trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	508
to have been	353
the name of	288
out of the	252
in order to	249
some of the	243
is said to	230
part of the	227
of the corn	206
there is a	201
of the house	200
the end of	200
for the purpose	195
as well as	193
is supposed to	188
it is said	186
said to have	177
supposed to be	176
the custom of	173
on the ground	172
the last sheaf	163
used to be	161
we have seen	155
the death of	154
said to be	154
the king of	152
as soon as	152
the form of	149
it is a	148
according to the	147
it may be	147
of the year	146
a piece of	144
it has been	144
of the same	141
on the other	141
in which the	140
of the village	139
the top of	136
by means of	135
of the dead	134
to be a	133
as to the	131
to be the	129
and in the	128
some parts of	128
end of the	127
the purpose of	127
the time of	126
the head of	126
in some parts	124
in order that	124
at the same	120
the power of	120
it is not	119
at the end	115
of the sun	115
believed to be	114
of the family	112
the course of	111
and it is	111
is believed to	111
in the same	110
appears to have	110
on the first	110
name of the	109
the spirit of	109
of the god	109
the beginning of	107
we are told	107
the other hand	103
the rest of	103
the life of	103
one of them	102
in the form	102
of the most	102
parts of the	100
is called the	100
of all the	100
are supposed to	99
that he was	99
the yule log	99
the man who	98
in front of	98
one of these	96
in the neighbourhood	96
that of the	96
the middle of	95
so long as	95
in the year	94
of the earth	94
in some places	93
as we have	93
in the house	93
are said to	92
king of the	92
the same time	92
that it was	91
the eve of	90
is said that	90
girls at puberty	89
the use of	89
down to the	89
it is the	89
day of the	88
the midsummer fires	88
of the great	88
of the world	87
of which the	87
and that the	87
the body of	87
of the tree	86
the shape of	86
the soul of	84
the house of	84
of the old	83
the first of	83
it is believed	83
up in the	82
of the wood	81
may have been	81
form of a	81
that it is	81
seems to have	80
of the fire	80
account of the	80
that in the	79
at the time	79
the nineteenth century	79
the belief that	79
it was a	78
it would be	78
so as to	77
in the middle	77
and of the	77
spirit of the	77
known as the	77
one of his	77
the blood of	77
to make the	76
it in the	76
have seen that	76
on midsummer eve	76
as it is	76
a sort of	76
and so forth	76
is to be	75
festival of the	75
head of the	75
in the village	75
which had been	75
the names of	74
representative of the	74
rest of the	73
there was a	73
the person who	73
in the course	73
a number of	72
of the people	72
which has been	71
it was the	71
to the house	71
the souls of	71
and so on	70
of one of	70
was supposed to	70
the people of	70
the hands of	70
the old woman	69
to do so	69
is believed that	69
of girls at	68
tells us that	68
of the nineteenth	68
of the last	68
supposed to have	68
it to the	68
had to be	67
it appears that	67
of the king	67
in the shape	67
and it was	67
in the morning	67
and on the	67
death of the	66
have been the	66
the case of	65
seclusion of girls	65
the practice of	65
side of the	64
by the friction	64
that he had	64
middle of the	63
the indians of	63
and when the	63
to the ground	63
in one of	63
in the ground	63
on the top	63
front of the	62
the friction of	62
the object of	62
by the name	62
appears to be	61
on the eve	61
of the new	61
in the first	61
the influence of	60
of the first	60
top of the	60
of the country	60
of the goddess	60
to which the	59
of the two	59
men and women	59
the new fire	59
on which the	59
it on the	59
soul of the	59
of the man	58
in honour of	58
he had been	58
thrown into the	58
seem to have	58
many of the	58
in like manner	58
in the north	58
the part of	58
of the human	58
midsummer fires in	58
beginning of the	58
the present day	58
of a man	58
many parts of	58
the first sunday	58
in his hand	57
of the animal	57
of the festival	57
so that the	57
more or less	57
the origin of	57
into the air	57
in the case	57
regarded as a	57
member of the	57
on account of	57
the neighbourhood of	57
the history of	57
the floor of	56
to see the	56
the worship of	56
on the floor	56
on the last	56
are believed to	56
in the last	55
which it is	55
but it is	55
placed on the	55
up to the	55
the flesh of	55
is regarded as	54
not allowed to	54
an old woman	54
have been a	54
that they are	54
the nature of	54
with which the	54
the growth of	54
the last corn	54
in many parts	54
when it is	53
the character of	53
god of the	53
a man of	53
up in a	53
or at least	53
of the sacred	53
they say that	53
the cause of	52
as far as	52
she may not	52
and the other	52
a man who	52
gazetteer of the	52
the festival of	52
the existence of	52
a variety of	52
seems to be	52
be able to	52
in the fire	52
which have been	52
to make a	52
of the gods	51
by no means	51
in spite of	51
belief that the	51
touch the ground	51
so far as	51
for the first	51
on the same	50
soon as the	50
there is no	50
the sake of	50
of the oak	50
the foot of	50
the island of	50
that they were	50
that he would	50
of the body	50
for the sake	50
body of the	50
is in the	50
of the custom	50
for the same	50
house to house	50
the reign of	50
the whole of	50
means of a	50
