This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
out of the | 939 |
of the soul | 865 |
the nature of | 749 |
according to the | 636 |
that it is | 622 |
of the body | 617 |
as well as | 582 |
there is no | 567 |
of the world | 560 |
as it were | 557 |
part of the | 527 |
that there is | 474 |
of the same | 454 |
of the earth | 417 |
it is not | 409 |
is to be | 403 |
there is a | 389 |
if it be | 389 |
in the world | 384 |
the spirit of | 370 |
it is a | 354 |
which is the | 354 |
it may be | 352 |
of the soule | 347 |
in the same | 346 |
to be the | 341 |
that which is | 340 |
parts of the | 316 |
the soul of | 316 |
it is the | 310 |
and in the | 309 |
as it is | 306 |
the power of | 297 |
is in the | 295 |
by reason of | 292 |
and the like | 288 |
of all the | 280 |
nature of the | 268 |
a kind of | 268 |
to be a | 267 |
the motion of | 263 |
of it self | 261 |
in the body | 259 |
in the soul | 258 |
the soul is | 258 |
this is the | 249 |
that the soul | 249 |
not to be | 248 |
the cause of | 244 |
of the other | 241 |
and that the | 240 |
motion of the | 235 |
of the whole | 223 |
of the divine | 220 |
in respect of | 213 |
that they are | 211 |
in it self | 210 |
the force of | 209 |
of the blood | 207 |
the rest of | 207 |
and of the | 206 |
it to be | 205 |
for it is | 205 |
nothing else but | 202 |
and the same | 202 |
reason of the | 202 |
if there be | 201 |
of the heart | 200 |
in such a | 197 |
on the other | 196 |
and this is | 189 |
and it is | 188 |
one of them | 186 |
must of necessity | 186 |
when it is | 185 |
it is in | 184 |
so much as | 183 |
the truth of | 183 |
be able to | 182 |
there is nothing | 182 |
it must be | 179 |
the souls of | 177 |
in this life | 176 |
the reason of | 176 |
in the other | 173 |
soul of man | 173 |
when they are | 170 |
if it were | 170 |
it will be | 170 |
as they are | 169 |
in the first | 169 |
one and the | 166 |
the parts of | 166 |
that is to | 165 |
of the mind | 165 |
of all things | 164 |
the body of | 164 |
for the most | 163 |
of the first | 163 |
the state of | 162 |
of such a | 162 |
the light of | 161 |
the most part | 161 |
to be in | 161 |
is not the | 160 |
as we see | 160 |
those that are | 160 |
the same time | 159 |
we are to | 158 |
early english books | 158 |
as in the | 157 |
will not be | 157 |
it is to | 156 |
in this world | 155 |
in like manner | 155 |
we see that | 154 |
at the same | 154 |
which it is | 153 |
is nothing else | 152 |
the manner of | 151 |
so that the | 151 |
of the souls | 150 |
be in the | 150 |
out of this | 149 |
as we have | 149 |
one an other | 149 |
from the body | 148 |
of the sun | 148 |
the other side | 148 |
the end of | 147 |
one of the | 147 |
the notion of | 146 |
but it is | 146 |
in this case | 144 |
in the next | 143 |
in such sort | 142 |
can not be | 142 |
the name of | 142 |
of the nature | 142 |
of his own | 142 |
we shall find | 140 |
as to the | 140 |
but that the | 140 |
are to be | 140 |
the life of | 139 |
which we call | 139 |
that in the | 139 |
of the brain | 138 |
is able to | 138 |
of any thing | 137 |
as i have | 137 |
which is a | 137 |
of a man | 136 |
as for example | 135 |
the soule is | 135 |
said to be | 135 |
the whole body | 134 |
of the two | 133 |
rest of the | 132 |
of the stomach | 130 |
out of which | 129 |
not so much | 129 |
of the spirit | 129 |
the same thing | 128 |
the reason why | 128 |
english books online | 127 |
by way of | 127 |
that there are | 126 |
it cannot be | 126 |
they are not | 126 |
of a spirit | 126 |
as much as | 126 |
is not so | 125 |
of the thing | 125 |
in regard of | 125 |
that we may | 125 |
what it is | 124 |
and all the | 124 |
the knowledge of | 124 |
of a body | 124 |
it is that | 123 |
at any time | 122 |
rarity and density | 122 |
that it may | 121 |
body of the | 121 |
but in the | 121 |
are in the | 121 |
if they be | 121 |
it is impossible | 121 |
that is the | 121 |
can be no | 120 |
though it be | 120 |
of the universe | 119 |
of their own | 119 |
and that is | 119 |
as for the | 118 |
the substance of | 118 |
and that it | 117 |
and the other | 117 |
must needs be | 116 |
that we are | 116 |
that all the | 116 |
the sense of | 116 |
it is no | 115 |
and as it | 115 |
is not a | 115 |
at the first | 115 |
all the world | 115 |
in the soule | 114 |
is to say | 114 |
is capable of | 114 |
to the end | 114 |
the course of | 114 |
to the soul | 114 |
ought to be | 114 |
of the water | 114 |
because it is | 113 |
to be so | 113 |
seems to be | 113 |
that is in | 113 |
they may be | 113 |
of the air | 112 |
that we have | 112 |
which is in | 111 |
partes of the | 111 |
that the soule | 110 |
there can be | 110 |
all the rest | 110 |
that they may | 110 |
there may be | 109 |
that can be | 109 |
for the present | 109 |
it is euident | 108 |
we see in | 108 |
the proportion of | 108 |
i do not | 108 |
of our own | 108 |
of the elements | 108 |
is the most | 107 |
and to the | 107 |
the causes of | 107 |
in which the | 107 |
of the spirits | 106 |
of the former | 106 |
the nature and | 106 |
which they are | 105 |
to the body | 105 |
power of the | 105 |
in the air | 105 |
together with the | 105 |
as we haue | 105 |
as soon as | 104 |
of our selves | 104 |
it would be | 104 |
to the same | 104 |
the immortality of | 103 |
substance of the | 103 |
for want of | 103 |
or the like | 103 |
of its own | 103 |
the whole world | 103 |
by the same | 102 |
into the world | 102 |
or at least | 102 |
so that it | 101 |
the use of | 101 |
be said to | 101 |
for div a | 101 |
notes for div | 101 |
there must be | 100 |
the body is | 100 |
some of the | 100 |
