quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the heart mind	9
the form of the	9
the ten thousand creatures	8
form of the heart	8
the dao de jing	7
thus it is that	7
there is nothing that	6
the heart mind is	5
the way of heaven	5
is taken to mean	4
so it is that	4
is the way to	4
to those who are	4
is the way of	4
and the people will	4
the tao do not	3
the multitude of men	3
the people will of	3
it is the way	3
and we name it	3
it is that the	3
there is no one	3
we could renounce our	3
that which presides over	3
and there is no	3
those with whom he	3
equability and proper alignment	3
and yet does not	3
with whom he agrees	3
where there is no	3
in the heart mind	3
in the same way	3
in the dao de	3
what is meant by	3
it is thus that	3
ten thousand creatures are	3
the happiness of attaining	3
people will of themselves	3
senses or heart mind	3
that which is the	3
as far as i	3
if we could renounce	3
i would make the	3
would make the people	3
all beneath the sky	3
he is going to	3
contrary to the tao	3
when he is going	3
is it close a	3
the birth of people	3
but it is on	3
one in the world	3
the way to keep	3
to carry it out	3
at the birth of	3
mother of all things	2
his life he will	2
he who would administer	2
though he has his	2
it is translated as	2
he does not strive	2
it seems that the	2
lose their proper value	2
life he will be	2
the nature of that	2
how do i know	2
readers may fill in	2
perhaps better thought of	2
day to day to	2
be properly aligned and	2
people do not fear	2
it the ten thousand	2
does not last for	2
settle in a person	2
your ears and eyes	2
to the form of	2
it was that when	2
better thought of as	2
let him keep his	2
of what is soft	2
eyes are acute and	2
can be properly aligned	2
as his own all	2
i do not know	2
and for what reason	2
and the foundations of	2
a great state is	2
he who devotes himself	2
and had no need	2
and do not see	2
heart mind and my	2
while i alone seem	2
had no need to	2
are all for being	2
that dao will naturally	2
philosophical essays from early	2
what we call the	2
takes its law from	2
and to those who	2
from taking precedence of	2
his own all under	2
can not see its	2
is on the empty	2
and all his life	2
may be said to	2
the mind of the	2
and yet it is	2
your coils fill the	2
you can not see	2
and we do not	2
in the next they	2
he whose boldness appears	2
this is what is	2
before a thing has	2
coils fill the nine	2
is meant by saying	2
this is taken to	2
all in the world	2
who has not the	2
honour and great calamity	2
have heard about it	2
to confuse your senses	2
by force of arms	2
is also left untranslated	2
regarded as personal conditions	2
of its own accord	2
my heart mind and	2
it may be named	2
so he does not	2
left untranslated so that	2
should have no occasion	2
not the enduring and	2
the more that he	2
qi and essence are	2
then use this plan	2
it is on the	2
ears and eyes are	2
of the tao do	2
they should have no	2
between heaven and earth	2
always skilful at saving	2
take charge of your	2
to keep them from	2
to the end of	2
not see its form	2
may fill in the	2
taking precedence of others	2
when the heart mind	2
to the utmost degree	2
in the world who	2
may be named in	2
is whole and complete	2
and you will certainly	2
and unravel the complications	2
the mother of all	2
the foundations of taoist	2
what is soft and	2
my senses are then	2
are instruments of evil	2
qi you meet people	2
we call this being	2
will of themselves become	2
would seem equally to	2
do not confuse his	2
and the world obeys	2
something that can arrive	2
of grass are dealt	2
do not wish to	2
meant by saying that	2
by means of it	2
as though residing in	2
no one in the	2
a phrase which is	2
means of it the	2
makes choice of the	2
go through their processes	2
fill in the blank	2
the soft overcomes the	2
own all under heaven	2
the more does he	2
all under the sky	2
completely fill your breast	2
ears and eyes will	2
him keep his mouth	2
equally to be feared	2
he will first have	2
the complications of things	2
