Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36396	],[ London?
A36402	],[ London?
A36390	: 164-?]
A36390	s.n.,[ London?
A19522	And where were d patience, if there were no e affliction?
A19522	And whereas St. Paul sayth, Know yee not how Iesus Christ is in you, except yee be reprobates?
A19522	For, where were a grace, if there were b no temptation?
A19522	if there were no motion to sinne, where were the battle, the victory, and the Crowne wee shall obtaine, if wee haue no Aduersary to striue withall?
A19522	where were mortification, if no lusts to c mortifie?
A26941	How few is there that are convinced of Original sin imputed to them?
A26941	It is very sad, when our affections are so little Heaven- ward, as that we aim not at all at Gods Glory, but altogether our own advantage?
A26941	or what can you do less for your own souls, then beg for their salvation of him who alone can grant it?
A34544	And shall I not honour my Father, and give him reverence, when I am chastned of him?
A34544	And, Why not I, as well as another?
A34544	Can I be in a better Hand?
A34544	Should not I loath my Carnal self, should not I grieve for grieving thy Spirit?
A34544	Still consider, Is this Act, I go about, agreeable to one that hath Communion with God?
A34544	Why then should I be suspicious of God, in whose Hands I am?
A34544	Will this Act promote Communion with God?
A28633	21. derive[ or convert] unto himself, saying, Did you never read in the Scriptures, The stone which the builders refused is become the Corner- stone?
A28633	43. v. 31, 32, 33. Who can magnifie him as he is, and tell us how high he is?
A28633	But now, tell me where to find such?
A28633	For example, Suppose that there is a white and a black table set before thee, and it be demanded of thee, which of those is white, and which black?
A28633	Is thy Heaven thus provoked,& thy Stars[ thus] wandred from the right course, and thy straight Line declined unto another way?
A28633	THE First Part, Psalm 25. v. 12. Who is he that feareth the Lord?
A28633	Where are thy Boylers of Lignum Guaicum?
A28633	Where be thy Doctors and Physicians?
A28633	ardens?
A86479	And am I sure?
A86479	And when?
A86479	Can I not forbear''till I am in a better Condition to compass it?
A86479	Do ye thus requite the Lord, O ye foolish People, and unwise?
A86479	Hath he not made thee, and established thee?
A86479	How shall I bring about the next Quarter, or the next year?
A86479	If I buy or borrow can I pay?
A86479	In all your expences consider before hand: Can I not be well enough without this that I am about to buy?
A86479	Is not he thy Father that hath bought thee?
A86479	Is there an absolute necessity of it?
A86479	Is this the requital that I shall make to him for his mercy?
A86479	will this expence hold out?
A27365	And saying, where is the promise of his coming?
A27365	And with many Commodities the Market is over- stocked,( and what is the best Dinner worth to a full Stomack?)
A27365	But if ye believe not his writings, how shall ye believe my words?
A27365	First, Whether the Poor will be best employed by a publick Stock, or by particular Undertakers, with their own Stocks?
A27365	How can ye believe, which receive Honour one of another, and seek not the Honour that cometh from God only?
A27365	How shall not the Ministration of the Spirit be rather glorious?
A27365	Secondly, Whether imploying them upon one Sort of Manufacture, or all Sorts, with the Addition of Husbandry, is best?
A27365	Shouldst not thou also have had Compassion on thy fellow Servant, even as I had pity on thee?
A27365	Thirdly, Whether the Poor will be best managed in Societies, or scattered each at their own Homes?
A27365	What, know you not that your Body is the Temple of the Holy Ghost ▪ which is in you, which ye have of God?
A27365	Would it not be more natural and agreeable with our Prayers to God, to have Compassion on our deluded Fellow Creatures?
A96698	28. where the two men that were possessed with devills, cryed out to Jesus, Art thou come to destroy us before the time?
A96698	And friends, doe not mistake the resurrection of Christ?
A96698	And how doth he doe that?
A96698	And how is that?
A96698	And how is the spirit lifted up?
A96698	And why must not these be hurt?
A96698	And why will he not pardon this sin?
A96698	BUt first of all, what is the righteous Law here to be understood?
A96698	But is there no divel that tempted Christ?
A96698	But what is to be understood by this power of God?
A96698	I, but pride, envy, covetousnesse, hypocrisie, and the earth upon which these, and such like weeds grow, are to be tormented; and why?
A96698	Secondly, what is the power of the Devill, and by what power doth he work?
A96698	Why?
A96698	Wouldest thou have another to come and take away thy Goods, thy Liberties, thy Life?
A96698	and wherefore through this Law?
A96698	or that opposes God?
A51986	& c. If want of Charity be tormented in hell, what will become of Covetousness?
A51986	Do you count him prudent, who throws himself over- board, to save his Goods?
A51986	Do you think him a wise man who is serious about Trifles, but trifles about the most serious Matters?
A51986	Haec peregrinatio mediocris vobis videre potest?
A51986	I said of laughter, It is mad; and of mirth, What doth it?
A51986	Is he wise who neglects and disobligeth him who is his best Friend, and can be his shrewdest Enemy?
A51986	Is that man wise, as to his Body and his Health, who onely clothes his hands, and leaves his whole Body naked?
A51986	Must we then appeal to the judgement of Sardanapalus concerning the nature of Felicity, or enquire of Apicius what Temperance is?
A51986	O my poor soul, whither wilt thou go?
A51986	Ut vero colloqui cum Orphaeo, Musaeo, Homero, Hesiodo, liceat quanti tandem aestimatis?
A51986	When gold is profered to thee, wilt thou say, I will come to morrow or next day to take it?
A51986	or desire that Sybarite to define Magnanimity, who fainted to see a man at hard labour?
A51986	who provides onely against the Tooth- ach, and neglects whole troops of mortal Diseases that are ready to rush in upon him?
A31092	About mid- day as she lay on the bed, being pretty quiet, one asked her how she came into this condition?
A31092	He asked him which way the Rat went?
A31092	His mother asked him, if he would go to Hell?
A31092	I asked counsel of some friends what I should do in this matter?
A31092	I asked them what rule they had in Scripture for that?
A31092	I left my Doctor, and came again to him a week after: he asked me how the Boy did?
A31092	I told him, as bad as he was before, and that he was at the door: he asked me, what I would have him to do?
A31092	Many asked me when they heard him, Whether I knew any such?
A31092	One asked me whether I had taught him any Latine?
A31092	Then the Gentleman asked the Boy what he did see?
A31092	Then they asked me what the Boys Name was?
A31092	but he could not speak: One asked him whether we should pray for him?
A31092	come back again, come back again, they will not hurt you, you need not fear, you may come if you will; come quickly, what, are you mad to stand there?
A31092	then he asked me, whether God were not above the Devil?
A31092	will you kill your selves with praying?
A07786	Aristotle beeing demaunded, considering we haue two eyes, wherfore all thinges which we behold, do not seem double to vs?
A07786	But thou that hast handes and vnderstanding, canst thou think that God hath not care and respect of thee?
A07786	Doost thou not think, that the most auncient and wisest Citties, are those that most dilligently& carefully doe honour the Gods?
A07786	Dooth it appeare to thee that thou hast any discretion, whereby thou makest apprehension or iudgment of these thinges?
A07786	For where or when did any other creature euer thinke or consider, that God was the Creator of the very best and greatest thinges?
A07786	One demaunds, how those things offered& apprehēded by the eye, or whether so euer it addresseth it selfe, are thereby perceiued?
A07786	Or by exercise gather strength, ability, and learning?
A07786	Or shun diuersitie of diseases?
A07786	Or what kinde else,( onely man excepted) dyd euer, or can giue honor to God?
A07786	Seemes it not then to thee, that man onely is( as a God) amongst all other creatures?
A07786	Tell me, which doost thou iudge to be workes of Fortune, or of reason and deliberation?
A07786	Thinkest thou that thine owne eye can see many thinges farre off,& that Gods eye doth not discerne them altogether?
A07786	VVhy howe canst thou thinke, but that they haue care and regarde of vs, seeing man is made onely( aboue and beyond al other creatures) to goe vpright?
A07786	and what thinkest thou of such, as manifestly doe appeare, that they are made for the benefite of men?
A07786	as much to say, as those workes that haue no certaine end, neyther are knowne wherfore they be made?
A07786	hauing eyes, eares, and a mouth bestowed vpon him?
A07786	more excellent, and out- going them both in body and minde?
A07786	or keep himselfe from cold, heate, famine, thirst,& other inconueniences?
A07786	or retain longer and more faithfully what- soeuer is to be vnderstood?
A07786	to fore- see many thinges intended to him, and to gouerne all other creatures vnder him?
A14258	Againe, say I, Since you haue done it with S. Paul, and with some others, why doe you it not generally with all?
A14258	And addes, If I have told you earthly things, and you believe not, how will you believe if I tell you Heavenly things?
A14258	And if another shall aske mee, saying, how shall I doe, who believe, to confirme my faith with experience?
A14258	And if any man shall aske me, how the experience offaith is g ● … tten?
A14258	And if any person shall demand me, saying, How shall I doe to firme my selfe in this journey?
A14258	And what effects the Patience of God doth worke?
A14258	And why doe you not show unto him your presence?
A14258	Doe you not presently giue him th ● … holy Spirit, which should rule, and govern him?
A14258	Examine thy selfe well, whether thou finde satisfaction in doing of them or no?
A14258	In what I say, O Christian, canst thou found this confidence?
A14258	and whether thou hast an evill opinion of them that doe them not, or no?
A14258	whether thou hast a good opinion of them, who doe them or no?
A76058	Against who ● do our enemies( the rod of his a ● ger) make a wide mouth, and dra ● forth the tongue, and lift up the ● ● fiercest hands?
A76058	And if yet they should take unto them the hardiness, to say where is your God?
A76058	Are my ways such as please the Lord?
A76058	But do ● ● thou study to walk worthy of tha ● Grace wherein thou standest?
A76058	But stay man, How is it with ● hine old corruptions?
A76058	But would you that your prayers should be heard?
A76058	Can I say with the Apostle, To me to live is Christ?
A76058	Come man, wilt take up a design for, and henceforth determine, and set thine heart upon a more watchful, fruitful and heavenly life?
A76058	Dost thou ● ear and fly from temptation, and ● o what thou canst to keep thy self out of harms way?
A76058	Doth my soul prosper?
A76058	Get thee up; wherefore liest thou thus upon thy face?
A76058	Hast thou left thy lying and deceitful dealing?
A76058	Hast thou sounded a retrea ● ● from thy eager chase after the grea ● ● things of the world?
A76058	How is it with thee with ● espect to temptation?
A76058	If I should only ask, Who among you will join in and pray, pray for the peace of Jerusalem, the Church of the living God?
A76058	If it be asked further, and who will pray for the destruction of Babylon?
A76058	If thon canst not stop the muddy streams of thine own cistern, how wilt thou stand before the swelling of Jordan?
A76058	If thou hast run with the foot- men( within thee) and these have been too hard for thee, how wilt thou contend with them that ride upon horses?
A76058	Is it that Christ may be magnified by me, and that I may be made partaker of his Holiness, and shew forth his Vertues in my generation?
A76058	Is it[ thy case?
A76058	Is there no accursed thing amongst, even the professors of Religion?
A76058	Let them be asked, How ● ● it with your Soul?
A76058	Let us at length hear the conclusion of the whole matter, what shall be the fruit of all this: what will you now do?
A76058	Say to thine heart, How is it with me?
A76058	Talk no more of thi ● ● hopes of seeing good days, how ● ● tle would that be to thee, unl ● ● ● thou get thee a better heart?
A76058	Thou ha ● ● been a zealot for increasing thin ● ● eart ● ly Substance, art thou now become more moderate?
A76058	Thou wert ● once a slothful, lazy soul in the matters of God, art thou now more diligent and industrious?
A76058	Well, but what meanest thou for the future?
A76058	Well, shall this Decree immediately go forth?
A76058	What is mine expectation and mine hope?
A76058	What is the aim and business of my life?
A76058	hast thou this to charge upo ● thy self?
A76058	how much of me hath been left out in common for the world?
A76058	how stan ● est thou in the day of temptation ● ● How is it with thee in regard 〈 ◊ 〉 thy wonted evils in thy conver ● ● tion?
A76058	if there should be dew 〈 ◊ 〉 all the grass of the field, and thy ● ● ece only should be dry?
A76058	wilt thou henceforth change the purpose and intent of thine heat?
A48788	Ah why will any rational man live in those things wherein no rational man dares dye?
A48788	And what experience can be in this world more than that of mens whole lives?
A48788	How rationally doth he discourse of the Divine Nature, and the being of a God, towards the close of Pericles his life?
A48788	I ● God spared not this man, nor th ● Angels that sinned, nor the natu ● ral branches that were cut off how shall he spare us?
A48788	Is there another wo ● ● or state?
A48788	O my poor Soul, whither mil ● ● hou goe?
A48788	We wearied our selves in the way of wickedness and destruction?
A48788	Wh ● ● shall we do?
A48788	What is more an argument against or for any thing than experience?
A48788	What man is he that desires life, and ● oveth many dayes that he may see good?
A48788	What one man in the world repented of a good life, yea with teares for his own miscarriages did not with all the arguments imaginable exhort to it?)
A48788	What shall we do, shal ● we not all likewise perish?
A48788	What shall we do?
A48788	Whose advise shall we ● etake our selves to?
A48788	Why, are you willi ● ● there should not?
A48788	and ye ● do we think that his hand 〈 ◊ 〉 shortned, that it can not save?
A48788	doth he think to be without those thoughts that all mankind hath?
A48788	if he thinks he shall be possessed with them as men are, when dying, will it not be a torment to him that he thought not of them sooner?
A48788	if irreligious courses be bad, why do you, why doth any ingenious person rashly enter upon them?
A48788	or that a matter of scorn, which all the world hath experirienced the only matter of comfort?
A48788	〈 ◊ 〉 that he will shut up his lovin ● kindness in displeasure?
A70039	( plainly manifest it distinguishable) And whether( after the decease of a man) it hath a being apart from the body?
A70039	2dly, And if ye ask, Whereabout, or in what part of the body the Soul is scituated?
A70039	And after what manner shall it enjoy the one, or have the other inflicted upon it?
A70039	And as to your asking concerning the spirit of man, whether it be natural or no?
A70039	And in what did he dwell, and manifest himself before the foundation of the Heavens and the Earth was laid?
A70039	And in what manner must they perform it?
A70039	And since ye ask, If so, Where?
A70039	And what is that Altar?
A70039	And what is that honor and glory, which the Kings of the Earth must bring into it?
A70039	And what is the great Day, and the Judgement?
A70039	And what were them Souls spoken of in the Revelations, which John said he saw crying under the Altar?
A70039	And where did he see it to be?
A70039	And where is its s ● ● tuation?
A70039	And where is the place of their confinement?
A70039	And whereas ye ask, When shall those that be saved be made the Inhabitants of it?
A70039	And whereas ye ask, Whether a Creature must wait to know it in himself onely, and not otherwise?
A70039	And whereas ye ask, Whether this spirit of man hath a being distinct from the body, when expired; and if so, how and where?
A70039	And whereas ye query, Whether the said spirit of man is mortal or immortal?
A70039	And whether had them Souls bodies?
A70039	And whether hath it a Being distinct from the body( when expired?)
A70039	And whether it hath a being when the body is expired?
A70039	And why falsly?
A70039	As to the second part of this fourth Query, wherein you ask, When, and after what manner the said Spirits were infused into man?
A70039	Cur?
A70039	I answer, Yes, Why not?
A70039	If not, Into what body doth it betake it self?
A70039	If so, When, and after what manner were the said Spirits infused into him?
A70039	If yea, What bodies were they?
A70039	If yea, what is it?
A70039	If yes, Where?
A70039	Is it a certain local place?
A70039	Is it above the Firmament, or must a Creature wait to know it manifest in him, and not otherwise?
A70039	Is it mortal or immortal?
A70039	Is it natural, yea or nay?
A70039	J. P.( John Perrot), d. 1671?
A70039	Qualis?
A70039	Quando?
A70039	Quibus auxilijs?
A70039	Quid?
A70039	So that if ye ask, Whether it is above the Firmament onely ▪ and not otherwise?
A70039	This is that, of which while ye ask how, and where it hath a being( if so at all) distinct from the body?
A70039	Ubi?
A70039	WHat is God really in himself, without any definition?
A70039	Was not that a truth, that God lives?
A70039	What are the Chains in which the Angels( who kept not their first estate) are reserved under darkness unto the Judgement of the great Day?
A70039	What is Hell?
A70039	What is its properties and operations?
A70039	What is that City that hath no need of the light of the Sun, nor the Moon to shine in it,& c.?
A70039	What is the Spirit of man in it self?
A70039	What, and where is that Heaven in which it''s said God doth dwell?
A70039	Whereas therefore ye Query, What God really is in himself?
A70039	Whether are the Spirit of God, the Spirit of Man, and the Spirit of the Devil, three distinct Spirits?
A70039	Whether be they essentially impregnated in man?
A70039	Whether is it possible for the soul of man to live without a body?
A70039	Whether is there a Soul in man distinct from the said Spirit?
A70039	Whether is there a manifestation of God in every thing that hath a life, motion and being, in this outward Creation?
A70039	and where is it?
A70039	and where is its present scitnation in man?
A70039	and whether in that state it be sensible either of consolation and happiness, or torment and sorrow?
A70039	or that, which through the creatures disobedience, is manifested in him; and that there is no other?
A90395	Ah wise flesh, whither wilt thou go?
A90395	And He said unto them, Can ye make the Children of the Bride- chamber fast while the Bridegroom is with them?
A90395	And are ye sure that Christ the Life of Christ, Salvation by Christ, are passed away?
A90395	And may ye not be met with for this?
A90395	And who can forbear weeping at the sight of this, who hath his eye opened to behold it, and hath any creaturely sense left in him?
A90395	And why may there not be a season for that perfection to discover it self, and be set up, as well as there hath been for this imperfection?
A90395	Are these the postures of death?
A90395	Are ye dead Sirs?
A90395	Are ye dead?
A90395	Are ye sure that Sin shall be thus lovely?
A90395	Art thou sure he can appear no otherwise then according to what thou expectest he will?
A90395	But canst thou measure the ways, thoughts or various appearances of that God whom thou thy self callest infinite and immeasurable?
A90395	But how can this be?
A90395	But how little doth he consider the weakness, the shallowness, the uncertainty of these principles?
A90395	But how suddenly is this changed, by Gods emptying him from vessel to vessel?
A90395	But shall it always be thus?
A90395	But shall it always be thus?
A90395	But what shall we seek?
A90395	But what should we seek in God; what should we seek of God?
A90395	But what will this avail?
A90395	But who durst resign up his righteousness in Christ, and go and lie in the grave with the wicked?
A90395	But who writes after this copy?
A90395	But why do I thus speak?
A90395	Can God be just in making Israel ashamed of Bethel, and suffer Moab to go on prosperously in worshipping Chemosh?
A90395	Can not thy Christ dye, and go away, in that which thou hast known, enjoyed, or hoped for of him?
A90395	Can ye consider what is now to be spoken?
A90395	Can ye make the children of the Bride- chamber fast while the Bridegroom is with them?
A90395	Can ye make the children of the Bride- chamber fast while the Bridegroom is with them?
A90395	Doth not the faine Life live subtilly in you, as did before, under a strange disguise?
A90395	Hath the dead man any such reasonings, such light, such principles in him?
A90395	How can the spurious brat of the Creature come to attain Eternal Life?
A90395	How can things fall out with one another, that differ not from one another?
A90395	How know you that?
A90395	How now Sirs?
A90395	I am of kin unto you, of your flesh and of your bone; My Life, my Spirit, my Substance is one with yours; why are we so strange one to another?
A90395	I can except against the person who judgeth, be he what he will: who art thou?
A90395	If God did not pass away in one Dispensation, how could he make way for the discovery of himself in another?
A90395	If not, why do ye hold it forth?
A90395	If sin could defile God, where were his holiness?
A90395	If the Creature it self be not substance, how can any thing else be so that comes from it; that hath what it hath, in and throught it?
A90395	Is it from true and original Light, that thou desirest and seekest for thine own Salvation, or from a self- ish Principle?
A90395	Is it not high time for thee to be taken down?
A90395	Is not the whole Creation under some Law, which judgeth sin in what kinde soever it be, and hath proportioned smart unto it?
A90395	Is that which thou hast attained, and hoped for, of such an enduring nature, that it can never pass away?
A90395	Is thy Faith, thy Love, thy Hope, thy Joy, any thing that thou hast, spiritual?
A90395	Look into thy Religion, is it indeed pure and undefiled?
A90395	May not the glory of these fall before a greater glory?
A90395	May not this Dispensation pass away?
A90395	May not ye your selves sin, and be met with for sin, though ye can acknowledg neither?
A90395	Nay are ye sure that it is so lovely at present, that ye make no bones of it in any kinde?
A90395	Not in that light, which streamed forth in you, or to you; but in that light which dwells in the Fountain?
A90395	O mourn with Jerusalem ye that truly love her: Was ever sorrow like unto her sorrow?
A90395	Pray how comest thou to be so exalted, as to come to judg another?
A90395	Shall God and the Creature ever thwart and cross, and never please one another, nor be pleased in one another?
A90395	Shall I tell you what my spirit in the dark saith concerning these things?
A90395	Speak ye these things wildly, or comprehensively?
A90395	Tell me, See ye these things in Original Light?
A90395	That which caused, and so heightened the difference between the Jews and the Gentiles, what was it but their Ordinances?
A90395	That ye will live before your time, is not this your sin?
A90395	The Jews knew Christ under the Law, and it was an excellent knowledg compared with any thing the Heathen had; but what became of that knowledg?
A90395	The Scribes and Pharisees murmured against his Disciples, saying, Why do ye eat and drink with Publicans and sinners?
A90395	There was but one Adam, and yet this one was made into two, and out of these two, what thousands of generations have proceeded?
A90395	There was but one mass of Earth, and yet what multitudes of things were brought forth out of it?
A90395	Things so refracted, as appearing all to be good and in God, what excellency is there in this, what certainty is there in this?
A90395	This was the freedom Christ enjoyed,( Which of you convinceth me of sin?
A90395	Thou, who hast ever been judging, dost thou think thou shalt never come to judgment?
A90395	Was ever destruction and desolation like unto that which hath lighted on her?
A90395	Well, to draw to an end, What shall we say to the present state of things?
A90395	What do we all do?
A90395	What is like to be the issue?
A90395	What is the great cause of joy, indeed the whole cause of joy in and to the heart of the Church?
A90395	What, shall a few momentany varieties and contrarieties( fitted only for some present design) make perpetuall inroads upon everlasting Unity?
A90395	Where is the man that judgeth not himself, that judgeth not others; that justifieth not himself, that condemneth not others?
A90395	Who are those you would have seek?
A90395	Who knows either God, Christ, Faith, Love, Hope, Prayer, or any thing else, spiritually?
A90395	Why do the Disciples of John fast often, and make prayers, and likewise the Disciples of the Pha ● irisees, but thine eat and drink?
A90395	Why may there not be a perfection in that very way, in that very kind, wherein imperfection hath hitherto appeared?
A90395	and when it doth pass away, is not all the glory and excellency of it rouled up like a scrole, and cast aside with it?
A90395	are they not all self- ish?
A90395	art thou his Lord?
A90395	do they not all rise, or sink, from self, and in reference to self?
A90395	if ye be, why do ye say ye are dead?
A90395	is it not self- ish at the very bottom?
A90395	is there any such knowledg in the grave?
A90395	nay, who can yet shew a glory equal with them?
A90395	or whither art thou leading?
A90395	what is the judgment worth that he passeth upon things?
A90395	what will then his total departure do?
A90395	where are ye?
A90395	where wilt thou stop?
A90395	who can speak, or act like them?
A66688	And if you know not him, then I pray tell me what God you worship or pray to?
A66688	And what is the end that Reason hath in all this?
A66688	Are all troubles, sinnes and sorrowes, the worke of the first man?
A66688	But I hope that the Father is my Governor: and therefore may I not call him God?
A66688	But all men doe not see and know Reason to rule in them?
A66688	But are not the Scriptures the truths of God?
A66688	But are not the Scriptures, the Law and Testimony of the Father?
A66688	But are not the writings of the Apostles and Prophets, the Gospell?
A66688	But are not those Scriptures the Law and Testimony for people to walk by in these dayes?
A66688	But did not Paul say, This is the word of the Gospell, which we preach; and so left those words in writing?
A66688	But did not the Apostles and Christ take texts of Scripture, and expound them, as Philip did to the Eunuch, and Christ from the 61 Esay?
A66688	But doe the Apostles writings report no ● ore but this?
A66688	But hath this second man never ruled the earth?
A66688	But how came in that distinction of holy Spirit, and of uncleane spirit; which are phrases often used?
A66688	But how can he be said to be laid in the earth and remaine there, and yet rise up out of it purifying the creation?
A66688	But how doe you know, that this is the Gospell?
A66688	But how shall I know that Christ dwels in ● e?
A66688	But how shall I know the spirit of the Father, so that I may call him God?
A66688	But if it must only be the cursed one in me that shal be destroyed, I le live as I list, I shal be saved?
A66688	But if you take it Spirit; Father, Son and holy Spirit, and leave the word Ghost out, as to be a declaration of the Father, as some say?
A66688	But is death and darknesse made by this one Spirit likewise?
A66688	But is his time now to come to rule the earth and fill it with himself?
A66688	But is mans reason that which you cal God?
A66688	But may not a man call him God, till hee have this experience?
A66688	But may not the powers of a land compell their people, some to preach, and others to hear Scriptures expounded as the manner is in England?
A66688	But must I use no words at all in prayer?
A66688	But shall I not looke upon that body, which was called Iesus Christ, and expect salvation from him?
A66688	But shall not that humane body of Christ save me by his death?
A66688	But shall this second man fill the earth, as the first man did?
A66688	But the horse doth not know this Reason that rules him?
A66688	But was not that body killed, laid in the earth, and raised again from the dead, and ascended up to the Father into Heaven?
A66688	But what if the Powers of a Land command some of their people to hold forth the scriptures to the rest, and they be willing to obey?
A66688	But what reason is there, that other men should oppresse me?
A66688	But when shall I use or speak words in prayer?
A66688	But whither went the Spirit of Christ?
A66688	Declare more plaine what this first man is?
A66688	Did man fill the Earth with poyson and the curse?
A66688	Explaine your meaning?
A66688	Give some example, how Reason made and governes the creation?
A66688	How doe you mean, make it more clear?
A66688	I answer, it is matter of the greatest concernment; your Pulpit wrings against Errors: The People cries what are those errors?
A66688	I intreat you to tell me what you meane by the Spirit?
A66688	I pray explaine this a little more?
A66688	I waite, that''s true, but I must use the meanes?
A66688	If I demand what is God?
A66688	Is Reason to be seene in every creature?
A66688	Is this Adam one single person or branch of humane flesh?
A66688	Is this second man one single person?
A66688	It is the mighty spirit, Reason, who is King of righteousnesse and King of peace; wherefore art thou proud, saith Reason?
A66688	Lands and Kingdoms are most commonly governed more by the wisdome of the flesh, then of the spirit: and why?
A66688	Must I use no meanes at all, or what meanes must I use?
A66688	Or did not I the Lord make thee to live unto me?
A66688	Q. I but the Apostles saw him after he was risen, and touched him, and saw him ascend upwards?
A66688	Reason answers, Didst thou make thy selfe, that thou shouldst live to thy selfe?
A66688	Thus the heathen walked according to the light of nature, but Christians must live above nature?
A66688	Vnfold your meaning in this a little more?
A66688	W ● at is God?
A66688	What Reason is there that I should have such temptations within, and afflictions without?
A66688	What Reason is to be seene in a Horse?
A66688	What are those three names of one perfect power of darknesse, that the first man Adam was a preparer of?
A66688	What are those three names, which this second man declares to be one perfect power of life?
A66688	What doe you mean by Creation in this ● nce?
A66688	What doe you mean by the first Adam, or first man?
A66688	What is Father, Son and Holy- Ghost?
A66688	What is Jesus Christ?
A66688	What is Prayer?
A66688	What is it to live in the Spirit?
A66688	What is it to walke righteously, or in the sight of Reason?
A66688	What is the Gospell?
A66688	What is the Law and Testimony which if a man speak not according to it, it is because there is no light in him?
A66688	What is the devill?
A66688	What is the doctrine of the Gospel of Jesus Christ?
A66688	What is the lively testimony or appearance of the everlasting Gospell to dwell in flesh?
A66688	What is the name of the Lord?
A66688	What is the second man, or second Adam?
A66688	What is the spirit in the Creation?
A66688	What must the powers of a Land doe then in the matters of Religion, as they call it?
A66688	What use is to be made of the Scriptures?
A66688	What was that Spirit?
A66688	What?
A66688	When can a man call the Father his God?
A66688	When then may I call him God, or the migh ● Governour, and doe not descend my selfe?
A66688	Where doth this Reason dwell, which yo ● call Father and Lord of all?
A66688	Wherefore art thou covetous?
A66688	Wherefore art thou envious and bitter spirited against thy fellow creatures?
A66688	Wherefore art thou unclean?
A66688	Wherein was his wisdome and power seene in this?
A66688	Who is he that cals men to an account for their unrighteousnesse?
A66688	Why doth the Father suffer this first man to fill the earth so abundantly with unrighteousnesse?
A66688	Why then you seeme to say, that the Law which Reason gives occasioned man to fall?
A66688	You presse the People with much violence, to maintain the Gospel: the People demands, What is the Gospel?
A66688	You will say, what of all this?
A66688	where lyes the Reason?
A69640	A Greater counterfeiting and Apeing of piety( but yet who should reckon the worshipping of Heathen gods and spirits piety?)
A69640	And being demanded, how he entred into her?
A69640	And enquiring what a clock it was?
A69640	And he saw her in his sleep standing by him, and saying, Dost thou know how audacious a fault thou hast committed against me?
A69640	And he, What knowest thou, that those are not yet past?
A69640	And soon after ten more of them, who being asked whither they all went?
A69640	And the young man being asked what Captain, the favour of beholding heaven had used, who he was?
A69640	And then being astonished, he asked, What that Monster was, what it might betoken?
A69640	And when they asked him, What he did there?
A69640	And why that Gentleman of Gascoigne( of whom Julius Caesar Scaliger speaketh) could not abide the sound of a Violl?
A69640	Brutus, not without some reluctancy, ask''t him, What Man or God art thou?
A69640	But the Philosopher being nothing disturbed at this sight, answered: What sayest thou, Neptune?
A69640	But what is more wicked, then that thou shouldst ascribe those things to the iron, which belong to the most high God?
A69640	But what reasons I pray you doth he bring, to confirm his saying?
A69640	But what will they infer of this, which every man will confesse to be true and infallible?
A69640	But, I see a great beast; What manner of one?
A69640	But, will some say, to what purpose serveth all this, touching our matter of Specters?
A69640	CRoesus demanding of the Oracle at Delphos, Whether he should reign long, or no?
A69640	Dost thou so come hither as a boy with thy complaint, because money being mutually taken, I have not filled the City with a savour?
A69640	Furthermore, being asked, Who he was?
A69640	He being asked, How he had deserved so great favour from the Virgin?
A69640	He being awakened out of sleep, asked the standers by, What place was called Mimas?
A69640	Her father again demanded, if she could just then raise a shower or storm?
A69640	Here when Martin replyed not, he saith again, Martin, why doest thou doubt to believe in me, seeing thou seest me?
A69640	How have you beaten me?
A69640	In the mean time he enquired of the Oracle at Delphos, Whether by denying( through a suborned oath) the money laid up with him, he should make a gain?
A69640	Is it not in the power of the fates to see all these things?
A69640	Ladislaus much taken with this wonderfull sight, saith, No doubt but this was the Angel of God; but what was that appearance of a face in his horns?
A69640	Let this also be granted them: And what of that?
A69640	Many also going nearer to them, aske of them who they were, and of what Countrey, and what they would have?
A69640	Now if they fly invisibly in the mind; how can they of themselves so readily make any thing visible and apt to be seen?
A69640	Speak out, what dost thou look for?
A69640	The Emperour laughing, answered, What necessity enforceth me of seeing this place, and seeking a lot?
A69640	The Father wondring at the childs words, askt her, how could she do such a feat?
A69640	The Marriner, with horrour being struck, Cries out, What causes this unthought ill- luck?
A69640	They being amazed, and enquiring, Who he was?
A69640	Thou preserve her, thou betrayer of chastity?
A69640	To what purpose should I enter into him who had my colleague the Devill of love?
A69640	To which the Devil replyed, What doest thou call the Pope?
A69640	To whom Duke Frederick answered, Who art thou?
A69640	To whom as she was going away, I said, Dear Lady who are you?
A69640	To whom the Smith said, Why dost thou wonder, O thou stranger,( saith he) at these?
A69640	WHat shall I say of Numa Pompilius?
A69640	What even Thou wicked wretch, dost pray?
A69640	What need is there of many words?
A69640	What then, saith he?
A69640	Where is it?
A69640	Which when her Master admiring, enquired what had happened to her?
A69640	Whither goest thou insatiable D ● usus?
A69640	Who being asked why he stragled alone out of the way?
A69640	Who can tell the reason why the Conciliatour, otherwise called Peter de Albano, did abhor milk?
A69640	Who sees not that this was a Diabolicall phantasm?
A69640	Why Horace, and Jaques de Furly could not abide Garlike?
A69640	Why diddest thou not rather enter into him that sent thee?
A69640	Wouldst thou Arcadia have?
A69640	ZEno Emperour of Constantinople, asked some secrets of Marian, a most wise Earl, Who should succeed him in the Empire?
A69640	and how may I call you?
A69640	and to what purpose?
A69640	and whether she were free from her disease?
A69640	or by what power he might be removed?
A69640	or what is thy businesse here?
A69640	or whither goest thou?
A69640	returned the same answer, That their Master Workman had sent them to build a certain Edifice at Aetna; and being asked, who their Master was?
A69640	tell why thou wast so bold as to enter into a young maid, the servant of God?
A69640	the servant coming thither again, found the Devil sitting in the same habit, who demanded what he would have of him?
A69640	when he was again asked by the same Scholler what Verse?
A69640	which when Satan affirmed, he moreover demanded, how long he should continue in that dignity?
A06405	An ● she stood at the monument,& co ● not depart then ● e, but sayd: O may ● 〈 ◊ 〉, where art thou?
A06405	And after he descended vpon them, what manner of men became they?
A06405	And if this our Lord dealt so liberally in this life with sinners, giuing ● hundred sold for one, what will be giue in the eternall to the iust?
A06405	And if thou ● ast receaued, what dost thou glory, 〈 ◊ 〉 though thou haddest not recea ● ed?
A06405	And sav with Saint Elizabeth: Whence is it, that God vouchs ● feth to remember me, I hauing beene so vnmindfull of him?
A06405	And those that vvere present meruayling at such power, demanded of one another: What a one is this, for the vvind ●& the sea obey him?
A06405	But whither, O Sauiour, dost thou ● ast them?
A06405	Child, being much perplexed and troubled, asked him where he was?
A06405	Dost thou know that I made my self man, to make thee the Sonne of God?
A06405	For if in the gree ● e wood they do these thinges, in the dry what shal be done?
A06405	God to weep?
A06405	How art thou so besotted, ● s to choose death it selfe?
A06405	How happen these thinges, O Lord, to me, I hauing so often offended thee, and been so vngratefull to thy diuine Maiesty?
A06405	How pious may we imagine their conuersation to haue beene?
A06405	How rich 〈 ◊ 〉 she in the stable, and how poore 〈 ◊ 〉 the Crosse?
A06405	How so ● old and foole- hardy, as to ad ● enture the committing of a mortall ● ● nne, it hauing cost God himselfe so ● igh a price?
A06405	How will it ● ● e to know whether it be in God ● ● ● our or no?
A06405	In what thinges doth he obey?
A06405	O Lord whither shall I goe?
A06405	O with vvhat curses vvill ● ● ey vpbraid one another, being the ● 〈 ◊ 〉 be linked togeather, to be ech o ● hers executioners?
A06405	Oughtst thou so to haue denyed thy Maister, hauing receiued so many fauors& benefits of him?
A06405	Ponder secondly, when this holy old man sayd these, or the like words, what ● loods of tears trickled downe his venerable cheeks?
A06405	Ponder this demand, as if our Lord would say: Know you the my ● tery which is comprehend ● d in this my deed?
A06405	Ponder, what profit rotten ● ● ands doe now reap of thy riches so ● reedily sought and hoarded vp to ● eather?
A06405	Psalme ▪ where th ● ● oyall Prophet sayth: Who will ● iue me wings, as a doue, and I will 〈 ◊ 〉 and rest?
A06405	Reprehend and ● ondem ● e thy carelessenes: demaund ● ften times of thy selfe, How, if I ● eane to dye well, do I not liue well?
A06405	Seeing therfore thou a ● ● so great a sinner, how doest thou no ● tremble to be but one houre in mo ● tall sinne?
A06405	TO consider, how Christ our Lord encountred those impiou ● officers of iniustice, and demanding of them, Whome seeke yee?
A06405	TO consider, how S. Iohn refused to baptize our Sauiour saying vnto him: I, O Lord, ought to be baptized of thee, and commest thou to me?
A06405	That is to say, to belieue that ● nne is so bad and detestable, and euertheles to commit the same so ● ● peratly?
A06405	That is, in mortall sinne ▪ or in the grace& fauour of Almighty God?
A06405	The Creatour of the heauens, the King of Angells& men?
A06405	The se ● ond: Lord, Who art thou,& who ● m I?
A06405	What child is this?
A06405	What fruit doe thine eyes ● ovv enioy of all the vanities which ● hey haue beheld?
A06405	What thanks and praises did he yield vnto him who had reserued him for so great a fauour?
A06405	What will become of such a one?
A06405	What ● isdome is this in so ● èder years?
A06405	Wherfore our Lord ● eeing himselfe so afflicted, cryed vn ● to his Eternall Father and sayd: My God why hast thou forsaken me?
A06405	Who will haue list to eate?
A06405	Whome doth he obey?
A06405	Whose Sonne is this child?
A06405	Why art thou not carefull hovv death may find thee well or ill prepared?
A06405	Why therefore art thou so desirous of aboundance in this life, si ● h at that houre so little will content thee?
A06405	and accusest me of vndutifulnesse, seeing thou art no Iudge, but only a witnesse?
A06405	and speaking vnto he ● 〈 ◊ 〉 a different voyce from that he vv ● wo nt to vse vnto her, he sayd: W ● man, vvhy weepest thou?
A06405	and the end wherfore I do it?
A06405	and who hath seene the like to this?
A06405	ho ● singular the exāples of vertue?
A06405	how is it defiled with spittle?
A06405	how would they exhort one another to prayer, and to inward communication with Almighty God?
A06405	knowest thou how much I haue humbled my selfe to exalt thee?
A06405	make account that God sayth vnto thee, Dost thou know what I haue done for thee?
A06405	my life?
A06405	of vvhat continuance ● aue those castles of aire been framed ● n that thy head?
A06405	seeing thou sayest that thou art Christ& a Prophet, who gaue thee this blow on thy care?
A06405	that is, for nothing?
A06405	the benefits which I haue bestowed vpon thee?
A06405	the euills& dangers from which I haue preserued thee?
A06405	they answered him, Iesus of 〈 ◊ 〉, and ● ur Lord said vnto them?
A06405	to belieue that God is so ● od, and notwithstanding to offēd ● ● m?
A06405	vvhom ● seekest thou?
A06405	what end haue all ● hose gusts and pleasures had, pro ● ured by so heynous sinnes vnto thy ● ● retched body?
A06405	what vvi ● all thy ● elicacies prouided for thy tast then ● ● uayle thee?
A06405	when shall this be?
A06405	where may I seeke thee?
A06405	where shall I seeke thee my ioy?
A06405	where 〈 ◊ 〉 they put thee?
A06405	who this kick,& who this cuffe in the necke?
A06405	who this spurne with his foot?
A06405	who will be able to take one sole moment of rest amiddest so great perturbation of all things?
A06405	who will sleep?
A06405	whome ● eekest thou?
A06405	● ow cleare was that night of his na ● ● ● ty, and how darke and obscure 〈 ◊ 〉 this day of his passion?
A06405	● ● ome shall I aske for thee?
A06405	● ● ● at is the glory thereof, but as the ● ● wer of the field, that fade ● th and ● ● ereth away with a blast?
A06405	〈 ◊ 〉 is it bruised with buffets?
A89235	And did not Saint Maurice in the head of the Emperours Army, erect such a trophie for Christianity, as all Times triumph in?
A89235	Bernard, what wert thou born for?
A89235	But alas how distancial are we from this igennious coercion of our polluted fancies?
A89235	Do not they all then alike forget what they have been, and think onely on what they are to be?
A89235	Doth he that is in the lanthorn account himself happier, then he that lieth in the hold, because he is like to perish some minutes later?
A89235	Doth not honour and dignity appear plainly by this genuine instinct of our ascribing them to virtue, to be one of Gods designments for mans appetency?
A89235	Doth not then this Method prove what God saith by the Prophet, What could I do that I have not done for this generation?
A89235	For doth not every one finde out some colour of virtue to lay upon the lookes of his good fortune?
A89235	For how many when they are ingenuous in this confession, think they are dispensed with for many grosse infidelities?