in a manner | 99 |
not at all | 99 |
not in the | 99 |
is but a | 99 |
it can not | 99 |
is no more | 99 |
of it selfe | 98 |
to be of | 98 |
that of the | 97 |
more or less | 97 |
part of it | 96 |
to be found | 96 |
therefore it is | 96 |
of the matter | 96 |
of the stone | 96 |
if we consider | 96 |
and therefore it | 96 |
of the great | 96 |
is that which | 95 |
so great a | 95 |
out of it | 95 |
there be any | 95 |
out of a | 94 |
the image of | 94 |
the beginning of | 94 |
the face of | 94 |
out of his | 94 |
of rarity and | 94 |
and by the | 93 |
it self to | 93 |
of the parts | 93 |
all of them | 93 |
it self in | 93 |
in some measure | 93 |
made by the | 93 |
and by consequence | 92 |
of the fire | 92 |
in the fire | 92 |
in the end | 92 |
is the cause | 92 |
the soul to | 91 |
the will of | 91 |
make use of | 91 |
cause of the | 91 |
no more than | 91 |
we are not | 90 |
they are in | 90 |
the place of | 90 |
but that it | 90 |
it will not | 90 |
text creation partnership | 89 |
there is not | 89 |
whether it be | 89 |
the way of | 89 |
what we have | 89 |
to the other | 89 |
yet it is | 89 |
soul of the | 89 |
is not to | 89 |
of the lord | 88 |
such as are | 88 |
and to be | 88 |
it in the | 88 |
to the nature | 88 |
to have been | 88 |
of it is | 88 |
souls of men | 88 |
the god of | 88 |
in the way | 87 |
such sort as | 87 |
the glory of | 87 |
spirit of god | 87 |
them to be | 87 |
to our selves | 87 |
end of the | 87 |
the effect of | 86 |
the soul in | 86 |
through all the | 86 |
the existence of | 86 |
things that are | 86 |
in our selves | 86 |
in all the | 86 |
faculties of the | 86 |
it should be | 86 |
to make a | 86 |
every one of | 85 |
on the contrary | 85 |
each of them | 85 |
the time of | 85 |
the spirits of | 85 |
the sight of | 85 |
to make the | 85 |
so as to | 85 |
the strength of | 85 |
the opinion of | 85 |
it is so | 84 |
to such a | 84 |
the consideration of | 84 |
based on the | 84 |
the powers of | 84 |
some of them | 84 |
by which we | 84 |
of this world | 84 |
in the heart | 84 |
and in this | 84 |
now and then | 83 |
and that there | 83 |
if they were | 83 |
it were a | 83 |
of that which | 83 |
and in a | 82 |
respect of the | 82 |
the soule of | 82 |
with the body | 82 |
that part of | 82 |
the motions of | 82 |
of the truth | 82 |
immortality of the | 81 |
in the whole | 81 |
which may be | 81 |
soul and body | 81 |
not able to | 81 |
for us to | 81 |
the way to | 80 |
according to their | 80 |
from whence it | 80 |
i know not | 80 |
that i have | 80 |
if there were | 80 |
as long as | 80 |
notion of a | 79 |
and so the | 79 |
seem to be | 79 |
it is manifest | 79 |
the generation of | 79 |
the work of | 79 |
which are the | 79 |
of the hart | 79 |
then it is | 79 |
in his own | 78 |
in a word | 78 |
in the beginning | 78 |
an answer to | 78 |
well as the | 77 |
i may say | 77 |
we do not | 77 |
to be made | 77 |
of the most | 77 |
as may be | 77 |
and that in | 77 |
so far as | 77 |
so it is | 77 |
would not be | 77 |
in the very | 77 |
as i may | 77 |
in the earth | 77 |
that he hath | 76 |
such and such | 76 |
to make it | 76 |
which is not | 76 |
by which the | 76 |
and therefore the | 76 |
spirit of nature | 76 |
i am not | 75 |
it be not | 75 |
which in the | 75 |
vertue of the | 75 |
is said to | 75 |
them in the | 75 |
could not be | 75 |
of a thing | 75 |
of what is | 75 |
and therefore i | 75 |
by which it | 75 |
we have already | 75 |
and that they | 75 |
side of the | 75 |
in the ayre | 75 |
the operations of | 74 |
the laws of | 74 |
are able to | 74 |
the heart of | 74 |
and if it | 74 |
of the church | 74 |
of god in | 74 |
of what we | 74 |
the vertue of | 73 |
that he is | 73 |
it self is | 73 |
the day of | 73 |
this is a | 73 |
what i have | 73 |
in the mean | 73 |
of those that | 73 |
the necessity of | 73 |
the world to | 73 |
as in a | 73 |
which we have | 73 |
according to his | 72 |
the partes of | 72 |
is nothing but | 72 |
the same is | 72 |
is not in | 72 |
state of the | 72 |
of the ventricle | 71 |
is in a | 71 |
of the senses | 71 |
such a thing | 71 |
the very same | 71 |
but that they | 71 |
and that which | 71 |
that we should | 71 |
is a thing | 71 |
of the imagination | 71 |
that i may | 71 |
that is not | 71 |
and there is | 71 |
the same nature | 71 |
where it is | 71 |
there is an | 71 |
it is an | 70 |
all that is | 70 |
the law of | 70 |
the doctrine of | 70 |
where there is | 70 |
of the flesh | 70 |
to all the | 70 |
the seat of | 70 |
is the same | 69 |
spirit of the | 69 |
of the light | 69 |
the death of | 69 |
so that we | 69 |
in order to | 69 |
so much the | 69 |
as if they | 69 |
and out of | 69 |
in the former | 69 |
if he had | 69 |
and such as | 69 |
it to the | 69 |
one of these | 68 |
in the second | 68 |
but if it | 68 |
we may be | 68 |
there is in | 68 |
to one another | 68 |
that the same | 67 |
more and more | 67 |
we can not | 67 |
and yet the | 67 |
of the deity | 67 |
out of our | 67 |
of the loadstone | 67 |
operations of the | 67 |
what is the | 67 |
or any other | 67 |
and from the | 67 |
in the brain | 66 |
that they have | 66 |
according to that | 66 |
the other world | 66 |
of the motion | 66 |
that she is | 66 |
but this is | 66 |
there was a | 66 |
the want of | 66 |
of the chyle | 66 |
the weight of | 66 |
of them is | 66 |
when we are | 66 |
opinion of the | 65 |
i am sure | 65 |
but what is | 65 |
it must needs | 65 |
the loss of | 65 |
in the water | 65 |
is it not | 65 |
the holy ghost | 65 |
the same manner | 65 |
we have said | 65 |
the help of | 65 |
to be an | 65 |
one part of | 65 |
may be said | 65 |
in which it | 65 |
