Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
13871	And how can we often think of Him, but by a holy habit which we should form of it?
13871	Have we employed them in loving and serving GOD, who by His mercy has called us to this state and for that very end?
13871	How can we be with Him but in thinking of Him often?
13871	How can we pray to Him without being with Him?
13871	You would think it rude to leave a friend alone who came to visit you: why then must GOD be neglected?
5657	And how can we often think of Him, but by a holy habit which we should form of it?
5657	Are we not rude and deserve blame if we leave Him alone to busy ourselves with trifles which do not please Him and perhaps even offend Him?
5657	Have we employed them in loving and serving God, who by His mercy has called us to this state and for that very end?
5657	How can we be with Him but in thinking of Him often?
5657	How can we pray to Him without being with Him?
5657	Why, then, must God be neglected?
50916	Are gentle moon, or kindling sun, Or stars unnumbered, given As shrines to burn earth''s incense on-- The altar- fires of heaven? 50916 How long shall the wicked, how long shall the wicked triumph? 50916 How long shall the wicked, how long shall the wicked triumph? 50916 O grave, where is thy victory?
50916	What am I, that infinite unworthiness and nothingness should be permitted to stand in the presence of infinite purity, majesty, and glory?
50916	Where would I have been this night but for_ Him_?
50916	what wouldst thou have me to do?"
50916	where could I have been this night_ but_ for_ Thee_?
43611	''Has the philosophy of the_ Liber Inducens in Evangelium Æternum_ made you very unhappy?''
43611	''What is the doctrine?''
43611	''Where did you get this amazing book?''
43611	Do you see the tables on which the commandments were written in Latin?''
43611	How, then, can the pathway which will lead us into the heart of God be other than dangerous?
43611	I have seen the whole, and how can I come again to believe that a part is the whole?
43611	Where has your soul been while the voice was speaking through you?''
43611	Why did you refuse the berretta, and almost at the last moment?
43611	why should you, who are no materialist, cherish the continuity and order of the world as those do who have only the world?
36402	[ 79] And the Lord says:Be not solicitous, therefore, saying, What shall we eat?
36402	But is such a life possible amid the whirl of the twentieth century?
36402	Desirest thou to be united and drawn to Him in a union so close that it will endure in prosperity and adversity, in life and in death?
36402	Does he not dwell in him by that tender affection, that sweet and deeply- rooted joy which he feels?
36402	For who hath continued in His commandment, and hath been forsaken?
36402	Is it not utter folly to seek or desire human praise and glory for oneself or others, while within we are filled with shameful and grievous sins?
36402	Since His love for us is so pure, sincere, and unchanging, ought not we in return to give Him a love constant and uninterrupted?
36402	Were it otherwise, how would the guilty, great though their crimes may have been, differ in their punishment and expiation from the innocent?
36402	What can we do but cast ourselves at His feet in deepest humility, holy fear mingling in our souls with love, peace, and recollection?
36402	What could be happier, better, sweeter than this?
36402	What is more blessed than to cast all our care on Him Who can not fail?
36402	What is this impassibility but freedom from the vices and passions, purity of heart, the adornment of virtue?
36402	Whence could it come?
36402	[ 47] Why, O my soul, dost thou vainly wear thyself out in such multiplicity of things?
36402	can they do it?--_i.e._, can they perform their duty for God''s sake?
14026	And how can one who never thinks about heaven, hell, and the life after death, shun evils as sins?
14026	Believest thou not that I am in the Father and the Father in Me?
14026	But who is not able to think from religion?
14026	Can God who has infinite wisdom speak in this manner?
14026	Can one who steals, commits adultery, kills, bears false witness fear God or man?
14026	Do not their civil laws prescribe the same?
14026	For how can one who never thinks about God think that anything is a sin against God?
14026	For what does willing amount to if man when he is able does not do?
14026	Have not all throughout the whole globe a knowledge of like commandments?
14026	How sayest thou, Show us the Father?
14026	Is it not a figment of reason?
14026	Is this Divine?
14026	Refrain, therefore, from asking in thyself,"What are the good works that I must do, or what good must I do to receive eternal life?"
14026	Separate these, therefore, and take them away from man, and is there any religion left in him?
14026	The same is meant by these words in Isaiah:"What is the multitude of sacrifices"to Me?
14026	Then Mary said unto the angel,"How shall this be, seeing I know not a man?"
14026	Where is its holiness, and from what source, unless from the religion whose ministers it serves?
14026	Who can not see that the Lord can not flow in out of heaven into man and teach him and lead him until these evils have been removed?
14026	Why then must those same precepts have been promulgated by so many miracles, and regarded as so holy?
36162	How was that,asked the first speaker,"did you ever see him or hear him?"
36162	What is it I prize most? 36162 Who is this Jeremiah, and what are his words, that we should think of them a second time?
36162	And did not they come in this same order?
36162	And does not He realize all the stress through which a soul must pass that would fight its contest and advance to its best?
36162	But what was the effect of this situation on Jonathan?
36162	But with what results?
36162	Did it never strike you that he gave you your lameness for the same reason, to make a splendid man of you?''
36162	Did not the cherubim drive sinful Adam and Eve out of the garden, and stand with flaming sword forbidding their return?
36162	He might have reasoned,"Why should not I, in this special matter, yield, and give up recognition of Jehovah until the storm of persecution is past?"
36162	He touched my arm, and said,''You wish you were one of those boys, do you?''
36162	His guests at Brantwood were often awakened early in the morning by a knocking at their doors and the call,"Are you looking out?"
36162	How shall he meet Esau?
36162	How should all this transfer of honor affect Jonathan?
36162	Or should he lay hold of God''s promise to sustain him, and do his best to throw this stranger, and thus preserve his life and accomplish his mission?
36162	Should he then withdraw all interest from the undertaking?
36162	The preliminary question of character is, What is the outlook?
36162	The question of his life was, Which is to conquer, the good or the evil?
36162	Was Abraham willing to give to God his best treasure, his Isaac?
36162	Was God really on his side?
36162	Was it because he could fight beast and man well?
36162	Were not_ estrangement_,_ threatening_,_ disdain_,_ imprisonment_, and_ deportation_ His own experiences?
36162	What had he done to deserve it?
36162	What is a person''s best?
36162	What is it that gives me largest place among my fellows?"
36162	What is the best possession a human life can have?
36162	What shall we do in the face of all these questions?
36162	What should Jacob do with these thoughts?
36162	What would Jonathan do now?
36162	What would he do about it?
36162	When others were turning against him, would he also turn against him?
36162	Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?"
36162	Why did he succeed so well in them?
36162	Why should not the heavens be closed, and be dark and forbidding to a defrauder like himself?
36162	Will you suffer David to live and take your throne?"
36162	With a heart overflowing with unselfishness, he cried to God,"I have sinned, I have done perversely, but these sheep, what have they done?
36162	Would this God, the God that had promised to bring him back to Canaan and give him a place there, surely preserve him?
18355	****** What is Truth?
18355	****** Who are the"pure in heart?"
18355	And what, O what is his destiny, here or hereafter?
18355	And why not laurels?
18355	And why not?
18355	And why not?
18355	Do you call all this blasphemous?
18355	How is it now with the Christian religion in the so- called Christian nations?
18355	How shall we pray?
18355	How would it benefit the race to prove it to be wholly orphaned-- utterly left out of all consideration for its future care and happiness?
18355	If that is n''t serving the devil, what in the name of common sense is it?
18355	It is thought by many that the history of all God''s doings is writ in the Holy(?)
18355	Meeting him some time afterward he said to him:"How did you like Plato?"
18355	Shall these, then, be brought beneath the ban of limitless darkness, and exiled from the"many mansions"of our Heavenly Father''s and Mother''s house?
18355	Shall we pray at all?
18355	The nomadic tramp who yields no meed of use to his fellows?
18355	The spirit does not weary, and when the exhausted body is laid aside, why not enlist the services of all to whom any appeal can be made?
18355	The willfully sin- sodden who poisons all his surrounding atmosphere with the noxious exhalations from his decaying organism?
18355	There is but one will; so make it known to us that we may realize out[ Transcriber''s note: our?]
18355	To whom shall we pray?
18355	What are the results, the"fruits,"of the Jehovian dispensation?
18355	What bonds shall ever be forged between the nations of the earth that can supersede such ties of love and fealty to family and home?
18355	What is he here for?
18355	What is the everlasting purpose of him?
18355	What is the origin of man?
18355	What is virtue?
18355	What sort of a reckoning will such lawmakers have to meet, and what penalties undergo under the applied judgment of the Great Teacher and exemplars?
18355	Where are the good Samaritans among the pretended followers of the loving Christ?
18355	Where on the face of the earth is there a community or a people that is governed and controlled by the real teachings of the Christ?
18355	Who are the"fit"?
18355	Why reject the teachings of any one of this trinity of inspired and inspiring ones?
18355	Why this everlasting"harking back"to Moses, while posing as followers of teachings utterly at variance with his?
18355	Why, then, have a religion?
18355	vent could they have for their own natural, pure cussedness?
10395	How much can we hold? 10395 After what rule and pattern? 10395 Along what way? 10395 And wherein is the profoundest unhappiness? 10395 And yet what has been omitted here from the words of Christ? 10395 But how can we find this golden line and live along it? 10395 But what is the plan of campaign which Christianity sets before us? 10395 But what is the real meaning of the battle? 10395 But when we come to the cross- roads, the question is,Boy, which way will you ride?"
10395	Could it possibly be called a gospel, glad tidings of great joy to all people?
10395	Did not St. Peter have more joy of his life than Nero?
10395	Does He condemn and deny it?
10395	Does He say that it is an illusion?
10395	How can we obtain the most pleasure for these five senses of ours before they wear out?"
10395	How shall we oppose it?
10395	If it is right to wish to be happy, what are the conditions on which the fulfilment of this wish depends?
10395	In what spirit and with what weapons are we to enter the great conflict against the evil that is in the world?
10395	In what spirit, with what weapons, are we to take our part in the warfare?
10395	Is it conceivable that any suffering, sorrowing human soul should be comforted and strengthened by such a message as this?
10395	Is it the way of unbridled self- indulgence, of unscrupulous greed, of aimless indolence?
10395	My brother- men, will you take that living stream as a type of your life in the world?
10395	Now what does Christ say in regard to this natural human wish?
10395	Or is it the way of self- denial, of cheerful industry, of fair dealing, of faithful service?
10395	Or those that have cherished sobriety and justice, and acknowledged the Divine law of righteousness?
10395	Others will look at him with wonder and say:"Whence has the man the balm that brightens all?
10395	Shall we think of this wish as right, or wrong; as a true star, or a will- o''-the- wisp?
10395	The real question is,"How will you live?
10395	Those in which there has been no discipline, no restraint, no common faith, no mutual love?
10395	Those that have followed pride and luxury and idolatry?
10395	Toward what end?"
10395	Was not St. Paul a happier man than Herod?
10395	What are the things worth fighting for?
10395	What are you going to do, my brother- men, for this higher side of human life?
10395	What consoling, cheering power would be left in the words of Jesus if His doctrine were blotted out and His precept left to stand alone?
10395	What is the best way for her to"prove her doctrine all divine"?
10395	What is the happy life?
10395	What is the vital issue at stake?
10395	What must she do to win the confidence of the world?
10395	What would happen?
10395	What would the life of Christ mean if these deep truths on which He rested and from which He drew His strength, were uncertain or illusory?