put to death	50
from house to	50
of the divine	49
in the belief	49
in the evening	49
all the people	49
the appearance of	49
sunday in lent	49
that if a	49
the god of	49
souls of the	48
must have been	48
last sheaf is	48
to the village	48
of the soul	48
to touch the	48
some of them	48
just as the	48
it will be	48
as i have	48
and all the	48
in the fields	48
into the water	48
them in the	47
at the beginning	47
the young people	47
thought to be	47
order that the	47
of the moon	47
the heart of	47
members of the	47
of a woman	47
as in the	47
time of the	47
the image of	46
of the ceremony	46
one of their	46
believed that the	46
in the following	46
to be found	46
some years ago	46
in other words	46
on the spot	46
spirit of vegetation	46
as it was	46
at the present	46
it must be	46
to prevent the	46
of british columbia	46
in which he	46
the light of	45
it in a	45
power of the	45
isle of man	45
the day of	45
it was not	45
belief in the	45
of the young	45
the close of	45
long as the	44
the burning of	44
of the church	44
not to be	44
the inhabitants of	44
in which they	44
the month of	44
those of the	44
may not be	44
out of a	44
shape of a	44
on the day	44
who had been	44
connected with the	44
of those who	43
once a year	43
if it is	43
in the highlands	43
the evil eye	43
for some time	43
was said to	43
were supposed to	43
the north of	43
which he had	43
the old man	43
floor of the	43
which i have	43
the eighteenth century	43
course of the	43
the title of	43
life of the	43
this is the	42
mother of the	42
the young men	42
of such a	42
according to another	42
in this way	42
the isle of	42
ashes of the	41
fruits of the	41
but in the	41
the period of	41
the result of	41
the subject of	41
for it is	41
image of the	41
character of the	41
in connection with	41
a few years	41
in the air	41
influence of the	41
in the island	41
back to the	41
corner of the	41
in the water	41
to suppose that	40
such as the	40
a state of	40
the killing of	40
the truth of	40
according to a	40
as it were	40
of the whole	40
the ceremony of	40
the midsummer bonfire	40
within the year	40
at the top	40
the figure of	40
the midst of	40
a kind of	40
into the fire	40
the mother of	40
the mouth of	40
said that the	40
are told that	40
the presence of	40
of the water	40
a pair of	40
of the crops	40
of a tree	40
they may not	39
time to time	39
placed in a	39
it is called	39
it is thought	39
the first time	39
place in the	39
from time to	39
the ceremony is	39
throughout the year	39
given to the	39
the goddess of	39
the back of	39
of his own	39
blood of the	39
king and queen	39
to the top	39
be regarded as	39
death and resurrection	39
that of a	39
of the temple	39
the belief in	39
believe that the	39
the side of	39
offered to the	38
the golden bough	38
with regard to	38
the ashes of	38
of the holy	38
was to be	38
growth of the	38
at the foot	38
they think that	38
of the rice	38
the spirits of	38
on the whole	38
was believed to	38
him in the	38
possession of the	38
the same sort	38
to have a	38
of the midsummer	38
and at the	38
of the men	38
foot of the	38
if a man	38
for this purpose	38
fires in the	38
applied to the	38
each of the	38
to the god	37
flesh of the	37
first of may	37
an image of	37
appear to have	37
first sunday in	37
two or three	37
various parts of	37
of the town	37
in the midst	37
and from the	37
at puberty among	37
bound up with	37
the son of	37
the king and	37
the kings of	37
the habit of	37
he was a	37
it is to	37
buried in the	37
to this day	37
other parts of	36
the middle ages	36
the story of	36
between the two	36
friction of wood	36
it is considered	36
puberty among the	36
that he is	36
the idea of	36
the eyes of	36
the hand of	36
of the hut	36
in the church	36
in the district	36
to protect the	36
found in the	36
we may conjecture	36
indians of british	36
would have been	36
of the royal	36
see the sun	36
for three days	36
of the deceased	36
the remains of	36
that if they	36
half of the	36
the number of	36
view of the	36
worship of the	36
into the house	36
to the same	35
the principles of	35
the art of	35
are to be	35
to show that	35
which may be	35
we have already	35
which we have	35
and to the	35
the priest of	35
people of the	35
a long time	35
end of a	35
in the month	35
placed in the	35
master of the	35
a means of	35
male and female	35
origin of the	35
and that they	35
if they were	35
the act of	35
of the crater	35
the ground with	35
on the fire	35
the duke of	35
names of the	34
was about to	34
that they may	34
men of the	34
on that day	34
the face of	34
honour of the	34
for a long	34
the west of	34
may be said	34
spirits of the	34
in the habit	34
the fruits of	34
the birth of	34
the approach of	34
in the earth	34
contact with the	34
in the forest	34
custom of the	34
to that of	34
of the yule	34
into the river	34
a girl at	34
was in the	34
the age of	34
according to one	34
on christmas eve	34
the scene of	34
on the subject	34
in the old	34
the same way	34
on one occasion	34
few years ago	34
of the spirit	34
the last day	34
it into the	33
and that he	33
and as the	33
the principle of	33
to be in	33
to drive away	33
of the tribe	33
the sacrifice of	33
that the soul	33
to life again	33
the fact that	33
on the contrary	33
fire in the	33
in the sky	33