whence it is | 65 |
in an instant | 65 |
motions of the | 65 |
of the loadestone | 65 |
for the soul | 65 |
with all the | 65 |
of which the | 64 |
if a man | 64 |
and if the | 64 |
that it will | 64 |
that he had | 64 |
of the like | 64 |
which is to | 64 |
a man is | 64 |
of the holy | 64 |
out of what | 64 |
be in a | 64 |
that may be | 63 |
pole of the | 63 |
as if the | 63 |
the apprehension of | 63 |
in the midst | 63 |
and for the | 63 |
a part of | 63 |
the first and | 63 |
from the same | 63 |
in it selfe | 63 |
course of nature | 63 |
of all other | 63 |
the vital spirits | 63 |
to be done | 63 |
of the one | 63 |
we shall be | 63 |
answer to the | 63 |
and then the | 62 |
euery one of | 62 |
the matter of | 62 |
that he might | 62 |
that if the | 62 |
in the stomach | 62 |
i will not | 62 |
the reach of | 62 |
that the whole | 62 |
to have the | 62 |
to it self | 62 |
out of their | 62 |
as if it | 62 |
the author of | 62 |
which we are | 62 |
in the state | 62 |
he could not | 61 |
there should be | 61 |
because they are | 61 |
of the aire | 61 |
i think it | 61 |
that i am | 61 |
the soul and | 61 |
the same reason | 61 |
force of the | 61 |
for there is | 61 |
its own nature | 61 |
any of the | 61 |
so much of | 61 |
into the body | 61 |
for a time | 61 |
to the earth | 61 |
it is but | 61 |
keying and markup | 61 |
as to be | 61 |
any thing that | 61 |
of the second | 61 |
as far as | 61 |
then the other | 60 |
that it was | 60 |
come to the | 60 |
the mean time | 60 |
to the first | 60 |
in the middle | 60 |
of the ayre | 60 |
so that in | 60 |
that they should | 60 |
contrary to the | 60 |
any thing in | 60 |
may be in | 60 |
they do not | 60 |
a state of | 60 |
that a man | 59 |
but by the | 59 |
monsieur des cartes | 59 |
with the same | 59 |
powers of the | 59 |
else but a | 59 |
in all things | 59 |
and as for | 59 |
it is most | 59 |
is made by | 59 |
so long as | 59 |
it seems to | 59 |
parts of it | 59 |
by it self | 59 |
to see the | 59 |
by how much | 59 |
flesh and blood | 59 |
our selves to | 59 |
i have already | 59 |
is the first | 58 |
as soone as | 58 |
there will be | 58 |
it must of | 58 |
the divine goodness | 58 |
we may conclude | 58 |
by which they | 58 |
the midst of | 58 |
little and little | 58 |
a piece of | 58 |
by little and | 58 |
thing that is | 58 |
the holy spirit | 58 |
it is said | 58 |
hence it is | 58 |
these are the | 58 |
there are many | 58 |
then in the | 58 |
of the animal | 58 |
must be the | 58 |
to this purpose | 57 |
it is as | 57 |
to the divine | 57 |
the other is | 57 |
of which we | 57 |
the faculties of | 57 |
of the bloud | 57 |
of the eternal | 57 |
and at the | 57 |
in their own | 57 |
it is very | 57 |
of our souls | 57 |
and not to | 57 |
it can be | 57 |
both of them | 57 |
we must not | 57 |
marked as illegible | 56 |
reason of their | 56 |
so that if | 56 |
from the first | 56 |
either as utf | 56 |
to be understood | 56 |
the presence of | 56 |
and such like | 56 |
and thus we | 56 |
represented either as | 56 |
may not be | 56 |
of necessity be | 56 |
the world is | 56 |
to have a | 56 |
the first of | 56 |
is but one | 56 |
that the souls | 56 |
to the whole | 56 |
what kind of | 56 |
trust in god | 56 |
characters represented either | 56 |
may seem to | 56 |
out of them | 56 |
of which it | 55 |
of these two | 55 |
from whence they | 55 |
up and down | 55 |
this or that | 55 |
use of the | 55 |
that it should | 55 |
in this place | 55 |
what they are | 55 |
consideration of the | 55 |
to the contrary | 55 |
is of a | 55 |
but if the | 55 |
and on the | 55 |
in the light | 55 |
and from thence | 55 |
when a man | 55 |
in relation to | 55 |
as he is | 55 |
the love of | 55 |
they are to | 55 |
the best of | 55 |
on the one | 54 |
there were no | 54 |
nothing but a | 54 |
the quantity of | 54 |
to come to | 54 |
of it in | 54 |
in the divine | 54 |
such things as | 54 |
the order of | 54 |
the soule to | 54 |
a number of | 54 |
up in the | 54 |
how it is | 54 |
the one is | 54 |
it self into | 54 |
must be a | 54 |
of the rest | 54 |
the eye of | 54 |
nature of a | 54 |
knowledge of the | 54 |
in a body | 54 |
and if we | 54 |
there would be | 54 |
this is that | 53 |
for in the | 53 |
that by the | 53 |
in the spirit | 53 |
all this while | 53 |
as there is | 53 |
of the power | 53 |
of all that | 53 |
can be made | 53 |
and that we | 53 |
our selves in | 53 |
to the world | 53 |
in some sort | 53 |
being in the | 53 |
the word of | 53 |
will be the | 53 |
what we haue | 53 |
in the case | 53 |
thus you see | 53 |
des cartes his | 53 |
may be the | 53 |
as we may | 53 |
i have been | 52 |
if the soul | 52 |
of the word | 52 |
there be no | 52 |
no man can | 52 |
that in all | 52 |
to make them | 52 |
that god is | 52 |
in proportion to | 52 |
may be made | 52 |
is from the | 52 |
and that this | 52 |
that he will | 52 |
that are in | 52 |
to find out | 52 |
in reference to | 52 |
made in the | 52 |
to the heart | 52 |
the actions of | 52 |
come into the | 52 |
and we shall | 52 |
a man may | 52 |
to their own | 52 |
is a great | 51 |
it is plain | 51 |
as we are | 51 |
may be so | 51 |
the variety of | 51 |
a multitude of | 51 |
the density of | 51 |
of the things | 51 |
the number of | 51 |
of the sense | 51 |
it be a | 51 |
which we see | 51 |
to the soule | 51 |
of them in | 51 |
of the will | 51 |
not be so | 51 |
and the soul | 51 |
that which we | 51 |
which i have | 51 |
the greatest part | 51 |
in its own | 51 |
is not only | 51 |
for the first | 51 |
source or quality | 51 |
light of the | 51 |
yet there is | 51 |
the center of | 51 |
the good of | 51 |