A89235	How many virtuous Trophees are there now erected in Christianity, of the victories of humane nature, over our most powerfull infirmity?
A89235	May I not then say, that felicity is in the worlds opinion, as the unknowne God was in the Religion of the Athenians?
A89235	May not piety then to recover the easilier her due, without irreverence, be put into the lighter figure of passion?
A89235	Must we not then resort to a Superior power, for the stability of our happynes?
A89235	O what can not love obtaine of him who loved us so much, as he seemed not to love himselfe in the expression of it?
A89235	PAge 3. line 35. after Wiseman sayes, adde, What art thou proud of dust and ashes?
A89235	They then who in the pressures of their frailties, shal faintingly say, who shal shew us any good?
A89235	When the Prophet aslae ● h in admiration of Gods condescendence, What is man that thou art thus mindful of him?
A89235	Wherefore are all they happy that deal treacherously?
A89235	Whereupon it seemes that a Philosopher being asked what was the most noxious beast to humane nature?
A89235	Why doest thou halt and hesitate about the loving him, who must needs love thee faithfully?
A89235	Yet alas, how many are there who use this supervesture and palliation of their Souls, covering private Malices under specious Pieties?
A89235	You then, that by love seeke contentment, why do you love that, which even the loving of, is disquiet?
A89235	and Saint Thomas his question about finding the way to it, saying, How can we know the way?
A89235	for most of his works are hidden; Who can declare the works of his Justice, or who can stand under them?
A89235	he answered, If terrestriall Rome be so beautifull, how glorious must be celestiall Jerusalem?
A89235	shall man then leave any thing undone, that his love may retribute?
A89235	what can be answered by man for this selfe- destruction?
A89235	when flying inward they kindle such a flame, as doth extinguish the order of the holy Spirit, how little a spark sets a whole wood on fire?
A89235	who shall deliver thee from this body of death and corruption?
A89235	why are you so taken in looking upon that, which if you tast you are lost?
A50162	A Service do we count it?
A50162	A man shall subscribe with his hand unto the Lord?
A50162	Alas, have yo ● no more Kindness for your Families, than to lay them open to the Fury of a great and a terrible GOD?
A50162	Alas, how should it be otherwise?
A50162	Alas, what a YET is there?
A50162	All thy Time is given by God, and shall None of thy Time be given to God?
A50162	And I pray, Why should not you be afore- hand with him?
A50162	And are they truly Dull?
A50162	And ask them, What their Company is?
A50162	And this the rather, because of another Question, which is, For What were you made?
A50162	And what a phrensy is this?
A50162	And what tho you can not pray Quaintly?
A50162	And what was his Argument?
A50162	And what will the Issue of that Service be?
A50162	And will not this make you pray?
A50162	Are there any Back- sliding Souls, in our Families?
A50162	Are there any Converted persons in our Families?
A50162	Are there any Vnconverted persons in our Families?
A50162	Are there any Vnfruitful Souls, in our Families?
A50162	Ask men when Destruction and Death is near to seizing upon''em, How much would you give now for a little of the time that is gone?
A50162	Ask them, Have you ever yet carried a labouring and heavy- laden soul unto the Lord Iesus Christ?
A50162	Ask them, How they spend their Time?
A50162	Before we pray, we should think, Think seriously, To WHOM am I to pray?
A50162	But What shall we do?
A50162	But Where has he shewed it?
A50162	But are they dull?
A50162	But if the Ma ● ter be absent?
A50162	But is not this the deplorable Condition of many, many Young people here?
A50162	But let no man argue so Man hast thou Time to Feed thy Family and no time to Teach them?
A50162	But what mean you, O ye inconsiderate Youths, to delay the Remembring of your Creator so?
A50162	But, O Lord, who has believed our Report?
A50162	Can we say, I do not dy but live?
A50162	Can you not uprightly say, That if you were sure to be freed from Sin, you could be content to be struck by Death?
A50162	Do ye now believe?
A50162	Even so we should Enquire of our young people, What Thoughts are you most troubled with?
A50162	Every Afflicted man should ask, How may the Sorrowes of my life promote the praises of my God?
A50162	Every man should be able to make a good Answer to the Question which Pharaoh put unto Ioseph''s Brethren, I pray, What is your Occupation?
A50162	God is Trying whether you will now think, What shall I render to the LORD for all His benefits?
A50162	Hast thou not lived above a Score of years in the world, and never yet seriously thought, What is it that God sent me hither for?
A50162	Have not I commanded thee?
A50162	Have ye understood all these things?
A50162	He not say it of thee?
A50162	How can Scolding, and it may be Striking too, agree with Praying ▪ in which we are to lift up pure ● ands, without wrath?
A50162	How many thousands of happy thoughts might we have as we are sitting in the House, or walking in the Street, otherwise wholly unimployed?
A50162	How much Idle Time, and how much useful Time, they allow unto themselves?
A50162	How much more will a righteous man regard the state of his House?
A50162	How, How can you be deaf Adders before the Charms of these Considerations?
A50162	If a Devil had a Bodily Possession of our Children, how impatient should we be to see them delivered?
A50162	If any man ask, How do the Scriptures of God help men in the Praises of God?
A50162	If your Children do not cry Hosanna, they will call wicked Names, they will curse and lie, and take the Name of God in vain; and which is best?
A50162	In short, Would we truly say with Ioshua, My House shall serve the Lord?
A50162	In short: Good was the Temper of that sick person who being asked, Which do you desire, to live, or to dy?
A50162	In this unhappy Case, What shall be done but this?
A50162	It is God''s Whose Air is it, whereby you are every day refreshed?
A50162	It is for our shame that even an Heathen made that complaint, Q ● uem mibi dabis qui diem est ● met?
A50162	Let every man often enquire, What are my Opportunities to glorify God?
A50162	Lovest thou me?
A50162	Ly at His Feet, and say as Paul of old, Lord, What wouldest thou have me to do?
A50162	Man, art thou willing to quit all claim unto the Death and Blood of the Lord Jesus?
A50162	Mine eyes do fail with tears, because the children swoon in the streets of the city; they say to their mothers, where is the corn?
A50162	Must I leave you?
A50162	No Service was ever so delightsome as this?
A50162	O save me, for in Death there is no Remembrance of thee, in the Grave who shall give thee thanks?
A50162	O sit down and think well, How shall I lay out my time for the best Advantage?
A50162	O yee souls in peril, What is it that ye resol ● e upon?
A50162	Often ask your own souls, What is there that I may do for God?
A50162	Once more, What is it that does engross thy Time, and put by thy Prayer?
A50162	One Question is, By whom were you made?
A50162	Our Children, did I say?
A50162	Our God has been as a Father to us; and yet shall not we Serve Him as our Master?
A50162	Quo semel est imbuta recens — Are they Young?
A50162	Say, Will you serve the cursed and cruel Enemies of your Souls?
A50162	Shall God say thus of Christ?
A50162	Shall the dead praise thee?
A50162	So should we ask our young people, Have you Experieneed a work of Regeneration in your souls?
A50162	Some desire to live, and wherefore is it?
A50162	Strikes it no ● cold unto the heart of the Reader?
A50162	T is a common thing to say, God knowes my heart; but who does enough lay that thing to heart?
A50162	T is a fearful Impiety and Presumption, for a man to sit down at the Holy Supper without enquiring, Have I a Wedding garment on, or no?
A50162	That Angel is yet alive;& he makes the motion to every one of us, Wilt thou be my Fellow- Servant before the Lord?
A50162	That infamous Apostate Iulian, was killed by the secret prayer of a good man, at that hour very far distant from him ▪ What shall I say?
A50162	The God of Heaven is Our God, and it becomes us to Fear Him; our Fathers God, and how much ought we to worship Him?
A50162	The first Question that the Thoughts of men should be employed upon is, What is the Cheef End of Man?
A50162	There are holy longings and lookings of Soul, with which we may cry out, Why, why are His Churiots so long i''coming?
A50162	They are like the Miser who on his Death- Bed, hugg''d his Baggs of Gold, and cry''d out, Must I leave you?
A50162	Those bright Morning stars ask this of you, Will you come and move in our Sphaere?
A50162	Thou Madman, From Whom hast thou all thy Time?
A50162	Thy Death stands, just behin ● thee there with an Horrible Pole- Ax ready lifted up, saying as the Prince of old, Shall I smite them?
A50162	To be extreme busy& earnest about the trifles of this world, while a precious never- dying soul is unprovided for?
A50162	To praise God, What is that?
A50162	To pursue, this Argument; I beseech you Brethren, Whose Light is it, whereby you are every day revived?
A50162	Well, Our God enquires of us, Why art thou unwilling to be taken away in the midst of thy dayes?
A50162	Well, put the Question so, What is the Cheef End of Life?
A50162	Well, who of us can say, that this day is not our last day?
A50162	What are they for?
A50162	What could it be for, but this?
A50162	What is the Use we are now to make of these things?
A50162	What manner of communications have ye?
A50162	What shall I say more?
A50162	What shall I say?
A50162	What shall we then do that we may leave no part of our due Homage to God unperformed?
A50162	What, No Time to pray with thy Family?
A50162	When Cornelius was at his Family- prayer, what a signal favour did the Almighty God show unto him?
A50162	When Esau had missed his Time to procure a Blessing for himself, how did he resent it?
A50162	When God has been merciful to us, even common Ingenuity, end much more, holy Ingenuity will put us upon that Enquiry, What shall I render to the Lord?
A50162	Where will you find a man that esteems his Time as he ought to do?
A50162	Wherefore is there a price in the hand of a Fool?
A50162	Wherefore?
A50162	Whether in Prayer they secretly and sincerely pour out their souls before the Lord?
A50162	Whether vain Persons and Fools, or the Saints which are the excellent, and all those that fear God?
A50162	Who reckons any more upon it than the false Gehazi did?
A50162	Whom shall hee teach knowledge?
A50162	Whom they sit withal?
A50162	Whose Fire is it that warms you?
A50162	Whose Meat is it that feeds you?
A50162	Whose Raiment is it that covers you?
A50162	Why can not we venture our Families and the Concernments thereof, in the Hands of the faithful God?
A50162	Why do Thoughts arise in your hearts?
A50162	Why tarry the Wheels thereof?
A50162	Why?
A50162	Will not such a smart Thunder clap, cause ● hee and th ● Famil ● to fall down ● pon their knees?
A50162	Wilt thou set thine eyes upon that which is not?
A50162	With what face can you pray in a Storm, if you do not also pray in a C ● lm?
A50162	Would you get External Blessings?
A50162	Would you get Internal Blessings?
A50162	Wouldst thou really and earnestly be holy?
A50162	Written and Formal Indentures are made between man and man; Why should not there be so between God and man?
A50162	Yea t is convenient for a man every Evening, before he sleeps to examine himself and ask, If I dy this night, is my immortal spirit safe?
A50162	Yea, Would you be General Blessings?
A50162	and For What am I to Pray?
A50162	and How soon may I dye, and my praying seasons all be over?
A50162	and will not you afford Prayers for the safety of those little ones?
A50162	answered, I refer it to God; and when it was again said, But suppose God should refer it to you?
A50162	or will you serve the GOD Whom it is good for you to draw near unto?
A50162	shall I smite them?
A50162	t is a solemn thing,''t is, A thing by it self: What followes it?
A49866	A City which is founded upon a Rock of all Precious Stones?
A49866	Again the Word thus spake, O faithless and unbelieving, have I not said I will make him perfectly whole?
A49866	All which over- casting Clouds will happen sometimes upon ye; what Faith could act higher then Elias, yet now in a fainting Fit, what lower?
A49866	Am not I come to give you a wise and understanding Heart?
A49866	And 2dly, How others that have them not, are to judge concerning them?
A49866	And I said, what make I here alone?
A49866	And look upon thes ● … Lovely Trees, and not yet touch or t ● … them?
A49866	And whereas you have desired to know, how you may manure this holy Birth?
A49866	And why see ye not whether this Revenue belong not to your New Names, which ye have been baptized into?
A49866	Are they not, that ye may see this fruitful Tree of Life, within your own Lebanon, to spring, both for Food and Healing?
A49866	At this I said in my Spirit, Ah Lord, where is the Stuff and Matter to work upon?
A49866	At which I said; Lord, how can this be?
A49866	But further you enquire, Why are they named with several Names, seeing all is one only Pearl, or Body of Purity?
A49866	But knowest thou not, what it was that withdrew, as soon as this awakened and got the Headship?
A49866	But this Ministration of Jesus shutting up, what must the Just now live by in these last times?
A49866	But thou, whose Queries are come up before me, concerning these Gates, why they are recorded to stand Northward and Southward; Eastward and Westward?
A49866	But you will say, how shall we arrive hereunto?
A49866	Didst thou not engage that thou wouldst fit out my Bride, and make her ready, that her Bridegroom might be out of all suspition?
A49866	Dost thou think my Calls and Invitations are only verbal?
A49866	For Diffidence hath been the grand Stop and Hinderance: for how can that possibly be obtained, which can not be believed in?
A49866	For how can we love to see that place, which we must not come into?
A49866	For knowest thou not,( was it said to me) that the Law of Sin hath Dominion, so long as he liveth?
A49866	For this Ark being retained in a clear washed Heart, in what variety of Birth Powers will it go forth, and what fresh Testimonies?
A49866	For what Conquest could ever have been gained, while two Seas permitted were to meet, and cast in upon one Ground?
A49866	For what is greater then for the Life of the Holy Trinity, to be appropriated penetratingly by way of Sealing?
A49866	For what is more empty, naked, and void, then Words that are not touched with the Altar- Coal, that giveth Impregnancy where- ever it falleth?
A49866	For what is so strong as God''s Love, for restoring into the desired Fuition of all Plenty and Goodness?
A49866	For who can make themselves so sublime and perfect, as to reach to so high a degree of Wisdom as is required in this Work?
A49866	For who may here ascend but what can dwell in a Flaming Pillar of Fire, and not be consumed?
A49866	Hath Bounds been set, that beyond this thou art not to pass?
A49866	Here is a new creating Word, which now upon the Sounding is: what excellent new framed Piecemay be expected hence from its Matter and Composition?
A49866	Here must be no Asking, How can This, or That come to be?
A49866	How are Spirits to be discerned?
A49866	How, and by whom can we make this Enterprize, if thou, Oh mighty Othniel, dost not undertake this for us?
A49866	If it be further Queried, Whether, and How, do those that are truly led by the Holy Spirit, discern the Spirits by which others are led?
A49866	If so, why is it I am yet straitned in force and power?
A49866	Jesus the Lord our Bait and Angle will be: Then in what Riches shall we excell?
A49866	No sooner were these Words pronounced to me, but I heard another Voice within me sound, saying, Hail, O Mary, why dost thou fear?
A49866	Now in this great and last Battel- Engagement, What will be required of us in order to Conquest?
A49866	Now the great thing is, how this shall be brought to pass, for who shall live, when God doth this?
A49866	Now then it may needfully be inquired into, what this Bait compounded of is, for drawing Angelical Spirits, that will also soon draw us after them?
A49866	Now why hast thou seen three Pearl Gates united as in One?
A49866	O Thou inquisitive Spirit, what is it thou hast seen in my Glass?
A49866	O how unutterable was it?
A49866	O know ye, who are my Garden Plants, for what end are all my Golden Dews to you conveyed through my Spirit?
A49866	O ye Jerusalem Waiters, by what Gate came ye in?
A49866	Oh how long must we War, before the Bride shall come for to be our own in the New Jerusalem City?
A49866	Oh how pleasant is it here to be, all encircled with Love''s flaming Breast?
A49866	Oh how sweet is it to feel the Life''s Blood run into the Foun ● … ain of that Godhead, from whence it ● … ame?
A49866	Oh thou Celestial Joy of the Internal Part, how is it that thy Calls are thus day by day renewed?
A49866	Oh who are hereunto yet come, and what are all Attainments till hereunto we have reached?
A49866	Querying thus with my Lord Jesus, Ah Lord, if the right Plant be in me, as it was found in thee, why doth it not act forth?
A49866	Saith the Prince of the earthly Life, How wilt thou acquit thy self from my Laws, and break thy Brother Esau''s Yoke from off thy Neck?
A49866	Tell me, Oh thou inspiring Word, why hath it had a Name to live, and yet hath been as dead?
A49866	Then I enquired of the Angel John, How I should go about Working it?
A49866	Then I enquired, what Heart this was, which was so nearly admitted?
A49866	Then again this secret Word sprung, What toil you here?
A49866	Then queried I, who this Woman should be?
A49866	Then said I, Lord what meaneth this?
A49866	Then said I, Lord, not so, this is raw and undressed, who can feed hereof?
A49866	Therefore shew us, Oh Lord, and answer, what may make the way more clear and shining to us?
A49866	Therefore what must now be done for us that we may straitway find our selves here enthroned?
A49866	This Morning this Word run through me, and still cried in me, Knowest tho ● … what a Treasure thou standest charged withal?
A49866	This Word with an Emphatical Power to me came, saying, Oh wherewithal shall a Young Man cleanse his Way, but by taking heed unto my Word?
A49866	This word passed through me, who shall among all the royal Seed of the captivity be found worthy to stand before the great and mighty King?
A49866	Well, I know,( saith he) it is so, but art thou here confined for ever to stay?
A49866	What Commission have I from thee to shew, whereby all unbelieving and gain- saying Spirits may be convinced and put to silence?
A49866	What an overturning must here be made, that so a Renewing may be on the face of my old Earth?
A49866	What less, but to advertise, that the great and last Birth- Day of the Spirit is drawing near?
A49866	What makes the Birth of it stick thus long, whose going forth must make way for the Holy Ghost?
A49866	What or who shall be able to live, and walk in such a Firmament of Light, where there will be no Intervenings of any shade of Night?
A49866	What signal mark do I bear to demonstrate my holy and consecrated Calling to wait in thy Pavilion?
A49866	What think you now must this New Creature be made of, that it may transcend the Old?
A49866	Where are the Signs which should follow, as the Seal of Believing?
A49866	Where then doth it lie?
A49866	Where would ye move in Endless round?
A49866	Whether God since Christ''s Ascention doth any more Reveal himself to Mankind,& c?
A49866	Why have you let this lie as dead, and making no more matter about its search?
A49866	Why lean you not upon me for this Ability and Sufficiency?
A49866	Why twelve Names answering to the twelve Tribes of Israel, or to the twelve Apostles of the Lamb?
A49866	Will you have all now of this Holy Nature sink down, and bury it in Paradisical Ground?
A49866	Wouldst thou know why so few have got entrance here?
A49866	and to be all alike, no difference, and bearing Names upon them?
A49866	and what have you here seen, that ye so willing are here to stay?
A49866	for this is a great and wonderful state, we know not, whither it may be decreed for our Age?
A49866	or else why is it after this manner so illustrated, through the Knowledge and Manifestation of these things?
A49866	or that I put you upon that, which the Omnipotency of co- working Power can not make good?
A49866	or who they are that shall the first Fruits here bring to thee?
A49866	our Measuring Line can it dive and search into the deep Abyss of the great Wonders of the Immense Being?
A49866	sowing only in Hope, that it will arise a Body, and fair Lily in the Tower of sion?
A49866	who can enter where the Terrible Majesty of Holiness doth dwell?
A49866	why am not I brought without further delay here?
A01550	- Putas ne tu interesse inter hominem& feram?
A01550	10. s Amas Deum?
A01550	10. s Quoties bene perficientibus inuidens daemonium meridianum obtentu quasi maiaris puritatis eremum petere persuasit?
A01550	12. e Quid à foris conturbare aut contristare poterit, si intꝰ bene estis,& fraterna pace gaudetis?
A01550	16. b Tanti vitrum, quanti margaritum?
A01550	2. r Quousque vicin ● … serpente tua malè securadormitat industria?
A01550	23, 24, 25. l Nonne multi sani dormierunt,& obdormierūt?
A01550	31. u F ● … cte ambulare, vbi à d ● … xtra spatiosa est terra, nec angustias pateris, à laeualocus est praeceps; vbi eligas incedere?
A01550	4. z Quid tuū malū, ô mulier, tam intentè intueru?
A01550	59. c Victor timere quid potest?
A01550	9, 10. m Hic si solus f ● … isset, quo adiutore superasset?
A01550	An forte infructuosum putamus gaudium simplex, nec delectat ridere sine crimi ● … e?
A01550	And can not Christian men, hauing spirituall and supernaturall helps, doe as much, yea or much more?
A01550	And canst thou finde euery day almost spare time enough at large for the one?
A01550	And had not they need c to walke warily, that d haue so many snares in their way?
A01550	And how is that done?
A01550	And l what shall it auaile a man that the world standeth still, if hee die, and so the whole world bee as good as gone with him?
A01550	And s who knoweth but that that worke, whatsoeuer it be, may bee thy last worke?
A01550	And to what end would he haue them thus to watch ouer their brethren?
A01550	And y Hell and destruction, saith Salomon, are before the Lord: and how much more then the hearts of the sonnes of men?
A01550	Are the times then we liue in, or the places we abide in, more then ordinarily euill in this or that kinde?
A01550	But a Vnderstand, ye vnwise ones, as the Psalmist speaketh; and ye brutish ones, will yee neuer be wise?
A01550	But b when thou art in the darke, doth not thy soule see what thou doest?
A01550	But the Disciples of our Sauiour the night before he suffered, are said to haue watched with him, u Could ye not watch an houre with me?
A01550	But z What meanest thou, O woman,( saith one of the Ancients) to eye thine owne bane so wishfully?
A01550	But( may some say) are not the Ministers of God in the word called e Watchmen?
A01550	Can mans presence then so farre preuaile with vs?
A01550	Can we not bee merry, vnlesse wee be mad?
A01550	Cur r ● … pis in te i d, quod in alio tibi displicet?
A01550	Curisti facto decus absuit, aut ratio illi?
A01550	Dic mihi, Reddidisti, quod à solo solus accepisti?
A01550	Doe we not see how carefull they are that haue gunpowder in their houses, to looke that no fire or candle come neere where it is?
A01550	Else m what is it but a meere mocking of God, to aske that of God, which wee wilfully deny to our selues, when we might haue it?
A01550	Et quidam ait; Cùm quid turpe facis, quod me spectante ruberes; Cur spectante Deo nō magis inde rubes?
A01550	For k how many haue risen well in the morning, that neuer went to bed againe?
A01550	For so u Pythagoras enioyned his disciples each of them to rehearse euery euening this verse to himselfe; What good, or ill haue I done( this day)?
A01550	For what can bee more ieopardous then to wrestle alone with such a slie aduersary as seeth vs when we see not him?
A01550	For what neede or vse is there of watching there, where there is no feare or danger of assault?
A01550	For, to passe by that fearefull downefall of our first Parents hereby occasioned: What but this was the maine ground of Peters miscariage?
A01550	For, z The heart of man, saith Ieremie, is wicked and deceitfull aboue all things: who can know it?
A01550	H ● … u quam mala atque deprauata prorsus est Natura nostra?
A01550	Had they not need to stand continually vpon their guard, that haue their enemies e on either side, nay f on euery side of them?
A01550	Haue they not iust cause to g watch night and day, that abide there where h Lions, Wolues, and wilde beasts of rauenous disposition are most rife?
A01550	He that formed the eie, shall not hee himselfe see?
A01550	Imperia dura t ● … lle: quid virtus erit?
A01550	In like manner is it here?
A01550	Is it a corruption of thy nature?
A01550	Is it not lawfull to doe this or that?
A01550	Ita ● … e tandem maiores famā tradide ● … unt tibi tui, vt virtute eorū anteparta per flagitiū perderes?
A01550	Multa quod annosae vicerunt saecula syluae?
A01550	Nam mihi quid prodest, quod longo flumina cursu Semper inexhaustis prona ferūtur aquis?
A01550	Nam quid tam mortis simile quàm dormientis aspectus?
A01550	Now what difference is there s betweene him that lieth fast asleepe, and him that is idle though awake?
A01550	Nunquid latari& ridere non possumus, nisi risum nostrum atque l ● … titiam scelus esse faciamus?
A01550	Oculum in se non intendit suum, qui fecit tuum?
A01550	Oh how sincerely, how circumspectly would wee in all things behaue our selues, did such thoughts possesse our soules?
A01550	Or are we not ashamed of our selues, that mans presence should preuaile with vs more then the presence of God should?
A01550	Or he that framed thy soule, can not he see as much and as well as thy soule?
A01550	Or n how can we hope that God should heare vs when we heare not our selues, when we refuse to put an Amen to our owne prayer?
A01550	Or q can we not be merry vnlesse we make the deuill our play- fellow?
A01550	Pas ● … sus ● … s malum?
A01550	Q ● … l teccas al ● … o calente ▪ S ● … le matamus?
A01550	Quae vecordia est& amentia, vt non put ● … mus ● … isum& gaudium tanti esse, nisi Dei in se habeat iniuriam?
A01550	Qualis ille somn ● … post recognitionem sui sequitur?
A01550	Quid autem prodest non habere conscium, habenti conscientiam?
A01550	Quid beatius, quid securius, quàm eius ● … odi custodes simul ritae& testes habere?
A01550	Quid enim prodest ab homine aliquid esse secretum?
A01550	Quid est mors?
A01550	Quid mihi praeteritum?
A01550	Quid tam vita plenum quam forma vigilantis?
A01550	Quid volui quod n ● … lle b ● … num suit?
A01550	Quis est adolescens, cui exploratum sit se ad vesperam esse victurum?
A01550	Quis scit an adijciant hodiernae tempora summae Crastina dij superi?
A01550	Quo fugis?
A01550	Quodque suis durant flor ● … a rura locis?
A01550	Quomodo enim de die in diem differendo peccas, cùm extremum diem 〈 ◊ 〉 nescias?
A01550	Si d ● … rmituri sum ● …, quomodo vigi ● … amus?
A01550	Thus haue Heathen men done: And as hee sometime said, b Shall they set so much by their glassie bugle, and not wee much more by our pretious pearle?
A01550	Tu ipse tibi ni ● … quid fa ● … as, malus qu ● … d faci ● … t?
A01550	What made him so carefull, when the whole world was so carelesse, but his faith and his feare?
A01550	What temptation could preuaile against vs, were this consideration at hand with vs?
A01550	What will his answer be, but this?
A01550	Who can tell but that thou maist bee taken away in the very act of it, as t some haue beene in the very act of iniquitie?
A01550	Why shouldest thou haue such a minde to gaze on that which thou maist not meddle with?
A01550	Wilt thou imitate him in that, wherein thou condemnest him?
A01550	Would wee therefore keepe a constant Watch against sinne?
A01550	Yea shall mans wronging thee make thee wrong God?
A01550	a Vir bonus& sapiens,- Non prius in dulcem declinat lumina somnum, Omnia quàm longi reputauerit acta diei; Quo praetergressus?
A01550	and are they not said f to watch for our soules?
A01550	and be like him in that which thou mislikest in him?
A01550	and canst thou no day almost finde the least spare time at all for the other?
A01550	and r what vse were there of patience, were there no prouokement to impatience?
A01550	and wilt not thou watch to saue thy selfe?
A01550	and, Is it not lawfull for neighbours to be merry together?
A01550	and, Is it not lawfull to vse game?
A01550	c. 7. m Tanta solicitudine petere audebis, quod in te posit ● … m recusabis?
A01550	cui vitio obstitisti?
A01550	hee that planted the eare, shall not hee himselfe heare?
A01550	his abusing thee make thee abuse Gods blessed name?
A01550	his flying in thy face make thee flie in Gods face?
A01550	if the riuer runne still that hee dwelt by, the house stand still that hee dwelt in, when himselfe is taken away from either?
A01550	l how many haue gone well to bed, tha neuer saw day- light againe?
A01550	l. 6. c. 24. h Qui ● … fur ● … deret furari, si sciret à Iu ● … ce se videri?
A01550	m Non est sapere, vt opulentiam, ita vrbis frequentiam fugere?
A01550	m Quid pulchrius ● … ac consuetudine e ● … cutiendi totum diem?
A01550	o Quare vitia sua n ● … mo confit ● … tur?
A01550	or is it a sinne incident to thy calling, or to thy course of life and condition?
A01550	or what not done, that I should doe?
A01550	or what praise is it there to be patient, where there is no occasion( for iust cause none can be) of impatience?
A01550	or, Is it simply vnlawfull to be in such and such company?
A01550	qua parte melior e ● …?
A01550	quae facis, omnes sciant: si 〈 ◊ 〉, quid refert ▪ neminē scire, cùm tu scias?
A01550	quam tranquillus, altus, liber, cùm aut laudatus est animus, aut admonitus?
A01550	quid gestū in tempore?
A01550	quid illô tam crebrò vagantia ● … mina iacis?
A01550	quid non?
A01550	r Is there no mirth at all but in swearing and swaggering, and in blaspheming of Gods blessed name?
A01550	s Shall another mans wickednesse make thee wicked like him?
A01550	super finem terrae in praecipitij labro, an longè inde?
A01550	v ● … ile h ● … nesto Cur malu ● … antetul ● …?
A01550	will not my chastitie be there safer, where conuersing with few or none, I may please him alone whom I desire principally to approue my selfe vnto?
A01550	x Shall men watch, saith the Heathen man, to slay and destroy others?
A01550	x Vt iugulent homines, surgunt de nocte latrones: Vt ● … eipsum serues, non experg ● … sceris?
A01550	yea he that made the heart, knoweth not he what is in the heart?
A01550	● … ur haec sententia sedit, Quam melius mutasse fuit?
A53719	Alas, will it say, how little have I been with Christ this day?
A53719	And if ye have not been faithful in that which is anothert Mans, who shall give you that which is your own?
A53719	And if you offer the blind for Sacrifice is it not evil?
A53719	And shall we suppose that those with whom it is so, are Spiritually minded?
A53719	And shall we think to offer that Time unto God, wherein we are unmeet to appear before an earthly Ruler?
A53719	And what grounds have you to judge that you are so, if the current of your thoughts lye in direct contrariety unto the present Calls of God?
A53719	Are they called to an Attendance on seasons of Religious Duties?
A53719	Are they not more wonted to their seasons, than holy Thoughts are?
A53719	Are they our Treasure, our Portion, our Reward, in comparison whereof all other things are but loss and dung?
A53719	Are you not sometimes a Terrour unto yourselves?
A53719	Are you ready on all occasions to entertain such Thoughts, and to be conversant with them, as opportunity doth offer it self?
A53719	Be it so that there may be some Evils found under the Exercise of the Gift of Prayer, what remedy for them may be proposed?
A53719	But are you Spiritually minded?
A53719	But is there a God indeed?
A53719	But what if any of us should be mistaken in our Rule and Application of it unto our Conditions?
A53719	Can we think that Life and Peace do inhabit that Soul, wherein Anger, Wrath, Envy, Excess in Love unto earthly things, no dwell?
A53719	Can you attain a better frame?
A53719	Do men gather Figs from Thorns, or Grapes from Thistles?
A53719	Do they come unto God as the Eternal Fountain of Living Waters?
A53719	Do they fight uncertainly with these things as men beating the Air?
A53719	Do you come to me in your distress, saith Jepthe, when in the time of your Peace you drove me from you?
A53719	Do you labour to have in a readiness what is useful for you with respect unto Temptations and Duties?
A53719	Do you truely know, either how to live, or how to die?
A53719	Doth he not also signally declare the uncertainty and instability of Earthly Enjoyments, from Life it self to a Shoo- latchet?
A53719	Doth not God proclaime herein, that the things of this World are not to be valued or esteemed?
A53719	For from his first Temptation by way of an ensnaring Question, Yea, and hath God said it, ye shall not eat of every Tree of the Garden?
A53719	Hast thou not heard that the Everlasting God, the Lord, the Creator of the Ends of the Earth fainteth not, neither is weary?
A53719	Hast thou not known, hast thou not heard, that the Everlasting God, the Lord, the Creator of the ends of the Earth fainteth not, neither is weary?
A53719	Hast thou not known?
A53719	How can persons pretend to be Spiritually minded, the current of whose Thoughts lies in direct contrariety unto the mind of God?
A53719	How do you know that there is a God?
A53719	How few are they who value that Heavenly State which we have treated of; or do understand how any blessedness can consist in the enjoyment of it?
A53719	How foolish was I, to be wanting to such or such an Opportunity?
A53719	How much of this time might, nay ought to be redeemed for holy Meditations?
A53719	How much time hath passed me without a thought of him?
A53719	How were all his Affections alwayes in Perfection of Order under the Conduct of the Spirit of his Mind?
A53719	I am asham''d of my self, weary of my self, loath my self, who shall deliver me from this Body of Death?
A53719	If therefore you have not been faithful in the unrighteous Mammon, Who will commit to your trust the true Riches?
A53719	In how many afflictions, dangers, troubles hath he been a present help and relief?
A53719	Is God in Christ, and the things of the Gospel, the ordinary Retreat of your Souls?
A53719	Is it not better to have such a mind in us, than to enjoy all the Peace and security that the world can afford?
A53719	Is it that men should Renounce their use of it, and betake themselves unto the Reading of Prayers only?
A53719	Is not all wherein you have now to do with God, either Form, Custom, and Selfishness, or attended with Trouble, Disquietment, and Fears?
A53719	Is there a God besides me?
A53719	Is there a State of the Poor that requires their Liberality and Bounty?
A53719	Is there any thing that you would more desire, if you are Believers?
A53719	It is because they are such things as we have no great concernment in?
A53719	It may be enquired what is requisite thereunto?
A53719	It may be enquired, what is the Subjective Glory, or what Change is to be wrought in our selves that we may enjoy this Glory?
A53719	It will be said, Do not all men, the best of men, perform all Spiritual Duties out of a Conviction of their Necessity?
A53719	Let all the Nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things?
A53719	My tears have been my Meat day and night, while they continually say unto me, Where is thy God?
A53719	O wretched man that I am, who shall deliver me from this body of death?
A53719	Or do they come unto his VVorship without any Design as unto a dry and empty shew?
A53719	Or it is because the faculties and Powers of our Souls were not originally suited unto the contemplation of them, and delight in them?
A53719	Or what profit should we have if we Pray unto him?
A53719	Or who hath first given to him, and it shall be recompenced to him again?
A53719	So he did with our Saviour himself, If thou be the Son of God: Is there a God?
A53719	Some I fear if they did but consider it, would be apt to say, This is an hard saying, who can bear it?
A53719	Take no thought, saying, What shall we eat?
A53719	That they meditate on the Calls of God, and thence make themselves ready to part with all at his time and pleasure?
A53719	The Mind will be apt of it self to start aside from Duties?
A53719	The Question is, how doth this appear?
A53719	They are ready to say, Are not Abana and Pharpar Rivers of Damascus better than all the Waters of Israel?
A53719	This most men it may be, suppose they need not much Exhortation unto; for none ever doubted of it; who doth not grant it on all occasions?
A53719	To what End, unto what Purpose should they desire such a participation of him, to be so filled with him?
A53719	To what end is all this Care and Councel?
A53719	VVhat do men come to hear the VVord of God for?
A53719	VVhat do they expect to receive from him?
A53719	What Pitty and Compassion had he for the Souls of men, yea for whole humane Kind, in all their Sufferings, Pains, and Distresses?
A53719	What are your thoughts when you are most awake, when you are most your selves?
A53719	What can any object unto the Truth of these things, or the Necessity of this Duty?
A53719	What do they pray for?
A53719	What evidence then can they have that they are Spiritually minded, that their principal Interest lyes in things above?
A53719	What have all your Lovers done for you, that you have entertained in the room of God in Christ, and Spiritual things?
A53719	What if a man should judge that now it is such an hour, and that the Power of Darkness is put forth therein?
A53719	What is it then that must give our Nature this subjective Perfection?
A53719	What is the matter with men that they are so stupid?
A53719	What meaneth this rising so early, and going to Bed late, eating the Bread of Carefulness?
A53719	What then is the principal Present Object of Faith as it is Evangelical, into whose room Sight must succeed?
A53719	What, saith he, could I have done more for my Vineyard than I have done?
A53719	When you had Zeal for his Glory, Delight in his Worship, and were glad when they said, Let us go to the House of God together?
A53719	When you poured forth your Soules with Freedom, and enlarged Affections before him, and were sensible of the Visits and Refreshments of his Love?
A53719	Whence are all the Disorders in your Minds, your Vexations and Disquietments, your Passions breaking forth sometimes into unseemly Brawlings?
A53719	Whence is it thus with us, that we can not abide in Thoughts and Meditations of things Spiritual and Heavenly?
A53719	Wherefore, do your Hearts and Affections lead you unto many Thoughts of God, and Spiritual Things?
A53719	Whither so fast my Friend?
A53719	Who can conceive what contempt of all the Rage and madness of the Jews, what a neglect of all the pains of Death this view raised his holy Soul unto?
A53719	Who knows but it may be the only time you will have for it?
A53719	Why is not this the best Season?
A53719	Why not now?
A53719	Why shall we think that refreshing Thoughts of things above will then visit our Souls, when we resisted their admittance in dayes of Peace?
A53719	Why this Diligence, why these Contrivances, why these savings and hoardings of Riches, and Wealth?
A53719	With what loving Countenances do men look upon their temporal Enjoyments; with what tenacious Embraces do they cleave unto them?
A53719	Would any one know whether he be Spiritually alive unto God, with the Life of Sanctification and Holiness?
A53719	Would you now know what you should fix and exercise your Thoughts upon, so as that they may be Evidences of your being Spiritually minded?
A53719	and if you offer the lame and sick is it not evil?
A53719	and may it not be otherwise?
A53719	and others cry out with the Disciples in another case, Lord who then can be saved?
A53719	are they not from hence?
A53719	as the God of all Grace, Peace, and Consolation?
A53719	do they spring up in you, as water in a well of living Waters?
A53719	for who hath known the Mind of the Lord, or who hath been his Councellor?
A53719	how if there should be none?
A53719	how many at present do openly walk contrary unto God herein?
A53719	offer it now unto thy Governour will he be pleased with thee, or accept thy person?
A53719	or do they think they bring something unto God, but receive nothing from him?
A53719	or what shall we drink?
A53719	or wherewith we shall be cloathed?
A53719	what sensible Emanations of Life and Power from him have I obtain''d in Meditation on his Grace and Glory?
A53719	when you rejoyced at the Remembrance of his Holiness?
A49867	8. Who is she that looketh forth in the Morning, fair as the Moon, clear as the Sun, terrible as an Army with Banners?
A49867	A very curious Question did stir in my Spirit, why such a concealment of the Heavenly Things was in this time of our Lord''s mediating Priesthood?
A49867	Ah what Doubtings, and Debates have been here about it?
A49867	Ah, my Lord, is there any ● ow abiding in corporeity, that is so eyed by thee, to be an Instrument to act in the Power of this mighty Key?
A49867	Ah, my Lord, what a great thing is this, that now thou art putting us upon?
A49867	Ah, my Lord, what manner of Birth is this?
A49867	An immense Treasury is here couched: Who can fathom his own heart, much less this, which is so all- seeing?
A49867	And being but in a flourishing state, as to Honour and Riches, and all fulness from this Creation; What advantage didst thou take thereby?
A49867	And if so in our own Eye, what in thine?
A49867	And what will these storms be, but the rushing Powers coming down through the Salvation- Horn, which will be blown from God''s Mountain- Habitation?
A49867	And whosoever believeth in me, shall never die, believest thou this?
A49867	As we now appear, what is more contemptible, and vile?
A49867	But Oh, my Lord, Who shall be this second Noah, who may assume such a Transfigured Body?
A49867	But how is that to be understood?
A49867	But how, and after what manner shall this be, My Spirit was in deep Query: as also when it should appear?
A49867	But how?
A49867	But it is decreed eternally thus to be?
A49867	But now being by all universally forfeited, What is decreed henceforth to be done?
A49867	But the Query is, By what way or mean ● shall any one come to be so Inseeing, that yet have upon them the thick film of Mortal Sense?
A49867	But the great Thing is, Oh thou who art promised as the mighty Restorer of this Breach, What must we do?
A49867	But then my Spirit objected, Ah, my Lord, who ever could pass in here, while on this side of the mortal death?
A49867	But thou shalt say in thy Heart, who hath begotten these, seeing I had lost my Children, and was left alone?
A49867	But what manner of Buildings are these Houses?
A49867	But where is there, that fair Image of the Heavenly, that shall never fade nor die, that our Lord verifies he would raise up in the last day?
A49867	But who can give us of this right Fruit of Faith to eat on; seeing it is out of all mortal reach?
A49867	But who is sufficient for these things?
A49867	But you will say what more of the things of God are discoverable?
A49867	But, ah my Lord, how is this to be understood?
A49867	For this word came to me, while I was considering hereof: Escape here for your Life sake, for what have you to do in the way of the Assyrians?
A49867	For this word was spoke, why seek ye to dwell in ceiled houses, and let the most holy in your selves lie waste?
A49867	For what doth it avail to have the knowledge and revelation of this in Mystery, and be at a spiritual distance herefrom?
A49867	From hence ariseth this Objection, If this be a Truth, why was it not positively declared, and clearly revealed, as a foundational Doctrine?
A49867	God is Love, and therefore how can he be strange or unknown, where the s ● ame of his own essential property is sound?
A49867	Have not I chosen thee for my own purpose?
A49867	How is it that we have been so long lodged out of the sight of thee in this remote Principle?
A49867	If all this be too short, what more is there yet to come?
A49867	If any hereof shall make a doubt, how it can ever be on Earth?
A49867	If he could clear himself from all clogs and weights, then said Wisdom, who but he my first Born Heir shall be?