it is recorded	33
he did not	33
that one of	33
a matter of	33
journal of the	33
at the head	33
that there is	33
thus in the	33
theory of the	33
and the people	33
the temple of	33
among the indians	33
as a god	33
the centre of	33
a belief that	33
say that the	33
under the name	33
a young man	33
house of the	33
been known to	33
in such a	33
close of the	33
fire to the	33
at all events	32
on the following	32
the door of	32
in which a	32
the highlands of	32
history of the	32
them to the	32
attached to the	32
that she was	32
the sixteenth century	32
at the moment	32
of an old	32
the seat of	32
on easter saturday	32
it is supposed	32
us that the	32
man of science	32
which they are	32
the master of	32
regarded as the	32
of which he	32
may conjecture that	32
is allowed to	32
in the east	32
the ground and	32
description of the	32
the last stroke	32
regard to the	32
the time when	32
to be an	32
be found in	32
the sight of	32
with the same	32
and the rest	31
the midsummer fire	31
set on fire	31
north of england	31
thought that the	31
over the fire	31
the fire is	31
indians of the	31
of this kind	31
which they were	31
but if the	31
to the king	31
figure of a	31
of the need	31
the family of	31
of the latter	31
highlands of scotland	31
the fire and	31
of a new	31
was called the	31
may be seen	31
is that the	31
the village of	31
through the fire	31
on this day	31
to keep the	31
head of a	31
as if they	31
that it would	31
him to the	31
the bottom of	31
is made of	31
drawn from the	31
in his own	31
in various parts	31
out of his	31
in a state	31
a sign that	31
it is also	31
it as a	31
portion of the	31
is about to	31
a man and	31
on the one	31
of the day	31
suppose that the	31
which he has	30
nature of the	30
the parish of	30
remains of the	30
the mode of	30
well as the	30
is that of	30
that there was	30
of the chief	30
the fire was	30
on the twenty	30
of this sort	30
down on the	30
the view that	30
in favour of	30
when he was	30
into the sea	30
the midsummer festival	30
on the head	30
on his head	30
of may day	30
on the hearth	30
taken from the	30
the days of	30
to the temple	30
men of science	30
at a distance	30
he may not	30
in some of	30
the loss of	30
eve of st	30
made by the	30
to the sun	30
not touch the	30
and when they	30
of which is	30
was regarded as	30
to each other	30
on the evening	30
in the isle	30
with which they	29
in the parish	29
of the child	29
of the person	29
as a means	29
which it was	29
a branch of	29
set fire to	29
round the fire	29
taken to the	29
to be seen	29
of the present	29
that he has	29
to the goddess	29
is a sign	29
is one of	29
through the streets	29
the village and	29
top of a	29
at any rate	29
the effect of	29
mouth of the	29
last day of	29
the morning of	29
the young man	29
of the river	29
a few days	29
the women of	29
and if the	29
of the ancient	29
when the fire	29
he might not	29
at the festival	29
in the character	29
is made to	29
which he was	29
of the slain	29
the evening of	29
one of those	29
use of the	29
the conception of	29
through the village	29
of the eighteenth	29
the district of	29
in the name	29
of north america	29
in the corn	29
object of the	28
is confirmed by	28
at the close	28
that she had	28
the custom was	28
in the hope	28
on the field	28
of a god	28
for a time	28
on the morning	28
the representative of	28
in the great	28
in which it	28
or on the	28
the natives of	28
it was believed	28
may not touch	28
form of the	28
to the throne	28
was one of	28
about to be	28
sign of the	28
the rites of	28
was thought to	28
to the other	28
made out of	28
in the most	28
the first place	28
that the king	28
of the south	28
of the east	28
two of the	28
a sign of	28
at the bottom	28
of the city	28
the members of	28
of a certain	28
the feast of	28
when they have	28
the minds of	28
to represent the	28
the first to	28
up with the	28
than that of	28
but it was	28
when a man	28
is thought to	28
the resurrection of	28
on midsummer day	28
the woman who	28
laid on the	28
the same purpose	27
a god of	27
and there is	27
the science of	27
a woman in	27
she had to	27
to and fro	27
the bones of	27
in the world	27
and his wife	27
would seem to	27
in consequence of	27
years of age	27
personification of the	27
the first day	27
no other than	27
part in the	27
of the past	27
ears of corn	27
a representative of	27
which is the	27
the evolution of	27
days of the	27
from the village	27
of the mountain	27
explanation of the	27
gives the last	27
observed by the	27
to be observed	27
a portion of	27
embodiment of the	27
the place where	27
the aid of	27
with that of	27
in their hands	27
to the first	27
a hole in	27
it does not	27
of an animal	27
of his life	27
it is necessary	27
he could not	27
set up in	27
by the same	27
the custom is	27
cuts the last	27
the state of	27
if it were	27
in the centre	27
is not a	27
it was thought	27
is a very	27
whole of the	27
owner of the	27
the doctrine of	27
based on the	26
in the sea	26
that they would	26
the edge of	26
the spot where	26
from time immemorial	26
it to be	26
more than a	26
at the door	26
in days gone	26
parts of europe	26
after the other	26
of the flesh	26
accompanied by a	26
in accordance with	26
to be that	26
she had been	26
think that the	26
for the good	26
