Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26895	Are you willing and resolved to Give up your self to God the Father, Son and Holy Ghost, according to the Gospel doctrine which your profess?
A39297	s.n.,[ London?
A31646	There wants some to say, what Times, and what Laws, the Angel spake of to Daniel?
A31646	],[ London?
A45472	What are all these but acts of faith, or faithfull actions in all kinds of tryals?
A10328	Shall he euer perswade others to embrace godlinesse, that hath not perswaded himselfe that it is a pearle to be redeemed with all treasures?
A10328	Wil you pardon my loue for desiring to heale you, or shall I become your enemy for speaking of the truth?)
A34848	It is demanded, why then are such exhortations used?
A34848	The meaning is this; How often have I graciously afforded unto the people of Jerusalem excellent meanes of salvation?
A34848	What good thing shall I doe that I may have eternall life?
A54381	An Asseveration what it is?
A54381	Duels unlawfull, and why?
A54381	Perfect glorie, what it is?
A34541	Are some displeased and grieved that I do it?
A34541	Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin?
A34541	In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times?
A34541	Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance?
A34541	Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others?
A34541	Which is the Church, or an Answer to the Question, Where was your Church before Luther?
A37493	But have so many Ages erred, that have used Water- Baptism?
A37493	Know ye not that somany of us as are Baptized into Iesus Christ, are Baptized into his Death?
A45462	But what was the Opus integrum?
A45462	What am I, that I should judge another mans servant?
A50868	12 p. Printed and sold by Randal Taylor..., London:[ 1700?]
A50868	Further, why should not this Gentleman have thought that the Convocation follow''d Sulpitius Severus, rather than Scaliger and Calvisius?
A50868	Is it certain from hence, that Zerubbabel and Nehemiah govern''d for some time together?
A50868	not as being High Priest then,( how could he be in his Father''s days?)
A47055	And how shall every private family be able to doe this with Securitie?
A47055	But if he be a Monarch I aske againe; if there be a power in the Commonwealth, which is not in him, is it subordinate to his power, or no?
A47055	For what cause?
A47055	For who can make a Law without a power?
A47055	The maine question is, who is the Efficient Cause of Regall or Monarchicall power?
A47055	The will also hath for her adaequate Object omne ens as it is bonum?
A47055	will not every one strive for the best possession?
A47055	will not the shepheards of Abraham and Lot, and of Isaac and Gerara fall to contention for water& pastures, and such like other necessary elbow roome?
A60952	And now can this Man pretend to speak these Things in the Person of one who thus Abhors, Abominates, and Detests them?
A60952	But did his Adversary, Dr. Owen, ever speak so?
A60952	In which case, who must be the Person drawing them?
A60952	Or charge them as the necessary Consequences of his Doctrine, without proving, or by any formed Argument so much as offering to prove them so?
A60952	Or use the Expressions here uttered by this Author?
A64258	4. speaks of) which divides betwixt joynt and marrow, soul and spirit, and discerneth all the thoughts and intents of every heart?
A64258	Also, you Bishops and high Teachers, who are pleased in your mindes because accepted of man; consider, Are you accepted of God?
A64258	And are your hearts cleansed by it?
A64258	And do you preach and minister this internal, living, and eternal Truth( the Word) to the People, or the dead Letter only?
A64258	Have you received the free gift from above?
A64258	Have your Hands handled the Word of Life which you speak of to others?
A64258	Is your Doctrine so sound, and Life incorrupt that none can justly blame it?
A64258	Is your Sacrifice so pure, and your Persons so innocent, that the holy God can receive them?
A64258	Would you be accounted Ministers and Embassadors of Christ, and would you have the Children of Light to own you?
A66039	16. Who is sufficient for these things?
A66039	And who can be sufficient for these things?
A66039	Buxtorfii Tiberias?
A66039	How properly may such a deceived hearer take up that of Seneca?
A66039	Quid mihi lusoria ista proponis?
A66039	quid agis?
A35833	And he said, who told thee that thou wast naked?
A35833	And the Lord God said unto t ● … e woman, what is this that thou hast done?
A35833	Is not my word like a fire, and like a hammer?
A35833	What is the chaff to the Wheat?
A35833	hast thou eaten of the tree where ● … f I commanded thee that thou shouldst not eat?
A35833	or down into the deep to fetch him up?
A30972	& Nov. Testamenti Sacerdotum: Item Tractatum de hac quaestione, An Adamus in statu Integritatis fuerit Mortalis?
A30972	5 An Christus pro peccatis nostris satisfecerit?
A30972	An Calix sit Laicis negandus?
A30972	An Deus poterat peccata condonare sine satisfactione?
A30972	An Deus voluerit peccata sine satisfactione condonare?
A30972	An Sociniani sint verè Christiani?
A30972	An in Justificatione nostra peccata nostra deleantur nuda remissione, sine satisfactione?
A30972	An mysteria Fidei à ratione naturali apprehendi possunt?
A30972	An vitae innocentia possit censeri loco satisfactionis,& articulum Justificationis ingredi?
A30972	Utrum Papa sit simplex Homo, an quasi c Deus?
A30972	an Mariae Conceptio erat immaculata?
A30972	an participet utramque naturam cum Christo?
A30972	an potestas ejus sit supra Concilium?
A50917	Are Lutherans, Calvinists, Anabaptists, Socinians, Arminians, no Hereticks?
A50917	Are we to punish them by corporal punishment, or fines in their Estates, upon account of their Religion?
A50917	If it be askt how far they should be tolerated?
A50917	If then it be profitable for him to read; why should it not at least be tolerable and free for his Adversary to write?
A50917	Let them be so still; who gave him authority to change their nature by injoyning them?
A50917	Then said he unto me, Son of Man, hast thou seen what the Antients of the house of Israel do in the dark?
A50917	What profiteth the graven Image that the maker thereof hath graven it: The Molten Image and a teacher of Lyes?
A50917	Why not much rather of Anabaptists, Arians, Arminians,& Socinians?
A50917	is it a fair course to assert truth by arrogating to himself the only freedome of speech, and stopping the mouths of others equally gifted?
A29649	And is it so, that Death must waft us ore The Sea of Nature, to the Heavenly Shore?
A29649	For how can any Imperfection enter there, where is nothing but Perfection?
A29649	How amiable do Spirits now begin to grow in the Eyes of Christ, by their innocent Childishness?
A29649	How far are Spirits here from envying the different Beauties and Ornaments one of another?
A29649	How few are willing to sell all for Christ?
A29649	How is all Wrath and Contention here forgot?
A29649	How many Distinctions are created by Reason, to avoid the Cross and Death of Christ?
A29649	How ready shall we be to employ our Talents for their good, and to discover that Way which leads through Nature into the Kingdom of the Love?
A29649	How sweetly do they incline to mutual love and agreement?
A29649	What a beautiful consent in expressing the goodness of the great Creator of all things?
A29649	Why should it fear that piercing Nail Which rends away the fleshly Vail?
A29649	Why should the Soul refuse that Cross That Gold returns instead of Dross?
A29649	as being the Branches of one pure Root, as enjoying the same kind of nourishment, and receiving Life from the same( i) quickening Spirit?
A29649	or any thing of Darkness dwell with him, who is Light, and in whom there is no Darkness at all?
A29649	what have the Practices and Notions of such ended in, but shame and confusion of Face?
A20940	And if in the conference hee had not a word to speake heereupon, why doth he not yet repaire his credit heerein by his writings vpon farther studie?
A20940	Neuerthelesse Master Goutier least hee should haue nothing at all to say, doth accuse mee for denying our owne Bible; How so?
A20940	Often bound with( as issued?
A20940	did he thinke his Maiesty vnworthy to be throughly informed in the truth of the matter?
A20940	what it was that was said there?
A20940	why did he stand so many times so long, together without speaking a word?
A20940	why did he teare the papers which himselfe had written?
A20940	why did hee blot out that which I had written?
A20940	why did hee withdraw himselfe out of my presence to hide himselfe in a corner?
A20940	why was I constrained to turne for him to a passage of Scripture which hee could not finde?
A64198	As for his Argument drawn from Samuels words, Why hast thou disquieted me?
A64198	But sayes he, the ingenious Poets themselves, nor the wiser sort of Heathens, did not believe these things; and what then?
A64198	That he could feed five thousand with five loaves and two fishes; that he could cause the Earth to tremble, and the Sun to be darkened at his death?
A64198	That he could raise the dead to life, after they had been so long buried as to stink in their Graves?
A67119	And why not Angelus Ecclesi ●, but Angelus Ecclesiae, The Angell the Church, but the Angell of the Church, if it had beene to be taken collectively?
A67119	For at this day the Bishops in all the World, from whom did they arise?
A67119	Hodie enim Episcopi qui sunt per ● orum orbem, unde nati sunt?
A67119	What doth a Bishop, except the ordaining of others, which a Presbyter doth not?
A67119	What more have we for Baptisme of Infants?
A67119	What then remayneth, but that wee establish the present Government of our Church, which is so agreeable to the ancient Constitution?
A67119	Would he not, or could he not informe his Trustees how he pleased to have his Church his houshold governed in his absence?
A67119	that Colythus a Presbyter of the Church of Alexandria had constituted Presbyters, but what became of them?
A55386	1658?]
A55386	Alas, how long?
A55386	And is it not pity that a better work should be starved through our want of pious charity?
A55386	And should you not associate also in your duties?
A55386	And whom then will you trust?
A55386	But who shall keep you then?
A55386	If receiving be unpleasant to you, how came you to be rich?
A55386	This Designe is needlesse: Universities are for this purpose, What is all that meanes given there for, but to fit men for the Ministry?
A55386	and yet is he not to be trusted with your money?
A55386	let us see now that you do not play the Hypocrites?
A55386	who shall keep your wealth?
A55386	will you undertake to keep your selves?
A55386	will you?
A55386	you''l say you trust God?
A64661	But if this Justice( you will say) be satisfied, how comes it to passe that God exacts payment again from any?
A64661	If it should be demanded, how they did all come to agree upon this kind of Arithmetick; and not some place their period at 8. some at 12. some at 15?
A64661	Might not there be a mean wherein he might tread more safely according to the ancient Doctrine of the Church?
A64661	O house of Israel, are not my wayes equal, and your wayes unequal?
A64661	Of whom then should we more certainly learn, what the Apostle meant by the Lords day, then from Ignatius?
A64661	To which, what other Answer should I make but this?
A44985	And if they knew it, can we believe them such Sophisters as to reckon up 7 Persons for 5, to amuse us with new Names instead of new Men?
A44985	Did Wat Tiler and Jack Straw raise Rebellion against their Prince?
A44985	Doth it not plainly appear, that they were the very Men that did kill Zacharias?
A44985	Or else what Justice were there in God to punish them for that which their Fathers had acted Fourty Generations, or near Four Thousand Years before?
A44985	Since God no where threatens to Visit the Sins of the Fathers beyond the Third and Fourth Generation, under the Law?
A44985	must he not be born again, and exercise the same upon himself again?
A39754	5, 4. hath a most peculiar respect beyond former times to this Generation?
A39754	And what a State should we have been in, if it had continued but Three Minutes more?
A39754	Or hath there been such Precedents in the way of the Lord, with any Churches else, and in that manner, as these 50 Years past, he hath made use of?
A39754	how dark and strange a thing is this, and how disrelishing to most in this present day?
A39754	what must be expected to work for such an end, when no instituted means does answer thereto?
A39754	who shall live when God does this, and does cease to warn any more, after renewed and unusual Methods he hath taken with this Generation for this end?
A38580	And ye are compleat in him; compleat,''t is in the Greek, ye are filled; with what?
A38580	But what''s the Beast, his name, and number?
A38580	Here''s the mystery of Christ, and of a beleeving Christian also: Who is he that overcometh the world?
A38580	How?
A38580	In my fathers house are many mansions; what is the Fathers house?
A38580	There''s a mystery in that also, in this overcoming, what is it, and what is the thing to be overcome?
A38580	What is the mystery of God, but the man Christ Jesus?
A38580	What wastings hath war made, not onely in the visible world, but the invisible?
A38580	What''s the glory which the Father gave him?
A38580	What''s the glory?
A38580	What''s the throne of Christ, but the honor given him of God, to raign and to judge also?
A38580	Why?
A38580	Why?
A87010	What are all these but acts of faith, or faithful actions in all kinds of tryals?
A17410	And if I doubt the forgiuenesse of sinnes, I must say, Hath not the Lord washed mee from my sins by the bloud of his Sonne?
A17410	And vvhy wouldest thou be so highly esteemed of?
A17410	Did hee not shew mee so much in Baptisme?
A17410	For if men loue themselues, what should they desire more then that which tends to make themselues perfect?
A17410	For the first, wee must loue God, and shew it in all the fruits of our loue; How?
A17410	Further, if wee respect our selues, shall we not bee as carefull to prouide for our soules on the Sabbath, as for our bodies on the weeke daies?
A17410	HItherto of the rules, that concerne our carriage toward God?
A17410	In Christ I am dead to sinne, and shall I yet liue therein?
A17410	It were happie for some Christians, if they could with the Apostle say often to their owne soules, What haue I to doe to iudge them, that are without?
A17410	My body was washed: and shall my soule bee still impure?
A17410	Secondly, my Baptisme was the Baptisme of repentance: and shall I yet liue in sinne?
A17410	Shall I not seek strength of Christ?
A17410	What shall I say?
A17410	What should it aduantage a man to haue all things good about him, if himselfe bee ill and vile?
A17410	how much more ought man to be at the paines, yea and cost too( if it were required) to get this admirable skill to liue a religious life?
A17410	or shall I betray my selfe to the deuill and the flesh?
A35528	( or fallen away) shall their unbelief make the faith of God without effect?
A35528	And can any one imagin that in one fold there should be many shepherds, or many flocks?
A35528	And therefore the Lord with relation to our times saith in the Gospel: When the Son of man cometh, shall he find faith upon the earth?
A35528	But how can he agree with any one, who agrees not with the body of the Church, and the brotherhood in general?
A35528	But how can we attain the fruition of this immortality, unless we keep those commands of Christ by which death is to be vanquish''d and subdued?
A35528	Can he concieve himself to be on Christ''s side, who acts against his Priests, who departs from the communion of his Clergy and people?
A35528	Can they think Christ will vouchsafe to be in the midst of them when they are gathered together, whose meeting is without the Church?
A35528	How can two or three be gathered together in Christs name, who apparently are separated from Christ and his Gospel?
A35528	It is the holy Spirits admonition: What man is he that desireth life,& loveth many days that he may see good?
A35528	Now can he who keeps not this Unity of the Church, perswade himself that he holds fast the Faith?
A35528	The Lord hath pronounced such a one''s doom in these words: Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name?
A35528	What oblations can they offer who strive with the Priest?
A35528	What peace therefore can they expect who are at enmity with their brethren?
A35528	and in thy name cast out Devils?
A35528	and in thy name don many wonderful works?
A35528	or expect to reap the reward of faith, who is unfaithful in the observation of his commands?
A17218	Againe, who is so blinde, but he seeth, that all salvation is to be ascribed to the onely meere grace and mercie of God?
A17218	And if thou aske, How can God which is a spirit, be served with outward, visible, and fleshly things, as the foresaid ceremonies of the Iewes are?
A17218	And the Lord moveth him still, to see if he will acknowledge his sinne, and said: Who told thee that thou art naked?
A17218	For Paul expresseth cleerely; And what shall I say of Gedeon, Barach, Sampson, and Iephtha, David, and Samuel, and the Prophets?
A17218	For as touching them that say, Is it enough then, and is all well, when I knowledge that I am a sinner, and saved through the blessed seed only?
A17218	For how should Cain and Abel else have knowne any thing of sacrifice, if they had not received the same at the custome of their father?
A17218	Here is nothing heard of faith, but much, yea only of workes?
A17218	Is the Law then against the promises of God?
A17218	Or knowest thou what miserie thou art fallen into from great felicitie?
A17218	Therefore followeth it now in Paul: Why then serveth the Law?
A17218	What is now the day of Christ but the clearnesse of the holy Gospell?
A17218	What would holy S. Iames say to such unthankfull bellies, that knowing the truth, live after such a sort?
A17218	Where is now Christ?
A17218	Where is the faith of the Patriarkes?
A17218	Why doe men therefore either call it a new- fangled faith, or report evill of us, for setting it forth?
A17218	Why?
A17218	Would he spare them though they were never so rich and wealthie?
A17218	why was he not content with the Testament alone?
A85548	And shall the Elect cry day and night unto God their Father, against their Enemies oppressions, and shall not he avenge them?
A85548	Are any of these heavenly effects brought forth by your Plants?
A85548	Can you be Baptized with the Baptisme that I am Baptized with?
A54206	6. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his Heritage?
A54206	AND he said, Lord God, there is no God like unto THEE: To whom then will ye liken ME?
A54206	But how had this been a fault in the Servant, if his Kings Mercy had not been proposed for his Example?
A54206	If God be for us, who can be against us?
A54206	If sin must have a place in them, how can they be born of God, and have a place in Christ, or cast off the old man, and know a change altogether new?
A54206	Lastly, it''s used in relation to Righteousness; Was not Abraham justified by works when he offered Isaac?
A54206	O why should this horrible thing be contended for by Christians?
A54206	Or shall I be equal, saith the Holy ONE?
A54206	Reader, What''s thy Opinion of this savage entertainment?
A54206	Since God is to be satisfied, and that Christ is God, he consequently is to be satisfied; and who shall satisfie his infinite Justice?
A54206	That it''s unlawful and impossible for God Almighty to be Gracious and Merciful, or to pardon Transgressors; then which, what''s more unworthy of God?
A54206	Was not Abraham our Father justified by works, when he had offered Isaac his Son upon the Altar?
A54206	Who is a God like unto thee, that pardoneth iniquity?
A54206	Who is so absolutely injurious and incontrolable, as a Tyrant?
A54206	Would Socrates, Cato, or Seneca have treated us with such unseemly carriage, whom they call Heathens?
A54206	being ask''d of whom was Christ the express Image, from his alleadging that Scripture in the Hebrews?
A54206	but are they promis''d to incompleat Conquerors?
A54206	how have all adulterated from the purity both of Scripture Record, and Primitive Example?
A54206	— Again, And Jesus said unto him, Why callest thou me good?
A54206	— O the infamous portraiture this Doctrine draws of the infinite Goodness: Is this your retribution, O injurious Satisfactionists?
A42231	But if the Question be propos''d comparatively, Why to these the Gospel is preach''d rather than to those?
A42231	But what if he doth use the seeds in what manner and how far he is able, having the Divine aid of that measure which unto none is denyed?
A42231	But, to judge what is an Idol, what is Idolatry, does it not pertain to Faith?
A42231	Did he not appear to Abimelech?
A42231	Did he not pronounce what seemed to him right?
A42231	Did not God appear to Abraham, living amongst the Chaldeans?
A42231	For if it be absolutely enquir''d, Why unto some people of Bithynia, and Asia, the Gospel was not preached at this or that time?
A42231	He asketh, who shall judge whether the Magistrate be Orthodox?
A42231	How knows he that?
A42231	I will ask again, when the Magistrate must apply himself to some Church, who shall judge whether this, or that Church be the more Orthodox?
A42231	I will ask likewise, who shall judge whether the Magistrate be sufficiently skill''d in civil matters?
A42231	If no grace of God, how doe; he save the world?
A42231	Is the King therefore subject to the Judge?
A42231	Is the fault so much less, to load the Benefactor with contumelies, than to deny the benefit?
A42231	Likewise, if in be enquir''d, why God hardens some to whom the Gospel is preached?
A42231	Shall he be condemned nevertheless?
A42231	To that Question touched by Molinaeus, Why unto some the Gospel is not preached, or being preached, their Heart is not opened to believe?
A42231	What could I have done for my Vineyard, which I have not done?
A42231	What is it then, that he putteth from himself?
A42231	What is there in humane affairs without some incommodity?
A42231	Who among us affirms, that by the sin of the first man, free will perished from all mankind?
A42231	Who can assure us, God is less willing now to do so, or less able?
A42231	Why this mans heart is touched with more Virtue than the others?
A42231	as Arbiter, as Judge?
A42231	if no free will, how does he judge the world?
A42231	shall he, or the Church?
A25294	16. what agreement hath the Temple of God with Idolls?
A25294	33. Who shall lay any thing to our charge, it is God that justifi ● … th?
A25294	37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee?
A25294	38 When saw we thee a stranger, and took thee in?
A25294	A Question here ariseth about Infants; Whether they are to be baptized, or not, seeing they can not be taught, or instructed about faith?
A25294	A Question is here propounded; By what means is such a Faith begotten, and promoted in our hearts?
A25294	For by a like reason we may say; What agreement hath the temple of God with reigning sin?
A25294	If God be for us, who can be against ● … s?
A25294	In what manner doth this Law of God shew us our sin?
A25294	Is of Exhortation, that we may alwayes have our affiance firm, and immovable, and fixed on God; because, If God be for us, who can be against us?
A25294	Is the Law sin?
A25294	Is the Law sin?
A25294	Is the Law sin?
A25294	It may be th ● … n questioned, whether Christ may be called the Son of the Holy Ghost?
A25294	Seeft thou how faith wrought with his works, and by works was faith made perfect?
A25294	The Object, to which this laying down of the life is referred, or which be those sheep of Christ?
A25294	The bread which we break, is it not the comunion of the body of Christ?
A25294	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A25294	The question was, How he was healed, and delivered from his sickness?
A25294	Then the Objection is proposed; What shall we say?
A25294	There be many that say, Who will shew us any good?
A25294	Thirdly, That by this exclamation[ Who will shew us any good?]
A25294	What shall they do then, that have not yet received the spirit of adoption, so that with any certainty they may ● … all upon God, as their Father?
A25294	What shall we say then?
A25294	What shall we say then?
A25294	What, know you not that your body is the Temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
A25294	Whether did not some wise men, at least among the Heathen, know sin without this Law of God?
A25294	or naked, and clothed thee?
A25294	or thirsty, and gave thee drink?
A67386	And if the Scripture speak of them as Three Persons; why should we scruple to call them so?
A67386	And shall we doubt what God himself tells us because we can not comprehend it?
A67386	And what satisfaction can be competent to the offended Deity?
A67386	But if we neither See, nor Hear of, nor have any Notion of the things that are made; how shall we thence derive the Notion of a God?
A67386	Do they think the Wisdom and Power of the Almighty are to be bounded by the Scanty Limits of their Vnderstanding?
A67386	I say when we consider these, what necessity is there of limiting and confining God Almighty here?
A67386	Is it not that God, whose Justice is infinite, that is offended?
A67386	Is it not the same God, who is also Infinite in Goodness and Mercy that is appeased?
A67386	Is the Eternal Mind any whit multiplied or divided by giving a Rational Soul or Mind to Man?
A67386	Is the principle of Essentiality and Vitality any whit divided in or from the Deity by giving Life and Being to those Creatures?
A67386	May we not as reasonably think, that if in his infinite Wisdom he so thought fit, he might as well make a Being yet more perfect?
A67386	THE Metaphysicians I remember teach us that one way to know the Deity is by way of Eminency, Is there any good or perfection in the Creature?
A67386	Were Men or Angels fit to mediate, or could they make a satisfaction?
A67386	What necessity then to think that the Godhead must be either multiplied or divided, or in any wise varied by acting the Divinity in the Humane Nature?
A67386	What room for his Mercy, without derogation to his Justice, unless there be satisfaction?
A03584	13 Yea but our agreement is not such in two of the chiefest points, as J would haue men beleeue it is: and what are they?
A03584	And is it as certaine?
A03584	As for the councell of Trent concerning inherent righteousnesse what doth it here?
A03584	But in the Church of Rome who knoweth not that it is a thing indifferent to thinke and defend the one or the other?
A03584	But whatsoever the men be, doe their faults make me faulty?
A03584	Did J goe about to make a shew of agreement in the waightiest points, and was J so fond as not to conceale our disagreement about this?
A03584	In a word who not?
A03584	Is it their w ● nt to speake nicely of things definitiuely set downe in that councell?
A03584	These schoole implements are acknowledged by* graue and wise mē not vnprofitable to haue beene invented?
A03584	Were their voices since that time ever counted, and their number found smaller which hold it, then theirs that hold the contrary?
A03584	What was then my offence in this case?
A03584	both he not bring many reasons wherefore all men should hold it?
A03584	if we bee, why doth God so often proue his promises vnto vs, as hee doth by arguments taken from our sensible experience?
A03584	yet somewhat there was which so farre over- ruled, that it must needs bee done even against the very streame, what doth it bewraie?
A25291	33. Who shall lay any thing to the charge of Gods Elect?
A25291	38. Who is he that saith, and it commeth to passe, when the Lord commandeth it not?
A25291	Behold my mother and my brethren, why did ye seeke me?
A25291	Can a Blackamore change his skin, or a Leopard his spots?
A25291	Did he not make one?
A25291	Did not our hearts burne in us whilest he spake to us?
A25291	Doe we provoke the Lord to anger?
A25291	From Heaven: why did you not then believe him?
A25291	Hath God indeed said?
A25291	He that believes in me shall live: believest thou this?
A25291	He who spared not his own Son,& c. How shall he not freely with him give us all things also?
A25291	Hope if it be seene, is not Hope; for why doth a man hope for that which hee seeth?
A25291	How great is thy goodnesse which thou dost lay up for them that feare thee?
A25291	How shall I know that I shall inherit the Land?
A25291	How shall they believe him of whom they have not heard?
A25291	How shall they call on him in whom they have not believed?
A25291	How shall yee believe, if I tell you heavenly things?
A25291	Know yee not, that yee are the Temple of God, and the Spirit of God dwelleth in you?
A25291	Knowest thou not that the Pharisees were offended at that saying?
A25291	My God, my God why hast thou forsaken me?
A25291	My soule is troubled, and what shall I say?
A25291	Ought not Christ to have suffered these things, and so to enter into glory?
A25291	Out of the mouth of the most high proceedeth not evill and good?
A25291	So in like manner may we: did not God rest the seventh day?
A25291	There is no condemnation, who shall lay any thing to their charge?
A25291	They tempted God in their heart — and speaking against God, they said, Can God prepare a Table in the Wildernesse?
A25291	They tempted God, saying, Is the Lord among us or no?
A25291	Thinkest thou that I can not now pray my Father, and he shall presently give me more then twelve legions of Angels?
A25291	What fruit had you of those things whereof you are now ashamed?
A25291	What good shall I doe that I may have eternall life?
A25291	What must I doe to be saved?
A25291	and why one?
A25291	and why the seventh day?
A25291	knew ye not that I must goe about my fathers businesse?
A25291	who shall condemne?
A30400	And I will ask I. K. what if the Gentiles had rejected their testimony as well as the Iews did?
A30400	And in the first place, how is it proved, that some things are better than other things?
A30400	And let me first ask I. K. whether he takes the Church of Corinth to have had a true Religion when S. Paul wrote to ▪ it?
A30400	And what humane enticements were wanting to draw men into their Religion?
A30400	Did not the Greek Church when it was broke from the Roman, convert many Nations, the Bulgars, the Muscovites and many other northern Kingdoms?
A30400	For let me ask I. K. how the Decrees and Canons of the Council of Trent are to be understood?
A30400	If after all this it be replyed, How is it then that there are such different Expositors and Expositions of Scripture?
A30400	Is this therefore to set up a private spirit to enterpret these Canons?
A30400	Was not that dearest part of it, the authority of the Popes, the occasion of many long and bloody wars in Germany and Italy?
A30400	What a patrociny to impenitence is their Opinion, of a simple Attrition being sufficient for the Sacrament?
A30400	What have they ever done to better Mankind?
A30400	With how many errors doth S. Iohn charge some of the seven Churches?
A30400	Witness the present year with all the favours and Indulgences to such as go to the thresholds of the Apostles?
A30400	and have studied to satisfie men in the most impious and immoral practises?
A30400	or does any imagine the Atheists will admit that?
A30400	yet if these sacred writings had been with a most Religious care conveyed down to us, had we not been bound to believe the Gospel?
A67569	Can a man be profitable to God, as he that is wise may be profitable to himself?
A67569	Did they by that meanes put themselves into a condition of ease and pleasure, and soft luxury?
A67569	Did they treasure up gold and silver, and raise themselves a fortune by it?
A67569	First then, What outward evill did they thereby escape, that so they may be judged to have lyed out of fear?
A67569	Have they been successively delivered?
A67569	I demand therefore whether before the birth of Abraham, there had past an infinite series of generations or not?
A67569	Is it any pleasure to the Almighty that thou art righteous?
A67569	SUch madnesse then, and no lesse it were to reject the Histories of the holy Scriptures; no lesse madnesse?
A67569	THe Question is, Whether or no there be a God?
A67569	The Prophets having been all or most of them hardly used: which of the Prophets have not your Fathers persecuted?)
A67569	Was it the way to advance them to honour and reputation, either with the Governors, or with the people?
A67569	What is there more contemptible then a stone?
A67569	or is it any gaine to him that thou makest thy way perfect?
A67569	so have these: have they been acknowledged by all parties?
A67569	so have these: have they been continually mentioned under those names?
A67390	4. or Because by his Wisdom and Power he made the World; Therefore his Wisdom and his Power are distinct Gods from himself?
A67390	And asks, If I ever knew an Unitarian, especially an Arian, deny him that Character?
A67390	And what is there in all this of Inconsistent Absurdity?
A67390	And, if there be no Contradiction in it, why should we be afraid to say, what in Scripture is said so plainly?
A67390	But how?
A67390	But what then?
A67390	But, why so displeased with these Simile''s?
A67390	Hear, O Israel) the Lord Our God is One Lord?
A67390	How shall it be done, but by denying many Gods?
A67390	Is the Divinity of Christ implied in the New Testament?
A67390	Is the Humanity of Christ called God?
A67390	Is the Humanity preferred before Angels?
A67390	No real Unity but acting a Person by imitation?
A67390	Or did the Humanity frame the World?
A67390	Or, why should we set up Two Gods where One will serve, and when the Scripture says, There is but One?
A67390	What was it made for, if not to prevent Polytheism?
A67390	What( says he) was that Commandment made for?
A67390	What?
A67390	Why in our case?
A67390	Why, how is that to be done?
A67390	is the Divinity of Christ implied in the New Testament?
A53727	And could be Merciful, if all Men were to be damned; How could lost Man Redeem himself?
A53727	And hath not much of the Prophetick part been verified to the amazement of all those that duly consider it?
A53727	And what are the consequences of our Obedience in these things?
A53727	And what follows?
A53727	And whether he would choose to lie upon a Rack, or a Bed of Roses?
A53727	As, Who gave you Authority to call in question the Scriptures?
A53727	Brown is not the Author?
A53727	But if these things have no evil in them, why should any body be grieved at them?
A53727	From whence now should this proceed, but from the Fountain of all Righteousness, God Almighty?
A53727	How can he be said to believe the Truth, that would force another to believe a Lie?
A53727	How could God be Just, if Justice were not satisfied?
A53727	How know you the Scriptures to be the Word of God?
A53727	How know you the Scriuptures to be the word of God?
A53727	How know you the Scriuptures to be the word of God?
A53727	How many, and how punctually were the Prophesies, concerning our Redemption by Christ?
A53727	I demand therefore of our Adversaries, How they know that the Sun shines, or, that there are any Bodies in the World?
A53727	If any Man walk in the day,( saith our Saviour) he stumbleth not; Why?
A53727	If they have, why should any one do the like to his Neighbour?
A53727	Is it lest the Question should recur upon themselves?
A53727	Or, how come we to be assured, that our whole Life is any more than a Dream?
A53727	Or, how could he be saved, if he should suffer for himself?
A53727	Shall we now say, that this Book is a Forgery, a Cheat and Imposture of the Devil?
A53727	The first is, Where was your Religion before Luther?
A53727	Where was your Religion before Luther?
A53727	Where was your religion before Luther?
A53727	Where was your religion before Luther?
A53727	Who would trouble his head to Argue with such a Person, as should deny that two and three make five, or that the whole is bigger than the half?
A53727	Why may not all the Objects we discern about us, be certain Phantasms only, or Apparitions of the Brain, which have no real Existence in Nature?
A53727	Why might not our Adversaries demand of us, how we come to be certain, that God is Righteous and the Devil Wicked?
A53727	Will any man object and say, Where are those visible Characters of Divine Goodness contained in the Scriptures?
A67388	( as well as those three other Persons be one Man?)
A67388	And shall we then say, of the deep things of God, The thing is impossible, because we can not find it out?
A67388	And why the Second Person, and not the First or Third?
A67388	And, how can he then say, That to Dye is gain?
A67388	As to the Question, How is it Possible?
A67388	As to the Question, Why?
A67388	By what handle can a Spirit Intangible take hold of a Tangible Material Body, and give Motion to it?
A67388	For when there is in the same body, and so near, Semen virile& muliebre, what hinders but there might be a passage for them to mix?
A67388	Now( as he there further argues) If, when he tells us of earthly things, we do not apprehend it, how much more if he tell us of Heavenly things?
A67388	Of what Matter?
A67388	Or, that God can not command the Winds, because we can not?
A67388	The Objection is this: Since the Three Persons can not be Divided; How is it possible, that One of them can Assume Humanity, and not the other?
A67388	With what Tools or Engines?
A67388	and to whom hath the arm of the Lord been revealed?
A67388	of the deep things of God?
A67388	or, Direct its Motions this way or that way?
A67388	or, How a Pure Spirit could produce Matter where none was?
A67388	or, Stop it when in Motion?
A67104	( Some Copies read 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Do not even the Heathens so?)
A67104	Are not these to be bewailed, and pitied?
A67104	BUT what if men hate and curse us, and persecute us and despitefully use us, must our Love be Enlarged to such Enemies?
A67104	Can a man take fire in his bosome, and his cloaths not be burnt?
A67104	Can one go upon hot coals, and his feet not be burnt?
A67104	Christ puts it here by way of Question, What reward have ye?
A67104	Do not even Publicans so?
A67104	Do not even Publicans the same?]
A67104	Do not even the Publicans so?
A67104	Lord when saw we thee( or any Disciple of thine, any that belongs to thee) an hungred, and fed thee?
A67104	O Jerusalem, wash thine heart from wickedness, that thou mayest be saved; How long shall vain thoughts lodge within thee?
A67104	O Jerusalem, wilt thou not be made clean, when shall it once be?
A67104	O my people, what have I done unto thee?
A67104	Or naked, and cloathed thee?
A67104	Or sick, or in prison, and visited thee?
A67104	Or thirsty, and gave thee drink?
A67104	This is my Commandment, that ye love one another, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, as I have loved you: How''s that?
A67104	Turn ye, turn ye from your evil ways, for why will ye die, O House of Israel?
A67104	What Honour, what Glory and Praise is it to do no more in this kind then they?
A67104	What Reward can ye expect from God?
A67104	What do you more then others?
A67104	What extraordinary what excellent, or eminent thing above others, do ye?
A67104	What pretence had they for hating of all other Men as Enemies?
A67104	Why are ye so stupid, so hard of heart, as not to know and consider what concerns you so nearly?
A67104	Wouldst thou have that done to thy own Field and Possession, which thou doest to anothers?
A67104	and wherein have I wearied thee?
A67104	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Whàt thank have ye?
A63706	* The words of Invocation in the shewing the bread of the Eucharist, and the cup of blessing, Who of all the Saints have left to us?
A63706	4. d Quis patiatur ut m ● ● sarum& viduarum minister supra ● os si tumidius efferat, ad quorum preces, Christi corpus sanguisque conficitur?
A63706	And how shall the Church be supposed to fail, since God hath made no provisions for its restitution?
A63706	And what difference is there, if cases of necessity be pretended in the defect of other ministeries, but that they also may be invaded?
A63706	For by what means should the Church be renewed, and Christianity restored?
A63706	For since absolutely, all the Church affixes the ordinary ministery of Baptism to the Clergy; if others do baptize, do they sin, or do they not sin?
A63706	If a Lay- person shall baptize, whether or no shall the person baptized receive benefit, or will any more but the outward act be done?
A63706	Quid enim majus est, si de jure quaerimus, quàm posse à summis imperiis& summis potestatibus comitia tollere?
A63706	Quid magnificentius quàm posse decernere, ut migistratu se abdicent consules?
A63706	Quid, quod& summum Pontificem in unis nuptiis statuit?
A63706	That we may be a whole burnt- Offering, and all the substance of our Souls be consumed by fire from Heaven, and ascend up in Clouds of Incense?
A63706	Who shall deliver me from this body of death?
A63706	and what can make them common more than when common persons handle them, when there is no distinction of Persons in their ministration?
A63706	are all Prophets?
A63706	are all Teachers?
A63706	concilia vel instituta dimittere, vel habita rescindere?
A63706	or else why do they set their shoulder to such a work, with which no strength but extraordinary, is commensurate?
A63706	quid religiosius quàm cum populo, cum plebe agendi jus aut dare aut non dare?
A63706	what need they entermeddle with that, to which no extraordinary assistance is required?
A63706	what revelation have they?
A63706	when the anointing and miraculous healing ceased?
A63706	yea, but God will preserve them from that, or will over- rule the event: yea, but how do they know that?
A63706	yet grant that too, but why then will he not also over- rule the event of the matter of universal Apostasie?
A36258	Adversùs?
A36258	Besides to what end can this post- nate knowledge serve?
A36258	Could you even in these difficulties repeat your choice if it were reiterable?
A36258	For how can it be known that a prediction was fulfilled when it is not known what was predicted?
A36258	For if they had been revealed formerly what need had there been of a new discovery?
A36258	If you were fearful that this were true, certainly you would not venture on them; if you be not, how is it credible that you do believe them?
A36258	Is it therefore for the conviction of Infidels?
A36258	My meaning is not, that these natural qualifications alone are sufficient for discharging the Clerical Calling?
A36258	Or, if you were desporate of any other portion in this life, would you not either wish it undone, or even actually undo it if you could with honour?
A36258	Otherwise how can you i silence Blasphemers with confusion and shame whilest they may have any just occasion of carping at you?
A36258	and if it be, then Secondly, whether that Theological Controversie it self be of any moment?
A36258	for satisfying Christians of the Divine prescience upon the accomplishment of his predictions?
A36258	what violence they used in their stile, and therefore what regular abatements were to be allowed?
A36258	whether it be more necessary, or onely more convenient?
A36258	whether, if more necessary ▪ it be also more secure, especial ● y in regard of your greater interest ●?
A36258	whether, if some be wanting, they be either fewer, or less considerable than those you have?
A36258	whether, if they fit you onely, or peculiarly for this, yet, you may not have other qualifications that may make it dangerous?
A36258	whether, if you have none, yet, you have not onely some, but all, the qualifications for this Calling?
A36258	whether, if you have such as may render it dangerous, the danger be greater, or more probable to come to pass, than the advantage?
A33927	And none durst question it?
A33927	Are not Monopolizes and Monopolizers much more dangerous and dishonourable, in spirituall things then in temporall?
A33927	Are the Priests of England Lions?
A33927	As such a time will come: Who then will care for them, when their mountaines will not cover them any longer?
A33927	Did ever Christ and his Apostles practise the like?
A33927	Have not the Parliament declared against it?
A33927	How may they be said to sell the souls of men?
A33927	Humane learning, the language of the Beast, without which men are in their account altogether unmeet to medle in the things of God?
A33927	If ever Christ and his Apostles appropriated Tythes to themselves for preaching?
A33927	If ever Christ and his Apostles did remove from one Parsonage to another?
A33927	If ever Christ or his Apostles had a hundred or two hundred pounds per annum for Preaching?
A33927	If ever Universities and Schools of humane learning were in Scripture, called the fountains, or well- heads of Divinity?
A33927	Is not this against the liberty of the Subject?
A33927	Let any handicrafts man come forth and doe the like, if they could, they might well inrich themselves: but was ever such a thing as this heard of?
A33927	May we not expect that the Parliament will call in this Patentee again?
A33927	Was ever such a thing as this heard of?
A33927	Was it not one end of the Parliaments war to free the Subject from it?
A33927	Was not the Jewish Priests and Levites typicall: And did not they type forth the Ministry of the Gospel?
A33927	Were the Scribes and Pharises Priests?
A33927	What, must we have it whether we will or no?
A33927	What, sell a thing, and keep a thing, and sell it again?
A33927	Whether ever Christ and his Apostles built their Churches by humane Authority?
A33927	Whether ever Christ and his Apostles deterred any from Preaching the Gospel, by the powers of the earth?
A33927	Whether ever Christ and his Apostles did Indent with their hearers, what to have for preaching before they preached unto them?
A33927	Whether ever Christ and his Apostles first baptized, and then twenty or fourty yeares after taught them faith?
A33927	Whether the Spirit teaching be not sufficient in the things of God?
A33927	Why?
A33927	[ 4], 27 p. Printed for Giles Calvert..., London:[ 1647?]
A33927	an Ordinance from man to Monopolize the gift of Preaching to themselves?
A33927	for no man buies their wares any more; and how will their honour, house- keeping and hospitality go forwards then?
A33927	the ignorant and prophane, with the name of Christians; when there was no such thing appeared?
A69762	7. we find these words, Who maketh thee to differ from another?
A69762	Again, whereas he asketh in one place, Who maketh thee to differ from another?
A69762	And therefore says our Saviour, How can ye believe in me, that receive honour one of another, and seek not that honour which cometh of God onely?
A69762	But alas, how few are they that examine the reasons upon which they have broken away from the Church of England?
A69762	But will any men say, that Reason or Religion is therefore the cause of Heresies?
A69762	Do not I obtain the comforts of a good Conscience, in having honestly endeavoured to know the truth, and in doing what I thereupon knew to be my duty?
A69762	Does not this therefore call for particular acknowledgments and thanks?
A69762	For instance, by this way we shall easily be satisfied, that that forementioned place of St. Paul, Who maketh thee to differ from another?
A69762	If we have a better natural apprehension and judgment than some others, who was it that made the difference?
A69762	Is not salvation of works, and yet must we work it out?
A69762	Now is it not of running that we obtain?
A69762	The Case of mixt Communion: Whether it be Lawful to Separate from a Church upon the account of promiscuous Congregations and mixt Communions?
A69762	Whether a general liberty of examining and judging in those things, doth mischief in the Church, and be the cause of Schisms and Heresies?
A69762	Whether a liberty of examining and judging in matters of Religion, doth mischief in the Church, and be the cause of Heresies and Schisms?
A69762	Whether it be dangerous to private men to leave them to use their own judgment, and to be led by it in matters of Faith and Religion?
A69762	and yet doth he bid us so run that we may obtain?
A30907	& c. What then?
A30907	2. it be In or Among?
A30907	31. asking, How I can make out that?
A30907	And if Timothie was not set apart to the work( imediatly) by the laying on of the hands of the Presbytery?
A30907	But after what manner He is in them, and whether this Light be Saving yea or nay?
A30907	Can there be any more palpable wresting of Scripture?
A30907	He goeth about to prove this distinction of Mediate and Immediate asking, If the Prophets and Apostles, were not called imediatly?
A30907	If it be the outward or the inward?
A30907	Particularly, if the fourth command bind us to the observation of it?
A30907	Secondly, He demands, What were the hazard to aver, that they were wanting in that which they ought to have had?
A30907	What is that, which causeth a man to stand pardoned and so Just before God, and for which he is pronounced Righteous?
A30907	What then?
A30907	Whether there be any surer way then that for which the Bereans were commended?
A30907	],[ Aberdeen?]
A30907	is not the middle of the command as observable?
A30907	what then, doth it therefore follow that they are aplicable to sprinkling with water, who is so blind as not to see through such silly subterfugies?
A61014	A. Yea surely, or else how shall each person beleeve he suffered for their sins?
A61014	Acts 26: 18:& 10: 43:& 15: 9: Eph: 3: 17, 18: Q: Are not the Elect Iustified before they doe beleeve?
A61014	Are not all the sinnes of all believers so washt aaway as that the guilt doth not remaine at all against them?
A61014	Are not all the sins of all believers washed away in the blood of Christ?
A61014	Are not all under the penalty of everlasting damnation though there were never a Christ to be believed on?
A61014	But I may be certain if I beleeve?
A61014	But are not the elect justified in the purpose of God from all eternity?
A61014	But are not the sins of believers washed away otherways then in unbelievers?
A61014	But doth not the doctrine of Christs dying for all contradict this doctrine?
A61014	But how is it proved that the subject matter of the Gospel required to be preached to the world, is that Christ suffered for the sins of al?
A61014	But if this be saving faith to beleeve that Ch ● ● st suffered for all, then who is it but will be saved?
A61014	But it seems incongreous, that one should be required to beleeve what Christ did for others?
A61014	But some persons who do appeare very godly doe oppose it?
A61014	But whether doth it not follow from hence that Gods grace is subiected unto man, whether he will oppose, despise, or neglect the same yea or no?
A61014	But why is such a doctri ● ● required to be preached to the world; to wit, that Christ suffered for all the sins of all?
A61014	But why is this belief required?
A61014	Can it stand with the iustice of God to require persons to beleeve with penalties annexed thereunto, seeing it is not in their power by nature?
A61014	Have not all persons a rebellious disposition to the beleeving of the Gospell?
A61014	Is it the duty of all mankind to believe in him for Salvation?
A61014	Ought al men to believe remission of sins in Christ?
A61014	Ought all to believe, that all sins are pardoned past, present and to come?
A61014	Ought every one to beleeve then that Christ dyed for all the sins of all?
A61014	Ought men to believe that their sins are pardoned yea or no?
A61014	Q And why?
A61014	Q But will it not from hence follow, that man hath free- will?
A61014	Q Is there any power in man by nature to believe this Doctrine?
A61014	Q What meanes hath God provided for mans salvation?
A61014	Q Why then is eternall death threatned to mankind for not believing in him?
A61014	Q. Hath Chrict then suffered the punishment due for the sins of all mankind?
A61014	Q. Hath Christ then suffered for all the sins of all though they be unbelievers?
A61014	Q. Shall every one that believeth in Christ be saved?
A61014	Q. VVhat are those glad tydings?
A61014	What is that thing that is to be believed by all?
A61014	What is that?
A61014	What meanes is that?
A61014	Why then are not all saved?
A61014	Why then doth Christ teach us to pray, forgive us our sins?
A66345	18. is there not some disparity in their Representation of Men, as well as in those other things there instanced?
A66345	And they who acknowledg him to be this, what less say they of him than the others mean, tho scrupulous of that harsher Denomination?
A66345	And what must we give an account of?
A66345	But do not they think we stand before God only in this Righteousness of Faith, and not of Christ?
A66345	But is that Right or Pardon at all properly procured by this Sacrifice?
A66345	For, see you not?
A66345	Had I thus stated this Point, I should ask my self, Do not I set Pardon too remote from Christ''s Sacrifice as the meritorious Cause?
A66345	How unreasonable and unhappy would perpetuated Contests by where the Grounds pretended are of so little weight?
A66345	Now is it possible that things should stand thus, and Christ''s Righteousness not be imputed to us?
A66345	Now, Reader, can this difference justify mutual Censures or Alienation?
A66345	Or, was he immediately obliged to die by the Govenant of Redemption, and mediately by the Law of Works, i. e. the Sentence is to be thus apprehended?
A66345	Socinus states this Question and denies it: Are our Sins blotted out by any Compensation or Satisfaction, or else by Forgiveness?
A66345	What greater expiating Virtue doth he ascribe to it under the Notion of an expiating Sacrifice?
A66345	What then?
A66345	When they say Faith is an accepted Righteousness, mean they that it''s a Satisfaction either to atone for Sin, or merit Life?
A66345	it s premiant Sanction applied to us by God as the righteous Judg judging us by the Law of Works?
A66345	it''s this, it takes away the Guilt and Punishments of all Sins tho past before Conversion, and however great: But how and wherein?
A90323	An Animae fiant sapientiores quiescendo?
A90323	An Bilis sit excrementum corporis inutile?
A90323	An Bona opera sint ad vitam aeternam necessaria?
A90323	An Christus solus sit Mediator?
A90323	An Delinquens ultra i d quod cogitavit de eventu teneatur?
A90323	An Dogmata Fidei rationis humanae examini subjici fas sit?
A90323	An Ex falsis possit inferri Verum?
A90323	An Febres sedes suas habeant in Corde?
A90323	An Gesta per eum qui per errorem Magistratu functus est, rata sint habenda?
A90323	An Imaginatio producat effectus reales ad extra?
A90323	An In Jure deterior sit conditio Faeminarum quàm Masculorum?
A90323	An In Variolis& Morbillis regimen frigidum sit prosicuum?
A90323	An Lex naturae sit dispensabilis?
A90323	An Liceat Clericis Matrimonium contrahere?
A90323	An Liceat Ministris Ecclesiae Stipendia accipere?
A90323	An Liceat praescriptâ formulâ orare?
A90323	An Magistratus habeat potestatem in Adiaphoris?
A90323	An Materia ex quâ Lac conficitur sit Sanguis?
A90323	An Patres sub Veteri Testamento habuerint Promissiones tantùm temporales?
A90323	An Plures sint Mundi?
A90323	An Pro ratione Legis ejus Sententia sit extendenda& restringenda?
A90323	An Reus Actori instrumenta edere teneatur?
A90323	An S. S. Scripturae Auctoritas pendeat à Traditione Ecclesiasticâ?
A90323	An Sacra celebranda sint sermone vernaculo?
A90323	An Sancti sint invocandi?
A90323	An Signatura Corporis sit certus animi index?
A90323	An Similitudo foetûs respectu Parentis fiat ab imaginatione?
A90323	An Statuta recipiant interpretationem à Jure communi?
A90323	An Terra sit mobilis?
A90323	An Variolae& Morbilli sint morbi maligni?
A33721	33. Who shall lay any thing to the charge of Gods elect?
A33721	37. their Hearts were prick''d, they cry out in the midst of the Sermon, Men and Brethren what shall we do?
A33721	And is this the Conditional service required?
A33721	At how little a hole will self- Righteousness creep in?
A33721	But they further say, that this is a conditional service: Why?
A33721	Commanded us to believe and pray, what is that?
A33721	Doth God mean this, when he bids me believe in Jesus?
A33721	How should Hearing of things above our Reason contribute any thing to our believing them?
A33721	If Faith and Repentance be thus always joyned together, does it not follow that we are justified by our Repentance as well as by Faith?
A33721	Is not this the old, honest, plain down- right notion of believing?
A33721	Is this the condition?
A33721	Is this the way to quiet and settle the Consciences of poor distressed sinners?
A33721	Is this to Preach Christ?
A33721	Is this to be raised in power, with our Spirits made perfect?
A33721	Life is promised, not simply to believing, but to believing in; in whom?
A33721	Must we be set upon a fresh by him?
A33721	No, no, after death he hath done with you for ever; he will not dare to look you in the face at the last day: He draw up a charge against you?
A33721	The last enemy that shall be destroyed is Death, saith the Apostle; and must we have an after rancounter with the Devil?
A33721	There is much Preaching and much Hearing in this City, but what comes on''t?
A33721	This should awaken us to Repentance, are there not sins even mong us against the Lord our God?
A33721	To Preach the glad Tidings of the Gospel?
A33721	To work for Justification is to work for Life, and why should we thus turn the Gospel into the Law?
A33721	What do you mean by it?
A33721	What does that signifie, how ineffectual is it?
A33721	What have we to do to repent of the punishment?
A33721	What if we know no more of Justification then is absolutely necessary for our Justification?
A33721	What is this Light of Faith, and how does it differ from the Light of Reason?
A33721	What, must we work for Life still?
A33721	When saw we thee an hungred, and fed thee?
A33721	Who is against it?
A33721	Who must draw up this charge, and manage this false Indictment?
A33721	Why do n''t you do it then?
A33721	You believe in Christ, what is the English of that?
A33721	You''l say then, is the Law against Repentance?
A33721	or thirsty and gave thee drink?
A31366	''t is true( said he) there are Laws against Blasphemers; but what is this to the purpose, except it can be proved that Hereticks are Blasphemers?
A31366	And can not the true Church now subsist, with that which she had in the Begining?
A31366	And how shall the Magistrate be assured of the Odiousness of the Blasphemy, and Crimes?
A31366	And what is this reconciling slaughter, with slaughter, and blood with blood, but the manner and custome of the Heathen?
A31366	And who are obstinate and stiff- necked Hereticks, or constant upright Christians?
A31366	But suppose the Magistrates should refer this to the Divines or Clergy( said he) to judge of, what more assurance shall they have than the Magistrate?
A31366	But who can produce a Law out of the holy Scripture, that requires Hereticks to be put to Death?
A31366	For how shall a man know a Heretick but by knowing the Cause, whereby a man is made a Heretick?
A31366	How think''st thou shall they be able to Pay all the Customes, Taxes, Dues, Rights, and Assessments,& c. that are required in thee of thy Inhabitants?
A31366	In summa, Was that notable overturning and remarkable change, which of late happened in thee, to this end?
A31366	Or how can this work of tumultuous Teachers, bring honour to Gods Word and his Truth?
A31366	Or was the Church of the Apostles no Church?
A31366	Or what external Power, or outward defence had their Church in the Beginning?
A31366	Or who is there in thee that will willingly relieve and maintain such, if external Poverty should overtake them?
A31366	Through what impudency dare you judge them to Death( saith Castellius) that profess the name of Christ?
A31366	Were thy Bishops reinstalled to exercise Lordship over Gods Heritage, and to augment the Sufferings of the afflicted in thee?
A31366	Were thy high, notional pretended gifted Priests ejected, that they that are more Lewd and Prophane, might be brought in?
A31366	What coercive Power or outward Protection had they?
A31366	Who Teach according too, or contrary to the Scripture?
A31366	Who are moved of God, or by his own Zeal?
A31366	Who are wounded and judged in themselves, and who are not?
A31366	Who believe well or Evil?
A31366	Who do according to a good Conscience or contrary?
A31366	Who hath heretofore defended the Church of Christ, was it defended by Pilate?
A31366	Yet greater havock and spoile to make of the Saints, and of their Substance, than their Predecessors did?
A31366	],[ London?
A31366	alas for thee, how shalt thou avoid the Wrath that is to come, or escape the Hand of the Lord?
A31366	for who will believe that all these who at this day are crlled Hereticks, are Blasphemers and ungodly Men?
A31366	who hath taught you the matters of Religion, of which you are most ignorant?
A57960	And do we act courageously for petty purchases; and faint and despond when we are to strive for Crowns and eternal Glories?
A57960	And if all this be short, what will be available?
A57960	And shall the Beasts act more reasonably than the professed Sons of Reason?
A57960	And why may not the Spirit of God, working by an active Faith and Endeavour, fix Habits and Inclinations on the Soul, as prevalent as those?
A57960	Argument can be made a proportioned Medium to prove every Conclusion, that Any thing may be a suitable means to Any end?
A57960	Doth not Nature it self teach you, that if a Man have long Hair, it is a shame unto him?
A57960	For can the regenerate be full of all manner of concupiscence, and at the same time be crucified to the Flesh, and its affections and lusts?
A57960	Having sin dwelling in him; and a captive to sin; and obeying the Law of sin; and yet free from the law of sin and death?
A57960	How can they do good, that are accustomed to do evil?
A57960	If thou dost well, shalt thou not be accepted?
A57960	It is no Question, I hope, whether God, or the Creature is to be first chosen; whether Heaven or Hell be better?
A57960	May it not shame us, that we need Instruction from the Creatures that have no understanding?
A57960	Though the way is streight, yet''t is certain; or if it were otherwise, who would not venture his pains upon the possibility of such an issue?
A57960	We were made for Happiness, and Happiness all the World seeks: Who will shew us any good?
A57960	What difficulties in my Duty, too great for Divine Aids?
A57960	What is the example of a wicked, sensual, wretched World, to that of the Holy Jesus; and all the Army of Prophets, Apostles and Martyrs?
A57960	What is there in the World, that it should be loved more than God?
A57960	What pains are we to undergo in the narrow and difficult way, that the Glory which is at the end of it, will not compensate?
A57960	Who can tell the exact moment when the night ends, and the dawn enters?
A57960	Why should my noble Faculties, that were designed for glorious ends, be led into infamous practices by base Vsages, and dishonourable Customs?
A57960	and what is the Flesh, that it should have more of our time and care, than the great interests of our Souls?
A57960	carnal, and yet not walking after the flesh, but after the Spirit?
A57960	how can these things consist?
A57960	one in whom sin revives while he dies; and yet one that is dead to sin?
A57960	sold under sin, and yet free from sin?
A57960	that any object may be conformable to any Faculty?
A57960	who then shall be saved?
A57960	— Lord, are there Few that be saved?
A50172	26. Who is on the Lords lide?
A50172	Again, What have been the Authors from whom we have been afflicted?
A50172	And Alas, have we not very much Injured the Indians?
A50172	And have not we also Followed the Indians?
A50172	And why have so many of our Brethren and Neighbours been made a prey to the most Savage Murderers in the world?
A50172	Are you so, or are you not?
A50172	But I pray, which of them American Cities, must New- England become Incorporate into?
A50172	But in Compliance with it, Let every man seriously now enquire of himself, What have I done?
A50172	But we are to enquire, What is implied in that presence of GOD, which we are to be solicitous about?
A50172	But, What is it for a people to be With God?
A50172	Do not I fill Heaven and Earth, saith the Lord?
A50172	Had we ever felt the sore grievances of an illegal& arbitrary Government?
A50172	Hear this, ye old men,; hath this been in your dayes?
A50172	How came this to pass?
A50172	If God be for us, who can be against us?
A50172	If the Lord be with us, why then is all this befallen us?
A50172	If the Lord had been with us, had all the wild Creatures that passed by this Vineyard, found such Opportunities to be plucking at it?
A50172	If you are not, what do you here in this Lower World, where you can find no more of your own Attainments?
A50172	Is God Holy?
A50172	Is God Merciful?
A50172	Is God Righteous?
A50172	Let no man say, I am a sorry Creature, of what account can my prayers be?
A50172	Methinks, t''were an harder Quaestion, Wherin should we not?
A50172	Our Fruits have been blasted;& were they not abused in the excesses of Sensuality?
A50172	Shall the Grandchildren of Moses turn Idolaters?
A50172	Shall we forget the Hope of our Fathers, or forsake our Fathers Friend?
A50172	T is a Summons given to the world in every Generation, Who is on the Lords side?
A50172	The Lord is on my side, I will not fear; what can man do unto me?
A50172	We may then defie, even the Gates of Hell it self, for, Cur metuat hominem homo in sinu Dei positus?
A50172	Were you visited with Plague after Plague, in a long Series of heavy Judgements, as We your poor Children are?
A50172	What Burden?
A50172	What have been the Objects in which we have been afflicted?
A50172	What shall I say?
A50172	What was that?
A50172	What?
A50172	Wherein shall we return?
A50172	Whither shall I flee from thy presence?
A50172	Why have the worst of the Heathen had renewed advantages to disturb our Peace?
A50172	Why have we had Fire after Fire, laying our Treasures in Ashes?
A50172	Why have we had War after War, made upon us by a Foolish Nation?
A50172	and shall the Children of Samuel become the Children of Belial?
A66477	4. Who hinders Men, or calls them back, from Christ''s offer''d Gospel- Truth?
A66477	8, 9. where are we, till infallibly experiencing his Gospel- life, and therein the Mystery of Godliness?
A66477	And what''s this Chaff to the Wheat, the Gospel- Doctrine, Words and Things of God?
A66477	Are all Mankind damn''d, both corrupt and righteous?
A66477	But, what are Men like to get by this Contest?
A66477	Christ asks him, what''s written in the Law?
A66477	Could Mankind, or human Nature, at best, in Adam, chuse the heavenly Creature- life of God, shewn and offer''d them, by a New Creation?
A66477	Could awaken''d Gospel- Saints think Paul elected of God, when they saw him a fierce Persecutor, and Blasphemer of all Gospel- Truths?
A66477	Hast thou not bless''d the Work of his Hands, and encreas''d his Substance in the Land?
A66477	He has spoken Blasphemy, says the High- Priest, What think ye?
A66477	He that contends with, and reproves the Almighty, can he answer it?
A66477	If it was reckon''d so, by eminent First- covenant righteous teaching and professing Jews, in Christ himself, what can his true Followers expect?
A66477	Job rebukes her, saying, shall we receive Good from God, and not Evil?
A66477	The very Disciples were exceedingly amaz''d at such words of Christ, saying, Who then can be sav''d at all?
A66477	This may seem the dangerous Case of the self- confident Lawyer, that tempted Christ, saying, Master, what shall I do to inherit eternal Life?
A66477	This was a narrower Question, than he ask''d, that said to Christ, Master, are there few that be saved?
A66477	What a World of such, is there, now, in this World?
A66477	What can his true Followers expect?
A66477	What final, eternal Benefit, are all these like to find, from the meritorious Sufferings and Death of Christ, in our Nature?
A66477	What is Man''s Wisdom like to say, to this?
A66477	What wonder?
A66477	While the God of this World passes for the true God, with any, what other Language can be expected from them?
A66477	Who did hinder or call them back, that they should not finally obey the Truth?
A66477	Will God destroy the First creation- works of his own Hand?
A66477	Will he quietly bear this Discovery?
A66477	Will he take away Man''s Reason, Wisdom, and Righteousness, bring to nothing all his good Works and Fruits, done and brought forth therein?
A66477	Will the Disputers of this World, still contend with their Maker, in defence of their own Wisdom, Will, and Way, against his, for Salvation?
A66477	a Faith in that Gospel- life, he will come in?
A66477	as pretending to preach my Gospel, when Ministers of Satan''s other, no Gospel, in a direct Contrariety to mine?
A66477	how readest thou?
A66477	so as to do them the least Harm?
A66477	will he not, by his humane Instruments, shew his utmost Rage against them?
A66477	would not this be the asserting a Tritheism, the lesser sort of Polytheism?
A47200	And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection?
A47200	And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene?
A47200	And is not this fulfilled abundantly?
A47200	And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self?
A47200	And that the Apostle saith, if they continue what is to be understood by these words?
A47200	And then what is their Preaching of him?
A47200	And was not this Convention a Church?
A47200	And what sort of Faith was this?
A47200	And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves?
A47200	And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉?
A47200	And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng?
A47200	But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward?
A47200	But, How came this Woman to be a Preacher of Christ?
A47200	Come, See a Man that told me all things that ever I did, is not this the Christ?
A47200	Come, said she, see a man who hath told me all that ever I did, Is not this the Christ?
A47200	Could their voice be heard in the streets?
A47200	Did they preach then openly and in view?
A47200	First, Who taught her?
A47200	Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again?
A47200	Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent?
A47200	He hath told me all that ever I did, is not this the Christ?
A47200	How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days?
A47200	Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe?
A47200	Is the Lord wholly absent from his Church?
A47200	Or if he be present with her, and in her, doth he never speak himself?
A47200	Secondly, Who called her?
A47200	That no Women are to speak in the Church; or that Women in no case are to speak in the Church?
A47200	Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake?
A47200	What great matter can they tell of Christ?
A47200	What should men hear them for?
A47200	What sort of Women then is it, whom Paul doth not permit to speak in the Church?
A47200	Where is the profitting of the people?
A47200	Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works?
A47200	Who, among them all, thus preach him from their own experience?
A47200	Yea, do not many of themselves see it, and have they not complained of it?
A47200	and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin?
A47200	doe they not remain still in their sins and wickedness?
A47200	how much of this has been seen these years by past among these called, or accounted the best sort of them?
A47200	or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul?
A47200	what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth?
A93608	A. Yea surely, or else how shall each person beleive he suffered for their sins?
A93608	And why?
A93608	Are all mens sins then remitted in Christ, as a truth to be preached to, and to be observed by all, though men do not beleive?
A93608	Are not all the sinnes of all beleivers so washe away, as that the guilt doth not remaine aagainst 〈 ◊ 〉 them?
A93608	Are not all under the penalty of everlasting damnation though there were never a Christ to be beleived on?
A93608	Are not the Elect Justified before they doe beleeve?
A93608	Are there any evills then that attend the unbeleefe of Godsowne people?
A93608	But are not the elect justified in the purpose of God from all eteinity?
A93608	But are not the sinnes of beleivers washed away other ● ais then in unbeleivers?
A93608	But doth not the doctrine of Christs dying for all con ● radict this doctrine?
A93608	But hath God elected some persons before the world began, which only shal be saved?
A93608	But if this be saving faith to beleive that Christ suffe ● ed for all, then who is it but will be saved?
A93608	Have not all persons a rebellians disp ● sition to the beleiving of the Gospell?
A93608	Is it the duty of all mankind to beleeue in him for Salvation?
A93608	Is not the sin of unbeleefe washed away in the Blood of Christ?
A93608	Is there any power in man by nature to beleive this Doctrine?
A93608	Ought all men to beleive remission of sins in Christ?
A93608	Ought all to beleive, that all sins are pardoned past, present, and to come?
A93608	Ought men to beleive, that their fins are pardoned yea or no?
A93608	Q. Hath Christ then suffered for all the sins of all though they be unbeleevers?
A93608	Q. Hath Christ then suffered the punishment due for the sins of all mankind?
A93608	Q. Shall every one that beleiveth in Christ be 〈 ◊ 〉?
A93608	Q: But why is such a doctrine required to be preached to the world; to wit, that Christ suffered for all the sins of all?
A93608	Q: But why is this beleefe required?
A93608	Q: But will it not from hence follow, that man hath free- will?
A93608	What are those glad tydings?
A93608	What is that thing that is to be beleeved by all?
A93608	What is that?
A93608	What meanes is that?
A93608	Why doth God promise eternall life only to those that beleive, and eternall death, to those that doe not, seeing it is not in their own power?
A93608	Why then are not all saved?
A93608	Why then doth Christ teach us to pray, forgive vs our sins?
A93608	Why then is eternall death threatned to mankind for not beleiving in him?
A10958	& c. the comunio?
A10958	& c. who knoweth not that the citie of the Ephesians is a worshipper of the great Goddesse Diana?
A10958	25. g Haue not I chosen you twelue, and one of you is a deuill?
A10958	29. h Vis ad apicē venire perfectionis?
A10958	6. a Wherefore haue we fasted, and thou seest it not?
A10958	6.1, 2. d Will I eate the flesh of Bulls?
A10958	A Bishop may giue it, For the sinnes of 100. daies?
A10958	Baptisme, and the Lords Supper?
A10958	But be the Brethren, the faithfull and godly Brethren too the same nowe, which they haue also beene?
A10958	By what one place of Scripture haue Priests authoritie to offer Sacrifice, and that for the quick, and the dead also?
A10958	Did you fast vnto me?
A10958	Doe wee make the lawe of none effect, through faith?
A10958	For all our sinnes committed, or to be cōmitted?
A10958	For why?
A10958	For would wee haue a pardon for the sinnes of 40. daies?
A10958	Hath not one God made vs?
A10958	Hath not the potter power of the ● lay, to make of the same lumpe, one vessell to hon ● ur, and another vnto dishonour?
A10958	Hence the Pasquil poets: Roma quid est?
A10958	If God be on our side, who can be against vs?
A10958	In that he ascended, what is it but that he had also descended first into the lowest parts of the earth?
A10958	Is not that punnishmen ● sufficient( say they) which God hath ordained, but that one Christian must vexe, torment, belie, and persecute another f?
A10958	It is God that iustifieth, who shall condemne?
A10958	O Roma, à Roma quantum mutata, vetusta es?
A10958	O death, where is thy sting?
A10958	O hell, where is this victorie e?
A10958	Of the Iesuites: With women yee lie not, but with Males rather, Speake Iesuit, how canst thou be a Father?
A10958	Quid docuit?
A10958	Roma: Amor est, Amor est?
A10958	Shall he finde faith on earth g?
A10958	Some, by changing the Elements?
A10958	Some, by confounding the elements?
A10958	The bread which we breake, is it not the communion of the body of Christ?
A10958	The bread which wee breake, is not the communion of the body of Christ d?
A10958	The cup of blessing which we blesse, is it not the communion of the blood of Christ?
A10958	The said Archbishop( for vnto whom better, after God, and the King can we ascribe the glorie of this worthy act?
A10958	VVhere can it be seene that either orders, as some can make one, or seuen Sacraments; or Preisthood, as others thinke, is a Sacrament?
A10958	Vnde hoc?
A10958	What impudencie then, yea, what impietie doe they showe, which alter this ordinance of God?
A10958	Where can any of those hideous titles of Porter, Exorcist,& c. be found ascribed to any minister of the new Testament?
A10958	Where is it appointed to the ministers of the newe Testament onely to minister Sacraments?
A10958	Whether God enforced our first parents to fall?
A10958	Whether it was Gods will, that Adam should fall?
A10958	Who is God beside the Lord?
A10958	Why God stayed not Adam from falling?
A10958	Why ● ēpt ye God, to l ● y a yoke on the disciples necks, which neither our fathers, nor we were able to beare?
A10958	Why, as though ye liued in the world, are ye burdened with traditions?
A10958	and by thy Name cast out deuills?
A10958	and by thy Name done many great workes?
A10958	c What can the Protestant churches afford you?
A10958	e Lord, Lord, haue we not by thy Name prophecied?
A10958	or drink the blood of goates?
A10958	or the manner of their creation, or offices established?
A10958	qualis?
A10958	what element hath it?
A10958	what forme?
A10958	what institution from Christ?
A10958	who shall lay any thing to the charge of Gods chosen?
A10958	who spared not his owne Sonne, but gaue him for vs all to death, how shall hee not with him giue vs all things also?
A47199	Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times?
A47199	And how doth a man give his heart unto him, but by turning it towards him?
A47199	And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned?
A47199	And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well?
A47199	And though many do not this outwardly, as others who are more gross, yet how many do it inwardly?
A47199	And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it?
A47199	And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly?
A47199	And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay?
A47199	As also, Whether or not I have passed truly through the other steps aforesaid, in some measure?
A47199	But it may be said, Is not faith a work?
A47199	But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative?
A47199	By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command?
A47199	Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it?
A47199	Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure?
A47199	For how can a man enter into a way, and know nothing thereof, neither more nor less?
A47199	For what is a man''s own thoughts, but the product and fruit of a carnal mind?
A47199	How did God speak unto Cain, and expostulate with him?
A47199	How have they come by this Holiness?
A47199	How shall we, that are dead to sin, live any longer therein?
A47199	I am unclean, unclean and evil?
A47199	May it not be said unto him, Why standst thou so long idle?
A47199	Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not?
A47199	Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them?
A47199	Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find?
A47199	Some may say, If these things be so, then who can be saved?
A47199	Thou maist say then, What shall I do?
A47199	Wouldst thou indeed bring forth the fruits of good works unto the Lord?
A47199	Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg?
A47199	Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart?
A47199	Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly?
A47199	Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord?
A47199	and is not believing working?
A47199	and what is the matter of his trouble?
A47199	c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap?
A47199	or, can the Fire burn and have no operation, or influence upon what is next unto it?
A01638	( At least Ex Actu& Potentia, Ex esse& Essentia) as the School speaks?
A01638	17 Faith is an inward, saving, and efficacious knowledge of God: How then can that chiefe good choose but be beloved, if it be once truely knowne?
A01638	22 For who can with patience heare the works of God thus blasphemed?
A01638	23 What can arise beside his intent, without whose intent nothing can arise?
A01638	24 And what are the Bases or foundations of the Earth?
A01638	29 What?
A01638	30 Ought not that which is to instruct the rude and ignorant, and make them wise and learned, ought not that, I say, be perspicuous?
A01638	36 Who can say, I have made my heart clean, I am pure from sinne, my heart is free from concupiscence?
A01638	41 And if the regenerate do perfectly fulfill the Law, why do they pray dayly, Forgive us our trespasses, according as they are taught by Christ?
A01638	41 Can any one then deny that our Church is Apostolike?
A01638	41 Doest thou demand how this can be?
A01638	41 Who ever said, that Nothing was transubstantiated into Heaven, or that the Day is transubstantiated into Night?
A01638	42 If there be no trespasse committed, why is forgivenesse required?
A01638	45 And what wonder is it, that God made all things for Man, when as for Man even God himself was made Man?
A01638	45 For what we have already obtained by Faith in Christ, what need have we to seek for by Good works?
A01638	50 It is certain that Henoch and Elias live in Paradise: But in what Paradise?
A01638	54 But what can the Intellect of poore man that crawleth upon earth know or conceive concerning the Intellect or understanding of the Angels?
A01638	58 For what is Originall sinne, but the losse and want of the di ● vine Image, which succeeded in the place of Originall righteousnesse?
A01638	61 Doest thou think to quench the flames of Hell by not speaking of it?
A01638	62 How then can God who is infinite, whose justice is infinite, whose wrath is infinite against sin, be appeased and satisfied by a finite Contrition?
A01638	66 Which fall of the Angels, what it was, seeing that the Scripture sayes nothing of it, who shall declare it?
A01638	7 For, How shall they preach, except they be sent?
A01638	76 What doth it profit to have the Flesh sound, and the Minde corrupted?
A01638	77 And yet what one of a thousand is there of those that Vow Virginitie, which keeps his body altogether impolluted?
A01638	80 We are not certain that we shall live till to morrow: Why then do we deferre our Repentance till tomorrow?
A01638	AS no such Maladie, so no such Balm Like that which can the souls distempers calm What soul is not diseas''d?
A01638	And how then can they alwayes remaine in the Grave?
A01638	And where is that but in the Scripture and Books of Devotion?
A01638	And, What is the World?
A01638	But shall I call him unhappy in his death, who was most happy in his life?
A01638	Could not God which made both minde& tongue speak plainly and perspicuously?
A01638	For who can understand his errours?
A01638	How hard to finde A salve to cure diseases of the minde?
A01638	How ▪ then can we merit eternall life?
A01638	If all these Authours severally do please: How then shall he who joyntly hath all these?
A01638	If it be life, why doth it kill?
A01638	If the parts of Scripture then be perspicuous; how can the whole be said to be obscure?
A01638	Love that custome of private absolution: For if that custome be abolished, what will the Church become?
A01638	Or shall I grieve that I my self was not with him to take care for him for things necessarie in time of life, and for his funeralls after death?
A01638	Shall I call him unhappy in this, because he is taken from me?
A01638	Shall I call him unhappy, because he died in a strange Countrie?
A01638	Shall we seek it in our owne words, or in the words of our Lord, which is the Head of the Church?
A01638	That I can not: He that lived well, certainly could not but die well?
A01638	Therefore let my foolish cogitation murmure, as long as it list, saying, Who art thou?
A01638	Therefore they which live in securitie, and delight themselves in filthinesse and impuritie; How can they have inward puritie of heart?
A01638	To School we must, to learn Patience: And where should a man learn Christian Patience but in the School of Christ?
A01638	Was''t not great pitty that a book so good By English Men should not be understood?
A01638	What are all our merits to so great glory?
A01638	What hinders then, but that it may be unto us in this life a Perfect Rule?
A01638	What then shall we do?
A01638	Who but he knew That such an herb in Ger ● ards Herball grew?
A01638	Who then can boast, that he is not a transgressour of the Law?
A01638	Who would disdain Thus to be fetter''d in a Golden Chain?
A01638	[ 32], 389,[ 1] p. Printed[ for Richard Royston, London] by[ Thomas Buck and Roger Daniel] the printers to the Vniversitie,[ Cambridge?]
A01638	and if it be death, why doth it endure?
A01638	and, What is that glorie?
A01638	or, By what merits doest thou hope to attaine it?
A01638	or, Doest thou think thou kindlest the flame thereof by speaking of it?
A01638	what are the banks of the Sea?
A01638	within what do they finde?
A20679	& Hi sunt Dij qui eduxerunt te de terra Aegypti: these be the Gods which brought thee out of Aegypt?
A20679	17. and what is statua but an image?
A20679	And to conclude, that I may not be tedious, concerning the erecting of images in the Church, whether it be lawfull or no?
A20679	Bellarmine therefore asketh why they said: Faciamus Deas qui praecedant nos: let vs make Gods to go before vs?
A20679	But how can he inferre vpon this: that therefore we must giue place to him in this question?
A20679	But how idlely is this brought in as a Protestant proofe of Recusancy?
A20679	But what doth he cōclude out of these words?
A20679	But what doth he cōclude out of this?
A20679	But what is this to Saints departed, whose ministery ceaseth, or to proue the lawfulnesse of prayer to the dead which do not heare vs?
A20679	But wherein lyeth the fraude?
A20679	But( saith Bellarmine) if they did not thinke them to be gods, why did they inuocate, and call vpon them?
A20679	Call now if any will answer thee, and to which of the Saints wilt thou turne?
A20679	For it was questioned by me, whether Bellarmine spake out of his owne iudgement, or not?
A20679	For who knoweth not, that verbum Dei est officio seruatrix humani generis?
A20679	For, how doth he proue the affirmatiue part: That God will condemne them, it is in themselues?
A20679	How much Epiphanius and Philastrius discent concerning the number of sects?
A20679	How proueth he that?
A20679	May not God do as much as the Potter may do?
A20679	Now this being the question, whether the Church be founded vpon the person, or vpō the doctrine of Saint Peter?
A20679	Nunquid deo non licebit quod figulo licet?
A20679	Quid autem Petrus ille basis Ecclesiae?
A20679	Secondly, how could there be praeuisio peccati in massâ integrâ, aforesight of sinne in the lumpe being sound?
A20679	Shall this want of examination of a mans selfe, be therefore a warrant to any man to liue like an infidell?
A20679	That because the Church of Rome is not condemned by a generall Councell to bee hereticall; it must needs be therefore orthodoxall?
A20679	The praemisses are mine, but what is his conclusion?
A20679	Thirdly, our question is not of the time when?
A20679	This scruple being remoued, it remaineth in the second place, that we discusse this question: whether images are to be worshipped or not?
A20679	Thus haue I briefly declared how the Church is not founded vpon S. Peter: But suppose it could be proued, how can it be deriued from him to the Pope?
A20679	To come to the worship of the Gentiles, what answer doth he make to these arguments?
A20679	What shall we say of Peter the foundation of the Church?
A20679	Wherein let the reader iudge whether he hath dealt with me ingenuously or no?
A20679	Why doth the Church of Rome so vehemently maintaine it?
A20679	and so neuer to come to the Lords table?
A20679	and so to be exempted from the authority, and coactiue power of the Church?
A20679	but of the cause why God did predestinate?
A20679	but of the cause why God did predestinate?
A20679	can the faith saue him?
A20679	in intention or in action?
A20679	neuer to examine himselfe?
A20679	or why should not the perill of idolatry bee as carefully shunned now as then it was?
A20679	the word of God hath a sauing power, and that the ministery of the Gospell is the ordinary meane to saue mens soules?
A20679	when integritas massae& originale peccatum, the soundnesse of the lumpe and originall sinne can not stand together?
A20679	whether really or sacramentally, properly or mystically?
A20679	why did they pray vnto them vnlesse they thought that they did heare them?
A20679	will he therefore inferre, that either holding the fundamentall points therefore their superstitions and errours may safely be maintained?
A55108	3. we are told, That God condemn''d Sin in the flesh of Christ; but how, which way?
A55108	And if meer Forbearance have this effect, what( may we suppose) wou''d have been the consequence of absolute Forgiveness?
A55108	And in that other Book to which our Accuser refers us, he thus expresses his Sense, at his very entring upon this Point?
A55108	And should not this( will it not) be laid to Heart by such as have any serious Regard to the Welfare of Christianity, or of their own Souls?
A55108	But upon this Supposal, That that Law only oblig''d either Christ, or us to suffer, what reason was there for so dismal Apprehensions?
A55108	But what Condecency or Becomingness wou''d there have been in it; if Sin might have been pardon''d, and the Sinner sav''d as well without it?
A55108	By what Rules their Necessity, or no- Necessity shall be adjusted?
A55108	Can a Penalty be said to be forgiven, that was not due?
A55108	Can any one think?
A55108	Christ is said to have made peace through the Blood of his Cross; but wou''d our Death have avail''d to any such purpose?
A55108	Cursed is every one that continues not,& c.''T is denounc''d against no one but the Sinner himself?
A55108	Did He bear the stinging Reflections of a guilty Conscience, the horrors of a despairing damned wretch in Hell?
A55108	Did He lose all right to, and Interest in God''s Favour and Kindness?
A55108	I''m well aware of it; and what then?
A55108	If any one that comes after shall use the same Expresions( meaning, the same that Mr. Baxter uses) — I say( and who then dare gain- say it?)
A55108	If one Man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A55108	Is God unrighteous that taketh vengeance?
A55108	Nay, why are not all in Heaven( whom Christ did represent) as well as some there?
A55108	Now to what purpose have we all these Passages Transcrib''d by him?
A55108	Now will this Accuser say, That in this Sense Christ did sustain, and suffer in the person of Sinners?
A55108	Or is not this rather an unrighteous Doctrine, that wou''d reflect the Imputation of Injustice upon the Holy God?
A55108	Or shall we say, That He was our Representative, in his Obeying, as well as in his Suffering?
A55108	Or yet, that the Arrows of the Almighty do wound, do stick fast in any Soul?
A55108	Or, only the value, and not the same full Debt?
A55108	Or, with whom the Judgment of this grand Affair shall be entrusted?
A55108	So that Death( amongst Men) has the nature of a Punishment in it, but how then comes it to be inflicted, if it be not due?
A55108	Some but babes, while others are strong Men in Christ?
A55108	This Surety is a Punishment with a witness; but how can it be a righteous one if it be not due?
A55108	This therefore is the only Question that can lie betwixt us and our Accuser, Whether Christ was really a Sinner, or not?
A55108	Upon this Principle, what hurt can Sin, the grossest wickedness do us?
A55108	Was He every one of those very Men for whom He died?
A55108	Well, but how must this Design be carried on?
A55108	What has he to except against any of the Recited Clauses?
A55108	What shall we say?
A55108	What shall we then say to those numerous Texts, where we and our Sins are said to be forgiven?
A55108	Whence is it that any are expos''d to the fiery Darts of the wicked one?
A55108	Whence is it, that He gives up any to their own Hearts Lusts?
A55108	Why are not the Influences of the Divine Spirit equally diffus''d?
A55108	Why are some( yea, even of the truly sanctify''d) more freed from Sin and Sorrow, than others?
A55108	Why, do n''t you observe it, here''s left out a Change of Persons between Christ and us all along?
A55108	Yet again, According to this Notion, How can the Eternal Damnation of any Soul consist with Divine Justice?
A55108	and is it not in Law paid, if either the Principal or Surety pay it?
A55108	or can it be yet due, when''t is already paid?
A55108	with what design?
A32801	& Tertul ▪ de Anima Quis revelabit quod Deus texit?
A32801	( saith the Disputer of this world) or one be three?
A32801	10 ▪ Beleevest thou not that I am in the Father and the Father in me?
A32801	14. v. 10, 11 b Deus est ubique totus in seipso: ● uōmodo ubique si in seipso?
A32801	38. beleeve the works — but to what end?
A32801	5 To which of the Angels said he at any time, Thou art my Son this day have I begotten thee?
A32801	A Son honoureth his Father — if then I be a Father where is mine honour?
A32801	All this have I proved by Wisdom: I said I will be wise, but it was farre from me; That which is farre off and exceeding deep, who can finde it out?
A32801	An etiam Abnegatio Christi quae fit corde in Ep ● cureismum prolapso sit peccatum in Spiritum Sanctum?
A32801	And how come we to be quickned to this Godly life?
A32801	And how is this Spirituall life maintained, but by the Supply of the Spirit of Iesus Christ?
A32801	But I said, how shall I put thee among the Children, and give thee a pleasant Land, a goodly Heritage of the hosts of Nations?
A32801	But we have cause to complaine of them, and Apostates, Idolaters, Atheists, and what not?
A32801	But what shall I gaine by this?
A32801	Can one be distinguished again and again from himself?
A32801	Christ askes them whether they did accuse him of blasphemy, because he said he was the son of God?
A32801	Christus est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, credis vel non?
A32801	Cùm in terris nullam poterit reperiri Judicium, de coelo quaerendus est Judex; sed ut quid pulsamus ad coelum, cum habemus hic in Evangelio?
A32801	Dares any mortall man lay claime to these titles and this honour?
A32801	For how shall God put us among his Children, unless every one of us say unto him, my Father, my Father, I do obey thee, and will not depart from thee?
A32801	For to which of the Angels said God at any time, Thou art my Son, this day have I begotten thee?
A32801	How can three be one?
A32801	I shall not enter into that sad dispute whether this Personal Property be Absolute or Relative?
A32801	If you ask Where God was before the World was made?
A32801	If you leave out the Divine Essence or Substance out of the definition, how is it a Consubstantial or Coessential Trinunity?
A32801	Is not this a grosse fallacy k, because of the imparity and infinite l inaequality?
A32801	It may be you will reply as Hazael did, Am I a dog that I should be accessary to any grievous or unrighteous Decree?
A32801	Let him consider his own confession[ these three] what are these three?
A32801	May we not safely conclude from hence that the Spirit is a distinct Person, Another Person from the Father and the Son?
A32801	Moreover, if the Father have not a divine and eternal Son how is he a divine and eternal Father?
A32801	No, that he doth abominate: are they three Accidents, no, that is absurd; are they three substances?
A32801	Quid aliud innuere volunt Quatuor cornua altaris aurei in conspectu Dei?
A32801	Quis Poetarum, quis Sophistarum qui non omnino de Prophetarum fonte potaverit?
A32801	Saul, Saul, why persecutest thou me?
A32801	Si homo tantummodo Christus, quomodo adest ubique invocatus, cum haec hominis natura non sit, sed Dei ut adesse omni loco possit?
A32801	Si ● nus potest emnia, quid opus est pluribus diis?
A32801	The Virgin doubts of the first particular, and enquires how that could be without the knowledge of a man?
A32801	The distinguishing question, which was then put, was the old question, Do you beleeve that Christ is God by nature?
A32801	The second Epistle of Iohn the ninth verse, Who is a lyar but he that denyeth that Iesus is the Christ?
A32801	What can there be more expresse or cleare?
A32801	What is a Godly life?
A32801	What man knoweth the things of a man, save the spirit of man, which is in him?
A32801	What shall we say to these things?
A32801	What should Mary say for their consolation?
A32801	Who is a lyer but he who denies that Iesus is the Christ?
A32801	are they three Gods?
A32801	if so, then created or uncreated; not created, for that he saith none will affirme: are they three uncreated substances?
A32801	was it enough to tell them my Lord is alive, and calls you his brethren?
A32801	whether they that dye in Christ rest from their labours?
A41780	& c. Would not their Conscience flie in their Face if they should so speak?
A41780	( as the Antients used to call it) except the Baptized Churches?
A41780	* But how then shall Infants be saved if Baptism belong not to them?
A41780	1, 2, 3. do not as much prohibit one Man for having two Wives, as one Woman for having two Husbands?
A41780	1, 2,& c. be not the true Church of Christ?
A41780	7. be not clear Texts, that the Holy Spirit proceedeth from the Father, and the Son?
A41780	Also, whether it be not absurd for you to ask for clear Texts, to prove unwritten things?
A41780	Also, whether this be not an opprobrious, and ignominious Speech, for you to call the Scripture a dead Letter?
A41780	And especially when this is the question, What sort of Christians are the true Church of Christ?
A41780	And then, whether it be not clear, that all the Texts, which speak of Baptism in Water, do prohibit Infant- Baptism?
A41780	And where are the Original Manuscripts of the Prophets and Apostles?
A41780	And whether the Baptized Churches( commonly called Anabaptists) do not excel in these Particulars, all other Churches whatsoever?
A41780	And whether the Papists have not confessed, in many of their Books, that Infant- Baptism is not found in, nor grounded upon the Scripture?
A41780	And whether the Woman which St. John saw( called Mystery Bablyon) be not meant of Rome?
A41780	And whether the first clear mention of it be not from Tertullian?
A41780	And whether the one Baptism be not expresly found in the Scriptures?
A41780	And whether the true Lovers of the Scriptures, ever vouchsafed them such ill, and indeed improper Language?
A41780	And whether the written Word of God be a perfect Rule for Matters of Religion?
A41780	And whether there be not as clear Texts to prove unwritten Traditions, Purgatory, and the Real Presence?
A41780	And, whether it do not clearly prohibit the latter?
A41780	Can we think that when the Holy Apostles preached, that they had still the very self- same Phrases?
A41780	Dare they speak as they act?
A41780	Did St. Paul mock after that sort?
A41780	Did St. Peter do so?
A41780	For what is the most ancient Record?
A41780	For, is not this the Faith of all sound Christians?
A41780	From whom shall the Church hide her self?
A41780	How know you precisely what is the true Word of God?
A41780	How know you that your Copies and Translations of the Bible, are the true Word of God, since the Original Writings are not come to your Hands?
A41780	In what manner is Christ present under these Forms?
A41780	Of the Case of Infants, or whether they were admitted to Baptism in the Mother- Church?
A41780	Or for changing the Sabbath from Saturday to Sunday?
A41780	Or for prohibiting Poligamy, or Infant- Baptism?
A41780	The Priest saith again, What shalt thou get by Faith?
A41780	Then the Priest asks the Infant, whether he renounces the Devil and all his Works, and all his Pomps?
A41780	These can not speak for themselves, more than the Scriptures: And whether, the Scriptures being compared together, do not explain themselves?
A41780	What Church can you name that hath that Mark?
A41780	What Controversie in point of Religion can you resolve without the Written Word of God?
A41780	What Copies and Translations of the Scriptures have you that are more true than ours?
A41780	What clear Text have you out of the Scriptures, for the Procession of the Holy Ghost from the Father, and the Son?
A41780	What is the Blessed Eucharist?
A41780	What, came the Word of God out from you?
A41780	When we differ about the true Church, or the Meaning of Authors[ be they Fathers, or Councils] by whom must we be tried?
A41780	Where we differ about the Sense of the Word, by whom must we be tried?
A41780	Whether Vniversality both for time and place, be not an evident Mark of the true Church?
A41780	Whether any man can shew this Mark, as it is here called for, without the help of Human History?
A41780	Whether some Book must not of necessity speak for it self[ or be received for God''s Word upon its own Evidence?]
A41780	Whether the Baptism of the true Church be not One?
A41780	Whether we are to resolve all Differences in point of Religion, only out of the Written Word of God?
A41780	Whether you have really this Mark?
A41780	and by what Rule any man can call Sprinkling Baptizing?
A41780	and how might they abuse the World, and all the Churches in the World at pleasure?
A41780	and whether Human History be infallibly true, so as to be a ground for Divine Faith?
A41780	and whether her Cup was not universally received, so that all Nations were made Drunk thereby?
A41780	and whether the Holy Scriptures do not best deserve that privilege?
A41780	and whether the Learned do not confess that he opposed it in the third Century as an irrational and unwarrantable Custom?
A41780	and whether the Scriptures do not prohibit all Baptism of Water, beside that one?
A41780	and whether they are not in many things contradictory?
A41780	and whether those which remain have not been much altered?
A41780	as by adding or taking away, and who should correct the Original?
A41780	that is, dare they say, I sprinkle thee in the Name of the Father?
A54064	( And where do they plant and set them?)
A54064	( over the worldly nature and spirit within; over the worldly nature and spirit without also) can any other Faith give victory?
A54064	And art thou daily taught and fed by him there?
A54064	And do the Isles wait for it in vain?
A54064	And do they not then, plant pleasant Plants, and set strange Slips?
A54064	And dost thou know what the VVomb is, wherein the living Child is formed?
A54064	And doth not that give them to do also, and strengthen them with might in the inner man?
A54064	And hast thou been new- created and formed a Living Stone by him?
A54064	And is it not good that it should befal them?
A54064	And may not God in his just Judgment and sore Displeasure against them, leave them to themselves, and give them up so to do?
A54064	But what will the Harvest be in the Day of Inheritance, when they come to reap and inherit what they have planted and sown?
A54064	Can any but the Plants of God, the Plants of Righteousness, bring forth the fruits of Righteousness?
A54064	Christ faith, Blessed are the Pure in Heart; Do, or can any witness Purity of Heart before this washing?
A54064	DOst thou indeed know the new Covenant?
A54064	Do they not first forget the God of their Salvation, and become unmindful of the Rock of their Strength?
A54064	Dost thou abide with God therein?
A54064	Doth not that make them a willing People in the day of his Power?
A54064	Doth not the Holy One in the midst of the Spiritual Israel do this?
A54064	Doth not this Faith give Victory over the world?
A54064	Hast thou been abundantly satisfied with the fatness of God''s house, and hath he given thee to drink of the River of his Pleasure?
A54064	Hast thou been called and led to them?
A54064	Hast thou eat and drunk the Bread, Wine and Milk which those waters yield?
A54064	Hast thou experienced the true Hunger and Thirst after the Living Waters?
A54064	Hast thou inwardly felt the spiritual, powerful Gathering, by the mighty Arm and Power of the Lord, out of the sinful nature and state, into it?
A54064	Hast thou known his Appearance inwardly, as of a Living Stone?
A54064	Hath the Lord opened an Ear in thee to hear as the learned?
A54064	How come the Children of God, who are begotten of him, to obey his Commandments?
A54064	How come they to love?
A54064	How doth God cause the Children of the New Covenant to walk in his Statutes and keep his Judgments and do them?
A54064	How doth he dispossess him?
A54064	How doth he spoil his Goods and then garnish the House a new?
A54064	How may they be overcome?
A54064	In what Light do men build up a wall inwardly, and daub it with untempered Morter, to secure themselves from the wrath to come?
A54064	Is it a Fear taught by the Precepts of men, or a Fear springing from the Root of Life within?
A54064	Is it not by putting his spirit into them, and by the holy Virtue, Power and Operation thereof in them?
A54064	Is it not in the light of the fire and sparks of their own kindling?
A54064	Is it not of an heavenly, spiritual nature?
A54064	Is it not the Law of the spirit ● ife in Christ Jesus?
A54064	Is it not the Law which the Isles wait for?
A54064	Is it not the Word of Life within, which flames against Evil, and hammers down Evil?
A54064	May not men after they have kindled a fire and sparks; walk in the Light thereof?
A54064	Must not the Tree be good, before the Fruit can be good?
A54064	Must not the heart be changed, be made holy and righteous, before it can bring forth that which is holy and righteous?
A54064	O what a new Creation and Change within is witnessed, when this is done?
A54064	These are very weighty things, can any man be safe or happy without experiencing them?
A54064	VVhat are the Enemies of a Man''s House?
A54064	VVhat is the Answer of a Good Conscience towards God, when the soul is inwardly baptized and made clean?
A54064	VVhat is the Fear God puts into the hearts of the Children of the New Covenant?
A54064	VVhat is the Fire which takes hold of, and burns up the Lusts and Corruptions of the Heart?
A54064	VVhat is the House of the Strong- Man, where he dwells till he be dispossessed?
A54064	VVhat is the Law which God writes in the Hearts of the Children of the New Coenant?
A54064	VVhat is the Love of God''s Children?
A54064	VVhat is the Truth that makes free indeed, from the Law of sin and death?
A54064	VVhat is the precious Faith, which is the Gift of God, which none can obtain, but they that are born of God?
A54064	VVhat the Jerusalem above is, which is the Mother of all that are truly living?
A54064	VVhen shall Persons Light rise in obseurity,& their Darkness be as the noon- day?
A54064	VVhence doth it arise?
A54064	VVho can confess Jesus to be the Lord by the Holy Ghost?
A54064	VVho can dispossess him?
A54064	VVho is he, who when he falleth, shall arise again?
A54064	VVho must overcome them?
A54064	VVill not the Lord bring forth such an one to the Light, and shall not such an one behold his ● ighteousness?
A54064	Verse 10. WHo is among you that feareth the Lord, that obeyeth the Voice of his Servant, that walketh in Darkness and hath no Light?
A54064	When do men kindle a fire and sparks of their own?
A54064	Will any wall defend the soul from the over flowing storm of Wrath, but the wall of God''s Salvation?
A54064	Will not God cause them at length to lie down in sorrow?
A54064	Yea, doth not this befal some who fear the Lord, and are found in the holy reverence and obedience to him?
A54064	and after he hath sate in Darkness, the Lord shall be a Light unto him?
A54064	and how Christ is formed in all that are begotten, and born of, and live in his spirit?
A54064	hast thou heard and learned o the Father how to come to him, as to a Living Stone?
A41513	And will it not be a greater Shame to suffer it?
A41513	By what Angel?
A41513	Can a Man be Accessary to a thing( for such are all Fautors) before he be born?
A41513	Can any one deny the Corruption that is in the Sanctuary as well as in other Bodies of the Nation?
A41513	Do you make Conscience of your ways?
A41513	Do you speak feelingly?
A41513	Hath he not declared himself to be a Jealous God, Why then do we provoke him with bringing an Idol of Jealousie into his House?
A41513	Hath not God honoured us with great Lights against Idolatry and Superstition?
A41513	Here we must put the Fescue in his Hand to point at a thing as visible and obvious as can be: He cries out first, Why Unlawful?
A41513	How Brave and Generous Champions of the Church are these, the Honour and Ornament thereof?
A41513	How can Men act before they have a Being?
A41513	How far?
A41513	How long?
A41513	How many Idle and Evil Words is this Man accountable for?
A41513	If to deny it be enough, who can be Guilty?
A41513	Is he assured that that Act is Ingrossed in the Book of Life?
A41513	Is not the whole Church the Local Circumstance of Worship, seeing the whole is the place for it?
A41513	Is not this the Language of a Hater and Despiser which is unworthy of any Answer?
A41513	Is not this to help our Enemies and the Wicked?
A41513	Is the Crime attoned for?
A41513	Is the Sin expiated?
A41513	Is this to ridicule the Word of God?
A41513	Or at least, must I be reviled with ill Language?
A41513	Or can a Natural Effect exist before its causes?
A41513	Or do they Jest or Laugh any way different from what is done in other places?
A41513	Or that an Omniscient Mercy hath Recorded our Indemnity?
A41513	Quousque?
A41513	Shall there be no end of all this?
A41513	Shew me out of the Word of God the Falsity and Fallacy of my Arguments; Doth a Man think it below him so to do?
A41513	To speak such Language, is it not to move Sedition, to foment Division, to blow the Trumpet of Civil War, and to be a Firebrand?
A41513	What a pretty part am I, with this Nonsence, put to act upon this Stage?
A41513	What is the Dust he would excite?
A41513	What?
A41513	Whence doth all this arise, and to what doth it tend?
A41513	Who can be Innocent, if to accuse be enough to make one Guilty?
A41513	Who can or dares answer these Convincing Arguments, delivered with an affected Singularity, in a Language of his own?
A41513	Who gave him Authority upon such Grounds to proclaim us Unbelievers and Miscreants?
A41513	Why should they herein be more priviledged than Papists are?
A41513	is Oxford Famous for Jesting and Laughing?
A41513	p. 3. how high doth he rise, and how soon and low doth he fall?
A41513	with how much Credit do they Promote and Maintain that Cause?
A30899	13 who was as uncapable to discerne hereticks as hypocrits?
A30899	14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall?
A30899	4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so?
A30899	5: 10, 11. if they still resisted?
A30899	Again, wheras they query, May a person be wel disposed who hath not such revelations?
A30899	Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s?
A30899	And whereas they add, who will say, that ever sin was institutedly God?
A30899	Another question they make, where is water baptism buried?
A30899	As to their question, wherein consists the nature and essence of faith?
A30899	Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation?
A30899	But do not they say, that when men pray, without a new heart, they do in part answer the obligation?
A30899	But how do they prove it?
A30899	But how prove they it?
A30899	But what then?
A30899	Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then?
A30899	Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary?
A30899	How can outward blood cleanse?
A30899	However dare they say, but that the outward immediat testimony of Christ was to be believed?
A30899	If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure?
A30899	In many things we offend all, what then?
A30899	Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us?
A30899	Is not this to make God the author of sin?
A30899	Is this Quakerism canvassed, to pick and chase at some, and passe by others?
A30899	Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations?
A30899	Nor can we know it, say they, by revelation, but how prove they it?
A30899	Now have not all good Christians, these three evidences for them?
A30899	Now what signifieth all this to prove that the outward bread is the one bread?
A30899	What blind reasons are these, which those poore blind men bring forth against the truth?
A30899	What means the word never then?
A30899	Who but such as are as childish as the Students, will affirme, there is here any difference?
A30899	Who but the Students would run themselves into such miserable condictions?
A30899	Who doth not see, that poor men they are taken in their own snare?
A30899	],[ London?]
A30899	and did not Christ say, that the spirit should convince the world of sin?
A30899	and do not they encourage them to pray, even the most wicked?
A30899	is Christ and a Rock one, Christ and a door one door?
A30899	is it not strange with what confidence they should print such stuff?
A30899	or if he was, was there no spirituall men then?
A30899	what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it?
A30899	what then?
A30899	will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified?
A30899	yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin?
A54833	( that is) to do it by choice and option?
A54833	And shall thy weak brother perish for whom Christ died?
A54833	And what is that but a respective and conditional Decree?
A54833	And why will ye die O house of Israel?
A54833	Arminius and Mr. Perkins?
A54833	Cur non impletur ejus voluntas?
A54833	De arte Lenonum?
A54833	De arte Meretricia?
A54833	De quâ dicitur, Voluntati ejus quis resistit?
A54833	Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A54833	Did he spare the Ninevites in this life, because they were penitents?
A54833	Does he decree temporal Iudgements conditionally, because he is pitiful?
A54833	Does he lose any praerogative, by being unable to be the Author of sin?
A54833	First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause?
A54833	Have I any pleasure at all that the wicked should die, and not that he should return from his waies and live?
A54833	How doth he expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel?
A54833	How doth he wish that his People had walked in his wayes?
A54833	How many Volumes have been written De arte Magica?
A54833	I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus?
A54833	If God is good, and praescient of all the Evil which is to come, and withal able to prevent it, why did he suffer mankinde to fall?
A54833	If death is that monster, of which sin is the Dam, that brings it forth, how foul a thing must be the Sire?
A54833	If the day is equally born for all, how much rather is Jesus Christ?
A54833	In this place I would aske, Was the Angels Defection or Apostasie their sin, or no?
A54833	Is God so merciful to bodies?
A54833	Is he milde in small things, and severe in the greatest?
A54833	Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second?
A54833	Is his nature the lesse absolute, because it pleases him that his will be conditionall in some things, as it is absolute in others?
A54833	Must any man be punisht for doing that which he ought?
A54833	Num quid iniquitas est apud Deum?
A54833	Or how can that be guilt, which is necessity?
A54833	Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst?
A54833	Or is not that rather a very great Argument of his Power?
A54833	Pluribus pereuntibus, quomodo defenditur perfecta bonitas?
A54833	Quis iste Deus tam bonus, ut ab illo malus ● … iat?
A54833	Shall not I spare Nineveh, in which are above 120000 souls, which can not distinguish betwixt the right hand and the left?
A54833	Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do?
A54833	Si Deus benus& praescius mali,& potent depellere, cur hominem lab ● … passus est?
A54833	Si dies aequaliter nascitur omnibus, quanto magis Christus?
A54833	The Question is, whether the Grace of God doth work irresistibly in the Elect?
A54833	To this Question, De bonâ voluntate unde sit, si naturâ, cur non omnibus, cùm sit idem Deus omnium Creator?
A54833	To what end doth he tread the Serpent down, but that we may have the freedome to trample on him?
A54833	Twisse and Bellarmine?
A54833	What if some God hath so decree''d it?
A54833	Which if he had not resisted, how could he have sin''d?
A54833	Who am I, that I should moderate between the Remonstrants and Anti- remonstrants?
A54833	Why?
A54833	and are not your waies unequal?
A54833	and can there be any greater blasphemy, then to bring God''s Providence into the pedegree of Death?
A54833	and if it were, how then is God''s Reprobation not only the chief, but the only Cause of such a sin?
A54833	and if that measure of Grace was lessen''d before he sin''d, how was the taking away of Grace any punishment of his Fall?
A54833	and is he lesse merciful to souls?
A54833	and that in meer contradiction to the universal Church?
A54833	and wherein his Love doth kisse his Power?
A54833	and will he damn them in the next, because they were Heathens, by his peremptory Decree?
A54833	and will he decree Eternal ones absolutely, meerly because he will?
A54833	betwixt S. Austin and other Fathers?
A54833	betwixt him and himself?
A54833	betwixt the Dominicans and the Iesuites?
A54833	betwixt the Synod of Dort, and that other at Augusta?
A54833	but after thy hardnesse and impenitent heart treasurest up unto thy self wrath against the day of wrath?
A54833	but when it is said, who hath resisted his will?
A54833	ex majore parte cessatrix, paucis aliqua, pluribus nulla, cedens perditioni, partiaria exitii?
A54833	for what Reason?
A54833	how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven?
A54833	how shall I deliver thee, Israel?
A54833	how shall I make thee as Admah?
A54833	how shall I set thee as Zeboim?
A54833	if not, why were they reprobated and cast into chaines of darknesse?
A54833	is the liberty lost, because it is guided and enabled to do that which is good?
A54833	made in intuition of our being in Christ, and of our being so qualified to be in Christ?
A54833	or betwixt Whitaker and Baro?
A54833	or how was he then in the state of innocence?
A54833	or that their destruction was irrespective, and unconditionall?
A54833	si dono Dei, etiam hoc quare non omnibus, cùm omnes homines velit salvos fieri?
A54833	why did he not hold him fast by irresistible Grace?
A54833	with such others as would blush to be nam''d in English; and dare we say they are decreed, to be Mysteriously wicked?
A54833	— Cum singuli ad donarium vocentur, quid est ut quod à Deo aqualiter distribuitur, humanâ interpretatione minuatur?
A14435	And againe, If wee be Idolaters, how dare they communicate with vs?
A14435	And in truth, what heresie was there euer, which did not spring vp vnder a certaine name, in a certaine place, and at a certaine time?
A14435	And now what man is able to conceiue in what admiration, in what renowne and grace he was in with all men?
A14435	And what followes?
A14435	And what if euen in Antiquity it selfe the errour of two or three, or of a Citty, or of some Prouince be found out?
A14435	And what if some new contagion shall indeuour the corruption, not of some small part of the Church onely, but euen of the whole body thereof also?
A14435	And who are those earthly men?
A14435	Are not these the words of that Harlot, which in the Prouerbs of Salomon calleth them that passe by the way, which goe right on their way?
A14435	BVt it may be some mā saies: what?
A14435	But mee thinkes I heare some man say, How may I be resolued in this difference of opinions?
A14435	But some man will say: how is it proued, that the Diuell is wo nt to vse proofes of holy Scripture?
A14435	But what I pray you, saith hee?
A14435	But what followes, And shall say, quoth Moses?
A14435	But what followeth?
A14435	But what if some such thing breake out, where nothing of that nature may be found?
A14435	But what meaneth this, keepe that, which is committed to thee?
A14435	But what saies he last of all?
A14435	But what saith our Sauiour?
A14435	But what should I make many words?
A14435	But why should I speake of eloquence?
A14435	By the which meanes I pray you, would hee not perssade any man that hid doctrines, preaching, and iudgement were right and sound?
A14435	For what is the Idoll?
A14435	For who is he, that is so spitefull to men, and so hatefull to God, as that goes about to prohibite that?
A14435	For who more learned then this man?
A14435	For who surpast him in acutenes of wit, practise, and in Schollership?
A14435	For who would easily imagine him to erre, whom he saw chosen with such iudgement of the Empire, and so highly fauoured of the Priests?
A14435	How can wee deny their faith, whose victory we do extoll?
A14435	How is there in our Sauiour differēce of natures, but not of person?
A14435	How is there in the Trinity distinctiō of persons, but no difference of nature?
A14435	How shall they discerne the truth in the holy Scriptures from falsehood?
A14435	I say Humility, If yee aske, what is the third?
A14435	If yee aske what is the second?
A14435	If yee aske( saith Augustine) what is the first step in the way of truth?
A14435	In like manner also, My Son, forget not these sayings, and let thine heart keepe my words?
A14435	Moreouer also, when the parts are each of them seuerely reiected, what will follow at the last, but that the whole should in like manner be refused?
A14435	Moreouer, who can expresse the praises of his speech?
A14435	Now what wil follow?
A14435	Secondly if wee Must receiue the Sacrament with reuerence and humility of heart( as who dare gainsay?)
A14435	Surely what else, but preferre the soundnesse of the whole body before a noysom and corrupt member?
A14435	Surely what else, but that, which was vsuall, and accustomed?
A14435	To conclude, what force had that Affrican Councell or Decree?
A14435	VVHat then shal a Christian Catholicke do, if some few members of the Church shall cut themselues from the fellowship of the Catholicke Faith?
A14435	What Christian did not reuerence him almost as a Prophet, what Philosopher honor''d him not as a Maister?
A14435	What are those strange Gods but strange errours, which thou hast not knowne, that is to say, new, and not- heard- of?
A14435	What followeth?
A14435	What incredible things did he bolt out and cleer by the force of disputation?
A14435	What is it to auoid?
A14435	What is profane?
A14435	What is that which he saith, But though wee?
A14435	What is that, which was Committed?
A14435	What man a little more deuout then ordinary did not with speed resort vnto him from the farthest quarters of the world?
A14435	What man is he, that feareth the Lord?
A14435	What meaneth this transforming themselues into the Apostles of Christ?
A14435	What meaneth this, Auoide thou?
A14435	What therefore was the issue then of all the matter?
A14435	What things seeming hard to be done, did not he make that they should seeme most easie?
A14435	What was that, which whiles they did professe, they fell away, but a new, I wot not what, and vnknowne doctrine?
A14435	What?
A14435	Wherefore then doth God very often suffer certaine excellent persons in the Church to broach new matters vnto Catholikes?
A14435	Which of vs dares vnseale the i Sacerdoticall Booke, sealed of Confessours, and consecrated now with the martyrdome of many?
A14435	Who euer before Celestus his prodigious discipline denyed that all mankind was guilty of Adams transgression?
A14435	Who euer brought vp heresies, but which first separated himselfe from the viuersall and antient consent of the Catholicke Church?
A14435	Who euer more happy?
A14435	Who is Timotheus now at this day?
A14435	Why does hee not rather say, But though I?
A14435	Why so?
A14435	Why so?
A14435	either came it vnto you onely?
A14435	finally, which would not be bruised with so great lightnings?
A14435	shall there then bee no progresse made of religion in the Church of Christ?
A14435	that the very same thing, which was more carelesly kept before, might more carefully be husbanded after?
A14435	that the very same thing, which was more slackly preached before, might be more diligently preached after?
A14435	what shall I doe to finde out the truth?
A14435	which would not be broken in peeces with such mighty hammers?
A14435	which would not faint vnder such heauy weights?
A14435	who more exercised in diuinity, and in humanity?
A14435	with Idolaters?
A70688	291. and answer it in fourteen pages, even to the end of his Book?
A70688	428. but how shall we help it?
A70688	And is it not manifest that those Divisions,& c. arise chiefly from those Doctrines that are Mr. Edw''s Fundamentals?
A70688	Are not these Terms convertible?
A70688	But was God indeed turn''d into Flesh, and ceased to be God, as the Water turn''d into Wine ceased to be Water?
A70688	But what Ears can hear, that Life and Authority were given by the same God the Father, to the very same God the Son?
A70688	By glorifying Christ, making him an High- Priest, saying unto him, Thou art my Son, this Day have I begotten thee?
A70688	By whom God made the Worlds, and is therefore a God?
A70688	Could God sit at the Right Hand of God in any sense whatever?
A70688	Did God ever sanctify and send into the World in such a Measure and Manner, any that were called Gods or Sons of God, as he did Jesus our Lord?
A70688	Did he ever give such Testimony to any other?
A70688	Did our Author indeed take no notice that we are commanded to believe the Father and the Son?
A70688	Does he not know that Jesus is the only Son of God, by reason of that Generation which befel him in Time?
A70688	Does he read of any other Son that God generated of a Virgin but Jesus?
A70688	For thus he says, Why callest thou me GOOD?
A70688	For who is God save the Lord?
A70688	Hath not ONE Father, Son and Holy Ghost[ or one Divine Nature that is not a Person] created us?
A70688	Hath not ONE GOD created us?
A70688	He that dwelleth in Love, dwelleth in God, and God in him?
A70688	How can ye but delude People( says G. Fox) that are not infallible?
A70688	How often do Christ and the Divine Writers call the Father his God?
A70688	How should the Lord be one and his Name one, if the Lord be three distinct Persons, and his Name Father, Son and Holy Ghost?
A70688	How should we love and adore him with all our Hearts and Strength, when there are others that require it and have as equal right to it as he?
A70688	In what a many Places of Scripture is Christ called the Son of God, and the Holy Spirit the Spirit of God?
A70688	Is he of Socinus''s Mind, that by the Word is meant the Man Jesus Christ, born of the Blessed Virgin, and anointed with the Holy Ghost?
A70688	Is not Isaac call''d the only begotten Son of Abraham, though Abraham had other Sons?
A70688	Is there a God besides me?
A70688	Is this now peremptorily to pronounce, that the Self- existence of God is a Contradiction?
A70688	Jesus cried — saying, My God, my God, why hast thou forsaken me?
A70688	May not all the Greek Fables of their Gods, be justified by the same, or such like Distinctions?
A70688	My Father is greater than I?
A70688	None, or no Person is good but one, the Father, Son and Holy Ghost?
A70688	Now what more or less hath our Author asserted in his whole Book?
A70688	Observe here, that every necessary Article must be read expresly, or at least proved thereby, and to whom is this Proof to be made?
A70688	Or did some body else add them to his Book of the Causes of Atheism?
A70688	Say ye of him whom the Father hath sanctified and sent into the World, Thou blasphemest, because I said, I am the Son of God?
A70688	Taylor, and those others?
A70688	That the Father, Son and Holy Ghost are one God, or Divine Nature?
A70688	The Father was God too, and if God was Incarnate, how will it be avoided that the Father was Incarnate?
A70688	The Lord our God, the Lord is ONE, saith our Saviour out of the Law, to the Scribe that asked him, which is the first Commandment of all?
A70688	Was he his own God, and the God that anointed him?
A70688	Were the Israelites baptiz''d into the Worship of Moses?
A70688	What shall be the Difference between Holy Scriptures and profane Writings?
A70688	What then does he mean?
A70688	Whether shall we go for the Sense of God was Incarnate?
A70688	Which of us are safer, and in less danger of being Blasphemers, and worshippers of more Gods than one?
A70688	Whither shall we go next?
A70688	Why dost thou call me good?
A70688	Will not these false conceptions of the Deity expunge at last the Belief of the true one?
A70688	and what are three Almighty and only wise Persons, but three Gods?
A70688	be so weak as to think any Body but one deeply prejudiced, would approve of either of his Inferences from that Clause?
A70688	either the Eternal Generation, or that we are bound to believe it as an Article necessary to Salvation?
A70688	namely, That one God is Father, Son and H. Ghost, that is, three Persons?
A70688	or is it not to vindicate the Self- existence of God from a false Notion of it, occasion''d by the Bishop''s words?
A70688	or thus, None, or no Person is good but one, i. e. the Divine Nature?
A70688	or was the Father only?
A70688	saying, That God was Incarnate, will they not gladly return from the Explanation to the Text?
A70688	says, Truly if there be any Difficulty, it is in our Author''s Proposition; why pray?
A70688	stick to that?
A70688	to that?
A70688	to this?
A70688	who peremptorily denies, nay says, It is a flat Contradiction, to say that the second and third Persons( of the Trinity) are Self- existent?
A70688	write these Remarks?
A70688	— Have not I the Lord?
A30628	& c. Was the Church, the true Off- spring of God, founded in an Ungodly Seed?
A30628	12. were it not for a Mystery?
A30628	?
A30628	Abraham was Heir of the World; and so are all Believers, as Abraham''s Seed; for All is Ours: But how?
A30628	Again, How is the Unbeliever Legitimated in or by the Believer?
A30628	And are there not in Christ, Branches that do not bring forth Fruit?
A30628	And can they be so, and no ways Abraham''s Seed?
A30628	And doth Isaac stand but for believing Jews, and not for believing Gentiles?
A30628	And hath not God said,[ because] I will be a God to thee and to thy Seed, therefore thou shalt keep my Covenant, thou and thy Seed?
A30628	And indeed, it is much, that the taking, and the putting of the Sign of the Covenant, should( as it is) be called keeping of the Covenant?
A30628	And is it so?
A30628	And is not Baptism it self, as external and visible a Thing as Circumcision?
A30628	And now, Madam, Is not the Baptism of Infants, in the Notion I have of it, a thing of High and Spiritual Nature, and of great Significancy?
A30628	And shall the Promise indeed abide, and not the Duty which arises from it?
A30628	And think, Are not the believing Gentiles as much obliged to assign, and dedicate, and give all, as Abraham?
A30628	And what is all this?
A30628	And what was Circumcision for?
A30628	And what was the Covenant, or Sign of the Covenant, which They( and not the Seed) were to keep then?
A30628	And what, Dear Sir, was Isaac and the believing Jews, the only believing Seed of Abraham?
A30628	And where his Goodness, if he ordained what he knew improper?
A30628	And who but Argus, if even He with all his Hundred Eyes can spy a fault here?
A30628	Are not the Children of Christians, as much Christians Externally; as the Children of the Jews, were Jews Externally?
A30628	Ay?
A30628	But do you find any mention, that the Apostles themselves, All of them were Baptized with Any, or Any of them with the Baptism of Christ?
A30628	But how pertinently this is said, I do not see: For to what Proposition in my Argument can this your Answer be adjusted and applied?
A30628	But if you do approve It, why, in your Answer, do you cloud and darken it with words, and make as if you disowned it as a False One?
A30628	For are not the Children of Believing Parents some ways Christ''s?
A30628	For is not this an Old- Testament Text, as well as Gen. 17?
A30628	Have not I proved the Seed here is Isaac in the Spirit Principally?
A30628	If any ask the Reason, why the Females are not taken notice of in the Old- Testament, as much as the Males?
A30628	If you ask me, but is not God 〈 ◊ 〉 a Rewarder in and through Christ, and not otherwise?
A30628	Include the Present as well as Future Seed?
A30628	Must not we Now keep God''s Covenant?
A30628	No other Covenant or Sign, than that of Circumcision?
A30628	Or any positive literal Precept for either?
A30628	Or that Women were admitted to the Supper of the Lord?
A30628	The Covenant abide, and not the Restipulation, without which it is not a Covenant?
A30628	Then you are Abraham''s Seed; and what if Abraham''s Seed?
A30628	This is my Covenant which you[ or ye] shall keep between me and you; What you I pray now but the First?
A30628	Thou shalt keep my Covenant therefore: Therefore, wherefore?
A30628	To the Question, How I came to hit upon it?
A30628	Were not the Patriarchs the Issue of Poligamy?
A30628	What?
A30628	What?
A30628	Wherein ▪ In Poligamy as such?
A30628	Who will say it?
A30628	Why was it then?
A30628	and is not this the first Issue, in which you have joyned?
A30628	be also to be understood, of that only doth the Holy Ghost distinguish?
A30628	but what then, if both[ the] and[ thy] too had been omitted, and[ His] put in?
A30628	doth not God distinguish between ye and thy Seed?
A30628	for the Spiritual Seed or believing Gentiles, what then?
A30628	is not Circumcision enjoyned only on the natural Carnal Family of Abraham in the term ye as it is distinguished from the Seed?
A30628	it is distinguished?
A30628	of Genesis, that the Spiritual Seed of Abraham are to keep the Covenant in the sign of it?
A30628	or did David, but in the Matter of Vriah?
A30628	or did Jacob?
A30628	or if he do not, how dare you?
A30628	that sees or saw one for two, and two for one?
A30628	verse signifie the same with the first[ ye or you?]
A30628	verses as well as the Carnal?]
A30628	what then?
A30628	who is it now( to use your own Expressions) that is Dazled?
A22701	And hee laieth downe a reason, saying, If wee be dead to sinne, howe shall we liue therein?
A22701	And if man bee in some measure good, or a kind of good, because hee is nature; what other thing is an euil man, but an euill good?
A22701	And wherefore are they not auaileable for all, but in respect of the diuersitie of euery mans action in this life?
A22701	And, was he first a man, and this singular benefit ordained for him, that hee should of himselfe tie God vnto him by some speciall desert?
A22701	BVt as touching that Church which is in heauen, what may we say of it?
A22701	But brother goeth to lawe with brother, and that vnder the vnbeleeuers?
A22701	But now, what shall I say of Loue, without which, Faith is of no force?
A22701	But, how is euery man apt of himselfe, to eschue all his deadly eleceipts, except God be his guide,& protectour?
A22701	Can his free- will performe that worke?
A22701	Dare the vessell say vnto him that made it, Why didst thou make mee so?
A22701	Finally, if no man can perform that office of repentance for the dead, as the schoolmen themselues confesse, how can he mitigate their punishment?
A22701	For confirmation whereof, that forlorne louer is fained by that excellent Poet, to say, How was her sight my bane, how did blinde error me mis- lead?
A22701	For hee saith, What therefore shall we say?
A22701	For to what ende doth a man hope in those things which he seeth?
A22701	For what good can a reprobate worke vnto himselfe, except he be deliuered from the state of perdition?
A22701	For which of the faithfull doe not beleeue that there be punishments ordained for the wicked?
A22701	For, did not God make the wisdome of the world meere foolishnes?
A22701	For, how can it be vnknowne vnto any that heareth, or readeth the Gospell, who it is that pronounceth this saying, I am the truth?
A22701	For, if hee bee incapable of these assertions, what is hee that dare aunswere GOD therein?
A22701	For, to what purpose should this prouidence for them bee made by death, if they should be partakers of them after death?
A22701	For, to what sinne doe infants die by regeneration, but to that which they conceiued in their birth and generation?
A22701	For, what is there amongst them, out of which God wil not by his onely son our Lord& redeemer haue to be saued thrughout al nations?
A22701	For, what necessitie is there, that these, and such like things should either be affirmed or denied, or yet discussed with daunger?
A22701	For, what other thing is that which is called euill, than a priuacion of that which is tearmed good?
A22701	For, when the virgin demanded of the Angel, how it should come to passe which hee told her, because shee did not carnally knowe any man?
A22701	For, who would thinke that a man which calleth his brother Foole, should be guiltie of hell fier, but that the Trueth it selfe affirmeth as much?
A22701	How often, sayth he, would I haue gathered together thy children, euen as the henne doth her chickens, and thou wouldest not?
A22701	How then doe we say that Christ was borne of the H. ghost, if the holy Ghost did not beget him?
A22701	How therfore should all things be pure vnto the Pharisies, though they gaue almes, and were without faith?
A22701	Howbeit, that saying, O man what art thou?
A22701	I speake it to your shame; Is, it so that there is not a wise man among you, no not one that shall be able to iudge between his brethren?
A22701	In which two things, is it not without all comparison, a lesser matter in that sort to be a liar, than in this sort to be deceiued?
A22701	Is it because, whē one of these three bee named in any one worke, that the whole Trinitie is assistant in that work?
A22701	Is it not in the power of the Potter, of one and the selfe same masse or lump of clay, to make one vessel to honour, and another to dishonour?
A22701	NOw what can be hoped for, which is not beleeued?
A22701	Now the Pharisie began to say within himselfe, wherfore did hee not wash before dinner?
A22701	Now what is an euill man, but an euill nature, because mā is that which we call nature?
A22701	Of whome hee spake in another place: saying, Knowe yee not, that your bodies are the members of Christ?
A22701	Or how could they haue faith, if they refused to beleeue in Christ, and to be borne anewe by his spirit?
A22701	Seekest thou to haue anything more briefly deliuered, who requirest at my bāds a compendious narration of weighty matters?
A22701	The second argument is this, Why, say they doe men that dye, make wills, if they can receiue no helpe or reliefe by the liuing?
A22701	Whereupon it is said, How shall they call vpon him, of whom they haue not beleeued?
A22701	Which libertie to doe well, how can it be in man, that is a slaue,& solde to 〈 ◊ 〉?
A22701	Which saying who so doth heare in that sort as that hee sayth, What cause is there of further complaint?
A22701	Who dare be so bold, as to auouch this?
A22701	Who now denieth it to be a sinne, when as the authority of the Apostle confesseth that they are to haue toleratiō which do the same?
A22701	Why rather suffer yee not barned?
A22701	Yee fooles, did not hee which made the outside, make the inside also?
A22701	and how should they become quiet and happie indeede, if the vnquiet life of the liuing, should trouble them, sayth Augustine?
A22701	for who can resist his owne will?
A22701	or did not belong vnto them?
A22701	or is it so said, because he made him?
A22701	sayth hee: is there any iniustice with GOD?
A22701	shall we remaine in sin that grace may abound?
A43754	15 that said to Micaiah, Which way went the Spirit of the Lord from me, to speak to thee?
A43754	A while after, James asked him how he would prove himself a Minister of the Gospel, and live upon Tythes?
A43754	And first said I, whether dost thou believe Iesus Christ to be true God?
A43754	And must we upon this account stand charged with Persecution?
A43754	Are they not their Blasphemies, their Tenets, their Practises that are here mentioned?
A43754	Briggs asked him, what was his reason to use such a cursed txpression?
A43754	Briggs questioned him again thus, Were there not some others besides thy self at plow with thee?
A43754	Briggs replied, doest thou call that a giving away of thy estate, and casting out thy mony?
A43754	But alas, how shall the most extended Charity that knowes them, be perswaded, to entertain such a high opinion of them?
A43754	But how shall these Errata''s which one of 100. reads not, and few in comparison know the use of, take off this base aspersion?
A43754	But leaving this discourse, Nayler affirming that there was no other kind of call to the Ministery?
A43754	But the Priest still conjuring him to tell by what power he did it; James answered, Dost thou acknowledge it to be done by a power?
A43754	But what is this to a Light sufficient to save them?
A43754	But where are such ungodly Murtherous Fasts as these prescribed in the Word?
A43754	But who shall judge?
A43754	By Faith, or how?
A43754	By Faith, saith he, you mean, or how else?
A43754	Did all Israel see the face of God?
A43754	Did they fall down?
A43754	Did you hear it?
A43754	Didst thou hear that voyce?
A43754	Didst thou not write a paper wherein was mentioned, that if thou thinkest to be saved by that Christ which died at Jerusalem, thou art deceived?
A43754	Do you not know, and many others of your Sect to be guilty of some, of most of them?
A43754	Dosh thou think we are so beggerly as the Heathens, that we can not afford our Ministers maintenance?
A43754	Dost thou then believe( said Nayler) to see God with thy carnall eyes?
A43754	Friend, said he, Didst thou bear that voice thou saist spoke unto thee?
A43754	Hast thou received a Message from the Lord to speak to me, and I not know it?
A43754	He answered, What hast thou to accuse me of?
A43754	How comes it to pass that people Quake and Tremble?
A43754	How do you mean, said Mr. Pearson, that Christ is in you; Doe you not mean that He is in you Spiritually?
A43754	How easie is it to call evil good and good evil?
A43754	How long livedst thou there?
A43754	I askt thee, said Mr. Pearson, Whether thou believest Christ as He is Man to be in thee?
A43754	I charge thee by the Lord, that thou tell me whether thou wast or no?
A43754	I should not much care if all my estate were so given away; But what was the promise which thou saidst was given in to thee?
A43754	If thou wert in the Parliament- house; wouldst thou keep it on?
A43754	Is Christ in thee as man?
A43754	Is Christ in thee?
A43754	Is there not a written Word?
A43754	Nayler said, Dost thou acknowledge it to be done by a Power?
A43754	Nayler said, How then is it said, Who can see the Face of God, and live?
A43754	No?
A43754	Now Authoritie commands thee to put off thy Hat; what sayest thou to it?
A43754	Or if the Justices have done them injustice, why doe they not Petition to their Superiors for remedy?
A43754	See whether the Law commands it, or your own wills?
A43754	Should we being shepheards and overseers of the flock, stand still, look on, and be silent, or flie when the Wolfe comes and labours to devour?
A43754	Spiritual, you mean?
A43754	Then said Francis to the Priest, Didst thou ever know a Minister of Jesus Christ that was a persecutor, or did labour to imprison any?
A43754	Then said the Justice, What is this thou speakest against the Ministers?
A43754	To give one Example, Nayler at a private Meeting in Sedbergh, asked an honest Christian, Samuel Handley, whether he was without sin, or no?
A43754	To the Word: What sayest thou to the Scriptures?
A43754	Unstable Soules, whither will your Fancies go?
A43754	Was Christ man or no?
A43754	Wast thou a Souldier?
A43754	Wast thou not at Burford among the Levellers?
A43754	Wast thou not at a Kirk about Sawrby?
A43754	Wast thou not excommunicated for thy blasphemous Opinions?
A43754	What Eye in these parts where this people live is not a witnesse of the tumults and uprores they make in Markets?
A43754	What difference then between the Ministers and you?
A43754	What do they mean in the last Quaere?
A43754	What ear hath not heard heard of their open revilings, which they principally fasten on them in whom most of God and sound Religion appears?
A43754	What profession wast thou of?
A43754	What was the cause of thy coming into these parts?
A43754	What was the promise thou hadst given?
A43754	What will this advantage their cause?
A43754	Where readest thou in thy Scriptures of a written Word?
A43754	Where wast thou born?
A43754	Which of the Ministers say Christ is in Heaven with a Carnal body?
A43754	Which of the Ministers say so, saith Mr. Pearson?
A43754	Why doest thou speake against Tythes, which are allowed by the States?
A43754	Why dost thou disturb the Ministers in their publicke worships?
A43754	Why, what difference is there then in this point( said Mr. Pearson,) between the Ministers and you?
A43754	Wilt thou deny thy hand?
A43754	and are they not Abominations also?
A43754	are they not works of the flesh, and deeds of darknesse?
A43754	are they the Word of God?
A43754	called of Master Goale, saying, Did you ever heare such a call as this?
A43754	how shall we know them?
A43754	or what can Law do, when Conscience is seared, and takes tumultuousnesse for a Duty?
A43754	said one of the Priests, Is not this a publick place, the Town- field?
A43754	what Spirit is this they speak from?
A43754	whither will he drive you that sets you on work?
A30200	32, 33, 34. as if he had said, Do you profess Christianity?
A30200	6, 7. Who can stand before his indignation?
A30200	A Resurrection, of what?
A30200	Ah Lord, what a condition will the Christless Soul be in at this day?
A30200	And again, if thou Lord, shouldest mark iniquity, O Lord, who shall stand?
A30200	And do these struglings against these things, arise from pure love to the Lord Jesus, or from some legall terrours and conviction for sin?
A30200	And how sayst thou?
A30200	And when did we see thee an hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?
A30200	And why shall he that doth most for God in this World, injoy most of him in that which is to come?
A30200	As who should say; wherefore do I deny my self of those mercies and priviledges, that the men of this World injoy?
A30200	Body do they come?
A30200	But can any imagine, that he there, should strike at that flesh that hangeth on our bone?
A30200	But what should I thus discourse of the degrees of the Torments of the damned Souls in Hell?
A30200	But, O methinks, with what careful hearts will ▪ the damned now begin to look for their names in this Book?
A30200	Can any hide himself in secret places, that I should not see him?
A30200	Death quaketh, and destruction falleth down dead at our feet: What then can stand before us?
A30200	Do not I fill Heaven and Earth, saith the Lord?
A30200	Do you not know, that the Resurrection of the Body, and glory to follow, is the very quintessence of the Gospel of Jesus Christ?
A30200	First of all, men the most miserable, because we let go present injoyments of those that will never come if the dea ● rise not?
A30200	For as truly as thou sayest of thy fruitless Tree, cut it down, why doth it cumbet the ground?
A30200	He that chasteneth the Heathen, shall not he correct?
A30200	He that formed the Eye, shall not he see?
A30200	He that planted the Ear, shall not he hear?
A30200	He that teacheth man knowledge, shall not he know?
A30200	He will reckon them up so fast, and so fully, that thou wilt cry Lord, When did I do this?
A30200	How I say, will every Creature flie, run, strive, and struggle, to escape the danger it is sensible of?
A30200	How will every one of these things afflict the damned Soul?
A30200	If Judgement begin at the House of God, what will the end of them be, that obey not the Gospel of God?
A30200	If a sense of some sin( for who sees all?
A30200	If the dead rise not, what shall I be the better for all my trouble that here I met with for the Gospel of Christ?
A30200	In the faith of what?
A30200	Is any thing to hard for the Lord?
A30200	Lord, who knoweth the power of thine anger?
A30200	Now I say, when this part of the Book of Life shall be opened, what can be found in it, of the good deeds, and Heaven- born actions of wicked men?
A30200	O poor hearts, how loath?
A30200	O what Thunderings and Lightnings, what Earthquakes and Tempests, will there be in every damned Soul, at the opening of this Book?
A30200	Sirs, ye are Brethren, why do ye wrong one another?
A30200	That they should lie and rot in their graves eternally?
A30200	Then cometh the end faith Paul, when he shall have delivered up the Kingdom to God the Father: But when shall that be?
A30200	Thou tell est my wonderings, and puttest my tears into thy Bottle, are they not in thy Book?
A30200	To this end, I say, how was the Shunamites Son raised from the dead?
A30200	Touching the Book of my Remembrance, who can contradict it?
A30200	Understand, O ye bruitish among the People, and ye fools, when will ye be wise?
A30200	Wast thou one of them, that didst sigh, and afflict thy self for the abominations of the times?
A30200	Well then, tell me sinner, if Christ shou ● d now come to judge the World, canst thou abide the tryal of the Book of Life?
A30200	What acts of self- denyal, hast thou done for the name of the Lord Jesus, among the Sons of men?
A30200	What hast thou done man, for God, in this World?
A30200	What, know you not that your Body is the Temple of the Holy Ghost which is in you?
A30200	When saw we thee a hungry, and fed thee?
A30200	When saw we thee a stranger, and took thee in?
A30200	When saw we thee a stranger, and took thee not in?
A30200	Where is the promise of his coming?
A30200	Who can abide the fierceness of his anger?
A30200	Who can eat fire, drink fire, and ly down in the midst of flames of fire?
A30200	With righteousness shall be judge the World, and the People with Equity, shall not the Judge of all the Earth do right?
A30200	and do you question the Resurrection of the Body?
A30200	and how shall be he be convinced of eternall Judgement, if you perswade him, that when he is dead, he shall not at all arise?
A30200	and if the Righteous scarcely be saved, where shall the ungodly and sinner appear?
A30200	and that Christ hath marked, and Recorded for such a one?
A30200	and that also against which the spirit lusteth?
A30200	and when did I do the other?
A30200	behold, he comes as a Refiners fire, and as Full ● rs Soap, shalt thou indeed abide the melting and washing of this day?
A30200	hath he said it, and shall he not bring it to passe?
A30200	how dreadful is it?
A30200	how loath are they to partake of the fruit of their ungodly doings?
A30200	how unwillingly do they turn away from Christ?
A30200	how will they die and languish in their Souls?
A30200	how will they faint?
A30200	or a thirst, and gave thee drink?
A30200	or naked, and cloathed thee not?
A30200	or naked, and cloathed thee?
A30200	or when saw we thee sick, or in prison, and came unto thee?
A30200	or when saw we thee thirsty, and gave thee no drink?
A30200	or when wast thou sick, or in prison, and we did not minister unto thee?
A30200	so truly doth thy Voyce cause Heaven to Eccho again upon thy head: Cut him down, why doth he cumber the ground?
A30200	that is, when he is committing wickedness, saith the Lord, Do not I fill Heaven and Earth, saith the Lord?
A30200	was not I in all places to behold, to see, and to observe thee in all thy ways?
A30200	why do not I also, as well as they, shun persecution for the Cross of Christ?
A67237	190. call my self Just, but''t is by his, Christ''s, Justice; and what''s that?
A67237	20. that no Flesh can be justified?
A67237	4. assures us, he was Justified without Works?
A67237	6. this caution, What then?
A67237	And that the Faith he was to Preach should surmount the power of Hell?
A67237	And what, think we, was the cause of this?
A67237	And why must not Jacob attain the blessing without the garments of his Elder Brother?
A67237	At length they drew near to him, and she that had stood on the right hand, said; Godric, knowest thou not me?
A67237	But could those that stay''d still behind plead any thing but their love of slavery and idleness, why they also went not up?
A67237	But were not the Sacraments of the Old Testament instituted with the same manner of Speech?
A67237	Can we stop our Ears against the out- cries of all Germany, about the Hundred Grievances( some of them thwackers?)
A67237	Does not this smell rank of design?
A67237	Dost thou believe to come to Glory, not by thine own Merits, but by the Vertue and Merit of the Passion of our Lord?
A67237	Epiphanius askes; What Scripture hath delivered any thing concerning this?
A67237	For, who would not lie at the feet of such men, as( as they conceived) did, ever and anon, bring them News from Heaven?
A67237	How are they fulfill''d?
A67237	How common is the conceipt now, that departed souls do appear?
A67237	How is the Cup, or that conteined therein, the New Testament, otherwise than as a Sacrament of it?
A67237	Nay, who would stick at a liberal distribution of his Coyn, even here, for such large Indulgences, as then went a begging?
A67237	Next you may, I suppose, put a Question to me which I have, not unfrequently, put to my self; Where was the Truth, if not at Rome?
A67237	Shall we continue in sin, that Grace may abound?
A67237	Shall, for this, the Doctrine of the Saints perseverance be thought criminal?
A67237	Speak truth, and tell me, does it not smell rank of some Design?
A67237	These are his words: What is it, then, that the Devils do say?
A67237	This is my Covenant; and the slaying of the Lamb called the Passover?
A67237	This must needs be a figurative speech; why then not the other?
A67237	Thus the Pope indeed ought to use all good means and diligence to find out Truth: But whether doth he so or no?
A67237	What Animosities and Bickerings between Stephen the Sixth, Formosus, Theodorus the Second, Romanus, John the Tenth, and Sergius?
A67237	What can be said more to Christ himself?
A67237	What great Scholars, the late Innocent the Tenth, and before him many others of them were?
A67237	What means the present bussle in France betwixt the Jansenists and Jesuits about Efficacious grace and the next power?
A67237	What reason I pray to terminate all the Promises at Rome?
A67237	What stir has been about the introducing and rejecting Images?
A67237	Where may we seek it, and not lose our labour?
A67237	Which of the Prophets have permitted a man( that I may not say a woman) to he worshipped?
A67237	Who can digest such Relations as are made of St. Theclae, that she may be yearly seen driving a Fiery Chariot,& c?
A67237	Who is amongst you of all his people?
A67237	Who is ignorant of this?
A67237	Who would have thought good old Chrysostom had so much dissented from the reverend Society at Rhemes?
A67237	Why must Jacob stand before his Father in the Garments of his elder Brother, before he could have the blessing?
A67237	Why ought we not then to be perswaded that he who hath begun a good work in us, will perform it until the day of his coming?
A67237	bring them to the Test of Gods Word, and require proof from thence, that those Doctrines designed for establishment thereby are true?
A67237	signs are not to them that do believe, but to them that believe not?
A67237	that God only knows the hearts of the Children of men?
A67237	were not in Orders; Why then do they monopolize it, and think themselves as sure of it as the Coats on their backs?
A67237	who would deny it?
A65303	* And what is one the better for all his wealth at death?
A65303	* But was there not a Gospel surfeit in England?
A65303	* But what should we bless God for in affliction?
A65303	* Is not love of the world become almost the epidemick Disease?
A65303	* Non metuis ne cum resurrectionis Dies venerit, artifex tuus te non recogn ● scat?
A65303	* Qui formam quam Plasmator finxit, fuco& stibio in aliam transfigurare contendit, nonne Deo dicere videtur, cur me fecisti sic?
A65303	* Servasti dominicum?
A65303	* What is the end of all a Christians duties, praying and hearing, but to weaken and mortifie lust?
A65303	A sick man may as well wonder that he is in pain, as a sinful man wonder that he is afflicted; do not Vapours cause Thunder?
A65303	And among the Primitive Saints, when the question was asked, Hast thou kept the Lords Day?
A65303	And this despair grows at last into horror and raving, — Eheu quis intus scorpio?
A65303	Aug. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉* Cum Deus ipsa bonitas sit; ipsae devitiae; quî fit ut nemo Deo inniti possit satis?
A65303	But how is this enclosure made common?
A65303	But rather, who can stand before his heat?
A65303	But what should we pray for in affliction?
A65303	Canst thou find out the Almighty unto perfection?
A65303	Christian, who shouldst thou complain of, but thy self?
A65303	Did not Manassehs sin bring him low?
A65303	Did not we make a vow in Baptism, to fight under Christs banner, against world, flesh and Devil?
A65303	Did not we solemnly covenant to be the Lords people, to shine in sanctity, going each one before another in an exemplary Reformation?
A65303	Doth not sin then bring men low, when it brings them to Hell?
A65303	Doth not the traytor sin, seek to take away thy Crown of glory, as Absalom did his Fathers Crown?
A65303	Doth not this poisonful Weed grow in our soil?
A65303	Hast thou not procured this to thy self?
A65303	Hath not sin brought us low?
A65303	Hence I infer, if sin brings a person low, then what madness is it for any one to be in love with sin?
A65303	Here they blemish Gods Sanctity; God is not so holy, but he bears as much favour to the wicked, as to the good; and, Where is the God of judgement?
A65303	How can I do this great wickedness, and sin against God?
A65303	How do men shoot their Oaths, as chain- bullets against Heaven?
A65303	How do we think to have a blessing from God, if we never ask it?
A65303	How little of God will our intellect contain?
A65303	How sad was it with Spira when he did but sip of the Cup of wrath?
A65303	How the bones grow in the womb?
A65303	If Christ was brought low who knew no sin, dost thou wonder thou art brought low, who art so full of sin?
A65303	If God brings his own people low for sin( Israel were brought low) then how low will he bring the wicked?
A65303	If Jesus Christ was brought low, is it a wonder that thou art brought low?
A65303	If judgement begin at the house of God, what shall the end be of them that obey not the Gospel?
A65303	If the Lord afflicts them whom he loves, how severe will he be against them whom he hates?
A65303	If the Lord layes out his cost, and sees no good return, the next word will be, Cut down the tree, why cumbreth it the ground?
A65303	If this be done to the green tree, what shall be done to the dry?
A65303	Is it a wonder after the hellish vapours of our sins have been sent up, to hear Gods thundring voice?
A65303	Is it a wonder for a man that is in debt, to be arrested?
A65303	Is it not thy sin hath brought thee low?
A65303	Is not Jesus Christ opposed in his Kingly Office?
A65303	Is not this sad, for a damned soul to lye roaring in flames, and have God sit and laugh at him?
A65303	Is not this to make a Christ of our duties?
A65303	Is that subject like to thrive, whom his Prince hates?
A65303	Is this a good plea?
A65303	It may be enquired, what are those sins, that have brought this City, and Nation so low?
A65303	Know ye not, that the Saints shall judge the world?
A65303	Mortifie your members which are upon the earth,* fornication, uncleanness,& c. We are apt to plead for sin, Is it not a little one?
A65303	Non metuis ne judex dicat, imago haec non est nostra, cum te flavo medicamine,& pigmento polluisti, formam quam dederam tibi, mendacio deformasti?
A65303	Now after pruning, what fruits have we brought forth?
A65303	Now can the Lord endure to be thus sawcily confronted by proud dust?
A65303	People had itching ears, and knew not who to hear, and hath not our curiosity brought us to scarcity?
A65303	Seekest thou great things for thy self?
A65303	Shall we be wiser than our Fathers?
A65303	Shew me wherefore thou contendest with me: Lord, What is that sin which hath provoked thee to bring me low?
A65303	Sin hath brought other Nations low, and do we think to scape better than they?
A65303	Sin is a walking Antipodes to God, and if men walk contrary to God, is it a wonder God walks contrary to them?
A65303	Sin is aguish meat which will put conscience into a shaking fit, and shall we not be afraid to touch this forbidden fruit?
A65303	Sin is the great Humbler: Did not Davids sin bring him low?
A65303	Sin will bring one low, who would love such an enemy?
A65303	So, Sir, deal gently with my sins; Oh be not too sharp in your reproofs; Why?
A65303	Some may ask, where the place of Hell is?
A65303	The Psalmist saith, Who can stand before his cold?
A65303	The fruits of obedience, love, self- denial, meekness, heavenliness, longing to be with Christ?
A65303	This is the great Controversie, who shall reign, Sin or Christ?
A65303	To hear reprobates cursing God, and have ones ears chained to their Oaths and Blasphemies, what an Hell will this be?
A65303	We have much conforming, but where is reforming?
A65303	What Wars, Pestilences, Fires have broken forth among us?
A65303	What a little of the Sea, will a Nut- shell hold?
A65303	What a sinner, and wonder or murmur that thou art afflicted?
A65303	What gets the Child by strugling, but more blows?
A65303	What got Achan by his wedge of Gold?
A65303	What got Judas by his Treason?
A65303	What got King Ahaz by worshipping the Gods of Damascus?
A65303	What is it then to lye steeping in Hell?
A65303	What is this but pride?
A65303	What man will sow seed in barren ground?
A65303	What way the light is parted?
A65303	What will a Ship do in a storm without an Anchor?
A65303	When are we battered by afflictions?
A65303	When the rich Miser dies, what scrambling is there?
A65303	Wherefore didst not thou obey the voice of the Lord, but didst evil in his sight?
A65303	Wherefore kick ye at my Sacrifice?
A65303	Who can fully unriddle the Trinity?
A65303	Who was this spoken of?
A65303	Who would plead for him that seeks his life?
A65303	Why Nilus should overflow in Summer, when by the course of nature Waters are lowest?
A65303	Why doth God bring us low, but to tame our curst hearts?
A65303	Why doth a living man complain, a man for the punishment of his sin?
A65303	Why hath Satan filled thy heart?
A65303	Why is this spiritual Physick taken, but to kill the child of sin he goes with?
A65303	Why the Loadstone should rather draw Iron, than Gold a more Noble Mettal?
A65303	Will the Lord reckon with men for idle Words, what will he do for sinful Oaths?
A65303	Would it not bring thee low?
A65303	Ye say, every one that doth evil, is good in the sight of the Lord, and he delighteth in them: or where is the God of judgement?
A65303	and Ieremy was in the deep dungeon, then what a gulf of misery shall swallow up the reprobate part of the world?
A65303	or fadom the mysterie of the Hypostatical Union?
A63577	And I offer it to the Consideration of the Learned, whether the prime Signification of the Word be a sufficient Argument in this case?
A63577	And if Philip had not been to put the Eunuch into the Water, and cover him with it, why should they go down both into the Water?
A63577	And then he bawls very loud, saying, Mr. Williams, will you suffer him to Preach?
A63577	And when Silence was obtained, he addressed himself to the Ministers after this manner: Sirs, What is the matter with you?
A63577	Are ye afraid of the Commission?
A63577	Are you of Mr. Chandler''s Opinion?
A63577	Are you of Mr. Chandler''s mind in this Matter?
A63577	But do you believe it?
A63577	But how do you know that the Word was so Rendred by the Septuagint?
A63577	But what do you bring this for now?
A63577	But what doth all this signify?
A63577	But what then doth he mean by denying my Major?
A63577	But why must you prevent Mr. Chandler?
A63577	But why should Mr. Robinson think it strange that any body should have such a Conceit in their Minds?
A63577	But would not the People conclude that Infants were intended, if I tell them it must be done after the manner of Moses?