A49867	If we may not partake something of the Nature of it?
A49867	Is it lawful to have an expectation hereof, before we lay these Bodies in the Grave?
A49867	Is she not yet made manifest?
A49867	It is true, what Eye hath yet seen this, the Ear hath only heard hereof, but who hath come to believe the possibility of such a Transformation?
A49867	My Spirit crying, Oh Lord, what have we done that this foaming tempestuous Sea must still roar about our Ears; Is it needful it should be so?
A49867	Now the next thing to be considered, is to know, what is here included in the Promise?
A49867	Now then may not we in the Spirit of Faith, and rising power of Christ''s Spirit, come to have such a pass over Iordan''s flowing River?
A49867	Now then, who would not set close to this more superiour Business, to find out what lieth hid in the Magia Storehouse?
A49867	Now what hath the Spirit found out in all the heights, above this earthly Sphere?
A49867	Now what is it think ye, must enter in so deep, as to suck out the Serpent''s deadly Sting, that hath made all this disorder in Nature?
A49867	Now what is meant by this Elias Spirit?
A49867	Now you will say how and by what means shall this be remedied?
A49867	O who will be so valiant and worthy in this Age, as to hold out to the very last as the bottom of this Cup to see?
A49867	Oh how flow of heart have you been to believe, what of these Ministrations hath been so frequently prophesied by my Spirit?
A49867	Oh my Lord, why was this Cup tendered for those, who were not able to drink down this Spirit of Fire?
A49867	Oh see, cried the Bright One, into what a strange degenerate Life- being art thou become?
A49867	Oh what can us separate here- from, but the fervent burning of these Wheels?
A49867	Oh who can tell, What is here to be enjoyed, but such as do slide away from this vile earthly Climate?
A49867	Oh, how may we come to be constituted hereinto so durably, as no more to see the vile nature of si ● or putrefaction?
A49867	Oh, what of Flesh shall live?
A49867	Or ever come his Day to see?
A49867	Or that thou hast spoken unto us out of the Cloudy Pillar, and communed with us in the Silence of our Hearts?
A49867	Remember that word, Does Job serve God for naught, is there not a hedge made up of all plenty and good things about him?
A49867	Shall any suffer for what they could no way avoid?
A49867	Shall such a Birth ever be known to have existency in this terrestial sphere?
A49867	Surely thou answerest us: Why are ye so jealous of mine Honour, as if the Times were not in mine Hand, and the Seasons ordained in my Counsel?
A49867	Tell me now, what I shall speak on your behalf, whether to the King, or Captain of his Host?
A49867	Tell me, Oh ye that beloved are, what from this Heavenly Table, where all variety of Spirit is, what is most relishable to your Heavenly Palate?
A49867	The True Shunamite As soon as I awaked in the Morning this Word spake in me, What is to be done for thee?
A49867	The Voice of the Daughter of Sion cried in me, what ailest thou, who art travelling for the Birth of Power?
A49867	Then again there are of a lower degree of growth; Now what reservatory is there for them, who may be but young in the New Birth?
A49867	Then queried my Spirit, where, and how, and after what manner will be so marvelous a thing?
A49867	Then said I, ah Lord, who can eat down, what is so hard congealed, this seems improper to be?
A49867	Then spake the high One, What further hast thou to charge me with?
A49867	Then this Question was put to me, What now dost thou believe that living Creature to be, which was so wonderfully formed in the Hand?
A49867	Then was it upon my heart to plead thus with my Lord, Ah, my Jesus, what doth this signifie to us as to our present state?
A49867	Then was it with me to enquire with earnestness, Oh my Lord, when shall be this Zions Reign?
A49867	Then was this Question with me, But who of all Flesh living now shall this great Elias personate?
A49867	Therefore this Query meets with this, Who living in this Principle, may expect such a Ray of Glory for to become a Covering?
A49867	Things now have long stood at a stay, what may we from the mighty God and everlasting ● Father more yet expect?
A49867	This Morning it was thus spoken in me, Into what Heart hath the mystery of Faith wrought forth it self, in the true Nature of Creating Faith?
A49867	This Word did spring in me, saying, Do you well consider, what your Virgin Garment must be made of; that no Moth may eat any hole in it?
A49867	This also will be obvious to the right discerning Eye in this present Sphere, from whence will arise the admiration?
A49867	This represents your dead and deplorable state once, and the suddain and unexpected Restoration: In that clause, Where have they been?
A49867	Upon which I moved my Lord, who was nigh in Spirit, why such inviting Ideas should so attract both Heart and Eyes?
A49867	Upon which complaint the springing word thus said, how is it?
A49867	Well, what more forceable can there be?
A49867	What else did your Lord Jesus live upon, during the time of his abiding in the humanity, but the Essential Power of the Deity?
A49867	What greater express of kindness can be compassed for us by the Prophet?
A49867	What hath made this Spiritual Birth thus long to stick in the World?
A49867	What hopes then say you?
A49867	What makes thee come so near to face me, who am in a clear Body, that can have no fellowship with such dark Bodies?
A49867	What of gross Corporeity can pierce into this bright burning Element, where the pure in heart walk?
A49867	What then do mean these strange Injections here to throng?
A49867	What then has made it stick so long?
A49867	When Gehazi would have hid from Elisha, the gifts of reward received from Naaman; faith Elisha, went not my Heart with thee?
A49867	Where is that Woman whose Seed must bruise the Serpent''s Head?
A49867	Wherefore dealest thou thus with us, O Lord our God?
A49867	Which is an all- seeing Light, from that one everlasting day to see universally and infallibly?
A49867	Who gave him this rebuke: Have I been so long with you, and yet have you not seen the Power of the Deity acted forth in me?
A49867	Who hath believed our Report?
A49867	Who now shall have Faith in their Earth for these things?
A49867	Who of a Noah like Spirit raised, will be first to embody themselves in that Ark, which is pitched?
A49867	Who then now as high descended Spirits, will in mighty Faith attempt them, and renounce what ariseth of fear and doubt?
A49867	Why dearest Lord, is this Crystalline Orb of Light, let down only for view?
A49867	Why do ye walk upon their Ground, corrupting your pure& spiritual Minds, while ye do talk with serpently Worms?
A49867	Why might it not be given me to know also, what was in that Inscription?
A49867	Wouldst thou be spoken for to the King?
A49867	You cry the Power is not in us: how can that come to be nullified, that is so essentially in us?
A49867	and great questioning there will be, from whence this Woman did proceed?
A49867	my Lord, when, and in whom shall all these Wheels meet together?
A49867	that thy soul is hereat disquieted, that thou canst not possess so immediately, what is made known to thee in Vision and Prophecy?
A49867	the material matter of them you would willingly know?
A49867	then Christ in the Flesh, and Christ in the Spirit?
A49867	this is the desirable day, but who hath it seen?
A49867	to what a Seraphick state may it bring them up unto?
A49867	when, and how, and upon whom shall this be accomplished; seeing all so universally are slow of Heart to believe?
A49867	which hath altogether weakened the force of our Wills?
A49867	who are so unavoidably overtaken, with the same Thral, and come bound with the same twisting Cords?
A45280	ANd now, what is to be done?
A45280	Alas, what anguish do I feel in my self to see the body of a malefactour flaming at a stake?
A45280	And how safe are we under so many, and so mighty Protectors?
A45280	And if any then of those spirits could have been originally evil, whence could he pretend to fetch it?
A45280	And now, Lord, what pure and resplendent light is this, wherein thy blessed ones dwel?
A45280	And what a strange confusion were this, in stead of an heavenly order of remuneration?
A45280	But let thy favour, O God, order and accompany the deputation of the lowest of thine Angels; what can all the troops of hell hurt us?
A45280	But, O ye blessed, immortal glorious spirits, who can know you, but he that is of you?
A45280	Can we make any doubt that the blessed Angels know each other?
A45280	Canst thou believe this O my soul, and yet recoil ● t the thought of thy departure?
A45280	Do they despise these houses of clay, wherein they once dwelt?
A45280	Doth Moses turn his rod into a serpent?
A45280	Doth he smite the waters into bloud?
A45280	For, how can we give him the honour due to his name, whiles we conceive too narrowly of him, and his works?
A45280	God made all things good; sin could be no work of his: How should the good that he made, produce the evill which he hates?
A45280	HOw often have I begged of my God, that it would please him to shew me some little glimpse of the glory of his Saints?
A45280	He that can so easily transform himself, will seem to doe good; What cures doth he often work?
A45280	How are my thoughts at a losse in this place of confusion?
A45280	How can it be otherwise?
A45280	How do they spend, not their time, but their eternity?
A45280	How is the earth every where drenched with humane bloud?
A45280	How justly did thine Ecstatical Apostle call it the inheritance of the Saints in light?
A45280	How safe are we, since their power is limited, our protection infinite?
A45280	How?
A45280	Lastly, what life can there be properly but of the soul?
A45280	Lo, his Armies are past all number, how much more his several souldiers?
A45280	Nay, how oft hath he testified his prohibitions, and detestation of these courses?
A45280	Oh for a fountain of tears to bewaile the stain of Gods people in all the coasts of the Earth: How is Christendome become an universall Aceldama?
A45280	Or can we imagine that those Angelicall spirits do not take speciall notice of those souls which they have guarded here, and conducted to their glory?
A45280	SUch are the respects of good Angels to us; now what is ours to them?
A45280	SUch is the place, such is the condition of the blessed; What is their implement?
A45280	Shortly, what is the end of our faith but sight?
A45280	WHo can know how much he is bound to God for safe- guard, if he doe not apprehend the quality of those enemies, wherewith he is incompassed?
A45280	WHo can think other, but that the great God of heaven loseth much glory by our ignorance?
A45280	What a difference then there is of times, and means?
A45280	What a life doth the presence of the Sun put into all Creatures here below?
A45280	What can be wished more, where there is fulness of joy?
A45280	What communion were there of Saints, if the departed souls were not ▪ and the soul, when it begins to be perfect, should cease to be?
A45280	What woman or childe can not make faces at a fierce Lion, or a bloudy Bajazet lockt up fast in an iron grate?
A45280	Who then, O God, who is able to stand before these sons of Anak?
A45280	With them of old, there was no more but a word of command, and an instant ejection: here, what a world of business?
A45280	Wo is me, what a dolefull, what a dreadful spectacle is this which is now presented to my soul?
A45280	Wo is me, what throngs are carried to hell by these devillish impostures?
A45280	alas this soul of mine knows not it self, how shall it know you?
A45280	and how can that life be everlasting, which is not continued?
A45280	and how could they hold a God, and no Spirit?
A45280	and what doth that triumph suppose, but both a beeing, and a beeing glorious?
A45280	at last perhaps when the body shall be resumed?
A45280	being for dissolution?
A45280	but in the exercise of the perpetual acts of their blessedness, vision, adhesion, fruition?
A45280	but to think of a whole years broyling in such a fire, how can it but turn our bowels within us?
A45280	every of their rods crawleth and hisseth as well as his?
A45280	have we been preserved from mortall dangers which we could not tell how by our providence to have evaded?
A45280	how do I dare to dance for a few minutes upon the mouth of hell with the peril of an everlasting burning?
A45280	how into Angels?
A45280	how much more when the great Dragon draws down the third part of the stars with his tail?
A45280	how senselesse were it to grant that no knowledge is hid from them, but of themselves?
A45280	how should sin come into the world?
A45280	light unexpressible, light unconceivable, light inaccessible?
A45280	or art thou so loath to take leave of a miserable companion for a while, on condition that he shall ere long meet thee happy?
A45280	or have they with Pharaohs Courtier, forgotten their fellow- prisoner?
A45280	or if there be a difference pleaded in the relations, where or how shal we finde it?
A45280	or that continued, that is not?
A45280	our obedience, more exact, our sins less and fewer then before we were thus heavily afflicted?
A45280	presence?
A45280	sanity for corruption?
A45280	to these the forlorn companions of their pilgrimage and warfare?
A45280	to what purpose were the resurrection of the body, but to meet with his old partner, the soul?
A45280	were it not for this strong, and straight curb of divine providence, what good man could breath one minute upon earth?
A45280	what absolute joy?
A45280	what an ordinary traffique doth he hold of Charms, Spels, Amulets?
A45280	what are we in such hands?
A45280	what blessing of herbs, and other ingredients of suffumigation?
A45280	what censing?
A45280	what clear knowledge?
A45280	what compleat felicity?
A45280	what creature is there which doth not exchange life for death?
A45280	what cunning conveyances are here of the foul spirit?
A45280	what discoveries of thefts?
A45280	what entire union?
A45280	what powerfull illusions?
A45280	what pure sanctity?
A45280	what remedies of Diabolicall operations and possessions by the agency of Witches, Wisards, Magicians?
A45280	what sincere charity?
A45280	what sprinkling?
A45280	what subtile hypocrisie?
A45280	what the end of our hope but possession?
A45280	what the end of our love but enjoying?
A45280	what uproars do we find in the air?
A45280	what variety of direfull ceremonies?
A45280	what wonderfull majesty?
A45280	what ● ommotions, and turbulencies upon earth?
A45280	when he can at pleasure counterfeit an Angell of light?
A45280	where any promise to concurre with it?
A45280	wherefore serves the eye of reason and faith, but to see that lively and invisible power, which governs and comprehends it?
A45280	who can but tremble to think of their number, power, malice, cunning and deadly machinations?
A45280	why more in the resemblance of men, then of all other creatures since their deceit may be no lesse dangerous in either?
A45280	yea, but when?
A65794	2 But alass, what is there in me, whereof I should in any measure pride my self?
A65794	8. and God by his Prophet cryeth out, saying, O do not this abominable thing which I hate; How often doth God prosess his hatred of Sin?
A65794	8. he stopped and said, what light is this I see?
A65794	Accept I must, or for ever be lost: What a low degree of goodness am I come unto?
A65794	Admire the goodness of God; Lord, what is man?
A65794	Alas, O my Soul, how comes it to pass that we thought of these things no sooner?
A65794	Alas, O my Soul, how foolish are we?
A65794	Alas, what doth God require of us for all his Mercies but this, that we should love him with all our Heart, Soul, and strength?
A65794	Alass thou mayest go to hell with their praises, for so did the Scribes and Pharisees: Do all men speak well of thee?
A65794	And alass, what good doth the high esteem of others do us?
A65794	And if God chastise his people with such Rods, what Scorpions shall the Damned be Scourged with?
A65794	And indeed what is the reason that I now read these words, and do now intend to Meditate on them?
A65794	Are they thy gifts either of edification or sanctification?
A65794	Are they too glorious things for God to bestow upon such wretched sinners?
A65794	Before I begin to write, I know I have more cause to Write in blood, or tears, then in ink; Can a Mother forget her Child?
A65794	Blessed God, must all these considerations pass as a Serpent on a stone without making any impression upon my soul?
A65794	But alas, Lord, thou knowest I have scarce strength or life to lift up mine eye to thee, Lord, Can these dry bones live?
A65794	But alass what am I weary of?
A65794	But it will be objected, alass, I am not book learned, how shall I perform this duty of Meditation?
A65794	But now let us seriously consider whether we are thus qualified: Am I poor in Spirit?
A65794	Can a faint prayer be called striving, or no?
A65794	Can a man be a blessed man without Learning?
A65794	Can these dry eyes weep?
A65794	Can this frozen Heart be enflamed?
A65794	Can thy love be concealed from thy Beloved?
A65794	Can you expect any duty should be easie at first?
A65794	Canst thou love one that loves thee so little as I do?
A65794	Canst thou not remember that thou wert by such an one when he died?
A65794	Consider the greatness of God; why should he look after thee, nay, why doth he not destroy thee?
A65794	Consider, alas, poor man, whether will thy soul go then, to hell or to heaven: dost thou know to which?
A65794	Consider, what good will all thy wealth, all thy pleasures, all thy vanities do thee at that day?
A65794	Despise the World; O ye vanities and fooleries of the world, why should I spend my time and strength in following after you?
A65794	Did he not chastise him until he shed blood from the Crown of the head to the sole of the feet?
A65794	Did not Christ die under his correcting hand; did not Christ cry out again and again Father, if it be possible let this cup pass from me?
A65794	Do men praise thee?
A65794	Do we indeed admire them?
A65794	Do we think that God at the day of Judgement will avouch this striving?
A65794	Dost thou bottle up such tears, such puddle water in thy bottles?
A65794	Dost thou hate my soul, and am I an abomination unto thee?
A65794	Had I a thousand worlds, I would give all for thee, that I might be thine; O my soul, why should we stand consulting and contriving what to do?
A65794	Hath God heaped upon me, many glowings coals of love& mercy, and is my heart still ● ozen?
A65794	Hath not God dealt thus with Christ?
A65794	How long Lord, holy and true, shall I be thus laden with corruptions?
A65794	How many thousand pound; wouldst thou give?
A65794	I have more understanding then all my Teachers; how got he that wisdom?
A65794	If a drop of thy love be so sweet?
A65794	If living bones can not move, how can dry bones live?
A65794	If the wrath of a King be as th ● roaring of a Lion, what will th ● wrath of God be?
A65794	If this be done to the green tree, what shall be done to the dry?
A65794	If thy smiles bring so much joy, what will thy embraces do?
A65794	Is it not, or certainly it ought to be, that I should try whether I am such, or whether I have such an heart and Spirit as these words signifie?
A65794	Is it thus with us?
A65794	Is it true indeed that God saith, Yet return, and I will save thee; doth he stand with stretched out arms?
A65794	Is my Joseph yet living?
A65794	Is not God a good God?
A65794	Is this to fight a good fight?
A65794	It is more then to know, for who is there almost in the world that knows not that he must dye, but few are there that consider it?
A65794	It is not, Can a Child forget the Mother?
A65794	It makes thee not to be less glorious; Lord, must my Blasphemies praise thee?
A65794	Lord, how careless am I in thy service?
A65794	Lord, how excellent is thy service?
A65794	Lord, that thou wouldest do it for me take my Soul and my Body, what shall I do with them any longer?
A65794	Lord, thou art enough for heaven, enough for thy self, and art thou not enough for me?
A65794	Lord, thou art enough to answer thine own love, but what am I that I should speak of thee?
A65794	Lord, where are those sweet embrances and manifestations of thy love, that thou hast bestowed on me in former times?
A65794	Lord, who is it that must make me hate corruption, is it not thy Spirit?
A65794	Lord, why shouldest thou with- hold thy love, the Manifestations of thy love?
A65794	Mast I have no more Comforts but what poor Creatures can give me?
A65794	Must God on y be a looser by his blessings?
A65794	Must I be shut out for ever, and never enjoy the sweetness of thy presence?
A65794	My poor heart, why dost thou not speak?
A65794	Nay, Lord, what wilt thou doe?
A65794	Nay, hath it not proved a means to make us more sinful?
A65794	O my Soul, are these considerations true or false?
A65794	O my Soul, since things are thus, let us not resist known Truths: shall we neglect these Truths because they are plain?
A65794	O my Soul, why should not we alwayes be with God ▪ since he gives us leave?
A65794	O my son, these things can not be believed and slighted, and understood and neglected; If thou dost not believe them, what is the reason?
A65794	Oh how full of peace and joy is my Soul, when I am full of that?
A65794	Or who is sensible of this Truth?
A65794	Shall thy sweet Mercies be turned into the Gall of Aspes to me, not only to be bitter but deadly?
A65794	Suppose thy gifts were great, O what an heavy account must there be for mis- spending such Talents?
A65794	Thou art but a Worm, nay, a Viper: why doth he let thee hang upon his hand of Providence, and not shake thee off into Hell fire?
A65794	Thou didst love me when I loved thee not at all: Why sittest thou so sad O my Soul?
A65794	Thou hast said, I will take away the stony heart, Lord, if thou wilt work, who or what can hinder?
A65794	Tremble, O my soul, when thou thinkest of these things; Why art not thou exceedingly affected with the thought of them?
A65794	We will hereafter whensoever we are tempted unto sinne, say, what ▪ sinne against such love, such mercy, such experiences?
A65794	What a world of difference is there betwixt a dead Carcass, and the same body when he liv''d?
A65794	What am I that am the worst of men?
A65794	What are the things that cause thee to pride thy self?
A65794	What shall I say unto thee, O thou preserver of men?
A65794	What was I mindful of when I forgot thee?
A65794	What way canst thou worse mis- spend them then by priding thy self in them?
A65794	Why art thou so good to me that have been, and am so bad?
A65794	Why do I call thee dear?
A65794	Why should the Angels love God more then I?
A65794	X. Ah my dear God, thou hast been my God, and therefore thou art my God, how little can my Soul know by any thing that I now either do or feel?
A65794	and are the pleasures of Sin that are but for a season, to much worth, that for them we should dwell in everlasting burnings?
A65794	and dost thou pride thy self and rejoyce in that?
A65794	and how many precious promises to those that are humble?
A65794	and if the righteous have been thus afflicted, tossed with Tempests, and not comforted, where shall the wicked and ungodly appear?
A65794	and resisting unto blood?
A65794	and why should the Angels love and praise God more then I?
A65794	and yet Lord, how careless am I of thy service?
A65794	are we ever a whit the more holy because they think us so?
A65794	dost thou not relish them?
A65794	dost thou not think thou shalt go that way which thou hast gone all thy life long?
A65794	doth he indeed stand with stretched out arms to imbrace us?
A65794	hast thou full assurance of the favour of God?
A65794	hast thou such a full assurance, or is thy life such, that thou needest not fear; Was not Moses and John as holy as thou?
A65794	how excellent a thing is holiness?
A65794	how many dayes, hours, minutes?
A65794	how many mercies dost thou receive from God, even at that very time when thou sinnest against him?
A65794	how many times in the day when I might think of thee without any hindrance of My Studies, do I choose rather to think of vanity?
A65794	how many years hast thou lived?
A65794	how very careless?
A65794	if they are abstruce, then we doubt them; If they are plain, shall we despise them?
A65794	if thou hast walk''t in the wayes of hell, how canst thou imagine that at the end of that journey thou should''st arrive at heaven?
A65794	is it possible he should be so gracious to forgive such and so many sins, and of such long continuance?
A65794	nay, can your own Conscience think it so now?
A65794	nor is it, Can a Mother her Child, if the Child forget her?
A65794	offend that God that hath pardoned us?
A65794	or what have I, or can I do to require them?
A65794	or, Can there be any case wherein the Mother can forget her Child?
A65794	sand how can I expect the manifestations of thy love when I will not give thee my love, but let it run wast upon the creature?
A65794	that hath done such things for us, and is not content with that, but hath promised to doe more?
A65794	what do Kings do in such cases?
A65794	what have ye done for me, or what can you do?
A65794	what is sinful man, that thou shouldest so regard him?
A65794	what saist thou?
A65794	what shall the portion of their cup be?
A65794	what will the overflowing be?
A65794	when every Temptation at the first assault overcomes thee, and thou fightest not a stroake; Is this striving?
A65794	when it is dead, it is sensless, ga ● ● ly, filthy: how beautiful, how active, how many rare endowments had ● ● when it liv''d?
A65794	when my present sins, and my past duties, which of them are the heaviest burthen unto me, I do not know, what shall I do?
A65794	when was it sealed?
A65794	whereas what could be expected but that thou shouldest pursue me to destroy me?
A65794	who must overcome my resisting of thy Spirit, is it not thy Spirit?
A65794	why art thou silent?
A65794	why do we not fear him that can cast both body and soul into hell?
A65794	why should I not have the same opinion of you now, as I certainly shall have when I come to die?
A65794	why what could God require less at thy hands then these?
A65794	wilt thou be as a Man astonish''t, and as a Mighty Man that can not help?
A31368	A woman so unconstant, whose frail time Hath oft a period in its youthful prime?
A31368	Ah in my breast sha''nt I then horrour feel, With her, who her Lords bed defiles, to deal?
A31368	Ah me, on what, on what shall I resolve?
A31368	Ah me, what is''t Has poyson''d you such matters to insist?
A31368	Ah, how may I my precious Soul resig ● To such falacious lust?
A31368	Alas, how frail is man, whose holyest works Are but vile rags, where ugly evil lurks?
A31368	Alas, what benefits a bolted dore, Since that''s within which is my greatest sore?
A31368	Alas, what is''t thus I am forc''d to see Two contrarieties made up in thee?
A31368	Am I not Abram''s seed, The faithful''s Father, by Gods call decreed, And Prince of Race Divine?
A31368	Am I not of that house, which from the rest Of all the world God for his people blest?
A31368	And must I thus consume in tedious fires That noble blood, that in my heart resides, And but for thee yet in its veins abides?
A31368	And pray what Theft Is now allow''d?
A31368	And thou may''st see my wounded heart now pant; But can''st thou see these, yet no pity grant?
A31368	And who then those morose?
A31368	And with what Art do you Adultery seek To qualifie of guilt?
A31368	As guilty, fly?
A31368	Behold my stretcht- out arms, my naked breast, Wooing thy kindness; what can be exprest More plain?
A31368	But ah how far from that is the design To which my soul so strongly doth incline?
A31368	But did Lust reign in him?
A31368	But is not Theft a Crime?
A31368	But let me know, I earnestly request, Whence is it thus thy Soul is pre- possest With these so ponderous things?
A31368	But now how confidently next of Lot You vent your thoughts?
A31368	But shall I, their Supreme, a Judge severe, By heavy hands for each offence appear?
A31368	But thou''dst enslave us too through sly advise; Fool, didst thou then believe us so unwise?
A31368	But what comes here?
A31368	But what unkindness have I shewn you?
A31368	But what''s more strange?
A31368	But what''s this Spirit, thus that all things weighs, That against every pleasure so inveighs?
A31368	But wherefore rave I?
A31368	But wherefore thus should''st thou Thy young desires to sullen slavery bow?
A31368	But who are here these tractable you mean?
A31368	But why our Maids behaviour bring you here, Since nothing there can for your Cause appear?
A31368	But why thus heap I words, where words are vain?
A31368	But why thus heap I words?
A31368	But why thy Fathers in such glory drest?
A31368	But woe is me, to whom do I address All this discourse?
A31368	Can darkness dwell with light?
A31368	Can he with Reason, although scarce upright, Her for her love with sullen hate requite; Nay, and resist it too?
A31368	Can kindness gain from you then no return?
A31368	Can''st thou refuse to mitigate my pain?
A31368	Cann''t Joseph if he would?
A31368	Canst thou less feeling then all mortals be, When tender Love doth her soft charms inject?
A31368	Choosing them such, or ever form he layd Of this huge Globe, and of his promise made Peculiar Heirs?
A31368	Compress''d he not his maid, though he had yet A spouse, and on her Ishmael beget?
A31368	Dare you aver, That this above all good he did prefer?
A31368	De''e sport?
A31368	Did Sarah ever to her Lord thus say, By you I can not bear; another way I''ll therefore chuse?
A31368	Did not that Prince, from whom thou drew''st thy life, His seed elsewhere evade than with his Wife?
A31368	Didst ever feel them, fool?
A31368	Discard that dulness; why should soft delight Be so oppos''d?
A31368	Do I love thee?
A31368	Do you conceive my Lord your ways should like, Or yield to my compliance?
A31368	Dost thou yet muse?
A31368	First, what''s the Flesh?
A31368	For once let Wives with many Men unite, What Generations shall be kept upright?
A31368	For such unstable flitting joys, shall I Chuse lasting woe, and from my blessing fly?
A31368	For, how detestable it is when wives Do sell themselves to lead lascivious lives?
A31368	From which of your perswasions then should I Fear all your deaths, since I can never dye?
A31368	Has providence lent you such gifts in vain, To which so many wi ● h they might attain?
A31368	He who the eye did make, should he not see, Who all these Beings fashioned that be?
A31368	How can it be that in those looks should dwell Such cruel nature?
A31368	How in my breast shall I my case revolve?
A31368	How many Innocents when come to dye, Hath torments pain''d, hath pain constrain''d to lye?
A31368	How should it then seem strange, if he consume Such who his work to sully dare presume?
A31368	How strange a thing 〈 ◊ 〉 I?
A31368	How then, I pray?
A31368	How then?
A31368	How will you in a Cloud Abscond your reasons now?
A31368	How with your mind did my last reasons speed?
A31368	I all the day Am here alone; What then obstructs thy way?
A31368	If then''t is ask''d, why suffers thus this youth?
A31368	If with fierce plagues, hurl''d from his kindled Ire, He satisfaction should from them require?
A31368	If with transgressours''t is our lot to fall?
A31368	Is Flesh our nature, which yet you resist?
A31368	Is freedom yours?
A31368	Is he now drown''d in sorrows ● able plight?
A31368	Is this my lone?
A31368	Like Thunder- bolts, all letts they overthrow; And fear''st thou not what all my power can do?
A31368	ME, what prodigious things do I now hear ▪ Are these your w ● ● ds, and, Madam, I so near?
A31368	Maintain within his Soul continual wars, So being with himself at restless jars?
A31368	Must I your Law impos''d on me fulfil?
A31368	Must first my passions to excess arrive?
A31368	My God, what help?
A31368	No, since my death will be a gain to me, And by your rage, from trouble set me free?
A31368	Nor can yet goodness once prevail with thee?
A31368	Now am I yea, then no; a storm, then still; Now ebb, then flood; nor know I mine own will ▪ Ah where''s my help?
A31368	O Boy, can''st thou despise the conqu''ring charms Of my fair body, of my naked arms?
A31368	O can no languid sighs, no Eloquence Thy marble- breast to tenderness dispence?
A31368	O dwells in thee such barbarous desires?
A31368	O thou luxurious flesh, shall now thy flame Deprive my Soul of its most peaceful frame, Of all its present ease, and sacred rest?
A31368	OF pious peace indeed, much might be said, But shall conspiracy with sin be made The peace injoyn''d?
A31368	Or didst thou doubt my loves reality, As if I feign''d it but thy pulse to try?
A31368	Or how the Issue understand at all, Who its own Father it may truely call?
A31368	Or is it timerous fear Withholds thy hand?
A31368	Or not much rather from such love affright?
A31368	Or peacefully the Heat with Cold unite?
A31368	Or things sweet held, for being sowre of taste?
A31368	Or where''s a man bereft Of greater good, than of his Second- self?
A31368	Our good adds not to him, nor is it true That he fond man regards; for him be griev''d, Whose trouble in his thoughts he ne''re receiv''d?
A31368	Peace is commended by all men, we see; But where there''s war, how can there quiet be?
A31368	Prevail''d they ought?
A31368	Produce you Jacob too?
A31368	Shall I add more?
A31368	Shall I my self betake Within, and there to each relation make Of all that''s pass''d?
A31368	Shall I on others Laws impose, and yet My self the foulest practices commit?
A31368	Shall I with base subjection, like a slave, Her guilt my guilt confess, and pardon crave?
A31368	Shall Joseph be in ways adulterous found?
A31368	Shall her mad love enflame me with delight?
A31368	Shall none your works of darkness undisguise?
A31368	Shall rest, said I?
A31368	Should he not all things see, that made the sight, That fram''d the Sun, and first produc''t the Light?
A31368	Should she how he( unto her slave) disclose In bed towards his wise doth him dispose?
A31368	Should that great Prince, that''s Father of the Light, That boundless power, judge man''s vain works of night, Here on this dreary dale?
A31368	Sins vilest Lust, and where all Sins abound?
A31368	So at such cost shall fame superb be sought By Potiphar, and you for worse than nought Yours forfeit to your slave?
A31368	So fair a flower has God created you, That to your Lord you should be found untrue?
A31368	Sorrow comes soon enough; why with such kind Of pond''rings should we then afflict our mind?
A31368	Still?
A31368	Surely you mean them not ▪ Ah me, but why Seek you then once again my ● oul to try?
A31368	THink you so closely then your Plots to hide, That by no piercing eye they should be spide?
A31368	TUsh, what has God to do with me or you?
A31368	The Spirit?
A31368	The ugliness of sin who can express?
A31368	These members so abuse, that God upbraid, Who his loves covenant thereon hath made; And thus Soul- shipwrack in one instant make?
A31368	This blissful state let''s labour then to gain; What though it cost us self- denying pain?
A31368	This might suffice, and yet where can''st thou find A man contented with one woman kind?
A31368	Thou neither must nor wilt, resolv''d thou ar ● But unto what, thy riddle pray impart?
A31368	Thus hath God done, and shall I him offend, And draw his wrath upon me without end?
A31368	To Carnal loves shall I my self betake, And foolishly the love of God forsake?
A31368	To have to do with her, who would constrain Me to submission to her lustful pain?
A31368	Was it for me to fix a busie eye Upon your looks, your pleasure to descry?
A31368	Was this the end when Natures hand did grace With those Divine perfections humane race?
A31368	Well then, my Will fulfil, and wherefore not?
A31368	Well, but what then?
A31368	Well, is it this, my dear, thou dost contrive?
A31368	Well, let my Lord frequent the Royal Throne, But shall then I, though Marryed, yet alone, In hateful singleness my youth thus spend?
A31368	Well, what remains?
A31368	Were things with them as is by thee exprest?
A31368	What can more aptly suit youths soft desires, Than with a Paramour to cool his fires?
A31368	What clause makes this ▪ thou say''st, that each with hate Should always with his flesh and blood debate?
A31368	What dost 〈 ◊ 〉 do, my Soul?
A31368	What heart can stand before a woeing eye?
A31368	What inclination is so strangely nice, Whom ruby lips should not to kiss entice?
A31368	What is''t love can not do?
A31368	What is''t you in those murmurs overlay, I must not hear?
A31368	What man yet ever of such wonders read?
A31368	What means proud lust to tempt my pure desire?
A31368	What now avails it you to fix your minde On that where you may 〈 ◊ 〉 enjoyment finde?
A31368	What shall I adde?
A31368	What shall I say?
A31368	What should he fear, that trusts upon his Name?
A31368	What signifies a good report, if we As criminals shall executed be?
A31368	What then shall I conclude?
A31368	What then?
A31368	What thing can give Repose to you, who but to grief shall live?
A31368	What''s that you say?
A31368	What, shall men onely their refection have Of dalliance, and shall the Wife be slave?
A31368	When all thy works shall be disclos''d to thee, ● ow vast, how manifold, how black they be?
A31368	When comely objects are beheld, then must The flesh, think you arise in flames of lust?
A31368	When potent might is joyn''d with mortal hate, What evil can not these two powers create?
A31368	When with unbridled lust the upright mind, Themselves they tempt to deeds of bruitish kind?
A31368	Where hate vindictive dwells, dispos''d to fight, How can there grow the fruit of loves delight?
A31368	Wherefore should man so his endeavours bend Against himself, and with himself contend?
A31368	Wherein hast thou than others more defect?
A31368	Who I?
A31368	Who can his natures frame Forsake, or cross the dictates of the same?
A31368	Who can refuse A beauteous Female for his Love that sues?
A31368	Who can so fair an hour for this design View free from dangers, and yet not incline To use the season?
A31368	Who can those arms, wherein he''s straitly clasp''d,( As like the Oak with clustering joy grasp''d) Break loose with unkind force?
A31368	Who doth not see That Women here no ways concerned be?
A31368	Who if to him I say, Thee''t is I chuse, So kind a Love yet basely can refuse?
A31368	Who sees not this?
A31368	Who will indure him in his house alive, That of her honour would his wife deprive?
A31368	Whom do not courteous smiles move inwardly?
A31368	Why should dull ponderings drink up those desires?
A31368	Why should not ease as others, work on thee?
A31368	Why should thus Reasons beauty be defac''d?
A31368	Why should your glory thus become disgrac''d?
A31368	Why shouldst thou spare that youth which wasts away So of it self?
A31368	Wilt thou be then as now, so bold?
A31368	With whom don''t mirth prevail, smooth- fac''d delight ▪ Whom tempt not dainties bless''d with appetite?
A31368	Yeilds God to Man this right?
A31368	Yet how can I believe That Joseph should himself of Bliss bereave?
A31368	Your Cause is not for Abram''s fact allow''d; Should we our Crimes with others failings shroud?
A31368	a wife before My God with lowly bended knee adore?
A31368	although God did create In all he made, a power to propagate As was its kind; yet what, alas, makes this For you?
A31368	and should I prize Foul lust, and these advantages despise?
A31368	and what''s these joys?
A31368	but what should I then do, Heaped with plagues more dismal far then you?
A31368	flows this from good will?
A31368	has he the face To meet his Ladies suit will foul disgrace?
A31368	he spend his strength for gains And she devour by whoredom all his pains?
A31368	how are you grateful seen?
A31368	how long a suppliant knee Shall I yet bend, unentertain''d by thee?
A31368	how thus incline To wound my Conscience, and supremely prize Those flames, and therein my self exercise?
A31368	how will this end?
A31368	my breast can not contain These differing powers; where shall my Soul remain, Lust to escape?
A31368	my giddy head And heart from reason then would be mis- led; Should I a mortal fear?
A31368	nor can that be; what life is there, Where death is found, or ever- dying fear?
A31368	on every side Thus you through me surcharg''d with love abide: But where''s my lone?
A31368	or how can we conceive 〈 ◊ 〉 our performances should then receive?
A31368	shall I the Countrey fly with speed?
A31368	shall I unto the Court repair, And there unto my Lord the truth declare?
A31368	shall then Beauty, humane natures praise, Be made a glass where lustful eyes may gaze?
A31368	shall this perswade my mind, Because my Lady is to me inclin''d?
A31368	should Rest in Pain be plac''d?
A31368	should his great Soul Consider silly worms in dust that roul?
A31368	think you love may be by force upheld?
A31368	though who is free of spot?
A31368	to what, I pray, is beauty good?
A31368	what can express My composition in law 〈 … 〉?
A31368	what is it thus withholds thy mind, And breeds distate in thee to women- kind, Nay to all joy?
A31368	what pain, What whips, or wracks, or cruel deaths should be Cruel enough for such a wretch as me?
A31368	what safety then have I?
A31368	what want sustain''st thou here, That against pleasure makes thee so severe?
A31368	when men false baits to fishes hold, Freighted with sweetness, but which death infold, Is this a kindness?
A31368	where was''t thou brought Or trained up?
A31368	who can describe that place of woe?
A31368	who thee May duely here describe?
A31368	who told thee so?
A31368	who will not deride This frenzy?
A31368	why so should love affright Thy tender mind, which teeming youth requir ● s?
A31368	● ow am I baffled with uncertain things?
A31368	● ● d when thou shalt behold that all is known ● hatever thou hast evil thought and done?
A26212	Alas poore wretch, what am I?
A26212	Alas what is it, that he lost;& what is it that he found?
A26212	All things are made by him; whatsoeuer are made; and what kinde of things where they?
A26212	And I also said to thee Where art thou, O my God?
A26212	And I begun to discusse, what this might be, and I sayd; Whence cometh such a liueing creature, O Lord my God?
A26212	And againe, by what signes, or by what addresse shal I seeke thee?
A26212	And if thou preuent not the wicked man by showeing mercy?
A26212	And what is man that thou shouldest be mindefull of him, or the sonne of man, that thou shouldest visit him?
A26212	And whence grew this benefit to me, O thou most benigne Lord, most high God, most mercifull Father, most puissant,& withall for euer meeke Creatour?
A26212	And who can open it, if thou shutt it?
A26212	And who hath any thinge which is not thyne?
A26212	And who shall be able to defend vs from the crushing of his teeth?
A26212	And who shall be able to enter into thy Sanctuary, to consider the wonders of thy power, vnles thou open him the gate?
A26212	And who shall be able to escape these snares?
A26212	And yet dost thou thinke it worthy for thee, to cast thyne eyes vpon him, and to bring him with thee into Iudgement?
A26212	And yet, what is any man, that he should presume to speake to his Creator, who is God?
A26212	Art not thou that fountayne of life, from which all life doth flowe; for whatsoeuer liueth, liues by thee, and without thee nothing liues?
A26212	Art not thou that hidden God of inscrutable Maiesty, the onely perfect knower, and admirable contemplator of thy selfe?
A26212	Art not thou, the supreme beeing, from whome all beeing doth proceede?
A26212	BEhold, O Lord, because there is noe light, there is death; or rather, I can not say, that death is there; because death indeede is nothing?
A26212	Behold how he doth euen pant to see thee, whilest yet thy face is so farr remote?
A26212	But how great shall that loue be?
A26212	But how shall we be able to comprehend that higth of Angelicall dignity, when we are not able, so much as to finde out, the nature of our owne soule?
A26212	But how then didst thou loue vs, O thou holy and good Father?
A26212	But now what shall I expect?
A26212	But now who shal be able worthily to prayse thee, O thou vnspeakable Wisdome of the Father?
A26212	But then how is it euill, if it be nothing?
A26212	But thou, O Lord Iesus, and what is become of thyne ancient mercyes?
A26212	But thou, O Lord, how long?
A26212	But what art thou vnto mee?
A26212	But what can we returne to thee, O our God, for the benefitts of thy mercy, which are so greate?
A26212	But what doe I say, O my God, O thou my onely hope, and my so abundant mercy?
A26212	But what is it to be separated from the word?
A26212	But what kinde of light?
A26212	But what kinde of man is that beloued of thyne, who is so much beloued, O thou fairest of woemen?
A26212	But what kinde of thing didest thou make me?
A26212	But where is this Temple soe pure in any man, as that it may be fitt for the reception of thee, who rulest the whole world of men?
A26212	But why doest thou hide thy Face from me?
A26212	But yet how haue I knowen thee?
A26212	But yet if thou be all supremely iust, how commeth it to passe, that thou pardonnest sinners?
A26212	But yet still what am I?