10395	What, then, are the conditions upon which true happiness depends?
10395	What, then, is the duty of the Church?
10395	Which are the families that have been most serene and pure and truly fortunate?
10395	Which are the nations that have been most peaceful and noble and truly prosperous?
10395	Will you let chance answer that question for you?
10395	Will you let yourself be led blindfold by the first guide that offers, or run stupidly after the crowd without asking whither they are going?
10395	Would He have accepted Goethe''s definition:"religion is renunciation"?
21981	.which is the justice, which is the thief?"
21981	Am I, too, not"truly one but truly two"; am I, too, a Jekyll and a Hyde, both dwelling under the same skin?
21981	Among white men themselves is there not a similar difference between inferiors and superiors?
21981	And Jesus said: Which one of these three showed himself to be a neighbor to the man that had fallen among thieves?
21981	And on what tenable foundations can we rest it, that it may become operative?
21981	And what is the reason for ascribing such worth to human beings?
21981	Are the Hottentots so greatly elevated above the animal level; are the lowest classes of negroes so much superior in intelligence to animals?
21981	As we hate wrong, must we not hate them?
21981	But now can we take one step further?
21981	Can we dispose our minds and our hearts in the same fashion toward oppressors?
21981	Can we stand by and witness such a scene in philosophic calm?
21981	Could not this lamentable issue at least be forestalled?
21981	Furthermore, can we say that the sentence of the judge is proportioned to the heinousness of the deed?
21981	Have the black race and the brown race any claim to be treated as the equals of the white?
21981	How can there be this oscillation from one pole to the other of human character?
21981	How could we revere virtue if we did not stigmatize its opposite; how could we believe in human worth if we did not condemn unworth where it appears?
21981	If we were at his elbow should we allow him to do so?
21981	In whatever he does or omits to do he asks himself, Will it advance me or divert me from the ultimate goal?
21981	Is it a fortune that smiles upon you, that you can win by suppressing a moral scruple, by transgressing the eternal law?
21981	Is it life itself that is at stake; the dear life to which we cling so fondly?
21981	Is it not necessary to arouse the popular anger against the oppressors and to encourage hatred against the hateful?
21981	It may be asked, What human being is fit to exercise this awful office of acting as judge of another?
21981	Or is it a little thing to save the imperiled sick, to bring back from the brink of the grave a precious life, already despaired of?
21981	Shall we assail greed and exploitation merely in the abstract?
21981	Shall we liken evildoers generally, as at present is customary in certain quarters, to the sick?
21981	Shall we say of the syndicate of traders who hunt the natives on the Congo like rabbits, massacre and mutilate them, that they are sick?
21981	Shall we say that such men are the outcome of their heredity, their education, their environment?
21981	Shall we say that the wretch is the product of circumstances, and can not be expected to act otherwise than he does?
21981	Should a man in his situation be permitted to commit suicide?
21981	Should we cultivate an attitude of indifference in such cases?
21981	The question,"Should I care to be surprised by death in what I am doing now?"
21981	Upon the basis of this spiritual attitude, what should be our mode of dealing with the bad?
21981	What aid can the spiritual view of life extend to him in this stupendous business?
21981	What does it mean to ascribe indefeasible worth to every man?
21981	What effect will that have?
21981	What else can we gather from certain passages in Tennyson''s writings, but hints of a miserable and grievous struggle of the same sort?
21981	What else do the confessions of St. Augustine reveal but the continual oscillations of a finely poised nature between the two extremes?
21981	What will be the effect upon him?
21981	Where these heroic natures fall short, can you and I hope to attain?
21981	Which one of the oppressors will not hypocritically assent to such abstract denunciation?
21981	Who of us would give up the joys of youth to devote his whole life to the care of a bed- ridden, half- demented parent?
21981	Why do you ask as if it were a thing very recondite and difficult?
21981	Why is there this enormous distinction between animals and men?
21981	which is the justice, which the thief?"
33701	Does the hunter,says St. John Chrysostom,"who finds splendid game blame those who beat the brushwood before him?
33701	Have I, then,may the religious thus attacked say,"in making my vows renounced my honour and delivered my character to pillage?
33701	If all were perfect,says the"Imitation,""what, then, should we have to suffer from others for God''s sake?"
33701	If thou canst not make thyself such a one as thou wouldst, how canst thou expect to have another according to thy liking? 33701 O Lord,"replied the young man,"when I am once entered, what must I do to please You?"
33701	And you, who fly so carefully the gross vices of the world, have you no care or anxiety about damning yourself by slander?"
33701	But from whom?
33701	By eating the Lamb have you become wolves?
33701	Did our Divine Lord work less efficaciously for the Church when He hung on the Cross than when He preached?
33701	Do not many ways and means serve the same ends provided they be employed wisely and perseveringly?
33701	Do they not endeavour to turn the abode of peace into a den of discord, and the sanctuary of prayer into a porch of hell?
33701	Dost thou think thou wilt remain unpunished?
33701	Has he never done anything for which he merits praise?"
33701	Has he never done anything good?
33701	Has my position as religious, has the majesty of the King of Kings, of whom I have become the intimate friend, in place of ennobling me, degraded me?
33701	Has not Jesus Christ, by so many Communions, placed a little sweetness on your tongue and a little charity in your heart?
33701	How long will this agony be prolonged?
33701	How would you wish me to stone my brethren-- me, whose faults are greater and more numerous?"
33701	If we call those who maintain fraternal charity the children of God, should not those who disturb it be called the children of Satan?
33701	In reality what are they doing?
33701	Is it from those discontented spirits whose ears are like public sewers, the receptacle of every filth and dirt?
33701	Is it possible, then, for backbiting to glide into religious communities?
33701	Is not this increase of sensibility and repugnance found in the religious state only to form in us the image of our crucified Lord?
33701	Is not this to sin against the Holy Ghost?
33701	Is there anyone so foolish as to shoot arrows against a stone wall?"
33701	Is this to be the result of your study and practice of virtue?
33701	Love one another tenderly, because as religious you have only one mother-- your Order"?
33701	On such statements, how can a Superior pronounce judgment?
33701	Or does the traveller who finds a purse of gold on the road neglect to pick it up because others who preceded him took no notice of it?"
33701	Should I blacken in my mind the image of God, and seek deformities in the member of Jesus Christ?
33701	Then said Zeno,"How is that?
33701	What excuse can we give, and what mercy will we deserve-- we who have been so keen- sighted to the faults of others, and so blind to our own?
33701	What matters it to me to hear that such a one is wicked, and has done some detestable act?
33701	When will be the time of this complete abandonment?
33701	Who more than He excelled in the art of making agreeable surprises?
33701	Why do not these thoughts inflame my charity in the fire of your Divine love?
33701	or credulous, inconsiderate spirits who believe and repeat everything-- the bad rather than the good?
33701	or ill- humoured, narrow- minded spirits, scandalized at trifles?
33701	or jealous spirits who are offended at the elevation of others?
33701	or polite spirits who wish to appear important?
33701	or vindictive spirits who like to give tit for tat?
33701	what would become of us without Him?"
33701	who will love you if you do not love one another?
33701	why hast Thou forsaken Me?"
47747	3)?
47747	6_s._= WAS ISRAEL EVER IN EGYPT?
47747	Are we willing to take up the cross of sacrifice and suffer gladly with and in the passion of Incarnate Love?
47747	But is this really the case?
47747	But, it will be asked, how does this view of life eliminate suffering as an evil from the world?
47747	Can endorsement of this supposition be drawn from the realm of Natural Science?
47747	Can it truly be the Will of God that the innocent shall suffer for the guilty, the pure for the impure, the just for the unjust?
47747	Did not Christ thus challenge the criticism of the future?
47747	Do not the joys of love in its human relations between friends, husband and wife, parents and children, rest on a mutual surrender of self- interest?
47747	How can we expect to train our children in the ways of Truth if we give them no consistent standard for estimating what is true?
47747	How has His appeal to posterity been answered?
47747	How has His recommendation to test His words by the Spirit of Truth been obeyed?
47747	How then, can the destiny of man be said to be superior to that of the beasts?
47747	If so, for what end are these things ordained?
47747	If the light of God be in men, shall they not by that light perceive His glory?
47747	In short, is a belief in the immortal soul of man compatible with the evolutionary theory of his physical descent?
47747	Is not his body an artistic expression of the divine Spirit of Life, in whose likeness he is made?
47747	Is not man a dual creature?
47747	Is not the one an expression of the other, as Nature-- the vesture of God-- is the expression of the Spirit of Life?
47747	Is the authority claimed and exercised by the Church over the souls and minds of men to be unquestioned?
47747	Is the training of spiritual consciousness less important than the education and nourishment of the body?
47747	Is there not in reality fundamental unity between the secular and sacred aspects of all natural phenomena?
47747	Is there really such a thing as the soul?
47747	Meanwhile, can we not watch one hour?
47747	Or shall we resent the sacrifice of ourselves in the forwarding of His Will?
47747	Shall we give ourselves to God in willing co- operation with the divine regenerating purpose of life?
47747	Was not the Feast of the Passover, which He was then keeping with His apostles, a sacrifice of blood?
47747	What are its distinctive qualities, and how is its presence in personality to be recognised?
47747	What is?
47747	What kingdom divided against itself can stand?
47747	What more fitting material for His purpose than the common daily food and drink of people of all classes?
47747	What reasonable evidence is forthcoming in support of the conjecture?
47747	Whither are we tending?
47747	Without the hunger of mind and body, how could the nourishment necessary for the continuity of mental and physical life be obtained?
35811	''May I not, then, do with thee as I will?'' 35811 But the Lord was displeased at my words, and He rebuked me, saying,''Tell me now, art thou not Mine?''
35811	O thou that lovest, wouldst thou know The path wherein thy feet should go?
35811	Thou hast betrothed me to Thyself; how could I be lost? 35811 What dost thou bring me, O my Queen?
35811	Where is thy patience, O My Queen? 35811 Why do ye not understand My speech?
35811	Will you not think of this? 35811 And I fell at His feet and said,''Beloved pilgrim, whence comest Thou?'' 35811 And I said to the Lord,''O loving God, what canst Thou find in me? 35811 And are not the same words still spoken day by day to those who have ears to hear? 35811 And is not heaven enough for thee? 35811 And they ask--What seekest thou thus afar?
35811	And when the sisters who were with her said in wonderment,"Would you not be afraid to die without the sacrament?"
35811	But Thou art great, and we are small, how then can we receive that which Thou givest?
35811	But how can it be that Thou shouldst build a golden house, the house of Thy dwelling place, in a miry pool?''
35811	But in the case of communications regarded as the voice of God, and_ not_ standing in opposition to His Word, must not a further distinction be made?
35811	But the Lord comforted her, saying,"Is it not true that I always retain in My hand a greater power than I bestow upon My creatures?
35811	But whence did Eckhart derive his expressions which reappear in Dante?
35811	Can the Son of God not comfort thee?
35811	Can the hand that has wounded heal?
35811	Can we say that in the nineteenth century it is otherwise?
35811	Can"religion"love us?
35811	Could you be so uncourteous to Him, as to refuse Him one hour a day in return for these thirty years?
35811	Did Dante know it as the Béguine knew it?
35811	Did he know that the river was a river of death-- the death which is the death of deaths,"in the land of the Jews"so long ago?