A63577	Did we say Incompleat Disciples are not in the Commission?
A63577	Do you bring this to prove that these Children were Baptized?
A63577	Do you not know your own Argument?
A63577	Doth he not know that the Church of Rome baptize things of an inferiour Nature?
A63577	Dr. Russel Answers, Have I not put it into an Argument, and you will not suffer him to answer it?
A63577	Gentlemen, are you not asham''d?
A63577	Hath Christ two sorts of Subjects that he commands to be Baptized in that Commission?
A63577	Here are divers Men of Parts and Learning among you, can none of you produce so much as one Instance to prove it?
A63577	Here the Doctor was interrupted again, and they cried out, What do you tell us of Dr. Hammond?
A63577	Here( saith he) a Question may be made, whether washing the Body in Baptism, must be by Dipping or Sprinkling?
A63577	How can this possibly be true?
A63577	How doth that appear?
A63577	How shall they believe in him of whom they have not heard?
A63577	I speak of Actual Disciples, made so by Teaching; are these such, who( by your own Confession) know not one Letter of the Book?
A63577	I would know whether Infants are not as capable of Believing in Christ, as of coming to Christ?
A63577	If Mr. Chandler can give no Instance, here are divers other Ministers, Gentlemen of Parts and Learning: Have none of them an Instance to produce?
A63577	Is it Nonsense then to say, that any Infants belong to the Kingdom of Glory?
A63577	Is it not the Subject contained in the Question; And will you( or dare you) deny that what I have said is in the Commission?
A63577	Is not our Lord''s Commission of as good Authority as my Argument?
A63577	Is not that the same which I say you said?
A63577	Is this civil Treatment to a Stranger that comes so many Miles to meet you?
A63577	Is this your Argument?
A63577	Know ye not that so many of us as were dipt into Christ Jesus, we were dipt into his Death?
A63577	May I not have leave to draw my Inference from the Text?
A63577	Mr. Leigh said, How much Credit did we infer was granted by them to our Cause?
A63577	Mr. Leigh was angry hereupon, saying, What do you talk of our being the keepers of them?
A63577	Mr. Robinson, their Moderator, saith, Will you allow this of Consequence, or not?
A63577	Mr. Williams ask''d him how many there was in the Covey?
A63577	Must I be thus misrepresented to the People, because I say( that which you all know to be true) that Infants want the Use of Reason?
A63577	Must I n ● ● be permitted to recite your own Authors, and some of the gre ● test Men that have written since the Reformation?
A63577	Now was this before the Commission, or after it?
A63577	Ofte en wetet ghy niet dat soo vele al''s wy in Christum Jesum dedoopt zyn, wy in Synen doodt gedoopt zyn?
A63577	Or, rather, are some commanded, and others not commanded, and yet both to be Baptized; the one by a Command, and the other without?
A63577	Sir, why do you hinder Mr. Chandler from speaking?
A63577	Sir, you must bring in that Dipping is absolutely necessary( as in the Question) what do you talk of Sprinkling for?
A63577	That the Ministers had granted out of their own mouths that we had gained the Cause?
A63577	Then he puts this Question, Whether it ought to be performed by an Immersion, or an Aspersion,& c?
A63577	This is not to the purpose, what have we to do with what Mr. Calvin says?
A63577	Upon this Dr. Russel asked Mr. Leigh, what Relation this Argument of his had to the Commission?
A63577	Was not the Mother of our Lord a Believer, when Christ was born?
A63577	Wat verhindert my gedoopt te worden?
A63577	What again Mr. Robinson?
A63577	What do you mean by being recorded?
A63577	What do you put that upon us for?
A63577	What do you talk of Preaching?
A63577	What do you talk of a Trick?
A63577	What do you tell us of the Fathers?
A63577	What have we to do with Dr. Hammond?
A63577	What hinders me to be dipt?
A63577	What is the Reason of all this?
A63577	What is the Reason of this?
A63577	What is this to my Argument?
A63577	What need is there of so many Words about this?
A63577	What then do you bring it for?
A63577	What will all this People say, when they are gone?
A63577	What, doth Colonel Self ride Lord General in the Town of Portsmouth to day?
A63577	What, doth not Mr. Chandler know the difference between the Major and Minor?
A63577	What, from the Commission?
A63577	When you see you are like to be pinched upon an Argument, then you make it your business to hinder me from speaking: Doth this become a Moderator?
A63577	Whereupon Mr. Sharp, the Moderator, call''d out aloud to still this great Noise, and spoke to this effect: What is the reason of this Hissing?
A63577	Whereupon Mr. Williams askt him if he would do it to answer a Scrupulous Conscience without God''s Word?
A63577	Whether according to the Commission of our Lord and Saviour Jesus Christ, Adult Believers are only the proper Subjects of Baptism: and not Infants?
A63577	Whether the Ordinance of Baptism as appointed by Christ, is to be Administred by Dipping, Plunging( or) Overwhelming only, and not otherways?
A63577	Who ever did so?
A63577	Why may they not be said to Believe, when they do not actually Believe; if imputatively they are said to come when their Parrents brought them?
A63577	Why must Erasmus be thus slighted?
A63577	Will you allow genuine Consequences drawn from Scripture?
A63577	Will you allow good Scripture Consequences in this Case, or do you expect plain Scripture Words?
A63577	Will you assert that?
A63577	Will you fly from the Light of the Commission of our Lord and Saviour Jesus Christ?
A63577	Will you grant that it is not Recorded in the New Testament?
A63577	Yes, I do believe it: What then?
A63577	You say no Person can give an Instance in Scripture whereby we baptize Infants: How do you prove this?
A63577	and how shall they hear without a Preacher?
A63577	and what do you talk of all the New Testament?
A63577	do you understand Dutch?
A63577	is all the New Testament the Apostle Paul''s writings?
A63577	must I always be thus broke in upon by you; What is the meaning of it?
A63577	not the Assembly of Divines?
A63577	what is to do now?
A34597	Alas, my Confounded Soul, what will become of thee, what course wilt thou steer, and when and how wilt thou begin?
A34597	And my taste delighted it self in Gluttony and Drunkenness?
A34597	And shall we that have more Means and Helps, put God off with less Duty, smaller Service, and shorter Performances?
A34597	And what, O my Soul, dost thou think was the substance of these shadows; but this?
A34597	Ask rather, what good Word you have heard to day?
A34597	But we should exert our Charity, according to their Indigence and Necessity?
A34597	Charitably of my Neighbour, and reverently of my Maker and Redeemer?
A34597	Consider that this great Star must run in one Day, ten or twelve Millions of Leagues: and shall you make no progress in Virtue?
A34597	Darest thou suffer thy thoughts then to wander?
A34597	Did David, being abridged thereof, thus bemoan himself?
A34597	Did not ● eat and drink at Table more to please my ● ppetite than to repair the decayed strength ● f my nature?
A34597	Dost thou know who thou art before?
A34597	Doth God knock at them: and shall not the Everlasting Doors of my Heart fly open, that the King of Glory may enter in?
A34597	Doth he hear thee?
A34597	First, How did I ly down or rise up, was God in my thoughts or no?
A34597	Have I been diligent in putting away evil thoughts of sundry sorts?
A34597	Have I been so truly thankful for God''s Mercies, as I ought to have been?
A34597	Have I done them so purely for the Love of God, as I ought?
A34597	Have I gone this day with Joy into the House of Good, have I heard ● he Word, and treasured it up in my Heart?
A34597	Have I had that compassion of others defects, as of my own?
A34597	Have I spoke of my Neighbour with that Love and Charity, as I would have others speak of me?
A34597	Have I thought humbly of my self?
A34597	Have not I aimed more at the information ● f my judgment, than at the warming of my ● ffections?
A34597	Have not I thought ● f my Farm, Trade, and Oxen, while I have ● een repeating after him?
A34597	Have not I uttered many idle, vain, and unprofitable words?
A34597	Have not I, this Week, omitted my Prayers?
A34597	Have not mine Ears listned unto filthy Communication?
A34597	Have you no better things to employ your Heads and Tongues about?
A34597	Have you understood all these things?
A34597	How amiable are thy Tabernacles, O Lord?
A34597	How are we to provide for Eternity?
A34597	How bitterly and passionately doth he plead with Saul?
A34597	How careful then shouldst thou be to improve every Minute?
A34597	How devout thy Behaviour?
A34597	How does Corn sell?
A34597	How have I kept my Senses this Week?
A34597	How have I this Week kept my Heart?
A34597	How have I this Week kept the Door of my Lips?
A34597	How holy oughtest thou to be?
A34597	How pathetically does he bemoan his own Soul?
A34597	How strait is the Gate, and narrow the Path that leadeth unto Life?
A34597	I pray resolve me: Do the efficacy of the Ordinances depend on the parts of a Man, or on the power of God?
A34597	Is he merciful?
A34597	Is he present?
A34597	Is it the saving thy Soul, or the satisfaction of Earthly desires?
A34597	Is not Gods Eye upon all, to observe Head and Heart, Lip and Life?
A34597	Jest not at Preachers Language or Expression: How know''st thou but thy Sins made him miscarry?
A34597	May not a costly treasure be brought to thee in an Earthly Vessel?
A34597	Moses was commanded to light up seven Lamps in his Tabernacle, the place of his publick worship: and why seven Lamps?
A34597	My Master hath kept nothing from me but thee, because thou art his Wife: how then can I do this great wickedness, and sin against my God?
A34597	Nay, the very Heathens, guided by the Light of Nature, gave whole Days to their Dunghill Deities: and shall we Christians refuse it to a true God?
A34597	Now if Man would not accept of such a private acknowledgment: shall we expect that God should?
A34597	Now shall we confess in the Forenoon, and transgress in the Afternoon?
A34597	O my Saviour, thou being God''s innocent Son, dyedst in the flower of thine Age, and shall I desire long Life, who am a Sinner, a Rebel, a Criminal?
A34597	Secondly, How did I put up my Prayers in my Closet, did they proceed from my Heart, or Lip only?
A34597	Slovered them over?
A34597	Such a Person, has he not the best Corn in the Parish?
A34597	The main Questions, as soon as gone out of the Church, are usually these: What News do you hear?
A34597	The poor ye have always with you,( saith Christ:) and why have we this Memento, think you?
A34597	Was my Discourse holy at ● ● e Table, when I craved a Blessing?
A34597	What a Crop have you upon the ground?
A34597	What aim had I in all my actions?
A34597	What are Sheep, Oxen, or Shops; to Grace, Christ, and Heaven?
A34597	What are thy Pretensions?
A34597	What humble Gesture?
A34597	What is the business thou art to negotiate?
A34597	What is thy design?
A34597	What profound Reverence?
A34597	What was the substance of these shadows?
A34597	What words wilt thou use to move God to hear thee?
A34597	When the Word is read and preached; mind it: and say, this is the Word of God,''t is his Command, and dare I disobey it?
A34597	When thou comest at the Church- Door, say; Surely the Lord is in this place: how dreadful is this place?
A34597	When you hear God''s Calls and Invitations, his rich Promises and Allurements, say: What, shall I refuse them?
A34597	Where is thy God, whom thou comest to treat with?
A34597	Wherefore art thou now retired into this place?
A34597	Will he be pleased with that Sacrifice he hath accursed, of drawing nigh to him with our Lips, when our Hearts are far from him?
A34597	Will he help thee?
A34597	Will you beg pardon in the Morning, and sin again the same Sin before Night?
A34597	You give your Bodies two Meals a- day, and will you feed your Souls but once?
A34597	and have I kept my mind exercised with good and holy Meditations?
A34597	and how few there be that find it?
A34597	have not I ● een intemperate at my Meals, and eat and ● rank more than nature required?
A34597	how miserable shall I be, if I miss thereof?
A34597	or had I any Worldly respect in the doing of them?
A34597	or suffered my thoughts to wander in them?
A34597	wallowest thou still in the same mire, and lyest thou still snorting in the same Bed of Sensuality?
A34597	was it curiosity or piety that led ● he thither?
A34597	was ● ot my mind more intent on the meat before ● e than on the God above me?
A34597	● as not the World in my Heart as soon as ● e word was out of the Minister''s?
A54072	( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?)
A54072	2. Who makes War with the Lamb?
A54072	4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel?
A54072	6. Who are those that shall be hungry, when God''s Servants shall eat?
A54072	After what manner doth God arise inwardly and scatter his Enemies?
A54072	And after his Obedience to his Father, was he not cut off, though not for himself?
A54072	And after his cutting off, were not you made desolate?
A54072	And ashamed, when his Servants shall rejoyce?
A54072	And consider, who were the People in the time of the first Covenant?
A54072	And did he not do the will?
A54072	And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea?
A54072	And shall they not turn from all their Idols, to serve the living God?
A54072	And thirsty, when God''s Servants shall drink?
A54072	And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew?
A54072	And what said David of old when God''s spirit and the holy vision was upon him?
A54072	And what should I say more?
A54072	And what was the people and foolish nation he would provoke them to Jealousie and Anger with?
A54072	And which is the City of God which they make glad?
A54072	And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant?
A54072	And who would grieve God''s Spirit, which is our Comforter?
A54072	Are they not the waters of the Messiah?
A54072	Are they not waters that flow out of the wells of salvation?
A54072	But how shall we find this, may some say?
A54072	But how should he feed them?
A54072	But who are the People that shall be gathered to him?
A54072	Christ said unto Peter, Lovest thou me more then these?
A54072	Did he not come in the prepared Body to do the will?
A54072	Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand?
A54072	Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy?
A54072	Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah?
A54072	Do ye know the inward mountain, where the vail or face of the covering is destroyed?
A54072	Do ye not think the Lord hath been at work, and is still at work?
A54072	Doth not the vail lie still on your whole Nation?
A54072	Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into?
A54072	He that created man at first so glorious, in his own Image; is he not able to create him anew?
A54072	How came David to pant so after the living God, like the Hart or Hind after the water- brooks?
A54072	How comes it about, that she shall not be moved?
A54072	How is God her Refuge and Strength, and present help in time of Trouble?
A54072	How is God in the midst of this City?
A54072	How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles?
A54072	How is she built?
A54072	How is she founded and scituated?
A54072	How will God come to be exalted in the Heathen, and in the Earth?
A54072	If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me?
A54072	If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it?
A54072	If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it?
A54072	In what should he feed them?
A54072	In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People?
A54072	Is it not by the Light of his Day breaking forth and shining in them?
A54072	Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there?
A54072	Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise?
A54072	Oh, is not the Power of God, and life of Christ able to restore man to this?
A54072	Or quench that which kindles the pure Flame of Love and Life in our Hearts?
A54072	Question 1 WHO is the Lamb?
A54072	The Cry every where was, Who is like unto the Beast?
A54072	Then it shall be said no more, who can make War with the Beast?
A54072	VVas not this once gloriously fulfilled in the first Visitation of the Gentiles?
A54072	VVere they not the Gentiles?
A54072	VVere they not the Jews?
A54072	VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly?
A54072	VVho obtained Mercy then?
A54072	VVho were they that moved God to Jealousie, and provoked him to Anger?
A54072	VVith what should he feed them?
A54072	WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant?
A54072	Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to?
A54072	Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them?
A54072	Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this?
A54072	Were the Jews then excluded?
A54072	What are the waters, which every thirsty soul is invited to?
A54072	What is it to come to these waters?
A54072	What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart?
A54072	What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel?
A54072	What shall the Lord do to awaken this Nation?
A54072	What strength have they on their side, that make War against the Lamb?
A54072	What will the Lamb do, when this time is out?
A54072	When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication?
A54072	Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles?
A54072	Which is the River, and what are the Streams thereof, which make glad the City of God?
A54072	Which is the true Gospel- Ministry, and who are the true Gospel- Ministers?
A54072	Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper?
A54072	Who is able to make War with the Beast?
A54072	Who was the married Wife, who was the Mother in the Dayes of the first Covenant?
A54072	Whose Eyes are alwayes darkned?
A54072	Why did such a stroke come upon you, as never before?
A54072	Why was she now to rejoyce and sing?
A54072	Why were ye made desolate?
A54072	Will not all such expectations fail you for ever?
A54072	Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly?
A54072	Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious?
A54072	after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him?
A54072	but who can withstand this Power?
A54072	was it not another Jerusalem, which is free, and the Mother of all the spiritual Children?
A54072	was it not the Jerusalem below; Who was then Desolate and Barren?
A53932	( is that from the evil of believers?)
A53932	5.25?
A53932	69.31 This shall please thee better then a Bullock which hath horns and hoofs?
A53932	9. whether God hath not appointed all to be saved, with this proviso or condition, if they believe?
A53932	: what every thing determined of God?
A53932	But what is this to your purpose?
A53932	But you say, this is the declarative cause, not the meritorious cause: what a sordid saying is this?
A53932	Do you not fully know, That I hold that Repentance is first, and then Faith?
A53932	First, That there is a people, which God hath chosen and Elected[ in his Son]( mark that) before the world was; Who denies it?
A53932	How can God be said to be just, in case he condemns those persons for whom Christ never died?
A53932	How can remission of sins be preached to those for whom Christ never died?
A53932	How shall we that are dead to sin,( that is, by Baptisme) live any longer therein?
A53932	I dare not say as one did that had been a great sinner, Quid si haec quispiam voluit Deus?
A53932	I pray where do you learn that distinction of dying for all but not all alike?
A53932	I would fain know what Gospel your principle will admit to be preach''d to unbelievers since the death of Christ?
A53932	IF Christ died not for all, what ground hath any man to believe he dyed for him?
A53932	If Christ did not die for all, wherefore do they exhort all to repentance, and call upon all men to believe?
A53932	If infants are in a state of salvation, whether do they fall from that state when they come to act?
A53932	If the power of believing be solely of God, how can he justly condemn man for not believing, seeing the power is not in them, but in God?
A53932	Might not Mr. Hobson with less deceit, and more honestie, have sent some private and particular invitations to those particular persons he intended?
A53932	There it was never said to the Creature, Make thy self; Here''t is said, Make you a new heart and a new spirit; for why will you die?
A53932	Was ever such a sentence uttered?
A53932	What if it be meant for less then all sometimes?
A53932	What if some God hath so decreed it?
A53932	What is the state of infants by generation from Adam?
A53932	Whether do men perish because Christ died not, or because they believed not?
A53932	Whether hath not Christ given out a power or ability to all men, to believe on him?
A53932	Whether the fault be in Christ or in the Creature, that the Creature is not saved?
A53932	Whether unbelief be the condemning sin?
A53932	Whether was not Adam in a state of grace before his fall?
A53932	Who hath saved us, and called us?
A53932	Who made thee to differ?
A53932	Who put the difference between Pharaoh and Nebuchadnezzar?
A53932	Who put the difference between the Sacrifices of Cain and Abel but themselves?
A53932	Who told you that God makes three sorts of sinners, and one of them he calls sinners in a Gospel- sence?
A53932	Whose names they are that are written in the book of life, whether be they the Elect''s or the reprobate''s?
A53932	and if they that disobey be not equally called with them that obey, how can these rise up in judgment against them?
A53932	and is not his blood( after''t is spilt) sprinkled in our hearts to cleanse?
A53932	and yet what a quoil the man makes to prove it?
A53932	are all in Christ by Election?
A53932	are you so carnal?
A53932	but do any or all of these, or any other, say that he died not for them alike, or that he died for some more then other?
A53932	can Faith be before conversion?
A53932	can they be took away and remain too?
A53932	did you ever hear me say, That Faith was brought up in men before conversion?
A53932	do I deny Election or chusing out of the world?
A53932	do I say a man may convert without the help of grace?
A53932	does he lose any prerogative, by being unable to be the Author of sin?
A53932	doth that prove he did no more for them?
A53932	hath the man forgot himself?
A53932	have you eaten of the forbidden fruit?
A53932	have you such ignoble thoughts of the ever- blessed God?
A53932	if Jesus preacht without the same spirit, how is he greater then Jonas?
A53932	if not, how come you to know more then is written, and more then is true?
A53932	if the elect''s, whether they shall not be blotted out, if they adde or diminish from the word of God?
A53932	if the fault be not in Christ that the Creature is not saved, then, whether hath not Christ given out a power or ability to believe?
A53932	if unbelief be the condemning sin, and sinners be condemned for not believing which never had a power to believe, where then is the fault?
A53932	is his nature the less absolute, because it pleases him that his will be conditional in some things, as it is absolute in others?
A53932	nay how is he equal in the power of preaching?
A53932	or be drunk?
A53932	or do you think that Christ needed to be sanctified by his own blood himself?
A53932	or would you make some men believe and so be saved, which Christ never died for?
A53932	that the highest improvements of Nature, without the help of Grace, will not enable a man to convert or become a new creature: what need all this?
A53932	to such whose sins are already blotted out, or never shall be?
A53932	was ever such a thing heard of among any that had the use of their reason?
A53932	was that determined of God?
A53932	what a bold attempt do you make upon the wisdom and holiness of God?
A53932	what if Christ did do all this for all men?
A53932	what if a man lieth with another mans wife?
A53932	what must the death of Christ and remission of sins( for that''s the Gospel) be preacht unto all, for the sake onely of some?
A53932	what occasioned you to utter this?
A53932	what will God declare one cause and proceed by another?
A53932	what, a man really in Christ, and yet at the same time a childe of wrath?
A53932	whether are they in a state of salvation, or in a state of damnation?
A53932	which if so, whether did not Adam fall from grace, and we in him?
A53932	who denies it?
A53932	with what Reason can you say, Believe on the Lord Jesus Christ and ye shall be saved to such as saved are already?
A53932	would not any man think that either Mr. Hobson was distracted, or else he was desperately full of guile and hypocrisie?
A53932	you say, They are freed from the curse of Adam: but is that all?
A30198	44 p. Printed for G.L., London:[ 1674?]
A30198	Also that he may deny to give them that Grace that would preserve them from sin, without being guilty of their Damnation?
A30198	Also whether Reprobation be the cause of Condemnation?
A30198	Also whether Reprobation be the cause of Condemnation?
A30198	And doth he not make his Pots according to his pleasure?
A30198	And how could the People believe and embrace it?
A30198	And how could we have seen it to purpose, had not God left some to themselves?
A30198	And is not his Will the only Rule of his Mercy?
A30198	And may he not, without he give offence to thee, lay hold by electing Love and Mercy on whom himself pleaseth?
A30198	Are all the Elect, the Seed, the Saved, the Vessels of Mercy, the Chosen and Peculiar?
A30198	Are not some( yea the most) the Children of the Flesh, the Rest, the Lost, the Vessels of Wrath, of Dishonour, and the Children of Perdition?
A30198	As touching the beauty and goodness that was in the Object unto which they were allured; What was it?
A30198	But I say, suppose it should be granted, is it because Reprobation made him uncapable, or Sin?
A30198	But how is this similitude pertinent?
A30198	But how then is he clear from having a hand in the death of him that perisheth?
A30198	But might not God have kept Adam from inclining, if he would?
A30198	But still the Question is, Whether God by this his determination doth not lay a necessity on the Creature to sin?
A30198	But was not Adam unexpectedly suprized?
A30198	By Rest here, must needs be understood those not Elect, because set one in opposition to the other; and if not Elect, what then but Reprobate?
A30198	Can the Ethiopian change his skin?
A30198	Did not God know best what was best to do them good?
A30198	Do you not know that he is far more above us, then we are above our Horse or Mule that is without understanding?
A30198	Do you not know that he may refuse to Elect who he will, without abusing of them?
A30198	First, Is it not reasonable that man should believe God in the profer of the Gospel, and Life by it?
A30198	Further, What harm doth God to any Reprobate, by not Electing of him?
A30198	Had he notice before- hand, and warning of the danger?
A30198	Hath he spoken, and shall he not bring it to pass?
A30198	Have they not the means of Grace?
A30198	Hold, saith the Apostle; stay a little here; first remember this, Is it meet to say unto God, what doest thou?
A30198	How is the Word buried under the Clods of their Hearts for months, yea years together?
A30198	How much more then is he merciful and gracious, even in but mentioning terms of Reconciliation?
A30198	If God, when man had broke the Law, had yet with all severity kept the World to the utmost condition of it, had he then been unjust?
A30198	If not, how do they differ?
A30198	If not, how do they differ?
A30198	If they differ, where lieth the difference?
A30198	If thou say, Because God hath not chosen them, as well as chosen others: I answer, Nay but O man; who art thou that repliest against God?
A30198	Is he therefore the Author of your perishing, or his eternal Reprobation either?
A30198	Is it because the Grace that he receiveth differeth from the Grace that the Elect are saved by?
A30198	Is the fault in God, if any perish?
A30198	Is there unrighteousness with God?
A30198	Is thine eye evil, because mine is good?
A30198	May I not do what I will with mine own, saith he?
A30198	Must thy Reason, nay, thy Lust, be the Ruler, Orderer, and Disposer of his Grace?
A30198	Or what falshood doth it command thee to receive for truth?
A30198	Or who will say unto him, What doest thou?
A30198	Secondly, With how many Oaths, Declarations, Attestations, and Proclamations, is it avouched, confirmed and established?
A30198	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A30198	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A30198	The Question then is, Whether the Elect and Reprobate receive a differing Grace?
A30198	Thirdly, And why should not credence be given to that Gospel that is confirmed by Blood, the Blood of the Son of God himself?
A30198	Touching his working with some, how invisible is it to those in whose Souls it is yet begun?
A30198	V. Of the Unchangableness of Eternal Reprobation?
A30198	WHy then is the Gospel offered them?
A30198	Was it better then God?
A30198	Was not every tittle of the Law reasonable, both in the first and second Table?
A30198	Well, but if this in truth be thus, how then comes it to pass that some ● eceive it and live for ever?
A30198	What more certain?
A30198	What reason hath he that is left in this case to quarrel against his Maker?
A30198	What shall we say then?
A30198	What shall we say then?
A30198	What then should be the reason?
A30198	What then?
A30198	What then?
A30198	What unreasonable thing doth the Gospel bid thee credit?
A30198	What?
A30198	Whether any under eternal Reprobation have just cause to quarrel with God for not Electing of them?
A30198	Whether any under eternal Reprobation have just cause to quarrel with God for not Electing of them?
A30198	Whether eternal Reprobation in its self, or in its Doctrine, be in very deed an hindrance to any man in seeking the salvation of his Soul?
A30198	Whether eternal Reprobation in its self, or in its Doctrine, be in very deed an hindrance to any man in seeking the salvation of his Soul?
A30198	Whether in the nature, or in the degree, or in the management thereof?
A30198	Whether to be Reprobated, be the same with being appointed before- hand unto eternal Condemnation?
A30198	Whether to be Reprobated, be the same with being appointed before- hand unto eternal Condemnation?
A30198	Who could have thought that Sin would have opposed that which is just, but especially Mercy and Grace, had we not seen it with our eyes?
A30198	Who hath directed the Spirit of the Lord, or who hath been his Counsellour?
A30198	Why do you not understand my speech?
A30198	Yea, was it better then the Tree of Life?
A30198	had he injured man at all?
A60487	& c. or, Who shall descend into the deep?
A60487	* Quis legem det amantibus?
A60487	* 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who is the man of Courage and Valour?
A60487	12. Who is their Father?
A60487	6,& c. But the Righteousness of Faith speaketh on this wise; Say not in thy heart, Who shall ascend into heaven?
A60487	A Soul confined within the private and narrow cell of its own particular Being?
A60487	And here now what words shall I use?
A60487	And now have I not described a Person of Worth and Eminency?
A60487	And verse the 16, we have all this message attributed to God himself by the Prophet, as if he had received the dictate immediately from God himself?
A60487	As for a true well- grounded Assurance, say not so much, Who shall ascend up into heaven, to fetch it down from thence?
A60487	But Israel which followed after the Law of righteousness, hath not attained to the Law of righteousness: Wherefore?
A60487	But from whence learn we that the Spirit of God will not reside with Heaviness?
A60487	But what saith it?
A60487	Do not even Publicans and Pharisees the same?
A60487	Dye did I say?
A60487	For concerning such cheap and little strictnesses as these it may be enquired, What doe you more then others?
A60487	For if Divine Truth spring onely up from the Root of true Goodness; how shall we ever endeavour to be good, before we know what it is to be so?
A60487	From whence learn we this?
A60487	Have we not reason to be so sad, as you see our Faces tell you that we are?
A60487	How could he look on himself and not lament to think that he had lost his Head?
A60487	How had it been with Israel, had it not been for Moses, the meekest man on earth, and yet terrible as an army with banners?
A60487	How say some amongst us, That there is no resurrection from the dead?
A60487	If he should speak in the language of Eternity, who could understand him, or interpret his meaning?
A60487	Is not my word like a fire, saith the Lord, and like a hammer that breaketh the rock in pieces?
A60487	Needs it any thing to court your affections?
A60487	Now what doth all this signifie?
A60487	Shall vain man be wiser then his maker?
A60487	Son of man, hath not the house of Israel, the rebellions house, said unto thee, What doest thou?
A60487	Superos quid quaerimus ultra?
A60487	The Doctrine of the Immortality of the Soul discoursed of in the first place, and why?
A60487	The Doctrine of the Immortality of the Soul discoursed of in the first place, and why?
A60487	The Sinners in Zion are afraid, fearfullness hath surprized the hypocrites: who shall dwell with the devouring fire?
A60487	The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
A60487	To which of us was not he dear?
A60487	WHen I saw the blessed Spirit of our Brother, shall I say?
A60487	We may truly say concerning Religion to such Souls as S. Paul spake to the Corinthians, Needs it any Epistles of Commendation to you?
A60487	We read in the Gospel of such a Question of our Saviour''s, What went you out into the wilderness to see?
A60487	What Matter can thus bind up Past, Present and Future time together?
A60487	What is all that Happiness that arifeth from these bodily pleasures to any one that hath any high or noble sense within him?
A60487	What is the Almighty that we should serve him?
A60487	What shall I say of his Love?
A60487	Where is the wise?
A60487	Wherefore then were ye not afraid to speak against my servant Moses?
A60487	Who can tell the inward life and vigour that the Soul may be fill''d with, when once it is in conjunction with an Almighty Essence?
A60487	Who then shall give Law to God?
A60487	Why do we defie the Devil so much with our Tongues, while we entertain him in our Hearts?
A60487	and what is his law, that we so soon learn, and so soon forget it?
A60487	and what profit should we have if we pray unto him?
A60487	how could he behold Israel unguarded, and not throw off his own clothes as a token of his Sorrow?
A60487	no spirit or life within; but all our motions in Religion are merely from some assisting Form without?
A60487	or how shall we convince the gainsaying world of Truth, unless we could also inspire Vertue into it?
A60487	or what could he see out of himself that could adde any thing to his own stature, which he found not already in himself?
A60487	or who shall descend into the deep, to fetch it up from beneath?
A60487	we may invert it, What do you return within, to see?
A60487	what hard or difficult thing do you perform, such as may deserve to be thought a worthy Instance and real Manifestation of the Power of Godliness?
A60487	what will become of me without my Father?
A60487	where is the disputer of this world?
A60487	where is the scribe?
A60487	where shall I find my Father?
A60487	which gave occasion to that Proverbial speech afterwards used commonly amongst the Jews[ Is Saul also amongst the Prophets?]
A60487	who can think himself as wise as he was when we had him?
A60487	who is there that was not ingaged to him?
A60487	who shall dwell with everlasting burnings?
A60487	who wast a Society by thy self, a College in brief, what a loss have we sustained by thy departure?
A60487	would rather keep the Literal sense of those words, Who is their Father?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What are those men that were with Daniel?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is the chaffe to the wheat?
A60487	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what excellent and extraordinary thing doe you?
A36933	After this, when he went up into a Mountain to pray; What followed upon this?
A36933	And how know I but this may be my last day too?
A36933	And wherefore this, but to shew us the admirable effects of Prayer?
A36933	Art thou a lover, a follower, a procurer of Peace among those with whom thy conversation is?
A36933	But how long wilt thou forget me, Lord, for ever?
A36933	But then when our past sins are pardoned, where shall we find a Remedy against future Temptations?
A36933	But then you will say, Where is there Command for this?
A36933	But what is to be done then in this case?
A36933	But will the Lord absent himself for ever?
A36933	By what Title shall I call thee, or how shall I sufficiently adore Thee?
A36933	Dost thou give the worship that is due unto the Creat or, to any of his Creatures, either Saint or Angel?
A36933	Dost thou shew forth thy Charity this day in works of mercy to them that stand in need of thee?
A36933	Dost thou willingly give ear to Slanderers, and to such as go about with lies; or dost thou abhor them both in thy self and others?
A36933	Dost thou worship God in or by an image, or any other way which either he hath forbidden, or not commanded?
A36933	Doth he hear thee?
A36933	For O how many are they on whom the Morning Sun hath shined, that shall not live to see it set?
A36933	For ever?
A36933	For whom have I in Heaven but thee, or whom shall I desire on earth in comparison of thee?
A36933	Hast thou abused either God''s Name, or any of his Creatures in Curses or bitter Execrations?
A36933	Hast thou been either causelesly or sinfully angry?
A36933	Hast thou born Malice, Hatred or Revenge in thine heart?
A36933	Hast thou broken any voluntary, religious, deliberate Vow, made purposely to God and his glory?
A36933	Hast thou compassionate bowels?
A36933	Hast thou consented to them, or hast thou rejected them?
A36933	Hast thou defrauded Servants of their wages, Labourers of their hire, or Creditors of such debts as thou art able to satisfie?
A36933	Hast thou deliberately pleased thy self with any foul lascivious thoughts, or continued in them, to a delight?
A36933	Hast thou done this, or wherein hast thou failed?
A36933	Hast thou doubted at any time of his Providence, or of his Power, of his Justice, Mercy, or any other of his Attributes?
A36933	Hast thou entertained secret covetings in thy thoughts, with any delight or complacency?
A36933	Hast thou forgiven, hast thou loved thy Enemy for Christ''s sake, who loved thee when thou wert yet his Enemy?
A36933	Hast thou given God, upon all occasions offered, the honour due unto his Name?
A36933	Hast thou given credit to vain Predictions of men, to Dreams or Fortune- tellers, or gone about to know any secret thing by lot?
A36933	Hast thou in thy Prosperity forgot thy God, or in thy Adversity hast thou put thy confidence more in worldly helps than in him?
A36933	Hast thou injured no man in his rights?
A36933	Hast thou really in thy Thoughts no other Gods but him?
A36933	Hast thou respected thy spiritual Guides, such as labour for thy Soul; or hast thou grieved or despised any of those whom thou art bound to honour?
A36933	Hast thou said any thing falsly that hath been injurious to the good name and reputation of another?
A36933	Hast thou set up nothing in Competition with him, no Pride, no Pleasure, no Ptofit, no Self- Love, no Self- Interest of thine own?
A36933	Hast thou sworn any thing false, knowing it to be so, making the Name of God a Broker to thy Lies?
A36933	Hast thou upon all occasions assisted them to thy power, and offered up daily Prayers to God for them?
A36933	Hast thou, to thy power fed and clothed them whom thou hast known to be ready to perish with cold and hunger?
A36933	Hath God forgotten to be gracious, or will he shut up his loving kindness in displeasure?
A36933	Hath God said, That every knee shall bow to him, and shall any of us think to be dispenc''d with?
A36933	How have I spent it?
A36933	How is it, O my Lord, that I still offend thee; or why fall I so often into my former follies?
A36933	How long shall I seek counsel in my Soul, and so vexed in my heart?
A36933	How long shall I seek counsel in my soul, and my spirit be thus troubled within me?
A36933	How long wilt Thou hide Thy face from me?
A36933	How long wilt thou hide away thy face from me?
A36933	How shall I employ it?
A36933	I. DOst thou apprehend God as an infinite, incomprehensible Essence, without framing to thy self any bodily shape or form of him that is invisible?
A36933	I. DOst thou really believe, O my Soul, that there is a God, or hast thou set some secret touches of Atheism within thee?
A36933	I. HAst thou kept the Lord''s day holy, or hath it been as a common day unto thee?
A36933	I. HAst thou loved, honoured and obeyed thy Parents, thy King and Sovereign, and all that have a lawful authority over thee?
A36933	I. HAst thou taken away from others by deceit or violence, that which belongs not to thee?
A36933	I. HAst thou upon all occasions been witness to the truth, without fear or flattery?
A36933	I. HAst thou used vain, impertinent customary Swearing?
A36933	If I am your Master, where is my fear?
A36933	In the Evening, What have I done this day?
A36933	Is he present?
A36933	Is it the saving of thy Soul, or the satisfying of thine earthly Desires?
A36933	Let my love of Thee make up the knowledge that is wanting; For what should Misery be in love withal, but Mercy?
A36933	O Most Great God, what shall I say in Thy presence, when I come to pray to Thee?
A36933	Or hast thou labour''d to restrain them and quench them in their first beginnings?
A36933	Or hast thou pleased thy self either in inventing or spreading rumors of that kind?
A36933	Or is he merciful?
A36933	Or where should Mercy exercise it self but where there is so much Misery?
A36933	Our Saviour kneeled, who knew no sin; and is the posture too low for us, that are nothing else but sin?
A36933	Saith the same Father; What can be more holy than he who is admitted to treat familiarly with God?
A36933	Sometimes after a more passionate way: How long wilt thou forget me, O Lord?
A36933	V. Hast thou been careful of thine own life, or hast thou any way hastened thine own end by wilful Intemperance or Disorder?
A36933	V. Hast thou delighted in wanton company, in unchaste songs, or unclean discourses?
A36933	V. How far hast thou kept that great and solemn Vow which was made for thee in Baptism?
A36933	V. In your Morning Devotions you are to say within your self, What shall I do this day which God hath given me?
A36933	Was it not his Prayer, Father, I have sinned against Heaven, and against thee?
A36933	What can they want who are admitted to this Privacy?
A36933	What humble gestures?
A36933	What is thy Design?
A36933	What is thy business thou art to negotiate?
A36933	What moved and softned the heart of the Father of the Prodigal Son to such a tenderness?
A36933	What profound reverence?
A36933	What thy Pretension?
A36933	What words wilt thou use to move thy God to hear thee?
A36933	Where is thy God whom thou comest to Treat with?
A36933	Who can tell how oft he offendeth?
A36933	Will he be no more intreated?
A36933	Will he help thee?
A36933	Would you know why?
A36933	or hast thou any ways spoken of him without fear or reverence?
A36933	or hast thou seriously considered thy frequent and dangerous violations of it?
A36933	or what can hinder thee to save the Soul thou camest into the World for?
A36933	why art thou troubled about many things?
A90402	2. Who is this that darkeneth Counsel by words without knowledg?
A90402	3. Who is he that hideth Conncel without knowledge?
A90402	Ah poor man I why dost thou cozen thy self?
A90402	And lastly, Let me put this one thing more to thee; What Dispensation thinkest thou are we under at present?
A90402	And now what shall I say to you, my dear ones?
A90402	As touching the first, Whether we have attained to such a Dispensation, as we may walk on comfortably in?
A90402	But how come they to drink this wine?
A90402	But how knowest thou, O vain man, that it ariseth from any of these?
A90402	But tell me, O poor Soul, can not the natural understanding drink in all these things?
A90402	But what became of this glory?
A90402	But where is it now?
A90402	Can any else but he heal?
A90402	Can he heal?
A90402	Canst thou say that a present Oppression is not determined concerning thee by him who hath power to dispose of all things?
A90402	Dost thou not know it is against thine own Soul?
A90402	Doth thy Reason tell thee so?
A90402	Every man almost can tell what God means in every thing: this, God intends in this; this, in that: Is such a man afflicted so or so?
A90402	For the second, Whether we are to expect a Restoration of the the Primitive State, or no?
A90402	From whence did any true Life and Power flow at first, and whither is it now retired?
A90402	Had I not better fall a weeping over you?
A90402	Hath it thriven, or decayed?
A90402	How can any mans stomack forbear nauseating such kind of persons?
A90402	How carnal and defective in practise?
A90402	How come so many then to lose the lives of their spirits in such Relations?
A90402	How comest thou to be so subtle a Sophister?
A90402	How dark must it needs be, when the whole vision of God is become as a sealed book, that none, either unlearned or learned, can read any part of it?
A90402	How subject to be shaken in doctrine?
A90402	If these things be done to the green tree, what will become of the dry?
A90402	If thou labourest for Freedom with all thy might, and a greater power oppose, what wilt thou gain by the contest?
A90402	In what state hath it been?
A90402	In what state is it?
A90402	Is it alive, or dead?
A90402	Is it not gone?
A90402	Is not the glory of all sorts of men fallen?
A90402	Let me ask thee yet again, Whence this cure is to be expected, and can alone be had?
A90402	MY dear Heart, mine own Soul; what shall I call thee?
A90402	Nay, is it possible to be recovered?
A90402	O what a strange thing is love among Christians?
A90402	Or are we to expect any other state promised in the Scripture, and( as some say) experienced by themselves, which this is to give way unto?
A90402	Patience, Humility, Meekness of spirit,& c. where do they grow?
A90402	Thy love, what is become of it?
A90402	What Life and Vigour in Prayer?
A90402	What Sweetness, Meekness, Patience, Humility, Faith, Love,& c. did appear in Christians a while ago?
A90402	What a poor state were the Churches in, even in the Apostles times?
A90402	What inward searching of heart, and outward strictness of conversation?
A90402	What is there of these left within, in the heart, when there is such a general complaint, that they are not to be found in the lives of Professors?
A90402	What man knoweth the things of a man, save the spirit of man which is in him?
A90402	What, is your Religion of the right coyn?
A90402	Wherein two particulars would be distinctly considered, The thing it self, whether such a thing is to be or no?
A90402	Whether Religion hath not received a wound in the inward part of it, since this Contestation about outward things, and the outward part of Religion?
A90402	Whether have we attained that Light, that Life, that Power, by which we are to walk, and under which we may comfortably sit down?
A90402	Who comes near it?
A90402	Who hath required this at your hands?
A90402	Who is it that hath wounded?
A90402	Who is this?
A90402	Whom do ye embrace in your bosoms, your true Love, or a stranger?
A90402	Whom shall he teach knowledg?
A90402	Why do ye so often remove your eyes from one sort of men to another?
A90402	Why doth it not do it in Scotland, where it hath scope and power enough?
A90402	Will Independency or Anabaptism do it?
A90402	Will Presbytery do it?
A90402	and is not this a just occasion of lamentation?
A90402	and whom shall he make to understand Doctrine?
A90402	but what value have my tears above my words?
A90402	hath it the stamp of your King, or is it counterfeit?
A90402	how quickly will the unquenchable fire devour such stubble?
A90402	how will these stand against the tempest?
A90402	or who gave thee liberty to vent thine own Imagination concerning so intricate a passage as thine eyes never met with before?
A90402	that takes so much upon him, that will be opening the Counsels of God, and yet hath not knowledg?
A90402	what wilt thou do, when thou shalt meet with this Wo?
A90402	when that Spirit that breathed life into it shall not only withdraw from it, but blow sharply upon it?
A90402	when thou findest by sensible and undeniable experience that which thou thoughtest utterly impossible?
A90402	when thou shalt not only find thy glorious beauty a fading, but the Spirit of the Lord blowing upon it with a strong East wind?
A44701	And another will be added, Is there any thing originally in God, not essential to him?
A44701	And are they no way distinct?
A44701	And doth he give any better account of infinite Wisdom and Power?
A44701	And hath the Creation nothing in it of real Being?
A44701	And if so, why such Union should spoil mutual Conversation and Delight?
A44701	And is his Will the self- same undistinguishable Perfection, in him, with his Knowledg?
A44701	And let him think away those, whether still he doth not presently conceive new?
A44701	And now, thinks he, will my easy admiring Readers, that read me only, and not him, say, What a Baffle hath he given the Enquirer?
A44701	And see whether this will not make all Religion cease too?
A44701	And what is that?
A44701	And which is a Difference with a Witness, in his Questions and Answers; He asks how many Causes are there in God?
A44701	And who apprehends not in what latitude of sense the humane Nature is One, which is common to Adam, and his Posterity?
A44701	And why, Sir, doth this argue him to have forgot the Question?
A44701	And, say I, but why, Sir, are not the three( supposed) created Spirits intelligent Substances?
A44701	Before there was any, was there not an infinitude of Being in the eternal Godhead?
A44701	But doth it tell us what it is?
A44701	But how can he soberly say that?
A44701	But how knows he they are not all Infinite?
A44701	But if any of them happen upon the Enquirer''s Book too, then must they say, how scurvily doth this Matter turn upon himself?
A44701	But if they are distinct, they are distinct, what?
A44701	But say I, how know you?
A44701	But suppose them created with mutual aptitudes to Union, and united, what should hinder but they may continue united, without being confounded?
A44701	But when the Discourse was only of a natural Union, what, in the Name of Wonder, made you dream of a Christmass- Pye?
A44701	But where lies the danger of all this?
A44701	But why can there not?
A44701	But, say I, Do you know what infinite is, or can you comprehend it?
A44701	Doth he not know that Physician and Philosopher, and his Followers, earnestly contended for what he says no Man ever pretended to?
A44701	For I appeal to what Sense he hath left himself, whether Power alone be God exclusive of Wisdom and Goodness?
A44701	For doth he not know all that he can do?
A44701	For what do they modify?
A44701	For who can doubt he knows himself?
A44701	Hath a Man no Substance?
A44701	Have they any thing in re correspondent to them, or have they not?
A44701	He says, How can it be?
A44701	How can any thing be divisible into parts which it hath not in it?
A44701	How can he either affirm or deny of another what he doth not understand?
A44701	How doth he know they can not?
A44701	How inconsiderate a Prevaricator was he that took upon him the present part of a Considerer, so to represent him?
A44701	I know what is commonly said of extrinsecal Denominations: But are such Denominations true, or false?
A44701	I leave him to compound that Difference with his abler Considerator, Whether one Inch and two Inches be equal?
A44701	I say, how can it but be?
A44701	I say, well, and what then?
A44701	I say, why can it not be?
A44701	I would ask this my learned Antagonist, have saying, and not saying, the same signification?
A44701	If contrary Natures might be so united, why not much rather like Natures?
A44701	If not, what is become of his adequate Conception?
A44701	If so, how are they distinguisht?
A44701	If they can not, I would know why?
A44701	In a Series of Discourse, must the beginning touch the end, leaving out what is to come between, and connect both parts?
A44701	In short; Is it the Thing he quarrels with as singular, or the Word?
A44701	Is any Man, according to the ordinary way of speaking, said to hold what is not his formed Judgment?
A44701	Is he a Non- entity?
A44701	Is he a shadow?
A44701	Is his Knowledg, throughout, the same with his effective Power?
A44701	Is it because he knew himself, what he would have others believe?
A44701	Is it because the first is infinite, therefore the two other can not be so?
A44701	Is there no Argument but à pari?
A44701	Is this his demonstration of the impossibility of a Trinity in the Godhead?
A44701	Is this the way to sift out Truth?
A44701	Let any sober Understanding judg, will the same Notion agree to them all?
A44701	Might you not plainly see, he here argued à fortiori?
A44701	Now can he be thought all this while to mean an absolute equality?
A44701	Or hath he no Essence?
A44701	Or is his Essence a Body?
A44701	Or is his Essence a Spirit?
A44701	Or that Society not to be delicious?
A44701	Or that divers other Commentators upon Aristotle, have some abetted, others as vehemently oppos''d them in it?
A44701	Or that''t is Novel?
A44701	Or to whom is it dangerous?
A44701	Or whether Soul and Body united, make nothing different from either, or both disunited?
A44701	Or whether a Man be only such a thing as a Pye?
A44701	Or why might not a Pudding serve as well, if made up of several Ingredients?
A44701	Or will you say the Being of the Creature is the Being of God?
A44701	Qui pauca respicit,& c. But who so bold as —?
A44701	Substances?
A44701	Suppose the Father infinite, can not the other two be infinite also, for ought he knows?
A44701	The Question is, as he now states it himself, why may not three intelligent Substances — be united?
A44701	This therefore he must say, or he saith nothing to the purpose; And why now is it impossible?
A44701	This was the Question, not what John, or Thomas, or James such a One thought?
A44701	Was there never a real Trinitarian in the World before?
A44701	Well; but what is that distinct Modus?
A44701	What a Cyclopick understanding is this?
A44701	What an ignorant Man is this Mr. — to talk of Soul and Body, as both intelligent Substances?
A44701	What if there be no exact Parallel?
A44701	What then serve Mediums for?
A44701	What, did he never hear of an Averroist in the World?
A44701	When they are said to be Modes of Subsistence, what is it that subsists?
A44701	Whether a Trinity in the Godhead be a possible thing?
A44701	Who sees not, it were a Contradiction to suppose them, the same still, and not the same?
A44701	Why hath he only the privilege of exemption from being compell''d by truth?
A44701	Why?
A44701	Will he pretend never to have read any that make Love( as it were intercurrent between the two first) the Character of the third?
A44701	Will he say the former is a singular Opinion?
A44701	or Accidents?
A44701	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] How many effects, or things caused?
A54059	23.8, 9, 10, 11. and said he, How can ye believe which receive honour one of another and seek not the honour that cometh from God onely?
A54059	3 How may this Principle( Seed or Pearl) be purchased and possessed?
A54059	And are not the Priests and Bishops of that Whorish Woman, that is gon ● from the Husband Christ, who are to be silent?
A54059	And it is not the property of this Light to convert to God?
A54059	And was it not a Woman that was sent by Christ that first did preach his Resurrection to his Disciples?
A54059	And were not there many Males and Females to make up this Woman that had forsaken her Husband?
A54059	And what should Swine do with Pearls, whose Life is in Husks, and there they feed?
A54059	And what will ye do with that in Joel 2.28?
A54059	And when that his Children were destroyed, and his wife said to him, what, dost thou continue in thy Integrity still?
A54059	And wherefore is the Spirit of Prophesie given but to edefie the Church?
A54059	And whether or no he that remaines in the Heavens, be not also manifest in man, that is restored and lives, and walks, and reigns in him?
A54059	Can Christ and his Light be seprated?
A54059	Can any man receive his Light and be united thereto, and not receive him?
A54059	Can any thing convert fallen man to God, but Christ?
A54059	Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others?
A54059	Curse God and dye; he rebukes her, and calls her, A foolish woman: and said unto her, Shall I receive good of the Lord and not evil?
A54059	Dost thou read the Scriptures with the unvailed eye?
A54059	Dost thou witness this Promise fulfilled to thee?
A54059	Doth not Christ enlighten every man that cometh into the World?
A54059	For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him?
A54059	For no man can confess Christ( how then can he receive him and walk in him?)
A54059	For, would you own Christ if he had come in your day?
A54059	HAve any of you the same Spirit and Power as the Prophets and Apostles had?
A54059	Have not we had the Gospel all this time till now?
A54059	How many hundred thousand pounds in England is gained by the Scripture, and humane Authors joyned to it?
A54059	How may the Principle of Truth be discerned?
A54059	If I be a Father, where is my honor?
A54059	If Paul had stopt Women and Maids that had learned Christ, would not that have been against Joel''s Prophesie?
A54059	Is it she that is come to have Christ Head in her?
A54059	Is not Christ the Husband?
A54059	Is not he as well the Husband of the Males as of the Females, and of the Females as of the Males?
A54059	Is not his Church the Spouse of Christ?
A54059	Is not the Widdow without an Husband?
A54059	Now all ye learned ones, where is your Original?
A54059	Now if ye indeed know the Christ of God, tell us plainly what that is which appeared in the Body?
A54059	Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin?
A54059	O consider seriously, is the vail done away from thee?
A54059	O this is an hard saying, who can bear it?
A54059	Or else were not the gift received in vain, if it were not to be used?
A54059	Or have you heard Gods voice, and Christs voice immediately fro ● Heaven, or are you some of them the Lord never sent, nor spake unto?
A54059	Or, may not Christ speak through the Woman, when he is Head over all?
A54059	Seeing you look upon your selves to differ from many, and to be above them, let us see wherein, and in what it is manifest?
A54059	Shall man that is born of a woman be Just?
A54059	So he that hath the Letter, let him speak the Letter, and he that hath the Life, let him speak the Life: What is the Husk to the Kernel?
A54059	So that there may be a great outcry in the heart, Who can stand before this holy Lord God?
A54059	WHat Woman is it that is not permitted to Speak in in the Church?
A54059	Was it the Law of workes in the hand of Moses?
A54059	Well: how will God redeem her?
A54059	What Law was this, or what Law is this?
A54059	What and where is that which must give the knowledge of God, is it within People or without them?
A54059	What are the Graves, and the Tombes, and the Sepulchres, and the Fowls of the Air, and the Nests they sit in, which Christ spake of?
A54059	What condition is Sion in, when God visits her to redeem her?
A54059	What did they travel about, or help him in?
A54059	What is Sion?
A54059	What is the Chaffe to the Wheat saith the Lord?
A54059	What is the Principle of Truth?
A54059	What say the Shepherds, Tentmakers, Physitians and Tolegatheres?
A54059	What, did every one that saw that Body, see the Father also?
A54059	Where is there a more profitable trade?
A54059	Whether ever any came to see so far as Balaams Ass, who saw the Angel of the Lord?
A54059	Whether or no you own Trembling and Quaking at the Word of God?
A54059	Who can bring the clean pure light of the Law, out of the unclean, impure Reason of man?
A54059	Why did Paul suffer Phillips Daughters to Prophesie?
A54059	Why should not the Israel of God hope to enjoy this?
A54059	Why so?
A54059	Would not God have all men to be saved?
A54059	],[ London?
A54059	and doth he not give to all, a proportion of the true Light whereby they may be saved?
A54059	and had not they the Spirit of Prophesie?
A54059	and if it be to be used, Then must it not be for the service of the Church, for Edification, Exhortation and Comfort?
A54059	and when was this fulfilled, if it was not among the Apostles?
A54059	concern?
A54059	dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off?
A54059	dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth?
A54059	hath any thing power to convert to God, but his pure Law of Life?
A54059	if not, then why did Paul( that said, I suffer not a Woman to speak in the Church) allow of Women as his Fellow- Labourers and Helpers in the Gospel?
A54059	or is it she that is not come that length, but is learning, and so is to learn in silence?
A54059	or is it the Law of Faith in the hand of Christ?
A54059	or to cast him and his mother into the Manger in your Stables?
A54059	or what is the Chaffe to the Wheat?
A54059	shall we be consuming with dying?
A54059	was not Israel that went from her Spiritual Husband, called an Harlot, or a Whorish Woman?
A54059	were not they Prophetesses?
A54059	what should stand in the way of it?
A54059	what was that holy Covenant?
A54059	what was that labour and help?
A54059	whether that was not the Christ before it took up the Body, after it took up the Body, and for ever?
A54059	who were the Israel that was to inherit this promise?
A54059	who were to be so redeemed?
A54059	yet did not the Lord say to him, he had reserved so many Thousands that had not bowed the knee to Baal?
A67085	After what manner did God create the World and all things therein?
A67085	And God said, Let us make man in our image and after our likenesse?
A67085	But doth not Gods Providence meddle any more with sinne, but only to permit it willingly and wittingly?
A67085	But what shall become of all wicked reprobates, who were never chosen, nor called to be of this number?
A67085	By what meanes doth God worke saving grace in them?
A67085	Can any man bee justified before hee doth actually beleeve?
A67085	Can the Word Preached bring men to Christ, and to salvation in him?
A67085	Doth not Christ as well make Intercession for all, as hee dyed for all man- kind?
A67085	Doth the benefit of Christ the Mediator, and Redeemer reach only to the Elect?
A67085	Had not man power to sacrifice, kill, and eat them ▪ as men have had since the fall?
A67085	Hath God then chosen from all eternity a certeine number only of man- kind to salvation in Christ?
A67085	How and by what meanes hath Christ redeemed us from wrath, and wrought our salvation?
A67085	How are they justified and have their sins pardoned by Faith?
A67085	How are they then three persons distinguished one from another?
A67085	How can Christs vertue reach to them who are a far off Aliens and Strangers from him, and enemies to his Crosse and sufferings?
A67085	How can he who is Jehovah and God eternall, proceed and receive his personall subsistence from another?
A67085	How can the sufferings of one man satisfie for all men, and the righteousnesse of one be able to justifie all that are to bee justified?
A67085	How can their sins committed in the short time of their life deserve such an endlesse torment in so great extremity?
A67085	How come the Elect to bee redeemed, and saved by the Mediation of Christ; seeing they by nature have no more interest in Christ than others?
A67085	How could God who is infinit in goodnesse willingly suffer sinne to enter into the World, which is a thing so hatefull to him?
A67085	How could he being so perfectly holy, be subject to infirmities, and to death, and other punishments due to sin?
A67085	How did he beare Gods Image, and was like to him in his body?
A67085	How did he execute the office of a Prophet?
A67085	How doe you understand these words?
A67085	How doth Christ execute his Kingly office?
A67085	How doth Christ make intercession?
A67085	How doth actuall beleeving set a work all other graces, and increase them more and more in the Elect regenerate, and justified?
A67085	How doth it appeare that the creation is the work of all the three persons?
A67085	How doth justifying Faith differ from that which they call historicall Faith?
A67085	How doth that appeare?
A67085	How doth the Spirit of God by Baptisme increase grace in men, and set it a worke?
A67085	How doth the Word preached worke saving grace in men?
A67085	How doth this speech shew that God created all things in such manner as you have said, to wit, freely, wisely, and with ease and facility?
A67085	How is grace thereby increased?
A67085	How is he a Mediator?
A67085	How many Sacraments are now in use under the Gospell?
A67085	How must the Word of God bee used, that it may be such an effectuall meanes of the Spirit to worke all these gracious effects in Gods elect people?
A67085	How was man like to God in his whole person?
A67085	If sin comes to passe by the will and providence of God, how is God excused from being the author of sin?
A67085	If this be so, why do not the Devill the author, and the Serpent his instrument beare the punishment, but man and his posterity suffer for it?
A67085	Is Christ given to all, and received of all who partake of this Sacrament?
A67085	Is this all that Christ doth as a Priest?
A67085	Now tell me what evils it brought upon man- kind?
A67085	Now tell me what the other meanes are, and first what is prayer and invocation both publike and private?
A67085	Now tell me which of the three persons created the world?
A67085	Quest ▪ Why then did God forbid man to eat of it?
A67085	Quest: How doth the publike worship of God increase grace?
A67085	Quest: Is there no difference of glory among the Saints in Heaven, and of torment among the damned in hell?
A67085	Seeing Jehovah the true God, is of himselfe and can receive nothing from any?
A67085	Seeing now I have lead you on by Questions to the utmost ends both of the godly Elect, and wicked Reprobates: Now tell mee what remaines?
A67085	Shew me more particularly how God created man in his own image male and female?
A67085	To whom doth this Sacrament belong?
A67085	Was the fruit of that Tree by nature evill, and hurtfull?
A67085	What God is he who did performe and perfect so great a work?
A67085	What a one do you conceive this God to be?
A67085	What are those necessary works and saving graces, which God by his Word and Spirit worketh in men to bring them to salvation in Christ?
A67085	What benefits do the Elect receive by their actuall beliefe, and exercise of their saving Faith?
A67085	What do you learn from thence?
A67085	What doth that name signifie?
A67085	What gifts and graces are wrought in the Elect by Renovation?
A67085	What have you learned concerning Christs person needfull to be knowne and beleeved?
A67085	What is Adoption?
A67085	What is Mortification?
A67085	What is Regeneration?
A67085	What is Renovation?
A67085	What is Vivification?
A67085	What is a Sacrament?
A67085	What is the Communion with Christ of all his benefits?
A67085	What is the Sacrament of Baptisme?
A67085	What is the Sacrament of the Lords Supper?
A67085	What is the Vnion of the Elect with Christ?
A67085	What may wee conceive of the punishment, and torment of the wicked after this judgement?
A67085	What other meanes are to be used?
A67085	What other properties do you conceive to be in God?
A67085	What place of pleasure was that which God made for mans dwelling and habitation?
A67085	What service did God require of man for all this bounty and goodnesse, and all the delights and honour bestowed on him?
A67085	What speciall things have you learned concerning the creation of man- kind?
A67085	What then shall wee thinke of infants borne of beleeving parents, which dye before they heare, or are able to beleeve the Word?
A67085	When God had made the world and al things therein very good, did he not by his wisedome and providence, rule, order and governe them?
A67085	When shall they come to possesse this blessed inheritance?
A67085	Where shall they enjoy this blessednes?
A67085	Wherein did mans dominion over the creatures consist?
A67085	Wherein did the Image ● f God consist, and how was man like unto God?
A67085	Wherein doth Christs Mediation consist?
A67085	Wherein doth his infinitnesse consist?
A67085	Wherein doth that Providence of God consist?
A67085	Wherein doth the eternall life and blessednesse of the Elect consist?
A67085	Wherein doth the office of his Priesthood consist?
A67085	Wherein doth this purity, and simplicity of God consist?
A67085	Which are the works which God alone by his Spirit worketh in the Elect?
A67085	Which are they?
A67085	Which is the first of them?
A67085	Which is the first saving grace?
A67085	Which is the proper work of true saving Faith?
A67085	Who is this Son of God, which did undertake to redeeme man?
A67085	Why did Christ come and satisfie for sinfull men, in the mids of yeares between the times of the Old and New Testament?
A67085	Why is the work of their Faith the first before the acts of knowledge, repentance, love, hope, and the rest?
A67085	You have well declared the Truth concerning the Creator, now tell mee whereof the World was made?
A64998	2. but where in the whole Scripture do we read of the conversion of any by Angels?
A64998	ARE Ministers to tell People Words whereby they may be saved?
A64998	ARE Ministers to tell People Words whereby they may be saved?
A64998	And brought them out, and said, Sirs, What must I do to be saved?
A64998	And methinks by this time I should hear some of you cry out as the Iews when Peter preached, or the Jaylor, O what shall we do to be saved?
A64998	And will not conscience accuse you of the guilt of sin?
A64998	Are Ministers to tell people words whereby they may be saved?
A64998	Are not you guilty of impenitency and hardness of heart, and unbelief, and want of love to God, and his Son, and neglect of your own salvation?
A64998	Are there no drunkards in this place?
A64998	Break, break ye rocky hearts at this, what is God willing indeed to put up such high affronts?
A64998	But is there no spark of hope yet?
A64998	But would it not be more for their advantage, if by breaking off their trade they gained less Estate for themselves, and more souls for Jesus Christ?
A64998	Can you think you have an interest in Christ, that never truly mourned for sin, that never hungred after Christ, that have no true Faith to apply him?
A64998	Did he not receive maintenance from other Churches without working for his living?
A64998	Do not such persons themselves for the most part, do not their hearers slight true Ministers?
A64998	Do you all, or the most look as if you had your eye upon the mark and glorious prize before you, and were pressing with all your might towards it?
A64998	Doth God make use of Ministers to preach the Gospel, rather than Angels?
A64998	FOr Reproof, doth God make use of Ministers to preach the Gospel rather than Angels?
A64998	For exhortation of Ministers: Doth God make use of Ministers to preach the Gospel, rather than Angels?
A64998	Have you interest in Christ that have no Influence from Christ?
A64998	How beautiful should the feet of them be that bring glad tidings of good things?
A64998	How far will carnal self- love carry carnal men?
A64998	How shall we escape if we neglect so great salvation?
A64998	How should people love their Ministers, who are their spiritual Fathers, and Nurses, and Physitians?
A64998	How welcome should their voice be that preach the Gospel of peace?
A64998	How would you shrink and croud out faster than you crouded in, as not being able to endure?
A64998	I can not save my self, and no creature can help me; but is there no other way?
A64998	I hearkned and heard, but they spake not aright, no man repented him of his wickedness, saying, What have I done?
A64998	If God whet his glittering Sword, and his hand take hold on vengeance, what Powers of Earth are strong enough to make resistance?
A64998	Is the Lord pleased with such Ministrations?
A64998	Let such examine themselves wherefore it is that they continue in their other callings; is it not from a carnal and worldly motive?
A64998	May not I say of all the seekers here, that there are but few that strive to enter in at the strait gate?
A64998	May not I without uncharitableness say, that not one in twelve, no nor one in twenty, no nor one in a hundred in this City and Nation shall be saved?
A64998	Men and brethren what shall we do?
A64998	Say not in your heart, Who shall ascend up into Heaven to learn what it is there?
A64998	Such as take upon them to be Ministers, and are no Preachers?
A64998	Then said one unto him, Lord are there few that he saved?
A64998	Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate?
A64998	Think with your selves, It may be that many in this place shall be damned, and then say, Shall not I?
A64998	We have committed a great sin, and what shall we now do?
A64998	What course shall we take that we may be saved from that eternal wrath and death which we have deserved?
A64998	What grounds have I to think that I shall be saved?
A64998	What is a man profited, if he shall gain the whole world, and lose his own soul?
A64998	When the Jaylor with trembling enquired of Paul and Silas, What shall I do to be saved?
A64998	Who would set the bryars and thorns against me in battel?
A64998	and abused such goodness too?
A64998	and after all doth God beseech me to be reconciled?
A64998	and doth he stoop to entreat and beseech such mean creatures, and wretched sinners as you to be reconciled?
A64998	and should not spiritual 〈 ◊ 〉, which is the only reall self- love, carry y ● ● n ● ● ● ow difficulties?
A64998	and to forgive such great sins?
A64998	and who hath brought up th ● se?
A64998	and will not this one day be accounted a slighting of Jesus Christ himself, whose Ambassadours and Representatives they are?
A64998	and will such be able to give a good account hereof, who have been the occasion?
A64998	dared such power?
A64998	do you hear as if it were for your lives, as if you might hear words this day whereby you may be saved?
A64998	have I affronted such greatness?
A64998	have you Union to Christ that have no Communion with him?
A64998	have you interest in Christ that have no true Love to Christ, and never yielded subjection to Christ?
A64998	how is he to be received?
A64998	how should you go up and down like condemned malefactors, that are condemned to Hell, and know not how soon they may be dragged to execution?
A64998	how will others comp ● ss Sea and Land and hazzard life it self, and all to get an estate in the wo ● d for themselves?
A64998	how will some rise up early and sit up late, deny themselves food and rest and many comforts of this 〈 ◊ 〉?
A64998	if I should be found in the number of the negligent seekers which will miss of salvation?
A64998	is it not because worldly emolument cometh in this way?
A64998	is there no escaping, no reconciliation attainable?
A64998	no Sabbath- breakers, nor profane persons?
A64998	no lyars nor covetous persons?
A64998	no swearers?
A64998	no unrighteous persons that have defrauded their neighbour?
A64998	none that have committed adultery, and been unclean in secret places?
A64998	or what shall a man give in exchange for his soul?
A64998	or whither can you flee from his anger and indignation?
A64998	or who shall descend into the deep to bring notice of it from thence?
A64998	or who shall take the wings of the morning, and fly into the uttermost parts of the earth thence to bring tydings of it to you?
A64998	shall not I?
A64998	should you think much of ex ● ● ● nding time and pains that you may get salvation for your selves?
A64998	there are but few, can I think that I am in the number of the few?
A64998	trampled upon such patience?
A64998	was it such a God whom I offended?
A64998	what are his commands?
A64998	what are his terms?
A64998	what dangerous voyages unto the uttermost parts of the Earth will some undertake, to bring home some rare things?
A64998	what difficulties will they go thorow?
A64998	what expences of time and pains and strength will they be at?
A64998	where is he to be found?
A64998	who can defend himself against an Omnipotent arm?
A64998	will he bear the dishonours of his great and glorious Name by sin, without punishing the sinn ● rs?
A32847	Against both of whom the Text apparently decides the Case, Are they not all ministring Spirits?
A32847	And What booteht it, saith Seneca, for none to know, when thou thy self knoweth?
A32847	And are they not all ministring Spirits?
A32847	And say of the omnipotent God, to whom all things are possible, that he can not create a truly incorporeal, as well as a corporeal substance?
A32847	And the spirit of the beast that goeth downward to the Earth?]
A32847	And therefore our B. Saviour puts the Question, as to other Creatures, Are ye not much better than they?
A32847	Are all created substances therefore of necessity corporeal?
A32847	Are they not all ministring Spirits, sent forth to Minister for them who shall be heirs of Salvation?
A32847	Are they not all ministring Spirits?
A32847	Are they not all[ that is, undoubtedly all the Angels are] ministring Spirits, sent forth to minister for them who shall be heirs of salvation?
A32847	As, when the same Wiseman saith elsewhere, A vertuous woman who can find?
A32847	But here is indeed the Palace of a King, and the like attendance to that in Heav''n; and dost thou fleer and laugh?
A32847	But what if there be no Oedipus to unriddle it to us?
A32847	But who, I wonder, hath seen the one or other, either or both of these?
A32847	Do not uncreate and created, infinite and finite, independent and dependent,& c. set these Spirits and the Father of them far enough asunder?
A32847	Doth not Holy Scripture plainly and clearly call them Spirits, as well as it doth God?
A32847	For to what more rationally, than to the possession of these deceiving Spirits, can be attributed those wild extasies they are in?
A32847	For where is there any thing of Matter, that can possibly reflect upon its individual self, or freely move it self?
A32847	For why may not one word or sentence in the same period be literally true, and the other metaphorical; and so accordingly intended?
A32847	How come men to an unanimous consent in a notion utterly unintelligible and unconceiveable?
A32847	How few know the difference between the Spirit of Man and that of the Beast?
A32847	How readest thou?
A32847	How ready is every one to discard, what he can not frame a notion of, what he can not possibly conceive or understand?
A32847	How, saith he, could he be call''d good, were he the creator of vice?
A32847	I will end with the words of Zanchy, If we may not invocate, saith he, those that hear and see us, and take care of us, how then dead men?
A32847	Is not Angel and Spirit equivalent there?
A32847	Is the one more unintelligible to us, than the other?
A32847	Know ye not, saith Saint Paul to the Corinthians,( as in a case notorious and evident) that the unrighteous shall not inherit the Kingdom of God?
A32847	Must not these Enemies now spoken of, the Devils, be concluded merely spiritual, if they are as their Assaults?
A32847	Nay, how should his mind ever entertain, or assent to it?
A32847	Nay, what will become of the internum& actus of Angels too?
A32847	Or lastly, Is there not as much of the Analogy of Faith, and the concurrent opinion of the Learned about the Angels, as about the Humane Soul?
A32847	Or rather thus,[ Quis novit?]
A32847	Or, if our spiritual Weapons of Truth, and Faith, and Hope,& c. are suitable to their nature?
A32847	Or, what, if we should transpose the Subjects and Predicates, as some do?
A32847	Or, will he at last change these into Bodies too?
A32847	Our blessed Saviour answers; Thou knowest the commands, What is written in the Law?
A32847	Quaeris Officium?
A32847	Quid te fatigas haec minuta scrutando?
A32847	Quis Poetarum, quis Sophistarum, qui non omninò de Prophetarum fonte potaverit?
A32847	Quò spectat etiam Ciceronis illud, Philosophi ● quid est aliud, nisi, ut Plato ait, Donum, ut Ego, inventum Deorum?
A32847	Scilicet eventis communibus?
A32847	So he resolves others, in the like question, Acts 2.37, 38. and to the same demand in effect, Good Master, what must I do to inherit eternal life?
A32847	Surely the Lord is in this place, and I knew it not; how dreadful is this place?
A32847	They are, as hath been said, God''s Host; and Bildad asks the question, Is there any number of his Armies?
A32847	What an odd way is this to cast himself down from the Pinnacle of the Temple?
A32847	What are the properties of the Soul or Spirit?
A32847	What can we speak or think worthily enough of him, who is beyond all our speech and sense?
A32847	What if neither we, nor any body else can sufficiently explain it?
A32847	What is proper to the Body?
A32847	When shall I come, and appear before God?
A32847	Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the Earth?
A32847	Why stand we in jeopardy every hour?
A32847	Why then is Dust and Ashes proud, when those ● eav''nly Spirits so much abase themselves?
A32847	[ Quaeris nomen ejus Naturae?
A32847	[ Qualis via haec de pinnaculo Templi mittere se deorsum?
A32847	[ as if he had said, how incongruous and absurd is it to forsake the Oracles of God, and enquire of the Devils?]
A32847	he paraphraseth thus; Who knoweth the spirit of man that goeth upward?]
A32847	how shall we do?
A32847	on the like terms and conditions] So Saint Peter resolves the Jailor, propounding that question, What must I do to be saved?
A32847	or is eternal and necessary existence and Essential Attribute of the Idea of Spirit?
A32847	or, how just and righteous, should he punish a nature, which could do no good, and were ingaged by him in a necessity of sin?
A32847	or, saith he it altogether for our sakes?
A32847	than to search into the Nature of Angelical Spirits without us?
A32847	upon occasion, as God sees fit and good) for those who shall be heirs of Salvation?
A32847	whether it abide and remain as a thing Celestial?
A32847	whether it perish as the body that i ● laid under ground?
A32847	which the vulgar Latin reads[ conc ● ● tum coeli quis dormire faciet?]
A32847	with Drusius, by[ pauci noverunt] or, with Clarius,[ Quam rarus est, qui interim i d novit?]
A32847	— And before them Iob''s Friends; Bildad, not without indignation, Wheref ● re are we accounted as the Beasts?
A32847	— And if the Evil Angels are merely spiritual, why should the Good here be corporeal?
A32847	— How is God then the Father of Spirits?
A32847	— Nay, what will become of all the spiritual and invisible World?
A32847	— Or dare he presume to limit the Almighty?
A32847	— Well, but the great difficulty remains: How can an immaterial act upon or move a material?
A32847	— Why call ye me Lord, Lord, saith he convincingly, and do not the things which I say?
A32847	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Quod apud vos studium non à Barbaris traxit originem?
A52999	15. when they would have sacrified to them as unto Iupiter and Mercury; why do ye these things?
A52999	3, 6 ▪ Which chapter is at least a Commentary upon the fifth Vial; seeing we find nothing in it, save a description of the ruin of Babylon?
A52999	A 30 A 1 T 300 E 5 I 10 N 50 O 70 Σ 200   666 What can be said against this computation?
A52999	Against whom were they the Scourges of God, for the punishment of their Idolatry?
A52999	And are his oppositions of others, more edifying and comfortable, than other mens contradictions of him?
A52999	And are there any in the world, who are more courteous, more meek, more kind, than the Iesuites are in shew and appearance?
A52999	And if it be a Judgment of God, how can you undertake to maintain, that none of the Vials which threaten that Empire are hitherto poured out?
A52999	And if you ask what power?
A52999	And is not the maintaining the rights and perfections of Gods Word, a maintaining of Gods cause?
A52999	And one of the Elders answered, saying unto me, what are these which are arayed in white Robes?
A52999	And that unless it be in a Mystical sense, neither the Term Vial, nor that of a Cup, nor that of drinking, are any way to the purpose?
A52999	And they cryed with a loud voice, saying, how long, O Lord, holy and true, dost thou not judg and avenge our Blood on them that dwell on the Earth?
A52999	And who knoweth what will be the course of Gods justice, when he once begins to execute his judgments?
A52999	And why may it not be so in reference to the Church of God?
A52999	And why?
A52999	Are not all Nations to have their share in it?
A52999	Are not these Spiritual Fathers?
A52999	Are they not troublesome and importunate, as the Frogs are?
A52999	At whose cost was it, that the Mahometans erected their Empire?
A52999	But by what doth it appear that the first Wo is contained under the fifth Trumpet, and the second Wo under the sixth?
A52999	But the question is, what is meant by the Tail of the Dragon drawing the third part of the stars of Heaven, and casting them to the Earth?
A52999	But what damage could an intire and universal Peace bring to the Church?
A52999	But what is that to say?
A52999	But what was this fault of St. Iohn?
A52999	But what?
A52999	But who are this Remnant of the Seed of the Woman, which keep the Commandments of God, and have the Testimony of Christ?
A52999	But why Seven?
A52999	But why?
A52999	Can we say that he failed in reference to the Law and to matter of Right?
A52999	Do they not depend upon the Pope as upon a Deity?
A52999	Do ye not know what he hath done already against the Court of Rome?
A52999	Do you not see that all do submit; that young and old, poor and rich, Noble and Ignoble, Learned and Ignorant, throughout the whole Kingdom do comply?
A52999	Do you think, that the King would have you damned?
A52999	Doth he not promise to be the Protector but of these seven Pastors, and the Overseer and Defender but of these Churches?
A52999	Doth not the command of that false Prophet, send them to the East- Indies, to America, and to all places?
A52999	For example; what have we done, unhappy creatures that we are?
A52999	For how should the Ancient Fathers observe a thing, of which there had then nothing appeared in the Doctrine of the Church?
A52999	For how would he forbid to believe a presence of his Body, that should visibly appear?
A52999	For the Martyrs having demanded, how long Lord ere thou avenge our Blood?
A52999	For the great day of his wrath is come, and who shall be able to stand?
A52999	For who can with any probability believe, that St. Iohn would have worshipped a creature, if he had known him to be such?
A52999	Hath he not alway''s made War with those that are of the Seed of the Woman?
A52999	He who could take Cambray and Luxemburgh, will he be withstood by a Hugonot Dog?
A52999	How comes it to pass, that he forgets his Vicar, and the Mother of all Churches, which either have been, or are to be to the end of the world?
A52999	How great is our crime?
A52999	How is it, says he, that he doth not perceive, that the figure of Vials is not borrowed from the cups of Gods wrath, but from hour- glasses?
A52999	If it be demanded, who these Gog and Magog are?
A52999	If that Doctrine which overthroweth the Foundation be a Heresie?
A52999	Is it Lawful for none but for Eminent writers, to meditate and labour upon the Apocalypse?
A52999	Is it more usual to say, that there are hour- glasses cast into the Air, upon the Sun, upon the Sea, upon the Earth, and upon the Rivers?
A52999	Is it not to die for Jesus Christ, to suffer death because they will not consent to the injuries which the Papists do to his Gospel?
A52999	Is it then to be thus, that the Martyrs are to be raised, and to live on the Earth a thousand years with Jesus Christ?
A52999	Is not all the Earth the Lords?
A52999	Is not the Church made up of such, as keep the Commandments of God, and have the Testimony of Jesus Christ?
A52999	Is there any difference betwixt them, and the Church?
A52999	Is this plentiful effusion of the Knowledg of God, designed only for the Roman Empire?
A52999	It may also be demanded of him, whether an hour- glass of gold would be proper to measure time by?
A52999	Now against whom is it consummated?
A52999	Now can Vials there signify hour- glasses?
A52999	Now can the Kingdoms of this world, be made subject to Christ, before the destruction of Mahometism and of Popery?
A52999	Now what Article of Faith is either gain- said, or wronged, by these two different Expositions?
A52999	Now what was that which killed them?
A52999	Of what coming of the Lord doth St. Paul speak?
A52999	Or is it a crime for them to have Sentiments different from those, which Mr. Iurieu hath framed upon this Divine Book?
A52999	Or may they not contradict him, with the same liberty, that he do''s all those who stand in his way, Trosruiulusve fuat?
A52999	Shall it be in Heaven, that these words are to be fulfilled, the Child shall die an hundred years old?
A52999	St. Peter and his fellow Apostles?
A52999	Suppose ye that I am come to give peace on Earth?
A52999	The fifth Vial falleth directly and singly upon the Seat of the Beast: for what End?
A52999	This is the great principle that Mr. Iurieu go''s upon; the seven Vials, say''s he, are certainly seven Periods of time?
A52999	Was Gold anciently transparent, that men could see throw it how the Water run out, as we now see throw glass how the sand drains away?
A52999	Was it not Ireneus, one of the Holiest, as well as one of the most Ancient of all the Fathers, that made it?
A52999	Were Hour- glasses used to offer incense in, and to scatter perfumes in the places of worship, as well as to measure and design time?
A52999	What Mystery?
A52999	What Song can this be, which they of the Earth could not learn?
A52999	What fools are ye to suffer your selves to be devoured?
A52999	What may we then think that holy man would have said, had he lived until our time?
A52999	What sweetness, what humanity, what love appeareth in their Countenances, in their manner and in their language?
A52999	When was it, that this was seen?
A52999	When was there ever that Innocence and Harmlesness seen among people, that there needed only an Infant to conduct them?
A52999	Whence is it that the Holy Virgin is not here named, if She be also the object of Religion and of worship?
A52999	Which is a horrid blasphemy; for where hath God promised any such priviledg to the City of Rome?
A52999	Why is it not said, they shall give Glory to God; why to the God of Heaven?
A52999	Why so?
A52999	Why then should they be offended, that others who are Orthodox, make the peace which the Church is to enjoy, to be of a greater length and duration?
A52999	Why was this?
A52999	Wilt thou not, O Lord, revive us again; that thy people may rejoice in thee?
A52999	Would he have us to contradict the Testimony of our own Eyes?
A52999	Yes, without doubt?
A52999	and are not the Mansions where they are Cloist''red, nasty and stinking like the dirty pudles?
A52999	and whence are they?
A52999	or who can think but that if the Angel had thought so of him, he would have rebuked him with greater severity than he did?
A52999	was not the Dragon wroth with the Woman, before the Earth had swallowed up the Floud, and before the condemnation of the Arian Heresie?
A52999	when the custom begun of the Popes changing their Names on the day of their Election, no one Pope hath assumed the name of Peter?
A52999	who is able to make war with him?
A52999	will not suffer them to be put into Graves?
A26345	4. Who shall not fear thee, O Lord, and glorifie thy Name?
A26345	?
A26345	After this manner therefore pray ye; Our Father which art in Heaven, Hallowed be thy Name,& c. What doth the Preface of the Lords Prayer teach us?
A26345	And about the ninth hour, Iesus cried with a loud voice, My God, my God, why hast thou forsaken me?
A26345	And doth not all this holiness wherewith this Sacrament is attended, require on the Communicants part a holy and solemn preparation?
A26345	Are all the transgressions of the Law equally hainous?
A26345	Are not two sparrows sold for a farthing?
A26345	Are there more Gods than one?
A26345	Behold, I was shapen in iniquity, and in sin did my mother conceive me?
A26345	But if every sin deserve hell, then this would seem to take away the difference in punishments?
A26345	But it may be here demanded, why our sins are called debts?
A26345	But may not a man lawfully desire more of this Worlds goods than he has already?
A26345	Canst thou by searching find out God?
A26345	Canst thou by searching find out God?
A26345	Canst thou find out the Almighty unto perfection?
A26345	Canst thou find out the Almighty unto perfection?
A26345	Did God leave all mankind to perish in the estate of sin and misery?
A26345	Did all mankind fall in Adams first transgression?
A26345	Did our first Parents continue in the estate wherein they were created?
A26345	How are we made partakers of the Redemption purchased by Christ?
A26345	How did Christ being the Son of God, become man?
A26345	How did God create man?
A26345	How do the Sacraments become effectual means of salvation?
A26345	How doth Christ execute the office of a King?
A26345	How doth Christ execute the office of a Priest?
A26345	How doth Christ execute the office of a Prophet?
A26345	How doth God execute his Decrees?
A26345	How doth the Spirit apply to us the Redemption purchased Christ?
A26345	How is the Sabbath to be sanctified?
A26345	How is the Word made effectual to salvation?
A26345	How is the Word to be read and heard, that it may become effectual to salvation?
A26345	How many persons are there in the Godhead?
A26345	How much then is a man better than a sheep?
A26345	If thou sayest, Behold we know it not, doth not he that pondereth the heart, consider it?
A26345	Into what estate did the fall bring mankind?
A26345	Is any man able perfectly to keep the Commandments of God?
A26345	Notes for div A26345-e8640 What is the chief End of Man?
A26345	Now when they heard this, they were pricked in their hearts, and said unto Peter, and to the rest of the Apostles, Men and brethren, what shall we do?
A26345	Rejoiceth not in iniquity, but rejoiceth in the truth ▪ What is forbidden in the tenth Commandment?
A26345	Shall not God search out this?
A26345	The Bread which we break, is it not the Communion of the body of Christ?
A26345	The Cup of blessing which we bless, is it not the Communion of the blood of Christ?
A26345	The ninth Commandment is, Thou shalt not bear false witness against thy neighbour?
A26345	The principal Author, or prime efficient cause of justification, and this is God; Who is he that condemneth?
A26345	To whom is Baptism to be administred?
A26345	What Offices doth Christ execute as our Redeemer?
A26345	What Rule hath God given to direct us how we may glorifie and enjoy him?
A26345	What Rule hath God given us, for our Direction in Prayer?
A26345	What are Gods works of Providence?
A26345	What are the Decrees of God?
A26345	What are the Reasons annexed to the fourth Commandment?
A26345	What are the Reasons annexed to the second Commandment?
A26345	What are the Sacraments of the new Testament?
A26345	What are the benefits which in this life do accompany or flow from Iustification, Adoption, and Sanctification?
A26345	What are the outward and ordinary means, whereby Christ communicateth to us the benefits of Redemption?
A26345	What are we especially taught by these words[ before me] in the first Commandment?
A26345	What benefits do Believers receive from Christ at the Resurrection?
A26345	What benefits do Believers receive from Christ at their resurrection?
A26345	What benefits do they, that are effectually called, partake of in this life?
A26345	What did God at first reveal unto man for the rule of his obedience?
A26345	What do the Scriptures principally teach?
A26345	What do we pray for in the fifth Petition?
A26345	What do we pray for in the first Petition?
A26345	What do we pray for in the fourth Petition?
A26345	What do we pray for in the second Petition?
A26345	What do we pray for in the sixth Petition?
A26345	What do we pray for in the third Petition?
A26345	What doth God require of us, that we may escape the wrath and curse due unto us for sin?
A26345	What doth every sin deserve?
A26345	What doth the Conclusion of the Lords Prayer teach us?
A26345	What doth the Preface to the Ten Commandments teach us?
A26345	What if we be sinners, shall we not therefore pray unto God?
A26345	What is Adoption?
A26345	What is Effectual Calling?
A26345	What is God?
A26345	What is Iustification?
A26345	What is Prayer?
A26345	What is Sanctification?
A26345	What is a Sacrament?
A26345	What is faith in Iesus Christ?
A26345	What is forbidden in the eighth Commandment?
A26345	What is forbidden in the fifth Commandment?
A26345	What is forbidden in the first Commandment?
A26345	What is forbidden in the fourth Commandment?
A26345	What is forbidden in the ninth Commandment?
A26345	What is forbidden in the second Commandment?
A26345	What is forbidden in the seventh Commandment?
A26345	What is forbidden in the sixth Commandment?
A26345	What is forbidden in the third Commandment?
A26345	What is repentance unto life?
A26345	What is required in the eighth Commandment?
A26345	What is required in the fifth Commandment?
A26345	What is required in the first Commandment?
A26345	What is required in the fourth Commandment?
A26345	What is required in the second Commandment?
A26345	What is required in the seventh Commandment?
A26345	What is required in the sixth Commandment?
A26345	What is required in the tenth Commandment?
A26345	What is required in the third Commandment?
A26345	What is required in the worthy receiving of the Lords Supper?
A26345	What is sin?
A26345	What is the Lords Supper?
A26345	What is the Preface to the Ten Commandments?
A26345	What is the Reason annexed to the fifth Commandment?
A26345	What is the duty which God requireth of man?
A26345	What is the first Commandment?
A26345	What is the misery of that estate whereunto man fell?
A26345	What is the reason annexed to the third Commandment?
A26345	What is the second Commandment?
A26345	What is the sum of the Ten Commandments?
A26345	What is the work of Creation?
A26345	What special act of Providence did God exercise towards man, in the estate wherein he was created?
A26345	What was the sin whereby our first Parents sell from the estate wherein they were created?
A26345	When they heard this, they were pricked in their hearts, and said unto Peter, and to the rest of the Apostles, Men and Brethren, what shall we do?
A26345	Where is the Moral Law summarily comprehended?
A26345	Wherein consisteth Christs Exaltation?
A26345	Wherein consists the sinfulness of that estate whereunto man fell?
A26345	Wherein did Christs Humiliation consist?
A26345	Which day of the seven hath God appointed to be the weekly Sabbath?
A26345	Which is the eighth Commandment?
A26345	Which is the fifth Commandment?
A26345	Which is the fourth Commandment?
A26345	Which is the ninth Commandment?
A26345	Which is the seventh Commandment?
A26345	Which is the sixth Commandment?
A26345	Which is the tenth Commandment?
A26345	Which is the third Commandment?
A26345	Who is the Redeemer of Gods Elect?
A26345	Whom have I in heaven but thee?
A26345	Ye said also, behold what a weariness is it?
A26345	is( q. d.) what is mans chief errand into the world?
A26345	or shall we despair to obtain any thing at his hands?
A26345	or what did God make man for?
A65465	''T is done by the breaking of Bread and drinking of Wine, and is this so hard a thing that God requires of us?
A65465	''T is the Remembrance of our Saviour''s Death; and does not that deserve to be remembred?
A65465	''T is the lively Representation thereof to our Minds; and do we not need this, for are we not too apt to forget it?
A65465	* Eoquem tam amentem esse putas, qui illud quo vescatur credat Deum esse?
A65465	1 DID I Read and Pray, Meditate and Examine my self last Night; and in what manner?
A65465	Am I any wiser or better than I was the last?
A65465	And how could we have any well grounded hopes of Pardon, but from the Revelation of the Gospel, and by the merits of a Redeemer?
A65465	And is it not suspicious that there''s something very much amiss in our selves, when we are so ready to censure our Neighbours?
A65465	And must not all this render the Mind exceeding quiet and happy?
A65465	And the Apostle*, The Cup of Blessing; is it not the Communion of the Blood of Christ, the Bread of the Body of Christ?
A65465	And the same of Meditation and Reading?
A65465	And why should we not transplant any excellent Fruit into our own Soil, and get all the good we can from Persons of all Communions?
A65465	Are they not guilty of Intemperance, or Injustice in their Dealings in the World?
A65465	Ask any very pious person, who comes with Humility and Devotion to this Sacrament, whether they are not as sure of all this as that they breath?
A65465	At least, why may not we have Congrogations to propagate Good Manners, as they have one to propagate their Ill Faith?
A65465	But Lord is it I?
A65465	But in answer to it, we must say of this Sacrament, as Ananias did to St. Paul of that of Baptism,* Why tarriest thou?
A65465	But is it likely they had all of them Ponds, Pools, or Rivers, in, or near their Houses, sufficient to plunge all these?
A65465	But it may be askt, is there no other unworthy receiving, and no other damnation as a consequent thereon, but what have been now describ''d?
A65465	But may some here object, Where is this Blessedness you speak of?
A65465	But what if besides all this we should find someting still more express for the Baptising of Children in the Acts of the Apostles?
A65465	Can any man forbid Water that these should not be baptised?
A65465	Can not the Blood of Jesus soften it, and cleanse it; that Blood of sprinkling which speaks better things than that of Abel?
A65465	Did I think of God, last and first?
A65465	Does it not look as if we were solicitous to take off Mens Eyes from our own Faults, tho''at the expence of another''s Reputation?
A65465	For how can a Rebel be fit for Pardon, if he is not thankful when''t is offered him?
A65465	For''t is a high Affront and Injury both to the King and the King''s Son; and will they not both extremely and justly resent it?
A65465	Have I Pray''d?
A65465	Have I remembred my Promises made at the last Sacrament, and how have I performed them?
A65465	Have I thought of Death and Judgment?
A65465	Have we not all broken our Covenant with God, and ought it not to be the most welcome Tidings to us in the World that we may again renew it?
A65465	Have we nothing to thank him for, that we are so backward to render him this Sacrifice of Praise?
A65465	How have I improved my Time this Day?
A65465	Is Holy Friendship, is Christian Unity and Love so frightful a thing, that we will not so much as endure this Symbol of it?
A65465	Is it a small thing to dwell in Christ, and Christ in us, to be one with Christ, and Christ with us?
A65465	Is it any greater Crime to meet and sing Psalms together, than to sing profane Songs, or waste Hours in impertinent Chat or Drinking?
A65465	Is it any more a Conventicle than any other Meetings?
A65465	Is it not a good and pleasant thing for Brethren to dwell together in Unity?
A65465	Is there any Law that it offends against?
A65465	Is this worth desiring?
A65465	Much more when he requires so easie a Testimony of our Gratitude and Obedience?
A65465	O Saviour, why?
A65465	Or are these only Fancies, and the fair, but fading Colours of Rhetorick and Imagination?
A65465	Or if our Saviour had ask''d some great ● hing, should we not have done it?
A65465	So thou didst think, who madest us out of nothing, who didst take this most endearing method to obtain our Love: And wilt thou accept it?
A65465	The Answer was indeed to those adult Persons, who ask''d, What shall we do?
A65465	They are of like Passions with other Men, and why may not they expect the same Allowances?
A65465	To be united to him?
A65465	To despise the World in comparison of him?
A65465	To him what Offerings shall I make, Whence my Salvation came?
A65465	To see him whom our Souls ought to love?
A65465	To sit under his Shadow with unspeakable delight?
A65465	To what Temptations am I like to be exposed?
A65465	WHAT Mercies have I received this Day, Answers of Prayer, Deliverance from Evil, common or extraordinary Blessings?
A65465	We are all called to be Saints, to Glory, as well as to Vertue, and why should we then be content with the lowest measures?
A65465	We see it in Trades every day; and why should we not learn from those who are wise in their Generation?
A65465	What Auxiliaries we want, and where to obtain them?
A65465	What Duty omitted since Evening?
A65465	What Duty omitted?
A65465	What Memory, unless very extraordinary, to retain but their Names?
A65465	What Mercies have I received?
A65465	What Mercies we receive?
A65465	What Mercy do I want for Soul or Body, my Self, or Relations, that I may now ask it?
A65465	What Occasions may I probably have this Day of serving God, or my Neighbour?
A65465	What Sin have I committed, in Thought, Word or Deed?
A65465	What Sin have I committed?
A65465	What Sins we are to confess, and to fight against?
A65465	What Strength to visit them?
A65465	What ail''d thee, O thou Sea To leave thy antient Bed?
A65465	What do I want?
A65465	What has a stubborn Rebel to do with his Prince''s Pardon?
A65465	What have I done, endeavoured, or designed for God''s Glory, or the Good of my Neighbour; or have I lost any Opportunity for either?
A65465	What our Debts are?
A65465	What the best methods of Defence?
A65465	What we still want, and which the best way to obtain them?
A65465	Whence is it that my Saviour should be Guest to one that is such a Sinner?
A65465	Where are these Promises in Holy Scripture, of such wonderful assistance in this Sacrament?
A65465	Where it is not to be had indeed, the Case is different, but what are extraordinary Cases against a certain standing Rule?
A65465	Where to expect an Assault?
A65465	Where we are to plant our Batteries?
A65465	Whether our Thoughts have been wandring, or fixed on the engaging Objects before us?
A65465	Whether we feel this Divine Flame in our Hearts, and dearly love all those that bear the Image of the heavenly?
A65465	Why did old Iordan flee And seek its distant Head?
A65465	Why shou''d th''insulting Heathens Pride, Our Hopes alike and him deride?
A65465	Ye Mountains why Leapt ye like Rams While Hills like Lambs Skipt lightly by?
A65465	and How?
A65465	may I offer it?
A65465	wilt thou receive a Magdalen, after she has so long wandred from thee?
A45520	6. that is, Power to render the Antichristian World inexcusable, to make their sins exceeding sinful, their plagues insusserable: At quando Messis?
A45520	A pattern( a perfect Patern) is and hath been long wanting upon Earth; where then shall we find it?
A45520	And Thirdly, What is that curse?
A45520	And first, From what the hearts of Men and Saints shall be turned back?
A45520	And first, The indignation of God was kindled against Eliphaz and his two friends: why?
A45520	And from what Heaven did they thus fall, but from the Heaven of high power, and authority in that Kingdom?
A45520	And how did type Babel, with her secular head, fall from this Heaven of power?
A45520	And is doing good the way to vanquish?
A45520	And they answered him not a word] why not?
A45520	And they had a King: And what King?
A45520	And they of the People, and Kindreds, and Tongues, and Nations,& c. And Nations; And what of them?
A45520	And we may say( I say not of all) of too many; How shall they be sent to reprove, that know not how to reprove?
A45520	And what are those works?
A45520	And what is sleep?
A45520	And what was the cause of this fourfold Call, like thunder?
A45520	And what was the means by which he built this tenfold City?
A45520	And what was the power of that Prophesie?
A45520	And what was thus declared?
A45520	And what''s more vain?
A45520	And what''s most like Gold, and most contrary to it?
A45520	And what''s repentance?
A45520	And when began this grand Apostrophe, or diversion of the Gospel- Church from Faith, and obedience?
A45520	And wherein are all the imaginations of their hearts thus only evil continually?
A45520	And who was then Bishop of Rome?
A45520	And why but one?
A45520	And why comes this account of them from the Pen of the Prophetick Evangelist?
A45520	And why did not the Devil tempt him to something more, or by something else, than these three lusts?
A45520	And why is there such need now of the Balm of Gilead?
A45520	And( to omit the literal, which are many) what are Spiritual Sorceries?
A45520	Because they spake not the thing that was right of God, nor of his servant Job: And why did they not speak the thing that was right?
A45520	Belshazzar was laid in the Ballance and found wanting: How wanting?
A45520	But Locusts conceive not themselves greatly concern''d in the discharge of any such duty: Quid hoc ad nos?
A45520	But what are they or their Armies to these Locusts?
A45520	But where must they find this unfound Rock?
A45520	But, Secondly, To what must they be turned?
A45520	But, Time shall be no more: And how, no more?
A45520	Can not the City live in peace for you, nor the Church in quiet?
A45520	Come and see: What shall we see?
A45520	Consumed their days in vanity,& c. How in vanity?
A45520	Corah''s company cryed out against Moses; And what was the cause of their Cry?
A45520	Did the Pagan and heretical parts, only, thus fall?
A45520	Eli( a true, but too careless servant of God) was laid in the Ballance and found wanting: And how did Elie''s good Works want weight?
A45520	Fifthly, What those Harps of God are?
A45520	First, Whether the superfluities of Nabals Feast were more due to his Sheep- shearers than to David?
A45520	Hath he not spoken also by us?
A45520	He destroyed the then almost decayed Unity of the Church, by Schisme: And how may this plainly appear?
A45520	Hear now, ye Rebels( said Moses) must we fetch you water out of this Rock?
A45520	How came they so quick- sighted to see the Seal of God in their foreheads?
A45520	How did he lead on the Van of that revolted body?
A45520	How oft shall my Brother sin against me( said Peter to our blessed Saviour) till seven times?
A45520	I counsel thee to buy of me gold,& c.] And must men buy the free gifts of God?
A45520	Is this your Christian meckness, and submission?
A45520	Israel turned back till about the end of 1260 dayes?
A45520	Lastly, I will givepower to my two witnesses( Religious Ministers, and Magistrates) and they shall prophesie: And what is prophesie?
A45520	Lastly, What their inestimable benefits and safeties shall be by having their hearts turned back again?
A45520	Nor, Fifthly, Of their Thefts And what are they?
A45520	Of what City?
A45520	Peter, lovest thou me( said Christ)?
A45520	Quid obest nescire?
A45520	Secondly, The indignation of God was kindled against Eliphaz and his two friends: And why against them?
A45520	Secondly, To what they shall be turned?
A45520	Secondly, We shall enquire; for what they should be thus redeemed?
A45520	Smite him on the month, was the high Priests Cry against Paul; what was the cause of it?
A45520	Tell me( saith the Apostle) Do ye not hear the Law?
A45520	That is, All the wayes and works of her inhabitants, shall be right in practice, conform to Gospel Rule: And wherein consists this conformity?
A45520	The Lord, be is the God] And whence was this great acknowledgment of the truth to Gods glory?
A45520	They always erred,& c.] Et quid error mentis?
A45520	They can run by him and never mind him: Is any thing, that is right in it self, laid before them?
A45520	They can run by it, and take no notice of it: What may I say of such men, of such Saints, but this?
A45520	They can run by it, or glide over it, and take no notice of it: Is any thing spoken to them?
A45520	They can run by it, or run over it( by a cursory reading) and never understand it: Is any man faln amongst Thieves and wounded like the Wayfaring man?
A45520	They can run over it by a rash answer before they hear it: Is any work in writing( requisite to refel errours, to reform manners) offered to them?
A45520	They( well content, as the Parisees were with their wonted knowledge) will not know these things: what profit cometh( say they) by knowing of them?
A45520	Thirdly, What their exceeding great danger is, if their hearts be not turned back?
A45520	This is the greatest Apostacy guilded with Hypocrisie: For, If the light of the eye( saith our Saviour) be darkness, how great is that darkness?
A45520	This was the mistake of Aaron and Miriam when they said; Hath the Lord, indeed, spoken by Moses?
A45520	Vespasian asked Apallonius, what was Nero''s overthrow?
A45520	We shall here further shew, First, From what the hearts of Men and Saints shall be turned back?
A45520	We shall now enquire, Fourthly, What is here meant by Mount Sion in the Text?
A45520	What Doctrine for foundation, did he first lay?
A45520	What Doctrine more perfect than that he taught?
A45520	What Reformation of mistakes in Manners?
A45520	What a Storm is here of unbridled passion in the mouth of Moses, the meekest man on earth?
A45520	What information against Errors in Opinions?
A45520	What is Truth?]
A45520	What was his practice and profession in that juncture of time from 404 to about 412 and some time after?
A45520	What was the way of deceiveableness wherein he went?
A45520	Who art thou( saith the Apostle) that judgest another?
A45520	Who was this that thus fell from Heaven, and who was thus cut down, but only the Representative of the Kingdom of Babylon?
A45520	Why as Witchcraft?
A45520	is Epiphanes: And why Epiphanes?
A45520	is also the same beast: And why the same?
A45520	or good Works weapons to overcome?
A45520	or, what are the dangers, if the hearts of Men and Saints are not turned back from those( now more than ever swelling) sins?
A45520	shall see their dead bodies; where?
A45520	what''s this( say they) to us?
A45520	when were they commanded( by any command either express or implicit) to spare or protect true Saints, and to torment the Papists, their persecutors?
A45520	where are the first- fruits?
A45520	wherein consists our remedy?
A45520	who bound them( as these Locusts were) by a Law, that they should not hurt( any green thing) the servants of God?
A45520	who''s this Son of Jesse?
A45520	why halt they themselves betwixt pluralities of opinions?
A57248	& c.) how much more should we be content and patient?
A57248	19?
A57248	2. fit to judge of its growth?
A57248	20: when he putteth forth this his power which raised Christ from the dead?
A57248	28. Who shall separate us from the love of Christ?
A57248	3. to 9. of whom God was found?
A57248	5?
A57248	7. Who is a God like unto thee, that pardoneth the iniquitie, and passeth by the transgressions of the Remnant of his people?
A57248	7?
A57248	A naturall man is sensible of the want of something he needs for his soule, therefore he saith; Wherewith shall I come before the Lord?
A57248	And if Christ be thine, shall not he disanull all thy sinnes as well as one, seeing he is able and willing?
A57248	And if I have no grace, why let yee me not alone, as yee doe others, and as yee did me when I tooke my fill of sin?
A57248	And to what end shall God give meanes sufficient to work faith and repentance in such as he hath not appointed to life?
A57248	And was not Paul one of the most strongest beleevers?
A57248	Are thy works Christ or no?
A57248	Are we better then they?
A57248	Are you sure you have used all Gods meanes, doest thou know the number of them?
A57248	As for God to give Christ to dye for the salvation of man, and yet decree to condemne him?
A57248	As soone as he saw his infirmitie, he had other thoughts of God, saying, Who is so great a God as our God?
A57248	Bees gather honey of bitter flowers as well as sweet, and can not we doe so from bitter conditions?
A57248	Behold, he found no stedfastnesse in his servants, and chargeth his Angels of folly, how much more in them that dwell in houses of clay?
A57248	CHrist is his Fathers chiefest choice, And I in him the very same; Why should I not in him rejoyce, Who am secured from all blame?
A57248	Can a woman forget her sucking childe,& c?
A57248	Can babes work?
A57248	Can reason conceive how the dead, who are eaten with beasts, or fishes, or turned into dust, can be raised to life?
A57248	Christ purchased no priviledge for his, which they may be as well without; is not Gods power as great as his love?
A57248	Doest thou apprehend thy selfe to be an enemy to God?
A57248	Doest thou know thy age or degree in grace?
A57248	Doest thou walke comfortably in thy Christian course?
A57248	FOr the word sufficient grace, how can we conceive that grace to be sufficient in power, which is not sufficient in performance of the worke?
A57248	For clothing; Take no thought for your body, what yee shall put on, Is not the body more then rayment?
A57248	For your heavenly Father knoweth yee have need of these things: Why take yee thought for rayment?
A57248	God will say, Who required this at your hands?
A57248	HAve you both a high esteeme of mariage, if you prize not mariage, who shall?
A57248	He feedeth upon ashes: a deceived heart hath turned him aside, that be can not deliver his soule, nor say; Is there not a lie in my right hand?
A57248	He is ignorant of the desperate wickednesse of his heart; The heart is deceitfull above all things, and desperately wicked, who can know it?
A57248	He thinkes it concerns him most, therefore it is his dutie to doe it, who else should?
A57248	Here is the strength of his delusion, in that he can not say, Is there not a lye in my right hand?
A57248	How can they that are evill speake good things?
A57248	How great is his goodnesse?
A57248	How shall they call on him on whom they have not beleeved?
A57248	I know men of base spirits, unbeleevers will catch at what I say, but if they doe, who can helpe it?
A57248	If thou hast not used them all in faith, say not, thou hast used the meanes; what are all meanes without faith?
A57248	If thou shouldst mark iniquities, O Lord, who shall stand?
A57248	In what doest thou find peace, comfort, contentment, satisfaction in?
A57248	Is this the way thinkest thou to enjoy the assurance of his love, to nourish jealousies against his love?
A57248	Is thy hope onely in Christ?
A57248	It is a sin and a dishonour to a childe of God, to say or thinke he shall want, or to say, What shall I doe?
A57248	It makes most for the glory of God to give great things, and is it not a disparagement for a King to doe otherwise?
A57248	Jesus said, I am the resurrection, and the life,& whosoever beleeveth in me, shall never dye; beleevest thou this?
A57248	My soule thirsteth for God, when shall I come and appeare before him?
A57248	Nor any members of a true visiable Church?
A57248	Nor say, is there not a lye?
A57248	Now thou maist come unto the throne of grace boldly, now all is payd, it''s God that justifieth, who shall condemne?
A57248	Oh deare, yea most deare and precious souls, who can expresse your happinesse& glory?
A57248	Oh what can be more sutable, pleasant, profitable, or delightfull, better or more desireable?
A57248	Or is it likely or possible to reason for a man to walke upon the Sea as Pe ● er did?
A57248	Satan also speaks in the soule, saying, Is not this a delusion?
A57248	Seeing he hath freely given us his Sonne, how shall he not with him give us all things freely?
A57248	Shall I give my first- borne for my transgression, the fruit of my body for the sinne of my soule?
A57248	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A57248	Shouldst thou not rather say as David did, How precious are thy thoughts to me, O God?
A57248	Sometimes they signifie a forbidding, as, Why should the Gentiles say, where is their God?
A57248	Surely no; and what shall hinder me of having as much happinesse and glory in heaven, as the best Saint?
A57248	Tell me, what qualifications had they who were enemies?
A57248	The carnall mind is enmitie to God, it is not subject to the Law of God, nor can be; how then can it will, desire, and receive grace by nature?
A57248	The comfort of the Saints is not to depend upon their personall sanctification, and why?
A57248	The servant of God having fallen into sinne, is to rise by faith; for, shall a man fall, and not rise?
A57248	To be baptized; See here is water, what doth hinder me to be baptized?
A57248	Treasure up experiences of Gods goodnesse unto thy soule, but who among you will give eare to this?
A57248	What doest thou eate and live upon bread or ashes, when thou art empty?
A57248	What doest thou eye, whether doest thou goe?
A57248	What if neither of my parents, nor their parents can be proved beleevers?
A57248	What is it worldly men desire, But beautie, riches, and fine fare; With pleasures, ease, and rich attire, Things which the world in them do share?
A57248	What preparation is in generall?
A57248	Where lyeth thy life and strength?
A57248	Wherefore is there a price in the hand of a foole to get wisdome, seeing he hath no heart to it?
A57248	Which of you by taking thought can adde one oubit unto his stature?
A57248	Why art thou cast downe, O my soule?
A57248	Why doest thou look at, and rest in, such things as these?
A57248	Why doest thou seek the living among the dead?
A57248	Why not for thee?
A57248	Why should I feare that I would not escape?
A57248	Will no peace, comfort, praise of men, duties, ordinances, joyes, ravishments, satisfie thee?
A57248	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of oyle?
A57248	You must not give way to such a thought; who knows but the Lord may returne?
A57248	and doth not Christ lose the end of his death, to dye for their salvation who yet perish?
A57248	did Christ purchase salvation, but not the application of salvation, which is necessary to salvation?
A57248	doth his promise fayle for evermore?
A57248	doth not Christ say true, that without me yee can doe nothing?
A57248	for seeing conversion follows not, how is it sufficient to conversion?
A57248	hast thou a heart fit for Christ?
A57248	have you set God above his meanes, and expected his blessing upon them, without which they could doe no good?
A57248	how doth it appeare, Christ purchased salvation, or enough for salvation, or is the death of Christ of an uncertain event?
A57248	is it in nothing but in Christ?
A57248	is it in nothing else but Christ?
A57248	is it likely to be from God?
A57248	is that medicine sufficient to cure such a disease, which being taken doth not cure it?
A57248	is that sufficient to conversion that never attaines it?
A57248	is there remission of sinnes in Christ for every man, but no righteousnesse, no everlasting life for them?
A57248	or is it justice to require the payment of one debt twice?
A57248	outward bondage is not much to an inlarged and free spirit; what can doe much hurt, when all is well within?
A57248	shall I come before him with burnt offerings, with calves of a yeare old?
A57248	what hurt will it be to me to enter into glory?
A57248	what, art thou a child, or a yong man, or a father?
A57248	who can it declare, Or who by fadoming can finde it out?
A57248	who will hearken and heare for the time to come?
A57248	why art thou disquieted?
A47629	* Is not the Scripture( said Hawkes the Martyr) sufficient for my salvation?
A47629	15. ipsa conteret;& cui servanda est victoria nisi Mariae?
A47629	2. is there not one Father of us all?
A47629	23. and other such like places doe evince it; for why should he writing in Hebrew, interpret Hebrew words, to them which understand that Language?
A47629	9. who can dive into the secrets of nature, and tell us the true reason of the winde, the Earth- quake, the Thunder, the raine, the Snow?
A47629	Againe, the usefulnesse of it is great: for if it should be in any place alwayes night, what could they doe?
A47629	An Angel is a substance?
A47629	An Angell will not esteeme any worke too difficult or base, why should wee?
A47629	And if God will that these effects be wrought, what can any man, all men do for the hindring thereof?
A47629	Are not Moses morall Lawes of perpetuall equity, and therefore to be observed in all ages?
A47629	But how appeares it, that it is so governed alwaies?
A47629	But that light should be a spirituall substance, is much more absurd, for how then should it be visible?
A47629	But the cause of it is unsearcheable, who can find out to the full the reason of this so necessary a work?
A47629	Christ is the light of the world; naturall darknesse is terrible, light comfortable, what is spirituall?
A47629	Christ often saith, have ye not read, is it not written, what is written in the Law?
A47629	Consider the hugenesse of its i quantity: for who can measure the back- side of heaven?
A47629	Doth God take care for Oxen?
A47629	Doth he need our service, that is served with such ministers and messengers?
A47629	God is Great and greatly to be praised, and who is so Great as our God?
A47629	God made the heart; shall not he know it?
A47629	God saith to Job, where wast thou when I laid the foundation of the earth?
A47629	Gods meere free- will makes us differ in naturalls; thou art a man, and not a Toad; how much rather must it make us differ in supernaturalls?
A47629	Gods power is not onely potentia, or multipotentia, but omnipotentia, for degree infinite; shall ● ny matter be hard for the Lord?
A47629	Hath any man living read all the Fathers?
A47629	Hath the raine a Father?
A47629	He wrote so many Books, that Jerome saith, Quis nostrum tanta potest legere, quanta ille conscripsit?
A47629	How can it be a Church Sacrament, which hath neither element, nor word of promise?
A47629	How comes it to passe, that God makes one thing better then he did at first?
A47629	How is it held so even in the very midst, and sweyed neither one way nor another?
A47629	How is that effectuall, which moving men unto faith and repentance, doth never bring them to one nor other?
A47629	How many wanton opinions are broached in these daies?
A47629	How much glory doe we give to things of an inferiour nature?
A47629	How often doe the Papists leave the vulgar in all their controversies when it is for their advantage so to doe?
A47629	How should so heavy a thing as the earth thus heave up it selfe into so great ascents, to give place unto the waters under it?
A47629	How should we deliberate in our actions b which are subject to imperfection?
A47629	I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration?
A47629	If God were eternall; where was he before the world was?
A47629	If to know the nature of an Herbe, or the Sun and Stars be excellent, how much more to know the nature of God?
A47629	In the dayes of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew?
A47629	In the usefulnesse of it?
A47629	Instruction, shall so fierce a creature be at a becke, and shall not I?
A47629	Is blasphemy more tolerable in the new Testamen ●?
A47629	Is there evil in a Citie, and the Lord hath not done it?
A47629	Istud ne est verbum Dei?
A47629	It confutes the Eutichians, and Ubiquitaries which held, that the God- head became flesh; can a Spirit be a body, and both visible and invisible?
A47629	It distinguisheth day and night each from other: without it, what were the world but a dungeon?
A47629	It serves to wash our bodies and the apparell wee weare: if our hands and feete were never washt, what an evill smell should we carrie about?
A47629	It was Josephs reason to his Mistresse, how can I doe this great evill?
A47629	No; what art thou come to torment us before our time?
A47629	Not many but a few, and those the best commentaries are to be consulted with, of the Hebrew Interpretes and Rabbins?
A47629	Now we that have the Scripture to direct us as in the day- light, shall not wee finde God out by these illustrious works of his?
A47629	O how great is hee, and how much to be admired?
A47629	Oh saith God to Job can you doe this and that, and then who made the clouds?
A47629	Originally, he is the cause of all perfection; what hast thou, which thou hast not received?
A47629	Our arguments in generall against this are these?
A47629	Promissa tua sunt;& suis falli timeat, cum promittit veritas?
A47629	Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam?
A47629	Satans great businesse in the world is to studie men; hast thou considered my servant Job?
A47629	Secondly, how followeth this argument?
A47629	Set up Images and Pictures instead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures?
A47629	Shall not the Judge of all the world doe right?
A47629	Sic quid Sol ● clarius?
A47629	Since the Councell of Trent 2 Popes have set forth this vulgar Edition diversly; which of these shall be received as authenticall?
A47629	The degrees and parts of Gods providence?
A47629	The fountain of all wisdom; was there such wisdome in Adam, to give names to things according to their natures?
A47629	The meaning of Christs temptation by Satan, and how we shall know Satans temptations?
A47629	The second question is, whether every man hath his peculiar Angel?
A47629	The speech of Angels?
A47629	Their multitude and order?
A47629	Their services against the wicked and all the enemies of the Church?
A47629	There are divers profitable questions about these things?
A47629	There are three causes why they attempted this?
A47629	There is a four- fold image or likenesse?
A47629	This is a comfort to those who acknowledge God to be such a one as hee is; is not he rich enough to maintaine them?
A47629	Those which set their affections on the creature, if there be beauty in that, what is in the Creatour?
A47629	Two and twenty thousand Oxen were spent at the dedication of one Altar; to sacrifice so many Oxen and Sheep, such usefull creatures?
A47629	What Philosopher can tel how many Dolphins, Herrings, Whales, sword- fishes there be in the Sea?
A47629	What Policy was it in the old Testament, to appoint circumcision, to cut a poor Child, as soon as he comes into the world?
A47629	What distinctions, orders, degrees and offices doe they make of Angels?
A47629	What hand doth hold it up, and that so stedfastly, that for thousands of yeares it hath not moved?
A47629	What he is?
A47629	What is the originall of a springs and Rivers?
A47629	What is this Island in comparison of the Sea, and yet we call it Great Brittaine?
A47629	What policy was it in the Old Testament to appoint circumcision?
A47629	When did I once offer it to the serious meditation of my minde?
A47629	When did I say to my selfe, how doth this great ball of earth remaine unmoveable in the midst of this wide and spacious Heaven?
A47629	When did any Parliament enter into so solemne a League and Covenant to reforme themselves and Kingdome?
A47629	Whether Heretickes are to be punished by the Christian Magistrate with death?
A47629	Whether mercy and justice be equall in God, and how can he be most just and most mercifull?
A47629	Whether the Sea would not naturally overflow the land, as it did at the first creation, were it not with- held within his bankes by divine power?
A47629	Who durst have applyed those things to Christ, unlesse the Holy Ghost had first done it, and declared his minde and meaning to us?
A47629	Why are Prayers or meanes, if God be Immutable?
A47629	Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the speciall day named wherein they were made?
A47629	Why doth God use the help of others?
A47629	Why doth it not reele or totter toward the North or South, the East or West, or now upward, now downward?
A47629	Why is there sinne in the world, seeing God needs not any glory that comes to him by Christ, and by his m ● rcy in pardoning of sinne?
A47629	Will you receive the testimony of men, and will you not much more receive the testimony of God?
A47629	With the froward he will shew himselfe froward?
A47629	Yet what is wanting there in the Hebrew Text?
A47629	and are not my waies equall?
A47629	and how came this authenticall Copy and Prototype to be lost?
A47629	and in Salomon to discourse of all things?
A47629	and is there not much more in God?
A47629	and what did he before he made all things;* and why did he make the world no sooner then a few thousand yeares since?
A47629	by whose testimony thou shalt be helped in this thy complaint against God?
A47629	can they cause the flashes of lightening to flame out?
A47629	can they get them?
A47629	can they make the thunder to roare?
A47629	how should they live?
A47629	is there a letter taken away or altered, to violate the sense of the mysteries?
A47629	nay, can they shew them?
A47629	nay, have all the men living read them?
A47629	or tell how many miles space that mighty Circle doth containe?
A47629	or who hath begotten the drops of dew?
A47629	quid difficilius aspectu?
A47629	strong enough to protect them?
A47629	what curious questions doe they raise?
A47629	what did the Jewes read in their Synagognes, and in their solemne meetings, but onely this Hebrew Edition?
A47629	what manner of motion the running of the rivers is?
A47629	when was there such a constant daily Lecture* of worthy men in Westminster- Abbie before?
A47629	when were there so many dayes of Humiliation kept so generally in England?
A47629	who can tell me a full, just, satisfactory reason in nature?
A47629	why doe I pray or heare?
A47629	wilt thou not reade me?
A47629	wise enough to direct them?
A53723	2. Who have a right unto this Sacrament?
A53723	3. Who is this you call his own Son?
A53723	6. Who are to bee( 4)( 5) receivers of this Sacrament?
A53723	And doe they continue therein?
A53723	Are not the Church of the Jews, before the birth of Christ, and the Church of the Christians since, two Churches?
A53723	Are these three one?
A53723	Are we not then righteous before God by our own works?
A53723	Are wee able of our selves to( 2)( 3) perform it?
A53723	Are wee able to doe this of our selves?
A53723	Are wee accounted righteous and saved for our Faith, when wee are thus freely called?
A53723	Are wee accounted righteous for our faith?
A53723	Are wee not freed by Christ from the Magistrates power, and humane authority?
A53723	Are wee then wholly freed from the Morall Law?
A53723	By what meanes did Jesus Christ undertake the Office of an eternall Priest?
A53723	By what meanes doe wee become actuall members of this Church of God?
A53723	By what means doth hee perform all this?
A53723	By what way may wee bee delivered from this miserable estate?
A53723	Can this Church bee wholly overthrown on the earth?
A53723	Can wee conceive these things as they are in themselves?
A53723	Can wee doe this of our selves?
A53723	Concerning which of his creatures chiefly are his decrees to bee considered?
A53723	Did Christ undergoe all these?
A53723	Did then God give a Law whic ● could not bee kept?
A53723	Do the elements remain bread and wine still, after the blessing of them?
A53723	Doe we stand in the same Covenant still, and have wee the same power to yeeld obedience unto God?
A53723	Doe wee here know God as hee is?
A53723	Doth God rule also in and over the sinfull actions of wicked men?
A53723	Doth God thus call all and every one?
A53723	Doth any thing in us, move the Lord thus to chuse us from amongst others?
A53723	Doth the providence of God extend it self to every small thing?
A53723	Dyed hee for no other?
A53723	For whom doth he make intercession?
A53723	For whose sake doth Christ perform all these?
A53723	Have all this Faith?
A53723	Have they then no way of themselves, to escape the curse and wrath of God?
A53723	How are the Elect called, in respect of their obedience unto Christ, and union with him?
A53723	How came this weaknesse and disability upon us?
A53723	How came wee into this estate, being at the first created in the image of God, in righteousnesse and innocency?
A53723	How can Baptisme seale the pardon of all sins to us, all our personall sins following it?
A53723	How come wee to bee members of this Church?
A53723	How come wee to have this faith?
A53723	How come wee to have this saving Faith?
A53723	How come wee to know this?
A53723	How could the punishment of one, satisfie for the offence of all?
A53723	How did Christ procure for us grace, faith, and glory?
A53723	How did God send him?
A53723	How did the oblation of Christ redeem us from death, and hell?
A53723	How did the oblation of Christ, satisfie Gods justice for our sin?
A53723	How doe our Sacraments differ from the Sacraments of the Jewes?
A53723	How doth God by these Sacraments bestow grace upon us?
A53723	How doth hee exercise this Office towards us?
A53723	How doth the Law drive us unto Christ?
A53723	How is this providence exercised towards mankinde?
A53723	How know you them to bee the word of God?
A53723	How many are the Offices of Iesus Christ?
A53723	How many are the acts of his Kingly power, towards his enemies?
A53723	How prove you Jesus Christ to bee truely God?
A53723	How prove you that hee was a perfect man?
A53723	How was the new Covenant ratifyed in his blood?
A53723	In what condition doth Jesus Christ exercise these Offices?
A53723	In what doth the exercise of his Priestly office for us chiefely consist?
A53723	In what estate or condition doth Christ exercise these Offices?
A53723	Is the observation of this Law still required of us?
A53723	Is there but one God to whom these properties doe belong?
A53723	Is there but one God?
A53723	Is there no more required of us, but faith onely?
A53723	Is there nothing then required of us, but Faith onely?
A53723	Is this holinesse or obedience in us perfect?
A53723	Is this whole Church alwayes in the same state?
A53723	May not others perform these duties acceptably, as well as those that beleeve?
A53723	Of what sort is this union?
A53723	Q ▪ What are the Decrees of God concerning us?
A53723	Q. Doe not then others beleeve that make profession?
A53723	Q. Hath hee these Offices peculiarly by nature?
A53723	Q. Whereby doth this oblation doe good unto us?
A53723	Q. Wherein doth Christ exercise his propheticall Office towards us?
A53723	Q. Wherein doth bee exercise his Kingly power towards us?
A53723	Question, WHence is all truth concerning God, and our selves to bee learned?
A53723	Shall all mankinde then everlastingly perish?
A53723	To whom doth this Sacrament belong?
A53723	Vnto whom doe the saving benefits of what Christ performeth in the execution of his Offices belong?
A53723	WHat is Christian Religion?
A53723	Was it necessary that our Redeemer should bee God?
A53723	Was man able to yeeld the service and worship that God required of him?
A53723	What are particular Churches?
A53723	What are the Attributes of God?
A53723	What are the Ordinary Officers of such Churches?
A53723	What are the Sacraments, or seales of the new Covenant?
A53723	What are the attributes which usually are ascribed to him in his works, or the acts of his will?
A53723	What are the chiefe attributes of his beeing?
A53723	What are the decrees of God concerning men?
A53723	What are the decrees of God?
A53723	What are the names of God?
A53723	What are the parts of it?
A53723	What are the parts of this holinesse?
A53723	What are the priviledges of beleevers?
A53723	What are the priviledges of those that thus beleeve and repent?
A53723	What are the seales of the new Testament?
A53723	What are the works of God, that outwardly respect his creatures?
A53723	What are the works of God?
A53723	What doe the Scriptures teach concerning God?
A53723	What doe the Scriptures teach concerning the works of God?
A53723	What doe the Scriptures teach that God is?
A53723	What doe wee our selves perform in this change or work of our conversion?
A53723	What doth it teach of his Person?
A53723	What doth the Scripture teach us of Jesus Christ?
A53723	What else is held forth in the Word concerning God, that wee ought to know?
A53723	What is Baptisme?
A53723	What is Baptisme?
A53723	What is God in himselfe?
A53723	What is Gods actuall providence?
A53723	What is Iesus Christ?
A53723	What is a justifying Faith?
A53723	What is a lively faith?
A53723	What is hee unto us?
A53723	What is his ruling power in, and over his people?
A53723	What is our Christian liberty?
A53723	What is our adoption?
A53723	What is our union with Christ?
A53723	What is our vocation, or this calling of God?
A53723	What is repentance?
A53723	What is repentance?
A53723	What is required from us towards Almighty God?
A53723	What is required in the people unto them?
A53723	What is required of these Officers, especially the chiefest, or Ministers?
A53723	What is that holinesse which is required of us?
A53723	What is that holinesse which is required of us?
A53723	What is the Church Militant?
A53723	What is the Church Triumphant?
A53723	What is the Church of Christ?
A53723	What is the Church of Christ?
A53723	What is the Lords Supper?
A53723	What is the Lords Supper?
A53723	What is the Scripture?
A53723	What is the communion of Saints?
A53723	What is the communion of Saints?
A53723	What is the decree of Reprobation?
A53723	What is the decree of election?
A53723	What is the distinguishing property of the person of the Father?
A53723	What is the end of all this dispensation?
A53723	What is the intercession of Christ?
A53723	What is the oblation of Christ?
A53723	What is the property of the Son?
A53723	What is the work of creation?
A53723	What is this new Covenant?
A53723	What mean you by Person?
A53723	What of the Holy Ghost?
A53723	What shall become of them for whom Christ dyed not?
A53723	What then is our justification, or righteousnesse before God?
A53723	What was that punishment?
A53723	What was the ransome that Christ paid for us?
A53723	What was the rule, whereby man was at first to bee directed in his obedience?
A53723	What way was this?
A53723	What were the actions of our Saviour to bee imitated by us?
A53723	What were the words of Christ?
A53723	When did Christ appoint this Sacrament?
A53723	Whence is it to bee learned?
A53723	Whence is the right use of it to bee learned?
A53723	Whereby is God chiefely made known unto us in the word?
A53723	Wherefore did God make man?
A53723	Wherefore was our Redeemer to bee man?
A53723	Wherein chiefly consists the outward providence of God towards his Church?
A53723	Wherein consisteth the state of Christs humiliation?
A53723	Wherein consists his exaltation?
A53723	Wherein did that hurt us their posterity?
A53723	Wherein doth his execution of this Office consist?
A53723	Wherein doth the Kingly Office of Christ consist?
A53723	Wherein doth the beeing of true Repentance consist, without which it is not acceptable?
A53723	Wherein doth the curse of God consist?
A53723	Wherein doth the propheticall Office of Christ consist?
A53723	Whereto then doth the Law now serve?
A53723	Which are these Sacraments?
A53723	Which bee they?
A53723	Which is the Law that God gave man at first to fulfill?
A53723	Will God accept of that obedience which falls so short of what hee requireth?
A14001	And how comfortable, seeing it is the worke of GODS SPIRIT in him, and an vndoubted effect and token of GODS loue to Him, and of his faith in GOD?
A14001	And how doth a man repent of that, which hee labours to maintaine?
A14001	And how wantonly doe men deale with His sacred Word?
A14001	And if hee try not his actions and cogitations by a true Rule or Touchstone, how can hee truely discerne their irrectitude, and hypocrisies?
A14001	And what is the cause they paint?
A14001	And what profite should wee haue, if wee should pray vnto Him?
A14001	And what will it profite to know Him, if hee doe not serue Him?
A14001	And whereas men hope for that, they see not, how can they hope for that they see?
A14001	And who but bad women will mis- vse their heads?
A14001	And who were we all, both rich and poore, great and small, when GOD had mercy on vs, and bestowed His Son vpon vs?
A14001	And why loued Hee them?
A14001	And why wantest thou leasure?
A14001	And yet it is a wonder to see how rare this duety is amongst vs. How sildome doe wee thinke of GOD, or of His seruice?
A14001	Are wee men, or are wee good men?
A14001	Are wee, liue wee, vnderstand wee?
A14001	Art thou a cold?
A14001	Art thou drossy?
A14001	Art thou frozen vpon thy dregs, or art thou so hardned that no impression can be made vpon thee?
A14001	Art thou in darkenesse?
A14001	But because a man sees Him not, therefore shall hee deny his Essence, or his Presence?
A14001	But could not this Law haue beene exactly kept?
A14001	But what loued Hee now?
A14001	But what must be the Rule of our seruice?
A14001	But what shall bee there, who is able to expresse?
A14001	But what wilt thou do to perseuere in the faith?
A14001	But who constraines thē against their wils?
A14001	But who is this charitable man indeed?
A14001	But why did you not know Mee?
A14001	Do men loue that they know not?
A14001	Doth Lawes of men eioyne it?)
A14001	Doth it become a King to bee ignorant of the KING of Kings, who set the Crowne on his head, and put the Scepter into his hand?
A14001	Doth the Law of GOD command it?
A14001	Doth true reason teach it?
A14001	Euery man would haue his ground good; yea what is there that a man would not haue to be good?
A14001	Except wee know GOD, how shall wee take Him alone to bee our GOD, and not defile our selues with idols?
A14001	Greatnesse?
A14001	Hath not a flye choakt a man?
A14001	Haue wee Grace, or expect we Glory?
A14001	Hee is the Truth: Wouldst thou not die?
A14001	Hee is the Way: Wouldst thou not bee deceiued?
A14001	How can a Bucket hold all the Ocean; or a Spoone lade out all the Water, that is therein?
A14001	How can a Foole diue downe into the depths of Wisedome; or hee that is euill, fully vnderstand Him that is an infinite, and inexplicable Good?
A14001	How can a man begge of GOD, that will shew no mercy to them, that craue mercy of him?
A14001	How common is the contempt of His holy Ordinances?
A14001	How customably is His fearefull and glorious Name, vainely vsed?
A14001	How doe the pleasures and cares of the world depriue Him of our hearts?
A14001	How great is the profanation of His holy Day?
A14001	How needfull is it, seeing otherwise hee can not loue his neighbour in Him, no nor performe any Act or Office of Religion, pleasingly in His sight?
A14001	How precious therefore both to Priest, and people should this Hammer and Fire bee in a true account thereof within their soules?
A14001	How shall a Bushell containe all the World?
A14001	How shall a man serue Him, that doth not know Him?
A14001	How vsuall is it with men to turne His Grace into wantonnesse?
A14001	How welcome should hee bee, that would bring him newes of a medicine, which hee might easily haue, that would cure him, and set him vp againe?
A14001	I say He will not: for who, that contemnes the Baptisme of man, is Baptized with the Holy GHOST?
A14001	If Hee blesse, who can curse?
A14001	If Hee curse, who can blesse?
A14001	In whom desire I to end my daies and die, but euen in Thee?
A14001	Is thine heart voide of zeale to GOD, or loue to Man?
A14001	It is His worke: Or liue wee well?
A14001	It is a fire to enflame thee?
A14001	It is by Him: Affect wee well?
A14001	It is true that God doth harden the heart, and deliuer men vp sometimes vnto a Reprobate sence, but how?
A14001	It is well: but I will aske thee: What rare effects did it worke within?
A14001	It that chaste, which is vsed to wooe mens eyes vnto it?)
A14001	Magnificence?
A14001	Must the horse bee forced to the Manger, must a Sheepe be compelled to graze, must the hungry( and almost starued) Oxe be entreated to eate his Hay?
A14001	Now they that deceiue themselues, who shall they be trusted with?
A14001	Now, how vnhappy is the danger, how grieuous is the sin, when a man is meerely of himselfe indangered?
A14001	O repentance, what shall I speake of thee?
A14001	Of both her heads, what if I said her husband was the better?
A14001	One that can aduance thee?
A14001	Or One, that is kind and louing, patient and compassionate?
A14001	Or if hee view not himselfe in a true glasse, how shall hee see his true complexion?
A14001	Or whether shall I goe?
A14001	Or will a man acknowledge and beleeue in one hee knowes not?
A14001	So, wouldst thou see how the Son of Righteousnes CHRIST IESVS is affected towards thee?
A14001	Some say, Who will shew vs any good?
A14001	Strength?
A14001	The body is mortall, the soule is immortall: why should wee make more account of That, then This?
A14001	The poore giue vs their prayers, what then though we giue them our pence?
A14001	The world is mortall, but the soule of man is immortall; Why should that, that is immortall, bee pind on that, that is mortall?
A14001	There hath beene an encrease of Faith: but how?
A14001	These are deceiued; thou hast not a penny, hast thou a prayer?
A14001	Thinke wee well?
A14001	Thou canst do no deeds of comfort, hast thou any words of comfort?
A14001	Thou hast no bread, hast thou a blessing?
A14001	Thou hast no goods to giue, hast thou good counsell?
A14001	Thou shalt not( quoth he) giue eare to the words of the Prophet, or dreamer of dreames: Why so?
A14001	Thy legs are lame, thou canst not go well; thy hands are lame, thou canst not worke well; hast thou a good tongue, canst thou speake well?
A14001	To whom will GOD giue His Sonne for foode to his hungry soule, but to him that receiues Him in the Sacrament?
A14001	VVHAT an almes did GOD giue vs, when Hee gaue vs His Sonne?
A14001	VVhich, what religious eare can endure to heare?
A14001	Valour?
A14001	Vnlesse wee know Him, how shall we loue Him, how can we trust in Him, how can wee serue Him?
A14001	Wee are spirituall Priests and Princes, is it for a Priest to bee ignorant of his GOD?
A14001	Wee desire His loue to vs, why then should we not remonstrate ours to Him?
A14001	What a matter then is it if wee giue our bread, drinke, or money?
A14001	What capitall and foule enormities are euery where heaped vp against Him?
A14001	What cares a clunch for learning, or good manners, that blesseth himselfe in his rudenesse, and inciuility?
A14001	What cares a man for meate, that feeles no hunger?
A14001	What desirest thou in a Maister?
A14001	What did Debora among the Ifraelites?
A14001	What doe you talke to him of cloathes, that feeles no cold, nor nakednesse?
A14001	What hath hee to doe with the bread of CHRIST, that contemneth the least Member of His Body?
A14001	What is man, if GOD forsake him?
A14001	What is man, that Thou shouldst regard him, or the son of man, a worme, a wretch, the childe of death, that Thou shouldest cast thine eies vpon Him?
A14001	What is the reason?
A14001	What little zeale and courage is there in vs for His Glory?
A14001	What more pleasing to malefactours, then to heare of their Princes pardon?
A14001	What moued Him to make that difference?
A14001	What newes more welcome to prisoners, then of a Goale- deliuery?
A14001	What shall I now doe?
A14001	What shall I say more?
A14001	What shall a man doe, that is thus intangled?
A14001	What wonders wrought it in thee, what excellency, what goodnesse, hast thou receiued, or gained, by it?
A14001	What would a blind man more willingly heare of, then that his eie- sight shall bee restored to him?
A14001	What?
A14001	When a man feeles his disease, and sees death staring in his eyes, O how welcome is the Physition?
A14001	When men haue beene worne with warres, how pleasing is the newes of a true and constant peace?
A14001	Where wouldst thou remaine?
A14001	Which way wouldst thou goe?
A14001	Whither wouldst thou goe?
A14001	Who bids thee be out of charity?
A14001	Who but mad- men will mis- vse their bodies?
A14001	Who dare aske an almes, that will not giue an almes?
A14001	Who dare say it is according to the will of GOD which is the rule of iustice?
A14001	Who is wedded vnto CHRIST IESVS, as a Virgine, but hee, that is prepared and fitted for Him by the Minister?
A14001	Who requires fine apparell at thy hands?
A14001	Whom doth GOD admit into heauen, which is not admitted by the Minister into the Church?
A14001	Whom haue I to guide and comfort me, whiles I liue with men on earth, but Thy SPIRIT?
A14001	Whose sinnes are loosed in heauen, but hee, that is loosed by the Minister on earth?
A14001	Why art thou not reconciled?
A14001	Why should the soule that can not die, be buried in the loue of those things that can not but die, and come to nothing?
A14001	Why should we desire a good body, and care not though wee haue a naughty soule?
A14001	Will a man make account of that, the worth or vse whereof is vnknowne vnto him?
A14001	Will a man serue hee knowes not whom?
A14001	Wisedome?
A14001	With whom would I liue, when I doe remoue, but euen with Thee?
A14001	Wonder not that new bookes doe still flye abrode: the world is full of new braines; Wherefore not of new Bookes?
A14001	Wouldst thou amend thy life?
A14001	Wouldst thou discerne thine errours?
A14001	Wouldst thou finde comfort?
A14001	Wouldst thou haue a Maister rich?
A14001	Wouldst thou know how the Sunne goes in the heauens?
A14001	Wouldst thou know how to liue?
A14001	Wouldst thou know what to beleeue?
A14001	Wouldst thou walke?
A14001	Yea, and if we bee gotten by it, what shall become of him, that is without it?
A14001	it is of Him: Will wee well?
A14001	vnto deceipt?
A14001	was not a raskall the death of the great French King?
A59692	''T is true, the Spirit must do it, but will ye therefore take away the means?
A59692	13. he speaks of God, how comes that in?
A59692	14, 15,& c. Is Israel a servant saith the Lord?
A59692	14. Who made thee a Prince and Iudge over us?
A59692	2 ▪ When is Christs Government cast off in respect of the supreme power?
A59692	2. Who made thee a Iudge,& c. And when afflictions come, and you then enquire, what is the cause of it?
A59692	3. comes by hearing of faith?
A59692	4. never such clear light, never such an effectuall Word, as that of the Apostles, yet it was hid; why?
A59692	5 ▪ and if he be ● udge, who shall be thy Jailor, but Satan?
A59692	9 What are the sins, for which God brings into Bondage?
A59692	Again, when men can not endure the wil of Christ, can not ēdure exho ● tations, what doth the man mean to exhort us thus?
A59692	All you that are before the Lord this day, ye shall see an end of all perfection; but eternall things are not they worth something?
A59692	An Elder reproves, and they will reprove again: What, shall not the Church have liberty?
A59692	And as the Prophet said to Iehosaphat, Shouldest thou love them that hate the Lord?
A59692	And it shall come to passe when ye shall say, Where ● ore doth the Lord all these things unto us?
A59692	And when the Lord calls him to any service; Lord, What am I, that I should now pray to thee?
A59692	As now Adam when he was in innocency, and had an immortall body, his food it should have been an immortall food to him; but how should that have been?
A59692	As the 〈 ◊ 〉 of Iordan to Na ● man; How did they cleanse?
A59692	Because Christ is not theirs,& are they bound to believe he is?
A59692	Because, if there shall be no subjection here,''t is profest licentiousnesse, and not liberty in Churches; You have liberty, but what liberty?
A59692	Brethren, what is a mans happiness in heaven, but to close with God and Christ?
A59692	But I do wonder what rules of Conscience such do walk by, and if they do, where is their tendernesse to withdraw their shoulders from under the work?
A59692	But may not many of the Saints hear,& hear the Lord speak; but not feel this everlasting power and efficacy?
A59692	But wherein should I submit to the Lord?
A59692	But you will reply and say, What if we can have both?
A59692	Consider how fain the Lord would have you under his Government; for many will say, I have refused so oft; and what shall I now do?
A59692	Did he care for Temple aud Ordinances?
A59692	Did they not sacrifice those forty years to the Lord in the wildernesse?
A59692	Do they only please fancy for a time?
A59692	Even under heathen Magistrates; what then do they that cast it off under others?
A59692	For examination, whether we do, or when a people do cast off the government of the Lord and destroy his kingdome?
A59692	For if a man be healed of his blindnesse, and be blind presently again; what is he the better?
A59692	For the case may be that there is but one Officer, and is he the Church?
A59692	Hence also, when men shall cry for liberty to speak, an Elder forbids it; What, may not the Church have liberty?
A59692	Hence when men shall hear many things, but to what end do you hear, or what vertue have the things you hear?
A59692	Here is this gain to be without them, and therefore to cast off Christ: What will the Lord do to these husband- men?
A59692	How did the Iewes hear, and yet not hear God speaking?
A59692	How do you love it, love his Sabbaths and Ordinances, because of his love to you?
A59692	How do''s this constrain you?
A59692	How farre those humane lawes and Town- orders bind conscience?
A59692	How have I hated Instruction, and not obeyed the voice of my teachers?
A59692	How is it eternal?
A59692	How is it ye do not understand?
A59692	How many women, ever learning and never knowing, and many men learning and knowing what is said, but never hear God speak?
A59692	How shall we have this by Gods Ordinances?
A59692	I answer, that is not the question; but hath the Lord made thee willing in the day of his power?
A59692	I beseech you therefore, Beloved in Christ, set upon the use of these meanes, think within your selves, What if the Lord had left me without the word?
A59692	If Christ himself should come on earth, what would you have with him?
A59692	If any one from whom we expect and look for love, passe by us and never speak; What not speak a word?
A59692	If one should have asked men in those dayes what good is in your sacrifices?
A59692	Is it in this, that now the sweetnesse, savour and remembrance of every thing that doth refresh him, shall last in it self?
A59692	Is liberty nothing but indifferency and irresolution of spirit in the things of God?
A59692	It''s naturall for man to affect sovereignty, and when the time comes of liberty, then it hath a vent: Who made thee a Lord and Iudge over us?
A59692	Knowing, saith the Apostle, your Election of God; How did he know it?
A59692	Look but upon particulars, doth the Lord once speak by the Word, and humble the heart?
A59692	Mighty to pull down every high thought, who attains this, who can be thus?
A59692	Neither may we presume to say to him, What doest thou?
A59692	Now beloved when the soul does thus receive the Lord, the kingdome of God is come to that soul; and theref ● re try and examin, is it thus with you?
A59692	Now examine and try these things: Is the Kingdome of Christ come into us?
A59692	Now to take off this offence, I said, None can come to me, except it be given him of the Father, what is that?
A59692	Now what shall they know of it?
A59692	Now where is your sap and savour?
A59692	Oh Brethren and beloved in the Lord Jesus, may a Christian hear the Word of God spoken, and yet never hear God speak?
A59692	Oh but consider, hast thou no love to the will of Christ and law of God?
A59692	Solomon hath a promise that the Lords eyes and heart shall be to his people which are under him: but if once they slip the Coller, then wo; and why?
A59692	Some more principall, as Word and Sacraments; some lesse, How shall we partake of this power in them?
A59692	That the Kingdome should be taken from them; what was that?
A59692	The great reason why unthankfulnesse comes in, is; because they cost so much, as losse of estate, of wife, or of childe by sea; dost thou repent now?
A59692	The people, they say; What profit is it that we have served the Lord, and that we have walked mournfully before him?
A59692	The tears, prayers and blood of men are much; but of Christ much more, and are they not worth thanks that are of this price?
A59692	Then they spake often one to another, there was good effect of his Sermon: now what follows?
A59692	They shall be taught of God: wherein doth that appear?
A59692	They think the Gospell concerns not them; what doth the Lord say to me, come so vile, and sinfull?
A59692	What do you think was the moving cause of all those bloody persecutions, when the blood of dogs was more precious then of Christian Churches?
A59692	What grace hath been shewed us?
A59692	What is it not to see his shape nor hear his voice?
A59692	What is meant by service?
A59692	What is that Law?
A59692	What is that?
A59692	What is the bondage he captivates his unto?
A59692	What is the cause in our native Countrey, notwithstanding all prayers and tears no diliverance?
A59692	What is the cause of Bleeding Germanies wo?
A59692	What is the reason that they are under the power of their lusts?
A59692	What is their power affirmatively?
A59692	What is this government or service of God which being shaken off the Lord gives them over to bondage?
A59692	What is this government or service of God?
A59692	What is this power?
A59692	What made Rehoboam to turn from these wayes?
A59692	What means ought the people to use, that the Word of God may come with efficacy?
A59692	What prudence should be used in making lawes?
A59692	What was there no evill, but the common condition of the Church to be under the crosse?
A59692	What?
A59692	When is Christs Power and Kingdome cast off here?
A59692	When is this done?
A59692	When many miseries come upon particular persons, what is the cause of it?
A59692	When not a hole to hide his head in, when a reproach of men, a worm and no man, when he bore the Fathers wrath?
A59692	When other Nations shall ask; Why hath the the Lord dealt thus with his people?
A59692	When will these Sabbaths be ended?
A59692	Why do you make him a King, and ye will make lawes for Christ, and you will rule Christ, and his will shall not stand?
A59692	Why doth the Lord do thus?
A59692	Why doth the Lord exercise us with wants and straits?
A59692	Why should ye be stricken any more?
A59692	Why should ye be stricken?
A59692	Why, what is the matter?
A59692	Will you now quarrel with the Lord?
A59692	Wouldest thou not be angry with us till thou hast consumed us?
A59692	Ye have offered polluted bread; wherein have we done it, say they?
A59692	You look for love, do you not?
A59692	You shall never die more; doth he give peace and joy?
A59692	You would set apart a day of fasting and prayer, and say, Good Lord, what a curse is upon me?
A59692	and if it be so, you may be thankfull, and say, Lord, what am I that the infinite God should speak to me?
A59692	and what are the other?
A59692	and what shall be thy sentence, but death?
A59692	and what thy ● naines, but a hard heart for the present, and horrour afterward?
A59692	as also that he may sin, and not hear of his sin, and must they leave him to himself, at least to judge of his sin?
A59692	because God, the Majesty of God comes with it when God speaks it; With whom we have to do, why is that put in?
A59692	doth this support thy heart?
A59692	in particular Cities or Townes by meaner persons?
A59692	it never lists up its head more; doth he reveal the glory of Christ?
A59692	may he hear it externally and not internally?
A59692	or are you affected and sunk, but not driven by all to lay thy head on Christ?
A59692	or do you hear to increase your knowledge& parts; or do you hear for custome and company, and to quiet conscience?
A59692	or have you thus heard, but all dies and withers like flowers?
A59692	or would you have him come from his Crosse, and then you will make him King?
A59692	should ● e alwayes have had the same strength, from the same diet, which he ate long before?
A59692	were not they godly?
A59692	what great glory can ye see in them?
A59692	what shall we say, that after this,& c?
A59692	when is it that the Lord takes his season for the execution of it?
A59692	when thou hast imparted thy heart, and esteem to thy lusts and creature, do''st thou love the Lord with part of thy heart?
A59692	would you have better entertainme ● t than he, who had not that which Foxes and Birds had?
A59692	would you have him come and set up an earthly Paradise?
A57386	& c. What tongue can utter them; What heart of man can comprehend them?
A57386	& c. or upon thy self for thy Reformation?
A57386	( 1) Art not thou quite destitute of the Fountain and Root of all Spiritual life to the Soul?
A57386	( 1) The Variety and several sorts, of thine Actual Sins; How manifold are they?
A57386	( 2) Art thou not wholly destitute of any spiritual sense rightly to discern and receive the things of God?