A26212	But yet, is not Man rotennes, and the Sonne of Man a very Worme?
A26212	But yet, who am I, that am speakinge to thee?
A26212	Can the Mother forgett the Childe of her wombe?
A26212	Can the sharpnes of mans conceite, thinke of any thinge, to which the mercy of God may be cōpared?
A26212	Creature with the Creator; he who is made of durte, with him who made all things of nothing?
A26212	Doest thou say perhaps, that noe man shall see my Face, and liue?
A26212	FOr in fine, when a man is worthy of hate, with what face shall he desire fauour?
A26212	For hast thou, ô Lord, in vaine made all the sonnes of men?
A26212	For how many haue I laide a snare, who were already in the right way?
A26212	For if thou haste called vs to take the benefit of thy pardon when we sought it not, how much more shall we obteyne it, when we seeke it?
A26212	For in what hath man sinned, wherin the Sonne of God, being made Man, hath not redeemed him?
A26212	For what dost thou, O boby of myne, desire, what dost thou desire, O my soule?
A26212	For what doth it profit thee, to haue created me, if I shall descend to hell, through myne owne corruption?
A26212	For what haue I to care for in heauen but thee; and what haue I desired on earth but thee?
A26212	For whatsoeuer is, is of thee, and nothing is without thee?
A26212	For where in fine is the ground of those delights which thou takest in man?
A26212	For who can be cleansed, by one who is himselfe vncleane?
A26212	For who knoweth thee, but thou thy selfe?
A26212	For who shall be able to auoyd such a multitude of snares, vnles he see them; and who shall be able to see them, vnles he be illuminated by thy light?
A26212	For who, O Lord am I, that, of my selfe, I should be able to prayse thee?
A26212	For why should I consume my selfe with holding my peace?
A26212	From whence came this fauour to me, O Lord, thou soueraigne truth, and thou true souueraignity,& thou who art the beginning of all thy creatures?
A26212	How by euer beholdinge the immutable Trinity, themselues are changed into immutability?
A26212	How great is the multitude of that sweetnes of thine, wherewith thou dost admirably inspire the harts of thy louers?
A26212	How haue I knowen thee?
A26212	How long wilt thou turne thy face from vs?
A26212	How lowe, ô Sonne of God, how lowe did thy humility descend?
A26212	How many ignorant persons haue I taught the way how to sinn?
A26212	How often had that Dragon euen swallowed mee vp, and thou O Lord diddest drawe mee out of his mouth?
A26212	How often haue I sinned, when he was ready to haue deuoured mee, but thou O Lord my God diddest defend mee?
A26212	How often, like a dogg, haue I returned to my vomitt, and like a sowe, haue I weltered againe, in the mire?
A26212	How ought such a soule lament, and weepe, who seeketh God, day and night, and is resolued to loue nothinge but Christ our Lord?
A26212	How ought such a soule to lament and weepe, which loues thee with her whole hart, and couetts to see thee with her whole desire?
A26212	How then O Lord, shall I be able to praise thee?
A26212	How they growe to be happy, by adhearing, to that supreame beatitude?
A26212	How they growe to be made light, by their coniunction with that true light?
A26212	I beseech thee, that I may finde thee, that I may faynt in my selfe, and be refreshed in thee?
A26212	I called not vpon him, and he cryed out vpon mee?
A26212	I giue thee thankes, O my light, for behold I see; though as yet it be but by a representation, as in a glasse: But when will it be face to face?
A26212	I sought not him, but he sought me?
A26212	If the solace be so greate, which thou giuest vs in this day of our tears, what wilt thou giue, in that day of our espousalls?
A26212	If this health be delightfull, which is made; how delightfull must that needs be, which made all this health?
A26212	If this place of exile, and restraint afford such pleasures, what I beseeche thee will our Country doe?
A26212	If thou doe vs soe much honour in this prison, what wilt thou doe in thy pallace?
A26212	If thou haue a mynde to anihilate all that which thou hast created, who shall presume to contradict thee?
A26212	Is his beeing, and liueing, deriued from any roore but thee?
A26212	Is it because thy goodnes doth exceed our vnderstanding?
A26212	Is it not thee, O Lord my God?
A26212	Is it not thou who art onely cleane?
A26212	Is not euery Man liueing, a kinde of vniuersality of vanity?
A26212	Is not he, ô my Lord, that innocent person, who beinge thine onely Sōne, was deliuered by thee, to the end that he might redeeme thy slaue?
A26212	May he glory in that which is good?
A26212	My faith which thou hast kindled, in this night of myne, before my feete, doth say, Why art thou sad, O my soule, and why doste thou afflict me?
A26212	My hope is not reposed in the sonnes of men, for if thou iudge them( when thy mercy is laide a side) whome wilt thou be able to finde iust?
A26212	My soule hath thirsted after thee O God, who art the liueing fountayne; when shall I come and appeare before thy face?
A26212	Not some dropp of water: not some sparke of fyre?
A26212	Now if that life which is created be good, how good is that other life, which created this?
A26212	O God Is man perhaps of skill enough to make himself?
A26212	O Holy fyre, how sweetely doest thou heate, how secretly doest thou shine, and how delightfully dost thou burne?
A26212	O Lord, my God, how admirable and prayseworthy is thy Name, throughout the word?
A26212	O happy society of those heauenly Cittizens?
A26212	O how admirable, how pretious, and how beautifull, be the habitations of thy house O thou God of all strength?
A26212	O how gracefull, how glorious, and how noble art thou?
A26212	O how happie shall he be, that shall arriue to,& ēioy this good; Yea how happy shall he not be?
A26212	O how very fayne, would I been flamed by thee?
A26212	O my King, and my God, shall I render for all those things, which thou hast bestowed on me?
A26212	O that I had beene the man, who tooke downe my Lord from the Crosse, with that happy Ioseph?
A26212	O thou my Lord, how long wilt thou forget vs?
A26212	Of what therfore shall any flesh be able to vant?
A26212	Or how diddest thou prepare in mee, a sanctuary worthy of thy Maiestie, into which when thou enterest, thou mayest take delight and gust?
A26212	Or who is that Sonne, whome the Father will not correct with the staffe of pitty?
A26212	Shall darkenes be able to praise light or death, life?
A26212	Shall he be able to prayse thee, O Lord, who is conceyued, and borne, and bredd vp in sinne?
A26212	Shall man who is rottennes it selfe, be able to prayse thee?
A26212	Shall my misery be able to prayse thee?
A26212	Shall stinkes be able to prayse pretious odours?
A26212	Shall the mortality of a man, who is here to day, and will be gone to morrowe, be able to prayse thee?
A26212	Shall vanity be able to prayse truth?
A26212	That I had Lodged him in the sepulchre?
A26212	That I had embalmed him with odours?
A26212	Thee who art the sole refuge, and the onely hope of miserable creatures, to whome one can neuer pray without hope of mercy?
A26212	Then I returned to my selfe, and I entered into my selfe, and sayd, who art thou?
A26212	Therefore thou, ô Lord, diddest make all things, and now do I aske, who made mee?
A26212	To whome did I aspire, and yet now, what kinde of things be they, for which I pant, and sighe?
A26212	To whome punishment is due, what rash boldnes is it for him, to expect glory?
A26212	VVhat merits were there of myne?
A26212	VVhen wilt thou illuminate these eyes of ours, and shew vs that face of thyne?
A26212	VVhence came I to be soe happy, as that thou shouldest carry loue to me?
A26212	VVho art thou?
A26212	VVho hath therefore knowen, that which he neuer sawe?
A26212	VVoe be vnto mee, and how long shall it be sayd to mee, where is thy God?
A26212	Vvhat man shall be able to announce thy prayse?
A26212	Vvhat shall I doe, miserable creature that I am; beinge bound vp, hand and foote, by these chaynes of my mortality, What shall I doe?
A26212	Vvhat shall I say, what shall I doe, whither shall I goe, where shall I seeke him,& when shall I finde him?
A26212	Vvhat tears shall I beleeue did bedewe?
A26212	Vvhen shall I passe on into that admirable, and most goodly house of thine?
A26212	Vvhen wilt thou lead me out of this darke prison, that I may confesse to thy Name; that so, from thence forth,, I may haue noe more cause of greife?
A26212	Vvho am I, that I should prayse thee, O thou most Mighty Lord, and thou God of the spirits of all flesh; who inhabitest Eternity?
A26212	Vvho is therefore he, that shall prayse thee?
A26212	Vvho will declare to my beloued that I languish for loue?
A26212	Vvho will helpe me to the winges of a doue, that I may fly and rest?
A26212	Vvhome shall I aske?
A26212	Vvhy, at least, art not thou inebriated with the bitternes of tears, since he drunck the bitternes of gall?
A26212	Vvoe is me, wretched creature, what shal I say?
A26212	WHAT hast thou committed, ô thou most sweete childe, that thou shouldest so be iudged?
A26212	WHY dost thou therfore wander, O thou man, in the search of any good, concerning either thy body or thy soule?
A26212	WHat is that knowledg of truth?
A26212	WHo, O Lord, is like thee among the Gods?
A26212	We shall see thee as thou art, when this blind and mortall life is spent, wherein it is said to vs, where is now thy God?
A26212	What delight, without any defect?
A26212	What doe I say when I vtter such things as these?
A26212	What doe I say, O thou my happy, and secure sweetnes?
A26212	What fauour was dew to me, that thou shouldest create me capable of being thy sonne, which yet thou wouldst deny to all them?
A26212	What glory, what endles festiuity they enioy, by the vision of God?
A26212	What is it which deteyneth mee?
A26212	What is this, which I feele: what fyre is this which heates any harte; what fyre is this whereby my harte is stroken through with beames?
A26212	What meanes was there to make me soe acceptable, that it should be pleasing in the sight of thy mighty Maiesty, to create me?
A26212	What merits were there of myne?
A26212	What praises, and what thanks can we giue?
A26212	What pride was able to swell so highe, as that so great humility would not be able to beate it downe?
A26212	What songs, what Organs, what Hymnes, what melodies are sung there without any end?
A26212	When O Lord shall I approache, and appeare before that face of thyne?
A26212	When shall I come and appeare before the Face of our Lord?
A26212	When shall I come, and appeare before thee, O thou my ioy?
A26212	When shall I come, and once appeare before thy face?
A26212	When shall I see my God, after whome my soule is in a deadly thirst?
A26212	When wilt thou come, O my comforter, whome I will expect?
A26212	When wilt thou comfort me, and when wilt thou giue me cause to conteyne this sorrow of mine?
A26212	When wilt thou regard, and heare vs?
A26212	When wilt thou restore thy selfe to vs, and heare vs?
A26212	Whence came this to vs, and who brought vs to this?
A26212	Whē shall I be satisfyed with that beauty of thine?
A26212	Whither was I goeinge, and yet where am I arriued?
A26212	Who can distrust of thy mercy, O deer Iesus, since thou didest redeeme vs, and reconcile vs to God, by thy Blood, when we were thine enemies?
A26212	Who can make a man cleane, he being conceiued of vncleane seede?
A26212	Who is like thee, O thou who art magnificent in thy sanctity, who art terrible& laudable, and doeing wonderfull things?
A26212	Who knowe the knower of all things What can they choose but knowe?
A26212	Who now wil be able to hate a man, whose nature and resemblance he seeth in the humanity of God?
A26212	Who shall reueale the makeing of his garment to vs, and who shall make vs knowe the walke of his teeth?
A26212	Who then is he that hath a hart so hard, as that it can not be softned by this loue of God?
A26212	Why am not I as all they are; and why are not all they as I am?
A26212	Why are they good, in regard that all things are made by the Vvord,& without it nothing is made?
A26212	Why art thou not in compassion of that most holy Virgin, his most worthy Mother, my most worthy Lady?
A26212	Why art thou troubled about the price?
A26212	Why doest thou turne thy face from me, O thou my ioy, wherein I reioyce?
A26212	Wilt thou, O Eternell King of Israell, damne a dead dogg?
A26212	Wilt thou, O God of inestimable fortitude, shew forth thy power, against a leafe which is whipped away by the winde?
A26212	Woe be to me, wretched man, how came it to passe, that I knewe not that by forsakeing thee, I grewe to be nothing?
A26212	Woe is me, from how great happinesse, into how great misery am I fallen?
A26212	and the sonne of man, who is noe better, then a base worme?
A26212	and where did thy compassiō arriue?
A26212	and yet againe, alas, what am I to be?
A26212	but why doe I aske, how I could be ignorant thereof, if I were nothing?
A26212	how farr did thy piety proceed?
A26212	how high did thy charity burne vp?
A26212	how many haue I persuaded, who had no minde to it?
A26212	howe wide did thy benignity extend?
A26212	or why at least am not I alone like them?
A26212	this loue I say of his so preuenting,& so vehement which made him be content to become man for the loue of man?
A26212	what ardour of loue, not tormenting, but delighting?
A26212	what hast thou committed, ô most amiable yonge man, that thou shouldest be treated so?
A26212	what is the cause of thy death?
A26212	what is the occasion of thy condemnation?
A26212	what is thy cryme?
A26212	what is thy wickednes?
A26212	what kind of thing is this, which knoweth so many other things, and yet is so wholyignorāt of how it selfe comes to be made?
A26212	what kinde of thing is that, which is able to giue life to flesh, and yet is not able so much as to conteyne it selfe in good thoughts?
A26212	what shall I doe then, O Lord my God, when the heauens will reueale my iniquityes, and when the earth will rise vp against me?
A26212	when wilt thou giue me a sight of thee?
A26212	whence came this blessing to me, that I had a capacitie to become the sonne of God, which they had not?
A26212	where am I, or rather where am I not?
A26212	where art thou hidden o beautie, which I desire?
A26212	where in nether desire, procures any payne, nor saciety breeds any loathinge?
A26212	where the voice of ioy and exultation, is euer ringing out, in those Tabernacles of the Iust?
A26212	whither did thy loue aspire?
A26212	who can say, what desire there is, of the vision of God, when they haue saciety, and how they can haue saciety with desire?
A26212	who euer heard of such things as these?
A26212	who is he, that vpon the disclosinge of these bowels of mercy, will not be amazed?
A26212	who will not wonder?
A02762	& c. How doth he then fulfill his promise?
A02762	& c. Then in the former times, although they vse the meanes?
A02762	& c. Though they may not call their election in question; may they not feare some strange iudgement?
A02762	= Jeremiah Dyke?.
A02762	After what manner doe the degrees of sinne growe vpon the Elect?
A02762	And why( with the three Children) may you not bee deliuered from this fiery furnace?
A02762	Are the children of God euer affected with this griefe when they are sorrowfull?
A02762	Because none may measure the fauour of God by their present tentations: seeing, feeling is a false Iudge?
A02762	But Cain and diners other wicked men did feele their owne miserie: howe may wee discerne betwixt their sight and that of Gods children?
A02762	But after effectuall calling, will he sinne as freely and loosely without conscience as the wicked?
A02762	But can not the wicked releeue themselues?
A02762	But doe you thinke God to be in this sort angry with all mens sinne?
A02762	But how commeth it to passe, that sinne is thus rewarded?
A02762	But how should the conscience in the meane time rest, since feeling is no competent Iudge?
A02762	But what if one be neither able to wrastle nor striue?
A02762	But what if one doe still feele nothing but hardnes of heart and blindnesse of minde: as yet not being able to perceiue a change?
A02762	But what if the feare proceed of guiltinesse?
A02762	But what shall I say?
A02762	But, in such a narrow pinch, howe may wee iudge of that secret working?
A02762	But, will the Lord suffer his children to lye still thus vnder terror and doubting?
A02762	By what steppes or degrees doeth this sinne ascend to the height of impiety?
A02762	Can a Reprobat haue these markes?
A02762	Can the Childe of God after he hath felt terror become so senselesse, that he will bee hardened from the feare and awe of the maiestie of God?
A02762	Can the child of God altogether loose the comfort of feeling, and be oppressed with terror?
A02762	Can the childe of God after that hee hath beene heauily cast downe with terror fall againe?
A02762	Comfort Sir?
A02762	Declare then, what is that manner of working, by which God vseth to heale a soule being thus diseased?
A02762	Declare vnto me then some markes of the renuing Spirit?
A02762	Declare which be they?
A02762	Did not your parents traine you vp in the foundation and knowledge of Religion?
A02762	Doe you therefore thinke that the wrath of God is kindled against all sinne, in all men alike?
A02762	Doeth the childe of God sinne as freely, and as senselesly, as the wicked and reprobate?
A02762	Doth euery man feele this estate?
A02762	Doth the Lord suffer his Saints after they haue fallen, to sleepe in sinne?
A02762	Doth the childe of God for all this sinne so freely, that he escapeth in the meane time vnchallenged?
A02762	Finally, whether they be transformed( in a manner) into the very diuell?
A02762	First, I would know how to discerne when our knowledge may be called a sauing knowledge?
A02762	For what end should we desire this?
A02762	For what reasons?
A02762	For you knowe as the Apostle speaketh: Hope that is seene is no hope: For how can a man hope for that which he seeth?
A02762	Haue not Gods children that sense at all times of this perswasion?
A02762	Haue not all the children God a like measure of feeling?
A02762	He may, as the Prophet Isaiah testifieth, when hee saith, Why hast thou made vs to erre from thy waies:& hardned our hearts from thy feare?
A02762	Here I aske, where he had his beginning?
A02762	How are you able to confirme your iudgement?
A02762	How can that agree with the former: that God is angry with all sinnes, and is not angry yet alike against all sinnes in all mens persons?
A02762	How commeth it then to passe that Gods children are so addicted vnto feeling?
A02762	How diuide you those who are in this estate?
A02762	How doth the childe of God behaue himselfe in the feeling of the wrath of God?
A02762	How farre may one proceede in shewe of true profession, and yet be vnder the wrath of God?
A02762	How farre may the Childe of God after his effectuall calling runne riotously in prophane loosenesse?
A02762	How is God said to be angry with the reprobate?
A02762	How may it be iudged of there?
A02762	How may it be knowne that one is not vnder the wrath of God in such a disposition?
A02762	How may one know himselfe to be in a good estate vnder such a disposition?
A02762	How may one know when the sight of his miserie is wrought by the Spirit of God?
A02762	How may one know whether as yet he hath euer had any feeling?
A02762	How may that be knowne?
A02762	How may the Child of God degenerate in his affections?
A02762	How may we know when our desires are spirituall?
A02762	How may we learne to discerne and iudge of the greatnesse of this wrath?
A02762	How may wee know when the wrath of the liuing God is comming?
A02762	How should the soule rest in such a hard estate?
A02762	How should we trie in such an experience, whether that light we feele be the true light or not?
A02762	How should wee trie whether that be the true light or not, which in the time of feeling is felt?
A02762	How so?
A02762	How so?
A02762	How then must we consider of the wrath of God?
A02762	If it be said, this change came by his fall; then, I ask, whence he fell?
A02762	If the child of God haue beene called, and haue tasted how gracious the Lord is; what is his disposition vnder terrour?
A02762	In desiring heauen, what should we chiefely respect?
A02762	In howe many conditions doe you include men in respect of this wrath?
A02762	In such an estate how is the soule supported?
A02762	In such an extreamity, what must then vphold?
A02762	In such extremities, at what times commeth God to the soule?
A02762	In this estate what is the disposition of the Child of God towards sinne?
A02762	Is Anger in God a passion, as it is in man?
A02762	Is God in heauen, who is wonderfull in all his works?
A02762	Is it possible for the Childe of God to fall into such grosse sinnes; as those who are ordained vnto destruction?
A02762	Is it possible for the childe of God to fall into such hainous presumptuous sinnes, as wicked sinners doe?
A02762	Is it possible, that God can be in the heart, when we feele the hardnesse of our hearts?
A02762	Now tell me if the child of God can fall after that hee hath receiued great comfort?
A02762	O Lord, why hast thou made vs to erre from thy wayes, and hardened our heart from thy feare?
A02762	Of which pretended knowledge, if you should be examined by God( as Adam was) whence thus you knowe your selues to be naked Reprobates?
A02762	Seeing that you say the wicked haue a sorrow for sinn, how should the Elect know that their sorow is not the sorrow of wicked men?
A02762	Seeing the wicked( you say) may haue a desire of heauen: what difference is there betwixt the desire of the Elect and Reprobate?
A02762	Shew me then, how God is angry against the Elect, and how against the Reprobrate?
A02762	Shew vnto me also, how seeth the child of God his miserable heart?
A02762	To blacknes, darknes, endlesse woe confi''d?
A02762	To how many sorts of people is it incident to commit this sinne?
A02762	VVhat kind of sorrow is the sorrow of Gods children?
A02762	VVhat other disposition then haue Gods children in their sorrow?
A02762	VVhat thing is that which the soule apprehendeth by faith?
A02762	VVhat warrant haue wee so to doe?
A02762	VVhence proceedeth this fearfull estate to their sense?
A02762	VVhy call you it a godly sorrow?
A02762	Was not the holy Spirit also in the Prophet Dauid: who suffered the terrours of God from his youth, with doubting of his life?
A02762	Were it possible to perswade any in such an estate, that they are tempted?
A02762	What are the degrees by which the Child of God commeth vnto this disordered riot and loosenesse in his affectiones?
A02762	What be the degrees, by which a Reprobate is brought vnto this torment?
A02762	What call you this restraining power which the wicked may haue to controule sinne?
A02762	What causeth the Spirit of God to withdraw himselfe?
A02762	What comfort can this afford to any one, since God will be worshipped in Spirit and Trueth, which he in such a case is not able to doe?
A02762	What difference is there betwixt the Elect and the Reprobate, in the sense and feeling of the wrath of GOD?
A02762	What doe you call a blind terrour?
A02762	What doe you call, or how doe you define this Apostasie from the trueth?
A02762	What doe you meane by that?
A02762	What feeleth the Reprobate being thus wakened?
A02762	What if in the meane time there be no other sense but of stinging torments and Wrath?
A02762	What if one be not able to speake for burden and trouble of soule?
A02762	What if the hardnesse of heart, come after a precedent softnesse?
A02762	What if they be not wakened in time?
A02762	What in the meane time doth the soule in such an estate?
A02762	What in the meane time must comfort& vphold poore fearefull soules; who imagine to haue committed this sin, therefore forsaking all meanes?
A02762	What in this doth the renewed part?
A02762	What is God?
A02762	What is chiefly to be considered in the nature of God?
A02762	What is sinne?
A02762	What is that which chiefely we must desire?
A02762	What is that which maintaineth this presence?
A02762	What is that?
A02762	What is the Essence of God?
A02762	What is the cause heereof?
A02762	What is the cause that God will haue his Saints to feele hardnesse of heart, and the miserable estate of their soules?
A02762	What is the cause that God will haue his Saints to feele such terrors and stings of conscience?
A02762	What is the cause that their faith saueth them not?
A02762	What is the cause that this feeling is not the true feeling?
A02762	What is the cause that this sinne is so seuerely punished?
A02762	What is the cause that this small remaining light hath or can haue such a stampe and effectuall working?
A02762	What is the cause thereof?
A02762	What is the disposition and state of the childe of God, when he sinneth in the afore- said manner?
A02762	What is the disposition of the child of God vnder terrour, who hath neuer beene called, but for the present is a Patient in the act of calling?
A02762	What is the disposition of the child of God, in such an estate?
A02762	What is the first thing which God worketh in them at their wakening?
A02762	What is the least sense which the soule attaineth to vnder terrour?
A02762	What is the obiect of his iustice?
A02762	What is the obiect of his mercy?
A02762	What is the reason that their sufferings can not satisfie?
A02762	What is the reason that this knowledge keepeth them not from this wrath?
A02762	What is the reward of sinne?
A02762	What is the sinne against the holy Ghost?
A02762	What is this then which so troubles you?
A02762	What is to be considered, concerning Gods part?
A02762	What kind of feeling is this which wicked men may haue of the good word of God, and the powers of the world to come?
A02762	What kind of knowledge call you this then?
A02762	What kind of sense hath a Reprobate when he is thus wakened?
A02762	What kinde of desire is this which wicked men may haue of heauen?
A02762	What kindleth the wrath of God?
A02762	What knowledge is that which a wicked man may haue?
A02762	What learne we from this manner of wakening of Gods Saints?
A02762	What learne we hence?
A02762	What lesson ariseth from hence?
A02762	What lesson of comfort may we learne from it?
A02762	What light seeth he?
A02762	What maketh Gods children so to relye vpon feeling?
A02762	What maketh the affections to be thus vile?
A02762	What maner of disposition should be in the soule before that light came?
A02762	What maner of sight worketh he?
A02762	What maner of torment is that which he feeleth?
A02762	What maner of working is that which the Lord worketh with the soule, when he reuealeth himselfe vnto it?
A02762	What manner of feare is that which the Child of God hath being wakened?
A02762	What manner of sense is that the child of God hath being thus wakened?
A02762	What manner of sorrow is this which wicked men may haue?
A02762	What manner of stampe leaueth this light in the heart( being nowe departed) in the time of hardnesse of heart?
A02762	What may we learne from this sort of disposition?
A02762	What may we learne heereof?
A02762	What may wee learne from hence?
A02762	What may wee learne from hence?
A02762	What mooueth that cruell enemy to assault Gods children in that terrible manner?
A02762	What must be the exercise of one in this estate?
A02762	What must the present disposition be?
A02762	What necessitie is there that the wicked should be punished for euer?
A02762	What principall qualitie must he needs be endowed with, who can commit this sinne?
A02762	What properties are chiefly to be considered in the nature of God concerning his creatures?
A02762	What should be obserued, concerning GODS working in vs?
A02762	What should bee considered concerning our owne heart?
A02762	What should the exercise of the soule be, vnder this sort of feeling?
A02762	What should we haue regard vnto, in the examples of the Saints?
A02762	What should we looke to in the nature of God?
A02762	What should wee learne from hence?
A02762	What should wee learne from hence?
A02762	What should wee learne heereof?
A02762	What speake you?
A02762	What then filleth the soule?
A02762	What then should one doe when hee hath long attended without any comfort or feeling?
A02762	What, and how worketh he in his Saints, after that in this manner hee hath beaten them downe?
A02762	When doth the Lord waken such wicked men to feele these horrors of conscience?
A02762	When is it felt then?
A02762	Whence ariseth this tentation?
A02762	Where doth this greatest sinne chiefely make residence, in these who commit the same?
A02762	Wherefore doth the Lord suffer his cildren to haue and feele hardnesse of heart?
A02762	Wherefore is such a desire naturall?
A02762	Wherefore is this sorrowe?
A02762	Wherefore then doth God giue vnto his children, such a measure of feeling at their first conuersion, yet afterwards withdraweth the same?
A02762	Wherefore?
A02762	Wherein must this strife consist?
A02762	Whereof is the Reprobate perswaded when he is thus wakened?
A02762	Whereof is the soule thus perswaded?
A02762	Whether now they obstinately persecute Christ in all his members, so farre as they are able?
A02762	Whether their temporall be turned into a final Apostasie?
A02762	Whether their wickednes be such, that( vnto their power) they draw others into the same excesse of riot with them?
A02762	Whether they haue fallen against knowledge and conscience?
A02762	Whether they haue impugned& oppressed the knowne trueth; yet persisting therein with resolution still to goe on therein?
A02762	Whether they runne not with a high hand, in all manner of grosse actuall sinnes and rebellions?
A02762	Which are they?
A02762	Which be the sinnes that trouble the child of God most?
A02762	Which be the sure markes and fruits of Adoption in vs?
A02762	Which be they?
A02762	Which be they?
A02762	Which way doth God vse to bring about his wrath?
A02762	Who are they who feele the wrath of God, and shall also perish in the same wrath?
A02762	Who are they who haue not a deepe sense of wrath; and yet are farre from the wrath of God?
A02762	Who are those who feele the hardnesse of their heart, yet are not able to shake off the same?
A02762	Who are those who feele wrath, and yet are farre from the same?
A02762	Who be they in the Church, that lye vnder the wrath, yet feele it not?
A02762	Who be they that are out of the Church?
A02762	Who be they who feele no wrath: yet remaining vnder the heauie wrath of God?
A02762	Who be they who haue found the tentations of despaire and doubting; and yet thereafter haue found peace?
A02762	Who bee they who haue neuer felt wrath but alwayes peace?
A02762	Who deliuered Dauid, Iob, Ioseph, Moses, Damell,& c. from daungers, terrors of soule, the Deuill, imprisonment, drowning, and Lyons den?
A02762	Who hath this knowledge?
A02762	Who then are they who feele this miserable estate of the soule?
A02762	Who then is in the most dangerous estate?
A02762	Who worketh this perswasion?
A02762	Why call you it a naturall desire?
A02762	Why doth God for the most part so long delay to giue comfort and feeling vnto his children?
A02762	Why is it so diuersly named?
A02762	Why so?
A02762	Why so?
A02762	Why suffereth the Lords his Saints to fall thus?
A02762	Why thus it is punished?
A02762	Yet declare what that stay is, which should vphold one in such a tentation?
A02762	Yet shew vnto me I beseech you, how may we iudge when one is thus tempted or not?
A02762	Yet what if the soule haue no such disposition?
A02762	Yet why suffereth the Lord his children( many times) to vse all the meanes; and yet not to finde him in the meanes, before hee come thus vnlooked for?
A02762	Yet, why may not one, who doubteth of his Election, reply?
A02762	and doth abundantly aboue all that wee are able to thinke or speake?
A02762	and so long dare any little worme or piece of clay,( a little moate) nay not so much, in regard of him, who is all in all, to say there is no hope?
A02762	or may we thinke there is Anger in God?
A02762	so mourning when they haue lost the same?
A02762	the sinne against the holy Ghost excepted?
A02762	what long time it is since they haue so sinned?
A02762	whether if Christ were now amongst vs visibly; they would set to their hands, and help to crucifie him again?
A02762	whether or not as yet they may bee reclaimed?
A02762	whether their impious blasphemie be such, that( with the Pharisies) they doe call him Belzebub?
A02762	whether there bee no infirmitie in their falls?
A02762	whether they haue renounced their faith in Christ?
A02762	why complaine you?
A02762	why doe you not then liue in peace, if there be no Deitie?
A02762	yea, so troubled, that they imagine all is gone for euer?
A51280	( Shal I feare to be forsaken by thee my God, after al these sweet promises?
A51280	Al liuing man is vanity, without any exception of persons?
A51280	And hee more myne, then I myne owne: What can I wish for I more?
A51280	And how can it but peruert al true Iustice, that thou art by so few( in comparison of the whole world) sought with a pure intention?
A51280	And how far short do they esteeme their deserts to be of the Glory, and Honour they receaue from thy Merciful and bountiful hand?
A51280	And now what is my Expectation, is it not our Lord?
A51280	And of what power is that loue that is seconded by thee, who art the fountain of all true Loue, and sweetnes?
A51280	And seeing that my God is rich How can I say, I''m poore?
A51280	And shall my soul by senselesse loue, Which yet is neuer true, Bestow more loue where it is lost, Then where''t is only due?
A51280	And what is this light?
A51280	Art thou ignorant that my soul hauing had through thy sweet Mercy, a tast of thee, can not find comfort in any thing but in inioying of thee?
A51280	Blessed is the man, whom thou shalt teach O Lord, and shalt instruct him in thy law?
A51280	But alas what hath thy poore seruant to giue thee?
A51280	But alas, Si sal euanuerit in quo salietur?
A51280	But can I say I loue?
A51280	But doth this exempt Religious from the right Obedience more then heertofore?
A51280	But how doth she fight?
A51280	But of who ● shall I inquire peace my Lord,& my Go ● of whom I say, shall I inquire to lea ● it?
A51280	But shal I for this hold my peace?
A51280	But shal we think this was ordained to be thus by thee, by chance, or becaus thou dost not loue what thou hast made?
A51280	But were they that thus vrge vs( out of a certain custom) euer put to it themselues?
A51280	But what loue must it be?
A51280	But where my Lord haue these thy Spouses in these dayes placed there harts?
A51280	But why do I presume to speak to my God in this simple maner?
A51280	But yet are we sinners without comfort?
A51280	C how sinceare then are o ● affections, when we loue our neig ● ● bour only in, and for thee?
A51280	Can I heare and consider these words written by thy best beloued Disciple, and not euen melt into tears of ioy?
A51280	Can I say, or think that any thing is worthy of loue but thee?
A51280	Can any ● hing satiate our harts but our God?
A51280	Can there I say?
A51280	Can we find true repose out of him?
A51280	Can we imagin thou wilt saile on thy part, we desiring to do what lyeth in vs?
A51280	Could I in my nature not abide to be di ● loyall to one whom I found to be a faithful friend to me?
A51280	Could I with ioy vndergo for my friend, disgrace, and difficulty, and can I endure nothing for my God?
A51280	Could they saue me, or iustify me in thy sight?
A51280	Dost thou not hear my soul, t ● y Lord doth require of thee?
A51280	ERant appropinquantes ad Iesum Publicani,& peccatores, vt audirent illum?
A51280	For first, who could be more deformed in body and soul then I?
A51280	For if we fly from t ● ee whither go we, but out o ● one darknes into another?
A51280	For if we resist his wil in our Superiors; in vaine do we pretend to please him?
A51280	For since ● am not where I loue, How can I comfort find, But only in the song of Loue By Loue to me assign''d?
A51280	For what do I desir, or wish but thee?
A51280	For when we leaue our freinds, riches, honours, pleasures, yea and euen( which is most of all) our very selues, wha ● haue we left, or forsaken?
A51280	For who but thy self can comfort a soul that indeed neither seekes nor desires any thing but thee my God?
A51280	For who can consider of al vertues, ● ad not see how great a happines lieth hid in the true practise of thē euen in this life?
A51280	For who can hurt a soul, 〈 ◊ 〉 deceaue her, while she adhereth faithfully to thee?
A51280	For who can know thee ● nlesse ● nlesse he know himself, vnlesse he ● e taught by thee?
A51280	For who can loue thee, my God, too much?
A51280	For who can mourn for want of a friend, who hath her only friend always present with her?
A51280	H ● w long doth thou turn away thy face from me?
A51280	Hast not thou said by the Spirit of al truth, that first seek for the Kingdom of God, and his iustice, al things els s ● al be added to you?
A51280	He that loueth verity, and doth desi ● to liue to thee cometh to the light?
A51280	How can this choose but wound my hart, when I remember it, And euer serue to humble me, while at thy feet I sit?
A51280	How long shal I resist thy diuine wil?
A51280	How long shal thy dispositions and most righteous ordinances be d ● spleasing to thy poore seruant?
A51280	How long wilt thou forget me vnto the end?
A51280	How much are we to be therefor blamed and condemned if we labour not, I say, for thy loue?
A51280	I desire only thee, and to re ● urn to thee the beginning of al creatures and the supreame beloued of al chast souls?
A51280	If I giue thee my body, and soul, what is that in comparison of what I owe vnto thee?
A51280	If I loue thy very- self so little, as indeed I do, where wilt thou ● ind ● ind in me, that Charity which by thy law I owe for thee towards them?
A51280	If I seeke my selfe, what do I labour for, but my owne paine?
A51280	If the salt loose its vertue in what shal it be salted?
A51280	If we did seek thee, not thy gifts, graces, and comforts, how then should we go out of our selues and therby enter into thee?
A51280	If we( I say) ● did seek and desir only thee, how wel would it go in this world?
A51280	Is it much that I serue thee, whom all creatures are bound to serue?
A51280	Is it not thy- self my God?
A51280	Is it possible after so many abominable offēces that thou shoudst thus particularly fauour me?
A51280	Is it possible that hauing but one soule,& hart, I should bestow any of the affection they are capable of, on any thing but thee?
A51280	Is such forsaking of ourselues to be accounted a loosing of our selues?
A51280	Is there any sin that I haue not comitted, at least by my wil?
A51280	Is this my equital for al thy loue?
A51280	It is his delight to be with the childr ● ● of men?
A51280	Lord my God who alone art good and iust, shal I any longer loue uanity, and seek after a lye?
A51280	My Lord is my light, and my Saluation whom shall I feare?
A51280	My soul where is thy Loue, and Lord, Since him thou canst not find?
A51280	Nay did not publicans, and harlots finde thee more willing to forgiue, thē they could be to aske for pardon?
A51280	O Domine Spes mea; delicta quis entelligit?
A51280	O How happy are those souls who loue nothing but thee?
A51280	O Lord my God, if this Spirit might be reuiued againe, how much would my soul rejoice?
A51280	O Lord my God, what Mercy art thou pleased to shew to my sinful soul?
A51280	O Lord, who art Goodnes it self; can there be found any ioy, comfort, or true content in any thing but thee?
A51280	O Loue, loue, loue, when shall nothing els liue in me but thy true loue my God?
A51280	O My Lord, and my God; If none haue much forgiuen them, but those that loue much, what wil become of me?
A51280	O Thou who despisest not any in greif, and misery flying to thee; hear and help me in that which is sustained by me, to whom should I fly but to thee?
A51280	O WHO would seek, or loue any thing but thee my God, who art exceeding great, and of thy goodnes, there is no end?
A51280	O happy exchange, thin ● for ours, durt for the most pure gold What is all we can do?
A51280	O hoW little is al the loue we can giue him, in comparison of that he deserueth from vs?
A51280	O how can we find in our hart to offend thee?
A51280	O how far are they from attributing any thing to their own metits, saue so far as they were meerly enabled therto by thy grace?
A51280	O how happy am I in thy Power, and Glory?
A51280	O how happy are those that loue thee?
A51280	O how peaceful amidst al storms is the souls of the humble?
A51280	O how powerful is thy true loue in a pure soul?
A51280	O how soone do we loose the the labour of many years in one moment by pride?
A51280	O how truly glorious are they my God, who indeed posses thy loue, which so worthily by holy Scripture is tearmed, most Honourable wisedome?
A51280	O how ● appy are they that truly loue t ● ee?
A51280	O if by humility soules would dispose themselues for the Diuine Loue, what a reformation would there quickly be in the whole world?
A51280	O if we did truly humble ou ● selues, how greatly would thy goodnes be exalted in our souls?
A51280	O if we were rruly humble, how much wouldst thou be pleased to be serued by vs?
A51280	O in thy light let me see light, that so al imp ● diments may be remoued between thy Godnes and my sou ●?
A51280	O is ● y hart able to rehears this before ● ● ee and not through excessiue grief ● reak in sunder?
A51280	O let me melt wholy into loue, to record these thy most aboundant Mercies?
A51280	O loue, loue, lo ● e; what wonderful effects dost t ● ou work in a soul?
A51280	O loue, loue, loue of my God, how far is my sinful soul from the happines of enioying thee, as my soul desireth?
A51280	O my God is it much I serue thee whom al the world is bound to serue?
A51280	O my God, how neere thou art to vs, ready to heare and receaue our prayers and petitions?
A51280	O my God, my o ● ly desire, how long shal I thus be estranged from thee the God of my hart, and my portion for euer?
A51280	O my God, what wonder is it that we liue in blindnes, if we come not to thee who art the only true lig ● t?
A51280	O my God, when shal I be able to say: Quis me separabit à Charitate Dei?
A51280	O my God, when shal I find and possesse thee in the bottom of my soul?
A51280	O my God, when shal that time come, that I shal neuer more offend thee?
A51280	O my Lord, and my God, tel me, is there any thing in Heauen or on Earth that can satisfy my soul besids thee?
A51280	O my Lord, when shal it be said, that the multitude of beleiuers are of one hart and soul?
A51280	O my most deare God, who can comprehend the misery that soule suffereth, that taketh comfort or desireth any comfort from any creature?
A51280	O that I might do in al things that which is pleasing to thee?
A51280	O the most dearly beloued of my soul, how long, shal I by inordinatly adhering to created things b ● so far from louing thee, as I ought to do?
A51280	O w ● en shal I in al things do thy wil, that my actions may be iust, and pl ● asing to thee?
A51280	O what do we do louing vanity, and seeking a lye?
A51280	O what is more sweet then to serue thee for loue, without any pretence of our own commodity for time, or eternity?
A51280	O what shal I say?
A51280	O what wouldst or couldst thou loose by my not being so happy as truly to seek after thy loue?
A51280	O when by true loue shal my soul languish for thee?
A51280	O when shal I as I desire, loue thee and please thee my God and al my desire?
A51280	O when shal I be wholy turned into the loue of thee?
A51280	O when shal I by true loue become vnited to thee the only desire of my hart and soul?
A51280	O when shal I see my soul vnited to thee?
A51280	O when shal I so humble my- self ● hat I may be worthy in some sort to praise thee whom now for my pride I am not fit to name?
A51280	O when shal my soul by transcending al created things become capable by Charity of embracing thee in the bottom of my poor soul?
A51280	O when shal thy Iustice and Truth in all things take place, that the earth may breath forth nothing but thy Praise?
A51280	O when shall I be grateful ● to thee?
A51280	O who dare though hee had been rapt into the third Heauens with S. Paul, attribute any gift, or grace to his owne desert?
A51280	O who wil giue me the wings of a Doue, that I may fly into the open wounds of my beloued?
A51280	O who will giue thee to me, that my hart may be purged, and purified, thereby to becom a pleasing habitation for my God?
A51280	O who would not loue this Go ● nes, this Maiesty, and submit them- selues ● o this most amiable beloued o ● our souls?
A51280	O wo is me my God, that I should thus haue ● orsaken thee; Wha ● meaneth this thy great Mercy?
A51280	O ● Loue of my Lord God, how forcible art thou in a pure soul?
A51280	Or rather didst not, Thou say, be as wise as Serpents, and simple as Doues?
