This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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17483 | Do we not, again, listen too much merely for delight? 17483 _ What greater calamity can fall upon a nation than the loss of worship? |
17483 | ''Perhaps he can,''said a wise man once,''but_ does_ he?'' |
17483 | Churchill, for Defendant, in cross examining the witnesses, enquired why they rose at so early an hour, on the 25th June, and went to walk? |
17483 | Do not the papers often speak of"fashionable"churches? |
17483 | How often does an entire service depend upon our own temper, our own mood, our own spirit? |
17483 | How was it in"old times"? |
17483 | If these statements are true, we have a sufficient answer to the question so often asked:"Why do not people go to church as they once did?" |
17483 | Mr. W---- was to preach that morning? |
17483 | What is it? |
17483 | When should doubt make worship impossible, or unbelief make worship wrong for the honest soul? |
17483 | When should''personal consecration''say to a man, not_ stay_, but_ depart_? |
17483 | Why not? |
55818 | And he asks if the rite could not be one day earlier or later, and why those"who lived before Moses""observed no Sabbaths?" |
55818 | And how does Tertullian answer this grave charge? |
55818 | But should not the traditions of the third century be esteemed sufficient authority for calling Sunday the Lord''s day? |
55818 | But to say something against the Sabbath, Justin asks:--"Did God wish the priests to sin when they offer the sacrifices on the Sabbaths? |
55818 | But upon the other asking,''which?'' |
55818 | But when this is accepted as the truth who can tell what they mean by what they say? |
55818 | Do not many among you, with an affectation of sometimes worshiping the heavenly bodies likewise, move your lips in the direction of the sunrise? |
55818 | Do you do less than this? |
55818 | Do you[ heathen] do less than this?" |
55818 | Does that mean, then, that he is still making heaven, or sun, or man, or animals, or trees, or any such thing? |
55818 | Dost thou wish that he should prepare for me, who is setting before him his burial? |
55818 | For what great thing is it, if a man restrains himself in what he knows not? |
55818 | He then protests against Sabbatic observance as follows:--"Do you see that the elements are not idle, and keep no Sabbaths? |
55818 | Shall we accept this festival which they offer to us on the authority of their apostolic tradition? |
55818 | So he retorts thus:"What then? |
55818 | Trypho asks Justin whether those who believe in Christ, and obey him, but who wish to"observe these[ institutions] will be saved?" |
55818 | Trypho replied,"Why then have you said,''In my opinion, such an one will be saved,''unless there are some who affirm that such will not be saved?" |
55818 | What sayest thou of the Lord''s day? |
55818 | What then? |
55818 | What work? |
55818 | Wherefore, then, were they blameless? |
41993 | And who that reads his Bible, will think it strange for me to say, that the blessing of the Lord is upon him who sacredly regards the Sabbath? |
41993 | But have they nothing to do? |
41993 | But in what does the sanctification of the Lord''s day chiefly consist? |
41993 | But may I not safely say, that the more nearly it is observed, the more profitably the day may be spent? |
41993 | Can a man rob God and prosper? |
41993 | Can the world be shut out of such company, no matter how strict the injunctions of parents, and sincere the resolutions of those going from home? |
41993 | Do not many Christian families pay social visits on the Sabbath? |
41993 | Do we find it difficult to rise as early on that day as during the week, that with the morning we may commence our duties? |
41993 | Have persons who labour in our families for hire, no need of one day of rest in seven? |
41993 | Have they no Bible to read? |
41993 | Here it is, that our consciences most closely press us with the important question, What must I do to work the works of God? |
41993 | How many such visits are made profitable? |
41993 | How then shall we determine when it is right, and when wrong, to visit on the Sabbath? |
41993 | In cases of difficulty, how shall we determine what is right? |
41993 | In what visiting circle are the nature of religion, and the experience of the heart, the subjects upon which all unite profitably to pass the time? |
41993 | In whose family does not the conversation become worldly and of little worth? |
41993 | Is it possible for young people of different households, to associate on the Lord''s day, and not be led into the sin of light and vain conversation? |
41993 | Is meditation, and is prayer the duty of those only who are privileged with attending public worship? |
41993 | Is not duty plain, that we ought to relax our labours on Saturday, that we may not lose the most precious hours of the Lord''s day? |