cause of all | 51 |
and we are | 51 |
the thing it | 51 |
as if he | 51 |
as it was | 50 |
i have said | 50 |
in which they | 50 |
and according to | 50 |
the next place | 50 |
things in the | 50 |
and as the | 50 |
every part of | 50 |
it might be | 50 |
to those that | 50 |
in the blood | 50 |
i doubt not | 50 |
which we may | 50 |
any of them | 50 |
we haue said | 50 |
proportion of the | 50 |
the bottome of | 50 |
that we can | 50 |
to that which | 50 |
and the more | 50 |
if they had | 50 |
that the body | 50 |
according as the | 50 |
of the outward | 50 |
of the object | 50 |
faculty of the | 50 |
i have not | 50 |
is a very | 49 |
they will be | 49 |
are not so | 49 |
is the reason | 49 |
by the force | 49 |
a man of | 49 |
the salvation of | 49 |
we are in | 49 |
there are some | 49 |
if we will | 49 |
we haue already | 49 |
take notice of | 49 |
is sufficient to | 49 |
be found in | 49 |
but there is | 49 |
they are the | 49 |
as the other | 49 |
may be a | 49 |
that we shall | 49 |
those that have | 49 |
to do so | 49 |
water in the | 49 |
the first is | 49 |
in any other | 49 |
and is the | 49 |
him to be | 49 |
the animal spirits | 49 |
of those bodies | 49 |
no more then | 49 |
are capable of | 48 |
as i said | 48 |
the place where | 48 |
of the creation | 48 |
is such a | 48 |
for a man | 48 |
enter into the | 48 |
to the brain | 48 |
which is so | 48 |
course of the | 48 |
motion in the | 48 |
the operation of | 48 |
a man that | 48 |
that he may | 48 |
it doth not | 48 |
is the soul | 48 |
are of the | 48 |
through the whole | 48 |
into such a | 48 |
is of the | 48 |
in the will | 48 |
thing to be | 48 |
the memory of | 48 |
of them are | 48 |
for that which | 48 |
and in that | 48 |
there be a | 48 |
must be in | 48 |
and such a | 48 |
in the power | 48 |
a thing as | 48 |
he will not | 48 |
at the last | 48 |
as when the | 48 |
that is a | 48 |
the heart is | 47 |
we shall not | 47 |
of the affections | 47 |
else but the | 47 |
is evident that | 47 |
with such a | 47 |
the composition of | 47 |
nor is it | 47 |
the other two | 47 |
will of god | 47 |
as when we | 47 |
the superficies of | 47 |
of an other | 47 |
any thing else | 47 |
it will follow | 47 |
region of the | 47 |
it is evident | 47 |
the authority of | 47 |
follow out of | 47 |
and that he | 47 |
it could not | 47 |
be done by | 47 |
it comes to | 47 |
those of the | 47 |
the middle of | 47 |
the qualities of | 47 |
up to the | 47 |
you will find | 47 |
matter of the | 47 |
we have no | 47 |
it selfe to | 47 |
out of that | 47 |
which are in | 47 |
be no more | 47 |
the wisdom of | 47 |
as not to | 47 |
it is of | 47 |
place of the | 47 |
them to the | 47 |
reason of its | 47 |
it was not | 47 |
proportion to the | 47 |
truth of the | 47 |
god to be | 46 |
that he was | 46 |
of man is | 46 |
to be seen | 46 |
is out of | 46 |
to one an | 46 |
of its owne | 46 |
how much more | 46 |
as also the | 46 |
know not what | 46 |
and that all | 46 |
see that the | 46 |
were it not | 46 |
all parts of | 46 |
the works of | 46 |
that this is | 46 |
they are so | 46 |
the same kind | 46 |
is the nature | 46 |
of them to | 46 |
for the same | 46 |
the multitude of | 46 |
are apt to | 46 |
image of god | 46 |
not only to | 46 |
of the sea | 46 |
and what is | 46 |
the body in | 46 |
and of all | 46 |
was in the | 46 |
to be more | 46 |
one to another | 46 |
is to the | 45 |
the natures of | 45 |
the figure of | 45 |
the body it | 45 |
part of our | 45 |
of light and | 45 |
that the spirits | 45 |
that he should | 45 |
are of a | 45 |
the ground of | 45 |
can it be | 45 |
they should be | 45 |
it were the | 45 |
and thus you | 45 |
or in the | 45 |
of time and | 45 |
of the eye | 45 |
and manner of | 45 |
i shall not | 45 |
all the parts | 45 |
the former doctrine | 45 |
of the wicked | 45 |
that we cannot | 45 |
as the body | 45 |
there is some | 45 |
with the other | 45 |
of the vital | 45 |
to the ground | 45 |
is as much | 45 |
that it cannot | 45 |
the effects of | 45 |
not only the | 45 |
to be true | 45 |
much the more | 45 |
which the soul | 45 |
good and evil | 45 |
but when the | 45 |
it had been | 45 |
more or lesse | 45 |
it self with | 45 |
and then it | 45 |
the hand of | 45 |
we may observe | 44 |
for my part | 44 |
nothing but the | 44 |
thus we see | 44 |
nature of it | 44 |
only in the | 44 |
out of its | 44 |
no such thing | 44 |
partes of it | 44 |
they could not | 44 |
according to its | 44 |
soul in the | 44 |
such an one | 44 |
the action of | 44 |
we call the | 44 |
of the heavens | 44 |
the bodies of | 44 |
the grace of | 44 |
the power and | 44 |
is no wonder | 44 |
the belief of | 44 |
is a spirit | 44 |
that they will | 44 |
but as the | 44 |
of the braine | 44 |
good or evil | 44 |
unless it be | 44 |
how the soul | 44 |
is a kind | 44 |
we consider the | 44 |
and the spirit | 44 |
seems to me | 44 |
according to this | 44 |
they have been | 44 |
as we say | 44 |
of common sense | 44 |
since it is | 44 |
the one side | 44 |
to his own | 44 |
by the power | 44 |
for if the | 44 |
the one of | 44 |
this is not | 44 |
the possibility of | 43 |
i must confess | 43 |
into it self | 43 |
the thoughts of | 43 |
of the medium | 43 |
the soules of | 43 |
or of the | 43 |
for they are | 43 |
such is the | 43 |
thing in the | 43 |
in the memory | 43 |
to be one | 43 |
as fast as | 43 |
such a body | 43 |
but if we | 43 |
that such a | 43 |
the difference of | 43 |
if any man | 43 |
the terms of | 43 |
though they be | 43 |
it is true | 43 |
doctrine of the | 43 |
as to make | 43 |
early works to | 43 |
to the very | 43 |
god in the | 43 |