A51280	Or shal we think, that as her loue grew more, and more to thee, thine grew less and less to her?
A51280	Or what are al things to me without thee?
A51280	Or what can he add to thee indeed by highly esteeming of thee?
A51280	Or wherein shal I hope?
A51280	Or ● hat sha ● l I render for all thou besto ● est on me?
A51280	SHAL not my soul be subiect to God?
A51280	Shal not therefor my soul praise my God?
A51280	Shal she who hath done nothing that is good, be in esteeme, when as her beloued who is goodnes and Iustice it- self, was despised and contemned?
A51280	Shal they contemn the world, and shal we desire the base pleasures and cōtentments thereof?
A51280	Shal they do good for euil,& we do euil for good, and put vp nothing for loue of thee?
A51280	Shal they fly into dens,& caues to get wisdom& learning,& shal nor we be contented to be forgotten by al the world?
A51280	Shall I after all thy benefits desir any thing beside thee?
A51280	TELL me, my Lord, I beseech thee, what can my soul pretend if it seek any thing with thee, which is an impediment to my truly louing thee?
A51280	Thou, O sweet Iesu, hast pronounced with thine own blessed mouth, these words?
A51280	To those that loue, what can be wanting, seeing loue is able to sweeten al labours, and lighten al burthens?
A51280	To whom should I go to be instructed but to the fountain of all wisedome?
A51280	To whom should I make my moane in all my miseries, but to thy self who art my God, and All, and who art neerer to me, then I am to my self?
A51280	To whom should we sinners fly, but to thee my God?
A51280	VVby art thou sorrowful my soul?
A51280	VVhat was I to do in this case?
A51280	VVhen wilt thou giue me the gra ● e of true Humility, which is so much spoken of, and so hard to be known what it is indeed?
A51280	VVho shal separate me, from the Charity of God?
A51280	Vsquequo Domine obliuisceris me in finem?
A51280	Vsquequo auertis faciem tuam à me?
A51280	Was it any comfort to St Mary Magdalen, when she sought the ●, to find two Angels, which presented themselues insteed of tbee?
A51280	Was the absence of a deare friend intolerable to me, and can I abide to see my self cease at any time to sigh and long after my God?
A51280	We( I say) sigh, and make our moane to thee while it is dayly said to our soul, where is thy God?
A51280	What are al things, but thy self, for the satisfying of our souls?
A51280	What are all things to me without thee?
A51280	What ca ● bring true peace to our soule, but t ● ● ● oue?
A51280	What came I into R ● ligion ● or, but to loue and praise my God, my Lord, and al my good?
A51280	What can I giue thee, seeing I haue nothing but what I haue receaued of thee?
A51280	What can I, I say, pretend, seeing no peace, or comfort can be found, but only in thee?
A51280	What can any man diminish of thy good by his speaking, or thinking il of thee?
A51280	What cans ● thou deny to such, as thus loue thee?
A51280	What comfort can a soul take in any created thing, who hath placed her ioy in thee alone?
A51280	What couldst thou do more then make out souls to thine own image and liknes, and able ● o be satisfied with nothing but thy self?
A51280	What creature is so little or contemptible that doth not in some sort inuite vs in its kind to loue and praise thee my Lord God?
A51280	What didst thou meane to helpe me, and ● ecall me from my sinnes, when I least thought of thee?
A51280	What do ● ● e abusing the most noble capacity of our souls by desiring that which passeth away like smoak?
A51280	What do ● ● e louing that which is more changeable then the Moon?
A51280	What flesh dare ● h glory in itself, or presume it is able to do any good?
A51280	What haue we that we haue not receaued?
A51280	What is sweet, what is to be desired, but thee, my Lord, who art beawty it self?
A51280	What is this thou saiest( tell me thy poore seruant) leaue all?
A51280	What pains, what labours, what suffering of disgraces can deserue to enioy thee, and see thee ● ace ● ace to face ● or euer and euer?
A51280	What roome is there left then for questions?
A51280	What shal I do?
A51280	What shal I say?
A51280	What shall I do, if I should not in all things speak vnto thee, consult with thee, and haue relation to thee?
A51280	What shall I render for this thy infinit benefit bestowed on me?
A51280	What shall I say of a soul that hath tasted how sweet our Lord is?
A51280	What should I do being born down with the weight of mortal flesh, and diuers internal afflictions, so that I can many times scarsly think on thee?
A51280	What then shal I do?
A51280	What then shall I giue ● hee for this thy loue so much desired, and sighed after by me?
A51280	What therefor can I think of my poor soul, so barrein of al true vertue?
A51280	What would it auaile me, if I were neuer so great in the eyes of men, yea euen as great as I most vnworthy am in mine own?
A51280	What, shal we think she loued thee less now then when she first desired to loue thee?
A51280	When shal I by pure and perfect loue be vnited to my God, al impediments being remoued?
A51280	When shal al be vnited in the bonds of true peace?
A51280	When shal no created thing be able to diuert my soul from attending to my Lord God?
A51280	When shal the eyes of my body be so closed from beholding al vanity, that the eyes of my soul may be cleered by thee to the discerning of truth?
A51280	When will thy Glory appeare?
A51280	When wilt thou by Loue be by all sought after, as thou oughtest to be by vs?
A51280	When wilt thou replenish my hart with thy pure loue, that resteth in thee aboue thy gifts, that my soul may truly adore thee in spirit and truth?
A51280	Who but thy self by thy sw ● et grace can preserue m ● from f ● lling into my old sins, and sorrowes?
A51280	Who can bestow this on me but thy- self?
A51280	Who can discouer our wounds to vs, but thy- f ● lf, who when we acknowledge them, dost also cure the languishing diseases of our very souls?
A51280	Who can expresse: what passeth between such a soule, and thee?
A51280	Who can spea ● e in the words of thine own Oracles more comfortably to sinners then he hath done?
A51280	Who would therefor not loue thee, wholy forgetting themselues and their own profit, and commodity either for time or eternity?
A51280	Whom dost thou seek woman, one liuing amongst the dead?
A51280	Why then dost thou permit me thus to wander from thee, who art only worthy to be desired and beloued by my soul?
A51280	Why therefor do we not loue thee, seeing al things on thy part concur to this end?
A51280	Why therefor dost thou permit me to offend so sweet a Goodnes?
A51280	Willt thou of all that loue thy God, From suffring be exempt?
A51280	With what face can my soul tel my God, I desire to loue him, if I do it not more willingly, then I do, vndergo the hard censures of men?
A51280	Yea what is wanting in his words, that may inuite our souls to loue thee with al our harts, with al our strengths, and our neighbour as our selues?
A51280	and can I endure to remember my disloyalty to my God?
A51280	and if we haue ● eceaued it, wherof should we glory?
A51280	and why dost thon trouble me?
A51280	how long shal I remaine deuided from thee?
A51280	where, theref ● r shal th ● re be room for any created thing in out souls?
A51280	who can choose but hope seeing he is her helper, for whose loue, she fighteth against flesh and bloud, yea and against the power of darknes?
A51280	who can doubt of thy assistance, and help therein, though we be able to do nothing of our selues?
A51280	who didst thou euer reiect that lamented and w ● s sory for their sinnes?
A51280	wilt thou for euer be angry with thy poor seruant?
A39673	10, How may that be?
A39673	11. Who shut up the Seas with doors, when it breake forth, as if it had issued out of the VVomb?
A39673	19. Who can trace Foot- steps in the bottom of the Sea?
A39673	2 What is Death?
A39673	2. did God( I say) send down this picture of his own perfection, to be but as a striner for meats and drinks, a spung to suck in Wine and Beer?
A39673	20 And why wilt thou my Son, be ravisht with a strange woman, and embrace the bosome of a stranger?
A39673	28. unless I be able to take the height of every particular?
A39673	33, 34. Who shall lay any thing to the charge of God''s elect?
A39673	6. and pervert and abuse his goodness thus?
A39673	9 If it can not be born, is there any way to prevent it?
A39673	A bit for Faith, have you not found it?
A39673	A great exchange of ware, Wherein all Sorts and Sexes cheapning are: The Flesh, the Devils, sit and, cry What lack ye?
A39673	Again, Do Saints find it so streight an entrance?
A39673	Again, is the Creature so vain and unstable, then why are my Affections so hot and eager after it?
A39673	Again: Are men( otherwise prudent and skillful) such sots and fools in spiritual things?
A39673	Ah Lord, what an heart have I?
A39673	Ah how light a matter do many of you( at least in words) make of it?
A39673	Ah, how often have I been upon the very brink of Eternity?
A39673	Alas, how few of us begin with God?
A39673	Alas, what remembrance is there of them in Hell?
A39673	Also, how many works of wonder do you daily behold, who go down into the deeps?
A39673	Am I a Dogs head,( saith he) that thou chargest me with a fault concerning this woman?
A39673	Am I not herein a Messenger of the saddest Tidings that ever yet thy Ears did hear?
A39673	Am I tempted?
A39673	And I, whether shall I now go?
A39673	And Samuel said to Saul, VVherefore hast ● hou disquieted me, to bring me up?
A39673	And again, how apt am I to be vainly lifted up in carnal confidence, when I see my self competently furnish''d with Creature- munition and provision?
A39673	And amongst those that profess Christianity, how ordinarily is this sin committed by Sea- men?
A39673	And are there such strange abominations in the heart of Man?
A39673	And can a Christian leave the Face of God: T''embrace the Earth, or dote upon a Clod?
A39673	And canst thou not perform, at least, the external acts of duty?
A39673	And dost thou thus requite the Lord?
A39673	And for its Depth, who can discover it?
A39673	And hast thou kept no Records of these gracious Providences?
A39673	And have not obeyed the voice of my Teacher, nor inclined my ears to them that instructed me?
A39673	And how doth it make your hearts shake within you?
A39673	And how long is their punishment in duration?
A39673	And how remiss and cold towards things eternal?
A39673	And how sweetly hath it expostulated with me?
A39673	And how was he slighted by his own Children and servants after he had committed this sin?
A39673	And how will this sting like and Adder, when thou shalt consider it?
A39673	And how yare and eagerly do you look out for it?
A39673	And if there be a world of Sin in one member, Who can number the Sins of all the members?
A39673	And if this ● e so, then how easily may the sin of rash and pro ● ane Oaths be hence argued and aggravated?
A39673	And if upon a Coast with which they are unacquainted, how careful are they to get a Pilot that knows and is acquainted with it?
A39673	And is Satan so subtil and industrious to entice Souls to sin?
A39673	And is all this nothing in thine eyes?
A39673	And is it not a fearful thing to fall into the hands of the living God, who hath said, He will take vengeance for these things?
A39673	And is it nothing to have the heart of a Beast?
A39673	And is the Mercy of God, like the great Deeps, an Ocean, that none can fathom?
A39673	And is the smallest sin not only damning in its own nature, but will certainly prove the ruine of that Soul that hides and covers it?
A39673	And let it ever be an humbling consideration to me; For who made me to differ?
A39673	And must I rise again, where- ever my body fall at death?
A39673	And must Sin or the Soul perish?
A39673	And rigorously exacted the uttermost of my due, though the hand of God hath gone out against them, bre ● king their estates?
A39673	And shall not I break forth into his Praises, who hath drowned all my sins in the depth of Mercy?
A39673	And shall so small a matter part and sever Christ and thy Soul?
A39673	And though you have been equally obnoxious to Death and Danger with others, yet your name was not found among theirs in the list of the dead?
A39673	And thus it may reflect upon it self; O my Soul, what good hast thou gotten by all, or any of thy afflictions?
A39673	And what a mercy would you have esteemed it, if you could but have satisfied Nature with a full draught of Water?
A39673	And what can the issue of this be at last, but ruine?
A39673	And what shall be their punishment?
A39673	And what terrible apprehensions had I then of my eternal condition?
A39673	And who can comprehend Eternity, but he that is said to inhabit it?
A39673	And why am I no more careful to maintain peace within, since there is so much trouble without?
A39673	And will not all the contempt, shame and infamy, which the Spirit of God hath poured on the head, of this sin, cause thee to abhor it?
A39673	And with a neglective eye pass by God, as if he came in but collaterally, and on the by, into it?
A39673	And, blessed Souls, how communicative were they of what thou gavest them?
A39673	Are Christ and Hell for trifles sold and bought?
A39673	Are all earthly things thus transitory and vain?
A39673	Are not all thy sins yet upon thine own score?
A39673	Are these the sins that blast our Blessings, and wither our Mercies?
A39673	Art thou come to call my sin to remembrance?
A39673	Art thou willing to be ranked with Fools, Dogs, Sinners, Heathens, and take thy lot with them?
A39673	Ask him, if he dare sin in that kind again?
A39673	Ask such a poor soul, what it thinks of such Courses now?
A39673	At such a time we may say of laughter, Thou art mad, and of mirth, What doth it?
A39673	B ● t will Christ receive me, if I go unto him?
A39673	Blush then, my naughty heart, repent and weep; How faithless and distrustful hast thou been, Although his care and love thou oft hast seen?
A39673	But I have no strength of my own to come to Christ by; and is it not absurd to urge me upon Impossibilities in order to my Salvation?
A39673	But Lord, what profit is there i ● my blood?
A39673	But have you performed those vows that your lips have uttered?
A39673	But here''s the question still, I fain would see, Why sweet to him, and bitter unto me?
A39673	But how may it appear that he is willing to receive me?
A39673	But how much more skilful and industrious is Satan to ensnare and destroy Souls?
A39673	But how shall I be able to undergo the severities of Religion?
A39673	But in the mean time What have I done for my Soul?
A39673	But my sins are died in grain: I am a sinner of the blackest hue; will he receive and pardon such an one?
A39673	But one time being in a deep distress, and forgetting that consolation, one of her little Children came to her, and said, Mother, Why weep ye so?
A39673	But to what purpose will all my endeavours to come to Christ be?
A39673	But what a dreadful Catastrophe and Upshot hath it?
A39673	But what if I die without such a preparation as this is, what will the consequence of that be?
A39673	But what is it to go to Christ?
A39673	But what''s that to Gods condemnation?
A39673	But why is it more dangerous violently to invade their right, than anothers?
A39673	But, now, what ret ● rns do we make to Heaven for these Mercies?
A39673	Can I bear this misery?
A39673	Can none appease a troubled Conscience, but Christ?
A39673	Canst thou not forbear, at least, many external acts of sin?
A39673	Canst thou not take thy Soul aside in secret, and thus bemoan it; My poor Soul, what wilt thou do?
A39673	Christ reckon''d Souls worth his Blood; And is it not worth my Self- denyal?
A39673	Conscience is as the Oracle of God, the Judge and Determiner of our Actions, whether they be good or evil?
A39673	Dare you from henceforward commit that Sin, that you know will bring you under the condemnation and judgment of God?
A39673	Darst thou for a superfluous Cup adventure to drink a Cup of pure unmixed wrath?
A39673	David was a King, an expert Musician, a Man of a sanguine and chearful constitution; yet who more sensible of the evil of those times, than he?
A39673	Death is a very bitter thing; Oh what a struggling and reluctance is there in Nature against it?
A39673	Did Israel sing a Song, when the Lord had overwhelm''d their corporal Enemies in the Seas?
A39673	Did not I deliver you from the Egyptians, and from the Amorites, from the Children of Ammon, and from the Philistines?
A39673	Did not he keep back thy Soul from the Pit, and thy Life from perishing?
A39673	Did you not say in that condition, as Hezekiah did in a like case?
A39673	Do not all Godly, yea Moral Persons, abhor the Drunkard?
A39673	Do we not, my Brethren, look upon second causes, as if they had the main stroke in our business?
A39673	Do ye thus requite the Lord, O foolish people, and unwise?
A39673	Do you know what it is for a soul to be cast at Gods bar?
A39673	Do''st still reject Christ''s tenders?
A39673	Dost incline To drunken Meetings?
A39673	Doth Trading fail, and Voyages prove bad?
A39673	Doth he thus cast out his golden baits, and allure Souls with pleasure to their ruine?
A39673	For what hath Man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?
A39673	Fourthly, What dost thou pay, or, at least, pawn, for this pleasure?
A39673	God has giv''n me a measure Short of his Can, and Body: must I finde a pain in that wherein he finds a pleasure?
A39673	HOw exceeding solicitous and adventurous are Sea- men for a small portion of the World?
A39673	Hast not thou mane light of Christ, and that precious Blood of his, and hitherto persisted in thy Rebellion against him?
A39673	Hast thou walked before the Lord in a deep sense thereof, and answered his end therein, which was, to lead thee to Repentance?
A39673	Hath Mercy armed an enemy to fight against it with its own Weapo ● s?
A39673	Have I been chastised with Whips?
A39673	Have I not( when a Servant) over- reached and defrauded others, and filled my Master''s House with Violence and Deceit?
A39673	Have not I a Soul to save or lose eternally, as well as they?
A39673	Have you dealt truly with God?
A39673	Have you not sometimes had the sentence of Death in your selves?
A39673	He hath uttered his Voice in those stormy Winds, and spoken in a terrible manner by them; yet how little have I been affected with it?
A39673	He that spared not his own Son, but delivered him up for us all?
A39673	Hearken, my beloved Brethren, hath not God chosen the poor of this world, rich in Faith, and heirs of the Kingdom?
A39673	Hence also should the gracious Soul reflect sweetly upon it self after this manner: And is the World so full of trouble?
A39673	How can I do this wickedness, and sin agains ● God?
A39673	How clearly hath it convinced of sin, danger, duty, with strong demonstration?
A39673	How contradictory also hath my heart and my prayers been?
A39673	How dar''st thou think of going before the Lord with the guilt of all thy sins upon thee?
A39673	How dare you put forth under the power of a Divine threat, before all be cleared betwixt God and thee?
A39673	How doth it tickle the carnal phantasie, and please the deceived heart?
A39673	How dreadfully will Justice at last avenge the Quarrel of abused Mercy?
A39673	How earnestly then do they cry for Mercy?
A39673	How few of us in the days of our prosperity, behaved our selves as good Iehosaphat did?
A39673	How foolish and ignorant have I been?
A39673	How full a Table doth my Father keep?
A39673	How full of Devils and devillized Men, is this lower World?
A39673	How glad are you, after you have been long toss''d upon the Ocean, to descry Land?
A39673	How grievously did God take it from the Israelites, that they provoked him at the Sea, even at the Red Sea?
A39673	How hath Divine Wisdom ordered my Condition, and cast my Lot?
A39673	How have I debased the Faithfulness and All- sufficiency of God, and magnified these earthly trifles, by my anxiety about them?
A39673	How have I hated knowledge, and my heart despised reproof?
A39673	How hot and eager are Mens affections after the World?
A39673	How inexcusable then will ignorant and ungodly Sea- men be?
A39673	How little also have I gotten by communion with others?
A39673	How little of the goodness of God abides kindly and effectually upon the heart?
A39673	How long doth an idle word or foolish jest stick in mens minds, and become an occasion of much sin to them?
A39673	How many are there, that neglecting this Rule, will coast it to Heaven by their own Reason?
A39673	How many of the precious Sons and Daughters of Sion, lie in Tears abroad, while I have been Nourishing my heart, as in a day of slaughter?
A39673	How many of you are coasting to and fro, from one Country to another?
A39673	How many witnesses will be brought in, to cast thee in the great Day?
A39673	How much more will he cloath and provide for you that are Saints?
A39673	How oft do you tremble to see the foaming V, Vaves dance about you, and wash over you?
A39673	How oft hath Providence checked my carnal presumption, and dasht many hopeful projects?
A39673	How often did I hear the Bowels of Compassion sounding in the Gospel for me?
A39673	How often hath God delivered you?
A39673	How often hath it calmly debated the Case with me alone?
A39673	How often hath this glorious power and goodness of God passed before me in dreadful storms and tempests at Sea?
A39673	How often have they yielded themselves for dead Men, and verily thought the next Sea would have swallowed them up?
A39673	How pathetically doth Christ bewail Ierusalem, upon this account?
A39673	How prodigal of strength and life for it?
A39673	How quiet would our hearts be, when you are abroad in Storms; did we know you had a special Interest in him whom Winds and Seas obey?
A39673	How shall I pardon thee for this?
A39673	How should you call upon one another, to pay the vows your lips have uttered in your distress?
A39673	How small a matter turns a Ship about?
A39673	How soon may a storm arrest, and bring thee before the Bar of God?
A39673	How strange both in shape and property is the Sword- fish and Thrasher, that fight with the Whale?
A39673	How terrible hath it menaced my soul, and set the point of the threating at my very breast?
A39673	How then shall I live when God doth this?
A39673	I have( it may be) kept many in my service and employment; have not I used their labours without reward, and so am under that woe?
A39673	I say, dost thou thus answer the expectations of God?
A39673	If Death be so weighty a matter, am I prepared to die?
A39673	If Pain and Suffering daunt thee, how is it thou art not more out of love with sin than with Religion?
A39673	If on a Thorn thy heart it self repose With such delight, what if it were a Rose?
A39673	If these be the Executioners of the Lord''s threatnings, how sad then is their condition that put forth to Sea under the guilt of all their sins?
A39673	If they suppose themselves by their reckoning near Land, how often do they sound?
A39673	If you dare to deceive and abuse men, dare you do so by God also?
A39673	In the World I might have had Life, and would not; And now, how fain would I have Death, but can not ● How quick were my sins in execution?
A39673	In what a variety of strange and astonishing Providences hath God walked towards some of you, and what returns have you made to God for it?
A39673	Into their Cahbins now the Sea- men go, And then turn out again, with, What chear ho?
A39673	Is Death to be despised and slighted if it be so?
A39673	Is Gold so tempting to you?
A39673	Is it easie to perish?
A39673	Is it worth no more in thine eyes?
A39673	Is not this a fearful rate of sinning?
A39673	Is not this it that puts weight into all outward troubles, and makes them sinking, that they fall upon me when my spirit is dark or wounded?
A39673	Is not this one principal thing God aims at, in calling such as I am; that boasting may be excluded, and himself alone exalted?
A39673	It is God that justifieth: Who is he that condemneth?
A39673	It is a small thing for you to weary men, but you will weary my God also?
A39673	It is with us for our vows, as it was with Ananias and Saphirah, for their substance: VVhilst it remained( saith Peter) was it not thine own?
A39673	It may be thou wilt cry to the Creatures for help and pity; but alas, to what purpose?
A39673	It was a sweet Reply, that a gracious Woman once made upon her Death- bed, to a Friend that asked her, VVhether she were more willing to live or die?
A39673	Iudge in thy self( O Christian) is it meet To set thy heart on what Beasts set their feet?
A39673	Know ye not, that the unrighteous shall not inherit the Kingdom of God?
A39673	Lord, What stupidity is this?
A39673	Lord, what am I, that I should be taken, and others left?
A39673	Mayst not thou say, that he hath gone to as high an extent and degree of Mercy, in pardoning thee, as ever he did in any?
A39673	Millions of Creatures in the Seas are fed: Why then are Saints in doubt of daily bread?
A39673	Multitudes put forth, and by profession are bound, for this fair Haven; but of the multitudes that put out, how few do arrive there?
A39673	Must he render a reason of his ways, and give an account of his matters to such a worm as I am?
A39673	Must my Life, yea, my Eternal Life go for it, if I spare it?
A39673	My God, dost thou turn every thing to my advantage?
A39673	My Soul, art thou besieged with troubles round about?
A39673	No Pity, Sense, or Bowels in them be, Nay, have they not put off Humanity?
A39673	Now consider, shall poor worms be so tender 〈 ◊ 〉 preserving the reverence of their names?
A39673	Now if God be as a party to whom thou hast past thy promise, and its obligation on that ground be so great, oh what hast thou done?
A39673	Now if Life be so much worth, What then is the Soul worth?
A39673	Now is come Salvation and strength; for the Accuser of our Brethren is cast down,& c. Am I deserted?
A39673	Now tell me, Soul, What hast thou done with this precious mercy?
A39673	Now then, are you able to look these Scriptures in the face, and not blush?
A39673	Now what a blessed thing is this, to have the heart thus discovered?
A39673	Now what doth God mean, when He saith, He will not hold him guiltless?
A39673	O Lord( saith David) how manifold are thy works?
A39673	O Lord, who knows the power of thy wrath?
A39673	O Soul- destroying madness?
A39673	O how dreadful is this Creature, the Winds, sometimes to you?
A39673	O let me not carry this guilt out of the World with me, to maintain those everlasting flames?
A39673	O much desired Word?
A39673	O my Soul, what Marrow and Fatness, Comfort, and Consolation, maist thou suck from the Breast of this Truth, in the darkest day of trouble?
A39673	O my Soul, what a case art thou in, if this be so?
A39673	O what notice is taken of the good hand of Providence, which thus supplies and feeds us with the Blessings of the Sea?
A39673	O what strange and miraculous Deliverances have many Sea- men had?
A39673	O where is my Patience, my Faith, my Glory in tribulation?
A39673	O, how shall I dwell with everlasting Burnings?
A39673	O, if God should commissionate the Winds to go after and arrest thee for all thou owest him, where art thou then?
A39673	OBSERVATION HOW watchfull and quick sighted are Sea- men, to prevent Dangers?
A39673	OF how great use and necessity is the Compass to Sea- men?
A39673	Oh Sirs Dare you touch with this hot iron?
A39673	Oh how can you look God in the face, with whom you have dealt so perfidiously?
A39673	Oh how terrible is it to lie groaning under the sad effects of this sin?
A39673	Oh what a composition of stupidity and sloth art thou?
A39673	Oh, but the pleasures of sin engage me to it, how shall I break these cords and snares?
A39673	Once more: And is the Heart such a Sea, abounding with monstrous abominations?
A39673	Or by bad Payment and unjust Deductions and Allowances, defrauded them of a part of their due?
A39673	Or canst thou answer for the abuse and destruction of it?
A39673	Or have I not persecuted such as God hath smitten?
A39673	Or not given them Wages proportionable to their work?
A39673	Or since I came to trade and deal upon mine own account, have not the Ballances of Deceit been in my hand?
A39673	Or wilt thou stand on Toys with him, when he Deny''d himself in greatest things for thee?
A39673	Or, how came I to be thus wounderfully separated?
A39673	Secondly, your Life is immediate uncertain; how many thousands are gone into Eternity since the last Night?
A39673	Shall I Laugh when thou art Angry, and thy Children weeping and trembling?
A39673	Shall I presume to call the God of Heaven to account?
A39673	Shall I spare that which cost the Blood of Jesus Christ?
A39673	Shall I to please anothers wine- sprung mind, lose all my own?
A39673	Shall it be said of you, upon the same account, That''t is pi ● y you should come down from the high- towring Waves of the Sea?
A39673	Shall not my heart bemore enlarged in Zeal, Love, and Delight in thee, than theirs are after their Lusts?
A39673	Shall''s make the Devil Iudge?
A39673	Should Sun, Moon, Stars, impropriate all their light, What dismal darkness would the World benight?
A39673	Should not Sea- men, that so oft mount up to Heaven, make it their main business here, once at last to get into Heaven?
A39673	Should not they then be extraordinary serious and heavenly continually?
A39673	Should we[ then] make mirth?
A39673	Tell me, Soul, What friend was that stood by thee then, when thou wast forsaken of all friends?
A39673	That they shall have judgment without mercy, that hath shewed no mercy?
A39673	The Throat is a slipery place; how easily may a sin slip through it into the Soul?
A39673	The sinners in Zion are afraid, trembling surprizeth the hypocrite: who among us shall dwell with the devouring fire?
A39673	The waves do clap their hands, and in their kind Acknowledge God; And what, are they more blind That float upon them?
A39673	Then I have made but half a meal; come taste agen, Hast thou considered( O my Soul) that hand Which feeds those multitudes in Sea and Land?
A39673	Then how unreasonable is this strife?
A39673	Then why art thou so prone and subject to despond, O my Soul, in the day of Sions trouble?
A39673	Then, Lord, how am I concerned to get union with Christ while I live?
A39673	They can rise early, go to bed late, eat the bread of carefulness: But when did they so deny themselves for their poor Souls?
A39673	This is it that disarms it of its sting; O Death, where is thy sting?
A39673	This is your manner, thus to work you go: Confess the naked truth; say, Is''t not so?
A39673	Thou hadst a Talent of natural parts committed to thee, but which way have they been improved?
A39673	Thou, even thou art to be feared: and who may stand in thy sight when once thou art angry?
A39673	Thy sins are debts, God puts them to account: Canst tell, poor wretch, to what thy debts amount?
A39673	To Pride or Lust is thy vile Nature bent?
A39673	To conclude, what Ioy would it be to your Godly Relations, to see you return new Creatures?
A39673	To how short allowance have you been kept?
A39673	Turn in upon thy self( O my Soul) and consider, Hast thou not been guilty of this crying sin?
A39673	VVhat manner of communication is this that ye have hy the way?
A39673	VVhat numerous flocks of Birds above me fly?
A39673	VVhen saw I one, through want fall down and die?
A39673	VVho hath Wo ▪ VVho hath sorrow, Who hath[ contention] babling, wounds without cause?
A39673	VVho hath babling?
A39673	VVho hath redness of eyes?
A39673	VVho hath wo ▪ Who hath sorrows VVho hath contention?
A39673	VVho hath wounds without cause?
A39673	WHat Joy is there among Sea- men, when at last, after a tedious and dangerous Voyage, they descry Land, and see the desied Haven before them?
A39673	Was it not the Lord, that hath done all this for thee?
A39673	Wast thou never cast upon miserable streights and extremities, wherein the good Providence of God relieved and supplied thee?
A39673	What Belluine Contempt is this of God, To laugh in''s face, when he takes up the Rod?
A39673	What Halcyon- days of Gospel- light and Grace hast thou had?
A39673	What Vows did I make in that distress?
A39673	What a blessed condition are all thy people in, who are within the Line of this promise?
A39673	What a foul scar is that upon the face of David himself, which abides to this day?
A39673	What a miserable case art thou ● n?
A39673	What account shall I give for them in that day?
A39673	What are those things wherein a due preparation for Death consisteth?
A39673	What blame can you lay upon the Compass, if you steer not exactly by it?
A39673	What condition can I be in, wherein the believing thoughts of this blessed day can not relieve me?
A39673	What doth the Spirit of God aim at, in such a large accumulation of Names of Mercy?
A39673	What golden Seasons for Salvation hast thou enjoyed, O my Soul?
A39673	What good might Seaman get if once they were But heavenly 〈 ◊ 〉?
A39673	What harm, if I at yours my Candle light?
A39673	What have I to do wit ● thee, O thou man of God?
A39673	What have they left of all their mirth and jollity, but a tormenting sting?
A39673	What is a Gallous to Hell?
A39673	What is now become of the pleasure of sin?
A39673	What is the the world?
A39673	What love, pity, and goodness have I sinned against?
A39673	What make you part for ever?
A39673	What makes it so terrible and affrighting to Men?
A39673	What may the issue of this Voyage be?
A39673	What meanest thou to stand upon such terms, when it is Heaven or Hell, eternal Life or Death, that lie before thee?
A39673	What say you to these two Scriptures?
A39673	What though I be a vile, unworthy wretch?
A39673	What though Reason vote impossible, and Sense incredible?
A39673	What unspeakable Comfort is this to me?
A39673	What workings of Conscience were at present upon me?
A39673	What would''st thou do then, or to whom wilt thou turn?
A39673	What( Sea- men) shall you only go to Heaven against your Wills?
A39673	What, is God dead now?
A39673	When did I ever break a Night''s sleep, or deny and pinch my self for it?
A39673	When it may be thy Companions stood ready to throw thee over- board, Who was it that pitied and remembred thee in thy low estate?
A39673	When one asked Cleostratus, whether he were not ashamed to be drunken, he tartly replied; And are not you ashamed to admonish a Drunkard?
A39673	When was I thus sollicitous for my Soul, though its value be inestimable, and its dangers far greater?
A39673	Whence comes evils?
A39673	Whither Lord, can I come at last, but to Hell, after this rate and reckoning?
A39673	Who can comprehend or measure the Ocean, but God?
A39673	Who can recount the evils of the Tongue?
A39673	Who can stand before thy power, Endure thy gripes and twinges but an hour?
A39673	Who ever had an estate better gotten, better bottomed ▪ or better managed, than Iob?
A39673	Who has confin''d it to its place?
A39673	Who knoweth the power of his anger?
A39673	Who made me to differ?
A39673	Who was it that rebuked thy disease?
A39673	Who would but fear and love this glorious Lord, That can rebuke such Tempests with a VVord?
A39673	Why are the thoughts of my Lord''s coming no sweeter to me, and the day of my full deliverance no more panted for?
A39673	Why do I not long to be gone, and sigh more heartily for Deliverance?
A39673	Why doth my heart faint at the foresight and apprehension of approaching trouble?
A39673	Why may I not defer it, at least for a little while?
A39673	Why should I fear in the day of evil?
A39673	Why should it be thought a thing incredible with you, that God should raise the dead?
A39673	Why then dost thou thus linger in it, and hanker after it?
A39673	Why then should I disquiet my self in vain; and rob my self of my peace, by these unbelieving cares and distractions?
A39673	Why then should we so trembling stand?
A39673	Why what will it profit you to have your misery hid from your eyes, and kept from your eares a little while?
A39673	Why wilt thou set,( or, as it is in the Hebrew) cause thine eyes to fly upon that which is not?
A39673	Why, what''s the matter?
A39673	Will Hell be more tolerable to thee than others?
A39673	Will not God be avenged for these ● ses of his Name?
A39673	Will not this work then?
A39673	Wilt thou die as a fool dieth?
A39673	Wilt thou pursue a dryed leaf?
A39673	Wretch that thou art, Dost thou forget and flight such a favour as this?
A39673	Yea, said her Friend, but if God should refer it to you, which would you chuse?
A39673	Yet have they not been extream, either for time or measure, And hath the World been a Sodom, an Aegypt to thee?
A39673	and how earnestly did I then beg for Mercy?
A39673	and how mute and confounded must thou needs stand before the bar of God, in that great day?
A39673	and must I die?
A39673	and nay, nay?
A39673	and shall thy Spirit strive no more with me?
A39673	and the Spirit waited and striven with thee in vain?
A39673	and when you have seen no hopes of relief, Have you not looked sadly one upon another?
A39673	but Lord what ails My naughty heart, to shuffie in and out, When its convictions bid it tack about?
A39673	can you be so wise In smaller matters; what, and yet not know How to improve fresh gales of Grace that blow?
A39673	for a poor worm to mock with the most glorious majesty of Heaven, and break Faith with God, what a dreadful thing is that?
A39673	for the generality, What sort 〈 ◊ 〉 Men are more ungodly, and stupidly insensible of eterna concernments?
A39673	how, shall he not with him freely give us all things?
A39673	never end?
A39673	of( as one very aptly expresses it) restrained the humours of thy body, from overflowing and drowning thy life?
A39673	or tremble any more at affliction?
A39673	or what shall a man give in exchange for his soul?
A39673	to burn for them in Hell, as to Mortifie them on Earth?
A39673	what a sad condition am I in, both in respect of sin and misery?
A39673	what a time do we live in?
A39673	what fumes, what heats do abound in it, whilst the sin is even before him, and the sense of guilt upon him?
A39673	what will be done to the dry tree?
A39673	what will the end of this be?
A39673	who can endure the everlasting burning?
A39673	who would be willing to lie down one Night under the guilt of all his sins?
A39673	with what comfort may a man lie down upon a sick bed, when the sickness can be looked upon as a Fatherly Visitation coming in Mercy?
A39673	yea, Dost thou abuse the Creature, when thou art brought again to the full enjoyment of it?
A01979	1 For God holinesse, how approacheth the beleeuer before God?
A01979	1 What greater ornament and beauty to religion, then soundnesse and euidence of truth?
A01979	1 Whether the Diuels bee able to doe what they will?
A01979	10: But the voice of the Gospell is a Repent, b sinne no more, c Turne you, turne you from your wicked wai ● s; for why will yee die?
A01979	2 A true and thorow resolution to enter into a new course: Surely they which came to Iohn and said,* What shall we doe?
A01979	2 For Gods wisedome: who are they that subiect themselues to God in all estates of prosperity and aduersity?
A01979	2 From despaire of all helpe in our selues, or any other creature: This made the Iewes and Iaylor say; ſ What shall we doe?
A01979	2 If not what they will, then whether they be able to doe any thing aboue the course of nature?
A01979	2 It is of all the most difficult: whereupon the Apostle with great emphasis saith; l Who is sufficient for thes ● things?
A01979	2 OF such I would demand what further ground they would haue to receiue Christ, then this, that God offereth Christ vnto them?
A01979	2 They who haue Bibles, and it may be fairely bound vp: but why?
A01979	2 What is the extent of that truth we make shew of?
A01979	3 But what if a man which professeth the true Religion, thinke he hath a single heart, and yet bee giuen to lying, and to deale deceitfully?
A01979	3 If not aboue nature, wherein consisteth their extraordinary power?
A01979	3 What the things are wherein wee are most strictt?
A01979	4 They who as they reade, so seeke for the true sence, but to what end?
A01979	4 What order we obserue?
A01979	4 Whether their power bee any whit lessened since their fall?
A01979	5 In the last place what may we thinke of those who pray not for the Saints, all of whom aboue al other ought to be prayed for?
A01979	5 Is not the want of the Gospell the best way to bee free from trouble?
A01979	5 Whether they haue alwaies liberty to doe what they are able?
A01979	545 Ministers oft vsed as malefactors, and why?
A01979	6 For Gods Iustice: what maketh beleeuers so strongly trust vnto, and wholly rely vpon the sacrifice of Christ?
A01979	A souldiers valour is not knowne but in warre: in time of peace what difference is seene betwixt a valourous man, and timerous coward?
A01979	ARe not Creatures to bee thanked for any kindnesse done by them?
A01979	ARe temptations to despaire, piercing Darts?
A01979	And is it not admirable goodnesse in the King and Prince to forgiue that ingratitude?
A01979	And when Nebuchadnezzar said, Who is that God that shall deliuer you out of my hands?
A01979	And when the wicked in Iobs time said, What is the Almightie, that we should serue him?
A01979	Are not almost all much more ready to craue and aske, then to giue thanks?
A01979	Are they as thankfull for good ● hings bestowed on them, and for the remouing of euils from them?
A01979	Are they not like the fish that leapeth out of the warme water, into the flaming fire?
A01979	Are thy Children, kinsfolke, or any other which thou accountest neere and deare vnto thee, a vexation vnto thee?
A01979	Art thou afflicted in body, or troubled in conscience?
A01979	Art thou troubled with euill men, or any other way distressed?
A01979	As for such as thinke to repent at their death, how know they what warning they shall haue of their death?
A01979	As the Husband- man, so the Souldier, the Marriner, the Merchant, who not?
A01979	Audiendi non sunt qui forte dicerent, vnde scis illos libros vnius veri& veracissimi dei Spiritu esse humano generi ministratos?
A01979	BVt alasse, what are we weake flesh and bloud?
A01979	Behold how busie Popish Iesuites, Priests and Fryers are: what would they not giue?
A01979	Being sure of these, how can wee bee mortally wounded?
A01979	Besides, this being without warrant of the Word, how can it be performed in faith?
A01979	But a is it any thing to the Almighty that thou art righteous?
A01979	But another mans iudgement can not make the hypocrite to be vpright: why then should it make an vpright man an hypocrite?
A01979	But are people otherwise minded?
A01979	But is it possible that any one Christian should haue all sanctifying graces?
A01979	But may not the same argument be alleadged against Preaching?
A01979	But suppose for the time, that it were possible for a man to be freed from all outward troubles, hath he none within?
A01979	But tell me, is the number and weight of thy sinnes an heauy burden vnto thee?
A01979	But what became of those which the Sorcerers brought?
A01979	But what followeth from thence?
A01979	But what if at all it pierceth not such obstinate persons?
A01979	But what if some sicknesse come before as Deaths haruinger?
A01979	But what may we say of such as want both knowledge and speech?
A01979	But what other end or purpose can be imagined, then the iust punishing and tormenting of the damned in hell?
A01979	But what security of life haue these that are so taken?
A01979	But what vpheld him?
A01979	But when a man hath faith, what is the profit and benefit thereof?
A01979	CAn then true Faith stand with doubting?
A01979	COncerning the dead, note what Dauid saith, a Why should I now fast?
A01979	Can a peece of yron giue heat and burne, except it be first heated by the fire?
A01979	Can he giue bread?
A01979	Can lightnesse then beseeme Gods Ambassadours?
A01979	Can such despisers of Gods Ministers thinke they shall escape iust vengeance?
A01979	Can such sacrifices be acceptable to God?
A01979	Can we then be sufficient of our selues to pray aright?
A01979	Concerning the Word, the Apostle saith, r How shall they beleeue in him of whom they haue not heard?
A01979	Concerning this kind, if any shall aske( as Peter in another case did) how oft shall I pray in a day; seuen times, as Dauid did?
A01979	Daily wee take bodily food?
A01979	Dauid was promised to haue the Kingdome of Israel: but how was he persecuted, and made to fly the Countrey before he was crowned?
A01979	Did not Saint Iames exhort hereunto, when he saith, h Is any sicke among you?
A01979	Doe any of the sonnes of men so farre exceede the Angels in glorifying God, as Gods mercy hath more abounded to vs then to them?
A01979	Doe men pray for that they haue?
A01979	Doe yee not finde many times and places to commit sinne so secretly as none can see you?
A01979	Doe you thinke that God will not more tender and respect his then to suffer them to fall into trobles?