do i know that	2
that you lose it	2
space between heaven and	2
is the reason that	2
thought of as all	2
that it is so	2
three are ministers of	2
in which they were	2
you lose it is	2
of it the ten	2
no one who can	2
the nei ye is	2
in doing this they	2
it is certainly due	2
in the way of	2
it seems to be	2
his senses or heart	2
to strive with him	2
be named in the	2
is no one who	2
are acute and clear	2
nowhere to be found	2
in a lower degree	2
in the slaughter of	2
have no occasion to	2
you will certainly be	2
in the blank for	2
is through this that	2
the work is done	2
know that it is	2
they do not confuse	2
this is called the	2
it is not that	2
he who has not	2
your heart mind and	2
them is the heart	2
by a turn become	2
he agrees as to	2
into agreement with the	2
in that they do	2
is sure to be	2
with an ulterior purpose	2
and the weak the	2
state only wishes to	2
then there is life	2
sprang from it as	2
if the form of	2
the slaughter of men	2
has not the skill	2
he has his place	2
had need to be	2
have the happiness of	2
as if you were	2
not in accordance with	2
the heart mind and	2
and your coils fill	2
therefore a sage has	2
mind and my senses	2
and settle in a	2
the enduring and unchanging	2
on the empty space	2
happiness of attaining to	2
taken to mean to	2
and the world listens	2
is contrary to the	2
and in doing this	2
it produces them and	2
a sage has said	2
boldness appears in his	2
seems to be a	2
to rest in it	2
is not the enduring	2
grass are dealt with	2
the four limbs are	2
the condition of rest	2
no calamity greater than	2
fill the nine provinces	2
essays from early china	2
the weak the strong	2
any wish to be	2
does not cast away	2
do not dare to	2
do not see its	2
is the heart mind	2
reason that you lose	2
as long as the	2
is nothing that maintains	2
in the last few	2
the readers may fill	2
unravel the complications of	2
in a state of	2
and are all for	2
are difficult to govern	2
and philosophical essays from	2
soft overcomes the hard	2
and eyes are acute	2
use this plan of	2
a want of faith	2
and eyes will be	2
the center of the	2
be free from all	2
whom he agrees as	2
the end of his	2
as if it were	2
phrase which is used	2
he who does not	2
which is used explicitly	2
instruments of evil omen	2
thus it was that	2
the blank for themselves	2
we call them sages	2
are not enough to	2
doing this they have	2
that they do not	2
who are not good	2
who devotes himself to	2
through this that they	2
foundations of taoist mysticism	2
and so he does	2
disgrace would seem equally	2
that which when attained	2
confuse his senses or	2
all things under heaven	2
need to be so	2
to be so doing	2
charge of your concerns	2
it is through this	2
as the dogs of	2
not allow creatures to	2
the nei ye has	2
favour and disgrace would	2
whose boldness appears in	2
in your heart mind	2
this plan of action	2
where there are no	2
shrinking from taking precedence	2
dogs of grass are	2
of heaven and earth	2
eyes will be restrained	2
that the nei ye	2
seem equally to be	2
the sage does not	2
and that which is	2
do not act from	2
i alone seem to	2
it is something that	2
that the readers may	2
on the left hand	2
the dogs of grass	2
and my senses are	2
those who are not	2
the way of the	2
arrive and settle in	2
untranslated so that the	2
agreement with the obscurity	2
symbol makes no sense	2
know to rest in	2
and disgrace would seem	2
there is nothing which	2
he does not cast	2
one moment it arrives	2
of attaining to it	2
to all the world	2
dao will naturally arrive	2
lose it is certainly	2
as if i had	2
because they do not	2
be said to be	2
the people do not	2
not confuse his senses	2
and makes choice of	2
the reason that you	2
it and you will	2
so that the readers	2
they have heard about	2
referring to the form	2
is certainly due to	2
is because they do	2
and had need to	2
shall by a turn	2
the space between heaven	2
far as i can	2
when they have heard	2
as the mother of	2
agree with him in	2
from day to day	2
of the original chinese	2
is always skilful at	2