A57386	( 2:) To what art thou cursed?
A57386	( 3) Art thou not utterly destitute of Spiritual Breath?
A57386	10,& c. Canst not thou sanctifie the Sabbath- day?
A57386	12. are they not numberless like the Sands?
A57386	3. what?
A57386	31. to 35. Who ever was healed by a Plaister spread and prepared only, but never applied to the wound and Sore?
A57386	37. why then shouldst thou fear, that he will not accept and embrace thee?
A57386	4,& c. And Iehu in rooting out of Ahab''s house, and destroying of Baal''s Idolatry out of Israel?
A57386	4. Who ever was Restored and saved by Christ, till he accepted and applied Christ?
A57386	9. Who can clearly see his own Natural sinfulness and wretchedness, and not abhor himself as in dust and ashes?
A57386	And Hopeless too?
A57386	And art not thou Spiritually dead?
A57386	And by whom art thou, and shalt thou be thus dreadfully cursed?
A57386	And dost thou not commiserate such poor souls, as are still in the gall of bitterness, and bond of iniquity?
A57386	And dost thou, with the Devil, z say, Tomorrow?
A57386	And is this a condition for thee to rest in?
A57386	And then say with the Psalmist; Thou, even thou art to be feared: and who may stand before thee, when once thou art angry?
A57386	And then think with thy self; Shall not I endeavour to hinder the eternal loss, and to promote the eternal salvation, of such precious souls?
A57386	And then, if that prove thy condition, what will become of thy impenitent; hardned, unbelieving, and Christless soul?
A57386	And thou art posting apace to the place of execution, as fast as the wings of speedy time can carry thee?
A57386	And what Communion hath light with darkness?
A57386	And what shall I say more?
A57386	And what''s that to eternity?
A57386	And when Death hath severed soul and body, what shall become of thy soul?
A57386	And wherefore then dost thou endure?
A57386	And wherefore then dost thou kill?
A57386	And who ever was actually saved by Christ, if not particularly accepted and applied?
A57386	And why should he not in like sort entertain thee, notwithstanding all thy Sins, if thou canst believe in him?
A57386	And will any condemned malefactor go merrily to the place of execution?
A57386	And wilt thou go laughing to Hell?
A57386	And wilt thou hazard this thy precious soul unto infernal torments for ever, for a few rotten pleasures of sin for a season?
A57386	And wilt thou put off God with the last?
A57386	Are not the Tokens of Spiritual Death clearly upon thee?
A57386	Are not their souls, as well as thine own, very precious?
A57386	Are these easie things?
A57386	Art not without God?
A57386	Art thou desirous to believe in him alone for Recovery and Salvation?
A57386	Art thou grieved in thine heart thou canst not enough believe in him?
A57386	Art thou not without God?
A57386	Art thou on the very pits brink of eternal perdition, and but a small puff of breath betwixt thee and Hell, and dost thou not tremble?
A57386	Be so pricked and wounded in heart for them, as to cry out to Gods messengers, Men and brethren what shall I do?
A57386	But how shal ● this be done?
A57386	But when must it be?
A57386	Canst not thou humble thy self with fasting?
A57386	Canst not thou partake the Sacraments?
A57386	Canst not thou pray after a sort?
A57386	Canst not thou, O Natural man, hear the Word of God preached?
A57386	Christ who best knew the souls true value, said; What shall it profit a man to gain the whole world, and lose his own soul?
A57386	Christless?
A57386	Conviction, How did it humble Manasses?
A57386	Could they not have come better?
A57386	Cursed?
A57386	Death?
A57386	Die thou must, that''s certain; but when, where, how,& c. that''s most uncertain: and how small a matter may bring thee to thine end?
A57386	Dost thou believe them?
A57386	Doth not thine heart ake?
A57386	Et quomodo tandem te appellabimus?
A57386	For what?
A57386	For, What fellowship hath Righteousness with unrighteousness?
A57386	For, What is thy life?
A57386	For, how few were within the Church of God, in comparison of them that were without?
A57386	For, if the Gospel be taken from thee, or thou from the Gospel, how canst thou repent?
A57386	For, what a meer Natural man hath done heretofore, why may not a meer Natural man do again?
A57386	For, what if the Spirit of God draw and move the heart so no more?
A57386	For, who can once expect or look for Salvation by Christ, without Hope?
A57386	Hast thou then experimentally felt the Wormwood and the Gall of thy Natural state of sin and misery?
A57386	How by love?
A57386	How canst thou believe?
A57386	How canst thou eat or drink with any comfort?
A57386	How canst thou slumber or sleep one night in quiet?
A57386	How did it abase Paul?
A57386	How is Iesus Christ to be Accepted and Applyed by Faith, in order to the Sinners Recovery and Salvation by him?
A57386	How then canst thou be saved?
A57386	How zealous seemed Ioash about repairing of the Temple?
A57386	Into everlasting fire prepared?
A57386	Into everlasting fire?
A57386	Is not thy soul round- beset with sorrow, even unto death?
A57386	Is there so small a distance betwixt thee and Death eternal, even a short span or moment of a temporary life, and wilt thou not yet come out of Egypt?
A57386	Is this a state wherein thou canst rejoyce, that art every day in danger to tumble headling into Hell?
A57386	Life?
A57386	Me de te quando suties?
A57386	Me loetum quando facies?
A57386	Mi JESU, quando venies?
A57386	Nay, what can a true Christian do, but an hypocrite( who is the Christians Ape) may imitate it?
A57386	Now, how shall man he saved according to Gods promises, that perform not the Condition of the Promises?
A57386	O, How can thine heart hold from breaking, thine eyes from dropping, thy bowels from turning within thee?
A57386	Of the life to come; and what Promises canst thou desire more?
A57386	Oh, What then wilt thou do, when God riseth up?
A57386	Quid igitur melius, quid Omnipotentius eo, qui cum mali nihil faciat, benè etiam de malis facit?
A57386	Shall it ascend, or descend?
A57386	Si mors es, quomodo duras?
A57386	Si vita es, quomodo occidis?
A57386	Sins against Gods Patience and Long- Suffering, leading thee to Repentance?
A57386	Sins against Gods rich Means of Grace?
A57386	Sins against Gods severe Judgments; inflicted on others for thine admonition?
A57386	Sins against many Motions of Gods Spirit?
A57386	Sins against the checks of thine own Conscience?
A57386	Sins against the precious Blood of Christ?
A57386	Sins against thine own Light?
A57386	Sins, for the effecting of which thou hast been far more diligent and industrious, than ever thou wast for the saving of thy precious Soul?
A57386	Sins, wherein thou hast long continued?
A57386	Sins, wherein thou hast shamefully gloryed?
A57386	Sins, which thou hast often re- iterated?
A57386	Sirs, what must I do to be saved?
A57386	The Extremity and Aggravations of thy Actual Sins, How many and great are they, Have not thy Sins been, Haynous, Crying Sins?
A57386	The heart is ● ● eeitful above all things, and desperately w ● ● ked, who can know it?
A57386	The sacred breathings of strong cryes and groans, ● ervent desires and prayers, crying Abba Father?
A57386	Then is Christ thine Head and Husband to guide thee?
A57386	Thine Inhabitant to dwell in thee?
A57386	Thy Christ to annoint thee?
A57386	Thy Lord and King to rule thee?
A57386	To be everlastingly racked with the Devil and his Angels; the worst of all society?
A57386	To be everlastingly tormented in fire prepared for the Devil and his Angels?
A57386	Under the Wrath of God?
A57386	Vitam, an mortem?
A57386	Vnbelief rejects Iesus Christ the onely Saviour: How then is it possible the Vnbelievers should be saved?
A57386	Was not thy soul, in its first Creation, the principal receptacle and subject of the blessed Image of God?
A57386	Was not thy sould a spark of immortality, which no mortals nor meer creatures can possibly kill and destroy?
A57386	What Natural man, so dying, can escape it, or endure it?
A57386	What a roaring sin then is self- murder, wilful self- murder both of body and soul for ever?
A57386	What an aggravation will this be of these infernal fiery torments?
A57386	What great and precious Promises are thereupon given thee?
A57386	What is more sharp and tormenting to the Sense, then fire?
A57386	What is that strait way leading unto life, but the way of God, by Christ, through faith?
A57386	What is this broad way leading to destruction, but the sinful and wretched way of the world, the flesh, and the Devil?
A57386	What shall I term thee?
A57386	What then is the wrath of God, the King of Kings?
A57386	What then shall I stile thee?
A57386	What wilt thou then say to thy Soul?
A57386	What, into fire?
A57386	What?
A57386	What?
A57386	What?
A57386	When Christ saves such; who have cause to despair, that desire truly to repent and believe in him?
A57386	When Peter''s Hearers were convinced and pricked in heart, then they presently repair to the Apostles, saying, Men and brethren what shall we do?
A57386	When for all these Sins of thine God shall bring thee to judgement, Where shalt thou appear?
A57386	When thou hopeless wretch comest to die, what will become of thy Soul?
A57386	Where Gods Image?
A57386	Where the life of God?
A57386	Where''s the divine Nature?
A57386	Who are those many which go in thereat, but all those that live and die in their sinful and wretched state of Nature?
A57386	Who ever was comforted with the richest cordial though never so accurately prepared, if it were never eaten or drunk?
A57386	Who ever was, or can be saved without Christ?
A57386	Who will seek to the Physician or apply any remedy, that feels no smart of his malady?
A57386	Why?
A57386	Will it not be infinitely better for thee, To be converted with afew, then to remain carnal with a Multitude?
A57386	Without conviction, there''s no true sence of sin and misery: without true sence of sin and misery, who will be humbled for it or weary of it?
A57386	and when he visiteth, what wilt thou Answer him?
A57386	and who can u ● derstand his errors, how many they are?
A57386	his wrath?
A57386	m Quis desperaret sibi donanda peccata, quando crimen occisi Christi reis d ● nabatur?
A57386	or what shall a man give in exchange for his soul?
A57386	what a crying sin is murder?
A57386	when Christ accepts such; who would not hopefully come to him?
A57386	who can dwell with everlasting burnings?
A57386	who can so depart from Christ, and that for ever, and not be cursed?
A57386	who can understand his Errors?
A57386	with the dross and dregs of all?
A57386	without God?
A57386	— Sirs, What must I do to be saved?
A49252	15. says the Apostle, shall I take the Members of Christ, and make them Members of an harlot?
A49252	16. it is said there that a wise man feareth and departeth from evill, a wise man is jealous over his own heart, what followes?
A49252	2. Who is the Lord( sayes he) that I should obey his voice?
A49252	21. sayes Elijah the Prophet to the people, How long will you halt between two opinions?
A49252	3. Who is that God( sayes hee) that shall deliver you out of my hands?
A49252	3. it is said there, that for a long time Israel was without the true God; without God, how so?
A49252	A confident Challenge, in which he outbraveth Death, and all the powers of the Grave, O Death, where is thy sting?
A49252	And again, it argueth little judgement and consideration; Wherein is this life valuable?
A49252	And doest thou make no conscience of performing the vowes and covenants thou hast made with God?
A49252	And now what a dismall Text have I here to handle, and what a doleful tragedy am I now to act?
A49252	And there shall come in the last dayes scoffers, walking after their own lusts, saying, Where is the promise of his coming?
A49252	And therefore( beloved) I beseech you look to it, and examine your selves; is not God undervalued sometimes, when your lusts are set in the throne?
A49252	Are they atheists that doe neglect the duty of prayer?
A49252	Are they atheists that live a disorderly life, and walk in a course of wickednesse all their dayes?
A49252	Are you contentedly ignorant of Christ, and care not to know more?
A49252	Are you such men as are without the spirit of Christ?
A49252	Are you without Christ?
A49252	Are you without a hearing ear, and an obedient heart to the Word of Christ?
A49252	Are you without an unfeigned love to the person of Christ, or without a true and saving knowledg of Christ?
A49252	Art thou a luke warm and indifferent man in matters of Religion?
A49252	Art thou now in Christ?
A49252	Art thou tempted to Atheisme?
A49252	As it is with a man asleep in a ship, the ship may bring him home safe to the harbour, and yet he not know of it?
A49252	But here me thinks I hear some kind of people ready to object against me, and say, What, doe you go about to beat us off from our hopes of heaven?
A49252	But here some may object and say; What doe you tell us here in England, that wee are without God in the world?
A49252	But then again why is their being aliens to the commonwealth of Israel put in the second place?
A49252	Can we beleeve there is a heaven so excellent and glorious, and yet shun it?
A49252	Christ is full of grace and truth, Why?
A49252	Christ says to Saul; Saul, Saul, why persecutest thou me?
A49252	Did you ever make a powerfull prayer unto God for him?
A49252	Did you ever see your misery without him?
A49252	Did you ever sigh, and sob, and cry mightily unto God for him?
A49252	Do you take greater industry, and complacency in the committing of sin, then ever you did in the performance of any holy duty?
A49252	Do you think that Christ fel from heaven, into your bosome whether you would or no?
A49252	Doe you labour still to resemble God in holinesse?
A49252	Doe you labour to be holy as hee was holy?
A49252	Doe you look on things after the outward appearance?
A49252	Does thy conscience never trouble thee after the commission of sinnes?
A49252	Doest thou any of these wayes entertain and harbour thoughts of Atheisme in thy heart?
A49252	Doest thou make impunity to be a provocation to impiety?
A49252	Doest thou place thy affections upon any thing in the world more then upon God?
A49252	Doest thou professe to know God, and in thy works deny him?
A49252	For the order of the words, Why is their being without Christ put in the first place of the Text, and their being without God put in the last place?
A49252	He judged the cause of the poore and needy, then it was well with him; was not this to know me, saith the Lord?
A49252	He that loveth me not keepeth not my sayings; does not thy conscience tell thee O man, that thou dost not care for any command of Jesus Christ?
A49252	How came you by Christ then?
A49252	How doth God know?
A49252	How many are there that can say, they never goe to God upon their knees in secret, to beg for grace and mercy from God?
A49252	I am thy God all sufficient,( what then?)
A49252	If any man be in Christ, he is a new creature, old things are passed away, and all things are become new; are you new creatures?
A49252	If the foundations be destroyed, what shall the righteous doe?
A49252	Is hatred and contempt of the people of God, a badge of an atheist?
A49252	Let me ask you this question, Did you ever see an absolute necessity in your own souls, of getting an interest in Jesus Christ?
A49252	Let me ask you this question, How can you evidence that you have an interest in Christ, by your walking?
A49252	Now this being the case of every man, what shall we do?
A49252	O Grave, where is thy victory?
A49252	O Grave, where is thy victory?
A49252	O Grave, where is thy victory?
A49252	Or do you backslide from the wayes of Christ both in judgement, and in practise?
A49252	Sayes the young man to Christ, What shall I doe to inherit eternall life?
A49252	The High Priest was not upon pain of death to come to the Mercy- seat, unlesse he brought incense with him; now what does this signifie to us?
A49252	The strength of sin is the Law] How is that to be understood?
A49252	This challenge is illustrated by a Prolepsis or an Anticipation of an objection: some might ask, What is this sting of Death?
A49252	Thou that sayest thou hast an interest in Christ, let me ask you this question, How came you by your interest in Christ?
A49252	Though you do not do man wrong, yet doe you not your own souls wrong?
A49252	Though you pay every man his own, yet do you give God his own?
A49252	What are the characters of those men that are without any reall interest and propriety in God as their God, in a way of Covenant and relation?
A49252	What benefit will it be to thee, that you do no body else wrong, when you doe your own souls wrong?
A49252	What do you see in the world, or in the present life to make you in love with it?
A49252	What is it to be a stranger to the Covenants of Promise?
A49252	What is meant by the Covenants of Promise?
A49252	What is the difference between a covenant and a promise?
A49252	What is the difference between the Covenants and the Promise?
A49252	What is the meaning of this, the body is dead because of sinne?
A49252	What is this power of the Grave?
A49252	Why is it called the covenants of promise?
A49252	and beg the Father earnestly for him?
A49252	and doest thou carry in thy minde a forgetfulnesse of the day of Judgement?
A49252	and how shall we extricate our souls from such a labyrinth of endlesse horrour?
A49252	and humble, and meeke, and lowly as hee was?
A49252	are all your old sins passed away?
A49252	are such as these atheists?
A49252	are you not weary of misery and sin?
A49252	can he judge through the thick clouds?
A49252	can we hope for such an* incorruptible inheritance, and yet be afraid of it?
A49252	can you evidence it to your own souls, that ever since you were first born, you were new born?
A49252	do we count it a priviledge, or a misery, and a burden?
A49252	doth not God rule and governe and preserve the World?
A49252	hath God written the Sermons you have heard, not in your books, but in your hearts?
A49252	have you a promise or any ground in scripture for your hopes?
A49252	have you been ever washed with clean water, and those stains of sin and corruption wiped away from you?
A49252	how long will ye love vanity, and seek after leasing?
A49252	is not God sometimes very low in your estimation, and other things set above him?
A49252	mark the next words) and saying, Where is the promise of his coming?
A49252	or are you obstinately ignorant, and wil not learn more?
A49252	or are you without a saving power derived from Christ, enabling you to mortifie your bosome lusts?
A49252	or doest thou distrust the providence of God in times of trouble and distresse?
A49252	or dost thou make no conscience of the performance of secret duties?
A49252	or one Scripture ground for it?
A49252	or rather do you not wrong God, and do him infinite indignities?
A49252	or the witnesse of the Spirit for it?
A49252	that in simplicity and godly sincerity, you have had your conversation here in this world?
A49252	that we shall enter upon it too soon?
A49252	thou wilt not forsake thy lusts, nor leave thy sins, and therefore what hast thou to do to meddle with my covenant of grace?
A49252	to be in the Armes of our beloved Jesus?
A49252	to fear an enemy so often vanquished by Christ and his Saints?
A49252	to have the company of the body, or the company of Christ?
A49252	what Prince would live uncrowned?
A49252	what heir would whine when hee is called to come and take the inheritance?
A49252	what thoughts have we of eternall life?
A49252	would you bereave us of our hopes and drive us into despair?
A17400	& c. Oh, how common is this disease to be awake to heare of the disease, or medicine, and fall a sleepe before it be applied?
A17400	& c. Shall wee not for euer bee afraid of him, that so mightily and daily gouerneth?
A17400	139.7.8, Whither shall they goe from thy spirit?
A17400	4. Who art thou that condemnest another mans seruant?
A17400	6.31, Therefore take no thought, saying, what shall we drinke?
A17400	Against the griefe for the death of our friends, why doe we sorrow for them, that are so happie?
A17400	And for the third, what is the reason, that Common- place Diuinitie is so out of vse in popular teaching?
A17400	And he said vnto him, why callest thou me good?
A17400	And if his righteousnesse bee ours, how rich are we?
A17400	And now Lord what waite I for, my hope is euen in thee?
A17400	And thinkest thou this, O thou man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God,& c?
A17400	Are not two sparrowes sold for a farthing?
A17400	Are we Elect?
A17400	Are ye not rebellious children, and a false seed?
A17400	Are yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable?
A17400	But by what euidence can I be conuinced?
A17400	But how can it become the greatnesse of the Sonne of God, to abase himselfe to lie in the wombe of the Virgin?
A17400	But some one may say, what tell ye vs of these terrible things?
A17400	But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God?
A17400	But what need was there that Christ should bee incarnate, and take mans nature rather then any other?
A17400	But who knowes my faults?
A17400	But why dost thou iudge thy brother?
A17400	But you witches children come hither, the seed of the adulterer, and of the whore: On whō haue you iested?
A17400	Can a woman forget her child, and not haue compassion on the sonne of her wombe?
A17400	Can men of ashes make glasse, and can not God of dust make againe the body?
A17400	Doe not I fill heauen and earth, saith the Lord?
A17400	Doe we then make the law of none effect through faith?
A17400	Either saith he it not altogether for our sakes?
A17400	Ephraim, what shall I doe vnto thee?
A17400	Feare ye not me, saith the Lord?
A17400	First, for the neglect of faith in many; oh who hath bewitched thee, that thou shouldest not beleeue?
A17400	For first, hath not Christ giuen them many promises, that it shal goe well with them at that day?
A17400	For it is written in the Law of Moses, Thou shalt not mussel the mouth of the oxe, that treadeth out the corne; doth God take care for oxen?
A17400	For there is one God, and one Mediatour betweene God and Man: Which is the Man Christ Iesus,& c. Lastly, how happy are his people?
A17400	For vnto vs a childe is borne, and vnto vs a sonne is giuen:& c. How should Christ bee vnto vs onely in stead of all things?
A17400	For what haue I to do, to iudge them which are without?
A17400	For what shall it profit a man, though he should win the whole world, if he lose his owne soule?
A17400	Fourthly, shall not his example comfort vs in all trials, especially when we suffer the extreamest things can befall vs in this life?
A17400	From whence are warres and contentions amongst you?
A17400	God forbid: how shall we that are dead to sinne, liue yet therein?
A17400	God is not as man, that hee should lie, neither as the sonne of man, that hee should repent: Hath he said, and shall he not doe it?
A17400	Hath not Christ iustified them already, and absolued thē from all their sinnes?
A17400	Haue the workers of iniquitie no knowledge?
A17400	Haue they not iudged themselues, and therefore are they not free from condemnation with the world?
A17400	Haue they not receiued the earnest of the spirit, and the seale of the Sacraments?
A17400	Haue we escaped so much danger, which sinne brought vs into?
A17400	He casteth forth his ice like morsels, who can abide the cold thereof?
A17400	He descended from heauen to vs, and shall not we ascend to heauen to him?
A17400	He feedeth of ashes; a seduced heart hath deceiued him, that he can not deliuer his soule, nor say, is there not a lie in my right hand?
A17400	Hee drew neere to vs, when hee tooke our nature; and shall not we draw neere to him in imitation of his nature, and shew forth his vertues?
A17400	Hee is wise in heart, and mighty in strength, who hath been fierce against him, and hath prospered?
A17400	How can we be so vildly infected with vnbeleefe?
A17400	How can we murmure at our crosses, if wee looke vpon our sinnes?
A17400	How could the surety haue euer escaped such iustice in God?
A17400	How great is thy goodnesse, which thou hast laid vp for them that feare thee, and done to them that trust in thee, euen before the sonnes of men?
A17400	I am cleane from my sinne?
A17400	If Christ needed an Angel to comfort him, what need haue these of comfort?
A17400	If God spared not his onely begotten Sonne, that was but a suretie for sinne, will he spare them that are principals?
A17400	If all were taken, how could there be Election?
A17400	If thou( O Lord) straitly markest iniquities,( O Lord) who shall stand?
A17400	Iob 31.2, for what portion should I haue of God from aboue?
A17400	Is it true indeed that God will dwell on the earth?
A17400	Is not destruction to the wicked, and strange punishments to the workers of iniquitie?
A17400	Is the Law then against the promise of God?
A17400	It is excluded: by what law?
A17400	It was most conueniently, and comely it should be so?
A17400	It will not serue the turne to say, When did wee so?
A17400	Know ye not that the vnrighteous shall not inherit the kingdome of God?
A17400	Know ye not, that all wee which haue bin baptized into Iesus Christ, haue been baptized into his death?
A17400	Knowest thou not, or hast thou not heard, that the euerlasting God, the Lord hath created the ends of the earth?
A17400	Nay, what say I, a vnion?
A17400	Now if any aske mee, how I will know a Principle?
A17400	Now if any aske, What in the doctrine of the resurrection should comfort vs in those cases?
A17400	O Iuda, how shall I intreat thee?
A17400	O wretched man that I am, who shall deliuer me from the body of this death?
A17400	Oh, how should this make vs easily deny our selues, if we could throughly thinke vpon it?
A17400	Oh, what is man?
A17400	Or shall a trumpet be blowne in a Citie, and the people be not afraid?
A17400	Praise ye the Lord, because he is good, for his mercy endureth for euer: who cā expresse the noble acts of the Lord or shew forth all his praise?
A17400	Secondly, hath God created this new thing in the world, that a woman should compasse a man?
A17400	Secondly, he hath had an experience of the first resurrection in his soule already, and how can he doubt the rising of his body?
A17400	Secondly, shall wee euer doubt our freedome from condemnation, that know from hence what a price was paid for discharge of our debts by such a surety?
A17400	Seeing therfore that all these things must bee dissolued, what manner persons ought ye to be in holy conuersation and godlinesse?
A17400	Shall I iustifie the wicked ballances, and the bagge of deceitfull waights?
A17400	Shall the Father loue Christ for his willingnesse to die for his sheepe, and shall not we?
A17400	That he might destroy through death him, that had the power of death, which is the diuell,& c. But why was the second person in Trinitie incarnate?
A17400	The Goldsmith by his art can seuer mettals, and extract one mettall out of another, and can not God distinguish these dusts,& c?
A17400	The Sunne must stand still: Fier must not burne: the Sea must not drowne,& c. 6 The extent of his gouernment; what a worke to order all things?
A17400	The sinners in Sion are afraid, a feare is come vpon the hypocrites, who among vs shall dwell with the deuouring fire?
A17400	There is one Law- giuer, which is able to saue and destroy; who art thou that iudgest another man?
A17400	There is one law- giuer, which is able to saue and to destroy: who art thou that iudgest another man?
A17400	Therefore thou art inexcusable, O man, whosoeuer thou art that iudgest?
A17400	Thirdly, what an encouragement may this bee to beleeue what Christ saith to vs?
A17400	Thou hast counted my wandrings: put my teares into thy bottle, are they not in thy Register?
A17400	To be tender, and zealous for the glory and honor of Christ: shall not our hearts rise at the dishonour of our King?
A17400	Vpon whom haue you gaped, and thrust out your tongs?
A17400	Wee see here how he thirsts after the ruine of man; and if hee preuailed so ouer Adam, how much more easily may he preuaile ouer vs?
A17400	What communion betweene Christ and Belial?
A17400	What concord hath Christ with Belial?
A17400	What hart cā stand before the serious thoughts of the particulars?
A17400	What is man that he should bee cleane?
A17400	What is man, say I, that thou art mindfull of him?
A17400	What is now the life of our liues more, then to loue and to be beloued?
A17400	What now should bee our hope?
A17400	What profit is it to win all this World, if our soules bee shut out of Heauen?
A17400	What shall we say then?
A17400	What should wee dote on temporall things, when our soules are created to the possession of eternall blessednesse?
A17400	What then, are wee more excellent?
A17400	Where is then the rei ● ycing?
A17400	Where is then thy reioycing?
A17400	Wherefore doe you lay out siluer, and not for bread?
A17400	Which of you can rebuke me of sinne?
A17400	Which of you can rebuke me of sinne?
A17400	Who can bring a cleane thing out of filthinesse?
A17400	Who can expresse the noble acts of the Lord, or shew forth all his praise?
A17400	Who can say I haue made mine heart cleane?
A17400	Who can stand before his wrath, or who can abide in the fiercenes of his wrath?
A17400	Who is wise, that hee may obserue these things?
A17400	Who shall condemne?
A17400	Who spared not his owne Sonne, but gaue him for vs all to death, how shall hee not with him giue vs all things also?
A17400	Who will belieue our report?
A17400	Why doe not our hearts say, Wee haue none in heauen but God?
A17400	Why doth their hearts cary them away?
A17400	Why settle we not our hearts directly vpon this Iesus, who is assigned vs thus wonderfully of God to bee our way, our light, and our life?
A17400	Why?
A17400	Will any man teach God?
A17400	Will he regard thy riches?
A17400	Yea, why fashion wee our selues vnto this world?
A17400	and doe desire none in earth with him?
A17400	and hath he spoken, and shall he not accomplish it?
A17400	and hee that is born of a womā that he shuld be iust?
A17400	and how ought our hearts to bee established in his well doing?
A17400	and if I say the truth, why doe you not beleeue me?
A17400	and if hee could deceiue by the meanes of a serpent there; how much more now, when he speaketh to vs by men like our selues?
A17400	and in the meane time, what know they how soone the whirle- wind of the Lord may fall vpon the wicked?
A17400	and the sonne of man, that thou visitest him?
A17400	and to whom is the arme of the Lord reuealed?
A17400	and what inheritance of the Almightie from on high?
A17400	and what losse can it be, if wee loose this World, and find our right vnto the World to come?
A17400	and with what compassion will he receiue vs in affliction, that was so afflicted himselfe?
A17400	and your labour without being satisfied?
A17400	are they guiltie of so many reasons, and fallen into the hands of a righteous Iudge, and yet secure?
A17400	betweene his righteousnesse, and such vnrighteousnesse?
A17400	doe we yet neglect to come vnto him?
A17400	how are they like the very horse and mule, and much worse?
A17400	how vnsearchable are his iudgements, and his waies past finding out?
A17400	it is excluded: by what law?
A17400	or shall there be euill in a City, and the Lord hath not done it?
A17400	or that Catechismes are looked vpon so dully, and learned or taught with so little profit?
A17400	or what shall a man giue for the recompence of his soule?
A17400	or wherewith shall wee bee clothed?
A17400	or whither shal they flie from thy presence?
A17400	or why dost thou despise thy brother?
A17400	shall he not giue vs his holy Spirit, if we aske him, as our Sauiour sheweth in the parable?
A17400	shall we continue in sinne, that grace may abound?
A17400	shall we not eate the sweete flesh of this immaculate lambe, with the sower hearbes of contrition, and griefe for our sinnes and vnworthines?
A17400	shall wee euer loue the world and the things thereof, that heare, that God hath chosen vs out of the world?
A17400	shall wee not at this feast put away all leauen out of our dwellings?
A17400	such malice in men, and diuels, the sargeants and iaylors?
A17400	then how should wee confirme our selues in separation from the world?
A17400	was not he a faithfull witnesse,& teacher, that sealed his doctrine with his blood?
A17400	we haue no reason to thinke of our selues, that we are vnsanctified, how can we, or you tell, who are not sanctified?
A17400	what are those to the sufferings of Christ?
A17400	who among vs shall dwell with the euerlasting burnings?
A17400	why loose we our labour?
A17400	why then doe we go about?
A17400	why will yee still bee shut vp, and liue vnder the curse?
A65809	And what might be the reason?
A65809	But you will say, that it is true, these are excellent things, if one could live so, it were a blessed life; but alas who can doe it?
A65809	Can a woman forget her sucking child, that shee would not have compassion on the son of her womb?
A65809	Concerning the works of thy particular calling, have they not justled out the works of thy generall calling?
A65809	Concerning thy recreations, have they not been unlawfull recreations in respect of the kinde?
A65809	Consider, This is the question of a slave to ask; What must I do?
A65809	Didst thou not by thy prayers intend and desire of the Lord power and strength not to depart from him?
A65809	Do not even the Publicans the same?
A65809	Dost thou stand out?
A65809	Fear not little flock, it is your Fathers good will to give you the Kingdom: Do I thus?
A65809	Fifthly, Or may not he make it be taken in this sense?
A65809	First, It is too high: for what man or Angel is able to be as perfect as God?
A65809	For thy Meditation and reading the Word of God, how hast thou performed them?
A65809	For thy prayers, hast thou not oomitted thy seven times a day, if thou hast attained with David to that number?
A65809	For thy thoughts, what have they been?
A65809	Hast thou been more faithfull, humble, charitable,& c?
A65809	Hast thou endeavoured to obtain those mercies and graces that thou prayedst for?
A65809	Have not vain thoughts lodged in thee?
A65809	Have thy words been to edification?
A65809	How comes it to passe, that it is not so now?
A65809	How exceedingly wouldst thou prize that Letter?
A65809	How wilt thou spend eternity in the admirings, adoreings and praysings of God, if an hour spent so, is now so irksome to thee?
A65809	I answer, what then?
A65809	I answer; First, If thou sayst thou canst not live thus, I ask thee how dost thou know?
A65809	If a friend should come to desire a courtesie of you, do you so answer him?
A65809	Is it a friendly answer?
A65809	Is it thus with me?
A65809	Is not God their all?
A65809	It may be thou hast had some perfunctory and carelesse desires, some cold prayers and faint endeavours; but didst thou ever set thy self to it?
A65809	Lastly, Do I believe this, that God will give the Kingdom of Heaven to such?
A65809	Love God with all thy soul, with all thy minde, and with all thy strength; and then thou wilt ask, not, Why so much?
A65809	Nay, it is so; but how comes it to passe, that it is not so to us?
A65809	Seventhly, When thou hast raised any observation from the words, then thou art to put one of these three questions to thy selfe; Do I thus?
A65809	Shall we leave an Heaven of joys, the God of mercies?
A65809	So David had a whole Kingdome to look to, besides continuall wars, and yet how often did he pray, every day; how frequent was he in meditation?
A65809	So, if an Angel should bring a message from heaven to us, how would we observe and follow it?
A65809	Suppose God, when you goe to prayers, should answer you so, How can you prove that I am bound to give you such a mercy?
A65809	That he knew nothing by himself?
A65809	Then, Is it thus with me?
A65809	Thirdly, That the wickedest man may have something good in him, but nothing perfect; and as it followes; What reward have ye?
A65809	Was Satan, the flesh, the world, all or either of these not their enemies as much as ours?
A65809	Wel, how hast thou prayed?
A65809	Well, after that, what didst thou doe such an hour and such and hour,& c?
A65809	Well, but what are thy thoughts when thou first wakest?
A65809	Well, what didst thou think of afterwards, didst thou keep thy thoughts close to God, untill thy morning exercise?
A65809	What can Christ say or do more then he hath done?
A65809	What do you think now?
A65809	What have thy words been?
A65809	What high expressions of joy, love, and heavenly desires are there in the Psalms?
A65809	What power have they had upon thy heart this day?
A65809	What resolutions didst thou make?
A65809	What returns of thy prayers hast thou had this day?
A65809	What were thy prayers?
A65809	What, doe we think all these holy Examples are set down in the Scripture to find us matter of discourse?
A65809	Where, when, and with whom hast thou discoursed, and what hath thy discourse been of?
A65809	Whether ye eat or drinke, or whatsoever ye do, doe all to the glory of God: do we live up to the meaning of these words?
A65809	With what reverence and attention would''st thou observe, and what obedience to a tittle would''st thou give to such Messages?
A65809	Wouldest thou not mark every word, and every syllable?
A65809	a desire to please men, and to get their good word and will?
A65809	am I little in mine own eyes?
A65809	am I one of Christ''s flock?
A65809	am I one of that small number that shall be saved?
A65809	an Infant of its life, for no default of either?
A65809	and Daniel?
A65809	and can we imagine that the lives of those that take upon them the names of Christians, are any whit sutable to these expressions?
A65809	and foolish, for would not the living child be dead when it was divided into half?
A65809	and how hast thou kept them?
A65809	and shall he not be ours when we come thither?
A65809	and what enemies or hinderances have we that they had not?
A65809	and, believe I thus?
A65809	and, why should God hate Esau, and love Jacob?
A65809	are they of God, or of the World?
A65809	but doth it not much rather import a sweet, constant, and strict communion with God?
A65809	but the question of a friend and a child is, What may I doe to please my Father or my friend?
A65809	but, Why no more?
A65809	didst thou dresse thy soul, as thou didst dresse thy body?
A65809	didst thou ever make it thy businesse?
A65809	didst thou ever pray with half that earnestnesse for grace, as ambitious men do sue for places and preferments, or a condemned man for a pardon?
A65809	didst thou ever try what might be done in this case?
A65809	do we honour God as much as we do honour an Angel, or an holy man?
A65809	do you think the Emperor wil be pleased with her, coming upon those terms?
A65809	for if the Sunne shines upon the good, how can it but shine upon the bad also, since they are in one Kingdome, in one Towne, in one house?
A65809	hast thou bound up thy devotion to such a number of times of going to God?
A65809	hast thou not left off thy communion with God?
A65809	hast thou not made a sport of sin, making that a recreation which should be thy grief?
A65809	hast thou not made a vocation of recreation?
A65809	hast thou not sold thy conscience with thy wares?
A65809	hast thou not unnecessarily omitted thy set times for spirituall duties?
A65809	hast thou not used recreations, when thou shouldest have put on sackcloth, not being sensible of the afflictions of Joseph?
A65809	hast thou performed that duty as a task, or as a means?
A65809	have not thy recreations been unlawfull in respect of time?
A65809	have they been fervent as well as frequent?
A65809	have they not been unseasonable?
A65809	have thy thoughts of God been worthy of God?
A65809	how are they continually taken up with thoughts of admiration of the excellencies of God, of the love of God?
A65809	how can you prove that I am bound to do it?
A65809	how fervently would they praise him?
A65809	how shall it then be thine Heaven, if it be now thine hell?
A65809	how strictly wouldest thou observe every syllable?
A65809	how unproportionable and unsutable are the lives of Christians to the rule of Christ, and how few doe account it their businesse to be Christians?
A65809	how would their songs of praise be all flames of love?
A65809	how wouldest thou rejoyce and long to read it?
A65809	is he that man that was full of God?
A65809	making that thy delight, which should make a Christian weep?
A65809	of dust and ashes, his enjoyment of himself, is his happinesse; how comes it to passe that it is not thine?
A65809	one may say of your blessings, Have not the Publicans the same?
A65809	or had they better weapons and armour to fight against them then we have?
A65809	or have not thy recreations taken up too much time?
A65809	or have not thy thoughts been taken up too much with them?
A65809	or have not thy thoughts of God been such that thou shouldest have had of the world, and thoughts of the world such as thou shouldest have had of God?
A65809	or how often soever thy set times are, hast thou not omitted them?
A65809	or that the wisedome of God set down an idaea of holinesse, as Plato hath done of a Common- wealth?
A65809	or were they not set down for our imitation?
A65809	shall we leave all these for these, vanities which we must leave, and will leave us?
A65809	that is, for the first branch, Fear not; do I fear?
A65809	the creature is not his happinesse, but himselfe; and if God be enough for himselfe, shall be not be enough for thee?
A65809	thou must give an account at the last day for every idle word: how many hast thou spoken this day?
A65809	to what a numberlesse number would they arise to in few years?
A65809	were they faithfull, fervent, reverent, humble?
A65809	with how much faith, zeal, meeknesse, holinesse, breathings after God did they live?
A65809	yea they may forget, yet will not I forget thee: the Lord doth not say, can women?
A65874	( But dare he say that Jacob Behoman owns his doctrine herein?
A65874	( How ignorant and confus''d doth this our Opposet shew himself?)
A65874	( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?)
A65874	* O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto?
A65874	22. granted to his appearance in Believers, through Faith by his Spirit for Salvation?
A65874	30?
A65874	And after what manner dost thou pray to God?
A65874	And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them?
A65874	And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d?
A65874	And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it?
A65874	And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh?
A65874	And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born?
A65874	And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption?
A65874	And do not these Groanings imply an inward and spiritual suffering?
A65874	And hath not the Grace of God, which brings Salvation, appear''d unto all men?
A65874	And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones?
A65874	And how then can God condemn any for sin, if thy Doctrine be true?
A65874	And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within?
A65874	And if thou deny''st him come in the Flesh, art not thou an Antichrist?
A65874	And must the Spirit of God have no Hand or part in this?
A65874	And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion?
A65874	And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?)
A65874	And then, What, and where, is God''s Right- hand?
A65874	And was not Christ spiritually crucified in Sodom and Aegypt?
A65874	And was not the ingrafted Word that which sav''d the Soul?
A65874	And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed?
A65874	And what Name or Title dost thou go under?
A65874	And what if ye shall see the Son of Man ascend up, where he was before?
A65874	And what is Hosanna?
A65874	And what is his then, but an old Devil- working spirit?
A65874	And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand?
A65874	And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach?
A65874	And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man?
A65874	And whether, while Persons are at enmity, they be then actually reconcil''d?
A65874	And which hast thou more Honour''d, Him, or Mary?
A65874	And who ever said that they were?
A65874	And who were they that said, Is not this the Carpenter, the Son of Mary?
A65874	Answer how antichristian it is?
A65874	Art thou a Presbyterian, or a Presbyterian- Independant, or both?
A65874	But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done?
A65874	But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions?
A65874	But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from?
A65874	But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren?
A65874	Did he not come in the Flesh?
A65874	Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again?
A65874	Did the Apostles preach a false Christ, or another then the true?
A65874	Did they Honour him in those Expressions?
A65874	Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified?
A65874	Dost thou ask Forgiveness for thy sins?
A65874	Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d?
A65874	First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne?
A65874	For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture?
A65874	For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for?
A65874	For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within?
A65874	Hath he not herein done that by another, which he would not have done by himself?
A65874	How came he to speak of the Son of God then?
A65874	How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again?
A65874	I beseech thee forgive me my Debts?
A65874	I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt?
A65874	If David then call him Lord, how is he his Son?
A65874	If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d?
A65874	Is Marriage an Argument of Imperfection?
A65874	Is it for something he hath purchas''d and compleat ● d with God already?
A65874	Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God?
A65874	Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it?
A65874	Is it not, Save now I beseech thee?
A65874	Is not the Seed sown to bring forth the Fruits of Righteousness?
A65874	Is there any higher Power, then the Eternal Power and Godhead?
A65874	Is this a sufficient Argument against Perfection?
A65874	Know ye not, how that Jesus Christ is in you?
A65874	M ● rk now, where is the Contradiction between G. F. and I?
A65874	May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant?
A65874	Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin?
A65874	Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language?
A65874	Now I ask, Was this a Natural Seed?
A65874	Now how absurd would it be to question, Doth the Image and Glory of God need to be saved?
A65874	Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed?
A65874	Now what it is that whereof he should lose nothing, but should raise it up at the Last Day?
A65874	Now what think''st thou?
A65874	Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is?
A65874	Or he in his working within, be no cause hereof?
A65874	Or if it be not effectual, till it be made so in us, was it not in- effectual before?
A65874	Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection?
A65874	Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh?
A65874	Secondly, Whether or no he shall outwardly Raign in Person?
A65874	Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World?
A65874	Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past?
A65874	Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him?
A65874	Was he not the Son of God, before he took Flesh in the Virgin''s Womb?
A65874	Was not Christ within, the Mystery?
A65874	Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World?
A65874	Were it not as good Doctrine to say, That they are imputatively saved while actually Damned?
A65874	What Confusion are you still in?
A65874	What strange Nonsensical Language is this?
A65874	What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●?
A65874	Where is his Pretended- love; or Friendship, or his Equal- dealing?
A65874	Will it be on this side the Grave, yea, or nay?
A65874	Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected?
A65874	Will these Pretences excuse thee?
A65874	Will this man never leave his Confu ● ion, and self- Contradiction?
A65874	affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified?
A65874	and all other Professors, Whether Enmity and Reconciliation do not differ?
A65874	and if he came in it, was he not in it?
A65874	and if he was in it, was he not manifest in it?
A65874	and what gross Antinomianism, and liberty in sin, would this man lead People into?
A65874	and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?]
A65874	if it be a freeing from Iniquity?
A65874	is it visible, or invisible?
A65874	or rather, art thou affraid to confess him, because of the Pharisees?
A65874	or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions?
A65874	to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be?
A65874	with such cross and peevish Aggravations against him?
A65874	within us, or without us only?
A65874	words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay?
A45530	Again, fear of outward Want; how the World will hold out?
A45530	Alas, alas, where is that Professor, that sits down and seriously thinks with himself, how swiftly his time passes away?
A45530	And Austin well answers the questionist asking him; Why God suffers the Wicked to slay the Innocent?
A45530	And is not this a working?
A45530	Answer was returned that he should shortly Die, and be Buried in the Earth, and what shall all Men Die likewise saies he, or some only?
A45530	Are not you found sometimes in the practice of some things, for which the Lord of time never created any time save a reckoning time?
A45530	Are ye not much better than they?
A45530	Art thou thirsty and knows not where to get some good water?
A45530	Art thou under the tidings of his love?
A45530	As a day is but a short space of time, so is our life; what is a day to a thousand years?
A45530	Because our Breath is in our Nostrils, our Lives hang by a small Threed, how soon are our Countenances changed, and we sent away?
A45530	But again, suppose he were innocent indeed, what then?
A45530	But for thy Spiritual estate, art thou tempted?
A45530	Does not he command me to believe, and is not this my proper work that I shoud be found labouring in?
A45530	Does the Lord indeed require and call for this thing at my Hands?
A45530	Dost not thou add nor diminish?
A45530	Dost not thou wrest the Word of God?
A45530	Dost thou ask what have they done?
A45530	Dost thou complain of an hard unbelieving Heart?
A45530	Dost thou speak from the Word of God?
A45530	Good Lord, what is the cause of all this misery?
A45530	Hardcastle, Thomas, d. 1678?
A45530	Hardcastle, Thomas, d. 1678?
A45530	Hath he given me a Kingdom, and will not he give me a staff to walk to that Kingdom?
A45530	How is it true that he may prolong and not prolong his dayes?
A45530	How many Sermons that you have heard have lived a moneth with you?
A45530	How many are called and saved at the sixth hour, which had they been taken away at the third hour where had they been?
A45530	How many at the eleventh, which if they had been taken away at the ninth, where also had they been?
A45530	How many at the ninth which had they been taken away at the sixth hour, where likewise had they been?
A45530	How many idle dayes, and play- dayes hast thou made?
A45530	How many unnecessary designs& unprofitable labours?
A45530	I may ask him the question, is it written?
A45530	Is not food and ralment within the Covernant as well as life and Salvation?
A45530	Is not the life more than meat,& c. It is an Argument from the greater to the less; he that has given life, will he not maintain it?
A45530	Is this work for any time, is it to be done at all?
A45530	Is this work proper for this time; does the work and the time correspond and suit one another?
A45530	Of Arithmetick: number the dayes that you have past, and what of that?
A45530	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A45530	The Apostle knew what he said, and that it was a great degree he had attained to, when he professed?
A45530	Third Rule of Arithmetick; Number the work you have done, and how you have do nt it; what will this do?
A45530	This a fourth Rule in Christian Arithmetick; and what will this tend to?
A45530	Thou hast been still disturbing and doing harm both to thy self and others; what hard and loud words have passed between thee and thy adverse state?
A45530	Thou saies, why does God bear with the wicked so long?
A45530	To conclude this, wilt thou for the future keep a better account of thy condition?
A45530	What Prodigals are we of that which is none of our own?
A45530	What a change did Job see in his Condition( take him either as a Publick or as a Private Person?
A45530	What has thou to do to cut thongs out of another Man''s hide, or carve at another Man''s table without his license?
A45530	What have your past days been filled with?
A45530	What was the Message of God to you this day moneth?
A45530	What, nothing but complaints: look about thee, canst thou find nothing to thank God for?
A45530	Where had Austin been but for the patience of God, if he had been taken away, when he was both a perverse Manichee and a dissolute young Man?
A45530	Why does God bear with thy Son, with thy Brother, with thy Kinsman?
A45530	a numbring time, and work for Eternity?
A45530	and he that is the second, wish he were the first, that he might have the Princes ear?
A45530	and he that is the third Man to the chair, wish he were the second?
A45530	and why should Madness be in my Heart whilst I live, and after that go to the Dead, and then to have a Living Dog to be better than I a Dead Lyon?
A45530	and wouldest thou have God to destroy them, to begin with them, to make them the first examples of his present revenge?
A45530	are not his dayes like the dayes oftan Hire ling?
A45530	are not the alsufficient merits of the Lord Jesus tendered to me without any exception, but what I make within my self?
A45530	art thou cold, and knows not where to get a covering to keep thee warm?
A45530	as I have heard it well observed by a worthy Minister, will he give me Heaven, and will not give me Earth?
A45530	but alas, alas, where is the Soul that sits down and thinks of Eternity for half an hour together?
A45530	can I trust him for my Soul, and can I not trust him for my poor frail Body?
A45530	canst thou say that thou was ever worth an hours time of thy own in all thy life, and how is it that thou hast spent so much and wasted so much?
A45530	did not the Lord Jesus cry out, my God, my God, why hast thou forsaken me?
A45530	did you come and ask me for my advice both about the thing and the time?
A45530	finally, where had most of those been, who now have their Crowns in Heaven, but for Time and a few dayes Patience?
A45530	has not he engaged his Providence for me?
A45530	has not the World had many an hour that God and Christ should have had, and should have been improved for the promoting of thine eternal welfare?
A45530	have not you lost weeks, and moneths, nay years?
A45530	how frequently is the Passing Bell founding in thine Ears?
A45530	how many Spectacles of Mortality Old and Young daily carried to the Graved?
A45530	how many dayes would you live longer, and how would you imploy those dayes?
A45530	how many needless Journeyes, Visits, Walks, and Discourses hast thou made?
A45530	how many that have been well in the morning, have been dead before evening, gone out in health, and a dead Carcase brought home?
A45530	how many ways may a mans breath expire, and how quickly is it done?
A45530	if great Men that have so many fences against Affliction can not escape, how shall poor, infirm, naked Men avoid the dint of it?
A45530	if thou had thy best spent dayes to spend over again, couldest thou not spend them a great deal better?
A45530	is not his express word, and is it not my proper work to believe it?
A45530	is there nothing at any time steps before God?
A45530	is there one in the Book of God that does incourage me to question either his ability or willingness to save me?
A45530	is this the fruit of the Divine Teaching?
A45530	is thy case so bad, that all comfort is shut out of it?
A45530	many would give thousands to enjoy as much of that as thou dost; art thou harbourless& knows not where to have a lodging to night?
A45530	nay all say they, all must Die; and within how many Years?
A45530	no such cause of mourning as for lost time: was not thy Childhood, and thy Youth vanity?
A45530	or do you consider that you can not live alwayes?
A45530	or else they have died and been buried abroad, and never came within their own doors more?
A45530	shall I be solicitous for Clothes, and do not know but my Soul and Body may lie naked in the scorching flames of the wrath of God to all Eternity?
A45530	surely there is some great things in the bottom; What have they done?
A45530	that''s the condition of many a good Soul where cruelty and persecution Reigns; art thou hungry and knows not where to get bread this day?
A45530	the good Thief upon the Cross, had he been taken away when he was robbing by the high- way side, what had become of him?
A45530	the sins of Sodom are made to be fulness of Bread; and abundance of idleness; why is fulness of Bread, and abundance of Idleness such great sins?
A45530	thou art out of Hell, which thou deserves every moment, that''s a Mercy; art not thou in health?
A45530	what Conscience or prudence is it for thee to say, I will go to such a place such a day, and buy and sell, or meet with such a company and be merry?
A45530	what Day is there especially great Places wherein there is not one or more found Dead?
A45530	what comes he for, but to disturb and distract: with vain; unruly, worldly, wandring thoughts?
A45530	what do you call that Iniquity of mine that has laid me under this great distress?
A45530	what is our time to Eternity?
A45530	what means so many hands working and Heads hammering about this thing and that thing?
A45530	when ye say, every one that is evil does good in the sight of the Lord, and where is the God of Judgment?
A45530	whether you have brought all to him, and take all from him?
A45530	whether you have savingly closed with Jesus Christ upon Gospel- terms?
A45530	who gave either you or them power to name the day?
A45530	why Marius to command& Catulus his head, a man far better than himself?
A45530	why bloody Cinna to slay so many Citizens?
A45530	why the barbarous Carthaginians to torture Regulas?
A45530	why then Laughter than art mad, and Mirth what dost thou?
A45530	why will God have it so?
A45530	why will thou deal so severely with thine own and only People?
A45530	will he give me an inheritance and will he not give me spending money?
A45530	wilt thou number and place the Providences of God towards thee in better order?
A45530	would there not be more Zeal, and Life, and Love, and Heavenly- mindedness?
A45530	yet who layes it to Heart?
A59840	12 Luke 16,& c. Thus how big are most men with projects and designs, which there is little hope should ever take effect, while they live?
A59840	And do we not daily see young men die?
A59840	And how could that be possibly known, if the trial of it had been reserved for an unknown state?
A59840	And if we be men, why should we despise the pleasures of the mind?
A59840	And is it not as necessary to repent of your sins to day, as ever it will be?
A59840	And is there any reason in the World to expect it should be otherwise?
A59840	And should not this make us very jealous and watchful over ourselves?
A59840	And what a blessed place then would this World be to live in?
A59840	And what a mean and contemptible Vice is Pride, whose subject and occasion is so mean and contemptible?
A59840	Are we fond of bodily Pleasures?
A59840	But you''ll say, Is there no place then for Repentance under the Gospel?
A59840	But you''ll say, To what purpose is all this?
A59840	Cease ye from man whose breath is in his nostrils; for wherein is he to be accounted of?
A59840	Do the Storms gather?
A59840	Do we not know, what the power of habit and custom is?
A59840	Do ye not all resolve to repent of your sins, and reform your lives, before ye die?
A59840	Do you think there are no pleasures proper to the Soul?
A59840	For can any Man be contented with a less degree of happiness, who knows there is a greater?
A59840	For why should a man come into this World, and afterwards be removed into another, if this World had no relation, nor subordination to the next?
A59840	For, 1. is any thing of more absolute necessity, than the Salvation of our Souls?
A59840	Hast thou at any time an ill prospect before thee of private or publick Calamities?
A59840	How are such men surprized, when any danger approaches?
A59840	How can any man be said not to live out half his days, if he lives as long as God has decreed he shall live?
A59840	How many die in the very act of Theft and Robbery?
A59840	How many others have perished in the very act of Adultery, or which is much the same, in quarrelling for a Strumpet, in the rage and fury of Lust?
A59840	If he must be judged according to what he hath done in the Body, how sad is his account, and how impossible is it for him to mend it now?
A59840	If men make such improvements in Wickedness in twenty or thirty years, what would they do in hundreds?
A59840	Is not Religion, and the care of our Souls, the work of every day, as much as eating and drinking to preserve our bodily health and strength is?
A59840	Is there not an appointed time to man upon earth?
A59840	Many will say unto me at that day, that is, the Day of Judgment, when the Blessing is to be given, Lord, Lord, have we not prophesied in thy name?
A59840	Must we not pray to God every day, and make his Laws the rule of our actions every day, and repent of our sins, and do what good we can every day?
A59840	Nay, can we think, that he has given us the best things first, where we can only just tast them, and leave them behind us?
A59840	Or was there a more divine Inhabitant, which animated this earthly Machine, which gave life, and beauty, and motion to it, but is now removed?
A59840	The advice of the Psalmist is much better, What man is he, that desireth life, and loveth many days, that he may see good?
A59840	There has been a very warm Dispute about the Perseverance of Saints, Whether those who are once in a state of Grace, shall always continue so?
A59840	Thus what do Riches signifie, but to minister to the wants and conveniences and pleasures of the Body?
A59840	Upon what account then, says the Apostle, could those men die, who lived, between Adam and Moses, before the Law was given, which threatens death?
A59840	What Mariner is not glad that he has weathered all storms, and steered a safe course to his desired Haven?
A59840	What am I better than the poorest Man, who beggs an Alms, unless I be wiser and more vertuous than he?
A59840	What man would place his happiness in such enjoyments, which for ought he knows, he may be taken from to morrow?
A59840	When you are come within view of the promised Land, will you suffer your hearts then to fail you?
A59840	When you have out- rid all the storms and hurricanes of a tempting World for so many Years, will you suffer yourselves to be shipwracked in the Haven?
A59840	Who was made to contemplate the wonders of Nature and Providence, and to admire and adore his Maker?
A59840	Who would try, how long Death will delay its coming?
A59840	Who would venture the infinite hazards of a Death- bed- repentance?
A59840	Why should that be thought a sufficient reason for God to pardon, which we ourselves think no reason, in all other cases?
A59840	Will the Holy Spirit dwell in such a Temple as is defiled with impure Lusts?
A59840	Would any Father be at a great expence in educating his Child, only that he might die with a little Latine and Greek, Logick and Philosophy?
A59840	and in thy name cast out devils?
A59840	and in thy name done many wonderful works?
A59840	and is the spending our youthful strength and vigour in sin, likely to dispose and prepare us to be sincere Penitents, when we grow old?
A59840	and what great improvements do they make?
A59840	and yet how necessary is the service of such men in the World?
A59840	are not his days also like the days of an hireling?
A59840	are the Clouds black and lowring, and charged with Thunder, and ready to break over thy head?
A59840	are these the Riches, are these the Beauties and Glories of a Spirit?
A59840	are we not all made of the same mould?
A59840	are we ready to purchase them at any rate?
A59840	are you sure of having another day to repent in, if you neglect this?
A59840	can youth or beauty or strength secure us from the arrests of Death?
A59840	dost thou hope to take up an eternal Rest here?
A59840	for what hurt is it, if we do flatter ourselves a little more in this matter, than we have reason for?
A59840	for who then could be saved?
A59840	for would such men concern themselves to learn the Arts of living, who must die as soon as they have learnt them?
A59840	have we Souls that are good for nothing?
A59840	how do they enjoy themselves, and give life and spirit to the graver Age?
A59840	how little do we remember, how they past?
A59840	how little time would there be at the foot of the account, which might be called living?
A59840	how long he may sin on safely, without thinking of Death or Judgment?
A59840	how pleasant and diverting is their conversation, while it is innocent?
A59840	how soon do they pass away like a Dream, and when they are gone, how few and empty do they appear?
A59840	how the love of sin increases, with the repeated commission of it?
A59840	how would it overcast all the pleasures and comforts of life?
A59840	if we have Souls, why should we not reap the benefit and the pleasures of them?
A59840	is it because our Lives are uncertain, and we may die before to morrow?
A59840	is it because we see some men live to a great age?
A59840	is not God the Father of us all?
A59840	is not to day as proper a time to repent in, as ever you are likely to have?
A59840	is this World thy home, is this thy abiding City?
A59840	must we not all die alike, and lie down in the dust together?
A59840	no remission of Sins committed after Baptism?
A59840	of no use to us, but only to relish the pleasures of the Body?
A59840	or whether God will give him grace to repent, if it does?
A59840	thou must shortly remove thy dwelling, and then whose shall all these things be?
A59840	to lose all your triumphs and victories over the World and the Flesh?
A59840	what great things do they many times do?
A59840	what kindles this insatiable thirst of Riches?
A59840	what unreasonable abatements of life?
A59840	when Death comes within view, and shews his Sithe, and only some few sands at the bottom of the Glass?
A59840	when they see him ready to pronounce them blessed, and to set the Crown upon their heads?
A59840	where is thy sting?
A59840	where is thy victory?
A59840	whether Death will give him timely notice to repent?
A59840	whether after a long life of sin and wickedness, a few distracted, confused, and almost despairing sighs and groans will carry him to Heaven?
A59840	which may be your case for ought you know; and this I believe you are not very desirous to know; for how would this chill your blood and spirits?
A59840	who knows how miserable God can make bad men?
A59840	why must there be no end of adding House to House, and Field to Field?
A59840	why should he despise any part of himself, and that, as you shall hear presently, the best part too?
A59840	why should we be contented to lose any degrees of Glory?
A59840	why so much pains to put us out of conceit with the hopes of living long?
A59840	will you then murmur and rebel against God, and die in the Wilderness?
A45280	ANd now, what is to be done?
A45280	Alas, what anguish do I feel in my self to see the body of a malefactour flaming at a stake?
A45280	And how safe are we under so many, and so mighty Protectors?
A45280	And if any then of those spirits could have been originally evil, whence could he pretend to fetch it?
A45280	And now, Lord, what pure and resplendent light is this, wherein thy blessed ones dwel?
A45280	And what a strange confusion were this, in stead of an heavenly order of remuneration?
A45280	But let thy favour, O God, order and accompany the deputation of the lowest of thine Angels; what can all the troops of hell hurt us?
A45280	But, O ye blessed, immortal glorious spirits, who can know you, but he that is of you?
A45280	Can we make any doubt that the blessed Angels know each other?
A45280	Canst thou believe this O my soul, and yet recoil ● t the thought of thy departure?
A45280	Do they despise these houses of clay, wherein they once dwelt?
A45280	Doth Moses turn his rod into a serpent?
A45280	Doth he smite the waters into bloud?
A45280	For, how can we give him the honour due to his name, whiles we conceive too narrowly of him, and his works?
A45280	God made all things good; sin could be no work of his: How should the good that he made, produce the evill which he hates?
A45280	HOw often have I begged of my God, that it would please him to shew me some little glimpse of the glory of his Saints?
A45280	He that can so easily transform himself, will seem to doe good; What cures doth he often work?
A45280	How are my thoughts at a losse in this place of confusion?
A45280	How can it be otherwise?
A45280	How do they spend, not their time, but their eternity?
A45280	How is the earth every where drenched with humane bloud?
A45280	How justly did thine Ecstatical Apostle call it the inheritance of the Saints in light?
A45280	How safe are we, since their power is limited, our protection infinite?
A45280	How?
A45280	Lastly, what life can there be properly but of the soul?
A45280	Lo, his Armies are past all number, how much more his several souldiers?
A45280	Nay, how oft hath he testified his prohibitions, and detestation of these courses?
A45280	Oh for a fountain of tears to bewaile the stain of Gods people in all the coasts of the Earth: How is Christendome become an universall Aceldama?
A45280	Or can we imagine that those Angelicall spirits do not take speciall notice of those souls which they have guarded here, and conducted to their glory?
A45280	SUch are the respects of good Angels to us; now what is ours to them?
A45280	SUch is the place, such is the condition of the blessed; What is their implement?
A45280	Shortly, what is the end of our faith but sight?
A45280	WHo can know how much he is bound to God for safe- guard, if he doe not apprehend the quality of those enemies, wherewith he is incompassed?
A45280	WHo can think other, but that the great God of heaven loseth much glory by our ignorance?
A45280	What a difference then there is of times, and means?
A45280	What a life doth the presence of the Sun put into all Creatures here below?
A45280	What can be wished more, where there is fulness of joy?
A45280	What communion were there of Saints, if the departed souls were not ▪ and the soul, when it begins to be perfect, should cease to be?
A45280	What woman or childe can not make faces at a fierce Lion, or a bloudy Bajazet lockt up fast in an iron grate?
A45280	Who then, O God, who is able to stand before these sons of Anak?
A45280	With them of old, there was no more but a word of command, and an instant ejection: here, what a world of business?
A45280	Wo is me, what a dolefull, what a dreadful spectacle is this which is now presented to my soul?
A45280	Wo is me, what throngs are carried to hell by these devillish impostures?
A45280	alas this soul of mine knows not it self, how shall it know you?
A45280	and how can that life be everlasting, which is not continued?
A45280	and how could they hold a God, and no Spirit?
A45280	and what doth that triumph suppose, but both a beeing, and a beeing glorious?
A45280	at last perhaps when the body shall be resumed?
A45280	being for dissolution?
A45280	but in the exercise of the perpetual acts of their blessedness, vision, adhesion, fruition?
A45280	but to think of a whole years broyling in such a fire, how can it but turn our bowels within us?
A45280	every of their rods crawleth and hisseth as well as his?
A45280	have we been preserved from mortall dangers which we could not tell how by our providence to have evaded?
A45280	how do I dare to dance for a few minutes upon the mouth of hell with the peril of an everlasting burning?
A45280	how into Angels?
A45280	how much more when the great Dragon draws down the third part of the stars with his tail?
A45280	how senselesse were it to grant that no knowledge is hid from them, but of themselves?
A45280	how should sin come into the world?
A45280	light unexpressible, light unconceivable, light inaccessible?
A45280	or art thou so loath to take leave of a miserable companion for a while, on condition that he shall ere long meet thee happy?
A45280	or have they with Pharaohs Courtier, forgotten their fellow- prisoner?
A45280	or if there be a difference pleaded in the relations, where or how shal we finde it?
A45280	or that continued, that is not?
A45280	our obedience, more exact, our sins less and fewer then before we were thus heavily afflicted?
A45280	presence?
A45280	sanity for corruption?
A45280	to these the forlorn companions of their pilgrimage and warfare?
A45280	to what purpose were the resurrection of the body, but to meet with his old partner, the soul?
A45280	were it not for this strong, and straight curb of divine providence, what good man could breath one minute upon earth?
A45280	what absolute joy?
A45280	what an ordinary traffique doth he hold of Charms, Spels, Amulets?
A45280	what are we in such hands?
A45280	what blessing of herbs, and other ingredients of suffumigation?
A45280	what censing?
A45280	what clear knowledge?
A45280	what compleat felicity?
A45280	what creature is there which doth not exchange life for death?
A45280	what cunning conveyances are here of the foul spirit?
A45280	what discoveries of thefts?
A45280	what entire union?
A45280	what powerfull illusions?
A45280	what pure sanctity?
A45280	what remedies of Diabolicall operations and possessions by the agency of Witches, Wisards, Magicians?
A45280	what sincere charity?
A45280	what sprinkling?
A45280	what subtile hypocrisie?
A45280	what the end of our hope but possession?
A45280	what the end of our love but enjoying?
A45280	what uproars do we find in the air?
A45280	what variety of direfull ceremonies?
A45280	what wonderfull majesty?
A45280	what ● ommotions, and turbulencies upon earth?
A45280	when he can at pleasure counterfeit an Angell of light?
A45280	where any promise to concurre with it?
A45280	wherefore serves the eye of reason and faith, but to see that lively and invisible power, which governs and comprehends it?
A45280	who can but tremble to think of their number, power, malice, cunning and deadly machinations?
A45280	why more in the resemblance of men, then of all other creatures since their deceit may be no lesse dangerous in either?
A45280	yea, but when?
A61396	* do you love the hours and duties that tend towards him?
A61396	21. Who is this that ingaged his heart to approach unto me, saith the Lord?
A61396	4. Who shall ascend into the hill of the Lord?
A61396	4. Who shall ascend into the hill of the Lord?
A61396	9. Who can say I have made my heart clean, I am pure from my sin?
A61396	Adore Electing, admire Converting Grace; say, Lord, who am I?
A61396	Among the many needless fears of the servants of God, this is one that disquiets the soul, when God stands only looking on; namely, shall I hold out?
A61396	An excellent practise: What a comfort would it be for you to read how good your God was to your Father, or Grandfather, that are dead and gone?
A61396	And do you live in no known sin with purpose, pleasure and perseverance?
A61396	And is not this hatred without a cause?
A61396	And is not uprightness a choice Jewel to lay claim to this guidance?
A61396	And is this nothing?
A61396	And must you be the first instances of his unfaithfulness?
A61396	And thus you have the Means, and do you mean to use them?
A61396	And what a treasure of comfort is this for you that fear God?
A61396	And what is more common in the World, than to brand every one for an hypocrite, that is but serious in his Religion?
A61396	And why all this joy?
A61396	And why this different dealing?
A61396	And yet if any of you had an eye that were alwayes leading you into pits and precipices, to drown and destroy you, would not you have it out?
A61396	And yet if one should refer it to thee, Dost thou think in thy very Conscience, that thou art an upright Saint, and a sincere servant of Jesus Christ?
A61396	Are not you troubled that you can love him no more?
A61396	Are oathes more frequent?
A61396	Are the Consolations of God small with you?
A61396	Art thou he that gave inward, universal, and constant obedience to my will?
A61396	Art thou he that receiv''d my dear Son, and resign''d thy heart so freely to him?
A61396	Art thou he that stuck to me in such and such times and tryals?
A61396	Art thou he that walked righteously, and spake the truth in thy heart?
A61396	But how generally is this plainness banisht out of the world?
A61396	But how should I know I love him best?
A61396	But let not one Character pass your eye, without a faithful tryal; Is it thus with me?
A61396	But now an Upright man, he is alwayes sifting and trying himself; am I sound?
A61396	But what will be the end of him?
A61396	But who is he that may claim this blessing?
A61396	But who is this blessed man?
A61396	But you will say, who or what i ● … an hypocrite?
A61396	Can you prove all them hypocrites, whom you distast?
A61396	Canst thou now say in the midst of thy multiplied duties, that thou hadst rather do them, than not do them?
A61396	Do but study the pure Law of God, and then study thy impure heart, and be proud if thou canst: where a truer heart than in Paul?
A61396	Do not my words do good to him that walketh uprightly?
A61396	Do you love him for himself, do you love him like himself, in every thing, above every thing?
A61396	Dost thou not know that by thy self, which is inconsistent with integrity of heart?
A61396	Dost thou only avoid sin, or abhor sin?
A61396	Dost thou only use prayer, or chuse prayer?
A61396	Dost thou want Direction?
A61396	Doth the remembrance of your communion with God, and communication from him, more refresh you than the review of other delights?
A61396	Fearfulness hath surprized the hypocrite: who among us shall dwell with devouring fire?
A61396	For a Name in this World, lose a Soul in another?
A61396	For a Shadow of Religion, lose the Substance of Salvation?
A61396	For can the holy, wise, and just God appoint any thing unreasonable or uncomfortable for his own creature, his dear child to perform?
A61396	For what is the hope of the hypocrite though he hath gain''d( wealth, repute,& c.) when God hath taken away his soul?
A61396	For which of you would be cheated, or defrauded by another?
A61396	God gave him Content, and at last Plenty: Was he not in dreadful hazard in Keilah, in Gath, in Mahanaim?
A61396	Hath he, if not the most, yet the heartiest of your thoughts?
A61396	He is a Sun: Dost thou want Protection?
A61396	He will give Grace: Wouldst thou have Glo ● … y?
A61396	He will give that also: Hast thou ● … eed of other good things for thy comfort in this life?
A61396	He 〈 ◊ 〉 a Shield: Dost thou want Grace?
A61396	How can he chuse then but shew himself upright to an upright man?
A61396	How do young people live in the dark, and little feel or fear the plague that is upon them?
A61396	How fair an opportunity had Micaiah, to have gain''d his liberty, and the favour of two potent Kings, if he could have sooth''d Ahab in his vanity?
A61396	How long will ye turn my glory into shame?
A61396	How many experiments have you read, nay how many experiments have you had of his uprightness to you?
A61396	How pleasant is the childs first language to the father?
A61396	How secure would you be against a subject by such a word from a King?
A61396	How would he carry himself among such neighbours?
A61396	I have perform''d abundance of Duties, and have forgone divers Sins, and have continued so to do a great while, and can an hypocrite do so?
A61396	I love good people, and they love me, and how can I then be an hypocrite?
A61396	I trusted Jacobs God in vain?
A61396	If he give quietness, who then can make trouble?
A61396	If holiness be bad, why do you pretend it?
A61396	If it be good, why do you abhor it?
A61396	If pride be bad, or covetousness, or passion, why do you not blame them, where- ever you find them?
A61396	If we be in Danger, how sew can quiet themselves in Gods promise of succour?
A61396	If we have fallen into Temptation, how long ere we can heartily believe our pardon sealed in the blood of Christ?
A61396	If you would see a fuller view of him as who would not delight in such asight?
A61396	Is Dissimulation amiable?
A61396	Is not this to rage at Beauty, and to have an Aversion to Innocency it self?
A61396	Is the Sabbath generally broken?
A61396	Is there no known Duty that lies by you undischarged?
A61396	Is true Piety hated and hist out of the world?
A61396	It is not enough to say this in a pang of kindness, or in a complement, as we do to men: What''s more common with us, than Your servant Sir?
A61396	Many have a months mind of Christ, some velleities and wouldings, but wilt thou have him, and cleave to him, and that with purpose of heart?
A61396	Mark heedfully this man, I but how can we know him?
A61396	May so rare a Jewel as Sincerity be had, and shall I live without it?
A61396	Most men will proclaim every one his own goodness: but a faithful man who can find?
A61396	Now, how did our Lord, Jesus walk when he was upon earth?
A61396	O Sirs, what change hath there been on your spirits?
A61396	O my people what have I done unto thee?
A61396	O what a Golden age would return unto us, if men were but plain in their dealing, and punctual in their performances?
A61396	O what a shout will there be in Heaven, when all this blessed Tribe meet together, and have Christ among them?
A61396	O where''s the Will that submits, resolves, and ingages to be the Lords?
A61396	On the same Day that his letter was sent, he had an answer, and what was it?
A61396	Quid miserius misero non miserante seipsum?
A61396	Righte ● … ness keepeth him that is upright in the way?
A61396	Shall I be a Dunghill covered with Snow?
A61396	Shall I yield to that my soul hates?
A61396	Speak man of Reason; is Simulation lovely?
A61396	Speak we only with David, was he not very poor, when he sent to crave of Nabal?
A61396	THe third thing follows, which is the Application: what may we gather hence for the bettering of our Minds or Manners?
A61396	That young man had gone far in keeping six commandments: where is the young man that can come forth and truly say the like?
A61396	The Kings strength( and who is that but God?)
A61396	The crossness of your will is your greatest burden; and you are getting ground herein, are you not?
A61396	The cry of my own Conscience: And if a mans heart condemn him, who can acquit him?
A61396	The great question at those Gates will be, Man, Woman, where''s thy oyl?
A61396	The hypocrite hath a Conscience Pacified, but what''s this without a Conscience Puri fied?
A61396	Their thought is, how will this or that man like this word or action?
A61396	There is a Stock of your prayers going in Heaven, and there is a Stock of God promises in the Bible, why then shoul ● … you distrust?
A61396	Think often when you are eating, how did Christ order his meales?
A61396	To instance; what disquieting thoughts have we, sometimes, about provision for our Children?
A61396	Try now, do you use the World to enjoy God, or do you make use of God to enjoy the World?
A61396	Try your selves therefore; do you find that your wills are prest for God?
A61396	V. THe Fourth Use is by way of Exhortation: Have you made a faithful scrutiny?
A61396	What a ● … les you to be lean from day to day, that are Kings Sons?
A61396	What an unspeakable comfort is this, to lay the finger of faith on any promise in the Bible, and say confidently this is mine?
A61396	What can dishearten you, seeing the root of the matter is found in you?
A61396	What comfort in a velvet patch, when it only covers a filthy ulcer?
A61396	What content, when a man dare not commune with himself?
A61396	What greater misery than a miserable man not commiserating himself?
A61396	What joy can a man have, when he knows his heart is rotten?
A61396	What man can come out and say, I was under such a promise, but I never had the benefit of it?
A61396	What man of reason will put on the shape of one he hates, when thereby he gets only the applause of a few, and loses the love of many?
A61396	When your ends are raffled to the bottom, do they end at him, or self?
A61396	Where''s the Man?
A61396	Where''s the Mind, the Conscience, the Will?
A61396	Who among us shall dwell with everlasting burnnings?
A61396	Who can desire more than him that is Alt?
A61396	Who can lay any thing to your charge?
A61396	Who in the World?
A61396	Who in this Congregation?
A61396	Who in this Family?
A61396	Who in this Seat?
A61396	Who is this, saith God?
A61396	Who more upright than Job?
A61396	Who that''s charg''d with forgery, will be quiet till he be cleared?
A61396	Who that''s going a journey would be content, whilst he is ignorant whether in the way or out?
A61396	Who will walk Before God, With God, After God, Like God, before his heart be changed?
A61396	Who would not intirely love and serve such a God?
A61396	Why do you retreat?
A61396	Why wilt thou wear that ugly vizard?
A61396	Will ye be renewed in the Spirit of your mind?
A61396	Would not any man abide a painful pluck to set one bone in joynt?
A61396	Would you give all the world for a new Heart?
A61396	Would you think it well to have a crack''t estate offered to you?
A61396	Yet how many sit down here, and think themselves well?
A61396	You commune with God in religious Duties, you commune with men in your civil Callings, but when do you commune with your selves?
A61396	a blear- eyed Leah instead of a beautiful Rachel put upon you?
A61396	afraid at the reading or hearing of any sisting marks or signs?
A61396	am I right?
A61396	an unsound beast, or unproveable wares, imposed upon you?
A61396	and can you justifie your suspicion, where you can make no proof?
A61396	and do you delight in the duties you perform, as well as do them?
A61396	and may you not rest more on his word, who is the King of Kings?
A61396	and must they all stand for nothing?
A61396	and who shall stand in his holy place?
A61396	are my infirmities consistent with integrity?
A61396	are my services rightly done?
A61396	but he came off well, and dyed in his bed: Was he not upon a time very sick, so that some said, An evil disease did cleave to him?
A61396	can you delight in your mercies, when you fear they come not in love?
A61396	can you live contentedly, under the sence or fear of his absence or displeasure?
A61396	discourse at table like him?
A61396	do I give thanks like him?
A61396	do the Precepts of the Law please you, as well as the Promises of the Gospel?
A61396	do you dearly affect his blessed word, and those parts thereof that have nothing to commend them to you, but their holiness?
A61396	do you obey your Master, as your servants should obey you, with good will, doing service as to the Lord, and not to men?
A61396	dwell in an house that I abhor?
A61396	how cautious of others names, and how content with his own estate?
A61396	how chast, when tempted?
A61396	how few are these?
A61396	how just and true in his dealings?
A61396	how odious shall I be, when my snow- white mantle will be stript off?
A61396	how quiet, when provok''d?
A61396	how would he appear for God is in such company?
A61396	how would he bear and improve these reproaches, wants and troubles?
A61396	how would he deal with such parents, such children, if he were in my place?
A61396	how would he instruct and guide this Family?
A61396	how would he sanctisie the Sabbath?
A61396	if you had an hand that were alwayes running into the fire, and you could not keep it out, would not you hack it off?
A61396	in a fright at thunder, in pain at a searching Sermon?
A61396	in a word, doth that please you best, that tends and ends in his honour, though it shame your persons, or cross your other designs?
A61396	is not Heaven it self desirable to you on this account, because there you will love him and hate sin, perfectly, and eternally?
A61396	much more if you were to walk a while with him in Heaven: what a frame would you there be in?
A61396	say no more I am weak and useless and sinful, Art thou upright?
A61396	shall it be offered me and I deny it?
A61396	that is, stand before the holy just and upright Jehovah: who can approach him, when he executes judgements here, or passes final sentance hereafter?
A61396	the Child?
A61396	the Woman?
A61396	think often when you are hearing and praying; did he hear and pray in such a manner as I do?
A61396	this hath alwayes been my fear, and who can clear him that is condemn''d of himself?
A61396	we have great and many iniquities, were it not happy for us to be as if we had never sinned?
A61396	what an humble and serious regard would you have towards him?
A61396	what are directions, if you will not be directed by them?
A61396	what fear, and love, and sanctity is there in your hearts?
A61396	what is that which makes thee tremble at death?
A61396	what man will study, or practise Inward, Universal and constant Religion till he be Regenerated?
A61396	when we begin to Pray, which of us believes, that as sure as we ask, we shall receive?
A61396	where dwell these upright men?
A61396	— Well, will you faithfully use them?
A17397	1 For, obserue that the promises are in some Scriptures ca ● … d in the singular number, the promise: and why so?
A17397	1 What sinnes haue I committed, which either now do trouble me, or if I were to dye, would make mee afraid?
A17397	12. that all creatures groane, wayting for the libertie of the sonnes of God: and shall wee bee worse then bruit beasts?
A17397	14. and doe not wicked men hate vs, and enuy vs, and speake all manner of euill sayings of vs, because we follow good?
A17397	2 What should the seruant complaine of, when the Lord and Master is called Beelzebub?
A17397	2 What would I haue the Lord doe for me, if I might haue what I wish?
A17397	24. hee is vehement; O wretched man that I am, who shall deliuer mee from this body of Death?
A17397	29. the businesse of our callings done by our selues, our children, seruants; or cattell, which the words of the Commandement forbid?
A17397	3 What speciall fauours hath God shewed to mee, which I see I ought to take special notice of?
A17397	32. so as all Christ is his portion: And how is Christ his?
A17397	Alas, what should wee reckon of the life of mens carkasses, when their soules are dead, and both soule and body sentenced to eternall death?
A17397	All things bee full of labour, who can vtter it?
A17397	Am I not in a desperate cnodition, if the temptatiōs haue preuailed ouer me?
A17397	And can we be so senslesse, as to bee afraid of this?
A17397	And doth not the hireling long for the time wherein hee shall receiue wages for his worke?
A17397	And first I will begin with Faith; And the question is, What should a man doe that hee might attaine Faith?
A17397	And haue we offen, by the eyes of faith, seene the experience of this great work of God, and shall we still be running away?
A17397	And if I doubt the forgiuenesse of sinnes, I must say ● … Hath not the Lord washed mee ● … om my sinnes by the blood of his Sonne?
A17397	And if they hate vs for well- doing, how will they triumph, if our seet do but slippe?
A17397	And is it any grieuance to shift vs, by laying aside our old cloathes, to put on such rich garments?
A17397	And is it no ● … best to bee in heauen, and then are we safe?
A17397	And is not this enough to make vs loath life?
A17397	And it is any paine to bee out of the world?
A17397	And shall not that make vs loue the appearing of Christ?
A17397	And shall wee Christians, that heare euery day of the glorious saluation we haue by Christ, be more fearefull then they were?
A17397	And therefore seeing you are but trauellers here, why turne you againe at the barking of euery dog?
A17397	And this may bee here attained vnto, if wee be not slothfull: and what can in this life be grieuous vnto vs, if wee be soundly fenced in those things?
A17397	And was euer the wearie labourer afraid of the time when hee must lie downe and take his rest?
A17397	And was not Canaan the place of their rest, and a Land that floweth with milke and hony?
A17397	And what doth death m ● … vnto Gods graine, then cast it into the earth?
A17397	And what is Heauen, but a spirituall Canaan?
A17397	And why wouldst thou be so highly esteemed of?
A17397	Are we not crucified to the world?
A17397	Are wee not extremely insatuated, that when God will doe better for vs then wee desire, yet wee will be afraid of him?
A17397	Are wee worse then children& mad men?
A17397	BVt might some other say: My heart is sorely vexed, because in death I must part with the pleasures of life?
A17397	But how shall I beleeue all this?
A17397	But there is no condition on our part?
A17397	But what if I be ouercome?
A17397	But when I am tempted, how may I know that I am not ouercome of the temptation?
A17397	Can any man be afraid to bee happy?
A17397	Can darknesse loue light?
A17397	Can we ● … sire still to liue in wants, and to be vnder age?
A17397	Did he not shew mee so much in Baptisme?
A17397	Do we fall into any speciall miserie in this world?
A17397	Doe we not beleeue our bodies shall rise like the graine, better then euer they were sowed?
A17397	For if men loue themselues, what should they desire more then that which tends to make themselues perfect?
A17397	For it is indeed the beginning of an euerlasting day: and is there any grieuance in that?
A17397	For what was it for them to liue in Egypt, but to serue cruell Taske- masters about bricke and clay?
A17397	For who knoweth whether hee that shall rule ouer thy labours, shall be a wise man or a foole?
A17397	For, what condition more vile then of a seruant?
A17397	From hence the Prophet asketh, Hath hee smitten them as hee smot them that smot him?
A17397	Further, if we respect our selues, shall wee not bee as carefull to prouide for our soules on the Sabbath, as for our bodies on the weeke dayes?
A17397	God hath taken but one day of seuen for his worke; and shall wee not doe it willingly?
A17397	Had we rather be in captiuitie still?
A17397	Hadst thou rather bee in the tempest still, then put into the hauen?
A17397	Hast thou forgotten the consolation that saith, God will bee a father to the fatherlesse, and a Iudge, and a Protector of the widowes cause?
A17397	Hee hath pulled the sting out of Death: O Death, where is thy sting?
A17397	How can men draw neere vnto God in the full assurance of faith, if they will not be at the paines to examine themselues?
A17397	How can these earthly things satisfie, when the nature of them is so vile and vaine?
A17397	How can we fall away from it?
A17397	How small a portion in these things can the most men attaine?
A17397	How?
A17397	I ● … diuers fresh waters fal into the sea, what doth that to take away the saltnesse of the sea?
A17397	If God will pay thee as much for halfe a day as for the whole, art thou not so much the more to praise him?
A17397	If Gods Face shine vpon his Seruants, what cares Dauid for all the reproches of all sorts of men, euen of his neighbours and familiar acquaintance?
A17397	If a Sonne shall aske Bread of any of you that is a Father, will he giue him a Stone?
A17397	If any say, What is that to vs, that Christs body is raised?
A17397	If it were no more but the profit he hath by the prayers of the godly all ouer the world, were it not a great fauour?
A17397	If none of these would satisfie thee, yet what are thy friends on earth, to thy friends thou shalt finde in heauen?
A17397	If the fauour of great persons bee so much accounted of, what reckoning is to be made of Gods fauour, who is Lord of Lords?
A17397	If thou art willing to die at any time, why not now?
A17397	If thou beleeue that death will end all thy miseries, why art thou carefull to deferre the time?
A17397	If thou looke vpon thy outward estate in the world, with wh ● … t fearefull frights may thy h ● … art bee griped?
A17397	If thou loue life, why doest thou not loue eternall life?
A17397	If we loue long life, why are wee not much more in loue with eternall life, where the duration is longer, and the estate happier?
A17397	If wee loue this life, why not eternal life?
A17397	In Christ I am dead to sinne, and shall I yet liue therein?
A17397	Is a King afraid of the day of his Coronation?
A17397	Is any man angry and grieued when hee is at the Sea in a Tempest, because hee shall be so quickly carried into the Hauen?
A17397	Is he displeased with the Wind, that will soone set him safe in the Harbour?
A17397	Is not death ordinary?
A17397	Is not sleepe a remembrance of death?
A17397	Is this such a lesson as can not be learned?
A17397	It were happy for some Christians, if they could with the Apostle, say often to their owne soules, What haue I to doe to iudge them that are without?
A17397	Lastly, shall we be afraid of such an enemie as hath beene ouercome hand to hand, and beaten by Christ, and thousands of the Saints?
A17397	Let this, I say, be told to his soule, can he be dismaid?
A17397	My body was washed: and shall my soule be still impure?
A17397	Neither of them feare death; and shall simplicity, or Ideotisme, doe more with them, then reason or Religion can doe with vs?
A17397	Ninthly, Why should we be ● … oubled at that which is the Lot of all the Saints?
A17397	Now for the second; If any aske how God will doe this?
A17397	Now how shall I know that I haue the right loue of the brethren?
A17397	Now if it be life eternall, how can it end?
A17397	Now if we be afraid of the time of our translation thither, how doe we hope for it after a liuely manner?
A17397	Now if wee get our Charter sealed and confirmed to vs, how can we be afraid of the time of possession?
A17397	Now some may say, But how shall wee know that wee doe beleeue?
A17397	Now, how shall a man be dismayed, that hath Gods Spirit within him, to hearten him, and assist him, and refresh him, and make glad his heart?
A17397	Now, which is better for vs, to haue the body, or to haue Christ?
A17397	O hell, where is thy victory?
A17397	Oh who would liue in a prison, a dungeon, rather then a palace of royall freedom?
A17397	Oh who would loue to liue in a Pest- house, that may dwell in a place for euer free from all infection?
A17397	Or how shall we euer know that wee are of God, or attaine vnto any confidence of faith, as we ought to doe?
A17397	Or if he aske a Fish, will he for a Fish, giue him a Serpent?
A17397	Or if hee aske an Egge, will he giue him a Scorpion?
A17397	Or shall we be like slaues that dare not come in our Masters sight?
A17397	Salomon saith, All things are full of labour, who can vtter it?
A17397	Secondly, What knowest thou what God will yet doe with them?
A17397	Secondly, if thou obserue, but how God hath auenged himselfe vpon them, and what yet remaineth vnto thee, how can thy heart sustaine it selfe?
A17397	Secondly, my Baptisme was the Baptisme of repentance: and shall I yet liue in sinne?
A17397	Secondly, those that can plead felicitie in their friends, yet what is it?
A17397	Shall I not seeke strength of Christ?
A17397	Shall the Iubilee be called an acceptable time, and shall not our ▪ Iubilee be acceptable to vs?
A17397	Shall the heire desire to bee still vnder age, and so still vnder Tutors and Gouernours?
A17397	Shall we be afraid of a shadow?
A17397	Shall we be like wicked men?
A17397	Shall we be so stupid, as daily to passe by the graues of the dead, and heare their knels, and yet be vntaught and vnarmed?
A17397	Shall wee bee worse then children, or mad men?
A17397	Sixthly, if our comming into the world be with teares; is it any wonder, if our going out be so too?
A17397	The Husbandman is neuer so simple, as to pitty himselfe or his seede; he saies not, Alas, is it not pitty to throw away and marre this good seed?
A17397	The first is the danger of displeasing of God: who would liue to offend God ▪ or grieue his H. Spirit?
A17397	The greatest Apostle must in this respect cry out, Who is sufficient for these things?
A17397	The miseries that accompany the naturall life of man, while he remaines in the state of Nature onely, who can recount?
A17397	The next question is then, What wee should doe to get and preserue in vs the constant loue to the Word?
A17397	Thirdly, thou likest not death, thou sayest, for the paine of it: Why then likest thou life, which puts thee to worse paine?
A17397	This feare is called a bondage here in this text: And shall wee voluntarily make our selues vassals?
A17397	Thou camest naked into the world; and why should it grieue thee to goe naked out of the world?
A17397	Thou canst not enioy them euer, and therefore why shouldest thou trouble thy heart about them?
A17397	Thou must leaue them on ● …,& therefore why not now?
A17397	To conclude the first sort of promises, what knowest thou what God may bring thee vnto, notwithstanding thy weaknesse?
A17397	Was euer Runner so foolish, as to be sorrie, that with victorie he was neere the end of the race?
A17397	We haue the writing of God to shew for them; they are vpon record in the Scripture: and shall we mistrust when we haue Gods owne hand to shew for it?
A17397	Were wee in any paine before we were borne?
A17397	What Prince would liue vncrowned, if hee could helpe it, and might possesse it without wrong or danger?
A17397	What can that aduantage thee with such mixtures of euill?
A17397	What if the 〈 ◊ 〉, should come againe?
A17397	What is it to be dead?
A17397	What is that space of time to eternity?
A17397	What is this world but Aegypt, and what is to liue in this world, but to serue about bricke and clay?
A17397	What man is hee that liueth, and shall not see death?
A17397	What shall I say against the terror of death, but this Text of the Apostle?
A17397	What shall I say?
A17397	What shall moue vs, if such an incomparable crowne can not moue vs?
A17397	What should it aduantage a man to haue all things good about him, if himselfe bee ill and vile?
A17397	What wouldst thou tarry here so long for?
A17397	What 〈 ◊ 〉 were we in, if war should come vpon vs, with all the desolation ● … and terrors that accompany it?
A17397	When see we men trembling for feare of spirituall death, which is called the First Death?
A17397	Who can tell the excellencie of the Manna that is hid?
A17397	Who can tell what fearefull alterations may bee ● … in Religion?
A17397	Who could liue here, if he were not beloued?
A17397	Who knows what is good for a man in this life, all the daies of his vaine life, which he spendeth as a shadow?
A17397	Who would be withheld from the congregation of the first borne, from the societie with innumerable Angels, and the spirits of iust men?
A17397	Why should wee doubt of it, but that the godly dye more easily then the wicked?
A17397	Why should wee loue the World that hateth vs, and casts vs off, as men dead out of minde?
A17397	Why shouldest thou bee so in loue with the honours of this world, if thou but consider how small the preferment is, or can be?
A17397	Why then accuse we death, for the paines our life giues vs at the parting?
A17397	Why, brethren, what are your bodies, but like the best graine?
A17397	Why?
A17397	Wouldst thou not ● … dge him a sot, that mournes because he was not aliue an hundred yeeres agoe?
A17397	Ye haue the Spirit of God in you, what neede you care what the world accounts of you?
A17397	Yea King of all Kings?
A17397	and are we still afraid?
A17397	and how shall they heare without a Preacher?
A17397	and what crosses were likely to be disregarded of God sooner, then these domesticall indignities?
A17397	and what great heire would be grieued at the tydings, that all his lands were fallen vnto him?
A17397	or God fight against our estates ▪ by 〈 ◊ 〉, or inundations, or the like?
A17397	or any way to make hi ● … angry?
A17397	or shall I betray my selfe to the diuell and the flesh?
A17397	or shall the seruant feare the day of his freedome?
A17397	or the sonnes of Belial care for the sonnes of God?
A17397	or wee be l ● … t in, the hands of the violent?
A17397	who shall deliuer mee from this body of death?
A17397	will not the Peace of God which passeth all vnderstanding, keepe his heart and minde, and that constantly for euer?
A04766	8. v. 35. Who shall separate vs from the loue of Christ?
A04766	Againe, if the Passion of Christ was but exemplary, how were then the Fathers saued which were before Christ, and so had not his example?
A04766	And how absurde should it bee, if the intercessour should say: Tell me, I pray you, O my King, what this fellow asks, for whom I am to mediate?
A04766	And was this so great a matter to bite an Apple, and to eate of it?
A04766	But therefore can any conclude, that there was no Church?
A04766	But what saith the Scripture?
A04766	But why then doth the Bishop of Rome chalenge to himselfe this authority to interpret the Scriptures?
A04766	But your Church( do they obiect) began but with Luther some 80 yeeres agoe, therefore it is not the true Church?
A04766	But( say they) from whom had your Luther and Caluin their callings?
A04766	Dare you say they died in their pollution?
A04766	Did God reueale vnto you the time, the houre of their conuersion?
A04766	Do wee professe any other Religion, then that which they bequeath''d vnto vs, and which we wil liue and dye in too?
A04766	Do you not know that God might haue his secret working performed vpon them, euen at the very last gaspe?
A04766	Doe wee walke in any other saue in the steps of our( x) forefathers and progenitors?
A04766	Doe you not acknowledge that God can saue such as are not pertinacious in their Heresies, euen, Inter pontem& fontem?
A04766	For what( g) Communion hath darkenesse with light?
A04766	For( consider it well in your hearts) why should your Fathers examples mislead you into errour?
A04766	Halls Quo vadis?
A04766	Halls Quo vadis?
A04766	How are those words to bee vnderstood?
A04766	How is the Antecedent deuotion called?
A04766	How is the Scripture diuided in respect of the time wherein it was reuealed?
A04766	How is the Scripture diuided, in respect of that authoritie it hath in prouing?
A04766	How is the Scripture diuided, in respect of the matter it handleth?
A04766	How is the holy Scripture diuided?
A04766	How many Sacraments be there in the new Testament?
A04766	How many Sacraments were there in the old Testament?
A04766	How many demonstratiue proprieties of the Church be there, or how many be the true markes of the Church?
A04766	How many kind of signes be there in the Lords Supper?
A04766	How many kinds of punishments for sinne be there?
A04766	How many parts hath the former kind?
A04766	How many parts hath this secondarie or deriued knowledge?
A04766	How many persons are there?
A04766	How many proprieties hath this vnion?
A04766	How many things are there to bee considered in the Person of Christ?
A04766	How many things are we to consider in Christ our Redeemer?
A04766	How many things are we to consider in the Lords Supper?
A04766	How many things offer themselues to be considered about our Redemption?
A04766	How many waies is God inuocated, or called vpon?
A04766	How many waies is the saluation of man considered?
A04766	How many were the torments of Christ in soule?
A04766	How may I come by the right knowledge of my misery, or of the sores of my soule?
A04766	How oft must I vse the Lords Supper?
A04766	How shall they call on him, in whom they haue not belieued?
A04766	I Know well my misery, I would gladly know how I may be freed from this misery, or what remedy there is for these diseases of my soule?
A04766	I conceiue now the parts of mans miserie, shew mee also the exemplarie cause ▪ whereby as in a glasse, I may come to the knowledge of my miserie?
A04766	I conceiue what a Sacrament in generall is, I would haue you to shew me what the Supper of the Lord is?
A04766	I haue also heard of the cause of miserie, or of the diseases of the soule, tell me now further, what be the parts of our misery?
A04766	I haue heard as touching the fruit of Iustification, what is that you told me was necessarily conioyned and annexed thereunto?
A04766	I haue heard of the former part of mans miserie, namely, of sinne; what is the other part of humane misery?
A04766	I haue heard sufficiently touching the diuision of the Word of God, I pray you also instruct mee in the proprieties of it?
A04766	I haue heard the causes of Iustification, tell mee also what is the fruit of Iustification?
A04766	I haue heard what be the parts of Christs Person: now shew me what is the vnion of those two parts in Christs Person?
A04766	I haue heard, as touching the prime remedy of our misery, to wit, election vnto life eternall, now instruct me in the other kind of remedy?
A04766	I haue seene the Passion of Christ, now tell me his death?
A04766	I vnderstand what iustifying faith is, now tell mee the cause thereof whereby it is begotten in vs?
A04766	I would haue this also noted, that if the Papists demand, who is the Iudge in the controuersies of faith?
A04766	If the Fathers of your bodies lead you one way, and Father of Spirits bid you go another, haue you not learn''d to obey God rather then men?
A04766	If the Passion of Christ was but exemplary, surely he would neuer haue cryed out with a loud voice, My God ▪ my God, why hast thou forsaken me?
A04766	If then any shall demand, who hath the authoritie to interpret the Scripture, if the Pope of Rome bee hee?
A04766	In what points consisteth the Regall Office of Christ?
A04766	It is his intercession for vs. What doe you meane by intercession?
A04766	O vvhat a senselesse part is this in you, Your Fathers faults and errors to allovv?
A04766	Of how many kindes is our generall knowledge?
A04766	Of how many parts doth the person of Christ consist?
A04766	Of how many sorts is the office of Christ our Mediatour?
A04766	Of what sort are the Canonicall books?
A04766	Of what sort is that knowledge, which appertaineth to our commendable preparation vnto, and our lawfull vsing of the holy Communion?
A04766	Of what sort is the Passion of Christ?
A04766	Of what sorts are the Sacraments?
A04766	Of what sorts is that deuotion, I pray you tell me?
A04766	Peter saith to Ananias, Why hath Satan filled thy heart, that thou shouldest lye against the holy Ghost?
A04766	Shall the vaine conceit of your Fathers worth, weigh downe Gods holy Word?
A04766	So it is diuided into the bookes which are Canonicall, and those which are not Canonicall, but Apocryphall?
A04766	Teach me now further how I may worthily vse the Lords Supper, and so how my deuotion must be qualified?
A04766	Temporary punishment, what is it?
A04766	The Word of God you haue already touched, now tell mee what is a Sacrament?
A04766	The fourth note the Papists say, is vnitie and good agreement?
A04766	The third Note the Papists do make vniuersality, because forsooth the Church dispersed ouer all the world, ought to bee Catholike?
A04766	Thirdly, the Saints are ignorant of our afflictions and affections, how can they therefore interceede for vs, if they wo ● not what wee aske?
A04766	True repentance of what parts doth it consist?
A04766	Two onely, Baptisme, and the Supper of the Lord?
A04766	Two things, to wit, The cause of the vnion of the two natures in Christ, and then the proprieties of this vnion?
A04766	VVhat is the first proprietie of the holy Scripture?
A04766	VVhat is the second propriety of the Word of God, or the holy Scripture?
A04766	VVhat is the third proprietie of the holy Scripture?
A04766	VVhich bookes of the old Testament are Canonicall?
A04766	Verely, verely, I say vnto you, whosoeuer belieueth in the Sonne, hath eternall life?
A04766	Vt quid paras dentes& ventrem?
A04766	WHat is Christian Religion?
A04766	What Sir?
A04766	What Sta ● is not haunted with these ill spirits?
A04766	What are good Workes, or what things are required vnto Works which are good, or pleasing vnto God?
A04766	What are there to be considered in the first part of Christs Priestly Office, to wit, in the satisfaction for our sinnes?
A04766	What are to be considered in the institution of Christ?
A04766	What are to bee considered about Iustification?
A04766	What are we to consider in God?
A04766	What are we to consider in this vnion?
A04766	What be the causes by which Christ wrought this expiation?
A04766	What bee the things signified in the Lords Supper?
A04766	What haue we to doe with the fall of Adam and Eue, seeing then wee had no being at all?
A04766	What is Baptisme?
A04766	What is God?
A04766	What is Originall sinne?
A04766	What is Redemption?
A04766	What is a Mediatour?
A04766	What is actuall sinne?
A04766	What is eternall punishment?
A04766	What is imperfect saluation, or that which is begun only?
A04766	What is perfect& eternall saluation?
A04766	What is sinne?
A04766	What is that which went before the misery of mankinde?
A04766	What is the 2. propriety of Christs passion?
A04766	What is the Church as it is strictly taken?
A04766	What is the Church taken in the large acception?
A04766	What is the Correlate in the Lords Supper?
A04766	What is the Externall Passion?
A04766	What is the Lords Supper?
A04766	What is the Person?
A04766	What is the Primarie vse of it in respect of our selues?
A04766	What is the Relate in the Lords Supper, and what is it called?
A04766	What is the accidentall?
A04766	What is the cause of mans miserie?
A04766	What is the cause of the vnion of these two natures in Christ?
A04766	What is the end of Diuinitie?
A04766	What is the extraordinarie meanes of Faith?
A04766	What is the foundation, in respect of the Sacrament it selfe?
A04766	What is the image of God in man, or rather what was it?
A04766	What is the ordinarie meaner, whereby the holy Spirit worketh faith in vs?
A04766	What is the other cause arising and springing from this prime cause?
A04766	What is the other foundation, in respect of the Sacrament?
A04766	What is the other token of those most grieuous torments in the soule of Christ?
A04766	What is the prime cause?
A04766	What is the principall cause of Iustification before God?
A04766	What is the substantiall?
A04766	What is the third proprietie of Christs Passion?
A04766	What is then the rule and square of our good workes, and so consequently whence doe we know what works be commanded by God?
A04766	What sorts be the members of Christ?
A04766	What sorts of sinne be there?
A04766	What things then, I pray you, doe appertaine vnto that true Deuotion?
A04766	What, and of what sort is the Essence of God?
A04766	When there is no sensible hope?
A04766	When there is no sensible hope?
A04766	Whence may wee know that rigour of Gods Law?
A04766	Whereby doe you know the greatnesse of these torments, and sufferings in the soule of Christ?
A04766	Wherein consisteth the true vse and due preparation to the holy Communion?
A04766	Wherein consists the correspondencie that Wine hath vnto the Blood of Christ?
A04766	Which Books of the new Testament are Canonicall?
A04766	Which are called Apocryphall, or not Canonicall?
A04766	Which are those Apochriphall Books?
A04766	Which bee the Members of the Church?
A04766	Which do you call the Canonicall Books?
A04766	Which is that bare, or secondary proprietie of the Church?
A04766	Which is the Accidentall?
A04766	Which is the Priestly Office of Christ, and wherein doth it consist?
A04766	Which is the Propheticall office of Christ, and in what doth it consist?
A04766	Which is the Substantiall?
A04766	Which is the first examination?
A04766	Which is the former?
A04766	Which is the other part of sanctification?
A04766	Which is the other suffering or torment of Christ in soule?
A04766	Which is the prime, or independant remedie?
A04766	Which is the second examination?
A04766	Which is the secondary vse arising from the former?
A04766	Which is the third examination?
A04766	Which is the third office of Christ?
A04766	Which was the Internall Passion?
A04766	Who is our Redeemer?
A04766	Who is the Head of the Church?
A04766	Why is not the sole humane nature of Christ, called a Person as well as euery one of vs be called persons?
A04766	Will you conferre, nay preferre man to God?
A04766	Will you not grant that which reason hath alwayes held for certaine and grounded truth, Viuendum est legibus non exemplis?
A04766	Yea, but hee taught errou ● s of Papistrie before?
A04766	Yea, but the Vniuersity at Witenberg, it was Papisticall?
A04766	You haue already sufficiently instructed me about Redemption: now take the paines, I pray you, to instruct me about sanctification?
A04766	ad Abrahamum?
A04766	and I should answer, Before my sonne shall get a sonne, and be a father, I am; would not all laugh at such an answer, giuen to that question?
A04766	be referred; Know yee not that ye are the Temple of God, and that the holy Spirit dwelleth in you?
A04766	may some of them say, doe you so hastily include vs all in the pit of confusion, because wee professe another Religion?
A04766	prius occurrere oportet& c. In Deo nihil tale, ad quem confugies?
A04766	shall anguish?
A04766	shall oppression?
A04766	where the Angell saith vnto Ma ● oah: If thou wilt make a burnt Offering, offer it vp vnto the Lord ▪ and not vnto me?
A04766	yea what house?
A04766	yea what soule?
A04766	your Fathers liuing in the stinking ayre of Popery, could not choose but be tainted with some infection of Heresie; What then?
A04766	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Si credis, fidei cur alia infer ●?
A50402	A member of Christ united to him as the head of the whole mystical body of the Church?
A50402	Again, it seemeth the objection was made both against the doctrine, and them that taught it, Do we make void the Law through Faith?
A50402	Again, saith he, O foolish Galatians, who hath bewitched you that y ● should not obey the truth?
A50402	And although this Errour was for the present much restrained, yet how did it break out again afterward among the Galatians?
A50402	And how ready are the weaker sort to be scared from the truth, and alienated from those assemblies where it is taught by such shifts as these?
A50402	And how shall they believe in him of whom they have not heard?
A50402	And how shall they hear without a Preacher?
A50402	And what are those sins which they call upon Christians to shun, but sins forbidden in the Law?
A50402	And what is there, which the blood of God was not sufficient to purchase?
A50402	And what should Christians endeavour more than the strengthning of their faith?
A50402	And when he was upon the Cross, he cried out with a loud voice saying, My God My God why hast thou forsaken me?
A50402	Are we better than they?
A50402	Besides, how can a man forsake any truth of God which he hath once received, but he must ipso facto, in that very act transgress in point of practise?
A50402	But how is man left to the darkness of his own mind, and blinded by Satan?
A50402	Can faith save him?
A50402	Did not they rest in the High- priest of the order of Aaron, without minding an eternal High- priest after the order of Melchisedeck?
A50402	Do we make the Law a vain, empty, useless thing, of no force?
A50402	Do we make void the Law?
A50402	Do we take away all authority and binding power from the Law?
A50402	Do we then make void the Law through Faith?
A50402	Fourthly, How doth this light and Law of Nature leave men without excuse?
A50402	God forbid, or let it not be: What, know ye not that he which is joyned to an Harlot is one body?
A50402	Hadst thou any sincere love to Christ and his doctrine, how is it that thou hast profited no more?
A50402	Hast thou been 20, 30, 40 years his Disciple, his Scholar, and hast thou learned little or nothing all this while?
A50402	How dangerous is it then to continue in this estate of corrupt nature?
A50402	How disgraceful was drunkenness by the light of Nature to sober Heathens, and how did they despise drunkards?
A50402	How earnest should poor souls be with the Lord to deliver them?
A50402	How great is thy sin?
A50402	How many such live in the ordinary practice of such sins which the wiser sort of Heathens abhorred and scorned?
A50402	How restless should all be until they are sound in Christ, that his righteousness may shelter them from the fire of Gods wrath?
A50402	How sharply doth he reprove them, and how many woes doth he denounce against them?
A50402	How should the hearts of believers be inflamed with love to Christ, who endured the flames of divine wrath to save them from everlasting burnings?
A50402	How should they strive to be holy as the Lord is holy, who should be both Priests and Sacrifices?
A50402	How should this be improved to stir up poor souls without delay to turn to the Lord, and flee to Christ?
A50402	How should we tremble at sin?
A50402	If the doctrine of free justification be slandered as licentious, and tending to carnal liberty, was it not so in Pauls time?
A50402	If under this name thou livest in ignorance, dost thou not herein cast a great reproach upon the Lord Jesus Christ?
A50402	If we should trace the Apostle Paul in his travels from place to place, where shall we find a place free from divisions?
A50402	In that great and last day, how will ye stand in the presence of God when numberless sins are charged upon you?
A50402	In the Objection, Do we then make void the Law through faith?
A50402	In their legal washings, how did they rest in the purifying of the flesh, without any care to wash their hearts from wickedness?
A50402	Is it not common with many to complain of bondage under the Law, who on the other side remain in a miserable bondage under their lusts?
A50402	Is it not monstrous for them that should be quickned with one spirit to strive against each other, as if they were acted by contrary spirits?
A50402	Is it not much to be lamented, that where there are many people living under the Gospel, the Lord should have so few offerings?
A50402	Is it not very likely that contentions and divisions would follow hereupon?
A50402	Is it not want of exercising faith upon Christ, and keeping close to him, that maketh Christians so defective in grace?
A50402	Is not this as if thou shouldst say Christ taught thee these things, and walkt before thee in such ways as these?
A50402	Is not this to trample under foor the blood of the Covenant?
A50402	Israel which followed after the Law of righteousness hath not attained to the Law of righteousness: Wherefore?
A50402	It is true that Christ hath fully satisfied the Law: But what doth this help them that remain in their natural estate of impenitency and unbelief?
A50402	It seems hereupon some were ready to argue: What advantage then hath the Iew, and what profit is there of Circumcision?
A50402	Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you?
A50402	Live in such practices as the better sort of Heathens abhorred and scorned?
A50402	Nevertheless death raigned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression: Who are they?
A50402	Now how clearly doth Scripture witness, how sadly doth experience prove, that errours and heresies make woful rents and divisions?
A50402	Now what Commandments were these?
A50402	Now what a high disho ● our is it to the God of Truth, when lyes are fathered npon him, and attributed to him?
A50402	Oh how dreadful will the sound of that Trumpet be at the last day?
A50402	Oh take heed of appearing before the all- seeing God without a witness?
A50402	Others said, these are not the words of him that hath a Devil; Can a Devil open the eyes of the blind?
A50402	Our liberty to use all wholesome food: Blood whether now forbidden?
A50402	Probably a Natural though secret reason, why so many Creatures were forbidden to Israel?
A50402	Saith the Apostle, Behold Israel after the flesh: are not they that eat of the sacrifices partakers of the Altar?
A50402	Saith the Apostle, Shall I take the members of Christ and make them the members of an Harlot?
A50402	Secondly, By way of confutation, How shall we that are dead to sin, live any longer therein?
A50402	Shall a man be more pure than his Maker?
A50402	Shall the members of one body fight each against other?
A50402	Shall they that 〈 ◊ 〉 called to one hope be at defiance among them ● selves?
A50402	Shall those that are called to the profession of one faith, embrace contrary beliefs?
A50402	Shall we continue in sin that grace may abound?
A50402	Should we not look upon every sin as bloody, as murtherous, either as slaying the sinner himself, or as killing his Saviour?
A50402	Sin was in the world before the Law was given on mount Sinai, But how can it be just to charge sin upon them who had no Law against which to sin?
A50402	So in the sixth Chapter of this Epistle, shall we continue in sin that grace may abound?
A50402	So that in these words we may note, first a Question or Objection, Do we make void the Law through faith?
A50402	So the Apostle implieth, where speaking of those that are in Christ, he faith, It is God that justifieth, who is he that condemneth?
A50402	So the Macedonians, Nestorians, Eutichians, Monothelites, and others, how sadly did they tear the Church in pieces?
A50402	That some of the godly are drawn into Error?
A50402	The Gospel striketh at the right eye, at the heart, and root of the most beloved lusts; How then will self- love rise up against it?
A50402	The Lord told Abraham that his seed should possess it, but not until after four hundred years, Why?
A50402	The Question or Objection is, Do we make void the Law thro ● gh Faith?
A50402	There is a Law of nature, this not nulled by Faith: What this Law is, in the particular description of it?
A50402	There was a division therefore again among the Iews because of these sayings, and many of them said he hath a Devil, and is mad, Why hear ye him?
A50402	These and the like distempers of corrupt Nature, What truths may they not corrupt or deny?
A50402	Vrim and Thummim ▪ concerning which there is a great question What it was?
A50402	What are those things which the Apostles by the Authority of Christ and his Name, require of Christians but things commanded in the Law?
A50402	What errours and false opinions may they not breed and cherish?
A50402	What is that but an unsound self- deceiving hope, which doth not stir up the soul to conform it self to Christ in purity and holiness?
A50402	What is there that such may not obtain of the Father through the Son?
A50402	What is this but to be an Enemy to the Cross of Christ, harbouring in thy bosom, that Enemy which fastned and nailed him to the Cross?
A50402	What is this but to go about to derive darkness from light?
A50402	What man is able to give a reason why this people should be preferred above all others?
A50402	What this Light or Law of Nature is?
A50402	What worse divisions were made by the abominable Heresie of the Maniche''s in Iudea, Egypt, Greece, Thrace, Spain, and other places?
A50402	When he saw many of them come to his Baptisme, he said unto them, O generation of Vipers, Who hath warned you to flee from the wrath to come?
A50402	Whether the Lord Jesus were the Christ?
A50402	Whosoever shall call on the Name of the Lord shall be saved: How then shall they call on him on whom they have not believed?
A50402	Will not the Lord look upon them rather as Egyptians then Israelites, and deal with them accordingly?
A50402	Will they boast of more love than Paul had, who could have wished himself accursed that Israel might have been saved?
A50402	Will they pretend to more meekness than Moses, who was very meek above all the men which were upon the face of the earth?
A50402	Will ye be able to hold up your faces before the men of Nineve in the day of Judgement?
A50402	Will ye plead that ye believe in Christ, and so are made one with him, where is your witness?
A50402	Will ye say Christ hath satisfied for your sins, what shall this profit you unless ye be united unto Christ?
A50402	With what terrour, glory and majesty did the Lord appear on Mount Sinai, when he published the Law to the people of Israel?
A50402	and what have I offended thee that thou hast brought on me and on my Kingdom a great sin?
A50402	errours and false opinions in matters of Religion are taught, professed, received as Truths of God?
A50402	how few do seriously and diligently seek for any other?
A50402	it is excluded: By what Law?
A50402	know ye not that the body is the Temple of the holy Ghost which is in you?
A50402	lyes from the Fountain of Truth?
A50402	of works?
A50402	the Apostle and other Gospel- preachers?
A45277	& why should that man think to overmaster anothers judgement, who can be contented to enslave his own?
A45277	( for Ezra and Jarchi explain it of Holy men here on earth) and none of the Hebrew nation did so practise it?
A45277	16. resolves this question, Utrum p ● … ccatores orando impetrant aliquid à Deo?
A45277	20, 9, Who can say I have made my heart clean?
A45277	6. if the Apostles had given any command concerning it?
A45277	A Bishop must be blameless, the husband of one wife, if he were indeed to be blamed for having one?
A45277	An in purgatorio torquentur Animae à daemonibus: Whether or no in Purgatory the souls are tormented by the Devils?
A45277	And he gave them that liberty; will you call that a hearing of Prayer?
A45277	And if it be not a duty of the Law, how can it be command in the Prophets, since they are but expounders, not enlargers of the Law?
A45277	And if it be not meritorious to exempt him from guilt, how can it be satisfactory to exempt him from punishment?
A45277	And what would become of my Soul, if any Angel had such a power over it?
A45277	Are not all but himself as well to us as to them Gods whom we know not?
A45277	Assyrans, may we therefore say unto him, Remember not our iniquities, nor the iniquities of our forefathers, neither take thou vengeance of our sins?
A45277	Behold they Belch out with their mouth; what can drunkards do more?
A45277	Besides, how can his Justice which hath been satisfied by Christ, require a second satisfaction?
A45277	But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage?
A45277	But if she be no longer so called, How will she be Gods Church?
A45277	But what though Testament and Covenant are promiscuously taken in their common use, and have one and the same signification?
A45277	Chapter is a meer nothing of it self, An per se agant istae poenae, Whether those pnnishments do act upon the souls by and of themselves?
A45277	Do not then ask me where is my Church?
A45277	Do you think God will forget this his own Commandement in his last sentence, because you are now willing to forget it in your examinations?
A45277	For I may no more now venter to have Religion, then I may hereafter hope to have a salvation out of his Communion?
A45277	For if my prayer be turned into sin, how will my sin be turned into Repentance?
A45277	For if necessary sufferings or doings may not, how should unnecessary be imputed?
A45277	For wh ● … is the disease of the soul but sin, or ho ● … is that healed but by forgiveness?
A45277	For what can grace or the Spirit of grace do more then enlighten the understanding, then keep rule and govern the will and affections?
A45277	Good Sir, how do you know that the married Clergy with us do not so, or that the unmatried Clergy with you do so?
A45277	Hath he put that part of his Body to convey life and motion, and nourishment to this?
A45277	He said he would have destroyed them; why did he not performe his saying?
A45277	Ho ● … is sin forgiven if it must be satisfied, o ● … how is the soul healed if it must be tormented?
A45277	How can you religiously adore or invocate the Creature, as if he were equally to be honoured with the Creator, and not sin against this Honour?
A45277	How in this Prophet Job?
A45277	How shall they call on him in whom they have not believed?
A45277	How were they his Saints, when they were in actual Rebellion against their King?
A45277	How were they his Saints,( as the parallel place calls them) after they were become obstinate sinners?
A45277	I ask, To which of these two you will reduce your Religious worshipping of Saints and Angels?
A45277	If it love not God, why should I love it?
A45277	If none can tell how oft he offendeth in word or deed, much less in thought, who is able to confess all his offences?
A45277	If then there be no stedfastness in the Saints to stand before God, how can they make me so stedfast as to stand before him?
A45277	If thou Lord wil ● … be ex ● … ream to mark what is done amisse, O Lord who may abide it?
A45277	If we delight in the inner darkness here, how shall we escape the outer darkness hereafter?
A45277	If we reckon so, we shall not have the full number of Ten Commandements, and where then will be the truth of the Decalogue?
A45277	Is Christ divided from himself that He should not be the Head of Angels as well as of men?
A45277	Is it more lawful for us then it was for him, to give the honour of the Head to any part of the Body?
A45277	Is not this intruding into those things which we have not seen?
A45277	Is not this to undervalue that happiness which I can not deserve, should not desert?
A45277	Know ye not that the unrighteous shall not inherit the Kingdom of God?
A45277	May we not say That he forsakes the world, the flesh and the Devil, who doth not follow and is not led by them?
A45277	Of Gods hearing the Prayers of Heathens; for what is that to Christians?
A45277	Of Priests marriage; for what is that to the Christian Religion?
A45277	Of Purgatory; for what is that to the Christian Faith?
A45277	Or where hath God declared that he will allow his Justice to be thus satisfied?
A45277	Or, If God put no trust in his servants to save themselves, why should I put my trust in them, to save me?
A45277	Pray Sir, why should any Christian be taught to desire to go to that fire which was prepared for the Devil and his Angels?
A45277	Shall the the Holy Angels be out of love with their own light, because the Devil himself can, and doth also appear an Angel of light?
A45277	The danger of not walking circumspectly in this way, by taking — either faction or phansie for faith?
A45277	The question is here concerning the Purity of Religion, 〈 ◊ 〉 〈 ◊ 〉 of Saints be not 〈 ◊ 〉 〈 ◊ 〉 Law of God?
A45277	Their doings can not fully reach the obligation of their duty, and how can they be a satisfaction for their undutifulnesse?
A45277	They besought our blessed Saviour for a liberty to do mischief; will you call that praying?
A45277	This is your daily Invocation of your Guardian Angel; can you suppose him to do all this and not suppose him to be God?
A45277	Till you can say of him, he hath enlightned the darkness of the night, how can you say to him, Enlighten the darkness of mine understanding?
A45277	Utrum omnia peccata per veram contritionem sive Poenitentiam deleantur?
A45277	Was any Angel crucified for us, or were we baptized in the name of any Angel?
A45277	What a vast difference is here betwixt Two men, not only of the same Church, I mean of Rome, but also of the same order?
A45277	What is the end of the Law but righteousnesse?
A45277	What?
A45277	Whether Holy things do not contract impurity from the touch of a man that is unclean?
A45277	Whether a man that is unclean may contract purity from the touch of h ● … ly things?
A45277	Why must that office of an Executioner become him, which is unbecoming his most inferiour Minister?
A45277	Why takest thou my Covenant in thy mouth?
A45277	Will you do this in your Saviours righteousnesse?
A45277	You have well reconciled St. Paul with St. James in your question,[ But what Faith?]
A45277	You will here by Eclipse his light from your selves, and bring darkeness upon your Souls: For will you look with the Eye of your Faith upon Angels?
A45277	according to that of the Apostle, Who is he that condemneth?
A45277	and how can it be made ours but by imputation?
A45277	and if he do once go thither, how shall he ever return from thence?
A45277	and if it love another instead of God, how doth it love God?
A45277	and shall any Ministers of thy Gospel dare to curse us, for relying upon the imputation of thy righteousness?
A45277	and shall men say, The Devil comes as a Conquerour upon them who have most resisted him?
A45277	and they say, Who doth hear?
A45277	and what is the immediate effect of it, but the quietation of our Consciences?
A45277	and where nothing can be added, nothing can be distinguished( for who can distinguish upon nothing?)
A45277	by way of question or of Interrogation; not to one of the Saints, but to which of the Saints?
A45277	do not both alike diminish and disparage the efficacy of Christs death?
A45277	even perfect righteousnesse?
A45277	for how should I then exclude the Divel from having the same power?
A45277	how much more should it be in the judgement of Christians?
A45277	how then shall he acquit that man for righteous, whom he knows to be a sinner?
A45277	if you can, pray shew me what can the Son of God, or the Spirit of God do more?
A45277	in denying this honour to the Apostles; and can we be lovers of Christ in giving this honour to the Angels?
A45277	in principio: what should I add more witnesses?
A45277	may not God as justly swear against us if we do so, as he did against them, That his Name shall be no more named in our mouths?
A45277	or can we look for a reward of our service, if we serve any of the Body instead of the Head?
A45277	or doth he not convey life and motion, and nourishment to both parts immediately by Himself?
A45277	or how comes my Religion, which is the homage I owe to my Creator, made communicable to a creature?
A45277	or is Christ divided from his Body on Earth, more then from his Body in Heaven?
A45277	or must men turn wicked, that they may go to Purgatory?)
A45277	or my repentance be turned into mercy and forgiveness; If my prayer end in sin, how will my sin not end in damnation?
A45277	or were ye baptized in the name of Paul?
A45277	or why is it made ours by imputation but only for our Justification?
A45277	or will you avow that for the practice of Gods Church, which is disavowed by the Precept of Gods Word?
A45277	or with the analogie of righteousness in Moses his Decalogue?
A45277	or ● … all we al ● … ow that disorder in Gods Family, which we will not admit into our own?
A45277	till you can answer me, where is your Religion?
A45277	to be suffered to prolong the pleasures of a sinful life, that we may encrease the torments of an eternal death?
A45277	was Paul crucified for you?
A45277	was not our sin made thine, that thy righteousness might be made ours?
A45277	what do such arrant sots say less?
A45277	— But what faith?
A12210	A Christian indeed undergoes more trouble and paines( especially with his own heart) than others do, but what is that to his gaines?
A12210	A man that sees his conscience awakened without this anointing, what is he?
A12210	A seale continues with the thing, but the joy of the Spirit comes after the work of the Spirit, and abides not with us?
A12210	Afflictions serve for this very end, to make us more prize God,& deny the creature with all its excellencies: are our crosses great here?
A12210	Againe, doth God order all for the best, to them that love him?
A12210	Againe, is there any thing more comfortable then that we give content to God?
A12210	Againe, is there any thing more worthy our soules, than to be united to God?
A12210	Alas say they, I had as good take this pleasure as have none at all: what shall become of me hereafter, who knowes?
A12210	Alas what can we have from God, but by the manifestation of hiis own good will?
A12210	Am I not under the hand of my God, working my good out of every evill?
A12210	And are they certainly true, Yea and Amen in him?
A12210	And can wee admire any thing with wisdome but God alone?
A12210	And if God be on our side, who can bee against us?
A12210	And if God turne all things whatsoever to our good, should not wee through the whole carriage of our lives, chiefly aime at his honour?
A12210	And shall others that succeed after say, what ever it was then, now it is thus: and must we beleeve all?
A12210	And shall we then in our distresses dist rust God for our souls, when we will trust a weak and mortall man with our bodies?
A12210	And that he who knew no sin, should be made sinne for us?
A12210	And what is faith, but a building on the promise of God?
A12210	And why to them that love God?
A12210	And would not Peter have bin glad, that hee had never denied his Master?
A12210	Another Evill arising from the guiltinesse of sin, is anguish of mind, and a wounded spirit, which( saith Salomon) who can beare?
A12210	Another signe is, To examine what desire wee have to be dissolved, and to be with Christ: Doe wee love his appearing to judgement?
A12210	Are all the Promises of what kind soever, whether spirituall and outward, temporall or eternall, are they all made to us in Jesus Christ?
A12210	Are there not many ● hat heare the Word, and know Gods mind, who yet profit nothing to amendment of life?
A12210	As a branch out of the root; what sap is there is such a thing?
A12210	As it was said of Christ when he stilled the Seas, Who is this that the very wind and Seas obey him?
A12210	Before wee are anointed with the Spirit of Christ, with stablishing grace, what are we but a company of nasty abominable persons in the eyes of God?
A12210	Besides, how can a man suffer willingly, that knowes not that God hath begun any good work in him?
A12210	But here the maine question will be, and the difficulty arises, how all ill things can work together for the best to Gods children?
A12210	But how doth God establish us by faith?
A12210	But how shall I know whether I doe esteeme rightly of God or no?
A12210	But how shall we know that we have the Spirit?
A12210	But if all things( yea sin it selfe) shall turne to the best to those that love God, what need we then care for the committing of sinne?
A12210	But let a man stagger and doubt whether hee belong to God or no, what a miserable case will he be in at the time of dissolution?
A12210	But what is a Promise?
A12210	But what needs confirmation when we beleeve?
A12210	But what of that?
A12210	But why doth the Spirit thus establish and seale us, and conveigh grace to our soules?
A12210	But why the Spirit rather than the Father or the Sonne?
A12210	But you will say, How can that be a seale?
A12210	But you will say, doth not God doe many good things to them that are out of Christ?
A12210	But you will say, what shall I account of my self, if there bee but a little signe of grace in me?
A12210	Can any thing hurt us, when hee is become our loving Father?
A12210	Can any thing satisfie us more than God?
A12210	Can we have a greater happinesse than to be made one with Christ?
A12210	Can we say wee love such a man when we care not for his company?
A12210	Can wee spend our labours to better purpose?
A12210	Christ seemes to insinuate as much, saying, What can I give you better than the Holy Ghost?
A12210	Compare him with a man that hath present things only, with an Esau that abounds with worldly goods, and how great is the difference?
A12210	David having beene thorowly humbled for sinne, when Shimei his subject cursed him to his face, how patiently did hee beare the same?
A12210	Death( with the eternity of torment after it) who can looke it in the face without the assurance of a happy change?
A12210	Didst thou belong to Christ, would ever these crosses,& losses, and miseries have befallen thee?
A12210	Do not many spin a fine thred, and weave a faire web, when by their turnings and devices they turne themselves into hell?
A12210	Doe wee delight to speak much and often of Christ, and the benefits we receive by him?
A12210	Doth God love mee, doth hee doe good to my soule for my owne sake( abstracted from his Sonne?)
A12210	Doth not he love us first of all?
A12210	Doth not hee know better what is good for us, than we can possibly imagine what is good for our selves?
A12210	Doth the truth vary according to mens judgements?
A12210	For what are we made for, think you?
A12210	For when the conscience of a guilty person is affrighted, what man can allay its feares?
A12210	Fourthly, an ointment hath another property, it consecrates persons to holy uses?
A12210	God had alwayes sealed ones, marked out for himselfe, whom he preserved from the danger of dark times; why then should wee be afraid of evill tidings?
A12210	Hamans honor, what good did it to him, but only brought him to greater shame?
A12210	Have wee not much to do and suffer in this life?
A12210	He doth indeed, it can not bee denied; but are they blessings?
A12210	He promiseth ease and refreshment, but to whom?
A12210	How are we in Christ?
A12210	How can that rest quiet in any thing, but in what it is assured comes from God?
A12210	How can the Conscience be satisfied?
A12210	How can the gates of hell prevaile against the faith of a true beleever, when it is carried to the promise, and from the promise to Gods love?
A12210	How comfortably will the soule commend it self to Christ, when it finds it selfe stamped with the Spirit of Christ?
A12210	How commeth it to passe, that death which is fearefull in it selfe, can not hurt us?
A12210	How darest thou think of God who is a Consuming fire?
A12210	How doth Heaven differ from Earth?
A12210	How doth that appeare?
A12210	How is it possible that we should give him the glory of his mercies, if we never observe them?
A12210	How is it that all this sorrow and misery hath befallen mee, and lieth so heavie upon my soule?
A12210	How is that done?
A12210	How lumpish and dead is he under the crosse without this assurance?
A12210	How many friends have we in him alone?
A12210	How may a man know that hee hath a soule?
A12210	How may a man obtaine this blessed guest to lodge in his soule and rule over him?
A12210	How ought this to stay the soule under all its heavie pressures?
A12210	How shall a man know whether God hath a part in him?
A12210	How shall wee know that a man hath establishing grace?
A12210	How shall wee know that there is such a spirituall sealing in us?
A12210	How should wee be overwhelmed with despaire, did not the Spirit support us?
A12210	I shall therefore demonstrate, 1 The truth of this, how it can be so?
A12210	If God justifie us, who shall condemne us?
A12210	If Luther had had no infirmities, how would men have attributed to him above measure?
A12210	If the Promises layd hold on by faith, quicken and cheare the soule, what shall the accomplishment of them doe?
A12210	If we have not something above nature, how is it possible wee should hold out in great trials?
A12210	In the times of martyrdome, there was fire and faggot, and the frownes of bloudy men; but who were the persons suffering?
A12210	Is Gods glory and the Churches welfare deare to us?
A12210	Is any service comparable to the service of a Prince?
A12210	Is it not a wounded spirit?
A12210	Is it not because they rest upon the skill of the Physitian?
A12210	Is it not for that they were so formerly stung with the sight and feeling of their sinnes?
A12210	Is it not the errand of all Gods mercies to bring us neerer to him selfe?
A12210	Is it possible that the love of God and the love of sinne shold ever stand together?
A12210	Is not faith confirmation enough?
A12210	Is not his love full and overflowing?
A12210	Is not right, right?
A12210	Is not the Law the Law?
A12210	Is not the Word of Christ a word that alters not, but remaines stedfast to all eternity?
A12210	Is there any thing that may or ought to challenge our love but Christ?
A12210	Know wee not that all things here shall perish?
A12210	Love is communicative; and what desire of communion can that soule have, that lives a stranger to his Maker?
A12210	May we look for favour from God for any thing in our selves?
A12210	Now therefore what kind of Good is this the Apostle meaneth?
A12210	Now upon this blessed contract made in Christ to his Church; what followeth?
A12210	Now what love can there be in God to us( since the fall,) which must not be grounded on a better foundation than our selves?
A12210	Oh saith he, the Holy Ghost hath sealed me up to the day of redemption, shall I grieve and quench the same for this base lust?
A12210	On the contrary, if a man have not something above nature in him, when death& judgement comes, how miserable is his condition?
A12210	Pharaohs tenne Plagues( which might have humbled his soule) made him but worse and worse: therfore saith God, Why should I smite you any more?
A12210	Put the case the stamp of the Prince be an old Coyne, is it not currant though it bee crackt?
A12210	Put the case we can not shew the men as they rediculously urge; what is that to the purpose?
A12210	Received ye the Spirit, by the hearing of the Law, or of faith preached?
A12210	Sathan and all his instruments, what get they by their cruelty to the Saints?
A12210	Shall present men interpret it thus, and say, it is so now?
A12210	Shall the judgement of any man, be the rule of Gods unerring truth?
A12210	So likewise for the Holy Ghost; what heavenly attributes are ascribed to him in the Scriptures?
A12210	So that if thou dost outwardly only confesse God, what dost thou more than the Devill?
A12210	The reason is this, how can poore dust and ashes dare to challenge any thing of the great Majesty of Heaven, without a warrant from himselfe?
A12210	The second use for instruction is this; If such excellent and eminent Saints by sinne have fallen grievously?
A12210	Therefore labour for certainty of knowledge, that thou maist have a certainty of faith: What is the reason our faith is weak?
A12210	Therefore when wee place our love and joy in the world, do we not lose them too?
A12210	This wound in spirit breedeth afterwards a sound spirit; Repentance is good,& Faith in Christ is good; But what doth prepare us to these happy graces?
A12210	Those that live in sinnes against conscience, think we that these love God?
A12210	Those therefore that goe on from day to day, without private speeches with God, or solacing of their soules in him, what affection have they to him?
A12210	To live here only?
A12210	Upon what unchangeable grounds is the love of God and the faith of a Christian builded?
A12210	Wee shal know it by our choice, and our choice followes our judgement: Would wee know whether our judgement be good?
A12210	What Prison can shut up the Spirit of God?
A12210	What a King is this, that even the most terrible things are at his command and work for the best unto him?
A12210	What a blessed estate is it to be in Christ?
A12210	What a comfort is this, that wee may goe to God in Christ, and claime the Promises boldly?
A12210	What a comfort is this?
A12210	What a miserable perplexity must such a soule needs be in?
A12210	What a wondrous comfort is this, that God hath put himselfe over to be ours?
A12210	What are all friends in the world to the Holy Ghost?
A12210	What are our souls without Gods anointing?
A12210	What are the vertues of this oyntment?
A12210	What are those graces which wee receive from Christs fulnesse?
A12210	What became of Dives his riches?
A12210	What comforts so great as those that are fetched from the Fountaine?
A12210	What friend will bee content, that a man should only love him because he doth him good?
A12210	What greater unkindnesse can a man doe his friend, than to slight his loving direction, and embrace the counsell of a professed ene mie?
A12210	What is Hope, but the expectation of those things that the word saith?
A12210	What is a man out of Christ?
A12210	What is that stamp, that the Spirit seales us withall?
A12210	What is the manner of our sealing by the spirit?
A12210	What is the reason that Christians are so daunted and flie off in time of danger?
A12210	What is the reason that many proud hearted persons are damned?
A12210	What makes a man differ from himself and frō other men, but this?
A12210	What need we feare any creature, when wee have him on our side, who hath both Men and Devils at his beck?
A12210	What shall we doe?
A12210	What?
A12210	Whatsoever his estate and condition was, God turned it to the best: shall any man dare to mislike of Gods allowlowance?
A12210	When David was in his greatest distresses; what desires had he then most in him?
A12210	When a man carries about him the marke of the Spirit, what in the world can discourage such a soule?
A12210	When we venture upon any thing against conscience, is there not a decay of our love to God?
A12210	Whether is the spirit it selfe this seale, or the work of the spirit, and the graces thereof wrought in us?
A12210	Whether tend all the troubles we meet with in this world?
A12210	Why are the Angels attendants on us?
A12210	Why do men in time of dangerous sicknesse take bitter Physick, which is almost death unto them?
A12210	Why doe they then undergo such things as they loath at other times?
A12210	Why is it called here an annointing?
A12210	Why is it thus with thee, why art thou dejected in this manner?
A12210	Why should not I be patient in sicknesse, in poverty, in dis graces, or why should I despaire at the houre of death?
A12210	Why, saith the Apostle, bee it so?
A12210	Will not God really and truly vouchsafe unto his people this earnest of the Spirit in their hearts?
A12210	and are wee now fit for his comming?
A12210	and prevent us with his favours?
A12210	and what is it that makes us constant in duty,& carries us through so many oppositions as we meet withall, is it not love?
A12210	and where were the foundation of faith?
A12210	and wherefore doth hee still make intercession for us in Heaven?
A12210	are these favours to them?
A12210	can there be more sweetnesse in the streame, than in the spring?
A12210	did not his abuse thereof plunge him deeper into hell?
A12210	doth he not cloath, and feed, and protect wicked men daily?
A12210	doth not the Sunne shine, and the raine fall, upon the just and the unjust, upon the evill, as well as the good?
A12210	his greatnesse made him swell in pride, and his pride had a suddaine fall: What became of Herods high mind in taking to himselfe the glory of God?
A12210	how hardly is corrupt selfe brought under?
A12210	how then much more are we poore weak soules subject to fall, if wee neglect watchfulnesse over our selves?
A12210	must we bring the strait Rule to the crooked Timber for to be measured?
A12210	nay, become a curse to free us from the curse?
A12210	no certainly; can we desire a more ample testimony of his favour, than he hath already bestowed upon us?
A12210	or if thou canst not pray with distinct words, canst thou mourne and groane?
A12210	shall wee despaire then?
A12210	so vilified, so persecuted?
A12210	that we should not doubt of his love, but rest securely upon him: why then doe we distrust the Almighty, who is truth it selfe, and never failed any?
A12210	that wee should doubt of Gods love?
A12210	they doe but encrease their own torment, and doe them the more good?
A12210	was it not this, that they were not fitted and prepared for God?
A12210	whatsoever is besides God, is but a creature, and can the creature be other than changeable?
A12210	when a man may know by a private reflect act of the soule, that he is in the state of grace?
A12210	wherefore did he die and rise againe?
A12210	which when foolish people ascribed it to him, was hee not presently smitten, so as the wormes consumed him, and hee dyed a lothsome death?
A12210	why doth that doe all?
A12210	why, hee longed after the House of God: when the people were ready to stone him, wherein did he trust, but in the Lord his strong ● ower?
A26212	Alas poore wretch, what am I?
A26212	Alas what is it, that he lost;& what is it that he found?
A26212	All things are made by him; whatsoeuer are made; and what kinde of things where they?
A26212	And I also said to thee Where art thou, O my God?
A26212	And I begun to discusse, what this might be, and I sayd; Whence cometh such a liueing creature, O Lord my God?
A26212	And againe, by what signes, or by what addresse shal I seeke thee?
A26212	And if thou preuent not the wicked man by showeing mercy?
A26212	And what is man that thou shouldest be mindefull of him, or the sonne of man, that thou shouldest visit him?
A26212	And whence grew this benefit to me, O thou most benigne Lord, most high God, most mercifull Father, most puissant,& withall for euer meeke Creatour?
A26212	And who can open it, if thou shutt it?
A26212	And who hath any thinge which is not thyne?
A26212	And who shall be able to defend vs from the crushing of his teeth?
A26212	And who shall be able to enter into thy Sanctuary, to consider the wonders of thy power, vnles thou open him the gate?
A26212	And who shall be able to escape these snares?
A26212	And yet dost thou thinke it worthy for thee, to cast thyne eyes vpon him, and to bring him with thee into Iudgement?
A26212	And yet, what is any man, that he should presume to speake to his Creator, who is God?
A26212	Art not thou that fountayne of life, from which all life doth flowe; for whatsoeuer liueth, liues by thee, and without thee nothing liues?
A26212	Art not thou that hidden God of inscrutable Maiesty, the onely perfect knower, and admirable contemplator of thy selfe?
A26212	Art not thou, the supreme beeing, from whome all beeing doth proceede?
A26212	BEhold, O Lord, because there is noe light, there is death; or rather, I can not say, that death is there; because death indeede is nothing?
A26212	Behold how he doth euen pant to see thee, whilest yet thy face is so farr remote?
A26212	But how great shall that loue be?
A26212	But how shall we be able to comprehend that higth of Angelicall dignity, when we are not able, so much as to finde out, the nature of our owne soule?
A26212	But how then didst thou loue vs, O thou holy and good Father?
A26212	But now what shall I expect?
A26212	But now who shal be able worthily to prayse thee, O thou vnspeakable Wisdome of the Father?
A26212	But then how is it euill, if it be nothing?
A26212	But thou, O Lord Iesus, and what is become of thyne ancient mercyes?
A26212	But thou, O Lord, how long?
A26212	But what art thou vnto mee?
A26212	But what can we returne to thee, O our God, for the benefitts of thy mercy, which are so greate?
A26212	But what doe I say, O my God, O thou my onely hope, and my so abundant mercy?
A26212	But what is it to be separated from the word?
A26212	But what kinde of light?
A26212	But what kinde of man is that beloued of thyne, who is so much beloued, O thou fairest of woemen?
A26212	But what kinde of thing didest thou make me?
A26212	But where is this Temple soe pure in any man, as that it may be fitt for the reception of thee, who rulest the whole world of men?
A26212	But why doest thou hide thy Face from me?
A26212	But yet how haue I knowen thee?
A26212	But yet if thou be all supremely iust, how commeth it to passe, that thou pardonnest sinners?
A26212	But yet still what am I?
A26212	But yet, is not Man rotennes, and the Sonne of Man a very Worme?
A26212	But yet, who am I, that am speakinge to thee?
A26212	Can the Mother forgett the Childe of her wombe?
A26212	Can the sharpnes of mans conceite, thinke of any thinge, to which the mercy of God may be cōpared?
A26212	Creature with the Creator; he who is made of durte, with him who made all things of nothing?
A26212	Doest thou say perhaps, that noe man shall see my Face, and liue?
A26212	FOr in fine, when a man is worthy of hate, with what face shall he desire fauour?
A26212	For hast thou, ô Lord, in vaine made all the sonnes of men?
A26212	For how many haue I laide a snare, who were already in the right way?
A26212	For if thou haste called vs to take the benefit of thy pardon when we sought it not, how much more shall we obteyne it, when we seeke it?
A26212	For in what hath man sinned, wherin the Sonne of God, being made Man, hath not redeemed him?
A26212	For what dost thou, O boby of myne, desire, what dost thou desire, O my soule?
A26212	For what doth it profit thee, to haue created me, if I shall descend to hell, through myne owne corruption?
A26212	For what haue I to care for in heauen but thee; and what haue I desired on earth but thee?
A26212	For whatsoeuer is, is of thee, and nothing is without thee?
A26212	For where in fine is the ground of those delights which thou takest in man?
A26212	For who can be cleansed, by one who is himselfe vncleane?
A26212	For who knoweth thee, but thou thy selfe?
A26212	For who shall be able to auoyd such a multitude of snares, vnles he see them; and who shall be able to see them, vnles he be illuminated by thy light?
A26212	For who, O Lord am I, that, of my selfe, I should be able to prayse thee?
A26212	For why should I consume my selfe with holding my peace?
A26212	From whence came this fauour to me, O Lord, thou soueraigne truth, and thou true souueraignity,& thou who art the beginning of all thy creatures?
A26212	How by euer beholdinge the immutable Trinity, themselues are changed into immutability?
A26212	How great is the multitude of that sweetnes of thine, wherewith thou dost admirably inspire the harts of thy louers?
A26212	How haue I knowen thee?
A26212	How long wilt thou turne thy face from vs?
A26212	How lowe, ô Sonne of God, how lowe did thy humility descend?
A26212	How many ignorant persons haue I taught the way how to sinn?
A26212	How often had that Dragon euen swallowed mee vp, and thou O Lord diddest drawe mee out of his mouth?
A26212	How often haue I sinned, when he was ready to haue deuoured mee, but thou O Lord my God diddest defend mee?
A26212	How often, like a dogg, haue I returned to my vomitt, and like a sowe, haue I weltered againe, in the mire?
A26212	How ought such a soule lament, and weepe, who seeketh God, day and night, and is resolued to loue nothinge but Christ our Lord?
A26212	How ought such a soule to lament and weepe, which loues thee with her whole hart, and couetts to see thee with her whole desire?
A26212	How then O Lord, shall I be able to praise thee?
A26212	How they growe to be happy, by adhearing, to that supreame beatitude?
A26212	How they growe to be made light, by their coniunction with that true light?
A26212	I beseech thee, that I may finde thee, that I may faynt in my selfe, and be refreshed in thee?
A26212	I called not vpon him, and he cryed out vpon mee?
A26212	I giue thee thankes, O my light, for behold I see; though as yet it be but by a representation, as in a glasse: But when will it be face to face?
A26212	I sought not him, but he sought me?
A26212	If the solace be so greate, which thou giuest vs in this day of our tears, what wilt thou giue, in that day of our espousalls?
A26212	If this health be delightfull, which is made; how delightfull must that needs be, which made all this health?
A26212	If this place of exile, and restraint afford such pleasures, what I beseeche thee will our Country doe?
A26212	If thou doe vs soe much honour in this prison, what wilt thou doe in thy pallace?
A26212	If thou haue a mynde to anihilate all that which thou hast created, who shall presume to contradict thee?
A26212	Is his beeing, and liueing, deriued from any roore but thee?
A26212	Is it because thy goodnes doth exceed our vnderstanding?
A26212	Is it not thee, O Lord my God?
A26212	Is it not thou who art onely cleane?
A26212	Is not euery Man liueing, a kinde of vniuersality of vanity?
A26212	Is not he, ô my Lord, that innocent person, who beinge thine onely Sōne, was deliuered by thee, to the end that he might redeeme thy slaue?
A26212	May he glory in that which is good?
A26212	My faith which thou hast kindled, in this night of myne, before my feete, doth say, Why art thou sad, O my soule, and why doste thou afflict me?
A26212	My hope is not reposed in the sonnes of men, for if thou iudge them( when thy mercy is laide a side) whome wilt thou be able to finde iust?
A26212	My soule hath thirsted after thee O God, who art the liueing fountayne; when shall I come and appeare before thy face?
A26212	Not some dropp of water: not some sparke of fyre?
A26212	Now if that life which is created be good, how good is that other life, which created this?
A26212	O God Is man perhaps of skill enough to make himself?
A26212	O Holy fyre, how sweetely doest thou heate, how secretly doest thou shine, and how delightfully dost thou burne?
A26212	O Lord, my God, how admirable and prayseworthy is thy Name, throughout the word?
A26212	O happy society of those heauenly Cittizens?
A26212	O how admirable, how pretious, and how beautifull, be the habitations of thy house O thou God of all strength?
A26212	O how gracefull, how glorious, and how noble art thou?
A26212	O how happie shall he be, that shall arriue to,& ēioy this good; Yea how happy shall he not be?
A26212	O how very fayne, would I been flamed by thee?
A26212	O my King, and my God, shall I render for all those things, which thou hast bestowed on me?
A26212	O that I had beene the man, who tooke downe my Lord from the Crosse, with that happy Ioseph?
A26212	O thou my Lord, how long wilt thou forget vs?
A26212	Of what therfore shall any flesh be able to vant?
A26212	Or how diddest thou prepare in mee, a sanctuary worthy of thy Maiestie, into which when thou enterest, thou mayest take delight and gust?
A26212	Or who is that Sonne, whome the Father will not correct with the staffe of pitty?
A26212	Shall darkenes be able to praise light or death, life?
A26212	Shall he be able to prayse thee, O Lord, who is conceyued, and borne, and bredd vp in sinne?
A26212	Shall man who is rottennes it selfe, be able to prayse thee?
A26212	Shall my misery be able to prayse thee?
A26212	Shall stinkes be able to prayse pretious odours?
A26212	Shall the mortality of a man, who is here to day, and will be gone to morrowe, be able to prayse thee?
A26212	Shall vanity be able to prayse truth?
A26212	That I had Lodged him in the sepulchre?
A26212	That I had embalmed him with odours?
A26212	Thee who art the sole refuge, and the onely hope of miserable creatures, to whome one can neuer pray without hope of mercy?
A26212	Then I returned to my selfe, and I entered into my selfe, and sayd, who art thou?
A26212	Therefore thou, ô Lord, diddest make all things, and now do I aske, who made mee?
A26212	To whome did I aspire, and yet now, what kinde of things be they, for which I pant, and sighe?
A26212	To whome punishment is due, what rash boldnes is it for him, to expect glory?
A26212	VVhat merits were there of myne?
A26212	VVhen wilt thou illuminate these eyes of ours, and shew vs that face of thyne?
A26212	VVhence came I to be soe happy, as that thou shouldest carry loue to me?
A26212	VVho art thou?
A26212	VVho hath therefore knowen, that which he neuer sawe?
A26212	VVoe be vnto mee, and how long shall it be sayd to mee, where is thy God?
A26212	Vvhat man shall be able to announce thy prayse?
A26212	Vvhat shall I doe, miserable creature that I am; beinge bound vp, hand and foote, by these chaynes of my mortality, What shall I doe?
A26212	Vvhat shall I say, what shall I doe, whither shall I goe, where shall I seeke him,& when shall I finde him?