A01979	Doth he not blind mens eyes, c that the light of the glorious Gospell of Christ, which is the Image of God, should not shine vnto them?
A01979	Doth hee not herein manifest a braue spirit, an vndanted mind, an inuincible courage?
A01979	Doth it not stand vs in hand to watch alwaies, alwaies to bee well armed, and haue this shield of Faith?
A01979	Doth not this argue as the great corruption of our nature, so the subtill malice of the diuell?
A01979	Doth not this reiecting of fauour much aggrauate the crime?
A01979	Doth the holy Ghost truely and properly pray for vs, as Christ our High Priest and Mediator, or as one of vs for another?
A01979	Durst he euer haue ventred on Christ Iesus the Sonne of God, but that malice wholly possessed him?
A01979	First because of Gods ordinance, as was shewed* before?
A01979	Fitly may they be compared to b Nebuchadnezzars Image, whose head was of gold, but his feet of yron and clay: what was the end of that Image?
A01979	For c what communion hath light with darkenesse?
A01979	For if any reprooue them for it, presently they say, what hurt is it?
A01979	For if blasphemie be pardoned, what sinne may not be pardoned?
A01979	For in regard of the ardency of Moses mentall praier, God saith, Why criest thou vnto me?
A01979	For is it not inconuenient that we should attend wholly and onely on prayer; and so neglect the Word, Sacraments, and other duties of piety?
A01979	For man, who is bettered by the Lords correcting hand?
A01979	For this end in publike worship a voyce is necessarie: for how can there be a consent of heart, vnlesse one know anothers minde?
A01979	For when we consider that thousand thousands are as one to him, what neede the number of millions astonish vs, more then one?
A01979	For who is there that hath not felt some experience hereof, and by his owne experience can verifie the truth of this point?
A01979	For why did they then fast and pray, but that those Apostles might be enabled to doe that worke whereunto God had set them apart?
A01979	For why?
A01979	For why?
A01979	For why?
A01979	HOw can persecution be a matter of honour and ioy?
A01979	HOw oft or how long must we perseuere in prayer, before we giue ouer?
A01979	HOw often a day is it meete we should pray, and at what times?
A01979	Had he neuer any griefe of mind, anguish of spirit, vexation of heart, trouble of conscience?
A01979	Haue we not then any enemies that haue bodily substances in this spirituall combate?
A01979	Hereby we see that we fight in a iust quarrell: for what iuster cause can there be, then for a man to defend himselfe, and his owne right?
A01979	How admirably doth this commend vnto vs the loue of God, and of his Sonne our Sauiour?
A01979	How beautifull are the feet of them which c bring glad tidings?
A01979	How came the Diuels to haue a regiment?
A01979	How can such be discerned?
A01979	How carefull was Saul well to furnish Dauid when he was to enter combate with Goliah?
A01979	How contrary are the desires of many Ministers to Pauls?
A01979	How did Arrius in his time seduce the greatest part of Christendome?
A01979	How doth this checke the sonnes of men for their vngratefulnesse against God?
A01979	How earnestly doth the souldier in tedious and dangerous combates desire victorie?
A01979	How expert ought we to be in it?
A01979	How long wilt thou hide thy face from me?
A01979	How many be there, that neuer in their liues read thorow all the Scriptures, if euer they read thorow any one Booke?
A01979	How much bound vnto God are we for it?
A01979	How much more necessary is it that Christians should make their wants knowne to God, seeing otherwise there is no hope of receiuing reliefe from him?
A01979	How oft were the people of God made a prey to their enemies, and scorned among the nations before the promised Messiah was exhibited?
A01979	How terrible will all these make an enemie, when they all meete together?
A01979	How then can Faith bee knowne?
A01979	How then can a man sinne in not beleeuing?
A01979	How then can the sinner, who hath no assurance of pardon, sleepe quietly?
A01979	How then can their vprightnesse be pleasing to God?
A01979	How then may ordinary persons make imprecations against any?
A01979	How welcome is triumph after warre?
A01979	I am not ignorant how insufficient I am thereunto, and that not onely in regard of the greatnesse of the worke( whereunto who is sufficient?)
A01979	I easily beleeue it: but what is the reason?
A01979	I looked, that is, hoped for good( saith Iob:) The thing( namely) that euill thing which I feared, is come vpon me?
A01979	IF no sin can be forgiuen in the world to come, why is this clause( nor in the World to come) added?
A01979	IF our enemies haue such aduantages, to what purpose doe we resist and maintaine fight against them?
A01979	If God receiue ● nothing by our righteousnesse, what is the bond whereby he is indebted and obliged to vs?
A01979	If a trumpet should be sounded, and the sound not discerned, c who shall prepare himselfe to battaile thereby?
A01979	If afflictions befall them,* Where is their God?
A01979	If all for his life, what for his soule, and the saluation thereof, which is an heauenly matter?
A01979	If man preuaile with him, how is he almighty?
A01979	If one that can not bee heard, or vnderstood, should come vpon a stage, he would be hissed oft againe: why then should such come into a Pulpit?
A01979	If the forked tongue of an adder, the poysonous teeth of a snake, the sharpe sting of a waspe be pulled out, what hurt can they doe?
A01979	If the glorious Angels can not endure the great and glorious Maiestie of God, how should vile sinners, to whom God in himselfe is d A consuming fire?
A01979	If the holy Scripture decide not this question, what Booke can decide it?
A01979	If the remedy cause recouery, he that vseth it shall be commended, and rewarded?
A01979	If there were no hope of pardon, what incouragement could the sinner haue to turne from his sinnes?
A01979	If therefore the word spoken by the Prophets was stedfast, how much more stedfast is the Word spoken by the Lord himselfe, Christ Iesus?
A01979	If they preach not to themselues, what means of edification, of direction and incouragemēt belongeth vnto them?
A01979	If this were so, in vaine it were to seeke how it may be proued, who will labour to proue that which can not be found out?
A01979	If this were so, who should be saued?
A01979	If ye be Gods children, what needeth such adoe about preparation?
A01979	In that Christ termes himselfe h the Way, the Truth, the Life, doth he not imply that hee is the onely true way that leadeth to life?
A01979	In this respect we may with an holy admiration cry out, and say; What is man, that thou art mindfull of him?
A01979	In what steed can patience stand vs?
A01979	In what steed then wil this furniture stand him?
A01979	Indeed many seeke, and find not, aske, and haue not: but why?
A01979	Is Faith simply more excellent and necessary, then other sauing graces?
A01979	Is a set and prescribed forme of praier lawfull?
A01979	Is all quiet in his soule and conscience?
A01979	Is it a benefit to stand fast and safe?
A01979	Is it not an heauy curse to want this Gospel?
A01979	Is it not enough for men to let slip vnawares idle words, but that they must also iustifie idle prayers?
A01979	Is it not good to seeke to the Physician in sicknesse?
A01979	Is it not good wisdome to looke to that most of all, which hee most of all si ● teth?
A01979	Is it not more requisite that a Preachers voice should bee heard, and vnderstood, then a stage- players voice?
A01979	Is it not most meete that notice bee taken of those new blessings, and accordingly thankes bee giuen in particular for them?
A01979	Is it not now iust that this eternall weight of Gods wrath should lie on him?
A01979	Is it not the apprehension of Gods infinite loue and rich mercy?
A01979	Is it possible that alwayes we should pray, and not eate, drinke, sleepe, and doe such other things as nature necessarily requireth?
A01979	Is it then any maruell that the Diuell is their gouernour?
A01979	Is not Faith one of those things?
A01979	Is not then Hope necessary to vphold vs against these?
A01979	Is not this a spice of vaine- glory?
A01979	Is not this a strong proppe vnto our faith?
A01979	Is not this to reiect Christ, and to iudge ones selfe b vnworthy of eternall life?
A01979	Is the Diuell a Prince of such power?
A01979	Is there not a meane betwixt extreames?
A01979	Is there not now great reason we should put it on and alwaies keepe it on?
A01979	Is this for Gods sake, Christs sake, conscience sake, and loue sake, without respect of persons to performe this duty?
A01979	Is this to watch vnto prayer?
A01979	Is thy estate decayed?
A01979	Is thy life, health, libertie, or any other blessing, matter of thanksgiuing this day?
A01979	It well beseemeth them: how can it then but well beseeme vs?
A01979	Let vs liue by our faith, b as the Patriarches did: or the brest- plate of righteousnesse?
A01979	Let vs oft call to minde that which Christ hath said to this purpose, What is a man profited if he gaine the whole world, and lose his owne soule?
A01979	Little is this in regard by many: for to insist in the point in hand, how loosely, how coldly, how trudely doe many preach the Word?
A01979	Many can pray for their friends, but who for their enemies?
A01979	Many despise the Scripture because of the plainnes of it: what maruel then that God hide frō them the great and diuine mysteries of his Word?
A01979	Marke the answer of the Lord himselfe, Is it not lawfull for me to doe what I will with mine owne?
A01979	Marke what Christ saith of Ierusalem, t How oft would I haue gathered thy children together, and ye would not?
A01979	May not God iustly exact what he gaue?
A01979	May not then in the time of a religious Fast any nourishment be taken?
A01979	May they not suddenly bee taken away as g Belshazzar, and h the rich foole?
A01979	May we not well thinke that this is one cause why there are so few good, why such corruptions in both?
A01979	Nonne coope ratur nobis ille casus in bonū vnde& humiliores efficimur& cautiores?
A01979	Note the complaint of our Lord against Ierusalem; c How often would I haue gathered thy children together, and yee would not?
A01979	Now how is Christ the heire of Gods promises?
A01979	Now if the abuse of a good thing should make vs auoid it, what good thing should not bee auoided?
A01979	Now if thou didst receiue it, why dost thou glory as if thou hadst not receiued it?
A01979	Now seeing no man can know what is the spirit and heart of another by an ordinary spirit, who shall iudge a man to haue committed that sinne?
A01979	Now then what comfort can be ministred to such a creature so long as he lieth vnder sinne?
A01979	Now vnlesse we be perswaded that God in Loue bestoweth his blessings on vs, what sweet rellish can they giue vnto vs?
A01979	Now what is it that changeth the heart of a sinner?
A01979	Now what is man to that which is diuine?
A01979	Obiect not thine vnworthinesse: for who is worthy?
A01979	One Diuell is able to foile many armies of flesh and blood: what then is one poore man consisting of flesh, to legions of Diuels?
A01979	One creature may be helpefull to another, why therefore may not prayer be made of one to another?
A01979	Or if hee haue a brest- plate, and want a girdle to knit it close, or tassets and cushes to couer his belly?
A01979	Or the girdle of verity?
A01979	Our enemies are spirituall, and their assaults spirituall: must not then our armour needs be spirituall?
A01979	Quid est dulcius quam genitorem in nomine vnigeniti innocare?
A01979	Quis Sanctorum sine certamine coronatus est?
A01979	Quomodo eris penetrator obscurorum, contemptor mani festorum?
A01979	SO likewise for sincerity, how doe profane worldlings seeke to wrest it from vs?
A01979	Secondly, can any man be assured that Christ is his?
A01979	Secondly, whether thou seest any thing in thy selfe why thou shouldest not beleeue?
A01979	Seeing God knoweth the secrets of the heart, what need words to expresse the meaning thereof?
A01979	Seeing then that spirituall dangers are much more fearfull, ought we not to be much more carefull?
A01979	Seeing there be so many Diuels, how is it that oftentimes there is mention made but of b one whom we are to resist, and stand against?
A01979	Shall there be an hell, and no creature in it?
A01979	Should not we much more esteeme of Truth, for which no sufficient price can be giuen?
A01979	So for strength, what can better settle and establish the iudgement of a man then truth?
A01979	Such was the conceit of him who said, n Behold this euill commeth of the Lord: should I attend on the Lord any longer?
A01979	THe heart of man is deceitfull aboue all things, who can know it?
A01979	THe necessitie and benefit of this armour will be better manifested, if we shall duely weigh who is our enemy, and c what his assaults be?
A01979	THere are meete helps afforded for all distresses: why may not men trust to them?
A01979	TO returne to our Apostle, had not he the gift of vtterance?
A01979	The Church of the Iewes in her captiuity complained of such, saying; d Haue ye no regard all ye that passe by this way?
A01979	The same might be obiected against praier for our selues: and then what praier should be made?
A01979	The truth is, a He that beleeueth not is condemned already: and why?
A01979	Thinke we that we haue the shield of faith?
A01979	This inward hearty desire is best knowne to a mans owne selfe: for what man knoweth the things of a man saue the spirit of a man which is in him?
A01979	This is done by the temporall sword, but what is that to the Sword of the Spirit here meant?
A01979	This place therefore speaking of forgiuing the fault, how can they apply it to the punishment?
A01979	VVE haue heard of the Defendants: Who are the challengers and assaulters?
A01979	VVHat difference is there betwixt this constant obseruing set times, and Popish canonicall houres of prayers?
A01979	VVHat if Ministers bee inhibited by Magistrates to preach: may they notwithstanding that inhibition preach?
A01979	VVHat if a man can not find in him these effects of Faith, as peace of conscience, security of minde, ioy of heart, hath he then no true Faith at all?
A01979	VVHat is the ground of truth in our words and actions?
A01979	VVHat may bee the cause of that persecution which causeth blessednesse?
A01979	VVHat need is there that any prayer should be made to God at all?
A01979	Vse 1 For the first sort, with what care and diligence are they to desire and seeke after them, being so needfull and necessary?
A01979	Vse 1 Haue not those that are best furnished neede to pray themselues, and haue the helpe of others prayers?
A01979	Vse 1 How great is the blindnesse, wilfulnesse, wretchednesse, malitiousnesse, vngratefulnesse of the world?
A01979	Vse 1 Is our Christian estate a souldier- like estate, a warfare?
A01979	Vse 2 How are Ministers to prepare themselues against al the hard dealing that may be?
A01979	Vse 2 VVHat enemies to the safety and saluation of people, are Papists?
A01979	Vse 2 What matter of humiliation is ministred vnto most, euen of them that are accounted the best?
A01979	Vse Hauing such an enemie as the Diuell is, had wee not need to bee strong in the Lord, and in the power of his might?
A01979	Vse Is this Direction so needful a point?
A01979	Wanted he vtterance when e hee made Felix and Drusilla tremble as hee reasoned of righteousnesse and temperance, and of the iudgement to come?
A01979	Was it not the recouery of grace which Dauid so earnestly prayed for?
A01979	Was not the glory of all the former victories vtterly dasht hereby?
A01979	We reade in the Law of many sacrifices appointed for all sorts of people in all kind of distresses, but of none for the dead?
A01979	We see by common experience, how euery one will trample on him that is timorous and faint- hearted?
A01979	Were we not better say, the Lord be with them, then the Diuell take them?
A01979	What Christian findeth not this by woefull experience in himselfe?
A01979	What Christian souldier( that is wise, and feareth these fiery darts,) dares enter into the battaile without this balsom?
A01979	What Ministers almost so carefull in performing that, as this?
A01979	What Saint hath not had his part in some of them?
A01979	What a blessing is it to haue the Gospel preached among vs: the Gospel of Peace, such a c Peace as passeth vnderstanding?
A01979	What account ought we to make of it?
A01979	What an admirable vertue is Faith?
A01979	What are the spirituall blessings which wee want, that may bee comparable to these which we haue receiued?
A01979	What benefit doth it bring vnto vs?
A01979	What contradiction then is there betwixt these two places?
A01979	What could make such a difference, but this preparation of the Gospel of peace?
A01979	What could more plainely be spoken?
A01979	What desolations hath the Church been brought vnto( it hath been like the Moone in the deepest waine) and yet Christ not come?
A01979	What doth this imply, but that we should alwayes stand against our enemies face to face, and neuer shew them our backs, neuer flie from them?
A01979	What doth this teach vs, but that we should be very fearefull to vtter any imprecation against our selues, especially to doe it falsly or rashly?
A01979	What exercise on earth so heauenly?
A01979	What followed thereupon?
A01979	What good got Saul, Iudas, Ananias and Saphira, Simon Magus, and such other hypocrites, by all those seeming excellent gifts, which they made shew of?
A01979	What great aduantage haue these spirituall enemies against vs, who are flesh and blood?
A01979	What if any shall professe themselues to bee such?
A01979	What is he then that prayeth not for his owne?
A01979	What is like to bee the issue of them who put the euill day farre away from them, and neuer thinke of resisting the euill one till hee set vpon them?
A01979	What is that good can come from sinne?
A01979	What is the cause then that he hath of late sent so may iudgements one after another vnto this land?
A01979	What made i the friends of the palsie man so diligent in bringing him to Christ?
A01979	What may be the reason that many marriages, offices, callings, and the like matters of moment are so vnprosperous?
A01979	What might be the reason hereof?
A01979	What other armour can stand vs in stead against such enemies, such assaults?
A01979	What point thorowout the whole Scripture is more vrged?
A01979	What publike praier books so pleintiful in thanksgiuing 〈 ◊ 〉 in request?
A01979	What sought hee in tempting Christ?
A01979	What strength can there bee in vs to fight against such enemies as will set on vs?
A01979	What then may bee said of this whole armour, of euery peece of it together?
A01979	What then?
A01979	What was the ground of his patience?
A01979	What?
A01979	When commeth that day?
A01979	When couetousnesse moued Ananias to lye against his conscience, Saint Peter said, b Why hath Satan filled thine heart?
A01979	When the Gospell is not receiued, what hope can there be of pardon?
A01979	When we see potent enemies against vs, and no outward meanes to defend vs against them, we are ready to crie, a Alas how shall we do?
A01979	Where then is the priuiledge of enduring?
A01979	Whether is the Word preached onely, or the Word read also a meanes of working Faith?
A01979	Who almost findeth not by wofull experience that a little yeelding hath caused a great ouerthrow?
A01979	Who almost is carefull to set himselfe alwaies in Gods presence, and as f Enoch to walke with him?
A01979	Who can tell that these grieued not?
A01979	Who feareth not a powerfull enemie?
A01979	Who may thinke to be spared?
A01979	Who separateth thee?
A01979	Who then can disdaine to call any Saint Brother?
A01979	Who were those other?
A01979	Whose heart doth not tremble to thinke of their estate?
A01979	Why should we be more foolish in spirituall matters, then worldlings are in temporall?
A01979	Why then is flesh and blood heere excluded?
A01979	Why then is not the sinne against the Holy Ghost pardonable?
A01979	Why then should malefactors be ashamed?
A01979	Why then went they no further?
A01979	Why then?
A01979	Why?
A01979	With great emphasis doth the Apostle set forth his boldnesse in this respect, saying,* Do I now perswade men or God?
A01979	With what deuotion can such prayers be performed?
A01979	Would there be so many insufficient, idle, carelesse, corrupt Ministers, as are in many places?
A01979	Wouldest thou be singular, and haue a ground of Faith proper and peculiar to thy selfe?
A01979	Yea, is not this a more hainous crime then the treason and rebellion it selfe?
A01979	Yea, it is noted that God* hath a bottle wherein he putteth the teares of his Saints: and with great Emphasis saith Dauid, Are they not in thy Booke?
A01979	a What aimed he at in tempting Adam and Eue?
A01979	a perswasion that a mans sinnes are pardoned?
A01979	a point which may not be omitted?
A01979	a point worthy of the last place, as most of all to be remembred?
A01979	a was it not to make him doubt whether he were the Sonne of God or no?
A01979	about what can a Minister of Gods word better spend his time, study, and paines?
A01979	and doe not many alleadge it?
A01979	and from euerlasting torment and torture that followeth thereupon?
A01979	and how doth it set foorth the excellencie of the fore- named whole armour of God?
A01979	and the sonne of man, that thou visitest him?
A01979	and to friends in time of need?
A01979	and what better interpreter of the Apostles minde could wee haue then the Apostle himselfe?
A01979	and what hast thou that thou didst not receiue?
A01979	and what profit should wee haue, if we pray vnto him?
A01979	and with the b Israelites to doubt of the power of God, and say, Can God helpe in such straits?
A01979	and yet what, whereunto we are more dull?
A01979	any besides the Apostles?
A01979	any notorious crimes which they commited, or any vniust offence that they gaue to their persecutors?
A01979	are spirits onely our enemies?
A01979	art thou pressed downe with them?
A01979	as a priuate person?
A01979	b GOD so loued the World that he gaue his onely begotten Sonne,& c. With what face may the creature refuse to receiue that which his Creator offereth?
A01979	b Was it not Peters faith that he sought to winow?
A01979	b if thou bee righteous, what giuest thou to him, or what receiueth he at thine hands?
A01979	but haue g N ● hemias holy resolution, and say, should such as we flie?
A01979	but what was the issue?
A01979	can any such thing be in suffering?
A01979	can he subdue such and such enemies as assault vs?
A01979	can hee support such weaklings as we are?
A01979	can the loue of God be in such?
A01979	could they not as easily haue made shew of lice?
A01979	d Much more bitter exclamations did Iob send forth, and yet what men were these?
A01979	depriue them of this weapon?
A01979	did not the Philistims as much( if not so much the more) insult ouer him?
A01979	doe they desire that their Ministers should be able, faithfull, and painefull?
A01979	doe they grieue and vexe thy soule?
A01979	doth it not bring great comfort and peace to distressed soules?
A01979	fiery Darts?
A01979	for his heart would thus reason, Indeed I am a weefull wretch through sinne: but what will it now boote me to leaue my sinne?
A01979	g Are not men much better then swine?
A01979	g The spirit of a man will sustaine his infirmity, but a wounded spirit who can beare?
A01979	haue not we need to be backed with a far greater power?
A01979	how can that be knowne but by the voice?
A01979	how few can praise God for any good thing, whereof they haue not the present fruition?
A01979	how few consider those good things which God hath promised for the time to come?
A01979	how many thousands thus liue, as it were, weary of their soules, and a iudge themselues vnworthy of eternall life?
A01979	how often doe such as heare others pray, fall downe on their knees, and so seeme to pray, and yet know not what hath beene prayed?
A01979	how shall they heare without a Preacher?
A01979	how should he conceiue that which is hard, who despiseth that which is easie?
A01979	how vnsearchable are they, and past finding out?
A01979	i if not in faith, how can it be acceptable to God?
A01979	if he had, why both he make this request?
A01979	if he repent, how is he vnchangeable?
A01979	if it beseemed them, whom may it not beseeme?
A01979	is their gouernment from God?
A01979	k Is not all our righteousnesse as filthy clouts?
A01979	m how then can the truth of any grace be discerned?
A01979	must ye needs be superstitious, or impious?
A01979	onely in himselfe?
A01979	or do I seeke to please men?
A01979	or is it profitable to him that thou makest thy wayes vpright?
A01979	or what made k the woman of Canaan, and l the father of the lunaticke childe, such importunate suters to Christ for their children?
A01979	or what shall a man giue for recompence of his soule?
A01979	or what shall be giue in exchange for his soule?
A01979	or wil a good seruant take any occasion from thence, to neglect them?
A01979	or would the diligence and paines of many learned and faithfull Ministers be so fruitlesse as they are, if extraordinary prayer were more vsed?
A01979	ordained of him?
A01979	p What then shall it profit a man, though hee should win the whole World, if he lose his owne soule?
A01979	pertake of the benefit of their Prayers?
A01979	t Iacob had power ouer the Angell, and preuailed; for why?
A01979	that we neither wake, nor sleepe, be alone, or in company without it?
A01979	there recorded to be remembred?
A01979	this enemy hauing so many wyles, had wee not need be alwaies prepared with the whole arm or of God?
A01979	to trust vnto number and prowesse of men in warre?
A01979	was her loue the cause of the forgiuenesse of her sinnes?
A01979	was it not their faith in Christ, and their loue to those parties?
A01979	was it not to deface Gods Image in them, and to strip them of that happinesse wherein God had created them?
A01979	what a preposterous conc ● ● is this, directly thwarting the vnsearchable wisedome of God?
A01979	what excellent Worthies of the Lord?
A01979	what moueth vs thereunto?
A01979	what rest can they giue vnto their soules, till they haue obtained them?
A01979	what sinne is left?
A01979	what then may we iudge of those that liue in this world, among the mortall enemies of their soules, vtterly destitute of all sauing graces?
A01979	what vertue hath it in it selfe?
A01979	what would they not doe, to dispossesse vs of the Truth of Religion?
A01979	wherein lieth the difference betwixt those which fight vnder Christs banner, and others, if not in preuailing?
A01979	whether they be matters of greatest weight and moment?
A01979	who can imagine that Satan will feare to wrestle with him?
A01979	who hath been freed from all?
A01979	would we not count him a madde man, or at least weary of his life, who should rush naked without any armor into the field among his deadly enemies?
A01979	wouldst thou not haue something to boast in?
A01979	yea, also all duties of iustice, and charity to our neighbours?
A01979	yea, and vtterly renounce God, and worship the Diuell?
A01979	yea, it is one of the most principall of them?
A01979	yea, what neede is there that it should be decided?
A20000	10 WHether a miraculous faith( apprehending the power of God for the powerfull expelling of Diuels) be yet still continued?
A20000	115 The common receiued opinion herein consented vnto, and why?
A20000	118 Whether the Angell for such a ministeriall opening of the Asses mouth, did essentially enter into the Asses bodie?
A20000	14 The minde differeth from the will, and how?
A20000	141 Why the Sorcerers rods were called Serpents: not being in deede true naturall Serpents?
A20000	145 What is ment by the power of nature?
A20000	147 Whether Nabuchadnez- zer was essentially transformed into a naturall oxe?
A20000	173 Whether the actuall possession of Diuels be an ordinarie disease?
A20000	20. doe directly prooue such an ordinance?
A20000	219 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it signifieth?
A20000	226 Outward assaulting and vexing, how?
A20000	227 Inward suggesting; and tempting how?
A20000	237 Ethnicall facultie for Exorcizing, what?
A20000	238 Papisticall power for Exorcizing Spirits, what?
A20000	239 What kinde of Exorcizing, master Darels was?
A20000	242 Dispossession, whether effected by meanes, or by miracle?
A20000	251 Whether Elisha recouered the gift of prophesie by the melodious sound of an harpe?
A20000	255 Whether praier alone, or fasting alone, or both togither, are meanes for the expelling of Diuels?
A20000	257 Whether fasting and praier was any other then a created, or a meere naturall matter?
A20000	267 What warrant master Darell had to vndertake the execution of such a supposed ordinance?
A20000	268 Whether he effected the worke as a common Christian: or as a minister of Christ?
A20000	271 Whether praier and fasting be effectuall but by times and by turnes?
A20000	286 Respecting the actiue vertue effecting all miracles are alike, and why?
A20000	287 By what meanes Exorcistes apprehended that supernaturall power of God?
A20000	3 WHether Spirits and Diuels doe essentially enter into the possessed mans bodie, or not?
A20000	340 WHether the miraculous faith be yet still continued in these daies of the Gospel?
A20000	352 How the charitable sort esteeme the action?
A20000	4 WHether Spirits and Diuels can assume to themselues true naturall bodies?
A20000	5 WHether Spirits and Diuels can essentiallie transforme themselues into any true naturall bodie?
A20000	6 OF actuall possession, what it is?
A20000	7 COmmon experience what it is?
A20000	72 The animall operations of the minde, what they are?
A20000	78, 79 Whether Diuels haue their proper, or their assumed bodies: or whether no bodies at all?
A20000	9 WHether praier and fasting be established by Christ, as a perpetuall ordinarie meanes for the powerfull expelling of Spirits and Diuels?
A20000	A Pennie- woorth of ease, I perceiue is woorth a pennie: Oh how this little recreation hath reuiued my wearied spirits?
A20000	A false miracle, what?
A20000	A miracle, What it is?
A20000	A sucking babe blush?
A20000	A true miracle, what?
A20000	A verdict: or no verdict?
A20000	Againe, could any true liuely forme of a naturall serpent, be possibly giuen to the twig of a tree: by any possible power of either angel, or diuel?
A20000	Againe, if you take Diuels to be but the good, or euill motions in men: what thinke you that tempter was, who tempted Christ in the wildernes?
A20000	Ah, what haue we to doe with thee o Iesus of Nazareth: art thou come to destroy vs?
A20000	Ah, woe woorth thee?
A20000	An infirmitie say you?
A20000	And how did he binde him?
A20000	And how is it possible the diuel should accomplish these fearefull effects in any mans mind, but by an actuall possession at least?
A20000	And how those Scriptures are to be vnderstood, which many produce for that purpose?
A20000	And how those places of Scripture are to be taken, which manie produce for that purpose?
A20000	And in verie deed, I see not to what purpose we should yeeld him any mentall possession at all?
A20000	And now( gentle Reader) least happily the curious sort should cry out and say, Quid de pusillis tam ● magna prooemia?
A20000	And tel me( I pray you) whether spirtts and diuels( by very natural, or corporall meanes) may be truely dispossessed, and driuen from men?
A20000	And therefore, doe tell me here, what you meane by satan his putting the serpents body vpon him?
A20000	And therefore, how durst you so boldly aduenture, to thrust your sickle into another mans haruest?
A20000	And therefore, how is it possible the diuel should essentially assume to himselfe the bodie of Samuell: it being before consumde in the earth?
A20000	And was, and is he not industrious enough in the execution of both from time to time?
A20000	And what call you the corporall actuall possession?
A20000	And what meane you by inward suggestings and temptings?
A20000	And what meane you by the Ethnicall facultie?
A20000	And what meane you by the Iudaicall facultie?
A20000	And wherefore I pray you?
A20000	And whether of both must yeeld an account vnto God, for those seuerall actions of the sinfull bodie?
A20000	And whether the Diuell doth essentially enter into the possessed mans minde or not?
A20000	And whether the working of miracles be now fullie determined in the true Churches of Christ?
A20000	And whether the working of miracles, be now fully determined in the Churches of Christ?
A20000	And whether, for that purpose, they haue peculiar to themselues, true naturall bodies?
A20000	And why should you not willingly yeeld to the same?
A20000	And why so I beseech you?
A20000	And why so I praie you?
A20000	And will you in no wise prophesie any other but euill vnto vs?
A20000	And, are not the words in the originall: and enter no more into him?
A20000	And, haue all sorts of spirits; or but onely those principall diuels, an actuall possession in men?
A20000	And, how next in consideration of the churches successiue?
A20000	And, how those Scriptures are to be vnderstood, which be for this purpose produced?
A20000	And, in this latter case: what will any meanes profit or preuaile?
A20000	And, what became of those motions, when they were cast foorth by our Sauiour Christ?
A20000	And, what meane you by the ecclesiasticall mediate power?
A20000	And, what meane you by the mediate power of God?
A20000	And, what meane you by the papisticall facultie?
A20000	And, what must become of that liuing mans soule: all the while the diuell assumeth his bodie it selfe, to serue his mischieuous purpose?
A20000	And, whether praier and fasting haue any power in themselues to effect such a worke?
A20000	And, who is it( I pray you) that can harme you at all, if only you follow the thing that is good?
A20000	And, why so I beseech you?
A20000	Angels haue eftsoones their assumed bodies, and why?
A20000	Are not the diuels, as also mens mindes, intellectuall powers, created of God for other speciall purposes, then that which your selfe doth imagine?
A20000	Are there then no essentiall transformations at all?
A20000	Are you able Lycanthropus, to reply to his answere?
A20000	Are you fled so soone, from things naturall: to things not naturall?
A20000	Are you fled to the essentiall and inherent possession of Satan afresh?
A20000	Are you fledde on the sodaine from the diuell his reall possessing of bodies, to his essentiall assuming of bodies?
A20000	Are you opinionate then concerning this point?
A20000	Are you then content, to submit to their censure?
A20000	Art thou come to vndertake the actuall destruction of my actuall possession?
A20000	As also, it were verie absurd to affirme it a good motion: for, how could that motion be good, which tempted Christ vnto euill?
A20000	As if he should say thus, would you willingly know what I meane by the miraculous or maruellous workes of the Lord?
A20000	As though it were possible, that one onely diuell could be really inherent in two seuerall persons at once?
A20000	Aske you why not?
A20000	Behold now Exorcistes, you haue heer ● a graund- iurie impannelled concerning this point: what saie you vnto them?
A20000	Beleeue me sir, it is a soaker in deed: and therefore, what say you vnto it?
A20000	Besides that, if Satan essentially and inherently dwelleth in the possessed mans bodie: what then( for the present) becomes of the soule?
A20000	Besides that, if you so strictly doe tye your selfe to the obseruation of words: how vnderstand you this scripture?
A20000	But after the creation of such an essentiall bodie: you doe then confesse, the Diuel may assume such a bodie?
A20000	But goe to, let it be graunted that the diuell and the serpent together gaue the onset vpon Euah:& now tell me in what maner they wrought?
A20000	But goe to: what if your saide meanes should be blessed of God?
A20000	But how, essentially into any other substance, or naturall being?
A20000	But in what day of those sixe were they created?
A20000	But may I be bold( by the way) to aske you a question without offence?
A20000	But sir, let vs heare I beseech you, your authorities also concerning this point?
A20000	But sir?
A20000	But sir?
A20000	But sir?
A20000	But tell me I pray you, do you not esteeme of that selfesame actuall possession, as of an extraordinarie, and a meere supernaturall matter?
A20000	But tell me( I pray you) had not the diuell at the first of all, a power of possession: and a power of obsession permitted vnto him?
A20000	But what saith Exorcistes to those things that be spoken?
A20000	But what thinkes Pneumatomachos?
A20000	But what three persons are those, that come yonder walking this way?
A20000	But where prooue you such an essentiall possession as your selfe speaketh of, in all the Scriptures?
A20000	But, are there any moe of this mind?
A20000	But, behold where they come?
A20000	But, by what meanes I beseech you?
A20000	But, do you speake in good earnest?
A20000	But, doth not the Greeke word, which the Septuagint vseth to expresse the word, iarash; import so much?
A20000	But, go to, what becomes of the soule or spirit, all the while the diuell himselfe is really inherent in the possessed mans bodie?
A20000	But, how are they vsed in the new Testament?
A20000	But, how doe you certainely know that the diuell did essentially enter into the serpent?
A20000	But, how should these, or any one of these actions, be possibly performed of such as are not in( deed) true substances?
A20000	But, it is as Exorcistes saith, in the vulgar translation?
A20000	But, now tel me withal, how much this place doth make for the assuming of bodies by spirits and diuels?
A20000	But, sith it is certeine that the good Angels doe oftentimes appeare in assumed bodies: why should not spirites and diuels be able to do the like?
A20000	But, sith you persist in your fond opinion: doe tell me what it is that makes you imagine the Diuels to haue also their bodies?
A20000	But, tel me I pray you, were there no other sorts of Exorcizings at any time practized, but these fower which your selfe haue expressed?
A20000	But, tel me in what sort you effected the work: whether, as an ordinary; or extraordinary minister?
A20000	But, tell me in good earnest, do you absolutely denie euery such actuall possession?
A20000	But, tell vs further I pray you, by what meanes the diuell especially effecteth these matters?
A20000	But, what is his reason I pray you?
A20000	But, whether was it done by your fasting alone, or by your praier alone: or, by your fasting and praier togither?
A20000	But, why may not the Lord for the execution of iustice: create them such bodies?
A20000	But, why should that extraordinarie power be peculiarly appropriated to Christ himselfe, and his owne disciples?
A20000	By what meanes I beseech you?
A20000	By what meanes then, did your selfe so effectually apprehend: that selfe same supernaturall power of God?
A20000	Can any of these things be properly applied to the diuell?
A20000	Come on Exorcistes, doe you hold in good earnest, that diuels may bee driuen foorth from men: and that onelie by meanes?
A20000	Come on Lycanthropus, what is the thing you would haue granted vnto you?
A20000	Come on Lycanthropus, you do beleeue( you say) that Diuels can transforme themselues into what substance they please: what is your reason hereof?
A20000	Come on therefore Exorcistes, what say you to our matters this morning?
A20000	Common experience, what it is?
A20000	Conclude you then, that the diuels haue in men, no corporall possession at all?
A20000	Could not the diuell apply the serpents toong to his purpose; vnlesse he did first essentially enter into her?
A20000	Could the motions of men craue leaue, and enter into a whole heardship of Swine?
A20000	Dare you auouch that Christ spake euer essentiallie in the person of Paul?
A20000	Do I bring praier and fasting into publique disgrace; when I vse them onely in driuing foorth diuels?
A20000	Do not you also, verie sensiblie perceiue the self- same effect in your selues?
A20000	Do you aske me what else?
A20000	Do you call this a cleere commandement, for the perpetuall establishment of such an ordinance?
A20000	Do you hold that in good earnest?
A20000	Do you imagine, the Lord euer propounded any such end to himselfe in the creation of bodies?
A20000	Do you then, verie confidently denie all power to the diuell: in these daies of the Gospell?
A20000	Do you vnderstand Christs words in that place, of the iustifying faith alone?
A20000	Doe not the scriptures in euerie place speake plainely of the possessed with Diuels?
A20000	Doe you confidently hold; that the diuel hath no mentall possession in any?
A20000	Doe you warrant me?
A20000	Doth Caietanus conclude as you say?
A20000	Doth Caietanus say so indeed?
A20000	Either you wrought no woonder at all: or you wrought a wonder at least in the yoongman at Mahgnitton?
A20000	Experience, what it is?
A20000	Feedeth the diuell now vpon the dust of the earth like a creature that liues by naturall nourishment?
A20000	For Thomas( remayning vnsatisfied) might boldly haue answered thus, oh sir?
A20000	For first, if Marie Cooper was truely possessed: by whose prayer and fasting was she dispossessed I pray you?
A20000	For how can I possiblie practise that thing which is either vncreated: or not existing in nature?
A20000	For if there was in him such a repossession in deed: then, where was your reioynder for the casting of him out by prayer and fasting?
A20000	For, consider you not what peculiar action therein, the Scriptures impose vpon Christ?
A20000	For, do you imagine, that, there went any power essentially, from out of the body of Christ, for the admirable curing of any?
A20000	For, how coulde I possiblie practise any vncreated, or supernaturall action: being my selfe but a created or meere naturall agent?
A20000	For, how is it possible you should actually dispossesse the diuel of that man: in whom he was neuer actually possessea?
A20000	For, how is it possible you should dispossesse the diuell, of that partie, whom( indeed& in truth) he neuer possessed?
A20000	For, how should the actuall possession of diuels by possibly perpetuall, and not be ordinary in it selfe, nor continually working?
A20000	For, remember you not that old saying?
A20000	For, seeing now you make faith an actor in that your preposterous enterprise: doe tell vs directly what faith you meane?
A20000	For, tell me I pray you, whether you account this your newe comed distinction of mirandum, and miraculum: as a sound, and a currant distinction?
A20000	For, what a dalliance is this?
A20000	For, what is it else to illustrate the name of God, in this world: but, to beate downe, and destroy the kingdome of Satan, the prince of this world?
A20000	For, what manner of argument is this that you make?
A20000	For, what one probable reason haue you at all: that may make you so confident in this your preposterous conceit?
A20000	For, what pray we for else, when we say, Forgiue vs our trespasses: but onely that our woundes may be healed?
A20000	For, where hath the Lord established praier and fasting as an extraordinary perpetuall meanes, for the powerfull expelling of spirits and diuels?
A20000	For, where hath the diuell receiued power from the Lord: to dispossesse liuing soules of their organicall bodies?
A20000	For, why may there not be as much neede of such a miraculous confirmation in these daies of atheisme, as euer before?
A20000	From whence come you?
A20000	From whence comes it else that the diuell is called a viper or serpent, and his children the generation of vipers?
A20000	GOod Sirs?
A20000	GOod morow to you all, my deere brethren: what newes I beseech you, from Exorcistes this morning?
A20000	Giue place for a time; for how long I beseech you?
A20000	Go to therefore Lycanthropus, what say you them?
A20000	Goe to then, tell me( I pray you) what was the Serpent that tempted our grandmother Euah in Paradice?
A20000	Good maister Orthodoxus?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Good sir?
A20000	Hath Christ established prayer and fasting, for the perpetuall expelling of spirits and diuels?
A20000	Hath satan a belly to goe vpon now: being but lately an incorporall creature?
A20000	Hold you all this for a truth?
A20000	How could he illustrate the thing that is not at all?
A20000	How doe I know it?
A20000	How first I beseech you, in respect of the actiue vertue effecting?
A20000	How first by the Scriptures themselues?
A20000	How first from their essentiall creation?
A20000	How first, in consideration of the churches primitiue?
A20000	How know you it was an Angell that spake in the Asse?
A20000	How manifold I pray you, is this actuall possession?
A20000	How now Lycanthropus, are you brought to a non- plus before you well wiste?
A20000	How now Lycanthropus, are you indeed in good earnest?
A20000	How now Pneumatomachus, what say you to these matters?
A20000	How prooue you them creatures created by God?
A20000	How should he so confidently affirme his opinion, not hauing the conformitie and concord of truth consorting therewith?
A20000	How should the king be eased at all: and, the spirit not expelled out of his bodie?
A20000	How should there be wrought a transformation in outward appeerance: and no change in substance at all?
A20000	How then should we certainely know when the vndoubted assurance thereof is certainely and sufficiently confirmed vnto vs?
A20000	How vnto lies and tales, his eares attentiue all they can?
A20000	Howbeit, what need of assuming of bodies at all, if Angels and spirits be alwaies endued with their proper and peculiar bodies?
A20000	I meane, whether we must esteeme the same a true, or false miracle?
A20000	I take it to be some liuing mans bodie, if any at all: else, how should it possibly serue the diuels purpose?