the production of | 43 |
but that which | 43 |
soul to be | 43 |
in all our | 43 |
the mouth of | 43 |
superficies of the | 43 |
the essence of | 43 |
of the bodies | 43 |
it followeth that | 43 |
greatest part of | 43 |
at that time | 43 |
out of all | 43 |
of the minde | 43 |
of god and | 43 |
the kingdom of | 43 |
and therefore we | 43 |
we have a | 43 |
image of the | 43 |
disposition of the | 43 |
and with the | 43 |
must needes be | 43 |
when we have | 42 |
being of a | 42 |
of the several | 42 |
of this life | 42 |
the centre of | 42 |
so far from | 42 |
the form of | 42 |
love of god | 42 |
face of the | 42 |
him in the | 42 |
how they are | 42 |
and consequently the | 42 |
the perfection of | 42 |
but in a | 42 |
of which is | 42 |
is in it | 42 |
so that they | 42 |
but we must | 42 |
out of these | 42 |
there is any | 42 |
body in the | 42 |
of all his | 42 |
some kind of | 42 |
we come to | 42 |
it shall be | 42 |
power and vertue | 42 |
they have no | 42 |
all sorts of | 42 |
in an other | 42 |
said of the | 42 |
any thing of | 42 |
he is not | 42 |
in this matter | 42 |
into the nature | 42 |
the names of | 42 |
would not have | 42 |
the rules of | 42 |
we should be | 42 |
of what i | 42 |
in a place | 42 |
is as it | 42 |
for that is | 42 |
down to the | 42 |
and so it | 42 |
of the best | 42 |
that the first | 42 |
beginning of the | 42 |
and so we | 42 |
if we had | 41 |
as is the | 41 |
of the substance | 41 |
so soon as | 41 |
of life and | 41 |
the act of | 41 |
the souls immortality | 41 |
on that side | 41 |
end of it | 41 |
the heat of | 41 |
the notions of | 41 |
up to a | 41 |
the soule in | 41 |
no part of | 41 |
being in a | 41 |
the body to | 41 |
is all one | 41 |
be of a | 41 |
and all that | 41 |
for them to | 41 |
the divine understanding | 41 |
if he be | 41 |
it was the | 41 |
more than a | 41 |
will be a | 41 |
of a soul | 41 |
such a one | 41 |
in the most | 41 |
us in the | 41 |
from the brain | 41 |
common to all | 41 |
can have no | 41 |
spirits in the | 41 |
not be able | 41 |
at the least | 41 |
of the work | 41 |
is a substance | 41 |
by his own | 41 |
of it to | 41 |
is impossible that | 41 |
of this nature | 40 |
any such thing | 40 |
not choose but | 40 |
to that of | 40 |
it selfe in | 40 |
the same in | 40 |
let us consider | 40 |
from the earth | 40 |
the subject of | 40 |
of god to | 40 |
but they are | 40 |
the body that | 40 |
is the very | 40 |
they have not | 40 |
to the second | 40 |
but such as | 40 |
the breath of | 40 |
in the day | 40 |
the greatness of | 40 |
should not be | 40 |
of the greatest | 40 |
of nature in | 40 |
if we can | 40 |
in this particular | 40 |
of the immortality | 40 |
are nothing else | 40 |
and all other | 40 |
by the way | 40 |
even in the | 40 |
for the good | 40 |
virtue of the | 40 |
be the cause | 40 |
in the nature | 40 |
the influence of | 40 |
in the mind | 40 |
how much the | 40 |
but that we | 40 |
some part of | 40 |
it is also | 40 |
we are sure | 40 |
for as the | 40 |
the earth and | 40 |
seem to have | 40 |
of any one | 40 |
it is made | 40 |
any one of | 40 |
sense of the | 40 |
a man to | 40 |
be the same | 40 |
of the nerves | 40 |
influence of the | 39 |
the art of | 39 |
is a god | 39 |
the creation of | 39 |
the fierce wrath | 39 |
distinct from the | 39 |
is apt to | 39 |
there is the | 39 |
and the rest | 39 |
to which the | 39 |
more than the | 39 |
of him that | 39 |
time of the | 39 |
be of the | 39 |
the quality of | 39 |
of a god | 39 |
shall not be | 39 |
to him that | 39 |
he would not | 39 |
in the time | 39 |
seeme to be | 39 |
then is the | 39 |
for if we | 39 |
the case of | 39 |
which if it | 39 |
they will not | 39 |
on both sides | 39 |
and is not | 39 |
to think that | 39 |
light of reason | 39 |
as you may | 39 |
reason of this | 39 |
in the womb | 39 |
those things which | 39 |
that are not | 39 |
any part of | 39 |
them in their | 39 |
the bottom of | 39 |
the principles of | 39 |
is no other | 39 |
but for the | 39 |
sort as we | 39 |
in all likelihood | 39 |
must necessarily be | 39 |
word of god | 39 |
a body is | 39 |
regard of the | 39 |
and the reason | 39 |
there is none | 39 |
to the eye | 39 |
which we haue | 39 |
into the other | 39 |
is there any | 39 |
the flame of | 39 |
in every part | 39 |
the same body | 39 |
ventricles of the | 39 |
all things that | 39 |
for the time | 38 |
there being no | 38 |
of all our | 38 |
which cannot be | 38 |
the making of | 38 |
it be in | 38 |
of all which | 38 |
when he is | 38 |
of those things | 38 |
to be able | 38 |
go about to | 38 |
to do it | 38 |
not only in | 38 |
being able to | 38 |
and of a | 38 |
discourse of the | 38 |
of good and | 38 |
from the beginning | 38 |
of mixed bodies | 38 |
can never be | 38 |
all things are | 38 |
a thing that | 38 |
see in the | 38 |
the fire of | 38 |
would have been | 38 |
by the help | 38 |
rare and dense | 38 |
they would not | 38 |
state of silence | 38 |
notion of being | 38 |
the virtue of | 38 |
an effect of | 38 |
one of those | 38 |
the divine nature | 38 |
by no means | 38 |
truth in the | 38 |
we see a | 38 |
will be no | 38 |
i would not | 38 |
its owne nature | 38 |
and those which | 38 |
it selfe is | 38 |
soul is a | 38 |
the principle of | 38 |
and the most | 37 |
the same place | 37 |
that it can | 37 |
passions of the | 37 |
and make it | 37 |
when there is | 37 |
light of nature | 37 |
of all men | 37 |
weight of the | 37 |
from the other | 37 |
one kind of | 37 |
a separated soul | 37 |
there are a | 37 |
to what is | 37 |
in this manner | 37 |
the sun and | 37 |
the top of | 37 |
and when he | 37 |
