Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
34263	, in such agitated tones, that Sir Jonah at once cried out:What''s the matter?"
34263	And he did n''t say where he had gone?
34263	And no one tried to save them?
34263	And the noise Bridget referred to,Miss S---- ventured to remark, somewhat timidly,"was that the Banshee?"
34263	And they were sure it was my father?
34263	Are you Mr Robert Dunloe?
34263	Are you sure it is n''t Mary, and they are not killing her?
34263	Are you sure?
34263	Are you sure?
34263	But did n''t he get my note?
34263	But who''s going to die here? 34263 Did that fellow Dick look at you?
34263	Did you hear that tremendous knock?
34263	Do you hear that screaming and clapping? 34263 Do you know her people, or anything about them?"
34263	Done what?
34263	How can I tell? 34263 Hullo,"Wilfred exclaimed,"who''s that?"
34263	Hulloa, Donald, is that you?
34263	I said:''When did you see it?
34263	I say, old fellow, why do n''t you congratulate me?
34263	Kindly explain what you mean?
34263	Oh, sir, are you one of the revellers?
34263	One of the revellers?
34263	She went?
34263	The Señors have been in a battle, yes?
34263	To- morrow, that is a tremendous way off, and is n''t it to- morrow that that fellow O''Flanagan is coming?
34263	Were they both drowned then?
34263	What are you doing?
34263	What are you up to? 34263 What on earth do you mean?"
34263	What was she like?
34263	What was she like?
34263	What''s wrong with that tree?
34263	What''s wrong with the tree?
34263	Whatever is happening?
34263	Where is cook?
34263	Where''s she gone?
34263	Which is the nearest town?
34263	Who are you, and what the---- do you want here?
34263	Who is that?
34263	You do n''t mean to say there really was a knock? 34263 And yet, why had Dick gone off in such a hurry? 34263 Are you alive?
34263	At that instant there was a noise outside, and, thinking it was O''Hara, he called out,"Hulloa, Bob, is that you?"
34263	Besides, how should I know him?"
34263	But how came you with a letter for me?
34263	But what are all these bricks for, and this mortar?"
34263	But what on earth does she think she''s doing?
34263	Can you?"
34263	Did he dare to look at you?
34263	Do you do all the work of this house?
34263	Do you think she will come again?"
34263	Had he got on a bit too rapidly?
34263	Have you ever met anyone who has seen one?
34263	Have you suddenly gone mad?"
34263	How the deuce do you account for it?"
34263	Is there no one else here to help you?"
34263	May I ask why?"
34263	Miss Bunworth, who, during this strange recital, was growing more and more bewildered, now exclaimed impatiently:"What_ is_ it you mean?
34263	Miss Georgina exclaimed,"whatever''s the matter, Bridget?"
34263	Ralph exclaimed,"and did n''t he leave any message?"
34263	The gentleman looks shocked, but is there anything so very dreadful in killing a pig?
34263	The good Banshee in a family is always supposed to make it, but why did n''t I hear her?
34263	The lady who requested me to give it you mentioned the fact that a relative of hers had been taken very ill.""When and where did you see her?"
34263	Was anyone with him at the time?"
34263	Was she old or young, dark or fair?"
34263	What do you mean?"
34263	What had this starry- eyed creature done to offend him?
34263	What in the world is it?"
34263	What is it?
34263	What on earth are you staring at it for in that ridiculous fashion?
34263	What then caused those sounds?
34263	What was he to do?
34263	What, he wondered, did they portend?
34263	Whatever can it mean?"
34263	Who can she be, and what was she like?"
34263	Whoever is she?"
34263	Why do you look like that?"
34263	Why should it only be you?
34263	You have n''t seen a ghost, have you?"
34263	exclaimed, on the verge of fainting,"what can be the meaning of it?
34263	my wife whispered, catching hold of me by the arm,"and what is it?"
34263	she asked,"and why are n''t you asleep?"
47518	''Widow Dido''said you?