A26212	Vvhat tears shall I beleeue did bedewe?
A26212	Vvhen shall I passe on into that admirable, and most goodly house of thine?
A26212	Vvhen wilt thou lead me out of this darke prison, that I may confesse to thy Name; that so, from thence forth,, I may haue noe more cause of greife?
A26212	Vvho am I, that I should prayse thee, O thou most Mighty Lord, and thou God of the spirits of all flesh; who inhabitest Eternity?
A26212	Vvho is therefore he, that shall prayse thee?
A26212	Vvho will declare to my beloued that I languish for loue?
A26212	Vvho will helpe me to the winges of a doue, that I may fly and rest?
A26212	Vvhome shall I aske?
A26212	Vvhy, at least, art not thou inebriated with the bitternes of tears, since he drunck the bitternes of gall?
A26212	Vvoe is me, wretched creature, what shal I say?
A26212	WHAT hast thou committed, ô thou most sweete childe, that thou shouldest so be iudged?
A26212	WHY dost thou therfore wander, O thou man, in the search of any good, concerning either thy body or thy soule?
A26212	WHat is that knowledg of truth?
A26212	WHo, O Lord, is like thee among the Gods?
A26212	We shall see thee as thou art, when this blind and mortall life is spent, wherein it is said to vs, where is now thy God?
A26212	What delight, without any defect?
A26212	What doe I say when I vtter such things as these?
A26212	What doe I say, O thou my happy, and secure sweetnes?
A26212	What fauour was dew to me, that thou shouldest create me capable of being thy sonne, which yet thou wouldst deny to all them?
A26212	What glory, what endles festiuity they enioy, by the vision of God?
A26212	What is it which deteyneth mee?
A26212	What is this, which I feele: what fyre is this which heates any harte; what fyre is this whereby my harte is stroken through with beames?
A26212	What meanes was there to make me soe acceptable, that it should be pleasing in the sight of thy mighty Maiesty, to create me?
A26212	What merits were there of myne?
A26212	What praises, and what thanks can we giue?
A26212	What pride was able to swell so highe, as that so great humility would not be able to beate it downe?
A26212	What songs, what Organs, what Hymnes, what melodies are sung there without any end?
A26212	When O Lord shall I approache, and appeare before that face of thyne?
A26212	When shall I come and appeare before the Face of our Lord?
A26212	When shall I come, and appeare before thee, O thou my ioy?
A26212	When shall I come, and once appeare before thy face?
A26212	When shall I see my God, after whome my soule is in a deadly thirst?
A26212	When wilt thou come, O my comforter, whome I will expect?
A26212	When wilt thou comfort me, and when wilt thou giue me cause to conteyne this sorrow of mine?
A26212	When wilt thou regard, and heare vs?
A26212	When wilt thou restore thy selfe to vs, and heare vs?
A26212	Whence came this to vs, and who brought vs to this?
A26212	Whē shall I be satisfyed with that beauty of thine?
A26212	Whither was I goeinge, and yet where am I arriued?
A26212	Who can distrust of thy mercy, O deer Iesus, since thou didest redeeme vs, and reconcile vs to God, by thy Blood, when we were thine enemies?
A26212	Who can make a man cleane, he being conceiued of vncleane seede?
A26212	Who is like thee, O thou who art magnificent in thy sanctity, who art terrible& laudable, and doeing wonderfull things?
A26212	Who knowe the knower of all things What can they choose but knowe?
A26212	Who now wil be able to hate a man, whose nature and resemblance he seeth in the humanity of God?
A26212	Who shall reueale the makeing of his garment to vs, and who shall make vs knowe the walke of his teeth?
A26212	Who then is he that hath a hart so hard, as that it can not be softned by this loue of God?
A26212	Why am not I as all they are; and why are not all they as I am?
A26212	Why are they good, in regard that all things are made by the Vvord,& without it nothing is made?
A26212	Why art thou not in compassion of that most holy Virgin, his most worthy Mother, my most worthy Lady?
A26212	Why art thou troubled about the price?
A26212	Why doest thou turne thy face from me, O thou my ioy, wherein I reioyce?
A26212	Wilt thou, O Eternell King of Israell, damne a dead dogg?
A26212	Wilt thou, O God of inestimable fortitude, shew forth thy power, against a leafe which is whipped away by the winde?
A26212	Woe be to me, wretched man, how came it to passe, that I knewe not that by forsakeing thee, I grewe to be nothing?
A26212	Woe is me, from how great happinesse, into how great misery am I fallen?
A26212	and the sonne of man, who is noe better, then a base worme?
A26212	and where did thy compassiō arriue?
A26212	and yet againe, alas, what am I to be?
A26212	but why doe I aske, how I could be ignorant thereof, if I were nothing?
A26212	how farr did thy piety proceed?
A26212	how high did thy charity burne vp?
A26212	how many haue I persuaded, who had no minde to it?
A26212	howe wide did thy benignity extend?
A26212	or why at least am not I alone like them?
A26212	this loue I say of his so preuenting,& so vehement which made him be content to become man for the loue of man?
A26212	what ardour of loue, not tormenting, but delighting?
A26212	what hast thou committed, ô most amiable yonge man, that thou shouldest be treated so?
A26212	what is the cause of thy death?
A26212	what is the occasion of thy condemnation?
A26212	what is thy cryme?
A26212	what is thy wickednes?
A26212	what kind of thing is this, which knoweth so many other things, and yet is so wholyignorāt of how it selfe comes to be made?
A26212	what kinde of thing is that, which is able to giue life to flesh, and yet is not able so much as to conteyne it selfe in good thoughts?
A26212	what shall I doe then, O Lord my God, when the heauens will reueale my iniquityes, and when the earth will rise vp against me?
A26212	when wilt thou giue me a sight of thee?
A26212	whence came this blessing to me, that I had a capacitie to become the sonne of God, which they had not?
A26212	where am I, or rather where am I not?
A26212	where art thou hidden o beautie, which I desire?
A26212	where in nether desire, procures any payne, nor saciety breeds any loathinge?
A26212	where the voice of ioy and exultation, is euer ringing out, in those Tabernacles of the Iust?
A26212	whither did thy loue aspire?
A26212	who can say, what desire there is, of the vision of God, when they haue saciety, and how they can haue saciety with desire?
A26212	who euer heard of such things as these?
A26212	who is he, that vpon the disclosinge of these bowels of mercy, will not be amazed?
A26212	who will not wonder?
A30141	14. Who among us can dwell with everlasting burnings, and with devouring fire?
A30141	3. and again, Israel that followeth after the Law of righteousness, hath not attained to the Law of righteousness: wherefore?
A30141	5 Have they righteousness?
A30141	Again, For you are not under the Law; what is meant by this word[ LAW?]
A30141	Again, are the people of God to behave themselves to the glory of God the Father?
A30141	Again, when Esau threatned to slay his Brother, Rebecca sent him away saying, Why should I be deprived of you both in one day?
A30141	Alas, alis, how will such professors as these are, fall before the Judgment- seat of Christ?
A30141	And canst thou find in thy heart to labour to lay more sins upon his back?
A30141	And doth it not also make thee the more earnestly to groan after the Lord Jesus?
A30141	And how if I should not?
A30141	And how sayest thou?
A30141	And shall I count any thing too dear for him?
A30141	And such a ready heart in him to give it to me?
A30141	And what was that?
A30141	And when it is committed?
A30141	And when thou wast thinking to do such a thing, at such a time, did not I say, forbear, do not so?
A30141	And why dost thou pass such a sad sentence of condemnation upon us?
A30141	Are they enemies to thee, saith God, I will be even with them?
A30141	Art thou Unrighteous in thy self, Christ is made of God thy Righteousness?
A30141	As to save me sinful, me rebellious, me desperate, me, what then?
A30141	But God who is rich in grace, with his great love, wherewith he loved us( when?
A30141	But God who is rich in mercy, for his great love wherewith he loved us — that he might shew the exceeding riches of his grace: But which way?
A30141	But Secondly, To the second thing, which is this, How far may such a one go?
A30141	But Thirdly, The third thing touched in the question, was this; What may such a one receive of God, who is under the Curse of the Law?
A30141	But alas I have nothing to carry with me, how then should I go?
A30141	But alas, I am blind and can not see, what shall I do now?
A30141	But alas, though I should never sin that Sin, yet I have other sins enough to Damn me?
A30141	But could not we have been saved if Christ had not died?
A30141	But did he indeed suffer the torments of hell?
A30141	But hath not the Law promises as well as threatnings?
A30141	But how doth God kill with this Law or Covenant?
A30141	But how should I do?
A30141	But how should I know whether Christ do so knock at my heart, as to be desirous to come in?
A30141	But how?
A30141	But is not this the way to make Christ to loath us?
A30141	But secondly, consider, thou sayest all my strength is gone, and therefore how should I wait?
A30141	But though I do wait, yet if I be not elected to eternal Life, what good will all my waiting do me?
A30141	But what do you mean John?
A30141	But what do you mean by these words, the Gld Covenant, as the Old Covenant?
A30141	But what ground hast thou for this thy hope?
A30141	But what ground hast thou to think that thou art under that blessed Covenant?
A30141	But what promises in the Scripture do you find your hope built upon?
A30141	But why did Christ offer himself in sacrifice?
A30141	But why did God let him dye?
A30141	But why did he spill his precious blood?
A30141	But why did he suffer the pains of Hell?
A30141	But why then is his death so slighted by some?
A30141	But you will say, then, why did God give the Law, if we can not have salvation by following of it?
A30141	But you will say: But who are those that are thus under the Law?
A30141	But( you will say its like) how should this be made manifest, and appear?
A30141	But, I am afraid the day of Grace is past, and if it should be so, what should I do then?
A30141	But, saith the Soul, how if after I have received a Pardon I should commit Treason again?
A30141	Can it be a Mercy for me to be troubled with my Corruptions?
A30141	Can it be a Priviledge for me to be annoyed with Infirmities, and to have my best Duties infected with it?
A30141	Can not he transform himself thus into an Angel of light?
A30141	Can the Ethiopian change his skin, or the Leopard his spots?
A30141	Can''st thou read this and not feel this and not feel thy Conscience begin to throb and dagg?
A30141	Canst thou hear of Christ, his bloody Sweat and Death, and not be taken with it, and not be grieved for it, and also converted by it?
A30141	Canst thou hear that he suffered the pains, the fiery flames of Hell?
A30141	Canst thou hear that the lead of thy sins did break the very heart of Christ, and spill his precious Blood?
A30141	Canst thou hear this, and not have thy ears to tingle and burn on thy head?
A30141	Canst thou now that readest or hearest these Lines, turn thy Back, and go on in thy Sins?
A30141	Canst thou set so light of Heaven, of God, of Christ, and the Salvation of thy poor, yet precious Soul?
A30141	Could he not have suffered without his so suffering?
A30141	Didst thou ever burn any of thy Children in the Fire to Idols?
A30141	Didst thou ever curse and swear, and deny Christ?
A30141	Didst thou ever kill any Body?
A30141	Didst thou ever use Enchantments and Conjuration?
A30141	Do they slight thy groans, thy tears, thy blood thy death, thy resurrection and intercession, thy second coming again in heavenly glory?
A30141	Do they slight thy merits?
A30141	Do we through Faith, or preaching of the Gospel, make void the Law?
A30141	Do you know what that wilful Sin is?
A30141	Do you think that Ephraim would have looked after salvation, had not God first confounded him with the guilt of the sins of his youth?
A30141	Doest thou find that there is but very little sanctifying Grace in thy Soul?
A30141	Dost thou delight in them?
A30141	Dost thou know what the unpardonable Sin( the Sin against the Holy Ghost) is?
A30141	Dost thou see and find in thee Iniquity and Unrighteousness?
A30141	Dost thou see in thee all manner of Wickedness?
A30141	Dost thou see that thou art very much void of right Sanctification?
A30141	Dost thou want Faith, then come for it to the Man Christ Jesus?
A30141	Dost thou want Grace of any ● ort?
A30141	Dost thou want Wisdom?
A30141	Dost thou want a new Heart?
A30141	Dost thou want strength against thy Lusts, against the Devils Temptations?
A30141	Dost thou want strength to carry thee thorow afflictions of Body, and afflictions o ● Spirit, through Persecutions?
A30141	Dost thou want the Spirit, then ask it of Jesus?
A30141	Doth the Law command thee to do good, and nothing but good?
A30141	Fifthly, dost thou at some time see some little Excellency in Christ?
A30141	First, Consider, was it man that had offended?
A30141	First, doth the Lord knock still at the door of thy Heart by his Word and Spirit?
A30141	First, doth the Lord make thee sensible of thy miserable state, without an interest in Jesus Christ?
A30141	First, is thy Heart hard?
A30141	For Herod feared John( why?
A30141	For know you not that the unrighteous shall not inherit the Kingdom of God?
A30141	For the first, What this Covenant of Works is, and when it was given?
A30141	Friend, if thou canst fit thy self, what need hast thou of Christ?
A30141	God will smite thee, and punish thee for it, if thou doest do it?
A30141	Hast thou been a Witch?
A30141	Hast thou no Sins?
A30141	Hath he overcome the Law, the Devil, and Hell?
A30141	Hath his bleeding Wounds so much in them, as that the Fruits thereof should be the Salvation of my Soul?
A30141	Have they faith?
A30141	Have they hope?
A30141	Have they pardon of sin?
A30141	Have they strength to do the work of God in their generations?
A30141	Have we comfort, or consolation?
A30141	Have we the spirit, or the fruits thereof?
A30141	Here is an argument of the Spirits own making, who can contradict it?
A30141	How came they by their Faith?
A30141	How can it possibly be?
A30141	How can those that are accustomed to do evil, do that which is commanded in this particular?
A30141	How canst thou deal so unkindly with such a sweet Lord Jesus?
A30141	How did I deceive my self with giving of a little alms?
A30141	How hast thou beguiled my poor soul?
A30141	How hath my good words, good thinkings, good meanings( as the world calls them) deceived my ignorant soul?
A30141	How if he had came, having taken a command from his Father to damn you, and to send you to the Devils in Hell?
A30141	How many Oaths would it make you bite asunder?
A30141	How much more shall your heavenly Father give the holy Spirit to them that ask him?
A30141	I but when?
A30141	I doubt I do not come as I should do; my Heart is naught and dead; and alas, then how should I come?
A30141	If he is, then how doth it appear?
A30141	If one should ask thee what ground thou hast to think thou shalt be saved; wouldst thou not say?
A30141	If the first come in and say, why am I judged?
A30141	If they fall away to renew them again unto Repentance: And why so?
A30141	If thou wast whole, thou hadst no need of the Physician; doest thou therefore see thy self in such a sad Condition as this?
A30141	In a word, are they converted?
A30141	Indeed I thought my self a wise man once, but I see my self a very fool now: O how ignorant am I of the Gospel now?
A30141	Is he satisfied now in the behalf of sinners by this mans thus suffering?
A30141	Is it not for a man to sin willingly after enlightning?
A30141	Is not this grace?
A30141	Is not this true as I have said?
A30141	Is there so much store in Christ?
A30141	Is thy Heart slothful and idle?
A30141	Lastly, Is there such Mercy as this?
A30141	Lord, shall I honour thee most by believing thou canst pardon my Sins, or by believing thou canst not?
A30141	My hope is grounded upon the promises, what else should it be grounded upon?
A30141	Nay further, Have not we taught in thy Name?
A30141	Nay, God favoured his Son no more, finding our sins upon him, then he would have favoured any of us: For, should we have died?
A30141	Now it crieth out, How many promises have I broken?
A30141	O grave, where is thy victory?
A30141	O how should a poor Soul do this?
A30141	O how would it make you strive to stop at that 〈 ◊ 〉 that now you drink down with delight?
A30141	O then we should have you cry out, I must have Christ, what shall I do for Christ?
A30141	Of my sinful Soul?
A30141	Q ● ● st Do you think that I do mean that my righteousness will save me, without Christs?
A30141	Saith the soul, Can not the Devil give one such comfort tro?
A30141	Shall Christ come down from Heaven to Earth to declare this to sinners?
A30141	Shall Christ covenant with God for the salvation of sinners?
A30141	Shall Christ think nothing too dear for me?
A30141	Shall I grieve him with my foolish Carriage?
A30141	Shall I have my Sins, and lose my Soul?
A30141	Shall I honour thee most by believing thou wilt pardon my Sins, or by believing thou wilt not?
A30141	Shall I not now yield my Members as Instruments of Righteousness, seeing my end is everlasting Life?
A30141	Shall I now be ashamed of the Cause, Wayes, People, or Saints of Jesus Christ?
A30141	Shall I now love ever a Lust or Sin?
A30141	Shall I slight his Counsel by following of my own Will?
A30141	Shall I tell thee?
A30141	Shall not I now be holy?
A30141	Shall not I now study, strive, and lay out my self for him that hath laid out himself Soul and Body for me?
A30141	Should we have been made a curse?
A30141	Should we have undergone the pains or hell?
A30141	Sinner, canst thou read that Jesus Christ was made an offering for sin, and yet go on in sin?
A30141	So it is here, there is a promise made indeed, but to whom?
A30141	So that, is is there righteousness in Christ?
A30141	That I may know also whether the day of Grace be past with me or no?
A30141	The principle( you will say) what do you mean by that?
A30141	The second thing is, How are these brought into this everlasting Covenant of Grace?
A30141	Then all those Virgins arose( the wise and the foolish) then, when?
A30141	Thirdly, doth he sometimes give thee some secret persuasions( though not scarcely discernable) that thou mayest attain, and get an interest in him?
A30141	This is much; but is God contented with this?
A30141	Thus also thou may''st say, when Death assaulteth thee, O Death, where is thy sting?
A30141	Turn to the strong hold, saith God, ye prisoners of hope, even to day do I declare that I will render double unto thee: Why so?
A30141	Was he not fain to kill them to every thing below a Christ, that they were driven to their wits ends?
A30141	Was not this the way that the Lord was fain to take to make them close in with Jesus Christ?
A30141	What doest thou think that God, Christ, Prophets, and Scriptures, will all lie for thee?
A30141	What hope therefore can I have?
A30141	What say you, O you wounded sinners?
A30141	What should I do then?
A30141	What then?
A30141	What, and come to Christ as a sinner?
A30141	What, shall Christ become a drudge for you?
A30141	When Justice it self is pleased with a man, and speaks on his side, instead of speaking against him, we may well cry out, Who shall condemn?
A30141	Wherefore( saith he) as by one man sin entered into the World, and death by sin: and so death passed upon all men; mark that, but why?
A30141	Which of these two Covenants art thou under, soul?
A30141	Who compelled thee to swear?
A30141	Who then can condemn?
A30141	Who would not be in this Condition?
A30141	Who would not be in this Glory?
A30141	Who( now seeing all this is so effectually done) shall lay any thing, the least thing?
A30141	Why Soul?
A30141	Why so I pray you?
A30141	Why, But Israel which followed after the Law of righteousness, have not attained to the Law of righteousness; how came that to pass?
A30141	Why, What is it?
A30141	Why, by the operation of the miracles that be did among them; for said they, When Christ cometh, will he do more miracles than this man hath done?
A30141	Why, would you have us do nothing?
A30141	Will they do me any good when Christ comes?
A30141	Will you not hear the errand of Christ, although he telleth you tidings of peace and salvation?
A30141	Worthy is the Lamb that was slain, to receive power and riches, and wisdom, and strength, and honour, and glory, and blessing, And why so?
A30141	Would not Heaven be better to me then my Sins?
A30141	and canst thou find in thy heart, to add to his groans, by slighting of his sufferings?
A30141	and doth all this stir up in thy Heart some breathings after him?
A30141	and falsifie their words for thee?
A30141	and hast not thou taught in our streets?
A30141	and how many times have I resolved in vain?
A30141	and not rather under the Covenant of Works, that strict, that soul- damning Covenant?
A30141	and of the blessed experience of the Work of God on a Christians heart?
A30141	and shall sinners covenant with Hell, Death, and the Devil, for the damnation of their souls?
A30141	and shall sinners stop their ears against this good tidings?
A30141	and so much cause to be Glad?
A30141	and that naturally thou hast no share in him, no faith in him, no communion with him, no delight in him, or love in the least to him?
A30141	and that with all thy soul, heart, and delight,( which the Law as a Covenant of Works called for) and can''st thou being Carnal do that?
A30141	and what course should I take to be delivered from this sad and troublesome Condition?
A30141	and will you be drudges for the Devil?
A30141	are they such things as thou takest Pleasure in?
A30141	but how shall I come by them?
A30141	but how should I come?
A30141	do you mean the Covenant of the Law, or the Covenant of the Gospel?
A30141	doth not thy finding of this in thee, cause thee to flie from a depending on thy own doings?
A30141	for Christ will not say unto men in that day, Come, which of you made a profession of me, and walked in Church- fellowship with my Saints?
A30141	free grace, Lord, who desired thee to promise?
A30141	had I ever in all my life time one sinful thought passed thorough my heart since I was born, yea or no?
A30141	have I the right work of God on my soul?
A30141	how beggarly and miserable are the sons of Adam?
A30141	how hast thou deceived me?
A30141	how miserably hath the Devil deceived some?
A30141	how shall I come at Christ?
A30141	how will God advance his Holiness?
A30141	how will God advance his Justice?
A30141	how will they be deceived?
A30141	insomuch that they were forced to cry out, Whbat shall we do to be saved?
A30141	is all right with my soul?
A30141	is there so much ground of Comfort?
A30141	saith the soul if a few sins are so terrible, and lay the soul under such wrath and torment, what did Christ undergo?
A30141	such Priviledges as these?
A30141	that is mine: Is there perfection in that righteousness?
A30141	that is mine: did he bleed for sin?
A30141	then such a question as this, Friend, how camest thou in hither, not having on thy wedding garment?
A30141	to what may such a one attain?
A30141	where will they leave their glory?
A30141	whither may he arrive?
A30141	whither will they fliethen?
A30141	who would slight Convictions that are on their Souls, which tend so much for their good?
A30141	why am I damned?
A30141	with abstaining from some gross polutions?
A30141	with walking in some ordinances, as to the outside of them?
A30141	would not his dying only of a natural death have served the turn?
A30141	would you have us make Christ such a drudge as to do all, while we sit idling still?
A30141	would you not say, I did not think of Covenants or study the nature of them?
A65309	''T is more bitter to sin against Christ, than to suffer the torments of Hell, saith Chrysostom: Is not sin then to be feared?
A65309	* Quid iste faceret in igne, qui Christum rubuit in nube?
A65309	* Quid timet homo, in sinu Dei positus?
A65309	* Quid ultra quaerit cui omnia suus conditor sit?
A65309	Am I sinning, and to morrow may be dying?
A65309	An Heathen exercising much cruelty to a Christian, asked him in scorn, What Great Miracle his Master Christ ever did?
A65309	And besides this, he hath his Book of Remembrance, where he sets them down; are they not in thy Book?
A65309	And shall not we Fear this God?
A65309	And who shall be enriched with Salvation, but the Fearers of God?
A65309	Are not they Fools who gratifie their Enemy?
A65309	Are riches desirable?
A65309	Are there not many prayerless Families in this City and Nation?
A65309	Are they not all ministring Spirits sent forth to Minister for them who shall be heirs of Salvation?
A65309	Are you Citizens of Heaven, and not speak of your Charter?
A65309	Are you Gods Jewels?
A65309	Are you Gods Jewels?
A65309	Be not laughed out of your Religion: If a Lame man laugh at you for going upright, will you therefore halt?
A65309	Believers are Gods Temples, and where should his Praises be sounded forth but in his Temples?
A65309	Believers are not only of Gods family, but of Christs body; and will the head let the body starve?
A65309	But Gods Salvation is nigh them that Fear him: What do we aspire after but Salvation?
A65309	But are not we bid to serve God without Fear?
A65309	But because it was consecrated by Prayer?
A65309	But did not Christ often converse with Sinners?
A65309	But have you filial fear?
A65309	But how doth God deal well with the Saints, when he laies his hand so heavy upon them in Affliction?
A65309	But is this such a priviledge, to have Gods Eye upon his Children?
A65309	But my deserts are nothing?
A65309	But some may say they are barren of matter, and know not what to speak of?
A65309	But what should be the matter of our holy Musings?
A65309	But who is Gods mercy for?
A65309	Can a Maid forget her Ornaments?
A65309	Can a Woman forget her sucking child?
A65309	Can a man be Religious and scarce ever think of it?
A65309	Can thy heart endure, or can thy hands be strong in the day that I shall deal with thee?
A65309	Can we say we take our Souls è Corporis Pharetra out of the quiver of our Bodies, and shoot them into Heaven?
A65309	Christians, what do your Thoughts run upon?
A65309	Conscience doth lash the profane Sinner; what art thou so Wicked as never to Think of God, who indulgeth thee with so many favours?
A65309	Dare any of you having a matter against another, go to law before the unjust?
A65309	Did men Ruminate upon Gods Holiness and Justice, durst they sin at that rate as they do?
A65309	Did not Satan instigate him to this?
A65309	Did not our Hearts burn within us?
A65309	Diogenes came into a full Market with a Candle and Lanthorn; they asked him what he sought?
A65309	Do not we see men heap up Riches, and on a sudden, death as Gods Serjeant Arrests them?
A65309	Do the Waters of Affliction come up to our Ankles?
A65309	Doth God hearken to us, and shall not we hearken to him?
A65309	Doth God make us drink in a Cup of Wormwood?
A65309	Doth God take away a Child?
A65309	Doth not God deal well with his Children in keeping them from sinning in Affliction?
A65309	Doth not a Judge deal well with a Prisoner, when he laies some light penalty on him and saves his Life?
A65309	Doth not he see my wayes, and count all my Steps?
A65309	Fear ye not me, saith the Lord, will ye not tremble at my presence?
A65309	Friends, what should we mind but Salvation?
A65309	God can look us into our Grave, and with a breath blow us into Hell, and shall we not fear him?
A65309	God can with a word raise all the Militia of Heaven and Earth against us: and shall we dare affront him?
A65309	God hath but little praise in the world: Who should pay him this Quit- rent if not they that fear him?
A65309	God may this night seal a Lease of Ejectment, and say, Give an account of your stewardship; and what if death should come before we are ready?
A65309	God thinks of us, and shall not we think of him?
A65309	Gods making of Jewels, is, when he works Grace, but what is Gods making up of Jewels?
A65309	Gods people should be known by the sparkling of their Graces: shall there be no difference in behaviour between the Wicked and the Godly?
A65309	Hast thou an Arm like God?
A65309	Hath God made us, and shall not we think of him?
A65309	Have not we all one Father?
A65309	Have we inherent Holiness?
A65309	Have you Tasted the Hony of the word?
A65309	Have you a friend that hath redeemed you, and never speak of him?
A65309	Have you knowledge?
A65309	Have you so much Faith that you need not have it Strengthened?
A65309	Have you so much Knowledge that you need not have it encreased?
A65309	He Feeds, Adopts, Crowns them; and is not this dealing well with them?
A65309	He Spares us, and shall not we be Sparing to others?
A65309	He gives the Star its beauty, the Flower its fragrancy, Food its suavity; and if there be such deliciousness in the Creature, what is in God?
A65309	He turned King Nebuchadnezzar to grass, and made him Fellow- commoner with the Beasts: Doth not all this call for Fear?
A65309	He who brought Isaac out of a dead Womb, and the Messiah out of a Virgins Womb, what can not he do?
A65309	He will say I gave you a Cogitative faculty, what have you done with it?
A65309	How can he be Holy who is not just?
A65309	How can we forget a freind who is ever mindful of us?
A65309	How could this stand with their Allegiance?
A65309	How could, he being in Heaven, hear what the Saints speak and think, were he not Omniscient?
A65309	How easily can God chastise Rebels?
A65309	How far may a child of God Fear death?
A65309	How far should Gods people Fear Hell?
A65309	How forcible are rights words?
A65309	How long shall I bear with this People that murmur against me?
A65309	How long shall Vain Thoughts lodge with thee?
A65309	How may we know it?
A65309	How oft do men build Castles in the Air?
A65309	How shall I curse whom God hath not cursed?
A65309	How shall I give thee up O Ephraim?
A65309	How shall we arrive at this Blessed Fear?
A65309	How shall we know that we are in the number of Gods Jewels?
A65309	How will Gods Diamonds sparkle when they shall be without flawes?
A65309	How will he change them?
A65309	How will he endure the Stake, who can not bear a Scoff?
A65309	I am chastened every morning: how doth God deal well with his People, when it fares ill with them?
A65309	IF it be asked how may Good conference be arrived at?
A65309	If God asks a Covetous man, what have been your Sentiments?
A65309	If God be for us, who can be against us?
A65309	If God be mindful of what we do for him, shall not we be mindful of what he doth for us?
A65309	If God be thinking of us Day and Night, shall not we think of his Name?
A65309	If God take away Health, he gives Holiness: If he take away a Child, he gives a Christ; is not this better?
A65309	If one Angel destroy''d such a vast Army, what can a Legion of Angels do?
A65309	If one had come to Noah and said ▪ thou wilt be drunk shortly; he would have said, Is thy Servant a Dog?
A65309	If the Saints are Gods Jewels, then how incensed and enraged will God be against those who shall abuse these Jewels?
A65309	If thou be Righteous what givest thou to him?
A65309	If thou, Lord, shouldst mark Iniquities, Lord, who shall stand?
A65309	If we should desert Gods service, whither shall we go?
A65309	Impius haec tam cult a novalia miles habebit Barbarus, has segetes?
A65309	In the Massacre at Paris, the Papists cried out to the Protestants when they murdered them, Where is now your God?
A65309	In what sence are the Godly Jewels?
A65309	In what sence should those that Fear God, Fear the day of Judgment?
A65309	Is it a duty to Fear God, what strangers then are they to Religion, who are void of this Holy Fear?
A65309	Is it easie to wrestle with flames?
A65309	Is it not folly to preferre Slavery before Liberty?
A65309	Is it not goodness in God, when he laies upon us light Affliction, and saves us from Wrath to come?
A65309	Is it not well with that man who hath all things go on his side, and hath nothing wanting that may do him Good?
A65309	Is not he a Fool, who having but one Jewel will venture the loss of it?
A65309	Is not he a Fool, who refuseth a rich offer?
A65309	Is not my way equal?
A65309	Is this an excuse or an aggravation of the sin?
A65309	Is thy Servant a Dog?
A65309	Israel would none of me: Is not this a Prodigy of madness?
A65309	It is Comfort in respect of Poverty?
A65309	Iulian hardened his Heart against God, but what got he at last?
A65309	May not we fear some portentous calamity should bring up the rear of former Judgments?
A65309	May not we fear the Glory is departing?
A65309	Monica Austins Mother, hearing others discourse of Heaven, was greatly affected and cryed out, What do I do here?
A65309	No, have you walked so often through the field of Scripture, yet gathered no ears of Corn?
A65309	O my Soul how is it with thee?
A65309	O my Soul, shall I admire the Drop and not the Ocean?
A65309	Oecolampadius an holy man being on his sick- bed, was asked if the Light offended him?
A65309	Ought ye not to walk in the fear of our God?
A65309	Perhaps you pray that you may Believe in Christ, but do you pray that you may Confess him, and not be ashamed to speak of him before others?
A65309	Put thou my Tears into thy bottle, are they not in thy Book?
A65309	Satan comes thus to a man: Thy sins have bin great, and thy Sorrow should be proportionable; But is it so?
A65309	Shall I think of the Workmanship, and not of him that made it?
A65309	Shall any that God makes his own by Federal union, Fall finally?
A65309	Shall not God avenge his own elect?
A65309	Should not this make us walk with fear and circumspection?
A65309	Sin is not worth keeping: who would keep a Plague- sore?
A65309	So the Heart Hides sin: and how doth it hide it?
A65309	Some fear shame, others fear danger, but where is he who fears a Deity?
A65309	Speak about Death and Eternity: can you belong to Heaven and not speak of your Country?
A65309	That a Wicked man dying is so surprized with terrors, whence is this but from a secret apprehension of Judgment ensuing?
A65309	The Fear of man bringeth a Snare; what made Peter deny Christ, and Origen sprinkle incense before the Idol, but fear?
A65309	The Papists speak of Merits, but how can we merit when our best services are so defective that we need sparing?
A65309	The Wicked do as Caligula, who challenged Iupiter to a duel: but who ever hardened himself against God and prospered?
A65309	The more Spiritual we are in our speeches, the more we resemble Christ: should not the Members be like the Head?
A65309	Theodosius counted them Traitors who abused his Statue: what will become of them who persecute Gods Saints, and tread upon his Jewels?
A65309	There is no fear of God before their eyes: Abraham surmized the men of Gerar would stick at no Sin; why so?
A65309	They are related to Christ; he hath bought these Jewels with his blood, and will he lose his purchase?
A65309	They threaten our Life, God threatens our Soul, and shall we not tremble before him*?
A65309	This is one of the richest Comforts in the Book of God: Who is he that lives and sins not?
A65309	Though the Times are sad, they have no fear in regard of the publique: Doth not God call us to trembling?
A65309	Thus the Heart is a flattering Glass, to make one look fairer than he is: and is there not cause to suspect this Impostor?
A65309	Was not Christ with the Three Children?
A65309	Was not Jacob Esaus brother?
A65309	We are apt to fear men who have power in their hand to hurt us; what is their power to Gods?
A65309	We live in a Godless age; durst men Sin at that rate as they do, if the fear of God were regent in their hearts?
A65309	Were not ye afraid to speak against my Servant Moses?
A65309	What Fear is meant here?
A65309	What King will be in league with him that holds correspondence with his Enemy?
A65309	What Monuments of Gods Vengeance were Nero, Dioclesian, Gardner, and the rest of that persecuting tribe?
A65309	What are these Hosts or Armies of which God is the Soveraign Lord?
A65309	What dammage can it be to a man to lose his Farthings, and have Gold given him?
A65309	What engines or buckets can quench the infernal fire?
A65309	What greater Honour for a Person, than to have God keep him Company?
A65309	What is Godliness but God- likeness?
A65309	What is a drop of Sorrow the Godly tast of, to that bottomless Sea of Wrath the Wicked must drink?
A65309	What is meant by Gods making up his Jewels?
A65309	What is meant by Gods making up his Jewels?
A65309	What is meant by Gods name?
A65309	What is that day when God will make up his Jewels?
A65309	What is that day when God will make up his Jewels?
A65309	What is the Joy of the blessed, but to have a clear transparent sight of God, and to be in the sweet and soft embraces of his love for ever?
A65309	What is the world?
A65309	What makes it a Communion of Saints but Good conference?
A65309	What profit is it that we have kept his ordinance?
A65309	What profit should we have if we pray to him?
A65309	What richer dowry than Deity?
A65309	What shall a poor forlorn Creature do, to get into Covenant with God?
A65309	What should we talk of but the things Pertaining to the Kingdom of God?
A65309	What think you of the Foolish Virgins?
A65309	What was St. Paul so ambitious of?
A65309	What was the cause of this?
A65309	What were the Apostate Angels damned for, was it for any more than Proud thoughts?
A65309	What wilt thou do unto thy great name?
A65309	When is the time when the Eyes of Sinners shall be opened, and they shall see a difference between the Righteous and the Wicked?
A65309	When they were a lump of sin, he made them Jewels; and when he hath bestowed cost on them, will he lose his cost?
A65309	Whence is Impiety but from Incogitancy?
A65309	Whence is it God takes such Notice of his Peoples Services?
A65309	Whence is it so few fear God?
A65309	Whence is it that the Saints thoughts mount up to God?
A65309	Whence was this?
A65309	Where almost is it to be found?
A65309	Where is my Honour?
A65309	Wherefore doth the wicked contemn God*?
A65309	Wherein doth Gods dealing well with his People appear?
A65309	Wherein is the fear of God the true wisdom?
A65309	Whither is thy beloved gone O thou fairest among women, that we may seek him with thee?
A65309	Who almost will not court the Queen of the Gospel when she is hung with Jewels?
A65309	Who but a Fool would humour his enemy?
A65309	Who can fight with a Spirit?
A65309	Who had more hope of Heaven than St. Paul?
A65309	Who hath hardened himself against him, and prospered?
A65309	Who knoweth the Power of his anger?
A65309	Who more fearful of Sin than St. Paul?
A65309	Who shall be Judge?
A65309	Who will take a Gift from one that hath the plague?
A65309	Who would not be fearers of God?
A65309	Who would not come with their humble addresses to God, when he is so pleased with them?
A65309	Who would suspect Satan when he comes as a Divine, and if need be, can quote Scripture?
A65309	Why did Paul walk with such integrity?
A65309	Why doth God woo and beseech you by his Ambassadours, if he were not willing to be in Covenant?
A65309	Why hath Satan filled thy Heart to lye to the Holy- Ghost?
A65309	Why is a little better?
A65309	Why is my Soul held any longer with this Earthen fetter of my Flesh?
A65309	Why is there no good conference?
A65309	Why is this Name, The Lord of Hosts given to God?
A65309	Why persecutest thou me?
A65309	Why then do you not set good discourse on Foot?
A65309	Why was Iudaea( the Ancient seat of Israel) called a delightsome Land?
A65309	Will a King endure to have his Robes spit upon, or his Crown- royal thrown in the dust?
A65309	Will not a mans thoughts run upon his Portion?
A65309	Will not that be a blessed Time, never to have a Vain thought more?
A65309	Will the Son of Iesse give every one of you Fields and Vineyards?
A65309	Will the World or mens Lusts give them such noble Recompences of Reward, as God bestows upon his Followers?
A65309	Will ye sell your brethren?
A65309	Would not any have thought the Whales belly should have been Jonahs Grave?
A65309	Would you have God give you Comfort, and never think of him?
A65309	Would you have your Spirits chearful?
A65309	Ye visited me; how was that?
A65309	Yes, might some say, what sin is it to have a just cause brought before unbelievers, that it may be decided?
A65309	Yet who had more assurance?
A65309	and who are so like him as they that think on his Name?
A65309	and will he lose any of his Elect?
A65309	and( as the Prophet Ezekiel saith,) Should me then make- mirth?
A65309	between a clod of Earth and a Diamond?
A65309	canst thou say thou hast bin as great a Mourner as thou hast bin a Sinner?
A65309	did he give us Thoughts that we should think of every thing but him?
A65309	did he prosper?
A65309	did not he go with them into the fire?
A65309	do our Affections sally forth towards Christ?
A65309	do we desire him superlatively and uncessantly?
A65309	dost thou gain or lose?
A65309	doth Grace prevail or Sin?
A65309	hath not one God created us?
A65309	have not you matter enough in the Word to furnish you with discourse?
A65309	he might take away his Spirit; Doth he chastize the Body?
A65309	he will Answer, to heap up Riches: if God asks Princes and Emperors, how have you employ''d your Thoughts?
A65309	how can these two stand together, our meriting and God''s sparing?
A65309	how is it?
A65309	if one should offer to adopt another, and make him Heir of his Estate, and he should refuse it, would not his discretion be called in question?
A65309	is thy Faith in it''s Infancy, being but newly laid to the breast of a Promise?
A65309	may not the Devil beg every sinner for a Fool at the last day †?
A65309	may not we fear the death of Religion before the birth of Reformation?
A65309	never to be within the sight of a temptation or the fear of a Relapse?
A65309	or is it Grown to some stature?
A65309	or what receiveth he at thy hands?
A65309	saith Peter, Lord to whom shall we go?
A65309	shall not we think of the God of our Mercies?
A65309	so hath Satan; have you Profession?
A65309	then what is there in God that made it?
A65309	thou shalt have Gates of Pearl: Is Honour desireable?
A65309	thou shalt have white Robes: Is Pleasure desireable?
A65309	we have deserved to drink in a Cup of Wrath: doth God cut us short?
A65309	were these Arrows given us to shoot beside the Mark?
A65309	what are the things of this world?
A65309	what is a drop of Sorrow to a Sea of Sin?
A65309	what is become of all your Psalms now, and your Prayers?
A65309	what my Servant, who hath wrought so many Miracles, whom I have spoken with in the Mount Face to Face, were not ye afraid to speak against him?
A65309	what will become of us without sparing Mercy?
A65309	when Christ asked his Disciples will ye also go away?
A65309	where do they make their most frequent Visits?
A65309	which way have your Thoughts run?
A65309	will he not string these Pearls, and put them in his celestial Cabinet?
A65309	will men go to measure Arms with God?
A58795	''T is true indeed we are naturally more free to Evil than the Angels, and some Angels perhaps were more free to it than others; but what then?
A58795	''T is true, instead of conquering, we may, if we please, yield our selves captive to Folly and Wickedness; but what then?
A58795	6. what doth the Lord require of thee?
A58795	AND if he be present with all things, how is it imaginable he should sit still among them, and exercise no Providence over them?
A58795	AND yet how commonly do we see men pass judgment on Gods Nature from such particular Providences?
A58795	Again, How came the Air which hath no Design in it self to place it self so commodiously as it hath done between the Earth and the Heavens?
A58795	And by what other Right can any Person or Persons pretend to govern in Gods Kingdom under him, but by Commission from him?
A58795	And how can they be immediately under him if they are not immediately authorized by him?
A58795	And how can we conceive such active Perfections as these to be present with all things without ever acting upon them?
A58795	And if he can not relieve us, to what end should we hope in him, depend upon him, or pray to him?
A58795	And if it were not inconsistent with the Divine Goodness to create free Agents, why should it be inconsistent with it to permit them to act freely?
A58795	And if we owe not our Lives and Beings to his Power, what right hath he to exact our Obedience?
A58795	And indeed to what purpose should he?
A58795	And is a Man easier made by Chance than his Picture?
A58795	And then how is it possible that any temptation whatsoever should be able to cope with or prevail against''em?
A58795	And this being so, of what unspeakable Consequence are the Actions of Men, that thus draw after''em a Chain of Joys or Woes as long as Eternity?
A58795	And what I beseech you is the reason that God should thus dislike his own Institutions?
A58795	And what if among men there are some Monsters in respect of their Minds, as well as others in respect of their Bodies?
A58795	And what is there in all this that is any way unsutable, yea, that is not every way answerable to the Goodness of Providence?
A58795	Angels and Brutes, why should it be thought unsutable to make a middle Nature between them?
A58795	BUT you will say, by these Mens Examples you plainly see what a Mystery of Iniquity there is in religious Pretences; and what then?
A58795	But pray what Reputation can a Man have to forfeit, that owns no other Law or Obligation but his Interest?
A58795	But what an unreasonable way of concluding is this?
A58795	Can we think it more advantageous to us that Atheism should be true, than that Humane Society should be upheld and perpetuated?
A58795	For I would fain know, do Governors govern by Gods Authority or the Peoples?
A58795	For do we not see Men very often act against their Consciences, and fly in the face of their own Convictions?
A58795	For how can God be present by any Power, or Virtue or Efficacy of his Nature, in any Place from whence the real Substance of his Divinity is excluded?
A58795	For how can any cause fit any two things to one another without having some Idea in his mind of the natures of them both?
A58795	For how can he be supreme Governor of the World, if all other Governments are not immediately under him?
A58795	For how can we conceive that infinite Wisdom should be present where a world of things are to be ordered, and yet order nothing?
A58795	For if he sees not into our Affairs, how can he succour and relieve us?
A58795	For if the World be not his, why should we pray to him for what we want of it, or praise him for what we enjoy?
A58795	For if there be no God, what should oblige any to own any Superiour, or pay any Submission?
A58795	For if we depend not on him, what have we to do with him?
A58795	For to what purpose should we pray to a God that is not at leisure to hear us, or hope in a God that is not concerned to help us?
A58795	For what can any Mans Promise signifie, if he be under no Obligation but Interest?
A58795	For what doth that Wisdom signifie that contrives nothing?
A58795	For what good is there so good as Heaven, or what evil so bad as Hell?
A58795	For what less than an infinite Power can bear a due Proportion to such a vast and immense World?
A58795	For what should we praise him if he be no ways beneficial to the World?
A58795	How blank and forlorn will the Fool look to find himself thus fatally mistaken?
A58795	How can I think much to serve him, when I serve my self by it to the best Purpose in the World?
A58795	How can he operate by his own immediate Efficiency where he is not?
A58795	How then can we suppose that an infinite Power whose End is Action, should be present where a World of things are to be done, and do nothing?
A58795	If it might not have been how came it to be?
A58795	If not, how apparently do we engage against our own Interest, when we espouse the Cause of Irreligion?
A58795	If there be any thing in this World so contemptible as not to deserve his Regard, why did he create it?
A58795	If there be not, why should he disdain to govern it?
A58795	In a word, it requires us to live in Vnity with the Church, and not to separate our selves from her sacred Assemblies; and for what other reason?
A58795	Is Providence to be blamed for leaving Mens Hands at Liberty, because some have been so desperate as to cut their own Throats?
A58795	It enjoyns us to be Baptized into the name of Jesus; and for what purpose?
A58795	It is true indeed, he designs to glorifie himself in our happiness; but how?
A58795	It requires us to commemorate our Saviour''s Passion in a Sacramental Communion of his Body and Blood; and to what End?
A58795	Marmoreo Licinus tumulo jacet, at Cato parvo, Pompeius nullo, quis putet esse Deos?
A58795	Not from the things themselves sure; for how can they have Art that have no Reason?
A58795	Now how ridiculous are these Affections in Humane Nature, if there be no such Being as a God?
A58795	Now whence I beseech you proceeds this curious, inimitable Art which we with all our Reason can neither transcribe nor comprehend?
A58795	Now whence should this proceed?
A58795	On the other hand the bad Man triumphs and rejoyces at present; but what follows?
A58795	Or how long might a Man be in sprinkling Colours upon a Canvas with a careless Hand, before they would happen to fall into the exact Picture of a Man?
A58795	Or if some Body must needs intervene, why was it not Fire or Water as well as Air, which of all other Bodies is the most commodious?
A58795	Or thankfully acknowledg his Goodness when he supplies us with what we need?
A58795	Or that Goodness that is good for nothing?
A58795	Or that Justice which distributes nothing?
A58795	Or that Power which doth nothing?
A58795	Or that infinite Goodness should be present where a world of good is to be done, and do no good at all?
A58795	Or to render Homage to a Being on whom we have no Dependence?
A58795	Or what Loyalty for a Traitor to discover his Conspirators within sight of a Wrack?
A58795	So also our blessed Saviour sums up the Whole Duty of Man into two Particulars, and what are they?
A58795	That infinite Power should be present where a world of things are to be done, and yet do nothing?
A58795	The wicked Licinus lies in a Marble Tomb, but Cato in a small one, and Pompey in none, who would think there were gods?
A58795	To be sure if it be for his Interest he will do what he says without any Promise; but if it be not, what Promise can oblige him?
A58795	WHO but a Mad- man therefore would ever espouse the Cause of Atheism, or make it his Interest to exclude God out of the World?
A58795	Was God obliged in Goodness to make all Kinds of Beings equally perfect?
A58795	What Charity is it for a Miser to lend his Money upon Assurance of twenty per cent?
A58795	What can be more absurd than for Men to reject Religion because Mens Opinions about it have been so divided?
A58795	What reason have we to trust in a Being from whom we expect no Support?
A58795	What should move us to love a God that bestows no Good, or to fear a God that inflicts no Evil, or to obey a God that hath no Regard of our Actions?
A58795	What therefore can God do more worthy of himself than to govern the World well and wisely?
A58795	When ye come to appear before me, who hath required these things at your hands, to tread my Courts?
A58795	Whereas in such a vast and immense Space they might have found ten thousand Millions of other Places and Distances to fix in?
A58795	Wherewithall shall I come before the Lord and bow my self before the high God?
A58795	Whither saith the Psalmist, shall I go from thy Spirit, or whither shall I flee from thy presence?
A58795	Why is there not a wide vacuity between?
A58795	Why should it be below him to provide for any thing which was not below him to create?
A58795	Why should they watch and pray and strive, and contend against a corrupt Nature?
A58795	Why should we employ our Possessions in his Service, or think our selves obliged to return him any Part of them in pious or charitable Works?
A58795	Why should we patiently submit to his Disposal when he deprives us of what we have?
A58795	Why should we thank him if we receive nothing from him?
A58795	You will say it is his Interest to keep his Word, because otherwise he will forfeit his Reputation for the future?
A58795	alas, this is a conceit, if possible, more ridiculous than the former; for how is it possible to imagine that Chance should ever make a Man?
A58795	and in a word, that can neither intend well nor prosecute wisely?
A58795	and what doth the Lord require of thee but to do justly, to love mercy, and to walk humbly with thy God?
A58795	and what would these faculties signifie were there no such sounds or odours or savours?
A58795	but pray what made this necessity?
A58795	in the Fountains and Rivers, that so it may be fit to fructify the Earth, and be a wholesom Drink for its Animals?
A58795	must Religion be a Cheat because bad Men play tricks with it, and make it a Cloak for their Knavery?
A58795	or that infinite Goodness whose End is doing good, should be present where a World of good is to be done, and do none at all?
A58795	or where can we repose our restless Thoughts but in his Providence?
A58795	or who will ever presume upon that Mans Word and Engagement, whose avowed Principle it is to be honest no longer than he can gain by it?
A58795	that infinite Wisdom whose End is ordering and contriving, should be present where a World of things are to be ordered, and order nothing?
A58795	what is this but to cast Lots for their Souls, and throw Cross or Pile for their eternal Salvation?
A58795	what is this but to throw Dice for our Souls, and to venture our Salvation on a wild Vncertainty?
A58795	yea do not I fill Heaven and Earth?
A26923	& c.] But is all false that is not agreeable to their imagination?
A26923	( And if the humane nature be an Accident to the divine in Christ, why must we deny Creatures to be Accidents of God?)
A26923	3. than to have burnt them, or than its ordinary Action?
A26923	6. by imputing righteousness without works?
A26923	8?
A26923	Accordingly a great Question must be determined, Whether the sins of the Faithful deserve any more than a temporal Chastisement?
A26923	Adam had such a Holiness as might be lost: And why may we not say, that Infants first ▪ Grace is of such a sort or degree?
A26923	All Propositions that God maketh are true: Because true Propositions are true, must all be true?
A26923	All that he hath said against me is materially Answered in the Book already, and if he perceive it not, how can I help that?
A26923	And are these so numerous?
A26923	And by this time you may answer their Objection that say, Why not a common and conditional Election, as well as a common and conditional Redemption?
A26923	And did ● ● die with them?
A26923	And how can a man accept of that which he believeth not was ever purchased, procured, or offered him?
A26923	And how can a man be thankful for that which he believeth not was ever done for him, or given him?
A26923	And how shall they call on him on whom they have not believed,& c.?
A26923	And if he be not loved of God, he is miserable?
A26923	And if it was made since then, who wa ● the Maker of Objective Christianity?
A26923	And if the Law of Grace, whether of the first or second Edition?
A26923	And if you add, But what is the cause that, à priore, his Will is thus related and denominated as decreeing this or that?
A26923	And is Possibility then any thing extra m ● ntem Di ● inam& humanam?
A26923	And is it any Wonder that Humane Language wanteth proper words to signifie that of God, which is so far above our comprehension?
A26923	And is this to be denied by any Christian?
A26923	And must others be troubled with such Cases?
A26923	And then, 2. to enquire, Whether they so keep that Law, as to be saved by it?
A26923	And what his merits, sacrifice and intercession could do, before they did exist?
A26923	And what man dare say that he can search out the waies of God?
A26923	And what would you have more?
A26923	And whether Christ''s Abrogation of it was not a returning them to the common, easier and better Condition of Mankind?
A26923	And whether they may pray for pardon of perpetual punishment, or need any such pardon?
A26923	And whether, as it receiveth him in all the parts of that Office, or which?
A26923	And who hath power or skill to make a better than Christ made 〈 … 〉 that attempted it, thereby is an accursed Antichrist?
A26923	And who will avoid Sin, Temptations, and Hell, that believeth not him that tells them of the evil, and of the danger that is before him?
A26923	And why answer you not what I wrote against Dr. Twisse, before you call for an Answer to him?
A26923	And why may not Infants be in a pardoned state, that at first have but that Grace which giveth a moral Power to believe when they come to age?
A26923	And why then do they make two Controversies of Election and Redemption, when they mean the same in both?
A26923	And ● ● Christ repealed that Law, by which Act did he do it?
A26923	And, 1. will not any reasonable Infidel confess, That Thankfulness is naturally due for great and inestimable Benefits?
A26923	Are all or most Christians certain that they shall persevere?
A26923	Are such esse''s as many in God as the things will be in themselves?
A26923	Are these all one with you?
A26923	Are they saved by the Ceremony, or by Consent to the Covenant?
A26923	As God is not a part of the World, or universal Substance, and yet is eminenter more than a part, what if it be so answered here?
A26923	As to the Question, Whether the divine and humane nature be two or one, it is to ask, Whether the nature of God and his Creatures be two or one?
A26923	As to the third, is it a divine Proposition, or a humane?
A26923	Because they are sacred persons, and belong to God, and serve at his Altars?
A26923	But alas how shall I know what esse intentionale is in God?
A26923	But he saith( If there be no eternal Futures, what becometh of Divine Prescience?)
A26923	But how doth God love a holy Soul if he forsake him, and with- hold his Spirit?
A26923	But how is Christ himself physically received?
A26923	But if so, then what if Christians take Heathens Children against their Wills, and baptize them, and then turn them home again?
A26923	But is it Grace or Free- will that is the chief Cause?
A26923	But is not Grace the only cause of the Change?
A26923	But is the Divine a part of the Person of a Mediator?
A26923	But must Futurity, or Non- futurity, or Nothing, be therefore any thing?
A26923	But not as Acts, but for the Object?
A26923	But the sticking difficulty is, Whether any men in the World have Grace sufficient to repent and believe savingly, who do not?
A26923	But wherein then lieth the Hypostatical Union, if God be equally near to all things?
A26923	But whether sub poena mortis is the doubt?
A26923	But, 2. have all that hear the Gospel sufficient Grace to believe?
A26923	By what Faculty do we be ● ● eve, but by the rational Intellect and Will?
A26923	Can you English to any man that takes words for means of understanding things, what it is for[ Things to have an esse intentionale in God?]
A26923	Can you forgive me for not loving Confusion?
A26923	Controversies I have written of, but only to end them, and not to make them: And who can reconcile them that never mentioneth them?
A26923	Could you forget that this would be expected from you?
A26923	Do I in all this take part with Ignorance, Error, Heresie or any Sin?
A26923	Do not great Benefits freely offered, require Acceptance?
A26923	Do not you confess that that esse is non- esse as to any Creature?
A26923	Do you not thus confound the World and the Church?
A26923	Doth Death bind God, because it is but the privation of Life; or vacuity( si detur vacuum) because it is nothing?
A26923	Doth the Comfort of most Christians rest upon the Doctrine of Certainty to persevere?
A26923	Doth the Doctrine of eventual Apostasie inferr Mutability in God?
A26923	For Repentance is the change of the mind from evil to good?
A26923	For is it mediate or immediate Causation or Efficiency which they mean?
A26923	For no Man or Angel can have any thing of God, but by free Gift: What have we which we receive not, when our being is of God?
A26923	Futurity?
A26923	Hath God Accidents, and so many millions of millions of Accidents, and yet most simple and immutable?
A26923	Hath Gods Knowledg any Cause?
A26923	Hath it any sence?
A26923	How fain would some men differ, if they could, or seem to do it, when they do not?
A26923	How is it that Nothing will come to pass?
A26923	I pray what is the Verity that you say resulteth eternally?
A26923	I would you had told me, whether you take the Reality of Futurity to be 〈 … 〉 n esse rei extrinsecae, or in esse objectivo intrinseco?
A26923	I ● such Certainty fit for all the justified?
A26923	If Dr. Twisse hold Sin to be nothing, doth it follow, that it binds God, because it''s nothing?
A26923	If Holiness be not actually lost, is the loss possible?
A26923	If a man were holy,( that is, an obedient Lover of God and Goodness) without Faith in Christ, would that save him?
A26923	If an outward, then the sence of the Question is, Whether some other Work of God be sufficient to move the Will of Man?
A26923	If any, Whether it be the Law of Innocency as made to Adam, or the Law of Grace?
A26923	If it be the Essence, why may not the proved Trinity of objective Conceptions, as formal, be called Persons or Hypostases?
A26923	If the latter, What is the effect whose sufficiency he questioneth?
A26923	If the question be only whether the respective Termination of God''s will, and the Denomination of it as thus or thus terminated, can be resisted?
A26923	If the question be, How God knoweth future contingents?
A26923	If they should, whence had they that Power?
A26923	If you hold, That He hath no Decrees, what is it that you plead for?
A26923	Is Futurity a more excellent Being tha ● Spirit, Matter and Motion, to be capable of this Divine Attribute?
A26923	Is God''s Will resistible?
A26923	Is Nothing a wonder?
A26923	Is any point of Faith above Reason, or contrary to it?
A26923	Is it a Grace or Power to do some more common good, use some means, forbear some evil, as the Unregenerate may do?
A26923	Is it a Substance or an Accident?
A26923	Is it a wonder for nothing to be independent?
A26923	Is it knowing ones self, or knowing another, or another''s knowing me, that constituteth Personality?
A26923	Is it the Conceptus Divinus?
A26923	Is it the Name[ Worthiness] or the meaning that displeaseth you?
A26923	Is it the Realitas futuritionis ex parte ● ei?
A26923	Is it the res futura?
A26923	Is it unfit for all, and doubting a more safe condition?
A26923	Is not that a Proposition?
A26923	Is that God bound or conquer''d that can turn Nothing into Something at his pleasure?
A26923	Is that esse intentionale any thing real besides God himself?
A26923	Is there no other sounder way?
A26923	Is this Nothing the Ruler of God and All things, because he causeth not that which is not causable?
A26923	Is what true?
A26923	It may seem to some a difficult Question whether God by such a Law made them Happier or Worse than the rest of the World?
A26923	It must be enquired, Whether such a thing be?
A26923	It troubleth men much to open, how Christ was any true Cause of our Pardon and Salvation as a Mediator, before his Incarnation?
A26923	Might not the Church have lived with such in Peace?
A26923	Might not they yet have lived in Love, that agreed in all the Essentials of Christianity?
A26923	No: For, 1. most Christians in the World hold, that Perseverance is uncertain to the godly; and how can they be certain of it to themselves?
A26923	No: I ask you, Did he confound them before Christ''s Incarnation, who thought that more than the Jews were saved?
A26923	Or are they Creatures in esse intentionali?
A26923	Or as a Condition?
A26923	Or as it receiveth his Righteousness only?
A26923	Or as meritorious?
A26923	Or at least, why answer you not Strangius, but impertinently talk of the Serpent Socinus?
A26923	Or can he be thankful to he knoweth not whom?
A26923	Or can nothing have a ruling Power?
A26923	Or how far must our Confidence ascend?
A26923	Or is it a Power truly to repent and believe?
A26923	Or is it any Virtue or Duty to lye, and say that they know or believe what they are utterly ignorant of?
A26923	Or is this a convincing way of reasoning?
A26923	Or may others after them make also a new Christianity?
A26923	Or only as in his Priestly Office?
A26923	Or the Verity of a Proposition?
A26923	Or the veritas conceptus Divini de rerum futuritione?
A26923	Or to love God habitually, and live holily?
A26923	Or to overcome greater Temptations, and persevere?
A26923	Or when there was nothing but God, did Nothingness bind God?
A26923	Or whether Christ''s Will and Operations should be said to be One or Two?
A26923	Or whether Perseverance depend on meer Election and God''s Will, which secureth only some of the justified?
A26923	Or will killing men cure them?
A26923	Perhaps they will say, That Experience telleth us that God doth usually concurr with them: I answer, And is not that because he worketh by them?
A26923	Say you so?
A26923	So if the Question be[ Whether God gave any Conditional Will?]
A26923	So if the question be, Whether God''s Knowledge be mutable?
A26923	So if the question be, Whether God''s Knowledge ● ave many Acts?
A26923	Speak Christians, is it not so?
A26923	That God should will and cause David''s Concubines to be defiled, and not will or cause that Absolom should defile them?
A26923	That He should will and cause the Kingdom to be rent from Rehoboam, and yet not cause any one to will or do it?
A26923	That there is a Futurum?
A26923	The Godfather may be an Hypocrite, and mean nothing that he promiseth; and shall the Child be saved by his Lye that damneth the Lyer himself?
A26923	The Godfather may have no Propriety in the Child, but steal him, shall that save him?
A26923	The common disputed question is, Whether all men have Grace sufficient to believe?
A26923	The difference is, Whether a bad man can change his own will?
A26923	The form enquired of, is Quid morale?
A26923	The same ● say of his words( if futures be futures without the Divine will, what horrible Fate must be upon God?)
A26923	The verit ● rei futurae?
A26923	The word[ Rewardable] is long and oft harsh: And what other have we?
A26923	Therefore all that remaineth, is to resolve what is the reason of the certain effect when we believe?
A26923	Therefore being agreed of the fact and event, we must be agreed of the Intention or Decree, and what needs there more?
A26923	They must learn and obey his Doctrine; and can they obey it that believe it not?
A26923	Thus much to answer the question, Who shall be Iudge of Controversies and Scripture Sence?
A26923	V. About the next Question I may yet be shorter, How far any Works of ours may be trusted in?
A26923	What Accident( or mode) or of what Substance?
A26923	What Experience or Reason have you, that God should still work immediately with ▪ them, and yet not by them?
A26923	What Law the World was under before Christ''s Incarnation: And, 2. whether Christ repealed it to them?
A26923	What are all these things in God from eternity in proper language?
A26923	What can never come to pass?
A26923	What doth Inspiration do, but so move the Mind, Will and Tongue of a Prophet?
A26923	What i ● it to decree in compliance with nothing?
A26923	What if Chrysostom and others had bin permitted to silence their Thoughts of Origine?
A26923	What if a man that was sanctified by believing, should retain his Holiness, or Love and Obedience, and lose his Faith in Christ?
A26923	What if such forbearance had spared all the rage and bloodshed at Antioch, Alexandria and other parts?
A26923	What if the questions, Whether Mary should be called the Mother of God, or rather of Him who is God?
A26923	What if those that with Ierome misliked the word Hypostasis, and those that preferred it before Persona, had forborn censuring one another?
A26923	What if we think that Infant''s first Holiness, besides relative( Pardon, and jus ad impunitatem& regnum) is but of the first degree?
A26923	What if when the World was in a flame about Images, they had left them only to those that desired them?
A26923	What is it antecedent to the Proposition that you call true?
A26923	What is it for Nothing to come to pass?
A26923	What is meant by[ imputing our Faith to us for righteousness?]
A26923	What it is if it be?
A26923	What mean you then by( it?)
A26923	What shall we say to this?
A26923	What was the Judgment of the ancient Churches after the Apostles?
A26923	What was the judgment of the ancient Churches of this Point?
A26923	What''s that?
A26923	Whence then came the supposition of Fate, imposing on the summum Ens, or what meaneth it?
A26923	Wheth ● r there be a state of Confirmation here?
A26923	Whether Certainty of perseverance be fit for all the justified?
A26923	Whether Christ as God did purpose to justifie and save all men by his death?
A26923	Whether Conscire being scire, is not the proper Act of an Intellect, and not of a Will, or executive Power, as such?
A26923	Whether Faith alone justifie us, or also Repentance, Desire, Hope, or any other acts of the Soul towards Christ?
A26923	Whether Faith justifie us as an Instrument only?
A26923	Whether Perseverance depend on meer Election?
A26923	Whether all Christ''s Grace given us, be such as is never lost?
A26923	Whether all Grace procured and given by Christ, be such as is never lost?
A26923	Whether all, or most, or many Christians are themselves sure to persevere?
A26923	Whether any degree of this be ever lost?
A26923	Whether any lose actual true justifying Faith?
A26923	Whether any lose true Holiness, or love of God in the Habit?
A26923	Whether any lose true actual Faith and Iustification?
A26923	Whether habitual Love, or Holiness( or the Spirit) be ever lost?
A26923	Whether imputing Christ''s righteousness to us, be a Scripture- phrase?
A26923	Whether it be possible to lose that Holiness which never will be lost?
A26923	Whether it be unfit for all, and a more unsafe Condition than doubting?
A26923	Whether it justifie us by being it self imputed to us for Righteousness, or it be Christ''s righteousness only that is so imputed?
A26923	Whether only Faith in Christ justifie, and not Faith in God the Father, or belief of the Promise, or of Heaven?
A26923	Whether sufficient grace to believe, which giveth the meer power of believing to Infants or Adult, be ever lost?
A26923	Whether the Comfort of most Christians lie upon the Doctrine of such Certainty?
A26923	Whether the Doctrine of Apostacy infer any mutability in God?
A26923	Whether the Doctrine of Eventual Apostacy infer any mutability in God?
A26923	Whether there be a state of confirmed Persons besides the meerly sanctified, that from the degree or kind of their grace, never fall away?
A26923	Whether they are under any Law or none?
A26923	Whether they that affirm, That Christ''s Righteousness is imputed to us, or those that deny it are to be accounted Orthodox?
A26923	Whether, if Holiness be never lost, it be possible to lose it, and be in danger?
A26923	Who can know in India that never heard of Christ, that he was incarnate, and rose from the dead, and ascended,& c.?
A26923	Why God hath left this point so dark?
A26923	Why did God ledve this Case so dark?
A26923	Why should a Promise of future Education save a Child that must die to morrow, or ere long?
A26923	Why talk you of our designing another Origin, when we are proving, that it''s nothing, and needs no Cause?
A26923	Will you accept a shadow?
A26923	Will you leave your Country, and follow one over Seas, that promiseth you a Kingdom, if you trust him not?
A26923	Will you venture your life in the Hands of a Physician, and take his Medicines, if you believe not that he hath Skill and Will to cure you?
A26923	Yes,''t is God''s Will so to do, and is that nothing?
A26923	You add( To what purpose shall Decrees be?)
A26923	You ask( How are the Promises, being Propositions, true signs of the Divine Will, where there are none?)
A26923	You ask[ Is it true because formed into a Proposition?
A26923	You may say also, If there be no eternal Nothings, Non- futures, how can God know them?
A26923	You meet with a distinction of[ Futurity as nothing, and a Proposition de futuro as something] with an[ how so?
A26923	You say( But was it not true before:) what is your( it)?
A26923	You say[ Did not the Futurity of the World result from a Decree?]
A26923	and so, That he hath no meerlysufficient Grace to any one act in all his life?
A26923	and whether one be before or after ● thers?
A26923	are they his Volitions or Intellections?
A26923	as it would be to dispute, Whether he could not illuminate the Earth without the Sun?
A26923	had been managed with mutual forbearance, without Zeno''s Henoticon, or Anastasius''s forcible Amursty?
A26923	he that can cure it, let him: But is he a fit person to cure it, that hath the Errours of Ungodliness, Malice, Lying, and Bloodthirstiness in himself?
A26923	how commonly do Words and Thoughts go in Disputes for Extrinseck Realities?
A26923	or all special Grace have such Confirmation as the Angels have?
A26923	or arbitrate in a Cause unheard and not opened?
A26923	or else, Whether he purposed to do good to all men by his death?
A26923	or to give the first grace rather to one than to another?
A26923	that his Will is terminated rather on Peter than Judas in election?
A09597	& c. Death is swallowed vp in victory, O death where is thy sting?
A09597	3 Q. Proue that the heathen haue the vse of an oath?
A09597	Am I a God at hand, saith the Lord, and not a God a farre off?
A09597	And did not hee make one?
A09597	And though they professe it in word, yet if they hold not the truth in the antique sense of it, doe wee not iustly taxe them of vnsoundnes?
A09597	And who is like m ● e, that shall call, and shall declare it, and set it in order before me, since I appointed the ancient people?
A09597	By what power shall the dead be raised?
A09597	Doe you not know, that the Saints shall iudge the world?
A09597	For, what need he to pray for the sanctification of the whole man both soule and body, if all and euery part were not corrupted?
A09597	Haue you not read, sayth he, that he which made them at the beginning, made them male and female?
A09597	How can ye escape the damnation of hell?
A09597	How doth the Sacrament confirme our loue?
A09597	How else may it appeare that there are only two?
A09597	How is it possible, but that we should be thereby nourished and confirmed in the deerest loue and affection one Christian to another?
A09597	How is it proued by the m ● tter of the Scriptures?
A09597	How is it proued by the scope and drift of the Scriptures?
A09597	How is it that the godly die, seeing death is a curse, and a punishment of sinne, which to them is pardoned?
A09597	How is man said to bee thus made in the image of God?
A09597	How is the Lords Supper the Sacrament of our new life?
A09597	How is the image of God in the body of man?
A09597	How may it appeare by the Maiestie of God shining in the Scriptures?
A09597	How may it appeare by the light of nature, that there is a God?
A09597	How may it appeare that the p ● rsons are thus to be distinguished, and not confounded?
A09597	How may that appeare?
A09597	How may this appeare to be true?
A09597	How proue you by the light of Grace, that there is a God?
A09597	How proue you that there is a God to bee acknowledged?
A09597	How proue you, that to worship or pray vnto any other, is to giue Gods glory to a creature?
A09597	How shall the triall be?
A09597	How shall they haue perfection of grace?
A09597	How then could Christ bee free from sinne, seeing hee was true man?
A09597	How then shall they call on him in whom they haue not beleeued?
A09597	How will hee dispose of all men at the barre of iudgement?
A09597	How, and how farre shall men be iudged, for their euill workes?
A09597	How, and in what sense are we said to be iustified by faith?
A09597	I bow my k ● e ● s vnto the Father of our Lord Iesus Christ& c. Q. Proue that a good Christian is stiled a worshipper of God?
A09597	If Abraham were iustified by workes, hee hath wherein to reioyce, but not with God: for what saith the Scripture?
A09597	If thou Lord shouldest marke iniquities, O Lord, who shall stand?
A09597	In what part of man shall this glory be?
A09597	In what sense then are we said to bee iustified by faith only?
A09597	Is not the word of God sufficient without these outward signes?
A09597	Is there any part of the image of God, in the body of man?
A09597	Is there any resemblance of God in the substance of mans soule?
A09597	More particularly proue that Preaching is a meanes to increase and confirme grace?
A09597	O graue where is thy victory?
A09597	O wretched man that I am: who shall deliuer me from the body of this death?
A09597	Of what things shall all men be iudged?
A09597	On the right or left hand, why?
A09597	Q How proue you, 3 that there is a God, by his workes?
A09597	Q Proue it by Gods works of wonder?
A09597	Q Proue that such as worship God onely, are the true worshippers?
A09597	Q Proue that the children of such are to be baptized?
A09597	Q Proue that to beleeue one God, but not to beleeue in him, is but the faith of deuils?
A09597	Q What shall bee the euidence?
A09597	Q ▪ Proue in generall, that saith and all other graces are increased and confirmed by these meanes?
A09597	Q ▪ Proue that they that haue many Gods, haue no God at all but the Deuill?
A09597	Q. Doth the image of God consist onely in knowledge, righteousnesse, and holinesse?
A09597	Q. Giue a fourth instance of this prouidence?
A09597	Q. Giue a second instance of Gods prouidence in things vpon the earth?
A09597	Q. Giue a third instance of this prouidence?
A09597	Q. Giue some example of Gods worke in the sea?
A09597	Q. P ● oue that it stands with the iustice of God?
A09597	Q. Prooue that Christ did so teach?
A09597	Q. Prooue that before the Law, God onely was worshipped and called vpon?
A09597	Q. Prooue that vnder the Law God onely was worshiped and called vpon?
A09597	Q. Prou ● that the promise is made onely to them that beleeue?
A09597	Q. Proue it by Gods works of iudgement?
A09597	Q. Proue it by his foretelling things to come?
A09597	Q. Proue it by the worke of creation?
A09597	Q. Proue it by the worke of prouidence?
A09597	Q. Proue that Adam did willingly yeeld to the temptation?
A09597	Q. Proue that Adam had power not to sinne if hee would?
A09597	Q. Proue that Adam was seduced by the woman?
A09597	Q. Proue that Baptisme is the signe of our new birth?
A09597	Q. Proue that Christ came to destroy death?
A09597	Q. Proue that Christ did suffer for vs?
A09597	Q. Proue that Christ hath perfectly saued vs?
A09597	Q. Proue that Christ is risen from death?
A09597	Q. Proue that Christ is risen that wee might rise with him?
A09597	Q. Proue that Christ sitteth at the right hand of God for vs?
A09597	Q. Proue that Extreme Vnction is no Sacraments?
A09597	Q. Proue that God appointed Sacraments to that end?
A09597	Q. Proue that God appointed meditation to that end?
A09597	Q. Proue that God appointed prayer to that end?
A09597	Q. Proue that God appointed reading priuately in the family?
A09597	Q. Proue that God appointed reading solitarily euery one by himselfe, in the new Testament?
A09597	Q. Proue that God appointed reading solitarily, euery one by himselfe, first in the old Testament?
A09597	Q. Proue that God giueth faith?
A09597	Q. Proue that God giueth repentance?
A09597	Q. Proue that God hath appointed reading to that end: and first publique reading?
A09597	Q. Proue that God hath appointed these meanes to that end: and first the preaching of the word?
A09597	Q. Proue that God hath so reuealed himselfe from heauen?
A09597	Q. Proue that God is almighty?
A09597	Q. Proue that God is eternall?
A09597	Q. Proue that God is good?
A09597	Q. Proue that God is immutable?
A09597	Q. Proue that God is infinite?
A09597	Q. Proue that God is invisible?
A09597	Q. Proue that God is iust?
A09597	Q. Proue that God is mercifull?
A09597	Q. Proue that God is most holy?
A09597	Q. Proue that God made all things in six dayes?
A09597	Q. Proue that God made all things of nothing?
A09597	Q. Proue that God made all things very good?
A09597	Q. Proue that God made the body of the dust?
A09597	Q. Proue that God made the world?
A09597	Q. Proue that God onely is to be worshiped?
A09597	Q. Proue that God only is to be called vpon?
A09597	Q. Proue that God require ● h of euery Christian a daily encrease of grace?
A09597	Q. Proue that God would be so described?
A09597	Q. Proue that Iesus Christ is both God and man?
A09597	Q. Proue that Iesus Christ is the eternall son ● e of G ● d?
A09597	Q. Proue that Matrimony is no Sacrament?
A09597	Q. Proue that Preaching of the Word is the ordinary meanes to worke repentance?
A09597	Q. Proue that Sacraments are signes of the couenant?
A09597	Q. Proue that Satan can not doe what he list?
A09597	Q. Proue that a contrite heart is required?
A09597	Q. Proue that after the Law in the time of the Gospell, God only was worshipped& prayed vnto?
A09597	Q. Proue that all are corrupted both in soule and body?
A09597	Q. Proue that all mankinde is tainted by Adams sinne?
A09597	Q. Proue that all men are conceiued and borne in sinne?
A09597	Q. Proue that all men are corrupted with sinne?
A09597	Q. Proue that all men are subiect to death, by reason of sinne?
A09597	Q. Proue that all men are subiect to eternall damnation for sinne?
A09597	Q. Proue that all things are preserued by the prouidence of God?
A09597	Q. Proue that by faith wee receiue Iesus Christ into the heart?
A09597	Q. Proue that conference is a meanes to increase and confirme grace?
A09597	Q. Proue that conference was appointed to that end?
A09597	Q. Proue that confession of sinnes to God is required?
A09597	Q. Proue that grace is conuayed, not to all receiuers, but onely to euery true beleeuer?
A09597	Q. Proue that he was borne of the virgin Mary?
A09597	Q. Proue that hee ascended into heauen for vs?
A09597	Q. Proue that hee did rise againe the third day for vs?
A09597	Q. Proue that hee suffered death for vs?
A09597	Q. Proue that hee suffered the cursed death of the crosse?
A09597	Q. Proue that hereupon all men are subiect to sinne?
A09597	Q. Proue that if there be no resurrection, then the preaching of the Word, and our faith is in vaine?
A09597	Q. Proue that in the Heathen, there is the worke of the conscience?
A09597	Q. Proue that in this name euery Christian is baptized?
A09597	Q. Proue that it doth also consist in righteousnesse and true holinesse?
A09597	Q. Proue that it is iust with God, so to punish?
A09597	Q. Proue that it is the property of faith to purifie the hart?
A09597	Q. Proue that it is the property of faith, to vnite vs to God in Christ?
A09597	Q. Proue that it is the quality of faith to assure vs of Gods loue in Christ?
A09597	Q. Proue that it ought to be receiued with due preparation?
A09597	Q. Proue that it stands with the certainty of Gods elect ● on?
A09597	Q. Proue that it stands with the truth of Gods promise?
A09597	Q. Proue that man by nature can not perceiue any good thing?
A09597	Q. Proue that man by nature can not thinke a good thought?
A09597	Q. Proue that man can not by nature speake any good thing?
A09597	Q. Proue that man can not do any good thing by nature?
A09597	Q. Proue that man can not will, desire, or effect any good thing by nature?
A09597	Q. Proue that man doth consist of soule and body?
A09597	Q. Proue that man had dominion and rule ouer all other creatures?
A09597	Q. Proue that man is by nature subiect to the wrath of God?
A09597	Q. Proue that man is by sinne subiect to the curse of God?
A09597	Q. Proue that man is, by na ● ure co ● rupted, become subiect to Satan?
A09597	Q. Proue that man was created in the image of God?
A09597	Q. Proue that man was made a most excellent creature, aboue all others, excep ● the Angels?
A09597	Q. Proue that mankinde is becom ● most wretched and miserable?
A09597	Q. Proue that nothing can be without some cause?
A09597	Q. Proue that nothing can make it selfe?
A09597	Q. Proue that nothing made of God can be euill?
A09597	Q. Proue that our best workes are imperfect?
A09597	Q. Proue that our iustification consisteth in the pardon of sinnes?
A09597	Q. Proue that our weake faith doth require such helps?
A09597	Q. Proue that practise is a meanes to increase and confirme grace?
A09597	Q. Proue that practise is appointed to that end?
A09597	Q. Proue that praier is a meanes to increase faith and all other graces?
A09597	Q. Proue that reading is a meanes to increase and confirme faith, and all other graces?
A09597	Q. Proue that the Heathen haue naturall inclination to Religion?
A09597	Q. Proue that the Holy Ghost is God?
A09597	Q. Proue that the Sacraments are ordained by Christ?
A09597	Q. Proue that the Sonne is God?
A09597	Q. Proue that the baptized must professe faith in Christ?
A09597	Q. Proue that the body of man was made possibly immortall?
A09597	Q. Proue that the godly shall be there freed from all euills?
A09597	Q. Proue that the godly shall haue fulnesse of ioy?
A09597	Q. Proue that the godly shall immediatly go with Christ into heauen?
A09597	Q. Proue that the heathen are obseruant of Gods vengeance against sinne?
A09597	Q. Proue that the image of God doth consist in knowledge?
A09597	Q. Proue that the soule is of spirituall substance, immortall in its selfe?
A09597	Q. Proue that the vertue of Baptisme is perpetuall?
A09597	Q. Proue that the wicked shall by the power of Christs voyce goe into hell?
A09597	Q. Proue that the wicked shall then bee separated from God?
A09597	Q. Proue that the world was made by the word of God?
A09597	Q. Proue that their punishment shall bee proportionable, and according to their sinne?
A09597	Q. Proue that then all the sorrowes of the godly, shall be turned into ioy?
A09597	Q. Proue that there are only two Sacraments?
A09597	Q. Proue that there is a place of torment called Hell?
A09597	Q. Proue that there is but one God?
A09597	Q. Proue that there shall be a day of iudgement?
A09597	Q. Proue that these two Sacraments are alone sufficient?
A09597	Q. Proue that they are coeternall?
A09597	Q. Proue that they haue immediate communion with God?
A09597	Q. Proue that they shall be depriued of all comfort?
A09597	Q. Proue that they shall be possessed of all good things?
A09597	Q. Proue that they shall bee consorted with the deuils?
A09597	Q. Proue that they shall bee punished with vnspeakeable torments?
A09597	Q. Proue that they were elected of God, before the world was?
A09597	Q. Proue that this happinesse is eternall?
A09597	Q. Proue that this happinesse of the godly is vnspeakable?
A09597	Q. Proue that this heauenly knowledge, righteousnesse and holinesse is the image which man hath lost?
A09597	Q. Proue that this image of God was lost by Adams sinne?
A09597	Q. Proue that this is the forme of Christian blessing?
A09597	Q. Proue that though there be three persons, yet they are but one God?
A09597	Q. Proue that thus eternall life becomes the reward of the faithfull?
A09597	Q. Proue that till we beleeue, we are without God, without Christ, without hope?
A09597	Q. Proue that to vs Christians, there is but one God?
A09597	Q. Proue that true repentance is required?
A09597	Q. Proue that we are iustified only by faith?
A09597	Q. Proue that we can merit nothing with God?
A09597	Q. Proue that we must acknowledge God, as he hath reuealed himselfe in his written word?
A09597	Q. Proue that we must worship and call vpon God onely as himselfe hath commanded?
A09597	Q. Proue that we must worship, and pray to God with vnderstanding?
A09597	Q. Proue that wee must receiue often?
A09597	Q. Proue that wicked men can not doe what they list?
A09597	Q. Proue that without Gods prouidence euery creature would perish in a moment?
A09597	Q. Proue that without these graces man was not fit to rule the creatures, nor yet himselfe?
A09597	Q. Proue that, that Serpent was the Deuill?
A09597	Q. Proue their torments shall be eternall without ease or end?
A09597	Q. Proue there are degrees of glory?
A09597	Q. Rehearse the Letter F?
A09597	Q. Rehearse the Letter G?
A09597	Q. Rehearse the Letter K?
A09597	Q. Rehearse the Letter O?
A09597	Q. Rehearse the Letter S?
A09597	Q. Rehearse the Letter Z?
A09597	Q. Rehearse the letter H?
A09597	Q. Rehearse the letter I?
A09597	Q. Rehearse the letter L?
A09597	Q. Rehearse the letter N?
A09597	Q. Rehearse the letter P?
A09597	Q. Rehearse the letter Q?
A09597	Q. Rehearse the letter T?
A09597	Q. Rehearse the letter V?
A09597	Q. Rehearse the letter W?
A09597	Q. Rehearse the letter Y?
A09597	Q. Shall men giue account for the omission or neglect of good?
A09597	Q. Shew how and in what respect man hath lost the image of God?
A09597	Q. Shew it yet more fully and plainely?
A09597	Q. Shew particularly why they are no Sacraments?
A09597	Q. Shew some instance of things in heauen?
A09597	Q. Shew some instances of Gods prouidence in ordering things vpon the earth?
A09597	Q. Shew some instances or examples of Gods prouidence, gouerning and ordering all things?
A09597	Q. Shew that our two Saments are answerable to the two Sacraments vnder the Law?
A09597	Q. Shew that the comming of Christ shall be glorious?
A09597	Q. Shew that the godly shall haue brightnesse of glory?
A09597	Repentance, Faith, Baptisme, Imposition of hands, Resurrection of the dead, and eternall iudgement?
A09597	See we not that the best Instructor doth intimate so much by his own briefe methode of teaching?
A09597	See, here is water, saith he, what doth let mee to be baptized?
A09597	That with God all things are possible: Q. Proue that God is most wise?
A09597	The Eunuch trauelling vpon the way, said to Philip, See here is water, what doth let me to bee baptized?
A09597	The cup of blessing which we blesse, is it not the communion of the bloud of Christ?
A09597	The signes what?
A09597	To beleeue in God, what?
A09597	To conclude, what doe we owe vnto God for so great a blessing?
A09597	To what end is the resurrection of the dead?
A09597	To what end or vse were the Sacraments ordained?
A09597	Was it of necessity that Christ should become man?
A09597	What are the signes foreshewing the day of iudgement?
A09597	What are these bookes?
A09597	What is it to beleeue in God?
A09597	What is man that thou art mindfull of him?
A09597	What is the action or ceremony vsed about water?
A09597	What is the difference betweene the creation of man and woman?
A09597	What is the end or vse of Baptisme?
A09597	What is the end or vse of this Sacrament?
A09597	What is the fifth instance of iustification by faith only?
A09597	What is the forme of words to be vsed in Baptisme?
A09597	What is the fourth argument to proue that God worketh inwardly by his spirit?
A09597	What is the fourth end of Baptisme?
A09597	What is the fourth end or vse of Sacraments?
A09597	What is the fourth euidence?
A09597	What is the fourth instance of iustification by fayth only?
A09597	What is the inward grace signified by the washing with water?
A09597	What is the outward element in Baptisme?
A09597	What is the outward signe in the Lords Supper?
A09597	What is the reason of this guiltinesse?
A09597	What is the second argument to proue that God worketh inwardly by his spirit?
A09597	What is the second difference?
A09597	What is the second end or vse of Baptisme?
A09597	What is the second end or vse of Sacrame ● ts?
A09597	What is the second end or vse of this Sacrament?
A09597	What is the second euidence, that the person ● are so distinguished and not confounded?
A09597	What is the second instance, that we are iustified by faith only?
A09597	What is the sixt instance of iustification by faith only?
A09597	What is the thing siguified by the Bread and Wine?
A09597	What is the third argument to proue that God worketh inwardly by his spirit?
A09597	What is the third end or vse of Baptisme?
A09597	What is the third end or vse of Sacraments?
A09597	What is the third end or vse of this Sacrament?
A09597	What is the third euidence?
A09597	What is the third instance of iustification by faith onely?
A09597	What is to be done by the Minister?
A09597	What is to be done by the people?
A09597	What is to bee vnderstood by the word Man?
A09597	What man liueth, and shall not see death?
A09597	What other resemblances of God are there in the soule of man?
A09597	What shall be the forme or manner of the last iudgement?
A09597	What shall become of all men, after they haue liued here in this world for a time?
A09597	What shall bee the sentence?
A09597	What shall it profit a man, though hee should winne the whole world, if hee lose his owne soule?
A09597	What then are wee to thinke of those other fiue Sacraments, vsed in the Romish Church?
A09597	When shall that day of iudgement be?
A09597	When shall the dead rise againe?
A09597	When ye pray, say, Our Father which art in Heauen,& c. Q. Proue that we are to call vpon God, only in the name of Christ?
A09597	Where is the place of Hell?
A09597	Wherefore?
A09597	Whither shall I goe from thy spirit?
A09597	Who are they that shall be iudged?
A09597	Who are to administer the Sacrament of Baptisme?
A09597	Who is to administer this Sacrament?
A09597	Who shall be the Iudge?
A09597	Who shall separate vs from the loue of Christ?
A09597	Why can no man be saued without the knowledge of God?
A09597	Why can we not know God vnto saluation, 5 but by the Scriptures?
A09597	Why did God at the beginning make one man and one woman?
A09597	Why is Order no Sacrament?
A09597	Why is Penance no Sacrament?
A09597	Why is the day of iudgement concealed from men?
A09597	Why is the day of iudgement so long deferred?
A09597	Why is this Sacrament called the Lords Supper?
A09597	Why must iudgement be giuen according to works?
A09597	Why must not the substance be diuided?
A09597	Why shall it be fearefull to the wicked?
A09597	Why shall it bee ioyous to the godly?
A09597	With what bodies shall the dead rise?
A09597	You haue proued that God is, proue now that we ought to acknowledge God?
A09597	and how shall they beleeue in him, of whom they haue not heard?
A09597	and what is at hand,& what things are to come?
A09597	can any hide himselfe in secret places, that I shall not see him saith the Lord?
A09597	doe not I fill heauen and earth, saith the Lord?
A09597	for doth he not conclude all Morall duties in one short Decalogue, that is, as Moses speakes, in Tenne words?
A09597	or the sonne of man, that thou visitest him?
A09597	or whither shall I flee from thy presence?
A09597	shall hee deliuer his soule from the hand of the graue?
A09597	the Bread which we breake, is it not the communion of the body of Christ?
A09597	yet had hee abundance of spirit: and wherefore one?
A26864	& Quid recipit ut siat potens& efficax?
A26864	& an praemium sit debitum?]
A26864	& c. Doth the general Precept constitute this particular Ordinance as my duty?
A26864	& c. Was this Article in the Creed before Christs coming[ Except ye beleeve that I am he, ye shall die in your sinnes?]
A26864	& quomodo agit fides in hoc influxu causativo in Evangelium?
A26864	& quomodo haec potentia& efficacia fuit in fide?
A26864	( Suppose he never Covenanted) or he that takes on him to consent or covenant in heart, when he doth it but in words, and wilfully dissembles?
A26864	( wherein he yieldeth as much as I need) and, Whether the Covenant be Conditional?
A26864	115 Whether the Sacrament seal the Conditional promise Absolutely?
A26864	Abrenuncias Diabolum, mundum& Carnem?
A26864	Ananias saith to Paul, Why tarryest thou?
A26864	And Cyprians, Quae ista obstinatio est, quae praesumptio, humanam traditionem Divinae dispositioni anteponere?
A26864	And can he be the efficient cause, and yet not effect?
A26864	And can this be unless it be also said that we made the Gospel?
A26864	And do you not seem to imply that man with God doth justifie himself, when you say[ Man can not justifie himself by beleeving without God?]
A26864	And doth this alone suffice?
A26864	And how can Mr. Bl call this Dogmatical faith, a covenanting?
A26864	And how prove you this?
A26864	And is Gods command insufficient to oblige us, till we oblige our selves?
A26864	And is he not the Anointed King of the Church; and therefore hath Legislative power?
A26864	And is it not as hard to discern the reason of this citation, according to your exposition as mine?
A26864	And is not the activity here mentioned, an activity in causing?
A26864	And so Soveraigns may give out Laws, and Proclamations under their hand and Seal?
A26864	And what is it to know, but to discern or understand a discernable, cognoscible, or evident object?
A26864	And what is the matter?
A26864	And what is this to the question between you and me?
A26864	And who is not ignorant in more points then one?
A26864	And who knoweth not that these went before the application of the water?
A26864	And why should these two be put in opposition?
A26864	And will he not use the principal part of his Prerogative?
A26864	And, what is the remote reason?
A26864	Are we poor worms, our own Gods and Lords, that we should be disobliged till we will be pleased to oblige our selves?
A26864	As if[ Byj signified only an instrument?
A26864	BUt do you take officium and conditio to be all one?
A26864	BUt is this certain?
A26864	BUt where''s your conclusion?
A26864	Believest thou this?
A26864	Between these two questions, What justifieth ex parte Christi?
A26864	But I thought the contest in your Dispute had been, Which is the justifying act of faith, and which not?
A26864	But Sir, what''s the cause of this sudden change?
A26864	But all the force of your Argument is from your dangerous addition, which, who will take for good Exposition?
A26864	But before the first question can be determined, the second must be raised and resolved,[ Utrum praestitit conditionem?]
A26864	But can we say so of the present Conclusion in question?
A26864	But doth that give you a liberty to assert what you list, or what can not be proved true, because all men see not the truth?
A26864	But how much might be said against this?
A26864	But if you ask on the offenders part, What it is that delivereth him as the condition?
A26864	But if you ask only, What it is on her part that is the condition of enjoying these Benefits?
A26864	But is the choice which he intimateth Real, as to the Act, and suited to the Object?
A26864	But knew you not that it is not the thing in Question?
A26864	But then how come you to say next, that it is Christs blood?
A26864	But though faith be not the instrument of our Justification, may it not be called the instrument of receiving Christ?
A26864	But what Covenant of God is t ● is?
A26864	But what if all this had been left out, and you had proved the Moral Law, the only Rule of duty?
A26864	But what is the meaning of your Minor, which you say is sealed?
A26864	But what is this to the matter?
A26864	But what is this to your major?
A26864	But what mean these strange words of[ Activity and power received] if the instrument be not active?
A26864	But what, is it another sort of them?
A26864	But who can tell what you mean by a communication of actions?
A26864	But why can not faith justifie unless it be working?
A26864	But will a nude and crude Assertion change mens judgements?
A26864	But you say, This is plain; to whom?
A26864	But, alas, how invisible is the Proof of this in all your Writings?
A26864	By what authority do you adde[ only] in your interpretation?
A26864	Can the Covenant require perfection, and not require sincerity, when sincerity is contained in perfection?
A26864	Can they be our Conditions and Gods too?
A26864	Can you hence prove, that accepting Christ as Lord, is not the condition of our Justification?
A26864	Can you prove the like,( yea and more) of faith, and will not?
A26864	Credis in Patrem, filium& spiritum sanctum?
A26864	Did not I acknowledge expresly as much imperfection as you here affirm of Paul ● s frame?
A26864	Did you indeed imagine that I had denied that?
A26864	Do you mean that you will read it there ready formed?
A26864	Do you not know how ordinarily even saving Faith it self is denominated from the Intellectual Act alone?
A26864	Do you not oft read in Divines of Justificatio Juris, vel Legis, as distinct from Justificatio Judicis, vel per sententiam?
A26864	Do you take the Precept de genere, to be equivalent to the Precepts de speciebus?
A26864	Do you think I know not a Cause and Effect are so related, that formaliter it is not an efficient before it doth effect?
A26864	Do you think Preachers yet be not bound to endeavour the sa ● ing Conversion of whole Nations?
A26864	Do you think that any act of faith is Justification?
A26864	Doth Christ bid us Baptize men into the name of the Father, Son, and Holy- Ghost; and would you have us do this before they profess their consent?
A26864	Doth God effect our Justification by the instrumentall, efficient causation of our faith?
A26864	Doth he that sealeth the major of this following Syllogism, seal the Conclusion?
A26864	Doth it follow that a Nation is not capable of sound faith, because they have it not?
A26864	Doth it follow that faith gives efficacy and power to the Covenant to justifie?
A26864	Doth it follow that therefore either faith makes it an in ● trument, or is an instrument it self?
A26864	Doth it not plainly imply that there are and must be positive Laws instituting a way of worship?
A26864	Doth not mutual consent expressed go before the sealing of the Covenant?
A26864	Especially when they finde us making this the main part of the Protestant Cause, what wonder ▪ if they judge our Cause naught?
A26864	For my self it is not much Matter: but must Gods Truth( for such I take it) stand as a Butt for every man to shoot at?
A26864	For none can forgive sins but God only, even to another: but who can forgive himself?
A26864	For who can imagine but that the young Popish Students will be confirmed in the rest of their Religion, when they finde that we erre in these?
A26864	For your Argument, I grant the Conclusion; and what would you have more?
A26864	Further, it''s considerable, what Righteousness it is that the Prophet there speaks of, whether universal or particular?
A26864	Have you a fuller evidence that you are a sincere Believer, then you have that, All sincere Believers are Justified?
A26864	He was justified by works: and the Scripture was fulfilled, which saith, he was justified by faith?
A26864	Here now if the Question be, What it is on his part that Redeemed her?
A26864	How do you make Faith and Repentance to be Conditions of the Covenant on our part, seeing the bestowing of them is part of the condition on Gods part?
A26864	How easily are all these affirmed?
A26864	How else could you next say, that they are guiltie of hypocrisie?
A26864	How ill is Soveraignty put in stead of the Soveraign?
A26864	How is faith more fitly called an instrument?
A26864	How many times over and over, do Christ and his Apostles promise pardon and salvation to all that believe in Christ, without distinction of believing?
A26864	How nakedly is it again affirmed, without the least proof, that our faith is Gods instrument in justifying?
A26864	How otherwise do these accord?
A26864	How then can we scire certitudinem, nisi sciendo aliquam Certitudinis Evidentiam?
A26864	I asserted, serve to warrant the Prophets comparison, without our denying the perfection of Being?
A26864	I can not blame the Reader if he be weary of this long Apolo ● ● ● ▪ and ask, To what purpose are all these words?
A26864	I told you this when I saw you, and you asked me, Whether Mr C. were against it?
A26864	IS not[ Righteousness] or[ Holiness] as Scriptural, as Logical, as plain a term, and as fit for Disputants, as[ Gospel- frame?]
A26864	If but sometimes, Why do you take it for granted that it so signifies here?
A26864	If divers, shew us what they are; and which part of its power and efficacy the Gospel receives from faith, and which from God?
A26864	If gracious Habits are properly called instruments of the soul, then so may other Habits: And why is not this language more in use among Logicians?
A26864	If it be askt What is it that Honoureth or Enricheth him?
A26864	If so, shew us the Chapter and Verse?
A26864	If they are the same, then God must convey justifying efficacy and power into faith first, and by faith into the Gospel: which who imagineth?
A26864	If you will have a Syllogism of Gods making, why did you not tell us when or where you found it?
A26864	In what Book that ever was written have these nice distinguishers proved their Doctrine by Scripture or sound reason?
A26864	In what sense is that called Outward?
A26864	Is Righteousness by the Law of works?
A26864	Is here ever a word for the Gospels receiving its efficacy to Justification by faith?
A26864	Is it all one to prove it and to be in order to prove it, to seal it and to be in order to the sealing of it?
A26864	Is it an Absolute and simple Proposition or Enunciation, as you express it?
A26864	Is it not against the nature and common use of Sealing ▪ that it should be in order before the Promise or Covenant?
A26864	Is it not enough that you take the Word to be a passive instrument of Confirmation and Conversion?
A26864	Is it only a consent to have God called thei ● God, and themselves named his people?
A26864	Is not a Covenant, Contract, Deed of gift, the most proper instrumental efficient cause of the duness of the thing given or conveyed?
A26864	Is not a praemiant or priviledging law, in the most strict and proper sense the Legislators instrument, effecting the debitum praemii vel privelegii?
A26864	Is not here a curious Doctrine of Faith and Justification?
A26864	Is not that to be a Cause and no Cause?
A26864	Is not the Potentia here meant, Potentia efficiendi?
A26864	Is not the Testament of a man the most strict and proper instrument of conveying right of the Legacy to the Legatary?
A26864	Is not this consent necessarie in our present case?
A26864	Is not this true of Moral operations as well as Physical?
A26864	Is not this true of moral operations as well as Physical?
A26864	Is taking a name, entering into Covenant?
A26864	Is that your Conclusion?
A26864	Is the Conclusion proved on the proof of one Proposition?
A26864	Is the act of faith the eye of the soul as distinct from sight?
A26864	Is the performer of the condition of[ Gratefull consent] no willing Agent, unless an efficient Cause?
A26864	Is there any thing in the whole world that can m ● r ● unfi ● ly be called a passive instrument, then the Covenant of Justification?
A26864	Is there not more inconvenience in saying that both the Grant is Conditional, and yet also that it is but Conditionally sealed?
A26864	Is this indeed the Controversie?
A26864	Is this your meaning, that my exceptions would hold, if faith were only mans instrument, or only Gods; but not when it is both?
A26864	It is God that justifieth, who is he that condemneth?
A26864	It is pitty that the Reader should be troubled with so much, about so low a question, which of us two doth best express our meaning?
A26864	It is then those that are so, and are called so: But will it not serve, if they are so, unless called so?
A26864	Know ye not, that as many as were Baptized into Jesus Christ, were baptized into his death?
A26864	MR Baxter sayes, The great question is, whether they seal to the Conclusion, as they do to the major Proposition?
A26864	Moreover, did Christ in Instituting these Ordinances and Officers, do any more then was done before, or not?
A26864	Moreover, doth not the Scripture call Christ a Lawgiver?
A26864	Must I then differ from none?
A26864	Must any sound believer then be Baptised?
A26864	Must the Spirit needs be our instrument, because it is[ By] the Spirit?
A26864	Must there be such Liberty of opposing it, and none of Defending?
A26864	Nay doth not your arguing intimate that the believer is more assured that Christ is given to him, then that pardon is given him?
A26864	Next you say[ Why else is this Righteousness sometime called the Righteousness of faith?
A26864	No, nor with him neither?
A26864	Now I would know of him, whether God require them to make this engagement seriously, sincerely,& firmato animo, or not?
A26864	Now which of these perfections of Righteousness do you deny?
A26864	Now who knows not that salvation is made the Portion of Believers, Saints, Disciples?
A26864	O Death, where is thy sling?
A26864	O Grave, where is thy victory?
A26864	O that you had condescended so far to your Readers weakness, as to have deigned to shew him, Quomodo patitur Evangelium recipiendo?
A26864	ONe that had not read what I write, would think by your Answer, that I had made a doubt whether there be any Law made to Christ at all or not?
A26864	Or are the Pardon and Acceptance one compleat instrument?
A26864	Or do you mean that in the Institution, God gives you the materials, and you form it your selves?
A26864	Or else if the former were not quid notius, how could it be a fit medium?
A26864	Or if you took it for the whole Law of nature, is that the only Rule?
A26864	Or is it a Conditional one?
A26864	Or is it more fit to call the Traytors Acceptance, the instrument of his Pardon, then the Kings Act?
A26864	Or why may not James by concession preoccupate an objection?
A26864	Quanto s ● tius est ire aperta via,& recta, quam sibi ipsi flexus disponere, quos cum magna molestia debeas relegere?
A26864	Quid ergo?
A26864	Quid est igitur Credulitas vel fides?
A26864	Quid illius pallorem?
A26864	Quid lenioribus verbis ulcus publicum abscondam?
A26864	Saw you not this when you wrote it?
A26864	Shall I tell him that he dissembleth, and is not Willing?
A26864	So that when we must be justified, the Question will not be,[ Hast thou believed and obeyed perfectly?]
A26864	Sometimes the Righteousness of God which is by faith; but that it is a Righteousness which faith receives?]
A26864	Suppose you speak true, as you do, if you mean it only of Meriting our cleansing: What is this to our Question?
A26864	Tell us then what actual seeing and receiving is?
A26864	That faith is the instrument of Justification?
A26864	That is, that it is truly Righteousness?
A26864	That is, the real choice of such a Christ as is offered, and on such terms?
A26864	The Promise is to you and your children; arguing a Right to the Seal, from an Interest in the Promise?
A26864	The first question in judgement being[ An sit obligatus ad paenam, vel non?
A26864	The like may be said of Gods part?
A26864	These Mr. Cotton cals half promises( as who knows but the Lord may do thus and thus?
A26864	This must be your meaning, by your first words: But then which of these is the most principal cause, and which the subordinate?
A26864	Twisse saith, An audebit Arminianus aliquis affirmare Remissionem pec ● ● torum esse effectionem fidei?
A26864	WHat mean you by gathering it?
A26864	WHether you take holiness as signifying a Quality or Relation, there is no doubt but it hath its form, or else it could not have a Being?
A26864	What confusion is it to talk of the moral Law being the only Rule, when it is not one thing that is called the moral Law?
A26864	What if I should grant all this?
A26864	What is the Condition that you mean?
A26864	What is the second Commandment for the Affirmative part, but a general precept to worship God according to his Positive Institution?
A26864	What mean you to say Obedience and Valour was not their Justification?
A26864	What more proper to the truly sanctified?
A26864	What say you for matter of duty, to the positive Precepts of the Gospel?
A26864	What that Delivered her?
A26864	What that enriched her?
A26864	What that honoured her?
A26864	What then shall I resolve on?
A26864	What then?
A26864	What though the Word without faith is no instrument?
A26864	What''s that to this?
A26864	What?
A26864	What?
A26864	What?
A26864	When Christ saith to us,[ If a Brother repent, forgive him] here by[ Repenting] doth Christ mean plainly Repenting, or the profession of it?
A26864	When by the obedience of one many are made righteous?
A26864	When did Mr Pemble prove that the Word or other objects are passive instruments?
A26864	Whether a working faith only, and not a faith that is dead and idle?
A26864	Whether it be[ Accepting Christ as Lord] or[ the blood of Christ] that justifieth?
A26864	Whether the Sacraments seal the conditional Promise absolutely?
A26864	Who knows not that praemiare& punire are acts of a Law?
A26864	Who would have thought but you would rather have said[ Nor will God justifie man, unless his faith be the instrument of it?]
A26864	Why did you express a Conditional Gift, in Absolute terms, leaving out the Condition?
A26864	Why did you not give us one word for proof, that this Restipulation is a thing following Baptism?
A26864	Why did you not name one line where I do confound the parts of Christs Offices?
A26864	Why did you not offer some proof?
A26864	Why did you not shew some reason of this ill consequence?
A26864	Why do you still confound Christs real abode in us by his Spirit, with the relation we have upon Justification?
A26864	Why else should they call them such, had not they seemed to be such, and professed it?
A26864	Why is that?
A26864	Why should it be proper to Dying men to be Wise, and to Judge truly of this world, when all the living undoubtedly know that they must Die?
A26864	Why then do you intimate by your arguing as if I did not?
A26864	Why, but how can we that know not the heart, know here when our Brother repenteth?
A26864	Why, it is Gods only instrument of active Constitution of the dueness of the benefi ●?
A26864	Will all your Readers take your complaint for a demonstration of the errour of what you complain of?
A26864	Will you exclude also his Obedience, Resurrection, Intercession,& c?
A26864	Would you have no more?
A26864	Yet if any should in one Question include both, What on his part did save her from death?
A26864	Your Conclusion is, therefore this the Sacrament sealeth; what is this?
A26864	[ How holiness should be imperfect taken materially?]
A26864	and What justifieth, or is required to our Justification ex parte peccatoris?
A26864	and all the work that it doth on the souls of your hearers really?
A26864	and her taking him as Rich, or to enrich her, is the sole condition of her enriching?
A26864	and her taking him to Dignifie her, is the sole condition of her Dignity?
A26864	and if so( then which nothing more certain) are not these then so farre our righteousness against that accusation to be pleaded?
A26864	and is not all effection by action?
A26864	and so whether it be a mutual Covenant, and both parties be actually obliged?
A26864	and that this Restipulation is an essential part of the contract, called stipulation?
A26864	and that''s all that the Text saith: But may not the absence of faith hinder, unless when present it doth effect?
A26864	and the hand as distinct from receiving?
A26864	and what Death man should have dyed, in case Christ had not been promised?
A26864	and what on her part?
A26864	and what silken ears the Preachers of humility have themselves?
A26864	and whether Legal, consisting in absolute perfection; or Evangelical, consisting in sincerity?
A26864	and who knows what you mean?
A26864	and why not in this point as well as another?
A26864	and will judge by these of the rest of our Doctrine?
A26864	and yet no active instrument?
A26864	and, Whether the Obligation to Punishment be dissolved before we Believed, sinned, or were born?
A26864	and[ By what are we justified ex parte nostri?]
A26864	and[ Whom are we to judge such and use as such?]
A26864	aut utrum fides i d communicavit quod nunquam habuit?
A26864	but doth that prove him or his faith the efficient cause of his own pardon and Justification?
A26864	but whether it be so properly and indeed?
A26864	doth it follow that therefore it is the only Rule?
A26864	if it be so unquestionably proper?
A26864	illius maciem notas?
A26864	is he but a pretender to Hypocrisie, that takes on him a Christian, when he is none?
A26864	of Baptism, the Lords Supper, the Lords day, the Officers and Government of the Church,& c. Is the Law of nature the only Rule for these?
A26864	or any shew of advantage to your Cause?
A26864	or are they divers?
A26864	or doth Scripture use to divide Saints, as the Genus into two Species?
A26864	or onely unsound believers and Infidels that will promise to believe hereafter?
A26864	or only an offer which conveys not Right till it be Accepted on the terms on which its offered?
A26864	or should you have expected it?
A26864	or that, I take it to be meerly or primarily de fide, that Scripture is Gods Revelation?
A26864	or the conclusion conditionally, when only one of the Premises is of Divine Revelation?
A26864	or through our own meritorious Works?
A26864	or to be a sufficient Rule without them?
A26864	or why did God assign faith to this office?
A26864	or why should I be so vain as to stand to confute it?
A26864	or will not have it?
A26864	s ● y, It is a Repentance short of that which is saving, that is here required; I would he would describe it to us, and tell us wherein it is short?
A26864	say that we must not honour them, lest we mistake and give that honour to one that hath no right to it?
A26864	say therefore that none is obliged to forgive?
A26864	shall we Baptize them first, and ask them whether they believe and consent after?
A26864	those that are called professed Christians, and are not?
A26864	though they know not what Christ or Christianity is?
A26864	utrum eminenter an formaliter?
A26864	was there any mention of Absolute Granting?
A26864	what is it to our present question?
A26864	what reports spread abroad?
A26864	when I have professedly published the contrary, before those Arguments?
A26864	when yet you''l confess the Will is necessarily an Agent in this?
A26864	which he concludes in the Affirmative: The other, What faith justifieth?
A26864	yea from no Learned Divines?
A26864	〈 ◊ 〉 you must feign the Word to be the passive instrument of Justification too?
A30585	''T is mercy that our lives have not gone many times for Gods Glory; How often might God have glorified Himself in taking away our lives?
A30585	1. what weariness is there?
A30585	17. where the holy Ghost saith, that God prepares the heart: And what then?
A30585	21. there the Apostle speaking of the Heathens; he doth rebuke them; For what?
A30585	5. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why?
A30585	Am I worse than the Devils themselves?
A30585	And by drawing nigh to God often, you will come to encrease your graces abundantly: your graces, how wil they act?
A30585	And is God a holy God?
A30585	And is it but this?
A30585	And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name?
A30585	And then, what safety is there in being neer to God, especially in these dangerous times?
A30585	And this can not be schism thus to do; As now if this schism?
A30585	And what do you do when you Worship God?
A30585	As Moses should say in Gods Name, I must, and will have glory from the people, And how?
A30585	As if Moses should have said, Why do you contend for any more Honor, the Lord hath separated you, to bring you neer to himself?
A30585	Because God is an Eternal God?
A30585	Bring strange fire into Gods Service, What''s that?
A30585	But Hezekiah prayed for them saying, The good Lord pardon every one; what, every one?
A30585	But I have so many sins mixt with my prayers, how can I beleeve?
A30585	But had God ever forbidden it?
A30585	But hath God appointed that the great Ordinance for the converting and the edifying of souls in the way to eternal life?
A30585	But then as for others that have made little or no conscience of sanctifying of Gods Name, how had they need be humbled?
A30585	But then if you can answer thus, Thou O Lord didst require it: It is well: But then God hath another Question, Whose Image and Superscription is this?
A30585	But then may a poor soul say, How shall I be able to stand before this God that is so glorious?
A30585	But what is meant by an Honest Heart?
A30585	But what is the meaning of the other, Say not, who shall ascend up into Heaven& c?
A30585	But what saith it?
A30585	But when the heart comes to it, in what manner should the duty be performed so as the Name of God may be sanctified in the duty?
A30585	But where do we find that God spake this?
A30585	But you will say, Is it not better for to be given into every ones hand?
A30585	But you will say, Is it possible for any creature which comes to tender up its worship to God, to tender up that which is fit for a God to have?
A30585	But you will say, May not an unregenerate man Pray?
A30585	But you will say, What is the meaning of the plowing of our hearts for the preparation of the Word?
A30585	Can there be too much to make thee happy?
A30585	Consider, If thou doest not beleeve, what a case art thou in?
A30585	Cursed be the deceiver which hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing: why?
A30585	Dare I venture my soul and my eternal estate upon hopes that these things are not so bad as I hear?
A30585	Did Jesus Christ come into the world for that end for to cause thee to depart more from God?
A30585	Do not we find in Scripture that the Church had alwaies wicked men among them?
A30585	Do not we see that men will rather favor their own Kindred than strangers, though the offence be the same?
A30585	Do you come peaceably say they?
A30585	Do you get nothing else but this by hearing Sermons?
A30585	Doest thou say, Her''s a great deal?
A30585	From whence is it that thou art unfit, but from the temptation of the Devil?
A30585	Further consider, God as he is an eternal God, what sutable disposition doth this require of me when I am to look upon God as an eternal Being?
A30585	God, He is the living God: What behavior then doth beseem me towards this living God?
A30585	How comes it to pass that these are apostatized thus from God?
A30585	How doth it appear that the Nation of Israel is a greater Nation than other Nations are?
A30585	How hath God glorified himself?
A30585	How is that?
A30585	How many live without God in the world, and do declare to all the world that they are not of God?
A30585	How?
A30585	I am now going to God; for what?
A30585	I appeal to any gratious heart, What canst thou want of any of these, or what wouldest thou want?
A30585	I appeal to you, have you had that freedom in prayer, afterwards?
A30585	I beseech you now lay this text to your hearts, Do you prepare your hearts to seek God?
A30585	I have written unto you yong men, you are yong, you have strong natures, and so strength of nature for God: But how comes this to pass?
A30585	I must sanctifie Gods Name, and how can I do that, except my heart be sanctified?
A30585	If any of you should say, How can we sanctifie Gods Name, we are poor and weak, we can do little?
A30585	If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife?
A30585	If thou prepare thine heart, and stretch out thine hand towards him:( What then?)
A30585	If you ask me, wherein it differs?
A30585	If you do neglect duty in the morning upon any business, are you fitter to perform duty at night because of it?
A30585	If you had but the Invitations of the Spirit now, that sometimes you have had, how happy were it for you?
A30585	In the Worship of God there be two Questions that He will ask, First, Who required this at your hands?
A30585	Is it not a sweet thing to be in his presence?
A30585	Is not this honor enough?
A30585	Is there a word presented?
A30585	Is this all?
A30585	It seems then that it is not enough to receive it with gladness?
A30585	It was but a howling upon their beds: And how so?
A30585	It was the speech of Cain if thou beest of the same body, you are to have a care of your Brother; do not ye Judg those that are within?
A30585	Know you not that a little leaven leaveneth the whol lump?
A30585	Let us draw neer( saith the Text) Who would not draw neer to God?
A30585	Mark how he speaks, But it is good for me: Why?
A30585	Mark the phrase, You fasted in the fifth and seventh month, and for seventy yeers together, but saith the Lord, Did you at all fast unto me?
A30585	Must the People of Israel manifest their holiness in this, That they must eat nothing torn by beasts, but cast it unto dogs?
A30585	Ninthly, If thou doest not sanctifie Gods Name in the hearing of the word, what comfort canst thou ever have by the word in the day of affliction?
A30585	Now concerning that I''le but propound these few particulars; You will say, Must we beleeve every thing that is spoken?
A30585	Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, Is it not?
A30585	Now if you ask me in what particulars doth the behavior of the soul consist that is very sutable to the greatness of God in the general?
A30585	Now then you will say, What should be done in the hearing Gods Word, so as Gods Name may be Sanctified?
A30585	Now what doth this call for?
A30585	Now when is there a time for the acting of our graces upon God, so as when we come to worship God?
A30585	Now you will say, How doth God appear, that he doth not accept of them?
A30585	Now you will say, How should a Beleever sanctifie the Justice of God?
A30585	Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth?
A30585	Oh now, the good Word of the Gospel, how should we prize it, and keep it in our hearts?
A30585	Oh what a good thing is it to be in the presence of God: Is not the Lord the fountain of thy life?
A30585	One would have thought that these Priests offering Incense to the true God, what hurt was there in taking other Fire?
A30585	Or was the holiness of the People of Israel such, as God required them, that they must eat nothing that was torn by beasts?
A30585	Saith he, Go ye into al the world and preach the Gospel to every creature, and he that beleeveth and is Baptized shall be saved?
A30585	Secondly, Suppose we do not find our hearts prepared as we do desire; Whether it were better to leave off the duty than perform it?
A30585	So, our coming nigh to God is such a priviledg as cost the Blood of Christ; And will not you improve it?
A30585	Suppose it be one of your own family, wil not you be ready to excuse them?
A30585	Take it; how shal we take it?
A30585	That is, That you should come to worship him, Is this a small thing to you?
A30585	The Cup of blessing which we bless, it is not the Communion of the blood of Christ?
A30585	The First is, Whether we ought at all times to set apart some time for Preparation to every duty of Gods Worship?
A30585	The Lord hath set apart him that is godly for himself: Thou art separated from the world, To what end?
A30585	The Lord is terrible out of his holy places: When we have to deal with God, who can stand before this holy God?
A30585	The Lord there did acknowledg that they were very much affected in their prayers, but what was it?
A30585	The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him?
A30585	The bread which we break, is it not the Communion of the body of Christ?
A30585	The cup of blessing which we bless, is it not Communion of the blood of Christ?
A30585	The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him?
A30585	Their parts act much before others, But what is there between God and their own souls?
A30585	Then what sutable behavior doth become me?
A30585	They have built a glorious Temple to God, but what do I regard that saith God?
A30585	They were careful to offer their fattest beasts in their peace- offerings, and will not God regard them?
A30585	Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the Judgment of God?
A30585	This day if you should hear a voice out of the Clouds from Heaven speaking to you, would you not then listen?
A30585	This is a strange Scripture: What, must a Prophet go to them to make their hearts fat, and to shut their eyes?
A30585	Thou rejectest the Word, doest thou?
A30585	To examine our selves of what?
A30585	Trouble is neer many of you, perhaps there''s not a spans breadth between death and us, what a blessed thing is it then to have God to be neer us?
A30585	We are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the Prophet; Why before the Prophet?
A30585	We know how it was with Adam, when God appeared in the Garden and called to him, he ran to hide himself; Why?
A30585	Were they not struck with such fear that they thought they should die?
A30585	What Nation is there so great as you are?
A30585	What account had you been able to have given unto him?
A30585	What did Mary choose?
A30585	What do they come and draw neer me with their lips, and their hearts are far from me, and do they worship me in a formal way?
A30585	What do you get this by going to Sermons?
A30585	What doth a Father more delight in than to have his Children about him?
A30585	What if we do not sanctifie Gods Name in this dutie?
A30585	What is it then?
A30585	What should a Child love most but to be in the presence of his Father?
A30585	What then is the holiness of the infinite God?
A30585	What was their sin?
A30585	What would make you to attend to any thing?
A30585	What''s the reason then that you sin so much with your bodies?
A30585	What''s the reason why Heaven is said to be the presence of God, and why those that are in Heaven are said to live with God?
A30585	What''s the reason why we wander so as we do, but meerly because we see not God?
A30585	When ever thou art worshiping of God, do not satisfie thy self meerly in the duty done, but consider, Do I sanctifie Gods Name in the duty?
A30585	When every toy, every feather, every light matter cals them off; Is this to Sanctifie Gods Name?
A30585	When thou comest before God, Consider that thou comest to a merciful God: And what should this work?
A30585	When thou comest to perform holy duties thou art troubled, Will the Lord have regard to such a duty as this is?
A30585	When you go home, you must hold forth the power of the Word you hear: well, what wil become of that?
A30585	Where do we find that ever God had forbidden them to offer strange Fire, or appointed that they should offer only one kind of Fire?
A30585	Whether it be sinfull to pray for afflictions, as somtimes some will be ready to do?
A30585	Whether it it be from the general Bounty and Patience of God, or from the special love of God in Jesus Christ?
A30585	Who shall go down into the deep?
A30585	Who shall go down to Hell to know there, whether that place be prepared for him or no?
A30585	Why, canst thou make good the former, and appeal to God, that indeed it was thy care to make preparation?
A30585	Why, did they not fear the Lord?
A30585	Why, in what respects may a man be said to draw nigh to God when he Worships him?
A30585	Why, is not God in every place?
A30585	Why?
A30585	Will God accept of a duty when I perform it, and am not set for it?
A30585	Would you know whether you have received the Spirit of aboption yea or no?
A30585	Yes, what then?
A30585	You may ask me this Question, How may I know that I am acted by self- ends in holy Duties?
A30585	You wil say, If a man have business in the world, how can this be?
A30585	You wil say, Must it be received in a Communion of Saints?
A30585	You will say, Are we bound to spend some time every time we go to prayer beforehand, or every time we come to the Word?
A30585	You will say, Can any thing that is good come from the Devil?
A30585	You will say, Can not we sit at home and reade a Sermon?
A30585	You will say, God forbid: Have not I prayed, and heard the Word much, and received the Communion often, and yet have I never honored God?
A30585	You will say, Here is a great deal of do in serving of God, how much is here that we must do?
A30585	You will say, If God understand a mans heart, what need he come and confess?
A30585	You will say, Must we plow up our hearts before we come to hear?
A30585	You will say, Why is not the Word of the Law as nigh one as the Word of the Gospel?
A30585	You will say, Why may not any time be said to be holy that I spend in holy duties?
A30585	and in hearing the Word; and so likewise for receiving the Sacrament?
A30585	and then mark how he doubled it, To me?
A30585	and yet what a poor appearance is there of such people at the hearing of the Word?
A30585	even unto me?
A30585	even unto me?
A30585	hath he Body and Blood, and human Nature upon him?
A30585	have you actually renewed your covenant with God?
A30585	how hath God honored humane Nature?
A30585	is not Gods Name prophaned here?
A30585	it was from hence, because he was so nigh to God: Would you have your faces to shine in a holy conversation before men?
A30585	or what is the behavior of the soul in the sanctifying of Gods Name when it is in the very act of the duty?
A30585	shall I give any occasion that this Word of the Lord should be spoken ill of by reason of me?
A30585	sometimes there are some things spoken that we can not tell how to beleeve?
A30585	that is, the Heathens and those that are in no communion with them, I have nothing to do to judg them; but do not ye judg them that are within?
A30585	that you abbuse your body with uncleanness, and drunkenness, and other wickedness afterwards?
A30585	the Lord is nigh unto all, to all that call upon him in truth; you will say, What is the meaning of that?
A30585	the bread which we break, is it not the Communion of the Body of Christ?
A30585	then me thought I could have gone through fire and water for God?
A30585	thou hast ability in expressing of thy self in prayer: why, do thy parts commend thee to God?
A30585	were the Word true yea, or no?
A30585	what can I do?
A30585	what do you go for?
A30585	what fellowship hath Christ with Belial?
A30585	what friends would you make to take him off from punishment?
A30585	what if I were now going to receive the sentence of my eternal doom; Would I not then beleeve these things?
A30585	what if wicked men do come there, will that hinder us from sanctifying Gods Name in partaking of the Sacrament with them?
A30585	when ye go to prayr, Can you say that you take pains in preparing your hearts for it?
A30585	whether he will accept of me, and of that obedience and worship that I tender up to him?
A30585	who is the man, or where is he that will do this?
A30585	will you not speak when you see the Fire kindling?
A30585	would I not then think what I hear out of the Word to be true?
A30585	would you give belief unto the suggestions of the Devil then?
A30585	you that have taken the body of Christ, have you given up your body to Christ?
A30585	you will not find it to be so: The forbearing a duty now, will not make the soul fitter for a duty afterwards?
A62581	* Optatus, concerning the Controversy with the Donatists, asks who shall be Judge?
A62581	And are not we hugely too blame, if we do not cry up such mighty Conquerors as these are?
A62581	And does not his own Objection rebound upon himself?
A62581	And here in Europe, hath not a great part of Poland, Hungary, both Germany''s, France, and Switzerland?
A62581	And how doth he prove the contrary?
A62581	And if it were not for this very doctrine he was there censured, why doth Mr. White set himself purposely to defend it in his Tabulae suffragiales?
A62581	And if the greater part of Christians may fall off from Tradition, what Demonstration can make it impossible for the lesser to do so?
A62581	And if this principle were true, why have we not as true an account of the eldest ages of the world, as of any other?
A62581	And if we can not be so satisfi''d, where''s the certainty of Oral Tradition?
A62581	And in what Age was this done?
A62581	And is it not as impossible in the Church of England?
A62581	And is it not strange he should expect any particular proofs of so innocent and necessary a thing to the being of a Church?
A62581	And is not this argued like a Demonstrator?
A62581	And what can this be else but to make new articles of faith?
A62581	And what shall hinder the People from embracing those Corruptions?
A62581	And where delivered?
A62581	And why should it be more necessary for us to know this, than for them?
A62581	And why then were any matters of fact and points of faith inserted in the Books of the New Testament?
A62581	And yet we see even then the doctrine of Christ was mistaken; and is it such a wonder it should be in succeeding ages?
A62581	Are not these fair Concessions, which the evidence and force of Truth have extorted from these Authors?
A62581	Are there no passages in Books so plain, that a man may be sufficiently satisfied that this and no other is the certain sense of them?
A62581	Are those bare probabilities which leave no suspition of doubt behind them?
A62581	Baronius* speaks more particularly, What was then the face of the Roman Church?
A62581	But are not Commentators, both Protestant and Popish, generally agreed about the sense of Scripture in that Point?
A62581	But doth Mr. S. find any thing to this purpose in the Apologies of the Fathers?
A62581	But he thereby notes the unconsonancy of my carriage, Wherein I wonder?
A62581	But how do the Church of Rome know that they have perfectly true copies of the Scriptures, in the Original Languages?
A62581	But how much to the contrary is there very obvious in the proceedings of it?
A62581	But if Mr. S. will not believe me in saying thus, what reason have I to believe him in saying otherwise?
A62581	But if he can not do this, why does he make that an Argument against our Rule, which is as strong against his own?
A62581	But if tradition be so infallible, why have we not the ancient story of Britain as exact as the modern?
A62581	But is the present Pope with Mr. S. a private opinator, or was the last a meer schoolman?
A62581	But is this any peculiar Consectary from the truth of this Proposition?
A62581	But my demands go on, What evidence can you bring to convince me both that the Church always observed this rule, and could never be deceived in it?
A62581	But now how will he reconcile this Discourse with the Grounds of his Demonstration?
A62581	But suppose we say, That the Articles of the Apostles Creed contain all necessary matters of simple belief, what hath Mr. S. to say against this?
A62581	But that I may not think him superficial as well as his way, he puts a profound Question to me, What do I think Controversie is?
A62581	But was it any thing but justice and reason in me to expect and call for a demonstration from them who talk of nothing under it?
A62581	But what of that?
A62581	But who can warrant, That due proposals will always be made to men, and due care used by them?
A62581	But who so blind as he that will not see, that the sense of Scripture is as plain in all necessary points of Faith?
A62581	But why can we not, by the Scriptures, mean the sense of them?
A62581	But why do I say more contentedly?
A62581	But why, I wonder, should Mr. S. think, that if I do not allow of oral tradition, I must needs question whether there were any Fathers?
A62581	But will he say, the Pope doth not challenge this?
A62581	But, saith he, is that which is wholly built on the nature of things superficial?
A62581	By what means a compleat history of all passages relating to it may be conveyed?
A62581	Can any thing be finer than for a man to say that by Pompey''s success in fighting against Caesar, he means that Caesar had beaten Pompey?
A62581	Can he shew by any necessary Argument, that it is naturally impossible that all the Relations concerning that place should be false?
A62581	Christs passion, resurrection, and the nature of his Kingdom?
A62581	Comes it from the Authority of the Lord, and of the Gospel, or from the Epistles of the Apostles?
A62581	Did not Mr. Charles Thynne pretend to have demonstrated that a man at one jump might leap from London to Rome?
A62581	Did they not know, that the safety of Christianity did not depend upon this Book?
A62581	Do not Thomas, and Scotus( as Mr. White tells us*) all along pretend to demonstrate?
A62581	Do not mankind think themselves sufficiently assured of the Antiquity and Authors of several Books, for which they have not Demonstrative evidence?
A62581	Do not they differ about the meaning of these Texts among themselves, as much as they do from the Fathers, and from the Protestants?
A62581	Do not they pretend and appeal to what they received from their Fore- fathers as well as the Latins?
A62581	Do they say, that Religion is capable of strict and rigorous demonstration?
A62581	Does he mean of plain Texts, or obscure ones?
A62581	Doth not the same follow from every Proposition?
A62581	Doth not this Argument extend to the lives of Christians, as well as their Belief?
A62581	For I pray Sir, what doth Mr, S. think of the Greek Church?
A62581	For do I not mention believing first, and then doing?
A62581	For doth Mr. S. hope to perswade men, that tradition is a rule of faith by his Book or not?
A62581	For if the assistance be infallible, what matter is it whether the doctrine hath been revealed or no?
A62581	For if the degeneracy be in 1665. or any years after, what becomes of M. S''s demonstration then, that no errors could come into the Church?
A62581	For it must either acknowledg some Books have been controverted, or not; if not, why doth he make a supposition of controverted Books?
A62581	For neither is there a new object of faith; for how can that be, which common sense draws from what is believed already?
A62581	For since they resolved their faith into the written Books, how is it possible they should believe on the account of an oral tradition?
A62581	For to take his own instance, will any man in his senses say, that he that believes homo est animal rationale, doth not believe homo est animal?
A62581	For to what purpose should a man write a Book to prove that which every man must assent to, without any proof, so soon as it is propounded to him?
A62581	For what if there was no need of writing this Doctrine, whilst those living Oracles, the Apostles, were present with the Church?
A62581	For what is to be said to Testimonies brought at a venture?
A62581	For what though the Priest tell me this was the Doctrine of Christ delivered to him?
A62581	For who can imagine, but the barbarous Nations were as unwilling to deceive their posterity as any other?
A62581	For why should men make any more scruple of damning themselves and their Posterity by teaching them false Doctrines, than by living wicked Lives?
A62581	Had not men eyes, and ears, and common sense in Christ and the Apostles times?
A62581	Had not those in it eyes, ears, and other senses, as well as in the Latin?
A62581	Hath Christ taken care to keep his Church from Error, but not from Vice?
A62581	Hath not Mr. White now done his Rule of Faith great service by this Answer?
A62581	Have not the Kingdoms of great Brittain, Denmark, Sweden, and a considerable part of Ireland, in Mr. S''s opinion deserted Tradition?
A62581	Have those Christian Nations which are turn''d Mahometans and Pagans failed in their Faith or not?
A62581	How a Body can be present in a place after the manner of a spirit?
A62581	How a matter of fact evident to the world comes to be conveyed to posterity?
A62581	How deformed?
A62581	How does the living voice of the present Church assure us, that what Books are now received by her were ever received by her?
A62581	How the Traditionary Church can be more certain of the true sense of Scripture, than Protestants?
A62581	How the Traditionary Church can be more certain of the true sense of Scripture, than the Protestants?
A62581	How they can be more certain of the true sense of Tradition, than Protestants of the true sense of Scripture?
A62581	How vain is this?
A62581	How will Mr. S. reconcile this with his grand Exception against Scripture?
A62581	I ask, Do they receive it as ever delivered for such?
A62581	I can not enter into Mr. S''s apprehension, how 24 letters by their various disposition can express matters of faith?
A62581	I enquire farther, how I shall know what is the certain sense of Scripture so far as it concerns these points?
A62581	If for the government of your spiritual life you have as much as for the management of your natural and civil life, what can you expect more?
A62581	If it can not, how am I nearer satisfaction in this point, by acknowledging the infallibility of the Church?
A62581	If it can not, how can we be satisfied of the certain sense of any Doctrine Orally delivered?
A62581	If not, how can men ground their faith upon it?
A62581	If oral Tradition have brought down a certain sense of these Texts, why do they not produce it, and agree in it?
A62581	If oral Tradition were the more certain way, why was any thing written at all?
A62581	If so much be required to free a man from reasonable doubting concerning a Book, how happy are they that have attained to Infallibility?
A62581	If so, Whether this be clearer in Scripture, than that Gad hath hands, feet,& c?
A62581	If there be none, can any thing be spoken in plainer words than it may be written?
A62581	If there were speculators in former ages as well as this, whether did those men believe their own speculations or no?
A62581	If these be uncertain, where''s the constancy and unerrableness he talks so much of?
A62581	If they may believe this, doth it not necessarily follow, that they are bound to believe whatever they declare to be matter of faith?
A62581	In answer to this, Mr. S. wishes, I would tell him first what evidence means, whether a strong fancy, or a demonstration?
A62581	In such a degenerate state of a Church, what strength is there in this Principle, Nothing is to be admitted but what descends by Tradition?
A62581	In the same Chapter he complains, Who is there that preaches the Gospel to the People?
A62581	Is Mr. S. sufficiently assured that there is such a part of the World as America?
A62581	Is it greater than the security which these grounds afford?
A62581	Is it necessary that the hopes of Heaven, and the fears of Hell should keep Christians constant to the Doctrine of Christ?
A62581	Is it not very pretty to see what pitiful shifts men that serve an Hypothesis are put to?
A62581	Is it now repugnant to common sense, that this opinion should be believed or entertained in the Church?
A62581	Is it possible to believe, that any thing consists of parts, and not believe that that whole is greater than any of those parts?
A62581	Is it then possible to know the Churches judgement or not?
A62581	Is this any argument that those Texts are not sufficiently plain?
A62581	Is this the man who made choice of reason for his weapon?
A62581	Is this the victory over me, Mr. S. mentions to be so easie a thing?
A62581	Is, What is the next and immediate means whereby the knowledge of Christs Doctrine is conveyed to us?
A62581	Let him therefore speak out whether he doth believe any such thing as inherent infallibility in the definitions of Pope and Councils?
A62581	Must I believe a very few persons, whom the rest disown as heretical and seditious?
A62581	Nay, why were letters invented, and writing ever used, if tradition had been found so infallible?
A62581	Now how is this an Argument against those, who by the Scriptures, must mean unsensed letters and characters?
A62581	Now if this be a true representation of the state of the Roman Church in those Ages, was not this a very fit time for the Devil to play his Pranks in?
A62581	Now is not this a clear evidence that this which he calls a Demonstration a Priori, is no such thing?
A62581	Now, who sees not that the force of all this lies not in proving the minor proposition, or that no age could conspire to deceive another?
A62581	Of a right perswasion?
A62581	Or are these only the opinions and practises of some Schoolmen among them, and not the doctrine and practise of their Church?
A62581	Or if any thing more monstrous than that can be imagined, it might then have taken place; for what Weeds would not have grown in so rank a Soyl?
A62581	Or is Christianity only fitted to form mens minds to a right belief, but of no efficacy to govern their lives?
A62581	Or was the Council of Sardica?
A62581	Or where does he see General Councils?
A62581	Secondly, He asks*, Is it a Fundamental that Christ is God?
A62581	Secondly, Who deny the Millennium; Many Christians, saith Justin; but what Christians?
A62581	So that this Question, What is the Rule of Christian faith?
A62581	THe Question he propounds to himself to debate, is, What is the Rule of Faith?
A62581	That is, does it say there must be a total Apostacy in faith before the year 1664?
A62581	That no man is to do any thing but what is wise and vertuous, does secure the generality of mankind from folly and vice?
A62581	That nothing but Truth is to be assented to, doth secure men from Error?
A62581	That there should be any mistake about the Doctrine of Christ, when there was so much Ignorance?
A62581	Then he will ask him farther, Is there not a necessary connexion and relation between a constant Cause, and its formal Effect?
A62581	This is no more easily said then understood; for if these be implied in the former, how can there come a new obligation to believe them?
A62581	To speak plainer, is it not possible for men to believe the Pope and Council infallible in their decrees?
A62581	To these I might add many more; as, How a thing can be said to be changed into another thing which did exist before?
A62581	Upon which very triumphantly he concludes, What''s now become of your difficulty?
A62581	Was ever a good cause driven to such miserable shifts as these are, especially among those who pretend to wit and learning?
A62581	Was it impossible there should be any neglect of this Duty, when all others failed?
A62581	Was it not a practical Tradition, and performed in a sensible matter?
A62581	Was not every age among them as unwilling to deceive their posterity as elsewhere?
A62581	Was not such an Age a fit season to plant the Doctrine of Transubstantiation in?
A62581	Was the Council of Lateran a General one?
A62581	Was there ever a more knowing and diligent Teacher of this Doctrine than our Saviour?
A62581	Well, but Pope and Councils neither define new things, nor ground themselves on them: but what means the man of reason?
A62581	Well, but what says this Synod?
A62581	Were not their senses, who saw those matters of fact, as uncapable of being deceived as others?
A62581	Were not those Catholicks first, who afterwards became Hereticks; and when they became so, did they not differ in points of Belief?
A62581	Were they causes of actual will in Christians to believe well, when they lived so ill?
A62581	Were they strongly applied, or were they not?
A62581	What a stir is made about the sense of Dabo tibi Claves, Tu es Petrus,& super hanc Petram,& c. Pasce oves?
A62581	What can hinder men so disposed from corrupting the Doctrine of Christ, and suiting it to their own Lusts and Interests?
A62581	What fault I pray hath the Catholick Religion committed, that it must now come to be excused instead of being defended?
A62581	What is it these men mean, when they cry up their own way for demonstrative, and say that we build our faith meerly on probabilities?
A62581	What is there in all this Demonstration, which may not be accommodated to the Greek Church with as much force and advantage as to the Catholick?
A62581	What saith Mr. S. to this?
A62581	What then shall we expect in Religion, but to see a main advantage on the one side which we may rest our selves on?
A62581	What thinks Mr. S. of all this?
A62581	What, did not they know what their Parents taught them?
A62581	When therefore we enquire what is the Rule of Christian Faith?
A62581	Where I pray in all the proceedings of that Council doth Mr. S. find them define any thing on the account of oral tradition?
A62581	Where are the certain Causes of actual Will to adhere to this Doctrine?
A62581	Where is then the infallibility of oral Tradition?
A62581	Where then is the force of hopes and fears strongly applied?
A62581	Where then shall I satisfie my self, what the sense of your Church is, as to this particular?
A62581	Where there were different apprehensions in one age of the Church, whether there must not be different traditions in the next?
A62581	Where were then the Arguments of Hope and Fear?
A62581	Whether persons agreeing in the substance of doctrines may not differ in their apprehensions of the necessity of them?
A62581	Whether the same vertue of Tradition would not have been as powerful to bring down other Points in which we do not agree, had any such been?
A62581	Whether those things which are capable of being understood when they are spoken, cease to be so when they are written?
A62581	Who can tell but all this may be so?
A62581	Who is so little versed in History, as not to understand the dismal state of Religion in the Romish Church, in those times?
A62581	Who knows how the World may be changed?
A62581	Who shews them the way to Salvation either by Word or Action?
A62581	Why is not the effect produced, the Causes being put actually causing?
A62581	Why not?
A62581	Why so?
A62581	Why then is the contrary doctrine censured and condemned at Rome?
A62581	Why then may not one who after long searching findeth no Infallibility, rest himself on the like, supposing mans nature affords no better?
A62581	Will Mr. S. now say, that in the height of these Heresies the generality of Christians did firmly adhere to Tradition?
A62581	and Mr. S. would make it?
A62581	and can he demonstrate this to any man, without carrying him thither?
A62581	and consequently, whether the resolution of faith be barely into oral tradition?
A62581	and is it not as necessary that these arguments should prevail upon them to the practice of it?
A62581	and what mean their decrees?
A62581	and whether the same vertue were not powerful to bring down this as well as those?
A62581	but be it in faith, be it universal, does it suppose this degeneracy already past, which is only proper to your purpose, or yet to come?
A62581	but he intends, that they deliver no new doctrine: but how must that be tried?
A62581	does it evidently speak of faith, or manners; the Vniversal Church, or particular persons?
A62581	doth not the Greek Church profess to believe on the account of tradition from the Apostles as well as the Latin?
A62581	if it be so, doth it not unavoidably follow, that the faith of men must alter according to the Churches definitions?
A62581	if it did, how comes any thing to be de fide which was not before?
A62581	if not, to what purpose doth he write?
A62581	if not, why may not this opinion be generally received?
A62581	or hath Mr. S. gained the opinion of infallibility both from Pope and Councils, that we must believe his bare word?
A62581	or is it so hard to find it?
A62581	or ought I not rather to take the judgment of the greatest and most approved persons of that Church?
A62581	saith he, why, see we not the place?
A62581	that not the Scripture, but unmistakeable, indefectible Oral Tradition was the Rule of Faith?
A62581	that they make no new definitions: surely not; for then what did they meet for?
A62581	the infallibility of a Pope and Council by immediate assistance of the Holy Ghost?
A62581	to give us demonstrations for the grounds of faith?
A62581	whereas had tradition been so infallible a way of conveying, how could this ever have come into debate among them?
A62581	—* Why should any man now flatter himself with hopes of Preferment, because of his Vertue or Learning?
A12198	313 Extremities whereinto the godly are suffered to fall: and why?
A12198	A Moath may corrupt, a theefe may take away that we have here, but who can take our God away?
A12198	Agur was in jealousie of a full condition, and lest instead of saying, what have I done; why am I thus cast downe,& c?
A12198	Alas then what will become of us in such a case if we be not supported by a spirit of power, and the power of ● … n almighty spirit?
A12198	Alas, what is all this, to be able to say, God is mine, who hath in him the sweetnes of all these things, and infinite more?
A12198	An ● … whence was this contradiction so unwearied, in making head againe and againe against the checks of the spirit, in him?
A12198	And as it is a ground of repentance in stopping our course to ask what have I done?
A12198	And how strong helpes have we to uphold our Faith, in those great things which wee are not able to conceive of, till wee come to possesse them?
A12198	And indeed what can bee expected from man whilest hee is vanity but vaine imaginations?
A12198	And indispose our selves for doing or taking good?
A12198	And shall not wee bee bold to say so after Christ hath taught us, and put this claime into our mouthes?
A12198	And shall we not maintain our right in God, against all the tricks& cavils of Satan,& our own hearts?
A12198	And shall we ● … e as dead as the earth, as the stones ● … ee tread on?
A12198	And what is there wherein God can not help us?
A12198	And why?
A12198	And will God that hath put these affections into Parents and friends, neglect the care of those hee hath taken so neere unto himselfe?
A12198	And ● … hat makes hel but the absence of God?
A12198	Are not our good dayes more than our evill?
A12198	BUt how doth it appeare that this combate in David was a spirituall combate?
A12198	BVt how shall we know, whether we have by grace got the victory over our selves or not?
A12198	Because together with his exiling from Gods house, he was upbrayded by his enemies, with his religion: where is now thy God?
A12198	But alas, what are all other goods without the chiefe good?
A12198	But by what spirit?
A12198	But how can a man that is not yet in the 〈 ◊ 〉 of grace say with any comfort,[ My God?]
A12198	But how comes God to be the salvation of our countenance?
A12198	But how doe wee know that God heares 〈 ◊ 〉 prayers?
A12198	But how dost thou manage thine owne affections?
A12198	But how shall we be enabled to this great ● … y?
A12198	But how shall we know, that Satan joynes with our nature, in those actions unto which nature it selfe is pro ● …?
A12198	But how was David affected with these reproaches?
A12198	But may wee not trust in riches, and friends, and other outward helps at all?
A12198	But some( as Gideon) may object, if 〈 ◊ 〉 intend to be so gracious, why is it thus with us?
A12198	But what are discouragements, to the incouragements Religion brings with it?
A12198	But what are these to his gaines?
A12198	But what ground hast thou to build thy selfe so strongly upon God?
A12198	But what if our condition be so darke, that we can not reade our evidence at all?
A12198	But what is the message?
A12198	But what of all this?
A12198	But what was that they said so reproachfully?
A12198	But why should wee not rather labour to keepe the affections of the soule in due proportion?
A12198	But why then doth God appeare as a stranger to me?
A12198	But, what if pressing upon our soul ● … will not help?
A12198	But, what is the reason that the affecti ● … s doe not alwayes follow the judgement, 〈 ◊ 〉 the choise or refusall of the will?
A12198	But, why gives he this way to his griefe?
A12198	By this likenesse of disposition, wee are fashioned to a communion with him: Can two walke together and not be agreed?
A12198	By this meanes we are sure never 〈 ◊ 〉 be very miserable; how can he bee dejected, that by a sweet communion with God sets himselfe in heaven?
A12198	Can not he that hath vouchsafed an issue in Christ from eternall death, vouchsafe an issue from all temporall evills?
A12198	Can we crosse our selves, or spend our labours to better purpose?
A12198	Can we have a greater incouragement then under God to be gainer of a soule, which is as much in Gods esteeme as if we should gaine a world?
A12198	Can wee have a fairer offer, then for God in Christ to make over himselfe ● … to us?
A12198	Can wee have so meane thoughts of him, as that we should intend his glory, and ● … e not much more intend our good?
A12198	Comfort one another with ● … se things, saith the Apostle?
A12198	David doth acknowledge with humble admiration, that a heart ● … larged comes from God, Who am I( saith he) and who are my people?
A12198	David was now banished from the Sanctuary, from his friends, habitation, and former comforts; but was he banished from his God?
A12198	Dead stones in an Arch uphold one another, and shall not living?
A12198	Did ● … er Christ thrust any back from him, ● … at put themselves upon him?
A12198	Doth he not set us before his face?
A12198	Ergone it a liberi esse volunt, ut nec Deum volunt habere Dominum?
A12198	Flere?
A12198	For what can stand against God, upon whose truth and power faith relyes?
A12198	For what is waiting indeed, but a continuing in a gracious inoffensive course, till the accomplishment of our desires?
A12198	For what will be ● … the issue of this but certaine destruction?
A12198	For why should we not be disquieted when we are disquieted?
A12198	Go ● … blasteth all devised service with 〈 ◊ 〉 demand, Who required these thing ● … your hands?
A12198	God hath more worke from them then from others; why then should any be discouraged?
A12198	Had wee not a perpetuall confidence in the perpetuity of his love to us, how is it possible we should praise him?
A12198	Hic sacer ALTARIS CAREO minoris erit?
A12198	How basely doth the Scripture ● … ak ● … ak of whatsoever stands in our way?
A12198	How can we please the devill better then thus doing?
A12198	How can wee enjoy God, and not joy in him?
A12198	How doe all creatures ● … aise God, but by our mouthes?
A12198	How doth i ● … weaken?
A12198	How many are there that upon the disgrace that followes Religion, are frighted from it?
A12198	How many are there that will adventure the losse of the love of God, for a thing of nothing?
A12198	How many blessings doth God ● … tow upon us, above our deserts, yea, ● … e our desires, nay, above our very ● … ghts?
A12198	How many blessings hath God bestowed upon us, that we never prayed for?
A12198	How many imagine their failings, to be fallings, and their fallings, to be fallings away?
A12198	How pittifull then is their case, who goe to a destroyer for salvation?
A12198	How ready will God be to shew mercy to us when we seeke it, that thus presseth upon us, when we seeme to refuse it?
A12198	How should it humble us, that the seeds of the vilest sinne, even of the Sinne against the holy Ghost is in us?
A12198	How then can we let the reines of our affections loose to sorow without being injurious to God and his providence?
A12198	How will it end?
A12198	I am to deale with a patie ● … God, why should I cherish reveng ● … thoughts?
A12198	I am to have communion with a God of peace; What then doe turbulent thoughts and affections i ● … my heart?
A12198	If Christians knew the power they have in heaven and earth, what were able to stand against them?
A12198	If God be with us, who can be against us?
A12198	If God give quietnesse, who shall make trouble?
A12198	If God hath not chosen mee in Christ ● … e his, what ground have I to trust in 〈 ◊ 〉?
A12198	If God should take advantage of our way wardnesse, what would become of us?
A12198	If Gods children have cause to praise God in their worst condition, what diffe ● … ce is there betwixt their best estate and their worst?
A12198	If I be a Father, where is mine bo ● … r?
A12198	If a darke dungeon bee so lothsome, what is that eternall dungeon of darkenesse?
A12198	If a feast bee so pleasing, what is the continuall feast of a good conscience?
A12198	If at that time without former experience, wee did trust God, Why not now, when we have forgotten our experience?
A12198	If fire bee so terrible, what is hell fire?
A12198	If hee will raise our bodies, can he not raise our conditions?
A12198	If men caried away with their own lusts, would give but a little check, and stop themselves in their posting to hell, and aske, What have I done?
A12198	If the Lord be with us, why then is all this befallen us?
A12198	If the hiding of his face will so trouble the soule, what will his frowne and angry look doe?
A12198	If the meeting of friends be so comfortable, what will our meeting together in heaven be?
A12198	If there were not great dangers, where were the glory of Gods great deliverance?
