This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A30368 | But has this Scaramuchio no Shame left him? |
A30368 | Did the Parliament pretend by this Act to make any Decision in those two Points of Transubstantiation and Idolatry? |
A30368 | Had not the Convocation defined them both for above an Age before? |
A30368 | Oxon does, who is still true to his Old Maxim, that he delivered in Answer to one who asked him What was the best Body of Divinity? |
A54166 | Are they then fit to be trusted that are out of his Interest, and against the Liberty he is for, and the Nation wants and craves? |
A54166 | Is she then no more then a Party? |
A54166 | She says, she is afraid of Popery, because of its Violence, and yet uses Force to compel it; Is not this resisting Popery with Popery? |
A54782 | For why? |
A54782 | He appeals to all Men, whether Liberty of Conscience be any better, than a License for Anarchy and Confusion? |
A54782 | Surely, Rhadamanthus''s own Chaplain could not have preached more severe Divinity? |
A54782 | What are now become of all his Politick Let but''s? |
A54782 | Who would have been at the trouble of all this Rhetorick, had he known what would have followed? |
A54782 | — Quaere, Why this Counsel was not taken, since the Counsel was given so long before the Declaration came forth? |
A54211 | Again, can not a Law be made to fix Liberty of Conscience, that they shall as uneasily violate, as these the Church calls her Bulwark? |
A54211 | Again, pray, can she think that force becomes a Gospel Church? |
A54211 | But what is Faction if this be not? |
A54211 | But which way can she ensure it to them? |
A54211 | First, Can they with Honour or Conscience refuse what they have sought, or reject that by Declaration the Church of England will not allow by Law? |
A54211 | How could we assure our selves our next Heir would not turn; Ay, the Prince in Possession? |
A54211 | I say, what good will that do her, that must be the greatest Argument of the Force she fears they will use against her? |
A54211 | If conform, why just now? |
A54211 | If not before, why then now? |
A54211 | If now, why not before? |
A54211 | Is it not natural enough to expect at the hand of the King, that they will not, shall not have Liberty of Conscience? |
A54211 | Is it not taking Sanctuary in human Strength instead of divine Truth, that is al- sufficient to its own support? |
A54211 | Secondly, How are they assurd, while the Church of England is by Law secured, that by those very Laws they shall not be ruin''d in the mean time? |
A54211 | and that at any rate, they shall conform thorowly, that will not at an other time conform at all, When they do it now only to bob the Goverment? |
A54211 | if things are the same, why are not they? |
A54211 | need they this, if they design Force? |
A54211 | or were it worth their Labouring? |
A54211 | that it is not using against Popery what she accuses it for, and by it condemns her self? |
A48008 | Alas, what is it to Mr. Politick your Ghostly Father, that you shall lose by your Conviction 2000 l. a year? |
A48008 | At what hour Mass shall be, and what is the critical minute for Dinner, Supper, and Bed- time in a well ordered House? |
A48008 | Now this granted, That it is not Malum in se; how then can it be a Sin? |
A48008 | Now what excuse can we make for our obstinacy, in refusing to go to the Churches at times commanded? |
A48008 | What can be better than his own most solemn Excommunication to prove it? |
A48008 | Yet is not 2000 a year worth inquiring after, at least to know some small reason for parting with it? |
A56393 | And to the Question concerning the Eucharist, What is the Oblation and Sacrifice of Christ in the Mass? |
A56393 | But what Images do the Roman Catholiques worship? |
A56393 | Do they worship any Image or Symbols of False Gods, as the Supreuse Deities? |
A56393 | Or do they attempt to make a Similitude of the true God, or uncreated Divine Nature? |
A56393 | Tho we render it in the English Translation, Why are thy valiant Men swept away? |
A56393 | Why did your Apis fly, or that your beloved Calf desert you, because the Lord did drive him? |
A56393 | Why if they were nothing but Cherubins, are they so often in Scripture styled other Gods? |
A56393 | Why should he Sacrifice to them, when in the Law of Moses no Sacrifices were offered to the Cherubim? |
A56393 | Would he not vainly and absurdly have instituted this Mystery, and as we Frenchmen say, by false Representations? |
A48813 | And acts amazing by a Pesant''s Son, As by a Prince''s, ha ve they not been done? |
A48813 | And what would become of humane Commerce, if such Things multiplied? |
A48813 | If sense goes thus far with the plainest and most unthinking men, how much more doth Reason and rational Faith assure the thinking and intelligent? |
A48813 | Let a Man be Unprejudic''d, Unprepossess''d, and what the least Shade of Doubt could fall upon him in this Matter? |
A48813 | So that a man''s belief, that is within him, may be wel declared and testified, even as all matters of sence and of trust? |