the condition of | 37 |
whole body of | 37 |
the original of | 37 |
which is as | 37 |
in our hearts | 37 |
in the highest | 37 |
for if it | 37 |
meat and drink | 37 |
in the thing | 37 |
that they cannot | 37 |
that the divine | 37 |
should be so | 37 |
the son of | 37 |
we shall see | 37 |
most of the | 37 |
and by that | 37 |
this may be | 37 |
of sense and | 37 |
the disposition of | 37 |
that the world | 37 |
at the right | 37 |
spirit of man | 37 |
out of nothing | 37 |
to be moved | 37 |
self in the | 37 |
which though it | 37 |
there is such | 37 |
by the name | 37 |
be a body | 37 |
be capable of | 37 |
other parts of | 37 |
to an other | 37 |
at the end | 37 |
and so to | 37 |
it from the | 37 |
in a more | 37 |
any thing to | 37 |
this kind of | 36 |
as farre as | 36 |
for his soul | 36 |
condition of the | 36 |
account of the | 36 |
the degrees of | 36 |
the divine wisdom | 36 |
resistance of the | 36 |
if this be | 36 |
all the other | 36 |
that they were | 36 |
the common sensorium | 36 |
the being of | 36 |
shall find that | 36 |
is given to | 36 |
fibres of the | 36 |
the rational soul | 36 |
at this time | 36 |
all other things | 36 |
we know not | 36 |
as that of | 36 |
operation of the | 36 |
to prove that | 36 |
a power to | 36 |
part of his | 36 |
such thing as | 36 |
of his body | 36 |
heat of the | 36 |
the sphere of | 36 |
att the first | 36 |
for me to | 36 |
different from the | 36 |
it is more | 36 |
of our senses | 36 |
quantity of the | 36 |
that the most | 36 |
of them that | 36 |
by means of | 36 |
as i am | 36 |
had not been | 36 |
are in a | 36 |
to us in | 36 |
to be at | 36 |
to take a | 36 |
it be the | 36 |
either of the | 36 |
be nothing else | 36 |
of the stars | 36 |
and the whole | 36 |
will be in | 36 |
can not choose | 36 |
a dense body | 36 |
ought not to | 36 |
manner of the | 36 |
the constitution of | 36 |
that they can | 36 |
to be considered | 36 |
to the north | 36 |
the same with | 36 |
all things else | 36 |
would be no | 35 |
figure of the | 35 |
the things that | 35 |
in the wombe | 35 |
it were in | 35 |
a thing is | 35 |
of any such | 35 |
and it may | 35 |
here in this | 35 |
the like of | 35 |
as the soul | 35 |
but to be | 35 |
man in the | 35 |
also of the | 35 |
that he has | 35 |
there are no | 35 |
and then they | 35 |
they be not | 35 |
and the soule | 35 |
the process of | 35 |
and therefore of | 35 |
when he was | 35 |
but on the | 35 |
to shew the | 35 |
that it hath | 35 |
should have been | 35 |
a body of | 35 |
that as the | 35 |
divided into two | 35 |
the sons of | 35 |
in our mind | 35 |
for a while | 35 |
though there be | 35 |
self to be | 35 |
in point of | 35 |
which it hath | 35 |
you may see | 35 |
and i have | 35 |
and they are | 35 |
the measure of | 35 |
the exercise of | 35 |
and in his | 35 |
of the existence | 35 |
but that there | 35 |
the sun is | 35 |
the earth is | 35 |
for their own | 35 |
the king of | 35 |
her to be | 35 |
doubt not but | 35 |
to be nothing | 35 |
of this kind | 35 |
upon the same | 35 |
in this state | 35 |
are ready to | 35 |
of this discourse | 35 |
all which are | 35 |
the account of | 35 |
point of the | 35 |
what is best | 35 |
the desire of | 35 |
we know that | 35 |
to trust in | 35 |
it may seem | 35 |
and by this | 35 |
is no such | 35 |
whether there be | 35 |
the excellency of | 35 |
there are two | 35 |
we ought to | 35 |
the root of | 34 |
quality of the | 34 |
they shall be | 34 |
he will be | 34 |
and therefore if | 34 |
and the body | 34 |
that it might | 34 |
the assistance of | 34 |
that are of | 34 |
it must needes | 34 |
of a more | 34 |
no more to | 34 |
it is good | 34 |
according to our | 34 |
is more than | 34 |
proceed from the | 34 |
god and his | 34 |
he that is | 34 |
for all the | 34 |
the true nature | 34 |
have the same | 34 |
and when it | 34 |
in the least | 34 |
that it be | 34 |
out from the | 34 |
seat of common | 34 |
the voice of | 34 |
that when the | 34 |
a living creature | 34 |
that have been | 34 |
the head of | 34 |
they come to | 34 |
in the universe | 34 |
so farre as | 34 |
to make him | 34 |
and therefore they | 34 |
we have not | 34 |
the advantage of | 34 |
never have been | 34 |
time and place | 34 |
was to be | 34 |
made of the | 34 |
then there is | 34 |
any thing but | 34 |
the soul may | 34 |
sampled and proofread | 34 |
edition of the | 34 |
the organs of | 34 |
be such a | 34 |
one of which | 34 |
can be copied | 34 |
but as a | 34 |
owned by the | 34 |
but to the | 34 |
but of the | 34 |
which must be | 34 |
is impossible to | 34 |
nothing but what | 34 |
the children of | 34 |
cease to be | 34 |
along with them | 34 |
as they have | 34 |
as if we | 34 |
the sides of | 34 |
them from the | 34 |
of creative commons | 33 |
not out of | 33 |
to the terms | 33 |
this keyboarded and | 33 |
for keying and | 33 |
the institutions providing | 33 |
and xml conversion | 33 |
the will and | 33 |
of all those | 33 |
the seed of | 33 |
and thus the | 33 |
by the mediation | 33 |
is the greater | 33 |
that in a | 33 |
above is co | 33 |
when they have | 33 |
online text creation | 33 |
reviewed and edited | 33 |
available for reuse | 33 |
it hath been | 33 |
it by the | 33 |
the hearts of | 33 |
will of the | 33 |
from the divine | 33 |
as that it | 33 |
the text can | 33 |
a motion of | 33 |
but if you | 33 |
both in the | 33 |
much as to | 33 |
that he would | 33 |
from the nature | 33 |
distributed and performed | 33 |
books online text | 33 |
it would not | 33 |
the early english | 33 |
without asking permission | 33 |
in the outward | 33 |
give me leave | 33 |
then to be | 33 |