41993 | Is this the way, that, above all, I would recommend to persons seriously asking, How may I most profitably spend the Sabbath day? |
41993 | No Catechism, that may be most conveniently committed to memory by them when left alone? |
41993 | No Scripture lessons to prepare for Sabbath School? |
41993 | Shall I gain spiritual strength by doing so? |
41993 | The difficulty with us all, of answering such questions without confusion, ought to lead us to ask, Is there not something wrong in such visits? |
41993 | We are not to ask, What is fashionable? |
41993 | What must I do, in the observance of the Sabbath,_ to promote the glory of God_? |
41993 | What rule can we lay down? |
41993 | What shall we say of those whose lot it may be to remain at home part of the day? |
41993 | What was the heritage of Jacob? |
41993 | Will my example be happy in its influence upon my children and others? |
41993 | Would we do good both to ourselves and others? |
8659 | And do n''t we sometimes have pretty soft preaching? |
8659 | Out of whose womb came the ice? 8659 --were they not as other men? 8659 29. her wise dames, answered Yea she turned answer to herself 30. and what have they not sped? 8659 A Salem man was, in 1687, fined ten shillings for a misdemeanor, butin case he shall cutt off his long har of his head into a sevill( civil?) |
8659 | A third and favorite metre was this:--"Mais sa montagne est un sainct lieu: Qui viendra done au mont de Dieu? |
8659 | And for three successive years he delivered once a year a sermon on the text,"Is Thy servant a dog that he should do this thing?" |
8659 | And the hoary frost of heaven, who hath gendered it? |
8659 | And who can doubt it? |
8659 | Because it is not permitted to a woman to speake in the Church, how then shall they sing? |
8659 | Canst thou set the dominion thereof on the earth? |
8659 | Do you think his duties were light in July and August, when school was out, to watch the boys of ten families? |
8659 | Do you wonder that the bachelors resented this towering"maids pue?" |
8659 | Had not the Puritans left the Church of England to escape"stinted prayers"? |
8659 | Have they not speed? |
8659 | He gave out as his text,"Why do the wicked live?" |
8659 | He thinks a final tion should be spelt chon-- and why not? |
8659 | He was at last worsted by the grimaces of the victorious smith( where was the Duxbury tithingman? |
8659 | His chariot wheels why tarry they? |
8659 | His chariot- wheels why tarry they? |
8659 | It can be said of them, as of the Jew, had they not"eyes, hands, organs, dimensions, senses, affections, passions?" |
8659 | Knowest thou the ordinance of heaven? |
8659 | Lord when wilt thou amend this geare why dost thou stay& pause? |
8659 | Mr. Wigglesworth preached on the text, Who can stand before His Cold? |
8659 | Of divers- colour''d needle- work Wrought curious on each side Of various colours meet for necks Of those who spoils divide? |
8659 | One thrifty parson, while watching a farmer unload his yearly contribution, remarked,"Is n''t that pretty soft wood?" |
8659 | Out of a window Sisera His mother look''d and said The lattess through in coming why So long''s chariot staid? |
8659 | Out of a window Sisera his mother looked and said The lattess through in coming why so long his chariot staid? |
8659 | Qui est- ce qui là tiendra place? |
8659 | Stand still, will ye?" |
8659 | Taking up this very volume he turned to me and remarked that''This looks a rare edition, Mr. Stevens, do n''t you think so? |
8659 | The prey by poll; a maid or twain what parted have not they? |
8659 | The prey to each a maid or twain Divided have not they? |
8659 | Though I suspect"painful"in the Puritan vocabulary meant"painstaking,"did it not? |
8659 | To Sisera have they not shar''d A divers- colour''d prey? |
8659 | Two young men of like intent met Mr. Haynes, of Vermont, and said with mock sad faces,"Have you heard the news? |
8659 | Were the dill and"sweetest fennel"chosen Sabbath favorites for their old- time virtues and powers? |
8659 | What right had the people to sing God''s word,"I will bless the Lord at all times, His praise shall be continually in my mouth"? |
8659 | Why dost thou tyrant boast thyself thy wicked deeds to praise Dost thou not know there is a God whose mercies last alwaies? |
8659 | Why doth thy mind yet still deuise such wisked wiles to warp? |
8659 | _ Sefighiattly_ is"sufficiently;"but who can translate"Fesy"? |
8659 | and when the startled and blinking men jumped up, calling out"Where?" |
8659 | can it mean"facy"or faced smoothly? |
8659 | how could she sing with ease or reverence such confused verses? |
8659 | must I be shut up in a closet and sit on a shelf?" |
8659 | that they would not be scornfully looked down upon every Sabbath by women- folk, especially by a girl named"meachem"? |
8659 | what will become of you?" |
8659 | you know I mean you; why do n''t you hang down your head?" |