35811	Did they not often mistake for His voice the imaginations of their own hearts?
35811	For God to each of His creatures gave The place to its nature known, And shall it not be that my heart should crave For that which is mine own?
35811	How are we to do this?
35811	How did Matilda die?
35811	How much power does the spirit of unbelief, of lukewarmness, of corrupted Christianity, exercise upon us?
35811	How, then, was it that the true sheep of Christ in the convent of Hellfde followed at times the voice of strangers, and mistook it for His own?
35811	I said to him,"Good man, what is it you are lifting?"
35811	In how many words could that be taught us which we learn from the one expression,"The Lamb of God"?
35811	Is there nothing believed and taught amongst us which blinds the eyes of lost and helpless sinners to their need of a Saviour?
35811	O Bride, the saints in glory shine, Can they not fill that heart of thine?
35811	O blessed Love, who are they who know thee?
35811	Or slay, if no balm there be?
35811	Should she not rejoice and sing?
35811	Soul, couldst thou abide for an hour alone In the burning fire around His throne?"
35811	The nightingale she can but sing, For she is made of love''s delight, Of love bereft, what else were left Than death and night?
35811	Then spake the Host--"What need hast thou, That thou dost thus implore?"
35811	Then speaketh He and saith,"Beloved one, What would''st thou?
35811	This wide, wide world, so rich and fair, Thou sure canst find thy solace there?
35811	Thou art joined to Me, O Mine own, for ever, And nearer thou canst not be; Shall aught on earth or in heaven sever Myself from Me?"
35811	To the bridal chamber goeth the bride, For love is her home and rest; And shall not I in His light abide, When I lean upon His breast?"
35811	Was it in his case but a vague sense of a place of joy and beauty which the soul might find on this side of heaven?
35811	Whence came I here?
35811	Where art Thou, then, Belovèd?
35811	Where wilt thou find that ointment rare, O My belovèd one?
35811	Why so?
35811	Why so?
35811	Wilt thou die for Him who died?
35811	Wilt thou render Him love for His loving?
35811	Wilt thou, sinner, be converted?
35811	[ 10]"Why did I thus pray?"
35811	[ 12] Should we therefore conclude that_ all_ they received as His was but the working of their own minds, or a snare of the evil one?
35811	nothing which blinds the guilty to their need of the Atoning Blood?
15082	O Paradise, O Paradise Who does not sigh for rest?
15082	The Scholar said to his Master: How may I come to the supersensual life, that I may see God and hear Him speak? 15082 The Scholar said: How can I hear when I stand still from thinking and willing?
15082	The Scholar said: Is that near at hand or far off? 15082 What fruits dost thou bring back from this thy vision?"
15082	Where,says Jacob Boehme,"will you seek for God?
15082	[ 28] Is it possible to state more plainly the indivisible identity of the Spirit of Life? 15082 [ 39] How many people do each of us know who work and will in quiet love, and thus participate in eternal life?
15082	[ 41] And what is worship but a reach- out of the finite spirit towards Infinite Life? 15082 [ 91] What happens in it?
15082	Again, we have to remember that the instinctive self, powerful though it be?
15082	And if in a group or church, what should the character of this society be?
15082	And last, if we ask as a summing up of the whole matter:_ Why_ man is thus to seek the Eternal, through, behind and within the ever- fleeting?
15082	And the next question-- a highly practical question-- is,"How_ both_?"
15082	And what is perfection of joy but grace complete?
15082	But the crucial question which religion asks must be, does fresh life flow in from those visions and contacts, that intercourse?
15082	Can we honestly say that young people reared in them are likely to acquire this temper of heaven?
15082	Do the masters, or the workers, work and will in quiet love?
15082	Do we always manage or even try to give it that enduring object, in a form it can accept?
15082	Do we take enough notice of it?
15082	Does it send them out equipped with the means of living a full and efficient spiritual life?
15082	Does it train them to regard humanity, and their own place in the human life- stream, from this point of view?
15082	First, does the average good education train our young people in spiritual self- preservation?
15082	How is he to be dealt with, and the opportunities which he presents used best?
15082	How is the traditional deposit of spiritual experience handed on, the individual drawn into the stream of spiritual history and held there?
15082	How is this done?
15082	How many politicians-- the people to whom we have confided the control of our national existence-- work and will in quiet love?
15082	If anyone who has followed these arguments, and now desires to bring them from idea into practice, asks:"What next?"
15082	If, then, it does achieve the social phase what stages may we expect it to pass through, and by what special characters will it be graced?
15082	Is nothing left out?
15082	Is such a view complete?
15082	Is transcendental feeling involved in them?
15082	Last, to what extent do we try to introduce our pupils into a full enjoyment of their spiritual inheritance, the culture and tradition of the past?
15082	Or after considering the inner nature of international diplomacy and finance?
15082	Or after reading the unvarnished record of our dealings with the problem of Indian immigration into Africa?
15082	Ought we not to introduce our pupils to them; not as stuffed specimens, but as vivid human beings?
15082	Secondly, does it give them a spiritual outlook in respect of their racial duties, fit them in due time to be parents of other souls?
15082	Secondly,_ Process._ What is the line of development by which the individual comes to acquire and exhibit these characters?
15082	This question, often put in the crucial form,"Did Jesus Christ intend to form a Church?"
15082	V.][ Footnote 98: Que frutti reducene de esta tua visione?
15082	What about industry?
15082	What about our English saints?
15082	What about the hurried, ugly and devitalizing existence of our big towns?
15082	What about the master and the worker in such a possibly regenerated social order?
15082	What are we to regard as the heart of spirituality?
15082	What is it, then, from which he must be saved?
15082	What is that supernal symphony of which this elusive music, with its three complementary strains, forms part?
15082	What next?
15082	What thing is grace but beginning of joy?
15082	What was this impulse and urge?
15082	What, then, are we doing about this?
15082	When the young man with great possessions asked Jesus,"What shall I do to be saved?"
15082	Where then would be our most heart- searching social problems?
15082	Wherein do its differentia consist?
15082	Would not this, at last, actualize the Pauline dream, of each single citizen as a member of the Body of Christ?
15082	Yet is there in this state of things nothing but food for congratulation?
15082	[ 56] What, then, is the character of the life which St. Benedict proposed as a remedy for the human failure and disharmony that he saw around him?
15082	that is to say with diligence and faithful purpose, without selfish anxiety, without selfish demands and hostilities?
23820	Are you rich? 23820 Can anything that it sends be amiss?
23820	Can man by searching find out God?
23820	Can the divine will err?
23820	Do we not all wish that we could live our lives over again in the light of our present experience?
23820	How shall I seem to love my people?
23820	Out of politics, triumphs, battles, life, what at last finally remains? 23820 Seek you,"said a devout Catholic priest,"the secret of union with God?
23820	What is the happy life?
23820	What shall it profit a man,He well said,"if he gain the whole world and lose his own soul?"
23820	You desire to''serve humanity,''do you?
23820	''Where are you?''
23820	Again, are the daily occurrences of life pre- destined?
23820	All over the state the tourist is asked,"Have you seen Greeley?
23820	All that made life worth the living has been inexplicably withdrawn; and how, then, shall he live?
23820	And how?
23820	And so the question comes,--What do they mean?
23820	And the remedy lies,--where?
23820	And what is the life of the spirit?
23820	And_ why_ shall he live?
23820	But is gold the test of success?
23820	But what is humanity?
23820	But what is it to live?
23820	Can he be happy if he has lost all his worldly goods?
23820	Can he be happy if he has lost all his worldly goods?
23820	Can its infinite value be increased by the paltry difference of time, place, or circumstance?
23820	Can not even denial and defeat be held as developing qualities that might otherwise lie latent?
23820	Can the individual be happy, he will ask, when all that made happiness is taken away?
23820	Can the individual be happy, he will ask, when all that made happiness is taken away?
23820	Can we not relate our consciously intelligent life to our unconscious spiritual life?
23820	Can you forsake it for abstract literature?"
23820	Catholic or Protestant,--what matters it so that one who listens may hear the word?
23820	Comprising: WHAT LACKS THE SUMMER?
23820	Do not the interruptions assume a new form, and are they not, thereby, transfigured into glad and golden opportunity?
23820	Do thoughts register themselves magnetically on the air, and is this magnetic writing perceived, unconsciously, by one sensitive to it?
23820	Does it lose this power by the change called death?
23820	Does not the environment change with the life in a corresponding evolutionary process?
23820	Does one prefer to go down hill into some dark ravine or deep mountain gorge?
23820	Does the gate of possibilities, does the door of opportunity close with this brief mortal life?
23820	Does the road wind up hill?
23820	Does the vibration of the spoken word linger in the place where it is uttered?
23820	For himself alone, what does he want that money, mere money, can buy?
23820	For is not the underlying and fundamental truth this: that all is spirit?
23820	Has one been wronged, or misrepresented, or in any way injured?
23820	Have you eyes to find the five Which five hundred did survive?
23820	Here are an array of interruptions, but why not give them another name-- that of opportunities?
23820	Heretofore poet and prophet have always questioned despondently,--"Does the road wind up hill all the way?"
23820	How does this occur?
23820	How far do we make our own life?
23820	How far is it made for us?
23820	How is he to endure it?
23820	How is he to go on, living his life, in all this pain, perplexity, trial, or annoyance, much less to"glory"in this atmosphere of tribulation?
23820	How shall the perfect spiritual supremacy be established?
23820	If one encounters disaster or great personal sorrow, what then?
23820	If psychological only, what does that mean?
23820	If the physical universe can be so increasingly explored, shall not the spiritual universe be also penetrated by the spiritual powers of man?
23820	If this be true of resignation, what shall be said of tribulation,--of glorying in tribulation?
23820	If this deduction is true-- what then?
23820	Instead, what does the tourist see?
23820	Is every life just that which it is made?
23820	Is it a physical process going on in some physical medium or ether connecting the two brains?
23820	Is it a primary physiological function of the brain, or is it primarily psychological?
23820	Is it not this which is set before us in the progress of spirituality?
23820	Is it not, after all, composed of individuals?
23820	Is it not, then, true that a life really belongs to the environment it creates for himself, rather than to that in which it is first nurtured?
23820	Is not the life more than meat?
23820	Is not the next step in scientific progress to be into the invisible and the unknown?
23820	Is there no Roentgen ray that will pierce the horizon of the future and disclose to us what lies beyond?
23820	Is there not, then, a need for the gospel of one''s own endeavor?
23820	Is this power only inherent in the physical structure?
23820	Is this"The Country God Forgot"?
23820	Is thought, itself, photographed on the ether?
23820	Just how shall one be well and keep well?
23820	Just what is the explanation?
23820	May they not teach the divinest lesson of all,--the one most invaluable to human life,--absolute trust in God?
23820	Might not one, with profit, dwell for a moment upon this statement?
23820	Nor what indeed is more reasonable, more perfect, more divine, than the will of God?
23820	Nothing could withstand its consuming power.... And what makes this stupendous force?
23820	Now how are we to pluck out the heart of the mystery?
23820	Now the scientific question is: From whence did this impression proceed?
23820	Now,--always provided that there is full conviction of immortality,--why should it be wrong to seek his companionship or counsel from the unseen life?
23820	One asks for them-- and they do not come?
23820	Or does there work, under all our human will and endeavor, a force resistless as gravitation and as constant as attraction?