or in the	26
hole in the	26
the owner of	26
when they are	26
killing of the	26
kindled by the	26
in the present	26
with each other	26
as long as	26
to account for	26
of the blood	26
burnt in the	26
the direction of	26
derived from the	26
was believed that	26
but on the	26
to prove that	26
it is still	26
it is only	26
with which he	26
leap over the	26
thus among the	26
of the ancients	26
girl at puberty	26
the bonfires are	26
from which the	26
may be called	26
and to have	26
an old man	26
could not be	26
of the island	26
out in the	26
out into the	26
mixed with the	26
is recorded by	26
demeter and persephone	26
of his body	26
it seems to	26
by all the	26
the surface of	26
and even the	26
might have been	25
most of the	25
the good of	25
they believe that	25
as they are	25
after that the	25
of the women	25
a man is	25
by which the	25
is thought that	25
door of the	25
the fields to	25
madras museum bull	25
one after the	25
of the other	25
a handful of	25
have been known	25
in a small	25
came to the	25
the coast of	25
this is a	25
made in the	25
it was in	25
the performance of	25
when a woman	25
days gone by	25
the meaning of	25
edge of the	25
to the spot	25
the roof of	25
in all the	25
attributed to the	25
on the principle	25
the county of	25
the young folk	25
the new year	25
of which was	25
who has been	25
of the deity	25
the church of	25
they do not	25
it with the	25
who gives the	25
in the early	25
any one who	25
of the evil	25
and a half	25
there was no	25
of the harvest	25
it used to	25
which he is	25
who cuts the	25
to whom the	25
kindled on the	25
customs of the	25
it is an	25
i am not	25
that if the	25
those who have	25
in the open	25
the tree and	25
by the people	25
the skin of	25
of the bonfires	24
thrice round the	24
that the corn	24
as he was	24
in the latter	24
informs us that	24
to take a	24
in the act	24
to some extent	24
of which a	24
the moment of	24
and if he	24
when the sun	24
the summer solstice	24
on these occasions	24
that at the	24
them to be	24
goes by the	24
which they had	24
outside of the	24
the sound of	24
thunder and lightning	24
would be the	24
from door to	24
they have been	24
as that of	24
the effigy of	24
that is to	24
in the dark	24
a district of	24
with the blood	24
he had to	24
by way of	24
by a man	24
the place of	24
all kinds of	24
part of this	24
the ghost of	24
and some of	24
the one hand	24
come to the	24
to the earth	24
the sacred grove	24
in the family	24
and one of	24
all over the	24
the fertility of	24
for a few	24
in many places	24
custom of kindling	24
the mind of	24
resurrection of the	24
homoeopathic or imitative	24
body of a	24
will not be	24
part of his	24
door to door	24
a personification of	24
out to the	24
be said to	24
would be a	24
through the smoke	24
at such times	24
appears that the	24
and the young	24
has long been	24
like that of	24
into the hands	24
one or two	24
notes on the	24
at last the	24
and for the	24
story of the	24
in the direction	24
up on the	24
for a year	24
pieces of wood	24
women of the	24
a party of	24
and the same	24
might not be	24
return to the	24
and with the	24
the animal is	24
was that of	24
the earth and	24
the walls of	24
the banks of	24
in the temple	24
burned in the	24
the beltane fires	23
is placed on	23
favour of the	23
out of their	23
it is in	23
to the end	23
house in the	23
of a young	23
seen that in	23
in some villages	23
is known as	23
by one of	23
regarded as an	23
that the sun	23
it was an	23
of the christian	23
a protection against	23
the following day	23
are placed in	23
about the middle	23
of sympathetic magic	23
may be a	23
but when the	23
the person of	23
if he were	23
or used to	23
a woman who	23
conception of the	23
and he was	23
seen that the	23
for a similar	23
of a few	23
to be made	23
lord of the	23
that when the	23
for the most	23
in the west	23
the grave of	23
at which the	23
death of a	23
of it is	23
ancient and modern	23
and by the	23
on which he	23
at puberty in	23
if he is	23
the theory of	23
the sign of	23
them in a	23
when a girl	23
that they had	23
think that if	23
case of the	23
with the seed	23
that he may	23
it might be	23
that he will	23
back of the	23
time when the	23
he or she	23
that it may	23
shut up in	23
the same reason	23
on no account	23
produced by the	23
instead of the	23
of the north	23
sir walter scott	23
name of a	23
in the time	23
spite of the	23
there can be	23
them on the	23
and in a	23
of kindling the	23
with his own	23
the ground in	23
the intention of	23
course of nature	23
he is a	23
that he should	23
conjecture that the	22
of the hill	22
the powers of	22
to the present	22
the human race	22
his or her	22
the manner of	22
has been suggested	22
is well known	22
branch of the	22
into the village	22
and then the	22
yule log in	22
a part of	22
in other parts	22
eve of may	22
as a charm	22
in the way	22
for many years	22
fertility of the	22
of south africa	22
there is an	22
a quantity of	22
for him to	22
in this country	22
of which we	22
fire on the	22
of the sky	22
to take the	22
the land of	22
the south of	22
of central australia	22
the women and	22
on the right	22
went to the	22
one of her	22
the cuddapah district	22
this is done	22
two pieces of	22
and he is	22
all the time	22