47518	A daughter?
47518	A space whose every cubit Seems to cry out,''How shall that Claribel Measure us back to Naples?
47518	And Trinculo is reeling ripe: where should they Find this grand liquor that hath gilded''em?
47518	And art thou living, Stephano?
47518	And how does your content Tender your own good fortune?
47518	And now, I pray you, sir, For still''tis beating in my mind, your reason For raising this sea- storm?
47518	And were the king on''t, what would I do?
47518	And,--do you mark me, sir?
47518	Art thou afeard?
47518	Ay, sir; where lies that?
47518	Before the time be out?
47518	But are they, Ariel, safe?
47518	But art thou not drowned, Stephano?
47518	But how is it That this lives in thy mind?
47518	But how should Prospero Be living and be here?
47518	But was not this nigh shore?
47518	But, for your conscience?
47518	By what?
47518	Canst thou bring me to the party?
47518	Canst thou remember A time before we came unto this cell?
47518	Carthage?
47518	Didst thou not say he lied?
47518	Do I so?
47518	Do you hear, monster?
47518	Do you love me, master?
47518	Do you love me?
47518	Do you not hear him?
47518	Do you not hear me speak?
47518	Do you put tricks upon''s with savages and men of Ind, ha?
47518	Do you understand me?
47518	Dost thou forget From what a torment I did free thee?
47518	Dost thou like the plot, Trinculo?
47518	Dost thou think so, spirit?
47518	Doth thy other mouth call me?
47518	Foul weather?
47518	Had I not Four or five women once that tended me?
47518	Hast thou forgot The foul witch Sycorax, who with age and envy Was grown into a hoop?
47518	Hast thou no mouth by land?
47518	Hast thou not dropp''d from heaven?
47518	Hast thou, spirit, Perform''d to point the tempest that I bade thee?
47518	Have we devils here?
47518	Have you a mind to sink?
47518	He is drunk now: where had he wine?
47518	Heard you this, Gonzalo?
47518	Here, master: what cheer?
47518	How came that widow in?
47518	How came we ashore?
47518	How camest thou here?
47518	How camest thou hither?
47518	How camest thou in this pickle?
47518	How didst thou''scape?
47518	How does my bounteous sister?
47518	How does thy honour?
47518	How fares my gracious sir?
47518	How now shall this be compassed?
47518	How now?
47518	How''s the day?
47518	How?
47518	I do beseech you-- Chiefly that I might set it in my prayers-- What is your name?
47518	I say, My foot my tutor?
47518	I''the name of something holy, sir, why stand you In this strange stare?
47518	If but one of his pockets could speak, would it not say he lies?
47518	If in Naples I should report this now, would they believe me?
47518	If you be maid or no?
47518	Is it so brave a lass?
47518	Is not this Stephano, my drunken butler?
47518	Is not this true?
47518	Is not, sir, my doublet as fresh as the first day I wore it?
47518	Is the storm overblown?
47518	Is there more toil?
47518	May I be bold To think these spirits?
47518	Mistress line, is not this my jerkin?
47518	My husband, then?
47518	No marrying''mong his subjects?
47518	Now, blasphemy, That swear''st grace o''erboard, not an oath on shore?
47518	O Stephano, hast any more of this?
47518	O thou mine heir Of Naples and of Milan, what strange fish Hath made his meal on thee?
47518	O, was she so?
47518	Or blessed was''t we did?
47518	Out o''your wits and hearing too?
47518	Presently?
47518	Say again, where didst thou leave these varlets?
47518	Say, how came you hither?
47518	Say, my spirit, How fares the king and''s followers?
47518	Shall we give o''er and drown?
47518	Shrug''st thou, malice?
47518	Sir, are not you my father?
47518	Tell me, heavenly bow, If Venus or her son, as thou dost know, Do now attend the queen?
47518	The wager?
47518	Then, tell me, Who''s the next heir of Naples?
47518	Thou makest me merry; I am full of pleasure: Let us be jocund: will you troll the catch You taught me but while- ere?