23820	Or is he the product of his environment?
23820	Shall Phillips Brooks, the friend and helper and wise counsellor when here, be less so now that he has entered into the next higher scale of being?
23820	Shall he do it?
23820	Shall not one rejoice and recognize that the need of another is brought as a privilege to himself?
23820	Shall we not enter to- day into the very joy of the Lord?
23820	Shall we not enter to- day into this kingdom of heaven which is at hand?
23820	Shall you make his life and your own a burden with complaint and reproach?
23820	Should not the minister break off his morning meditation-- an abstract thing, at best-- to see me, who needs an immediate infusion of encouragement?"
23820	Strictly speaking, perhaps, no one of these has any real right to thus tax the time and energy of a stranger; but is there not another side to it?
23820	The cry of certain reformers(?)
23820	The problem, then, becomes that of bringing the psychical body into this receptive relation to the physical self?
23820	The question confronts one as a very determining problem in life,--can man control his circumstances?
23820	Then what remains?
23820	To go deeper still, can he create them?
23820	To see the future as clearly as we see the past, what does it require?
23820	To what extent should he yield to the"devastator of the day"?
23820	Was all this series of events-- trifles of no importance in themselves, but very curious in their combination-- foreordained?
23820	Was his life thereby a failure?
23820	Was it a clairvoyant reading of the letter that was en route during the night?
23820	Was it direct telepathy between the two persons concerned?
23820	What has he to do with that far- away, opaque, limited environment into which he was born?
23820	What is a book compared to a human soul?
23820	What is distance to the spiritual being?
23820	What then?
23820	What then?
23820	What though the bough beneath thee break?
23820	What value shall I give to those transformation experiences?"
23820	When shows break up what but one''s self is sure?"
23820	When shows break up, what but one''s self is sure?"
23820	Who can contemplate wireless telegraphy without having opened to him a range of activities and conditions undreamed of heretofore?
23820	Who can decide?
23820	Who has won the triumph''s evidence-- Pilate or Christ?
23820	Who would relinquish a right purpose because its achievement were hard?
23820	Why is it not visible?
23820	Why need you choose so painfully your place, and occupation, and associates, and modes of action and of entertainment?
23820	Will this theory furnish the basis for a true interpretation of telepathy?
23820	Without its own sustenance from the spiritual world, how could it survive?
23820	Yet where does the remedy lie?
23820	Yet, is there not just here a richness of opportunity in the aim to"do good to all men"that may often be unrecognized?
23820	Yet, with his personal world in ruins, what shall he do?
23820	_ Would he take a message?_ Just as lief as not; had nothing else to do; would carry it in no time.
23820	and if not, how was it that they were partly perceived, in the passive state of sleep, twenty- four hours before they occurred?
23820	or if death has taken those nearest and dearest to him?
23820	or if death has taken those nearest and dearest to him?
23820	or if the separations of life, far harder to bear than those of death, have come into his experience with their almost hopeless sense of desolation?
23820	or if the separations of life, far harder to bear than those of death, have come to him?
23820	rich enough to help somebody?"
60377	3. Who art thou, that thou shouldst be afraid of a mortal man?
60377	8. Who will remember thee when thou art dead; and who will pray for thee?
60377	All men naturally desire to know; but what doth knowledge avail without the fear of God?
60377	And how often have I found it where I did not expect it?
60377	And if thou ask why?
60377	And if thou drive him from thee, and lose him, to whom wilt thou fly, and whom then wilt thou seek for thy friend?
60377	And now in the midst of these things, what shall I say?
60377	And now, dear father, what shall I say?
60377	And to him that relishes thee not, what can ever yield any true delight?
60377	And unless thou didst command it, who would dare attempt to approach?
60377	And what can be more free, than he that desires nothing upon earth?
60377	And what need we concern ourselves about questions of philosophy?
60377	And what wonder, if he feels no weight, who is carried by the Almighty, and led on by the sovereign guide?
60377	And when thou hast run over all things, what profit will it be to thee, if thou hast neglected thyself?
60377	And why do such small things go to thy heart; but because thou art yet carnal, and regardest man more than thou oughtest?
60377	Are not all painful labours to be endured for everlasting life?
60377	Behold_ my_ God,_ and my All_, What would I have more, and what can I desire more happy?
60377	But if thou dost not overcome things that are small and light: when wilt thou overcome greater difficulties?
60377	But in what manner?
60377	But what art thou to those that love thee?
60377	But what return shall I make to the Lord for this grace, and for so extraordinary a charity?
60377	But whence is this to me, that thou shouldst come to me?
60377	But where is this devotion?
60377	But who am I, O Lord, that I should presume to come to thee?
60377	But why are we so willing to talk and discourse with one another: since we seldom return to silence without prejudice to our conscience?
60377	But why did I not provide better for myself, miserable wretch as I am?
60377	Can it be much to serve thee, whom the whole creation is bound to serve?
60377	Christ had adversaries and backbiters, and wouldst thou have all to be thy friends and benefactors?
60377	Christ would suffer and be despised, and dost thou dare to complain of any one?
60377	Could it even so much as pluck one hair away from thee?
60377	Dost thou think to escape that which no mortal could ever avoid?
60377	Dost thou think to have always spiritual consolations when thou pleasest?
60377	For when the disciples asked,_ Who was the greatest in the kingdom of heaven?_( Matthew xviii.)
60377	For who is he that approaching humbly to the Fountain of Sweetness, does not carry away with him some little sweetness?
60377	For who is there amongst worldly people, that would not willingly receive comfort and spiritual joy, if he could always have it?
60377	For who shall be able to find the man that is truly poor in spirit, and naked of all things created?
60377	How canst thou look to continue ever in the same state of virtue, when this was not found in the angels in heaven, nor in the first man in Paradise?
60377	How dare such a sinner appear before thee?
60377	How do so many other religious do, who live under strict monastic discipline?
60377	How often have I not found faith there, where I thought I might depend upon it?
60377	How profitable indeed hath grace been kept with silence in this frail life, which is all but a temptation and a warfare?
60377	How shall I break through them?
60377	How shall I dare to approach, who am conscious to myself of no good, on which I can presume?
60377	How shall I pass without hurt?
60377	How short a time do I spend when I prepare myself to communicate?
60377	How sweetly and graciously dost thou order all things in favour of thy elect, to whom thou offerest thyself to be received in the sacrament?
60377	If a little suffering now makes thee so impatient, what will hell fire do hereafter?
60377	If all were perfect: what then should we have to suffer from others for God''s sake?
60377	If in the angels thou hast found sin, and hast not spared them, what will become of me?
60377	If thou art not now careful for thyself, who will be careful for thee hereafter?
60377	If thou art not prepared to- day, how wilt thou be to- morrow?
60377	If thou canst not make thyself such a one as thou wouldst: how canst thou expect to have another according to thy liking?
60377	If thou couldst see any thing at once before thee, what would it be but a vain sight?
60377	If thou dost not understand nor comprehend those things that are under thee, how shouldst thou comprehend those things that are above thee?
60377	If thou hadst not gone before and instructed us, who would have cared to have followed?
60377	If thou seekest rest in this life, how then wilt thou come to rest everlasting?
60377	If thou shalt say, thou art not able to suffer so much, how then wilt thou endure the fire of purgatory?
60377	If thou wilt suffer no opposition, how wilt thou be a friend of Christ?
60377	If to this day thou hadst always lived in honours and pleasures: what would it avail thee, if thou wert now in a moment to die?
60377	In what then, O Lord?
60377	Is any thing difficult to me?
60377	Is it not in me?
60377	Is it not thou, my Lord God, whose mercies are without number?
60377	Is not this a greater damage than if thou wert to lose the whole world?
60377	Lord what cause have I to complain if thou forsake me?
60377	Lord, how often shall I resign myself; and in what things shall I leave myself?
60377	Lord, what is my confidence which I have in this life?
60377	Lord?
60377	Now if he that makes a strong resolution often fails: what will he do who seldom or but weakly resolves?
60377	O God, the invisible Maker of the world, how wonderfully dost thou deal with us?
60377	O Lord, to what are we come?
60377	O fountain of everlasting_ love_, what shall I say of thee?
60377	O how exceedingly necessary is thy_ grace_ for me, O Lord, to begin that which is good, to go forward with it, and to accomplish it?
60377	O most wretched and foolish sinner, what answer wilt thou make to God, who knows all thy evils?
60377	O when shall I be with thee in thy kingdom, which thou hast prepared for thy Beloved from all eternity?
60377	O, my God, how much did they endeavour to do to please thee?
60377	Or shall I be like one that promises and does not perform?
60377	Or what can I justly alledge, if thou refuse to grant my petition?
60377	Or who, standing by a great fire, does not receive from it some little heat?
60377	Son, stand firm, and trust in me; for what are words but words?
60377	Stars have fallen from heaven, and I that am but dust, how can I presume?
60377	Suppose it to be so, that they have all they desire: how long dost thou think this will last?
60377	Tell me now where are all those great doctors, with whom thou wast well acquainted, whilst they were living, and flourished in learning?
60377	The whole life of Christ was a cross, and a martyrdom: and dost thou seek rest and joy?
60377	Thou art not to answer for others, but must give an account for thyself; why therefore dost thou meddle with them?
60377	To how many hath it been hurtful to have their virtue known, and over- hastily praised?
60377	To whom shall I give credit, O Lord?
60377	To- morrow is an uncertain day; and how dost thou know that thou shalt be alive to- morrow?
60377	Unless thou, O Lord, didst say it, who could believe it to be true?
60377	What answer canst thou make, O filthy sinner, to those that reproach thee, thou that hast so often offended God, and many times deserved hell?
60377	What are all temporal things, but deceit?
60377	What are these things, O Lord?
60377	What benefit is it to live long, when we advance so little?
60377	What can I do for my sins, but humbly confess them, and lament them, and incessantly implore thy mercy for them?
60377	What can any one do against thee, by his words or injuries?
60377	What can be more at rest than a simple eye[ that aims at nothing but God]?
60377	What can the world profit thee without Jesus?
60377	What canst thou see any where which can continue long under the sun?
60377	What canst thou see elsewhere which thou seest not here?
60377	What do I require more of thee, than that thou endeavour to resign thyself entirely to me?
60377	What does the solicitude about future accidents bring thee but only sorrow upon sorrow?
60377	What doth it avail thee, to discourse profoundly of the Trinity: if thou be void of humility, and consequently displeasing to the Trinity?
60377	What doth it avail to delay thy confession for a long time, or to put off the holy communion?
60377	What great thing is it, if thou be cheerful and devout when grace comes?
60377	What hast thou, vain man, to complain of?
60377	What hath man deserved, that thou shouldst give him thy grace?
60377	What hath thy servant but what he hath received from thee, and this without any merit on his side?
60377	What have I deserved for my sins but hell and everlasting fire?
60377	What have I done, O Lord, that thou shouldst impart any heavenly comfort to me?
60377	What have I then to glory in?
60377	What is all flesh in thy sight?
60377	What is it thou sayest, my Son?
60377	What is this or that to thee?
60377	What means this most loving condescension, and so friendly an invitation?
60377	What other things shall that fire feed on but thy sins?
60377	What return shall I make to thee for this grace?
60377	What saint was there ever in the world without his cross and affliction?
60377	What shall I do in my so great tribulations and anguishes, didst thou not encourage me with thy holy words?
60377	What shall I give thee for all these thousands of favours?
60377	What shall I say, who am guilty, and full of all confusion?
60377	What shall I therefore, an unworthy sinner, who am but dust and ashes, be able to search into, or conceive of so high and sacred a mystery?