A20000	If a true naturall bodie, then tell me further, whether it be a bodie created before: or, to be newly created?
A20000	If diuels enter not essentiallie into the possessed mans mind: how should they possiblie encline, or bow his saied mind to their purpose?
A20000	If he be not named at all in the action: how comes he then to be charged for the principall author in that selfesame action?
A20000	If it be certeinly true, that good Angels doe not essentially enter into godly mens mindes; how then should they possiblie helpe them?
A20000	If it be in the original, thus, the Angel that spake in me: Why translate you it thus, the Angel that spake with me, or to me?
A20000	If it be true indeed, that diuels do not essentially enter into the possessed mens mindes: howe then shoulde they possibly hurt them?
A20000	If it was not the very true and essentiall body of Samuell in deed: what was it I pray you that appeared to Saul?
A20000	If necessarily serpents in deede, then, tel me whether they were such by a naturall: or supernaturall necessity?
A20000	If not, why them should it seeme strange vnto any, that the most pointes in that action be allegorically expounded?
A20000	If only the euill, what then must become of those other which were good in the man?
A20000	If so, what then became of the men themselues from whom( as you dreame) those motions arose?
A20000	If the Gospel you teach, be the vndoubted truth: why do you confirme so sacred a truth, by that selfesame meanes which you so sharpely condemne in vs?
A20000	If the scriptures be so intricate concerning these pointes: what waies were we best to take for the vnderstanding of them aright?
A20000	If there were in his hart no substantiall change at all: how could there possibly be wrought in the same, such altered, or changed qualities?
A20000	If they were not true serpents in deede: why then doth the scripture terme them serpents?
A20000	If this were certeinely so, what one creature in al the world could any long time continue in that proper estate wherein it was first created of God?
A20000	If we work not miracles now: is it, because we want faith?
A20000	If yea: then, whether was it an euill, or a good motion?
A20000	If you hold it a bodie created before, then tell me yet further, whether you take it to be a liuing: or dead mans bodie?
A20000	In what respect else may their said torments be abated?
A20000	Is it likelie that Saul would bowe vnto nothing?
A20000	Is it supernaturall for the Diuell to possesse a man?
A20000	Is not this the practise of a Polypragmaticall mate: yea, and to become a busie bodie in other mens matters?
A20000	Is the driuing out of diuels by prayer and fasting, no miracle I pray you?
A20000	Is there not a most plaine opposition betweene entring into: and going out from?
A20000	Is this a good argument?
A20000	Is this the approoued practise of that wel- ordered discipline, whereof your selfe, and some others so highly esteeme?
A20000	It doth so in deede: and what of that?
A20000	It is a verie strange and fearefull infirmitie, that can so essentially transforme a man into a verie naturall woolfe?
A20000	It is vndoubtedly so as you saie: and therefore, how highly are we bound to extoll his mercifull kindnes?
A20000	It may be it hath not: and, how then?
A20000	Iudaicall facultie for Exorcizing, what?
A20000	Know you not, that the orderly course of nature in her ordinary producing of liuing creatures, is onely and altogether by generation?
A20000	LYcanthropus?
A20000	Let vs first heare your reasons?
A20000	Let vs heare your reasons I pray you?
A20000	Lycanthropus?
A20000	Lycanthropus?
A20000	Lycanthropus?
A20000	Maister Orthodoxus?
A20000	Make plaine your meaning; and tell vs whether you hold them to haue their proper, or assumed bodies?
A20000	Master Orthodoxus?
A20000	Moreouer, if you take Diuels for the good, or euill motions in men, what thinke you then that Legion was, wherewith the two men were possessed?
A20000	Moreouer, what must we account of all the miraculous dispossessings of spirits and diuels in the primitiue church?
A20000	My desire is to know, whether spirits and diuels do essentially enter into the bodies of men?
A20000	My meaning is this; What if the Lord, euen at your praier and fasting be entreated to driue foorth a diuell?
A20000	Neither doe we dispute what God either may, or is able to doe?
A20000	Newes sir?
A20000	No doe?
A20000	No, how is it possible he should?
A20000	Now sir, if none of them can, or may be said to be euill: how should there be any Diuels at all?
A20000	Now then, doe tel me whether they were true serpents in deed, by such a naturall necessity?
A20000	Now then, if Angels and spirits be not true substances in deed, shall we also cease to be substances?
A20000	Now then, what was it I pray you that expelled the diuel?
A20000	O absurd, and sencelesse opinion?
A20000	Of actuall possession, what it is?
A20000	Oh how highly are we beholding to God, for the sanctified vse of so singular a creature?
A20000	Oh the wit that abounds in a Cardinals hat?
A20000	Oh thou the promised seede that must actually breake my head?
A20000	Oh, what haue I to doe with thee?
A20000	On the other side, what praise is it vnto you, if, when you be iustly buffetted for your owne faultes( as herein you haue been) you take it patiently?
A20000	Or howe is the deitie of the holy Ghost himselfe, by such vnspeakeable, or admirable action made apparant vnto vs?
A20000	Or that he should( contrarie to his nature) become corporal: being by Gods appointment, ordeined and created to a spirituall proportion?
A20000	Or who hath stretched the line ouer it?
A20000	Or, is it for the whole time of the diuell his being in that bodie, vtterly exiled& thrust out from the same?
A20000	Or, spake he not rather ministeriallie in him?
A20000	Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke?
A20000	Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke?
A20000	Or, who laide the corner stone thereof?
A20000	Or, why will you( in this case especially) so fondly respect the flying reports of phantasticall felowes?
A20000	Otherwise, if you so stricktlie relie on the letter, how then vnderstand you the Apostle Paul, speaking thus?
A20000	Perceiue you not the absurditie of your speech, in auouching a perpetuall action, without an effect?
A20000	Pneumatomachus?
A20000	Put case you had attempted the worke by your praier alone: what then?
A20000	Remaines the soule still in that bodie as in her proper habitation appointed of God, till the day of her vtter dissolution by death?
A20000	See now I beseech you, whether these be vndoubted true signes of the dispossessing of Satan?
A20000	See, see the strange nature of man?
A20000	Should I forethinke me of that, which is so generally helde of all for an infallible truth?
A20000	Sir?
A20000	Sir?
A20000	Sir?
A20000	Sith you relie so much vpon natural reason, go to Lycanthropus, let me argue this point to the ful?
A20000	Something say you?
A20000	Tell me then, by what meanes they do hurt men?
A20000	Tell vs therefore, I praie you: what is actuall possession?
A20000	That was neuer yet doubted of any: and dare your selfe vndertake to denie the same?
A20000	The Apostles mediate power, what it was?
A20000	The Lord may do whatsoeuer he please: that it will be his good pleasure to do this which you dreame of, who can certeinly say?
A20000	The extraordinarie power for the expelling of Diuels, was onely peculiar to Christ and his owne Apostles, and why?
A20000	The organicall operations of the minde, what they are?
A20000	The persons reporting these newes may be of good accompt and credite I grant: but Lycanthropus?
A20000	The power of Spirits and Diuels, their possession, what it is: and whether the Diuell doth essentially enter into the possessed mans minde, or not?
A20000	The question is now, whether that their owne experience: be a true experience?
A20000	Then vndoubtedly, they were such, either by the orderly or the vnorderly course of nature?
A20000	There be some in our daies, that aske why signes and woonders, are not now also effected by Christians?
A20000	These were all effected by praier you know: were these therefore( I pray you) no miracles?
A20000	They all write as you say, and the Ecclesiasticall histories also auouch the same: but, what inferre you thereof?
A20000	They doe so: but let them, or some of you shew me how he appeered to Saul?
A20000	Thinke you it impossible for your selfe to be deluded by the diuell: or to be deceiued at all by a cogging companion?
A20000	Thinke you so as you say?
A20000	This sir, is enough I assure you, and that which doth satisfie me to the full: but what sayth Lycanthropus concerning this point?
A20000	Though the perpetuitie of actuall possessions be not plainely expressed: yet, why may not the same be couertly implied in some part of the Scriptures?
A20000	True sir?
A20000	Verie true: but, what be the sundrie kindes of miracles?
A20000	WHat Lycanthropus?
A20000	WHether Diuels can essentially transforme themselues into any true naturall bodie?
A20000	WHether common experience may concludently prooue the supposed continuance of actuall possession?
A20000	WHether praier and fasting be an ordinance perpetually established by Christ: for the powerfull expelling of Diuels?
A20000	Was it( thinke you) any motion in Christ?
A20000	Was it, for that the rest of the Ministers were all, but vngodly wretches, in comparison of you?
A20000	Was not your name also purposely giuen, to purport vnto vs your proper nature?
A20000	Was that any good, or euill motion in Euah?
A20000	Was the diuell before this, of an Angelicall nature: and must he be marshalled now, with the brute beasts of the field?
A20000	Wel sir, howsoeuer you denie the mental possession of diuels: I doubt not but they may haue a corporall possession in men?
A20000	Wel then, sith yow hold spirites and diuels for substantiall creatures: do now tel me whether you take them for spiritual, or corporal substances?
A20000	Well sir?
A20000	Well sir?
A20000	Well sir?
A20000	Well sir?
A20000	Well, and howe prooue you the same by probable reasons?
A20000	Well, be it so: but what is that other word which the Hebrewes doe vse for possessions?
A20000	Well, go to( saith Saul) be not afraid: for what seest thou?
A20000	Well, goe to then, tell me whether you holde them not likewise for finite creatures: and therefore also, circumscriptible and locall?
A20000	Well: now( in Gods name) declare briefly and plainly what you desire to know concerning the possessed man at Mahgnitton?
A20000	Were that worke, thus effected( as you fondlly imagine) by meanes: no miraculous action at all?
A20000	Were they dead all the while their mindes were bereft of their motions?
A20000	Were they drowned together, with the Swine in the Sea?
A20000	What I pray you can be more plaine then this?
A20000	What I pray you, is the corporall possession?
A20000	What Philologus?
A20000	What a true miracle is?
A20000	What answerings?
A20000	What are you able to mannage against all to the death?
A20000	What arguings?
A20000	What argument I praie you is that?
A20000	What bodies they are said to assume?
A20000	What bodies they are said to assume?
A20000	What can be more plaine I beseech you?
A20000	What conclude you from thence?
A20000	What doth he there?
A20000	What entercourse of writings?
A20000	What haue we especially to consider in them?
A20000	What hot disputes?
A20000	What is the first word they vse for possession?
A20000	What is the opinion( I pray you) that troubleth his patience?
A20000	What is the real possession?
A20000	What is this else, but to say, and vnsay: and to turne with euerie winde, not vnlike to the wauering Weathercocke?
A20000	What is to be vnderstood by the power of obedience?
A20000	What is your opinion( I pray you) concerning the possession of Diuels: in these daies of the Gospell?
A20000	What is your reason?
A20000	What it is?
A20000	What man, must the credit of a grand- Iurie of Catholike Fathers be made to depend vpon the approbation of a generall Councell?
A20000	What man, will you( in deed) oppose your selfe to true Phylosophie?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What man?
A20000	What manner of waies are those?
A20000	What may be more cleere then this?
A20000	What may be more cleere?
A20000	What meane you by Nebuchad- nezzer his hart transformed?
A20000	What meane you by a common place?
A20000	What meane you by a naturall necessity?
A20000	What meane you by an imaginarie place?
A20000	What meane you by an outward assaulting and vexing?
A20000	What meane you by common experience?
A20000	What meane you by mentall possession?
A20000	What meane you by that?
A20000	What meane you by the Apostolical mediate power?
A20000	What meane you by the Satanicall facultie?
A20000	What meane you by the immediate power of God?
A20000	What meane you by the mental- actuall possession?
A20000	What meane you by the power of nature?
A20000	What meane you by the proper operations of the soule or minde?
A20000	What meane you by their power ouer men?
A20000	What meane you, by actually afflicting the possessed mans minde?
A20000	What meane you, by actually tormenting the whole or some part of the bodie?
A20000	What mutuall conferences?
A20000	What needs so great a cry for so little wool?
A20000	What newes from Mahgnitton I pray you?
A20000	What newes is that?
A20000	What now?
A20000	What one reason quoth you?
A20000	What other thing els may be collected from thence; but, that the diuel hath really in man, a mental possession?
A20000	What reason haue you to imagine the contrarie?
A20000	What reason haue you, to perswade me to that?
A20000	What reason?
A20000	What reasons haue you for this your opinion?
A20000	What replies, and reioynders: or euer we could fitly accord about the seuerall questions propounded betweene vs?
A20000	What sir?
A20000	What sir?
A20000	What sirs?
A20000	What sundrie and often recourses the one to the other?
A20000	What then I pray you, doth your selfe vnderstand by the Diuel his power of possession?
A20000	What vnderstand you by the euil Angel there?
A20000	What( I pray you) is the common opinion of men concerning the same?
A20000	What, how now Lycanthropus?
A20000	What, my old friend Philologus?
A20000	What?
A20000	When the starres of the morning praised me, and all the sonnes of God reioyced?
A20000	When,& where hath Christ determined the extraordinarie possession of diuels, concerning that speciall end?
A20000	Where finde I the words( possession, or possessed) appropriate to Diuels, throughout the whole Bible?
A20000	Where upon are the foundations thereof set?
A20000	Where wert thou when I layd the foundations of the earth?
A20000	Wherefore doubt you that Diuels haue possession in men?
A20000	Whether Peter had a principall power in the effecting: of miracles?
A20000	Whether Praier and fasting, be established by Christ, as a perpetuall ordinarie meanes, for the powerfull expelling of diuels?
A20000	Whether Spirits and Diuels can assume to themselues true naturall bodies?
A20000	Whether Spirits and Diuels can essentially transforme themselues into any true naturall bodie?
A20000	Whether Spirits and Diuels do essentially enter into the possessed mans bodie?
A20000	Whether a Diuell indeed was driuen out of Sommers?
A20000	Whether a miraculous faith( apprehending the power of God, for the powerfull expelling of Diuels) be yet still continued?
A20000	Whether anie created meanes may therein preuaile?
A20000	Whether any created meanes may therein preuaile?
A20000	Whether do you take it to be a common, or proper place?
A20000	Whether in sound, or in voice, or in wordes?
A20000	Whether of both these thinke you, is proper to Diuels?
A20000	Whether onely by meanes: or by a miraculous manner?
A20000	Whether really, or actually?
A20000	Whether the Sorcerers rods were essentially transformed into true naturall serpents?
A20000	Whether the actuall possession of Spirits and Diuels, especially that supposed in the yoong man at Mahgnitton may be prooued thereby?
A20000	Whether the commission giuen by Christ to his Apostles for the dispossessing of Diuels, be a perpetuall commission?
A20000	Whether the deniall of dispossessions by fasting and praier: be any disgrace to fasting and praier?
A20000	Whether the power therein be a vocall or a personall power?
A20000	Whether the power therein, be a vocal, or a personall power?
A20000	Whether the precedent, or subsequent signes, do conclude the pretended dispossession?
A20000	Whether to the possessed mans minde, or to the diuell himselfe, that possesseth his bodie?
A20000	Whether, a true naturall: or phantasticall bodie?
A20000	Which are the false miracles?
A20000	Which are the true miracles?
A20000	Which argueth plainelie, that, the good Angel was reallie in Zacharie: els, how should he speake in him at al?
A20000	Which being certeinely so, do now tel me what substantiall consequent can possibly arise from your antecedent, it beeing so false and vnsound?
A20000	Which being so: howe should there be a reall possession of Diuels in any?
A20000	Who dare auouch the perpetuitie of that actuall possession of Diuels: more then of any the rest?
A20000	Who euer denied him a transformation?
A20000	Who hath layd the measures thereof if thou knowest?
A20000	Who is he?
A20000	Who will deny God himselfe to be a bodie: although God( indeed) be a spirit?
A20000	Why are you so loth to beleeue that, which so many beheld with their eies?
A20000	Why hold you manie of those reported matters; impossible for satan to do?
A20000	Why man?
A20000	Why man?
A20000	Why may not the Diuel for a time, essentially vsurpe the possessed mans bodie, to accomplish therin his Diuelish actions?
A20000	Why may not the Lord do as much for spirits and diuels?
A20000	Why may not the miraculous faith be auouched perpetuall?
A20000	Why not they, as well as the senses of all in the parlour aforesaid?
A20000	Why shoulde you woonder at all: sith the verie hower it selfe( wherein the Lord would glorifie his worde, and his worke) was neuer till then?
A20000	Why sir, hath not the Lord established praier and fasting, as an ordinary perpetuall meanes for the powerfull expelling of spirits and diuels?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why sir?
A20000	Why then shoulde the translatour so presumptuously put downe the word possession: if no such thing be apparant in all the originall?
A20000	Why, then alas, the Lord be mercifull to vs: for what man in the world may possiblie be free from their malice?
A20000	Why?
A20000	Why?
A20000	Why?
A20000	Will you not grant, that diuels may essentially transforme themselues into what bodies they please?
A20000	Would you expound it thus, hinder me not: sith the Lord hath caused my iorney, verie really, and essentially to enter into me?
A20000	Would you haue vs to imagine fromhence: that king Saul himselfe was really possest with an euill spirit, or a diuel?
A20000	Yea, and doe tell me( I pray you) what goeth to Hell: the good, or euill motions?
A20000	Yea, and therewithall likewise to weaken my whole spirituall dominion for euer?
A20000	Yea, and why should you vrge such vncerteine and doubtfull actions: to conclude a certeine experience?
A20000	Yea, but how are you able to perswade me the contrarie?
A20000	Yea, but how should they possiblie either hurt or deuoure; hauing in men no reall possession?
A20000	Yea, but when, or in what day created he them?
A20000	Yea, what else?
A20000	Yea, what other thing else?
A20000	Yea, why not?
A20000	Yea, why not?
A20000	Yes sir?
A20000	You grant then, that the Diuels doe assume to themselues some vncreated bodie?
A20000	Your reasons I assure you, they satisfie me to the full: but, what saith Lycanthropus concerning this point?
A20000	and then next, you do also( by consequence) verie flatly deny that there is any God at all: for what( I pray you) is God, but a Spirite?
A20000	and what is his name?
A20000	and whether wander you so fast with these good companions?
A20000	and you maister Pneumatomachus, my olde companions?
A20000	are you fled on the suddaine from assuming of bodies, to the transforming of bodies?
A20000	but from that first description which Moses makes of him in this selfesame action?
A20000	by any effectuall meanes of that perfume?
A20000	do you flatly denie, that the diuell can essentially transforme himselfe into what bodie he please?
A20000	doe you verilie imagine you are essentially transformed into a woolfe?
A20000	doth he essentially creepe first into the bagge it selfe, and then tune the pipes to his purpose: or doth he only dispose the sound by his breath?
A20000	euen by the apparant effects thereof: for, how came it to passe that the serpent did speakevnto Euah?
A20000	how doth a minstrill make his pipes to sound what he please?
A20000	howe goeth the matter?
A20000	howe prooue you there be Spirits and Diuels?
A20000	if nothing appeared in truth, how then was the conference afterwards performed to Saul?
A20000	is not the driuing out of Diuels a miracle?
A20000	of casting them foorth?
A20000	of the Diuell that entred into the hart of Iudas?
A20000	of the Diuell that filled Ananiah his hart with a lye, and a thousand such places?
A20000	of the entring of Diuels into men?
A20000	or, hath he the daies of his life determined now: being not long since an immortall substance?
A20000	the perfume which rose vp from the liuer?
A20000	this argument I beleeue will set you hard?
A20000	to expell the diuell?
A20000	were you called, and fully established an ordinary minister at Mahgnitton: or euer you vndertooke that enterprise?
A20000	what a true miracle is?
A20000	what better reason, then common experience?
A20000	what make you in these quarters?
A20000	what vnderstand you, by his power of obsession?
A20000	why doe you will me to handle your hands and sides?
A20000	why man, the diuell, he can essentially transforme him selfe into an Angell of light: therefore, how much more into any true naturall body?
A20000	will you hereupon inferre, that therefore, he was essentially transformed into an oxe?
A20000	will you with such setled pertinacie dwell in your opinion: not hauing sound reason therefore?
A20000	would you beare vs in hand, it were hard to prooue that the diuell can assume to himselfe a bodie?
A20000	woulde your endeuour therein haue beene voide?
A20000	yea, and whether praier and fasting, haue in them selues, any power, to effect such a worke?
A20000	you are not of this minde I hope, namely, that it is sufficient for men to discharge their duties, either by themselues, or by others?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it importeth?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it respecteth?
A20000	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what they import?
A37412	( And why?
A37412	( O Lord) what betok eneth it, dayes, weeks, or years?
A37412	( you of no faith) wherefore hath the Lord made the earth, but to be glorified in the creatures thereof?
A37412	* Saying, And if this be the power of God, Are these the Messagers of the highest?
A37412	.... What is there none of you that answereth me?
A37412	..... Alas poor Childe: How can Children resist cold?
A37412	..... Am not I a fine Maiden?
A37412	..... And how then?
A37412	..... And what followeth?
A37412	..... And why is it said so?
A37412	..... And why?
A37412	..... Are you so foolish to think that the power of God will descend into so base a place?
A37412	..... Art not thou Adraman?
A37412	..... Art thou sure that the Sun shineth?
A37412	..... Can any that hath any drop of wisdom like it?
A37412	..... Can you tell me none of these questions?
A37412	..... Can you tell what shall become of your selves?
A37412	..... Did I not tell you, that the Earth hath many faces?
A37412	..... Do you ask me such a question, I am but a little Maiden?
A37412	..... Dost thou not hear, how like a fool he speaketh, without all reason?
A37412	..... Fecisti tu?
A37412	..... Filii hominum, quid vultis?
A37412	..... Ha, A, your Children?
A37412	..... Hast not thou said, From whom comest thou?
A37412	..... Have you not better Instruments?
A37412	..... Have you those things I told yout to day?
A37412	..... How do you sir?
A37412	..... How do you?
A37412	..... How many letters are they?
A37412	..... Is not Jesus, God, and the High Priest of the Lord, placed on the right hand of his Father?
A37412	..... Man speaketh not with thee: wherefore dost thou wrast the Lord?
A37412	..... May we( without offence) require your..... at all times, as our case requireth?
A37412	..... Me thinks I should have known you before?
A37412	..... Now what have you learned out of that Lesson?
A37412	..... Now, what is that, that is hard to you?
A37412	..... O God, Why should the people upon earth rejoyce?
A37412	..... O vos pueri& filii hominum, quid vultis?
A37412	..... O ye timerous birds, How long run you headlong into the Wildernesse?
A37412	..... O you of little wit; are you not ashamed?
A37412	..... Quis est, qui potest vivere, si transgrediatur preceptum Dei?
A37412	..... Shall I?
A37412	..... Sirha, do you see this sword?
A37412	..... Then tell me how many windes the Lord hath prepared for an year?
A37412	..... Thinkest thou that we speak any thing that is not true?
A37412	..... Thou( hearest thou?)
A37412	..... Tush, I pray thee go about thy busines, dost thou not perceive how they are found fault withall?
A37412	..... VVhose man are you?
A37412	..... Verbum, ab altissimo missus facio; Quamobrem erige te& diligenter Attende Stephane, quis te a Cunabulis Enutrivit?
A37412	..... What aileth you to weep?
A37412	..... What canst thou speak hereunto?
A37412	..... What do you see imperfect, in all that hath been delivered?
A37412	..... What is Audcal?
A37412	..... What is fear?
A37412	..... What is this?
A37412	..... What should you do else?
A37412	..... What wilt thou with me?
A37412	..... What, in this base manner?
A37412	..... What, is this contrary to reason?
A37412	..... Where are thy 14 Companions?
A37412	..... Wherefore did God( answer me) take the Kingdom out of Saul his hands?
A37412	..... Who commanded thee to be gone?
A37412	..... Who is he that is rich?
A37412	..... Who is he that leadeth out the Lion to prey?
A37412	..... Who is to be compared to our God?
A37412	..... Why are you become dull?
A37412	..... Why are you not pure, that you may learn?
A37412	..... Why do you provoke me to indignation?
A37412	..... Why dost thou... within thy thought: Hast thou not need of Counsel?
A37412	..... Why: what have you there?
A37412	..... Will you have this too?
A37412	..... You beget children, know you the hour wherein they shall be born?
A37412	..... You begin labour, can you tell what point of time you shall end in?
A37412	..... You see I have an Ague: It hat is your counsel therein?
A37412	...... Oh qualis est Justitia inter miseros?
A37412	1588. or which 88 else?
A37412	18. this Anno 1584. at Lasko of Sir Henry Sidney his death?
A37412	3..... Have you- not this word double?
A37412	9 PMROC numbred?
A37412	9. quid de illa decennes* Cornelio Centuriano?
A37412	A full point?
A37412	A. L. Domine Deus misericors, quanta est tua misericordia, quod me summum peccatorem tanta gratia prosequeris?
A37412	Ac tandem comperto esse mariti vocem, accedit ad illum: Quid, ait, marite; tu igitur mortuus non es?
A37412	After half an hour?
A37412	An Angeli bo ni in forma 〈 ◊ 〉 aliquando appareant?
A37412	An non legistis quid sanctorum panis, non sit ante cancs projiciendus?
A37412	An non pudet vos, ante docere, quàm ipsi intelligatis?
A37412	An, quod non accepisti habes?
A37412	And accented also?
A37412	And are not they allowed to his comfort, being brought in?
A37412	And are you not yet ashamed to urgeme?
A37412	And be not afraid, though the Earth open her jaws against you, for why?
A37412	And by your speech of England, you give me occasion to enquire whether her Majesty doth cause my rents to be received, by my Deputy assigned or no?
A37412	And hast thou not faith through the love in God?
A37412	And he began to weep, saying, Whither will you lead me?
A37412	And he said unto him the third time; why art thou sorrie, or why art thou angry?
A37412	And his transversary of al Oai?
A37412	And how shall I eschue them?
A37412	And how shall that be come unto?
A37412	And if they can Pray by inspiration, why not Preach also?
A37412	And moreover how to get oyl of the spirit of Wine, as it burned in the lamps: And began to ask E. K. what Country- man he was?
A37412	And shall I require Pernns house there?
A37412	And shall it so narrowly be exacted?
A37412	And the Kings of the earth said thus against the Lord, What is it that we can not do?
A37412	And the servants ascended, and they found a Marble stone, and they were angry among themselves, saying, Is this a man?
A37412	And thus he did, ascending sundry times?
A37412	And what is he that glorifieth God on earth but man?
A37412	And what is this?
A37412	And when he had answered an English- man, he asked then, how he came hither?
A37412	And why I pray you?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And why?
A37412	And wilt thou now rise again, and take part anew?
A37412	And( as the foolish voices of the people are) Is not this he that can constrain the wicked?
A37412	Are not the Hills glad when they bring forth Corn?
A37412	Are not these Commandments necessary to be kept of all Christian men?
A37412	Are not these News sufficient?
A37412	Are the Labourers ready when their Instruments are prepared?
A37412	Are the windows of your eares made fast against truth?
A37412	Are the works of wisdom secret, until I have ascended this Hill?
A37412	Are they also not manifest 〈 ◊ 〉 you( even by the same God) as touching the time and corruption of this world?
A37412	Are they not in Africa?
A37412	Are they troubled with things that are greater than I?
A37412	Are you Madimi( in the name of Jesus) that I may so note of you?
A37412	Are you able to deny this?
A37412	Are you mad men?
A37412	Are you not a stiff- necked people, and such as are despised?
A37412	Are you not afraid of the unspeakable flames and fire- brands of Hell, which are prepared for the wicked?
A37412	Are you not afraid to lose the sight of God, and to be deprived of the glory of his Majestie?
A37412	Are you not ashamed to teach before you understand?
A37412	Are you not to deliver us our lessons orderly, as we have begun to receive?
A37412	Are you wise?
A37412	Are your consciences sealed up, with a thrice burnt iron?
A37412	Art thou contented to consent hereunto?
A37412	Art thou good, or bad?
A37412	Art thou offended to be called a Devil?
A37412	Art thou punished as an Apostle?
A37412	Art thou sent from God, with good tydings or message?
A37412	Art thou vexed as a Tyrant?
A37412	As Vrzla, zlar?
A37412	As concerning Bataiva, or Baataivh, I pray you not to be offended though I ask again, what is the truth?
A37412	As concerning Isabel Lister who is vext of a wicked spirit, how well have I executed that which was prescribed me; or how well doth it work?
A37412	As concerning Isabel Lister, I pray in what case is she?
A37412	As concerning my writing of the holy Book, how shall I do, by reason of the perfect writing it in the Due Characters?
A37412	As concerning our wives, and my familly sending for: I required, when that should be done?
A37412	As concerning that terrible shew, what can you say of it?
A37412	As concerning the Capital letters, have I done well?
A37412	As concerning the Infant, what state is it in?
A37412	As concerning the Offices, vertues, and powers of the three other quarters of the Table, what shall we think of them?
A37412	As concerning the Powder( I beseech you) what is your knowledge of it?
A37412	As concerning the book writing by the highest, what shall I expect thereof?
A37412	As concerning the diversity of certain words in these Tables, and those of the portions of the Earth delivered by Nalvage, What say you?
A37412	As concerning the earthes of the Eleven places being with expedition..... What is now to be done with them?
A37412	As concerning the wicked here, Shall I call or summon them all, as I do the good ones in the name of God?
A37412	As concerning this terrible Vision here shewed, what, is either the intent, or verity of it?
A37412	As for the form of our Petition or Invitation of the good Angels, What sort should it be of?
A37412	As they do appear in the name of God Idoigo, so what shall be of the name of God Ardza?
A37412	Ast ex qua spirituali traditione, nactus es tu intelligentiam?
A37412	Ast jam in quam multa excrevit Noster talis labor volumina?
A37412	Ast mihi respondeatis; cujus spiritus auxilio, hane vobis comparatis intelligentiam?
A37412	Ast, quid vosne facti estis talium mercium sub mercatores garuli?
A37412	At Cracovia, shall I set it up?
A37412	At the beginning to write the Book, shall I require your instructions?
A37412	At your prayers?
A37412	Atqui, quae hominum multitudo, tuae est intelligentiae?
A37412	Audetisne( igitur) vos, vobis docendi assumere munus, aditáque secreta Altissimi pandere, minime ad i d admissi, vocative?
A37412	Aut juventutis tua temeritate mensuravit?
A37412	Ave...... Are there not four principal Crosses?
A37412	Ave...... For, which of you have sought the Lord, for the Lord his cause or sake?
A37412	Ave...... Is it not written?
A37412	Ave...... Or in which of you hath due obedience; either to the word, or unto us that are sanctified by the word, been faithfully performed?
A37412	Ave...... Shall the hireling say, I have laboured hard?
A37412	Ave...... What will you else?
A37412	Ave...... What will you?
A37412	B. Nihil mali invenimus in homine isto: Quid si spiritus locutus est ei, aut Angelus?
A37412	BAGLE for why?
A37412	Behold Lord, How shall I therefore ascend into the heavens?
A37412	Behold these four, who is he that shall say, They have sinned?
A37412	Behold, the King of Kings hath allowed it and the love of truth, is great with him, what hath he to do with Kings?
A37412	Beleeve you, that we give holy things unto Swine?
A37412	Believest thou that already spoken?
A37412	Brother, what is the cause that all the World is made by numbers?
A37412	But Curiosity is the Devil; Have you not read; That the bread of the holy ones is not to be cast unto` Dogs?
A37412	But Euge( my brethren) Hath the Lord need of you?
A37412	But at whom shall we learn this manner of cating?
A37412	But by whose permission?
A37412	But do you think he will come this way?
A37412	But do 〈 ◊ 〉 thou think that there is a remedy to this disease?
A37412	But for what?
A37412	But hearest thou: Thou wicked man, hast thou not eaten of his meat, and enjoyed the benefit of his present before?
A37412	But how?
A37412	But let me ask thee one question: Dost thou not think that all things are possible with God?
A37412	But lo, when he hath made it, and applieth it to his intent, if even he againe destroy it, is he not vain?
A37412	But lo, why do I speak unto you, who have defiled your selves?
A37412	But may not we argue as plausibly against that which they professe, as they have done or can do against Spirits and Apparitions?
A37412	But not unworthy are you of this mist or darknesse: Read you not in the Seriptures, that he perished that moved himself to stay the Ark unbidden?
A37412	But now, as concerning the house, What is your word?
A37412	But of what spiritual tradition understandest thou?
A37412	But the man answered him, saying, I am naked, the ayre is sharp, and I have no food: How can I therefore STAY so many dayes?
A37412	But this may be objected: Hath it not been seen, that the wicked cure diseases?
A37412	But unto whom?
A37412	But what is Charity?
A37412	But what talk we of particular men?
A37412	But what then shall the conclusion be, That 〈 ◊ 〉 there is no truth in the world, or at least not to be attained unto by mortal man?
A37412	But what, are you the Pedlers of such wares?
A37412	But who is he that hateth it?
A37412	But who is he that resisteth the venome of the earth, or instructeth man to avoid the Darts of poison?
A37412	But will they enter to search my house, or no?
A37412	But wilt thou suffer; or canst thou hold thy hand from thy great and mighty strokes?
A37412	But you see it is impossible to get thither without some good provision of money made by our great friend A. L. I pray you, what can you say of Ave?
A37412	But, O Satan, how many are thy deceits?
A37412	But, as it is said before, Where is there a moniment upon the earth that the people have raised up, in the remembrance of wickednesse?
A37412	But, behold, whom thou findest sleeping, is ready for thee, willing to go with thee, what sparest thou?
A37412	But, what, can corruption be partaker of those things that are incorruptible?
A37412	By August next?
A37412	By prayer mean you?
A37412	By presence, with whom?
A37412	By which Sunday?
A37412	Caesar, Scaliger, Fernelius, Sennertus, the wonders and Oracles of their times?
A37412	Can any man speak better then he doth by the mouth of Anabaptists and Schismaticks?
A37412	Can not he compasse your neck with a chain?
A37412	Can one man be dearer unto thee then the whole World was?
A37412	Can the vessel of fear, fragility, or that is of a determined proportion, lift up himself, heave up his hands, or gather the Sun into his bosom?
A37412	Canst thou deny it?
A37412	Canst thou hide thy self where I can not see thee?
A37412	Carried you against nature thorow the waters?
A37412	Come on Andras, where are you Andras?
A37412	Consider what it is to deal with Devils: Is it not to take part with Rebels?
A37412	Could not I from heaven have consumed them with the breath of my own mouth?
A37412	Could not the same Lord, consume that wicked monster and seller of his people,( which 〈 ◊ 〉 for a time) with the fire of his mouth?
A37412	Cur non includis te ad audiendum vocem meam?
A37412	Daniel, where art thou?
A37412	De nostro decessu ex Anglia quid tandem jam Regina& sui 〈 ◊ 〉 statuerunt?
A37412	Desire you light, and yet refuse it?
A37412	Desireth he news?
A37412	Desireth he to hear of greater blessednesse?
A37412	Despair not through weaknesse; for from whom cometh strength?
A37412	Did God make a Covenant with Abraham?
A37412	Did I not bid thou shouldest not move?
A37412	Did the Lord in his Ministers appear unto him?
A37412	Did you not will us to have my chest from Torn before we go?
A37412	Dieite mihi, Mercaturamne deseruistis, vestrarumque pecuniaium( fraude partarum) supputationes, ut verbi Dei essetis Doctores?
A37412	Do not those that stand by him wonder at him?
A37412	Do ye hunt after the swiftnesse of the winds; or are you imagining a form unto the Clouds?
A37412	Do you delight in her drosse that harlot money?
A37412	Do you dissent from your mother?
A37412	Do you give reverence to the King, and stand you in fear to break his Lawes?
A37412	Do you know,( O Lord, what say I?)
A37412	Do you mean Sias, f m n d?
A37412	Do you mean worldly covetousnesse?
A37412	Do you mislike the manner?
A37412	Do you require it to be parchment, or paper?
A37412	Do you think it is a small matter to tie the sense of Gods Scriptures and mysteries unto the sense and snatching of your Imaginations?
A37412	Dominus Deus loquucus est: Quis non prophetabit?
A37412	Dost thou believe?
A37412	Dost thou love God?
A37412	Dost thou not understand that the Holy Ghost, is the School- master of the Church, of the whole Flock& Congregation of Christ?
A37412	Dost thou think that from the Heavens can come the dew and life of all things?
A37412	Doth Satan get a Soul that he is not privy of?
A37412	Doth the Devil perswade thee?
A37412	Doth the World not like of thee?
A37412	Doth this Doctrine teach you to know God, or to be skilfull in the heavens?
A37412	Dwelleth he not in the Temple of the Highest?
A37412	E K. How can you perswade me that ye be no deluders?
A37412	E K. heard a voice( like mine) say D. Whereat he asked me, what say you?
A37412	E. K Why shake you your dart so?
A37412	E. K. Again, that man said to her, come away wilt thou come up?
A37412	E. K. And what do you say of me?
A37412	E. K. And why not now as well?
A37412	E. K. And why?
A37412	E. K. As concerning the power, What is it?
A37412	E. K. But will you give us meat, drink, and cloathing?
A37412	E. K. By August next?
A37412	E. K. Do you mean me?
A37412	E. K. Hast thou plac''t headlong many thousands into Hell, and dost thou linger to rage upon this imp, whom thou hast so long sought for?
A37412	E. K. Hath Satan builded any monuments?
A37412	E. K. Have you committed Idolatry?
A37412	E. K. He is gone: and flyeth in a strange order: upward in a special line in manner?
A37412	E. K. How can that be?
A37412	E. K. How can that be?
A37412	E. K. How then shall we proceed with them?
A37412	E. K. How will my Lord agree to this?
A37412	E. K. I pray you what was that, that would have snatcht the shew- stone?
A37412	E. K. Now answer me to the purpose: whether I shall have the Circle of Letters which I did desire?
A37412	E. K. Now sir, where are you?
A37412	E. K. The bigge man, and the young King talk together aside, the vvoman holdeth her hands abroad, and knocks her breast?
A37412	E. K. The young King sayeth unto her, What wilt thou?
A37412	E. K. What can you( for all your exhortation) accuse me of?
A37412	E. K. What is that, God of God?
A37412	E. K. What is the Church?
A37412	E. K. What is the reason of that diverse setting?
A37412	E. K. What mean you by that?
A37412	E. K. What say you to me?
A37412	E. K. What will you do with this besomei Δ. Quid cum tua scopa decrevisti facere?
A37412	E. K. When come you with the rest of your words?
A37412	E. K. Wherein am I proud?
A37412	E. K. Whether is this Language known in any part of the World or no?
A37412	E. K. Who is this William?
A37412	E. K. Why call you those Devils, with whom I deal; not offending my conscience, but intending to do good to my self and my neighbours?
A37412	E. K. Why did you give us them?
A37412	E. K. Will you Madimi lend me a hundred pound for a fortnight?
A37412	Ego, ait ille, Moram non fero; panem habes, ait, et caseum?
A37412	Else how could it be verified, that the Prophet saith?
A37412	Et concatenavit vos in seipso?
A37412	Even for this cause, sayeth the Lord unto you: How long will you wallow in wickednesse?
A37412	Even so do you, that you also may be righteous, wherein do you differ from Abraham?
A37412	Every Action not yet effected, whether is it at home, or from home?
A37412	Ezechiel, where art thou?
A37412	For Docepax and Tedoand referred diversly, as I have noted, What is the cause of this diversity?
A37412	For at what time hath God appeared unto the unrighteous?
A37412	For his return homeward, What is your advice?
A37412	For shall it not be said hereafter?
A37412	For unto him that judgeth truely, what secret is hidden?
A37412	For what blasphemie is it to say, If it be the will of God, it must follow?
A37412	For what is man, that can justifie himself?
A37412	For what?
A37412	For why?
A37412	For why?
A37412	For why?
A37412	For why?
A37412	For why?
A37412	For, doubt you not, to deal with those that are wicked?
A37412	For, thy lines are many times perused by him; Saying, This man doted, where is become his God, or his good Angels?
A37412	For, who hath trusted in the Lord, and hath been cast down?
A37412	For, who is he that teacheth them, to make subject themselves, which are ravening, or to bridle such as are of their frowardnesse?
A37412	Goa visited you so long, and so oft, so mercifully and so abundantly, and are you silent and ignorant?
A37412	Good Lord, where should a man finde a true friend now adayes?
A37412	Good Lord, who ever saw such windes?
A37412	Hanc tibi animans viventem, sagacem,& sale plenum, quis induxit?
A37412	Hast thou Mountaines and Stones untrodden on, out of the which thou caust shew thy Praise and Honour?
A37412	Hast thou any thing of thy own, which my Father hath not given thee, through me, in one provident and eternal will?
A37412	Hast thou left any thing unsaid?
A37412	Hast thou made thy self?
A37412	Hast thou not heard of his secret judgements?
A37412	Hath God elected you, and do you disdain it?
A37412	Hath he also taught the fields, to put forth their voices: and the mighty Trees to flourish in pride?
A37412	Hath he anointed him for himselfe, or for you?
A37412	Hath he not the victory over the Saints?
A37412	Hath he not the whole Earth to serve him?
A37412	Have I at any time preferred( such as trust in me) to the government of my people, by giving them the excrements of the earth?
A37412	Have I not brought you hither unto the Hill?
A37412	Have I not held you up from falling?
A37412	Have I not lead you out by the hand from the Serpents?
A37412	Have I now made this crosse of uniting all the 4 parts or Angels together, as you like of?
A37412	Have promised you a sure help?