A48813 | What Governour would accept such a Power as this of Christ''s? |
A48813 | What kind of Kingdom and Power is here allow''d in the mean time? |
A48813 | What must Christ, so closely importuned in it, suffer in the mean time? |
A48813 | Who would be afraid to Declare, and Profess, they Believe it so? |
A48813 | Why then should men bring the Scripture to the Engine, to torture it into the confession of what( as God speaks) never came into his heart? |
A48813 | or how can the King of Kings, Lord of Lords, Prince of the Kings of the Earth, be such an Underling? |
A48813 | or serv two such Masters? |
A44782 | And are you so in love with Separation, as not to be mov''d by this Example? |
A44782 | Are you ready to stand in every Borough by Vertue of a Conge d''eslire, and instead of Election, be satisfied if you are Returned? |
A44782 | Besides, What all our Sable Cavalcade, To the Great DEAD, our Darkest Funeral Shade? |
A44782 | But whither am I carried with this Contemplation? |
A44782 | Do you believe less than you did, that there is Idolatry in the Church of Rome? |
A44782 | Have you enough considered what will be expected from you? |
A44782 | How you dare venture to lose, and what means you have to pay such great summs? |
A44782 | If you pay exactly, it will be enquired from whence the Money cometh? |
A44782 | Or ● ould her Allegiance be tainted by her re ● ● ● ● ing the sacred Person of her Sovereign, because he was impatient of delay? |
A44782 | The Juries are by the Law to be Exvicineto; And shall there be less care that the Representatives of the People be so too? |
A44782 | The World first admireth Men''s Wisdom for getting Money, and then raileth at them if they do not throw it away? |
A44782 | Thus, like the Eden Pair, Why is Truth drawn A Naked Beauty, in Transparent Lawn? |
A44782 | To conclude, the short Question will be, Whether you will join with those who must in the end run the same Fate with you? |
A44782 | What can more high, Than an Vnmercinary Greatness fly? |
A44782 | What is it to the Priest, if the deluded Zealot undoes himself in the Attempt? |
A44782 | What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apophthegm, A Trimmer is worse than a Rebel? |
A44782 | What''s a poor Short- liv''d Pile of Crumbling Earth, A Mould''ring Tomb, t''Apollinary WORTH? |
A44782 | When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family? |
A44782 | Where are the Men so distinguished from the rest of Mankind, that it is impossible for them to ● istake their Interest? |
A44782 | Whether regularly produced, or violently imposed? |
A44782 | Whether with or without the Concurrence of the People? |
A44782 | Who can foresee whether it will be from without, or from within, or from both? |
A44782 | Will you call these vain and empty Suspitions? |
A44782 | Would not this be an Argument to suspect them? |
A44782 | Yes, the True Mouruer''s in th''Historian Play''d: What''s Present Grief, but Past Delight Display''d? |
A44782 | have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion? |
A44782 | her Funeral Tear? |
A69685 | All this looks like designed mistakes and traps; for should any man swear, unless he understand? |
A69685 | And are not Articles of Faith Ecclesiastical maters? |
A69685 | And are not the enemies of the King''s Supremacy content to swear in so far as is consistent with the Word of God? |
A69685 | And are not these Principles plainly taught in this Confession? |
A69685 | And are there not indeed many tyes on us as Men, as Christians, as Pastors, to procure, as far as in us lyes, the happiness of the Church, and State? |
A69685 | And did I not concur to bind the Landlords for their Tenants, altho I was mainly concerned? |
A69685 | And had they never said, or done more, does our Author think they had been found guilty of Treason? |
A69685 | And have I not always keept my Tenants in obedience to His Majesty? |
A69685 | And how can honest conscientious Church- men swear, they shall never endeavour to have this helped? |
A69685 | And if it was either inconsistent, or apprehended to be so, how could the Earl, or any honest man swear it in other terms, with a safe Conscience? |
A69685 | And if this were not so, how is it possible in Sense and Reason; that ever any Explication or Sense could solve the Scruples of a mans Conscience? |
A69685 | And is not this to swear we know not what? |
A69685 | And may not a Prince come to claim a Right to act Arbitrarily? |
A69685 | And ought not that to please his Highnesse, and the Council, that is accepted of God Almighty, and is all any Mortal can perform? |
A69685 | And therefore His Majesties Advocate desires to know to what the Earl of Argyle, or any man else, can be bound by this Test? |
A69685 | And vvhat can be more Depraving of a Law then to make it Pravam Legem? |
A69685 | And was not this Delivery enough? |
A69685 | And was there ever any loyal or rational Subject, that does, or can doubt, that this is the natural import of the Oath? |
A69685 | And what is this, but to avow, we hold our selves obliged to believe as the King believes? |