47518	Thy false uncle-- Dost thou attend me?
47518	Was Milan thrust from Milan, that his issue Should become kings of Naples?
47518	Was''t well done?
47518	What cares these roarers for the name of king?
47518	What foul play had we, that we came from thence?
47518	What harmony is this?
47518	What have we here?
47518	What if he had said''widower Æneas''too?
47518	What impossible matter will he make easy next?
47518	What is it thou didst say?
47518	What is the news?
47518	What is the time o''the day?
47518	What is this maid with whom thou wast at play?
47518	What is this same?
47518	What is''t thou canst demand?
47518	What is''t?
47518	What seest thou else In the dark backward and abysm of time?
47518	What seest thou else In the dark backward and abysm of time?
47518	What shall I do?
47518	What things are these, my lord Antonio?
47518	What wert thou, if the King of Naples heard thee?
47518	What would my potent master?
47518	What''s the matter?
47518	What''s the matter?
47518	What''s thy pleasure?
47518	What, art thou waking?
47518	What, must our mouths be cold?
47518	What?
47518	When I wore it at your daughter''s marriage?
47518	When did you lose your daughter?
47518	When we were boys, Who would believe that there were mountaineers Dew- lapp''d like bulls, whose throats had hanging at''em Wallets of flesh?
47518	Where is the master, boatswain?
47518	Where should they be set else?
47518	Where should this music be?
47518	Where the devil should he learn our language?
47518	Where was she born?
47518	Where''s the master?
47518	Wherefore did they not That hour destroy us?
47518	Wherefore this ghastly looking?
47518	Wherefore weep you?
47518	Which, of he or Adrian, for a good wager, first begins to crow?
47518	Whiles we stood here securing your repose, Even now, we heard a hollow burst of bellowing Like bulls, or rather lions: did''t not wake you?
47518	Who was so firm, so constant, that this coil Would not infect his reason?
47518	Why Doth it not then our eyelids sink?
47518	Why are you drawn?
47518	Why speaks my father so ungently?
47518	Why, how now?
47518	Why, thou deboshed fish, thou, was there ever man a coward that hath drunk so much sack as I to- day?
47518	Why, what did I?
47518	Will money buy''em?
47518	Will you grant with me That Ferdinand is drown''d?
47518	Will you laugh me asleep, for I am very heavy?
47518	Will''t please you taste of what is here?
47518	Wilt come?
47518	Wilt thou be pleased to hearken once again to the suit I made to thee?
47518	Wilt thou go with me?
47518	Wilt thou tell a monstrous lie, being but half a fish and half a monster?
47518	Within this half hour will he be asleep: Wilt thou destroy him then?
47518	You''ld be king o''the isle, sirrah?
47518	Your eld''st acquaintance can not be three hours: Is she the goddess that hath sever''d us, And brought us thus together?
47518	[ Illustration: PROSPERO:''_ What seest thou else In the dark backward abysm of time?_''( page 13).]
47518	a man or a fish?
47518	a spirit?
47518	by any other house or person?
47518	dead or alive?
47518	hast thou forgot her?
47518	how does thine ague?
47518	how say you?
47518	i''the air or the earth?
47518	moody?
47518	no?
47518	or that there were such men Whose heads stood in their breasts?
47518	say what; what shall I do?
47518	the best?
47518	what do you here?
47518	what do you mean To dote thus on such luggage?
47518	when?
47518	wilt thou let him, my lord?
29412	And Bernier, our fellow- citizen, what is become of him?
29412	And have you seen this master?
29412	And what did she do to give you this power?
29412	And what do you come here for?
29412	And whence comes it that you know me?
29412	Do you know that now you see nothing with the eyes of your body?
29412	In a dream?
29412	Now, how can he approve a dissertation false in itself and contrary to himself? 29412 Of what may we not believe the imagination capable, after so strong a proof of its power?
29412	Well, then, with what eyes do you behold me?
29412	When is it,he says afterwards,"that the oracles have ceased to reply throughout all Greece, but since the advent of the Saviour on earth?
29412	Who art thou? 29412 [ 161] And in Ecclesiasticus,"Who will pity the enchanter that has been bitten by the serpent?
29412	''I knew it well,''said she;''did I not behold it the day before yesterday?''"
29412	( or"What can I do for you?")
29412	A little while after, he adds,"But what shall we say of that magic they held in such admiration?
29412	ARE THE VAMPIRES OR REVENANS REALLY DEAD?
29412	After mass, St. Augustin, preceded by the cross, went to ask this dead man why he went out?
29412	After such avowals, what can we think of the doctrine of this chief of the innovators?
29412	After this, must we not own that the Greeks of to- day are not great Greeks, and that there is only ignorance and superstition among them?
29412	Again, what shall we say of those tacit compacts so often mentioned by the author, and which he supposes to be real?