of the bonfire	22
of homoeopathic magic	22
custom of killing	22
first day of	22
of the middle	22
that they should	22
ascribed to the	22
the way of	22
the effects of	22
of the roman	22
the fires are	22
an object of	22
the discovery of	22
the heads of	22
with his wife	22
the fires in	22
goddess of the	22
to the fire	22
this was the	22
to return to	22
notes and queries	22
many years ago	22
we can hardly	22
so to say	22
even in the	22
the sun to	22
presented to the	22
of the carnival	22
they used to	22
that which is	22
may perhaps be	22
imitation of the	22
of the forest	22
people used to	22
him with a	22
among the tribes	22
up and down	22
reported to have	22
the arrival of	22
the analogy of	22
in a house	22
at the temple	22
i do not	22
the earl of	22
the point of	22
a cure for	22
the same day	22
it is true	22
fastened to the	22
they had been	22
tribes of south	22
has to be	22
in a great	22
will be the	22
and resurrection of	22
over the midsummer	22
of the party	22
them from the	22
a man was	21
as they were	21
the possession of	21
the father of	21
the tree is	21
of the houses	21
to say that	21
they did not	21
driven through the	21
of which are	21
on to the	21
of them is	21
account for the	21
of which they	21
of the victim	21
away from the	21
of the wild	21
were believed to	21
of a house	21
the house and	21
in former times	21
of the maize	21
of the animals	21
a belief in	21
of fire and	21
the likeness of	21
he would be	21
him in a	21
banks of the	21
or imitative magic	21
far as the	21
of menstruous women	21
belonging to the	21
when he is	21
soon as he	21
confirmed by the	21
to the sea	21
had not been	21
to ensure the	21
it seems that	21
out of it	21
made from the	21
the girl is	21
one or more	21
looked upon as	21
of a similar	21
and that in	21
the death and	21
the order of	21
and to be	21
it to a	21
her in the	21
he had not	21
it was called	21
to the old	21
of this work	21
the whole year	21
tree in the	21
the works of	21
the corn and	21
said that he	21
the work of	21
in the barn	21
over the fields	21
which is supposed	21
a member of	21
a series of	21
report of the	21
from the fire	21
by contact with	21
for the next	21
of a goat	21
about the year	21
the open air	21
each other in	21
to believe that	21
existence of the	21
note on the	21
the men of	21
in the reign	21
all sorts of	21
with the most	21
on the harvest	21
in southern india	21
the man of	21
on the occasion	21
seem to be	21
any of the	21
more and more	21
not only the	21
inhabitants of the	21
be supposed to	21
the green wolf	21
of the green	21
in the spring	21
considered to be	21
sins of the	21
the other side	21
manual of the	21
that a man	21
that if you	21
with flowers and	21
to have the	21
such is the	21
of the species	21
on the coast	21
of the ceremonies	21
the men who	21
go to the	20
celebrated by the	20
is set up	20
to partake of	20
man of the	20
to him in	20
kept in the	20
our own country	20
of the departed	20
was that the	20
midst of the	20
it was to	20
touch the earth	20
the fire in	20
binds the last	20
to keep off	20
can hardly be	20
may be mentioned	20
man or woman	20
be sure to	20
from the ground	20
which the people	20
depths of the	20
a short time	20
sign that the	20
and the man	20
at this time	20
in their own	20
the following year	20
a human being	20
the olden time	20
on his back	20
in the field	20
as much as	20
hands of the	20
centre of the	20
the efficacy of	20
to the west	20
of killing the	20
that had been	20
and the whole	20
it is customary	20
some of these	20
into the ground	20
means of the	20
set up a	20
that all the	20
on the principles	20
of the head	20
for fear of	20
as high as	20
day on which	20
which they have	20
dance round the	20
if i am	20
the memory of	20
man who was	20
the murder of	20
in procession to	20
a new fire	20
the last handful	20
to a tree	20
the seventeenth century	20
to make them	20
not so much	20
the custom to	20
of the name	20
that he might	20
for in the	20
if they did	20
on her head	20
we need not	20
doubt that the	20
down to recent	20
the myth of	20
to the last	20
along with the	20
on one of	20
by the side	20
used to make	20
in the south	20
on may day	20
writes as follows	20
representatives of the	20
face of the	20
the wrath of	20
state of the	20
killed by a	20
to the north	20
the reason for	20
that he could	20
during the day	20
piece of the	20
at a certain	20
put on the	20
all the fires	20
to the people	20
the city of	20
the marriage of	20
to be of	20
that the person	20
this is supposed	20
the right to	20
of it in	20
the sins of	20
he does not	20
on a certain	20
full of water	20
told that the	20
people in the	20
man who gives	20
it is well	20
he must be	20
close to the	20
connection with the	20
followed by a	19
to put it	19
on one side	19
last handful of	19
the doors of	19
and with it	19
into contact with	19
surface of the	19
the next day	19
it appears to	19
manner in which	19
to the tree	19
the opinion of	19
the commencement of	19
sight of the	19
the idea that	19
to all the	19
allowed to touch	19
that this is	19
appear to be	19
the date of	19
when it was	19
from the body	19
are in the	19
believed that if	19
the view of	19
can only be	19
long as he	19
the last century	19
if any one	19
early in the	19
indian tribes of	19