A69685 | And what then? |
A69685 | And where an Oath is granted to be ambiguous, can any man understand, unless, in want of the imposers help, he explain it for himself? |
A69685 | And wherefore? |
A69685 | And who can determine that? |
A69685 | And who can read this Paper, without seeing the King and Parliament reproached openly in it? |
A69685 | Are not such as were most forward, and active, in the Earl''s comdemnation, proportionally rewarded? |
A69685 | As to what our Author adds, That he is desirous to knovv in vvhat part of Europe such Qualities vvere ever allovved? |
A69685 | But first, I would gladly know, upon what head? |
A69685 | But how then? |
A69685 | But if we stand out, and refuse the Test, how shall the Credit and Honour of Authority be saved? |
A69685 | But was it therefore not delivered verbally in Council the day before? |
A69685 | But what of all this? |
A69685 | But what then, if this lessen their tentation, doth it not rather aggravat their injustice? |
A69685 | But who ever thought that these qualified Professions in the Covenant, condescended on by our Author, were the Covenanters guilt? |
A69685 | But why then doth not his own reason convince him, ● here the difference lyes? |
A69685 | Did it not plainly appear, at that time, that his principal pursuers were very bitter, malicious, and unjust to him? |
A69685 | For if it were not inconsistent with it self, and the Protestant Religion, why this Clause at all but it might have been simply taken? |
A69685 | For if that were possible to be the sense, what need he say at all, as far as it is consistent with it self? |
A69685 | For vvhat is a greater Limitation then to reserve to himself to be Iudge hovv far he is tyed? |
A69685 | Have I not shewed my zeal to all the ends of the Test? |
A69685 | Have not the best Cautions and highest Professions in the world been in like manner violate? |
A69685 | Have not thousands given no obedience yet even in law are guiltlesse? |
A69685 | How are these things consistent? |
A69685 | How then can it be imagined that I have any sinister design in any thing that I have said? |
A69685 | If Constantine had not interposed his Authority for suppressing the Arrian Heresie, what had become either of Government or Religion? |
A69685 | If it be asked, What, or where is the Protestant Religion? |
A69685 | If the Earl was truly guilty of these worst of crimes, Leasing- making, Depraving, and Treason, why should he not have died? |
A69685 | In what part of Europe was ever such a Test framed? |
A69685 | In what part of it was ever such an Explanation as the Earl''s, after acceptance, made a crime? |
A69685 | In what part of the whole world was ever such an Indictment contrived, and Judgment past? |
A69685 | Is not this consequence far more clearly deducible from the Councils emitting their Explanation? |
A69685 | Is not this to swear what no man living can assuredly know? |
A69685 | Must a Christian abstain therefore from saying the Lords Prayer? |
A69685 | Now, after all this, that treason should be so earnestly searched for, and so groundlesly found, in those words, Is it not strange beyond all example? |
A69685 | O ● how could they be punished for Perjury after this Oath? |
A69685 | Or against what alteration is the Government secured, since he is Judg of his own alteration? |
A69685 | Or would a Right so qualified satisfy the Obligation? |
A69685 | Or would he have us to believe, either that all Scotch Parliaments,( or, at least, the Last, by reason of an extraordinary assistance) are infallible? |
A69685 | Refused access to, or opportunity to speak with His Royal Highness, though it was often and much desired? |
A69685 | Shall both former services be forgot, innocence oppressed, and all rules of justice, and Laws of society and humanity for his sake overturned? |
A69685 | Shall his numerous family, hopeful children, his friends and creditors, all be destroyed? |
A69685 | Summarly imprisoned, without Bale, or Mainprise? |
A69685 | Then he asks, To vvhat the Earl is bound, if he be bound no further then he himself can obey? |
A69685 | This is not the meaning; but what if it were, and that indeed he coud not? |
A69685 | Was I not for offering proper Supplies to His Majesty and his Successor? |
A69685 | Were they not all Judges of the late edition, to wit, no more advitam, or culpam, as of old, but durante beneplacito? |
A69685 | What have we to do with such absurd, and incredible suppositions? |
A69685 | What ill is in them? |
A69685 | What mad inferences are these, You say, you will explain this Oath for your self, therefore you overturn all Government, and vvhat not? |
A69685 | and Allegiance? |
A69685 | and may not iniquity happen to be established by Law? |
A69685 | and that they are not bound not to make any alteration which they think good for the States? |
A69685 | could this sense be consistent with it, I''le make it as far as I can? |
A69685 | may not I, with Your Highnesses favour, have the time allowed by the Act of Parliament? |
A69685 | what the Magistrate can expect, or what way he can punish his Perjury? |