29412	And again, how could he satisfy it with a demon, who appeared to him in the form of a girl he loved?
29412	And had not their accomplices also, whose names must have been declared, as much to fear?
29412	And how can we reconcile this concurrence with the wisdom, independence, and truth of God?
29412	And if Samuel appeared to Saul, how could it take place if Samuel had no members?
29412	And if he had received it, was he not at the same time reconciled to the church?
29412	And if he was there bodily, how could he render himself invisible?
29412	And if his excommunication was only regular and minor, would he deserve after his martyrdom to be excluded from the presence of the holy mysteries?
29412	And if these bodies are merely phantomic, how can they suck the blood of living people?
29412	And in his treatise on the soul, he exclaims,"What shall we say of magic?
29412	And what glory to God, what advantage to men, could accrue from these apparitions?
29412	And why do we not make any use of so wonderful an art in armies?
29412	And would Jacob have asked him for his blessing had he deemed him a bad angel?
29412	Another time he saw the same young man, who said to him,"Do you know me?"
29412	Are the Vampires or Revenans really Dead?
29412	Are there not still to be found people who are so simple, or who have so little religion, as to buy these trifles very dear?
29412	Are these equivocal marks of the reality of obsessions?
29412	Are they not interred?
29412	As they were conversing in her presence of the singularity of the adventure which here happened at St. Maur,''Why are you so much astonished?''
29412	At last they asked what was the name of him who should succeed to the Emperor Valens?
29412	Besides that, of how many crimes were they not guilty in the use of their spells?
29412	But are they not rather magicians, who render themselves invisible, and divert themselves in disquieting the living?
29412	But can anything more strange be thought of than what is said of tacit compacts?
29412	But how can they come out of their graves without opening the earth, and how re- enter them again without its appearing?
29412	But if the dead know not what is passing in this world, how can they be troubled about their bodies being interred or not?
29412	But what can you obtain in favor of heresy from sensible and upright people, to whom God has thus manifested the power of his church?
29412	But what could it avail the demon to give the treasure to these gentlemen, who did not ask him for it, and scarcely troubled themselves about him?
29412	But what is the use of so many arguments?
29412	But why amuse ourselves with fruitless researches?
29412	By what authority did the demon take away this boy''s life, and then restore it to him?
29412	CAN A MAN WHO IS REALLY DEAD APPEAR IN HIS OWN BODY?
29412	CAN THESE INSTANCES BE APPLIED TO THE HUNGARIAN GHOSTS?
29412	Can a Man really Dead appear in his own Body?
29412	Can an angel or a demon restore a dead man to life?
29412	Can it be the spirit of the defunct, which has not yet forsaken them, or some demon, which makes their apparition in a fantastic and borrowed body?
29412	Can so simple an agent as the soul act upon itself, and reproduce it in some sort by thinking, after it has ceased to think?
29412	Can the soul when separated from the body re- enter it when it will, and give it new life, were it but for a quarter of an hour?
29412	Can these Instances be applied to the Hungarian Revenans?
29412	Can we conceive that God allows them thus to come without reason or necessity and molest their families, and even cause their death?
29412	Can we not see that such an opinion is making a god of the devil?
29412	DO THE EXCOMMUNICATED ROT IN THE GROUND?
29412	Did he do this by his own strength, or by the permission of God?
29412	Did he not wash away his fault with his blood?
29412	Did not Simon the magician rise into the air by means of the devil?
29412	Did not St. Paul impose silence on the Pythoness of the city of Philippi in Macedonia?
29412	Did not the first- mentioned perform many wonders before Pharaoh?
29412	Do the Excommunicated rot in the Earth?
29412	Do they not prevent people from inhabiting certain houses, under pretence of their being haunted?
29412	Do they take them and leave them at will, as we lay aside a habit or a mask?
29412	Do we not know with how many errors it has been infatuated in all ages, and which, though shared in common, were not the less mistakes?
29412	Do we put to death hypochondriacs, maniacs, or those who imagine themselves ill?
29412	Do you laugh at all that is told of dreams, magical operations, miracles, sorcerers, ghosts, and Thessalian wonders?
29412	Do you see the Prince of Condè dead in that hedge?''
29412	Does any one imagine that such things can be believed without offending God, and without showing a very injurious mistrust of his almighty power?