60377	What then shall I do, O my God, my helper, my counsellor in necessities?
60377	What to those that serve thee with their whole heart?
60377	What was the reason why some of the saints were so perfect and contemplative?
60377	What will become of us yet in the end: who grow lukewarm so very soon?
60377	When shall I be set at liberty from the wretched slavery of sin?
60377	When shall I be without any impediment in true liberty, without any trouble of mind or body?
60377	When shall I contemplate the glory of thy kingdom?
60377	When shall I enjoy a solid peace, a peace never to be disturbed and always secure, a peace both within and without, a peace every where firm?
60377	When shall I to the full rejoice in thee?
60377	When wilt thou be_ all in all_ to me?
60377	When, O Lord, shall I be so happy as to think of thee alone?
60377	Where art thou, when thou art not present to thyself?
60377	Where is this so plentiful shedding of holy tears?
60377	Where is thy faith?
60377	Where is true peace, and true glory?
60377	Where shall we find a man that is willing to serve God_ gratis?_ 4.
60377	Where then can there be any lurking hole for glorying in myself?
60377	Where was it ever well with me without thee?
60377	Who am I, that thou shouldst give me thyself?
60377	Who can foresee all things, or who is able to provide against all future evils?
60377	Who is a greater hinderance and trouble to thee, than thine own unmortified affection of heart?
60377	Who is so wise as to be able fully to know all things?
60377	Who is there that has all things according to his will?
60377	Who is there that is most at ease?
60377	Who is there that serves and obeys me in all things, with that great care, with which the world and its lords are served?
60377	Why also have I so easily given credit to others?
60377	Why art thou troubled because things do not succeed with thee according to thy will and desire?
60377	Why dost thou pine away with vain grief?
60377	Why dost thou stand looking about thee here, since this is not thy resting place?
60377	Why seekest thou rest, since thou art born to labour?
60377	Why then am I not more inflamed, considering thy venerable presence?
60377	Why then art thou afraid to take up thy cross, which leads to a kingdom?
60377	Why wilt thou put off thy resolution from day to day?
60377	Why wilt thou see what thou must not have?
60377	Why wouldst thou prefer thyself to any one, since there are many more learned and skilful in the law than thyself?
60377	Why, O Lord?
60377	Wouldst thou have that immediately, which others after many tears and great labours have hardly obtained?
60377	_ Lord, what is man that thou art mindful of him; or the Son of Man that thou vouchsafest to visit him?_ Psalms vi.
60377	_ The Lord is my light, and my salvation: whom shall I fear?__ If whole armies should stand together against me, my heart shall not fear.
60377	and how dost thou vouchsafe to come to a sinner?
60377	and what will all things created avail thee, if thou be forsaken by the Creator?
60377	how great confidence shall he have at the hour of his death, who is not detained by an affection to any thing in the world?
60377	how little is their love of God, how weak is their devotion who so easily put by the sacred communion?
60377	how little ought I to esteem whatever good I may seem to have?
60377	how many would have staid afar off, and a great way behind, if they had not before their eyes thy excellent example?
60377	or what is my greatest comfort amongst all things that appear under heaven?
60377	or when could it be ill with me when thou wast present?
60377	or why do I desire to be esteemed?
60377	shall the clay glory against him that formed it?
60377	to whom but thee?
60377	what can I do, and whither shall I go without thee?
60377	what do I suffer interiorly, whilst in my mind I consider heavenly things, and presently a crowd of carnal thoughts offers to interrupt my prayer?
60377	what is our life if compared to theirs?
60377	when will there be an end of these evils?
60377	where any confidence in any conceit of my own virtue?
60377	why dost thou think to live long, when thou art not sure of one day?
60377	why tirest thou thyself with useless cares?
60377	{ 117} Are they not convinced to be rather lovers of themselves than of Christ, who are always thinking of their own profit and gain?
60377	{ 118} And what is that?
60377	{ 11} Who has a stronger conflict than he who strives to overcome himself?
60377	{ 160} How can I ever forget thee, who hast vouchsafed to remember me, even after that I was laid waste, and perished?
60377	{ 166} Dost thou think the men of the world suffer little or nothing?
60377	{ 189} And how can it be called life, since it begets so many deaths and plagues?
60377	{ 203} For what is it to thee whether this man be such, or such; or that man do or say this, or the other?
60377	{ 237} Otherwise how canst thou be mine, and I thine; unless thou be both within and without freed from all self- will?
60377	{ 244} Is it not for nothing?
60377	{ 254} If things foreseen do yet often hurt us, how can things unlooked for fail of wounding us grievously?
60377	{ 265} O good Jesu, when shall I stand to behold thee?
60377	{ 304} Why art thou disturbed at a little thing said against thee?
60377	{ 321} How shall I introduce thee into my house, who have oftentimes offended thy most gracious countenance?
60377	{ 373} Or what creature under heaven so beloved as a devout soul, into whom God cometh, that he may feed her with his glorious flesh?
60377	{ 74} If thou canst now endure so little how wilt thou be able to bear everlasting torments?
60377	{ 87} Whence shall thy patience be crowned, if thou meet with no adversity?
2500	An advice? 2500 And do you know,"Siddhartha continued,"what word it speaks, when you succeed in hearing all of its ten thousand voices at once?"
2500	And do you, sir, intent to continue travelling without clothes?
2500	And now, Siddhartha, what are you now?
2500	And what''s the use of that? 2500 And would you rather die, than obey your father?"
2500	And would you write something for me on this piece of paper?
2500	Are you Siddhartha?
2500	Are you kidding?
2500	But did n''t you yesterday wear a beard, and long hair, and dust in your hair?
2500	But if you do n''t mind me asking: being without possessions, what would you like to give?
2500	But what are you planning to live of, being without possessions?
2500	But what if I had n''t been willing?
2500	But where would you be without me? 2500 Dear Kamala, thus advise me where I should go to, that I''ll find these three things most quickly?"
2500	Did you,so he asked him at one time,"did you too learn that secret from the river: that there is no time?"
2500	Do you hear?
2500	Do you think so?
2500	How come?
2500	How come?
2500	How could I part with him?
2500	How do you think, Govinda,Siddhartha spoke one day while begging this way,"how do you think did we progress?
2500	However did you get here?
2500	I do n''t quite understand yet,asked Govinda,"what do you mean by this?"
2500	If you''re coming from the Samanas, how could you be anything but destitute? 2500 No, my dear, how should I be sad?
2500	Nothing else?
2500	O Siddhartha,he exclaimed,"will your father permit you to do that?"
2500	Permit me to ask, sir, from where do you know my name?
2500	Siddhartha,he spoke,"what are you waiting for?"
2500	So will you abandon your plan?
2500	That''s everything?
2500	Were n''t you already standing out there yesterday, greeting me?
2500	What are you waiting for?
2500	Why did you take the axe along?
2500	Why have you told me this about the stone?
2500	Will you always stand that way and wait, until it''ll becomes morning, noon, and evening?
2500	Would you like to ferry me over?
2500	You have achieved it?
2500	You have found peace?
2500	You''ll go into the forests?
2500	You''re able to read? 2500 You''ve lost your riches?"
2500	Alas, I have also grown old, old-- could you still recognise me?"
2500	And Siddhartha said quietly, as if he was talking to himself:"What is meditation?
2500	And asked:"And only to tell me this, Siddhartha has come to me?"
2500	And could you in any way protect your son from Sansara?
2500	And have you not at one time said to me, you would not walk the path of the Samanas for much longer?"
2500	And now let''s get to it: You are n''t satisfied with Siddhartha as he is, with oil in his hair, but without clothes, without shoes, without money?"
2500	And what about the gods?
2500	And what is it now what you''ve got to give?
2500	And write?"
2500	Are n''t the Samanas entirely without possessions?"
2500	Are n''t you able to do anything else but thinking, fasting, making poetry?"
2500	Are n''t you too, ferryman, a searcher for the right path?"
2500	But are n''t you mistaken in thinking that you would n''t force him, would n''t punish him?
2500	But do we, you and me, know what he is called upon to do, what path to take, what actions to perform, what pain to endure?
2500	But have you not also developed a desire, an eagerness, to hear these teachings?
2500	But he, Siddhartha, where did he belong to?
2500	But is n''t every life, is n''t every work beautiful?"
2500	But look, how shall I put him, who had no tender heart anyhow, into this world?
2500	But speak, lovely Kamala, could n''t you still give me one small advice?"
2500	But tell me, how should this be possible?
2500	But tell me: Have you seen the multitude of my Samanas, my many brothers, who have taken refuge in the teachings?
2500	But tell us, oh mother of the pilgrims, do you know him, the Buddha, have you seen him with your own eyes?"
2500	But what will become of you?
2500	But where, where was this self, this innermost part, this ultimate part?
2500	But you, Siddhartha, where are you going to?"
2500	But you, my honoured friend, do n''t you also want to walk the path of salvation?
2500	By means of teachings, prayer, admonition?
2500	By what do I still recognise that you''re Siddhartha?
2500	Did any Samana or Brahman ever fear, someone might come and grab him and steal his learning, and his religious devotion, and his depth of thought?
2500	Did he have to leave them to become a Kamaswami?
2500	Did he not have to expect the same fate for himself?
2500	Did he not, again and again, have to drink from holy sources, as a thirsty man, from the offerings, from the books, from the disputes of the Brahmans?
2500	Did he still need her, or she him?
2500	Did she not always expect it?
2500	Did the sacrifices give a happy fortune?
2500	Did they not play a game without an ending?
2500	Did we reach any goals?"
2500	Did you mark my words?"
2500	Do n''t you make him feel inferior every day, and do n''t you make it even harder on him with your kindness and patience?
2500	Do n''t you see that he does n''t want to be followed?"
2500	Do n''t you shackle him with your love?
2500	Do you have a faith, or a knowledge, you follow, which helps you to live and to do right?"
2500	Do you have a spell?"
2500	Do you have a teaching?
2500	Do you know it now, Samana from the forest?
2500	Does it please the venerable one to listen to me for one moment longer?"
2500	For example, the fasting-- what is it good for?"
2500	For what else?
2500	For whom else were offerings to be made, who else was to be worshipped but Him, the only one, the Atman?
2500	Govinda said:"But is that what you call` things'', actually something real, something which has existence?
2500	Had his father not also suffered the same pain for him, which he now suffered for his son?
2500	Had his father not long since died, alone, without having seen his son again?
2500	Had not this bird died in him, had he not felt its death?
2500	Have n''t you''ve been a Samana?
2500	Have you never thought of this?"
2500	He smiled a little--was it really necessary, was it right, was it not as foolish game, that he owned a mango- tree, that he owned a garden?
2500	How come?
2500	How could you have learned meditation, holding your breath, insensitivity against hunger and pain there among these wretched people?"
2500	How could you?
2500	How should the Gotama''s teachings, even before we have heard them, have already revealed their best fruit to us?"
2500	Is n''t forced, is n''t he punished by all this?"
2500	Is n''t it just a deception of the Maja, just an image and illusion?
2500	Is n''t it just as if I had turned slowly and on a long detour from a man into a child, from a thinker into a childlike person?