A12198	If this bee true that there are such fearefull things prepared for sinners, why am I not cast downe?
A12198	If this will not satisfie the soule, what can?
A12198	If true, why doe wee make God in his rich promises a lyar?
A12198	If we will not trust in salvation, what will we trust in?
A12198	If wee had all other comforts that our hearts can desire, yet if God withdraw himselfe, what remaines but a curse and emptinesse?
A12198	In warre men will adventure their lives, because they thinke some will escape, and why not they?
A12198	In worldly things, how 〈 ◊ 〉 wee cherish hopes upon little ● … ounds?
A12198	Infirmities to be Presumptions: every sinne against Conscience, to be the sinne against the Holy Ghost ● …?
A12198	Is God indebted to us, doth hee owe us any thing?
A12198	Is God our God, and will he suffer any thing to befall us for our hurt?
A12198	Is it not a vanity to preferre the casket before the jewel, the shell before the pearle, the gilded potsheard before the treasure?
A12198	Is it not our own?
A12198	Is my judge of my minde?
A12198	Is not Christ now a fitting and preparing of us daily, for what he hath prepared and keepes for us?
A12198	Is not our flesh there in him?
A12198	Is not our husband there?
A12198	Is not this a goodly argument( saith Bilney?)
A12198	Is there any I may honour God by releeving, comforting, counselling?
A12198	Is there ● … y of Christs deare ones?
A12198	Is this according to the rule,& c?
A12198	Is this preaching of repentance in the name of Jesus?
A12198	It is my duty ● … refore knowing this, to beleeve, by ● … ing whereof, I put that question, ● … ther God be mine or no?
A12198	It were better for 〈 ◊ 〉 aske our selves this question be ● … hand, Who acquired this?
A12198	It 〈 ◊ 〉 a holy state of soule to bee under t ● … power of nothing beneath it selfe; A ● … we stirred?
A12198	Let our sottish and rebellious flesh murmure as much as it will, who art thou?
A12198	Let us gather our selves, with all our wit and strength together, Alas, what can wee doe but provoke him, and get more stripes?
A12198	Let us therefore( when any lawle ● … passions begin to stir) deale with o ● … soules as God did with Ionah; Doest th ● … well to be angry?
A12198	Lord, what doe I complaine of this my unruly passion?
A12198	Nay, rather what''s become of your eyes, we may say unto them?
A12198	Nay, shall we( as many doe) fight against God with his owne favours, and turne Gods blessings against himselfe?
A12198	Now these promises are 1. for their spring from whence they proceed, fre ● … ing agements of God; for if hee had not bound himselfe, who could?
A12198	Oh if we had but faith to answer those glorious truths which God hath revealed, what manner of lives should we leade?
A12198	Our flesh, an enemy so much the worse, by how much the nearer, will be ready to upbraide us within us, where is now thy God?
A12198	Our life is oft too much in the life of others, which God takes unkindly: How many friends have we in him alone?
A12198	Perfection in us is sincerity: What is the end of faith but to bring us to Christ?
A12198	Pietas ubi prisca?
A12198	Plenty to ease, promises to presumption, gifts to pride?
A12198	Praise is a just and due tribute for all ● … s blessings; for what else especially ● … e the best favours of God call for at ● … r hands?
A12198	Quis pollicetur serēti proventum; naviganti portum; militanti victoriam?
A12198	See therefore Davids art, hee demands of himselfe why hee was so cast downe?
A12198	See 〈 ◊ 〉 folly and fury of most men in this, for ● … s silly wormes to contradict the great God: And to whose perill is it?
A12198	Seeing then, disquieting and dejectin for sinne is necessary, how shall wee k ● … when it exceeds measure?
A12198	Shall God be so true to us, and shall not wee be true to him and his truth?
A12198	Shall God make other fathers and husbands faithfull, and not be faithfull Himselfe?
A12198	Shall I redeeme a short contentment, with lasting sorrow?
A12198	Shall all our study bee to satisfie the desires 〈 ◊ 〉 the flesh, and neglect this?
A12198	Shall the importunity of one poore woman prevaile with an unrighteous Iudge?
A12198	Shall these Relations yeeld comfort from the creature, and not from God himselfe, in whom they are in their highest perfection?
A12198	Shall we abuse peace to security?
A12198	Shall we live as if wee were resolved God should have no praise by us?
A12198	Shall we make our selves God, ascribing all to our selves?
A12198	So likewise of faith and new obedience, to aske what shall I doe for the time to come?
A12198	Such men were in a way of hope, if they had but so much apprehension of their estates, as to ask themselves, What have I done?
A12198	THen, how shall we know when a man is cast downe and disquieted, otherwise then is befitting?
A12198	TO returne againe to the words, Why art thou cast downe ô my soule,& c. or, why dost thou cast downe thy selfe?
A12198	That the seeds of deniall of Christ had lyen hid in the zealous affection of Peter towards Christ?
A12198	That the seeds of murther had lurked in the pittifull heart of David?
A12198	The virgin Mary was stirred up to magnifie the Lord, but why?
A12198	There is no one portion of Scripture oftner used to fetch up drooping spirits then this, Why art thou cast downe oh my soule?
A12198	Therefore it is the best wisedome not to provoke the great God, for are wee stronger then he, that can raise our selves against our selves?
A12198	These things well pondered, should set the greater price upon Gods blessings, what are we in nature and grace, b ● … Gods blessings?
A12198	This is that here which put Davids soule so much out of frame; For from whence was this contradiction?
A12198	This is wonderfull cōfortable say they, but what is it to me?
A12198	To suck poyson out of that, from which we should suck honey?
A12198	Tonabo tuas, Pietas neglecta, querelas: Quid non Schisma, Tepor, Fastus,& Astus agunt?
A12198	Vnde hoc montrum,& quare istud?
A12198	WHat if neither the speech of others to us, nor the rebuke of our owne hearts will quiet the soule; Is there no other remedy left?
A12198	We faint not saith S. Paul, wherefore doth he not faint?
A12198	We learne to tame all creatures, even the wildest, that wee may bring them to our use; and why should wee glve way to our owne unruly passions?
A12198	We would not change conditions with them, so as to have their spirits with their condition?
A12198	Wee may bee sure no hurt shall befall us, that he can hinder; and what can not hee hinder that hath the ● … yes of hell and of death?
A12198	Were it not for a few gracious soules, what honour should God have of the rest of the unthankfull world?
A12198	Were we skilfull in the ● … t of faith, to improve so great an interest, what in the world could much dismay us?
A12198	What a dishonour is it to Religion to conceive that God will not maintaine and honour his followers?
A12198	What a happy estate is this?
A12198	What a shame is it for a Noble mans sonne to live like a beggar?
A12198	What a sight were it for the feet to be where the head is, and the earth to be where the heaven is, to see all turned upside downe?
A12198	What a wondrous comfort is this, that God hath put himselfe over to be ours?
A12198	What am I now about?
A12198	What an unworthy thing is it, that wee should pity a beast overloaden, and yet take no pity of a brother?
A12198	What becomes of their Reformation, of their Gospell?
A12198	What can daunt that soule, which in the greatest troubles hath made the great God to be its owne?
A12198	What can w ● … looke for from a Viper but poyson?
A12198	What can we have more?
A12198	What comforts so great, as these that ● … re fetched from the fountaine?
A12198	What evidence of goodnes is it, for a man to be good onely upon the apprehension of something that contents him?
A12198	What folly is it to straighten and darken our owne spirits?
A12198	What good can any thing doe us if we use it not?
A12198	What good will come of this?
A12198	What greater assurance can there be, then for Being it ● … o ● … o lay his being to pawne?
A12198	What had we been if God had not been good unto us?
A12198	What hast thou to doe to take his 〈 ◊ 〉 into thy mouth, and hatest to be refor ● … d?
A12198	What if he be a foundation, and we doe not build on him?
A12198	What if hee offers himselfe as a husband, if we will not accept of him, what availes it us?
A12198	What is Religion it selfe but a spirituall bond?
A12198	What is all that the earth ca ● … afford us, if God deny health?
A12198	What is in us, about us, above us?
A12198	What is there in the world of equall goodnes to draw us away frō our God?
A12198	What is 〈 ◊ 〉, but vanity, and lesse then vanity?
A12198	What kinde of people were those that followed Christ, were they not such as had lived long in their sinfull courses?
A12198	What made our blessed Saviour endure the ● … osse and despise shame, but the joy of glory to come set before him?
A12198	What madnesse is it to spend all our labour, to possesse our selves of the Cisterne, when the fountaine is offered to ● … s?
A12198	What makes heaven but the presence of God?
A12198	What returne so rich, as trading with God?
A12198	What see we, taste wee, enjoy we, but blessings?
A12198	What then may wee thinke of this powerfull grace of faith which is altogether supernaturall?
A12198	What wonder is it if faith overcome the world, if it overcomes him that made the world?
A12198	When God once charges sinne upon the soule, Alas who shall take it off?
A12198	When God seems to cry out unto us, who is on my side, who?
A12198	Whence was it that Corruptio ● … would not be said Nay?
A12198	Whence were these sudden and unlookt for objections of the flesh?
A12198	Where is now thy God?
A12198	Where is now thy God?
A12198	Whither will this course tend?
A12198	Who are wee that God should single us out for the glory of his rich mercy?
A12198	Who that hath his senses about him, would perish for want of water, when there is a fountaine by him?
A12198	Who will trouble himselfe in correcting another mans childe?
A12198	Who would have thought the seeds of murmuring had lurked in the meeke nature of Moses?
A12198	Why am I no more troubled and discouraged for my wicked courses?
A12198	Why art thou c ● … downe ô my soule?
A12198	Why art thou cast downe O my soule, and why art thou disquieted within me?
A12198	Why art thou cast downe O my soule, and why art thou disquieted within me?
A12198	Why art thou thus troubled?
A12198	Why doe 〈 ◊ 〉 trouble our selves about that which we 〈 ◊ 〉 have no thanke for?
A12198	Why should not a Christian be as bold for his God, as others are for the base gods they make to themselves?
A12198	Why should we load God with injuries, that loadeth u ● … with his blessings?
A12198	Why should we not be cast downe when we are cast downe?
A12198	Why should we trust in God as a Saviour?
A12198	Why then should we weaken our interest in God, for any thing this earth affords?
A12198	Why then, waite in trusting?
A12198	Will a Father or Mother suffer a child to be wronged in their presence, if they can help it?
A12198	Will a friend suffer his friend to be injured, if he may redresse him?
A12198	Will he lay any more upon us, then he gives us strength to beare?
A12198	Will hee suffer any wind to blow upon us, but for good?
A12198	Will not a time come when all things shall appeare as they are?
A12198	Will not the time come when this will prove bitternesse in the end?
A12198	Will not this carry the soule above all naturall inclinations whatsoever( though strengthened by outward occasions) if wee resolve to put it to it?
A12198	Would an old man( when he is very neare his journies end) make longer provision for a short way if he would aske himselfe a Reason?
A12198	[ God] there is all to be had; but what is that to me, unlesse he be my God?
A12198	and for life it selfe to lay life to pawne, and all to comfort a poore soule?
A12198	and hath hee not taken possession for us?
A12198	and his spirit below with us?
A12198	and if salvation it self can not save us, what can?
A12198	and is it not muc ● … more vanitie to preferre the outward condition before the inward?
A12198	and said daily?
A12198	and shall not the prayers of many that cry unto the righteous God take effect?
A12198	and then upon setling, the soule in way of thankes, will be ready to aske of it selfe, What shall I returne to the Lord?
A12198	and what cause have wee to feare continually that wee are worse than we take our selves to be?
A12198	and what is in the world lesse that will content us long, or stand us in any stead, especially at that time when all must be taken from us?
A12198	and what is thy worth?
A12198	and whether wee will have the same judgement of it in sicknesse and death, and at the day of reckoning as we have for the present?
A12198	and worke wonders not onely in the great world, but also in the little world, our soules and bodies when he pleases?
A12198	as if wee would teach him how to govern his Church?
A12198	but, where is thy God, that thou dost boast so much on?
A12198	doe not passions get the upper hand, and keepe reason under foot?
A12198	doe we not enjoy more than we want, I meane, of the things that are necessary?
A12198	doth he not keep our place for us?
A12198	for a great rich man, to live like a poore peasant?
A12198	have we not some first fruits and earnest of it before hand?
A12198	he should say, Who is the Lord?
A12198	how dost thou rule in thine owne house?
A12198	in thy selfe?
A12198	nulla novis sufficit Herba Malis?
A12198	or for hunger that is at a feast?
A12198	or, art cast downe by thy selfe?
A12198	than consider, It this m ● … ter worth the losse of my quiet?
A12198	that it should bee skilfull in the story( almost) of all times and places, and yet ignorant of the story of it selfe?
A12198	that seeke for help from hell?
A12198	that we should be able to give account of any thing better then of our selves to our selves?
A12198	that we should know what is done in the Court and Countrey, and beyond the Seas, and be ignorant of what is done at home in our owne hearts?
A12198	that we should live knowne to others, and yet die unknowne to our selves?
A12198	they upbraid him with his singularity, they say not now, where is God?
A12198	to fall when we have so many stayes to lay hold on?
A12198	to famish at a banquet?
A12198	to fret thus?
A12198	to have our wils?
A12198	to your riches, to your plea ● … re, which you have loved more then God or goodnesse?
A12198	what an indignity is it for Princes to goe a foot, and servants on horse- ba ● … for those to rule, whose place is to 〈 ◊ 〉 ruled?
A12198	what can they availe them now?
A12198	what can we call to minde?
A12198	what can we resolve upon?
A12198	what can we speake?
A12198	where are their great friends, their riches, their honors, which they set up as a god?
A12198	who would not be a Christian, if it were but for this, to have something to relie on when all things else faile?
A12198	who would requi ● … e good with evill?
A12198	why shouldest thou stand out in a profession that findes no better entertainment?
A12198	〈 ◊ 〉 there any of Ionat hans race?
A28344	12, 14?
A28344	14. Who among us shall dwell with the devouring fire?
A28344	16. and 20. were they not to be reckoned for the sonnes and seed of Jacob?
A28344	32. to set out this transaction?
A28344	36, 37, 38, 39?
A28344	9. doth it follow that the Apostle must either know, that to have been the occasion, or resolve their doubt with reference to it?
A28344	A marriage contract is not a mans Testament: hath a wife barely a Legacie, and doth she enter no covenant with her husband?
A28344	All the works of God were in his purpose from ever, who sees all things at once; and not as we can comprehend them in their respective succession?
A28344	An pu ● bit eos illic discu ● ● bere, ubi vident Christum non pudere An illo sanctores& mundiores er ● ● t?
A28344	And are you sure there is never a City or Town that are all sincere?
A28344	And doth not the Apostle tell us, in the relation of the history, of their father as well as their mother?
A28344	And for the first, who does not know, that the word is sometimes used for a covenant improperly so called?
A28344	And how great an encouragement to joyne with such in all holinesse, with whom they are honoured with these priviledges?
A28344	And how hard is it to impose such a burden upon any that is not ready to adopt the issue as his owne?
A28344	And is not the Quotation of this from him a greater imposture, who ever took the bare signe to be the Sacrament?
A28344	And it shall be when thy sinne asketh thee in time to come, saying, What is this?
A28344	And may not the like be said of exhortations, promises, threats, commands?
A28344	And must we become such Mediatours Sureties and Saviours also?
A28344	And that Nations shall serve him?
A28344	And that the Kingdomes of the world shall be become the Kingdomes of the Lord and his Christ?
A28344	And then questions; What?
A28344	And they which wait at the Altar, are partakers with the Altar?
A28344	And was not the old Law his?
A28344	And what death man should have died, in case Christ had not been promised?
A28344	And while they despise him, can they receive him?
A28344	Annon expraedicatione in nostra ecclesia?
A28344	Are not those the enemies of Christ, that rise in hostile rebellion?
A28344	Are they children to whom the Adoption pertaines, and yet no children?
A28344	But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnesse; wherefore?
A28344	But have not those fountaines, ever sent what streames the times liked, and ever changed their 〈 … 〉, according to the Princes eye and palate?
A28344	But is the choice, which he intimateth real as to the act, and suited to the object?
A28344	But what saith the answer of God unto him?
A28344	By Experience, What grosse opinions in worship did the Israelites entertaine in Moses his fourty days absence from them?
A28344	By way of concussion it will be easily granted, that a covenant may stand alone without a seale annexed?
A28344	Can a Bride forget her attire?
A28344	Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
A28344	Can the sow find no other place than filth?
A28344	Did not Solomon King of Israel sin by these things?
A28344	Did not thy father eat and drink, and do justice and judgement, and then it was well with him?
A28344	Did not thy father, eat and drink and do justice and judgment, and then it was well with him?
A28344	Do not we know, that force may make, these poor Indians, to appear serious in their profession?
A28344	Do they look upon them as men without, and unworthy of their Communion?
A28344	Do ye not know that they which Minister about holy things, live of the things of the Temple?
A28344	Do ye not know, that they which minister about holy things, live of the things of the Temple?
A28344	Do ye take the precept de genere to be equivalent to the precepts de speciebus?
A28344	Doth God take care for Oxen?
A28344	Doth the Covenant appertaine to them, and they stiled the children of the Covenant, and yet are they out of Covenant?
A28344	First, whether the first Verse of this second Chapter, be meant only of invisible members?
A28344	For answer, I desire to know what King the Church had, when the old Law was, before Christ came in the flesh?
A28344	For fallen man it is clear; what held the Pharisees out of the New covenant, but their non- consent?
A28344	For the forbidding of marriage; there is no such thing, who hath not known men, in that state in the Universities, and Resident in Colledges?
A28344	For( as Aquinas) the action of the principal cause, and of the instrument is one action; and who dare say, that faith is so Gods instrument?
A28344	Fourthly, what Sacraments had the Jewes of any Gospel- relation, if this respected alone their civil interests?
A28344	Had they been capable by age of instruction, with what colour could any have denied them?
A28344	Had ye beleved Moses, ye would have beleeved me; but if ye beleeve not Moses, how will ye beleeve my words?
A28344	Hast thou not considered my servant Job, that there is none like him in the earth?
A28344	Hath Christ any thing that he may enjoy unquestioned among us?
A28344	Hath he not commanded to disciple Nations?
A28344	Hath not the Father promised to give him the Heathen or Nations for his inheritance, and the uttermost parts of the earth for his possession?
A28344	Have not the Vniversities sacrilegionsly stole this blessed name of Christs Scholars from his People?
A28344	Have so many prayers been ▪ laid out for this work, and it is yet not done?
A28344	Have they their children taken into covenant?
A28344	He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord?
A28344	He judged the cause of the poor and needy, and then it was well with him; was not this to know me, saith the Lord?
A28344	He might very well and rationally answer( saith our learned Authour,) why should not I glory of my atcheivments in armes?
A28344	How Baine and Ames come to the name of Remonstrants?
A28344	How did the Saints of those times boast of God, exult and triumph in him, proclaiming his goodnesse, That there was no Rock 〈 ◊ 〉 their God?
A28344	How forcible are right words, but what doth your arguing reprove?
A28344	How is it a covenant, if nothing be required?
A28344	How much do bruit creatures suffer in the world, and unwillingly suffer?
A28344	How otherwise do these accord?
A28344	How were this argument of force, if Moses his writings were not of use?
A28344	How zealous were they against separation?
A28344	I demand in titles of Honour, and inheritance of Lands, which men claime by descent from their Ancestors, where it is that they stay?
A28344	I demand, whether the Apostle speaks in the person of Christians, or in the person of women?
A28344	I had thought they had been on the party that are called Contra- Remonstrants?
A28344	I only and Barnabas have we not power to forbear working?
A28344	I say then, hath God cast away his people?
A28344	I say then, have they stumbled that they should fall?
A28344	I then heard those words of the poet, Cerni ● us, an qui amant, ipsi sibi somnia fingunt?
A28344	I think you be not; or at least is there never a godly family as Abrahams was?
A28344	If any one should interpret that Text, would he say the whole of a Religious Fast, is there exprest, and a full definition of a Fast laid down?
A28344	If it be granted that this is the whole of a Ministers work, is it no part of it?
A28344	If it be questioned whether to take up armes be a sin?
A28344	If such a perswasion in conscience, would warrant a separation, it would be worth enquiry to know what separation is not warrantable?
A28344	If the Apostle did not know it, how comes it now to be known, did he want their Sagacity?
A28344	If there were no Birth- priviledge, how had God this property in Infants?
A28344	If this Compassionate Samaritane were questioned( as the Eunuch was by Philip) understandest thou what thou readest?
A28344	If thou being a Jew livest after the manner of the Gentiles, and not as do the Jewes, why compellest thou the Gentiles to live as do the Jewes?
A28344	If we can no more rise up to the termes of the Covenant of grace than we can to the Covenant of works, where then is the difference?
A28344	If we have sown unto you spiritual things, it is a great thing if we shall reap your carnal things?
A28344	In Shepherds, Who feedeth a flock, and eateth not of the milke of the flock?
A28344	In Souldiers, Who goeth a warfarre at any time at his own charges?
A28344	In case God doth not regard it, to what end is there any paines to work a people to it?
A28344	In case he had stood ▪ whether he had been translated out of Paradise into Heaven?
A28344	In holinesse of inhesion the proposition holds not ▪ as, is the father, so, is the child, who knowes not that holy fathers have unholy children?
A28344	Is not Baptisme then one of the mysteries of which they are Stewards?
A28344	Is not the very Scripture- language it self bec ● me absurd, to wit, to call Gods People, especially women( as Dorcas) Scholars?
A28344	Is taking a name, entring into Cevenant?
A28344	Is the Law of nature: the only rule for those?
A28344	Is the cabinet open to us?
A28344	Is the dreadful Majesty of the great God of no more regard, than to pretend to him, engage with him, and then stand up in hostility against him?
A28344	Is there any thing so lovely, or honourable in sin, to allure men to run upon the wrath of God, that they may welter in it?
A28344	Is there no connexion between them, because he that receives into covenant and appoints the seale, hath prescribed a time when it shall be applied?
A28344	Is this the honour that you professe to give to Schools for Tongues and Arts, to perswade men not to set their foot within them?
A28344	It is demanded, What say you for matter of duty, to the positive b precepts for the Gospel?
A28344	It is further demanded, And is he not the anointed King of the Church, and therfore hath legislative power?
A28344	It is said, But what if all this had been left out, and you had proved the Moral Law the only Rule of duty?
A28344	It is worth asking where those suitable promises are to a man void of faith?
A28344	Know ye not that the unrighteous shall not inherit the kingdom of God?
A28344	Making their converse to be with Husbands, or Wives, Fornicators or Idolaters, and not as well with Covetous, or Extortioners?
A28344	May we by covenant expect such things from the Father likewise?
A28344	Might not any think that these did perswade to be baptised?
A28344	Now if th ● fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulnesse?
A28344	Now suppose there were conditions for man to performe, and man did faile in those conditions, what were become of the covenant?
A28344	Nu ● quid autem praedicare quis potest nisi mittatur?
A28344	One replying to this question, What, if I have not those conditions in me, as to feel my self hungry, thirsty and heavy- laden?
A28344	Or that any will make out for help in a Saviour, till they see themselves through sinne in a lost and undone condition?
A28344	Our Author addes, What shall I say more?
A28344	Our Authour puts a Question, What parent do you mean; the immediate parent onely, or the predecessors?
A28344	Paul foreseeing that this very thing would be charged upon him, as it was upon Christ, saith, Do we make void the Law through faith?
A28344	Posset enim rationaliter respondere dicendo, quare non deberem de mea militia gl ● riari?
A28344	Quo modo enim pura justitia, ubi adhuc non potest culp ● deesse?
A28344	Say I these things as a man?
A28344	Shall not the Judge of all the world do right?
A28344	Shalt thou reigne, because thou closest thy self in Cedar?
A28344	Si autem accepisti, quid gloriaris quasi non acceperis?
A28344	That is, as Interpreters understand, so f ● rre as regenerate; How could he delight in it as a Law, and not subject to it?
A28344	That is, the real choice of such a Christ as is offered, and on such termes?
A28344	The Apostle puts the question, Who hath made thee to differ?
A28344	The Lord is my light and my salvation, whom shall I feare?
A28344	The Lord is the strength of my life, of whom shall I be afraid?
A28344	The conditions of the Covenant of Grace, as well to the an sint?
A28344	The duties are confessed, to be perpetual, why should Moses then deliver them to be only of temporal permanency?
A28344	The initiating Sacrament of Circumcision had a period put to it, of this we hear, and many complaints about it?
A28344	The time of his departure was at hand; doth not this then make him afraid?
A28344	There he makes Jewes and Gentiles in nature equal?
A28344	Thirdly, Some say, Where is it said in so many words, infants must be baptized?
A28344	Thirdly, Suppose( saith one) there should be a fault, of performing in this Covenant, whose were the fault?
A28344	This in reason they might well fear, who so active to seduce and draw away as a yoke- fellow?
A28344	Thou that sayest a man should not commit adultery, doest thou commit adultery?
A28344	Thou undertakest this work, produce thy authority, let us see thy warrant?
A28344	Though they know not what Christ or Christianity is?
A28344	To deale with them with their owne weapons; Where is it said that Infants must not be baptized, where are those words written?
A28344	To that question, To what end should the covenant of Grace be made before man stood in need of Grace?
A28344	To this is replied, and demand made whether infant- communion were not will- worship?
A28344	Unto these God speaks peace; Do not my words do good to him that walketh uprightly?
A28344	VVhat advantage then hath the Jew, or what profit is there of Circumcision?
A28344	Was it not the whole Nation under suffering, as there is exprest, I will remember the land?
A28344	Was it not the whole body of Israel?
A28344	Was not the Law of worship perfect, to Abraham, unlesse it explicitely told him that he must sacrifice his Sonne?
A28344	What good Foundation is laid in Faith, what Godly Order may be begun?
A28344	What iniquity have your fathers found in me, that they are gone farre from me, and have walked after vanity, and are become vain?
A28344	What is the second commandment, for the affirmative part, but a general precept to worship God, according to his positive institution?
A28344	What saith the Scripture?
A28344	What shall we say of those, that take their sons, and daughters, to give them to Moloch?
A28344	When the question is put, Who shall dwell in Gods holy hill, Who shall abide in his Tabernacle?
A28344	Where are his promises that hungers and thirsts not, when Christ saith, Wo to you that are full, for you shall hunger?
A28344	Where hath Gods Word limited Ministers, you may go to this Predecessour, and no farther?
A28344	Where is that said?
A28344	Whether it be a sentence personal or hereditary?
A28344	Whether of them twaine did the will of his father?
A28344	Whether the Apostle perswades Regenerate men, and only Regenerate men, to lay aside all malice, and all guile, and hypocrisies, and evil speakings?
A28344	Whether the seed which came of those marriages, Ezra 10. were not uncleane, notwithstanding many so married had no children?
A28344	Which of the Prophets have not your fathers persecuted?
A28344	Who amongst us shall dwell with everlasting burning?
A28344	Who can imagine a man to have his eyes opened, to see that through his whole life, he hath risen up in hostility, and opposition against God?
A28344	Who had a worse father than Josiah, yet where was there a better son?
A28344	Who knows not, If, to be a conditional particle?
A28344	Who will not baptize them that is willing to baptize Disciples in the name of Christ?
A28344	Why is there no word of instruction spoken to them?
A28344	Why might not they come as well as those multitudes that flocked to him?
A28344	Why should he be so careful to see them first fit, in case his laying on of hands would fit them?
A28344	Why should little ones be now excluded, and onely men of growth admitted?
A28344	Why were not the children themselves spoke to, to forbear to come, rather than those that brought them, not to bring them?
A28344	Will any say, that that was all the knowledge that Josiah had of God?
A28344	Will any say, that the whole of Religion is set out in that Scripture, or will he be put to it, to deny the Scripture?
A28344	Will they be ashamed to sit down where they see Christ is not ashamed?
A28344	Will they be more holy and pure then he?
A28344	a perfect and an upright man, one that feareth God, and escheweth evil?
A28344	and can any one preach unlesse he be sent?
A28344	and do we yet want a key?
A28344	and do you not see it fulfilled before your eyes?
A28344	and how is sin against God, called a dealing falsely with God?
A28344	and if not in grace, whether it necessarily followed in that instant?
A28344	and they which wait at the Altar, are partakers with the Altar?
A28344	and to oppose with the uttermost of fury, such that( after the revolution of so many generations inheriting that priviledge) now do debarre them?
A28344	and what this impresse is, but the graces of the Spirit?
A28344	and why is it required, if it must not be performed?
A28344	are the natural seed of Abraham, and legal justiciaries one and the same?
A28344	are they to do nothing else, if they are to do this?
A28344	as though we should cal, an Eagle, and a Lion both by the common name of a bird, perswading that a Lion were a bird, as well as an Eagle?
A28344	be for sin?
A28344	does he not speak of one common father, in these words, Abraham had two sons, as well as of two different mothers?
A28344	doth it follow therefore that it is the only Rule?
A28344	doth not their mediate Parent, as well as Joseph their immediate Father, conferre an interest on them?
A28344	has so much labour been spent?
A28344	hath taken off that stamp, which God in creation put upon him?
A28344	he would not have given his answer, How shall I understand without an Interpreter?
A28344	how many generations?
A28344	how shall he give an account concerning the improvement of his talents?
A28344	if they are rightly translated, why should not English men understand them?
A28344	nor the dogge no other food than his vomit?
A28344	of Baptism; the Lords day; the Officers and government of the Church,& c?
A28344	or how knowest thou, O man, whether thou shalt save thy wife?
A28344	or saith not the Law the same also?
A28344	or to marry within the Levitical degrees forbidden be sin, shall I determine this out of a Gospel- promise?
A28344	or whether it doth not, usually supply that, in which men through mistake were defective and short?
A28344	or will it serve, The issue of every ignoble wife not made noble by her husband is ignoble?
A28344	or would he instead of interpreting, deny that Scripture?
A28344	run his soul upon everlasting hazard, and all of this without sense of shame, fear, or trouble?
A28344	so have I sayes the drunkard, swearer,& c. shall we owne all these men alike under the covenant so as to give the seale of the covenant a like to all?
A28344	so many translations extant, and are we yet to seek?
A28344	the Passeover?
A28344	they can not deny but they beleeved in ● hrist, before they made a divorce from us?
A28344	unde haec illi fides?
A28344	ut qui gloriatur i ● patre suc glorietur,& quid habes quod non accepisti?
A28344	what profit is there of Circumcision?
A28344	what these conditions be?
A28344	when it is granted on all hands that God continues a people to himself, how comes it to passe that he admits them on such new termes?
A28344	whence ● ad they this faith; came it not by the preaching in our Church?
A28344	wherfore do they not convince themselves in their own practice?
A28344	whether a man of Jobs integrity might have lived with such a wise to whom Job was joyned?
A28344	whether baptizing of Bells were not will- worship?
A28344	whether she may be capable to bring forth an holy seed, who is not capable to bring forth any at all?
A28344	whether there be any such conditions at all?
A28344	whether to fight a duel be a sinne?
A28344	whether usury be sin?
A28344	which in our times by several hands out of several Principles is denyed; Or the Quae sint?
A28344	why have we been cheated into errours?
A25460	( absit a verbo I. Etantia) so can he; can they visit or pray sutably over the sick without it?
A25460	( said the King) seest thou not how much he eateth and drinketh every day?
A25460	1 Whether a Heathen may not be admonished?
A25460	2 Whether those places, or Churches may be termed holy?
A25460	20. and the Angells by him that lives for ever is more then yea, yea?
A25460	4 Be more diligent in other Ordinances; if thou hast not skill to read, yet hast thou ears to hear?
A25460	5 Resolve some questions?
A25460	6 What was that Image wherein God made man, and why was man created naked?
A25460	?
A25460	?
A25460	Ages imbrace those Scriptures, though good men should make them, since they are contrary to flesh and blood, and might therefore be rejected?
A25460	And again, I will be to him a Father, and he shall be to me a Son, v. 5. Who says these words?
A25460	And as this glory is his due for ever, so must we ascribe it unto him for ever?
A25460	And was there not a cause, to use the severall parts of the body in his service; did the Saints do this without a reason?
A25460	And what though Iohn also was baptizing in Enon, because there was much water?
A25460	And whether any part of that Law be established under the Gospel?
A25460	And who dare say it is otherwise?
A25460	Any one: If any one call them together, Then any one may chuse to meet; but suppose a meeting, by what authority will you make Laws?
A25460	Are there more Religions then one to be celebrated where the true Church is established?
A25460	Are we less beholding to the death of Christ then they?
A25460	Art thou a Minister?
A25460	B ● t what is all this to Sunday, this being a prophane name drawn from the Heathens?
A25460	Because they can not erre; and why must I believe they can not erre; because they say so?
A25460	But are there not some creatures that are in themselves good, yet for us to eat them, it is a sin, and a part of unholiness?
A25460	But let us come to the second Part of the Question, Why the Scriptures are called a Testament?
A25460	But now we call to mind, What Authority had Paul to ordain?
A25460	But shall the Colossians keep no day for the service of God?
A25460	But what am I doing?
A25460	But what authority had Timothy to do all this?
A25460	But what say you to this Millenary or fifth Monarchy man?
A25460	But what says the Sluggard, I have put off my Coat, how shall I put it on?
A25460	But what shall we appear unto men to fast?
A25460	But why must not one judge another, in eating or not eating meats forbidden in the Law?
A25460	But why would he say that they had seen the end of the Lord, as concerning Iob, when they might answer, Iob had never a beginning?
A25460	By a meeting of the Clergy or Presbytery, you may say: Who shall call that meeting?
A25460	By no book can this Question be answered, Wherewith shal I come before the Lord?
A25460	By our own( this is excellent doctrine at Rome) Who would rehearse those Laws, when you have made them?
A25460	By this Rule only can the soul be satisfied, and peace secured: when this Rule is left, what Rule can man have to walk by?
A25460	Can any man therefore forbid water, that these children should not be baptized, which have received the Holy Ghost as well as we?
A25460	Did not Christ promise ● hat he would send his Spirit, and that he should guide his Church into all truth?
A25460	Do not mock saying, Where is the promise of his coming?
A25460	For what object could that Chimera be of pitty, what provocation for the Almighty to be tender of that man who was never born, never breathed?
A25460	For where is the Magistrate limited, that he may meddle with the fifth or sixth Commandment, and forbid to meddle with the third or fourth?
A25460	For, When our Saviour expressly commanded his Disciples to make Disciples of all Nations, and baptize them, who or what meaned he?
A25460	From Heaven or of men?
A25460	From that stop, and tye that it puts upon factious, fiery and seditious spirits?
A25460	Further, He keeps a Passeover 〈 ◊ 〉 first Month, and sets the Priests in their charges,( What a 〈 … 〉 here is?
A25460	God having made man according to his own Image, and yet God not being a corporall substance as man; how is man made in his Image?
A25460	Hast thou not spent as much time in toys, and in sin, as thou mightest have learned to read in, supposing thou wert brought up in ignorance?
A25460	He, whose Son he is?
A25460	How can the people know, to give obedience to the one, and double honour to the other, without acquaintance of this Word of Christ?
A25460	How canst thou say, I love thee, when thy heart is not with me?
A25460	How different is this bread from all other bread?
A25460	How different is this night from all other nights?
A25460	How different was Christ from all other men?
A25460	How grosly doth the Church of Rome oppose the very being of a Sacrament in their transubstantiation?
A25460	How is it that many scorn it all?
A25460	How many prayers take their rise, from feavers, pains, aches, sores, gouts, pestilence or famine?
A25460	How shall God be patient when his precepts and word are closely suffered to go out of our minds?
A25460	How shall he expect to have his talents frankly forgiven him in this, who will not forgive his Brother his pence at his own table?
A25460	How was Christ hated in the times wherein he lived?
A25460	Hs says to the wicked, What hast thou to do to declare my statutes, or that thou shouldest take my Covenant in my mouth?
A25460	I ● ave washed my feet, how shall I defile them?
A25460	If it here be objected( for this age is witty) that we never read that Paul or Peter compelled any?
A25460	If the Trumpet give an u ● certain sound, who shall prepare himself to battel?
A25460	In Justice: who can dwell with everlasting burnings?
A25460	In all which Psalms that there are repetitions in the?
A25460	Is he a Minister of God for good?
A25460	Is not Paul in this irregular, presuming to ordain Timothy a Church- officer, he having no such power given unto him by Christ?
A25460	It was the end of the Scriptures miraculous preservation; what pains did the Heathens take to have the Bible out of the world?
A25460	Iudge in your selves; Is it comely that a Woman pray unto God uncovered?
A25460	Lay- people should then touch the cup; what great and hainous sin were ● h ● s if they did?
A25460	Let no man therefore judge you in meat or in drink, or in respect of an holy day, or of the New- Mooner of the sabbath dayes?
A25460	Ministers will sometimes own upon the same account, the title of an Esquire: why may not another own the title of Lord?
A25460	Must the word of Christ dwell richly in all?
A25460	Now let us ask one of these Mechanicks, By whom were you constituted and appointed a Church- Officer, to exercise the power of the Keys?
A25460	Of that little child before him, or of them that are little in the account of the world?
A25460	Of whom doth our Saviour speak this?
A25460	Or ought he so to look upon himself, because of his Holiness, Parts, Abilities, Graces, Gifts?
A25460	Or ought they to receive that power from the People?
A25460	Or whether any part of that Law be established under the Gospel?
A25460	Ought then according to the Scriptures, any of our Hereticks to be looked upon as Gospel- Minist ● rs, not having this Gospel- call?
A25460	Perceive you not Christ the everlasting Son of the father, to be the corner stone of this glorious building?
A25460	Quest 1: Whether Gospel Preachers or Ministers ought to have a setled maintenance?
A25460	Quest 1: Whether a Heathen may not be admonished?
A25460	Quid ergo?
A25460	Quid ni hoc sincer ● cum ratione?
A25460	Since there is a Church constituted, by what Authority therefore do you, you, you?
A25460	So likewise you, except you utter from the Tongue things easie to be understood, how shall it be known what is spoken?
A25460	The Divine Revelation; what time was it that God was pleased to make known to his servant Iohn the things that were to be hereafter?
A25460	The Minister is to preach the Word, and how shall he preach it but by the spirit?
A25460	The Sunamite coming and falling down at the feet of Elisha, Did I desire a son of my Lord?
A25460	The Well of Knowledge is deep, and they have nothing to draw, how can they get living waters?
A25460	The baptisme therefore of these Lay persons or gifted brethren, whence is it?
A25460	The former might seem a needlesse ceremony: what matter were it whether women are covered or no?
A25460	The keeping of the Christian sabbath, or the observing of the first day of the week for the day of rest in the Church of Christ, whence was it?
A25460	Themselves: Which of them?
A25460	There are in nature many hidden mysteries: and shall men wonder to find some in the book of God?
A25460	They may fear to sin the more against the gospel, if it was dangerous under so dark a Ministration, what now?
A25460	This Authority, was it from heaven, or of men?
A25460	This Question ariseth from what hath been before spoken: for if there be but one God, how come the rulers of the Earth to be called Gods?
A25460	This ushers in the second part of the question, why man was created Naked?
A25460	Though admonition be to be dispenced and given to all without exceptions, yet it is not to be given without respect of persons?
A25460	To remember it with the more zeal: the words of a dying friend are much esteemed: and should the words of our dying Saviour be neglected?
A25460	VVHether Confirmation be a standing Ordinance in the Gospel?
A25460	VVHether Dipping be essential unto Baptisme?
A25460	VVHether those five Sacraments added by the Church of Rome be Sacraments?
A25460	VVhat shall I say?
A25460	WHether the Communion ought often to be reserved, or how often?
A25460	WHether the single Testimony of the Church, be to be received in matters of Faith?
A25460	Was not this Apostle a wise master b ● ilder?
A25460	We come?
A25460	Were the Son of God again upon the Earth he would be seen because of his body: now whoever saw him?
A25460	What Generation was then living, and who called this Assembly together?
A25460	What God hath joyned together, dare some men presume to put asunder?
A25460	What Histories mentions of it?
A25460	What Laws might not be baffled by pretence of the Spirit?
A25460	What Spirit is it that giveth these diversities of gilts?
A25460	What advantage would this bring unto the Church may some say?
A25460	What are the Marks of a true Church?
A25460	What are the marks of a true Church?
A25460	What could their policy or reason suggest to them by being at so much trouble to themselves purely to cheat others?
A25460	What made the Vagabond Jews to presume to cast out Devills, but this?
A25460	What makes this Age to tye themselves to those Laws made by their Fathers, since they are dead and fallen asleep?
A25460	What man could be secure of his life, or his goods, if men might walk according to their own wills?
A25460	What may justifie a Separation from a Church?
A25460	What may justifie a mans separation from a Church?
A25460	What need we any further witnesse?
A25460	What needed cloathes to either, since both were perfectly holy?
A25460	What needed or what could provoke Ieremy to undergo such dangers as he did, purely to cheat the world?
A25460	What shall I do?
A25460	What time of the world was this meeting in?
A25460	What was that image wherein God made man, and why was man created naked?
A25460	What ● e ● d we oppose those blasphemous Arians any longer?
A25460	Wherein consists that individuality, singlenesse, unity, or Oxenesse of the true Church?
A25460	Wherein consists the Individuality, or singleness, the Vnity or Oneness of the true Church?
A25460	Whether Baptisme is or ought to be readministred?
A25460	Whether Confirmation be a standing Ordinance in the Gospel?
A25460	Whether Dipping be essential unto Baptisme?
A25460	Whether God be a Spirit?
A25460	Whether God be a Spirit?
A25460	Whether Infants ought not to be baptized?
A25460	Whether Infants ought to be be baptized?
A25460	Whether Ordination may better a Ministers gifts?
A25460	Whether Perfection may be attributed to the Scripture?
A25460	Whether it be a sin to receive the Communion in a mixed C ● ● gregation, or if private Examination be necessary?
A25460	Whether it be a sin to receive the Communion in a mixed congregation; and if private examination be necessary?
A25460	Whether it be lawful to make feasts on the sabbath?
A25460	Whether it be lawfull to hear an unordained man Preach?
A25460	Whether it be lawfull to sing Davids Psalmes in a Publick Congregation?
A25460	Whether it be ● ● pedi ● ● ● to keep pr ● fixed times for Administration of the Communion, and if offerings be lawful?
A25460	Whether kneeling be a gesture lawful to be used at the Communion?
A25460	Whether kneeling be a gesture, lawful to be used at the Communion?
A25460	Whether men be bound to believe all that is in the Scripture?
A25460	Whether more Religions then one may be Tollerated, where the true Church is Established?
A25460	Whether sporting or gameing is to be followed upon the sabbath?
A25460	Whether sporting or gaming are to be done upon the sabbath?
A25460	Whether such Churches as have been Erected by Romanists may be used by Catholicks?
A25460	Whether the Books called Apocrypha, be not Scripture?
A25460	Whether the Church ha ● h power to compel any irregular Person to her Ordinances?
A25460	Whether the Church hath Power to compell any irregular person to her Ordinances?
A25460	Whether the Church hath p ● wer to Ordain Ceremonies that are not Ordained ● f God?
A25460	Whether the Church hath power to ordain ceremonies upon her members, that are not ordained by God?
A25460	Whether the Church may Command any other day to be rested on besides the Sabbath?
A25460	Whether the Church may command any other day to be rested on beside the sabbath?
A25460	Whether the Church might not be advantaged by the r ● st ● ring of Confirm ● tion?
A25460	Whether the Church of Rome hath reason to keep the Communion cup from the lay ● y?
A25460	Whether the Church of Rome hath reason to keep the Communion cup from the people?
A25460	Whether the Communion ought often to be received or how often?
A25460	Whether the Cross at Baptisme according to the Law of the Church of England be to be approved?
A25460	Whether the Cross at baptisme accordin ● to the Law of the Church of England be to be aproved?
A25460	Whether the Earth or Ground of all Nations, or the inhabitants that were upon that ground?
A25460	Whether the Elect be onely Members of the true Church?
A25460	Whether the Elect only be the true Members of the Church?
A25460	Whether the Fasts of the Church of Rome differ from those of the Church Catholick?
A25460	Whether the Festivalls appointed by the Church of England may lawfully be observed?
A25460	Whether the Sacraments differ from the Scriptures?
A25460	Whether the Sacraments differ from the Scriptures?
A25460	Whether the Sacraments of the Old differ from those of the New Testament?
A25460	Whether the Sacraments of the old differ from those of the New Testament?
A25460	Whether the Scripture be the word of God?
A25460	Whether the Scripture ought to be mens only Rule?
A25460	Whether the civill Magistrate hath power in, or over the Church?
A25460	Whether the effect of the Sacraments depend upon the worthinesse of the Minister?
A25460	Whether the feast of Philip and Jacob be not prophaned?
A25460	Whether the first day of the week may be termed ● ● ● bath or sunday?
A25460	Whether the first day of the week, may be termed Sabbath or Sunday?
A25460	Whether the keeping of a sabbath be a Ceremony, and so abolished by Christ?
A25460	Whether the reading of the Ceremonial Law be profitable to a Beleever?
A25460	Whether the reading of the Ceremonial Law be profitable to a Believer?
A25460	Whether the reading of the ceremonial law be profitable to a b ● liever?
A25460	Whether the segregated Churches now in England, be true Churches?
A25460	Whether the segregated congregations now in England be Churches?
A25460	Whether the time of Martyrs death be a proper time for feasting?
A25460	Whether there be a God as it declared in Scripture?
A25460	Whether there be a difference between the old and new Testament?
A25460	Whether there be any difference between the old and new Testament, and why the Scriptures are called a Testament?
A25460	Whether there be but one God?
A25460	Whether there be but one God?
A25460	Whether there be three Persons in the God- head, and how these Persons do agree?
A25460	Whether those five Sacraments added by the Church of Rome be Sacraments?
A25460	Whether those places may be conscecrated?
A25460	Whether two Sacraments be sufficient under the Gospel?
A25460	Whether two Sacraments be sufficient under the Gospel?
A25460	Whether witnesses at Baptisme according to the Law of the Church of England be to be approved?
A25460	Whether witnesses at baptisme according to the Law of the Church of England be to be approved?
A25460	Who brought him forth?
A25460	Who hath layed the measures thereof, if thou knowest who hath streched the line upon it?
A25460	Who is that Son?
A25460	Whose Son is he?
A25460	Why are Kings and Magistrates called Gods, and Rebellion to be like witch craft, in Scripture?
A25460	Why are Kings and Magistrates called Gods, and rebellion said to be like witchcraft in Scripture?
A25460	Why are there some things in Scripture hard ● o be understood and whether the Scripture can dwell richly in those that can not read?
A25460	Why are there some things on Scripture hard to be understood?
A25460	Why did God give charge concerning the resting of beasts upon the sabbath?
A25460	Why did God give charge concerning the resting of beasts upon the sabbath?
A25460	Why did not God give charge concerning a wifes resting upon the sabbath?
A25460	Why did they not inform us that there were none baptized, nor none should account themselves baptized, except they were plunged or dipped in a River?
A25460	Why doth God put a Remember before the Commandement of the Sabbath onely?
A25460	Why doth God put a Remember before the commandement of the sabbath?
A25460	Why is it said let us?
A25460	Why is not the change of the Sabbath in Scripture mentioned?
A25460	Why is not the change of the sabbath mentioned in Scripture?
A25460	Why is the Sabbath called Holy?
A25460	Why is the sabbath called Holy?
A25460	Why is the true Church called holy?
A25460	Why is the true and holy Church called Catholick?
A25460	Why the true Church is called holy?
A25460	Why would God suffer his dearest Saints to lie under such sad afflictions as are mentioned in Scripture?
A25460	Yet 1 Whose fault is it thou canst not read?
A25460	and King Charles of glorious memory and his Parliaments all Papists or Ignoramuses that they knew not what they did when they established this book?
A25460	and can we follow better copys?
A25460	and how shall he ask except the Scripture direct him?
A25460	and how shall he have the spirit, except he ask it?
A25460	and sometimes from the common place of their own misery as turn thee unto me and have mercy upon me, Why?
A25460	and the Church is his body: Why?
A25460	and whether the Scripture can dwell richly in those that can not read?
A25460	and why the Scriptures are called a Testament?
A25460	and why would they not tell that it was a decent holy seemly thing to hear a woman Preach?
A25460	but by the Scriptures: The whole society of men and Angells can not answer this one Question, How shal I do to be saved?
A25460	by Baptism?
A25460	cals one; and shall the Laws and customes that God himself commanded be s ● ● gh ● d?
A25460	could but one such Text be produced for dipping, how might our adversaries boast?
A25460	did they think it their duty to take it often, and is it no sin in us to neglect ● t alwaies?
A25460	either naked, or in linnen garments?
A25460	for Christ ordained none but his Disciples; could Paul therefore give that Power to another, which he never had himself?
A25460	for administring the Sacrament of the Lords Supper to women?
A25460	for preaching upon the account of gifts, or administring the Sacraments?
A25460	for spending the first day of the weak in holy exercises?
A25460	from heaven or of men?
A25460	h ● ve we not heard himself say, I and the Father are one?
A25460	he that begot him; Who begot him?
A25460	he that made the Earth: and who made the Earth?
A25460	how can he consecrate any Priest at all?
A25460	if it was death to break the Law delivered by Moses, what then to sin against the Law given by Christ?
A25460	if them, then whether Masters or servants, husbands or wives, parents or children, who can say, or dare say, that he meaned the one and not the other?
A25460	is it not a great way of?
A25460	must we do nothing but work?
A25460	nay how many Rules shall he presume to settle himself by, when this is laid aside?
A25460	non altquando castigatio necessaria?
A25460	now why can not they that are displeased with this, remove it, and give us another?
A25460	or did he require more at their hinds then at ours, or are we more indulged in our sin then they were?
A25460	or dipping in a River?
A25460	or is God more beholding to us, that he can dispense with a breach of his own Ordinance more then with them?
A25460	or what agreement had Paul in Rome with David in Ierusalem?
A25460	quid in meo agitis, non mei?
A25460	shall others that are but as shrubs, and in comparison of them, seem to be but smal pins in the temple of the Lord go without our prayers?
A25460	shall they injoy quietly their possessions which from the beginning they were endowed withal, and this be forced be go to Law for its right?
A25460	shall they rest from their labours no time?
A25460	shew when and whence you came; what make you here, since you are none of my Sons?
A25460	so can he; can they promptly and readily vary their petitions at any time sutable to the duty in hand?
A25460	this was darkly represented ● y our Saviours birth what house in a City more common then an Inn, and what place of an Inn more common then a stable?
A25460	thy unwillingness, or crosseness, or thy parents neglect or carelesseness?
A25460	to ordain Bishops and Elders?
A25460	und whether the book of Job, be a reall history?
A25460	verse 12. which was an Office peculiar to the Sons of Aaron, not to the Levites in common; but who gave Micha the power of consecration?
A25460	was she such a notorious dissembler, as under a pretence of throwing the doctrine of Rome aside, would hug the Pope the closser in her armes?
A25460	was there no religion in Q ●, Elizabeth?
A25460	what multitudes of people had Paul brought to the knowledge of the truth, more then he did?
A25460	what murders, thefts, might not be committed under the notion of a Call from God?
A25460	what need is there of it?
A25460	what will nor ambition cause men to act?
A25460	what wonders did God work to preserve it?
A25460	when did you see it?
A25460	where God threatens sin, they must not be afraid to pronounce punishment: The Lord God hath spoken, who can but prophesie?
A25460	where or in what place do we hear the story of the prodigal urged in the Epistles?
A25460	why would they not tell us that Ordination was but a toy, and was not to continue longer then themselves?
A77988	( So great) How doth it appear that the Nation of Israel is a greater Nation then other Nations are?
A77988	1. what wearinesse is there?
A77988	10 When thou comest before God, Consider that thou comest to a mercifull God: And what should this work?
A77988	18. the Lord is nigh unto all, to all that call upon him in truth; you will say what is the meaning of that?
A77988	21. there the Apostle speaking of the Heathens; he doth rebuke them; For what?
A77988	3 Thou mayest know it by this, wherein doest thou account the excellency of a duty to consist, either in thy self or others?
A77988	3 When ever thou art worshipping of God, do not satisfie thy self meerly in the duty done, but consider, do I sanctifie Gods Name in the duty?
A77988	4 Consider, If thou doest not beleeve, what a case art thou in?
A77988	5. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why?
A77988	6. know you not that a little leaven leaveneth the whole lump?
A77988	Am I worse then the Devils themselves?
A77988	And Herod it is said of him, That he heard John Baptist gladly: It seems then that it is not enough to receive it with gladnesse?
A77988	And is God a holy God?
A77988	And is it but this?
A77988	And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name?
A77988	And then faith is as the mouth; when thou commest to eat and drinke, how canst thou if thou hast not a mouth?
A77988	And then what safety is there in being neer to God, especially in these dangerous times?
A77988	And this can not be Schisme thus to do; as now is this Schisme?
A77988	And what do you do when you Worship God?
A77988	As if Moses should have said, Why do you contend for any more honour, the Lord hath separated you to bring you neer to himsef?
A77988	As if Moses should say in Gods name, Why, I must have glory from the people, and how?
A77988	Because God is an Eternal God?
A77988	Bring strange fire into Gods service, What''s that?
A77988	But Hezekiah prayed for them saying, The good Lord pardon every one, what every one?
A77988	But I have so many sins mixt with my prayers, how can I beleeve?
A77988	But had God ever forbidden it?
A77988	But hath God appointed that the great ordinance for the converting and the edifying of soules in the way to eternal life?
A77988	But if you were to die, and upon your sick and death bed if you saw the infinite ocean of eternity before you, what would you say then?
A77988	But now when we find not that coming in that we do desire, we begin to be weary of worship; and say, Why have we fasted, and thou seest it not?
A77988	But what is meant by an honest heart?
A77988	But what saith it?
A77988	But where do we find that God spake this?
A77988	But you wil say, is it possible for any creature when it comes to tender up it''s worship to God, to tender up that which is fit for a God to have?
A77988	But you will say, May not an unregenerate man Pray?
A77988	But you will say, is it not better for it to be given into every ones hand?
A77988	Can not we sit at home and read a Sermon?
A77988	Can there be too much to make thee happy?
A77988	Christ would have all his people look to the edification of their soules; and should I account that Schisme?
A77988	Dare I venture my Soul and my eternal estate upon hopes that these things are not so bad as I hear?
A77988	Did Jesus Christ come into the world to that end for to cause thee to depart more from God?
A77988	Do you get nothing else but this by hearing Sermons?
A77988	Doe not we see that men will rather favour their owne kindred then strangers, though the offence be the same?
A77988	Doest thou say, Here''s a great deal?
A77988	Fourthly, It s a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light and Darknesse?
A77988	From whence is it that thou art unfit but from the temptation of the Devil?
A77988	God he is the living God: What behaviour then doth beseeme me towards this living God?
A77988	Have you done thus when you have come to receive the Sacrament?
A77988	Hear( saith the holy Ghost there) for the time to come?
A77988	How comes it to passe that these are Apostatised thus from God?
A77988	How hath God glorified himselfe?
A77988	How is that?
A77988	How many live without God in the world, and do declare to all the world that they are not of God?
A77988	How terrible is the presence of God in his Ordinances then?
A77988	I am now going to God; for what?
A77988	I am to worship God, but how is my heart insnared and intangled in this and the other businesse?
A77988	I appeal to any gracious heart, what canst thou want of any of these, or what wouldest thou want?
A77988	I appeal to you, have you had that freedome in prayer, afterwards?
A77988	I beseech you now lay this text to your hearts do you prepare your hearts to seek God?
A77988	I beseech you observe it it is not enough that a thing is not forbidden, and what hurt is there in it?
A77988	I have read of one Martyr, that when he was to die, and the fire a kindling, saith an Officer, What will not you speak when you see the fire kindling?
A77988	I have written to you young men, you are youug, you have strong natures, and so strength of nature for God, But how comes this to passe?
A77988	I must Sanctifie Gods Name, and how can I do that, except my heart be Sanctified?
A77988	If it be appointed to nourish and increase grace, then surely there must be grace before; what nourishment can a dead child take?
A77988	If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife?
A77988	If thou prepare thine heart, and siretch out thine hand towards him: What then?
A77988	If you ask me wherein it differs?
A77988	If you do neglect duty in the morning upon any businesse, are you fitter to perform duty at night because of it?
A77988	If you had but the Invitations of the Spirit now that sometimes you have had, how happy were it for you?
A77988	In the Worship of God there be Two Questions that he will ask; First, Who required this at your hands?
A77988	Is it not a sweet thing to be in his presence?
A77988	Is not the Lord the fountain of thy life?
A77988	Is there a word presented?
A77988	Is this all?
A77988	It is a wicked thing to use curses; but it s a most wicked thing to wish evill to others in a way of prayer; yet how many doe so?
A77988	Let us draw neer( saith the Text) Who would not draw neer to God?
A77988	Mark how he speaks, But it is good for me: Why?
A77988	Mark the phrase you fasted in the fifth and seventh month, and for seventy years together, but saith the Lord, Did you at all fast unto me?
A77988	Neer him, Why, in what respects may a man be said to draw nigh to God when he Worships him?
A77988	Now concerning that I le but propound these few particulars; You will say, Must we beleeve every thing that is spoken?
A77988	Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, is it not?
A77988	Now if you ask me in what particulars doth the behaviour of the Soul consist that is very suitable to the greatnesse of God in the generall?
A77988	Now is the presence of God in the very faces of his Saints terrible to a guilty conscience?
A77988	Now what doth this call for?
A77988	Now when is there a time for the acting of our graces upon God so as when we come to worship God?
A77988	Now you will say, How doth God appear, that he doth not accept of them?
A77988	Now you will say, How should a beleever Sanctifie the Justice of God?
A77988	Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth?
A77988	Oh now the good word of the Gospel how should we prize it, and keep it in our hearts?
A77988	One would have thought that these Preists offering Incense to the true God, what hurt was there in taking other Fire?
A77988	Or was the holinesse of the people of Israel such as God required them, that they must eate nothing that was torne by beasts?
A77988	Secondly suppose we do not find our hearts prepared as we do desire; whither it were better to leave off the duty then performe it?
A77988	Suppose it be one of your own family, will not you be ready to excuse them?
A77988	That is, That you should come to Worship him, is this a small thing to you?
A77988	That saith, Who shall ascend into heaven to know the mind of God concerning me?
A77988	The Cup of blessing which we blesse, is it not the Communion of the bloud of Christ?
A77988	The Cup of blessing which wee blesse, is it not the Communion of the blood of Christ?
A77988	The Lord hath set apart him that is godly for himself: Thou art separated from the world, to what end?
A77988	The Lord is 〈 ◊ 〉 out of his holy places: When we have to deal with God, who can stand before this holy God?
A77988	The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him?
A77988	The bread which we break, is it not the Communion of the body of Christ?
A77988	The first is, whither we ought at all times to set apart some time for preparation to every duty of Gods Worship?
A77988	The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him?
A77988	Their parts act much before others, but what is there between God and their own Souls?
A77988	Then what suitable behaviour doth become me?
A77988	There were three thousand in one day that did gladly receive the word; What an auditory had Peter at this time?
A77988	They were carefull to offer their fattest beasts in their peace offerings, and will not God regard them?
A77988	Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the judgement of God?
A77988	This day if you should hear a voice out of the clouds from heaven speaking to you, would you not then listen?
A77988	This you will say was spoken to the Priests?
A77988	Thou rejectest the word, doest thou?
A77988	To examine our selves of what?
A77988	We know how it was with Adam, when God appeared in the garden and called to him, he ran to hide himself; Why?
A77988	Were they not struck with such fear that they thought they should die?
A77988	What Nation is there so great as you are?
A77988	What did Mary choose?
A77988	What do they come and draw neer me with their lips and their hearts are far from me, and do they worship me in a formall way?
A77988	What doth a Father more delight in then to have his Children about him?
A77988	What if I were now going to receive the sentence of my eternall doome; would I not then beleeve these things?
A77988	What if wee doe not sanctifie Gods name in this duty?
A77988	What is it then?
A77988	What should a Child love most but to be in the presence of his Father?
A77988	What then is the holinesse of the infinite God?
A77988	What was their Sinne?
A77988	What would make you to attend to any thing?
A77988	What''s the reason why heaven is said to be the presence of God, and why those that are in heaven are said to live with God?
A77988	What''s the reason why we wander so as we do?
A77988	When every toye, every feather, every light matter cals them off; Is this to Sanctifie Gods Name?
A77988	When thou comest to perform holy duties thou art troubled, will the Lord have regard to such a duty as this is?
A77988	Whether it be from the generall Bounty and Patience of God, or from the speciall ● oue of God in Jesus Christ?
A77988	Who shall go down into the deep?
A77988	Who shall go down to Hell to know there, whether that place be prepared for him or not?
A77988	Why canst thou make good the former and appeal to God that indeed it was thy care to make preparation?
A77988	Why is not God in every place?
A77988	Why, did they not fear the Lord?
A77988	Why?
A77988	Why?
A77988	Why?
A77988	Would I not then think what I hear out of the word to be true?
A77988	Would you know whither you have received the Spirit of adoption yea or no?
A77988	Yes; what then?
A77988	You may ask me this Question, How may I know that I am acted by self ends in holy duties?
A77988	You say that you would fain withstand and not be overcome with temptations?
A77988	You will say if a man have businesse in the world how can this be?
A77988	You will say, Are we bound to spend sometime every time we go to prayer before hand, or every time we come to the Word?
A77988	You will say, Can any thing that is good come from the Devil?
A77988	You will say, God forbid: Have not I prayed, and heard the word much, and received the Communion often, and yet have I never honoured God?
A77988	You will say, God is an Infinite Glorious God?
A77988	You will say, Here is a great deal of doe in serving of God, how much is here that we must do?
A77988	You will say, If God understand a mans heart, what need he come and confesse?
A77988	You will say, Must we plow up our hearts before we come to hear?
A77988	You will say, Why may not any time be said to be holy that I spend in holy duties?
A77988	You will say, must it be received in a communion of Saints?
A77988	You will say, shall we be the worse for one wicked mans coming?
A77988	and drunkennesse?
A77988	and other wickednesse afterwards?
A77988	and then mark how it is doubled, To me?
A77988	but then may a poor Soul say, how shall I be able to stand before this God that is so glorious?
A77988	canst thou say this in the uprightnesse of thy heart?
A77988	doe not wee finde in Scripture that the Church had alwayes wicked men among them?
A77988	even unto me?
A77988	even unto me?
A77988	for I am a great King saith the Lord, and therefore cursed is he that doth not offer a Sacrifice suitable to my Greatnesse?
A77988	hath hee body and bloud and humane nature upon him?
A77988	have you actually renewed your Covenant with God?
A77988	how?
A77988	is not Gods name prophaned here?
A77988	is not this honour enough?
A77988	it was from hence, because he was so nigh to God: would you have your faces to shine in a holy conversation before men?
A77988	it was the speech of Cain; if thou beest of the same body, you are to have a care of your Brother; doe not yee judge those that are within?
A77988	oh how hath God honoured humane nature?
A77988	shall I give any occasion that this word of the Lord should be spoken ill of by reason of me?
A77988	sometimes there are some things spoken that we can not tell how to beleeve?
A77988	that is, the Heathens, and those that were in no communion with them, I have nothing to do to judge them; but doe not yee judge them that are within?
A77988	that you abuse your body with uncleannesse?
A77988	the bread which wee break, is it not the Communion of the body of Christ?
A77988	they have built a glorious Temple to God, but what do I regard that saith God?
A77988	we are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the prophet; Why before the prophet?
A77988	were the word true yea or no?
A77988	what friends would you make to take him off from punishment?
A77988	what if wicked men doe come there?
A77988	what''s the reason then that you sinne so much with your bodies?
A77988	when the Lord in the preaching of his word did reveale Jesus Christ to thy soule, what didst thou then oh soule?
A77988	when you go to prayer can you say that you take paines in preparing your hearts for it?
A77988	where doe wee find that ever God had forbidden them to offer strange Fire, or appointed that they should offer onely one kind of fire?
A77988	whether he will accept of me, and of that obedience and worship that I tender up to him?
A77988	will not this hinder the spiritualnesse of my heart in Communion with God in prayer, when I come home at night?
A77988	will that hinder us from sanctifying Gods name in partaking of the Sacrament with them?
A77988	would you give beleif unto the suggestions of the Devill then?
A77988	you that have taken the body of Christ, have you given up your body to Christ?
A20802	A. Leprous persons were excepted amongst the Iewes, and why not then the plaguie persons in our dayes?
A20802	A. Sinne, as well Originall as actuall: for why doth man suffer but for sinne?
A20802	And what if their bodies bee slaine?
A20802	Are the temporall punishments of sinne inflicted vpon mankind, curses, satisfactions to Gods iustice, and the forerunners of euerlasting damnation?
A20802	But Adams sinne was proper to his owne person, how then could it be imputed to his posterity?
A20802	But I am hardhearted, and the word of God little or nothing moueth me; what course shall I take to soften& mollifie my heart?
A20802	But I feele my selfe cold, dull, and drousie in my praiers: how then can I haue any true sanctification?
A20802	But J am dull in conceiuing the meaning and vse of Gods word preached, how then can I bee a right hearer?
A20802	But how doe parents conuey, transfuse, and deriue corruption into all their children?
A20802	But what are these temporall plagues, and punishments to the beleeuing and regenerate?
A20802	But what if a Christian long sleep and continue in a knowne sinne, how then can hee any way assure himselfe of the truth of his sanctification?
A20802	But what if in a lawfull war and in a good quarrell, we now and then bee foiled and ouerthrowne, how shall wee comfort our selues?
A20802	But what if our sicknesse and disease be of long durance, or of many yeeres continuance, how then shall wee stay and comfort our selues?
A20802	But what is it to Gods childre ● that beleeue and are regenerate?
A20802	But why are not all tainted and infected that liue amongst the visited parties and persons?
A20802	But why doth God punish sometimes with visible and manifest punishment, some euill doers, and not all?
A20802	But why doth God suffer sinne to dwell and remaine in the most holy and regenerate men that liue in the earth?
A20802	By what arguments and reasons shall such a man quiet and comfort his conscience?
A20802	By what meanes shall hee attaine thereunto?
A20802	By what speciall considerations are we to arme and hearten our selues against persecutions?
A20802	CAn that man haue any dram or scruple of sauing grace, that falleth eftsoones into one and the same sinne?
A20802	Can they( possibly) haue any true sanctification that are often assaulted& encountred with many vile, horrible,& abhominable thoughts?
A20802	Did not God forsake our first Parents before their fall?
A20802	FRom what euils doth death free Gods children?
A20802	Fifthly, children are thy riches, and how canst thou be poore amongst thy riches and part of thy happinesse?
A20802	First, no man is innocent before God, for there is no man that sinneth not; if God straitely marke mans) iniquity, who shall stand?
A20802	First, the body did sinne last, and therefore is glorified last, for this standeth with the proportion of iustice?
A20802	For what ends doth God suffer his children to bee persecuted?
A20802	For what ends?
A20802	For what speciall ends doth God exercise his children with the Crosse?
A20802	For wherein should so noble a Lady in her young and flourishing yeares, more labour to excell, then to bee a conqueresse ouer sinne and satan?
A20802	Fourthly, if they can endure raine and smoak in their houses, why not then their wiues?
A20802	From what speciall causes doth distresse and anguish of minde arise?
A20802	HOw are Persecutions to be diuided?
A20802	HOw are crosses to be diuided and distinguished?
A20802	HOw are good women to comfort themselues when they are matched with euill husbands?
A20802	HOw came man, that was originally, and by his first creation, so honourable, holy and happy, to be so sinnefull, vile, and miserable?
A20802	HOw shal they comfort and behaue themselus that are crossed with hard and shrewd mothers in law?
A20802	HOw shall a Christian man comfort and resolue himselfe, that hath( by death) parted with a vertuous and kind wife?
A20802	HOw shall they that in bargaines, coine, couenants, promises, are gulled, coosened, and ouerwraught, comfort themselues?
A20802	How and wherein shal they comfort themselues that are despoiled of their worldly goods?
A20802	How are or ought wee to comfort our selues when wee are violently by the enemie despoiled of all our goods?
A20802	How are these thoughts to bee sorted and distinguished?
A20802	How are they to be distinguished?
A20802	How are they to bee comforted, that tremble at and are sore afraid at the remembrance of the last iudgement?
A20802	How are we to arme and comfort our selues against this kind of death?
A20802	How are we to be defended and strengthned against the feare of it?
A20802	How are we to carry our selues when wee are misregarded and contemned?
A20802	How are we to demeane and behaue our selues when wicked men maligne and hate vs?
A20802	How are wee to comfort our selues against slander?
A20802	How can it stand with Gods iustice so to impute Adams sinne and fall to all his posterity, that they must be punished and smart for it?
A20802	How could the eating of an apple( though neuer so much forbidden) deserue so great misery and punishment?
A20802	How did God leaue& forsake thē?
A20802	How doth melancholly breed and nourish distresse of mind and conscience?
A20802	How doth this come to passe?
A20802	How is Originall sin to be distinguished from Actuall transgression?
A20802	How is melancholy to be cured?
A20802	How is our faith to be expressed?
A20802	How is this duty to bee performed?
A20802	How may a man be certified that he is in the couenant of grace?
A20802	How much a Christian quiet and pacifie himselfe that is weary of this present life, by reason of many crosses, toils, troubles, and discontentments?
A20802	How must subiects and people behaue themselues that are il entreated,& much oppressed by euill rulers and Magistrates?
A20802	How must the people and subiects behaue themselues?
A20802	How must they arme and comfort themselues that are forsaken, beguiled, abused, and betrayed by their( reputed) friends?
A20802	How shall Gods children arme& comfort themselues against the long life and tyranny of wicked rulers?
A20802	How shall a Christian arme and strengthen himselfe against it?
A20802	How shall a Christian in pouerty, and in want of outward necessary things, resolue and comfort himselfe?
A20802	How shall a man comfort himselfe that liueth amongst euill, vnquiet, and irreligious neighbours, or what duties must he execute and performe?
A20802	How shall a man comfort himselfe whose wife is barren, and how shall likewise the woman quiet her selfe?
A20802	How shall good Christians arme themselues against, and preserue themselues from the gangrene, poison, and pestilence of false and damnable Doctrine?
A20802	How shall good parents comfort themselues that are troubled and crossed with euill and disobedient children?
A20802	How shall the godly cleare Gods iustice when they see the most villanous and mischieuous men, long to escape vnpunished in this world?
A20802	How shall the godly either preuent or( at least) arme themselues against this offence by the wicked, taken, and not by the godly giuen?
A20802	How shall the seruants of God comfort themselues against ciuill warre?
A20802	How shall vertuous children comfort themselues that are crossed with vnkind, euill, and irreligious parents?
A20802	How shall we comfort our selues against the lothsome deformity of the body?
A20802	How shall we comfort our selues when death hath depriued vs of very good benefactors, friends, fauorites?
A20802	How shall we comfort them ▪ that are heauy hearted and afflicted, because they are borne downe and oppressed in their lawfull suite?
A20802	How shall we learne to die daily?
A20802	How shall weake Christians arme and resolue themselues against a generall declination and apostasie from the Gospel of Christ?
A20802	How shall weake Christians bee strengthned that are scandalized, and are ready to be peruerted, either by ignorant, idle, or else by euill Ministers?
A20802	How shall wee arme and resolue our selues against the feare of perishing by the enemies sword, or any such kind of violent death?
A20802	How shall wee behaue our selues when wee are thus belyed ▪ and slaundered?
A20802	How shall, or must Gods children arme themselues against this offence?
A20802	IS the plague and pestilence of our time, contagious& infections?
A20802	In what regards then is death not to be feared?
A20802	In what respects is it to be feared?
A20802	In what respects may it be desired?
A20802	Is death to bee feared or not?
A20802	Is it lawfull for a Christian to pray against sudden death?
A20802	Is it lawfull for any man to flee the infection?
A20802	Is it necessary and good( in some regards) not to feare death?
A20802	Is it not a curse to a religious man to die childlesse and without issue?
A20802	Is it not lawfull for the godly to vse all lawfull meanes of preseruing their liues in persecution?
A20802	Is not the Church of God at any time or in any age wholy rooted out and subuerted by the enraged violence of persecutors?
A20802	Is persecution gainefull,& commodious to Gods children?
A20802	Is preparation against death necessarie?
A20802	Is sinne deriued from the parents to the children?
A20802	Is then no child of God exempted and freed from the Crosse?
A20802	Lastly, the ordinary meanes of expelling Satan, namely praier and fasting remaine, and why not possession?
A20802	May we lawfully hate them that hate vs?
A20802	May we not fitly number amongst the euils of sicknesse, the paines of women in trauile, and the inconueniences of old age?
A20802	Now( to handle euery member of the diuision in his right place and order) is sudden death, simply euill, and a curse?
A20802	OF how many sorts are these particular euils?
A20802	Of how many kinds and sorts is it?
A20802	Q By what names and epithetes is it called in the scriptures?
A20802	Q How is distresse and griefe of mind to be distinguished from melancholy?
A20802	Q How shall good husbands comfort themselues, when they are maried to euill and vnquiet wiues?
A20802	Q How shall we arm and strengthen our selues against offences, which wicked men vniustly conceiue against vs?
A20802	Q Is it necessary?
A20802	Q What are some of the principall( and so reputed) euils?
A20802	Q What are we further to consider in prosecuting this argument of death?
A20802	Q What comforts are to be applied to them that are disquieted with fearefull dreames?
A20802	Q What duties must we performe in the time of warre and hostility?
A20802	Q What is a right dispotion in death?
A20802	Q What is it to die in faith?
A20802	Q What is it to surrender our soules into Gods hands?
A20802	Q What is the cause of Actuall sin?
A20802	Q What practises are good for our helpe and furtherance herein?
A20802	Q What vse are we to make hereof?
A20802	Q What vse are we to make hereof?
A20802	Q What vse are wee to make of pouerty?
A20802	Q What vse is to be made hereof?
A20802	Q What vse must a man make of his deafnesse?
A20802	Q What vses are we to make hereof?
A20802	Q Whereat( in regard of the godly) doe the wicked take an offence?
A20802	Q Wherein doth this preparation consist?
A20802	Q Whether that Gods children can be annoied, or hurt by the practises of witches and enchanters?
A20802	Q Whether that a Christian may lawfully desire life?
A20802	Q Why doth Satan by his instrume ● ts, endeuor rather to annoy Gods children then those that are wicked?
A20802	Q ▪ What comfortable meditations and directions can you bring forth for a Christian wife, that hath lost a good and a godly husband?
A20802	Q. Alas, we want friends, kinsfolks, and good neighbours, to relieue, direct and comfort vs; what instructions can you yeeld vs?
A20802	Q. Doth it any way aggrauate and increase originall sinne?
A20802	Q. Doth originall sinne, or concupiscence remaine in the regenerate?
A20802	Q. Jf all these duties be performed in good conscience, what good wil come thereof?
A20802	Q. Jnto how many kinds is sinne diuided and distinguished?
A20802	Q. Js it peculiar to Gods children thus to bee sometimes perplexed with doubting of Gods fauor, and their owne saluation?
A20802	Q. Whence floweth or proceedeth it?
A20802	Secondly, Salomon in his time saw a righteous man perish in his iustice; and why may not the like happen in our declining dayes?
A20802	Secondly, they are loosed from the bonds of sinne and this earthly misery, and how can this be out of time?
A20802	Then the Crosse is good and profitable for Gods children, is it not?
A20802	Thirdly, in whom doe might and meekenesse, honour and humility, greatnesse and gratiousnes, more happily concur, then in your Honours?
A20802	VVhat a scandall is?
A20802	WHat are the extraordinarie euils vnto which the bodies of men are subiect and liable?
A20802	WHat are the offences that Gods children( in their ignorance or weakenesse) many times take and conceiue?
A20802	WHat are those crosses, troubles and afflictions, that properly and peculiarly concerne Gods Saints and seruants?
A20802	WHat course must a Christian take to relieue and ease himselfe, that findeth and ● eeleth many imperfections in his praiers?
A20802	WHat cōfortable theoreme ● doth Gods word afford vs against wrong, iniury, and oppression?
A20802	WHat followeth sinne?
A20802	WHat is a scandall, or an offence taken?
A20802	WHat is death?
A20802	WHat is famine?
A20802	WHat is persecution?
A20802	WHat is sicknesse?
A20802	WHat is the Crosse?
A20802	WHat signifieth this word scandall or offence?
A20802	WHether it be incident to any of Gods children to doubt of his loue and fauour?
A20802	What are the Positiue benefites 〈 ◊ 〉 death, or the good things wherewith 〈 ◊ 〉 doth possesse vs?
A20802	What are the causes of an offence taken?
A20802	What are the causes of originall sinne?
A20802	What are the inward crosses?
A20802	What are the kinds of it?
A20802	What are the maine parts of originall corruption?
A20802	What are the ordinary euils?
A20802	What are the outward causes of it?
A20802	What are the outward causes or occasions of Actuall sinne?
A20802	What are the outward meanes, causes and instruments of dearth and famine?
A20802	What are the particular sinnes which moue the Lord to send dearth& famine?
A20802	What are the parts of it?
A20802	What are the persecutions in action and in deed?
A20802	What are the persecutions of the affections?
A20802	What are the persecutions of the tongue?
A20802	What are the principall and vsuall effects of distresse of soule and conscience?
A20802	What are the principall meanes to suppresse these( or the like) doubtings?
A20802	What are the properties and effects of this taste and ioy?
A20802	What are they to be compared vnto that die vnwillingly?
A20802	What are those euils and defects that are in and about the body?
A20802	What are those inward temptations and distresses that arise from within the minds of Gods children?
A20802	What benefit shall a man haue who dieth in true faith?
A20802	What comfort against hatred and malice?
A20802	What comforts against discontentment conceiued by reason of good seruice towards Church and common- wealth, neither respected, nor rewarded?
A20802	What comforts against lamenesse?
A20802	What comforts against violent nakednesse caused by flight, or the enemies vnmercifulnesse?
A20802	What comforts against whippings?
A20802	What comforts and preseruatiues are there against the scandall of false and vniust excommunication?
A20802	What comforts and remedies are there against this sadnes and heauinesse?
A20802	What comforts are fit& seasonable against the death of deere brethren and sisters?
A20802	What comforts are fitte for good Masters that are crossed, by euill, and vnfaithfull seruants?
A20802	What comforts are proper to old age that is religious?
A20802	What comforts are there against basenesse and meannesse of parentage?
A20802	What comforts are to be ministred vnto them that in iust and law ● ull suites receiue many foiles and repulses?
A20802	What comforts are to bee imparted to Gods Children that suffer contempt?
A20802	What counsell and comfort is fit for them that are decayed or vndone by rash suertiship?
A20802	What course are wee to take that we may procure rest and sleepe?
A20802	What course must a Christian take that hee may bee eased and disburdened of his doubting?
A20802	What course must wee take for our helpe and redresse herein?
A20802	What course shall we take for our helpe and redresse herein?
A20802	What duties are such princes and rulers to performe?
A20802	What duties are the friends of the possesed, and his neighbours, and those that attend vpon him, to performe vnto him?
A20802	What duties are the possessed to performe?
A20802	What duties are the visited persons to performe?
A20802	What duties are the wronged and oppressed to performe?
A20802	What duties are there in such ● distresse to be practised?
A20802	What duties are they to performe?
A20802	What duties are they to performe?
A20802	What duties are we then to performe?
A20802	What duties are we to performe to persons afflicted and persecuted?
A20802	What duties are we to performe vnder the Crosse?
A20802	What duties are wee to performe in persecution?
A20802	What duties are wee to performe in this distresse?
A20802	What duties are wee to performe in time of ciuill warre?
A20802	What duties are wee to performe to preuent an apostasie in our selues?
A20802	What duties are wee to practise herein?
A20802	What duties is an old man to performe, and put in practise?
A20802	What duties is he to perform towards God?
A20802	What duties is he to performe to his wife, children, family?
A20802	What duties is hee bound to performe towards himselfe?
A20802	What duties must a Christian practise in his banishment?
A20802	What duties must the sicke man performe in generall?
A20802	What duties must we performe in such an extremity?
A20802	What duties must we performe to our afflicted brethren?
A20802	What duties must wee in such an Apostasie performe( for our preseruation) and the cure of others?
A20802	What duties must wee performe herein?
A20802	What duties must wee performe towards God?
A20802	What generall comforts and directions are there against possession?
A20802	What generall comforts are there against death?
A20802	What good inducements and perswasions are there to moue vs to constancy in persecution?
A20802	What heauenly nepenthes or doctrine haue you against the Crosse?
A20802	What if they arise from within vs, what must we doe for the remouing and reformation of them?
A20802	What instruction gather you hence?
A20802	What is Enuie?
A20802	What is Originall sinne?
A20802	What is a scandall giuen?
A20802	What is a second,( though an accidentall and occasionall) cause that causeth and encreaseth distresse of mind?
A20802	What is desperation?
A20802	What is distresse of mind?
A20802	What is it in it owne nature?
A20802	What is it to die in obedience?
A20802	What is it?
A20802	What is melancholy?
A20802	What is possession?
A20802	What is required that a man may die well and blessedly?
A20802	What is sinne?
A20802	What is the actuall sinne?
A20802	What is the attractiue, deseruing, or procuring cause of sicknes?
A20802	What is the deseruing and procuring cause of dearth and famine?
A20802	What is the duty of them that abide at home?
A20802	What is the duty of them that flee?
A20802	What is the fourth offence that the wicked ones& enemies take against the godly?
A20802	What is the guilt of their sinne?
A20802	What is the inward cause of it?
A20802	What is the procuring cause of it?
A20802	What is the quintessence of these conclusions?
A20802	What is the quintessence or speciall vse of all these propositions and conclusions?
A20802	What is the second pretended offence, at which the wicked stumble and fall?
A20802	What is withcraft?
A20802	What meanes and remedies are there to preuent and cure the practises of witchcraft?
A20802	What meditations are good for our restitution, and for the regaining of Gods fauour once felt and enioied?
A20802	What meditations are meete for to comfort Gods children in the time of a generall infection by the plague or pestilence?
A20802	What motiues haue we vnto patience?
A20802	What must wee principally meditate vpon?
A20802	What practise is necessary for our helpe and recouery?
A20802	What practises are herein necessarie?
A20802	What practises are necessary in such a case?
A20802	What practises are necessary to preuent fearfull dreames?
A20802	What restauratiues are there for a mans recouery?
A20802	What seruices oweth the sickeman to his neighbour, and what duties is he to performe towards him?
A20802	What shal we iudge of them that haue experience of no Crosses, neither inward nor outward?
A20802	What shall wee iudge of Gods children that doe perish by the enemies sword, and( by consequence) are this way cruelly and suddenly massacred?
A20802	What spirituall and speciall comforts doth Gods word afford vs against sickenesse, diseases, paines?
A20802	What spirituall meditations are necessary to comfort our soules in time of dearth and famine?
A20802	What things must he consider& weigh?
A20802	What vse and application is to be made of this point?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make hereof?
A20802	What vse are we to make of Gods proceedings herein?
A20802	What vse are we to make of Originall sinne?
A20802	What vse are we to make of scandals giuen?
A20802	What vse are we to make of this point?
A20802	What vse are we to make of vntimely death, either in regard of others, or else in respect of our selues?
A20802	What vse are wee to make hereof?
A20802	What vse are wee to make hereof?
A20802	What vse are wee to make hereof?
A20802	What vse are wee to make hereof?
A20802	What vse are wee to make hereof?
A20802	What vse are wee to make of this deriuatiue pollution?
A20802	What vse is to be made heereof?
A20802	What vse is to be made hereof?
A20802	What vse is to be made hereof?
A20802	What vse is to be made hereof?
A20802	What vse is to be made hereof?
A20802	What vse is to be made of all these propositions?
A20802	What vse is to bee made hereof?
A20802	What vse is to bee made hereof?
A20802	What vse( in a word) are we to make hereof?
A20802	What vse( in a word) is to be made hereof?
A20802	What vses are we to make hereof?
A20802	What vses are we to make of these affirmatiue or positiue benefites?
A20802	What was Adams fall?
A20802	What was the formall or inward cause of the fall of Adam?
A20802	What was the matter or obiect of Adams sinne?
A20802	When God delaieth and deferreth to grant our praiers, what duties then behoueth it vs to performe?
A20802	Whether is there any possession in th ● se daies or no?
A20802	Whether may a man in this mortality haue a true taste of euerlasting life?
A20802	Whether that Gods children may be at any time, or are in these daies possessed by euill spirits?
A20802	Which are those publicke euils to which good men and euill are indifferently subiect?
A20802	Who are Gods instruments herein?
A20802	Who are principall outward meanes to encrease dearth and famine?
A20802	Who are the persons that vniustly conceiue an offence?
A20802	Who is the author of it?
A20802	Who is the author, or committe ● of sinne?
A20802	Who is the inflicter of it?
A20802	Who is the sender or imposer of it?
A20802	Who is the subiect( or continent) of sinne?
A20802	Who was the instrumentall cause of Adams fall?
A20802	Why did God permit their fall?
A20802	Why doe holy and regenera ● ● men die, seeing that their sins are forgiuen them?
A20802	Why doth God in the punishment and persecution of his children, vse the ministerie of wicked men?
A20802	Why doth God permit it?
A20802	Why doth God send and inflict it?
A20802	Why doth God so sharpely censure, and so roughly handle his iust and innocent children?
A20802	Why doth God sometimes in one Country, or other, cut downe and destroy so many thousands of men, by the sword of plague and pestilence?
A20802	Why doth God suffer his children thus to be tormented?
A20802	Why doth God suffer so many of his best beloued Saints and seruants to be massacred and murdered by the enemies sword?
A20802	Why doth God suffer the faith of his children to labor of so many doubts, wants, and imperfections?
A20802	Why doth God this way sundrie times trie and chastice his owne children who doe not sinne contemptuously, o ● with an high hand as wicked men doe?
A20802	Why is it put in the first place?
A20802	Why must hee performe these duties towards God?
A20802	Why will God haue originall concupiscence to dwel and remaine in those that are iustified and sanctified?
A20802	With what comfortable perswasions shall wee solace, and support our selues in time of warre?
A20802	With what comforts and perswasions shall Gods children arme and furnish themselues against this temptation?
A20802	Yes, why not?
A20802	Yes: why not?
A20802	and how then can we possibly perish?
A20802	and if the righteous bee scarsely saued, where shall the vngodly and sinner appeare?
A20802	and what course shall we take?
A20802	and will he count these his gaines, gettings, winnings and aduantages?
A20802	how much more will the diuine Maiesty refuse that his actions and counsels should bee called into question?
A20802	or how are wee to demeane our selues in it?
A20802	was not Achitophel perfidious and treacherous to Dauid, Ioab to Abner,& Amasa, yea and Iudas to our Lord and Sauiour?
A51294	A Cure, Philopolis?
A51294	A fine thing to play with, Hylobares; what then?
A51294	A goodly sight: but what of all this?
A51294	Again, Cuphophron, is the Soul united to the Body by its Essence, or by some essential Attribute of the Soul?
A51294	And I pray you how much better is this then the Pagans sacrificing of men to Diana Taurica?
A51294	And are not all things Toies and Fools- baubles and the pleasures of Children or Beasts, excepting what is truly Moral and Intellectual?
A51294	And as for Beeves and Sheep, the more ordinary food of Man, how often is the Countrey- man at a loss for Grass and Fodder for them?
A51294	And by what Arguments, I beseech you, does he pretend to inferr so impious a Conclusion?
A51294	And do not you, Hylobares, hold the Soul of man to be an Incorporeal indiscerpible Substance, a Spirit?
A51294	And have you not as distinct a Notion of every one of these Attributes as of the other?
A51294	And how do you know, Hylobares, but that other would be so likewise?
A51294	And if the Philosophers themselves be such fools, what are the Plebeians?
A51294	And if the one be Gold, I pray you what is the other?
A51294	And indeed where do they not rule them?
A51294	And that in one instant of time they can fly from one Pole of the world to the other?
A51294	And that the Spirit of man, which we usually call his Soul, is wholly, without flitting, in his Toe, and wholly in his Head, at once?
A51294	And what is the gaudiness of Fools Coats but the gallantry of these Wits, though not altogether so authentickly in fashion?
A51294	And what so good wisedome, as to contrive things for the highest enjoyment of all?
A51294	And what think you of Land and Sea, whenas all might have been a Quagmire?
A51294	And who knows but a very lucky one?
A51294	And who knows but he that is born a natural Fool, if he had had natural Wit, would have become an arrant Knave?
A51294	And why do men rule the women, but upon account of more Strength or more Wisedome?
A51294	And why not the Sea too, Bathynous?
A51294	And why not, Cuphophron?
A51294	And will History acquit the civilized World of this piece of Barbarity, Euistor?
A51294	And, lastly, what is Lust, but Self- love seeking its own high delight and satisfaction in the use of Venery?
A51294	Answer, Cuphophron: why do you gape and stare, and scratch your head where it itches not?
A51294	Are then the Opinions of God''s being no- where and of his being every- where alike conducive to Vertue and Piety?
A51294	Are there any more Scruples behinde touching Divine Providence, Hylobares?
A51294	Are these the same Arguments, Hylobares, that you intended to invade me withall?
A51294	Are you not throughly satisfied hitherto, Hylobares?
A51294	Besides, why is this to be charged upon Providence, that there are so few?
A51294	But I ask you, does not the Rational Soul by the power of its Will move the Body?
A51294	But I pray do you tell me, Cuphrophron, what is Rest?
A51294	But I pray you tell me, Philotheus, did any of the old Fathers of the Church dream any such Dream as this?
A51294	But I pray you, Cuphophron, who is that Hylobares?
A51294	But admit the necessity of dying, what necessity or conveniency of the frequentness of Diseases?
A51294	But are you sure, Hylobares, that this were the most perfect way that Nature could pitch upon?
A51294	But can not you also think of two things at once, O Cuphophron?
A51294	But did I not preadvertise you, that no humane Authority has any right of being believed when they propound Contradictions?
A51294	But did you not observe, Hylobares, how I removed Sympathy from the Capacity of Matter?
A51294	But do Thunderbolts conduce any thing to that, Philotheus?
A51294	But dost thou think thus to drown our sense of solid Reason by the rapid stream or torrent of thy turgid Eloquence?
A51294	But have you no other Argument for it, Hylobares?
A51294	But how can that which is immovable, O Sophron, be the Genus of those things that are movable?
A51294	But how do you know, Hylobares, that there is such an infinite number of Earths?
A51294	But how does this Truth consort with his Goodness, whenas it declares to us that the World has continued but about these six thousand years?
A51294	But how shall we be so well assured of the Existence of a Spirit, while the comprehension of its Nature is taken for desperate?
A51294	But how shall we redeem our Imagination from this Captivity into such sordid conceits?
A51294	But if he doe not thus, it is a sign his heart is not clean, and therefore why should he grumble that he is punished?
A51294	But if it imply no Contradiction, what hinders but we may attribute it to him?
A51294	But if there be one Congeries of Divine Atomes that keep together, in which of those infinite numbers of Vortices is it seated, or amongst which?
A51294	But in that he has made it much larger and sooner, to what leading Attribute in God is that to be imputed, O Sophron?
A51294	But in the mean time why might not Man have been made a pure Intelligence at first?
A51294	But is it found Finite, Philotheus?
A51294	But is it not very ridiculous in the Virginians, to cut away half of their upper and lower Beards, and leave the other half behind?
A51294	But is not the actual describing of a Figure in a mere possible Extensum like sense to the writing of an actual Epistle in a possible sheet of Paper?
A51294	But is not this still a great disparagement to the Bride?
A51294	But is there not something in the following Verses about Childrens Rattles?
A51294	But is there nothing observable touching their Opinions of the other State, in order to which they may undergo these Hardships?
A51294	But it seems necessary to attribute it to him: else how can he manage the affairs of the World?
A51294	But suppose they be Atheists, how many thousands are there of such kinde of Cattel in the most civilized parts of Europe?
A51294	But the painting of their Skins with Serpents and ugly Beasts, as the Virginians are said to doe, how vilely must that needs look?
A51294	But to whom were they sacrificed, Cuphophron?
A51294	But well, what of all this, Philotheus?
A51294	But what are the Quere''s you would propose touching the Kingdome of God, O Philopolis?
A51294	But what does this Arrow aim at?
A51294	But what have you to gratifie the Ear, Cuphophron?
A51294	But what is that to me, if I do not?
A51294	But what is there to gratifie the Touch, Cuphophron?
A51294	But what is this Story of a Bull to that of the Cow the Brammans speak of?
A51294	But what makes you attribute Disunity to Matter rather then firm Union of parts, especially you attributing Self- inactivity thereto?
A51294	But what more then ordinary mischief came to the Inhabitants?
A51294	But what needs any such supposition, O Sophron?
A51294	But what shall we think of the Tartars and Maldives cutting off all their Hair of the upper Lip?
A51294	But what shall we think of those Barbarians in whom there never was any thing of the Divine Life, nor any moral possibility of acquiring it?
A51294	But what then, Hylobares?
A51294	But what think you of the Priest of Calecut, Cuphophron?
A51294	But what think you of the whole Body, Hylobares?
A51294	But what use, could you make of the Silver Key, when that Divine Personage explained nothing of it to you?
A51294	But when a Phancy is once engrafted in the Minde, how shall one get it out?
A51294	But where find you any such examples in the West- Indies, Euistor?
A51294	But where is then the Soul?
A51294	But who knows but that there may be some usefulness of it, as in the Amazons cutting off their right Breasts, the better to draw their Bow and Arrow?
A51294	But whose description of a Spirit is this, Hylobares?
A51294	But why do you then attribute such a Prescience to God as is involved in such dangerous Inconveniences?
A51294	But why do you think so, Hylobares?
A51294	But why of folly?
A51294	But why take you this to be the lesser Difficulty, Philotheus?
A51294	But ▪ what instances have you of the over- severe method, Euistor?
A51294	But, I pray you, where did he receive these Keys, Philotheus?
A51294	Can any Religion be more horrid or blasphemous then this?
A51294	Can any ● hing ● eem more barbarous then this?
A51294	Can there be any thing possibly parallel to this, Cuphophron, amongst our Civilized Europaeans?
A51294	Can you be surrounded by all this, and yet be no- where?
A51294	Can you then miss of the true Notion of a Spirit?
A51294	Cuphophron''s: how will you rescue me, Hylobares?
A51294	Did not I tell you so, Philopolis?
A51294	Did not I tell you so, Philotheus?
A51294	Did not he begin thus, O Sophron?
A51294	Did you not say even now, that what- ever has no Extension or Amplitude is nothing?
A51294	Do not you observe, Euistor, how studiously Hylobares has play''d the Piper all this time?
A51294	Do they talk or discourse with one another?
A51294	Do you not hear the pleasant Notes of the Birds both in the Garden and on the Bowre?
A51294	Do you not see, Sophron, that you are worse s ● ar''d then hurt?
A51294	Do you not yet see, Hylobares, how weak an Assertion that of Des- Carte ● is, That Extension and Matter are reciprocall?
A51294	Do you or any else either here or under the Line at mid- day or mid- night feel any such mighty Pressure as this Hypothesis inferrs?
A51294	Does not that Line from the top of the Axis to the Peripherie of the Basis necessarily describe a Conicum in one Circumvolution?
A51294	Does not this occurr often enough in History, Euistor?
A51294	Does not this, O Sophron, subvert utterly all the belief of Providence in the world?
A51294	Else how could any creatures live in the Air or Water?
A51294	Every man can doe that that can compare two things or two Idea''s one with the other: For if he do not think of them at once, how can he compare them?
A51294	For do not these discover some malignancy in the Principles of the World, inconsistent with so lovely and benign an Authour as we seek after?
A51294	For how can an extended Substance be indivisible or indiscerpible?
A51294	For how can that which is some- where, as Matter and Motion are, reach that which is no- where?
A51294	For how can the Wicked escape Punishment, when Wickedness it self is one of the greatest Penalties?
A51294	For how do you know but all that which you phansie behinde, had been too much to receive at once?
A51294	For if it be real, what will not they be able to undergoe?
A51294	For if she cast her eye upon them, why does she not either reform them, or confound them and destroy them?
A51294	For what can give any stop to this but God''s Iustice, which is a branch or mode of his Goodness?
A51294	For what has God given us severall Faculties for, but to employ them to the emprovement of our own good?
A51294	For what is Wrath, but Self- love edged and strengthned for the fending off the assaults of evil?
A51294	For why does not that invisible Power that invigilates over all things prevent such sad Accidents?
A51294	For why should blind Necessity doe more in this kind then fluctuating Chance?
A51294	For why should mankinde complain of this Decree of God and Nature, which is so necessary and just?
A51294	For, as I was intimating before, which of these two is the more deplorable state, to be a Fool by Fate or upon choice?
A51294	Had not you better resume your Province, Hylobares, and assault him your self?
A51294	Have I so?
A51294	He that beholds all from an high Knows better what to doe then I. I''m not mine own: should I repine If he dispose of what''s not mine?
A51294	How becomingly does Philopolis exercise his office, and seasonably commit the Opponent with the Respondent, like a long- practised Moderatour?
A51294	How came then the Americans not to lay hold on this opportunity?
A51294	How can it then be that particular possible Extensum which the Cylinder is actually?
A51294	How can they come at it, or it at them?
A51294	How could an arm of mere Air or Aether pull at another man''s hand or arm, but it would easily part in the pulling?
A51294	How do you know but that it is as good for the Universe, computing all respects, if it be not better?
A51294	How does that appear, Philotheus?
A51294	How long of us, Philotheus?
A51294	How madly does Cuphophron''s phancy rove?
A51294	How merrily- conceited is Cuphophron, that can thus play with a Feather?
A51294	How sublimely witty is Euistor with one single Glass?
A51294	How then can this power be exerted on the Body to move it, unless the Soul be essentially present to the Body to exert it upon it?
A51294	How then comes it to pass that you, being of so Philosophicall a Genius, should miss of the Pre- existence of the Soul?
A51294	How therefore can they hold together?
A51294	How vastly distant then are those little fix''d Stars that shew but as scattered Pin- dust in a frosty night?
A51294	How would their Faith be tried, if all things here below had been carried on in Peace and Righteousness and in the Fear of God?
A51294	How, Philotheus?
A51294	I appeal to your own sense, Hylobares, would that look handsomely?
A51294	I pray you deal freely and ingenuously, Hylobares, are you really more pinched then before?
A51294	I pray you what Story is that, Euistor?
A51294	I pray you what is it that pleases you so much, Philotheus?
A51294	I pray you what is it, Philotheus?
A51294	I pray you what is that, Sophron?
A51294	I pray you what may be the reason of it?
A51294	I pray you whose Lines are they, Hylobares?
A51294	I pray you, Bathynous, what kind of Dream was it?
A51294	I pray you, Cuphophron, is Philotheus and the rest of his Company come?
A51294	I pray you, what is that Scruple, Hylobares?
A51294	I pray you, what think you of that, Cuphophron?
A51294	I pray, what are those, Hylobares?
A51294	I prithee, Euistor, what is it?
A51294	In the name of God, what do you mean, Hylobares, to answer so phantastically in so serious a cause?
A51294	In this last Point, Hylobares?
A51294	In what Extensum therefore is ● ● scribed?
A51294	In what capacity of Salvation were they then, O Sophron, for some thousands of years together, who yet are certainly of a lapsed race?
A51294	In what immense removes are they one beyond another?
A51294	In what therefore does the one describe, suppose, a circular Line, the other a Conicum?
A51294	In what, Hylobares?
A51294	Is it not better being in this cool Arbour?
A51294	Is it not infinitely incredible, Philotheus, if not impossible, that some thousands of Spirits may dance or march on a Needle''s point at once?
A51294	Is it not necessary that that part of the representation you made of Eternity be either a Perfection, or an Imperfection, or a thing of Indifferency?
A51294	Is it not so, Eui ● ● or?
A51294	Is it not the perfection of Knowledge to know things as they are in their own nature?
A51294	Is it the Authority of the Catholick Church?
A51294	Is it then united to the inside of the Body, Cuphophron, or to the outside?
A51294	Is not that Bravery which Americus Vesputius records in his Voiage to the New- found- world very ghastly tragicall?
A51294	Is not their Soul mere Mechanicall motion, according to that admirable Philosopher?
A51294	Is not this something inhospitall for us all to fall upon Cuphophron thus in his own Arbour at once?
A51294	Is then the power of moving the Body thus by her Will in the Soul, or out of the Soul?
A51294	Is this the utmost of your Difficulty, Hylobares?
A51294	Is this your Sagacity or deep Melancholy, Bathynous, that makes you surmize such Plots against the Deity?
A51294	Is your Scepticism in this point so powerfull as still to be able to bear up against them?
A51294	It must be acknowledged; what then?
A51294	Leave we nothing to our selves, Save a Voice; what need we else?
A51294	Matter in potentia?
A51294	Must not then some diviner Principle be at the bottom, that thus cancells the Mechanicall Laws for the common good?
A51294	Of the Bridegroom his not lying with his own Bride the first night, but some other of the like quality?
A51294	Or can you compare your distinct Selfship with this immense compass, and yet not conceive your self surrounded?
A51294	Or thus, Cuphophron, Does not the So ● l move the Body?
A51294	Or thus: If this multitude of Divine Atoms be God, be they interspersed amongst all the matter of the World?
A51294	Or what more outrageous specimen of Madness, then the killing and slaying for the Non- belief of such things?
A51294	Shame take you, Hylobares, have you hit on that piece of Waggery once again?
A51294	Si tibi non annis corpus jam marcet?
A51294	Spectatum admissi risum teneatis, ami ● i?
A51294	Tell me therefore, Hylobares, why do you think that the World was not created till about six thousand years agoe?
A51294	That God is so the Essence and Substance of all things, that they are but as dependent Accidents of him?
A51294	That is not much strained, C ● phophron; but what then?
A51294	That it is better for them is plain according to the opinion of all Metaphysicians: but how is it better for the Universe, Philotheus?
A51294	That''s a Paradox indeed: why so, I pray you, Hylobares?
A51294	That''s a very odd thing of the men of Arcladam, Euistor: I pray you, what is it?
A51294	The contrivance of the Earth into Hills and Springs and Rivers, into Quarries of Stone and Metall: is not all this for the best?
A51294	There''s a reason indeed, Hylobares; how can it then be the real Rendezvous of separate Souls?
A51294	They having therefore no specifick cognation with the Sons of Adam, what have they to doe with that Religion that the Sons of Adam are saved by?
A51294	This first was by far the more difficult Probleme of the two, and how easily has he solved it?
A51294	This is the very Philosophy of the Apostle, O Philotheus, What fruit have ye then of those things whereof ye are now ashamed?
A51294	This is very judiciously advertised of Bathynous, is it not, Hylobares?
A51294	WHat tall Instrument is this, O Cuphophron, that you have got thus unexpectedly into your Arbour?
A51294	Was it a delusion of my sight?
A51294	Was there not a first six thousand years of Duration from the beginning of the World, supposing it began so timely as you have described?
A51294	What Envy, but Self- love grieved at the sense of its own Want, discovered and aggravated by the fulness of another''s enjoyment?
A51294	What Mysterious conceits has Bathynous of what can be but a mere Vacuum at best?
A51294	What Verses do you mean, Euistor?
A51294	What a chearfull thing the apprehension of Truth is, that it makes Hylobares so pleasant and so witty?
A51294	What a youthfull conceit has your Phancy slipt into, O Cuphophron?
A51294	What are those Scruples, Hylobares?
A51294	What do you mean by Capacity, Cuphophron?
A51294	What do you mean?
A51294	What do you understand by Self- activity in a Spirit, Hylobares?
A51294	What had the Godly whereupon to employ their Wit and Abilities, if they had no enemies to grapple with?
A51294	What if I should say it is onely spatium imaginarium, Hylobares?
A51294	What is it that he says, Euistor?
A51294	What is it that pinches you there, Hylobares?
A51294	What is it then, dear Cuphophron?
A51294	What is it?
A51294	What is that, Hylobares?
A51294	What makes the Schools then so earnest in obtruding upon us the belief, that nothing but nunc permanens is competible to the Divine Existence?
A51294	What more phrantick then the figment of Transubstantiation, and of infallible Lust, Ambition, and Covetousness?
A51294	What moves the Bodies of Brutes, Hylobares?
A51294	What say you now, Hylobares, to Philotheus his assoiling these your last and most puzzling and confounding Difficulties about natural Evils?
A51294	What say you to this, Philotheus?
A51294	What then, Philotheus?
A51294	What then?
A51294	What therefore could Providence doe better, then to make their Species immortal by a continued Propagation and Succession?
A51294	What think you of the Roman Pontif?
A51294	What think you of these Instances, O Sophron?
A51294	What think you of this, Cuphophron?
A51294	What think you, Gentlemen?
A51294	What think you, Hylobares?
A51294	What wisedome is that which flows out of the Divine Life, O Bathynous?
A51294	What would become of those enravishing Vertues of Humility, Meekness, Patience and Forbearance, if there were no Injuries amongst men?
A51294	What would he infer from all this?
A51294	What''s Plague and Prison, loss of Friends, War, Dearth, and Death that all things ends?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Hylobares?
A51294	What''s that, Hylobares?
A51294	What''s that?
A51294	What''s the matter with Hylobares, that he raps out Greek in this unusual manner?
A51294	What, do you mean to make us all Horses, to whistle us while we are a- drinking?
A51294	What, do you think any harder or greater, O Sophron, then are comprised in those elegant, though impious, Verses of Lucretius?
A51294	What, has all my expectation then vanished into a Dream?
A51294	What?
A51294	Where should it be else?
A51294	Where''s now the Objects of thy Fears, Needless Sighs and fruitless Tears?
A51294	Wherefore why should it be expected that Divine Providence should forthwith take vengeance of the Executioners of his own Justice?
A51294	Whether do you think, O Hylobares, that this Privilege, as you call it, is really a Privilege, that is, a Perfection, of the Divine Nature, or no?
A51294	Which if it were true, what great charge could be laid against Nature for making so admirable and usefull a Fabrick?
A51294	Who can believe men upon their own Authority that are once deprehended in so gross and impious an Imposture?
A51294	Who can imagine to the contrary?
A51294	Who knows but that they may understand that mystically, as the Persians expound like passages in Mahomet''s Alcoran?
A51294	Who knows, Euistor, but most of these men were Voluntiers, and had a minde to serve the Great Cham in the other World?
A51294	Why do you smile, Philotheus?
A51294	Why may we not then adde that which follows in Homer, — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A51294	Why not, Philotheus?
A51294	Why not?
A51294	Why of wit and folly, Bathynous?
A51294	Why should he so, Hyloares, sith the Creation of this middle Order makes the numbers of the pure Intellectual Orders never the fewer?
A51294	Why so, Cuphophron?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why, Hylobares, what conceit have you of a Spirit, that you should think it a thing impossible?
A51294	Why, I prithee, Cuphophron, how many hours, or rather minutes, is it since that confusion first surprized thee?
A51294	Why, Philotheus?
A51294	Why, are there just Two?
A51294	Why, did not your self call this Dream of Bathynous a Divine Dream, before I came to make this important use of it?
A51294	Why, do you think, Bathynous, that Pythagoras or Plato ever travelled into America?
A51294	Why, what remains of Difficulty, Hylobares, either touching the Natural or Moral Evils in the World?
A51294	Why, what strange thing is that which follows, Euistor?
A51294	Why, what''s the matter, Cuphophron?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Will you please to make a step up into the Garden?
A51294	Wit and Phancy whether wilt thou goe?
A51294	You abound in all manner of Civilities, Cuphophron: But do not you play on this Instrument your self?
A51294	a Silver- one?
A51294	and who can tell just how many there ought to be of any of those Orders; or why there must be just so many Orders of Apes or Satyrs, and no more?
A51294	and yet how luckily had he hit, if he had but made use of the usual name Papa?
A51294	but what do you mean, O Philotheus, by ● ● ● finactivity?
A51294	can not the Omnipotence of God himself discerp a Spirit, if he has a minde to it?
A51294	did not the bare Deity, as you called it, step out then into externall Action?
A51294	has not Cuphophron made a very rapturous Harangue?
A51294	have we any thing, Cuphophron?
A51294	is it not?
A51294	or did there a Star shoot obliquely as I put my head out of the Arbour?
A51294	or do they keep together?
A51294	or how again do these Atomes, though not interspersed, communicate Notions one with another for one Design?
A51294	or how can it order the matter of those Vortices from which it is so far distant?
A51294	or how can they be said to be prosperous, who have nothing succeed according to their own scope and meaning?
A51294	or is it a counterfeit complaint and a piece of sportfull Drollery with Cuphophron?
A51294	or what can be the motion of blind Necessity but peremptory and perpetual Fluctuation?
A51294	or what do they doe?
A51294	or what is it?
A51294	or what will become of Memorie?
A51294	quid mortem congemis ac fles?
A51294	was there ever a more unfortunate Mis- hap then this?
A51294	what Dungeon more noisome, horrid or dismall, then their suspicious Ignorance, and oppressing loads of surprising Grief and Melancholy?
A51294	what can Mechanicall motion doe, if not produce that simple Phaenomenon of Liquidity?
A51294	what is the Principle of their Union?
A51294	what is the greates ● horrour that surprises you in this Custome, Euistor?
A51294	what rare work could I make of it?
A51294	what then strangling Cares, then the severe Sentences of their own prejudging Fears?
A51294	where does Cartesius fail, O Philotheus?
A39932	5. seeing they knew as well as he, the miracle which the God of Israel had wrought upon him?
A39932	A man had need run to and fro to seek them; and if any should ask me, Where such dwell?
A39932	ANd why do many betake themselves to do somewhat for making their peace( as they pretend) with God?
A39932	All the question is, and must be, Whether the way we take, be such, as hath a tendency towards Heaven?
A39932	And are not the wayes of God, the things you abhorr, and can not abide?
A39932	And can they complain, they have not light to see their way ● o Heaven?
A39932	And did not the Gibeonites the same?
A39932	And do not all Nations, at this day, hear the report of our Lord Jesus Christ?
A39932	And do not the Turks and Heathen now the same, or the like?
A39932	And do not they in these Prayers acknowledge, that whatever their endeavours are, the end and event of all is from God only?
A39932	And for the Counsels of God, in disposing of his Creatures according to his pleasure, what reasonable man can question them?
A39932	And have we not all of us a conscience to accuse and excuse, to encourage us in that which is good, and affright us from all that is evil?
A39932	And here I may, upon this occasion, take up a complaint, and say, Who, or where is he, that will bear a seasonable reproof, when it is given him?
A39932	And how comes it to pass, that they have so much respect for those holy men, whose lives and conversations they never care to follow?
A39932	And how did God harden Pharaoh?
A39932	And how doth he wrong it?
A39932	And how much less absurdity is there, in exhorting those, in whom the spirit is willing, though the flesh is weak?
A39932	And how should God will mens repentance, otherwise than he doth?
A39932	And how unreasonable are men in this?
A39932	And how was that?
A39932	And how, without any teaching or prompting, they learn to do vainly and wickedly?
A39932	And if so, Why( I pray) may not God glorifie himself in the one, as well as in the other?
A39932	And if you read on, it is to be seen in the next words, Why?
A39932	And indeed, how should they?
A39932	And is not this enough to clear God, and condemn the unbelieving world?
A39932	And is there not a spice of this in all the children of men?
A39932	And is there not also a goodness of God in his providential dispensations, that leads men to repentance?
A39932	And let it be observ''d, what that Text hath in terminis: How can ye that are accustomed,& c. Or, Ye that have learnt, and are instructed?
A39932	And may I not then say, Men may be saved, if they will?
A39932	And may not God stop their mouths by saying, What is it to you, whether it would have serv''d your turn or no?
A39932	And may not the Queen of Sheba be ● n instance to the same purpose?
A39932	And not to be tedious in I ● ● stances, How many Sects were there in Chris ● time, and before?
A39932	And now what can they say in reason, to be a sufficient excuse?
A39932	And shall their Faith save them?
A39932	And that he sent his Son into the World, to condemn the World, and not that the World through him might be saved?
A39932	And then where lyes the fault?
A39932	And then, how can any of us look on our selves, as more excusable than they?
A39932	And then, what can they be other, than Idolaters?
A39932	And then, where( I pray) lies the absurdity?
A39932	And therefore, Why doth a living man complain, a man for the punishment of his sin?
A39932	And thereupon ask, Why should it seem incredible, that one who had his beeing from none, but of himself, should make all things out of nothing?
A39932	And to instance only in one, Did ever man command and controll the Devil, as he did, and that only in his own name and power?
A39932	And was it not so with others afterwards?
A39932	And what can they answer, if they be ask''d, Why do you not then trace their footsteps?
A39932	And what do many in the whole course of their lives, more than trifle about somewhat, which is indeed nothing to any purpose?
A39932	And what do these mean by their going to Church, and joyning in publick Prayers, and hearing of Sermons, and receiving the Sacraments?
A39932	And what is his way, to cheat the World, and gull men of all they have, worth saving or losing?
A39932	And what is that?
A39932	And what manner of Ministers are they, who are so much expos''d to quarrels?
A39932	And what need we any more witnesses, to convince and condemn these men?
A39932	And what one among all those seems more incredible and irrational, than the Resurrection?
A39932	And what reason, I pray, is there in this case, more than in those?
A39932	And what way is it?
A39932	And who among us now, would not desire to be with those Patriarchs, and Prophets, and other holy men of God before and since the coming of Christ?
A39932	And why is all this adoe?
A39932	And why?
A39932	And why?
A39932	And why?
A39932	And will any man say, That such an obdurate Sinner, is therefore the more excusable?
A39932	And will he not( think you) make good his Word, and execute his own Lawes?
A39932	And will not the Lord say thus one day?
A39932	And will this( think you) excuse them?
A39932	And will you not then obey, and submit?
A39932	And wilt thou say yet, that God hath not given it thee ▪ to return to him?
A39932	And with what face can they plead, That if they had known the good, and the right way, they would have walked in it?
A39932	And yet were offended at him, as appears in the next words: Is not this Joseph''s S ● n?
A39932	And yet what adoe is there, to make them heed or learn any thing that good is?
A39932	And yet who dare say, that the faithfull and godly among them, all that while, had no communion with God?
A39932	Annòn sibi sunt Conscii?
A39932	Are there not many that say in their hearts, and some upon occasion with their mouths also, Far be it from us to hate God, or any of his wayes?
A39932	Are these practices becoming them, that pretend so much to Godliness, and would be thought more ex ● ellent than their Neighbours?
A39932	Are they not inclin''d to set up themselves, in opposition to God, upon any occasion?
A39932	At another time, when some said, This is the Christ; others said, Shall Christ come out of Galilee?
A39932	But how can a man act, so as to intend his action, according to that whic ● he knows not, nor doth ever consider of?
A39932	But how shall that enmity and wilfullness be removed?
A39932	But how, and upon what terms?
A39932	But if there be a God( such as we believe) in what a case will he be, at the great day of account?
A39932	But may not they say, Lord, if we had walkt by that light, it would not have serv''d for our everlasting salvation?
A39932	But some will reply and say, Who denies or questions this?
A39932	But what of all this?
A39932	But what then?
A39932	But when is it?
A39932	But who are the one, and who the other, who can say?
A39932	But why did the Pharisees deride our Saviour?
A39932	Can a dead man raise himself to life again?
A39932	Can not servants work to please God, and their Masters too?
A39932	Can the Aethiopian change his skin, or the Leopard his spots?
A39932	Can there be pleasure in sinning for a moment, when the pains of Hell will be endless, and intollerable?
A39932	Can you be such bruitish sots, as not to know, that the World to come will be quite another thing than this present evil World?
A39932	Canst thou be so unreasonably negligent about thy Soul, when thou art so uncessantly, and excessively carefull of every other, the least concernment?
A39932	Canst thou do thus, and for the Joy set before thee endure the Cross, and despise the shame?
A39932	Cast away all your transgressions,& c. for why will you die?
A39932	Cast away from you all your transgressions,& c. For why will you die?
A39932	Did any of them do thus, and let all the care of their Salvation lie somewhere else, without ever looking after it?
A39932	Did the Iews want any means, whereby they might know him to be, as he was indeed, the promised Messiah?
A39932	Did they know by immediate and extr ● ordinary Revelation, before they repented and believed, that they were of the number that should be saved?
A39932	Do not Turks and Iews condemn all Christians to the Pit of Hell?
A39932	Do not Turks and Tartars know the God of the Christians, and blaspheme him?
A39932	Do not these men proclaim Gods commands to be their principles, and yet contradict them in all their practices?
A39932	Do they not then, as the Mariners, cry every man to his God?
A39932	Do we believe, there is a God that made us, and dare we question his dealings, as if he punish''d us upon any account, but our transgressions?
A39932	Doth not every man find it so, or might he not, if he would?
A39932	Doth not the Apostle lay the ground- work and foundation of* all Religion, upon the Resurrection?
A39932	Else, Why do they say their Prayers, and begg of God their daily bread?
A39932	Fasting and beating down their bodies?
A39932	First, I''le suppose the Scandall to be indeed reall: What then?
A39932	For I may now ask all who complain, What is lacking to them more?
A39932	For he gave him sufficient powe ● and strength to stand, if he would, and was 〈 ◊ 〉 this enough?
A39932	For how can a man apprehend God aright, without apprehending him infinite?
A39932	For may not God answer, What''s that to you?
A39932	For seeing God can do whatever he will, why are not they also converted?
A39932	For suppose God to be wanting in any thing necessary on his part for our salvation, may not a condemned sinner justly reply thus?
A39932	For the intention of God, and Christ, what is that to me, or any man else, seeing it is secret?
A39932	For then ho ● shall God judge the World?
A39932	For wha ● is it that makes and constitutes the Church?
A39932	For what can a man do, to destroy his soul, and pull upon himself the most intollerable condemnation, more than to sin, as much as possibly he can?
A39932	For what danger can there be, in saying indifferently, what Scripture saith often in terminis, and so pressing all to believe on him?
A39932	For what do many wicked wretches ha ● e, and scorn, and persecute now?
A39932	For what is Gods way the worse, because such and such have turn''d aside from it?
A39932	For what is this more, or better, than the enmity that is in their hearts against God, and his wayes?
A39932	For what will they say, other than this?
A39932	God forbid that we should procure to our selves the damnation of our own souls?
A39932	God requires no more than he gives; Now God hath not given me to Repent,& c. and what can I do?
A39932	Hath God will''d thee to be doing, all thou canst, for thy present Subsistence, and nothing at all for thy everlasting Salvation?
A39932	Hath not every sin somewhat of this in it?
A39932	Hath not the Potter power over the clay,& c. And doth not the Prophet( whom the Apostle cites, or alludes to in that place) say as much, and more?
A39932	Have I been wanting to you?
A39932	Have all the workers of iniquity no knowledge,& c?
A39932	He doth indeed order and over- rule thee ▪ in all thou dost: How else should he be, what he is?
A39932	He had done indeed some miracles( they could not deny it) in curing some poor, sick and leprous persons: But what were these?
A39932	He hath done, what he ought not to have done ▪ But why is this cast, as dirt, in the face of all Professors, and profession of Religion?
A39932	He is the Judge of all the Earth, and will not he do right?
A39932	Hence I am bold to ask, Who are the veriest fools?
A39932	Here I can not omit, what the Turks are wo nt to say, when another will not believe them, What dost take me for a Christian?
A39932	How apt are all men, even from the Cradle, to close with, and run after the toyes and vanities of this World?
A39932	How can Children be thankful, but in being dutiful to their Parents?
A39932	How can it be otherwise?
A39932	How can we be obedient to God in any thing, but that which we know to be his will?
A39932	How could they refuse, if there were no provision made for them?
A39932	How could we help it?
A39932	How did he yield upon occasion, to avoid offence to the weak?
A39932	How else shall he quit himself, and shew that he is above you?
A39932	How many a Sinner hath parted with his life for his lusts sake?
A39932	How many times have they been rounded in the ear, and told by a voice within them, that their way was not good before the Lord?
A39932	How must they not one day be without all excuse, even upon this account?
A39932	How often hath Conscience stood, as the Angel did in Balaams way, with a drawn sword in his hand, to turn them back again?
A39932	How shall they be turned from the power of Satan unto God, when they can not see it will be for the better, but rather for the worse?
A39932	How should a beast understand the things of a man, and how much less can a man understand the things of God?
A39932	How should they be otherwise?
A39932	How then can it be said, That God hath sufficiently provided for all?
A39932	How then had they a sufficiency of means?
A39932	How was Israel divided, abou ● the way of worshipping God, after the re ● ● made by Ieroboam?
A39932	How would men have God to save them?
A39932	I ask whether such a Servant may not justly be made to suffer?
A39932	I believe you have some such thoughts, or you would not take the courses that you do: But O ye fools, when will you be wise?
A39932	I know God hath a Soveraign power over the hearts of all men, but what then?
A39932	I know not what thou mak''st account of; but why dost thou build so much upon so rotten a foundation, as thine own Works, and Doings?
A39932	I make no account of meriting at the hands of God?
A39932	I shall ask them, Whether God may not take the same liberty, that men do many times, and yet are no way questioned for it?
A39932	I wish men would but question themselves sometimes about such matters, and say to their own Souls, What ayles me?
A39932	I wonder men are not ashamed to ask, How the enmity of their hearts against God shall be removed?
A39932	I ● it not hearkning to, and obeying the voice o ● God in his Word?
A39932	If God be so willing, that men should repent and believe, why do they not repent and believe?
A39932	If I be a Master, where is my fear, saith the Lord of Hosts unto you, O Priests, that despise my Name?
A39932	If any ask, What is to be done in the case?
A39932	If any say, That some have never heard of Christ, and then how can they believe on him, of whom they have not heard?
A39932	If it be said, Man had never fallen at first, if God had not left him to himself?
A39932	If then I be a Father, where is mine honour?
A39932	If there be somewhat for thee to do,( as I suppose there is) why art thou not about it, and hard at it, and that presently, without delay?
A39932	If they had but a sign from Heaven, if they could once be certainly assur''d of such and such matters, what would not they do?
A39932	If you desire to know, which of them?
A39932	In a word, They like not the Doctrine, and how should they be pleased with him that brings it?
A39932	In destroying those who have had all means sufficient to save them, and willingly rejected all, because they did not like them?
A39932	Is it indeed, because they are so bad and base, as you would make them?
A39932	Is it not enough, to make them inexcusable, that they hear, where Life and Salvation is to be had?
A39932	Is it not the life of holiness, and power of Godliness; such as was in the Saints of old?
A39932	Is it not your delight and pastime to do wickedly?
A39932	Is it nothing to thee, what becomes of thee to all Eternity?
A39932	Is it reasonable to do so, if we are not perswaded, there is sucfficient provision made, so as nothing is wanting, if there be Faith to receive it?
A39932	Is not every wicked man free, in making all the opposition that he can, against the means of his conversion?
A39932	Is not this the son of Ioseph?
A39932	Is not this to quit our selves, and cast all the blame upon God only?
A39932	Is that a ground sufficient to say, I will never goe in the way, that such pretended to?
A39932	Is there any man alive, of whom any other can, or dare say, This is one of them, for whom Christ dyed not?
A39932	Is there profit in destruction?
A39932	Is there so much as common sense, in saying, Why should I do what''s good and right ▪ when others do not?
A39932	Is this according to their profession?
A39932	It is as much as to say, What need I suffer, and( by the same reason) what need I do any thing about Religion, if there be no Resurrection?
A39932	Luc 13.23, 24,& c. Then said one unto him, Lord, Are there few that be saved?
A39932	May not he take, and use his liberty, in the dispensing of his own gifts, specially when he leaves none without witness?
A39932	May not the Lord use his liberty in punishing sin sometimes in such young sinners, so long as( we all grant it) they are of the Serpents brood?
A39932	May not we do with our own, as we will?
A39932	May we not therefore say, Have they not heard?
A39932	Must he be tied up, and bound to terms, such as we our selves would not?
A39932	Nay but O man, who art thou, that repliest against God?
A39932	Nay moreover, what if there was this in it too, that if they had had more light, they would have done as they did?
A39932	Nay, do not lewd and vicious persons cry out against others, that they are not, what they seem to be?
A39932	Nay, doth not the Spirit in us, lust towards dethroning him, that he may have no command in the World?
A39932	Nay, if you tell them, they are in the broad way towards Hell, will they not be ready to flie in your face, and say, You do them wrong?
A39932	Nay, is it better than blasphemy, to cry out with open mouth, against that which is of God, because of that which is vile and base in men?
A39932	Nay, is there not in every sin more than an intimation, that we would have Gods will stoop to ours, and so have our wills to countermand his?
A39932	Never was there such a sign from Heaven, as the Son of God dwelling in our flesh; and yet how little were the Iews satisfied with it?
A39932	No, for the most part, men are asham''d, and will not own these; and yet continuing in the practice of them, do they not sin condemn''d of themselves?
A39932	Now canst thou, or dar''st thou say, that God hath not given thee time, and space to Repent?
A39932	Now it being thus with us, whose fault is it, if we perish, and die in our sins?
A39932	Now may I not say of these, Have they not heard and known?
A39932	Now what absurdity is there in this?
A39932	Now what doth this signifie?
A39932	Now what shall we think of these men?
A39932	Now whose fault is it, that thou lovest thy sins?
A39932	Now, how often doth God clear himself, and cast all the blame of mens destruction upon themselves?
A39932	Now, is not this in effect all one as to say, if we are cast away, and die in our sins, it is no fault of ours?
A39932	Now, what have you to say against this?
A39932	Or can you devise a way, how you may enjoy the pleasures of sin for a season, and yet escape the torments of Hell for ever?
A39932	Or hath he left it to thy Choice, whether thou wilt do any thing, or nothing at all?
A39932	Or if any man do it, may it not justly and rationally be said to him, as Elihu spake unto Iob?
A39932	Or is it not rather, because they shine before you, to shew you the good, and the right way, and you have no mind to walk in it?
A39932	Or is it their fault, that it abides upon them?
A39932	Or is subjection and service to be denied by others, because some Servants and Subjects are not so good as they should be?
A39932	Or justly perish only for refusing?
A39932	Or was the Book of Life opened to them, that they might read their own names there recorded, and so be encouraged to repent, and turn to God?
A39932	Or what could he do for them?
A39932	Questionless he will; else how shall he clear himself in condemning the wicked world?
A39932	Rather, have not you wronged your selves, and been sinners against your own Souls?
A39932	Read the Scriptures once more, and see, if there be nothing commanded thee in order to this?
A39932	Set aside thy going to Church on Sundayes,( with what mind, thou thy self best knowest) what is there of Religion to be seen in thee?
A39932	Shall any of the damned( think you) ever have cause, or just occasion to quarrel God in this manner?
A39932	Shall not these be witnesses against you?
A39932	Shall not they( think you) be your Judges?
A39932	Shall the thing formed, say to him that formed it, Why hast thou made me thus?
A39932	Suppose thou canst not so much as read a Chapter, what hinders, that thou dost not hear others read?
A39932	Sure many of them( the more pity) are profoundly ignorant of the very first Principles of the Protestant- Religion?
A39932	Tell me, Did''st thou ever pray, or praise God so, as thou durst expect acceptance, upon thine own account?
A39932	That the gate which leads to life eternal, is strait, and the way narrow?
A39932	The revealed things belong to us; and we shall( for certain) be question''d one day only, Why we did not accept of Christ, when he was tendred to us?
A39932	There were multitudes that heard the Son of God preaching to them, and were not perswaded or convinced, but many were the more hardned: What then?
A39932	These are our own concernments, and why should we give others an account of them?
A39932	These be your great Professors, say many: But who?
A39932	They are by nature, and of themselves, able to do little, or nothing, that good is; and wish it were otherwise, but how can they help it?
A39932	They are condemn''d for their sinfull neglects, and not improving their talents: And is not their condemnation just?
A39932	They profess what they do not practice; and is not this enough to silence them, when they say, If we had known, we would have done better?
A39932	They that know the Laws of Christ, and labour to walk accordingly: Or they that pretend to know them, but in all their works deny them?
A39932	They will say, Why should we be bound to them?
A39932	This clears him; and dare any man say or think, that our Saviour meant otherwise than he spake?
A39932	This is an hard saying, who can hear it?
A39932	Thou vain foolish man, thinkest thou, that any Religion can be worse than thine?
A39932	Was Christ the worse, or the less to be esteem''d, because Peter denied and forswore him?
A39932	Was it because there was not light enough in the Sun of Righteousness, that so many did not see it?
A39932	Was it not in his heart( think you) that Ierusalem was the only cause of her destruction?
A39932	Was it not in the way of Repentance towards God, and Faith towards our Lord Jesus Christ?
A39932	We can not indeed break his yoak from off our necks: But would we not break it off, if we could?
A39932	Wh ● dare say, that Gods Word and Spirit are no ● sufficient to instruct us in all things necessary ▪ and to lead us into all truth?
A39932	What Sign shewest thou, that we may see, and believe?
A39932	What a difficulty is there in gathering up a mans thoughts and affections in duty, and keeping a strait hand upon them all the while?
A39932	What could have been done more, that I have not done?
A39932	What did you know of what might, or would be?
A39932	What do they then, in their thus magnifying the Saints of old?
A39932	What else is their meaning, when they pretend, as they do, so much love and good liking to God, and the wayes of his Commandments?
A39932	What if God see, that if they had more light and means than we, and some others have, that they would rebel the more, as we, and many others do?
A39932	What inference( think you) will Infidels, and ungodly prophane men make from it?
A39932	What iniquity have you found in me?
A39932	What is it to me, or any others, what God will, or will not do, in case we do our utmost with what we have?
A39932	What kind of question is this?
A39932	What knew he, whether his Master would not have supplied him with more light, if he had found him at work by the light which he had?
A39932	What knowest thou, that they may not recover themselves, and come to repentance?
A39932	What reason then is there, in making the wayes of God to suffer for the faults of those that pretend to them?
A39932	What should he have done more for them?
A39932	What think you?
A39932	What was it to him, whether his light would serve for all his Masters work?
A39932	What will men make of God?
A39932	What would men have of God ▪ Or what they make of him?
A39932	What would not they have given, to have recovered the time which they had mis- spent?
A39932	Where are there two men in all the World, that are of one mind in every thing?
A39932	Where do you read these things, or who told you so, that others may learn and know as much as you?
A39932	Who are the Parties appeal''d unto in that case?
A39932	Who believed not?
A39932	Who dare say, that God hath made but a scanty provision for our salvation?
A39932	Who hath formed a God,& c?
A39932	Who hath not read, or heard what hazards the first Reformers ran, and what despightfull opposition they met withall?
A39932	Who is this Jehovah; I pray, that I must be commanded by him?
A39932	Who then shall bear the blame, but themselves?
A39932	Who were they?
A39932	Why did not you that which was your duty to do, in using what I had given you?
A39932	Why do they dress, and plow, and sow their Land, and never question, what God hath decreed about the harvest?
A39932	Why do they not frequent the company of those, who will admonish them upon all occasions, and advise them about ordering all their wayes?
A39932	Why do you slight, and set at naught, scorn and deride the wayes of God and godliness?
A39932	Why dost thou make us to doubt?
A39932	Why dost thou strive against him?
A39932	Why dost thou then talk idly, of what thou hast done and suffered?
A39932	Why should it be thought a thing incredible with you, that God should raise the dead?
A39932	Why so?
A39932	Why( I pray you) do you so much magnifie the Sain ● ● of old, who are now in Heaven?
A39932	Why,( Sirs,) they were all of them holy men, that led their lives on earth, as becommeth Saints?
A39932	Will a man be at cost and ● ains to serve and feed his lusts, and he not love ● hem?
A39932	Will he commend and reward all, according as they all perswaded themselves, that their way was good?
A39932	Will he say, It was in his heart to damn them before they were born, and that for nothing, but because it was his will and pleasure?
A39932	Wilt thou wilfully prosecute thy sinful designs and courses, and set thine heart upon ● hine iniquity, and say, Thou canst not turn ● rom it?
A39932	Would he( think you) invite so many guests, if he knew not before hand, that there is entertainment enough for them all?
A39932	Would they be saved in such a way, as if a Block should be lifted from the Earth, and carried up to Heaven?
A39932	Would you have God to decree and effect the conversion of all and every one, whether they will or no?
A39932	Would you have God to make him unchangeable?
A39932	Yea, and presently after th ● Gospel was published, how did Sects arise an ● swarm in every corner of the World?
A39932	Yea, and why even of your selves judge ye not what is right?
A39932	Yea, do not all men, of what Sort and Sect soever, though never so vile, and vicious, and barbarous, perswade themselves, that their way is good?
A39932	Yea, the Devil himself, in all his doings, is within the compass o ● Gods counsel; else what sad work would h ● make in the world?
A39932	You can not say, There is no balm in Gilead, there is no Physician there: Why then is not your health recovered?
A39932	and are we inclin''d by nature to any thing else?
A39932	and do we not thus?
A39932	and to this day, how impatient are many of some kinde of Preachers and Preaching?
A39932	how long did the Roman Heathen Emperours persecute the Faith of Christ, in the preaching and profession of it?
A39932	spen ● and waste all, and come to beggery; can an ● man justly say, the Father did not his part for h ● ● Sons good?
A39932	they askt, How knoweth this man letters, having never learned?
A39932	what would you have of them?
A39932	what would''st thou have?
A39932	why thou dost not forsake thy wicked ways?
A39932	yea dar''st thou say, he hath not given thee to Repent,& c. when he hath given thee light, to see the errour, and the evil of thy wayes?
A39932	yea hath he not waited long for thee?
A69664	11, 12, 13,& c. To what purpose is the Multitude of your Sacrifices to me?
A69664	Again, Let me ask you, Who made you a Judg?
A69664	Again; How foolishly hast thou acted, and contradicted thy self, in providing carefully a vast Estate for a Swine to wallow in?
A69664	Again; What powerful Sollicitations do we meet with from the Enticements of Men?
A69664	Again; if there be good which yet appears?
A69664	And are not these three the great Incendiaries of the World, and the Troublers of our Peace, both within and without?
A69664	And are there not many ruin''d by Law- Suits?
A69664	And because we know our Duty better than others, is it not to be expected that we should do it better and more exactly than they?
A69664	And by the way, Is not this the likeliest course to secure thy Estate?
A69664	And do we, or can we act only about our selves?
A69664	And doth he give them Commission?
A69664	And he that sees all this, how well is he instructed in the Principles of the Kingdom of Heaven?
A69664	And how accurately well doth it bound and moderate those Desires, which, when they are irregular, are the Causes of so great Disquiet?
A69664	And how careful hast thou been of thy young Dogs, that they be made; and of thy Horses, that that they be managed?
A69664	And how common is it with us, to cut off a part, to save the whole?
A69664	And how doth this open a door to Error and evil Practice, by deposing Reason, and casting off Nature?
A69664	And how easily and quickly are they decided by the Parties themselves?
A69664	And how exact must he be, that will neither exceed nor be deficient?
A69664	And how hard is it to prevent all these things?
A69664	And how impotent and unable is he to do the good Offices which he may have some desire to do?
A69664	And how is the Righteous God pleased to reward this Practice?
A69664	And how many have sold their Lands, to make their Mistresses fine?
A69664	And how often is the good Way called the Way of Understanding?
A69664	And how perfectly doth this Principle subdue and regulate all the Appetites of corporeal Pleasure?
A69664	And how quietly did he behave himself?
A69664	And how restless when he hath it, for fear of a Re ● aliation?
A69664	And how severely is the very neglect of it censured and punished?
A69664	And how sweet, how welcome is it to him when it comes?
A69664	And how then shall he understand the Will of God?
A69664	And how unfit is he to judg according to the Laws, who himself hath not the same design with them?
A69664	And how wise, and good, and happy is he that understands the Season of every thing, and neglects it not?
A69664	And if he be desirous of Revenge, how fearful is he to take it?
A69664	And if it be so in all things else, why should it not hold in the matter before us?
A69664	And if it be, why will you do thus?
A69664	And if thou canst not stand before thine own Conscience, how wilt thou appear before the Tribunal of the Great God?
A69664	And if we can not be Christians, if we can not be happy whilst they prevail in us, why do we suffer them?
A69664	And in after- Ages, when their Title shall be examined, where will the Records be found by which it shall be cleared?
A69664	And in all our Observations, have we met with a Man, who has been set upon it to live well, that in time has not done so?
A69664	And is not that a great Mind which embraces the World in its Arms, and takes the Universe into its Bosom?
A69664	And is not this the plain and sure Way to Riches?
A69664	And may not the Soul neglect, and so damage, and at last destroy it self, whilst it is so much taken up with other Objects?
A69664	And of that little time, how much is taken for the maintenance of it?
A69664	And on the other hand have you observed those who have not been instructed and discipim''d in their first Age, to have become faisiously good Men?
A69664	And then how exceedingly doth Christianity ennoble us?
A69664	And then, how happy must they needs be, who live in a Society where the Laws of God are so carefully observed?
A69664	And therefore how must they through Fear of Death, be all their Life- time subject to Bondage?
A69664	And they likewise will propagate the Good to others, and who knows where it will end?
A69664	And to how little purpose do I converse with that Man, whom I can not think he means as he speaks?
A69664	And what a publick Benefit would it be, if the Men of all Countries were by kind and friendly Treatment invited into all Countries?
A69664	And what a thing is this to be said by God to Man, I would have helped thee, and thou wouldst not be helped?
A69664	And what shall we think of those that starve the better and higher Life?
A69664	And when we are sit for Action, vacant for doing Good, how are our Hands held by things falling cross to us?
A69664	And whence are all these Quarrels?
A69664	And where is he to be found that has made this his Enquiry, What is the Will of God?
A69664	And who knows how far the Influence of one poor Man''s Goodness may reach?
A69664	And who knows not how many have been undone by Gaming?
A69664	And why all this?
A69664	And why was all this Care taken?
A69664	And why will Men defer this till many Years of Life be spent?
A69664	And will all this be done without great Care, without great Attention and Intention of Mind?
A69664	And yet how impatient till it be had?
A69664	And ● hy will you meddle with that which concerns you not?
A69664	Are not we all the Children of one Father, the Disciples of one Master, the Servants of one Lord?
A69664	Are they not Men that neglect their own Business?
A69664	Are they not the Idle?
A69664	Are we not Brethren?
A69664	Are we not Fellow- Scholars of one and the same Master?
A69664	Besides, who can tell how many Temptations, and Snares, and Mischiefs he has brought himself into, by refusing to comply with so fair an Offer?
A69664	Besides; What a disparagement is this to Religion?
A69664	But have they no Power in determining?
A69664	But how is this Life to be attained?
A69664	But how unbecoming and ugly, how vain and ineffectual is it, to use Things to other purposes than those they are fitted for?
A69664	But if it be enquired what in particular the Apostle moant the Ephesians should do, vvhen he bids them to Redeem the Time?
A69664	But in the Christian Institution, how are all probable Pretences of Innovating cut off?
A69664	But is it natural also to do Good to others, to Men?
A69664	But is it thus with the idle Man?
A69664	But is there no difference to be made?
A69664	But is this such an Advantage?
A69664	But may not this Candle of the Lord waste it self?
A69664	But need we go to Histories and past Times, for proof of the evil Effects of Desire?
A69664	But what is that which we are to do?
A69664	But what is this of which so great things are spoken?
A69664	But what mean those Pretenders that they thus take upon them?
A69664	But who knows how long this Ignorance may continue?
A69664	But why then do you not endeavour that it may be thus with them?
A69664	But will they do it indeed?
A69664	By this means, how does the Oppressed rejoice, and the heart of the Poor sing?
A69664	Can a Man be good to himself singly, and not to Society?
A69664	Can we destroy what we do not understand?
A69664	Can we have so little esteem of the Work of God?
A69664	Can we love our selves, and not love our own Picture, that is so very like us?
A69664	Did Busy- bodies suffer in those days?
A69664	Did Christ die for him, that he might live for ever?
A69664	Do not their holy Prophets every where recommended unto them Charity and Beneficence?
A69664	Do we not ordinarily find the Poor as good as the Rich, and the Servant as wise as his Master?
A69664	Do we value our Religion, and have no more regard to the Professors of it?
A69664	Does any one come to great Skill in his Profession and Trade, to which he has not been bound Apprentice in his younger Years?
A69664	Does not Nature teach these Lessons plainly to every one that diligently considers?
A69664	Does thy Life shew it?
A69664	Doth he first give us a faculty, and then forbid us to use it?
A69664	Doth he thus requite his Love, his great Kindness?
A69664	Doth it instruct us unto Apathy?
A69664	Doth our Religion teach us to maim our Natures?
A69664	Either we deserved to be opposed in this Interest, or we did not: If we did, why do we complain?
A69664	For what Man is he, who sees not how short his Life is?
A69664	For who will be an Enemy to him, that is an Enemy to no Man?
A69664	For, what Man is he that can pretend to know the Will of another Man?
A69664	For, who can set themselves without reluctance against him, who hath none other Design but to do Good to All?
A69664	Had our Lord so very little, and shall we grasp at all?
A69664	Had you but watched us at first, and been careful to engage us to Goodness, we had lived good Lives on Earth, and now have been happy in Heaven?
A69664	Has God made you a Censor of the Manners and Ways of your Brethren?
A69664	Have the trifling busy Medlers ever been known to gain a Reputation?
A69664	Have we not hurt and mischief''d, both our selves, and our Brethren, when we might so easily have done good?
A69664	Have you done your own Business?
A69664	Have you not known in your Time many who have been carefully educated, vvho have risen from a mean low Condition to a most excellent Estate?
A69664	Have you observed many of those that mind their Business, fall into Want?
A69664	Have you so discharged your Office, your Trust?
A69664	He hath shewed thee, O Man, what is good; and what does the Lord require of thee?
A69664	How apt is he to give it over?
A69664	How are they exposed by the Descriptions that are given of them?
A69664	How are we 〈 ◊ 〉 to be deceived, and think this part of 〈 ◊ 〉 our whole, or at least our best selves?
A69664	How base and ungrateful is Man, to oppose the Interest of God, who has done him so much Good?
A69664	How can I relieve my poor Brother with an Alms, if I my self be poor, and have it not?
A69664	How can he make Laws, that intends not the Good of all them that are Subjects, since this is essential to a Law, that it aim at the Publick Good?
A69664	How careful and exact must he be in his Actions, who would keep himself in this fitness, to do all the good that offers it self to him?
A69664	How careful is every Man to do his own?
A69664	How did this procure Acceptance for those Offerings?
A69664	How difficult is it to say, Thus far I may, and shall he angry, and beyond this I will not go; and to keep to this Resolution?
A69664	How do they, by specious false Reasonings, and many great Examples, seduce 〈 ◊ 〉 out of the Way of Holiness?
A69664	How easily is he diverted from beginning this Work?
A69664	How every where doth so far this in the Romish Church, even in those that should have been Examples of good Works?
A69664	How few that have wanted it, have ever come to any thing?
A69664	How frequent is it for Men very well to understand what is to be done, and yet not to do it?
A69664	How frequently interrupted in it?
A69664	How gladly doth he pardon Injuries, and receive a repenting Enemy into his Bosom?
A69664	How is Nourishment conveyed from one to another through the whole Body?
A69664	How is it that we can not be content with Food and Raiment,( when by a harmless diligence we can obtain no more) when our Saviour was?
A69664	How justly is that suspected for a Cheat, where to the belief of its Articles, and practice of its Duties, Men must be Unreasonable and Unnatural?
A69664	How little have we studied our own Quiet?
A69664	How many Men have eat and drunk up great Estates?
A69664	How many are there that by their Ignorance of this intend well, but do ill to Men?
A69664	How many are there, who should turn their Accusation of the Times against themselves?
A69664	How many are those who call Good Evil, and Evil Good?
A69664	How many such base Sons as these is our Mother discredited with?
A69664	How many who think that to be their Perfection, which is most opposite to it?
A69664	How much better than either the Gentile or the Jewish?
A69664	How much commended?
A69664	How much more must it be so here, where the Laws have such an immediate and direct tendency, to make those that observe them perfect and happy?
A69664	How must they be delighted to feel themselves in so good a State, in so healthful a Plight?
A69664	How often inculcated?
A69664	How pleasant and joyful must the Mind of that Man be, which is govern''d by an universal Love?
A69664	How seldom is it that things do so happily conspire into a Season?
A69664	How unconceivable is the Delight of Souls, when they are bathing themselves in these Streams?
A69664	How will it engage every one to Obedience?
A69664	How will they be ravish''d with their own Countenance, when they behold in it this excellent Grace with which Love hath beautified it?
A69664	How willing, nay, forward is he to lend to the Borrower?
A69664	How would most of the Quarrels in the World cease, if this once obtained?
A69664	I will only say this, he that hath the Faith of Christ, what should dismay or disquiet him?
A69664	I would have reliev''d thee, but thou regardedst not the Succours which I sent?
A69664	If God himself hath not set Bounds to this raging Sea, how shall Man?
A69664	If I have no Mind to my Devotions, what will Health, and Leisure, and a Closet, and all the things that invite me to that great Duty, signify?
A69664	If any enquire yet more particularly what a perfectly good Life is?
A69664	If any one should demand of me for what reason he should do this?
A69664	If any shall ask, Where we are to expect those Decreta Factis, those Articles of Faith, and Rules of Life, which he hath given us?
A69664	If he has so little Love for himself, as not to do his own Work, who does he think will do it?
A69664	If it be no Evil to have Enemies, why do you complain?
A69664	If the Presensions of that Misery were so ● rmenting, what will the Misery it self be?
A69664	If there be so great Pleasure in loving one or two, or a few, how great is that which arises from an universal Good- will, a Love to all Men?
A69664	If therefore it be extended as far as there is any thing that may be an Object of Love, how great must his Delight be?
A69664	If they be not, why are we called by their Names?
A69664	If thus, whence are those diversities of Names amongst us?
A69664	If we be better, shall it not be better for other Men?
A69664	If we have, shew it; if not, why do we desire it?
A69664	Is he fallen out with himself, or displeased with the works of his own Hands?
A69664	Is it our perfection to be like God?
A69664	Is not mine own Vineyard neglected, whilst I dress other Mens?
A69664	Is not this the Fast that I have chosen, to loose the Bands of Wickedness, to undo the heavy Burdens, and to let the Oppressed go free,& c.?
A69664	Is there any hopes that the Evil may be removed from the Life and Mind of the Man, without his Ruine?
A69664	Is there not something to be done, which is more my proper Business than this I am about?
A69664	Lastly; How little can he do against God?
A69664	Nay rather, how is he the Object of every Man''s Care?
A69664	Nay, have we not abused, and perverted them?
A69664	Nay, how much better are our Laws than our Lives?
A69664	Nay, tho they should repent and amend, how uncertain must they be of the Pardon and Favour of God?
A69664	Now in the Bible how expresly is Hospitality injoyned?
A69664	Now the Sluggard, that neglects his Field, suffers it to be overgrown with Thorns and Briars, what Crop, what Harvest can he expect?
A69664	Now then, if this be the Glory of God, shall we not esteem it ours?