or of the	19
in imitation of	19
struck by lightning	19
in modern times	19
of the neighbourhood	19
direction of the	19
and the ashes	19
with all the	19
and this is	19
it is no	19
is to say	19
the godavari district	19
blood of a	19
the destruction of	19
such was the	19
where it is	19
brought into the	19
the king is	19
on which they	19
a person is	19
he came to	19
the lives of	19
father and mother	19
man who had	19
it from the	19
a similar custom	19
is by no	19
of the festivals	19
represented by a	19
not confined to	19
of the time	19
evidence of the	19
by the rev	19
bottom of the	19
he would have	19
is placed in	19
we may suppose	19
to put the	19
the wife of	19
of the sixteenth	19
in addition to	19
it would seem	19
all the rest	19
belong to the	19
who have been	19
at that time	19
a correspondent of	19
and when it	19
and placed in	19
light of the	19
may not eat	19
the application of	19
to a certain	19
people believe that	19
we may infer	19
each of them	19
it will not	19
the sun is	19
the ritual of	19
one of its	19
to explain the	19
be thought to	19
to go out	19
the streets of	19
them with the	19
son of the	19
zur deutschen mythologie	19
man and beast	19
seclusion of menstruous	19
of the night	19
of vegetation in	19
through the flames	19
so much as	19
of a person	19
ought not to	19
a menstruous woman	19
in the usual	19
he will be	19
them in their	19
they may be	19
ghost of the	19
is known to	19
in regard to	19
can be no	19
of southern india	19
as a representative	19
cause of the	19
the head and	19
made of the	19
the bellary district	19
virtue of the	19
to which he	19
islands of scotland	18
that the young	18
the branches of	18
when a person	18
on this subject	18
went by the	18
point of the	18
of her own	18
the people who	18
during this time	18
the children of	18
be called the	18
drive away the	18
of the way	18
on the th	18
the seed of	18
for it was	18
seat of the	18
in later times	18
it had been	18
last stroke at	18
that they might	18
the bodies of	18
a woman is	18
as a sign	18
the great god	18
i am right	18
of his death	18
he was not	18
the fire to	18
in which she	18
nothing but the	18
of her husband	18
the eye of	18
hair and nails	18
to which they	18
to burn the	18
of the story	18
the mysteries of	18
the shoulders of	18
one in the	18
come to life	18
followed by the	18
on the table	18
it should be	18
that they will	18
in the next	18
was allowed to	18
dedicated to the	18
the welfare of	18
of the room	18
for the whole	18
that among the	18
to the gods	18
in a hut	18
the action of	18
is necessary to	18
caused by the	18
to the effect	18
deposited in the	18
the hope that	18
to be sacrificed	18
at one time	18
and when he	18
a couple of	18
careful not to	18
queen of the	18
here and there	18
during the whole	18
them into the	18
of great britain	18
year by year	18
what may be	18
i have already	18
the love of	18
the external soul	18
us that in	18
partake of the	18
one hundred and	18
an embodiment of	18
and queen of	18
of a child	18
the god was	18
sheaf is called	18
if they are	18
women and children	18
believed that a	18
those who were	18
in the popular	18
of the upper	18
associated with the	18
believed to have	18
to his own	18
a festival of	18
the evil spirits	18
first sunday of	18
which in the	18
as an offering	18
in the second	18
the occasion of	18
speaking of the	18
at this season	18
position of the	18
to the grave	18
fires were kindled	18
valley of the	18
in the streets	18
that they have	18
a charm to	18
them at the	18
of the universe	18
of the kings	18
together with the	18
in the roof	18
way in which	18
east of scotland	18
tribes of the	18
it is now	18
the most important	18
the vizagapatam district	18
round the neck	18
to the spirit	18
to kill the	18
as a rule	18
feast of the	18
it is then	18
writer of the	18
and they are	18
we have the	18
heaven and earth	18
in cases of	18
man in the	18
the tribes of	18
all the other	18
the following morning	18
carried to the	18
to ensure a	18
the fire of	18
is a belief	18
probable that the	18
be in the	18
of the rites	18
him from the	18
and the evolution	18
but that the	18
get rid of	18
for the time	18
to go to	18
by which they	18
ought to be	18
stroke at threshing	18
to possess the	18
knowledge of the	18
as if it	18
the most part	18
this part of	17
a custom of	17
returned to the	17
in the vosges	17
of a dead	17
has not been	17
the customs of	17
custom of carrying	17
with a piece	17
on the banks	17
the seclusion of	17
are forbidden to	17
water on the	17
of the log	17
of evil spirits	17
in the person	17
in the town	17
when the last	17
in the history	17
and down the	17
in south canara	17
on the back	17
may infer that	17
of the fires	17
that the old	17
with their hands	17
given rise to	17
indians of north	17
and that if	17
from which they	17
performance of the	17
after the death	17
tribe of the	17
the legend of	17
the battle of	17
of the seasons	17
the solar theory	17
eaten by the	17
man who has	17
a time when	17
in support of	17
person who is	17
as one of	17
application of the	17
to enter the	17
and set it	17
were offered to	17
a whole year	17
in search of	17
as he had	17
of a very	17
hands and feet	17
forth from the	17
burn the witches	17
scene of the	17
out in a	17
we have been	17