2500	Is n''t it so?"
2500	Kamala pointed to her boy and said:"Did you recognise him as well?
2500	Kamaswami left the room and returned with a scroll, which he handed to his guest while asking:"Can you read this?"
2500	Make offerings?
2500	Might it come from that long, good sleep, which has done me so good?
2500	Might we get closer to enlightenment?
2500	Might we get closer to salvation?
2500	Might you have become destitute, Brahman, so that you seek to serve?"
2500	Often I have thought: Wo n''t Govinda for once also take a step by himself, without me, out of his own soul?
2500	Only Kamala had been dear, had been valuable to him-- but was she still thus?
2500	Or do we perhaps live in a circle-- we, who have thought we were escaping the cycle?"
2500	Or from the fact that I have escaped, that I have completely fled, that I am finally free again and am standing like a child under the sky?
2500	Or from the word Om, which I said?
2500	Or might you have only travelled for your amusement?"
2500	Perhaps that you''re searching far too much?
2500	Perhaps, he had really died, had drowned and was reborn in a new body?
2500	Practise meditation?
2500	Quietly, he asked:"What do you think should I do?"
2500	Quoth Siddhartha after a long pause:"What other thing, Vasudeva?"
2500	Quoth Siddhartha:"What should I possibly have to tell you, oh venerable one?
2500	Quoth the Brahman:"Is that you, Siddhartha?
2500	Sad was how Govinda looked like, sadly he asked: Why have you forsaken me?
2500	Siddhartha answered:"How old, would you think, is our oldest Samana, our venerable teacher?"
2500	So what if he died, how did this concern the boy?
2500	So, where, where was it?
2500	Speak, friend, would n''t we want to go there too and listen to the teachings from the Buddha''s mouth?"
2500	Study?
2500	Tell me, my dear: you''re not taking control of your son''s upbringing?
2500	That in all that searching, you do n''t find the time for finding?"
2500	That perhaps your little son would be spared, because you love him, because you would like to keep him from suffering and pain and disappointment?
2500	The sacrifices and the invocation of the gods were excellent-- but was that all?
2500	Tiredness and hunger had weakened him, and whatever for should he walk on, wherever to, to which goal?
2500	To reach this place, the self, myself, the Atman, there was another way, which was worthwhile looking for?
2500	Very good are the teachings of the exalted one, how could I find a fault in them?"
2500	Was he not a Samana, a man who was at home nowhere, a pilgrim?
2500	Was it necessary to live for this?
2500	Was it not a comedy, a strange and stupid matter, this repetition, this running around in a fateful circle?
2500	Was it not due to this death, that he was now like a child, so full of trust, so without fear, so full of joy?
2500	Was it not the Atman, He, the only one, the singular one?
2500	Was it not this what he used to intend to kill in his ardent years as a penitent?
2500	Was it not this, which today had finally come to its death, here in the forest, by this lovely river?
2500	Was it possible, to breathe in again and again, to breathe out, to feel hunger, to eat again, to sleep again, to sleep with a woman again?
2500	Was it really Prajapati who had created the world?
2500	Was it still at all possible to be alive?
2500	Was it therefore good, was it right, was it meaningful and the highest occupation to make offerings to the gods?
2500	Was not Atman in him, did not the pristine source spring from his heart?
2500	Was this cycle not exhausted and brought to a conclusion for him?
2500	Was this not the river in which he had intended to drown himself, in past times, a hundred years ago, or had he dreamed this?
2500	Were his father''s religious devotion, his teachers warnings, his own knowledge, his own search able to keep him safe?
2500	Were the gods not creations, created like me and you, subject to time, mortal?
2500	What can stand the test?
2500	What is fasting?
2500	What is holding one''s breath?
2500	What is it that you''ve learned, what you''re able to do?"
2500	What is leaving one''s body?
2500	What might you be able to do?"
2500	What remains?
2500	What would be its title?"
2500	What would you be, if Kamala was n''t helping you?"
2500	What, oh Siddhartha, what would then become of all of this what is holy, what is precious, what is venerable on earth?!"
2500	Whatever should I do at home and at my father''s place?
2500	When was there ever a time when he had experienced happiness, felt a true bliss?
2500	Where are you going to, oh friend?"
2500	Where else might my path lead me to?
2500	Where is Siddhartha the Brahman?
2500	Where is Siddhartha the Samana?
2500	Where is Siddhartha the rich man?
2500	Wherever from, he asked his heart, where from did you get this happiness?
2500	Who has kept the Samana Siddhartha safe from Sansara, from sin, from greed, from foolishness?
2500	Who would n''t like to give an advice to a poor, ignorant Samana, who is coming from the jackals of the forest?"
2500	Whose language would he speak?
2500	Why did he, the irreproachable one, have to wash off sins every day, strive for a cleansing every day, over and over every day?
2500	Why had Gotama, at that time, in the hour of all hours, sat down under the bo- tree, where the enlightenment hit him?
2500	Why not?
2500	With whom would he share his life?
2500	Would n''t you, ferryman, like to accept these clothes, which are a nuisance to me, from me?
2500	Would you actually believe that you had committed your foolish acts in order to spare your son from committing them too?
2500	Would you like to give me a kiss for a poem?"
2500	Would you like to tell me something, oh honourable one?"
2500	Would you think, my dear, anybody might perhaps be spared from taking this path?
2500	Would you want to hesitate, do you want to wait any longer?"
2500	Yes, he thought, standing there with his head low, what would remain of all that which seemed to us to be holy?
2500	You also do not love-- how else could you practise love as a craft?
2500	You do n''t beat him?
2500	You do n''t force him?
2500	You do n''t punish him?"
2500	You''ve changed a lot, my friend.--And so you''ve now become a ferryman?"
2500	Your stone, your tree, your river-- are they actually a reality?"
15964	A mistake?
15964	Am I to come with you?
15964	Amroth,I said, bewildered,"you can not mean--?"
15964	And this place-- how can I describe it?
15964	And what do you feel about it?
15964	Are you vexed?
15964	But how did you learn this?
15964	But if a man sees that he is wanting in this kind of perception,I said,"what can he do?
15964	But is a great position in the world,I said,"whether inherited or attained, a dangerous thing?"
15964	But then,I said,"what is the use of all that?
15964	But what about Charles?
15964	But what am I to do, and where am I to go?
15964	But what becomes of all those whom we have loved?
15964	But what do you feel about it now?
15964	But will you not advise me what to do next?
15964	But,I said,"I can not understand yet; why was that terrible leap demanded of me?
15964	But,I said,"can one revive the old lives at will?
15964	But,I said,"if I may carry the thought further, might not all be true?
15964	But,I said,"tell me this, Charmides, was there never any one in the old days whom you cared for like that?"
15964	But,I said,"we can visit the earth with incredible rapidity?"
15964	Can I revisit,I said,"the scene of my last life-- see and know what those I loved are doing and feeling?"
15964	Can not you see that, whatever this place is, it is not a sentimental place? 15964 Can you manage to hobble a few steps?
15964	Can you trust me and go with me? 15964 Do n''t you feel sorry for the muddle and ignorance and pathos of it all?
15964	Do you mean to say,I said,"that they were actually aware that they had no sort of power to inflict any injury upon me?"
15964	Do you never think--?
15964	Does salvation belong to poets and novelists?
15964	Forgive you?
15964	Have I been dreaming?
15964	Have you any hope,said Amroth,"of recovery?"
15964	Have you not yet guessed,said Amroth sternly,"how terrible Love can be?
15964	How are you feeling, dear sir?
15964	How can I explain?
15964	I can endure it,I said, laughing,"for it does me good to see you and to hear you; but tell me, Amroth, what have you been about all this time?
15964	I thought that God was everywhere-- within us, about us, beyond us? 15964 I was afraid,"I said,"that it would all be so different-- like a catechism''Dost thou believe-- is this thy desire?''
15964	May I ask,I said,"exactly what they could have done to me, and what their real power is?"
15964	Now is not this heavenly?
15964	Old Charles?
15964	Quick, let us go,she said;"what are we waiting for?"
15964	So this is the end of all our amusement?
15964	Some of my own happiest days were spent at Tooting: would you be surprised if I said that it reminded me of Tooting?
15964	Suppose we say a boy who has been working too hard for his health, and has been given a long holiday?
15964	The meaning?
15964	There,he said,"what do you think of that?
15964	Was it here? 15964 Was it you,"I said,"that have been showing me all this?
15964	Well, but_ who_ are they?
15964	Well,I said to Cynthia with a show of cheerfulness,"what shall we do next?
15964	Well,I said,"I am amazed-- but now what am I to do?
15964	Well,said Amroth,"would you like to see more?"
15964	What am I to do?
15964	What is that?
15964	What is the meaning of this hateful business?
15964	What made him do that?
15964	What would have happened if they had found us here?
15964	Where am I going, brother?
15964	Where are you going to take me?
15964	Where on earth has this enchanting baby sprung from?
15964	Where on earth have we got to now?
15964	Who are these people,I said,"whom one sometimes meets, who are so far removed from all of us?
15964	Who knows but that I shall be sent to help them away, and carry them, as I carried you, to the crystal sea of peace? 15964 Will she get through?"
15964	Will you forgive me then,I said,"if I ask you plainly what this place is?
15964	Would it surprise you to learn that most of these people whom you see here passed upon earth for wicked and unsatisfactory characters? 15964 Yes,"I said,"it has done me good to see all this-- it makes many things plain; but can you bear to leave them thus?"
15964	Yes,he said,"the crags and the sunset-- do you not remember?
15964	You confuse me greatly,I said;"surely you do not mean that spiritual life and progress are a matter of intellectual energy?"
15964	And if your work with me is done, where are you now going?"
15964	And why did I confront it with such abject cowardice and dismay?
15964	Are you feeling strong enough to go on?"
15964	But now if Cynthia chooses to amuse herself with other people, what do I care?
15964	But now it may be going to be better; you can tell me where I can find people, perhaps?
15964	But the figure that came out to us-- how shall I describe him?
15964	But what of that?
15964	But what was it that I saw, and what was it that was told me?
15964	But where do these unhappy people come from?"
15964	But who are you, my child?
15964	Ca n''t something be done to show everybody what a ghastly mistake it is, to get so tied down to the earth and the things of earth?"
15964	Ca n''t you take some interest?
15964	Can one look back into the long range of previous lives?
15964	Can people indeed fall and die there?"
15964	Did not your heart burn within you at his luminous exposition?
15964	Did you ever see anything more beautiful than those pine- trees on the slope there, with the blue distance between their stems?
15964	Do n''t you remember the feeling at such times of how many there were in the world whom one might love, if one had leisure and opportunity and energy?
15964	Do n''t you see that their grief and loss is the one beautiful thing in those lives, and all that it is doing for them, drawing them hither?
15964	Do you know that your talk is very provincial?
15964	Do you not remember another life in which you loved a friend with a strange love, that surprised you by its nearness?
15964	Does that uplift you?
15964	Had I ever desired it?
15964	Had they invaded, corrupted, hurt other poor wills and lives?
15964	Had they passed out of my life?
15964	Have you found your work and place here yet?"
15964	Have you had a thought of me?"
15964	He came up to us, and bending down to Cynthia with great tenderness, took her hand, and said,"Will you stay here quietly a little, Cynthia, and rest?