A69664	Now what greater or better Promises can be made, than those which in the Gospel are given us, to encourage our Obedience?
A69664	Now, whence can so universal an Agreement arise, but from Nature it self?
A69664	O how pleasant a sight is this, to see Brethren thus united, to see every Man loving every one as his Brother, nay, as himself?
A69664	On these and such like Accounts, how easy is it for a Man to go beyond the bounds of any Vertue?
A69664	Or have they had so much better Opportunities to get it?
A69664	Or have we known one that has made it a by- business, that ever attained to any considerable perfection of Goodness?
A69664	Or lastly; Have we any Love to our Saviour?
A69664	Or not love one, that is Flesh of our Flesh, and Bone of our Bone?
A69664	Or why should he hate him, who is altogether Good, and can do no Evil?
A69664	Or, does Religion intend the Good of private Persons, and not of Communities?
A69664	Or, hath God extraordinarily conveyed it to them?
A69664	Or, how art thou satisfied with thy self, when such Thoughts as these arise in thy Mind?
A69664	Or, how can he require this of us, who made it natural to us to desire?
A69664	Or, is Christianity a piece of Stoicism?
A69664	Or, is it because we think Children uncapable of such Principles?
A69664	Or, what other evidence can be hoped for, but a long Possession?
A69664	Or, why hast thou been so unwise, as to slip the fittest, if not only Season thou canst ever have, to do him the greatest Good?
A69664	Perhaps their Understanding is short of mine,( but perhaps also mine may be short of theirs) shall I not therefore bear with them?
A69664	Quae si popula Romano injusté imperanti accidere potuerunt, quid debent putare singuli?
A69664	Seest thou, saith Solomon, a Man diligent in his Business?
A69664	Some perhaps may here enquire, whether this Precept be universal, and how far it obliges, whether in all Cases, or in some only?
A69664	St. Paul was sent to Ananias,& c. Where ever was the Man, that without exercising himself to Godliness, started up excellently good all on the sudden?
A69664	Such who spend their Time in doing nothing, let me ask them, Why will they stand all the day idle?
A69664	Surely there''s none so role of naturel Affection, as not to desire this?
A69664	Tantumnè ab re tua tibi suppetit otii aliena ut cures, eaque quae nihil ad te attinent?
A69664	That, may some think, is a hard saying; Doth God oblige us to impossibilities?
A69664	The hotter and brighter the Fire burns, is it not the sooner out?
A69664	They will be ready to say, Why such Exactness?
A69664	This Man of universal Good will, how full of Humanity and Courtesy is he even to Strangers, and those he knows not?
A69664	This grand Opposer of Man''s Happiness?
A69664	This many times has saved the Life of a Malefactor; How much more will it expiate a small Offence?
A69664	This that is called a Mystery, that deserves so great a Name?
A69664	Those who seem not to be negligent, I would ask them, What Time they bestow, what Thoughts they lay out on their Children?
A69664	Thou hast by thy advice helped to reform him, and will not he take the same course with others that has been used with himself?
A69664	To be dragg''d at the Chariot- Wheels of this insulting Conqueror?
A69664	To be led Captive by him at his Will?
A69664	To be most cruelly tormented for obeying those Laws of Sin and Death which he gave them?
A69664	To come nearer: In a Ship, how necessary is it for every Man to mind his Business?
A69664	Was it not on this account that Bacchus and Ceres, Minerva and Hercules, and divers others amongst them, were esteemed Gods?
A69664	Was not this ever of more account with God than all Burnt- Offerings and Sacrifices?
A69664	Was this counted a Crime?
A69664	Was this the Design and Business of his Life and Death to do the greatest Good to all Men?
A69664	We may as well suppose one who knows not what Port to make, to hoist up his Sails, and make use of the Wind when it blows: Why?
A69664	Were they born with more Wisdom than their Brethren?
A69664	Were they punished as Malefactors?
A69664	What Answer canst thou make to such Questions as these, which thine own Mind will put, if thou givest it leave to think?
A69664	What Havock doth it make, whilst the poor envy their rich Neighbours, and they again grind the Faces of the Poor?
A69664	What Reason, or shadow of Reason will any Man bring for his Hatred against God?
A69664	What a Pattern of Life has he set us?
A69664	What a thing is this, that the World, the things about us, should be more forward than Man to bring forth a good Work?
A69664	What an Advantage was the Dispersion of Christians to the whole World?
A69664	What can be worse than first to execute his malicious Will, and then be punished for so doing?
A69664	What could make him at odds with his Maker?
A69664	What dost thou more than Heathens or Infidels?
A69664	What hearty Civility, and real Kindness doth he express to those that oppose his Interests, nay, that intend him Mischief?
A69664	What is it?
A69664	What means this Shop of Tools which we have in our Body, if they must never be used?
A69664	What shall be done to remove these Evils?
A69664	What signifies Wind and Tide to him that is unwilling to take a Voyage?
A69664	What will the guilty Offender say to such Questions as this, which his awakened Conscience will put to him?
A69664	What will you then answer to your Judges?
A69664	What would you say of a Father and Mother, that should expose a new- born Infant in a Wilderness full of Salvage Beasts?
A69664	When he first manifested himself to Adam after his disobedience, how sedately does he reason it with him and Eve?
A69664	Whence is there such an Inequality, that any should undertake thus the Guidance of others?
A69664	Where is your Commission?
A69664	Where the Law does not, as the Laws of too many Societies do, intend the and Mischief, if not to the most, yet to very many?
A69664	Wherewith shall I come before the Lord, and bow my self before the high God?
A69664	Who are the Picklocks of, and Pryers into other Mens Secrets, the Observers of others, the Story- tellers, the Makebates?
A69664	Who are they that sit in Judgment on every Man?
A69664	Who call their Governours to account?
A69664	Who can say, Thus far it goes, and no farther; thus much a Man may eat or drink, but not a jot more?
A69664	Who could have believed, that they who pretended to such as honourable Esteem of the Dead, should have so little Affection for the Living?
A69664	Who gravely blame their Councils, and censure them for impolitick or unjust Administration?
A69664	Who will, who can harm you, if you be doers of that which is Good?
A69664	Why as we have Opportunity?
A69664	Why do ye not sow 〈 … 〉 of Wisdom and Goodness in this 〈 … 〉 when it is first broke?
A69664	Why hast thou been so unnatural, as not to desire and endeavour thy Child''s best State?
A69664	Why have we need of more than he had?
A69664	Why should Man be angry with God?
A69664	Why should any of these dividing Names be heard amongst us?
A69664	Why should they be learning how to live, then when they should be living?
A69664	Why will you do so foolish, so vain, so hazardous a thing as this?
A69664	Why will you run whither neither Charity nor Wisdom sends you?
A69664	Why?
A69664	Will not this move us?
A69664	Will they decide all our Controversies end our Debates?
A69664	Will you condemn that in them, which you allow and practise?
A69664	Wilt thou destroy the Righteous with the Wicked?
A69664	Would we be esteem''d whilst we live, and paised when we dye?
A69664	Would you have your Children come to good?
A69664	Would you not call this most unnatural Inhumanity?
A69664	Would you see them rich and great, and 〈 ◊ 〉 it said of them, that they were great 〈 … 〉 to the Town and Country 〈 … 〉 they lived?
A69664	You are they who are trusted by the Government to entertain: Strangers, and how can you break this Trust?
A69664	You care not they should be famous for good and brave Actions; but are you willing they should be infamous Villains, and live and die as Evil- doers?
A69664	You do not aspire at their doing much Good; but are you satisfied they should do none, nay, that they should do Evil?
A69664	You see the Evil of it in others, why not in your selves?
A69664	and shall not we love his Disciple?
A69664	and that Man is above all kinds?
A69664	and where shall they appear, that have denied the Bread of Life to their own Children?
A69664	and why did he so form the Human Understanding, that some Things and Actions are by all thought Good and Evil?
A69664	and will not you suffer him to live here?
A69664	do more, nor less than what is fit?
A69664	does it become us?
A69664	have ventured and lost great Estates, by trusting to their own Skill and Fortune?
A69664	have we not only not done the Good to which they invited, and assisted, but done the Evil which they hindred?
A69664	how dangerous, if he neglect?
A69664	how hard is it for him to consider, who has been long accustomed to Inconsideration?
A69664	how have we disturbed other Mens?
A69664	how may he learn the very Fundamental Laws, whereby God governs the World?
A69664	how safe is his Condition?
A69664	how short are all these of the Son of God, who is our Example?
A69664	is it because Vertue is not difficult?
A69664	may he not clearly see, that one kind is advanced above another, as well as of the same kind that some one is above the rest?
A69664	nay, how hard is it not to do this?
A69664	or at least, how short have they fallen of vvhat others have been, and themselves might have been?
A69664	or engage him in a quarrel with his Preserver?
A69664	or have you done it so well?
A69664	or that Institution and Exercise, the common way of attaining to other things, are not the means of acquiring this?
A69664	shall I come before him with Burnt- Offerings,& c.?
A69664	that desires Life, and loves Days that he may see Good?
A69664	that they do not stay in themselves, but go out to others in Communications and Services?
A69664	to cease to be Men?
A69664	to give to the Indigent?
A69664	when they are carried on with the greatest Gales of Good- will to all their Fellow- Creatures?
A69664	where they do so straitly injoin a mutual care of, and love to one another?
A69664	why should we then fall out?
A69664	will it be beneficial to us and them?
A69664	with what indifferency do they hear it judged against them?
A69664	would you have them useful in their place in some way or other?
A69664	〈 … 〉 this is desirable to every Man, and if 〈 ◊ 〉 ● ● desire it, why do ye not do what you 〈 ◊ 〉 for attaining it?
A19493	& 32, thereafter perticularly: and that first against sinne, Who shall accuse, who shall condemne?
A19493	& if their bodies shal be so glorious, what shal be the glory of their soule?
A19493	( depart from me) what shall the creature doe, when the Creator in his wrath commaunds it to depart, and by his power banishes it from his presence?
A19493	32. Who spared not his owne Sonne, but gaue him for vs all vnto death, how shall he not with him giue vnto vs all things also?
A19493	33. Who shall lay any thing to the charge of Gods chosen?
A19493	And I pray you what other thing could the Lord foresee in vs, than that which hee foresaw in the Israelites?
A19493	And if euery one of their faces shal shine as the Sun in the firmament, O how great light, and glory shal be among them all?
A19493	And if thou wilt also obserue that which thou findest in thy owne experience, what fruit hast thou of a sinne, when thou hast committed it?
A19493	And lastly, is the body dead?
A19493	And who is able sufficiently to ponder so great a benefit?
A19493	As that Eunuch answered Phillip, when he asked, vnderstandest thou what thou readest?
A19493	As the first great question in Religion is concerning the Sauiour of the world, Art thou hee who is to come, or shall wee looke for another?
A19493	As to Sinne, hee triumphs against it, verse 33. and 34. Who shall lay any thing to the charge of God his chosen?
A19493	At fiue sundry petitions did not Abraham bring the Lord from fitie to ten?
A19493	Bernard who liued in a very corrupt time, yet retained this truth, Quis melior Propheta?
A19493	But O man doest thou not know that the iudgement of God is according to truth against all that commit such things?
A19493	But alas how farre are we from this spirituall disposition?
A19493	But alas, how farre are wee from this holy disposition?
A19493	But alas, how shall hee gather that which wee haue not scattered?
A19493	But here it is enquired seeing these godly ones were aliue when they sent vp this complaint vnto God, how is it said they were slaine?
A19493	But here it is inquired, how doth the Apostle require this of them, that they should mortifie their lusts?
A19493	But let man repine as he vvill, can hee cast off the yoke of the Lord?
A19493	But now to conclude this verse: seeing hee who hath not the spirit of Christ, is none of his, whose then shall hee be?
A19493	But seeing they vvho vvalke after the flesh are dead already, how sayth the Apostle they shall dye?
A19493	But to leaue them and returne to the Christian, it may be demaunded, how is he pertaker of peace?
A19493	But vvhat paines doe ye take to seeke him?
A19493	But vvherefore shall vve vse these similitudes?
A19493	But what of all this?
A19493	Can Balaam curse, where God hath blessed?
A19493	Consider it when ye will, for euery peece of seruice ye haue done to the Lord, ye haue receiued wages, more then ten times?
A19493	Dauids practise teaches vs to aduance our eyes to the Lord: shall not thy brother lift vp his hands and his eyes to the Lord?
A19493	Did Peter, Iames and Iohn help the Lord Iesus, in that agonie which hee suffered in the garden?
A19493	Doe not the eyes of the Lord behold the whole earth, to shew himself strong with them that are strong, and of a perfect heart toward him?
A19493	Doe yee prouoke the Lord vnto anger, are yee stronger than hee?
A19493	Esau mourned on Isaac, albeit he vvas prophane, yet he cryed pittifully, Hast thou but one blessing my Father?
A19493	Euery man iudges Saul miserable that dyed vpon his owne sword, but what better are other wicked men?
A19493	For we are saued by hope, but hope that is seene is not hope: for how can a man hope for that which he seeth?
A19493	From them in the East the light is now come, praised be God, to vs in the West; now is our day, how long it is to continue with vs who can tell?
A19493	From what sort of feare are we exempted?
A19493	God hath conioyned them,& who shall seperate them?
A19493	God hath knit them together, and who shall seperate them?
A19493	Godly Dauid who protests in some places that he loued the Lord, prooues it in other by the like of these reasons, O how loue I thy law?
A19493	Gouernours and Counsellers must be tryed by this, Can yee say in truth with the Godly Gouernour Dauid, I loue the Lord?
A19493	Hee first propones the question of the Atheist, how are the dead raised vp, and with what body come they forth?
A19493	Hee that planted the eare, shall hee not heare?
A19493	How miserable are they who are not in Christ?
A19493	How should God know?
A19493	How stands it with iustice that the creature is punished for mans sinne?
A19493	I. Temporall life is not the recompense of righteousnesse, and why?
A19493	If God be on our side, who can be against vs?
A19493	If a Some aske bread of any of you that is a Father, will he giue him a stone?
A19493	If our bodyes shall shine as the Sunne, what shall our soules be?
A19493	If smaller mercies are to be remembred with thanksgiuing, what shall wee think of the greater?
A19493	If so was done to an Angell( saith Bernard) what shall become of me?
A19493	If the first fruits of our comfort be so sweete, what shall the full masse be?
A19493	If the regenerate and sonnes of God haue need to craue remission of sinnes, what are yee who say ye haue no sinne?
A19493	If they to trouble our peace, and weaken our Faith, aske, how can yee be iustified by a righteousnesse which is not yours?
A19493	If we shall looke to Lazarus vpon the dunghill, and Ioseph in the prison, what can wee iudge them to be but miserable men?
A19493	In the first Sathan is proued false and the Lord is found true: for are they not dead to whom the Lord said, yee shall dye?
A19493	Is any man crowned except he striue as he ought?
A19493	Is hee not a deceiuer indeed?
A19493	Is it not the Lord who hath deliuered your Maiestie from the contentions of the people, and secret snares of your cursed enimies?
A19493	Is it not the Lord, who set your Highnesse on the throne to bee a feeder of his people Israel?
A19493	Is not his battell without intermission?
A19493	Is not this a great blasphemie, to say that the promises which the Lord made to him by Samuel were but lyes?
A19493	Is not this a pittifull blindnesse?
A19493	Is thy body consecrated, is it a vessell of honour, a house and temple, wherein God is dayly serued?
A19493	It may seeme strange that the Apostle should vse any such interroga ● orie: what Christian wants enimies inough against him?
A19493	Let this reforme the preposterous care of men; art thou desirous that thy body should liue?
A19493	Moses trembled for feare at the giuing of the Law what will the wicdoe at the execution thereof?
A19493	Neither are we to be so base minded as to thinke that there is plus ponderis in alieno conuitio, quam in nostro testimonio?
A19493	Now before the creature was, what could there be?
A19493	O fearefull ingratitude, Doe you so reward the Lord, O foolish people and vnwise?
A19493	O how many Lords hath that man who hath not Christ to be his Lord?
A19493	O how should that house be kept in order, wherein the King of glory is resident?
A19493	O man who art thou that pleadest with God?
A19493	O miserable man, how vnhappie is that end, whereunto thy vvanton and hard heart which can not repent doth lead thee?
A19493	O quam multos dominos habet qui vnum non habet?
A19493	O silly wandring Soule, where away now wilt thou goe?
A19493	O vvhat instruments are here,& how many hands about this one poore man of God?
A19493	O what glory shall be among them all, when the glory of one shall be like the brightnesse of the Sunne?
A19493	Oh what a blessing might we looke for, if wee could ioyne in one to call vpon God?
A19493	Preachers must be tryed by this rule, Peter, louest thou mee?
A19493	Qui illa reparat quae tibi sunt necessaria, quanto magis te reparabit, propter quem illa reparare dignatus est?
A19493	Quid enim illis cum virtutibus, qui Dei virtutem Christum ignorant?
A19493	Quid ergo de peccatis nostris fiet, quando ne ipsa quidem pro se respondere poterit iustitia nostra?
A19493	Quid mirum in poenas generis humani crescere iram dei, cum crescat quotidie quod puniatur?
A19493	Quid tam paenale quam semper velle, quod nunquam erit,& semper nolle quod nunquam non erit?
A19493	Saint Iames saith, the prayer of one righteous man auailes much, if it be powred out in faith, what then shall we thinke of the prayers of many?
A19493	Salomon saith the vvrath of a king is the messenger of death, vvhat then shall we say of the wrath of God?
A19493	Secondly against affliction, who shall seperate vs from the loue of God?
A19493	Seeing Nature hath taught vs to take heed to those things which are ours, shall we not much more take heed vnto our selues?
A19493	Seeing the glory of that kingdome requireth that the creature be changed, how much more should we be changed?
A19493	Seeing the spirit requests for Saints onely, how shall we know that he requests for vs who are sinners?
A19493	Shall I giue that vantage to the aduersary, as to thinke I haue no faith, because it is weake?
A19493	Shall the Sidonians intreate for peace when Herod ● proclaymes warre, and shall man continue in inimitie, when God from heauen proclaymes his peace?
A19493	Shall tribulation?
A19493	Si in Creatura genitum inueniri potest, coaeuum genitori, an non aequum est conced as posse ista in creatore coaeterna inueniri?
A19493	Si sic bonus es quaerentibus te, qualis es assequentibus?
A19493	Si sic custodiuntur superflua tua, in quanta securitate est anima tua?
A19493	Sinne& death God hath conioyned, who shall seperate them?
A19493	So that it is euident, the state of the question in the controuersie of Iustification will be this: how is a man iustified before God?
A19493	So the Iewes in like manner asked Peter being pricked in their hearts at the hearing of his Sermon, What shall wee doe then?
A19493	Sometime againe wee seeke that which lawfully may be sought: the fault is not in the vnderstanding, but in the affection?
A19493	THe Apostle insists in his perticular triumph against sinne, and hee demaunds now who shall condemne?
A19493	That rebuke which our Sauiour gaue his Disciples when they were sleeping in the garden, could you not watch with me one houre?
A19493	The Apostle conioynes these two interrogations together very conueniently, Who will accuse?
A19493	The Emperour Hadrian, when hee dyed made this faithlesse lamentation, Animula, vagula, blandula, quae nunc abibis in loca?
A19493	The couetous man as riches encrease doth hee not set his heart vpon them, though with his tongue hee denie it?
A19493	The feare of earnall men, is the countenance of men: what restrayned Abner, and made him vnwilling to slay Asahel?
A19493	The first of these learnes vs humilitie: what hast thou O man which thou hast not receiued?
A19493	Though your goodnesse extend not to the Lord, yet where is your delight that should be on his Saints and excellent ones vpon earth?
A19493	Verse 34. Who shall condemne?
A19493	Verse 35. Who shall seperate vs from the loue of Christ?
A19493	Vnderstand yee vnwise among the people, and yee fooles when will yee be wise?
A19493	Was not Eli deceiued in iudging of Anna?
A19493	Wee begun first at his triumph against sinne, who( saith he) shall lay any thing to the charge of Gods chosen?
A19493	What an vnhappy condition is this, that a man should liue in that state of life, wherein doe what hee vvill hee can not please God?
A19493	What creature then is able to disanull that which God hath willed, before that euer a creature was?
A19493	What necessitie is there here that he who raysed Christ shall raise vs?
A19493	What necessity is here that hee who raysed Christ shall also raise vs?
A19493	What part of the world is there, wherein Tyrants can banish the Children of God from the acts of their Comforter?
A19493	What shall I say vnto thee?
A19493	What shall we then say to these things?
A19493	What then shall wee be out of all hope?
A19493	What then?
A19493	When the Disciple asked Iesus of the resurrection, Lord wilt thou at this time restore the kingdome to Israell?
A19493	Where first wee haue to consider, who is hee that this manner of way triumphs?
A19493	Where if it be asked how stands this with iustice, that the creature which sinned not, should be subiected to vanitie for the sinne of man?
A19493	Where if it be demaunded why then doth the Apostle attribute wisedome to them who vvalke after the flesh?
A19493	Where then are your pleasures O worldlings, vvherein yee reioyce?
A19493	Who can be against vs?
A19493	Why despisest thou the riches of his bountifulnesse and patience?
A19493	Wicked men account the godly little worth, and therefore doe handle them in a vile manner; but shall we for that be discouraged?
A19493	Will you steale, murther, and commit adultrie, and come and stand before mee in this house, where my name is called vpon, before your eyes?
A19493	Wilt thou consider O man, that thou art but dead, and that thy body be it neuer so strong or beautifull, is but a lodging of death?
A19493	Your whole life was but a turning backe from mee, now therefore depart from mee, and whether?
A19493	and hee that hath no salt to pouder his owne speeches, nor to eate vp the corruption of his owne heart, how can hee effect the reformation of others?
A19493	and shall I looke that this forbidden tree can render vnto me any better fruit hereafter?
A19493	and those who loued him most dearely, did they not stand a farre off from him?
A19493	and what cause shalt thou haue to waxe proud for any thing that is in the flesh?
A19493	and what shall I doe in my time for aduancement of his glory?
A19493	and when the light of their body shall be like vnto the light of the Sunne, how great thinke ye ● shall be the shining light of the soule?
A19493	and who can iudge that hee can be profitable vnto other men, whom hee seeth vnprofitable, yea, hurtfull vnto himselfe?
A19493	are not their sins the weapons by vvhich they slay themselues?
A19493	because the Lord holds his tongue and spares thee for a while, thinkest thou that he will spare thee for euer?
A19493	but now alas, where one with a contrite hart cryes to God for mercy, how many by continuance in sinne cryes to him for iudgement?
A19493	can you say in truth, that the tenth part of your thoughts or words haue been bestowed vpon him?
A19493	did not Nero at length behead him?
A19493	doe not I earnestly contend with them that rise vp against thee?
A19493	doe they not in many of you declare the vanitie of your minds?
A19493	doth he not say within himselfe, that which Iob protested hee would neuer say to the wedge of Gold, thou art my confidence?
A19493	doth not darknesse arise in thy minde?
A19493	doth not the angry countenance of one in wordly authoritie terrifie vs?
A19493	et qualis tunc erit splendor animarum, quando solis habebit claritatem lux corporum?
A19493	euerlasting fire, and with whom?
A19493	for shall the worke say to him that made it, hee made me not?
A19493	for what fruit haue I of all those sinnes which I did by his instigation, but terrour and shame?
A19493	he that teacheth man knowledge, shall hee not know?
A19493	heauinesse in thy heart?
A19493	how agrees these two, that hee is perfect, and not perfect?
A19493	how can I( saith he) vnderstand without a guide?
A19493	how is it then that he askes who can be against him?
A19493	how shall I shew my loue toward him?
A19493	how shall hee guide them, except it be as the blinde leades the blinde, and both of them at length fals into the ditch?
A19493	how should hee iudge through the darke cloud?
A19493	if God spared not the Angels when they waxed proud, vvill he spare thee who art but a rotten creature?
A19493	if hee so keepe thy superfluities, how much more will hee keepe thy soule?
A19493	if she frowne vpon vs, are wee not cast downe?
A19493	if the whole man shall bee changed to glory, shall hee not much more bee restored to health?
A19493	if the world flatter vs are we not puft vp?
A19493	if thou Lord be so good to them who seeke thee, what shalt thou bee to them who finde thee?
A19493	if we estimate you according to your companions, what shall wee thinke but that ye are such as those are with whom ye delight to resort?
A19493	into fire, and what fire?
A19493	it is God that iustifieth, who shall condemne?
A19493	it may be, as wee heard there be some bold to accuse; but is there any( saith the Apostle) that hath power to condemne?
A19493	lyeth it in the power of man to doe it?
A19493	may serue as a checke vnto vs when wee faint in tentation; could yee not suffer with me one houre?
A19493	nor doubt with Sarah, how can I conceiue?
A19493	nor with Moses, where shall flesh be gotten for all this multitude?
A19493	now shall hee be trodden vnder as the mire in the streets?
A19493	or I haue no loue, because it is little: or no sanctification, because it is but in a beginning?
A19493	or doth he receiue the price, who runnes not the race, or ca ● hee obtaine the victorie, who neuer wrestled?
A19493	or he that formed the eye, shall he not see?
A19493	or if hee aske a fish, will he giue him a Serpent?
A19493	or shall hee not perfect that worke of the new creation which hee hath begunne in vs?
A19493	or that which is much more, shall Angels, principalities, or powers doe it?
A19493	or the thing formed, say of him that fashioned it, hee had none vnderstanding?
A19493	or vvhat mourning doe yee make, for that yee doe not possesse him?
A19493	or who feedeth a flocke, and eates not of the milke of the flocke?
A19493	or who knoweth vs?
A19493	or will the patient refuse to drink that potion which the phisition hath tasted before him?
A19493	qui potuit i d quod non erat producere, vt aliquid esset, i d quod ● am est, cum ceciderit, restituere non poterit?
A19493	quid ● u superbis terra& cinis?
A19493	returned back to his friend this answere, And what auaileth to me thy friendship, if for thy sake I must doe that which becomes me not?
A19493	seeing wee are called to be heyres of an heauenly inheritance, shall we any more minde earthly things?
A19493	shall famine, nakednesse, or perill?
A19493	shall he not sigh to God, nor mourne in his prayers like a Doue, as Ezekiah did, but thou incontinent wilt taxe him of hipocrisie?
A19493	shall tribulation, anguish, or persecution?
A19493	shall tribulation, or anguish, or persecution, or famine, or nakednesse, or perill, or sword?
A19493	shall we iudge you by your garments?
A19493	shall wee iudge by the place vvhich ye delight most to frequent?
A19493	shall your naked word be sufficient to doe it?
A19493	si superbientibus Angelis non pepercit deus, quanto minus tibi putredo& vermis?
A19493	terrour, feare, and accusing cogitations in thy conscience?
A19493	that vvhich vve are not able to doe, shall vvee thinke it shall neuer bee done?
A19493	the disdainfull words of men doe they not put vs out of the state of patience?
A19493	then learne temperance and sobrietie, what auaileth it to pamper that carkasse of thine with excessiue feeding which is possessed by death already?
A19493	then will yee also say with him, what shall I render to the Lord for all his benefits?
A19493	though the Archers grieued you, hated you, and shot at you, were not the hands of your armes strengthened by the hands of the mightie God of Iacob?
A19493	vvhat assurance haue yee that yee are in him?
A19493	was there not an Angell of Sathan sent to buffet him?
A19493	was this true peace?
A19493	we may turne to those in our time, that are enimies to the Children of God, Will yee hurt them, whom the Lord helpeth?
A19493	what can wee iudge but that wee are carnall?
A19493	what daily circumspection ought to bee vsed that nothing be done to offend him?
A19493	what hast thou to doe to be proud O dust and ashes?
A19493	what haue they to doe with vertue, who are ignorant of Christ the true vertue of God?
A19493	what meruaile the wrath of God increase euery day to punish men, seeing that increases among men, vvhich deserues that God should punish it?
A19493	what meruaile then the arme of the Lord be shortned toward vs, and hee doe not help vs?
A19493	what then shall become of our sinnes, when our righteousnesse is not able to answere for it selfe?
A19493	what, suppose the day of generall iudgement were not to come for many yeeres, is not the day of thy perticular iudgement at hand?
A19493	when hee went to the Crosse, did not all his Disciples forsake him?
A19493	where is your compassion and loue toward the brethren?
A19493	where then is his peace?
A19493	whether is it our workes of sanctification inherent in vs, or is it the righteousnesse of Christ giuen vnto vs, and made ours?
A19493	who can say hee hath attained to that measure of holy Loue which the Law of God requireth in him?
A19493	who hath called aright on his name,& hath not been heard?
A19493	who hath giuen almes in the name of the Lord, and not found increase?
A19493	who hath giuen thanks for benefits receiued,& hath not found Gods benefits doubled vpon him?
A19493	who more exercised with inward terrours then hee?
A19493	who will condemne?
A19493	whose crosses are so continuall as his?
A19493	why beginnest thou not to raigne in earth as a king ouer thy lusts, seeing thou hopest to raigne as a king in heauen in glory?
A19493	why runnest thou not?
A19493	why then fightest thou not?
A19493	will you eate of the fruit that growes vpon the tree of life, discouered by the Gospell, vnder the shadow whereof vve delight to sit?
A19493	yea saith not the Apostle of himselfe, that hee had beasts at Ephesus with whom he behoued to fight?
A19493	yea shall death doe it?
A19493	yea, can Sathan hurt the man, who is hedged by the Lord?
A19493	your turning of deuices shall it not be esteemed as the potters clay?
A66347	& c. I not that more lovely, which is called the Divine Nature?
A66347	& c. Must they now labour to gain these things, as if it were referred to their well or evil Walking; that as they shall walk so they shall speed?
A66347	& c. What Pleas do the Apostles use?
A66347	10. and enabled by the Spirit?
A66347	107. puts a Man on examining his Faith, he hath these words; How do I know I believe in Christ?
A66347	11. no more than we now know it?
A66347	15 ▪ Is it not, With such Sacrifices God is well- pleased?
A66347	16,& c. What is it to be Justified by Faith, if we are Justified before Faith?
A66347	19. and whose sin was that, which Paul wished might not be laid to their charge who deserted him?
A66347	21. be kept out?
A66347	7, 10. if they be pardoned and safe before?
A66347	Against his People?
A66347	All our Righteousnesses are as filthy Rags?
A66347	All that can be objected, is, Whether I do exalt him enough, as Priest?
A66347	And can that Soul believe to Forgiveness, that thus receives him not?
A66347	And can the Image of the Devil render us as grateful as his own Image, and the Life of his Son?
A66347	And can there be a Necessity of saying much of either?
A66347	And can we thus marry him?
A66347	And is it not apparent, that Apostacy sinks a Man into no more Unbelief, than what prevailed before he believed at all?
A66347	And is their Obedience or Disobedience an indifferent thing, as to their Happiness or Misery?
A66347	And upon account whereof we must love the Godly, as begotten of God?
A66347	And was it not for luke- warmness that he rebuked and chastned those Laodiceans whom he loved?
A66347	And where hath God made this Proposition, My Sins are laid upon Christ, to be the Object of Saving Faith?
A66347	And whose sin caused the incestuous Man''s sorrow?
A66347	And why should we intend the Glory of God, the Service of Christ, or the Good of others?
A66347	Are VVars, Plagues, Fire, Removal of Ordinances, Famine, cursed Relations,& c. no Hurt?
A66347	Are all Assured?
A66347	Are all these things consistent with Pardon before Repentance?
A66347	Are not Graces urged by promised Blessings, and denounced Threatnings?
A66347	Are not all these intended to beget Fear?
A66347	Are not taking heed, solicitous Cares, and holy Watchfulness, great Duties?
A66347	Are not the Motives from things that must strike an awe of Danger?
A66347	Are not the Promises an Offer of Relief?
A66347	Are not the Threatnings intended to awe and warn Sinners against Refusal of these Offers?
A66347	Are not these Calls, with the Promises and Threats directed to Sinners, for their Conversion and Recovery?
A66347	Are not these Stripes Corrections?
A66347	Are not these as determined as our own Good?
A66347	Are the Fruits of the Spirit alike to him, as the Fruits of the Flesh?
A66347	Are they so indifferent to Happiness as the Doctor represents them?
A66347	Are we in the Faith?
A66347	Are ye so foolish,& c. Have ye suffered so many things in vain?
A66347	Are you sinful in respect of the Prevalency of Corruption?
A66347	Ask thy self, Is not this Threatning such as should govern our Expectations, if we should turn Apostates?
A66347	Be a Shield against Temptations?
A66347	But are not the Afflictions of Believers, for their Sins?
A66347	But doth it follow, that Father or Mother are hateful, absolutely considered?
A66347	But he may mean no more than the Punishment?
A66347	But he seems to own that Sanctification is some Evidence?
A66347	But if you exclude Fear of Danger, are these possible?
A66347	But may not he mean, only that they were imputed as to the Guilt?
A66347	But then shall we reap as liberally, if we sow not at all, or sow sparingly?
A66347	But though Holiness or Obedience do not profit us, as to saving Good; may they not bring us some Good or other?
A66347	But what then, hath the Redeemer no Promises and Threatnings to rule Men by?
A66347	But what''s this to Justification before Faith?
A66347	But who can suppose that there''s this, without any dedication of our selves to God?
A66347	But, can Christ thus eat his own Flesh?
A66347	Can God command Repentanee, under a Promise of Pardon, and yet suppose I must be pardoned before?
A66347	Can I be subject to perish and pardoned at once?
A66347	Can any Man come to Christ as a Priest, and not rely on his Sacrifice for Pardon to be obtained by him?
A66347	Can any Man receive him as a Prophet, and not believe and accept of his Teachings?
A66347	Can any Man think, we ought not to plead with Men, and Preach as Christ and his Spirit charge us?
A66347	Can any doubt this to be the Grace of the Gospel- Promise?
A66347	Can any receive him as a King, that refuseth Subjection to his Government?
A66347	Can any unbelieving Wretch pretend to have one Spirit with Christ whiles his Inclinations, Purposes, and Carriage are so contrary?
A66347	Can he change his Mind, come to himself, and turn to God whom he had left, alter his Purposes, and reform his Life?
A66347	Can that be Dung, which is a Meetness for Glory, an Honour to God, and Credit to Religion?
A66347	Can this be reconciled to the scope of the Scriptures, wherein Believers are called to grow up in Christ?
A66347	Can this be true of imputed Righteousness?
A66347	Can two or three wrested Texts overturn the constant Language of the Scriptures?
A66347	Can we be said to make or keep the Covenant which is only God''s absolute Grant?
A66347	Cast away from you all your Transgressions, and make you a new Heart, and a new Spirit, for why will you die, O House of Israel?
A66347	Compelling to come in?
A66347	Crisp and his Followers speak of as Free Grace?
A66347	Crisp?
A66347	Dare any Man say that all the Jews were Washed, Quickned, Justified?
A66347	Did Christ preach at this rate, when on Earth?
A66347	Did he never come near God all that while, when God received his Spirit, or rejected his Prayer?
A66347	Do I receive it as a Truth, that I do believe?
A66347	Do not Divines generally conclude, That if David had not repented of his gross Sins he fell into, he had perished?
A66347	Do not say the elect Believer will not fall away: I think the same; but yet is it the less true, that even he shall perish if he fall away?
A66347	Do not we prefer our Lusts before him?
A66347	Do the Threats annexed to those Calls, exclude all after- Repentance?
A66347	Dost thou see this Voice agree with the Word of Grace?
A66347	Doth Christ need our services more than our selves?
A66347	Doth God quicken a Soul before he wash it?
A66347	Doth God, in those Calls, promise Life to nothing below sinless, perfect Obedience?
A66347	Doth Sin do a Believer no harm?
A66347	Doth he mean, If I be not thus fed on by Men, they shall dye?
A66347	Doth it agree to the Proceedings of that Tribunal at that Day, to say, Thou shalt be damned, because thou wert not elected?
A66347	Doth it not proceed on the Difference in Mens Carriage and Tempers?
A66347	Doth it promise Life to all Men, however vile and impenitent they be?
A66347	Doth not God by these Threats contribute to keep him from Apostacy?
A66347	Doth not God hide his Face?
A66347	Doth the new Birth, or Circumcision of the Heart agree herewith?
A66347	Examine your selves, whether you be in the Faith; prove your own selves; know ye not that Christ is in you, except you be Reprobates?
A66347	For Answer, let me ask but this Question; Is there any thing in the world of better credit than the Spirit himself?
A66347	For this cause many are weak and sickly among you, and many sleep?
A66347	God commands this in all the Calls to Confession, Humiliation,& c. Doth not Paul reprove the Corinthians for neglecting this?
A66347	God justifieth the Circumcision by Faith and the Heathen through Faith: Must not Faith be at least present?
A66347	Grow in Grace?
A66347	Hath not Christ determined the contrary?
A66347	Hath not God fixed and secured his own Glory?
A66347	He Answers; Do I rest my Heart upon this Truth?
A66347	He is said to turn away from his fierce anger: Is it not his Anger against them, which is but for a moment, and to be turned away?
A66347	He puts an Objection; How should God know every sin the Believer doth commit, and yet God not remember them?
A66347	Here we are to try: What''s our great Enquiry to be about?
A66347	How aimable must that be, which is the New Man after God''s Image?
A66347	How are they Arguments with the Will, to perswade from our own Advantage?
A66347	How can it be acceptable to God, through Christ, if it be Filthiness, and changed into the Nature of our Flesh and Corruption?
A66347	How can we apprehend, that God is as well pleased with us, when testifying our Enmity, as our Love?
A66347	How could it purifie the Heart?
A66347	How do both these appear?
A66347	How doth Christ execute the Office of a King?
A66347	How doth Christ execute the Office of a Priest?
A66347	How doth this follow?
A66347	How frequently doth he assert, that our Interest in the Benefits of the Covenant, depends on our answering the Terms of the Gospel?
A66347	How inconsistent with Vocation, Regeneration, and Conversion, are Hearts of such vile Disposition?
A66347	How is the Grace of God manifested in the Second Covenant?
A66347	How is the Grace of God manifested in the second Covenant?
A66347	How many more might I instance which represent Christ inglorious, and reflect on the Truth, Wisdom, Holiness and Justice, of his nature?
A66347	How much is our Ministry or Concern for Souls debased, if all that we can prevail with are actually pardoned?
A66347	How much of the Bible must I transcribe, if I quote all places that prove these?
A66347	How much of the Bible must be expunged ere his Opinion deserves credit?
A66347	How oft do we find the Servants of God renew their Prayers for Remission?
A66347	How oft is God''s Anger said to be provoked by his People, and kindled against them?
A66347	How oft is the Ruine of Souls laid on not Turning, not Repenting?
A66347	How poor is the number that denies it?
A66347	How sad is it to strain and abuse Parables or Metaphors against the Scope of the Gospel, because God condescends to explain some Truths thereby?
A66347	How shall I know( saith he) that this Voice is the Voice of the Spirit of God?
A66347	How shall we escape, if we neglect so great Salvatian, which at first began to be spoken by the Lord?
A66347	How unsuitable is it to the present state of Mankind, that Christ should govern us without Promises and Threatnings?
A66347	How was this to be done?
A66347	How was this?
A66347	If Sin be no harm, why should we pray against it?
A66347	If a Man were thrice stung, must not he thrice look to the brazen Serpent for Healing?
A66347	If any Sinner believe not, and repent not, hath Christ ever promised to save him?
A66347	If her Father had spit in her Face, should she not be ashamed seven days?
A66347	If it''s become so innocent in his People, Why doth Christ complain so oft of it?
A66347	If so, doth he dispence these blindly and promiseuously, without any regard to our being Believers,& c. or no?
A66347	If these things be in you, and abound, they make you that you shall neither be barren nor unfruitfull in the knowledge of Christ?
A66347	If things be so, can we think that we preach not the Gospel, when we preach Duties?
A66347	If we are as Holy as Christ, what hinders us to be entituled to the same degrees of Glory and Honour as he?
A66347	Is Assurance all the motive we can honestly use with Sinners to believe?
A66347	Is Christ exalted as King, when all his Commands are made mere Counsels?
A66347	Is Peace of Conscience nothing?
A66347	Is a lower Faith operative, as I am?
A66347	Is inward Rejoycing nothing?
A66347	Is it not by the Exercise of Grace and Holiness that we approve our selves to God?
A66347	Is it not to Sinners God speaks in them?
A66347	Is it not true of all Persons?
A66347	Is it not unagreeable to hear a redeemed Sinner say, I am as worthy as he that paid the Ransom?
A66347	Is it the Grace of God that overturns the stated Order wherein Grace exerts it self, becoming all the Perfections of God?
A66347	Is it the Grace of God, to leave his Precepts without any Sanction, when he removed the Curse of the Law?
A66347	Is it the Grace of an holy God, not to esteem a Man filthy by the greatest Abominations, and yet abhorr his own Image in his Saints, as Dung?
A66347	Is it the honour of God''s Grace, that all the Graces of the Spirit should be needless to promised Benefits, when he promiseth those Benefits to them?
A66347	Is not Unbelief a Bar to have a part in Christ?
A66347	Is not that perfect when first justified?
A66347	Is not the Conscience oft seared?
A66347	Is that Dung, which is so often honoured with the Name of the Spirit it self, and called the Spirit of Love, Prayer?
A66347	Is that Dung, which is the effect of Regeneration in the Soul and Actings?
A66347	Is that all the change on believing, which such great Expressions import?
A66347	Is the one inconsistent with a true Approbation of a Saviour?
A66347	Is the one opposite to Christ, and is not the other so?
A66347	Is there a Voice behind thee, or within thee, saying particularly to thee in thy self, Thy Sins are forgiven thee?
A66347	Is there no displeasure in God against the Elect for Sin?
A66347	Is this a Heavenly Calling?
A66347	Is this a Threatning, or not?
A66347	Is this being Born not of the Will of the Flesh, but of the Will of God?
A66347	Is this the Account the Scripture gives?
A66347	Is this the Language of God to Sinners since the Fall?
A66347	It is not, Whether God will preserve elect Believers from eternal Condemnation, by keeping them from the Dominion of Sin?
A66347	It is not, Whether there is in Christ a sufficiency of Merit and Grace to save the worst of Sinners?
A66347	It is not: VVhether Faith or Repentance be any part of the Meriting Righteousness for which we are Justified?
A66347	It is not: Whether Faith, or any Grace, be a jot of the meriting Righteousness for which we are Justified?
A66347	It s a Wound, or we need no Healing; it''s a Defilement, or we need no Washing; it''s a Crime, or what''s Forgiveness?
A66347	It was condescension enough that he agreed to be treated as a Sinner; but how odious is it to load him with Sin it self?
A66347	Look to me and be saved, why will you die?
A66347	Lord, what wilt thou have me to do?
A66347	Many are rendred incapable of Service by Reproach for Sin, or by Poverty, Diseases,& c. VVho hath not found by Sin, what he must call Hurt?
A66347	May not Wrath then be preached to an elect Person?
A66347	May one be assured without diligence?
A66347	Must he save all, or damn all, or else be a Respecter of Persons in his judicial Distributions?
A66347	Must not I intend that Rest in coming to him?
A66347	Must not I turn to him for Life, or frustrate his Use of that Argument?
A66347	Must not he be reckoned to be a sinner while he doth sin?
A66347	Nay, What a carnal selfish thing is Believing?
A66347	Nay, to make his Triumphs in us so low, as that all he hath improved his Members to, is mere Filthiness?
A66347	Need I add?
A66347	Never to express any displeasure, when most provoked; yea, when he doth correct?
A66347	Nor ought he to charge himself therewith?
A66347	Nor whether some true Penitents may not sometimes be too much dejected and overwhelmed with Sorrow for Sin?
A66347	Nor whether the Afflictions of the Godly be the Execution of the damnatory Curse of the Law, or any Satisfaction or Atonement for Sin?
A66347	Nor, VVhether Convictions of a lost State, and some degree of Humblings and Sorrow, are necessary to drive a Soul to Christ?
A66347	Nor, VVhether ingenuous Sorrow for Sin, in the sence of actual Pardon, be after that Pardon?
A66347	Nor, VVhether the Habits of Faith and Repentance be wrought at the same time, and included in the Regenerating Principle?
A66347	Nor, Whether Christ is offered to the worst Sinners, if they will accept of him on the Terms of the Gospel?
A66347	Nor, Whether Faith, or any Grace, add any thing to the Value of Christ''s Merits?
A66347	Nor, Whether God hath decreed, That the Elect shall certainly Believe, and so be Justified?
A66347	Nor, Whether Justification be equally ascribed to Faith and Repentance?
A66347	Nor, Whether Preparatory Qualifications do merit True Grace?
A66347	Nor, Whether True Faith be an Infallible Sign of Justification?
A66347	Nor, Whether an elect Person once Justified, shall by Christ''s care be kept in a Justified state?
A66347	Nor, Whether the degrees of Convictions and Humblings be equal in all?
A66347	Nor, Whether the worst Sinners are often the Objects of God''s Effectual Calling, in order to an Interest in Christ?
A66347	Nor, Whether these Preparatory Qualifications be the Work of the Spirit by Common Grace?
A66347	Nor, Whether we are Justified the same moment as we truly Believe in Christ, and the Blessing is not suspended for any time longer?
A66347	Nor, whether a Sense of Pardon ought not to affect and melt the Heart?
A66347	Now can any think, that many Duties must not be parts of the Gospel, as well as Believing?
A66347	Now is not Holiness a great part of all these?
A66347	Now what word is so proper to express the Duties as enjoyned Means of Benefits, like this word Conditions?
A66347	Now who dare tell God Lyes to his Face?
A66347	Obeyed the Truth, Obedience of Faith?
A66347	On what Account hath God made it the Duty of Magistrates and Parents to punish for it?
A66347	On what account is it said, that we believe to the saving of our Souls?
A66347	Or a pardoned Worm say, I am as righteous as he who merited my Pardon?
A66347	Or can any one thus receive him, who intends not to turn from Sin to Holiness?
A66347	Or do I reject it, and will not receive it?
A66347	Or doth he threaten Eternal Death, in those Calls, against whatever is short of perfect Obedience?
A66347	Or doth it threaten Damnation, or a Continuance of it, on any true, penitent, believing, godly Man, because he is imperfect?
A66347	Or doth not God charge him with it?
A66347	Or hath God ever said we are thus perfect?
A66347	Or is that Filthiness, which renders Saints the Excellent of the Earth?
A66347	Or shall we enter Heaven with the same full sail, though we be negligent and unassured?
A66347	Or that we preach not the Gospel, when we urge Obedience to these Duties from Gospel- Promises and Threats?
A66347	Or the five foolish Virgins be excluded, who went out to meet the Bridegroom, if this be true?
A66347	Or the want of it, all the Danger we have to threaten them with, to any beneficial purpose, against their abiding in Unbelief?
A66347	Or was Paul himself always in Christ?
A66347	Or whether our Faith be true or no?
A66347	Or would he appoint us to preach what is not his own Will or Gospel?
A66347	Or, That Christ hath not Arguments from Benefits and Dangers, from Promises and Threats, to strengthen his Charge?
A66347	Our Sins can do us no harm at all; nor is Holiness, though so oft urged by him, a jot of our way to Heaven?
A66347	P. 473. he puts this Objection, We will not deny but it is the Voice of the Spirit will satisfie the Case: But suppose I hear such a Voice?
A66347	Q How doth Christ execute the Office of a King?
A66347	Read over what I have proved at large, and canst thou doubt whether they benefit us, when they are the VVay to Heaven, the Means of Happiness?
A66347	Read what is spoken of Sincerity, Uprightness,& c. and see, will it agree to what''s mortal Poyson?
A66347	Reader, Dost thou not find God justifies none but whom he calleth?
A66347	Reader, Lay these things to heart, and canst thou account persevering Holiness and Obedience useless things?
A66347	Reader, is it not strange, that after this, the Doctor should affirm a Separation, and that for all the time when Iniquity was upon Christ?
A66347	Remember,& c. or I will remove thy Candlestick out of its Place; and was this no hurt when it befell them?
A66347	Sanctifies us?
A66347	Shall any other Persons receive more Good than God hath already given and provided for them?
A66347	Should not poor Sinners pray as they can, abstain from Sin, consider and apply the Word with an Eye to Conversion?
A66347	Should not they wait and strive to believe and repent, with an Eye to Forgiveness and escaping VVrath?
A66347	The Apostle in vain asketh, What Concord hath Christ with Belial?
A66347	The Assemblies Lesser Catechism, Q. Wherein did Christ''s Humiliation consist?
A66347	The Converts recorded in the Word, found such a Work on them, those were pricked in their Hearts, and cried, What shall we do?
A66347	The Doctor then asks, But what doth Faith serve for?
A66347	The Doctor, p. 85. puts this Objection; Is not Believing required to the Justification of the Ungodly?
A66347	The Imitators of Christ?
A66347	The Law of God in the Heart, and the Grace of God?
A66347	The Lesser Catechism hath this Question, How doth the Spirit apply to us the Redemption purchased by Christ?
A66347	The New Heart?
A66347	Then answered Peter, and said unto him, behold we have forsaken all, and followed thee; What shall we have therefore?
A66347	There''s no Saving Faith that includes not this purpose in it: Can I fiducially consent to Christ, and not intend to leave my wickedness?
A66347	They were in Christ before me?
A66347	This is used as an Argument to persuade us to follow Holiness; and can you suppose it argueth at a lower rate than this?
A66347	To have no regard to Good or Evil in Men, in his judicial Distributions?
A66347	To spit that in his Face, which the worst of Men abused him with?
A66347	To what purpose do Men propose Ends to themselves, which Ends are accomplished before their Proposition?
A66347	Turn ye, Turn ye; why will you die?
A66347	VVe fight for the Crown,& c. And is it as good sit still, as to be doing thus, for to help us Heaven- ward?
A66347	VVhat Pains, Loss of Friends, Ruine on Estates, Blasts on Undertakings?
A66347	VVhat VVork may soon be made by fond People, if this be true?
A66347	VVhat can be more fully spoken against our being discharged when Christ suffered; yea or before we repent and believe?
A66347	VVhat confounding of Promises and Threats would it inferr?
A66347	VVhat mean such places, The effectual, fervent Prayer of a righteous man availeth much?
A66347	VVhat were the Things he counted Dung?
A66347	VVhere shall I stop, when the Scriptures are so full of Instances?
A66347	VVhether Christ is at liberty sharply to afflict a justified Person for provoking Sins, though he be secured against Soul- destroying Judgments?
A66347	VVhether a Believer, falling into great Sins, ought to fear God''s present Rebukes for such Sins?
A66347	VVhether a sincere purpose of Heart, to turn from Sin and Idols to God, be absolutely necessary to Forgiveness of Sin?
A66347	VVho were those he calls Dogs?
A66347	VVill no Prayer, or cold Prayer, avail as much?
A66347	VVill not Christ deal with Men according to it?
A66347	VVill the want, or scanty degrees of Grace, do the same?
A66347	VVould it not be strange Language?
A66347	Was here no Fear in Sense of Danger?
A66347	Was it for an innocent thing that Christ rebuked Peter?
A66347	Was it not by his Faith, and Divine Walk, that Enoch pleased God?
A66347	Was it not his own sin that Peter wept for?
A66347	Was not David a Justif ● ● ● Person, and did not he bear his own sin?
A66347	Was not his Anger kindled against Moses?
A66347	Was not that attained at first?
A66347	Was not this it for which Caleb was said to have another Spirit?
A66347	Was there a Separation or Abhorrence, when he thus addresseth himself to God, as his God, and his Father?
A66347	Were not the Romans out of Christ, while a wild Olive- Tree, and untill they were grafted into the true Olive- Tree?
A66347	Were they not Laodiceans sins which God calls her to repent of?
A66347	What Benefits do they that are effectually called, partake of in this Life?
A66347	What Encouragement is it to suffer, if I must not suffer with an Eye to that reigning?
A66347	What Influence have such Pleas?
A66347	What Life can there be that excludes Faith?
A66347	What Men should we be, if Fear were extinct?
A66347	What Notions have Men of God, of Grace, and Sin, that they should need Proof for this?
A66347	What a reproach is it to Christ, to call his Life in us, and the Beginning of Glory, by this Title?
A66347	What are all these, if our state be in no suspence as to what we shall be or do?
A66347	What are the Promises of the Life to come to Godliness?
A66347	What doth God require of us, that we may escape his Wrath and Curse due to us?
A66347	What doth God require of us, that we may escape his Wrath and Curse?
A66347	What doth the Church intend, when she saith I ll bear the indignation of the Lord, because I have sinned against him?
A66347	What great things of this Nature are spoken of Prayer, Praises, and other Good VVorks?
A66347	What heaps of Testimonies could I produce?
A66347	What is God''s visiting the transgressions of his people?
A66347	What is intended by Condition?
A66347	What is intended by the Benefits of the Covenant?
A66347	What is justifying Faith?
A66347	What is rejecting Christ, if this be not?
A66347	What is saying, We will not have him to reign over us?
A66347	What is the Covenant of Grace?
A66347	What kind of Government can Men assign to Christ, if there be no Sanction to his Precepts?
A66347	What meaneth God, when he saith he''ll be Sanctified in his offending Children?
A66347	What meaneth the Apostle, You have received of us how you ought to walk, and to please God?
A66347	What meaneth the Holy Ghost, when he saith, In so doing, thou shalt save thy self, and them that hear thee?
A66347	What short of Hell is the Execution of the Curse, if these be not?
A66347	What undid the Jews?
A66347	What would it avail to make such a Calling sure?
A66347	What would our Remains of Corruption, our great Snares, Heaps of earthly Diversions, while eternal things are invisible, reduce us to without Fear?
A66347	What''s Snatching Men, as Brands out of the Burning?
A66347	What''s a Tender Heart, but a Heart impressed by a Mixture of Fear and Love?
A66347	Whe ● her Coming to Christ, is an Inward Persuasion that Christ is mine?
A66347	When are the Elect united to Christ?
A66347	Where is Justification,& c. from Eternity, or from the time of Conception?
A66347	Where shall I stop?
A66347	Where was he?
A66347	Wherefore do we praise God for preventing it?
A66347	Wherein do the Conditions of the Covenant of Grace, differ from Conditions in the Covenant of Innocency, or Works, as vulgarly called?
A66347	Whether Christ doth do all for a Believer, that God requires of a Believer?
A66347	Whether God doth engage to bestow the promised Benefits of the Covenant on all such, who, through Grace perform the Conditions?
A66347	Whether God doth not offer the saving Benefits of the Covenant upon official Terms, as believe, and thou shalt be saved?
A66347	Whether God esteems the repeated Abominations of Believers, not to be their own Crimes, and they not to be the Sinners, but they are Christ''s Sins?
A66347	Whether God hath required new Exercises of Faith and Repentance for their actual Pardon?
A66347	Whether a justified Person, falling into gross Enormities, is defiled thereby, and contracts Guilt upon himself thereby?
A66347	Whether all Sins past, present and to come, are actually pardoned at once?
A66347	Whether an Elect Sinner be at any time a guilty Person in God''s Esteem?
A66347	Whether even they that are Members of Christ, yet if they do sin, are they Transgressors and Sinners; and are the sins they commit, their sins?
A66347	Whether our sins were pardoned when Christ suffered on the Cross?
A66347	Whether some degrees of Convictions, and Humiliation of Soul, be necessary Prerequisites to the Soul''s true Acceptance of Christ for Pardon?
A66347	Whether the Elect Believer, before he is perfectly holy, is wholly without Spot, Filth and Blemish?
A66347	Whether the Elect are actually united to Christ before they are born?
A66347	Whether the Elect are united to Christ till they are effectually called, and truly believe?
A66347	Whether the Elect have an actual Interest in the saving Benefits of the Covenant of Grace, while they live in Unbelief?
A66347	Whether the Gospel requires any Grace or Duty, in order to our actual Interest in saving Benefits?
A66347	Whether the Mediatorial Righteousness of Christ be subjectively in us?
A66347	Whether the Remains of Sin defile us?
A66347	Whether the Use of Faith in Justification be only to manifest our Justification, which we personally had before?
A66347	Whether the beneficial Privileges of the Covenant be not suspended on Terms of Duty?
A66347	Whether the whole Essence of Saving Faith, consists in an Inward Persuasion or Assurance that our Sins are pardoned, and Christ is ours?
A66347	Whether there be a Change of Person between Christ and the Elect?
A66347	Whether we are Justified before we Believe?
A66347	Whether we are as righteous as Christ, is a proper or safe Speech?
A66347	Whether, according to the Gospel- rule, if a Believer should yield up himself to the Dominion of Sin, he should perish?
A66347	Whether, because Christ obliged himself to bear the satisfactory Punishment of our sins, did they therefore become the sins of Christ?
A66347	Who can reconcile to this Notion the Pleadings of God with Sinners?
A66347	Who is Contrite?
A66347	Who shall deliver me from the Body of this Death?
A66347	Why doth God call them to this?
A66347	Why doth God so warn us still against it?
A66347	Why doth Grace so oppose it?
A66347	Why doth the Spirit strive against it?
A66347	Why hast thou despised the Commandment of the Lord, to do this Evil in his Sight?
A66347	Why not to thee?
A66347	Why should Saints desire Heaven to be rid of Sin?
A66347	Why should the Doctor tell us, we should fear it before we commit it, though not after?
A66347	Why should we intend these in our Duties, more than our own Profit?
A66347	Will any decree, or the Merits of Christ secure him?
A66347	Will his first Faith save him?
A66347	Will one make us backward to accept of Christ, and will not the other do the same?
A66347	Works by Love?
A66347	Would Back- sliders recover themselves without fear?
A66347	Yea Or Faith or Repentance do merit an Interest in Christ?
A66347	Yea, What tormenting Agitations of Soul must he be under, even after Death, in the unseen State?
A66347	and doth not that Soul believe?
A66347	and doth not the Promise secure Life upon doing these?
A66347	and is it not for their healing and Salvation?
A66347	and of Ministers to censure the Transgressors?
A66347	as, Doth not God forbear to pardon us till we believe?
A66347	be offered for it?
A66347	but he that trembleth at my Word?
A66347	except for sin: How could he otherwise be subject to them any more than to Death it self?
A66347	great Decays in Grace and Vigour, too oft never recovered this side the Grave?
A66347	hath not Christ provided all else?
A66347	how can any bear to think, that( as the Doctor affirms) he never saw God''s Face all that while?
A66347	if they were Punishments, what were they for?
A66347	it''s a going astray, or where''s the Use of Returning?
A66347	or Men in Difficulties hold out?
A66347	or what Part hath he that believeth with an Infidel?
A66347	puts this Question, What is the Communion in Grace which the Members of the Invisible Church have with Christ?
A66347	the Heart oft less capable of Impressions by the VVord?
A66347	the Soul streightned in Duty?
A66347	the Spirit abate its Influences?
A66347	when rejecting his Authority, as doing his Will?
A66347	yea, or betwixt Christ and Believers?
A28171	& c. But what is the use Isaiah makes of all this glorious sight?
A28171	19. and shal he decree& not execute it?
A28171	2, Epictetus said well; Si Luscinia essem, canerem ut Luscinia; cum autem homo sim, quod agam?
A28171	34 make haste to pray and worship?
A28171	34. Who gave him the first Rudiments of Principles of that Art?
A28171	5. Who hath directed this spirit, or being his counsellour hath taught him?
A28171	7, 8. Who is it that restrains& sets bounds to the Sea, that the waters thereof thogh they roar, yet do not overflow the land?
A28171	9. doth not that say as much as if I had given you liberty to do all these abominations?
A28171	Again, what way more fit and sutable to stir up and constrain Adam unto a vvilling and constant obedience?
A28171	Alas what are we doing with such empty names and shews in Religion?
A28171	And can any man living find such exact obedience as the Law requires?
A28171	And he that flees from us, will he strengthen us to pursue& follow after him?
A28171	And how happy?
A28171	And how?
A28171	And if he look upon all men in his first and Primitive thought of them, as neither doing good nor evil, Why does he not have mercy on all?
A28171	And if no good could be expected that way, what way could it come?
A28171	And is there any knowledge besides the knowledge of God?
A28171	And that iniquity or falshood and lying, which his nature most abhors?
A28171	And that mind is good to them that trust in him; And therefor who can turn away our good?
A28171	And that they did not frame any imagination in their own hearts, and taught it for his Word, as many did?
A28171	And there is the more need, because there are so many by- paths that lead to destruction: What say I, by paths?
A28171	And this he strengthens by the supream wisdome of God, who did direct him?
A28171	And to what purpose?
A28171	And was it not attempt of some mad man to go about to lead so many thousands from a wicked tyrannicall King, into another Nation?
A28171	And what if God willing to make known the riches of his grace, have prepared some vessels to glory; shal any mans eye be evil because he is good?
A28171	And why do ye not seek him since, since to you all the gain& profite redounds?
A28171	And yet even that is not unexpected to him, but it flows from his will& counsel: What lesse taken notice of or know than the hairs of your head?
A28171	And, how often do you think on him with admiration?
A28171	And, what we have to do, but what he commands us?
A28171	Are not there many Christians who can not endure to look one upon another, who are yet both placed in one building of the Temple of God?
A28171	Are you in doubt, if you be Believers?
A28171	At whom did his Spirit take Counsel?
A28171	Because he is mercifull to some souls, shal men be displeased,& do well to be angry?
A28171	Behold what a flood of calamity hath entred at a smal cranny, by one mans transgression?
A28171	But I am full of doubtings, fears and jealousies; I can not believe his Promises, I often question them; How then will he perform them?
A28171	But I think in some sense, it might be said, can any good thing come down from heaven, from his holy ● … abitation to this accursed earth?
A28171	But O, where shal a soul find it self here?
A28171	But in the next place, it s no lesse for mans good: What a honour and dignity was put upon man, when he was taken into friendship with God?
A28171	But is this any answer to the Argument?
A28171	But is thy eye evill because he is good?
A28171	But may not man say vvith the Psalmist, Lord what is man that thou art so mindfull of him, or the Son of man that thou visitest him?
A28171	But next consider, when these things were made: in the beginning; and what beginning is that?
A28171	But that it had flowed from his glorious beeing with as natural and necessary a resultance, as light from the body of the Sun?
A28171	But the wounded spirit hath one or two burdens more: I have abused much mercy, How can mercy pitty me?
A28171	But then again, you who understand these sound words, and have a form of knowledge,& of the Letter of the Law, what will that avail you?
A28171	But to what purpose is it all, I say?
A28171	But we must stand a little here, and consider our misery, that hath fallen from such an excellency; how are we come down from Heaven wonderfully?
A28171	But what are they profitable for?
A28171	But what if I should say, that the Gospel it self is a killing Letter,& ministration of death, being severed from Christ?
A28171	But what may convince souls of the Divine Majesty?
A28171	But who art thou, O man, that disputes against God?
A28171	But you may ask, what is it to glorifie God, Doth our goodness extend to him?
A28171	But, O what is it to be set over all the Kings house, and over all his Kingdom?
A28171	But, who can answer it?
A28171	Can a King command that the Sea flow not?
A28171	Can a Parliament act and ordain that the Sun rise not, or will these obey them?
A28171	Can a child wade the Sea, or take it up in the hollow of its hand?
A28171	Can a man hold the wind in the hollow of his hand, or keep in a sound within it?
A28171	Can any man challenge him for it?
A28171	Can any man quarrel him for preparing him to destruction, seeing he owes nothing to any man, but may do with his own what he pleaseth?
A28171	Can you conceive that unity of the Trinity?
A28171	Can you conceive why, of all the infinite numbers of possible beings, these are, and no other?
A28171	Can you find the Originall of these in the Creature, why it is thus, and why not otherwise?
A28171	Can you form it, or engrave it on any thing?
A28171	Can you imagine any?
A28171	Can you imagine it?
A28171	Can you imagine that reciprocall inhabitation, that mutuall communion between the Father and the Son?
A28171	Can you measure it?
A28171	Canst thou a poor mortal creature, ascend up unto the height of Heaven, or descend down unto the depths of Hell?
A28171	Canst thou by searching find out God?
A28171	Canst thou by searching him out?
A28171	Canst thou travel abroad, and compasse all the Sea& dry Land, by its longitude and latitude?
A28171	Could any thing ● … e expected from heaven but wrath and vengeance?
A28171	Could he savour their incense, and sweet smels, and eat the fat of Lambs and be pacified?
A28171	Did God delight in them?
A28171	Do we not come all into the stage of the world, as for an hour to act our part and be gone, now then, what is this to endless eternity?
A28171	Do ye at all wonder at the glory of God when you gaze on his works?
A28171	Do you not extenuate and mince your sins?
A28171	Do you not know that its beyond all Controversie, that God must be worshipped?
A28171	For from whence should that gift of the creature, which could oblidge him, have its rise?
A28171	For the foot- stool to lift up it self thus, what an indignity was it?
A28171	For what purpose is that chief of the works of God now?
A28171	From whence is it that so many men are, and no more That the Lord Jesus was slain, when the power of God might have kept him alive?
A28171	God hath been the subject of the discourses and debates of men in all ages, but Oh, Quam long e est in rebus qui est tam Communis in vocibus?
A28171	Hath God said so, that you shal die?
A28171	Hath he carved out such a lot unto you in this life?
A28171	Hath he chosen us because he did fore- know that we would be holy, and without blame as men think?
A28171	Hath he convinced thee, and made thee to flee unto the City for refuge, and expect salvation from no other but himself?
A28171	Hath he not said, I am God and changes not: He is in one mind, who can turn him?
A28171	Hath the Lord appointed you to suffer persecution and tribulation here?
A28171	He hangeth it on nothing, What is it, I pray you that supports the Clouds?
A28171	He is not a man that he should lie, or the son of man that he should repent; Will he say, and not do it?
A28171	He was bound to all, though nothing had been promised: But then to have such a hope, what spirits might it adde to him?
A28171	His request is, That the Lord would shew him his glory; Had he not seen much of this already?
A28171	How are all of us unacquainted with this kind of Worship?
A28171	How comes it then that ye doubt of his love as oft as ye change?
A28171	How excellent is his Name?
A28171	How fair and beautifull would that soul be, until the dark cloud of sin did interpose it self?
A28171	How hard is it to extort any confession of guilt out of you, but in the general?
A28171	How is it possible for such narrow hearts to frame an apprehension, or receive an impression of such an immense greatnesse, and eternall goodnesse?
A28171	How is it we move,& think not with wonder of that first Mover, in whom we move?
A28171	How little a portion hath men understood of him?
A28171	How little true Worship, even among them whom the Father hath sought out to make true Worshippers?
A28171	How long do you imagine to live in sin, and die in the Lord; to continue in sin, and escape wrath?
A28171	How long shal not your thoughts transcend this temporal and bodily life?
A28171	How long shal vain thoughts lodge within you?
A28171	How many of you do clear your selves?
A28171	How many things do the World gaze upon, think upon, and discourse upon, and yet not one thought, one word of God all the time?
A28171	How many things fall out& you call them casuall,& attribute them to Fortune?
A28171	How much Atheism is rooted in the heart of the most holy?
A28171	How much consolation might redound from this to believing souls?
A28171	How shal I get love to God?
A28171	How shal it be resolved than?
A28171	How shal we see his face in ioy?
A28171	How short a garment must all words, the most significant& comprehensive and superlative words be?
A28171	How unchearchable are his judgements, and his wayes past finding out?
A28171	How will men love to hear of the worth of their Ancestors?
A28171	How would we praise Him by His Name IAH?
A28171	How would we stoop unto him, and submit unto His blessed will?
A28171	How would ye walk, if ye believed there were no God?
A28171	I am what I am, an answer that does not satisfie curiosity, for it leaves room for the first Question, and what art thou?
A28171	I beseech you consider it, it is no light matter, for God will by no means clear the guilty; by no means, by no intreaties, no flatteries; What?
A28171	I beseech you what will many of you say in that day, when the Master returns and takes an account of your dispensation?
A28171	I fear it doth not stirre up in our souls a desire after such a blessed life; whose heart would not be moved at the sound of such words?
A28171	I pray you Christians, consider this; for it is such Worshippers the Father seeks; and why seeks he such?
A28171	I say, you need no more ask that, than ask; How shal a man see light, or know the Sun- shine?
A28171	I, even I, am he that comforteth thee, saith he: If we believed that it were he indeed, the Lord Jehovah, how would we be comforted?
A28171	If God be then certainly Worship is due to him, for who is so worshipfull?
A28171	If he will do it, and can do it, what hinders him to work and do?
A28171	If our souls had this name constantly engraven on our hearts: O what power would Divine promises and threatnings have with us?
A28171	If the world had been eternall, who would have thought that it was free for his Majesty to make it or not?
A28171	If we believed this, would we not be as dependent on him as if we had no being in our selves?
A28171	If you ask, How you shal be perswaded that the Scriptures are the Word of God, his very mind opened to men& made legible?
A28171	If you be not acquainted with It, you must follow the opinions, or examples of other men, and what if they lead you unto destruction?
A28171	If you do not ask it, what will you answer, when he asks you at your appearance before his Tribunall?
A28171	If you look upon the promise of life, Do this and live: What comfort can you find in it, except you could find doing in your selves?
A28171	Importing, that it is a high presumptiō,& bold curiosity, to search such a wonder?
A28171	In a word, what have we to learn in this world, but to believe in Christ,& love him, and so live to him?
A28171	Is I were a Lark, I would sing as a Lark, but seeing I am a man, what should I do but praise God without ceasing?
A28171	Is he not unrighteous to adjudge him to death before he do evill?
A28171	Is himself wise in his Counsel, and hath some grand project before him in all this Fabrick of the World, and the upholding of it since it was made?
A28171	Is it Devils may do it?
A28171	Is it not because ther ● … is no lively apprehension of their misery vvitho ● … him?
A28171	Is it not unrighteousness to hate Esau before he deserves it?
A28171	Is it the power of men, of strong men, of high men, of any men?
A28171	Is not he God the Lord, a living and self- being Spirit?
A28171	Is there any besides God?
A28171	Is there any remedy provided for sin and misery?
A28171	Is your eating, and drinking sleeping as beasts, and labouring in your callings, are these all the means you use to enjoy God?
A28171	It is certain you will never rightly understand your selves, or what ye are, till ye know first what man was made?
A28171	It uses to be a question, If there be a God?
A28171	It were a foolish question to ask any, How they knew that they were perswaded of anothers affection?
A28171	Know ye not that your souls are created for eternity, that they will eternally survive all these present things?
A28171	May he not do with his own as he pleases?
A28171	May it not be said of sin in general, which the wise man speaks of strife?
A28171	May not this now commend the word to us?
A28171	Nay, but saith the convinced soul, I know not if he will be mercifull to me, for what am I?
A28171	Needed he any advisement about his frame and constitution?
A28171	No, for they can not, though they would, he chains them, he limits them: Is it good Angels?
A28171	Now for the utility and profit of the Scripture, who can speak of it, according to its worth?
A28171	Now if this were accomplished, what have wee more to do, but to love him, and to live to him?
A28171	Now then, What was man that was made a little lower than the Angels?
A28171	Now to what purpose is all this spoken of Gods Decrees and purposes, which he hath called a secret belonging to himself?
A28171	Now to what purpose is all this spoken?
A28171	Now, I may ask of you, What would ye do?
A28171	Now, canst thou by searching find out God?
A28171	Now, how do ye imagine they shal live after this life?
A28171	Now, vvhen the righteousness and faithfulness of God is engaged into this, how strong a party do you think that must be?
A28171	Now, what are we then?
A28171	O how little of this is among them that desire to know something of God?
A28171	O how much more was there between Adams knowledge, and that of the most learned?
A28171	O how precious would this righteousnesse and obedience be to you, if ye had rightly apprehended your interest in the first mans disobedience?
A28171	O how should this make us listen to hear, earnest to know what man once was, how magnified of God and set above the works of his hands?
A28171	O that place were a pertinent object of a Christians meditation: How much of God is to be prest out of it by serious pondering of it?
A28171	O what is man that he should magnifie himself, or glory in strength, or skill?
A28171	O when will you be washed from them?
A28171	O, how narrow are they, how captivated within the prison of the flesh?
A28171	O, how narrow thoughts have we of his immense greatnesse?
A28171	Objection Paul mentions, tends to justifie men, Why then doth ye yet find fault, who hath resisted his will?
A28171	Offer thy self to him, saying, Lord, here am I, Should he seek you, who can have no advantage from you?
A28171	Oftentimes we do things commanded of God, but upon what ground or motive?
A28171	Once establish this point within your souls, and therefore ask, why came I hither?
A28171	Or because he of his own free grace extends it, shall he be bound by a Rule to do so with all?
A28171	Or if answered, who can understand it?
A28171	Or, is it an advantage to the Almighty, that we are righteous?
A28171	Or, who should go aside to ask how he doth, or bemoan him?
A28171	Our stock& treasure vvas ventured in this vessel;& if vve vvere to partake of its gain, vvhy not of its loss?
A28171	Pauls answer is one for all,& better then all the Syllogisms of such men, what art thou, O man who disputest?
A28171	Practice hath more of truth in it then a profession, When your Fathers executed judgement, was not this to know me?
A28171	Satan works in them with such a crafty conveyance, that they can not perceive it, and how should they perceive it?
A28171	Shal he purpose and not perform it?
A28171	Shal man be left to be his own disposer, and the shapes of his own fortune?
A28171	Shal not these separate between God and you?
A28171	Shall be seek you to make you happy, and why do ye not seek him, and happinesse in him?
A28171	Should any pity him?
A28171	Should he go about so earnest a search for true VVorshipers, who can have no profite by them?
A28171	Should he that is going away shew us the way to keep him still?
A28171	Simonides being asked by Hiero a King, what God was?
A28171	So we may say, of which of the creatures said he at any time, come, let us make them in our image, after our likenesse?
A28171	That those men, Iudas& c. were the doers of it, when others might have done it?
A28171	The greatest attainment of knowledge reacheth but such a question as this, Who is like unto thee?
A28171	The salt, if it lose its saltness is meet for nothing for wherewithall shal it be seasoned?
A28171	Then lastly, his will is irresistible, his Counsell shal stand, who can turn him from his purpose, and who can hinder him from performance?
A28171	Then must he not have Worshippers?
A28171	Then what you have found were not God?
A28171	Then, What need I pray, since he hath already determined what shal be, and what shal become of me?
A28171	Then, What shal we do?
A28171	There is a jewel of the mysterious wisdom of God, and mans eternal blessednesse in the Mineral: What glorious and astonishing humility is here?
A28171	Think ye, blind men could have a pertinent discourse of light and colours?
A28171	This is even that which Paul objects to himself, is there unrighteousnesse with God?
A28171	Thou wilt guide me with thy counsel,& c. Whom have I in heaven but Thee?
A28171	To be in covenant of friendship with a King, O what a dignity is it accounted?
A28171	To number the Orbs, and the Stars in them?
A28171	To what purpose am I come into the world?
A28171	Two things in us here puts us in an incapacity of nearnesse with God, Infirmity, and Iniquity?
A28171	VVhat is he the wiser of his asking?
A28171	WE are now about this question, What God is?
A28171	Was there any could prevent with a gift?
A28171	Well then, what is it that this name of God will not answer?
A28171	What Majesty is in the very simplicity and plainnesse of the Scriptures?
A28171	What an ignorant speech would a deaf man make of Sound, which a man can not so much as know what it is, but by hearing of it?
A28171	What can be so beautifull as the Image of God upon the soul?
A28171	What do we mean that we look upon creatures,& act our selves as if we were independent in our being and moving?
A28171	What excellent consent and harmony of many writters, in such distant times?
A28171	What ground have many of you for your Faith but because the Minister saith so, You believe so?
A28171	What have we to know, but what God hath revealed of himself to us?
A28171	What humble and homly Glory and Majesty also?
A28171	What is he now meet for?
A28171	What is his Name, or, What is his Sons Name, if thou canst tell?
A28171	What is the great end and purpose wherefore I am created, and sent into the world?
A28171	What more contingent than the falling of a sparrow on the grōnd?
A28171	What more excellent than this order?
A28171	What name can expresse that in comprehensible Majesty?
A28171	What needed all this compasse?
A28171	What needed his giving so many to the Son, and the Sons receiving them?
A28171	What power can break that prison of a divine curse and take out a sinner from under Justice hand?
A28171	What shal I say?
A28171	What shall we then do?
A28171	What then must our way be?
A28171	What think ye?
A28171	What tongue expresse it?
A28171	What would you think of all these revolutions at this time?
A28171	What ● … iseries that one fall hath brought one all mankind?
A28171	When I have searched all other things,& found many things by search, yet( saith he) vvhat doth it all concern me, vvhen I am ignorant of my self?
A28171	When they shal say unto me, What is his Name?
A28171	Who am I, to lead out such a mighty People?
A28171	Who art thou O man; that disputes?
A28171	Who can look upon these ruins, and refrain ● … ouring?
A28171	Who hath been his Counsellour ▪ to teach him?
A28171	Who hath known the mind of the Lord, or being his counsellour hath taught him?
A28171	Who of us believes this al- present God?
A28171	Who of us think of a Divine Majesty nearer us than our very souls and consciences, in whom we live, and move, and have our being?
A28171	Who will believe that thou hast sent me?
A28171	Who would think that he could be entreated?
A28171	Whose understanding would it not confound?
A28171	Why came I into the world?
A28171	Why do ye all things to please your selves, if this one Lord be your God?
A28171	Why do ye not forsake all other things as empty shadows?
A28171	Why do ye not forsake your selves?
A28171	Why do you delude your souls with a dream of having interest in the love of God, and purchasing his favor by your works?
A28171	Why does he spare some?
A28171	Why dost thou, O man, take upon thee to direct him now?
A28171	Why may not he decree such a fall, who out of man''s ruines can erect such a glorious Throne for his grace and justice to triumph into?
A28171	Why then do you deny it in your practice which all men must confesse in their conscience?
A28171	Why took he six dayes who in a moment could have done it all with as much facility?
A28171	Why?
A28171	Will he then accept a repenting people, and is there yet hope of mercy?
A28171	Will not all men call me a deceiver, an Enthysiastical Fellow that takes upon me such a thing?
A28171	Would any martal creature undertake such a voyage, to compasse the Universe?
A28171	Would not Humane Laws bind you as much in that case as they now do?
A28171	Would we not make him our habitation and dwelling- place?
A28171	Would ye be more dissolute& prophane, and more void of Religion?
A28171	You are sent into the world only for this businesse, to serve the Lord: Now, what will many of you answer?
A28171	You do many civill things out of custome or because of the Precepts of men& is there any other principle at the bottom of your religious performances?
A28171	You may ask was not Adam to believe in God,& did not the Law require faith?
A28171	You need not ask, How they did know that their dreams or visions were indeed from the Lord?
A28171	You shal be like gods, Was he not happy enough already,& according to Gods Image?
A28171	You shal find them alwayes out of one doubt into another, and still returning upon these debates, whether am I in Christ or not?
A28171	You who are created again in Jesus Christ, it most of all concerns you to ask, Why am I made?
A28171	You who are ignorant of the Gospel, and hear nothing but a sound of words in stead of sound& wholesome words, how can you hold them fast?
A28171	You whose hearts are given to your covetousnesse, who have many lovers and idols besides him, you can not say, Whom have I besides thee in the earth?
A28171	and why am I redeemed?
A28171	are we not as a vapour that ascends and for a litle time appears a solid body, and then presently vanisheth?
A28171	from whence are all those actions good or evill under the Sun, which he might have prevented?
A28171	how easily may he hide our misery from us, and make us believe its well with us?
A28171	how much is in this one word ▪ Upright?
A28171	how void and destitute of all Spirit and Life; and Power?
A28171	it s an excellent point of learning, to know how to be saved: What is it, I pray you, to know the course of the Heavens?
A28171	might he not with one word of his power have commanded this world to issue out of his omnipotent vertue thus perfect as it is?
A28171	or, how it may be known that there is a God?
A28171	what do they then know?
A28171	when here is such a Corner- stone joyning them together?
A28171	who commanded you to hear the VVord, to be baptized, to wait on publick Ordinances?
A28171	will he not pardon sin?
A28171	would they form any sutable notion of that they had never seen, and can not be known but by seeing?
A45313	& dost thou se any so miserable upon earth as the holiest?
A45313	Am I better gifted then another?
A45313	Am I more inlightned then others?
A45313	And canst thou be so desperately, and presumptuously mercilesse to thy selfe, as to say, I shall be damned, therefore I will sinne?
A45313	And in his answer to Zophar; Where are the dwelling places of the wicked?
A45313	And shall I with the foolish Virgins, delay the buying of my oyle, till the doores be shut?
A45313	And the prime Apostle sends them to the last dayes( which are ours) for those scoffers, which shall say, Where is the promise of his comming?
A45313	And upon what grounds doth he raise this assurance?
A45313	And what thank is it to me, that I would, and am disabled to offend?
A45313	Are not all the Attributes of God, his?
A45313	Are not his eyes a flame of fire?
A45313	Are not the great works of divine power attributed to him?
A45313	Are not the meanes of grace( Gods blessed ordinances) stil held forth unto thee?
A45313	Are not these the infallible proofs of my calling, and the sure and certaine fruits of mine election?
A45313	Are not we his members?
A45313	Are we not all by nature the childrē of wrath?
A45313	Are we not charged to give divine e honour to him?
A45313	Are we not commanded c to baptize in his name as God?
A45313	Because I have happily, by the mercy of my God, escaped hell in sinning, shall I wilfully run my self headlong into the pit, by continuing in sin?
A45313	Because I have once yeilded to be evill, must I therefore be worse?
A45313	Besides examples, have we not an all sufficient pledg of our certaine rising againe, in the victorious refurrection of the Lord of life?
A45313	Besides these resemblances, have we not many clear instances and examples of our resurrection?
A45313	Besides, the manner of the infliction speaks nothing but mercy; for, what a gentle hand doth my God lay upon me?
A45313	But for the mortifyed christian, were it not for the comfort and amends of a resurrection, who can expresse the miserie of his condition?
A45313	But let me have wind enough left to redouble the name of mercy; am I sure upon so short warning to obtaine it?
A45313	But, let me live; Have I repentance in a string, that I may pull it to me when I list?
A45313	Can any man expect fruit, or leaves from the tree in the midst of winter?
A45313	Can any man looke that the fire should give either flame or heat, whiles it lies covered with ashes?
A45313	Can it not attaine to the knowledg of the secrets of nature, of the perfection of Arts?
A45313	Can it not compare one thing with another?
A45313	Can it not deduce one sequel from another?
A45313	Can it not reach to the scanning of humane plots; and the apprehension of divine mysteries?
A45313	Can the child entertaine any apprehension of his parents favour whiles he is under the lash?
A45313	Can the head be alive and glorious, whiles the limmes doe utterly perish in a finall corruption?
A45313	Can there be any heavier doom that can fall from that awfull mouth, then, Receive thy portion with hypocrites?
A45313	Can there be now any man so desperately mad, as to shut heaven gates against himselfe, which the mercifull God leaves open for him?
A45313	Can they desire and indeavour to be holy?
A45313	Canst thou hope I can so abdicate my self, as to put my selfe into the ranke of beasts?
A45313	Canst thou hope to perswade me, that God will bestow these favours where he loves not?
A45313	Canst thou hope to perswade me, that I do belie, or mis- know my own grief?
A45313	Canst thou perswade us they made this heavenly musick in their sleep?
A45313	Canst thou think so to prevaile with thy suggestions, as to make reason it selfe turne irrationall?
A45313	Contrarily, are those brute things capable of doing those works which may be pleasing unto God; the performāce whereof thou so much envyest unto me?
A45313	Could it be thus if there were providence that over looks and over- rules these earthly affairs?
A45313	Could it be thus, if there were a providence that over- looks and over- rules these earthly affairs?
A45313	Credulous soule, when shall these things be?
A45313	Credulous soule, when shall these things be?
A45313	DEceitfull spirit; How thou goest about to perswade me to that, which thy selfe would be most loathe should be true?
A45313	Did he not heare them cry, How long Lord, holy ▪ and true?
A45313	Did he not see and heare the hundred forty four thousand Saints, before the throne, harping, and singing a new song to the praise of their God?
A45313	Did not he conquer death for us?
A45313	Did not the touch of Elishaes bones raise up the partner of his grave?
A45313	Did not they arise, and come out of their graves, after my Saviours resurrection, and go into the holy city, and appeare unto many?
A45313	Do I not desire and indeavour to conforme my selfe wholly to the will of my God and Saviour?
A45313	Do I not ever looke backe upon them with a vehement loathing and detestation?
A45313	Do I not give willing eare to the voice of the Gospel?
A45313	Do I not hate the courses of my former disobedience?
A45313	Do I not hear that God, whom vaine men frame all of mercy, say, even of his Israel; I will not pity, nor spare, nor have mercy, but destroy them?
A45313	Do I not heartily grieve for my spirituall faylings?
A45313	Do I not labour in all things to keep a good conscience before God, and men?
A45313	Do not I cordially affect the means of grace and salvation?
A45313	Do not I earnestly pray for grace to resist all thy temptations?
A45313	Do not I feele this heart of mine bleed with a true inward remorse for my sinnes?
A45313	Do not I heare the chosen vessel tell his Thessalonians, that he knows them to be elected of God?
A45313	Do not I know that they are meerly fed up to the slaughter?
A45313	Do not our iniquities separate between us& our God?
A45313	Do not our sins hide his face from us, that he will not hear?
A45313	Do not the secrets of all hearts lie open before him?
A45313	Doe not I see how fickle my life is?
A45313	Dost thou importune their yeildance to sinfull motions?
A45313	Dost thou labour to prevaile with thy temptations upon beasts?
A45313	Dost thou not apprehend the impossibility of this so absurd assertion?
A45313	Dost thou not apprehend the impossibility of this so absurd assertion?
A45313	Dost thou not heare the man after Gods owne heart say, Lord, remember David and all his troubles?
A45313	Doth evill turne good as it falls from their person?
A45313	Doth he not there challenge a joynt k right with the Father in all things both in heaven, and earth?
A45313	Doth not God still gratiously invite thee to repentance?
A45313	Doth not our Saviour tell us, that the soul of poor Lazarus was immediately carried by Angels into Abrahams boome?
A45313	Doth not the wrath of God come( for sin) upon the children of disobedience?
A45313	Doth not thy Saviour stand ready with his armes spread abroad to receive thee into his bosome?
A45313	Even Rabshakeh himselfe spake truer then he was aware of; Am I now comne up without the Lord against this place?
A45313	For, if I had not a soul beyond the condition of brute creatures, how am I capable of sinning?
A45313	For, that a man should commit sinne, as Lot did his incest, not knowing that hee doth the fact, what is it but to bereave him of his senses?
A45313	God cals me to a speedy repentance, thou perswadest me to defer it; whether counsell should I hold more safe?
A45313	God meant the honour of the Priesthood to the family of Eli; but what?
A45313	Hath he not told thee that our computations of time are nothing to the infinite?
A45313	Hath he not told us, that this mis- construed slacknesse is in mans vaine opinion, not in Gods performance?
A45313	Hath not he said,& wil make it good, Though thou wash thee with nitre, and take thee much sope, yet thine iniquity is marked before mee?
A45313	Hath not my Saviour, who shall be our Judge, said, Therefore thou shalt receive the greater damnation?
A45313	Hath not my brest swell''d up with an angry indignation at my sinfull mis- carriages?
A45313	Have I not poured out many hearty sighs, and tears for mine offences?
A45313	Have I not trembled, not only at the apprehension of my owne danger by sin, but at the very suggestion of the like offence?
A45313	Have I not with much anguish of soule confessed them before the face of that God whom I have provoked?
A45313	Have ye not asked them that go by the way, and do ye not know their tokens?
A45313	He hath poured out his soule unto death, and he was numbred with the transgressors; and he ● ar ● the sin of many?
A45313	He that planted the eare, shall he not heare?
A45313	Holy Iob could say; How many are mine iniquities and sinnes; make me to know my transgression and my sinne?
A45313	How contrary is this to the mind and practise of al Gods Saints?
A45313	How evidently then doth the present estate of my soul convince thee of the future?
A45313	How great care must we needs think is taken of the head, since not an haire can fall unregarded?
A45313	How hath God promised deliverance to those that trust in him, yet how many of his faithfull servants have mis- carried?
A45313	How many are there that shall say, Lord, Lord; and yet shall be answer''d, with Depart from me, I know you not?
A45313	How many have lien downe to sleep out their furfeit, and have waked in hell?
A45313	How many of Gods dearlings on earth have indured more?
A45313	How many of those blessed ones have indured more, then my God wil allow thee to inflict upon my weaknesse?
A45313	How palpably dost thou confound thy selfe in this very act of Temptation?
A45313	How willingly dost thou seem to fight against thy selfe, that thou mighrest overcome me?
A45313	I shall not live long, let me live well; so let mee live for a while, that I may live for ever?
A45313	IF pride were thy ruine, wicked spirit, how faine wouldst thou make it mine also?
A45313	IS it any wonder that thou should''st sclander the graces of God, who art ever ready to calumniate the giver?
A45313	If the debt then be paid for me, and that payment accepted of the Creditor, as mine, how fully am I acquitted?
A45313	If they had such a soul as mine, why should they not sin, as well as I?
A45313	If we must be over- ruled by nature, what doe we professing Christianity?
A45313	Impudent tempter, doest thou not remember thine owne language?
A45313	Impudent tempter, how canst thou from my sufferings argue Gods disfavour, when thou knowest that he whom God loved best, suffered most?
A45313	Indeed this is the way to beguile the eyes of men like our selves; for who would mistrust a mortifyed face?
A45313	Is he not eternall?
A45313	Is he not infinite and incomprehensible?
A45313	Is he not there asserted to be i one with the Father?
A45313	Is he not there declared to be h equall with God?
A45313	Is he not u Almighty?
A45313	Is his mercy clean gone for ever?
A45313	Is his mercy cleane gone for ever?
A45313	Is it not he of whom the Psalmist, m Thy throne O God is for ever and ever; the scepter of thy kingdome is a right scepter?
A45313	Is it not he that ſ filleth all things; t that was in heaven, whiles he was on earth?
A45313	Is it not the great day of the Lord?
A45313	Is it not the great gift of that good Spirit, which breatheth when, and where it pleaseth?
A45313	Is it not the judgement of the great day?
A45313	Is it out of favour, or is it that they are designed to the dresser?
A45313	Is it the measure of my smart that should argue Gods displeasure?
A45313	Is not he our head?
A45313	Is not he the first fruits of them that slept?
A45313	Is not he the n Father of eternity; o the first and the last; p have not his goings forth been from everlasting?
A45313	Is not he the r Word which was in the beginning; the word that was with God; and the word that was God?
A45313	Is not the anger of a just God deservedly kindled against man for sin?
A45313	Is not the holy Ghost d given as a seale to that baptisme?
A45313	Is not the life of all herbs, flowers, trees buried in the earth, during that whole dead season?
A45313	Is not this required and reported to be done not only by the f Kings of the earth, but by the g Saints and Angels in heaven?
A45313	Is there any thing in heaven, or earth, or hell that can be hid from his all- seeing eyes?
A45313	It is in him that we live, and move, and have our being; and can we be so sottish, as to think we can steale a life from him, which he knows not of?
A45313	It is man that had sinned; it is God that was offended; who but he that was God& man could reconcile God unto man?
A45313	It is true; Wicked men flourish; what marvell is this?
A45313	Lastly, have I not falne foule upon my selfe for so easie a seduction?
A45313	Lastly, what can be the necessity which may either induce to sin; or excuse for sinning?
A45313	Mammon is the God they serve, and what can he doe lesse then blesse them with a miserable advantage?
A45313	NAy rather, these are blasphemies not fit to fall from any but a malignant Devill: what is this but to flatter man, that thou maist sclander God?
A45313	No, tempter; Canst thou challenge this faith of mine, which thou censurest, to be thine owne worke?
A45313	O death where is thy sting?
A45313	O fools, and slow of heart to believe all that the Prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?
A45313	O grave, where is thy victory?
A45313	One corne of sand with the whole masse of the earth?
A45313	Our sins are debts,( so my Saviour hath styled them) how commona a thing is it for debts to be set over to anothers hand?
A45313	PLausible tempter, what care wouldest thou seeme to take of my ease, and reputation, that, in the mean time, thou mightst run away with my soule?
A45313	Presently therfore after our flitting hence, we have a being,& that glorious; who can think of a being in heaven without a ful sense of joy?
A45313	Rejoice, and be exceeding glad, for great is your reward in heaven: Who would not endure wrongs a while to be everlastingly recompenced?
A45313	Shall I bid a theefe welcome, because he had wo nt to rob me?
A45313	Shall I then cleanse the out- side of the cup, whiles I am within full of extortion,& excesse?
A45313	Shall wee think they cryed in their sleep?
A45313	Since then I am a subject truly capable of this mercy, what can hinder me from enjoying it?
A45313	TEMPTATION Alas, poor man, how grosly deludest thou thy selfe?
A45313	TEMPTATION If God be never so liberall in in his promises and sure in performances of mercy, to his own, yet what is that to thee?
A45313	TEMPTATION If the soule must live; and the body shall rise: yet what needest thou to affright thy selfe with the terrours of an universall judgement?
A45313	TEMPTATION Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover?
A45313	TEMPTATION Why shouldst thou lose any thing of thy height?
A45313	Tell mee if thou canst, which of those Saints that are now shining bright in their heaven, hath got thither un- afflicted?
A45313	Temptation Alas, poor man, how grosly deludest thou thy selfe?
A45313	Temptation If God be never so liberall in his promises, and sure in performances of mercy to his owne, yet what is that to thee?
A45313	Temptation If the soule must live, and the body shall rise, yet what needst thou affright thy selfe with the terrors of an universall judgement?
A45313	Temptation Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover?
A45313	Temptation Tush, what dost thou please thy selfe with these vaine thoughts; If God cared for thee, couldst thou be thus miserable?
A45313	Temptation Why shouldst thou lose any thing of thy height?
A45313	That he will lose the thanks and honour of so gracious proceedings?
A45313	That one day with the Lord, is as a thousand yeares, and a thousand yeares as one day?
A45313	That which in it self is sin, is it not sin in the Elect?
A45313	The wicked man prospers; but how long?
A45313	The wicked prosper; Let me never prosper if I envy them: Do not I see their day coming?
A45313	The wicked thrive in the world; How should they do other?
A45313	The wicked triumph, whiles the righteous are trampled upon; What marvell?
A45313	The world loves his owne: Doth any man wonder to see the weeds overtop the good herbes?
A45313	These sixteen hundred years hath he been look''t and yet he is not come; and when will he?
A45313	These sixteene hundred yeares hath he beene lookt for: and yet he is not come, and when will he?
A45313	Thou talkest of an awfull Judge: but where is the promise of his comming?
A45313	Thou talkst of an awfull Iudge, but where is the promise of his comming?
A45313	Thy case was his for the sense of the desertion, why should not his case be thine for the remedy?
A45313	To an illimited power what difference is there betwixt a mountaine and an ant- heape?
A45313	To lend a ly to a friend; why dost thou not perswade mee to lend him my soule?
A45313	To swallow an oath for fear?
A45313	Upon all these grounds how can I do lesse then cry our with the late- believing disciple, My Lord, and my God?
A45313	V. TEMPTATION Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self?
A45313	V. Temptation Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self?
A45313	Was not Lazarus called up out of his sepulcher after four daies possess ● ion; and many noysome degrees of rottenesse?
A45313	Were it a matter of humane disquisition, why did not those sages of nature, the learned Philosophers of former times, reach unto it?
A45313	Were not the graves opened of many bodies of the Saints, W ch slept?
A45313	What Trophees hast thou cause to erect for thy victory and my soyle?
A45313	What an horrible abuse is this of divine mercy?
A45313	What blessednesse can be incident into those that either are not at all, or are senselesse?
A45313	What can meer man who is led by reason, discerne in spirituall and supernaturall things?
A45313	What can the Christian, who is led by faith, which is the evidence of things not seen attain unto in the clear vision of God, and heavenly glory?
A45313	What can the world do to make me say I must doe evill?
A45313	What doest thou please thy selfe with these vaine thoughts?
A45313	What dost thou and they but make good that sacred truth, which was delivered before so many hundred generations?
A45313	What dost thou then, O thou false spirit, thinke to choak divine providence with the smalnesse, and multitude of objects?
A45313	What hast thou now gained, O thou wicked spirit, by thy prevalent temptations?
A45313	What if I be in paine here for a while?
A45313	What is it, O thou wicked spirit, whereto thou art reserved in chaines of darknesse?
A45313	What liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want?
A45313	What marvell is it, if each speak for his own?
A45313	What marvell is it, if that which moved the unjust judge to do right, against the bent of his will, be able to draw the weak sinner awry?
A45313	What matters it if our carcasses rot upon earth, whiles our souls shine in heavenly glory?
A45313	What need is there, thou sayest, of any intreaty?
A45313	What poore flea bitings are these that I am afflicted with ▪ in respect of those torments which the Sonne of God under went for me?
A45313	What should I regard thy cavils, whiles I have these pledges of the Almighty?
A45313	What then?
A45313	What warnings, what reproofes, what exhortations, what invitations, what intreaties, what importunities, hath he forborn for our conversion?
A45313	What?
A45313	Wherefore do the cram''d fowles, and fatted Oxen fare better then their fellows?
A45313	Whiles then there can not but be sin in the Elect, is it possible that God should not see it there?
A45313	Who am I, that I should over- know not the present world of men only, but the eminent Saints, and learned Doctors of all former ages?
A45313	Who can say, I have made my heart clean, I am pure from my sin?
A45313	Who knoweth not in all these, that the hand of the Lord hath wrought this?
A45313	Why dost thou perswade me to that whereof my nature( if but brutish) can have no capacity?
A45313	Why should I not rather suspect my owne judgement, then oppose theirs?
A45313	Wicked spirit; What a deadly fallacy is this which thou puttest upon miserable soules?
A45313	Will the Lord cast off for ever?
A45313	Wouldst thou perswade me to falsifie my word for an advantage?
A45313	Yea lastly, when had my Saviour more glory then in this very act of his ignominious suffering, and crucifixion?
A45313	Yea tell me, by what power was it that thine Oracles( wherby all the world was held in superstition) were silenced?
A45313	Yea to give it unto thee for him?
A45313	Yea, can it not judge of spirits?
A45313	a tongue that speakes holy things?
A45313	am I not evidently freed from the bondage of those naturall corruptions, under which thou heldst mo miserably captiv''d?
A45313	an eye and hand lift up to heaven?
A45313	and canst thou be other then apposed with the question of that Jew, who asked whether it were more possible to make a mans body of water, or of earth?
A45313	and dost thou see any so miserable upon earth as the holiest?
A45313	and if I have received it, why should I glory in it as my owne?
A45313	and in stead thereof to gratifie us with a greater blessing undesired?
A45313	and to passe a peremptory doome of necessary damnation upon thy selfe?
A45313	and what have I that I have not received?
A45313	and what is glory but the consummation of grace?
A45313	and what proportion is there between our mercy, and his?
A45313	and what words more harmelesse then those which have no evill quality in them, though no good?
A45313	and who but a God could conquer by suffering?
A45313	and will be favorable no more?
A45313	and will he be favourable no more?
A45313	are they capable of making conscience of their waies?
A45313	art thou come to torment us before the time?
A45313	as if one drop of water were not all one to the Almighty, with the whole deep?
A45313	as if quantities or numbers could make any difference in the Infinite?
A45313	as if that hand which graspeth the large circumference of the highest heaven could let slip the least flye, or worme upon earth?
A45313	because it will not part away with ease?
A45313	betwixt one and a million?
A45313	charming the winds, and waters, healing diseases by the very shadow of his transient disciples?
A45313	doth his promise faile for evermore?
A45313	doth his promise faile for evermore?
A45313	for if the soule of man expired with the body, what subject shouldest thou have of that tyranny, and torment which thou so much affectest?
A45313	hath God forgotten to be gracious?
A45313	hath God forgotten to be gracious?
A45313	hath he in anger shut up his tender mercies?
A45313	hath he shut up his tender mercies in displeasure?
A45313	hath it not been inflamed with just displeasure at my selfe, and all the instruments& means of my mis- leading?
A45313	hath not he commanded all their host?
A45313	have I not been kept in awe with the jealous feares of my miserable frailties, lest I should be againe ensnared in thy mischievous ginnes?
A45313	have I not seriously rated my selfe, for giving way to thy wicked temptations?
A45313	have not his hands stretched out the heavens?
A45313	he that formed the eye, shall not he see?
A45313	he that teacheth man knowledge, shall not he know?
A45313	how certain of ruine, and confusion?
A45313	how full of uncertainties?
A45313	how is he made a gazing stock of reproch to the world, to Angels, and to men?
A45313	how is he trampled upon, by scornful malignity; how is he reputed the off- scouring of the world?
A45313	how ordinary for a bond to be discharged by the surety?
A45313	how should it doe althis, if it were not a spirit?
A45313	if God cared for thee couldst thou be thus miserable?
A45313	l Hath not he created the earth, and man upon it?
A45313	or a motion that he discerneth not?
A45313	or so tied up to the punctuality of a promise, as that he may not exchange it for a better?
A45313	or, as to breake open the gates of hell, and rush violently into the pit of destruction, which God had latched against him?
A45313	presumptuous, unpardonable; With what face canst thou look up to heaven and expect remission from a just God?
A45313	q Had not he glory with the Father before the world was?
A45313	raising to it selfe such notions, as wherein the body can challenge no interest?
A45313	shal I put on thy forme, and transfigure my selfe into an Angell of light?
A45313	shall I fast for strife and debate, and to smite with the fist of wickednesse?
A45313	shall I to gratifie a friend, make God mine enemy?
A45313	shall I to rescue a friend from danger, bring destruction upon my selfe?
A45313	shall I under pretence of long prayers devoure widowes houses?
A45313	shall not the all- seeing eye of the righteous God find me out in my damnable simulation?
A45313	shall the all- wise and righteous Arbiter of the world decree, and reverse?
A45313	so deep a contrition of soule?
A45313	so fervent zeale of obedience?
A45313	so hearty a detestation of sin?
A45313	so reall experience of temptation?
A45313	so sweet a sense of mercy?
A45313	so thankfull a recognition of deliverance?
A45313	such awe of offending?
A45313	such it should be, if it were presumption; Were it presumption, would''st thou oppose it?
A45313	such tendernesse of heart?
A45313	that he wil repent him of such mercies?
A45313	was it in so absolute termes, that how ever they dishonored God, yet God was bound to honour them?
A45313	was it not from hence that both he, and we in him, were adjudged to death?
A45313	was it not from hence that man was driven out of Paradise?
A45313	what advantage can be so great as the conscience of truth, and fidelity?
A45313	what height have I?
A45313	what is it whereto the manifestation of all hidden truthes, and the accomplishment of all Gods gracious promises are referred?
A45313	what liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want?
A45313	what menaces, what afflictions, what judgments hath he not made use of, for the prevention of our damnation?
A45313	what proofes can we have of anger but the effects of displeasure?
A45313	when thou wouldst draw me on to my sins; then, how small, sleight, harmlesse, plausible they were?
A45313	where did the holy God infuse such vertue into any creature?
A45313	where should this sin lurk, that he should not espy it?
A45313	why should they not be equally guilty?
A45313	works so transcending the possibility of nature, that they could not be wrought by any lesse then the God of nature?
A45313	would''st thou not foster and applaud it as thine?
A45313	yea till the next hour?
A45313	yea till to morrow?
A46699	& c. I dare appeal to D. B. his conscience, if Baptisme be not as decently administred without the 〈 ◊ 〉, as with it,?
A46699	( x) Quis est, qui dicat, ut habeamus quod demus pauperibus, faciamus furta divitibus?
A46699	( y) as the Cities Solamon gave Hiram pleased him not, and he said to Solamon, What Cities are these thou hast given me?
A46699	10, 11, 12, 13: Why doest thou judge thy brother?
A46699	11: and unto this sacred conjunction how unfortable is it for them here to be snarling one at another, to be judging and despising one another?
A46699	12. Who can understand his errors?
A46699	12. of Hezekiah''s not rendring againe according to the benefit done to him?
A46699	14 Doth not even nature it self teach you, that 〈 ◊ 〉 a man have long hair,''t is a shame to him?
A46699	14. Who knoweth whether thou art come to the kingdome for such a time as this?
A46699	16, A second inquiry is why the Gospell is stiled Pauls Gospell?
A46699	16. is described to be like a fiery flame?
A46699	16. which shall shake Heaven and earth?
A46699	1: He said unto the woman, yea, hath God said yee shall not eat of every tree of the Garden?
A46699	1: the setting of our posts by God''s posts, our thresheld by his threshold?
A46699	2. are too many for to give the Midianites into their hands, Why?
A46699	2. as if he had cald for an impossibility — Who can utter( saith he) the mighty acts of the Lord?
A46699	20. and who should not tremble at the guilt of the murther of any soul whatsoever?
A46699	22: two children strugled together within her wombe, and 〈 ◊ 〉 said, if it be so, why am I thus?
A46699	23: and therefore, why should any of them, that live here together, forsake the assembling of themselves together?
A46699	25. if the bare commination of this iudgment be so terrifying: what will the sense, and experience of it doe?
A46699	32, 33: shall they only be our intimates, and confidents here in this life from whom in the next life we are like to be everlasting separatists?
A46699	3?
A46699	43?
A46699	48: and is it not as equitable for God to doe so too?
A46699	4: so he will suppresse all their groanes: we shall all be perfect friends at our journeyes end; and therefore, why doe we fall out by the way?
A46699	7. cur malum sama?
A46699	7: who 〈 ◊ 〉 thee to differ from another?
A46699	8. is a confirmation of that; Offer it now, saith God, unto thy 〈 ◊ 〉, will he be pleased with thee?
A46699	9 2 I would know, whether it had been a snare if God 〈 ◊ 〉 appointed sitting at the Table with exception of such extraordinary cases?
A46699	?
A46699	A second question is; Whether all indifferent actions be equally indifferent?
A46699	Abstaine from all& c. But are we sure this is the Apostles meaning?
A46699	An Sit?
A46699	An actiones indifferentes nihil inter se differant, sed aequè omnes à bono,& malo distent?
A46699	And through thy knowledg shall the weake brother perish, for whom Christ died?
A46699	And was it such a rashnesse, to say that it may be thought so?
A46699	And what I pray is the ground of this terrible accusation?
A46699	And who will say, that there is no cause to suspect evill of an Idoll, though it be for a time neglected?
A46699	And why then should it be lawfull to adde unto the Ceremonial Law in the New Testament?
A46699	And why 〈 ◊ 〉 shall 〈 ◊ 〉 application of civil decency unto sacred busines, make it alter the nature or name of it?
A46699	And will not Christ( thinke you?)
A46699	And, pray Sir, why do not you adde, and with quantity?
A46699	As also to be informed, whether you extend what you say of the prescription of Ceremonies in a Church unto all Churches?
A46699	Avoiding of scandall is a maine duty of Charity: May Superiours at their pleasure appoint how farre I shall shew my Charity towards my brothers soule?
A46699	Before the Assises, how full are their minds of boding feares, and when it cometh, how are these their feares heightned?
A46699	But I demand, when we 〈 ◊ 〉 of a body what we mean by it?
A46699	But Sir, what 〈 ◊ 〉 you of mortality?
A46699	But Sir, 〈 ◊ 〉 think you of Mortality?
A46699	But because it may sometimes be rendered appointment, will it therefore follow that it must be so rendred in this place?
A46699	But first, pray who could tell that you thus meant it, until you now tell me: Is this a usual and received sense of the word?
A46699	But he maketh his retreat to the word Comelinesse; asking if comelinesse be nothing?
A46699	But proceed we unto the second part of the question: whether or no originall righteousnesse were 〈 ◊ 〉 unto man in his state of innocency?
A46699	But sounds not this very strangely?
A46699	But what advantage reap you unto your cause by this?
A46699	But why doest thou judge thy brother?
A46699	But why mention I 〈 ◊ 〉?
A46699	But you will demaund why he adjures them hereunto, by the comming of our Lord Jesus Christ, and by our gathering together unto him?
A46699	But, 1. that this was not brought in by way of Parenthesis, who is in the fault?
A46699	But, Sir, in good earnest, doe you thinke that Christ was inclined unto evill?
A46699	But, what talke we of Papists?
A46699	Calvinist''s about oath''s concerning things indifferent have this case: Whether they be obligatory in trifles?
A46699	Conscience, I say, not thine own, but of the others: for why is my liberty judged 〈 ◊ 〉 mans conscience?
A46699	Conscience; I say, 〈 ◊ 〉 thine own, but of the others: for why is my liberty judged of another mans conscience?
A46699	Cur 〈 ◊ 〉 priùs quod bonum est teneri jussit, nunc abstinere vult, 〈 ◊ 〉 simpliciter à malo, sed à mali specie?
A46699	Do you begin to startle at this Proposition?
A46699	E convivio rapi homines imperas,& novi generis paenis lancinari?
A46699	Else, what shall wee thinke of Davids 〈 ◊ 〉?
A46699	Et in hoc omnes consentiunt, caeterum de obligatione quid 〈 ◊ 〉?
A46699	First then?
A46699	First, What is meant by this Gospell of Paul?
A46699	First, many exclude from active scandall all things that scandalize per accidens: and then, what will become of those scandals Paul speaks against?
A46699	First, whether it were naturall?
A46699	First, whether or no originall righteousnesse were naturall unto the first man in his state of innocency?
A46699	First, whether, or no it be annexed with a necessary duty, or not?
A46699	First, with himselfe; how frequent, and warme are the contests in his own bosome, betwixt his rationall, and sensuall powers?
A46699	For first, what is the end of a rule but to regulate and direct?
A46699	For if inclination to sinne be a sinne naturally, and derived from our Parents, I demand whether or no had not Christ all naturall 〈 ◊ 〉?
A46699	For indifferent dayes, meates, surpsice, 〈 ◊ 〉 not him for whom Christ dyed?
A46699	For is Satan so backward in tempting, or is his invention grown so barren, as that our lives and practise must put arguments into his mouth?
A46699	For it he hung upon a crosse; and shall it then have a 〈 ◊ 〉 in my heart?
A46699	For what hast thou that thou hast not received?
A46699	For, whence but from God should come power to deserve?
A46699	God will reconcile all the brethren at the last day; and therefore it is folly for any of them to jangle in the meane while?
A46699	He cryeth out of 〈 ◊ 〉 perversion, eithe: by grosse negligence, or mistaking And why so I pray?
A46699	He is expresse for the duty of thanksgiving it selfe — Giving thanks allwayes,& c. How can that, you will say, be done?
A46699	Here before it can be defined, whether this be a regular Syllogisme, or no?
A46699	How Paul termeth it his Gospel?
A46699	How a God?
A46699	How can they be condemned, for refusall of the Gospell, unto whom it was never offered?
A46699	How canst thou recompense( saith( b) Jesus the sonne of Sirach) thy Parents the things that they have done for thee?
A46699	How do men dread those judges, whose severest doome reacheth only unto( that which they themselves can not avoid) death of the body?
A46699	How shall wee recompense our God the things he hath done for us?
A46699	How sharply doth James reprehend the wicked rich, merely for their sordid sparing, and hording?
A46699	How unsuitable unto this, is the disposition of those by whom offences come?
A46699	I demand whether the use of the Crosse amongst the Ancients was decent or undecent?
A46699	I would 〈 ◊ 〉 to know, how you like the companion of the Crosse in Tertullian, the holy oile?
A46699	I, but have they the blush, the appearance of evill?
A46699	If it be not; how came Adam to sinne his first sine?
A46699	If it had pleased God to command, or forbid the signe of the Crosse in particular, what snare had it been?
A46699	If it was decent, then why was it abrogated?
A46699	If it was undecent, then how can you infer therefrom, the perfect decency of the use of the Crosse in Baptism?
A46699	If not elsewhere, why here?
A46699	If petitions could prevaile with Judges on earth, how would they be even overwhelmed with them?
A46699	If you demand why I say that, you dare not say what you said not?
A46699	In what sense God will judge the secrets of men by Jesus Christ according unto the Gospell of Paul?
A46699	Inquiry is made concerning its an sit?
A46699	It must bee demanded, quanta est minor, is the assumption universal or particular?
A46699	Let all things be done 〈 ◊ 〉: when Bishop Morton desired to know whether this matter were not a thing indifferent?
A46699	Let the understanding Reader 〈 ◊ 〉, at what?
A46699	More freely yet; not only without, but against our deservings; for what are our 〈 ◊ 〉 except such as Augustine speaks of, merita mala?
A46699	Nay doth not thine own family remaine uninstructed, and unchatechized, ignorant of the first principles of the Oracles of God?
A46699	Once more, Is it natural to be a natural?
A46699	Once more, is it naturall to be naturall?
A46699	Quia velox, an quia plurimum mendax?
A46699	Quid nominis?
A46699	Quid rei?
A46699	Quid sit?
A46699	Quod 〈 ◊ 〉 si& incontinentes dicant se à continentibus scandalizari, continentia revocanda est?
A46699	Say you so?
A46699	Secondly, How can he cordially serve God, that contemnes and disobeyes his deputy, and ministers?
A46699	Secondly, Suppose a coherence of the words with the former, must it needs be that which they obtrude?
A46699	Secondly, whether it were supernaturall?
A46699	Sed sanguis, quanto aptiùs sanguinem Christi significaret?
A46699	Some customes we know there are, which are so highly decent, as that the omission of then necessarily infers indecency: But what are they?
A46699	Some telling us that it was a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, attributed a power thereunto of 〈 ◊ 〉 〈 ◊ 〉; What shall we 〈 ◊ 〉?
A46699	St John''s tryall of the Spirits?
A46699	Suppose I grant this, what then?
A46699	The relation unto the first man, Whether it were natural or supernatural to him?
A46699	The second, Whether or no we are to be thankfull for afflictions?
A46699	The second, whether or no we are to be thankfull for afflictions?
A46699	The third and last inquiry is how, and in what sence, God shall judge the secrets of men, according unto Pauls Gospel?
A46699	Then came his Disciples and said unto him: knowest thou that the Pharisees were offended after they heard this saying?
A46699	Thirdly, what was the subject of originall righteousnesse in which it was seated?
A46699	This to deny, or smother, or but sparingly to discourse of, what bewrayes it, but a loathnesse to acknowledg our selves engaged to the Almighty?
A46699	This wedding garment is the robes of Christs righteousnesse: and what puts these on but saith?
A46699	Thou hast a large portion of temporals; but alas how narrow, and short is the Catalogue of thy good works that thou canst produce?
A46699	Tu es qui venturus es?
A46699	Was theere such rituall purity under the Law?
A46699	What extraordinary 〈 ◊ 〉 is here?
A46699	What fearefull outcries do they make concerning their appearance of Idolatry, superstition, will- worship and Popery?
A46699	What is meant by Pauls Gospell?
A46699	What medium indifferent things are betwixt things morally good and evil; whether medium 〈 ◊ 〉, or participationis?
A46699	What medium indifferent things are betwixt things morally good, and evill?
A46699	What place is there left for St Pauls proving of all things?
A46699	What question can there ever be of the perfect decency of this usage among us?
A46699	What then shall I do, when God 〈 ◊ 〉 up?
A46699	What though they be not actually defiled?
A46699	When shall we come to the 〈 ◊ 〉 place?
A46699	Where he these words, all that is requisite as spoken of Rites and 〈 ◊ 〉?
A46699	Where 〈 ◊ 〉 you in 〈 ◊ 〉 that the Church may constitute no new thing?
A46699	Whether or no the controversie between us be not material, but less pertinent; whether your Letter be so satisfactory, as that it needs no answer?
A46699	Why doe Christians judge one another, seeing they shall all be associated with Christ, as assessors in judgment?
A46699	Why, pray Sir, doe you say, that I am so great an admirer of Porphyrics definition of an accident?
A46699	Why?
A46699	Why?
A46699	Why?
A46699	Why?
A46699	Will be not deliver this to save his life?
A46699	Would not good Christians still have had care of their brothers consciences?
A46699	a Creditor his debts?
A46699	a sinne that rooted out him, and all his posterity?
A46699	all Accusers, and Informers from suggesting?
A46699	all Jurors from 〈 ◊ 〉, and partiality in their verdicts, and presentments?
A46699	all Lawyers from colouring, and palliating bad causes, and persons?
A46699	all Witnesses from deposing any untruth?
A46699	an Sacramentum sit 〈 ◊ 〉 〈 ◊ 〉?
A46699	an formale 〈 ◊ 〉 originalis sit 〈 ◊ 〉 〈 ◊ 〉 originalis 〈 ◊ 〉?
A46699	an 〈 ◊ 〉 sint 〈 ◊ 〉 Physicae gratiae?
A46699	and delivering the oppressed from their violence?
A46699	and doe you thinke they would passe for 〈 ◊ 〉?
A46699	and doth not this amount to more, then a meere innocency, a bare absence of vice?
A46699	and his supine negligence in discharging that trust, and duty, which the measure of his gifts, and the condition of his calling exact from him?
A46699	and how saint, and unzealous are those requests?
A46699	and if not, what reason you have for the restriction of it unto some Churches?
A46699	and in thy name done many wonderfull works?
A46699	and in thy name have cast out Divels?
A46699	and publick prayers made 〈 ◊ 〉 decently without a Surplice, as with it?
A46699	and shall not we feare that Judge: whose bare sentence is so operative, and efficacious, as that it is able to destroy body and soule in Hell?
A46699	and shall there not be found an answerable degree of morall precisenesse in the 〈 ◊ 〉 of the Gospell?
A46699	and so turnes a most wholesome 〈 ◊ 〉, into a most pernicious poyson?
A46699	and the magistrate his tribute or contribution?
A46699	and walke hand in hand together, friendly, and fruitfully in all the ordinances of Christ?
A46699	and what proofes he will bring, for so strange an assertion, we will leave unto the issue?
A46699	and what these Churches are?
A46699	and when he visiteth, what shall I answer him?
A46699	and who not?
A46699	and yet it is his will, and pleasure, that these externals of his worship should be laid aside for the performance of outward works of mercy?
A46699	are not the words capable of another interpretation?
A46699	as when he paid tribute lest he should offend them?
A46699	betwixt us then there will be an impassable gulph, and that unto all eternity, and therefore why now is there such a nearnesse betwixt us?
A46699	but that he undervallued God''s command, and followed his own judgment, his own invention?
A46699	but to licence confusion both in Church and 〈 ◊ 〉?
A46699	but to make provision for the flesh to fullfill the lusts thereof?
A46699	can God be 〈 ◊ 〉 to any man?
A46699	can we expect to be associated with Saints, and Angels in the Traine of Christ, and in the meane while live like incarnate Divels?
A46699	can we hope for the honour of Saints to be attendents unto the Iudge, and abhorre holinesse, that denominates us to be Saints?
A46699	for crushing, or restraining potent oppressors?
A46699	for every storme of persecution slip anchor and 〈 ◊ 〉 cable?
A46699	for helping the distressed?
A46699	for, if I by grace be a partaker, why am I evill spoken of, for that for which I give thanks?
A46699	from betraying or delaying the causes of their poore Clients?
A46699	himself, pag 89. telleth us of cumber, and much ado, that would have been, in naming every 〈 ◊ 〉, and is not this as much as lesse easie?
A46699	how backward hast thou alwaies been to contribute toward any good cause?
A46699	how backward in speaking for them, when they themselves are either ashamed out of modesty, or disabled by sicknesse to goe to speake for themselves?
A46699	how could men be slothsull, and unprofitable, if they had but respect unto this recompense of 〈 ◊ 〉, fellowship with Christ in all his glory?
A46699	how dreadlesse, and contemptible is any tribunall, in comparison of Christ''s Throne?
A46699	how dull and heavy are we in the apprehension of them?
A46699	how few are there of thine intimates, that have learned any considerable thing from thee?
A46699	how poore and meane is the retinue of the most magnificent sheriffe, in comparison of those millions of Angels, that shall waite on Christ?
A46699	how will they be confounded to heare all their black jealousies of them pronounced to be groundlesse, and injurious?
A46699	if it be, I aske whether shall the Saints in the resurrection be raised up with it or no?
A46699	if it be; I ask: whether shall the 〈 ◊ 〉 in the resurrection be raised up with it or no?
A46699	if they continue with a scornfull obstinacy to neglect, and reject that great Salvation, which is tendered them in the Gospel?
A46699	is that essential, or of the nature of man?
A46699	is that 〈 ◊ 〉, or os the nature of man?
A46699	makes that to bring forth fruit unto death, which was ordained to life?
A46699	must thou not needs confesse, that thy prayers for thy sick, and poore brethren have been both unfrequent, and unfervent?
A46699	natur, ut anima muniatur, the flesh or body is signed, that the soul may be defended or fortified?
A46699	no more bending unto evill, then unto good?
A46699	of what use are our intellectualls?
A46699	or hath any man given to him first, that it might be recompensed him againe?
A46699	or whether God did not by some acts oblige, and necessitate himselfe unto the enduing of the first man with originall righteousnesse?
A46699	or why doest thou set at nought thy brother?
A46699	or why dost thou set at nought thy brother?
A46699	or would not prevent it?
A46699	proves by many instances: when the thing was indifferent, doth not our Saviour foregoe his liberty, to please the malicious?
A46699	sanguis, inquam, essusus, crucem compactam?
A46699	shall I spare, and indulge that, which put him to so painfull, and shamefull a death?
A46699	shall they be willingly within sight, sent, and hearing of impiety, except to reprove it?
A46699	shall they have our most intimate, and friendliest conversation, that are as yet the professed enemies of Christ, and his Church?
A46699	si calix tuus fractus est, viscera hominis distrahentur?
A46699	such Ceremoniall strictnesse in heathenish Priests?
A46699	that is, are the things changed in their essentials and yet remaine the same?
A46699	that is, whether they can be the same, when they are not the same?
A46699	that makes that a spurre to excite unto sin, which in it''s naturall tendency is a bridle to restraine therefrom?
A46699	that say, who will shew us any good?
A46699	then how are they chang''d, and then what hath God done to them?
A46699	then they shall for ever associate in the praises of God; and why then shall they not in the interim joyne in all other parts of God''s worship?
A46699	then to what purpose hath he placed that glorious lamp of reason in our bosomes?
A46699	to aske God pardon for it?
A46699	to check such a litigious, and vexatious plantiffe?
A46699	to curb such a mighty oppressour?
A46699	to give Commands, and expect obedience from their children?
A46699	to make any scruple of the committing of it?
A46699	to prevent that partiality, and injustice, which is intended by some crafty, and false companions, who are for the nonce packed into the Iury?
A46699	to rescue such a poore innocent from oppression, to deliver such a wronged party from injury?
A46699	to say, that he did not foresee it, takes away the infinitenesse of his knowledge; if he foresaw it, then I demand whether he could not?
A46699	to say, that our Lord forbore the determining of such circumstances, because all else was easie?
A46699	to suppresse such a disorder?
A46699	unto what wrongs, and injuries would this expose such, as are well affected?
A46699	we may say unto a juror; who knoweth whether God hath called thee to serve for such a time, and cause as this?
A46699	what Patent hath she to make particular 〈 ◊ 〉 for time and place?
A46699	what an unfathomable pravity is there in this, that makes a most equitable disswasive from sin, to be a powerfull incentive unto it?
A46699	what are the triumphs, and Consolations of a good Conscience, but a glimpse, and dawning of Heaven- happinesse?
A46699	what are your trumpets, in comparison of that shout, the voice of the Ark- Angell, and the trump of God?
A46699	what is it, but an unbridled lust of committing fornication with the creature?
A46699	what is the service, that thou hast done with them?
A46699	what reason have wee to hope then for the fruition of his glory, if we be now regardlesse of the advancement of his glory?
A46699	what unfaithfull stewards have the most of men been of that large, and rich talent of time, which God hath trusted them with?
A46699	whether medium abnegationis, or participationis?
A46699	whether the nature of man, could have been created without it?
A46699	who can shew forth all his praise?
A46699	who is King of Kings, and Lord of Lords, expect as great unblameablenesse in his Spouse?
A46699	who shall deliver me from the body of this death?
A46699	why doe they set at nought one another, seeing they shall all stand upon the same levell before the judgment seat of Christ?
A46699	why shall I drive him upon a sin, which I may prevent by a prudent and charitable forbearance of the exercise of my liberty?
A46699	why should it not affright all Plantiffs, from unjust contentious, and frivolous actions?
A46699	〈 ◊ 〉 ad primam quaestionem serpenus, quam movit Evae, dicens; cur praecepit Deus vobis, ut non comederetis de ligno 〈 ◊ 〉 boni& mali?
A46699	〈 ◊ 〉 ergo sanguis ex 〈 ◊ 〉 〈 ◊ 〉, significabit crucem non eductam ex Christo?
A46699	〈 ◊ 〉 non 〈 ◊ 〉 illum putaret luxuriae causa facere?
A46699	〈 ◊ 〉 〈 ◊ 〉 ad malum 〈 ◊ 〉 ex principiis naturae integrae?
A46699	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sanguinis agni ad crucem?
A65296	''t is not enough that Christ is willing to have us, but are we willing to have him?
A65296	* Nonne isti moriones qui dum animam suam vulnerant rident?
A65296	* Quam absurdum est postula re à Deo omnium peccatorum veniam,& ● olle repromittere omnium peccatorum fugam?
A65296	* Quid refert an uno, an pluribus?
A65296	1 Are not they proud who are given to glorying?
A65296	1 But I fear I am not bruised enough?
A65296	1 Have we chosen Christ to set our love upon?
A65296	10: How precious was our Salvation to Christ?
A65296	12. Who can understand his errors?
A65296	13. Who was before a Blasphemer, and a Persecuter, but I obtained mercy: How thankful was he?
A65296	16. can the winde fill?
A65296	16. where should Gods praises bee sounded, but in his Temples?
A65296	17 where are the* nine?
A65296	19. the wicked hate the godly for their piety ▪''t is strange they should do so; do we hate a flower because it is sweet?
A65296	2 Are not they proud who are highly opinionated of their own excellencies?
A65296	2 But I fear I am not bruised as I should be, I finde my heart so hard?
A65296	2 Have we consented to the match?
A65296	2 Not to love is a foolish thing; have not Gods people enemies enough, that they should flye in the faces one of another?
A65296	2 What strangers are they to godliness, who have no zeal for the glory of God?
A65296	2. and may not all this draw forth our love?
A65296	2. but when God lights up the Lamp of Knowledge in the mind, what a new Creation is there?
A65296	21. will not Christ much more bee avenged upon those that wrong his Spouse?
A65296	24. strive to enter in at the straight gate: what is purpose without pursuit?
A65296	3 Dost not thou grieve under thy hardnesse?
A65296	4 Have we given up our selves to Christ?
A65296	4 Praise is a more distinguishing work; by this a Christian excels all the infernall spirits; dost thou talk of God?
A65296	4 The end of affliction is glorious; the Iews were captive in Babylon, but what was the end?
A65296	5. and shall not these stones bee cemented together with* Love?
A65296	54. and will God, think you, hear such prayers as come from a wrathful heart: will hee eat of our leavened bread?
A65296	6 Wee have deserved worse at Gods hands; hath hee taken away a childe, a wife, a parent?
A65296	8. how barbarous is it for brethren not to love?
A65296	A sinners heart is a Gaol, both for darkness and noysomness, and will Gods free spirit † be confined to a prison?
A65296	A sinners heart is the Embleme of Hell, what should Gods spirit do there?
A65296	Again, do we attend the Word with Reverential Devotion?
A65296	Again, do we love the Sanctity of the word?
A65296	Again, do we love the convictions of the word?
A65296	And do you think he would let his Inheritance be wrested out of his † hands?
A65296	And how would that title properly be given to Christ, Finisher of the* Faith?
A65296	And is it thus with us?
A65296	And may not this tempt all to become godly?
A65296	And no cessation of arms till death; will not this cause tears?
A65296	And what more loved then a portion?
A65296	And why would David inclose the Word in his heart?
A65296	Are not the wicked said to partake of the Holy Ghost?
A65296	Are not these the works of Charity I have done?
A65296	Are not they proud who are never pleased with their condition?
A65296	Are not they proud who are the Trumpets of their own* praise?
A65296	Are not they proud who despise others?
A65296	Are these the duties I required?
A65296	Are they godly, who are still in the Region of darkness?
A65296	Art thou driven from thy habitation?
A65296	As if one should paint the wall of his house, and let the Timber rot: Is not he a fool who will feed the Devil with his Soul?
A65296	As that Emperour who fed his Lion with † Feasant: Is not he a fool who lays a snare for himself?
A65296	As the father hath loved me, so have I loved you: What Angel can tell how God the Father loves Christ?
A65296	Atheists say, It is vain to serve God; and what profit is it that we have kept his Ordinances?
A65296	Auro quid melius?
A65296	Better lose thy liberty and keep thy peace, than lose thy peace and keep thy liberty: Is it loss of Estate?
A65296	But alas, how can they say they love the Scriptures, who are seldome conversant in them?
A65296	But alas, what is one the better to have others commend him, and his Conscience condemn him?
A65296	But doth every godly man arrive at this, to forgive, yea love his Enemies?
A65296	But how may we know the motions of the Spirit from a delusion?
A65296	But how sad is it when the Shepherds need to be fed?
A65296	But how shall I know that I am savingly bruised?
A65296	But how shall I know that I make a right application of Christ?
A65296	But how shall we get this Saving Knowledge?
A65296	But is there no service we owe to men?
A65296	But is this the sign of a godly man to be filled with the Spirit?
A65296	But it is impossible for any one to walk according to the full bredth of Gods Law, and to follow God fully?
A65296	But may a Childe of God say, either I have not all these Characters, or they are so weakly wrought in me, that I can not discern them?
A65296	But may not a godly man have roving thoughts in duty?
A65296	But the unregenerate taste of the Heavenly Gift?
A65296	But we can not say to Christ, wherein hast thou loved us?
A65296	But what needs prayer, when God hath made so many promises of blessings?
A65296	But what shall we do that we may be godly?
A65296	But whence is it, that grace, even the least degree of it, should not be quenched?
A65296	But where is moderation?
A65296	But why do persons content themselves with a show of godliness?
A65296	But why is a godly man a weeper?
A65296	But why so much fervour in Religion?
A65296	By this Character we may try our selves, whether we are godly: Are we tender about the things of God?
A65296	Can he be spiritual in worship, who feeds carnal lust?
A65296	Can the heart be holy when the devil is in the lips?
A65296	Can the sinner be merry who is heir to all Gods Curses, and knows not how soon he may take up his Lodgings among the damned?
A65296	Can two walk together except they are agreed?
A65296	Can we call him godly who is a bad Master?
A65296	Can we call him godly, who is a bad Parent?
A65296	Can we with David call God our Ioy, yea our exceeding Ioy?
A65296	Canst thou bless God that the sword of the Spirit hath divided between thee and thy lusts?
A65296	Christ made a plaister of his own bloud to heal a broken † heart: Christ is the quintessence of love?
A65296	Christ replies, Thou hast said it?
A65296	Christ will expunge thy sins in his blood; he will say, shall I condemn my spouse?
A65296	Christian, canst thou say sin is thy burden, Christ is thy delight?
A65296	Christians must count the cost before they build; why are people so hasty in laying down Religion, but because they were so hasty in taking it up?
A65296	Christians, what do you reserve your zeal for?
A65296	David who was modelled after Gods heart, how melodiously did he warble out Gods praises?
A65296	Deriding of the spirit comes very neer to the despighting of it: How can men be sanctified but by the spirit?
A65296	Did Faith live, would men like dead fish swim down the stream?
A65296	Did God ever bring thee upon thy knees?
A65296	Did God wait upon us, and can not we wait upon him?
A65296	Did not our hearts burn within us?
A65296	Did they love God, would they tear his Name by their Oaths?
A65296	Did we ever hear any cry out upon their Death- bed, that they have been too holy, that they have prayed too much, or walked with God too much?
A65296	Didst thou so often defy the devil, and art thou now come to dwel with me?
A65296	Do they think to have mercy from God who never seek it?
A65296	Do we commend Christ to others?
A65296	Do we delight in drawing nigh to him, and come before him with singing?
A65296	Do we fear the loss of the word preached, more than the loss of peace and trading?
A65296	Do we love him for his Beauty more than his Iewels?
A65296	Do we love him, when he seems not to love us?
A65296	Do we love the word preached?
A65296	Do we love the word when it comes home to our Conscience, and shoots its arrows of reproof at our sins?
A65296	Do we love the word written?
A65296	Do we make the word our familiar?
A65296	Do we observe that mode of worship, which hath the stamp of Divine Authority upon it?
A65296	Do we prize it in our judgements?
A65296	Do we receive it into our hearts?
A65296	Do we take them by the hand, and lead them to Christ?
A65296	Do ye judge uprightly, O ye sons of men?
A65296	Do yee thus requite the Lord, foolish people and unwise?
A65296	Do you joyn Prince and Saviour?
A65296	Do you know what a glorious thing zeal is?
A65296	Dost thou suffer reproach for Christs sake?
A65296	Doth God give us a Christ, and will he deny us a crust?
A65296	Doth he love his Father who shoots him to the heart?
A65296	Doth that indigent creature think to have an Alms who never asks it?
A65296	Doth thy soul melt out at thy eyes?
A65296	Ephraim shall say, what have I to do any more with Idols?
A65296	For ardent affection: No Husband like Christ for love: The Lord saith to the people, I have loved you; and they say, Wherein hast thou loved us?
A65296	For 〈 ◊ 〉 maketh thee to differ from another?
A65296	God hath waited upon* us: Did not he wait for our repentance?
A65296	Godliness giv ●* assurance, yea holy triumph in Go ● and how sweet is † that?
A65296	Godliness is the best Trade we can drive, it brings profit; wicked men say, It is vain to serve God, and what profit is it?
A65296	Gods love doth not make him blind, he can see infirmities, but how?
A65296	Gods spirit is a rich Jewel, go to him for it, Lord give me thy spirit, where is the Jewel thou didst promise me?
A65296	Hath ot he had a transforming work upon his heart, why then doth he weep?
A65296	Have I not seen Iesus our Lord?
A65296	Have they Gods spirit who are malicious and unclean?
A65296	He replied, Let piety be the scope of all thy actions: If one should ask me how he should be in rest when he is awake?
A65296	He stops his ear to his Parents counsel; you may as well call him a good subject who is disloyal: Can we call him godly, who is a bad servant?
A65296	He that formed the eye, shall he not* see?
A65296	He wait on his servants: Was there ever such a Master?
A65296	He who wants Grace, is like one who wants a pardon, he is every hour in fear of Execution: How can a wicked man rejoyce?
A65296	He wil say, what is become of all thy Vows, Tears, Confessions?
A65296	His Father had not displeased him at any time, saying, why hast thou done so?
A65296	How are our hearts perfect with God, when we prevaricate with him?
A65296	How can they be said to prize Christ, who will not leave a vanity for him?
A65296	How can they be termed godly, 1. Who are possessed with a dumb devil?
A65296	How can those be reputed godly, who are unlike God?
A65296	How can we pray with affection, when we do not pray with judgement?
A65296	How do we grieve the Spirit?
A65296	How doth faith work patience?
A65296	How doth the Soul sparkle as the Sun in its glory?
A65296	How doth the Spirit give comfort?
A65296	How far are they from being godly, who instead of endeavouring Grace in others, labour to destroy all hopeful beginnings of Grace in them?
A65296	How full of Mercy is Christ, in whom all mercy meets?
A65296	How glad is one friend to see another, that hath been long absent?
A65296	How is it a better Covenant than that which was made with Adam?
A65296	How may a Christian know that he is humble, and consequently godly?
A65296	How may the motions of the Spirit in the godly, be distinguished from the impulses of a Natural Conscience?
A65296	How may we do to perform duties in a spiritual manner?
A65296	How may we do to walk with God?
A65296	How may wee get rid of these wandring thoughts, that we may be more spiritual in duty?
A65296	How may wee know whether wee are rightly thankful?
A65296	How often did he come year after year before he found fruit?
A65296	How opposite are they to godliness who cry down zeal, and count it a Religious phrensie?
A65296	How pregnant is Christs love towards you?
A65296	How shall I get my heart tuned into a patient frame?
A65296	How shall this be effected?
A65296	How shall we do to be thankful?
A65296	How shall we do to pray aright?
A65296	How shall we know that we have the Spirit of Prayer?
A65296	How shall we know that we love the reproofs of the word?
A65296	How shall we know that?
A65296	How shall we know the beloved sin?
A65296	How shall we know whether we act in the strength of Gods Spirit, or in the strength of our own abilities?
A65296	How shall wee attain this excellent grace of love?
A65296	I am unworthy; doth thy unworthiness trouble thee?
A65296	I appeal to you, would there bee that censuring and despising, that reproaching and undermining one another if there were love?
A65296	I called for the heart and spirit, and you bring nothing but the Carkass of Duty, should I receive comfort in this?
A65296	I once knew an holy man, who walking in his garden, and shedding plenty of tears, a friend coming to him accidentally, asked him, why he wept?
A65296	I would ask these Tepid neutral professors this question, If Religion be not a good cause, why did they undertake it at first?
A65296	IT will be enquired in the next place, Who is the godly man?
A65296	IT will first be enquired, What Godliness is?
A65296	If Christ should bid you do a piece of work for him, would ye not do it?
A65296	If any man have not the Spirit of Christ, he is none of his: And if he be none of Christs, then whose is he?
A65296	If any shall ask, who shall ● scend into the hill of the Lord?
A65296	If grace die, and the smoaking flax be quenched, wherein is our state in Christ better than it was in Adam?
A65296	If there be falling from grace, how is it an immoveable Covenant?
A65296	If they do not know this door, or are so proud that they will not stoop to go in at i ●, how can they be saved?
A65296	If they were good, why did they forsake them?
A65296	If this be sign of a godly man, how few will be found in the number?
A65296	If we are prizers of Christ, then we take much complacency in Christ: What joy doth a man take in that which he counts his treasure?
A65296	If we would be humble, let us contemplate our mortality: Shall dust exalt it † self?
A65296	If ye being evil know how to give good gifts unto your children, how much more shall your heavenly Father give the Spirit to them that ask him?
A65296	If your servant should do some of your work you set him about, and leave the rest undone, how would you like that?
A65296	In that Country is better Society: There is God blessed for ever: How infinitely sweet and ravishing will a smile of his face be?
A65296	In what sense is a godly man a servant of God?
A65296	In what sense is heaven a better Country?
A65296	Is Humility the inseparable Character of a godly man, let us try our hearts by this Touch- stone: Are we humble?
A65296	Is Prayer a sign of a godly man, may not an hypocrite pray eloquently, and with seeming devotion?
A65296	Is a godly man an high prizer of Christ, then what is to be thought of them who do not put a value upon Christ, are they godly or no?
A65296	Is a godly man of a praying spirit?
A65296	Is all thy Religion come to this?
A65296	Is he our Treasure and* Center?
A65296	Is it loss of liberty?
A65296	Is it such a Fast that I have chosen?
A65296	Is it the removal of the Ark that troubles us?
A65296	Is it the sign of a godly person to be a Christ- prizer?
A65296	Is not he a fool who prefers an Annuity before an Inheritance?
A65296	Is not he a fool who refuseth a rich portion?
A65296	Is not he a fool who tends his mortal part, and neglects his Angelical part?
A65296	Is not sin pardoned, which is the ground of Ioy?
A65296	Is not the light pleasant?
A65296	Is not this great Babylon I have built?
A65296	Is the price of worldly things fallen?
A65296	Is there any good in us?
A65296	Is there this Mystical Union?
A65296	Is this the Grand Sign of a godly man, to be relatively holy 〈 ◊ 〉 ● hen the Lord be merciful to us, how few godly ones are to be found?
A65296	Is this the distinguishing Mark of a godly man, to be a lover of the Saints, then how sad is it to see this grace of love in an eclipse?
A65296	It is the Lord, let him do what seemeth him good: See the difference between Eli and Pharoah, Pharoah saith, who is the* Lord?
A65296	It were blasphemy to say these have the spirit: Will the blessed spirit leave his Caelestial Palace, to come and live in a prison?
A65296	King Agrippa, beleevest thou the Prophets?
A65296	King Ptolomy asked one how he might be in rest when he dreamed?
A65296	Know ye not, that the Saints shall judge the world?
A65296	Let integrity preserve me: How many storms was Iob in?
A65296	Let me dye the death of the righteous, and let my end bee like his: If then godliness be so desirable at death, why should we not pursue after it now?
A65296	Let us try by this Character, whether we are godly: Are we lovers of the word?
A65296	Let us try our godliness by this Touch- stone; Do we love God?
A65296	Let your moderation be known to all?
A65296	Many put on the Coat of Profession, they will pray, and discourse of points of Religion, but what means the bleating of the sheep?
A65296	Mephibosheth bowed himself, and said, what is thy Servant, that thou shouldest look upon such a dead dog as I am?
A65296	No evil like an evil heart, no evil heart like an unbelieving heart; why so?
A65296	Now Christian, when the word toucheth upon thy sin, and saith, Thou art the man, dost thou love the reproof?
A65296	O how hath God enriched us with his silver showers?
A65296	O what a comfort is this?
A65296	O what should we aspire after, but this Country above?
A65296	Oh therefore, what need have we of the spirit?
A65296	Oh what glorious acclamations shall there bee, when old relations shall meet together in heaven, and be in each others embraces?
A65296	One saith, if the sweetness of all flowers were in one flower, how sweet would that flower be?
A65296	One sin may shut thee out of heaven; and as Hierom* faith, What difference is there in being shut out for more sins, or for one?
A65296	Others deride walking with God, as if it were a way of foolish preciseness: What, you will be of the Holy Tribe?
A65296	Others walk a few steps in the good old † way, but they retreat back again: If the ways of God were not good, why did they enter into them?
A65296	Paul would fain have converted Agrippa; how did he court him with Rhetorick?
A65296	Quest, Why is a godly man a lover of the Word?
A65296	Rejoyce in your Husband Christ; hath Christ honoured you to take you into the Marriage- Relation, and make you one with himself?
A65296	Saw ye him whom my Soul loveth?
A65296	Shall I hide from Abraham that thing which I do?
A65296	Shall not we prize and adore him, who hath put such a value upon us?
A65296	Shall the dead praise thee?
A65296	Shall we grieve our Comforter?
A65296	Sincerity is the beauty of a Christian, wherein lies the beauty of a Diamond, but in this, that it is a true Diamond?
A65296	So saith the proud man, are not these the Prayers I have made?
A65296	So when we do not come in Christs Name in prayer, we offer up Incense without a Priest, and what can we expect but to meet with wrath?
A65296	So, when we are in the mouth of sin, as of a Lyon, and the Minister by a reproof shoots this sin to death, shall not we be thankful?
A65296	Some will say to the godly, why can not you do as others?
A65296	Suppose a man were in the mouth of a Lyon, and another should shoot the Lyon and save the man, would not he be thankful?
A65296	That I may comfort the smoaking flax, why dost thou thus dispute against thy self?
A65296	The Covenant is the Gospel- Charter, which is enriched with many glorious priviledges, but who may plead the benefit of this Covenant?
A65296	The Lord hath anointed me to bind up the broken- hearted ▪ But why will not Christ break a bruised reed?
A65296	The Schoolmen move the question, whether a man receive the Holy Ghost himself or no?
A65296	The heart swarms with sin; what a deal of pride and Atheism is in the soul?
A65296	The hypocrite is an impudent sinner, he knows his heart is false, yet he goes on: Iudas knew himself to be an hypocrite; he asks, Master is it I?
A65296	The righteous hath hope in his death: If one should ask a dying Saint, when all his earthly comforts were gone, what he had left?
A65296	The word preached is to beat down sin, and advance holiness: Do we love it for its spirituality and purity?
A65296	This is a Gospel- bruising: canst thou say, Lord, though I do not see thee, yet I love thee, though I am in the dark, yet I cast Anchor?
A65296	This is a great mystery, but I speak concerning Christ and the Church: what nearer than union?
A65296	This is like the Toad, that converts the most wholsome hearb to poyson; where shall wee finde a grateful Christian?
A65296	Thou hast ravished my heart with one of thine eyes; that is, one of thy Graces: Then how illustrious are all the Graces met in a Constellation?
A65296	Thou that hast learned all thy postures, who canst cringe, and tack about, how wilt thou look Christ in the face another day?
A65296	Thou wouldst fain believe, and mournest that thou canst not believe, are not these tears the Initials of Faith?
A65296	Though Prudence be to direct zeal, yet not to destroy it; because sight is requisite, must the body therefore have no heat?
A65296	Towards others, yet be proud; who more humble than Absalom in his outward behaviour?
A65296	Use 1 How far are they out of the way of Godliness, who are unspiritual in their worship?
A65296	Use 2 Let us put our selves upon a scrutiny, and examine by this Character whether we are godly, are wee thankful for mercy?
A65296	Use 2 Let us try whether we have this Character of the godly, do we walk with God?
A65296	Use 3 Is this a mark of a godly man, to ● ove ▪ the Saints?
A65296	We must be patient when God removes any comfort from us: Doth God take away any of our Relations?
A65296	Wee know we have passed from death to life, because we love the Brethren: What is religion but religation?
A65296	Were it not folly to be proud of Ring that is † lent?
A65296	Were there Faith, would there be so much fraud?
A65296	What a cooling card will this be at that day?
A65296	What a worm did Spira feel in his Conscience?
A65296	What acceptance can he look for from God, whose heart tels him he is no better than a Mountebank in Divinity?
A65296	What are all Gods Providential Dispensations, but to excite holiness?
A65296	What communion hath light with darkness?
A65296	What doth a man get by sinfully inslaving himself?
A65296	What doth the Lord require of thee, but to walk humbly with thy* God?
A65296	What fellowship hath righteousness with unrighteousness?
A65296	What full clusters of mercies hang upon us?
A65296	What good will it do a man when he is in Hell, that others think he is gone to Heaven?
A65296	What is Christs not quenching the Smoaking Flax?
A65296	What is it thou fearest?
A65296	What is it to indulge sin?
A65296	What is it to make a Spiritual Prayer?
A65296	What is it to perform spiritual duties spiritually?
A65296	What is it to understand the nature of Minerals, or precious stones, and not to know Christ the true Corner- stone?
A65296	What is it to walk with God?
A65296	What is liberty worth, when Conscience is in bonds?
A65296	What is meant by Christs not breaking this † reed?
A65296	What is meant by a bruised Reed?
A65296	What is meant by smoak?
A65296	What is meant by smoaking flax?
A65296	What is so besides godliness?
A65296	What is the end of the mission of the spirit, but to make the heart holy?
A65296	What is this real work of Grace?
A65296	What is to bee understood here by a Reed?
A65296	What makes thee think thou hast no grace?
A65296	What means the heat of this great anger?
A65296	What shall we do for the hundred Talents?
A65296	What shall we do then to know God in a Soul- saving manner?
A65296	What snares laid for us have been broken?
A65296	What sums of money did the Martyrs give for a few leaves of the Bible?
A65296	What then wil it be to have the devil triumph over a man at the last day?
A65296	What were you without the spirit, but as so many carkasses?
A65296	What, to set light by Christ for things of no value?
A65296	When is a man under the regency and power of hypocrisy?