29412	Does not St. Paul complain of the_ angel of Satan_ who buffeted him?
29412	Does not St. Peter[657] tell us that"the devil prowls about us like a roaring lion, always ready to devour us?"
29412	Does not the apostle tell us that the angel of darkness transforms himself into an angel of light?
29412	For will it be said that these maledictions and inflictions were the effect of the inspiration of the good Spirit, or the work of good angels?
29412	For, does it not happen that wood of different kinds, and fish bones, produce some light when their heat is excited by putrefaction?
29412	HAS THE DEMON POWER TO CAUSE ANY ONE TO DIE AND THEN TO RESTORE THE DEAD TO LIFE?
29412	Had he received the sacraments of the Church?
29412	Has the Demon power to kill, and then to restore to Life?
29412	Has the devil in this respect a greater power than an angel and a disembodied soul?
29412	Have we ever seen lethargies, or swoons, or syncopes last whole years together?
29412	Have we not again calendars in which are marked the lucky and unlucky days, as has been done during a time, under the name of Egyptians?
29412	He answered,--"And who has taught you that secret?"
29412	How can he be absolved without asking for absolution, or its appearing that he hath requested it?
29412	How can it serve the demon to maintain this, and destroy the general opinion of nations on all these things?
29412	How can people be absolved who died in mortal sin, and without doing penance?
29412	How can you absolve him from excommunication before he has received absolution from sin?
29412	How can you absolve the dead?
29412	How can you convince a whole people of error?
29412	How could St. Maur appear to him in his Benedictine habit, having the wizard on his left hand?
29412	How could he introduce himself into young M. de la Richardière''s chamber without either opening or forcing the door?
29412	How could he render himself visible to him alone, whilst none other beheld him?
29412	How could he who appeared to the tailor Bauh imprint his hand on the board which he presented to him?
29412	How could this wretched shepherd cast the spell without touching the person?
29412	How did Apollonius of Tyana persuade the Ephesians to kill a man, who really was only a dog?
29412	How did he know that this dog, or this man, was the cause of the pestilence which afflicted Ephesus?
29412	How do the saints hear our prayers?
29412	How do they drag them?
29412	How do they speak?
29412	How is this done?
29412	How is this resurrection accomplished?
29412	How many enterprises, praiseworthy in appearance, has he not inspired, in order to draw the faithful into his snare?
29412	How many false miracles has he not wrought?
29412	How many holy actions has he not counseled?
29412	How many instances have we not seen of people who expired with fright in a moment?
29412	How many times has he foretold future events?
29412	How was it that the soldier mentioned by Æneas Sylvius did not recognize his wife, whom he pierced with his sword, and whose ears he cut off?
29412	If in all there is only falsehood and illusion, what does he gain by undeceiving people?
29412	If it is not God who drags them from their graves, is it an angel?
29412	If it is so, why do they return to their graves?
29412	If magicians possessed the secret of thus occasioning the death of any one they pleased, where is the prince, prelate, or lord who would be safe?
29412	If people insist on these resurrections being real ones, did we ever see dead persons resuscitate themselves, and by their own power?
29412	If the angels even have not a certain kind of body?--for if they are incorporeal, how can they be counted?
29412	If the circumstance is certain, as it appears, who shall explain the manner in which all passed or took place?
29412	If these two men were only spectres, having neither flesh nor bones, how could one of them imprint a black color on the hand of this widow?
29412	If they are not resuscitated by themselves, is it by the power of God that they have left their graves?
29412	If they are not united to them, how can they move them, and cause them to act, walk, speak, reason, and eat?
29412	If they are reprobate and condemned, what have they to do on this earth?
29412	If they are united to them, then they form but one individual; and how can they separate themselves from them, after being united to them?
29412	If they could thus roast them slowly to death, why not kill them at once, by throwing the waxen image in the fire?
29412	If they dared not stay in the church during the mass, when were they?
29412	If they were evil genii, why did they ask for masses and order restitution?
29412	Is all that accomplished by the natural power of these spirits?
29412	Is it an angel, is it a demon who reanimates it?
29412	Is it by the order, or by the permission of God that he resuscitates?
29412	Is it for a long time, like that of the persons who were restored to life by Jesus Christ?
29412	Is it not certain that the first step taken by those who had recourse to magic was to renounce God and Jesus Christ, and to invoke the demon?