15964	He was silent for a little, musing, till I said,"Will you not tell me some of your own adventures?
15964	How can I explain that?
15964	How can that be?"
15964	How do you feel?"
15964	How is he to learn to love what he does not admire and to abhor what he does not hate?
15964	How is it I was not merged in light and life?"
15964	How was that?
15964	I am not quite unpresentable, even here?
15964	I can not read your mind clearly-- it is occupied with something I can not grasp-- what is your work in heaven?"
15964	I do not want to change it, and I am very happy, but is n''t it all rather pointless?
15964	I said,"Then is it a bad thing to be busy in the world, because it takes off your mind from the things which matter?"
15964	I understand the case of the oppressors well enough; but about the oppressed, what is the justice of that?
15964	I was as the lost sheep found, as the wayward son taken home; and should I spoil my joy with recalling what was past and done with for ever?
15964	I was silent for a little, and then I said:"I remember now more clearly, but did I really see Him?
15964	I wonder if that is possible?
15964	IV Once I said:"Which kind of people do you find it hardest to help along?"
15964	If Death is dreadful, what must that be which is stronger than Death?
15964	Is Lucius like an arm- chair, too?"
15964	Is it some judgment which I am to face, or am I to suffer pain?
15964	Is not the mistake to think that one holds the truth in its entirety, and that one has no more to learn and to perceive?
15964	Is one indeed liable to this kind of interruption, Amroth?"
15964	Is pain indeed the end of all?"
15964	Is that permitted?"
15964	Is there not a fortuitous element there, an interruption of the Divine plan?
15964	It can not surely be that people in the body should avoid employment, and give themselves to secluded meditation?
15964	It is all a matter of feeling, then?
15964	It seems impossible, but was I told to jump down?
15964	May I conclude, then, that this is your intention?"
15964	May I help him?"
15964	May I stay with you a little?"
15964	May I venture to say frankly how well she is looking, and you too?
15964	Only a few who are bold and kind-- like you, for instance?"
15964	Perhaps you would like to be introduced to him?"
15964	Shall I have to undergo a course here?"
15964	She said to me one day as we sat together,"I wish you would tell me what this is all about?
15964	Surely one need not go stumbling and cowed into the presence of God?"
15964	Surely these are all very important matters?
15964	The evil I had done, was it indeed evil?
15964	The things that I had wrought, ignoble, cruel, base, mean, selfish-- had I ever willed to do them?
15964	Then he looked at me, and said,"I daresay you are surprised?
15964	VII One day I said to Amroth,"Are there no rules of life here?
15964	Was it always thus, I wondered?
15964	Was it that he thought me unequal to the experience?
15964	Was it true?
15964	We were rich at my home, and in society-- you understand?
15964	Were those grievous things still growing, seeding, flowering in other lives left behind?
15964	Were we not away from such things as mouldering flesh and broken bones?
15964	What are they doing here?"
15964	What are we here for but to get acquainted with one another-- to let our inmost thoughts talk together?
15964	What do you think?"
15964	What had happened to me?
15964	What has happened to me?
15964	What is one to do?"
15964	What is one to make of that?"
15964	What is the good of being wiser than the aged, if one has more commandments to keep?"
15964	What is the meaning of all this pain, which seems to do people nothing but harm, and makes them a burden to themselves and others too?"
15964	What is the worth of that?"
15964	What is this extraordinarily depressing place?
15964	What was the mystery, then?
15964	What, then, is the great hindrance in the life of men?"
15964	When we were outside, I said to the guide,"May I ask you one question?
15964	Where are you bound?"
15964	Where do you think we are?"
15964	Where''s John?"
15964	Who do you think, by the light of your psychology, are all these simple people?"
15964	Who would have supposed that an old recollection like that would have disturbed me so much?
15964	Who would have thought that I should have forgotten my visions so soon?
15964	Why can not God leave us alone?"
15964	Why can one never have a moment''s peace?
15964	Why do we have to go and come, up and down, backwards and forwards, in this absurd way, as if we were still in the body?
15964	Why not just slip off the leads, and fly down over the crags like a pair of pigeons?
15964	Why not settle down, and make the poor girl a little mote worthy of yourself?"
15964	Why should the pure, clear, joyful, sleepless life I now feel be tainted and hampered and drugged by the body?
15964	Why trouble about it?
15964	Will you come with me into the house to see the likenesses of things, or shall we have an hour alone together, and try to look into essences?"
15964	Will you not tell me something of yourself in return?
15964	Will you pledge yourself as a gentleman, and, as I believe I am right in saying, as a Christian, to do this?"
15964	Will you tell me a little about yourself?
15964	Wo n''t you tell me what it is?"
15964	Would it be of use if I remained here for a time to talk with that poor man?
15964	Yet I did struggle on, with a hideous faintness and weariness-- but would it never stop?
15964	Yet how am I here?
15964	Yet surely, I thought, it is all something outside me?
15964	You did not expect to see such terrors and dangers here?
15964	You know, do n''t you, how I was being employed, before I came back, God be praised, to find you?
15964	You remember the blessing of the pure in heart, that they shall see God?
15964	and when?
15964	said I;"the evil as well as the good?"
11304	How soon will the tree fall?
11304	Which is the better-- a great memory or some trifling comfort?''
11304	Why should I not live as long?
11304	''A hermitage on Castle Island?''
11304	''And I leave yourself to imagine the groaning that was heard in the church that morning, for were n''t they all small tenants?
11304	''And did n''t you go in after them?''
11304	''And if a car got through in February, why ca n''t we get through on the first of June?''
11304	''And just because I saved you, you thought you would come to save me?''
11304	''And knowing you were going down to hell?''
11304	''And she''s willing to come back?''
11304	''And where would I be picking up a living if it were n''t on a cab- rank, or you either?''
11304	''And you did n''t expect to find me?''
11304	''And you do n''t know why?''
11304	''And you still read Latin, classical Latin, easily?''
11304	''And your sisters are nuns?''
11304	''Are Bishops ever expected to have reasons?''
11304	''Are there no letters this morning?''
11304	''Are you?
11304	''But does anything return?''
11304	''But has she a diploma from the Academy?
11304	''But how did he treat her in the end, despite all her kindnesses?
11304	''But if it were his fault?''
11304	''But if she be in no danger, of what use would the Sacrament be to her?''
11304	''But why am I writing about myself?
11304	''But why did you come to me to marry you?
11304	''But why should you be in doubt?''
11304	''But your work?''
11304	''Ca n''t you give a reason?''
11304	''Charges-- who is making charges?''
11304	''Come in, will you?''
11304	''Could anybody be more anti- Christian than that?''
11304	''Did O''Grady leave this paper here for me to read,''he asked himself,''or did he forget to take it away with him?
11304	''Did n''t you say that it is n''t drink that destroys a man''s faith, but woman?
11304	''Do n''t you believe in these things?''
11304	''Do you still think you were sent for a purpose?''
11304	''Does anyone know exactly what he believes?
11304	''Have not men always believed in bird augury from the beginning of time?
11304	''Have you spoken of the mistake you made in confession, Father Oliver?''
11304	''How all what came about?''
11304	''How do you do, Oliver?''
11304	''How is that?''
11304	''How is that?''
11304	''How is that?''
11304	''I have come back to my letter to ask if you would like me to go to see your baby?
11304	''I wonder if Mary knows?''
11304	''Is n''t it when the nerves are on a stretch that we notice little things that do n''t concern us at all?''
11304	''Is the whole thing a fairy- tale, a piece of midsummer madness, I wonder?
11304	''It would be safer, would n''t it?''
11304	''More useful?''
11304	''Must you really go after tea?''
11304	''My good man, why are you talking like that?
11304	''No, I have n''t?
11304	''No, why should I?''
11304	''Now what are you saying?''
11304	''Now what instinct guided its search for worms?''
11304	''Now why does he take the southern road?''
11304	''Now will you mind what you''re sayin'', and the priest listenin''to you?''
11304	''Now, Christy, which do you reckon to be the shorter road?''
11304	''Now, Moran, is n''t it strange?
11304	''Now, Moran, sit down and eat a bit, wo n''t you?''
11304	''Now, is it out bathing you''re going, your reverence?
11304	''Now, what are you talkin''about?
11304	''Now, what will Father O''Grady answer to all this?''
11304	''Now, you''ll tell me if I''m in the way?''
11304	''Of course you''re surprised-- how could it be otherwise?
11304	''Over the page the saint says:"Every man naturally desireth to know; but what doth knowledge avail without the fear of God?"
11304	''Put her utterly out of my mind,''Father Oliver cried aloud;''now what does he mean by that?''
11304	''So Miss Glynn has written to you?''
11304	''So you''re going to be married, Pat?''
11304	''Soldier or shepherd, what matter now she is gone?''
11304	''Then you side with the Archbishop?''
11304	''To supper?''
11304	''Was it dying or dead you saw me?''
11304	''Was n''t it I that saw Patsy?
11304	''Was no attempt,''he asked,''made to marry you to some girl with a big fortune?''
11304	''Well, Mary, what are you thinking of doing?''
11304	''Well, if you''re sure you''ve nothing to do, may I stay to supper?''
11304	''Well, well,''said Father Oliver,''you see there''s no child--''''But you''ll be waitin''a minute for the sake of the poor child, your reverence?
11304	''What are you saying, Gogarty?
11304	''What is it but a step?
11304	''What popular opinion is there to defy?
11304	''What reason could she have?''
11304	''What should I be answering?''
11304	''What time do you be making it, Gogarty?''
11304	''What would I be doin'', going into a Protestant church?''
11304	''Which way are you going?
11304	''Why all this hurry?''
11304	''Why did he come here disturbing me with his beliefs,''he cried out,''poisoning my will?''
11304	''Why do you think she regretted my garden?''
11304	''Why is that?''
11304	''Why should she have selected that cottage, the only pretty one in the county?
11304	''Will you leave off pushing me?''
11304	''You do n''t mean that he is so senile and superstitious as that?
11304	''You do n''t mean to say that you''re thinking of leaving the convent, Mary?''
11304	''You do?''
11304	''You know the name of Mr. Poole''s book,"The Source of the Christian River"?
11304	''You mean that I should put you up here and let you get drunk?''
11304	''You think so?''
11304	''You think, then,''Father O''Grady said,''that a Christian forfeits his faith if he inquires?''
11304	''You''d like to see my garden?''
11304	''You''ll enjoy the drive?''
11304	''You''ll put up your horse?
11304	''You''re quite sure I''m not in the way-- I''m not interfering with any plans?''
11304	''Your reverence, will the child be always a Protestant?
11304	Ah, Landor''s"Hellenics"in the original Latin: how did that book come here?''
11304	All Tinnick would be laughing at him, and Eliza, what would she think of him?
11304	All that night, all next day, and for how many days?
11304	Am I not right?''
11304	And does it not seem to you that, after all, there was some design in what has happened?
11304	And if I did go to London, of what should I speak to him?
11304	And where would she go if she did leave, unless she lived with you?''
11304	And which self did he think the worthier, his present or his dead self?
11304	And who could doubt that saints attained the eternal life, which is God, while still living in the temporal flesh?
11304	And why should he be disbelieving in that which has been prophesied for generations about the Abbot of Kilronan?''
11304	Are n''t you two miles nearer to Father Moran than you are to me?''
11304	As for Mary--''''You surely do n''t think she''s going to leave?''
11304	Because I liked you?
11304	But a long field lay between his house and the school- house, and what would it avail him to see the empty room?
11304	But did he think of the church?
11304	But had I?
11304	But have you made inquiries?
11304	But is a man''s truth also woman''s truth?
11304	But of what use thinking of these things?
11304	But our Lord says that in heaven there is neither marriage nor giving in marriage, and what would heaven be to him without Nora?