not a little | 33 |
work described above | 33 |
to make an | 33 |
which did not | 33 |
to the early | 33 |
encoded edition of | 33 |
soul it self | 33 |
which we shall | 33 |
pfs batch review | 33 |
terms of creative | 33 |
the fruit of | 33 |
sides of the | 33 |
kb of xml | 33 |
providing financial support | 33 |
proquest page images | 33 |
day and night | 33 |
the same effect | 33 |
keyed and coded | 33 |
the manner how | 33 |
matter in the | 33 |
tcp assigned for | 33 |
the two first | 33 |
the other state | 33 |
encoded text transcribed | 33 |
of the very | 33 |
to be but | 33 |
described above is | 33 |
phase i text | 33 |
that the very | 33 |
of the gospel | 33 |
text is available | 33 |
by their own | 33 |
any of these | 33 |
with the blood | 33 |
images scanned from | 33 |
as when a | 33 |
of our body | 33 |
to make use | 33 |
in that which | 33 |
and encoded edition | 33 |
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text can be | 33 |
the point of | 33 |
in the dark | 33 |
institutions providing financial | 33 |
and by his | 33 |
the water in | 33 |
they have a | 33 |
we speak of | 33 |
a long time | 33 |
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text and markup | 33 |
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thing it self | 33 |
our selves with | 33 |
many of them | 33 |
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for commercial purposes | 33 |
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support to the | 33 |
by the institutions | 33 |
which they have | 33 |
that if any | 33 |
all without asking | 33 |
as well in | 33 |
coded from proquest | 33 |
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tiff page images | 33 |
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markup reviewed and | 33 |
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those things that | 33 |
we need not | 33 |
are not able | 33 |
this phase i | 33 |
text transcribed from | 33 |
a principle of | 33 |
financial support to | 33 |
the soul it | 33 |
which he hath | 33 |
the work described | 33 |
in exchange for | 33 |
even for commercial | 33 |
cartes his opinion | 33 |
and accordingly we | 33 |
when the body | 33 |
my self to | 33 |
iv tiff page | 33 |
what has been | 33 |
keyboarded and encoded | 33 |
they would be | 33 |
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assigned for keying | 33 |
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and how it | 33 |
the temper of | 32 |
goodness of god | 32 |
the foundation of | 32 |
actions of the | 32 |
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any other body | 32 |
to know the | 32 |
in the general | 32 |
and when we | 32 |
that there may | 32 |
that which they | 32 |
caused by the | 32 |
to be no | 32 |
a spirit of | 32 |
by meanes of | 32 |
where they are | 32 |
if we look | 32 |
of her own | 32 |
if we do | 32 |
for what is | 32 |
how can we | 32 |
wisdom of god | 32 |
it into a | 32 |
not to the | 32 |
by the spirit | 32 |
of a good | 32 |
at other times | 32 |
we have of | 32 |
i may so | 32 |
and will be | 32 |
none of them | 32 |
the fibres of | 32 |
to the braine | 32 |
part of a | 32 |
it were not | 32 |
the resistance of | 32 |
the imagination of | 32 |
not of the | 32 |
and thus it | 32 |
to shew that | 32 |
of things in | 32 |
light in the | 32 |
round about the | 32 |
with respect to | 32 |
the eyes of | 32 |
soul is not | 32 |
the true and | 32 |
to any thing | 32 |
he is a | 32 |
were in the | 32 |
and all his | 32 |
the stomach and | 32 |
come to be | 32 |
the venae lacteae | 32 |
of the force | 32 |
it in a | 32 |
is not onely | 32 |
the prince of | 32 |
of the contrary | 32 |
of a mans | 32 |
forth out of | 32 |
together in the | 32 |
nature of quantity | 32 |
of one of | 32 |
seemeth to be | 32 |
also in the | 32 |
of all these | 32 |
that they might | 32 |
yet they are | 32 |
the height of | 32 |
is in such | 32 |
the like is | 32 |
to the proportion | 32 |
by reason that | 32 |
the fountain of | 32 |
to the former | 32 |
work of the | 32 |
are not to | 32 |
the hands of | 32 |
we may obserue | 31 |
the divine attributes | 31 |
one with another | 31 |
to them that | 31 |
a power of | 31 |
we find that | 31 |
temper of the | 31 |
they must be | 31 |
all things in | 31 |
give in exchange | 31 |
the result of | 31 |
is the basis | 31 |
that though the | 31 |
true nature of | 31 |
light to be | 31 |
to their original | 31 |
of motion in | 31 |
drawn from the | 31 |
the solid parts | 31 |
the church of | 31 |
apprehension of a | 31 |
able to do | 31 |
were to be | 31 |
he hath not | 31 |
is so much | 31 |
and when the | 31 |
effect of the | 31 |
the heart and | 31 |
nothing can be | 31 |
of a christian | 31 |
in the last | 31 |
level of the | 31 |
heaven and earth | 31 |
the mind of | 31 |
notion of the | 31 |
are made by | 31 |
or by the | 31 |
with the rest | 31 |
the benefit of | 31 |
part of that | 31 |
is the way | 31 |
the reasons of | 31 |
which if they | 31 |
bottom of the | 31 |
which is an | 31 |
much of the | 31 |
than that of | 31 |
is very good | 31 |
i shall be | 31 |
if you please | 31 |
one that is | 31 |
god in his | 31 |
because there is | 31 |
the world in | 31 |
of so great | 31 |
that there should | 31 |
of this great | 31 |
the blood of | 31 |
soon as the | 31 |
the capacity of | 31 |
was intended to | 31 |
the whole man | 31 |
in what manner | 31 |
we should have | 31 |
the passions of | 31 |
which it was | 31 |
that god hath | 31 |
returned to the | 31 |
is not at | 31 |
in all his | 31 |
that the nature | 31 |
along with it | 31 |
power or vertue | 31 |
the vanity of | 31 |
there is yet | 31 |