29412	Is it not since mankind began to enjoy the divine presence of the Word?
29412	Is it sepulture?
29412	Is it surprising that the bedstead should be seen to move, especially when the floor of the room is waxed and rubbed?
29412	Is it the Almighty, to satisfy the revenge of an insignificant woman, or the jealousy of lovers of either sex?
29412	Is it to show forth the works of God in these vampires?
29412	Is not that, as it appears to some, denying and affirming at the same time the same thing under different names?
29412	Is this resurrection voluntary on his part, and by his own choice?
29412	It is by the strength of the_ revenant_, by the return of his soul into his body?
29412	It is the devil, who sports with the simplicity of men?
29412	Lord, why hast thou sent me back to this gloomy abode?"
29412	M. Viardin having asked him in Latin,"Ubi censebaris quandò mane oriebaris?"
29412	M. de Saumaise told him it meant,"Save yourself; do you not perceive the death with which you are threatened?"
29412	Might it not be advanced that this light has appeared because the eye of the count was internally affected, or because it was so externally?
29412	Must we, on this account, consider these histories as problematical?
29412	Nevertheless, it may be asked, How these bodies came out?
29412	Of what may we not believe the imagination capable after so strong a proof of its power?
29412	Or was it the natural effect of Divine love, or fervor of devotion in these persons?
29412	Origen adds, What could Providence have designed in performing for this Proconnesian the miracles we have just mentioned?
29412	Ought he not rather to combat this writing, and show its weakness, falsehood, and dangerous tendency?
29412	Peter added,"Could you tell me any news of Alphonso, king of Arragon, who died a few years ago?"
29412	St. Augustine inquires afterwards if the dead have any knowledge of what is passing in this world?
29412	The Jews sometimes went so far as to insult them in their dwellings, and even to say to them,[709]_ Ubi est verbum Domini?
29412	The demon added,"Is it not enough that I show thee that I understand what thou sayest?"
29412	The master of the house, and his domestics, the boldest amongst them, at last asked him what he wished for, and in what they could help him?
29412	The saint asked him, where was the sepulchre of the priest who had pronounced against him the sentence of excommunication?
29412	The saint laughed and said to him,"Would it not be better to give the value of your horses to the poor rather than employ them in such exercises?"
29412	The spectre said to him,"Where are you going?"
29412	The system of M. Law, bank notes, the rage of the Rue Quinquampoix, what movements did they not cause in the kingdom?
29412	The young man added,"Was it in a dream, or awake, that you saw all that?"
29412	The young man then asked,"Where is your body now?"
29412	Then they wished to know if alms should be given in his name?
29412	They asked him if he required any masses to be said?
29412	They asked why he infested that house rather than another?
29412	This is certainly not the case; but if it were so, why should witches have less power than magicians?
29412	Thus we read in Ecclesiasticus--"Who will pity the enchanter that is bitten by the serpent?"
29412	To what can these things be attributed, if not to an elf?
29412	To what persecutions were not himself and Baruch his disciple exposed for having spoken in the name of the Lord?
29412	UNDER WHAT FORM HAVE GOOD ANGELS APPEARED?
29412	Under what form have Good Angels appeared?
29412	Was her resurrection effected by her own strength and will, or was it a demon who restored her to life?
29412	Was it a demon who animated the body of the boy, or did his soul re- enter his body by the permission of God?
29412	Was it by the ministration of angels, or by the artifice of the seducing spirit, who wished to inspire her with sentiments of vanity and pride?
29412	Was it his soul which moved his body, or a demon which made use of this corpse to disturb and frighten the living?
29412	Was it not generally believed in former times, that there were no antipodes?
29412	Was it their soul which appeared to me, or was it some other spirit which assumed their form?"
29412	Was this young girl really dead, or only sleeping?
29412	We read, in the author I am combating,"What shall we say of the fairies, a prodigy so notorious and so common?"
29412	Were they the souls of these two pagans, or two demons who assumed their form?
29412	Were they whole, or in a state of decay?
29412	What advantage does the devil derive from making idiots believe these things, or maintaining them in such an error?