of the week	17
from the dead	17
have been made	17
as to be	17
that the animal	17
exposed to the	17
sunday of lent	17
the expulsion of	17
in a few	17
out by the	17
in the flames	17
because it is	17
of making the	17
to preserve the	17
placed on a	17
whom he had	17
in the woods	17
procession to the	17
the people believe	17
if we may	17
fires on the	17
round the village	17
but at the	17
the care of	17
practised by the	17
previous to the	17
as it may	17
he has to	17
a corner of	17
young men and	17
is taken to	17
the telugu country	17
is the most	17
of the bear	17
it was customary	17
of natural history	17
him to be	17
used for the	17
is forbidden to	17
it is regarded	17
story is told	17
for the occasion	17
the winter solstice	17
sacrifice of a	17
the coming year	17
the fire on	17
kindling the need	17
the sacred fire	17
in the days	17
is not the	17
to ward off	17
the human mind	17
of the priest	17
on a tree	17
the magic art	17
to indicate that	17
when they were	17
idea of the	17
but as a	17
to have made	17
in a circle	17
as if he	17
was in a	17
bank of the	17
the chief of	17
found to be	17
lore of the	17
to give a	17
put it in	17
near the house	17
to be killed	17
they thought that	17
on this occasion	17
of the french	17
of the sexes	17
one on the	17
set up on	17
a wreath of	17
the same as	17
to the river	17
thus in some	17
by an old	17
not only in	17
to kill a	17
the manner in	17
is described as	17
him on the	17
that when a	17
the authority of	17
to look at	17
long before the	17
is given to	17
with some of	17
of his house	17
heat of the	17
that such a	17
was made of	17
in the darkness	17
three or four	17
at the back	17
to form a	17
as a matter	17
round his neck	17
first half of	17
case of a	17
driven into the	17
in some districts	17
the safety of	17
on their heads	17
the department of	17
carrying out death	17
if he had	17
the colour of	17
good of the	17
from the same	17
spirit as a	17
other than the	17
a remedy for	17
by the women	17
is a common	17
the day on	17
the midsummer bonfires	17
of killing a	17
to the man	17
for several days	17
the book of	17
order that they	17
the first half	17
a bit of	17
was the custom	16
doctrine of the	16
a man to	16
to be able	16
a bunch of	16
were wont to	16
magic art and	16
while he was	16
between heaven and	16
the glowing embers	16
put out the	16
sides of the	16
in virtue of	16
the madura district	16
to a neighbouring	16
of men and	16
so in the	16
was put to	16
nothing but a	16
marriage of the	16
people think that	16
after which the	16
and the king	16
of his family	16
succession to the	16
to promote the	16
head to foot	16
a pregnant woman	16
with the sun	16
the one who	16
death at the	16
who binds the	16
which is said	16
he tells us	16
a bundle of	16
out of which	16
where it was	16
a system of	16
and he who	16
more than one	16
for a whole	16
the hope of	16
the right of	16
in the minds	16
about the streets	16
from head to	16
the way in	16
of the highest	16
for four days	16
for a month	16
about the fields	16
and there are	16
of the death	16
the th of	16
found on the	16
parts of germany	16
the service of	16
again and again	16
of both sexes	16
was on the	16
of the american	16
the author of	16
fire and water	16
the law of	16
in point of	16
such as a	16
of the british	16
has been made	16
in all probability	16
belief that a	16
that there are	16
kings of the	16
or to the	16
gave rise to	16
in a moment	16
a great deal	16
they would be	16
appearance of the	16
she was a	16
down to about	16
birth of a	16
the evidence of	16
to modern times	16
with the corn	16
the effect that	16
a preservative against	16
the corn is	16
eyes of the	16
him in his	16
branches of the	16
down from the	16
called by the	16
in the department	16
of their own	16
at other times	16
at the first	16
the position of	16
no one may	16
the hair of	16
and that of	16
the moment when	16
spot where the	16
to make it	16
down by the	16
they believed that	16
on the north	16
is told of	16
is made up	16
was found to	16
of a bull	16
it to his	16
north american indians	16
john the baptist	16
to procure rain	16
supposed to possess	16
the lord of	16
in the likeness	16
in the presence	16
he was the	16
in a certain	16
place on the	16
the present century	16
the rule of	16
of death is	16
the progress of	16
the cure of	16
which is a	16
the ghosts of	16
according to their	16
to the fields	16
from which he	16
evolution of kings	16
of the living	16
of the priests	16
handful of corn	16
to come and	16
appearance of a	16
of all things	16
has been the	16
in case of	16
in this case	16
sit on the	16
in a note	16
of the volcano	16
the notion that	16
of the anthropological	16
in human form	16
that the fire	16
and that it	16
the remainder of	16
in a heap	16
of the bird	16
of the golden	16
the sun and	16
not far from	16
first of november	16
the benefit of	16
and for a	16
women and girls	16
a human sacrifice	16
reference to the	16
to eat the	16
that some of	16
the summit of	16
in many cases	16
in his house	16
the valley of	16
but to the	16
in the body	16
a species of	16
the evil spirit	16
lest they should	16
fall into the	16
on the part	16
well as to	16
of the seed	16
and in some	16
the anthropological institute	16
on his own	16
of their houses	16