11304	But the lake-- where was it?
11304	But this woman was moved merely by impulses; and what is more inexplicable than an impulse?
11304	But was he going to begin the story over again?
11304	But was he obliged to answer it?
11304	But was he sure if it had n''t been for Eliza that he would n''t have married Annie McGrath?
11304	But was she right in this?
11304	But was there water enough in the strait at this season of the year?
11304	But what connection between Nora Glynn and this dead woman?
11304	But what could Poole''s reason be for wishing him to leave Ireland, to go abroad?
11304	But what did he know about such women?
11304	But what was he to do?
11304	But what''s the matter, Gogarty?
11304	But where should he go?
11304	But where should he go?
11304	But who was he, he''d like to be told, that he should set himself up as Father Peter''s judge?
11304	But why am I writing all these things to you?''
11304	But why is it extraordinary?
11304	But why quote when I can send you the book?
11304	But why should he assume that he would not rise higher?
11304	But why should the wind rise?
11304	But why was he thinking of her again?
11304	Christy, will you take his reverence''s horse?
11304	Could he fall into such miserable decadence?
11304	Could he have chosen a more appropriate one?
11304	Could one find a more beautiful name for a hermit?
11304	Could such obedience to rule be any man''s duty?
11304	Did n''t I know the Colonel''s grandfather and his grandmother?
11304	Did you ever read"The Imitation of Christ"?
11304	Did you receive that letter?
11304	Do n''t they only throw it at the child?''
11304	Do n''t you know well enough I''d have been suspended?
11304	Do n''t you think we might go into the garden?''
11304	Do we find life in adventure or by our own fireside?
11304	Do you ever turn to these books?
11304	Do you know anything, Father O''Grady, about this man''s writing?
11304	Do you like reading Latin?''
11304	Do you remember an old man called Patsy Murphy?
11304	Do you remember saying that the loneliness of the country sometimes forced you to kneel down to pray that you might die?
11304	Do you remember saying that you intended to be Reverend Mother?
11304	Do you remember the dark gray clouds tearing across the sky, and we walking side by side, I trying to get away from you?
11304	Do you think that a woman can not repent?
11304	Do you want me to baptize the child or not?''
11304	Does anyone want to be forgotten utterly?
11304	Does it?
11304	Egan?''
11304	For did not the miracles of the saints prove that they were no longer subject to natural laws?
11304	For had n''t he begun to feel that what they needed was a really efficient priest, one who would look after their temporal interests?
11304	For had n''t he heard, as he came up the street, that Mrs. Rean had stolen the child from Mrs. Egan, and had had it baptized by the minister?
11304	Had he not felt her breath upon his cheek?
11304	Had he not written saying he was going, and was n''t that enough?
11304	Had n''t Moran said that there were times when we all wanted drink?
11304	Has it not often seemed strange to you that we go through life without ever being able to reveal the soul that is in us?
11304	Has n''t the holy water of the Church more power in it than the water they have?
11304	Have n''t we all heard the Archbishop say that any of his priests who appeals to Rome against him will get the worst of it?''
11304	Have you forgotten how anxious I was that you should write the history of the lake and its castles?
11304	Have you inquired, dear Father O''Grady, what this man''s writings are, if he is a Catholic or a Protestant?
11304	He surely did not think it well that Father Peter had died, his friend, his benefactor, the man in whose house he was living?
11304	How did you guess that?''
11304	How many times had he said that?
11304	How much do you think she''d come for?''
11304	I do not say he will try to undermine your faith, but how can he do otherwise if he believe in what he writes?
11304	I hope you have made all these inquiries, and if you have not made them, will you make them at once and write to me and relieve my anxiety?
11304	I said to myself,"If this be so-- if, in return for kind thought-- Why should n''t she suffer?
11304	I should n''t like my daughter--''''What do you mean?''
11304	I thought; and, desirous of seeing it fall, I walked on, guided by the sound, till I saw at the end of the glade-- whom do you think?
11304	I was just thinking--''''Of me?''
11304	If Father Peter felt that Nora Glynn was not the kind of schoolmistress the parish required, should he not send her away?
11304	If I were sent for a purpose--''''But you do n''t believe seriously, Moran, that you were sent for a purpose?''
11304	If there was a miracle that night, why should n''t there be a miracle to- night?
11304	If this were not so, why should your whiteness and colour and gaiety remind me always of the spring- time?
11304	If we are to believe at all in spiritual influences-- and who denies them?--can we minimize these?
11304	In what light was he to read it?
11304	Is it because we are ashamed, or is it that we do not know ourselves?
11304	Is it really true that he opposes the roofing of the abbey on account of the legend?
11304	Is it too much I am asking of thee, O my God, is it too much?
11304	Is n''t it all like a dream?
11304	Is there any more of it?''
11304	It is not unlikely, for what do we do all through our lives but to repeat ourselves?
11304	It sounds a little absurd, does n''t it?
11304	It was certain that if Poole were in love with Nora he would do all in his power to keep a poor priest( was it thus they spoke of him?)
11304	It was therefore his fate to go in quest of-- what?
11304	Just a glass to keep me going, and I will go straight out of your parish, so that none of the disgrace will fall upon you; or-- what do you think?
11304	Life?
11304	Moran called it a miracle and it seems like one, but will it last?
11304	Mr. Poole''s age-- what was it?
11304	Nature has given you many gifts: I wonder what will become of you?
11304	No matter, I ca n''t stay here, so why should I trouble to discover a reason for my going?
11304	Now was that story going to begin again?
11304	Now what would the end be?
11304	Now you wo n''t be thinking me a fool for having come to see you this evening, Gogarty?
11304	Now, do you mean to say that you have found a person who will suit us?...
11304	Now, do you think that quite right and fair towards one''s sister?''
11304	Now, how is one to stop in a convent if one''s own sister interferes in one''s confessions?''
11304	Now, what reason does he give for such an extraordinary decision?''
11304	Now, will you be turning the horse up the road?
11304	Of what use are signs and omens if the interpretation is always obscure?
11304	Of what use to lie in one''s bed when sleep is far and will not be beckoned?
11304	Once he was an ardent student in Maynooth, he had been an energetic curate; and now what was he?
11304	One thing matters-- do I stay or go?''
11304	Or did she wish to revenge herself?
11304	Or was it that he had worn out a certain side of his nature in Bridget Clery''s cottage?
11304	Our tempers are part of ourselves?
11304	Pass me the tobacco, will you?''
11304	Poole might wish to make a fool of him, but what was her reason for advising him to go abroad?
11304	Poole?''
11304	Round by Kilronan or across the Bridge of Keel?''
11304	Save it and let the weasel go supperless?
11304	Saved himself from himself,''he repeated;''can anybody be saved from himself?''
11304	Seeing me, he took off his hat-- you know the tall hat he wears-- a hat given him twenty or thirty years ago by whom?
11304	Shall we kneel down?''
11304	She might love them independent of their opposition, but how could she love them if she knew they were only born to do wrong?
11304	She seemed to him like a spirit, and is n''t the spring like a spirit?
11304	Should he not welcome change?
11304	So it was said; but what did he know of the souls of the priests with whom he dined, smoked pipes, and played cards?
11304	Sometimes the shepherd grows weary of watching, and the question comes, Has a man no duty towards himself?
11304	Tell me if such a sin can be forgiven?''
11304	The Mayo cock or the Galway cock?''
11304	The distance was much the same-- a couple of miles shorter by the southern road, no doubt, but what are a couple of miles to an old roadster?
11304	The end may be marriage-- with whom?
11304	The men''s eyes met, and Father O''Grady said, as if he wished to change the subject:''You were born at Tinnick, were you not?''
11304	They merely wring the will out of us; and well we may ask, Who would care for his life if he knew he was going to lose it on the morrow?
11304	This will seem contradictory, for did n''t I say that I could n''t forget your cruelty in my first letter?
11304	Was it because he feared that if he once went away he might never come back?
11304	Was it in some vain, proselytizing idea that I invited you?
11304	Was it not a very pretty idea to cover that end of the garden with rambling roses?''
11304	Was it the ugly cottage that put thoughts of her into his mind?
11304	Was its scarlet not finer than Lady Hindlip?
11304	Was n''t Patsy Donovan saying to me only yesterday that the Archbishop was a brave man to be letting any roof at all on the abbey?
11304	Was the letter he returned to her prompted by Mr. Poole and by a spirit of revenge?
11304	We never talked like this before, did we, Gogarty?
11304	We shall see, however, what kind of nib he uses, fine or blunt?''
11304	What did she know about fishing?
11304	What excuse?
11304	What had he confessed?
11304	What is his reputation in the literary world?''
11304	What is the spring but an impulse?
11304	What matter whether they bloomed a week earlier or a week later?
11304	What was to be done?
11304	What will you be doing all this time?
11304	What will you do then?''
11304	What would be its first principle?
11304	When will she write again?''
11304	Where should I be now if it were not for you?
11304	Where would I be now if it had n''t been that you kept on with me and brought me back, cured?
11304	Which self is the true self-- the peaceful or the choleric?
11304	Who amongst us does not remember the old nurse who told him stories of magic and witchcraft?
11304	Who can say?''
11304	Who else would take an interest in this forlorn Garranard and its people, the reeds and rushes of existence?
11304	Who knows?
11304	Who was she that she should come telling him that he lacked experience?
11304	Who would think of asking himself if he liked beech- trees, or larches, or willows?
11304	Why am I telling it to you?''
11304	Why did he come here?''
11304	Why did she come to Garranard?''
11304	Why do n''t you come to Italy?
11304	Why do n''t you write it and send it to me?
11304	Why had he never brought her here?
11304	Why should he not keep his mind for his own enjoyment and for the enjoyment of his friends, treating it like his pleasure grounds or park?
11304	Why should she go away to Berkshire to help Mr. Walter Poole with his literature without giving you longer notice?
11304	Why should you be in the way?''
11304	Why, indeed?
11304	Will you have patience, and the poor child will be safe?''
11304	Will your reverence listen to me?''
11304	Worse still, what was he becoming?
11304	Would n''t any other do just as well for her foolish experiment?''
11304	Would the time ever come when he could think of her without a pain in his heart?
11304	Yes; but what is life?
11304	You do forgive me?''
11304	You remember Catherine, my servant?
11304	You remember the prayer we said, leaning over the bit of wall looking across the bog?
11304	You will say,"But what matter?
11304	You wo n''t be swimming out to Castle Island, and forgetting that you have confessions at seven?''
11304	You''ll go home straight, wo n''t you?''
11304	You''ll stay and have some dinner with me?''
11304	You''ll stay and have some supper with me?''
11304	and have not prognostications a knack of coming true?
11304	and he dropped on his knees crying:''Can I be forgiven if that soul be lost to God?
11304	and what will be your answer when your child asks:"Who made me?"
11304	my going in quest of the Christian river?
11304	not her, but-- He was following what?
11304	were n''t you quick enough for her?''
11304	what are you coming here to talk to me in this way for?
11304	what matter?''
11304	what use was there in going over all that again?