29412	What becomes, in particular, of all the stories of the holy solitaries, of St. Anthony, St. Hilarion,& c.?
29412	What benefit could mankind derive from them?
29412	What cures has he not operated?
29412	What do they want?
29412	What does it matter, in fact, that they made false boastings, and that their attempts were useless?
29412	What glory does the Divinity derive from them?
29412	What has not been said for and against the divining- rod of Jacques Aimar?
29412	What interest could the demon have in not permitting these bodies to come under the power of the Christians?
29412	What is the aim of Lucian, in his Dialogue entitled"Philopseudis,"but to turn into ridicule the magic art?
29412	What is the object of these resurrections?
29412	What proof is there that God has anything to do with it?
29412	What reason is given for this?
29412	What stronger proof of the falsity of this art can we have than to see that Nero renounced it?"
29412	What will become of the apparitions of Onias to Judas Maccabeus, and of the devil to Jesus Christ himself, after his fast of forty days?
29412	What will become of the apparitions of angels, so well noted in the Old and New Testaments?
29412	What would you have me do for you?"
29412	When did they begin to despise the magic art?
29412	Whence does it happen that they neither come back nor infest the place any more when they are burned or impaled?
29412	Where, also, did they go?
29412	Who are these witnesses?
29412	Who can have given such power to the devil?
29412	Who can not perceive in these words the surest marks of prepossession and fear?
29412	Who will believe in our days that Ezzelin was the son of a will- o''-the- wisp?
29412	Why did he not deny all these facts?
29412	Why do these excommunicated persons return to their tombs after mass?
29412	Why do they attach themselves to certain spots, and certain persons, rather than to others?
29412	Why do they haunt and fatigue persons who ought to be dear to them, and who have done nothing to offend them?
29412	Why do they make themselves perceptible only during a certain time, and that sometimes a short space?
29412	Why is it so little sought after by princes and their ministers?
29412	Why then may not the heat excited in this confined spirit produce some light?
29412	Why wish to explain the whole book of Job literally, and as a true history, since its beginning is only a fiction?
29412	Will it be God, will it be itself?
29412	Will it be said that this is only the effect of imagination, prepossession, or the trickery of a clever charlatan?
29412	Will this thinking matter think on always, or only at times; and when it has ceased to think, who will make it think anew?
29412	Without this fruitful source, what becomes of the most ingenious fictions of Homer?
29412	Would it be again the imagination of the living and their prejudices which reassure them after these executions?
29412	[ 139] Will it be said that there was any collusion between St. Paul and the Pythoness?
29412	[ 160] Job, speaking of the leviathan, which we believe to be the crocodile, says,"Shall the enchanter destroy it?
29412	[ 352]"Quid se præcipitat de rarissimis aut inexpertis quasi definitam ferre sententiam, cum quotidiana et continua non solvat?"
29412	[ 652] Did those whom he gave up to Satan for their crimes,[653] suffer nothing bodily?
29412	[ 675]"Somnia, terrores magicos, miracula, sagas, Nocturnos lemures, portentaque Thessala rides?"
29412	[ 702] Numquid dæmonium potest coecorum oculos asperire?
29412	[ 76]"Quamquam cur Genium Romæ, mihi fingitis unum?
29412	a man or a God?
29412	and also is it not what he proposed to himself in the other, entitled"The Ass,"whence Apuleius derived his"Golden Ass?"
29412	and consequently, how can we know whether it ought to be punished leniently or rigorously?
29412	and has not joy itself sometimes produced an equally fatal effect?
29412	and if there is any truth in them, why decry his own work, and take away the credit of his subordinates and his own operations?
29412	and on what foundation can it be asserted that they are less criminal?
29412	and why comest thou here?"
29412	and why do we ask them for their intercession?
29412	how could any one make it without renouncing common sense?
29412	is it a demon?
29412	is it their own spirit?
29412	naked, or clad in their own dress, or in the linen and bandages which had enveloped them in the tomb?
29412	or that of persons resuscitated by the Prophets and Apostles?
29412	or, Do you hear me?
29412	that according to whether the sacred fowls had eaten or not, it was permitted or forbidden to fight?
29412	that some of them die of it instantaneously, and others a short time afterwards?
29412	that the statues of the gods had spoken or changed their place?
29412	when will God give us some rain?"
29412	whence do I come?
29412	why do they not remain amongst the living?
29412	why do they suck the blood of their relations?
29412	why do you not rather make use of the sabres of the Turks?
29412	wilt thou never be satisfied?