in the sacred	16
of the month	16
be allowed to	16
fear of the	16
been supposed to	16
he had a	16
with which it	16
in some cases	16
have been found	16
the system of	16
a small quantity	16
of the place	16
it with a	16
art and the	16
in a dark	15
and seclusion of	15
decked with flowers	15
the property of	15
of the castle	15
should not be	15
and as soon	15
the smoke and	15
of the worship	15
in the other	15
used to go	15
the elements of	15
dread and seclusion	15
the sacred tree	15
on the point	15
the depths of	15
a heap of	15
on either side	15
to be taken	15
of the hawaiians	15
by this time	15
when we remember	15
by a woman	15
buried in a	15
the dead body	15
cast into the	15
of new guinea	15
at puberty is	15
from place to	15
that she is	15
that on the	15
of a particular	15
the laws of	15
in the villages	15
to speak of	15
condemned to death	15
early part of	15
of scotland the	15
believe that if	15
in a little	15
from the tree	15
they were not	15
of a long	15
day and night	15
of the plant	15
her future husband	15
god of vegetation	15
expulsion of evils	15
and the women	15
the girl was	15
attached to it	15
is in a	15
only a few	15
on the earth	15
of the children	15
that no one	15
a goddess of	15
and there was	15
that may be	15
of a cat	15
sooner or later	15
that the girl	15
in time of	15
the aborigines of	15
to the great	15
the evil one	15
i have been	15
is a good	15
small quantity of	15
supposed that the	15
he may be	15
union of the	15
the signal for	15
as a cure	15
burning of judas	15
he was to	15
killed by the	15
the water of	15
in contact with	15
skin of the	15
fell on the	15
of death and	15
region of the	15
woman of the	15
the early part	15
set apart for	15
of the woman	15
is represented by	15
chief of the	15
of the figure	15
antiquities of great	15
gardens of adonis	15
of them had	15
furnished by the	15
he and his	15
woman who binds	15
women among the	15
to an old	15
in a sense	15
like those of	15
to be possessed	15
if any of	15
of the idol	15
in a village	15
of the power	15
of the following	15
to get rid	15
we read that	15
of east africa	15
are apt to	15
happens to be	15
birth to a	15
kept in a	15
it is noted	15
now and then	15
which she had	15
the old custom	15
the same manner	15
is bound to	15
head with a	15
and islands of	15
to be very	15
in the afternoon	15
the god is	15
killed in the	15
must not be	15
of the indian	15
up with a	15
be put to	15
kings and priests	15
some of his	15
this piece of	15
place to place	15
on each side	15
that if he	15
i will not	15
in the county	15
any one of	15
a drop of	15
through the air	15
were in the	15
for all the	15
of the former	15
the queen of	15
every year on	15
to be still	15
the help of	15
of a human	15
of the company	15
seasons of the	15
is a popular	15
person who cuts	15
a troop of	15
show that the	15
the dead man	15
the language of	15
used in the	15
a hundred years	15
round and round	15
the bark of	15
to be buried	15
the last of	15
seen in the	15
of the snake	15
to break the	15
both of them	15
it in his	15
that has been	15
the cattle are	15
bonfires on the	15
character of a	15
but as the	15
on the night	15
popular antiquities of	15
at least in	15
of a cock	15
the neck of	15
at the very	15
in our own	15
to those who	15
in her hammock	15
on the fields	15
for a moment	15
the attention of	15
only in the	15
those who are	15
or any other	15
the fruitfulness of	15
ceremony of the	15
owing to the	15
may be added	15
well as of	15
menstruous women among	15
in possession of	15
colour of the	15
no more than	15
made to the	15
soon as they	15
where they were	15
that if she	15
the hour of	15
and put it	15
of his father	15
well as in	15
forbidden to touch	15
we saw that	15
in the wood	15
which are supposed	15
that the same	15
soul of a	15
caught in the	15
the girl who	15
tribes of central	15
known to have	15
fell to the	15
the sun or	15
not only to	15
to kindle the	15
due to the	15
go into the	15
out on the	15
was known as	15
that have been	15
we may be	15
and thrown into	15
for the benefit	15
according to some	15
relating to the	15
examination of the	14
deserves to be	14
festivals of the	14
in former days	14
custom of lighting	14
of the mistletoe	14
men and animals	14
dressed as a	14
evening of the	14
that the spirit	14
her in a	14
the most popular	14
was obliged to	14
the value of	14
of the strangers	14
some of which	14
a note on	14
to be burnt	14
principle of homoeopathic	14
a vow to	14
the person to	14
down the hill	14
of the right	14
he goes to	14
the solar year	14
the gift of	14
a similar reason	14
leaping over the	14
when one of	14
the observance of	14
of them was	14
can hardly doubt	14
of the season	14
if they had	14
of the cock	14
of the nilgiris	14
out for the	14
on the very	14
a period of	14
to recent years	14
that the custom	14
burning of the	14
by the sun	14
on a new	14
only by the	14
the words of	14
came to be	14
person of the	14
distance from the	14
in the preceding	14
to mention the	14
it into a	14
the king was	14
to see that	14
kept up in	14
his body and	14
and so the	14
the pig was	14
by so doing	14
in his stead	14
in the bellary	14
of the community	14
on which it	14
she might not	14
the association of	14
one of which	14
are offered to	14
himself on the	14
the palm of	14