aware of the | 31 |
form of a | 30 |
or some other | 30 |
to give a | 30 |
if there was | 30 |
from an other | 30 |
arise out of | 30 |
soule of the | 30 |
it is cleare | 30 |
of the life | 30 |
such a manner | 30 |
from that which | 30 |
of it are | 30 |
as it hath | 30 |
be aware of | 30 |
that our souls | 30 |
of nature is | 30 |
manner of working | 30 |
of our soules | 30 |
action of the | 30 |
of this opinion | 30 |
of the understanding | 30 |
down into the | 30 |
it with the | 30 |
the remembrance of | 30 |
the meaning of | 30 |
if he were | 30 |
are not the | 30 |
without the least | 30 |
or for an | 30 |
the best and | 30 |
of the least | 30 |
of the number | 30 |
it hath a | 30 |
bodies of the | 30 |
such a man | 30 |
of the cause | 30 |
to the place | 30 |
the diversity of | 30 |
that which hath | 30 |
a man in | 30 |
and that i | 30 |
i may be | 30 |
for such a | 30 |
and yet not | 30 |
which all the | 30 |
euery part of | 30 |
which they were | 30 |
the ventricles of | 30 |
of the soules | 30 |
of god is | 30 |
that from the | 30 |
the knowledg of | 30 |
in a man | 30 |
it is with | 30 |
in the aire | 30 |
but that he | 30 |
with the soul | 30 |
the language of | 30 |
from the very | 30 |
them to their | 30 |
if in the | 30 |
the body and | 30 |
we our selves | 30 |
by it selfe | 30 |
of which they | 30 |
of what they | 30 |
agreeable to the | 30 |
the reason is | 30 |
such or such | 30 |
that no man | 30 |
from one another | 30 |
wisdom and goodness | 30 |
by its own | 30 |
of his soul | 30 |
of the present | 30 |
of them be | 30 |
for the body | 30 |
and this i | 30 |
those which are | 30 |
soule of man | 30 |
of our soul | 30 |
of his power | 30 |
there was no | 30 |
here on earth | 30 |
the bowels of | 30 |
it for a | 30 |
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the world was | 30 |
of some other | 30 |
reason to do | 30 |
belief of the | 30 |
of the tongue | 30 |
if you will | 30 |
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to the common | 30 |
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bear in mind | 29 |
we may consider | 29 |
the fear of | 29 |
but from the | 29 |
at one time | 29 |
why art thou | 29 |
found in the | 29 |
to which they | 29 |
were sent to | 29 |
the more it | 29 |
of our lives | 29 |
to the third | 29 |
the line of | 29 |
respect to the | 29 |
qualities of the | 29 |
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the first sight | 29 |
imagination of the | 29 |
i dare say | 29 |
nothing at all | 29 |
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by the divine | 29 |
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that if a | 29 |
in comparison of | 29 |
what can be | 29 |
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from the north | 29 |
the lord of | 29 |
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the next life | 29 |
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to us by | 29 |
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ocm this keyboarded | 29 |
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the judgment of | 29 |
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the very first | 29 |
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of his owne | 29 |
while it is | 29 |
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as we call | 29 |
frame of the | 29 |
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exchange for his | 29 |
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the universities of | 29 |
their works are | 29 |
as we do | 29 |
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immediate instrument of | 29 |
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number of works | 28 |
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bibliography of english | 28 |
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tcp files to | 28 |
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variety of subject | 28 |
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p using tcp | 28 |
mind that in | 28 |
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editorial teams in | 28 |
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external keying companies | 28 |
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their early english | 28 |
of a works | 28 |
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which by the | 28 |
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data is very | 28 |
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text strings within | 28 |
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large quantities of | 28 |
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image sets were | 28 |
partnership web site | 28 |
the new cambridge | 28 |
readable characters will | 28 |
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converting tcp files | 28 |
souls of the | 28 |
a limit of | 28 |
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the first edition | 28 |
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of a work | 28 |
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of the project | 28 |
copies of the | 28 |
cambridge bibliography of | 28 |
linked to page | 28 |
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unicode or text | 28 |
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lincoln and northwestern | 28 |
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elements of known | 28 |
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tcp data is | 28 |
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some readable characters | 28 |
and oxford and | 28 |
work was chosen | 28 |