A65296	When shall my soul be as Gideons Fleece, wet with the dew of heaven?
A65296	When should a people be humble if not under the rod?
A65296	When thou shalt say upon thy death bed, Lord look upon thy servant, Christ shall disclaim thee, and say, 〈 ◊ 〉 servant?
A65296	When we desire to sit under an heart- searching Ministry; who cares for Physick that will not work?
A65296	When yee ● asted and mourned, did ye at all fast unto me, ● ven to me?
A65296	Whence do these impertinent thoughts arise in the godly?
A65296	Whence is this?
A65296	Where is the man whose heart is dilated in love to God?
A65296	Wherein do the godly discover their holiness?
A65296	Wherein doth the godly mans Sincerity appear?
A65296	While we walk with God, what sweet Musick doth the Bird of Conscience make in our breast?
A65296	Who would care to part with life, which is a Lease will soon be run out, to be possessed of a glorious Inheritance in light?
A65296	Who would suspect him of false weights, that hath the Bible so often in his hand?
A65296	Who would think he would slander, that seems to fear an oath?
A65296	Whom shall he make understand Doctrine?
A65296	Why can not we wait upon God?
A65296	Why do we go drooping under our fears and discouragements, as if there were no mercy for us?
A65296	Why dost thou say thou art barren?
A65296	Why will not you drink, and swear, and prophane the Sabbath as others do?
A65296	Will a King endure to have his Treasure rifled?
A65296	Will he delight himself in the Almighty?
A65296	Will he not change away his brass for gold?
A65296	Will not Christ break a bruised reed?
A65296	Will not Christ break the bruised reed?
A65296	Will not any man be willing to exchange a dark prison for a Kings Palace?
A65296	Will not the Lord quench the smoaking flax, but make it at last victorious over all opposition?
A65296	Will painted gold enrich a man?
A65296	Will painted wine refresh him that is thirsty?
A65296	Would you as well be ruled by Christs Laws, as saved by his Bloud?
A65296	Ye were sealed( or marked) with the Holy Spirit: And is it a matter for men to boast of, that they have none of the Spirits ear- mark upon them?
A65296	You will be wiser than* others?
A65296	alas, where doth their godliness appear, who are swelled with pride, and ready to † burst?
A65296	and did those tears drop from the eye of faith?
A65296	and is this choice founded upon knowledge?
A65296	and wh ● hast thou, that thou didst not receive?
A65296	art thou afflicted?
A65296	can he be a good Christian, who goes against the rules of Religion?
A65296	can the spouse be better than in her Husbands company?
A65296	can you bestow your zeal better, than upon God?
A65296	can you loose any thing by your zeal?
A65296	couldst thou finde no way to hell, but by seeming godly?
A65296	couldst thou meet with no weapon to kill thee, but what was made of Gospel- mettle?
A65296	couldst thou suck poyson no where but out of Ordinances?
A65296	didst thou ever see thy self a sinner, and nothing but a sinner?
A65296	didst thou ever with a weeping eye, look upon Christ?
A65296	do we not meet with God here?
A65296	doth a Diamond sparkle the less, because a blinde man disparageth it?
A65296	hath thy proud heart been humbled?
A65296	have wee given up our name and will to Christ?
A65296	he is carving and pollishing thee, and making thee fit for glory, he smites that hee may save; what is thy tryal, is it sickness?
A65296	he might have deprived us of salvation; doth he put wormwood in the cup?
A65296	he never eats; dost thou beleeve?
A65296	he sweat drops of blood, hee conflicted with his Fathers wrath; how zealous was hee for your redemption, and have you no zeal for him?
A65296	hee might have taken away his spirit; hath he deprived us of a relation?
A65296	his Crown thrown in the dust?
A65296	his Queen beheaded?
A65296	how did he Trumpet forth free- grace?
A65296	how far short do I come of what I should be, nay, of what I might have been: What can I see in my life, but either blanks or blots?
A65296	how should the smoaking flax flame in love to God?
A65296	how will heaven ring of their praises?
A65296	how zealous have men been in a false religion?
A65296	if it be, why do they go so faintly about it?
A65296	is it for your gold that perisheth?
A65296	is it not thy Father hath done it?
A65296	is not this the direct road to heaven?
A65296	is there any thing you your selves hate more than dulness and slothfulness in your servants?
A65296	jaspis, quid jaspide?
A65296	now is it not admirable, that this Lilly of grace, should be able to grow among so many thorns?
A65296	or for your lusts that will make you perish?
A65296	quanti verum Margaritum?
A65296	saith the soul, I am unworthy of mercy, what am I, that ever God should look upon me?
A65296	shall it not bee super- abundantly recompenced?
A65296	shall that prayer ever go up as incense, which is offered with the strange fire of our sinful passions?
A65296	so can the Devil, he transforms himself into an Angel of light; dost thou fast?
A65296	so can the Devil, hee brought Scripture to Christ; dost thou profess religion?
A65296	the godly are hated for the perfume of their graces; is a Virgin hated for her beauty?
A65296	then let us try our godliness by this: Do we set an high estimation upon Christ?
A65296	thus the spouse in the Text, I am his; as if she had said, all I have is for the use and service of Christ; have we made a surrender?
A65296	to what Regiment doth he belong?
A65296	was not Jesus Christ zealous for you?
A65296	we have been made to swim in a sea of mercy, and doth not all this call for thankfulness?
A65296	what a shame is it, that the wicked should be fixed in evil, and we unfixed in good?
A65296	what becomes then of Prudence?
A65296	what cause have we to love duty?
A65296	what fears blown over?
A65296	what if our life should breathe out, before Gods spirit hath breathed in?
A65296	what is a sight of God worth?
A65296	what is gold but dust?
A65296	what is heaven worth?
A65296	what is the lamp of Profession, without the oyl of Grace?
A65296	what more unworthy than a bruised reed?
A65296	what musick in the quire of Angels?
A65296	what sweeter?
A65296	what were the foolish Virgins better for their blazing lamps, when they wanted oyle?
A65296	when we are disconsolate, do we go to this Aqua vitae bottle for comfort?
A65296	when we find corruptions strong, do we make use of this Sword of the Spirit to hew them down?
A65296	where can the soul be better, than in drawing nigh to God?
A65296	who would not persevere in godliness?
A65296	why have they no more holy ardours of soul?
A65296	will Christ bear with the affronts and injuries done to his Bride?
A65296	will God endure light feathery hearts?
A65296	will hee accept of those duties, which are sowered with bitterness of spirit?
A65296	will the paint of godliness stand thee in any stead?
A65296	you are weary of such servants; do you dislike a dull temper in others, and not in your selves?
A65296	— Eheu quis intus scorpio?
A65296	— Quis talia fando, temperet à lachrymis?
A65296	— ut nemo insese tentat descendere, nemo?
A65296	† Cum sis humilimus, cur ● non humilimus?
A65296	† Did men live by Faith, would they use sinful policy for a livelihood?
A65296	† Ne micam habes quam non Dei charismate accepisti; num sani hominis est de eo gloriari quod non est suum sed alienum?
A65296	† Quid prodest currere& ante cursus metam defecere?
A65296	† Si tanti vitreum?
A16330	& quid morte illius majorem dòlòrem infert?
A16330	* Quid tristitiâ molestius?
A16330	* Quis igitur, qui mentis sit compos, non potiùs optet mille obire mortes, quàm diem unum hanc vitam degere?
A16330	* Quis illius voluptatis fructus est, quistatim ut cessaverit, ut debitur tibi non fuisse?
A16330	** Who is among you that feareth the Lord, that obeyeth the voyce of His servant, that walketh in darkenesse, and hath no light?
A16330	, a God- fearing man, and most upright: a Wherefore hidest thou thy face, and holdest mee for thine enemie?
A16330	12. y Quid in hoc mundo stabile?
A16330	13. a Miser ego in quantum deberem diligere Deum meum, qui me fecit, cum non eram?
A16330	17. f Inebriatus es?
A16330	179,& c. But what doe you thinke is the reason, that they gape so greedily after Preaching of mercy?
A16330	181. n What is our seeking thē?
A16330	25. r Quid Christo suavius?
A16330	3.10, 12, 14. beeing afflicted with the piercing passages of Iohns thundring Sermon; Men and brethren what shall wee doe?
A16330	409. u Quod autem lucrum dari filium?
A16330	58. l Viste de dubio liberare, vis quod incertum est, evadere?
A16330	6. l Ince ● ● uosus sum, cur non requirunt?
A16330	?
A16330	Againe, wherefore did his Holinesse advise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell?
A16330	Although I confesse, all that repent and lay hold on Christ shall have mercy; yet what is this to thee, thou wretched Man?
A16330	An quia peccata omnia per infidelitatem tenentur, per fidem dimittuntur?
A16330	An tibi quoque concedet?
A16330	An ● usti fides potest ad tempus ami ● ● i, aut finaliter desincre?
A16330	And art thou therefore villanously traduced with slanderous, odious, nick- names of Puritan, Precisian, Hypocrite, Humorist, Dissembler& c?
A16330	And doth nature, thinke you keepe Him backe; or grace, and Gods Spirit?
A16330	And from His chamber, whither will hee goe, but into the inmost Cabinet in his bosome, where his Conscience dwelleth?
A16330	And how is it possible the physitian should help him, who only saies, he is not well, but will not tell him where?
A16330	And how will hee an ● wer Aquinas his argument to the contrary?
A16330	And how will hee an ● wer Aquinas his argument to the contrary?
A16330	And if you salute your brethren onely, what doe you more then others?
A16330	And shall not a longing desire after grace, bee graciously embraced in the armes of mercy, as the grace it selfe?
A16330	And the Antecedent who will deny?
A16330	And the Souldiers likewise demanded of Him, saying, And what shall wee doe?
A16330	And the Souldiers likewise demanded of him, saying, And what shall wee doe?
A16330	And the people asked him, saying, What shall wee doe then?
A16330	And there is none upon Earth, that I desire, besides Thee?
A16330	And therefore how ought we to ply this moment, and prize that eternity?
A16330	And therefore, I am affraid, all is naught: What heart can I have to hold on?
A16330	And what is freer then Gift?
A16330	And what is that, thinke you?
A16330	And what of all this?
A16330	And what then?
A16330	And what then?
A16330	And what''s the reason, thinke yee?
A16330	And whence doe you thinke doth this arise, but from the seede of God remaining in Him?
A16330	And who is able to stand before this holy Lord God?
A16330	And why not infinitely more?
A16330	And will hee be favourable no more?
A16330	And will hee bee favourable no more?
A16330	And wilt thou pursue the drie stubble?
A16330	Art thou a loving and tender- hearted mother unto thy children, and hast thou lost the dearest?
A16330	Art thou pained extremely from top to toe?
A16330	At quî propter Deum?
A16330	Auseret pecunias?
A16330	Aut quis illius voluptatis structus est, qui statim ut cessaverit, videbitur tibi nō fuisse?
A16330	But a wounded Spirit who can beare?
A16330	But doe they all in greatest extremity concurre upon thee at once?
A16330	But hence, it may bee, some troubled Soule may take up a complaint, and say: Alas, if it bee thus, what shall I thinke of my selfe?
A16330	But if sinne bee so ougly, may some say ▪ as you have set it out; how comes it to passe, that it is so amiable in the eyes of the most?
A16330	But now if besides this inward boyling, it bee also tossed with outward troubles, what a miserable Creature is a carnall Man?
A16330	But some will say, Is nothing else required?
A16330	But what doe you thinke shall bee the end of the other Man?
A16330	But what found they?
A16330	But what if you should die in this discomfort?
A16330	But what now ministers comfort to Iobs heart, against these corrosiues?
A16330	But what say you then to ● rt.. 16?
A16330	But what was it, thinke you, that made this raging Tyrant to relent, and thus seemingly repent?
A16330	But what would hee have done, if hee had knowne the massacre of France; or the Powder- treason of England?
A16330	Can a man( saith Eliphaz to Iob) bee profitable unto God; As Hee that is wise, may bee profitable unto himselfe?
A16330	Cast all mankinde out of His fauour, and from all felicity for Adams sin?
A16330	Christ Iesus tells us, d that Hee was annointed by the Lord, e to preach good tydings: But to whom?
A16330	Complaining another time, that shee had no hold of Christ, it was said unto Her: But doth not your heart desire, and long after Him?
A16330	Cum Apostolis Cicero?
A16330	Cum Evangelijs Maro?
A16330	Cur de iuvenibus potiùs quàm de alijs sit mentio?
A16330	Did the sacred sense of those divine Oracles dissettle thy noble faculties, or ever make sad thy heart?
A16330	Doe not my words do good to him that walketh vprightly?
A16330	Doe the Arrowes of the Almighty sticke fast in thy soule?
A16330	Doe thy nearest friends charge thee falsely?
A16330	Doest thou for the present feele nothing, but anger, wrath, and great indignation?
A16330	Doth his promise faile for evermore?
A16330	Doth his promise faile for evermore?
A16330	Doth thy wife afflict thy afflictions?
A16330	Doth thy wife that lies in thy bosome, set her selfe against thee?
A16330	Et ibi quid non fragile, plenúmque periculis?
A16330	Et nunquid Omnipotens Deus in aliud Omnipotens, quod potentiâ sibi aequale foret, omnipotentiam suam exercere possit?
A16330	Et per quot pericula pervenitur ad grandius periculum?
A16330	Fifthly, If the weight of the whole world were now laid upon any of these Bodies here lately buried, it would not stirre or groane: And why?
A16330	For alas, who can stand before the mighty Lord God?
A16330	For what and why should that man feare or faint, on whose side the mighty Lord of heaven and earth doth stand?
A16330	For what good can come by our imperfect goodnesse, to that, which is already infinitely good?
A16330	For, O how acceptable is the Fountaine of living waters, saith a worthy Divine, to the chased Hart panting, and braying?
A16330	From a factious world to an heavenly beeing?
A16330	From darkenesse to light?
A16330	From death to life?
A16330	From night to day?
A16330	From sorrow to solace?
A16330	Furthermore, the Booke of God is full of terrible threatnings against sinners: Now shall all these bee to no purpose?
A16330	Hast thou given thy name stoutely to Religion, and do''st thou stand on Gods side with resolution?
A16330	Hast thou lost all thy children, and all thy goods?
A16330	Hast thou lost thy goods or children?
A16330	Hath God forgotten to bee gracious?
A16330	Hath hee in anger shut up His tender mercies?
A16330	Hath thy Faith lost it''s feeling?
A16330	Have you broke Prison, or did God let you out?
A16330	Have you light up any candles?
A16330	Hee that presents Him with it, How welcome is Hee?
A16330	Hiccine exiguus tibi videtur comminationis terror?
A16330	His Goods, Lands, Children?
A16330	Hoc verò quo tandem digno honore pensandum est?
A16330	How bravely and Heroically did patient Iob beare and breake thorow, a matchlesse variety and extremity of calamities and conflicts?
A16330	How darest thou then so base and vile a wretch, prouoke so great a God?
A16330	How dearely will Hee love, the love of a true- hearted Nathanael?
A16330	How fearefull are they, to heare any worldly talke upon the Lords day?
A16330	How gloriously then doth a Ioseph, a Ionathan, a Deniel, a Mordeca ●, a Nehemiah, an Hester, an Ebed- melech shine in a Kings Court?
A16330	How long might wee cast dirt into the Aire, before wee were able to infect the bright shining beames of the Sunne?
A16330	How long then?
A16330	How long was it, ere shee came to Christ?
A16330	How much more doe you thinke, shall impenitent Persecutors bee paide home in this kinde?
A16330	How much more then will our heavenly Father deale so with his children, who is in himselfe essentially kinde, and infinitely?
A16330	How neere come some, that yet shall never have Christ and salvation?
A16330	How often have they suspended and put off their native power, and properties, for the protection and good of Gods people?
A16330	How s holy was his life, not stained with mortal sinne?
A16330	How sensible of the least sinne, any dishonour of God, and all appearance of evill?
A16330	How shall I deliver thee, Israel?
A16330	How shall I give thee up, Ephr ● im?
A16330	How shall I make thee as Admah?
A16330	How shall I set thee as Zeb ● im?
A16330	How should it then bee?
A16330	How then?
A16330	How willingly will Hee take the will for the deede; the groanings of the Heart, before the greatest Sacrifice?
A16330	Hîc regnum perdit, quandò post concupiscentias nostras non imus, Ibi autem perit, quando dicetur, ubi tua, O mors, victoria?
A16330	I demand; Will any time serue to seeke God?
A16330	I have knowne some( would you thinke it?)
A16330	I have washed my feet, how shall I de ● ile them?
A16330	I say in what case will they be then?
A16330	If I were to live againe, what would not I doe?
A16330	If a God be for us who can be against us?
A16330	If iudgement begin at the house of God, what shall the end bee of them, that obey not the Gospell of God?
A16330	If the righteous scarcely bee saved; Where shall the ungodly and the sinner appeare?
A16330	If the spirit it selfe bee crusht, which should support the whole man, how great is the confusion?
A16330	If this course must bee taken with relapsed Christians; why not much more, with those who are starke dead in trespasses and sinnes?
A16330	If thou bee righteous, what givest thou to Him?
A16330	If thou sinnest, what doest thou against Him?
A16330	Illae ergò crudeles sunt, ut non parcant, non exaudiant lachrymas?
A16330	Illisne contentus Deus erit& perdet tantam multitudinem?
A16330	Immò quinam ille infinitus, qui infinitum faciendo, nihil ulteriùs facere posset, cùm in infinito sintomnia?
A16330	In a word; how busie are they about that One necessary thing?
A16330	In cujus perniciem aliquando convenimus?
A16330	Insanti ● ida, Cur non extorquent?
A16330	Intolerabilis quidem res est, etiam Gehenn ● ● quis nesciat& supplicium illud herribale?
A16330	Ipsos solos Deus liberaturus est, caeteros damnaturus?
A16330	Is God at all times to bee found?
A16330	Is Gods face and favour, wherein is life, turned away from thee, and quite hid from thy sight?
A16330	Is His mercy cleane gone for ever?
A16330	Is his mercy cleane gone for ever?
A16330	Is it any pleasure to the Almighty that thou art righteous?
A16330	Is it because there is no matter of sweetnesse or delight in it?
A16330	Is it not to lie still on our Beds, and suffer a few words to bee spoken in our eares?
A16330	Is this it?
A16330	Iste popict ● ●, qui in medio populi suscepit misericordiam Dei, quantium numerum babet?
A16330	Ita ● u?
A16330	Itaque da mihi de Coelorum r ● gno confidere,& s ● vis, me hodie jugula; caedis?
A16330	Iulian, the Apostate, being an Emperour of admirable eloquence, and exact learning; What horrible worke?
A16330	Loe, when the wall is fallen, shall it not bee said unto you where is the daubing wherewith yee have daubed it?
A16330	Maiórne esse poterit spes nosira in Palatio, quàm ut 〈 ◊ 〉 Imperator ● s simus?
A16330	Matres quomodo sricant in balneis ad salutem filios?
A16330	Mul ● ere ● judicare de Scripturis?
A16330	Mul ● la ● us es?
A16330	Must God doe all, and wee nothing, but take the righteousnesse prepared?
A16330	Nay, and besides the horriblenes, and hainousnes of the sin; what height, and perfection of madnesse is it?
A16330	Nay, hath hee broken thee a ● under, taken thee by the necke, and shaken thee to pieces, and set thee up for his marke?
A16330	Nay, may hee not therein out- goe them?
A16330	Neque enim dedecoris tantùm, atque ignominiae poena, sed etiam aeterni supplicij mul ● ta nos illic expectat?
A16330	Ninthly, What an horrible thing is sinne, whose waight an Omnipotent strength, which doth sustaine the whole Frame of the world, is not able to beare?
A16330	Nonne parvuli clamant inter manus earum?
A16330	Nonne plenae sunt pretate?
A16330	Nonne videbitur tibi umbra quaedam fuisse, quod transijs,& instar so ● nij tenuis incertum esse omne quod vid ● ● ur?
A16330	Nonne videbitur tibi umbra quaedam fuisso, quod transijt,& instar somny tenuis incertum esse omne, quod videtur?
A16330	Now what a fearefull indignity is this against the Lord God of Truth?
A16330	Now what can you say for your selves that you stand out?
A16330	Num peccatum putas habet?
A16330	O how many descend faitl ● an ancient Father, with this hope to eternall trauailes and torment?
A16330	O quà ● multi cum hac spe ad aeternos labores& bella descendunt ● How many goe to Hell with this hope?
A16330	Or enquire after Him, when our breath faileth us, and wee are not able to speake three words together?
A16330	Or if thy transgressions bee multiplyed, what doest thou unto Him?
A16330	Or is it gaine to Him ▪ that thou makest thy waies perfit?
A16330	Or what good hath riches with our vanting brought us?
A16330	Or what is to bee done?
A16330	Or what receiveth he of thine hand?
A16330	Or with what eares doe they often heare that vehem ● nt speech of our Saviour Christ, Feede, Feede, Feede?
A16330	Or, rise early to seeke Him, when we are not able to rise at all?
A16330	Patriâ eijciet?
A16330	Placuítne unquam tibi ista turpis cogitatio?
A16330	Praetereà quae est praesens vita?
A16330	Proc ● dat in medium, ostendat se oculis cordis, inspiret servorem amatoribus suis: Iam tibi dicitur, Frui me vis?
A16330	Psalmo vigesimo secundo, Deus meus, Deu ● meus, quare dereliquisti me?
A16330	Putatis Catholicos defuisse aut deesse posse, qui causâ humanae gloriae paterentur?
A16330	Putatis hoc, fratres, Christo tantummodò con ● ● gi ● se?
A16330	Qu ● s co ● pus 〈 … 〉, nisi qui& homin ● ● spiritum malitiá transfigura ● ● ●?
A16330	Qu ● ● 〈 … 〉 sal ● ● ● homi ● ● ● ●?
A16330	Quale e ● da ● marum lucrum de nostra negotiatione monstrabimus?
A16330	Quale istud bon ● m est, quod semper timeas amittere?
A16330	Quare for is volueruni sib: benè esse?
A16330	Quare securus es?
A16330	Quare?
A16330	Quibus diadematibus conferendum?
A16330	Quibusnam verò?
A16330	Quid aliud est desperare, quàm Deum sibi comparare?
A16330	Quid enim assi ● ne habet vermiculo immensa Dei majestas?
A16330	Quid firmum?
A16330	Quid germanius germano filio?
A16330	Quid huic liberalitati aequale unquam inveniri potest?
A16330	Quid igitur de illo senisne sit?
A16330	Quid igitur frustrà laborant Sophistae in oppugnand ● veritate, quam ipsi tandem, ipsi, inquam, fateri cogantur?
A16330	Quid igitur?
A16330	Quid porrò non breve& incertum,& c ● sui non serviens?
A16330	Quidais sortasse,& interdum,& c. Cogita quòd& d ● animâ deliberas, proinde etiam de contrario cogita,& dic, Quid autem si non det?
A16330	Quidergo dicit posthaec, Lavamini, mundi estote?
A16330	Quis ab hominibus persequi se iustitiae causà non optet?
A16330	Quis autem non est contra nos?
A16330	Quis est, qui non gaudet,& recreatur, cum ex tenebris educit ut in lucemistam solare ●?
A16330	Quis non adulterum animum convinceret?
A16330	Quis non detestaretur hanc amentiam?
A16330	Quis non tribulari vellet?
A16330	Quis se non maledici desideret?
A16330	Quis tam caecus, ut nunc saltem non videat huius argumenti certitudinem?
A16330	Quo quid possit absurdiùs dici?
A16330	Quod si nemo posset certò n ● sse, an verè credat, necu ●: cur ait Apostolus: explorate vosmetipsos, an sit is in fide?
A16330	Quomodo agit poenitentiam in extremis vitae fi ● ● bus constitutus?
A16330	Quomodo creò qui crimen reservat, de alio recipiet veniam?
A16330	Quomodo non potest omnipotens?
A16330	Quomodo verò infinitae est virtutis?
A16330	Quomodo?
A16330	Quot ejus conspectuian 〈 ◊ 〉 m ● nipulos de praedicationis no ● ● rae segete illaturi sumus?
A16330	Quèm panc ● sunt?
A16330	Quî autem infinitus, si extra se, non solùm aliquid, sed alia infinita innumera haberet?
A16330	Quî enim ille esset omnipotens, qui sibi aliquid simile,& aequale habere aut sacere posset?
A16330	Quò conf ● giet, cum caeperit patitribulationes?
A16330	Quòd si non habent poenitentiae spem, quomodò dicit, Lavamini?
A16330	Quùm haec audivissent, compuncti sunt corde suo;& dixerunt ad Petrum,& reliquos Apostolos; Virisratres, quid saciemus?
A16330	Rapuisti?
A16330	Saith Hee, If thou sinne, what is that to Him?
A16330	Satanta inaequalitus prelij& redemp ● ●, quanta immensi maris& umus guttulae: quorsùm supplemtatum meritorum,& c?
A16330	Saul, Saul, why persecutest thou me?
A16330	Secondly, with what possibility art thou like to passe thorow the great work of saving repentance?
A16330	Sed interficiet corpus?
A16330	Shall a lewde desire after a woman fall under the Axe of Gods justice, as if it were the grosse Act ● of lust?
A16330	Shall an angry thought invisible, immaterial, hurtfull only to the heart which harbours it, be charged with actuall bloodshed?
A16330	Shall not that Land be greatly polluted?
A16330	Shall the dead arise, and praise thee?
A16330	Shall wee not therefore follow our instruction, and seeke Him before?
A16330	Si enim Deus, iniquitatem observauerit, quis sustinebit?
A16330	Si manifestum est, praeter hanc infidelitatem, alia multa hominum esse peccata, cur de hoc solo mundum spiritus sanctus arguet?
A16330	Si mille homines perussent ex cibi ali ● uius ● enenali perceptione, uno duntoxat miraculose servito, 〈 ◊ 〉 cibum illum gustares?
A16330	Sirs, what must wee doe to bee saved?
A16330	So long as sinne hath dominion over thee, what art Thou?
A16330	Some of Gods dearest Children, and those that love him best,( Would you thinke it?
A16330	Some there must needs bee, upon whom they must worke; Shall the Lion roare, saith the Prophet, and no man bee affraide?
A16330	That Hee will give rest; but to whom?
A16330	That Spira said often,( what heart quakes not to heare it?)
A16330	That proportionably to his present perplexities, Hee cryed out with a most heavy heart: First, Will the Lord cast off for ever?
A16330	The Lord hath honoured me with His goodnesse?
A16330	The Watchmen that goe about the city, found mee: to whom I said; Saw yee him whom my soule loveth?
A16330	The blood of Christ to the weary and tired Soule?
A16330	The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?
A16330	The spirit of a man will sustaine his infirmity: But a wounded spirit, who can ● eare?
A16330	Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe?
A16330	Then came also Publicans to be baptized, and said unto Him, Master, what shall wee doe?
A16330	They say, if a man put away his wife, and shee goe from him, and become another mans, shall hee returne to her againe?
A16330	This way of preaching mercy would nettle and gall them, as much perhaps as pressing of judgement, Nay, why not more?
A16330	To the thirsty conscience scorched with the sense of Gods wrath?
A16330	To warrant salvaon to any unhumbled Sinner?
A16330	Tu verò cu ● us caput Christus est, inventiones Satanae comprobabis, nec recordaberis faciem Christi —?
A16330	Valentiores voces apud 〈 … 〉 Pet non faciunt verba nostra, sed desideria?
A16330	Ventri indulsisti?
A16330	Vides for ● s ● ace ● em in let to, nunquid vides intùs ● aptum ad gebe ● nam?
A16330	Vincula inijciet?
A16330	Were it not absurd in Surgery, to poure a most soveraigne Bal ● am of exqvisite composition, and inestimable price upon a sound part?
A16330	What Cave shall receive thee?
A16330	What Mountaine canst Thou get by entreaty to fall upon Thee?
A16330	What an heart hast thou, that darest goe on, against this deare entreaty of Iesus Christ?
A16330	What an height of madnesse is it then, to purchase a moment of fugitive follies, and fading pleasures, with extremity of never ending paines?
A16330	What brightnesse is this I see?
A16330	What can be ever found equall to this bounty?
A16330	What darkest Mid- night, or Hellish Dungeon shall hide thee from that wrath, which Thou shall bee neither able to abide, or to avoide?
A16330	What extreme madnesse possessed this man, who would not prevent those horrid flames by so many ● ost easie& obvious meanes?
A16330	What glory can bee added by our dimnesse to Him, which is already incomprehensibly glorious?
A16330	What hath Hee done?
A16330	What hath pride profited us?
A16330	What have you done with it?
A16330	What is that?
A16330	What is the matter I marvell, that you will not entertaine the Match?
A16330	What is there that you should feare?
A16330	What man of braine then, that gives his name to Christ, and lookes to bee saved, will looke for q exemption?
A16330	What manner doctrine is this?
A16330	What must the sinner sell?
A16330	What spirit of man hath might, to wrastle with His Maker?
A16330	What was the disgrace to this desperate end?
A16330	What wings of the morning will then carry Thee out of the reach of Gods revenging hand?
A16330	What wouldest thou not give, if it might be bought, to heare Him speake peace unto thy Soule, and say sweetly unto it; I am thy salvation?
A16330	What?
A16330	When shall it once be?
A16330	Whence, what delicious streames of dearest a joy doe sweetly flow?
A16330	Where are you now?
A16330	Whereby God was mightily honoured, Satan utterly confounded, that controversie, whether Iob feared God for nought, or no?
A16330	Wherefore did not his Holinesse publish some Law, or Pontificiall Decree, to provide for the security of Kings in time to come?
A16330	Whereupon they came crying vnto Peter, and the rest of the Apostles: Men and Brethren what shall wee doe?
A16330	Whether of the two, thinke you, is likelier to recover?
A16330	Which were it wel knowne, and wisely practised; what a world of vnnecessary slavish torture in troubled minds would it prevent?
A16330	Whither shall hee flye, when the hand of God hath found Him out, and the swift Arrow of the Almighty stickes fast in his side?
A16330	Who amongst us shall dwell with everlasting burnings?
A16330	Who amongstus shall dwell with everlasting burnings?
A16330	Who art thou, that liftest up thy proud heart, or whettest thy prophane tongue, or bendest thy rebellious course against such a Majesty?
A16330	Who can abide in the fiercenesse of his anger?
A16330	Who can tell, that these greeved not?
A16330	Who can understand His errours?
A16330	Who dare pleade with Him, when Hee is angry?
A16330	Who is able to make an agreement with the Hells of Conscience?
A16330	Who is among you, saith the Prophet, that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkenesse, and hath no light?
A16330	Who observeth not, that the smooth tongue of the Preacher maketh an impostumed heart of the Hearer?
A16330	Who then can stand before his indignation?
A16330	Who would have thought wee had bin such abominable beasts, and abhorred Creatures as your Ministry hath made us; and in so forlorne& wofull estate?
A16330	Why are you so cast downe, my Sister?
A16330	Why are you so heavy, my Brother?
A16330	Why come you not in?
A16330	Why doe all sorts of people pursue and practise it with such eagernesse and delight?
A16330	Why doe so many find no savour in the Gospell?
A16330	Why doth the Lord let us use all the meanes; and yet not finde Him in them?
A16330	Why doth the whole world runne a madding after it?
A16330	Why, wilt thou cu ● be thine a ● ● ections?
A16330	Why, wilt thou curbe thine affections?
A16330	Why?
A16330	Wi ● t thou bee content to sell all that thou hast?
A16330	Wilt thou bee content to tell all that thou hast, and begge all thy life time, so thou mayest have this treasure?
A16330	Wilt thou breake a leafe driven to and fro?
A16330	Wilt thou cast thine eyes upon it which is nothing?
A16330	Wilt thou give up thy life?
A16330	Wilt thou give up thy life?
A16330	Wilt thou shew wonders to the Dead?
A16330	With what heart can Hee hold on, who doubts of the soundnesse, and sure- laying of the foundation?
A16330	Woe unto thee O Ierusalem, wilt thou not bee made cleane?
A16330	Would wee then seeke Him, when wee are not in case to seeke any thing else?
A16330	Would wee turne to Him then, when wee are not able to turne our selves in our Bed?
A16330	Yet what were this momentany golden dreame to a reall glorious eternitie?
A16330	You whorish lezabels thinke you now, you are meate for men?
A16330	a Quid saceret cum psalterio Horatius?
A16330	a There are some will say, They have felt terrour of their estate; but they have out- growne it, it is past: yea?
A16330	and why art thou so disquieted within mee?
A16330	as esset, quid ● à ● ● li ● s, quid ● bjectius?
A16330	b Quid quòd nostris temporibus, vix sexta pars orbis habitabilis Christo nomen dederit?
A16330	b Whosoever will] It may bee here said: Who is it, that would not bee saved?
A16330	came trembling, and fell downe before Paul and Silas, and said, Sirs, what must I doe to bee saved?
A16330	crying, My God, my God, why hast thou forsaken mee?
A16330	d Will the Lord cast off for ever?
A16330	f Quid autem est seclidi ● m mundum?
A16330	f Vidisti ulcus?
A16330	great is thy Faith: be it unto thee, even as thou wilt, What an honour and comfort was this, to bee thus commended by Iesus Christ?
A16330	h Per quas?
A16330	having his heart pricked and rent in peeces with legall terrour, as theirs were: Men and bretheren what shall wee doe?
A16330	k Quid enim quispiam sacere possit, quo genero sum virum cogat contristari?
A16330	o Quamvis quid tristitiâ molestius?
A16330	or to put to silence the voyce of desperation?
A16330	or with what heart canst thou addresse thy selfe unto it?
A16330	q Credenti mundus cum principe diabolo, mors, infernus, peccatumque mera ludibria s ● nt, ut dicere possit cum Paulo, Vbi tuus, ó mors, aculeus?
A16330	tentari se non sinat?
A16330	ubi tua, inferne, victoria?
A16330	vidisti morbum insanabilem non unius, non duorum, non decem, sed mille?
A16330	what evill consciences have they?
A16330	what have I done now?
A16330	what shall I doe now?
A16330	what will bee the conclusion of all this, or rather the horrible confusion?
A16330	what would he now giue, for the sweete fruition and ravishing possession of it?
A16330	who can abide in His sight when He is angry?
A16330	who can deliver out of His hand?
A16330	with un- utterable angvish of spirit: Who among us shall dwell with the devouring d fire?
A16330	with what eyes doe they so often read ● that piercing speech of the Apostle, Feede the slocke committed unto you?
A16330	with what infinite indignation, would it sly in the face of such cursed Cavillers, and wranglers against the truth?
A16330	wretch that I am, what shall I now doe?
A16330	y But what doe I say?
A16330	— In Caesares aliquid comitto; cur nō audior?
A16330	— Inveni nescio, quem tristem: stercus video, locum quaero: Dic, amice, unde tristis es?
A16330	— Qui fit, quòd tam rarò, tam modicè, tam obiter, de eâ cogitemus?
A16330	— Quot sunt illi, qui vi ● entur servare praecepta Dei?
A16330	〈 … 〉 Christianos Principes ad arma, 〈 ◊ 〉 Turcam hortari, quem 〈 … 〉 verò 〈 … 〉 omnes ● op ● ae illi praedae sint?
A85988	A sensitive Life is for Sense, Motion and Appetite; so it our spiritual Life: Doth Christ do so to us spiritually?
A85988	A vegetative, a sensitive, a rational Life is afforded thereby: Doth Christ do so to us spiritually?
A85988	Alas wretched soul, what will be thy end, and what is thy case in such delusions?
A85988	Alas wretched soul, wilt thou patch up thus a Linsey Woolsey Garment of thy own Righteousness, mingled with Christs Merits?
A85988	Anchor within the vail upon the rock of Ages to stay our souls in the midst of all storms?
A85988	And is not this a very rare Jewel, that makes a match between Heaven and Earth?
A85988	And what''s choiser then this special Grace, that saves his children when he punishes others?
A85988	Ar thou diligent in all the means he affords thee, to dispel darkness and get light from him?
A85988	Are formality and hypocrifie more loathsome stil to you as to God?
A85988	Are not Christians spiritual Merchants?
A85988	Are not all his royal perfections, a magnificent sight to a gracious Soul?
A85988	Are not his Ordinances, Mercies and Offers strong cords of Love, and the Bands of Man to fetch thee home?
A85988	Are not such spiritual Judgements the worst of all to be given up thus to strong delusions, to believe such Lies?
A85988	Are not the strong bid to bear with the weak, and not please themselves?
A85988	Are not these sure signes of his saving Grace?
A85988	Are not we all nearly concern''d therein?
A85988	Are not we lawless, but under the Law to Christ?
A85988	Are not you like Hydropical Bodies, puffed up with wind, water and humours?
A85988	Are not you sick of spiritual Rickets that puff up the head and waste other limbs?
A85988	Are they not all corruptly estranged from the womb, and speaking Lyes by time?
A85988	Are thy Speculations brought into Realities?
A85988	Are we bold with a generous audaciousness to follow Christ, the Captain of our Salvation through all Impediments?
A85988	Are we carefull not to forget him, or any thing of his?
A85988	Are we convinced of our former neglects?
A85988	Are we daily mortifying sin, dying to the world, resisting Tempters, denying our selves through the knowledge of Christ?
A85988	Are we enflamed with that prudent zeal which consumed the very heart of Christ, for the purging and settling of his house?
A85988	Are we more troubled at the pollution then at the punishment of sin?
A85988	Are we not still in that unregenerate state of reigning Ignorance and neglect, of formality and self justifying, of profaness or notional delusions?
A85988	Are we sensible of any change there in weakness, inaequality and disorderliness for speedy remove of all obstructions disturbing the same?
A85988	Are we still fortifying our souls with his precious Grace, that all our Faculties may be preserved in spiritual health against sin and Error?
A85988	Are we studious of that signal charge given and renewed unto all Gods people with so much of power and caution, again and again?
A85988	Are we the subjects so wrought upon by him?
A85988	Are we thereby fenced against the sinful causes of Error and Revolt?
A85988	Are we thus acquainted with the cause and nature, with the properties and effects of this gracious knowledge?
A85988	Are we thus spiritually sensible through this gracions Knowledge?
A85988	Are you better acquainted with his Person and Office, Progress and Purchase, Relation and Influence?
A85988	Are you like a Plant in the Lords Garden, spiritual and civil, in Church and State, ripening still towards a better state?
A85988	Are you like to be the safer, or will you be the less vigilant?
A85988	Are you more sensible of your need thereof as of your own insufficiency to support and supply you in every Relation?
A85988	Are you more sincere and ▪ self- denying, more couragious and zealous for Truth and for Peace?
A85988	Are you not like Mushroms, of a sudden monstrous disproportionable growth?
A85988	Are you not like the high way, stony, or thorny ground, which are but for a time; but like the good ground fruitful to perfection?
A85988	Are you stil striving to grow better and better?
A85988	Are your eyes quite out, that you can not discern the issue of all your High- flown Notions?
A85988	Art not thou moved from thy place and station, by tempting notions?
A85988	Art not thou much worse then Pilate or Judas, then the Jewes and Romanes in affronting and murthering of Christ?
A85988	Art thou a studious scholar under Christ?
A85988	Art thou fixed in Christs ways, and settled in his Word?
A85988	Art thou not bound to be wholly his?
A85988	Art thou still wrastling against it, for attaining of Knowledge?
A85988	Art thou strong in his strength and power of his might, against all spiritual enemies?
A85988	Art thou troubled at the troublers thereof?
A85988	Art thou weary and ashamed of thy Ignorance?
A85988	Art thou zealous for it in thy place and sphere?
A85988	As Caesar to Brutus, Tu etiam mi fili?
A85988	Be perswaded by your Physitians to see your danger, and take good Physick?
A85988	Bnt why is Christ offered to all then?
A85988	Bring our case to the Test, have we learned to act as becomes Christians?
A85988	Bruits will take warning, are you worse then they?
A85988	But I doubt I am not elected, and then all is in vain?
A85988	But doth not this Doctrine lead to presumption and Libetinism?
A85988	But how dreadful is their condition that stil feed their disease, and love nothing but what increases distempers?
A85988	But if I be a Reprobate, I can not be saved, the labour is lost?
A85988	But is it possible, that such a wretch as I should obtain mercy?
A85988	But is not God partial in so doing?
A85988	But is not Vnbelief the great damning sin?
A85988	But is not this Doctrine uncomfortable?
A85988	But is not this egregious folly, to slight the Jewel, and mind only the cask?
A85988	But may not he work within our heart by gracious communications without a personal fixation there?
A85988	But may they not slip away?
A85988	But shall sin be covered under Christs royal Robe, or possess his Throne without disturbance?
A85988	But this is but A may be?
A85988	But what makes thee fear thy estrangedness?
A85988	But what must men blieve if Christ died not for every man?
A85988	But what needs all this, if the Elects salvation be sure?
A85988	But where is the Price to buy it withal?
A85988	But why doth he yet complain of the Reprobates, if he give them not sufficient Grace, as to others?
A85988	But why then is man commanded to believe and repent, to change his heart,& c?
A85988	Can a dead corpse raise it self to Life, or a soul dead in sin contribute ought to its own quickning?
A85988	Can the Bramble bear figs, or a sinful man beget a sinless child?
A85988	Can the wicked say they sin not wilfully?
A85988	Can there be any thing more swett and stately?
A85988	Canst thou be willing to live and die with him and for him?
A85988	Canst thou climbe to Heaven with a Ladder of thy making, or waft thy self over into the Indie''s in thy own Nut- shel of self- Righteousness?
A85988	Canst thou do any thing without sin?
A85988	Canst thou hope for Christs Salvation in the high Road to thy damnation?
A85988	Canst thou satisfie his Infinite Justice, or deserve his Infinite Mercy?
A85988	Couldst thou but see thy Infernal Guide, that leads thee captive at his will, what a dreadful sight would that prove to thee?
A85988	DO we love Christ as the best Object for sweetness and beauty, excellency and sutableness, the incomparable Paragon of all?
A85988	DO we move upward towards Christ and Heaven, aspiring still after Eternity?
A85988	DO we spiritually discern and delight in the Beauty of Christs divine holiness in all his perfections, in all his Ordinances, and in every Providence?
A85988	DOth our Hope stir spiritually towards the full enjoyment of eternal good, though surrounded with discouragements from Earth and Hell?
A85988	Did Christ merit that thou mightest merit?
A85988	Did not Paul himself see the vanity of his utmost Pharisaical holiness, wherein he rested before his conversion?
A85988	Do Hymeneus, Philetas and Demas awaken your care, and quicken your diligence, that you may not prove like to them in forsaking Christ?
A85988	Do all the parts of the New creature keep an harmonious symmetry and orderly motion within you?
A85988	Do not his Active Rayes cherish, by all his renewed Motions the Principles of Life given to all his?
A85988	Do not his amiable Aspects produce a joyful Spring of all Divine Graces in the New world by his glorious Light and efficacious Heat?
A85988	Do not such wandring stars and blazing Comets manifest divine wrath and portend woful Judgements?
A85988	Do not the best find upon due search much of selfishness in all disputes and controversies?
A85988	Do not ye see so many before you going up the steps of the Devils Ladder, to execution?
A85988	Do not you else subject Gods Will to mans?
A85988	Do these wheels and weights stir Regularly?
A85988	Do these wings and feet carry our souls orderly?
A85988	Do they not affront the God of Glory?
A85988	Do they not also find in their private affairs how much self is preferred before Christ?
A85988	Do thy heart and hands thrive as well as thy brains?
A85988	Do we abhor and detest whatsoever is contrary to that lovely Object, as contrary to our very being also?
A85988	Do we concoct and digest it well by spiritual fervour, to be distributed unto every part?
A85988	Do we delight in the means of prevention?
A85988	Do we draw and attract spiritual nourishment to the supply of our renewed wants?
A85988	Do we earnestly redouble our watch and Guard, against such eminent dangers?
A85988	Do we endeavour, with diligence the use of all fit means, to keep our selves and others?
A85988	Do we expel all sinfull Excrements that continually do breed within us?
A85988	Do we hate sin and all Christs enemies as he hates them upon his account?
A85988	Do we improve our time and strength, our skil and credit, our utmost endeavours, to prevent and remove the Errors of the wicked?
A85988	Do we judge our selves first, and our own sins, that Satan may be judged in us and by us?
A85988	Do we labor still to tread self and Satan under foot, with all sublunaries, as Christ and his spouse eminently do?
A85988	Do we loath, detest, and cast out duly all filthiness of flesh and Spirit, and all superfluity of naughtiness from every part of us?
A85988	Do we long to eject these unwelcome Guests, who still like that serpent in Aesop, will be sure to sting and poison their host, when they recover heat?
A85988	Do we love all his for his sake, in subordination to himself?
A85988	Do we mourn for the failings and distempers of his people, and make their case ours among his Mourners, marked for safety?
A85988	Do we move downward against every sin?
A85988	Do we move forward still, toward the price of the heavenly calling, looking at Jesus,& c?
A85988	Do we move thus spiritually?
A85988	Do we own and study, love and practise that Law; for sanctification, though not for merit?
A85988	Do we prefer his flaggons and apples, Do we relish him in his sweetness and comfort before all the worlds chear?
A85988	Do we rejoice thus in the Lord always from the possession of that Kingdom of Christ, which is Peace, Righteousness, and Joy in the Holy Ghost?
A85988	Do we remember well the things of Christs Glory, and of our own Peace?
A85988	Do we retain and keep the same with all diligence, lest at any time we should let it slip?
A85988	Do we smite on our thigh, as Ephraim did, because we have born the reproach of our youth?
A85988	Do we so lay up as to lay out in the best manner?
A85988	Do we so press forward towards the Mark, forgetting the things behind, that we may lose no time in this race of ours?
A85988	Do we so record what he teaches us, as to improve it in season and order?
A85988	Do we still mind his Word and Blood, his Grace and Favour in every Ordinance and Providence through his Spirits help?
A85988	Do we suck his breasts as new born babs, and desire that food that may sustain us to eternal Life?
A85988	Do we taste and know how good the Lord is?
A85988	Do we thereby see all other things, and reflect on our selves as becomes us, that we may not behold vanity?
A85988	Do we therefore abhor the bitterness attending every sin, though sugard with Pleasure, Profit or Honor?
A85988	Do we therefore beware of oblivion- water, that we become not like wretched Israel?
A85988	Do we therefore love all the ways and means wherein his Love is shewed towards us, that our Love may reciprocate towards him again?
A85988	Do we therein imitate David and all the friends of Christ in their spiritual Pantings and longings?
A85988	Do you abhor sinful Remissions and intermissions in your self and others?
A85988	Do you abhor sins of Omission, as much as you do sins of Commission?
A85988	Do you digest well spiritual Nourishment, which every part must assimilate into its proper substance and use?
A85988	Do you feel thereby more vigor and strength flowing into your soul out of his fulness?
A85988	Do you find his Spirit quickning your spirit by every Ordinance and Providence of his, to an higher Degree of Grace and Knowledge?
A85988	Do you give your Lusts neither Peace nor Truce in your warfare against spiritual evils?
A85988	Do you grow downward in self- denial and humility, as well as upward in knowledge and comfort?
A85988	Do you grow in Patience and Prudence also, as in diligence and Dependency?
A85988	Do you grow, as Christ did, in Grace and Favour?
A85988	Do you hold on in that gracious course, waxing stronger and stronger, as he that hath pure hands?
A85988	Do you long for it and delight in it, grieving for the want, striving after it, restless without it, refreshed with it?
A85988	Do you make conscience of the least Precept, in improving every Promise?
A85988	Do you mark and bewail your failings& neglects?
A85988	Do you pretend Allegiance to him, and yet continue stil in Rebellion?
A85988	Do you profess to believe in Christ, and yet will not do what he bids you, nor forbear what he forbids?
A85988	Do you profess to own his marriage terms, and yet remain stil wedded to the world, to your gain and will, to sensual pleasure and windy honour?
A85988	Do you therefore labour to cast off every weight that doth hinder you, and the sin that so easily besets you?
A85988	Do you thus spiritually grow in the gracious Knowledge of our Lord Jesus?
A85988	Do your fals and slips quicken your pace and your watchfulness?
A85988	Do your sence and motion grow spiritually, orderly and fitly?
A85988	Dost thou act the more humbly and self- denyingly, the more watchfully and industriously in thy general and particular calling?
A85988	Dost thou bewail thy deadness and dulness, thy sloth and selfishness, thy formality and hypocrisie, thy worldliness and unfaithfulness?
A85988	Dost thou close with Christ, and keep close to him in every Ordinance?
A85988	Dost thou desire and digest the food of divine Truth, so as to thrive effecutally thereby?
A85988	Dost thou feel the want, and bewail the absence thereof?
A85988	Dost thou hope still to pacifie him with a few faint words of Lord hove mercy, I am sorry, and such like mock- speeches?
A85988	Dost thou learn for practice, and practise in learning?
A85988	Dost thou long for it, and delight in it?
A85988	Dost thou manifest both in Church and State, that thou holdest Christ for thy head in all things?
A85988	Dost thou not give him ten blows for one good word, destroying thy self in disgracing him?
A85988	Dost thou not hereby reproach Christ sadly, by preferring creatures before him?
A85988	Dost thou not see how many as bad as thou canst be possibly, have been welcom to him; what thinkst thou of Mary, of Paul, of Manasseh?
A85988	Dost thou observe him in all his Prescripts, to give thee seasonable preservatives and help?
A85988	Dost thou observe the Teachings of his Spirit, internal and external?
A85988	Dost thou presume on his mercy still, whilst thou delightest in the Devils work?
A85988	Dost thou receive it in love?
A85988	Dost thou stand firm against all assaults?
A85988	Doth any need Incentives to move thereto?
A85988	Doth any of you see the worth thereof?
A85988	Doth any suffer but for their sins?
A85988	Doth he give us Sense external and internal, as in Nature, so in Grace?
A85988	Doth he not blot out all scores and remit all faults by application of his Justifying Grace?
A85988	Doth his holy Spirit operate on us by this gracious knowledge, as the Soul doth upon the Body through its variety of intermediate Spirits?
A85988	Doth it answer the measure of every part?
A85988	Doth it carry it self like a good Steward indeed, bringing out of its store good things, new and old?
A85988	Doth it diffuse its species round about, as being the Issue and Image of him who is the chief and most communicative good?
A85988	Doth it grieve us to the very soul, that we have grieved such a dear Saviour?
A85988	Doth it make us disown what might grieve Christ, and offend his Spirit, whose acquaintance is our chief desire?
A85988	Doth it make us flie from whatsoever might keep that from us by keeping God at distance?
A85988	Doth it not bewray an ignoble spirit to neglect and slight it?
A85988	Doth it not concern every sort of men to look after such a singular Jewel?
A85988	Doth it not concern you to mind your Shepheards Voice, that warns against the Wolves and Foxes?
A85988	Doth not God make good every Word of his?
A85988	Doth not he warn you for your good?
A85988	Doth not our profit, delight and credit challenge this from us?
A85988	Doth not such a purchase challenge our best knowledge?
A85988	Doth not the sensible sight of our vileness and sinfulness recommend such a merciful Redeemer to our apprehension?
A85988	Doth not the survey of divine fulness, thus exposed to view, exalt the Lord Christ above all other Lovers?
A85988	Doth not this Sun of Righteousness bring Healing under his Wings to all that fear his Name?
A85988	Doth not your Interest encroach upon Christ, or your Neighbours various concernments?
A85988	Doth our Confidence appear spiritually in Christian resolutions against all Christs enemies to the discharge of our proper Duty he calls us to?
A85988	Doth our Disdain act spiritually to scorn all sinfull baseness, which might hinder us from the good desired?
A85988	Doth our Intellectual memory spiritually act in laying up those things which those faculties have committed to its charge?
A85988	Doth our conscience move spiritually in a due reflection on self, with subordination to Gods Judgement?
A85988	Doth our heart keep a right Circulation of spiritual blood from the Center to the Circumference with renewed Reciprocations?
A85988	Doth our spiritual Indignation move in holy Zeal to the removing of all obstacles that lie in the way of our Allegiance to our Soveraign Christ?
A85988	Doth our will spiritually stir in chusing true good, and refusing true evil?
A85988	Doth spiritual Life act so within us, both Concupiscibly and Irascibly?
A85988	Doth the Name and Baptism of Christ give thee a Protection from Divine Justice, whilst thou remainest still in open Rebellion?
A85988	Doth the Pledge and Earnest of his eternal Glory given us thereby, fill us with that Joy, both unspeakable and full of Glory?
A85988	Doth the principle of his Law within us, quicken us still to the careful observance of the perfect Rule of his Law without us?
A85988	Doth this filial fear move us with Noah by faith to prepare all things, and repair to the Ark, casting out all slavish tormenting fears?
A85988	Doth this knowledge dilate all faculties in Mind and Judgement, Reason and Conscience, Will and Affections?
A85988	Doth this knowledge of Christ act thus within us?
A85988	Doth thou cleave to him, and rest still on him?
A85988	Doth your Growth answer Christ provisions?
A85988	Doth your hand grow stronger and steadier in all offices of Justice and Charity as of Piety and true Devotion?
A85988	Doth your mind and Judgement, your reason and conscience, your will and Affections, your memory and Sense grow more spiritual, solid and substantial?
A85988	Doth your profiting in this Knowledge of Christ appear unto all in all occasions?
A85988	Doth your spiritual Life appear to your self and others by your growth?
A85988	Examination, Is our Growth Vniversal, proportional, perpetual?
A85988	Externally, do your leaves, buds and fruit encrease in Loveliness towards God and man?
A85988	Findest thou thy self excluded by Name?
A85988	Gilbert, Claudius, d. 1696?
A85988	Gilbert, Claudius, d. 1696?
A85988	God was in Christ, reconciling the world, not imputing their sin unto them: Is this every mans priviledge to have reconciliation and pardon?
A85988	Had he not been a real man, how could he have suffered on his peoples behalf?
A85988	Had salvation been intended to each man, what could have hindred the effecting thereof?
A85988	Hadst thou struck thy best friend in the dark on mistake, how would it break thy heart?
A85988	Hast thou ceased to be a wandring Planet, and a floating Meteor in Religion?
A85988	Hast thou lived so long under the Gospel, as the Smiths Dog under the Anvil, to deafen and harden thee?
A85988	Hast thou not much more need to bewail thy coldness and deadness, thy cursoriness and heartlesness?
A85988	Hath Grace freed us from our sinful bondage?
A85988	Hath Satan robbed you of your Religion and Reason at once?
A85988	Hath every faculty its proper increase for the service of all other parts?
A85988	Hath he blessed the means so effectually, as to make us feel him in and through them all?
A85988	Hath he knock ● d us off from all other props, that we might rest upon him alone?
A85988	Hath he made every sin more bitter to our Taste, then ever we found any sweetness therein?
A85988	Hath he made his Word so to work on us, as to break our hearts and melt them kindly?
A85988	Hath he made us thereby cheerfully willing to give up all to him, and prefer him above all?
A85988	Hath not experience seen it fulfilled in the predigious Ranters are Quakers of our days?
A85988	Hath not he promised a heart of flesh, in taking away of the stony heart?
A85988	Hath not he promised that all his people shall be taught of God?
A85988	Hath the Key of Heaven opened the great Spring to lift up these everlasting Gates to the King of Glory?
A85988	Hath the Law of the Spirit of Life, which is in Jesus Christ made us free from the Law of sin and Death?
A85988	Hath the sight and sense of our wofull state so opposite to God, made Christ truly precious to our souls?
A85988	Have not the Seekers and familistical Revelationists turned to Levelling, Ranting and Quaking?
A85988	Have we been humbled for our many Revolts?
A85988	Have we beheld our state in the Glass of his Law, and of his Gospel to make us sensible efficaciously both of our Malady and of his Remedy?
A85988	Have we duly observed the unability of all Creatures to afford us help?
A85988	Have we found that hammer and fire of his killing our sins and quickning our souls?
A85988	Have we learned Christ in the truth of him, that our gracious knowledge might stil be growing?
A85988	Have we none in Heaven but him, and none upon earth in comparison of him?
A85988	Have you an eye still to the second Table, in minding the first; and to the first, in minding the second?
A85988	Have you been so deeply baptized into the spirit of Error, as to loose your Sense, Wit, and good manners?
A85988	Have you learned with Paul to forget things behind, and stil press forward?
A85988	Have you sucked poison at unaware?
A85988	Here is Wisdom to teach, Righteousness to absolve, Holiness to renew, Redemption to save thee: what can thy heart wish that is not laid up here?
A85988	How can they but languish and perish, that scorn and defile, that spoil and pervert the precious Means of their Life and growth?
A85988	How could he have born Gods infinite wrath for his peoples sins?
A85988	How could he have made his soul an offering for sin?
A85988	How could he have made infinite satisfaction and procured infinite Salvation?
A85988	How doth it trouble us to see our children wasting with Rickets, worms and Feavers through their own folly?
A85988	How excellent then is that gracious Knowledge, whose Object is thus excellent in every consideration?
A85988	How far are we then in a publike posture acquainted with Christ?
A85988	How far art thou from a gracious knowledge, that turnest his Grace into wantonness?
A85988	How far art thou from knowing of Christ, that knowest not thy self, but art well conceited of thy good meaing, and thy good Duties?
A85988	How far is that Acquaintance improved?
A85988	How far is this change wrought in our selves and others?
A85988	How knowest thou that?
A85988	How shall I come, that I may be welcom?
A85988	How shall men believe, if not preached to?
A85988	How shall men preach right, if they be not sent?
A85988	If Papists be content with picture- Teachers, and blind obedience, slighting and slandering the Word of God; should their folly be followed among us?
A85988	If any part of thee be at any time given up to sin against thy husband, what treasonable Adultery will it prove?
A85988	If our Light and fire burn better then anothers, have we not cause to be more thankful and communicative?
A85988	If they be sickly and wasting, what are they fit for?
A85988	If thou be not better then the stony ground, lasting but a while, and soon blasted, what will thy end be?
A85988	If thou offer the lame and the torn, is it not evil?
A85988	If thy head swel much with giddy Notions, doth it not betoken a woful disease?
A85988	If you attend not the Shepherds voyce, how can you but wander?
A85988	If you have not so much time as others, why do not you Redeem what you have?
A85988	Insufficiency and unworthiness; and thence cast a glance on his sutable and sure Redemption, without admiration?
A85988	Internally, do you grow in every faculty and power of the inward man?
A85988	Is Christ so little worth knowing and owning?
A85988	Is Christ sweeter, and sin bitterer to your soul more and more?
A85988	Is Christ thy strength, thy hold and support?
A85988	Is Repentance in thy own power, or thy Life and Means, that still thou puttest off?
A85988	Is any good to be had, any evil to be avoided without it?
A85988	Is he a Remote Saviour, that thy self mightst be thine immediate Saviour?
A85988	Is his Spirit put within us, so as to cause us to walk in his Statutes; that we may keep his Judgements and do them?
A85988	Is it an universal growth, both internally and externally?
A85988	Is it brought over to subject freely and fully to the will of Christ?
A85988	Is it continual?
A85988	Is it done in season and order, in quantity and quality meet?
A85988	Is it mingled with faith?
A85988	Is it not a dreadful sin to tempt the Devil, that he may tempt us?
A85988	Is it not because thou receivest not the Truth in the Love of it, that God gives thee up to thy own hearts Lusts?
A85988	Is it not benum''d, deaded and gangrened by self- love and corrupt Opinions?
A85988	Is it not blinded, bribed and feared?
A85988	Is it not dreadfull to be abused by our nearest and dearest relations?
A85988	Is it not he that quickens the dead?
A85988	Is it not still of absolute need, and singular use?
A85988	Is it not the womb and Nurse of all sin?
A85988	Is it not thy esteem of the Knowledge of Christ?
A85988	Is it not well worth the trial again?
A85988	Is it not woful, to see so many embrace such palpable Delusions?
A85988	Is it not wofull?
A85988	Is it our desire to be admonished?
A85988	Is it our purpose to avoid the snares?
A85988	Is it so with us in the spiritual man?
A85988	Is it so with you on a spiritual score?
A85988	Is it stil your desire and delight, design and labour to be found ripening towards Gods Harvest?
A85988	Is it that Helmet which safeguards our head in all Conflicts with many Legions of sins and devils?
A85988	Is it thy greatest trouble and grief, thy shame and sorrow?
A85988	Is it universal, proportional, and continual?
A85988	Is it written upon our heart?
A85988	Is not Christ well worth the taking pains for?
A85988	Is not Gods Interest of greater moment to prevail with us?
A85988	Is not he come to give Life to that world whom he cals his sheep, and to give it them more abundantly?
A85988	Is not he drawing thee internally also by the motions of his Holy Spirit upon thy conscience?
A85988	Is not he free to do with his own what he pleases?
A85988	Is not he that Living, that quickening Light, that dispels all darkness and Death, by his gracious Visits and Influxe?
A85988	Is not his Word a word of Life, Power and Salvation?
A85988	Is not our case much worse under our many spiritual consumptions, stil contracted by our negligence?
A85988	Is not our ignorance and self- conceitedness, our sloth and neglect about this main thing, the great cause of our sad distempers?
A85988	Is not sinful darkness the beginning of Hell and utter darkness?
A85988	Is not such a Christ a singular object to exercise our knowledge about?
A85988	Is not such a felo de se much to be blamed?
A85988	Is not the Father drawing of thee now?
A85988	Is not the hour come, wherein such a dead Lazarus as thou, shouldst hear the voyce of the Son of God and live?
A85988	Is not the spawn and brood of venemous creatures venemous also?
A85988	Is not this Jewel a very precious one, which is of such Import to the benefit of all?
A85988	Is not this Jewel the Quintessence of Good, that will sanctifie all conditions to any of us?
A85988	Is not this Knowledge a Jewel of Price, which conveighs and assures all good to us?
A85988	Is not this Knowledge of singular worth that marries sinfull man to God Almighty?
A85988	Is not this Life eternal, thus to know the Father, the only true God, and Jesus Christ whom he hath sent?
A85988	Is not this Solemnity so incomparable to be observed with sutatable Enlargements?
A85988	Is not this a choice Jewel to be duly viewed?
A85988	Is not this a precious sight indeed, to behold such a Saviour in all his proportions?
A85988	Is not this evil very sad and common?
A85988	Is not this knowledge the most profitable, the most pleasurable, the most honourable that can be conceived?
A85988	Is not this the Field that holds the Treasure, and the Pearl of Price?
A85988	Is not this the best Trade and Husbandry, the best warfare and surest Venture?
A85988	Is not this the cause of so many Errors and Revolts, our not growing in that gracious Knowledge that would prove our Soveraign Antidote?
A85988	Is not this thing of a rare value, whose nature appears so supereminent?
A85988	Is not this thy picture, thy name and state, and ten thousand times worse?
A85988	Is not thy case very desperate, to follow the Devil into every sin?
A85988	Is not thy desire to him, and delight in him, thy design for him, and endeavour after him?
A85988	Is not your case very woful indeed, that wilfully abide in a Christless state, by still abiding in a sinful state?
A85988	Is nothing more active and communicative?
A85988	Is our Center above, and our Load- stone there where Christ sits at the right hand of God?
A85988	Is our Joy spiritually delighted in that Soveraign good presented to us, to be certainly and intimately enjoyed, both in free and present fruition?
A85988	Is our Taste spiritually active to relish the dainties of Christ, the pleasures of his Table, the choiceness of his feast?
A85988	Is our Touch also spiritually employed to feel the difference between heat and cold, between good and evil in the things of Christ?
A85988	Is our ear opened to our Beloved, and boared to the posts of his house, that we may not hearken after any Tempter?
A85988	Is our fear spiritually active, lest we should displease him, and frustrate our own good by neglecting our duty, or doing any thing contrary to him?
A85988	Is our fire kindled against sin, whilst our heart melts for the sinners good as far as possible?
A85988	Is the Light of Christ so to be disowned?
A85988	Is the like felt in us spiritually?
A85988	Is the spiritual Change yet wrought within us by the special hand of Christs renewing Spirit?
A85988	Is there a divine fire within us, bending still heaven- ward to its first original?
A85988	Is there no disproportion between your profession and Conversation; your parts and practice?
A85988	Is there no excrescence, or exuberance, no dislocation, or disruption there willingly suffered?
A85988	Is there no spark of Ingenuity left?
A85988	Is there not matter enough already expressed to inflame all our hearts after it?
A85988	Is this Joy of the Lord our strength, to quicken and supple all the wheels of our souls?
A85988	Is this our Loyalty to our dread Soveraign?
A85988	Is this our kindness to our dearest friend?
A85988	Is this our love to our selves and Neighbor, to despise thus the only way of cure?
A85988	Is this sense as others, so well exercised to avoid all evil, and embrace the good?
A85988	Is thy Judgement well informed and fixed?
A85988	Is thy heart cemented to Christ, and rooted in him?
A85988	Is thy heart of stone turned into flesh, and this Iron sinew melted into Gods mould?
A85988	Is your growth proportional?
A85988	Is your growth uniform in its universal augment?
A85988	Is your speech active and lively?
A85988	Is your way stil as the morning Light, which shines more and more to the perfect day?
A85988	It it not a blind, but a well- guided zeal?
A85988	It may be you think you Reject not Christ: why then do you reject his Terms, and prefer your own?
A85988	It s the God of all Grace, full of mercy and Truth: the Fountain of all good, most precious, most sweet, a most suitable match; wilt thou refuse him?
A85988	May not I be of them?
A85988	May not London speak loud in this case, if late experience be but testified?
A85988	May we not hence also take a Publick Estimate of the state of Affairs in this place, in this Land, in this Republique, yea of any place whatsoever?
A85988	Must not his people be lively like him, that they may be stil faithful and successful?
A85988	Must not the prime and ultimate cause resolve into Gods Will?
A85988	Nay more, to dwell in such dunghils and Receptacles of all filthy Lusts?
A85988	Our nature of it self is as bad as the worst; Is it now savingly transformed in the Spirit of our mind?
A85988	Saith not Christ to us, as David his Type to his bosom friend that wretched Anitophel?
A85988	Shall we not improve then such a precious Jewel?
A85988	Should it not quicken thy pace to Christ, that thou maist be saved?
A85988	Should not it be our shame and sorrow?
A85988	Should not our Relations to others put as upon it?
A85988	Should not self- interest move you, if the publick do not?
A85988	Should not this prevail?
A85988	Should not we still be trading with Christ in the great Commodities of Heaven?
A85988	Should not we then improve this stock, and husband this portion upon better ground?
A85988	Sin is your plague and you know it not; Error Rules in you and you feel it not; why are you sensless in such a danger?
A85988	Such as are under the total Reign of sin and Error, all sinners in grain?
A85988	That Christ is no better known unto thee after so much of his glorious discoveries, what a shame is it?
A85988	That Christ satisfied, and that Faith is given to receive pardon, is not that free also?
A85988	That''s bad indeed; but hath he not a quickning Spirit?
A85988	The Lord is continually dropping down fatness from Heaven upon you; Do you Return thither, answer your Receipts thence?
A85988	The manner of acting is Political, not Spiritual; by civil Censures, not Ecclesiastical?
A85988	The more precious Christ is unto us, the more vile shall we be to our selves?
A85988	Thence is the conflict so continuall between the spirit and flesh, the Law in the members, and the Law in the Mind?
A85988	There is vertue indeed in heavenly bodies; But who can find out the same distinctly?
A85988	This Fatherless man is as Wonderful, as the same motherless God, for who can declare his Generation, as to the manner of it?
A85988	Thy sin is thy disease, thy poison and plague; art thou unwilling to be rid of it?
A85988	To what purpose then did Christ die for him?
A85988	Trie therefore thy soundness in the Truth of Christ, how far art thou from Apostacy: How stands thy heart towards Divine Truth?
A85988	Was he ever bound to any Creature?
A85988	Was there ever a great Astrologer that hath not bewrayed some Satanical cheat?
A85988	Were he not God co- essential and co- eternal with the Father, how could he be one with him, as himself affirms?
A85988	Were we effectually convinced by him of sin and Righteousness?
A85988	Were we made to see the worst of our selves, that we might embrace the best of Christ?
A85988	What Antidote have we got against all such dreadful evils?
A85988	What Infinite Mercy is that which carries on the work of Grace through all Opposition, and keeps a weak spark alive in the midst of an Ocean?
A85988	What Method and Means did Gods Spirit use, and in what manner did he prevail with us?
A85988	What can Rebels expect from a Soveraign whose Orders they stil oppose and reject?
A85988	What could more be done for us then he hath done?
A85988	What evil of sin, that he limits not?
A85988	What evil of sorrow, that the Lord sends not?
A85988	What evil so horrid that may not be covered under such a mask?
A85988	What good temporal or spiritual, that comes not still from his Providence?
A85988	What hath he that he hath not received?
A85988	What have we that we have not received to impart to others?
A85988	What hope of growing in any good things, without answerable supplies and relief?
A85988	What if I come not?
A85988	What if I come?
A85988	What if they be disguised under sheeps cloathing?
A85988	What kind of Christians are we?
A85988	What madness keeps thee from coming to him that would help all this?
A85988	What makes thee complain of thy Ignorance?
A85988	What need the Elect to be warned thus?
A85988	What then?
A85988	What think you of sin, the murtherer of this Christ, and of that Love which gave him to the death?
A85988	What would a dying man give for a sure cure?
A85988	What''s freer then pardon to an unworthy Rebel?
A85988	What''s fuller then such a pardon, that justifies from all guilt Inchoatively, progressively, consummatively?
A85988	What''s more precious then this Miracle of Grace that gives them God in Christ and all things with him?
A85988	Whether will ignus fatuus, lead, but to bogs and precipices?
A85988	Whither will Satan transformed into an Angel of Light lead thee at the last?
A85988	Who can bring a clean thing out of an unclean?
A85988	Who can drive a Trade without pain and venture?
A85988	Who can look for the Blessing of Heaven in following the waies of darkness?
A85988	Who expects a crop without care& cost?
A85988	Who gets acquaintance with the Lords wisdom, without crying, waiting and searching?
A85988	Who hath required these things at thy hand?
A85988	Who hath told thee so?
A85988	Who is on Gods side now, against Blasphemy and damnable Heresie: against divisions and strong delusions?
A85988	Who looks for a conquest without trouble?
A85988	Who makes a man to differ from another?
A85988	Who shall lay any thing to the charge of Gods Elect?
A85988	Why art thou content with a Velleity, and a woulding will without endeavour, like the sluggards wish?
A85988	Why art thou pleased with barren desires, and fruitless Resolves?
A85988	Why do we study the Lord Christ so little and the world so much?
A85988	Why do you stil love what he loaths, and loath what he loves?
A85988	Why do you stil provide for your Lusts, and plead for them, covering of them, mincing the matter and returning still thereto as the dog and swine?
A85988	Why do you stil then loath his Ordinances, his Word and Sabbath, his service and servants?
A85988	Why do you then continue stil in the love and trade of your darling sins, secret or gross?
A85988	Why dost thou profess the Knowledge of Christ to abuse him thus?
A85988	Why then is our fruit so wild and so empty?
A85988	Will not their own conscience condemn them?
A85988	Will not thy later end prove most desperate, that hast made so much haste in the broad way to Hell?
A85988	Will not you give your watchmen the hearing, on the descry of a dreadful enemy?
A85988	Will not you rue it to eternity?
A85988	Will this foppish way of dead performances be pleasing to him who is a Spirit, and will be worshipped in spirit and Truth?
A85988	Will thy crack''d peny make amends to God for millions of pounds due to him from thee?
A85988	Will thy fig- leaves cover thy nakedness?
A85988	Will you gallop stil towards your own Ruin?
A85988	Will you still run into plaguy Company?
A85988	Will you still scorn and reject the Sovereign Physick, that would sute your case?
A85988	Will you still slight and abuse your Physitian?
A85988	Wilt thon put off God as Heathens serve their Idols, with a liveless worship?
A85988	Wilt thou be moved thereto cordially?
A85988	Wilt thou give Satan the creame, and Christ the Refuse of thy time and strength?
A85988	Wilt thou lay the whole Burthen on the tyred horse, and wave returning till thy elder age?
A85988	Wilt thou refuse it yet?
A85988	Wilt thou still delight in the Devils work, and yet hope for wages from Heaven?
A85988	Yea, Therefore Beloved, seeing ye know these things before,& c. What things?
A85988	Yea, to bear with our Ignorance and unbelief, contempt and neglect, abuse and Affronts?
A85988	You have disdained him too long already; is it not high time to long for him, to breath and pant, till you obtain him?
A85988	a condemned man for a pardon?
A85988	a drowning man for help?
A85988	all, and all in him?
A85988	do we take warning, do we keep our selves from Error and Revolt?
A85988	how can they help it?
A85988	is your life speaking?
A85988	like to escape the snares of Error?
A85988	should not you rather spare it from your sleep, work, or Recreation, then from this Jewel, so much concerning both Gods honour and mans good?
A85988	that there is yet so little of Grace, and so much of corruption in us, should it not deeply humble us?
A85988	thinkest thou to baffle Christ thus?
A85988	to be lawless, is to be godless,; For what''s Gods Law but the declaration of Gods Will requiring mans Duty?
A85988	whether in a Superior or inferior charge?
A85988	whether you say the pardon is Renewed, or continued, or confirmed to the Regenerate, is it not stil full?
A30587	12 1. and yet who was she but the daughter of Jethro, to whom he had been married many yeers before?
A30587	16. is very sutable; Be not righteous over much, neither make thy selfe over wise, why shouldst thou destroy thy selfe?
A30587	2. Who shall stand when he appeares?
A30587	A carnall heart would say, why might not Daniel have been wiser?
A30587	A great deal of stir there hath been more then formerly,& yet what are these men otherwise then they have bin many years since?
A30587	A learned man being once asked why he did not write his judgment about the controversie of his time, answered, To what purpose?
A30587	A little Logick will draw the consequence, Hath God declared himself that he intends to go on in this work he hath begun?
A30587	ANd now, my brethren, as the Eunuch said to Philip concerning his Baptisme, Here is water, what lets but I may be baptized?
A30587	Add indeed the root from whence the word comes, signifies desolari, to make desolate; why?
A30587	After a while Philip met with those who would have him to have revenged himself upon Arcadion, What say you now of Arcadion?
A30587	And dost thou also require, that wee must not bring our judgments to our Brethrens till thy light brings them?
A30587	And is not this one Spirit the Spirit of love and meeknesse?
A30587	And it is observable, that they follow upon those words, What shall it profit a man if he shall gaine the whole world, and loose his owne soule?
A30587	And to what purpose do we live, if God have not glory by us?
A30587	And what comfort can a man have of his life, if he be laid aside by God as a useless man?
A30587	And why may not I adde, of division and contention, peace and union?
A30587	Are they not under his protection and care?
A30587	Are those the places?
A30587	Are we the children of Israel?
A30587	Are you not the Stewards of Christ, are they not given to you for the edification of your Brethren, as well as for good to your selves?
A30587	Arius Montanus translates, Nunquid de solatio: what, is there desolation made?
A30587	As Balaams Asse said to his Master, Have I used to serve thee so at other times?
A30587	Away therefore, will you adde impiety to your sinne?
A30587	BUt how will this joyn us one to another?
A30587	But did he not bring disturbance to the Kingdome by this his zeale?
A30587	But doe not men in a Congregationall way urge upon others their owne conception ● and practices, according to the power they have, as much as any?
A30587	But doth not Christ say, Hee came into the world to witnesse to the truth, and is not every truth more worth then our lives?
A30587	But doth not this then exclude him from the exercise of any power in the matters of Christian Religion?
A30587	But especially where men will not keepe within their bounds in their power over others; for what is all our contestation at this time?
A30587	But here will be not an inconvenience only but a mischief?
A30587	But how can naturall and externall things be helps to things spirituall and divine?
A30587	But how can this be?
A30587	But how is this an argument for us to unite?
A30587	But how shall it be known, whether the Devill be in a mans conscience or not?
A30587	But if instead of being sweetned by mercies we are the more imbittered one against another, how great is this sinne?
A30587	But if men of evill tongues doe so much hurt to men of moderate spirits, what hurt doe they doe one to another?
A30587	But if the difference be so little, why doe they not come in?
A30587	But if those liberties they seek be good, or but supposed by them to be so, why then should they feare a right setling of things?
A30587	But it is necessary that all things be reformed at once?
A30587	But must God have all our hearts, so as we may not let them out at all to any thing else?
A30587	But that those embracements of his should be everlasting, and yet shall every trifle take us off from one anothers hearts?
A30587	But these who gather Churches thus, looke upon all others who are not in that way as Heathens; and what division must this needs make?
A30587	But they are not formally and juridically delivered up to Satan?
A30587	But what are the severall workings of pride that make such a stir in the world?
A30587	But what came on it?
A30587	But what if Congregations refuse to give account of their wayes?
A30587	But what may be done to a man in such a case?
A30587	But when these latter cases shall fall out, how shall the truth be maintained?
A30587	But while one draws one way, another another, one seeks to set up, and another labours to pull down, how can the work go on?
A30587	But who can know when a man is condemned of himselfe?
A30587	But why must there be Divisions, what does God ayme at in them?
A30587	But why then will they not admit them to their communion?
A30587	But will Printing help?
A30587	But would you know what it is that hath grieved it, and what it is that is like to grieve it further?
A30587	But you will say, How can we do lesse but account it a very strange thing, that those who fear God should be thus divided?
A30587	But you will say, Is it not more likely that men of learning and piety, should know what is right, and what is not, better then others?
A30587	But you will say, May not men be punished for things that they see no reason why they should be punished?
A30587	But you will say, Surely there is use of reason and prudence in matters spirituall; how far may their use extend?
A30587	But you will say, What?
A30587	By what name, sayes he, shall I call you?
A30587	Can any man living beare this?
A30587	Can not men walke peaceably in a broad way, though they do not tread just in one anothers steps?
A30587	Can not you endure reproach?
A30587	Can not you endure to be deceived?
A30587	Can not you endure to have others envy you?
A30587	Can this satisfie your consciences?
A30587	Can we be able to bear such rebukes as these?
A30587	Canst not thou prevail with thy Father as well in this as in that?
A30587	Christ reconciles both unto God: but how?
A30587	Conscience is an inward roome, who can see into it, what, or who is there?
A30587	Cur hominios non obstruitis auro argentove?
A30587	Did not he that made me in the wombe, make him?
A30587	Do not all Divines say, There are some things in Scripture wherein the Elephant may swimm, some things where the Lamb may wade?
A30587	Do not our Adversaries say, Let them alone and they will devoure one another?
A30587	Do not ye serve my gods?
A30587	Do you envy for my sake, says Moses?
A30587	Do you think this was Gods end in delivering us from being devoured of our enemies, that we may be devoured one of another?
A30587	Doe not men in a Congregationall way take away all Ecclesiastical means that should hinder such an absolute liberty as this?
A30587	Doe we provoke the Lord to jealousie?
A30587	Does it appear by our carriages one towards another, that we are taught of God to love one another?
A30587	Doth Moses prevaile too much in the hearts of the people?
A30587	Every man cries out of the Theefe, but who stops him?
A30587	First, A proud man thinks himself too great to be crossed, Shall I beare this?
A30587	For first, from whence is the rise of all Civill Power that any man, or society of men, are invested with?
A30587	For wherein lyes the strength of the seventh above the rest?
A30587	For who can say, that a Democracy is a sinfull Government in it selfe?
A30587	For yee are yet carnall; how do''s he prove that?
A30587	From whence are our State- divisions, our Warres, but because Princes have been perswaded their power was boundlesse?
A30587	From whence hath come the gross ignorance of Popery, but from the prevailing of this principle?
A30587	God is come amongst us, wee may see the face of God in what he hath done for us, and shall we be quarrelling before his face?
A30587	God shewes that he can owne us notwithstanding all our infirmities: Was ever Kingdome in a more distempered condition then ours hath been of late?
A30587	Had we joyned hand in hand together, and set out selves to serve the Lord with one shoulder, what abundance of service might have been done?
A30587	Hath Christ delevered us from one burden to lay a greater upon us?
A30587	Hath God made this to be an Ordinance for the spirituall good of people?
A30587	Have we not all one Father?
A30587	Have we the spirit of Christ in us?
A30587	He shall not prevail, sayes Christ: Why?
A30587	How can we answer Christ Jesus for these things?
A30587	How can you partake of the Table of the Lord, and the Table of Devills?
A30587	How comes it to passe, you can close so lovingly now?
A30587	How farre are most of us from this?
A30587	How great a misery will this be?
A30587	How great then is the evill of our divisions?
A30587	How little has all that they have studied and endeavoured to do, prevailed with the hearts of men?
A30587	How much better then is it to be hated for Christ, then to be beloved for sinne?
A30587	How then is it possible that we should be at peace one with another?
A30587	How unseasonable and dangerous is it for a Marriner to have his top- sails up, and all spread in a violent storme?
A30587	How were they wo nt to pour forth their hearts in prayer together?
A30587	I am come to send fire on the earth, and what will I if it be already kindled?
A30587	I demand, what can any Church- power do more to work upon mens conscience for the reducing them from evill?
A30587	I have read of two famous Philosophers falling at variance Aristippus and Aeschines, Aristippus comes to Aeschines, Shall we not be friends?
A30587	I know not: Shall I call you Cives, qui à patria vestra descivistis?
A30587	IF God should catch advantages against us, what would become of us?
A30587	IT is but a little time we have to live; shall the greater part of it, nay why should any part of it be ravel''d out with contentions and quarrels?
A30587	If an Ammonite or Moabite can not beare the being shut out of the Congregation of the Lord, how can the Saints beare it?
A30587	If he comes thus, who shall abide his comming?
A30587	If it prevails, what domineering is there like to be of one over another, yea of some few over many?
A30587	If men speak with strange tongues, aud there comes in one unlearned, will they not be to him as Barbarians, will they not say they are mad?
A30587	If one should set the Beakons on fire upon the landing of every Cock- boat, what continuall combustions and tumults would there be in the Land?
A30587	If such things may fall out between Jerome and Ruffinus,( sayes he) who that is now a friend may not fear to be an enemy?
A30587	If they be not united one to another in love and peace, but have a spirit of Division ruling amongst them, what will the world thinke?
A30587	If we had but that great question more amongst us, What shall wee doe to be saved?
A30587	If we should say, O Lord Jesus, wouldst thou have us be at peace one with another?
A30587	If you say, If men have meanes of knowledge and strength, and yet continue ignorant and weake, should not such be dealt with as wilfull and obstinate?
A30587	If you should compell us, sayes he, to sacrifice, what did you in this for your gods?
A30587	In times of Popery what rage did it raise against men who were most conscientious?
A30587	Is it comely for the body of Christ to be rent and torn?
A30587	Is it for the credit of a Master, that his servants are alwayes wrangling and fighting one with another?
A30587	Is it not a tedious thing in a family that the servants can never agree?
A30587	Is it not an abhorring thing to any mans heart in the world, that men should suffer that God to be blasphemed, whom they honour?
A30587	Is it not in our desires, that this great Victory might be pursued, that it might not be lost, as others( in great part) have been?
A30587	Is it not the power which they themselves had, and which they might have kept amongst themselves?
A30587	Is it seemly that one mans children should be alwayes contending, quarrelling and mischieving one another?
A30587	Is it such a Fast that I have chosen?
A30587	Is it true O Shadrach; Meshach, and Abednego?
A30587	Is not thine Embassage from thy Father, an Embassage of peace?
A30587	Is not this to deny the Church the benefit of the gifts and graces of thousands of others?
A30587	It is not enough therefore to say the thing is in it selfe better, but is it better in all the references I have, and it hath?
A30587	It may be you will say, What hurt is there in them?
A30587	Lastly, the Saints enjoyment of the sweetnesse of love, peace and unity among themselves, what is it but heaven upon earth?
A30587	Let all bitternesse, wrath, anger, clamour, and evill speaking be put away from you with all malice: And would you doe that which may rejoyce it?
A30587	Luther approved of these things, are you wiser then he?
A30587	Many amongst us do but dream of men, with whom our hearts are not, that they have some plots working, and how do our spirits work against them?
A30587	Many will have no peace, except their own party be followed; Jehu- like, What hast thou to do with peace?
A30587	May it not be justly thought that all our seeming love one to,& closing one with another formerly, was only for our own ends?
A30587	May it not be that his eyes and thoughts were another way?
A30587	May it not help one way, and hinder many ways?
A30587	Moses speaks thus to those who strove one with another: Sirs, ye are brethren, why do yee wrong one another?
A30587	Nay, are they not falne into ours?
A30587	Nehemiah raised up by God for great service, what dirt was cast upon him?
A30587	Ninthly, what can have that power to take off the sowrnesse of mens spirits like mercy; the mercy of a God?
A30587	Now all this being done in Christs name, is this nothing to prevail with conscience?
A30587	Now then, have not our divisions overcom Gods goodnes, lest Gods goodness overcome our divisions?
A30587	Now then, how shall we know when a man is neither fickle nor stout?
A30587	Now what doth this require of us?
A30587	O Lord, what is this thy curse at this time upon England?
A30587	O pitty, pitty thy Brother, if thou canst not pitty thy selfe; does it not grieve thee, that thy Brother should bring sinne upon himself?
A30587	Oh Lord, what are we in these dayes such kinde of Christians as these were?
A30587	Oh blessed Saviour, is not thy prayer against our divisions, as strong?
A30587	Oh blessed Saviour, must we not think that thou art come to send peace?
A30587	Oh consider, is the breach between man and man so grievous?
A30587	Oh that we had hearts when we find contentions stirring to consider, But is there not a temptation in them?
A30587	One would be for Paul, another for Apollos, sayes the Apostle, What need this contention, who you are for, and who another is for?
A30587	Only here lies the great doubt, Whether hath God appointed the use of the Magistrates power to be a helpe to the things of Religion?
A30587	Our Divisions hinder our strength; If you untwist a Cable, how weak is it in the severall parts of it?
A30587	Prayer in it selfe is better, but is it better at this time for me, all things considered?
A30587	Quid facit inpectore Christiano luporum feritas?
A30587	Quis non vita etiam sua redimat submotum istus infinitum dissi ● ii scandalum?
A30587	Rulers, saith the Text, are not a terrour to good works, but to evil; wilt thou then not be afraid of their power?
A30587	Shall I hold my peace when the Devill has stirred up so great a perturbation, has kindled so great a fire?
A30587	Shall I lose my sweetnesse in contending, to get my will to be above others?
A30587	Shall I say sutablenesse?
A30587	Shall men of warre be at peace?
A30587	Shall not we whom God from all eternity hath ordained to live co- heires in heaven, to joyn together in praises there, agree together here on earth?
A30587	Shall so many Religions be suffered amongst us?
A30587	Shall the comfort of all our former mercies and future hopes be lost, by raising up of new quarrels?
A30587	Sixthly, what help can there be?
A30587	So St. Paul, Hast thou faith?
A30587	So we may say, what if they will not regard your delivering them up to Satan, but will go on still?
A30587	Such an one is thine enemy, and wilt thou of one enemy make two?
A30587	Suppose a man differs from his brethren in point of Church- Discipline, must not this man have a place in an Army therefore?
A30587	Suppose children or servants were wrangling one with another, were not this an argument to make them be quiet, Your Father is here?
A30587	Take but away their disputes, and for any else, how empty and dry are they?
A30587	Tanta ne vos generis tenuit fiducia vestri?
A30587	Tell me, were it a signe of valour in a man to draw his sword at every Whappet that comes near him?
A30587	That is as if you should say, What if they be not conscientious?
A30587	The Lord make you to increase and abound in love one towards another, and towards all men: To what end?
A30587	The answer is soon made, Do you not see plainly that they came from your lusts?
A30587	The curing the heart will sooner cure the head, then the curing the head will cure the heart: Whence are wars?
A30587	The first heart- division amongst men was between Gain& Abel, and what caused it but envy?
A30587	The heat of the Gospel divides: it is like fire when it comes, Is not my word like fire?
A30587	There are other names of division; the name of Puritan, what a divider hath it been?
A30587	There is a great outcry of this but what is the scope of it?
A30587	There shall not a man be put to death this day: Why?
A30587	These are strange accusations; for do not they themselves make all these the signs of the true Church?
A30587	This dividing with God is very wicked; what communion hath God with Belial?
A30587	Those wasting Wars of the Romans between Sylla and Marius, Caesar and Pompey, were they not from hence?
A30587	To which the Embassadors of Austria reply: What discommoditie were herein, how heavie and sorrowfull newes this would be to the people, who seeth not?
A30587	VVE differ thus and thus, but what doe we agree in?
A30587	VVHat do you hear more ordinary then this, How many Religions have we now?
A30587	VVOuld not I have others beare with me?
A30587	VVhat then should be the rule?
A30587	WHen Christ shall come, will you stand before him with scratched faces, with black and blew eyes?
A30587	WHy may not meat come out of the eater, and sweet out of these bitter things?
A30587	We are delivered from being devoured by our enemies; shal we now devour one another?
A30587	We never had such a time to try what spirit of love, what principles of union are in us, as now we have; and shall we now miscarry?
A30587	We pray that the will of God might bee done on earth as it is done in heaven; why, may not we have a heaven upon earth?
A30587	We use to put a price upon things that are rare: what makes Jewels to be of that worth, but for the rarity of them?
A30587	Were it not better for thee to suffer; then for thy Brother to sinne?
A30587	Were it not folly and madnesse?
A30587	What a stir hath this Meum and Tuum made in the world?
A30587	What a stir would the Lions in the Tower mak ●, and the Bears in Paris- garden, if they were let loose?
A30587	What be our caetera opera, that bewray such a humor?
A30587	What biting and devouring was this?
A30587	What can cause one member to tear and rend another, but madness?
A30587	What dependance had these things upon their discipline and Ceremonies, supposing they had been right?
A30587	What does a froward contentious spirit do in thee, who professt thy self to be a Christian?
A30587	What hinders why soft and gentle words may not prevaile, as well as hard and bitter language?
A30587	What if nothing can prevaile with conscience?
A30587	What is more seasonable for divided times then uniting graces?
A30587	What is the meaning of humanity, but courteousness, gentleness, pleasantness in our carriages one towards another?
A30587	What shall I doe?
A30587	What shall we do?
A30587	What spirit is it that we professe our selves to be acted by when we are working for Religion?
A30587	What sweet visits were there wo nt to be?
A30587	What then followes?
A30587	What then is our fraternity?
A30587	What this people were in their divided condition, that we are; and what does this threaten, but that we should be as they a while after this were?
A30587	What, this is your conscience?
A30587	What?
A30587	What?
A30587	What?
A30587	When did you ever know a wrangling contentious Minister( though his gifts were never so excellent) do good amongst his people?
A30587	When the Turks have prevailed over Christians, do not all stories tell us it hath been through the divisions of Christians?
A30587	Whence are wars and fighting amongst you?
A30587	Whence come they?
A30587	Where is there that opening of secrets one to another as formerly?
A30587	Wherefore First, by these Divisions men may come to see the vilenesse and the vanity of their own hearts: what were the thoughts of men heretofore?
A30587	Who can meddle with this fire that is kindled among us, and not burn his fingers?
A30587	Who can read that short but sowre History of the troubles at Frankford, but his heart must needs bleed within him?
A30587	Who can stand before envy?
A30587	Why are you dismembred in your hearts and your opinions?
A30587	Why doe you seek to strengthen your selves by stirring up vile men to joyne with you, such as heretofore your hearts were opposite to?
A30587	Why doest thou not reason thus with thy spirit?
A30587	Why halt ye between two opinions?
A30587	Why may not a loving winning carriage do as much as severe rigid violence?
A30587	Why may not heavenly hearts change the very nature of these sowre brinish things, and make them sweet to themselves and others?
A30587	Why should a man labour and toyle till he sweats again, to take up a pin?
A30587	Why should our divisions cause u ● to call off one another, seeing our divisions from God hath not provoked him to cast us off?
A30587	Why should we let the strength of our spirits run waste?
A30587	Why should we not then keep the unity of the Spirit in the bond of peace?
A30587	Why so?
A30587	Why, what then?
A30587	Why?
A30587	Why?
A30587	YOu will say, Are workes of zeale any helps to peace and union?
A30587	Yet were this Question put to some of us, Whence are all our divisions?
A30587	You begin to make a stirre, but can you give account of it?
A30587	You wil say, How could it then endure the heat of the oven?
A30587	You will say, How can that be?
A30587	You will say, These were wo nt to be very entire friends, how came they to break?
A30587	You will say, What evills would Christ have punished, and what not?
A30587	You will say, What if they care not for all this?
A30587	You will say, What need that?
A30587	Zoilus the common slanderer, being asked why he spake evil of such and such men?
A30587	ad Spalatinum Non possun quin vehementissime commovear quotie, haec mala apud me reputo: quid agam?
A30587	am not I about that which God hath called me to do?
A30587	and although we hold not the seventh, yet there is an ingredient in the sixt, that hath in it the strength of the seventh?
A30587	and did not one fashion us in the wombe?
A30587	and is it not our case?
A30587	and is not that a Dove- like spirit?
A30587	and is this comely?
A30587	and must this come from the City?
A30587	and shall men of peace be at warre?
A30587	and that nothing should be done for the restrayning any, but to aske them why they doe so, and to perswade them to doe otherwise?
A30587	and what then is like to become of the publique?
A30587	and yet the Lord hath owned us: Why should not we own our Brethren, notwithstanding their infirmities?
A30587	any reference to Christ might perswade unity, but union with Christ as the members with the body, what heart can stand against the strength of this?
A30587	are these the Sheep of Christ, whom I see to consume away in their miserable burning?
A30587	are they not hence, even from your lusts?
A30587	are we stronger then he?
A30587	as fire- brands plucked out of the fire, and now they seeke to fire those who plucked them out; but if this be too hot, what will you call them?
A30587	aut non me ● inisti alium nobis esse Imperatorem te superiorem?
A30587	be mercifull then: would you be commended?
A30587	bestow benefits then: would you have mercy?
A30587	by what should we judg a man to be obstiate?
A30587	canum rabies?
A30587	commend others: would you be loved?
A30587	cruenta sevitia bestiarum?
A30587	did we not then acknowledg that it were righteous with God because of our divisions, to give us up as a prey to our adversarie ●?
A30587	do you thinke this is pleasing to your Father?
A30587	doe we not agree in things enough, wherein we may all the dayes of our lives spend all the strength we have in glorifying God together?
A30587	doe you not feare to bring those feet of yours, polluted with the blood of innocents, into this holy place?
A30587	dost thou not pray for thy self and for him, Lord lead us not into temptation?
A30587	dost thou see that this will be a temptation to thy brother, and wilt thou lay it before him?
A30587	for we wilfully make our selves miserable; if men will undoe themselves, who can helpe it?
A30587	hast thou not said that they shall serve thee with one shoulder?
A30587	hath not one God created us?
A30587	have they stronger bonds of union then we?
A30587	he did not take notice of your passing by him; is it not thus often with your selfe in respect of others?
A30587	how did it please them at the heart if they could meet with any thing that might serve their turne?
A30587	how might the honour of Christ have been advanced high amongst us before this day?
A30587	how uncomely will this be?
A30587	if this be suffered, what desolation must needs follow?
A30587	is it better in regard of others, in regard of the publique, for the helping me in all my relations?
A30587	is it not from the generality of the men, over whom they have power?
A30587	is it not in this?
A30587	is it not possible that it may be thorough multitude of businesse in his head that you know not of?
A30587	is it not the Spirit of God?
A30587	is the same minde in us that was in Christ Jesus?
A30587	it is not about mens stretching their power beyond their line both in State and Church?
A30587	may be not preach Jesus Christ to poor ignorant creatures?
A30587	may wee not doe them then?
A30587	of such parts, such approved abilities, so endued by God to doe some eminent service, be laid aside, and no body regard me?
A30587	or doe you not remember we have another Emperour above you?
A30587	or to stretch forth those hands of yours, wet, yea dropping with blood, to take the most holy body of the Lord?
A30587	or what shall a man give in exchange for his soule?
A30587	sayes he: How doth he now behave himself?
A30587	shall every jealous spusitious conceit, every little difference, be enough to seperate us and that almost irreconcileably?
A30587	surely our condition is very sad: Have we not cause to say, Lord let any burthen of the Ceremonial Law be laid upon our necks rather then this?
A30587	taceam ne in tanta perturbatione publica, tantoque incendo, quod S ● tanas ex it wit?
A30587	that Montanus turns, Nunquid desolatio, Buxtorfius translates num de industria; what on purpose?
A30587	that which you have in your books, is it true?
A30587	the thoughts, the counsels, contrivances, endeavours, ways of men, almost of all men, how are they divided?
A30587	then all your affections?
A30587	then all your offences?
A30587	thus many answer to the truth of God that would take them off from what they are engaged in, but what shall I do for my credit that lyes engaged?
A30587	vinenum lethale serpenium?
A30587	w ht made him thus to aggravate the offence, but meerly the pride of his heart?
A30587	was it a desolation that these three poor innocent men made, because they would not, nay, they could not do as this proud K. would have them?
A30587	was it not because they were chained together?
A30587	was it out of respect to Christ, that they were so unwilling it should be divided?
A30587	we do not read of such things before Christs time; yet do you think this was a good argument why men should wish that Christ had never come?
A30587	what bearing one anothers burdens?
A30587	what bold impiety is thi ●?
A30587	what for their Covenant?
A30587	what hath either of them done?
A30587	what heart- encouraging Letters?
A30587	what if flessh and blood, what if a man can not?
A30587	what if they will not shew so much conscientiousnesse, as to regard admonitions, declaring against them, withdrawing communion from them?
A30587	what is like to become of thee then?
A30587	what unkindnesse hath befalne them?
A30587	what will you say of them?
A30587	what, you to oppose the command of a King?
A30587	where lyes the force of his Argument, that Ieremiah must therefore be punished?
A30587	whereas there is among you envying, and strife, and divisions, are ye not carnall and walke as men?
A30587	who are they that make the greatest disturbances in the world, but your fiery zelots?
A30587	why do we deale treacherously every man against his brother?
A30587	will it not suffer much prejudice?
A30587	will not all be whist presently?
A30587	will you then make the Magistrate a Judge in all causes of Religion?
A30587	wilt thou also be an enemy to thy self, yea a greater enemy then he or any man living can be to thee?
A30587	yea at every Fly that lights upon him?
A30587	you do it on purpose to anger me, do you?
A30587	you doe it on purpose to provoke me; thus proud men and women in their families, whatsoeuer children or servants do amisse; what?
A30587	your Mr. is come?
A30587	● scere?
A30587	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why doe you divide your hearts?
A28890	?
A28890	A rich Man is likewise esteem''d happy for his Riches; but what Labours does he not undergo to acquire them?
A28890	All these Discords together, do they not make an Universal War?
A28890	All these things, with a thousand others; do they not afford us sensible enough subjects to know and to love God?
A28890	And above all, who could have formed the body of man so wonderfully shap''d, with so many different members?
A28890	And asking her, if one might not receive honour, or suffer to be belov''d by men?
A28890	And can any thing be more proper to verify that declaration of the choice of God?
A28890	And did we believe in Life eternal, what would we not do to obtain it?
A28890	And did we believe in the Resurrection of the Flesh, how could we love and esteem our flesh in a condition so miserable as that of this mortal Life?
A28890	And did we believe the Communion of Saints, is it possible that every one should be so much wedded to his own Interest and Wealth?
A28890	And do you not know that the Holy Spirit says l that all Men are Lyars?
A28890	And has he not the same goodness since he can not change?
A28890	And having ask''d her, from whence she came?
A28890	And having ask''d her, if to be sav''d, one must suffer hunger and thirst, and all other things troublesome to the body?
A28890	And having ask''d her, why she would not stay in one fixt place, since she was out of her own Country; and why she would not be known?
A28890	And having thus abandoned God, what can we expect but universal Plagues, which our universal Evils have drawn down upon our guilty Heads?
A28890	And how can they be made to change so long as they believe that they are well and secure?
A28890	And how should he be true in reprobating those of whom he sayes, that m his delight is to be with them since they are the Children of Men?
A28890	And if God reveal his Secrets to Babes, s as he ordinarily does; who among the Christians would receive this Revelation?
A28890	And if all these Members together do not make up a Church?
A28890	And if he did not give us his Kingdom and his Treasures, from whom could we expect for Happiness?
A28890	And if they have Friends to give them Money after they are come there?
A28890	And if they have forsaken God who can uphold them any longer?
A28890	And if we could not love God with any of these things?
A28890	And if you be ignorant of all these Truths, by what Means shall you avoid their Snares?
A28890	And in the Gospel- Law, how few have followed the Word of God?
A28890	And in the Written Law how few also were abandoned to God?
A28890	And is not this indirect Doctrine much worse than the direct, which no good Men would follow?
A28890	And now, Sir, since we have had the Doctrin of the Gospel, what a small number n of Persons do you see who have remain''d constant in it?
A28890	And on the contrary, how many are there who kill themselves by indiscreet Fastings, or other Penances, or the Neglect of necessary things?
A28890	And on the contrary, how many wicked Christians are there besides the Turks, Jews, Heathens, and so many other Sects, who are Enemies of God?
A28890	And seeing he wills that they Live, how could he create them for Reprobation; since there can never be any Contradiction in God?
A28890	And this Free- will which is given him for this Love only, can it be blamed, or despised, because we abuse it?
A28890	And what things he would teach us more than Jesus Christ has done?
A28890	And, as for the Pride of Life, what does it put in us but a Blast of Wind?
A28890	Are not these Adulterers who falsifie their Faith promised to Jesus Christ in Baptism to renounce the Devil, the World, and its Pomps?
A28890	Are not these great Abuses and very ill Uses of them?
A28890	Are not these the greatest Plagues that could ever befal the World?
A28890	Are not these who would Reform the Roman Church, fine Zealots for the Glory of God?
A28890	Are not you afraid, Sir, to do the same, when you will so much commend and excuse this Roman Church, which you may easily perceive to be corrupted?
A28890	Are these Goods employed aright in the Service of God?
A28890	Are we not his true Children, since he has said, f Let us make Man after our Likeness?
A28890	As if he had said, Wherefore hast thou forsaken me?
A28890	As to the first Question, Whether the opinion of St. Augustin and his Followers, is better than that of his Adversaries in this matter?
A28890	As to the second point: whether it be in Confession that we must forgive seventy seven times?
A28890	Beauty to the Moon?
A28890	But what do we see in rhe use of this Sacrament, but the Sin of Lust and filthiness, people carrying more disorderly in it than the Brute Beasts?
A28890	But who can discover it?
A28890	But you must not ask God, how is it possible that each one is damn''d?
A28890	By what means would you have these Persons saved who falsifie their Faith to God since those can not be sav''d who falsifie their Faith to Men?
A28890	Can God be honoured by the Sins of Luxury and Excess?
A28890	Can God fail in his Promise?
A28890	Can God, who created all Things for Man, deny him his Necessities, when he shall be resign''d to him?
A28890	Can it ever be said, without Blasphemy, that a Man is Infallible, secing Infallibility appertains to God alone?
A28890	Can that eternal wisdom be ignorant, that Learning was necessary for the government of his Church?
A28890	Can these two contrary senses come from the same God?
A28890	Can they live for ever without entring into the Kingdom of Heaven?
A28890	Can this be evil, or impossible to be observed, as you have affirm''d to me?
A28890	Can we conclude that all these things which seem to be holy, are withal good, since they have produced so many bad effects?
A28890	Can we in good Reason deny a Person what belongs to him in property?
A28890	Can we wish that God had done us this Injustice to deny us our Free- will, since there was a necessity he should give it to some?
A28890	Can you doubt that there is at present a Treasure hid in the Earth, which begins to be discovered?
A28890	Can you yet doubt, Sir, that Jesus Christ shall reign upon Earth, seeing it is a just and necessary thing?
A28890	Consider a little, Sir, wherein you shall find the Likeness of God in Man?
A28890	Consider, Sir, how far Men are now from observing the Ordinances of God?
A28890	Cou''d Rigour be introduc''d into the Church to make Meekness be observed there?
A28890	Could God do more to Man than to let him rule over all Things, provided only that he would always acknowledge the Dependance that he had upon his God?
A28890	Could God give insupportable Laws without being unjust?
A28890	Could Jesus Christ have made us to pray not to be led into it, while in the mean time he lets us fall into it the more strongly?
A28890	Could all these Truths discovered by Jesus Christ, be sins of Detraction?
A28890	Could he overcharge men without cruelty?
A28890	Could holy things work wickedness in men, as we see and feel it?
A28890	Could it be possible that God should have created us for Ends so miserable as what we possess in this World?
A28890	Could there be any thing to be added to the excellent Work of such a Master?
A28890	Could they Desire their Deliverance at so dear a Price as the Passion and the Death of Jesus Christ?
A28890	Could we also live in Luxury, when God chose a Virgin for his own Mother?
A28890	Could we always pray to be delivered from Evil, without ever obtaining it?
A28890	Could we follow a Carnal Church, seeing she is altogether Spiritual, engendred in the Body of Jesus Christ by the operation of the holy Spirit?
A28890	Do you believe, Sir, that it will not be thus with Christians and all the World now?
A28890	Do you not palpably feel, Sir, what evident Perils there are in the Administration of those Sacraments, after the manner they are used at present?
A28890	Do you not see that all things are frail, upon which there is no leaning?
A28890	Do you not see, Sir, that all order of Justice is renvers''d, and that there is more regard of doing Justly before Men, than before God?
A28890	Do you not see, Sir, that all their Laws are nothing but political, and made to maintain their State and Authority?
A28890	Do you not see, Sir, that nothing has in this World its perfect Sense?
A28890	Do you not see, Sir, that the Holy Spirit can not have instituted such things?
A28890	Do you not see, Sir, that there is no n more faith in the House of God?
A28890	Do you not think, Sir, that this Kingdom of Jesus Christ must be upon Earth, seeing that he has taken a Human Body like unto ours?
A28890	Do you not think, Sir, that this abomination is now in the holy place?
A28890	Do you think, Sir, that there is any Resemblance between the Life of the Monks and that which Jesus Christ taught us by his Example?
A28890	Does God act against his goodness when he permits us to fall into the error which we will needs follow?
A28890	Does it not hereby appear that there are no where any true Christians, and that all Christianity now consists only in outward Idea''s?
A28890	Does not God deserve that we sanctifie the Days which are dedicated to him out of Love?
A28890	Does not all this e cry to God for Vengeance ● Must he not render it?
A28890	Does not this Doctrine oppose that of Jesus Christ?
A28890	Does this seem difficult to you, Sir, that you doubt you can not attain to it?
A28890	For God can not do any thing Imperfectly z I ask''d her, If they should eat and drink in the Kingdom of Heaven?
A28890	For could God have done more than he has done to save us?
A28890	For how could the Stars fall from Heaven, since the Mathematicians tell us, that one Star alone is seven times greater than all the Earth?
A28890	For if a Woman bow, or a Man be discovered in our Presence, what does that give us?
A28890	For if he sin through Carnal Lust, he will say, wherefore has God given me this Natural Inclination, by which I am led to sin?
A28890	For what can there be of lovely in the creatures, of what kind soever they may be?
A28890	For what do we in loving our selves?
A28890	For what ground would she have had to rejoyce in the Lord, since all his Life was a train of Sadness and Sorrow?
A28890	For what man can make a grain of Corn or a Strawberry to grow?
A28890	God is infinitely more good b than those evil natural Fathers: How then could he forsake his Children whom he has so much lov''d?
A28890	Has not he said d He who leaves not Father and Mother, and his own self, can not be his Disciple?
A28890	Have we gotten another God, or rather another Law since the Doctrine of Jesus Christ?
A28890	Have you less affection, Sir, for your God, than these Stones, that you do not resent the continual Injuries which the Church does to God?
A28890	Have you never heard say, that in Paradise there are infinite Goods?
A28890	Have you not remark''d in how many things this Roman Church is contrary to the Doctrine of Jesus Christ?
A28890	Having ask''d her, if poverty was necessary to salvation?
A28890	Having remark''d that she spoke of the Destruction of Churches and Monasteries; I ask''d her, If she believ''d that they would be shortly ruin''d?
A28890	He cries, h Adam, where art thou?
A28890	He who delights in dishonest Thoughts or Actions, can not be converted?
A28890	He who made men, could he be ignorant of their strength and capacity, that he did not give them laws according to their weakness or infirmities?
A28890	He, who has created all the Elements, must not he make Use of them l to chastise the Offences which we commit against him?
A28890	How Circumspect must he be, that he displease not the Great, and that he may satisfie every Body?
A28890	How can Vertue be found there, since nothing but Money and Gain is there sought for?
A28890	How can a Child without Judgment have the Dispositions requisite for receiving Baptism?
A28890	How can that end which is eternally incomprehensible?
A28890	How can they change so general an Ordinance, confirmed by so many Saints, and by Jesus Christ himself?
A28890	How can they make a right judgment of their own concupiscence, or of their Neighbour, when they make such unjust ones of God himself?
A28890	How can you have a Repugnance to quit her who has abandoned her God?
A28890	How cou''d your Will make Opposition then, if it truly belong''d to God?
A28890	How could God have so little Equity as to commit to some frail Men the Power of saving and damning others?
A28890	How could a finite Being love an infinite?
A28890	How could the same Goodness ordain, that any should be Reprobated, since nothing that is evil can proceed from it?
A28890	How durst you believe that God would do so great an Evil as to damn it?
A28890	How greatly does Man wrong himself, when he will needs dispose of his own Will?
A28890	How is a Sinner hated by others, and a Burthen to himself?
A28890	How is it possible to shew to any that which he will not see?
A28890	How little Wisdom should we attribute to God in believing that he would give Men Power to save and damn us?
A28890	How many Heresies have proceeded from the learned of the Church?
A28890	How many Injustices done to the Just?
A28890	How many Innocents are there here accused as Guilty?
A28890	How many Priests are there who abuse this Dignity?
A28890	How many Vagabonds and Sluggards?
A28890	How many Vexations and Cares are there to satisfie this Self- will which often is unsatiable?
A28890	How many are there of them who lead a debauch''d Life?
A28890	How many are there who are guilty of this sin without perceiving it?
A28890	How many are there who love a Meat and Drink more than Spiritual Delights?
A28890	How many die before their time by too much Eating or Drinking or taking something prejudicial to their Health or thro''too much Labour?
A28890	How many have entered into them who have been dissinteressed from worldly things, and they have learned them to cover and seek them?
A28890	How many of these Persecuted wrongfully?
A28890	How many of those do we see wedded to their Appetites of Eating, Drinking and other bodily Exercises, tho''they be prejudicial to their Health?
A28890	How many other Persons heard the same Truth, without resolving to follow him?
A28890	How many sufferings do the Good endure?
A28890	How many thousand Persons in Christendom are now under Vows in Cloysters and Religious Orders, and how few of them are there who do Miracles?
A28890	How much more Stinking must it be in the Nostrils of God?
A28890	How much more must he be so in himself?
A28890	How much more must they be so to the clear- sighted Eyes of her lawful Husband?
A28890	How must he bear with the Envious and with Slanderers?
A28890	How often does our Self- will throw us into irreparable Mischiefs?
A28890	How should this Masse of Christians compose the Church, since among them we do not observe almost any who will resign their Wills to the Will of God?
A28890	How then can they observe it, if they may not read it, in order to learn it?
A28890	How then should his Promises be true, that he would render a hundred fold in this Life?
A28890	How then, Sir would you have such Persons to be converted?
A28890	How therefore can you adhere to her, and follow Vertue and the Love of God, so long as they are really contrary?
A28890	How therefore should Jesus Christ be the Saviour of the World, if he did not restore all things?
A28890	How we ought to Pray, and to understand the Lord''s Prayer in its perfect Sense?
A28890	I Ask''d her, How the Devil could start these things which are decreed by Councils?
A28890	I Ask''d her, Who this Physician might be, who could cure such Sores and such Corruption?
A28890	I Ask''d her, by what mean we had fallen into such an ignorance, and abandoning of God, and of our selves?
A28890	I Ask''d her, how I might know when my own Will acted, that I might make it cease?
A28890	I Ask''d her: If there was no fix''d Place, where we might find the Church?
A28890	I Ask''d her; How God permits that we should be thus abandon''d to the Spirit of Error?
A28890	I Ask''d her; How I might find the Holy Spirit?
A28890	I Asked her, How I ought to Pray, to the end I might attain to this continual Communion?
A28890	I Said to her: Since the mercy of God is so great, how did you declare to me heretofore, that you despaired of the Salvation of almost all the world?
A28890	I ak''d her: If there would be likewise human Propagation in this Kingdom of Heaven?
A28890	I ask''d her first, If it was not a good work to go often to the Church, or to its Solemnities?
A28890	I ask''d her from whence she deriv''d her sentiments, and what Books she made use of for her spiritual reading?
A28890	I ask''d her, By what Means I might avoid the Seduction of these false Prophets, since they had the chief Ranks in the Church?
A28890	I ask''d her, By what means I might discover if it be God that moves my Will in all my daily Actions?
A28890	I ask''d her, How I might accomplish my Penitence, and how I might put in practice this Resignation to God?
A28890	I ask''d her, How I might avoid these false Bretheren, with whom I must daily converse?
A28890	I ask''d her, How it was possible that a thing so holy, establish''d by Jesus Christ, could become so abominable?
A28890	I ask''d her, How the Righteousness of God could permit so great a Number to perish thro''Ignorance?
A28890	I ask''d her, If I might declare to the Jews all the things she had told me, as coming from God by a Prophetical Spirit?
A28890	I ask''d her, If my self- will might not mingle with the Divine Motions?
A28890	I ask''d her, If she believ''d that the Roman Church would be Destroy''d and Ruin''d, and the Christians scatter''d as the Jews are at present?
A28890	I ask''d her, If she judg''d the Commandments of the Church to be evil things?
A28890	I ask''d her, If the Holy Spirit comes into the World in Flesh, as Jesus Christ did at his Birth?
A28890	I ask''d her, If this Whore of the Revelation was the Roman Church?
A28890	I ask''d her, If we ought not to believe, that this Antichrist will be sometime corporeally visible in a Humane Form?
A28890	I ask''d her, To what place I ought to flee, since the whole world was judged, and the Plagues would be universal?
A28890	I ask''d her, What person on Earth could be so wicked, as to persecute her for declaring simply the truth that comes from God without any passion?
A28890	I ask''d her, Whether every one was oblig''d to keep continual Communion with God?
A28890	I ask''d her, Whether she was a Catholick, and whether one could be sav''d out of the holy Church?
A28890	I ask''d her, from whence this great blindness of Spirit, and this so obscure darkness could proceed?
A28890	I ask''d her, what she meant by saying, that having the Vse of Reason, we pass out of the free Will of our Parents, and enter into our own?
A28890	I ask''d her,; To what Place I should retire, since she would not that I should follow her?
A28890	I ask''d her: How it was possible that God should have left his Church for so long a Time in Errors?
A28890	I ask''d her: How we might know the true Righteousness nd Virtues of Men?
A28890	I ask''d her: If Men will be confirm''d in Grace, without being able to sin or fall any more, as they have done once in Adam?
A28890	I ask''d her; How I could perfectly make this entire Resignation to God without ever revoking it?
A28890	I ask''d her; How I should behave in the Administration of the Sacraments in the Mass, and other Functions of my Charge?
A28890	I ask''d her; How it came that God had not preserved his Church in the same Place where he had established her, tho''it were but in one Person only?
A28890	I ask''d her; How long she believ''d it is since there was no more Charity, nor true Christians upon Earth?
A28890	I ask''d her; How she perceiv''d that the World is judged, and that the irrevocable Sentence is given?
A28890	I ask''d her; If it was not needful that God should become Man, to redeem us, since we were all lost by Sin?
A28890	I ask''d her; If she did not esteem the Priests and Guides of Souls, and if to attain to Salvation we ought not to follow their Instructions?
A28890	I ask''d her; If she held the Roman Church to be that which succeeded Jesus Christ and his Apostles?
A28890	I ask''d her; Whether the Church might indeed err in this Prohibition, or in any other thing?
A28890	I ask''d her; Whether then all States, Riches and Honours, in which God or Nature has placed Men, ought to be abandon''d?
A28890	I ask''d her; how we could believe that the last Plagues were begun?
A28890	I ask''d: What I should do with my temporal Goods?
A28890	I asked her how it was possible that God should create all Men to be damn''d?
A28890	I asked her, How I might discover where my true Mother, the true Church is?
A28890	I asked her, How I should behave my self, since I knew not the Church, which I ought to follow and love?
A28890	I asked her, How every thing ought to be used, that we may have this entire Dependance upon God?
A28890	I asked her, How it was possible that Man should come to such an Ignorance of God, and of himself, and to such a forgetfulness of his Salvation?
A28890	I asked her, How it was possible that Men should deny the yielding up their Will to God, since all appertains to him?
A28890	I asked her, How this Light had its Original?
A28890	I asked her, How this New Birth could be in those who are already advanc''d in Years and Learning?
A28890	I asked her, If all Men who will not submit their Will to God shall be confined to Hell?
A28890	I asked her, If all those Creatures, Animate and Inanimate would have an eternal Being?
A28890	I asked her, If it was indeed possible that not so much as one Christian should be resigned to God, nor have the Vertues of the Heathens?
A28890	I asked her, If it was needful to use any longer the Means of Devotion when one is resigned to God?
A28890	I asked her, If it was not lawful for every one to choose some State or Calling by which to gain his Bread?
A28890	I asked her, If one might be saved without believing all the Articles of Faith in particular?
A28890	I asked her, If she believed the Heathens would be saved, since they are not baptized?
A28890	I asked her, If the Devils had also their Free- will, and if God could not bound them?
A28890	I asked her, If the Holy Spirit was born in Flesh, as Jesus Christ was in his Time?
A28890	I asked her, If the Holy Spirit would not become visible?
A28890	I asked her, If these things would fall out at the day of Judgment, or rather at the coming of Jesus Christ in his Glory?
A28890	I asked her, In what place I might find this continual Conversation with God, that I might be every where in Security, and not fear Death?
A28890	I asked her, What I ought to believe in this Matter ▪ that I might not blaspheme against God?
A28890	I asked her, What Remedy there was for such general Evils in which no body could be saved?
A28890	I asked her, Whether our Salvation depended only upon this Resignation of our Will to that of God?
A28890	I asked her: When Jesus Christ shall come to reign upon Earth, and to Allie himself with Men?
A28890	I asked, If the Light which she received from the Holy Spirit was contrary to what the Councils had ordained?
A28890	I entreated her to tell me, How our Will shall be eternal; and if we shall even be free to do evil in Paradise, or good in Hell?
A28890	I entreated her to tell me, How, and when, and wherein, this Alliance of God with Men shall be made?
A28890	I intreated her to tell me if she was sent from God to delare the Truth to men?
A28890	I know indeed you will answer me, No: And I ask you if there can be other Christians than those which follow his Doctrine?
A28890	I said to her, That I had never yet discovered Souls united to God; and that nevertheless I believed I was in the Church?
A28890	I said to her, That I was very desirous to know when this Kingdom shall come, and how it shall begin?
A28890	I wou''d gladly ask Christians, where they find it Written, how long the Judgment shall last?
A28890	If God favour you, or some other Person of your Acquaintance with any new Light, must you reject it to obey Men?
A28890	If God had not the perfection of all beauties, how could he give it to so many diverse things; for one can never give that which he himself has not?
A28890	If God has been just, good and true from all Eternity, wou''d he become impious at the last Day?
A28890	If God permit a Man to forsake his Wife for Whoredom, wherefore should not this Law be observ''d by himself?
A28890	If Labour be good wherefore should it be forbidden the Priests, who ought to be more good and perfect than others?
A28890	If Men apply their Minds wholly to make a Stocking, or a Shoe, why should not we apply them more to save our Souls?
A28890	If all these Things were Marks of his Damnation, why should they be now a dayes the Marks of the Holy Church?
A28890	If he h feed the Birds of the Air who do not labour, shall he not feed Man when he labours?
A28890	If our Friends live or dye, what the matter, when God ordains it?
A28890	If such has been his Will, who can reprove it, or find Fault with that which he finds good?
A28890	If the Devil sit in her Throne, is it to be believed that he will saye us?
A28890	If the Holy Spirit did immediately declare things to the Soul, or if the Soul did propose them first?
A28890	If the one be Priests and Religious Persons as well as the other?
A28890	If these Bodies of the Blessed had need of nothing, wherefore should God create so many beautiful Creatures to serve only for Man''s Misery?
A28890	If this was not the particular Business of the Monks; the Religious or other Persons, who make Profession of a Spiritual Life, tending to Perfection?
A28890	If we believ''d that God is Almighty, that he created the Heaven and the Earth, d could we live without loving and fearing him, as we do?
A28890	If we have so much Foresight in what respects the Earth, how much more ought we to have it for that which respects Heaven?
A28890	Is he not the same God still?
A28890	Is it a Wonder that I told you formerly, that no body could be saved after the way that Men live at present?
A28890	Is it a wonder that the Judgment is near, when we see that all Men have abandoned their God?
A28890	Is it impossible to be in the world without killing, robbing, committing adultery, and the rest?
A28890	Is it not a very Reasonable Thing that a Creature should abide in Dependance on its Creatour?
A28890	Is it not enough that we have forsaken him to cleave to our selves, and are become Idolaters of our own Inclinations?
A28890	Is it not fit that they endure Hunger who think of nothing but of filling themselves?
A28890	Is it not fit, Sir, that these things be one day repaired, and that God be worshipped in Spirit and in Truth, by his Creatures?
A28890	Is it not sad, Sir, that Men now are so far from this One Thing necessary, and that they are subjected to so many several Laws by their sins?
A28890	Is it not said somewhere, f Wo to the Man that puts his Confidence in Man?
A28890	Is it not therefore more easie to abandon all, and to entertain our selves only with God, than to undergo the Yoke of a Human or of a Sinful Life?
A28890	Is it not time that he likewise abandon them?
A28890	Is not all this before God reckoned the same evil?
A28890	Is not he the absolute Lord of all things?
A28890	Is not this a sure Mark to discern false Prophets from the true?
A28890	Is not this a sweet Exercise, upon which notwithstanding our Salvation depends?
A28890	Is not this a very dangerous thing?
A28890	Is not this to mock God, to make false Promises to him, which we have no Mind to keep?
A28890	Is the invention and wise foresight of these men, more perfect than the ordinance and doing of God?
A28890	Is there any of never so little Reason who call in question whether to be saved we ought necessarily to depend upon God?
A28890	Is there any reason, how little soever it be, that is not led to love a God, so lovely as he renders himself by the sole government of his creatures?
A28890	Is there any thing meaner, weaker and more contemptible in the esteem of the World, in the matters of Doctrin than a Maid?
A28890	Is there not need of Natural Things to make our Body suffer, which are likewise Natural?
A28890	Is this capable of our Love?
A28890	It is a joyful Life to think on it, what Joy must it be to possess it?
A28890	It is of this great Diversity that Jesus Christ said d, Do you see all these things?
A28890	It might say with Reason, Wherefore hast thou created me to damn me?
A28890	It seems they contradict themselves in this distraction, for can that which has no faith be incorruptible as to faith?
A28890	Jesus Christ can he lie, and make all who have abandon''d all for his sake, to be afterward in want of things necessary?
A28890	Let us go to the Country where the Christians live?
A28890	Lights to the Stars?
A28890	Man having forsaken his God, from whom can he expect Salvation?
A28890	May not holy things be done in holy times?
A28890	Must God declare to them by Writ the Obligation they have to subject their Wills to his?
A28890	Must he not after his Sin have had the same Divine Soul and Free- will as before i?
A28890	Must he not also to make the same Accomplishment r take away the Sins of the World?
A28890	Must he say precisely, that he would have Man to submit his Will to his?
A28890	Must he then not chastise them if he love Righteousness?
A28890	Must not one be very ill advised to amuse himself with these Nothings, and lose those things of so great Value?
A28890	Must not the Reprobation of Men of necessity come from their evil Will?
A28890	Must not this Alliance be made upon Earth?
A28890	Must there be Constraints and Commands to oblige it to a Duty so just, so good, and advantagious?
A28890	Must there not a Time come wherein that he may fulfil his Word, he will draw all in general to him?
A28890	Must there not be a lie in the one or the other of these two contrary things?
A28890	Must there not be many deceived at Death?
A28890	Must there not come a time when he will take away all the Sins of the World?
A28890	Must ▪ not a Man be come to the highest degree of Folly, to set his Affections on things so frail, as to be in one Day reduc''d into the Dung- Hill?
A28890	Now would you go to ask Counsel of any Man, when Jesus Christ has given you his?
A28890	Or if he give more to one than to another?
A28890	Ought not Sir, all these things to be re- established?
A28890	Ought we for this to desire that he had not bestowed these Graces on Man?
A28890	She always ask''d again, Where was the Land of the Christians?
A28890	She replied; And I doubt, Sir, if one can be saved in it, since she is not governed by the Spirit of God, how can she guide any to Salvation?
A28890	She said with Joy: Sir, How happy will you be to abandon all?
A28890	She said: Sir, Do you not c perceive that we are abandon''d to the Spirit of Error?
A28890	She said: Sir, What will it avail to set the Light upon a Candlestick, when those who are present will shut their Eyes that they may not see it?
A28890	She said; Sir, do you love flattering Discourses more than the Truth?
A28890	She said; Sir, do you not see that these Vows are not well observ''d?
A28890	She says: Sir, Do not teach any Body until you have found Communion with God: For how can you give to another what you do not possess your self?
A28890	Should I study Sir, to please Men or God?
A28890	Should not all these Persons be saved after they have been in Heart and Affection consecrated unto God?
A28890	Should the Pope be a greater Judge to condemn those who observ''d the Law of God, because they did not depend on him?
A28890	St. Peter asks, how often he shall pardon his brother who offended him?
A28890	That Evils are conceiv''d without Fear, and brought forth without Reprehension?
A28890	That God, who h tries the Reins, would he not save them, for not having observed this outward Formality, which is done in the sight of Men?
A28890	That Lying prevails, and d that Truth is opprest?
A28890	That Men e promise themselves Peace and Security in the midst of such evident Perils?
A28890	That no body lives conformably to his belief?
A28890	That the Conversion of Men is now desperate, as in the time of Noah; and wherefore?
A28890	That the Just g is punish''d as guilty, and the Guilty supported and defended?
A28890	That there is f no longer Righteousness nor Sincerity or Fidelity among Men?
A28890	That there is no longer h neither Faith nor Law among Christians, and that they live in a Neglect of God and of their Salvation?
A28890	That they place faith only in Words, as I have told you formerly?
A28890	The Angels who were such excellent Heavenly Creatures, are they not become most infamous Devils?
A28890	The Body has here suffered with the Soul: Is it not just that it should rejoyce also with it?
A28890	The daily food of our body, does it not all come from God?
A28890	The first Precept that God gave Man, was to make him know the state of his Soul, asking him, Where art thou?
A28890	There would be no proportion there, and if Likeness beget Love, how could a being so vastly different be united in Affection?
A28890	Therefore he appeared visibly to St. Paul, by some Light, and made him blind, asking him, wherefore he persecured him?
A28890	This Great God could he demand less of a silly Worm of the Earth, than the Acknowledgment of Dependance upon its God?
A28890	This I could hardly understand, saying to her, if an Angel from Heaven would be a hindrance to you, how dare we speak to you any more to hinder you?
A28890	This Word p has created Heaven and Earth of nothing ▪ How should it not give Life unto the Soul which receives it?
A28890	This being most true, how is it possible that any can be sav''d, while they do not follow in any thing what he has taught us?
A28890	This being so, Sir, you must ask Men, each one in particular, how is it possible that they damn themselves?
A28890	This being so, why should we attribute the Loss of our Salvation, or the not amending of our Lives, to the want of Gods Grace?
A28890	Those who had the Will to follow Jesus Christ perfectly, should they have been damned for not having receiv''d the outward Sign of Baptism?
A28890	To what is Man come, that silly Worm of the Earth, who would give orders to so wise and powerful a God?
A28890	To whom then shall the Holy Spirit address to spread his Light upon the Earth?
A28890	We ask''d her for what reason we ought to believe a thing so abominable?
A28890	We ask''d her wherein true Humility consists?
A28890	We ask''d her, if it was therefore necessary that every one should leave their Country to be sav''d?
A28890	We ask''d her, wherein true Perfection did consist?
A28890	We see this with our Natural Eyes; how much more firmly ought we to believe that he is in our Soul, which is Divine and Incomprehensible?
A28890	Were it possible that we would build Houses, and make so many other settlements as we do on Earth, as if it were our abiding City?
A28890	What Argument will they bring yet in the Dispute about Grace after so clear and convincing Reasons?
A28890	What Care must he take to provide for all that maintain him in Honour, fearing lest he fall into any Disgrace or Contempt?
A28890	What Marks there are whereby to know her, that I may not be deceived?
A28890	What Pain is there in doing Evil?
A28890	What Weakness of Spirit is it, to feel a Repugnance to renounce a Thing so wicked, under frivolous Perswasions that she is Holy?
A28890	What a could be wanting in the Doctrine of Jesus Christ that other things must be added to it?
A28890	What a poor Stay of all our Hopes?
A28890	What a silly Business have we aim''d at?
A28890	What artifice could keep the Globe of the Earth among the Waters?
A28890	What can be ascribed to the Creature, since it has s nothing ▪ that it has not received of God?
A28890	What can be ascribed to the Creature, since it is come of nothing, and can do no good thing without God?
A28890	What can give splendour to the Sun?
A28890	What greater Evil can be expected?
A28890	What ground of rejoycing to see him Imprisoned and Accused as a Malefactor?
A28890	What is wanting to you therefore to be able to love with all your heart?
A28890	What more certain Marks can we have?
A28890	What more particular Grace could be given him than to let him enjoy his Free- will after his Sin?
A28890	What more sure marks would you have than those which Jesus Christ himself has declar''d to us should precede the Judgment?
A28890	What need is there after this to inform our selves how God gives these Graces?
A28890	What needs disputing whether these Graces are given now, or if they have continued with us since Adam?
A28890	What remedy can there be for their evils, since they seek not to be healed, because they are insensible of them, as they would be of a Leprosie?
A28890	What, could these be saved without observing so much as one of these Commands of the Church?
A28890	When the Apostles ask''d Jesus Christ, when these things, which Jesus Christ had told them, should come to pass?
A28890	Where could you find better?
A28890	Where is the man living who can comprehend what God is, and in what place he abides?
A28890	Where is their place for disputing to know whether Man can save himself, since he is nothing u, and has nothing x that he has not received?
A28890	Where it is: Where not?
A28890	Where then would you seek the Church and the Kingdom of Heaven but in the Centre of your Soul?
A28890	Wherefore then will you believe things because Men say them?
A28890	Wherein then can it be said that God has made Man like to himself?
A28890	Whether the Church can Err?
A28890	Whether the Church can err?
A28890	Which can not be found in God, who is always just as well as always good, and never favours any out of Preference?
A28890	Who can be ignorant of his infinite wisdom, while he looks upon the Creation, and the upholding of this great Universe?
A28890	Who can be ignorant of that Incomprehensible Goodness, while he receives every moment the effects of it?
A28890	Who can have made the birds of the air, the beasts of the earth and of the sea, in so many different kinds?
A28890	Who can make a tree, a fruit, a flower, a plant of so many different herbs?
A28890	Who can say therefore, that we do not see nor feel God as we do the creatures?
A28890	Who can say, that he does not continually perceive God operating in him, and doing him infinite good?
A28890	Who does not feel that he has not in himself any power, if it be not given from a supream power which we do not know?
A28890	Who does not perceive the Heart of those Persons puffed up, because they have the Name of Saints or vertuous Ones?
A28890	Who does not see that our judgments are deceived, and that we would by them blame God for our own faults?
A28890	Who is there now a- days that hears his Word, and acts according to it?
A28890	Who that understands me aright can doubt that I speak the Truth?
A28890	Who will shew me these Souls?
A28890	Whose Wife she should be of the seven at the Resurrection?
A28890	Why should they who have studied to defend this Church, say, that People can not marry in Lent or Advent?
A28890	Why then should not God come upon Earth to dwell with them, seeing they can not go where God is, in that purity of Spirit?
A28890	Why then should they forbid to receive other Interpretations than those which the holy Fathers in past times have received?
A28890	Will not this then be a Paradise of all the universal World?
A28890	Wou''d you have a Holy Spirit visible and carnal?
A28890	Would God amuse himself for a little profit?
A28890	Would God be merciful if he should pardon us, or be appeased in such a case?
A28890	Would he thus let such grievous Accidents fall out Without his Permission?
A28890	Would it be just that God should take from Kings the Power to make War, and permit it to private Persons?
A28890	Would it have been worth the pains to have made the Sun, the Moon, the Stars, and all the Elements, that they might remain for so small a time?
A28890	Would not this withdraw our affections from the Earth, through the hope of ascending unto Heaven with Jesus Christ?
A28890	Would we not endeavour to love Virginity, since God has so much esteem''d it?
A28890	Would you make more reckoning of it if this were written upon Paper, or carved on a Stone, than if it were engraven in our t Heart?
A28890	Would you refer what concerns the Salvation and Perfection of your own Soul to their Judgments?
A28890	Would you yet hold her for the Holy Church since the Devil q has plac''d his Throne in her?
A28890	Would you, Sir, Pray, and do Penance, that Jesus Christ may not reign?
A28890	Would you, Sir, esteem more the Honour of the World, or your acquired Sciences, than the Kingdom of Heaven?
A28890	You might ask me, from whence it comes that all these Creatures are become Evil, seeing they were created so good and perfect?
A28890	and how could he render it in a Spiritual Paradise, as they make us believe?
A28890	and if I ought to have an ill Opinion of all?
A28890	are not all these preventing Graces?
A28890	as they have perswaded all those which declare such Truths; since all that Jesus Christ did while he was upon Earth, was to give us an Example?
A28890	could he have instructed us more plainly?
A28890	how I might discover them from the true ones?
A28890	if I should distribute them to the Poor, or to Churches, or rather to religious Convents?
A28890	o Or what Cares or Disquiets to preserve them?
A28890	to which they reply''d; and whither shall we go Lord?
A28890	what must I do to find thee again?
A28890	what shall I do to fulfil thy Will?
A28890	what shall I do?
A28890	what would''st thou have me to do to be well- pleasing in thy Sight?
A28890	where art thou?
A28890	y If the Salt have lost its savour, wherewith shall the flesh be salted?
A47591	& c. Was it in his Mind that Infants should be baptized, and yet say nothing of it, because it was a common Custom and Practice among the Jews?
A47591	''T is strange the Apostles should preach to little Children, o ● … er Christ to them, what preach Christ to the Infant in the Cradle?
A47591	( You say) God can easily give holy Qualities to the Souls of Children: Can not God restore his own Image to little Children?
A47591	( for that he did not) and shall we attempt to baptize them, as if we were wiser than he?
A47591	( i. e. one Wife) yet he had the residue of the Spirit; and wherefore one?
A47591	( say you) that Rebecca went down into the Well, Does it follow that she was plunged in it?
A47591	1, 2. and was not Circumcision then in full force too, and so abode till Christ took it away by nailing it with all other Jewish Rites to his Cross?
A47591	11, 12, 13. and will any Man, says he, yea will Paul ascribe all this to those that did not so much as profess the things signified?
A47591	11. and will he not care for his Lambs and Weaklings of his Flock?
A47591	13. before we Believed, this was our Condition, and are not our Children naturally in this state?
A47591	13?
A47591	16. and how is that Covenant a ground of strong Consolation to all the Heirs of the Promise?
A47591	18. and doth not this open likewise a Door to any other like innovation?
A47591	19. where sprinkling is mentioned?
A47591	4. Who gave Men power to change his Commission, Baptizing into Rantizing or Sprinkling?
A47591	4. for the Promises of God belonged to them; but if the Covenant be shortened in Privileges, how is it a better Covenant?
A47591	5. and is not the Promise sure to all the seed?
A47591	6,& c. But, say you, if the Children of the Faithful are excluded from the Covenant, then the Covenant is worse, and not a better Covenant?
A47591	Also where are Infants excluded from the Lord''s- Table?
A47591	Also who of us could say when our Servant- Maid went to draw Water, or fetch Water from a River, she went into the River?
A47591	And are not you in Union with that Church, and all Churches that own Infant Baptism in the World?
A47591	And can it be thought he refused little Children?
A47591	And did he make one?
A47591	And did not Christ by his Disciples baptize many Persons, nay more Disciples than John?
A47591	And doth not St. Paul assert the same thing?
A47591	And has God made such a Covenant with you, or with any Believer now?
A47591	And how came Baptism to have such power in it?
A47591	And if so, why dare any now a days admit of Infants, who are uncapable to make profession?
A47591	And if this be considered, what doth this Text do to prove the Natural Seed of Believers, as such, are in the Gospel- Covenant?
A47591	And if this be so, wo to the poor Babes of unbelievers, must they be all Damned?
A47591	And shall the Church refuse to receive all such into her Imbraces?
A47591	And to these Customs the Apostle alludes, when he says, How shall we that are dead to Sin, live any longer therein?
A47591	And why this Privilege only?
A47591	And will any Man,( saith he,) yea will Paul, ascribe all this to those that did not profess the things signified, or the necessary Condition?
A47591	And with shame you may speak it, unless you had Authority to Christ so to do: Who hath required this thing 〈 ◊ 〉 our Hands?
A47591	Another may say, what Sin have our Sons committed, that this great priviledge is denyed them, since Christ came?
A47591	Are Infants capable to hear the Word, and partake of the Sacraments?
A47591	Are Infants fruitful to Christ?
A47591	Are Infants of Believers, as such, the Seed of Christ, and in the Covenant of Grace?
A47591	Are all the Infants of Believers given unto Christ, and so not of this World?
A47591	Are all their Children elected, and none but theirs?
A47591	Are his Bowels straitned towards them?
A47591	Are not all Men in the VVorld, especially where the Gospel is preached, in or under the outward Dispensation of the Gospel, or Covenant of Grace?
A47591	Are not all the infants of Believers regenerated, and in Covenant with God?
A47591	Are not many Children of Unbelievers elected?
A47591	Are not the Saints to be all Volunteers?
A47591	Are not they and all others told, that old things are passed away, and all things are become new?
A47591	Are not we and our Children distinct Persons?
A47591	Are our Infants Lambs in Christ''s Fold, or feeble and afflicted Christians in Christ''s Spiritual Family?
A47591	Are there not many Children of Unbelievers elected?
A47591	Are they little Infants that Promise refers to, i. e. Thy Children shall be all taught of God?
A47591	Are they not Spiritual Blessings?
A47591	Are you an Arminian?
A47591	As if he had said, If there be no Resurrection, why are we baptized?
A47591	As to your second Reason, Do all the Children of Believers that die go to Heaven?
A47591	Baptism washes not away the filth of the Flesh; Or is not Original Pollution a filth of the Flesh?
A47591	Baptism?
A47591	Because he can not prove Infant Baptism from Arguments from Heaven will he go for Arguments to prove it to be Christs Ordinance taken from Hell?
A47591	Because you know not upon when the Election falleth, it is the Will of God that you should baptize all that are under the Promise?
A47591	Besides, Do you think it never rained upon the ● … ites before they passed through the Sea?
A47591	Besides, did not the same Fathers hold other Errors?
A47591	Besides, the Baptismal Vow you brought them under being not by God''s Appointment, what Blessing can you expect from thence?
A47591	Besides, was Baptism to be preached or practised by none but the Jewish People?
A47591	Besides, we see they never mind nor regard their Covenant in the case; and will not God one day say, who has required these things at your hands?
A47591	Brethren, Can any think that Abraham could purchase Men with Money, and that way bring them into the Covenant of Grace?
A47591	But Sir, by what Authority do you assert all these things?
A47591	But alas, how few are there of that sort?
A47591	But can any think this Promise is limited to the Carnal Seed of Believers or runs so?
A47591	But do you baptize no Children of Believers but such that die?
A47591	But doth Baptism therefore belong to them all?
A47591	But doth Mr. Owen think, that all the Children of the Faithful, as such, are the Seed or Children of the Second- Adam?
A47591	But how can you prove Baptism washes your Infants from Sin?
A47591	But how do they prove it?
A47591	But how will it appear that they( i. e. that Children) are holy, say you?
A47591	But is it so indeed, did our Saviour say nothing of Infant Baptism?
A47591	But is not this next to Blasphemy?
A47591	But now can the Infant- Seed of Believers, as such, be said to be the Seed of Abraham in any of these four respects?
A47591	But now, because there were so many Additions of the Gospel- Promise and new Covenant, are there so many new Covenants?
A47591	But since he speaks the quite contrary, who shall we believe, you, or the great Apostle of the Gentiles?
A47591	But the Rabbins upheld Joshua''s Side, and what Wonder was it?
A47591	But the worst is behind, who is it you cast this reproach upon?
A47591	But well saith Tertullian, Is it lawful because''t is not forbidden?
A47591	But were not the Beasts and the Fowls baptized and saved by the Ark as well as Noah and his Children, and his Son Cham?
A47591	But what Root?
A47591	But what is the purport of this Argument of yours for Infant- Baptism?
A47591	But what is this to their Children, as such, or to the positive Right any of our Infants have to Baptism?
A47591	But what of this?
A47591	But what stress do you lay upon Baptism?
A47591	But, Sir, is the Gospel Covenant worse than that Legal Covenant, because we and our Children have not such Promises and external Privileges?
A47591	But, Sir, what''s this to the Business?
A47591	But, pray, what must the Gentiles do to know this to be their Duty?
A47591	But, what tho?
A47591	Ca n''t you take a Woman dressed in modest and decent Cloaths by the Hand, without having an unclean thought in your Heart?
A47591	Can Baptism save them, And is it so indeed?
A47591	Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47591	Can Infant Baptism be more useful then that of Believers, and yet Baptism an Ordinance of the Souls Marriage with Christ?
A47591	Can Infant Baptism be more useful then that of Believers, and yet Baptism call''d the Answer of a good Conscience?
A47591	Can Infant Baptism be more useful then that of Believers?
A47591	Can Infants be willing?
A47591	Can Infants do that?
A47591	Can Parents by baptizing their Infants save them?
A47591	Can a little Babe answer a good Conscience by being baptized in Obedience to Christ, and to shew forth his Death and Resurrection?
A47591	Can an humane Rite or Tradition, think you, save poor Children, or a little Water sprinkled on the Face, wash away Original Sin?
A47591	Can any Man forbid Water, that these should not be baptized?
A47591	Can any Man in his right Wits think our Lord Jesus should confirm a Tradition and Innovation of the Jews?
A47591	Can any Perish that are in the Covenant of Grace?
A47591	Can not God save dying Infants unless they were included in the Covenant made with Abraham?
A47591	Can such that are no more Strangers to God,& c. ever perish?
A47591	Can that be an useful thing that frustrates the Sacred and Spiritual ends of Baptism?
A47591	Can that be of any use to an Infant which you, nor no Man else can prove from Gods Word, to have any use and Blessing in it to them?
A47591	Can that have any usefulness in it, that brings guilt upon the Parents in doing it, making them guilty of Will, Worship, or of a humane Tradition?
A47591	Can they bring forth Twins?
A47591	Can those that are the Children of the Covenant of Grace, cease to be such?
A47591	Can those things for which you have made this division, justifie your Sel ● ● m?
A47591	Can we suppose she carried her little Babes so far to Market?
A47591	Can you be so ignorant as to affirm, this Covenant- Contract made with Abraham, was made with the Natural Seed of believing Gentiles?
A47591	Certainly all may easily see it: Doth it not tend to prove that all ungodly and unbelieving Men and Women are to be baptized as well as Infants?
A47591	Christ, no doubt, came to save some of all sorts of Men, and who doubts but he came to save Infants, and little ones, Young and Old?
A47591	Command was to Males, and on the eighth day?
A47591	Could Reverend Mr. Jones find no better a Pen to defend his Cause of Pedo- Baptism?
A47591	Could they not go into the Water without plunging in it?
A47591	D. Williams confirms Mr. Baxter''s Notion: Take his words, What doth the Covenant bind thee to( speaking of Infants Baptismal- Covenant)?
A47591	Dare you add and diminish to God''s Word, nay alter Christ''s last Will and Testament in his grand Commission?
A47591	Dare you affirm, that all Unbelievers Children that die are damned?
A47591	Dare you invert, nay subvert the sacred Commission, and so make void the Command of God to uphold your own Tradition?
A47591	Did Baptism confer Grace and Arm their Souls, it was something, but who dares assert that?
A47591	Did ever any Man argue after this manner before?
A47591	Did not John Baptist say, Think not to say within your selves we have Abraham to our Father?
A47591	Did not our Lord Jesus Institute this Ordinance of Baptizing, i. e. of dipping the Bodies of Men and Women in water?
A47591	Did not our Saviour command his Disciples to go into all Nations, and make Disciples, and baptize them?
A47591	Did they preach Salvation to Believers, and to all their Children, as such, whether elected or not, called by the Word or Spirit, or not?
A47591	Did this stumble them in the Apostolical Days, who were told that Circumcision availed nothing, nor Uncircumcision?
A47591	Do not all the Children of God partake of God''s Divine Nature, and are not they all Heirs of God?
A47591	Do we deny that the Promise of Pardon and of the holy Spirit doth belong to our Children or Off- spring that ● o believe, or are called by the Lord?
A47591	Do you believe it?
A47591	Do you cut off your Infants from the Covenant of Salvation, because you will not give them the Blood of the Covenant( I mean the Lord''s Supper)?
A47591	Do you indeed own the Popish Church, or is not the Church of Rome in your Judgment, however part of the Body of Christ?
A47591	Do you know they are all Elect Persons, and so such that God will in time call, give grace to, and so change their evil and depraved Natures?
A47591	Do you not confess by the Order of the Words in the Commission, Teaching ought to go before Baptizing?
A47591	Do you not place that Virtue in an external Rite, that only belongs to the Blood of Christ, and sanctifying Grace of God''s Spirit?
A47591	Do you plead for final falling out of God''s Covenant, or from a State of t ● ue Grace?
A47591	Do you think there was not need that Infant- Baptism should be mentioned in the Holy Scripture, had it been a Truth?
A47591	Does Christ own Infants to be Subjects of his Kingdom, and yet did not baptize them?
A47591	Does Christ, says he, own them for Subjects in his Kingdom, and shall we allow them no better standing than in the Devil''s Kingdom?
A47591	Does God give himself, all he is, and all he has, to every Believer, and to all his Fleshly Seed?
A47591	Dost thou not desire to be saved?
A47591	Doth Baptism confer Grace?
A47591	Doth Baptism wash away Original Corruption?
A47591	Doth Christ say baptize, and so make them Disciples?
A47591	Doth Christ( saith he) take Children into his Arms, and shall his Church cast them out of her Imbraces?
A47591	Doth Mr. Owen think that we deny that any our Children have right to the Covenant of Grace?
A47591	Doth he mean every individual Person, or some of all sorts, of Jews and Gentiles?
A47591	Doth it follow, because many Thousands that were baptized( as you call it) when Infants, were after they come to Age truly converted?
A47591	Doth it not belong to the Gentiles too?
A47591	Doth not History tell us the Fathers used other Rites also, and that in Baptism?