A37412	Have they been hired or promoted?
A37412	Have they been lifted up by me with gold or silver, or such like trumpery, the Monsters of the earth?
A37412	Have we found harvest in the midst of winter?
A37412	Have we had any name of NALVAGE, heretofore in our Tables or Books expressed?
A37412	Have you any Law sweeter then the 〈 ◊ 〉 illuminations, and sweet dew like comforts, the voices and presence of the holy angels?
A37412	Have you craved..., and now deny it: yea utterly disdain it?
A37412	He looked toward me] And hast urged my name?
A37412	He paused a good while; whereupon I asked him if he considered my speeches?
A37412	He that standeth above the Moon, seeth greater things then the earth: Is it not said, The Lord will provide?
A37412	Hei mihi( saith the Lord)[ He stoopeth by little downward] why do I hold my hand from the Earth?
A37412	Hell it self is weary of Earth: For why?
A37412	Here may the wise learn wisdom: for what doth man that is not corruptible?
A37412	Hic ego: an parvum tibi videtur arcanum illud contra luem veneream?
A37412	Holy, holy Esdras, where art thou?
A37412	How call you him?
A37412	How can I without further instructions and help?
A37412	How can it therefore be that the dead revive, or restore health?
A37412	How can you say, he dealeth not justly with you?
A37412	How doth the cause appear?
A37412	How is this to be used about her body?
A37412	How is this to be used?
A37412	How long since is it that he was King of England?
A37412	How long will you be drunken with folly?
A37412	How long will you be ignorant?
A37412	How long will you rise up against the Lord and against me?
A37412	How long will you tempt the Lord with the spirit of foolishnesse and errour?
A37412	How long( I pray you) would you wish me, to tarry here: or how soon to be rid hence?
A37412	How love you one another without Charity?
A37412	How many times have I opened my armes to embrace you?
A37412	How many words have you received this day?
A37412	How now what aileth thee?
A37412	How oft have I wept over you, as a father?
A37412	How say you Sirs?
A37412	How say you to this, Sir, Ha?
A37412	How say you, was this Justice, that he did unto his servant?
A37412	How shall I do for the letters?
A37412	How shall I do, for the Tables where certain letters are to be written in all the void places, seeing they will not justly agree?
A37412	How shall I place the 5 Tables upon two sides: three in the first, and 2 in the second, or one in the first, and 4 in the second, or how else?
A37412	How shall he frame it in Gold, solid- wise, or Lamine- wise?
A37412	How shall those dayes be accounted?
A37412	How shall we know what they keep, and what they keep not?
A37412	How shall we understand this Calling by God?
A37412	How standeth this with your good liking?
A37412	How therefore can you find fault with the Lord?
A37412	How therefore shall I inform you, which know them not?
A37412	How, in gold and silver?
A37412	How, therefore can the Heavens run awry?
A37412	How, therefore, can the heavens enter into mans imagination?
A37412	How, thus?
A37412	Hui, wherefore doth God give bread to Dogs: or suffereth his sonne to shine to the bottomlesse Caves?
A37412	Hui, who is he, that I can not reward him?
A37412	I A M; What will you more?
A37412	I am desirous to know who sent you?
A37412	I d z a o   m     Δ. I pray you, is Mozod, a word of three letters, or of five?
A37412	I know not what I am my self Will you buy any pretious Stones of me?
A37412	I pray you, what is then the number of them, of you allowed?
A37412	I propounded: If the letter written for Rodolphus, were as it should be?
A37412	I speak not this, for that you should murmur, saying, Can not God plant us without this?
A37412	I will seal up the mindes of men: and they shall become barren towards them?
A37412	I will shut up the Earth from them?
A37412	I. L. Et quid tu dicis?
A37412	Idcircò cum vestra authoritas nulla sit, cur Ecclesia opera Actave intra vestras arripitis manus?
A37412	If I have done more then I ought to do, why do you vex me?
A37412	If any man make a 〈 ◊ 〉, an earthen vessel, worketh he not, tempereth he not, to the end to make a pot?
A37412	If he be not at leisure to hear me: Have not I told thee, that I have another in store?
A37412	If the Spirit of God be not with us, how can our prayers be acceptable?
A37412	If the self- same God give you a new Commandement taking away the former form of sin which he limited by the Law; What remaineth then?
A37412	If therefore these wonders be so great in heaven, wonder thou not at our silence: Therefore be patient, and say unto the earth?
A37412	If therefore, thou dwell in truth, why shouldest thou be afraid?
A37412	If this then were his case indeed, what shall we say?
A37412	If thou follow my Commandments, and I once begin to love thee?
A37412	If we were determined to work, how should we 〈 ◊ 〉 our 〈 ◊ 〉, since the Instruments of working want?
A37412	If you be in prison, can not he deliver you?
A37412	If you be of God, where is the fruit of your doctrine?
A37412	If you become bondmen, can not he make you free?
A37412	If you feel affliction and temptation, and withstand it, are you not the more pure?
A37412	If you pay the uttermost farthing, are you not become free?
A37412	Immò an non vos pudet seducere, prius, quam domum reducere noveritis?
A37412	In his hands were divers things; mosse, leaves, flowers, and herbs; and he wondred, saying, Why art thou naked?
A37412	In nomine Jesu Christi Redemptoris humani generis, Quis tu es?
A37412	In nomine Jesu Christi Redemptoris nostri, Estis vos Nalvage?
A37412	In reading?
A37412	In respect of the Lord Treasurer, Mr. Secretary, and Mr. Rawly; I pray you, What worldly comfort is there to be looked for?
A37412	In the Name of God, why finde you fault with mee?
A37412	In the Name of Jesus, the King of Glory, are not you Aphlafben my good Angel, by the mercy and power of God, so assigned?
A37412	In the name of God what may this mean?
A37412	In the name of Jesus, who art thou?
A37412	In the name of Jesus: Is this the Paradise that Adam was banished out of?
A37412	Indeed thou art ignorant, and therefore thou art sufficiently plagued: Why dost thou boast thy self and say, This I can do?
A37412	Is God a God of Justice?
A37412	Is he not gone from Cracovia?
A37412	Is it Aydropl, or Andropl?
A37412	Is it Rome, I pray you?
A37412	Is it a burthen unto thee to be comforted from above?
A37412	Is it not a greater sin then the sin of the Devil?
A37412	Is it not be, that is God of Heaven and Earth?
A37412	Is it not he, that made both flesh and Soul?
A37412	Is it not said unto you, that you shall fight a great fight: What fight is it my brethren: But a Battel against the Worldlings and the Devil?
A37412	Is it not said, That a skirmish shall be( and that great) but you shall be Conquerours?
A37412	Is it not said, if thy eye offend thee, cast him out?
A37412	Is it not to be Traitors against the annointed in his own Kingdom?
A37412	Is it not written of this book, that it teacheth nature in all degrees?
A37412	Is it not written, that that day shall be terrible to Satan, and his Angels?
A37412	Is it not written?
A37412	Is it not written?
A37412	Is it true, that before the Creation of man this kinde of Malediction was pronounced, or when else shall we understand it to have been spoken?
A37412	Is it your meaning that we shall stay here, and go no farther with the Lord Albert Laskie?
A37412	Is it your will, that in this Town we should part from the Lord Albert Laskie?
A37412	Is not Acca the first Angel?
A37412	Is not man subject to the bringing in of his own labours?
A37412	Is not that great Citie Constantinople?
A37412	Is the Harvest ready when the Corn is ripe?
A37412	Is the Queen of England, alive, or dead?
A37412	Is this the will of God?
A37412	Is thy flesh stiff- necked?
A37412	Is your worthinesse such, as you can merit so great mercy?
A37412	Is, dic illis, the Etymology thereof?
A37412	It is he that inspired Trithemius and Paracelsus,& c. that speaketh here; and wonder ye if he speaks like them?
A37412	It is no disparagement to Prayer, no more then it is to the best things of the world( and what better and more heavenly then prayer well used?)
A37412	It may be said, can there be patience in the Angels, which are exalted above the aire?
A37412	It must be then I doigo?
A37412	Jesus, who would have thought, I should have met you here?
A37412	Job, where art thou?
A37412	Jonas, where art thou?
A37412	Knowest thou not that God is marvellous in his works?
A37412	Leo rugiet, quis non timebit?
A37412	Let it be granted: And why should it be a wonder to any man that knows the 〈 ◊ 〉 and purpose of Aristotle''s Phylosophy?
A37412	Lift up your ears therefore; for thus saith the highest: Who made the heavens, or spread them like a garment?
A37412	Lo, is not this man known to have dealing with the wicked?
A37412	Lo, you wrast me, for what is he of the world, to whom I shall confirm letters?
A37412	Lord, I trust, it shall be cured: What is unpossible unto our God?
A37412	Lord, what is meant by this, or that?
A37412	Madimi..... Shall I close my mouth, because of your wickednesse?
A37412	Madimi..... Shall I speak, or no?
A37412	Madimi..... What should I speak unto you, since you have no faith?
A37412	Magnus ille..... Filioli hominum quid vultis?
A37412	Making also Poamolzod one word?
A37412	May I be bold to ask you one question?
A37412	May I be writing every day, and at any time, when it shall come in my mind?
A37412	May I before I go any further demand if you be Madimi?
A37412	May he be here present at the action doing?
A37412	May we be so bold as to demand the name of that Angel?
A37412	May we passe from our places as now?
A37412	May we take the red wine of this Country?
A37412	Me thinketh, I hear them say, What shall become of Laskie?
A37412	Mean you Esdras?
A37412	Mean you presently?
A37412	Mean you that on the left side underneath?
A37412	Mean you the seventh hour, as from midnight last?
A37412	Mean you these Lenten weeks, or the weeks of all the fore- rehersed moneths?
A37412	Moreover, such as are thy friends shall shake their heads, saying, What wise man hath thus been overcome?
A37412	Moses, where art thou?
A37412	Nam quod descendum erit de revelatione fine notabile illa Beati Joanni Apocalypsi quae post Christum 〈 ◊ 〉?
A37412	No, where art thou?
A37412	Nonne Rex ille gloriae, in cujus gratiam omnis subjecta est, in coelo& in terra potestas?
A37412	Now( therefore) since you are fleshly, will you become innocent?
A37412	Nunquid non verba mea sunt quasi ignis?
A37412	O Coelum& terra quam magnae sunt miseriae, quae vexabunt unum& polluent alterum?
A37412	O Lord, Is there any that measure the heavens, that is mortal?
A37412	O Lord, What is that Action?
A37412	O vos potestates Coeli& terrae, colligite vos in simul, respicite Deum vestrum: Considerate beneficia ejus; an non vos colligavit simul?
A37412	O ye of little faith, and starvelings, withered grasse, and blasted willows: What and if you were in hell, could he not deliver you?
A37412	O ye of little understanding, are you become so blinde, that you will not see?
A37412	O you ignorant, and of weak faith: Know you not the times that are to come?
A37412	O, how long will you consider your own commodities, and neglect the harvest of the Lord?
A37412	Of washed Turpentine?
A37412	Of what value shall their love be then, or who shall regard their friendship?
A37412	One of them said to her, What art thou?
A37412	Or can it be, that he hath care of the earth?
A37412	Or from whence is your understanding, are your hearts become Caves to send out Thunders?
A37412	Or hath taught you to urge me with mine own spirit?
A37412	Or how can be compare himself with the trees that are fruitful?
A37412	Or how can you seek that which Nature hath lost?
A37412	Or how empty are you?
A37412	Or open the finger and workmanship of God unto Sinners?
A37412	Or taketh part with such as are banished from Righteousnesse?
A37412	Or the earth,( for the 〈 ◊ 〉 sake) want a comforter?
A37412	Or the lower places look for comfort?
A37412	Or what house else, is, in God his determination, for me and mine?
A37412	Or what is he amongst men that calleth back the Sun a minute?
A37412	Or where Satan is brought into possession, by free will of man, what good Angel is he that departeth not?
A37412	Or where dwellest thou,( in Heaven, or in Earth) that art, and rejoycest not by me?
A37412	Or who is he, that can resist us?
A37412	Or why are your spirits thus vexed with holinesse?
A37412	Or, Of Mr. Dortnall his Companion?
A37412	Or, who is he that preserved you from the bloudy imaginations of men,[ and] hatreds of the world invincible?
A37412	Oughtest thou not to love him?
A37412	Peradventure you will say, in reading the Scriptures we understand But tell me, by what spirit you understand them: what Angel hath appeared unto you?
A37412	Pomponatius, who hath not heard of?
A37412	Pray, for thou shalt not be heard?
A37412	Quae hujus rei causa est?
A37412	Quam magnus est Sathan qui resistit fortitudini Dei?
A37412	Quareigitur, Nebulam tam tenebrosam, tanta ecce caligine tanta dico ingratudine suffultam, inter Deum tuum,& animam tuam induxisti?
A37412	Qui decedent?
A37412	Quid differes Domine, Cor meum in melius Confortere?
A37412	Quid paleis cum tritico?
A37412	Quis enim antiquorum Patrum, rationem copulavit verbo Dei, vel Scripturam intelligentiam, Ethnicorum astrinxit disciplinae?
A37412	Quis enim istud surripiet quod datum est à me?
A37412	Quis hic est?
A37412	Quis vobis apparuit Angelus?
A37412	Quo anno Christi?
A37412	Quomodo 〈 ◊ 〉 esse devenerunt?
A37412	Rose he not up in the morning, and beheld the confusion, and headlong Ruines of the wicked?
A37412	Secondly, In what sense is this to be understood, which Madimi willed me to say to Rodolphus, An Angel of the Lord hath appeared unto me?
A37412	Secondly, because we were willed to invite the good Angels, for the book writting, I asked how we should invite them?
A37412	Sed quorsum haec?
A37412	See them, and be not seen of them, dost thou understand 〈 ◊ 〉?
A37412	Seekest thou to be among his Elect?
A37412	Seest thou this Countrey?
A37412	Shall I bestow goodnesse upon you?
A37412	Shall I make account to keep some title of enjoying my house at my return?
A37412	Shall I pray unto God for you?
A37412	Shall I simply translate the letter; as I find them?
A37412	Shall I take pity upon you?
A37412	Shall a dark selter brag or boast of her beauty?
A37412	Shall not I at any time return hither into England again?
A37412	Shall the Sands seem to invite the Mountains: or can the small Rivers entertain the wonderful and unknown waves?
A37412	Shall 〈 ◊ 〉 I at any time return hither into England again?
A37412	She said..... 〈 ◊ 〉 hat do you think I am a Jewellers wife by my apparel?
A37412	Should we wonder if it had the same event in Dr. Dee, though otherwise, as he doth appear to us, innocent, and well qualified?
A37412	Si Dei filius tum commendabat tum etiam 〈 ◊ 〉 Discipulos suos, cur non possit igitur Episcopus,& bonus& malus censeri?
A37412	Since, therefore, you are become Bastards, who teacheth your lips to speak of my Church?
A37412	Sir, will it please you to hear me?
A37412	Small wonder though the earth at shadows fighting nothing grieve, When mighty Seas shall dry, and heavens lie, who can live?
A37412	So that seeing I was to go with him, and he hath not yet provided( doing what he can) what shall I say, or do?
A37412	So that you have, of those 4 letters, 4 Angels names, here thus gathered out: but how are they to be used?
A37412	Speak man, What dost thou hunt after?
A37412	Speak, for who controlleth me?
A37412	Studiest thou to please him?
A37412	Syracasba, where art thou?
A37412	Tell me who you are?
A37412	Tell me, have you left your Merchandize, and the counting of your mony deceitfully gotten, to beome Teachers of the Word of God?
A37412	The Lord groaneth, saying: Whether shall I turn me?
A37412	The Waterman asketh him, whether that be he; that is the Poland Bishop?
A37412	The beasts of the wildernesse have they not known Caves: and unto such as are made tame, is there not a..... understanding?
A37412	The correction of him that reigneth is mightie; who hath numbred it?
A37412	The hand is open, and ready to take hold on you, what therefore shall I say more to you?
A37412	The servant asketh him, what hath he to do?
A37412	The third hour after the Sun rising mean you?
A37412	The titles of the fides, are they to be written onely in the holy Characters?
A37412	The unstable Whisperings and wordly Pollicies of such as are the Princes of the World, are they not known unto mee?
A37412	Their miseries shall be great, even unto death?
A37412	Then E. K. said unto the Creature: In the name of God, Who art thou?
A37412	Then I pray you, why was not this supply sent at the time appointed?
A37412	Then he may say, He is in hope to have the issue his wife goeth great withall, may this seem an answer, 〈 ◊ 〉 beseech you?
A37412	Then one of them that stood at the top of the wall( who had a furred Gown) and helping of men up, said to her; Come away woman, wilt thou come up?
A37412	Then said I to him, Why told you me no sooner?
A37412	Then, therefore what care remaineth either of the Seas, or of the slimy Earth?
A37412	There you lack the third word?
A37412	These wicked ones mean you?
A37412	These words be very large, what is the cause thou wilt not be acquainted with me?
A37412	Think you not, that this is more than love?
A37412	Think you that there is a Seat upon earth, wherein he hath not hidden the might of his free power?
A37412	Think you, that you are able to find light amongst the affairs of the World?
A37412	Think you[ not]( therefore) that the Lord bath not care of his people?
A37412	Thirdly, Madimi said as concerning the time of my wife and children and houshold to be moved hither, Let that be my charge to answer thee?
A37412	This Cloud( said the voice of the Lord) is put betwixt us and you: What therefore may come between?
A37412	This whoredom, how is it committed, or of whom?
A37412	This woman is not of our Company?
A37412	Those that are on the Seas, are fearful of the windes: And why?
A37412	Thou mortal man, who is the Lord of health?
A37412	Thou, Thou, Wilt thou correct the Heavens, and the whole seed of man?
A37412	Thou, Thou, Wilt thou suffer thy Name to be trodden under foot?
A37412	To what intent?
A37412	Triumpheth he not in the Cities of the whole World?
A37412	True it is: and how should I help him herein, seeing I can not yet see or skry?
A37412	Upon the diversity of your apparel we are to ask whether you be Galvah or no?
A37412	Vel cujus es tu Congregationis?
A37412	Vel juxta quam Ordinationem, tibi est apertus Scripturarum sensus?
A37412	Vel quae est causa quod tam impii esse velitis?
A37412	Vel quid de illis judicare 〈 ◊ 〉, whom God imputeth sin unto?
A37412	Vestra Cura non potest praevalere, quia vestri Inimici sunt fortes: sed quare dedecore afficior, cum sale terrestrium vanitatum?
A37412	Visigitur tu, quod aperies os meum?
A37412	Vnto thee I speak[ To E. K.] Hast thou not run astray from the Lord, and committed Idolatry?
A37412	Vnto whom is Heaven a seat?
A37412	Vobisne licet, 〈 ◊ 〉 Filio Dei, integros dies, immò injustos consumere annos, cum filiis Satane mendaci sobole,& mundi deceptoribus?
A37412	Wast thou not born to use the commodity of this World?
A37412	We beseech you, shall we use one form to all?
A37412	Were not all things made for mans use?
A37412	Were the sins of Sodom( the fifth that perished) imported into Abrahams bosome, as the secret determination of the Lord?
A37412	Were you ever in the secret caves of the Earth?
A37412	Were you not barren?
A37412	Were you not commanded to go after ten dayes?
A37412	What a thing is this, that this Wedg is broken?
A37412	What aileth thee?
A37412	What are you?
A37412	What are your parts of that year?
A37412	What blasphemous books can I acknowledge, seeing I understand none?
A37412	What canst thou answer?
A37412	What could be said more Divinely by a man that had nothing by revelation?
A37412	What dost thou hunt after?
A37412	What flesh hath seen the Lord in his Majestie?
A37412	What hast thou lost that I have not given thee?
A37412	What hast thou there?
A37412	What have all the Princes of the World built a Tower against me?
A37412	What have you done that you ought not to do, yea, a thousand times more?
A37412	What if it were a hundred Augusts?
A37412	What is he that is become foolish?
A37412	What is he that should live, and distrust the Lord?
A37412	What is his name?
A37412	What is it you require?
A37412	What is sin?
A37412	What is that to say?
A37412	What is that?
A37412	What is that?
A37412	What is the Book you mean that I should write?
A37412	What is the cause that you are so barren, or that the Lord hath not mightily shewed himself amongst you, as unto his Children?
A37412	What is the cause thereof?
A37412	What is the very Truth?
A37412	What is thy message?
A37412	What is to be divided with a straight line?
A37412	What is your counsel herein?
A37412	What is your knowledge and judgement of A. L. his wife, in respect of her life past, present, and to come; for we doubt she is not our sound friend?
A37412	What is your message?
A37412	What is your name, either as you are notified among the blessed Angels, or called by, of any mortal man?
A37412	What is( therefor) that necessity divine against the which there is no prayer nor resistance?
A37412	What man so sober or innocent, that could enjoy himself at any time with any comfort or security?
A37412	What mean you by places?
A37412	What mean you by that?
A37412	What misery are we then in?
A37412	What must I now do with that name?
A37412	What of Mr. Bardolf to go with me?
A37412	What of my standing books, and other appurtenances?
A37412	What reward shall he reap, that fighteth against the Highest?
A37412	What say you Sir?
A37412	What shall I do to enherit everlasting life?
A37412	What shall I do with Doctor Curtz, as concerning his answer?
A37412	What shall I do with the book, after I have bound it?
A37412	What shall I say unto you?
A37412	What shall I, then, do, after I have caused 48 leaves to be bound?
A37412	What shall become of the L aversed?
A37412	What shall my Son Arthur do, to his help and comfort in his intended travel?
A37412	What shall therefore become of them?
A37412	What shall we make of them?
A37412	What should this mean of terrible destruction threatned to my wife and maiden?
A37412	What sin is it when the creature riseth up, and saith in his heart, Let the Lord make a Covenant with me, considering he is a bond man?
A37412	What then shall be done with money; with that harlot and strumpet of the Earth?
A37412	What then?
A37412	What therefore hall I say?
A37412	What was he that made him free?
A37412	What was his intent, I beseech you?
A37412	What will you else of me?
A37412	What will you say thereof?
A37412	What would they search it for?
A37412	What wouldst thou know of him?
A37412	What 〈 ◊ 〉 thou know of them?
A37412	What, are not so many Fires as wait upon me sufficient to arm Satan with vengeance against this Δ wicked one?
A37412	What, was this the cause that God visited you for, that you should fulfill his Commandments, and teach his people the way of salvation?
A37412	When Sodom cried for vengeance, had I it not ready?
A37412	When received you nourishment?
A37412	When received you the bread of the Lord?
A37412	When seed time is past, who soweth his Corn?
A37412	When the Lord with his hand shall gather up the fruits of the Earth from them, Where then shall be their honors?
A37412	When would you that I should prepare that book, and what call you perfect: and how many leaves would you wish me to make it of?
A37412	When, I beseech you?
A37412	When, I pray you, is the Duke likely to go away?
A37412	When, now?
A37412	Whence therefore( if you seek to come before the Lord, that is to say, to appear, to be blessed) shall your justification or purifying arise?
A37412	Where are the monuments that Satan hath builded?
A37412	Where are your wedding Garments; or after what sort do you provide for your marriage?
A37412	Where have I misreckoned, I pray you?
A37412	Where is your home?
A37412	Where shall I begin?
A37412	Where shall I leave the Book?
A37412	Where, I pray, would you wish me to settle my self first?
A37412	Wherefore doth God warn you, but that he would be just with you?
A37412	Wherefore hath the King absented himself, but to betray his Kingdom?
A37412	Wherefore is he called the bread of Life?
A37412	Wherefore is it said unto you, Up and be gone, but that the Lord seeth the thoughts of man?
A37412	Wherefore* hath Christ left his body with the Church?
A37412	Wherein can he determine happinesse to himself?
A37412	Whether hath the other party confessed any thing?
A37412	Whether her Majesty, or the Council, do intend to send for me again, into England or no?
A37412	Whether is greater, the authority of truth, by the Church Militant, or Triumphant?
A37412	Which 88?
A37412	Which Angel?
A37412	Which I beseech you?
A37412	Which be they?
A37412	Which be those?
A37412	Which hast fallen, and hast burst thy neck four times?
A37412	Which more?
A37412	Which name mean you?
A37412	Which of thy Fore- fathers hath tied reason to the Word of God?
A37412	Which openeth the gates of his knowledge with his own finger; And which sayeth unto you: How are ye become wise?
A37412	Which these?
A37412	Which they?
A37412	Who breathed into man, the spirit of understanding?
A37412	Who causeth thee to come here?
A37412	Who devided the Seas who threw down Jericho, who overthrew the wicked Kings?
A37412	Who dwelleth in a house till it be perfectly finished?
A37412	Who dwelt upon the Earth, and became flesh, to pay for your wickednesse?
A37412	Who feedeth the smell of the roaring Bear, or hath taught him to remember the place of his recreation?
A37412	Who glorified the Devil?
A37412	Who hath made you fruitfull?
A37412	Who hath stood before the Lord in Justice?
A37412	Who he is that made you?
A37412	Who is able to promise more, or to perform † assureder then I, which lighten, and make all things?
A37412	Who is he that desireth to meet God his vengeance, or the punishment of him that confoundeth the damned?
A37412	Who is he that girdeth his 〈 ◊ 〉 unto him: or what is he that is ready for the battel?
A37412	Who is he that hath given you power to look up towards heaven?
A37412	Who is he that hath made Winter and Summer, times and seasons?
A37412	Who is he that hath made you of nothing?
A37412	Who is he that is not, and is?
A37412	Who is he that is the Lord of all beasts and fowls?
A37412	Who is he that maketh his habitation in the Sun, or filleth the Moon with a perpetual River?
A37412	Who is he that numbreth the Stars as the letters of a V lumne?
A37412	Who is he that shall rejoice in the Lord?
A37412	Who is he that stretcheth out his arms and imbraceth all things?
A37412	Who is like unto thee in 〈 ◊ 〉 of incense?
A37412	Who is to be blamed, be that consentech, or he in whom the procurement is?
A37412	Who overthrew the proud world with waters?
A37412	Who rebuketh me, saying my words are untrue?
A37412	Who rooted the wicked out of their seates?
A37412	Who smiled at the ruin of Pharaoh?
A37412	Who threw down the Towers of Babylon, and the great Harlot?
A37412	Who tumbled the stone from the Well, that the Sheep might drink?
A37412	Who( I say) are you, that you should deserve the majestral benefit of so great and sanctified grace?
A37412	Who( I say) is he, that maketh not more of himself than of me?
A37412	Who, therefore shall be saved, or escape eternal damnation?
A37412	Whom is Laskie to serve( O Lord) but thee?
A37412	Whom shall I have in my company beside John Pontoys?
A37412	Whosoever followeth not the Commandments, hateth God; If sin be the breach of the Commandments,& c. Dost thou love Silver and Gold?
A37412	Why accuse you me of doing wrong?
A37412	Why are not the Miracles and Wonders a Testimony of the God of Truth amongst you, as they were unto the Israelites?
A37412	Why are thy people thus scattered abroad?
A37412	Why are you sorrowfull?
A37412	Why are you yet ignorant?
A37412	Why care you not for your selves?
A37412	Why do you so, but for the truths sake: If therefore I bid you doe, is not my truth all one?
A37412	Why dost thou not( therefore) love those things that are of God?
A37412	Why doth he make you afraid?
A37412	Why doth the Moon hold her course?
A37412	Why groanest thou so hard, or why is thy body so rotten: Hast not thou justly deserved these things for thy iniquity?
A37412	Why laugh you not the world to scorn?
A37412	Why rejoyce you not, that the God of Justice is girded, and hath whetted his sword, upon a thousand thousand Mountains of fire?
A37412	Why should I teach you that despise my documents?
A37412	Why studiest thou not to do well?
A37412	Why with despair?]
A37412	Why( therefor) disdain you to be figured after me?
A37412	Why, I say, you rotten Keeds, worse than the excrements of the Fens, have not you greater warning?
A37412	Why, hath not the Lord delivered you from bondage?
A37412	Why, hath not the Sea divided her self?
A37412	Why?
A37412	Why?
A37412	Will he be the son of perdition?
A37412	Will it please you to deliver us the English of these 14 now, as you were wo nt to do?
A37412	Will the Counsellours of the Earth, sit in judgement to sift the Lord?
A37412	Will you buy none neither?
A37412	Will you give me leave to repeat them, for fear of erring?
A37412	Will you give me leave to speak?
A37412	Will you give me leave to speak?
A37412	Will you give me leave?
A37412	Will you give me nothing?
A37412	Will you have six letters downward?
A37412	Will you pardon me if I ask you another question of this extension?
A37412	Will you run headlong into danger?
A37412	Will you that I shall now execute this burning of the Character here as a sacrifice( to the highest) of our humility and obedience?
A37412	Will you then write it as I should have written it?
A37412	William the son of Vrsine, the Lord talketh with thee this day, saying, Wilt thou that I buy a Kingdom for thee with gold or silver?
A37412	Wilt thou be perswaded by experience?
A37412	Wilt thou be well rewarded?
A37412	Wilt thou cast down the lothsome and wicked Cities, that they may grow in the terrour of thy judgment?
A37412	Wilt thou drown the World with waters, and root the wicked from the face of the Earth?
A37412	Wilt thou say, that thou hast faith?
A37412	Wilt thou seek honour?
A37412	Wilt thou send so many Plagues into Egypt?
A37412	Wilt thou thank me for this?
A37412	Wilt thou that the Kings and Princes of the earth shall laugh the Almighty God of the heaven and earth to scorn?
A37412	With Doctor Curtz, O Lord?
A37412	With that line of the Holy Ghost?
A37412	Wouldst thou be one of the chosen?
A37412	Wouldst thou know from whence I came?
A37412	Yea, oh how hard a thing it is for Wisdom to be acquainted with a hotchpot of filthinesse?
A37412	Yes: Hath he not builded him a Fort upon the whole Earth?
A37412	Yet, what, are you not able to render account or to shew the true cause why God hath visited you?
A37412	You lesser Prophets, where are you?
A37412	You mean, from the Emperours Court?
A37412	You number without number,( whom the Lord hath talked witha) wherefore shew you not your selves?
A37412	You said I should be his mouth to you: How shall I execute that, I pray you?
A37412	You sons of men, What do ye seek after?
A37412	You understand two English miles for a league, as in France?
A37412	Your brother is clapped up in prison, How like you that?
A37412	Zyrom, where art thou?
A37412	[ E. K. Thought in his minde, rerum, and he answered his thought, saying, What need I say rerum?
A37412	[ E. K. What is without a name?]
A37412	[ E. K. Which rest?]
A37412	[ Old man] Where have you been?
A37412	[ he shaked his hand at the King, after the Polonian manner] Aur unde( Di) Diadema Capitis?
A37412	[ speaking to E. K.] What difference is between your mind and Pride?
A37412	[ Δ. I beseech you, how long shall they stand in steep?
A37412	ab impetu judicii& temporis: quis te legit?
A37412	and deride her fornication?
A37412	and do not pray to God in my heart?
A37412	and made them become vineyards for my people: yea the stiff- necked generation?
A37412	and restore health?
A37412	and what is your name?
A37412	and why?
A37412	art thou so bold, to give authority unto thy Ministers to confound, nay, to so blind that thou canst not see so great an Hill?
A37412	aut unde munitus es Coelestidecore?
A37412	dicit Dominus, quasi malleus conterens petram?
A37412	eight cursed they frown not: of wrath are they For why?
A37412	for the Vineyard and Harvest of the Lord?
A37412	fundere?
A37412	hast thou turned thy face so far aside that thou 〈 ◊ 〉 not this Rebellion?
A37412	have I visited my servants,( whom I chose) in wrath and indignation with the Sword of Justice?
A37412	have you a greater Lord then the Lord of Heaven and Earth, have you any money or jewels to be compared to his Grace?
A37412	have you any honour on Earth, that can stand up against the Crown of Heaven?
A37412	him to do?
A37412	his own people mean you?
A37412	hither fafe?
A37412	if I say unto them go out, set your 〈 ◊ 〉 against the wicked: Behold, I will be amongst you, and fight for you: who is it that heareth me?
A37412	if it be, where and to whom?
A37412	in respect of the distribution of the whole face of the Farth?
A37412	in respect of the wicked spirit A. L. which long hath molested her?
A37412	in that account?
A37412	is it not the gift of the Holy Ghost?
A37412	let the whole earth rise up,[ thrusting up his hand] even this hand, can gather them all together: what therefore can the Lord do when he frowneth?
A37412	nihili rem esse statutis, in judicio sedere contra spiritum Dei, nullum illi concedendo locum, nisi vestro ex praescripto?
A37412	non intelligis tu, quòd Spiritus sanctus Ecclesiae Paedagogus est, integri gregis,& congregationis Christi?
A37412	one said yea that you can: in what is it quoth I?
A37412	or are your 〈 ◊ 〉 cleansed, and made apt to receive and hold the sweet liquor, pure understanding it self?
A37412	or by what Ordinance are the Scriptures opened unto thee?
A37412	or can appear before him, as righteous?
A37412	or canst thou do that which lieth hid from me?
A37412	or doth the good servant think he meriteth his wages?
A37412	or entreth down into the waves?
A37412	or go ye forth to hear the braying of an Asse, which passeth away with the swiftnesse of the air?
A37412	or have you also, as I have done, put on your Holiday- cloths?
A37412	or more honest than I am holy?
A37412	or of which of the Heavens have you been instructed?
A37412	or shall I open my mouth, because my Mother hath commanded me?
A37412	or shall the Heavens be thrown head- long down, and shall he go uncorrected?
A37412	or that hath any thing, wherein his bowels can rejoyce?
A37412	or the understanding of the Scriptures to the Discipline of the Heathen?
A37412	or unto whom shall they make account?
A37412	or verity amongst the hoords and corruption of covetousnesse and falshood?
A37412	or what canst thou have, that I pluck hack?
A37412	or what do they make of themselves, that will censure such men as either cheaters or ignorant idiots?
A37412	or what is he that hath cried aloud, and is not heard?
A37412	or what is he that putteth on a garment before it be made?
A37412	or when thou art afflicted, canst thou remove thine own affliction?
A37412	or where do you read that ever he visited the reprobate?
A37412	or where shall this power dwell that overshadoweth me?
A37412	or wherein needeth he the beauty of the Earth?
A37412	or wherein should the pleasures of their sensual delights be fixed?
A37412	or who dare quarrel with the highest?
A37412	or who is he that lifteth up the feet of the young ones to devour?
A37412	or who?
A37412	or why are the Stars observing an order?
A37412	quando illum Domini 〈 ◊ 〉 recepistis?
A37412	quando nutrimentum accepistis?
A37412	seeing many words are written so, as the pronunciation and the Orthographie do hardly seem to agree?
A37412	spoken( I say) of him?
A37412	terreri illa, et velle egredi, sed auditur iterum vox illa: Quis hic est?
A37412	that brought him before Pharaoh?
A37412	the more justified?
A37412	to be going home before, or to tarry here?
A37412	to keep thy Laws, Statutes and Commandements?
A37412	true judgement in the imagination of man?
A37412	unto whom shall I shew my face?
A37412	vel ex quo Coelo, vestram recepistis instructionem?
A37412	were there ever such windes?
A37412	what Hail- stones are these?
A37412	what do they hope to finde?
A37412	what wilt thou have?
A37412	when all they do, tends to nothing else but disorder and confusion?
A37412	where is your faith become?
A37412	where 〈 ◊ 〉 God crowneth those that are Victors?
A37412	which have doth Happy is he the Viols his Treasure, on whom?
A37412	which of you have dwelt within the secrets of this Hill?
A37412	who destroyed the Cities of the wicked?
A37412	who fought against the reprobate Giants and the flesh of mankind?
A37412	who( I say) came between their Tyranny and his innocency?
A37412	wilfully?
A37412	wilt thou that I shall strike him with a perpetual Leprosie, or wilt thou that I shall correct him and leave him to do good unto thee?
A37412	yea, are you not ashamed to lead away, where you can not bring home?
A37412	yea, which of you intendeth to fulfil his promise?
A37412	yes, and that which is more, made him reign over Pharaoh: Was it not the same God, that dealeth with you?
A37412	¶ Page 404. l. 1. quid putandum est?
A37412	Δ Am I to 〈 ◊ 〉 hither again, before my wife come from hence?
A37412	Δ Are you the same that is about the Crosse in the Center?
A37412	Δ As concerning also the reserving of it, being consecrated, what are we to understand?
A37412	Δ As concerning the Godfathers: shall I request and use such as I intended?
A37412	Δ As concerning under both kinds recieving, what is your doctrine?
A37412	Δ How shall our new proceedings joyne to our old beginnings?
A37412	Δ How soon would you advise me to be going hence?
A37412	Δ How, and if the King be desirous of any action?
A37412	Δ I beseech you be not offended that I aske your name?
A37412	Δ I read: But at whom?
A37412	Δ Is charity the son of God?
A37412	Δ May I speak?
A37412	Δ Must it be Rlodnr?
A37412	Δ O Lord, what prevaileth us that we are are born?
A37412	Δ Speak in the Name of God, who would not hear the words of the wise and of the mighty, of the good and true?
A37412	Δ What hand I pray you?
A37412	Δ What mean you by that phrase?
A37412	Δ Which be the words answering to those numbers?
A37412	Δ. Hath the Sun entred into your bowels, or have you tasted of the night- dew?
A37412	Δ. I beseech you to what part, is Atlantas and the annexed places, under the King of Spain called the West- Indies?
A37412	Δ. I beseech you what is that Castle?
A37412	Δ. I beseech you( if I shall not offend to request it) What is the cause of Gabriel and Nalvage their absence?
A37412	Δ. I beseech you, Where would you, that we should make our.... this Winter?
A37412	Δ. I beseech you, by what token, shall he receive your warning?
A37412	Δ. I beseech you, how shall his provision of money from home serve his turn, or how shall he here have help for his charges bearing?
A37412	Δ. I beseech you, in how many dayes compass would you have this to be done?
A37412	Δ. I beseech you, is he not gone from Cracovia yet?
A37412	Δ. I beseech you, shall this be nothing prejudicial to our former doings, and order already taken and decreed for our going together?
A37412	Δ. I beseech you, what differeth this Chaldea from Caldei before?
A37412	Δ. I beseech you, what is that to say?
A37412	Δ. I beseech you, what is the cause thereof?
A37412	Δ. I have heard onely of the binding of the book: Mean you after the binding of the book that this journey shall be entred into?
A37412	Δ. I hear nothing of P lonia, Moschovia, Dania, Hibernia, Islandia, and so of many other which I could name; what is to be thought of those?
A37412	Δ. I pray you, do you mean Tuscia by Italy?
A37412	Δ. I pray you, what is of Ministrantes?
A37412	Δ. I pray you, what meant you by that?
A37412	Δ. I prayed first, and declared our attending this day the promise of God to be performed,& c. Ga..... Are four hours yet to come?
A37412	Δ. Lord be merciful unto...; What Trayterous dealing?
A37412	Δ. Lord have mercy upon me: what bait,( I beseech you) and by whom?
A37412	Δ. Lord make that plain unto us?
A37412	Δ. Lord, is it thy will that we shall go before this A. L. toward Prage?
A37412	Δ. Lord, is it thy will we shall go with Albert Laskie to Lasco?
A37412	Δ. Lord, this mighty arm and hand, which here appeared, and would have snatched at the stone, what was it, and who sent it?
A37412	Δ. Lord, what is thy counsel to prevent all?
A37412	Δ. Lord, what shall I do, if they hear me?
A37412	Δ. Meaneth he well towards me?
A37412	Δ. Mistresse Madimi, you are welcome in God, for good, as I hope; What is the cause of your coming now?
A37412	Δ. O God, to whom is that G O, sayed?
A37412	Δ. O Lord, is our state since yesterday become weaker with thee?
A37412	Δ. O Lord, what is this?
A37412	Δ. O Madimi, Shall I have any more of these grievous pangs?
A37412	Δ. Quae sunt illa vestra?
A37412	Δ. Quem sensum hic perpendemus nos: Mysticum ne, an materialem?
A37412	Δ. Quid hoc?
A37412	Δ. Quis est discretor Spirituum?
A37412	Δ. Quis est iste Morvorgran,& quo modo haec nobis instituit inferre mala?
A37412	Δ. Sall I joyn my prayers with yours to our God, to drive away this wicked scorner, and contemner of your ministery?
A37412	Δ. Sed quis sis, Nescimus, an non idem Naluage, qui nobiscum prius egisti hodie?
A37412	Δ. Seing your mother would wish me to dwell at CRACOVIA, at what other place would you wish me to dwell?
A37412	Δ. Shall I presently bring it forth?
A37412	Δ. Shall I then do it, I pray you?
A37412	Δ. Shall I write them in Letters of Gold?
A37412	Δ. Shall all our Lessons be finished, and sufficient power delivered unto us according to the promise of God?
A37412	Δ. Shall not I make meanes to Mr. Richard Young, as one of the higher Commissioners to do my companion here some good?
A37412	Δ. Shall we labour by like order of every the 4 letters over the crosses to make 4 such names?
A37412	Δ. Thou hast said here, That thou art God, is that true?
A37412	Δ. Verily, I understand not that speach: Is he coming back again?
A37412	— Is it so called, of the people of the Country?
A37412	〈 ◊ 〉 quid?
A37412	〈 ◊ 〉 to, thou sayest unto me, If: What hast thou done for me, or added unto my name?