A47591	Doth not our blessed Saviour say that they had made void the Commandments of God through their Traditions?
A47591	Doth not the Covenant and Promise to Adam run only to Christ Jesus, or referr to him, who is there meant by the Seed of the Woman?
A47591	Doth that intend all universally?
A47591	Doth the Constitution of the Spiritual Gospel- Church run as in Human and National Constitutions?
A47591	Doth the baptizing of Infants make them Disciples?
A47591	Doth your Baptism save your Infants?
A47591	Et quid vobis visum est non post nos sed post trinitatem baptisma geminare?
A47591	Find the Woman that had the Issue of Blood no Command no Example, nor no Promise to believe Christ would ● … er?
A47591	First, If Persons may be said to be baptized when it rains upon them, How many times have you and I been so baptized?
A47591	For this you must prove, or you say nothing; and how absurd would that be should you affirm any such thing?
A47591	For what need had he to baptize himself, were there none called Anabaptists in Holland nor Germany before that time?
A47591	Had God given the Jews any such Law or Precept?
A47591	Had Lydia and her Family a right to Baptism because a Proselyte?
A47591	Had it been the constant custom of the Godly to baptize Infants, would not these, think you, have been in their Infancy baptized?
A47591	Had not Abraham an Ishmael, Isaac an Esau, and David an Absalom?
A47591	Had they ever any ground of strong Consolation?
A47591	Hath not God freely left us and our Children to choose to be his Servants, or to choose our Religion?
A47591	Hath not God ways enough, and such that are sufficient to Oblidge our Children to die to Sin, and live a new Life?
A47591	Have Infants, as such, Union with Christ?
A47591	Have all their Children, or every one of them, Christ, Grace, Holiness here, and Glory and eternal Happiness hereafter?
A47591	Have they kept their Vow and Covenant?
A47591	Hence he says, What then?
A47591	How are they broken off?
A47591	How can it be an Evidence of Faith in Infants who are not capable to believe?
A47591	How can water( saith Mr. Charnock) an external thing, work upon the Soul Physically?
A47591	How can you make Baptism a Condition of Salvation to Infants who are no ways capable to answer it?
A47591	How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling; and the Subject, from an Adult Believer, to an Ignorant Babe?
A47591	How dare any Man Seal the Covenant of Salvation to such, who have not that Faith Abraham had, before he received that Seal?
A47591	How doth God prevent them with blessings of Goodness, by your Rantizing them?
A47591	How doth it appear the Infants of the Godly before Abraham''s time, had any Right to visible Church- Membership, or what Seal had they?
A47591	How imperfect is my Brother Owen?
A47591	How is it then that the Apostle Paul says, the Law is not of Faith; also the Covenant of Grace giveth Life?
A47591	How little is the Institution of Christ, or Practice of the Primitive Churches minded by many good Men?
A47591	How sanctified?
A47591	How shall we that are dead to sin live any longer therein?
A47591	How then could the dying Infants of the Godly, who lived before that Covenant was made with Abraham, be saved?
A47591	However this Testimony is given only by Witches and Sorcerers, and what ground have we to believe them?
A47591	I answer, Pagans and Infidels may be regenerated''t is possible, what can hinder God''s working upon their Hearts?
A47591	I answer, are we not to be commended for not believing that to be a Truth, for which there is neither Command nor example?
A47591	I answer, first, how inconsistent is this with the words of the Commission?
A47591	I ask Mr. Owen how he can prove that the Seal of the Covenant of Grace doth belong to them who are only in the outward Dispensation of the Gospel?
A47591	I could tell you of many evil and foul things and practices done by some Presbyterians, but should I brand the whole Brotherhood from thence?
A47591	I know not whether you be of this Pedo- baptists mind, or not, but I think this Doctrine does not fit a Christian Catechism?
A47591	I know the Papists assert it doth do this, but how do they or you prove it?
A47591	I say again, Are all our Children in the Election of Grace, or doth Election run only in that Line?
A47591	I will be a God to you Gentiles, but not to your Seed; is this Abraham''s Blessing, how unlike to it?
A47591	I would know how they prove Baptism to be the Medicine appointed to cure the Soul of the Plague of Sin( or, as Mr. Owen says, for their Salvation)?
A47591	If a Woman should sprinkle her foul Linen with a few drops of Water, would that be deem''d a washing of them?
A47591	If all your Children have the Seal of the Covenant of Grace, or all the blessings thereof, sealed up to them, shall they not be all saved?
A47591	If any should say why did you not cite these assertions of Mr. Baxters whilst he was living?
A47591	If so, are they not holy also?
A47591	If the Baptism of Infants be evil, why doth the Devil( say you) Tempt Witches or Sorcerers to deny that Baptism?
A47591	If the Covenant of Grace God made with Adam, was also to all his Seed, How happy is the whole VVorld?
A47591	If the Covenant of Grace was made with Adam, and his Natural Seed as such, will it not follow that he owns Universal Salvation?
A47591	If this he so, your Cause is gone: How?
A47591	If this you intend not, yet is every Believer a like common or publick Head to his natural Off- spring, as Adam was to his?
A47591	If you insist not on internal priviledges nor on external priviledges, that are Sealed to Infants that are Baptized, what does their Baptism signifie?
A47591	In a word, can they make the Child, or Children, to repent and truly believe in Jesus Christ?
A47591	In some shallow Rivolets we daily see, that in some places the Water is deep, and might it not be so in that?
A47591	In whose Authority and Power then must stand their Faith in this matter?
A47591	Is Absolution and the Seal of it offered unto Infants, and do they refuse to receive it?
A47591	Is Baptism Circumcision?
A47591	Is he more unready to administer Spiritual Blessings, than he was in administring Temporal Blessings to the Children of the Faithful?
A47591	Is it a Sin to cast off Mens inventions?
A47591	Is it a great Sin to refuse to agree to the Covenant to which thy Baptism engaged thee?
A47591	Is it a sin to divide from the Church of Rome, or from the Church of England, or not to continue of their Communion?
A47591	Is it in the power of Parents to save or damn their Children?
A47591	Is it not Go therefore, teach all Nations, baptizing them,& c.?
A47591	Is it not Spiritual and Heart- Holiness?
A47591	Is it not sad, that Men should give cause to their Children to think they are guilty of Perjury?
A47591	Is it then a shameful scandal to neglect a Tradition of Man?
A47591	Is it thus with your baptized Infants in respect of Original Sin?
A47591	Is it upon us?
A47591	Is not God''s Word to be our Rule in all Points of Faith and Practice to the End of the World?
A47591	Is not that an everlasting Covenant, well ordered in all things and ● ● re?
A47591	Is not the whole Mind of Jesus Christ, even all his Laws and Precepts, or his whole Counsel, plainly contained in his Blessed VVord?
A47591	Is not this to blind the Eyes of the poor People, and make them think that an external Ordinance saves the Soul?
A47591	Is not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 à 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Greek?
A47591	Is their a necessity for it?
A47591	Is there no hope therefore left us of the Salvation of our dying Infants?
A47591	Is this an answer?
A47591	Is this that Covenant confirm''d by the Oath of God, that gives you such strong Consolation touching your Infants, as such, as before you pleaded for?
A47591	Is this the Blessing of Abraham that is come upon the Gentiles?
A47591	Is this the Promise that belongs to the Faithful and their Children?
A47591	Is this to act like a wise and learned Man?
A47591	It is plain, say you, that Baptism belongeth to them that believe: but say you, how doth it appear that Baptism doth belong to the Seed of such?
A47591	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47591	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47591	Know ye not, that so many of you that have been baptized into Christ, were baptized into his Death?
A47591	May not the Papists say as well, that those Persons they bring under their voluntary Vows, are thereby Dedicated unto God?
A47591	May not the Papists say to them also, Where do you read holy Water and holy Garments are forbid?
A47591	May not we by your Argument baptize Unbelievers in whom no Grace appears, because we do not know how the Election runs?
A47591	May the Children of God degenerate into Dogs, Wolves, and Vipers?
A47591	May we baptize such therefore?
A47591	Moreover, why do you speak of Persons being not willing to be baptized, when the Subject of Baptism you contend for is a poor ignorant Babe?
A47591	Mourn O England and lament, sad is thy Case?
A47591	Must God save all the Children of the First- Adam by the Obedience of the Second, because, if Adam had stood none of his Children had fallen?
A47591	Must our Faith stand in the Wisdom of Men in this matter, or in the Power of God, and in the Authority of his Sacred Word?
A47591	Must they have the same Rites and Privileges, and yet not the same?
A47591	Must we all who deny Infant Baptism, be Condemned as utter cast aways, and not be lookt upon so much as Members of the Universal Church?
A47591	Must we believe God''s Word, or a lying Traveller?
A47591	Must we deny Original Sin, or own Infant- Baptism does cleanse from it?
A47591	My Faith may be said to unite me to Christ; but doth it also unite my Child to Christ?
A47591	Nay, may be they might say, they had not the other to do it, and therefore built their Altars of Brick: But would this Pretence do?
A47591	Nay, more, be so bold as to say, these are more useful, and answer better the End of God, than those which he himself instituted?
A47591	Nay, or that it was made to Abraham''s Spiritual Seed?
A47591	Nevertheless, what saith the Scripture?
A47591	No doubt but Christ is able to do it: But doth he in a secret way administer Instruction to Infants?
A47591	No doubt but the Lord loved his Elect before they were born, even from Everlasting, but what of this?
A47591	No, no, what saith the Almighty God?
A47591	Now can this be a Truth, since Christ was more Faithful than Moses; and delivered every thing plainly from the Father?
A47591	Now did not the Children partake of the Lord''s Supper, I mean that Typical Lord''s Supper?
A47591	Now do all the Children of the Faithful come to Christ, and shall they all be saved?
A47591	Now if I prove there were two Covenants made with Abraham, what is become of all you have said in respect of this matter?
A47591	Now must this be a Covenant of Faith or Grace?
A47591	Now to what purpose do you mention this Covenant, or the temporal Salvation of Noah''s Family in the Ark?
A47591	Now what Arminianism is here fomented, if once you say or think, they are capable to perform this Obligation?
A47591	Now what is the Sign without the Thing signified?
A47591	Now( say they) is not this a pure Gospel- Phrase, and shews it to be a Covenant with Abraham in Christ?
A47591	Now, Sir, was there any Person either young or old, before the Law or under the Law, thus baptized?
A47591	O that God would appear and give you a better temper of Heart: Who is uncharitable now, if Charity be the Bond of perfectness?
A47591	Or are they Dogs, and must be damned if their Parents baptize them not, and dare not do it because Christ hath not commanded them to baptize them?
A47591	Or dare you say our New Testament is not authentick, or sufficient to teach us the whole of Gospel- Duties, and Obedience, without the Jewish Talmud?
A47591	Or hath the Church or Ministers, power to alter Christ''s great Commission?
A47591	Or have you any power to force, or compel your Children to be of what Perswasion in Religion you please?
A47591	Or is it not upon Christ himself?
A47591	Or is it not, make Disciples, and baptize them?
A47591	Or might there not be a great Confluence of Water then,( as Dr. Hammond words it) and yet but little or shallow Water now, or when Sandys was there?
A47591	Or take his great Ordinance of Baptism from the Superstitious, Fabulous and Erroneous Custom of their Doctors and Rabbins?
A47591	Or was it not wholly done by the Power of God''s Word preached to them, through the mighty Power and Operations of the Holy Ghost upon their Souls?
A47591	Or what Representation is there in that Act of a Resurrection?
A47591	Or would Abraham have been circumcised himself, because in the Covenant of Grace, had he not received a positive Command so to be?
A47591	Or, are they not to be justly blamed who jumble things so confusedly together?
A47591	Or, is there any such Covenant- Head under the Gospel, save Jesus Christ alone?
A47591	Ought not we to keep the Ordinances as they were first instituted and given to the Saints?
A47591	Ought we not to believe( say you) for our Children, that Christ will receive them?
A47591	Pray ask this Man what it is that Baptism seals to Infants?
A47591	Pray, was that Custom among the Jews of baptizing Infants, when any of the Gentiles were admitted into the Jewish Church, commanded of God?
A47591	Pray, what became of the Jews Female Infants, were they damned?
A47591	Shall not a whole Believer be saved?
A47591	Sir were not those Men and Women that were Baptized in the Apostolical times Dipped?
A47591	Sir, Are all Believers Children in the Covenant of Grace?
A47591	Sir, Is not Baptisin a Greek VVord?
A47591	Sir, What think you now of the Testimony of the ancient Fathers, and of the practice of the Churches after the Apostles days?
A47591	Sir, What think you now of your Jewish Custom of baptizing the Heathens, and their Children, who were admitted to their Church?
A47591	Sir, Why dare you leave out part of the Words?
A47591	Sir, are not these part of the Nations?
A47591	Sir, are the Infants of Believers near one half part of the Nations?
A47591	Sir, no doubt elect Infants that die have Union with Christ in a way we are ignorant of, but what is this to the Infants of Believers as such?
A47591	Sir, what is become of your sprinkling of Cups, Pots and Brazen Vessels among the Jews, when''t is said they washed or baptized them?
A47591	Sirs, who hath required this at your Hands?
A47591	Speak, Doth Baptism take away Original sin, or free them from that Malady or not?
A47591	That Children were baptized into the Covenant under the Law; What Pedo- baptist ever asserted this before?
A47591	That in the Primitive Times, when the Gospel was first preached and?
A47591	That that blessed work of Grace upon their Hearts was by virtue of their Infant- Baptism, or from any Motive that arose from thence?
A47591	The Minor is undeniable: Was not Baptism in full force from the time that John received it from Heaven, and administred it on the People?
A47591	The truth is, if Circumcision availed nothing, but was a Yoke of Bondage, then why should that stumble them?
A47591	Therefore we are buried with him in Baptism into his Death,& c. Else what shall they do that are baptized for the Dead, if the Dead rise not?
A47591	Therefore you object, How can Children be bound to that which they are ignorant of?
A47591	To contemn this Order( saith he) is to contemn the Rules of Order; for where can we find it if not here?
A47591	To this you answer and say, How doth that follow?
A47591	VVhat difference between Baptism and Baptisma?
A47591	VVhat need of Consequences here?
A47591	VVhat need we have VVine?
A47591	VVhat of this?
A47591	VVhy are not Men ashamed thus to go about to blind and deceive the poor People?
A47591	VVill God own or bless an humane Tradition?
A47591	VVill you confound the Use and End of one Sacrament with the other, to maintain your own Innovation and Abuse of Christ''s holy Baptism?
A47591	Was not the Moral Law from the beginning?
A47591	Was this the priviledge of any save Abraham only?
A47591	We say the Papists call for Scripture where those things are forbid which they have among them, or when God cast them out of the Church?
A47591	Were ever any Men thus bold before?
A47591	Were it not thus, how could we deny or oppose the Papists seven Sacraments?
A47591	Were there not many other Rites and Ordinances under the Law, or Old Testament, besides Circumcision?
A47591	Were these such, think you, that ever were in the Covenant of Grace God ma ● e with Abraham?
A47591	Were they in Covenant as they are the Natural Seed of Believers?
A47591	Were they only the Children of Believers that Herod Murthered, how will you prove that?
A47591	What Advantage then hath the Jew?
A47591	What Covenant is it he means?
A47591	What Credit is to be given to such Fathers?
A47591	What Doctrine is this?
A47591	What Figure of a Burial of Christ, or of the old Man is there in sprinkling a few drops of VVater on a Person''s Face?
A47591	What Human Tradition may not be let into the Church at this Door?
A47591	What Notions do you impose upon your unwary Readers?
A47591	What a preposterous way of arguing is this of yours?
A47591	What an abominable Innovation had he been guilty of should he have done this thing, which you seem posicively to affirm?
A47591	What an account can you give to him of this at the great Day?
A47591	What assurance can he give to Infants, or to their Parents that the Children they baptize shall be better Christians thereby?
A47591	What difference is there between much VVater, and many Waters?
A47591	What doth hinder me to be baptized?
A47591	What doth this prove touching the Lawfulness of Infant- Baptism?
A47591	What if I affirm, that no Ordinance succeeds in the room of Circumcision?
A47591	What if I agree with the last, and say Abraham is the Root?
A47591	What if a Child, thro the love of Sin, or vanity of Mind, will not agree to this Covenant?
A47591	What is a simple external Profession good for, without true Grace and a saving Interest in Christ, and Assurance of Eternal Life?
A47591	What is an Ordinance without the God of the Ordinance?
A47591	What is required of Persons to be baptized?
A47591	What is the Sign without the Thing signified?
A47591	What is the difference between holy and sanctified?
A47591	What more doth it serve to do than to blind and deceive the Souls of such external and carnal Professors?
A47591	What need had there been for them so to have done, had Baptism been sprinkling?
A47591	What signifies Federal External Holiness without true Spiritual Holiness?
A47591	What stuff is this you would force upon us and the World?
A47591	What then?
A47591	What tho the Hebrew word signifies cleansing or washing with Water, was it therefore formally the Ordinance of Baptism?
A47591	What tho the one be a Sacrament of Initiation, and the other of Confirmation?
A47591	When God commanded Abraham to circumcise on the eighth day, did he not virtually forbid him to do it on the seventh or ninth day?
A47591	When the Eunuch ask''d Philip, See, here is Water, what doth hinder me to be baptized?
A47591	Where is the Immutability of God''s Counsel?
A47591	Where is the Spirit of Reformation?
A47591	Where is the extream ● unction forbid, or auricular Confession, or the use of Beads in Prayer, and a hundred more such Romish Fopperies?
A47591	Where is the strong Consolation?
A47591	Whether such as had Heathen and Infidel Wives ought to put them away with their Children, as in the days of Ezra?
A47591	Whether the being the Children of Abraham, as such, gave them a right to Circumcision, or rather the meer positive Command of God to Abraham?
A47591	Whether the believing Husband might live or cohabit with the unbelieving Wife?
A47591	Whither will this lead you?
A47591	Who commanded you this way to Dedicate your Children to the Lord?
A47591	Who commanded you to baptize or dip Believers in the Name of the Father,& c. and you rantize or sprinkle Infants?
A47591	Who tells you so?
A47591	Who told you what you say is the sense of our Saviour?
A47591	Why can not they receive a Blessing from him now, as in the days of his Flesh?
A47591	Why do you not use Crossing in Baptism, nor Oyl nor Honey as the Papists do?
A47591	Why do you say of no Right but this?
A47591	Why doth Innocent Age hasten to the Remission of Sins?
A47591	Why doth you not from hence give Infants also the Lord''s Supper?
A47591	Why may we not give credit to the Papists, as well as unto Witches and Sorcerers?
A47591	Why must not the Gentiles and their Children that are grafted in, as you suppose, in their room, receive all the Privileges as well as one or two?
A47591	Why tempt ye God, to put a yoke on the necks of the Disciples?
A47591	Why then are such not to be baptized, as well as the Children of the Faithful?
A47591	Why then despisest thou one of the Means of Salvation?
A47591	Why then do you baptize all, even such that have not the thing signified when baptized, nor ever after till they die?
A47591	Why were they brought to Christ?
A47591	Why?
A47591	Will Baptism save your Infants?
A47591	Will Christ accept of Prest- Souldiers into his Service?
A47591	Will God own and bless a voluntary Vow, or approve of an Humane Tradition?
A47591	Will Pedo- Baptists make Baptism their Saviour?
A47591	Will you Teach the Almighty, or are you wiser than he?
A47591	Will you be wiser than God?
A47591	Will you charge the Holy Apostles, and all the Ministers of the Primitive Churches with Adultery?
A47591	Will you direct the Almighty, or have Christ to bless an Human Invention?
A47591	Will you exclude all from Salvation that are not Members of your Church?
A47591	Will you say with the Old Erroneous Fathers, and Blind Papists, that Baptism washes away Original Sin?
A47591	You argue as many 〈 ◊ 〉 have done before you, Children of Believers were once in Covenant, who dares be so bold as to say they are cast out?
A47591	You may think that was no great Error, instead of Gold or Stone, to make Altars of Brick: but what saith God?
A47591	You( say you) appeal to the Consciences of those that are rebaptized, is not the thing thus?
A47591	actual Sin they have none: Doth it wash away Original Sin?
A47591	and also of the Doctrine of final Perseverance?
A47591	and are Infants able so to do?
A47591	and are the Children they had when they were vile and wicked Persons, bad, nay so bad as they are to be counted Dogs?
A47591	and do none of the Children of Unbelievers go thither?
A47591	and if so, why not baptized as well as your Infants, by your Argument from hence?
A47591	and is it not in English to dip?
A47591	and is not that( as Mr. Baxter saith,) a strange Marriage, where there is nothing signified of consent?
A47591	and that their Infants who die may go to Heaven, tho not circumcised, nor baptized?
A47591	and were not those that were circumcised bound to keep the Moral as well as the Ceremonial Law?
A47591	and what became of their Male Infants, who died before eight days old?
A47591	but doth he need Man''s Supplements, shall man teach God?
A47591	but what hope have the Impious, Prophane, and ungodly Parent of the Salvation of his dying Children?
A47591	dare you say that?
A47591	do not many of them live and prove ungodly when grown up, that you baptize?
A47591	had not the Jews and their Children many other external Privileges besides Circumcision?
A47591	how could they change their Apparel?
A47591	how many of them do perish eternally?
A47591	if not thus, how can it be Cruelty, yea Murder in Parents to deny the Application of Baptism to their Children( as Mr. Burkit says)?
A47591	is not the case mended with us?
A47591	is there no Salvation out of the Visible Church?
A47591	is this Sin the damning Sin?
A47591	nay of the Promises and Oath of God?
A47591	or condemn Salt, Oil, Spittle to be used in Baptism, which they use in it, seeing these are not forbid?
A47591	or have we no perfect Rule left us in the Gospel?
A47591	or what Profit is there in Circumcision?
A47591	or who made that a Channel of Grace to dying Infants?
A47591	should you dictate to your Earthly Prince, would he allow it?
A47591	that they ought to baptize their Children who did not know, nor ever heard of that Jewish Custom?
A47591	the Sign of Regeneration, but not Regeneration it self, a sign of Grace, but not Grace it self?
A47591	they want power to do it for themselves, and how then should they do it for others?
A47591	they were not Circumcised; And were not their Male Infants saved, who dyed before the Eighth Day?
A47591	was that the thing, or is it not another Act?
A47591	were but Infants capable of knowledge, how much would they dread being born of wicked Parents?
A47591	where is it written?
A47591	would that have justified them if they had presumed to have done it without God''s Command?
A47591	you seem to assert this, for else how hath God by Baptism prevented them?
A47591	— Is it not great ingratitude in us to despise our birth- right?
A47591	● nd are not they, say you, unthankful to the Grace of G ● … which offereth them a Seal of Absolution, and they ● … ll not receive it?
A47591	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A47625	* It is said of Fulgentius when he came out of Africa to Rome, that he said, Quantum fulges Coelestis Hierosolyma, cum adeo splendet terrestris Roma?
A47625	1 ▪ 3?
A47625	10. there needs no other expiatory oblation, Why should I offer then to expiate sin when it is expiated already?
A47625	11, 12. what is this self compared with the Churches good?
A47625	12. why may not the Manichees so defend their two principles?
A47625	13. which is compounded of three Hebrew particles, Mi- ca- el, who is like or equal to the strong God?
A47625	15. ipsa conteret;& cui servanda est victoria nisi Maria?
A47625	16. Who can shew any reason to limit his speech to Scripture- psalms?
A47625	19. are those whith pretend to be his Successours?
A47625	2. the mystery of Antichrist did then begin to work, and yet it should hold till the very coming of Christ, where is the man that lived so long?
A47625	2. where first they heard and marked Peter, then were pricked in heart, then asked, What they must do to be saved?
A47625	20. why then should the Cup of the Lord be barred from them?
A47625	24. and obey and please him; what more agreeable to reason, then that the Maker of all should be Ruler of all?
A47625	24. shall sin live that made Christ die?
A47625	24?
A47625	25. that is true in the Gospel, though not well applied, Who can forgive sins but God only?
A47625	3. and will you suffer him to prevail?
A47625	4. determines this Question, Utrum oratio debet esse diuturna?
A47625	46. he mourned for our sins, and shall not we our selves mourn, and throw away those sins that stabbed him to the heart?
A47625	46. therefore it is likely he wrote not in Hebrew; for why should one that writeth in Hebrew interpret Hebrew words to such as understand Hebrew?
A47625	5. we say, Christ as God- man is Mediator, Christ cals himself the Sonne of man, is he not therefore the Sonne of God?
A47625	5?
A47625	9. Who can dive into the secrets of Nature, and tell us the true reason of the Winde, the Earthquake, the Thunder, the Rain, the Snow?
A47625	?
A47625	A certain holy man, they say, expostulated on a time with God, why he had permitted Phocas, being so cruel a man, to be Emperour?
A47625	A non- communion he allows, but what if another Church shall nothing regard that punishment of non- communion, or non- communion that also?
A47625	A percipientibus difficultatem esse quis sanus neget?
A47625	A question is made by some, Whether Satan may come to the same man with the same tentation after he is conquered?
A47625	Again, Some object this, How could Christ being one Person expiate the offences of so many thousands?
A47625	Again, the usefulnesse of it is great: for if it should be in any place alwaies night, what could they do?
A47625	Alioqui cur fuisset turpius patrem babere quam matrem, cum praestantior sit vir quam faemina?
A47625	Alioqui quis non videat simulachra avium, serpentium, quadrupedum, quae Gentiles colebant, ● equire idola voeari?
A47625	All the reasonable creatures shall then be judged, Angels and men, Do not ye know that we shall judge the Angels?
A47625	An Angel will not esteem any work too difficult or base, why should we?
A47625	An Concilia possint errare?
A47625	An Pontifex Romanus sit Antichristus?
A47625	An anima sit ex traduce, an immortalis?
A47625	An confessio auricularis sit necessaria ad remissionem peccatorum?
A47625	An ex accidentibus mures nutriantur, an ex iis vermes generentu ●?
A47625	An nov ● negabunt Romani in Eucharistiae Sacramento, elevationem, ostensionem, adorationem, circumgestationem, detractionem calicis?
A47625	An possit Reges excommunicare?
A47625	An sit ibi Christi substantia sub accedentibus, remotâ tamen inhaerentia?
A47625	Anabaptists say, Where have we taught that Infants should be baptized in all the Scripture?
A47625	And how came this Authenticall Copy and Prototype to be lost?
A47625	And if God will that these effects be wrought, what can any man, all men do for the hindering thereof?
A47625	And we have many wilde fowl, but who seeth Gods wisedom, power, bounty, in giving them to us?
A47625	Another Question is, Whether preaching be not divinely inspired, as well as the Word written?
A47625	Another ill end is to satisfie Gods justice or to deserve heaven, or the like, this is like them that said, Shall I give my seed for my sinne?
A47625	Another question remains, What must be rested from, and who must rest?
A47625	Aquinas hath this Question, Utrum beati qui erunt in Patria, videbunt poenas damnatorum?
A47625	Aquinas hath this Question, Utrum ille qui est in potestate alicujus constitutus, possit eleemosynam facere?
A47625	Are not Moses moral Laws of perpetual equity, and therefore to be observed in all ages?
A47625	Art thou sensible of thy doubting and unbelief?
A47625	As a cordial in all dejections of spirit, Shall I doubt of the love of God and pardon of my siu sealed to me in Baptism?
A47625	At defunctos esse invocatos aut invocandos à viventibus, in neutro Testamento legimus,& nonne haec sufficiens solutio?
A47625	Aug. Augustin being asked, What vertue was most to be desired?
A47625	Be ● e habet, ut iis quae sunt Scripta, contentus si ●, Hilary?
A47625	Because from the beginning those that were of years when they were to be baptized were asked divers Questions, Whether they believed?
A47625	Because if we go higher to remote Parents, Where shall we then stop?
A47625	Because that faculty is the strength of a man, a man will bear his infirmities, but a wounded Spirit who can bear?
A47625	Bishop Andrews caused to be engraven about the Seal of his Bishoprick those words of S. Paul, And who is sufficient for these things?
A47625	But how appears it, that it is so governed alwaies?
A47625	But how?
A47625	But it is a Question between us and the Papists, How many Precepts are to be assigned to each Table?
A47625	But the Church doth not only contain in it those that are holy, but also hypocrites and such as are openly wicked, How therefore is it holy?
A47625	But what should this proud fancie of merit and satisfaction be added to our praiers?
A47625	But, Whether a man by the conduct of Nature without the knowledge of Christ, may come to heaven?
A47625	Can they cause the flashes of lightening to flame out?
A47625	Can they get them?
A47625	Can they make the thunder to roar?
A47625	Cernis at ignavum corrumpunt otia corpus?
A47625	Christ is ascended and hath taken his place in Heaven, Why do not I cast off all earthly base affections?
A47625	Christ is risen, say to thy self, why do not I rise with him from all loosnesse, vanity, wickednesse, uncleannesse, injustice and abominable lusts?
A47625	Christ is the light of the world; natural darknesse is terrible, light comfortable, what is spiritual?
A47625	Christ often saith, Have ye not read, is it not written, what is written in the Law?
A47625	Christ takes content in the affections of his people, Simon Peter, lovest thou me?
A47625	Christs agency in Heaven is a continual Intercession; which should it cease but for a moment, what should become of his people here upon Earth?
A47625	Could he suffer greater and more intollerable ignominy?
A47625	Cur illis in caena mystica calice Dominico interdicant?
A47625	Cur ita?
A47625	Cur non in suo Coelo sinis Deum quiescere?
A47625	David was slandered by Saul, Christ was called a glutton, drunkard, a companion of Publicans and sinners, yea, an Impostor and deceiver, and what not?
A47625	De statu peccati, c. 1. when the Protestants professedly handle the question, An Deus si ● Author peccati?
A47625	Denique ex hoc loco, cum vitam aeternam conferat, eamque in se inclusam habeat Scriptura, quid est quod ad cam accedere aut adjungi potest?
A47625	Do you trust God now the better for the many experiences you have of him?
A47625	Doth God take care for Oxen?
A47625	Doth he need our service that is served with such Ministers and Messengers?
A47625	Doth it not seem unto us a heavier thing then death?
A47625	Epicurus granted that there was a God, yet he denied providence, then which( saith Lactantius) what can be more repugnant?
A47625	Erre in her love continually, and let her breasts satisfie thee; And, Why shouldst thou, my son, imbrace the bosome of a stranger?
A47625	Et quoti ● s ille to ● abat ô Deus, hic alter subsannans regerebat, ubi nunc est illud tuum, Coelum Coeli Domino?
A47625	Et si sub suâ, an sub quantitate sine modo quantitativo?
A47625	Et tamen omnes& singulos irae filios nasci profitetur Apostolus;& quae ratio sub imaginationem cadit, quare non moriantur ● ● iam silii irae?
A47625	Faith comes by hearing, and it is increased by the same means by which it is begotten, Dost thou highly prize the Word?
A47625	Fear ye not me, saith the Lord, will ye not tremble at my presence, which have placed the sand for the bound of the sea?
A47625	First, Dost thou think thou shalt have the more for thy self and thine, because of pinching from works of mercy?
A47625	First, If one degree of grace may fail, why not another, and so grace wholly decay?
A47625	First, In regard of true Doctrine; What heresies doth she hold about the Scripture, about the Church, about Grace, Free- will, Justification?
A47625	For seeing an oath is a due and true worship of God, how should he endure to have it translated to a false god?
A47625	For that of Baptism, Why should the Priviledge of Infants under the Gospel be straighter then it was under the Law?
A47625	For the word being every where, and the humane nature being no where severed from it, How can it be, say they, but every where?
A47625	For why?
A47625	Fourthly, It is a Sacrament of Communion with God and with the Saints, and What Communion hath light with darknesse?
A47625	Fourthly, What is the work of Grace in sanctifying this affection?
A47625	Gerhard in his Common- places de Inferno propounding this Question, An Daemones futuri sint damnatorum tortores?
A47625	God could have pardoned sin without satisfaction, Quid omnipotente potentius?
A47625	God hath joyned man and wife in many and neer bonds, they have one name, house, off- spring, one bed, one body, and should they not have one heart?
A47625	God is a Spirit, how can the body be his Image?
A47625	God is great and greatly to be praised, and who is so great as our God?
A47625	God made the heart; shall not he know it?
A47625	God saith to Iob, Where wast thou when I laid the foundation of the earth?
A47625	Gods Power is not only Potentia, or Multipotentia, but omnipotentia, for degree infinite; Shall any matter be hard for the Lord?
A47625	Gods meer free ▪ will makes us differ in naturals; thou art a man, and not a Toad; how much rather must it make us differ in supernaturals?
A47625	Good works make not a man good, but a good man makes a work good, and shall that work which a man made good return again and make the man good?
A47625	Hast thou kept the Lords- day?
A47625	Hath any man living read all the Fathers?
A47625	Hath it wrought Faith in thee?
A47625	Hath not God said in his word, He that saveth more then enough it is only for poverty?
A47625	Hath the rain a Father?
A47625	Have neither they nor the Church any necessities?
A47625	He addes, Si sufficiat ex libro precari, Quid non& ex libro concionari sufficiat?
A47625	He is willing and ready to help us out of misery; therefore we should praise him for this attribute: How excellent and desirable a thing is mercy?
A47625	He lost the apprehension of Gods favour, My God, my God, why hast thou forsaken me?
A47625	He wrote so many Books, that Ierom saith, Quis nostrum tanta potest legere, quanta ille conscripsit?
A47625	Hence it followeth that prayer should be made in a known tongue, else how should we consent or say Amen?
A47625	His brother replied, Quid si nollem?
A47625	How am I straitned or pained till it be accomplished?
A47625	How are we healed, if notwithstanding Christs passion and satisfaction, we are to be tormented for our sins with most bitter torments?
A47625	How can it be a Church Sacrament, which hath neither element, nor word of promise?
A47625	How can omnipotent grace and free- will stand together?
A47625	How can our Calling and Election be made sure, unlesse a man may be assured that he is in the state of grace, and shall continue therein for ever?
A47625	How can our praiers satisfie for others faults, seeing themselves are defective and faultie many waies?
A47625	How can they be attentive then?
A47625	How can they be punished with fire?
A47625	How careful are we of our speeches and actions, when we know that they are marked by some one of note and quality?
A47625	How comes it to pass, that God makes one thing better then he did at first?
A47625	How comminatory are our Saviours words, O generation of vipers, how can you escape the condemnation of hell?
A47625	How exceeding many and innumerable his sins are?
A47625	How is it held so even in the very midst, and sweyed neither one way nor another?
A47625	How is that effectual, which moving men unto faith and repentance, doth never bring them to one nor other?
A47625	How little do we know in comparison of what we should know, how little do we love, serve and obey God in comparison of that our duty bindeth us?
A47625	How many dangers escaped, contents enjoyed?
A47625	How many journeyes safety?
A47625	How many nights rest, dayes quiet?
A47625	How many wanton opinions are broached in these dayes?
A47625	How much glory do we give to things of an inferior nature?
A47625	How much honour did they shew unto him?
A47625	How oft ought the Sacrament to be received?
A47625	How often do the Papists leave the vulgar in all their controversies, when it is for their advantage so to do?
A47625	How often have the people seen bloud in the bread?
A47625	How pleasant a place was Paradise, and what made it so?
A47625	How readest thou?
A47625	How readest thou?
A47625	How shall I know that my heart is Covetous?
A47625	How should so heavy a thing as the earth thus heave up it self into so great ascents, to give place unto the waters under it?
A47625	How should we deliberate in our actions b which are subject to imperfection?
A47625	How then ought we to pronounce it?
A47625	How will they be true to their Prince who are disloyal to God?
A47625	I answer, Art thou sure of it, or dost thou think so, or hast heard so?
A47625	I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration?
A47625	I had almost said, Can they name* them?
A47625	Idem ibid?
A47625	Ierom saith, Excepta ordinatione, what is it that a Bishop doth which a Presbyter may not d ●?
A47625	If God be every where, how is he then said to dwell in heaven?
A47625	If God were eternal, where was he before the world was?
A47625	If any reprove them for it, they say, What hurt is it?
A47625	If ill, why did they make the Law?
A47625	If the Question be moved, Whether free- will may resist grace?
A47625	If the service of God be tedious to thee because thou wouldst fain be in the world: When will the new moon be gone?
A47625	If there were any providence, God would see that it should be Bonis benè,& malis malè: si Deus est, unde mala, si non est, unde bona?
A47625	If to know the nature of an Herb, or the Sun and Stars, be excellent; how much more to know the Nature of God?
A47625	If we grant a change in the signs at the pleasure of men, why may we not also change other parts of the Sacrament?
A47625	Immò in ventrem Virginis mortalis se insinuare, ibique naturam humanam mortalem,& omnibus hominis infirmitatibus obnoxiam assumere?
A47625	In that our Saviour being asked of one, What he should do that he might inherit eternal life?
A47625	In the days of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew?
A47625	Initium omnis peccati superbia est: Quid est autem superbia, nisi perversae celsitudinis appetitus?
A47625	Instruction: Shall so fierce a creature be at a beck, and shall not I?
A47625	Is blasphemy more tolerable in the New Testament?
A47625	Is it because God is dishonoured?
A47625	Is not he the Carpenter?
A47625	Is not the Creation of the world past with God, when he made it in six days, and the day of judgement to come?
A47625	Is there evil in a City, and the Lord hath not done it?
A47625	Is there not one Father of us all?
A47625	It can not be of faith, for how shall I know whether they hear me, whether they be present?
A47625	It confutes the Eutichians and Ubiquitaries, which held, That the God- head became flesh; Can a Spirit be a body, and both visible and invisible?
A47625	It distinguisheth day and night each from other: without it, what were the world but a dungeon?
A47625	It is a Question among Divines, Wh ● ● is the subject of saith?
A47625	It is a Question amongst learned men, Whether of the two extreams of liberality, prodigality in the excesse, or covetousnesse in the defect be worse?
A47625	It is a Question between the Papists and us, An Christus aliquid sibi morte meruerit?
A47625	It is a Question between us and the Papists, An Antichristus sit singularis homo?
A47625	It is a Question between us and the Papists, An Petrus primatum Romae exercuerit?
A47625	It is a Question between us and the Papists, Cujus sit congregare Concilia?
A47625	It is a Question between us and the Papists, Quinam sunt ad concilium convocandi?
A47625	It is a Question worth resolving, Whether a Duell or single Combate be lawfull?
A47625	It is a Question, An Ecclesiae regimen sit Monarchicum aut Aristocraticum, Whether the Government of the Church be Monarchical or Aristrocratical?
A47625	It is a Question, An Episcopus prasit Presbytero jure divino?
A47625	It is a Question, An Papa possit leges condere quae obligent Conscientias?
A47625	It is a Question, An Papa possit remittere peccata?
A47625	It is a Question, An Papa praesit aliis Episcopis?
A47625	It is a Question, An Papa sit Christi Vicarius?
A47625	It is a Question, An faci ● nti totum quod in se est ex naturae viribus, dentur insallibiliter auxilia ad salutem supernaturalia?
A47625	It is a Question, An naturae viribus possit aliqua vera tentatio superari?
A47625	It is a Question, An sancti fruantur beatitudine ante ultimum judicium?
A47625	It is a Question, An sine speciali Revelatione possumus credere mysteria fidei?
A47625	It is a great Question in Divinity, An Magistratui Christiano liceat capitales poenas de Haereticis sumere?
A47625	It is a great Question, An decimae Ministris jure divino sint solvendae?
A47625	It is a great Question, An sides justisicans in decalogo praecipiatur?
A47625	It is a great Question, Penes quos sit potestas Ecclesiastica?
A47625	It is a great Question, Whether it be more difficult to trust in God for spiritual or temporal blessings?
A47625	It is a great Question, Whether the sins of Gods people shall be manifested at the day of Judgement?
A47625	It is a great dispute among Divines, What is the proper object of saving faith?
A47625	It is a question between us and the Papists, An dentur consilia Evangelica à praeceptis distincta?
A47625	It is also a question, An omnia peccata committantur tentante Diabolo?
A47625	It is made flexible, so Paul when he was converted, Lord, what wilt thou have me to do?
A47625	It is not only a duty but a priviledge to joy in God: What is your happinesse in Heaven but joy in God which is begun on earth?
A47625	It is questioned, Whether the Tree of Life was a Sacrament?
A47625	It is taken for the declaration of our Justification, as some expound that, Was not Abraham justified by works?
A47625	It is the first Question in the Assemblies Catechism, What ought to be the chiefest and highest end of every man in this life?
A47625	It may seem to be a weaknesse in men to refuse the battell, for why should not every man be couragious as well as one?
A47625	It produceth a great deal of sorrow and woe in this world, The angry man never wants woe; who hath reproaches, enemies?
A47625	It s a Question among the Schoolmen, Utrum damnati blasphement?
A47625	It serves to wash our bodies and the apparel we weare: if our hands and feet were never washt, what an evil smell should we carrie about?
A47625	It was Iosephs reason to his Mistress, How can I do this great evil?
A47625	It was a usual question put to Christians, Dominicam servastis?
A47625	Jew ●, Turks and Pagans) may be baptized?
A47625	Know your duty, Where is the filial disposition you expresse towards him?
A47625	L. Quaere ab illis, cur ● iccam Eucharistiam populo Christiano porrigant?
A47625	Labour not for the meat which perisheth: And what will it profit a man to gain the whole world?
A47625	Least that form of words should be vilified, Why not then in Baptism?
A47625	Let us runne to him in all our fears, doubts, temptations, weaknesses, for doth not the Scripture tell that he hath received gifts for men?
A47625	Lord Jesus, how art thou beholding to me?
A47625	M ● ramur artificium hujus corporis ad vitam, i d est ad rem temporariam: quantum est artificium foetus in utero ad novem menses?
A47625	Many have written great Volumes about the divisions of sin, who can set: out the severall kindes of it?
A47625	Mark his impartiality, as soon as he espies him, he saith, Friend, how ca ● ● est thou in hither?
A47625	Mark what it is that thou esteemest in thy self: Is it Grace, Gods Image?
A47625	May we go to Noah or Adam( say they?)
A47625	Men should be attentive when they pray with others, how canst thou otherwayes say Amen, and assent to the prayer?
A47625	Motives to perswade men to believe: Consider, 1. Who offers Christ, God, how will he take it if he be refused?
A47625	Must I not obey Gods Commandments?
A47625	Nam quae fuit illa charitas, si( quod Socinus eavillatur) non mori non potuit Christus quia homo fuit?
A47625	Nay at one time they were so audacious as to tell him to his face, Thou art mad and hast a Devil?
A47625	Nay, Can they shew them?
A47625	Nay, have all the men living read them?
A47625	Nay, what command have any faithfull at all to receive the Communion?
A47625	No; What are thou come to torment us before our time?
A47625	Non sudor aqueus sed sanguineus, nec guttae sed grumi, cui exemplo quod unquam auditum simile, nedum aequale?
A47625	Not many, but a few, and those the best Commentaries, are to be consulted with: of the Hebrew Interpreters and Rabbins?
A47625	Notes for div A47625-e233050 When the Parson once demanded about mans misery, Since man is so miserable, What is to be done?
A47625	Now we that have the Scripture to direct us as in the day- light, shall not we find God out by these illustrious works of his?
A47625	O you of little faith: And how is it that you have not faith?
A47625	Oh how great is he, and how much to be admired?
A47625	Oh how nothing is man, am I my self among other men, and why am not I humble before God?
A47625	Oh saith God to Iob, Can you do this and that?
A47625	Or whether every Church hath an independent power?
A47625	Or, What fellowship hath Christ with Belial?
A47625	Originally, he is the cause of all perfection; what hast thou, which thou hast not received?
A47625	Out of whose womb came the rain and the hoary frost of Heaven?
A47625	Pater quid negabit Filiis, qui jam dedit quòd Pater est?
A47625	Plead the promises, there are promises of grace as well as to grace; say, Lord, thou hast said thou wilt be merciful, and why not to me?
A47625	Poterit ergo sine angelis movere sphaeram suam homo, non poterit Deus?
A47625	Primum enim nihil apud Hebraeos vox haec sonat plusquàm, quis sicut Deus?
A47625	Promissa tua sunt;& quis falli timeat, cum promittit veritas?
A47625	Q ● ● d est totus mundus nisi Deus expli ● ● tus?
A47625	Q ● ● tam in illo Romanae facundiae?
A47625	Qu ● d paras dentem& ventrem?
A47625	Quae igitur haec qua nos impetunt argumentationis erit formula?
A47625	Quam aliena haec omnia ab ipsa Christi institutione& primaevae Ecclesiae praxi?
A47625	Quanta linguarum peritia?
A47625	Question is made, What the words are which are to be supplied in this Article, The holy Catholick Church, whether I beleeve, or I beleeve in?
A47625	Quia& ipsa latrocinia quid sunt, nisi parva regna?
A47625	Quid bonis in eo regno sperare jam licet, ubi optimi duo reges religionis obtentu parricidarum ficis sunt confossi?
A47625	Quid ego de cynicis loquar, quibus in propatulo coire cum conjugibus mos fuit?
A47625	Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam?
A47625	Quid est credere nisi consentire?
A47625	Quid facient Domini audent cum talia fures?
A47625	Quid habet orbis Christianus Aurelio Augustino vel magis Aureum vel Augustius?
A47625	Quid mihi& tibi est Jesu Fili Dei altissimi?
A47625	Quid mirum, si a canibus, quorum vitam imitantur; etiam vocabulum nomenque traxerunt?
A47625	Quinam interrogationes de articulis fidei ante baptismum usurpatas referunt inter Ceremonias antichristianas?
A47625	Quis nescit Christum ab Unctione appellari?
A47625	Quis non riserit Baldum, qui docet, judicem posse sententiam ferre Hebraicè, Graecè, Latinè?
A47625	Quis unquam( saith one) in Ecclesia paulo eruditior, post ortam novam haeresin reticuit?
A47625	Quod exemplum suum& Ecclesiae praxin cum Apostoli nobis repraesentant in suis scriptis, quis non videt eos praecipere imitationem sui?
A47625	Quomodo enim patientia vim suam, nomenque retineret, si nihil esset quod pati cogeremur?
A47625	Remota itaque justitia, quid sunt regna, nifi magna latrocinia?
A47625	Secondly, How followeth this Argument?
A47625	Sed quare non obruit nos?
A47625	Sed quo modo parentibus triluitur quod solius Dei?
A47625	Seeing the fire is corporeal, how can it work upon immaterial substances?
A47625	Set up Images and Pictures in stead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures?
A47625	Seventhly, Satans great businesse in the world is to study men, Hast thou considered my servant Iob?
A47625	Shall I ever be angry again?
A47625	Shall I not have the benefit of it?
A47625	Si Doo sidem non servasti, quomodo homini since ● am conscientiam servabis?
A47625	Si statim ex ● vit, nondum absolut ● l ● gali coen ●: quomodo intersuit coenae Dominicae, quae illam consecuta est?
A47625	Sic quid Sole clarius?
A47625	Since the Councel of Trent, two Popes have set forth this vulgar Edition diversly; which of these shall be received as authentical?
A47625	Sir, saith he, when shall we meet at a Tavern to give God thanks for our deliverance out of the Isle of Ree?
A47625	Sixthly, See the folly of those who do the Devil service, how ill will he repay them?
A47625	Some object against the equity of this, How could God punish an innocent person for the nocent?
A47625	Some question, Whether one may propound eternall life as an end to aim at?
A47625	Some say the Old Testament is a dead letter*, so is the New without the Spirit; how can we convince the Iews but by the Old Testament?
A47625	Some say, that Heaven is every where, and every place is Heaven ▪ why did Christ then ascend?
A47625	Some to avoid Christs active Obedience, question, Whether Christ as man was not bound to fulfill the Law for himself?
A47625	St Austin might justly say, Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum?
A47625	Strong enough to protect them?
A47625	Study thy own wayes, When thou art crost, how art thou troubed?
A47625	That is a great Question in Divinity, An Deus author peccati ex reformatorum placitis statuatur?
A47625	That there is a God who could hang the earth on nothing, ballance the clouds, make such a glorious world but he?
A47625	The Antinomians cry Away with the Law, and what hath the Law to do with a Christian?
A47625	The Antinomians hold the contrary, quid nobis cum Mose?
A47625	The Apostle saith, God is an avenger of all which do such things; Know ye not that the unrighteous shall not inherit the Kingdom of God?
A47625	The Arminians say, How can the will be free, when it is determined?
A47625	The Quession is not, Whether a Gentile believing in Christ may be saved?
A47625	The Question is, Whether nature in this case doth resist the omnipotent power of God?
A47625	The Question may fitly be retorted on themselves, Where was your Church?
A47625	The example of other men who rejoyce in vanity, and wilt not thou rejoyce in Christ?
A47625	The excellency of a thing, saith Salomon in another place, is wisdome, and who is as the wise man?
A47625	The fault noted in the ten Lepers, of whom our Saviour speaketh, Ten are made whole, but where are the nine?
A47625	The first Question then to be resolved, is, What follows the purifying of the heart by faith?
A47625	The first is this, If the Angels be so beneficiall to us, whether may they not be prayed unto?
A47625	The fountain of all wisdom; Was there such wisdom in Adam, to give names to things according to their natures?
A47625	The meaning of Christs temptation by Satan, and how we shall know Satans temptations?
A47625	The one, Which is the day of rest?
A47625	The other, What must be rested from; and who must rest?
A47625	The second question is, Whether every man hath his peculiar Angel?
A47625	The third question, What is the meaning of that, Let her be covered because of the Angels?
A47625	The wrath of a Mediator and Deliverer, who then shall speak a good word for you?
A47625	Then he hath merited salvation for all, and shall they then fail of salvation?
A47625	Then he proceeded to ask, Whether he could get out of the ditch alone, or whether he needed a helper?
A47625	There be these Questions, An Papa sit supra Reges?
A47625	There is a controversie between the Papists and us, An Christus sit Mediator secundum utramque naturam?
A47625	There is a mentioning of Gods Titles by way of vilifying and abusing him, as Who is God, that I should let Israel go?
A47625	There is another Question, An Papa possit conferre Bullas& Indulgentias?
A47625	There is another Question, An Papa possit errare?
A47625	There is another Question, An Papae solius sit statuere de controversiis fidei?
A47625	These people which know not the Law are accursed, thou art altogether born in sin, and dost thou teach us?
A47625	These were bold to lay to his charge that horrible and sacrilegious crime of blasphemy, saying, Why doth this man blaspheme?
A47625	They are all brought to a Dichotomy by our Lord himself, when he saith, Ought not Christ to have suffered and to enter into his glory?
A47625	They entred into things which they did not know, as the Papists, How can they tell whether the Angels pray for us, whether they know our wants?
A47625	They serve for fruit: what great variety of fruit do they yeeld, what pleasant and wholsome fruit, what store and plenty of fruit?
A47625	Thirdly, Consider the hugeness of its i Quantity: for who can measure the back- side of Heaven?
A47625	Thirdly, Whether the waters of the Floud did destroy it?
A47625	This God beares with thee every day, else what will become of thee?
A47625	This day was so sacred among Christians, that it was made the Question of inquisitors of Christianity, Dominicum servasti?
A47625	This is a comfort to those who acknowledge God to be such a one as he is; Is not he rich enough to maintain them?
A47625	This is no small task which they impose upon the people of Christ, Quid molestius, quid onerosius?
A47625	This, What?
A47625	Those which set their affections on the creature, If there be beauty in that, what is in the Creator?
A47625	To quicken our repentance, Have I so long ago promised to renounce all sin, and yet am I hard hearted and impenitent?
A47625	To what purpose were proving or trying, if the matter by no means could be brought to any infallible evidence?
A47625	Tully saith, Facinus est vincire civem Romanum, scelus verberare, quid dicam in crucem tollere?
A47625	Two and twenty thousand Oxen were spent at the Dedication of one Altar; to sacrifice so many Oxen and Sheep, such useful creatures?
A47625	Unde igitur ad homines opinio multorum Deorum persuasióve pervenit?
A47625	Uti Paschalis agni ● sui sacra Coena?
A47625	Utrum cibus vel potus praeassumptus impediat sumptionem hu jus Sacramenti?
A47625	VVhere shall we find a wise man like this?
A47625	Watch diligently over thy senses, Satans Cinque- ports, what undid Achan?
A47625	We are much concerned in it, What proportion is there between time and eternity?
A47625	We have one instance of excommunicating in the Church of Corinth, and one here of a Synod, why should not this be as sufficient as the other?
A47625	We should stirre up our selves to walk cheerfully in Gods Commandments: Hath he promised to sanctifie me, and shall I live as the men of the world?
A47625	What Benefits have we by it?
A47625	What Distinctions, Orders, Degrees and Offices do they make of Angels?
A47625	What Philosopher can tell how many Dolphins, Herrings, Whales, Sword- fishes there be in the Sea?
A47625	What Providence is?
A47625	What a deal of atheism, blindenesse, vanity is in our mindes?
A47625	What are the special and spiritual ends for which the body and bloud of Christ is exhibited and applied in the Lords Supper?
A47625	What cost have we been at for our lusts?
A47625	What could be more ignoble and contemptuous?
A47625	What curious Questions do they raise?
A47625	What do we musing, tiring and tormenting our selves in studying earthly things, nay evil and sinful things?
A47625	What doth Socinus think more highly of Christ then the Turks of Mahomet?
A47625	What evils did he not by word or suggestion labour to draw him to?
A47625	What good wife would not ▪ often long for the coming of her absent husband, and for her going to partake with him in his state of glory?
A47625	What hand doth hold it up, and that so stedfastly, that for thousands of yeers it hath not moved?
A47625	What if I will not?
A47625	What if the immediate Parents be believers only in shew?
A47625	What ingenuous spirit doth not feel it an abasement to be so maintained?
A47625	What is the act the soul doth when it beleeves?
A47625	What is the cause of the ebbing and flowing of the Sea?
A47625	What is the cause of the saltness of the Sea?
A47625	What is the meaning of those Stories, Possessed with Devils?
A47625	What is the original of a Springs and Rivers?
A47625	What is the thing which stirres this passion?
A47625	What is this Island in comparison of the Sea, and yet we call it Great Britain?
A47625	What is written in the Law?
A47625	What manner of motion the running of the Rivers is, whether straight or circular?
A47625	What must be done after the Sacrament?
A47625	What policy was it in the Old Testament to appoint Circumcision?
A47625	What policy was it in the Old Testament, to appoint circumcision, to cut a poor childe, as soon as he comes into world?
A47625	What similitude will ye make of me?
A47625	What use would there have been of Sexes, if Adam had not sin''d?
A47625	When did I once offer it to the serious meditation of my mind?
A47625	When did I say to my self, How doth this great ball of earth remain unmoveable in the midst of this wide and spacious Heaven?
A47625	When our Saviour had brought Arguments to prove this Doctrine, and answered Objections against it, how blinde still is Nicodemus?
A47625	When our Saviour told his Disciples, One of them should betray him, they all ask, Is it I?
A47625	When were we justified, seeing Justification is a change not of our quality but state?
A47625	Where shall we stay?
A47625	Where sins are forgiven, whether only in this world?
A47625	Where was your Trent Doctrine, and Articles of the Roman Creed, received de fide before Luther?
A47625	Where will you finde pasture for your oxen?
A47625	Wherein lies the difference between a man sanctified and unsanctified in regard of the body of corruption?
A47625	Whether Antichrist be one person?
A47625	Whether Christ be corporally present with the symboles in the Eucharist?
A47625	Whether Christ should have been incarnate if there had been no sin?
A47625	Whether Councels be above the Pope?
A47625	Whether Faith be in the Saints when they are translated into Heaven, and see God face to face?
A47625	Whether Faith or Repentance precede?
A47625	Whether God will give supernatural grace to him that useth well his natural abilities?
A47625	Whether Hereticks are to be punished by the Christian Magistrate with death?
A47625	Whether Iudas received the Sacrament of the Lords Supper?
A47625	Whether Peter exercised a primacy at Rome?
A47625	Whether Works with faith deserve grace ex condigno?
A47625	Whether a combination of many Churches under the Government of Classes and Synods be to be approved of?
A47625	Whether a man by strength of nature be able to conquer corruption or resist temptation?
A47625	Whether actual or habitual faith be in Infants?
A47625	Whether auricular confession be necessary to the remission of sins?
A47625	Whether general Councels may erre?
A47625	Whether he can excommunicate Kings?
A47625	Whether he which is under power may give alms?
A47625	Whether immortality was natural to Adam?
A47625	Whether inherent justice be actual or habitual?
A47625	Whether instrumental Musick be lawful in the Church of God?
A47625	Whether is it lawful, and how far to pray against others?
A47625	Whether it be lawful to use the sign of the Crosse in Baptism?
A47625	Whether it be meet upon one and the same day to have a solemn Fast, together with the celebration of the Lords Supper?
A47625	Whether it belongs to the Pope alone to determine controversies of faith?
A47625	Whether justifying faith be commanded in the Decalogue?
A47625	Whether mercy and justice be equal in God, and how can he be most just and most merciful?
A47625	Whether original righteousnesse was natural to Adam?
A47625	Whether peccata remissa redeant?
A47625	Whether private persons not in office may preach?
A47625	Whether the Communicants ought to come fasting?
A47625	Whether the Devils have all their punishment already?
A47625	Whether the Devils shall torment the wicked after the day of Judgement?
A47625	Whether the Pope be Christs Vicar?
A47625	Whether the Pope be above Kings?
A47625	Whether the Pope be above all other Bishops?
A47625	Whether the Pope can confer Buls and Indulgences?
A47625	Whether the Pope can make Laws to binde the Conscience?
A47625	Whether the Pope can pardon sins?
A47625	Whether the Pope may erre?
A47625	Whether the Pope of Rome be Antichrist?
A47625	Whether the Sea would not naturally overflow the Land, as it did at the first Creation, were it not with- held within his banks by divine power?
A47625	Whether the children of such as are excommunicated, may be baptized?
A47625	Whether the immediate or remote parents give the children a right to Baptism?
A47625	Whether there be Evangelical Counsels, or Counsels of perfection distinct from Precepts?
A47625	Whether these Works without faith merit ex congruo?
A47625	Whether they renounced the Devil?
A47625	Whether wanting Water, we may baptize with Sand, or Water distilled and compounded?
A47625	Whether we be justified by inherent or imputed righteousnesse?
A47625	Whether we be justified by the passive obedience of Christ alone, or also by his active?
A47625	Whether without a special Revelation we can beleeve the mysteries of faith?
A47625	Whether* Islands came since the floud?
A47625	Who are the subject of this Ecclesiastical power?
A47625	Who are to be called to a Councel?
A47625	Who can stand before envy?
A47625	Who could circumscribe all things within their limits, but onely God himself, who is both the Maker and Ruler of all things?
A47625	Who durst have applied those things to Christ, unlesse the holy Ghost had first done it, and declared his minde and meaning to us?
A47625	Who hath the power of calling a Councel?
A47625	Who is not so tender of his good name that the least blemish and aspersion cast upon him, seemeth more smarting then the cutting of a sword?
A47625	Why are Prayers or means, if God be Immutable?
A47625	Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the special day named wherein they were made?
A47625	Why art thou proud, dust and vanity, vile earth, stinch lapped up in silk, magnified dung, gilded rottennesse, golden damnation?
A47625	Why doth God use the help of others?
A47625	Why doth it not reel or totter toward the North or South, the East or West, or now upward, now downward?
A47625	Why doth not the prevailing party keep the other under when it hath gotten the victory?
A47625	Why is there sin in the world, seeing God needs not any glory that comes to him by Christ, and by his mercy in pardoning of sin?
A47625	Why may not one praise God in a Song for our deliverance in 88, or the Gun pouder treason?
A47625	Why may not the children of Jews and Turks then be admitted into the Church, since they formerly descended from believers?
A47625	Why should I think on a maid?
A47625	Why should any that are not Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest?
A47625	Why then doth the Lord exhort us to receive him, or complain of us, and threaten damnation if we receive him not?
A47625	Why was he taken up in a cloud?
A47625	Will it not be my profit?
A47625	Will the hypocrite alwaies call upon God?
A47625	Will you receive the testimony of men?
A47625	Wilt thou not reade me?
A47625	Wise enough to direct them?
A47625	With comfort, delight sweetens all, how will men toil at their sport?
A47625	With joy and thankfulnesse, Is any man merry?
A47625	With the froward he will shew himself froward?
A47625	Yet what is wanting there in the Hebrew Text?
A47625	an Philosophiae tuae oblitus es?
A47625	and how can that deserve heaven which when God heareth he must forgive, or else it will be hard with him that makes it?
A47625	and in Salomon to discourse of all things?
A47625	and is there not much more in God?
A47625	and the answerer could not tell, He asked him again, What he would do if he were in a ditch?
A47625	and then Who made the clouds?
A47625	and what did he before he made all things?
A47625	and what thou dislikest and strivest to destroy, is it the body of sin?
A47625	and whereunto will you liken me?
A47625	and why should it not also hold in the 4th and 6th Petition?
A47625	and will you not much more receive the testimony of God?
A47625	and* why did he make the world no sooner then a few thousand years since?
A47625	and, Are not my ways equal?
A47625	and, What God can deliver out of my hands?
A47625	answered, What is written in the Law and Prophets?
A47625	aut quid aliud quàm Dominus à Domino?
A47625	c Is not the Scripture( said Hawks the Martyr) sufficient for my salvation?
A47625	contra Physicam?
A47625	did he so at the Sacrament time?
A47625	he answered, Humility: being asked, What was the second?
A47625	how comes it that in all this length of time the Sea hath not broken in upon us, and over- topped the earth?
A47625	how should they live?
A47625	if I had turned my wit against thee, how much hurt could I have done thee?
A47625	ille libera contumacia, Quid tibi, inquit, ut orbem terrarum?
A47625	is there a letter taken away or altered, to violate the sense of the mysteries?
A47625	lawfully called and ordained, may administer the Sacraments, Baptism and the Lords Supper?
A47625	need there any more then to be made righteous?
A47625	non verus Dominus à vero Domino?
A47625	or tell how many miles space that mighty Circle doth contain?
A47625	or who hath begotten the drops of Dew?
A47625	quid difficilius aspectu?
A47625	say, Is not this anger, when others reproach thee, how art thou troubled?
A47625	say, Is not this pride and self- love?
A47625	super omnia quis ardor ille, quam admir ● ● i ● is Divini pectoris afflatus?
A47625	that Christs Righteousnesse is imputed to us for Justification?
A47625	what did the Jews read in their Synagogues, and in their Solemn Meetings, but onely this Hebrew Edition?
A47625	what is it that holdeth it up so sted ● ast in the very midst of the aire?
A47625	who can tell me a full, just, satisfactory reason in nature?
A47625	who hath genared it?
A47625	why do I pray or hear?
A47625	why was he carried up when he went to Heaven?
A47625	yea what doth he think better of Christ then the Turks, which esteem Christ a holy Prophet of God who taught us his will?
A26974	& c. — Dare any say that God hath not commanded good works?
A26974	& c.] Is it not necessary that these be done then, both as duty commanded, and as a condition or some means of the end propounded and promised?
A26974	( For the instrument is an efficient cause): And what if I dare not give so much to man?
A26974	( and Receiving as Lord, to be the fides quae?)
A26974	( what''s that to Gospel obedience?)
A26974	1. Who dare say so, but the Vbiquitarians, and Transubstantiation men?
A26974	13.10 Was the Precept of Accepting Christ, loving him in sincerity and obeying him& c. no part of that Gospel ▪ to which Paul was separated?
A26974	2. Who doubteth but God could have bestowed pardon and justification on other terms or conditions, if he would?
A26974	20. of Justification?
A26974	22. that say there is?
A26974	24. and It is God that justifieth: who is he that condemneth?
A26974	5 Doth Trusting or Believing him cure these men as the Instrument?
A26974	5. Who denyeth that we have Faith and Repentance before Justification?
A26974	8.18?
A26974	?
A26974	?]
A26974	A DISPVTATION OF JVSTIFICATION: Whether any Works be any Conditions of it?
A26974	A naked term[ Condition] expounded by you that never saw my heart?
A26974	Active or Passive?
A26974	Am I credible only when I speak amiss, and not at all when I speak right?
A26974	Am not I like to have a fair hand think you of this Disputer?
A26974	An efficientis Causalitas, Actio?
A26974	And I pray search, whether in this Question, you do not confound your Notions ex parte objecti, and ex parte Actus?
A26974	And can you think then that Remission and Justification have several conditions?
A26974	And do I need to say any more now in defence of this opinion, which my Reverend Brother saith is not to be endured?
A26974	And do not men that make address, address themselves in like variety?
A26974	And do we make any doubt of this?
A26974	And do you think Ghemnitius did join with the Papists of Trent, when he confuted them?
A26974	And do you think in good sadness that one single Physical act can be the act of both the faculties?
A26974	And do you think that we can any better tell when we have all that are Essential?
A26974	And doth he not thereby make over, as it were under his hand, the Lord Jesus, and all his Benefits to them that will receive him?
A26974	And doth it therefore follow that they can be no Conditions of our continued Justification?
A26974	And doth not every man that is saved so fulfill the conditions of the new Covenant?
A26974	And first, We must understand what it is that is distinguished: whether the Habit of faith, or the Acts?
A26974	And how can that Law pronounce a man, or his action righteous, which curseth him, and condemneth him to Hell for that same Action?
A26974	And how could you over- look it, that your Argument flyeth too boldly in the face of Christ, and many a plain Text of Scripture?
A26974	And how do these men vilifie them, and rob them of their highest honor, that deny them to be the Laws of God?
A26974	And how many new Methods and Doctrines of Philosophy this one age hath produced?
A26974	And how oft hath Bellarmine been called Sophister for supposing, we mean such an apprehension?
A26974	And how?
A26974	And if faith be a passive physical instrument, it must have a Physical Efficiency?
A26974	And if he had said,[ He that repenteth, or loveth, or calleth on the name of the Lord, shall be justified or saved] would not these have done it?
A26974	And if means, of what sort, if not conditions?
A26974	And if this be common to Hypocrites and Reprobates, what a case are we in then?
A26974	And if you did not mean that these are conditions of Pardon, and Justification, when you say they are, who can understand you?
A26974	And indeed what man denyeth it?
A26974	And is it not Christs whole Law which is of force when he is dead, and called his Testament?
A26974	And is it not great partiality to let the same pass as currant from them, which from me must be condemned?
A26974	And is it now come to that pass that these can not be known?
A26974	And is not Justification one benefit?
A26974	And is not final Justification a freeing us from that Curse?
A26974	And is not perseverance in faith as necessary as perseverance in obedience?
A26974	And is not that the Law and Testimony to which we must seek?
A26974	And is not that to say as much as I?
A26974	And is not the Promise undoubtedly Gods Deed of Gift?
A26974	And is not the imperfection of faith and repentance a sin?
A26974	And is the condition of her Dignity, only the Taking him as a Prince who is Rich and Honourable?
A26974	And is this wholly superfluous?
A26974	And may not this tend to an accommodation between us in this Point?
A26974	And now was here a fit occasion to speak reproach fully of Paul, as extream ignorant, or unfaithful, or immanis sophista?
A26974	And of our Divines that say there is inherent Righteousness?
A26974	And on the other side, whether it may not be of dangerous consequence, as injurious to Christ, to deny so great a part of his Dominion?
A26974	And so to Believe, is not agere, but pati or recipere?
A26974	And so whether we are justified by Works as such a Condition?
A26974	And that repentance is not recipient, how easily do I yeild to you?
A26974	And then how were all the faithful justified before Christs Incarnation and Ascension?
A26974	And then the question still remaineth, whether those qualifications are means or no means?
A26974	And what Reference to Justification is it?
A26974	And what Transient Act is it that God then and there puts forth or performeth?
A26974	And what do the generality of our Divines mean, when they say that Faith and new Obedience are our conditions of the Covenant?
A26974	And what do your defences do to justifie such dealing?
A26974	And what is Presumption, if it be not this very faith which Divines call justifying?
A26974	And what is the unwarrantable sense?
A26974	And what is the 〈 ◊ 〉 or Aptitude of faith but this?
A26974	And what is this, but plainly to forbid me to dispute with you?
A26974	And what then?
A26974	And what think you is the happy Light that deserveth all this ostentation?
A26974	And wherein is the Essential, formal difference between a wicked mans resting on Christ for Justification, and a true Believers?
A26974	And whether it be not introduced by Pious Divines meerly in heat of Disputation, which usually carryeth men into extreams?
A26974	And whether they stick in the air, and have all their Being first there, as Magyrus, and other Peripateticks?
A26974	And which is the more clear, certain and safe?
A26974	And which should you take to be indeed my sense?
A26974	And who ever said that in all or any of these the Soul is Passive and not Active?
A26974	And why do not stones wast by such an uncessant emanation?
A26974	And why may it not be added also to the Predicate, as well as it may Reduplicatively?
A26974	And why may not I be judged Orthodox in that point, when I heartily subscribe to the National Assemblies Definition?
A26974	And why may not I with Dr. Preston, Mr. Wallis,& c. say it is an Acceptance, or consent, joyned with Assent?
A26974	And why may we not say,[ A state of Sonship or salvation] as well as of Justification?
A26974	And why might not Abraham be instanced in?
A26974	And why speak you not of faith in one part of your comparison, as well as in the other?
A26974	And why then may not we call it faith?
A26974	And will you meet all these with your objections, and say,[ How shall I know when I have the full number?
A26974	And yet do you think this too big to be essential to Christian Faith?
A26974	And yet must we voluminously differ, when I have told you that I allow it?
A26974	And yet will you say that faith or inherent righteousness is Legal and not Evangelical?
A26974	Are not Knowledge, Words, Works, ours, by all which God saith, we are justified?
A26974	Are these things doubtfull among Divines or Christians?
A26974	Are we so well agreed, that you marvell at my supposition of this difference?
A26974	As for your discourse, whether Paul disputes what is our Righteousness?
A26974	At least do they not compound their Righteousness( as to the law of Works) partly of Christs satisfaction, and partly of their own Works?
A26974	But I ask, if there be justifying works, how saith Paul true?
A26974	But I wonder at his proof of his Sequel[ Because he who is ungodly is not legally righteous] what is that to the Question?
A26974	But Paul doth not resolve there[ what is the Condition on which Christ makes over this Righteousness of his?]
A26974	But are you indeed of the contrary opinion, and against that which you dispute against?
A26974	But do you indeed think that when Paul excludeth the works of the Law, that he excludeth them only as Recipient?
A26974	But do you not hereby confess that I give no more to works then you, but only less to faith?
A26974	But do you think that Repentance is not necessarily Antecedent to Justification, as well as to Remission?
A26974	But for works; How shall I know when I have the full number of them?
A26974	But from what interest?
A26974	But here is the question, Can a godly man dying, think the Righteousness of Christ is made his by working or believing?
A26974	But if it be the Object that he meaneth, then what force or sense is there in his Argument, from the terms,[ Purposing, Intending, Confessing?]
A26974	But if you do use it as a means, then what means is it?
A26974	But if you mean not this simple apprehension( as sure you do not) then how is it possible to imagine the understanding should be passive in it?
A26974	But if you will say so, what remedy But perhaps I intimate so much in my words; In what words?
A26974	But if[ only] be here understood, really doth not this Brother desire to know Christ obeying, Christ risen, Christ teaching, ruling, interceding,& c?
A26974	But in what sence James saith, we are justified by works, and not by Faith only?
A26974	But is it Christ or the believer that you put in these various Relations?
A26974	But is it not possible that it may cheat or deceive themselves, though some never utter it to the deceiving of others?
A26974	But is this the state of the question with us?
A26974	But now, on the other side, what inconvenience is there in the Doctrine of faith and justification as I deliver it?
A26974	But the question is whether the Interest of the several acts of our faith be accordingly distinct?
A26974	But to his Argument, I deny the consequence of the Major; and how is it proved?
A26974	But was it possible for them to be justified without the blood of Christ?
A26974	But what Condition?
A26974	But what are those All things?
A26974	But what condition?
A26974	But what if I be mistaken in this point?
A26974	But what if works and faith were both of them applyed to procure our Justification?
A26974	But what if you had only said that Faith is morally passive, and not physically?
A26974	But what is this to you?
A26974	But what remedy?
A26974	But what strange Arguments are these, that are such strangers still to the question?
A26974	But why do you say only of Repentance that[ it is the condition of Remision] and of forgiving others, that[ it is the condition of entring into life?]
A26974	But yet further, if Faith be passive Physically, let us find out first what is the Agent?
A26974	But you ask[ If Christs righteousness be able to satisfie, what is the matter that it removeth not all our Evangelical failings?
A26974	But your Doctrine, what Oedipus is able to unfold?
A26974	But, saith he, to what purpose did Paul dispute against Justification by the works of the Law, If the Righteousness of faith were not sufficient?
A26974	By what physical act of the Agent?
A26974	By what physical contact faith doth receive this?
A26974	Can I not tell you that your Argument is a Fallacy, but you will thus exclaim of me, as making you an Impostor?
A26974	Can every poor man or woman reach to know what a passive Action, or a passive Passion, or a Passive Instrument is?
A26974	Can he know that all shall work to him for good, though he know not whether he love God?
A26974	Can no man but the Perfectly obedient, perform the condition of pardon in the Gospel?
A26974	Can you find any lower place to give it?
A26974	Can you tell?
A26974	Come unto me all ye that labour and are heavy laden,( Guilt is the great load:) But under what Notion will Christ be come to?
A26974	Dare you tell any man of yout Hearers that though he have not so much as a Purpose to mend, yet he is justified by Faith?
A26974	Did Christ expiate the sins, that by the Gospel men are obliged to punishment for?
A26974	Did I ever deny that faith must eye and follow Christs death to bring us to God?
A26974	Did ever man that writ of Philosophy once think that the soul did componere, dicidere, ratiocinari, judicare, patiendo& non agendo?
A26974	Did not Abrahams Obedience, and other works flow from Grace?
A26974	Did not each of these forsake that which by the former was accounted the good sound Definition?
A26974	Did they ever tell you that this distinction is in them?
A26974	Did we ever deny that Faith must be directed to Christ as Priest?
A26974	Did you doubt of these?
A26974	Did you ever see my Papers, or theirs?
A26974	Digbyes Atomes or number of small bodies which are in perpetual motion?
A26974	Do I ascribe any of Christs honour in the work to man?
A26974	Do I call the duty, a work of the Law, because I say the Law condemneth the neglecters of it?
A26974	Do I say any more then the Assembly saith in the preceding Question?
A26974	Do you believe in your conscience, that Christ is presented and represented in the Supper only as dying?
A26974	Do you believe this your self?
A26974	Do you indeed think, that to be an efficient cause of our justification, and to be a bare condition, is all one?
A26974	Do you not believe this?
A26974	Do you not discern that the Question concerneth you and every man, as much as me?
A26974	Do you not give up the Protestant cause here to the Papists in the point of certainty of salvation?
A26974	Do you not see that it is against you?
A26974	Do you not your selves call it fides formata charitate?
A26974	Do you think he did?
A26974	Do you think that I deny a godly life to be a comfortable testimony, and a necessary qualification of a man for pardon?
A26974	Do you think that any of these do make the pardon to be of Debt, and not of Grace?
A26974	Do you think that only the first instantaneous act of faith doth justifie, and no other after through the course of our lives?
A26974	Do you think that the Law doth not threaten unbelievers, when the Gospel hath commanded faith?
A26974	Do you verily believe that Repentance and Faith have no Interest in our Pardon, in sub- ordination to Christ?
A26974	Does not every man that undergoes various relations, variously act according to them?
A26974	Doth God every moment at a Court of Angels Declare each sinner in the world, remitted of his particular sin?
A26974	Doth he that speaks of receiving a man to be our Husband, King, Master,& c. mean it of one only Act?
A26974	Doth his Title cease as oft as he shuts his lips from saying, I thank you?
A26974	Doth it intervene between Christ and the effect?
A26974	Doth not Christ say, Take my yoak learn of me to be meek and lowly, that they may have ease and rest?
A26974	Doth not the Apostle contradict you by expounding himself in the very next verse before those you cite?
A26974	Doth that dishonour it?
A26974	Doth the Doctrine of faith alone without Christ advance Grace?
A26974	Doth the Gospel justifie us?
A26974	Doth the first acceptance here serve turn for continuance of what is first received, without the following Homage and Fidelity?
A26974	Doth[ Trusting him and Believing him] exclude a Resolution to obey his Directions and the future actual obedience?
A26974	Ease and Rest?
A26974	Else why may not they see it in it self?
A26974	Enquire whether videre, audire, be only Grammatical Actions( as you call them) and natural passions?
A26974	Ergo,& c. The Major is evident: What Saint dare say, that he hath a work that makes not the Reward of Grace, especially when it is a work of Grace?
A26974	Even the performance of the Conditions on mans part?
A26974	Even they that raise questions, what one act of faith doth justifie, whether of the Vnderstanding or Will?
A26974	First you say, you exclude a co- operation effective, but why do we strive about words?
A26974	First, Did ever any man deny the necessity of inherent Righteousness, that was called a Protestant?
A26974	For how can they have any comfort that know not whether they are justified and shall be saved?
A26974	For is not this all that Paul ayms at in speaking so oft of Faith in Relation to Christs death and Righteousness, rather then to his Government?
A26974	For is that the state of the question with us?
A26974	For to what purpose did Paul dispute against Justification by works of the Law, if the righteousness of Faith were not sufficient?
A26974	For what Divine denyeth works to be a condition of Salvation, or of the final Justification?
A26974	For what is our final Justification, but a Determination of the Question by publick sentence, on our side, Whether we have Right to salvation or not?
A26974	For what should I do?
A26974	For your question, How come the imperfections in our conditions to be pardoned?
A26974	From what?
A26974	Had I but delivered such a Doctrine as this, what should I have heard?
A26974	Hath not God said?]
A26974	Hath the Covenant of Grace( which promiseth Justification and Glorification) any condition on our parts, or none?
A26974	Have not I ever yielded to you that all works are excluded from Justifying as works?
A26974	Have you not Christs express words, that forgiving others is a condition of our Remission?
A26974	He instances in Abrahams works, and excludes them: now were Abrahams works, works done by the meer strength of the Law?
A26974	Here is causality, though improper; Here is a causa dispositiva: and yet shall I be blamed after I had removed Efficiency and Merit?
A26974	His fifth Argument is, that[ These two Justifications overthrow each other: If by one we have peace with God, what need the other?
A26974	His own received him not; What is that but they refused him?
A26974	How can good works perfect our Justification, being themselves imperfect?]
A26974	How can justifying faith qua talis in the act of Justifying, and Repentance, be reducible duties to the Law taken strictly?
A26974	How could he have brought a plainer evidence against himself?
A26974	How could you wink so hard as not to see that your Argument is as much against your self as me, if you do but turn it thus?
A26974	How doth it receive it?
A26974	How oft doth the Scripture expresly mention faith in our Lord Jesus Christ?
A26974	How strangely is it painted?
A26974	How then can you tell the world in print, that it seems I have met with a pack of Impostors, even them you mention?
A26974	How then is Love the fruit of faith, and as Divines say, a consequent of Justification?
A26974	How will they know when they Repent and Believe, when they have performed the full of these?
A26974	How will you ever prove, that our Entering into Life, and our continued remission or Justification have not the same conditions?
A26974	How would you have your Reader understand these two insinuations?
A26974	I deny his Consequence: And how is it proved?
A26974	I wonder that men should so little know the difference betwixt Earth and Heaven; a sinner in flesh, and a Saint that is equal to the Angels of God?
A26974	I wonder what made you think me of such an opinion that I have so much wrote against?
A26974	I would know 1. whether we are Guilty( not only facti, sed poenae) of every sin we commit?
A26974	I would sain know what that is which you here call Faith, and say its passive?
A26974	If God had not said[ He that believeth shall be justified and saved,] would Believing have done it?
A26974	If Satan say, This man both deserved death by sining since he Believed( as David) must we not be justified from that Accusation?
A26974	If faith should deserve the name of an instrument, when I think it is but a condition?
A26974	If faith were such a Physical Passive( or Active) Instrument, whether that be the formal direct reason of its justifying?
A26974	If he[ have not works, can faith save him?]
A26974	If it be no cause of pardon; Is it a condition sine qua non, as to that manner of pardoning that your prayer doth intend?
A26974	If it were, Whether that be the primary, formal Reason of its justifying vertue?
A26974	If medii, then what medium is it?
A26974	If of that, it s granted: but it s still denyed that perseverance is any of the Condition of our first pardon?
A26974	If one righteousness may serve, may not Pilate and Simon Magus be justified, if no man be put to prove his part in it?
A26974	If so, what hope of Justice?
A26974	If the later, you might as well have said, the Socinians assert that there is a God, and so do we: But to what purpose?
A26974	If we are Guilty, how can that consist with a justified state?
A26974	If we must fulfill him ▪ why may not a dying man look on them?
A26974	If you have, what place is it?
A26974	If you say, What need you then dispute the point, if they deny it not whom you dispute with?
A26974	Indeed if the Condition be never performed, then it destroyes or prevents the effect, and so the Instrument doth not agere: And why?
A26974	Is Believing attributed to God, or is it an act of man?
A26974	Is Love any part of the Condition of her Pardon and Dignity?
A26974	Is Prayer any cause of Pardon?
A26974	Is believing and trusting the Physitian some one single act, excluding all others?
A26974	Is here any room for further disputing?
A26974	Is it Christ himself that is physically received by faith?
A26974	Is it a Passion?
A26974	Is it a clear and profitable way of teaching to confound all these, under the general name of Covenant- breaking?
A26974	Is it any danger to give less to faith then others, while I give no less to Christ?
A26974	Is it fit to Dispute with such dealing as this?
A26974	Is it harsh when yet you never once shew the fault of the Speech?
A26974	Is it justice for you still to perswade the world that I mean some causality, though not efficiency?
A26974	Is it meant they took him not in their hands, or received not his Person into their houses?
A26974	Is it not a good Argument Negative, Abraham was not justified by works, therefore we are not?
A26974	Is it not at all an Act therefore?
A26974	Is it not safe when a man hath prerformed these conditions, to look on them either living or dying?
A26974	Is it not this, whether the Gospel Righteousness be made ours, otherwise then by believing?
A26974	Is it repent, and Christs Righteousness is by this made yours, and rest in Christ?
A26974	Is it the Act of Faith?
A26974	Is it the Habit?
A26974	Is it the Name or the Thing that you mean?
A26974	Is it then a meet phrase to say, that she is pardoned and dignified by loving such a Prince?
A26974	Is it then any whit probable that it is Gods meaning to exclude this respect of the act from any conditionality herein?
A26974	Is it true, that[ this is that in effect, which the Papists affirm in other words?]
A26974	Is not Christ the Law- giver?
A26974	Is not Faith ours as much Love,& c?
A26974	Is not Love and Obedience part of the Condition?
A26974	Is not one kind of work omitted when it s my duty, enough to invalidate my Justification?
A26974	Is not this all that our Divines say, or require?
A26974	Is not this as much as I say?
A26974	Is not this as plain as may be?
A26974	Is not this one of the Opinionists, that so far joyneth with the Socinians and Papists?
A26974	Is not your Testament that gives your Legacy, because it gives conditionally?
A26974	Is that man justified that believeth not in Christ as the King and Prophet of the Church?
A26974	Is the Gospel that must be published among all Nations, the History only?
A26974	Is the condition of her Deliverance and Pardon, the taking him only under the Notion of a Pardoner or Deliverer?
A26974	Is there a further condition required to this condition?
A26974	Is there any difficulty in this, or is there any doubt of it?
A26974	Is there no aptitude in Christs legal Righteousness to give us life?
A26974	Is this a sweet and Christian sense?
A26974	Is this adding to the Scripture unjustly?
A26974	Is this an Act too?
A26974	It can not possibly by any one single Act or Passion which you call the passive Instrument: and do you think to find out many such?
A26974	Item quomodo causarentur relationes rationis, sive intentiones logicae, quae sunt in actu collativo?
A26974	Must not those Conditions be fulfilled by our selves?
A26974	My last Question was, Whether now your Doctrine or mine be the more obscure, doubtfull and dangerous?
A26974	Nay is it like to be the great business of that day to enquire whether Christ have done his part or no?
A26974	Nay the act is but a moral act, such as a Statute or Bond acteth, and what need Faith to be a physical Instrument?
A26974	None''s here so fruitfull as the Leaning Vine: And what though some be drunken with the Wine?
A26974	Nonne quod dicere quoque periculosum est, sed ad adificationem proferendum est, d ● abolum Domino praeponit?
A26974	Nor what Faith justifieth?
A26974	Nor whether Faith justifie?
A26974	Nothing to assure men of Justification by faith, but immediate communications to Believers?
A26974	Now I pray you tell me whether here be not full as much as Dr. Ward or I say?
A26974	Now how will they avoid Tompsons Doctrine of Intercision of that Title to Salvation, upon the committing of such sins?
A26974	Now the question is, what is the condition of this womans deliverance and Dignity?
A26974	Now would you perswade us that Paul excludeth this kind of Interest, or opposeth faith to it?
A26974	OR, Whether all Humane Acts, except one Physical Act of Faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	OR, Whether all Humane Acts, except one Physical Act of faith, be the Works which are excluded by Paul in the Point of Justification?
A26974	Of a Cause?
A26974	Or are there no such conditions which man must perform himself or perish?
A26974	Or can any thing but the want of this personal righteousness then hazard a mans soul?
A26974	Or do you think none were justified before?
A26974	Or doth every weak Christian believe all the twenty Articles that you mentioned at first?
A26974	Or from what Agent and Act?
A26974	Or he that gives any great matter on Condition of such Receiving, Doth he mean that any one single Act is that Condition?
A26974	Or is it excluded?
A26974	Or is it that Repentance is conjoyned as to our first Justification, and obedience as to that at Judgement?
A26974	Or is it the Intellective Reception of his species?
A26974	Or is that Promise to them only that suffer for the Declarative part only?
A26974	Or that believing in Christs blood for everlasting Life and happiness, should be any more called works then believing in his blood for Justification?
A26974	Or that it is this or that only Act?
A26974	Or the omission of many individual acts of faith?
A26974	Or was it ever his intent to advance some one act of theirs?
A26974	Or what do you say less then I do here?
A26974	Or what m ● ● ● Paul to rejoyce in the testimony of his Conscience, that in simplicity and godly sincerity he had his conversation?
A26974	Or whether it is meerly Pati?
A26974	Or whether their Being is only in the eye?
A26974	Or, Whether all Humane Acts, except one Physical Act of Faith, be the works which Paul excludeth from Justification?
A26974	Or, Whether it have only Entity and Verity, or only Goodness for its Object?
A26974	Ought not Christ to have suffered these things, and to enter into his Glory?
A26974	Our Question is, How the sense of James shall be known?
A26974	Our question then is only of the nature, and reason of that necessity?
A26974	Pauls Question is, What is the Righteousness which must denominate a sinner just at the Bar of the Law?
A26974	Repented of all sins that must be Repented of?
A26974	Reply, First, I hope you would not make the world believe that I deny it; Did I ever exclude a dying Christ from the object of justifying faith?
A26974	Secondly, But what if that were so?
A26974	Seeing you think( truly) that Pardon is iterated as oft as we sin, by what Transient Act of God is this done?
A26974	Shall I again tell you the true ground of mens mistake( as I think) in this Point?
A26974	So that it is not the natural, but the moral Truth, that is wanting: And what is that?
A26974	So that it is one question to ask, Why doth Faith or Works of Obedience to Christ Justifie?
A26974	Still the Question wanting in the conclusion: Who denyeth that Christ crucified is the object of justifying faith?
A26974	That Readers do you expect, that will take an Assertion of Fear- Love, and Obedience, in stead of an assertion concerning Faith?
A26974	That by works he means not simply good Actions, as James doth, but such as make the reward to be of debt and not of Grace?
A26974	That the Church must be thus molested by such disputing volumes against it, to make the Papists and other enemies believe we hold I know not what?
A26974	The Question is not whether Faith work?
A26974	The conclusion never was acquainted with our Question?
A26974	The fifth Question is, Whether Faith be any Instrument of our Justification?
A26974	The fourth Question is, Whether other Graces may not be as properly called physical passive Instruments as Faith, is your sense?
A26974	The like I may say of a Testament or Deed of Gift: But what need many words in a case where the Truth is so obvious?
A26974	The question that James disputed, was, Whether men are justified by meer believing without Gospel- Obedience?
A26974	The third Question is, Whether faith be passive in its instrumentality?
A26974	Therefore it solely dependeth on it: And if these things were true, what are they to our question?
A26974	Thirdly, The words of the Jews to John( If thou be not that Christ nor Elias, nor that Prophet, why baptizest thou?
A26974	This Union is by Faith: We are united to him as to a Head, Husband and Prince, and not only as a Justifier?
A26974	This is the Wills first act towards it object; and will you say that Love goes before justifying faith, and so before Justification?
A26974	Thus methinks all that I desire is granted already: what Adversary could a man dream of among Protestants in such a Cause?
A26974	Truly it is quite beyond my shallow capacity to reach what you here mean to be so harsh: what should I imagine?
A26974	WHether Besides the Righteousness of Christ imputed, there be a personal evangelical Righteousness necessary to Justification and Salvation?
A26974	WHether the Faith which Paul opposeth to works in Justification, be one only Physical Act of the Soul?
A26974	WHether we are justified by believing in Jesus Christ as our King and Teacher, as well as by believing in his blood?
A26974	WHether works are a condition of condition of Justification, and so whether we are justified by works as such a condition?
A26974	Wards is to that of the Council of Tre ● t?
A26974	Was it ever the less a Law or Promise, the Object of Faith, or Instrument of Justification?
A26974	Was it not the Gospel which Christ and the Apostles preached?
A26974	Was it only the Declaration of Christs Death, Resurrection,& c. which is the Gospel according to which mens secrets must be judged?
A26974	Was not Abraham our Father justified by works, when he had offered Isaac his son upon the Altar?
A26974	Was there no Gospel- grant then extant?
A26974	Were Abrahams works in opposition to Christ?
A26974	Were it not then better to perswade all people, even when they are whoring, or drunk, to trust on Christ to pardon and justifie them?
A26974	Were you not comparing faith in Christ as King, with faith in Christ as Priest only?
A26974	What Agreement then hath this Argument with all the rest, or with his question?
A26974	What Mystical Relative Union is that which is not a Moral Union?
A26974	What a pack of Arguments are here?
A26974	What are the Conditions?
A26974	What are therefore these two kinds of Righteousness, but contradictory to each other?
A26974	What be the Deeds that you know my mind by to be contrary to my words?
A26974	What doth faith thus receive?
A26974	What doth it concern a sinner to be justified or condemned now before a Court of Angels, where he is not present, nor knows any thing of it?
A26974	What if Faith were passive in its Instrumentality?
A26974	What if I dare not do so, but give that glory to God, and not to the nature of our own act?
A26974	What if the Law condemn the neglect of a Gospel duty?
A26974	What is it that you call Sanctification?
A26974	What is it then?
A26974	What is justifying Faith?
A26974	What is more obvious, then that there are many conditions in justificato, which are not in actu justificationis?
A26974	What is the Terminus ad quem?
A26974	What is this thing called Faith, which you make such a Proteus, to be Active and Passive as to several Objects?
A26974	What more proper to the reformed Religion, as such, then to honour the Scriptures?
A26974	What not the signs by which faith it self should be known, and therefore should be notiora?
A26974	What real difference between the godly and the wicked, the saved and damned?
A26974	What room is there for them all, without confusion, If both color, quantity, odor, and all be there?
A26974	What sense would you make of it if you should interpret this and such texts as this of all moral Acts?
A26974	What the Action?
A26974	What the Patient or Object?
A26974	What then in the whole world shall escape that censure?
A26974	What then is the matter?
A26974	What tolearable sense can be given of that multitude of plain Scriptures which I have cited?
A26974	What''s this to the Question?
A26974	What''s this to the Question?
A26974	What, that Faith should be this subservient Righteousness?
A26974	When Tolet disputeth utrum ixtelligere sit pati?
A26974	When these plants of Hell do thrive upon us, under all our care to weed them up: what will they do when the Vineyard is left desolate?
A26974	When will you prove the Consequence of this Argument?
A26974	When you ask how saith Paul true?
A26974	Whence?
A26974	Whether Affiance, Recombency, Assurance,& c. or whether a Passion?
A26974	Whether Believing be so, only verbum activum, but Physically passive?
A26974	Whether Besides the Righteousness of Christ Imputed, there be a Personal Evangelical Righteousness necessary to Justification and Salvation?
A26974	Whether Christ himself be not the object of it?
A26974	Whether Faith be any proper Instrument of our Justification?
A26974	Whether Good be not the object of the Will, and so Christ be not willed as Good?
A26974	Whether Works are a Condition of Justification?
A26974	Whether a moral?
A26974	Whether faith be passive in its Instrumentality?
A26974	Whether is the Condition of the species or individuums of works?
A26974	Whether it be necessitas medii ad finem, as to the continuance or consummation of our Justification?
A26974	Whether justifying faith be not an act of the Will as well as the Understanding?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the Soul?
A26974	Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the soul?
A26974	Whether the same may not be said as truly of other Graces?
A26974	Whether they be an image or similitude begotten or caused by the Object, as Combacchius and most?
A26974	Whether this or that act?
A26974	Whether this willing be not the same as Loving, as love is found in the rational appetite?
A26974	Whether to Believe be only verbum activ ● m?
A26974	Whether we are Justified by Beliveing in Jesus Christ, as our King and Teacher; as well as by believing in his Blood?
A26974	Whether you can call Affiance, or any other act of the will justifying faith, excluding this willing, or not principally including it?
A26974	Whether your Opinion or mine be the plainer or safer?
A26974	Which call you the good, sound definition of Faith?
A26974	Which of those acts do you think goes not before Justification?
A26974	Who ever said, and where, that passive Justification( yea or active) is the Gospel it self, or the sign?
A26974	Who speaks more against faith, they or I?
A26974	Who then gives more to works, you or I?
A26974	Who will say so?
A26974	Who would have thought that you had held such a point?
A26974	Why do I not understand with every dull thought?
A26974	Why from what they came burdened with?
A26974	Why may not Christ given us ▪ justifie us as the meritorious cause, and a principal efficient; and his Gospel- grant, as his Instrument?
A26974	Why may not a man know when he believeth in Christ as King and Prophet, and is his Disciple, as well as when he believeth in him as Priest?
A26974	Why may not faith be a condition, as well as an Instrument of receiving the pardon of its own Imperfection?
A26974	Why not Conditions as well as Instruments or Causes?
A26974	Why then do you still harp upon the word[ works] as if I did give more to them?
A26974	Why then should I aim at this mark?
A26974	Why then we say, it is his Ransom, his love and free mercy,& c. And if the Question be, what is it in him that dignifieth her?
A26974	Will any say that the Saints do no good works?
A26974	Will it not be as dangerous to omit that one as all, seeing that one is required as a Condition?
A26974	Will not such think they may sin salva fide?
A26974	Will not the omission of Repentance for one sin invalidate it?
A26974	Will you ask now[ If faith be imperfect, how comes the guilt of that Imperfection to be pardoned?
A26974	Will you call to any judicious Reader, to tell you that which I particularly exprest to you?
A26974	Will you not maintain it against a Papist when you are returned to your former temper?
A26974	Will you not produce your faith and repentance for your Justification against this charge, and so to prove your Interest in Christ?
A26974	Will you say, not by the words, but by the sense?
A26974	Will you thence infer that none are justified till death?
A26974	Will you therefore conclude that the Moral Agency or Efficiency of these Laws is past, and therefore they do not condemn or justifie?
A26974	Would you have us say more of them, or less?
A26974	Ye will not come to me that ye may have life: How oft would I, and ye would not?
A26974	Yea and whether there be any such thing?
A26974	Yea how great a controversie is it what the sensible and intelligible species are?
A26974	Yea is it not a notorious truth, that it is quite another thing which the Papists affirm in somewhat like words?
A26974	Yea what a dangerous loss will Christians then be at, who will hardly ever be able to find out this single Act, what it is and when they have it?
A26974	Yea when the rest are acknowledged to be part of the Condition?
A26974	Yea who doubteth but he might have given them without any condition, even that of acceptance?
A26974	Yea, Why do the best Divines preach so much against Presumption?
A26974	Yet in the places cited, who knows not the same word hath different senses?
A26974	You ask, Were Abrahams works in opposition to that,& c?
A26974	You ask[ Is it repent, and Christs righteousness by this is made yours?]
A26974	You confess that by ungodly, is meant such, though Regenerate and holy, that have not an adequate holiness: Adequate; To what?
A26974	You demand,[ Will you exclude his Obedience, Resurrection, intercession]?
A26974	You here ask me,[ Whether I think you deny a godly life to be a comfortable Testimony, or necessary qualification of a man for pardon?]
A26974	You know by Justification they mean principally Sanctification?
A26974	You reply, If there be justifying works, how saith Paul true?
A26974	You say the question is,[ Whether the Gospel righteousness be made ours otherwise then by believing?]
A26974	You say, how then saith James true?
A26974	Your conclusion now is nothing to the Question?
A26974	[ For if Faith( say you) justifie as a work] But who saith it doth justifie as a work?
A26974	[ He that spared not his own son, but gave him up for us all, how shall he not with him also freely give us all things?]
A26974	[ Repent and be baptized( saith Peter) for the remission of sin; Of what sin?
A26974	[ The true meaning( saith he) of the Question[ whether we are justified by Faith or by Works?]
A26974	[ What doth God require of us, that we may escape his wrath and curse due to us for sin?
A26974	[ Who shall lay any thing to the charge of Gods Elect?
A26974	[ can faith save him?]
A26974	and 10 29?
A26974	and all because he would not deny either Christ or Faith?
A26974	and excuse not Infidels from the guilt of Rebellion against the Redeemer?
A26974	and have limited our justification to any one act?
A26974	and how called?
A26974	and how can they know that, when they know not what justifying saith is?
A26974	and how can they know that, who know not whether they have faith?
A26974	and how can they know what it is, when it is by Divines involved in such a cloud and maze of difficulties?
A26974	and how we receive Christ, as a man takes a gift in his hand?
A26974	and instead of the act we are now set to enquire after the passion?
A26974	and is that positive or vehement affirming it?
A26974	and not as qualifying?
A26974	and saith, God giveth to will,( that is, to believe) and to do,& c. that all this is meant of meer Passion?
A26974	and should dream of such perfection short of heaven, the place of our perfection?
A26974	and so actively justifie us?
A26974	and so another to that with a processus in infinitum?
A26974	and so is Evangelically righteous?
A26974	and such a Love as is distinct from justifying faith as being no part of it?
A26974	and that it is of aequal difficulty upon your own and others opinion, as upon mine?
A26974	and the King?
A26974	and the very same?
A26974	and what is that?
A26974	and whether it be not the plain and frequent speech of Scripture?
A26974	and why hath it not been discovered unto the world?
A26974	and will there be joy in heaven for reducing a man from such an opinion?
A26974	and yet meerly Recipient?
A26974	are not those acts conditions?
A26974	believed all necessary Truths?
A26974	but what of that?
A26974	by him performed?
A26974	de Dieu, Bucer, Calvin, Zanchy?
A26974	especially least they should yield to universal Redemption in any kind?
A26974	except Mr. Pemble and a very few that with him make Sanctification and Vocation to be all one?
A26974	from what?
A26974	if not guilty: then what need of Pardon, of daily praying Forgive us our Debts, or of a Christ to procure our Pardon?
A26974	if so; then doth not faith justifie directly, as the condition of the Gift, Promise, or new Covenant?
A26974	is any excepted to the Penitent Believer?
A26974	is it by a further condition, and so in infinitum?]
A26974	is there any danger in it?
A26974	is there any danger in this?
A26974	it is God that justifieth: who is he that condemneth?
A26974	no deed of Gift of Christ and his Righteousness to all that should believe?
A26974	nor his Intercession,( for who shall condemn us?
A26974	of that gift?
A26974	or do you think the difference to be of no moment?
A26974	or doth Scripture tell you?
A26974	or doth it signifie any one act?
A26974	or else that they do such good works as make the Reward to be not of Grace but of debt?
A26974	or is it only a condition without which he will not cure them?
A26974	or of another gift?
A26974	or of such sins as Davids, before Repentance?
A26974	or rather to advance the Lord Jesus whom faith Receiveth?
A26974	or shall any be saved that saith,[ I did not repent or believe, but Christ did for me?]
A26974	or should I be spoke against for the Doctrine of obedience, as if I gave more to man then you, when I give so much less?
A26974	or that ever such a thing can be proved?
A26974	or that there is no condemnation to him, though he know not that he is in Christ, and walk not after the flesh, but after the Spirit?
A26974	or the act of any one single faculty that the people of the land must perform?
A26974	or to see through all the difficulties that I have discovered here in your Doctrine?
A26974	or to the constitution of the condition in the Gospel?
A26974	or what proof is there from Scripture for this?
A26974	or yet to enquire, whether the world were sinners?
A26974	or yet, that he hath commanded us in the Gospel, so to work that the Reward may not be of grace, but debt?
A26974	that every Grass, Flower, Tree, Bird, Stone,& c. and other bodies, have their several distinct species in the Air night and day?
A26974	that is to bring Christ down from above: or who shall descend into the deep?
A26974	that is to bring up Christ again from the dead: But what saith it?
A26974	that we deny even to all: Of a Condition?
A26974	that[ If thou confess with thy mouth, and believe in thy heart,& c.] that[ If] is a conjunction conditional?
A26974	the Trusting to Christ for Pardon and Salvation only, without taking him for their King and Prophet?
A26974	the satisfaction of a surety?
A26974	to justifie?
A26974	to note[ what in Christ received doth justifie] rather then[ what respect of our act of faith is the condition?]
A26974	to the Law?
A26974	what is the danger?
A26974	what need any more then to be said of it?
A26974	when I say, that[ all that I have to do with, grant the Antecedent] and what''s that to the question in hand?
A26974	whether Assent only, or Affiance?
A26974	whether they can be the Subjects of Passion; and so be passive Acts?
A26974	which yet because it is no way made ours but by believing, therefore he so puts the Question, whether by works of the Law, or by faith?
A26974	why by its fruits and concomitants, and that we take Christ for Lord as well as Saviour, or to save us from the power of sin as well as the guilt?
A26974	why is not the willingness he should raign, part of saving, justifying faith?
A26974	why then if you be so tender, who may deal with you?
A26974	with most do affirm?
A26974	would not men think that learning made them dote?
A26974	yea and what Law shall condemn them, if the Law of Works justifie them?
A26974	yea deny this to the Gospel it self?
A26974	— But the Righteousness which is of faith speaketh on this wise: Say not in thy heart, Who shall ascend into Heaven?
A26974	— For where was any Legal Righteousness of the good thief on the Cross, condemned for legal unrighteousness?
A26694	( First,) What have I done?
A26694	( Secondly,) What must I do?
A26694	( Thirdly,) What shall I do?
A26694	( and may he not complain so of us?)
A26694	15 and 16. chapters, how lovingly doth he dispute down the unbelieving fears of our hearts?
A26694	19. how much more should you, when the Lord 〈 ◊ 〉 comes down to you?
A26694	21, Who is this that engageth his heart to draw nigh to me?
A26694	32. who was it, think you, that sought us, and found us when we were lost?
A26694	5, Examine your selves, prove your selves; know you not your own selves?
A26694	9, 7. Who of you goeth a warfare at his own charges?
A26694	Ah brethren, how may you look one upon another, and consider what God hath done for you?
A26694	Ah this cloud of flesh, what glory dost thou keep from shining in upon me?
A26694	Ah wretched heart, who can but be out of love with such a heart, as will not be in love with such a Saviour?
A26694	Alas, how doth my spirit sink oftentimes, when I consider the imperfections of my understanding?
A26694	All thy debts be upon me: all thy wants are upon me, what if thou hast nothing to pay?
A26694	Am I a Mourner for the sins of the Land?
A26694	And O how may this be seen in Christ?
A26694	And are you the men that God hath purposed to save?
A26694	And be like to God?
A26694	And beside all this, what legacies hath he given thee in the covenant?
A26694	And did God find you when you were lost?
A26694	And did you except this?
A26694	And did you turn it into Prayer afterwards?
A26694	And do not you think in your consciences that it is this duty?
A26694	And do you prosecute against this with double diligence?
A26694	And doth God and Angels take notice of it, and rejoyce, and do you not take notice of it?
A26694	And doth not Christ mingle hiswine, and kill his Oxen, and his 〈 ◊ 〉, and think nothing is to good?
A26694	And hast thou a careless spirit?
A26694	And hath not Christ saved them that had their hands in his death?
A26694	And he bowed himself and said, what is thy servant, that thou shouldest look upon such a dead dog as I am?
A26694	And his second comming, what is it sor, but that he might receive his elect?
A26694	And how is it then that we can see God dishonoured, and we can not mourn sor it?
A26694	And how long hath the Gospel continned here?
A26694	And how would they wonder one at another?
A26694	And is it not a shame that thou should st imitate thy Saviour no better?
A26694	And is it not pitty, that when Man only of all the vissible Creatures hath an understanding to know his end, he onely should mistake and miss his end?
A26694	And is not God to be observed in this?
A26694	And is not the blood of Christ to be found upon the skirts of his Brethren?
A26694	And is this your ordinary frame, except in a time of temptation, or under desertion?
A26694	And may say, Is not the Lord among us?
A26694	And shall it but a little affect you that God hath seperated you from them all?
A26694	And shall not his glory, his commands be dearer to thee, Christian, than a little carnal ease?
A26694	And so for Good m ● …; how did Peter fail in this, that he would 〈 ◊ 〉 for him?
A26694	And then for your call: how sweetly and joyfully did we come hither?
A26694	And took the Lord Jesus Christ for ● … hy Head and Husband, to love, honor, obey him above all?
A26694	And what did put him upon this earnest diligence?
A26694	And what is the end of Christs glorious exaltation, to all power and greatness?
A26694	And what is the reason of this?
A26694	And what profit should we have if we pray to him?
A26694	And what use doth the Psalmist make of this?
A26694	And who do you think that he is come to seek?
A26694	And who now shall appear- against me?
A26694	And who would have thought that there was that swearing, and cursing in his heart as there was?
A26694	And why do he continue the world?
A26694	And will you be unthankful now for this mercy?
A26694	And will you do no more for your Childrens souls than for your swine?
A26694	And with the convert in the Acts, Sir, what must I do to be saved?
A26694	And wouldest thou not be ambitious of such a service as this?
A26694	And 〈 ◊ 〉 whom the Lord hath not defied?
A26694	Are you more extensive?
A26694	Art thou afraid to come into the pre ● … of God?
A26694	Art thou yet in thy Natural unconverted state, unrenewed?
A26694	As Paul said, was Paul Crucified for you,& c. so may I say were these things crucified for you?
A26694	As Paul, Who is he that condemns?
A26694	As( first) How anger may be ascribed to God?
A26694	Ask thy heart have not I been too long in such a visit, and so steal away others time as well as my own?
A26694	Ask thy heart whether thou hast not failed in this duty?
A26694	Bad men, how osten do they boast of their good hearts?
A26694	Believe it, God will not require the debt of the principal and surety too Doth 〈 ◊ 〉 trouble thee at any time?
A26694	Beloved, if you should have seen the judgement, that befel, Korah, Dathan, and Abiram, would you not have been astonished at such a sight as this was?
A26694	Brethren how hath God owned you in clearing your cause for which you are suffering here?
A26694	Brethren, what is the chief care of your heart?
A26694	Brethren, what is your greatest fear?
A26694	Brethren, why do not we carry it towards the world, as the world doth towards us?
A26694	Brethren, would you know why we are such Dwarfs in Christianity, why we grow so little?
A26694	Bring hither the f ● … ted calf,& c. and why so?
A26694	But I know what the flesh will say here, what to be always taken up with holy things?
A26694	But good Lo ● … d, what a sight have I here?
A26694	But how exceedingly are many of the people of God themselves to be blamed for their Negligence in this?
A26694	But how shall we know whether our names are written in heaven?
A26694	But how should we meet our King?
A26694	But how should you go forth to meet him?
A26694	But now how sweetly doth the crosse of Christ, and death of Christ answer thy fears?
A26694	But what doth Christ preach to you, now he is dead?
A26694	But what doth the prison preach?
A26694	But what kind of remembrance should we have of this love?
A26694	But where shall this person be found?
A26694	But wherein should your faith act so vigorously, that you may please Jesus Christ?
A26694	But will you set it forth in practise?
A26694	But you will say was Christ 〈 ◊ 〉 in Galatia?
A26694	But you will say what should we do, or what means must we make use of to do good to to souls?
A26694	But you will say, are not our good duties signs of our right to Christ?
A26694	But you will say, how shall I know that I am recovered from death to life?
A26694	By what signs and evidences may we come to know whether God be angry?
A26694	Can a woman forget her sucking child?
A26694	Can our hearts acquit us now in this thing?
A26694	Can thy family acquit thee; that this is thy work when thou art sitting by the fire with them?
A26694	Can thy fellow- traveller say that these are thy talks when tho ● … walkest?
A26694	Can thy yoke- fellow witness for thee, that the word of God is in thy mouth when thou lyest down, and risest up?
A26694	Can you acquiesse no where but in him?
A26694	Canst thou be able to know the immensity of his covenant?
A26694	Chapters of John?
A26694	Christ commended Mary, that she washed his feet with her tears: but how is the love of Christ commended in that he hath washed us in his blood?
A26694	Christ hath delivered us from the curse: but how?
A26694	Christ hath done and suffered beyond all you can conceive, or I can expresse to you: and what Homage doth he now expect from you?
A26694	Christ hath loved us: and would you have a proof of his love to us?
A26694	Christian can thy heart acquit thee here now?
A26694	Christian, I urge the command of God upon thy Conscience, wilt thou obey or w ● … lt thou not?
A26694	Christian, how often dost thou contradict the example of thy Savior?
A26694	Christian, wouldst thou have peace of conscience?
A26694	Christians, how do you perform your duties?
A26694	Christians, why are our lives so far wide of our rules, and principles?
A26694	Christs coming, what was it for?
A26694	Consider Christian, beleivest thou this?
A26694	Consider what a husband Christ is: is not he the King of the Kings of the earth?
A26694	Consider your latter end, learn to number your dayes: God doth number them, why should not you?
A26694	Could heaven and earth have done this?
A26694	Daniel comes within the danger of this decree: and what must be done now?
A26694	Did Christ spend, his blood for Souls; and wilt thou not spend thy breath for Souls?
A26694	Did I eat, and drink for the glory of God?
A26694	Did not God find me on my bed when he looked for me on my knees?
A26694	Did you begin with Prayer, and observe what promises, or Commands, or Threatnings, or Examples were there for you to Imitate, or to fear and avoid?
A26694	Did you ever hear of a man that bound himself for one, that he knew that he should pay it himself?
A26694	Do not I live in 〈 ◊ 〉 that I know or fear to be a Sin?
A26694	Do you believe or do you not?
A26694	Do you find that you were not heavenly in your discourse?
A26694	Do you first and above all seek the Kingdom of God?
A26694	Do you know, my brethren, what the work is that sin sets us upon?
A26694	Do you more look into them, how sweet they are to you?
A26694	Do you not remember what bitterness did seize upon you?
A26694	Do you study to watch over your hearts as in Gods sight?
A26694	Do ● … t thou begin to forget thy maker?
A26694	Dost thou find any faith, love,& c. in thee?
A26694	Dost thou find any hungrings and thirstings after Christ, and his Righteousness?
A26694	Dost thou find thy heart begin to be listed up with pride?
A26694	Dost thou not know what is the main scope and drift of thy life?
A26694	Dost thou pant after Christ, as others pant after the world?
A26694	Dost thou see such a Neighbour fall into sin?
A26694	Doth Conscience witness that you live up to this?
A26694	Doth not God deserve it as much as the Creature?
A26694	Doth not Sin sit light?
A26694	Doth not this extraordinary providence think you, call upon you for some extraordinary duty?
A26694	Doth the Devil assault thee?
A26694	Doth the Lord frown upon thee?
A26694	Doth the whole world ring of Gods Judgments upon England, and dost not thou awake yet, and call upon thy God?
A26694	Doth this, that God is thine?
A26694	Doth thy Conscience accuse thee?
A26694	Doth thy heart close with the self- denying laws of Christ, and art resolved not to allow thy self in any known sin; but to rise again by repentance?
A26694	Doubt not of my help, dost thou think that I would give my self for thee, and will not give my hand for thee?
A26694	Eighthly, How wilt thou be able to excuse thy self from hypocrisie, if thou neglect this duty?
A26694	Eightly, Be careful to live up to those Rules by which thou hast engaged to examine thy self?
A26694	Examine then in the Evening, how hath my heart been employed to day, hath it not been a thorow- fare of vain thoughts?
A26694	Examine, art thou acquainted with the new birth?
A26694	Fear not, I am thy atonement, thy peace, thy propitiation of thy sins, what though thou art empty?
A26694	Fifthly, His Blood is a stream of love, dost thou doubt of the love of Christ?
A26694	Fifthly, Was there not more of custome and Fashion in my Family- Duties, than of Conscience?
A26694	First Use, Is it so that''t is a chief part of a Christians duty, anda chief point of a Christians Wisedom, to gain Souls to Christ?
A26694	First Use, Is it such blessed news that to us is born a Savior?
A26694	First, Did not I sit down with no higher end than a beast, meerly to please my appetite?
A26694	First, Have I been diligent in the duties of my Calling?
A26694	First, Have I bridled my tongue, and forced it in?
A26694	First, The root of this affliction, and that was Gods[ anger] why doth thine ANGER smoak?
A26694	For want of this men do not know whether they be sound or unsound, for how doth a man know the tree but by the fruit?
A26694	Fourthly, Consider when another such opportunity is offered to you how will you be able to look God in the face?
A26694	Fourthly, Did I not mock with God when I pretended to crave a blessing and return thanks?
A26694	Fourthly, Did not I rashly make or safly break some promise?
A26694	Fourthly, Have I come into no Company but I have dropped something of God there, and left some good savor behind?
A26694	Fourthly, What dost thou cry out of pain?
A26694	From whom shall he have glory, if not from you?
A26694	Get your hearts in love with the Laws and Waies of God: who more busie than David?
A26694	God hath blessed, and who shall reverse it?
A26694	God hath provided a grave to bury dead souls in out of his sight; and where do you think that this grave is?
A26694	God would not accept a blind, torn, lame sacrifice under the law; and will he accept of a dead sacrifice under the Gospel?
A26694	Gods glory is his Crown that is upon his head; and shall we see his Crown trodden, down in the dirt and not be affected with it?
A26694	HOw may we come to make Religion our business?
A26694	Had even Dives himself a regard of his Brethren, that they might not come into that place of torment?
A26694	Hast thou been acquainted with Gods converting grace?
A26694	Hast thou passed under the Bond of his Covenant?
A26694	Hast thou received the spirit of adoption teaching thee to cry Abba Father?
A26694	Hast thou so sure a guide, as the sweet compassionate spirit?
A26694	Hath God dealt so with any people?
A26694	Hath it been out of ignorance?
A26694	Hath it been out of laziness?
A26694	Hath not God been out of mind, Heaven out of sight?
A26694	Hath not the potter power over the clay to make one vessel to honor and another to dishonor?
A26694	Hath not this command of God been neglected by me?
A26694	Have I been much in holy ejaculation?
A26694	Have I been often looking into my 〈 ◊ 〉,& made conscience even of vian thoughts?
A26694	Have I been so long with thee and dost thou not know me, Philip?
A26694	Have I digested the Sermon I heard last?
A26694	Have I done any thing more than ordinary, for the Church of God, in a time extraordinary?
A26694	Have I not neglected, or been very overly in the Reading of Gods holy Word?
A26694	Have I not prayed to no purpose, or let Roving thoughts eat out my Duty?
A26694	Have I observed that golden rule of justice in my dealings this day, that I have done no otherwise to any man than I would be done unto?
A26694	Have I prayed it over, and Repeated it over?
A26694	Have I redeemed my time from too long and needless visits, Idle imaginations fruitless Discourses, unnnecessary Sleep, morethan needs of the world?
A26694	Have I took care of my Company?
A26694	Have not I been a meer stranger to the duty now laid open?
A26694	Have not I given way to the working of pride or passion to day?
A26694	Have not we, many of us, been complaining these seven or twice seven years of vain thoughts, and yet they are lodging in us?
A26694	Have you been as careful to train them up in the knowledge of their C ● … eator, as in the knowledge of your trades?
A26694	Have you let loose your Passions, or given your tongues the reins?
A26694	He hath saved your Throat from the sword, have you forgotten that you were a people devoted to destruction, by the sons of violence?
A26694	He speaks thus: O man, what if thou shouldst have no friend but I, can not I uphold thee?
A26694	Henceforth I call you not servants but friends: and why so?
A26694	Here was a lively faith indeed, it could by no means be kept off from Christ, and how greatly was Christ pleased with this?
A26694	Here ● … osore, you were for personal godliness, but are you now for Relative godliness?
A26694	Herein God hath done more for you then for others: and should not you do more than others?
A26694	Heretofore you looked onely at home, to do your selves good; do you do good now to others?
A26694	Heretofore, Religion was consined to your knees, but now do you bring it forth into your Shops, and Callings?
A26694	Heretofore, you were for duties of the first Table onely, but now do you put both Tables together?
A26694	His authority to be despised?
A26694	How blessed a time was the year of Jubile to the slaves that were in bondage how did they reckon every day and week till it came?
A26694	How can this be?
A26694	How can you carry your selves Religiously in your Relations, unless you doe conscienciously observe the Rules that you are to carry your selves by?
A26694	How can you trade religiously unless you know the Rules you are to deal by?
A26694	How contemptible doth the Lord speak of that wicked King Coniah?
A26694	How did he go up and down doing good?
A26694	How did the prophet prevail l y his prayers for the restoring the dead child?
A26694	How do many souls miscarry to all eternity for want of professors faithful dealing with them?
A26694	How do you think that God will take this at your hands?
A26694	How doth Job comfort himself in this?
A26694	How familiarly doth he treat with us?
A26694	How far are our hearts from the temper of Gods worthies heretofore?
A26694	How few of thy friends and acquaintance hast thou good grou ● … ds to think they have a share in Jesus Christ?
A26694	How good and beautiful is it to see Brethren dwell together in unity?
A26694	How hath God provided for you formerly and of late?
A26694	How holy and happy a man was he, that could say, I have not known what to morrow meant this twenty years?
A26694	How is it that God hears no more of you?
A26694	How is it that Paul could say, O wretched man that I am& c. and we are no more distressed with the sense of sin?
A26694	How is it that others are so wounded and sick, and ready to die with grief, and yet we take so little notice of it?
A26694	How is it that we are taken up no more with wonderment for this that he hath done for our souls?
A26694	How is it that we do not weep over the Church?
A26694	How is the church pleased, to think how she would please Jesus Christ?
A26694	How know you but your next step may be into the grave?
A26694	How little did we dream of such a mercy?
A26694	How many be there of the wise men,& great men of the world that have their eyes closed?
A26694	How many do you see that live where the Gospel is Preached, and yet remain ignorant?
A26694	How many live without the worshi of God in their Families?
A26694	How many times did you give up your souls, and did believe that you should never be found, or restored?
A26694	How much more abominable and silthy is man, which drinketh in iniquity like water?
A26694	How must the way of the Lord be prepared?
A26694	How often do we read of the beauty of Holiness?
A26694	How often hath God preserved you?
A26694	How often hath he come and refreshed you with the refreshings of his love?
A26694	How often is death knocking at your doores?
A26694	How often may we call upon a Dead man, and he never hear?
A26694	How secure would he be whose life or estate were in controversie; if the matter were put into the hand of his own brother?
A26694	How shall I know that this is my condition?
A26694	How shall I reach to the top?
A26694	How shall we excuse this, that we should be so unmindfull of God, while the Worldling is so mindful of the world?
A26694	How should this affect thy heart?
A26694	How should you wonder at so great a change as this?
A26694	How unkindly had his brethren dealt with him?
A26694	How welcome was he to good old Simeon?
A26694	How will God take it of you, if you do not stir up your selves to take hold of God, now he is departing?
A26694	I am afraid that many of us do neglect this duty, doth not there pass over our heads many a day wherein we Read not a Chapter?
A26694	I am the offender, as for this lamb what hath he done?
A26694	I have been backward to medle with it, for how shall I speak of that which I do not know?
A26694	I have seen captivity led Captive: and for whom did he overcome but for me?
A26694	I know but little, and yet how little do I of what I know?
A26694	If God had given you all this worlds goods, and had not given you Christ, what would it have done for you?
A26694	If I had been a brute, I could have done this, why should it repent the Lord that he hath made me a man, that he hath given me an understanding soul?
A26694	If he laid so much on me, what will he do to them?
A26694	If it be hard to believe, how much harder is it to practise?
A26694	If not, how dare you live at such a rate?
A26694	If our hearts did but naturally run in a hollow Channel?
A26694	If the Queen of Sheba did think the servants of Solomon blessed, how much more blessed are they that are the servants of Jesus Christ?
A26694	If the rule be good, why do you not da ● … ly study to consorm to it?
A26694	If the wrath of Gods finger be so intolerable, that it makes poor creatures to cry out under it, what is the wrath of his loins?
A26694	If there be preaching, yet if there be not a powerful preaching, that will save souls, what will it be?
A26694	If this be not the language of thy tongue, is not this the language of thy Life?
A26694	If thou couldest gain but one Soul, what a happy gain would that be?
A26694	If thou didst but wrestle with God for thy dead wife, or child, or neighbor What dost thou know what God might do for them?
A26694	If thou knewest what would please him, woulst thou not do it?
A26694	If we are careless in this duty, what can we expect but tribulation, and anguish, and wrath?
A26694	If we had some certain news that our Estates were at undoing, how would we break our sleep?
A26694	If you do not, why are you called Christians?
A26694	If you do, Oh what an extasie of Joy should your hearts be raised too?
A26694	In what a doleful case are many of our brethren abroad in the world, and how sad is it like to be with us?
A26694	Is Ephraim my Son?
A26694	Is God dead now?
A26694	Is God your refuge and riches, your portion, your principal choice, your Treasure?
A26694	Is he a vain thing, Worthless and Useless, and yet will God set his heart upon him?
A26694	Is it a light thing my brethren, that you should be heirs of the promises?
A26694	Is it a little mercy?
A26694	Is it not a shame, that a Christian, should sit down with no higher end than a beast to his meat?
A26694	Is it not the God of heaven that speaks unto me?
A26694	Is it so that the Lord Jesus Christ doth take such notice of our works for the quality of them?
A26694	Is it so, that Christ is come?
A26694	Is it that that doth yeild the sweetest comfort and content to your hearts?
A26694	Is it the great comfort of your lives to converse with God?
A26694	Is it to converse with God?
A26694	Is it to please God?
A26694	Is it what shall I do to be rich or great?
A26694	Is it with the carnal company, who will shew us any good?
A26694	Is not this done out of custome, because''t is the custome of my family to pray morning and evening?
A26694	Is not this the command of God?
A26694	Is this God to be slighted?
A26694	Is this that which thou dost pant after, to be made more conformable to the Lord?
A26694	It is Christ that dyed, who shall seperate us from the love( or death) of Christ?
A26694	It is a great sin to be unthankful for his creatures; but how much more to be unthankful for his Christ?
A26694	It is not enough to say, what hurt is there in such vain thoughts?
A26694	It may be some will say, what Rule must we use?
A26694	It may be you are careful for the bodies of those that are under your charge; but how little do you for their souls?
A26694	It should be such a love, as that people may be forced to say, what manner of love is this that they bear to Christ?
A26694	Know ye not, that to whom you yield your selves servants to obey, his servants you are to whom you obey?
A26694	Know you not that you are the Temple of God?
A26694	Look into thy self man, what hast thou that thou shouldest have this great purchase to be laid out for thee?
A26694	Look upon it as a reality, that God prepared for you a Kingdome,''t is so, why should God go to deceive you?
A26694	Look upon many other places, and how many may you see left to blind guides?
A26694	Lord is thy mind thus?
A26694	Lord whence is it that thou dost manifest thy self to us and not to the world?
A26694	Lord, what is man, that thou takest knowledge of him?
A26694	Man, thinkest thou that I would dye with a lye in my mouth?
A26694	May not we say so?
A26694	Mercy and truth are met together, how can this be?
A26694	Methinks Christ says to us as to his disciples, wh ● … I s ● … nt you sorth without shooes or scrip, 〈 ◊ 〉 ye any thing?
A26694	Methinks he speaks thus to thee, O man, what should I have done more to testisic my love to thee than I have done?
A26694	Now Brethren, what say you to this?
A26694	Now Christians, where is your faith?
A26694	Now doth not thy faith stand upright yet, Christian?
A26694	Now hast thou been keeping thy heart with all diligence?
A26694	Now is it not a wonder of all wonders that God should look upon such a one as man?
A26694	Now is it not an admirable thing, that so mean a purchase should be made with so great a price?
A26694	Now is it not strange that so vain, yea, so vile a thing as man have any room in Gods heart?
A26694	Now let thy repentance by stirring, seeing he calls thee to repentance, what shall stir thee up to repent, if this shall not?
A26694	Now let us go to the Law and Testimony, what saith that?
A26694	Now my further business to you is to know how you resolve to perform this?
A26694	Now put these things together, and doth it not appear to be a wonder that God should make such account of man?
A26694	Now that he should become man for this end, how great was this?
A26694	Now then what a great trust is this, that is intrusted with you in your hands?
A26694	Now what a great honour is it for a man to be next to God?
A26694	Now what saith your faith to this?
A26694	Now what shall be done?
A26694	O Brethren, if all the diseased that Christ had cured should have confer''d together, what strange stories would they have told?
A26694	O Christian, hath Christ given thee his covenant?
A26694	O God why hast thou cast us off for ever?
A26694	O How many do miscarry for want of a Right understanding in this?
A26694	O Jerusalem, how long shall vain thoughts lodge within thee?
A26694	O believer, look upon thy self, art not thou a worthless thing to be redeemed with the price of Christs blood?
A26694	O beloved, what a priviledge is this to be translated from a state of corruption, to a state of holiness?
A26694	O bestow thy love upon him, wherehast thou such a thing in thee, but that thou shouldst love Christ?
A26694	O death, where is thy victory?
A26694	O how can my soul bear up against all these curses?
A26694	O how canst thou hear these letters of love, and not be in love with Christ again?
A26694	O how doth David commend their state that shall be admitted to dwell in Gods house?
A26694	O how far art thou from this, that thy friends may live in their sins, and dye in their sins, before thou wilt labor to save their Souls?
A26694	O how many a mans bosome am I now in?
A26694	O how much did David make of this?
A26694	O how sho ● … ld you boast of him, O how should you please him?
A26694	O how should the high praises of God be heard in your mouths?
A26694	O how should we admire the goodness of Christ here?
A26694	O how shouldst thou cause the praises of the Lord to be heard?
A26694	O how sweetly did old Simeon clasp him in his arms?
A26694	O how thankful should you be, that have received such a token from him?
A26694	O how welcome would such offers be to them that are in captivity?
A26694	O if they met King Solomon with such joy, how should you meet Christ?
A26694	O man, woman, canst think of burning for ever in the fire of the Lords wrath, and not be praising the Lord that thou art yet out of hell?
A26694	O should not thy faith triumph in him?
A26694	O soul, what canst thou wish for that is not laid up in the everlasting covenant?
A26694	O then how is it to see God clothed with the flesh of man?
A26694	O were our hearts on all occasions thus thinking of God how holy a frame should we quickly grow into?
A26694	O what a blessed token is this?
A26694	O what base use are the others put too, in their bonds of wickedness?
A26694	O what cause have you of thankfulness, that can find the stamp of God again upon your souls?
A26694	O what drops of love doth God drop in these sacred leaves of this book?
A26694	O what hath God done for his vineyard here?
A26694	O what mercy is this?
A26694	O when shall that which is in part be done away?
A26694	O whence should God have praise if not from you?
A26694	O while you see the Egyptians drowned upon the shore and you escaped, how should you be much in praising the Lord?
A26694	O will it not be a welcome time?
A26694	O with what a welcome should such as this be received when he comes?
A26694	O with what joy doth the Bride receive her Bridgegroom?
A26694	Oh Christian, doth not this assect thy heart?
A26694	Oh admire this rich grace of God, and cry out with the Psalmist in the text, Lord, what is man, that thou takest knowledge of him?
A26694	Oh brethren, how is it that the praise of our redeemer is no more in our hearts, and no more heard in our mouths?
A26694	Oh how sweetly do you think that every bit of this bread did rellish with the man of God?
A26694	Oh how wonderfully hath God dignified man in this?
A26694	Oh is it not enough that we have the guilt of our own sins upon us, but must we needs have the guilt of our Neighbours sin upon us too?
A26694	Oh man dost thou consider that all this is spoken to thee?
A26694	Oh man look upon thy self; think whence thou art, and for what a little while since thou wast not, how camest thou to be?
A26694	Oh pray and use the means: Why should not you be turned too?
A26694	Oh, can you tell what this terrible furnace is?
A26694	Oh, how many Parishes are there where professors are so thin, that they are for signs and wonders, to be pointed at?
A26694	Oh, what cause have you then to bless the Lord, that you are the people that must bear up his name?
A26694	Once indeed some of you have tasted of a prison: but what a mercy was it, that it was but once?
A26694	Or if thou hadst been in hell, and seen and heard the damned there, how wouldst thou look upon thy sin?
A26694	Or is it something here below?
A26694	Or pray rightly, if ignorant of the Rules you are to pray by?
A26694	Prove your selves, and then follows, know you your selves?
A26694	Question, But how shall we receive him?
A26694	Repent O sluggard; when wilt thou awake out of thy sleep?
A26694	SInce no man hath one dayes certainty of his life, what may we do to be secured from being surprised by death?
A26694	Saul, Saul, why 〈 ◊ 〉 thou me?
A26694	Secondly, Did I not rise from my table without dropping something of God there?
A26694	Secondly, Have I defrauded no man?
A26694	Secondly, Have I spoke evil of no man?
A26694	Secondly, He is more skilful and ● … wise than others; And would you know wherin his wisedome lyes?
A26694	Secondly, Wouldst thou neglect this duty because it is painful?
A26694	Secondly, You must meet him as redeemed captives do their deliverer, would you know how this is?
A26694	Shall I leave my wine( saith the Vine) whereby I make glad the heart of God and man?
A26694	Shall I particularize the mercies of God to Taunton?
A26694	Should not we fear and tremble?
A26694	Sirs, can you dye, can you burn?
A26694	Sixthly, Consider, is not grace worth the taking pains for?
A26694	Sixthly, Wherein have I denyed my self to day for God?
A26694	So that I may say to you, what people is like to you, who have God so near unto you in all that you have 〈 ◊ 〉 upon him sor?
A26694	Take heed thou dost not blaspheme: dost thou think that God doth go to deceive thee?
A26694	That God should lay out so much of his power and wisdom, and grace upon thee, and loose his end at last?
A26694	That God that humbles himself to behold the things that are done in heaven, that this great God should look upon us?
A26694	That thou hast put in our names and not others?
A26694	That which is exceeding deep who can find it out?
A26694	The Spirits of just men made perfect could not save themselves: none could do it but Christ: and can you be unmindful of this?
A26694	The devil he laboreth to destroy Souls; and how few be there that do labor to save Souls?
A26694	The elect hath obtained it; but the rest were blinded,& c. O do you see any such souls thus delivered up?
A26694	The glory of God is gone from the publick to your houses, and are you not afraid?
A26694	The rich man was dead, and was buried, but where was he buried?
A26694	The soul of one man is more worth than a whole world: and then what worth or value must that be of, that is able to buy a world of souls?
A26694	The things seen, or the things unseen?
A26694	These shoulders, that did bear up under all that Hell could invent against me, shal not they uphold thee?
A26694	These steal away our time, and we think not of it; If this were look''d to how might we grow in grace?
A26694	They build up Zion with blood, and Jerusalem with iniquity& c. Yet will they lean upon the Lord, and say, is not the Lord among us?
A26694	They were dead and lost; and yet are alive and are found: and why may not you as well as they?
A26694	Think upon it with what face wilt thou be able to look up to God and put up such a petition?
A26694	Think with thy self, wherefore serve all these powers and faculties?
A26694	Thirdly, Hath the law of God been in my mouth, as I sate in my house, went by the way, lying down, rising up?
A26694	Thirdly, Have I dropped never a lye in my shop or trade?
A26694	Thirdly, Was not my appetite too hard for me?
A26694	Though the dew of Heaven distill as the rain, yet how little do I take in?
A26694	To conclude, what affliction is there, wherein Christs relation to you will not yield abundant consolation?
A26694	To what end were they given me?
A26694	To what purpose have you rules for prayer, if you do not remember and use them when you come to prayer?
A26694	To what purpose have you rules to examine your selves by, if you do not observe them in examining your selves accordingly?
A26694	Truth said, if he dye not, I am a liar; and where then is the honor of my truth?
A26694	VVas the tongue of King Craesus his son, dumb from his birth, loosed when he saw his Father about to be murdered?
A26694	VVhat a priviledge well this be, when all the Sons and daughters of God shall be brought sorth and made to stand up before him?
A26694	VVhat are those outward flea- bitings to that which our Savior hath delivered us from?
A26694	VVhat doth please thee best, when thou art contriving thy happiness?
A26694	VVhat is thy care?
A26694	VVhat people doth the Lord expect such returns from, as from this people?
A26694	VVhen our Saviour sent forth his disciples without scrip or shooes, sayes he, lacked ye any thing?
A26694	VVhen trobles shall come slowing in upon me like the waves of the Sea, one upon the neck of another how shall I be able to stand under them?
A26694	VVho is like our God who rideth on the Heaven for our help, and on the sky for our aid?
A26694	VVhy should not we carry it more strangely towards it?
A26694	VVhy, who wilt thou be ruled by, God or Satan?
A26694	WHerein doth the Love of Christ appear to be a surpassing love?
A26694	Was it any returns from thee?
A26694	Was the Appetite too much indulged?
A26694	Were it not a wonder, to see grapes come of thorns?
A26694	What admirable love and condescention was this?
A26694	What benefit would this be to others, if thou didst but do this?
A26694	What blessed helps have you in Mr. Baxter''s Works, Mr. Richard Alleines, and others, to put all out of doubt?
A26694	What characters of love be ther that can not be found in Christ?
A26694	What dost thou do for thy brother to save his soul from death?
A26694	What glorious descriptions doe we find made of him in the Scriptures?
A26694	What is it, man, that carryeth thy heart?
A26694	What is the store, that Joseph hath laid up in Egypt?
A26694	What is thy chiefest care and delight?
A26694	What is your chief care and your chief comfort?
A26694	What knowest thou O man, but thou mayest save thy Wife?
A26694	What mean those expressions in Scripture else whereby the life of a Christian is set forth by striving, wrestling, fighting, pressing toward the mark?
A26694	What should move you to wonder if not this?
A26694	What was the Crown that Paul wishes for?
A26694	What was the blessing of Abraham?
A26694	What was the end of Christs low Humiliation, even to death, but to save his people from their sins?
A26694	What was the meaning of all this, but the recovering of lost Souls?
A26694	What was this lost sheep, and lost groat, and lost Son?
A26694	What wilt thou have no compassion of thy Brothers soul?
A26694	What wilt thou take pain for, if not for grace?
A26694	What, know you not that your body is the Temple of the holy Ghost which is in you, which ye have of God, and ye are not your own?
A26694	What?
A26694	When I am studying to speak to you of his greatness, that comes to my mind, canst thou by searching find out God?
A26694	When he came to himself, he said, how mauy hired servants of my fathers, have bread enough, and to spare, and I perish with hunger?
A26694	When others are as thorns and brambles, fruitless, unuseful, of no value in Gods world?
A26694	When shall we learn to practice the received Lesson, to live every day as if it were our last?
A26694	When the Psalmist took his mark by this, how sorely was his faith shaken, and his feet almost gone?
A26694	When they find us keeping close to God, they are for tryal, and not signs of Gods displeasure?
A26694	When we do hear of any thing that is evil in any one, how do we speak of it to our friends?
A26694	When we see wicked men under the Terrors of conscience, how do they wish for death, that they might know what their torment is?
A26694	When wilt thou come to the full resolution of them?
A26694	When you come to prayer Consider what end do I propound in this duty?
A26694	When you go to visit the sick, is it onely a civil custom that I am going about?
A26694	Where shall I begin or end?
A26694	Wherefore was this day changed?
A26694	Wherein did Paul discover his love to Jesus Christ in any thing, as 〈 ◊ 〉 this, in his zeal and industry to save Souls?
A26694	Which way stands the bent of thy heart?
A26694	Who can tell of what effect their prayers and blood hath been for our good?
A26694	Who can utter the sweetness of that promise?
A26694	Who do live upon the bounty of Gods extraordinary providence like you?
A26694	Who hath most of thy heart, God or the world?
A26694	Who is he that condemns?
A26694	Who is like unto thee O people?
A26694	Who is so deaf, as not to hear the louds cals of the living God to England, that they should repent?
A26694	Why doth thine anger smoak against the sheep of thy pasture?
A26694	Why else hath God propounded it to you, and urged it upon you, in such a time as this is?
A26694	Why how may we know it?
A26694	Why should not our hearts be as much with God, as the hearts of the Worldlings be with the Creature?
A26694	Why should not our hearts be talking with God while our hands are employed about this world?
A26694	Why were these Pauls Crown?
A26694	Why what is man?
A26694	Why?
A26694	Wilt thou look to thy brethren?
A26694	Wilt thou not believe the voyce of my death and blood to thee?
A26694	Without Catechizing their Children or instructing them?
A26694	Women, who more weak than they?
A26694	Would you know how to please Jesus Christ?
A26694	Would you not wonder to see a wise man to be changing Pearls for pebbles?
A26694	Wouldest thou have much praise to the name of Christ?
A26694	Wouldest thou have much service done for Jesus Christ?
A26694	Yield your selves servants to[ obey] whom do you ordinarily[ obey]?
A26694	You have seen a little how Christ doth love you; and what doth he expect, but that you should love him again?
A26694	You will say, can any good come out of such a womb as this?
A26694	You will say, what is this?
A26694	and Olives of thistles?
A26694	and all is scarce enough neither, when will the blessed time come, when shall I be swallowed up in Love?
A26694	and art thou one of that number that stand with the lamb upon mount Sion?
A26694	and art thou one of them?
A26694	and carry it in your lives as of sincerity and in the sight of God?
A26694	and do you bless your selves in him?
A26694	and hear, and never enquire, how we have carried it, while we have been hearing?
A26694	and how grossely do I apprehend and conceive that little?
A26694	and how long hath it continued to us?
A26694	and how much more, now he hath done it, and and requires no more but this, that you be thankful?
A26694	and if the wrath of God against one man is so great, what is his wrath against so many men?
A26694	and incorruption, put on corruption?
A26694	and instructed them in the mystery of their salvation, as much as in the mystery of their callings?
A26694	and intensive in your duties?
A26694	and is he your portion and treasure?
A26694	and look God in the face, if I am contentious and will not obey the truth?
A26694	and say of thy soul, here will I dwell for ever, this is my rest for I have desired it?
A26694	and shall the Children of Zion see the knife even at the throat or heart of their mother; and yet be silent and unmoved?
A26694	and shall we think, Christ will send his brethren thither?
A26694	and should not you for your s ● … lves?
A26694	and that the spirit of God dwelleth in you?
A26694	and the work in which you have employed them?
A26694	and they said, nothing: so here, when you have gone sorth adventuring your liberties for Christ, have you lost them?
A26694	and unsutable to the pattern of the Lord Jesus Christ?
A26694	and what a secret Antipathy is there in my heart against the truths of God, and the wayes of God?
A26694	and when''t is otherwise are you out of your center, and can not be quiet till you be otherwise?
A26694	and will you not rejoyce in this?
A26694	and would you be found in your sins?
A26694	are not all the nations of the world as nothing before him?
A26694	are not even ye in the presence of the Lord Jesus Christ at his coming?
A26694	are there, but few chosen in the world, and are you some of those few?
A26694	are thy sins great, and am not I God above all, equal with the father?
A26694	are thy sins infinite, and are not my merci ● … s infinite?
A26694	are you delivered from your sins?
A26694	are you married to such a Husband?
A26694	are you the men that God hath put forth his hand and took in?
A26694	are your sweetest hours, the hours that you spend with God?
A26694	art thou a Temple for God to dwell in?
A26694	art thou not yet come to thy sences?
A26694	art thou of no meaner use then this to be a habitation of God through the spirit?
A26694	as Christ hath offered himself to thee, hast thou again delivered up thy self to him?
A26694	be humbled, and be sure that you be not caught again the next day in the same fault; else to what purpose are all your self- examinations?
A26694	been here so long with me, and conversed with me so long, and dost thou not know me yet?
A26694	behold he cometh,& c. And what was this voice of her beloved, that doth so ravish her heart?
A26694	behold the fulness of my satisfaction, what am I here for?
A26694	but mercy pleaded, if he dye, where is the honor of my Grace and mercy?
A26694	but suppose such a thing might be done: did you ever hear of a man that took in his enemy to be his heir, and made over all that he hath to him?
A26694	but that I should understand the Law of my Creation, and the end of my being, and know my makers ends, and doe his pleasure?
A26694	but that you may be mindful of this mercy?
A26694	but what do I dwell on particulars?
A26694	can you cast up the worth of endlesse glory?
A26694	can you say there is more gladness in your hearts, in the favor and enjoyment of God, than when the Corn and Wine and Oyl increaseth?
A26694	can you tell what God and heaven is worth?
A26694	did I despise my fathers glory, and leave it for th ● …,& did not love 〈 ◊ 〉?
A26694	did any thing in thee?
A26694	did these ever suffer for thee or do for thee what I have done?
A26694	did you ever hear of a man that took in a beggar from the door to be his heir?
A26694	do not doubt that I will cast thee off, dost thou think that I have su ● … ered all this for thee, and that I will cast thee off at last?
A26694	do you fear sin more than danger?
A26694	do you indeed prefer a day in his Courts, before a thousand in the pleasures of the wicked, and tents of wickedness?
A26694	do you study duty more than safty?
A26694	do you study so to walk as to approve your hearts to God, that you endeavor to please him?
A26694	do your wils cleave to him?
A26694	dost thou think that I would suffer all this for thee, is I meant not to do thee good?
A26694	doth any man plant a vineyard, and not expect to eat of the fruit of it?
A26694	doth not the Scripture say,[ he that doth Righteousness is righteous?]
A26694	doth not thy heart know that there is a brother of thine doth live in such a sin; and yet thou never tel him of it?
A26694	either Daniel must be spared; and then, what would become of the Laws of the Medes and Persians?
A26694	had any told us then of these things, we should have replied as that Lord did, behold if the Lord would make windows in heaven might this thing be?
A26694	had you lain but one million of years in hell, with what gladness would you have heard that sound, that he would have redeemed you?
A26694	happy art thou O people: who is like thee O Taunton, saved by the Lord the shield of thy power, the sword of this excellency?
A26694	hast thou considered the conditions of Christ, and accepted of them all?
A26694	hast thou renounced all thy known sins?
A26694	hath God sent us ● … Saviour, and shall not we be thankful for him?
A26694	hath he done so for any other?
A26694	hath he put love into thee, and doth not he expect that thou shouldest love him?
A26694	hath not the hand of God framed thee?
A26694	have you looked for as good an account of the principles of Religion, or or of the Sermon of them, as of the task you have set them?
A26694	have you received the Lord Jesus Christ?
A26694	have you taught them how to pray, as well as how to work?
A26694	he goeth by me, and I see him not; he passeth on, and I perceive him not; how little is it that my understanding will reach too?
A26694	he hath given you Christ, and what can he give you more?
A26694	how can I see through all this dirt?
A26694	how do you know, but death may meet you at the next turning?
A26694	how full is the book of the Canticles?
A26694	how glad was that sound that sounded their deliverance?
A26694	how is it that we can be so unmindful of, and ● … thankful for this Saviour?
A26694	how is it that you are so seldome in blessing the Lord for this mercy?
A26694	how much is spilt besides?
A26694	how often do we pray, and never examine how we have prayed?
A26694	how often hath he taken you into his galleries and filled you with his secrets?
A26694	how should you glory in the booty that you have got?
A26694	how soon did the Lord plant the Gospel with us?
A26694	how sweetly doth he hug Christ in his arms?
A26694	how welcome was the news to the captives, that brought the news of their liberty?
A26694	howshall I secure my soul?
A26694	if I did not love thee, what should move me to dye for thee?
A26694	if he say to us, lacked you any thing?
A26694	if thou hadst stood by when Christ was Crucisied, and known the mistery, wouldst thou not have said, surely this is for some great end?
A26694	if thou hadst stood by, when he laid the foundation of the fabrick of this world, wouldst thou not have said surely''t is for some great end?
A26694	is he a pleasant child?
A26694	is he your setled, resolved choice against all competitors?
A26694	is it not a shame, that a heathen should teach you?
A26694	is our Lord ready to be betrayed into the hands of Sinners, and wilt thou sleep on now?
A26694	is the Church afflicted, and tossed with tempests, and not comforted, and yet art not thou rouzed up?
A26694	is the ship even filled with water, and the disciples crying; Master save us, we perish, and all in jeopardy, and yet art thou unasfected?
A26694	it is to destroy our selves, John 8. the Jews, they plead that they were free; and what did our Savior tell them of making them sree?
A26694	many are ready to say as Cain, am I my Brothers keeper?
A26694	methinks, I see him taking thee by the hand as he did Peter, O thou of little faith, why didst thou doubt?
A26694	methinks, soul, I should hear thee triumphing and crying out, what can you do, O my enemies?
A26694	much more if hell should have opened, and you have seen the torments of the damned, would you not have been astonished, and wonder at this?
A26694	no, did any profit from thee move me?
A26694	of evil imaginations?
A26694	of how little use are they in the world?
A26694	or am I going to visit Jesus Christ in a sick servant of his?
A26694	or be found by him in a careless, secure, and sleeping posture?
A26694	or take any pleasure or delight in us?
A26694	or that you do prosecute with most care in your life?
A26694	or the son of man that thou makest account of him?
A26694	or the son of man, that thou makest account of him?
A26694	or when shall I come to the bottom?
A26694	shall I have all this if I will but repent?
A26694	shall I muster up all its force,& tell you what the death of Christ doth speak to it?
A26694	shall the immortal put on mortality?
A26694	should not we humble our selves in the dust, and cloath our selves with sackcloth?
A26694	so dull that I can not conceive, nor apprehend the mysteries of Godliness, but am ready to ask with unskilful Nicodemus, what do these things mean?
A26694	so loving a Counseller as the spirit of Christ in thee?
A26694	so much of the love of sin as there is in my heart, so much enmity is there against Christ; and O how much is there then in my heart?
A26694	that he should come from the Throne of his glory, to the manger among the beasts?
A26694	that the eternal Counsel of the great God should be taken up about thee?
A26694	that thou shouldst be mentioned by name from all eternity?
A26694	that you might do those things that are pleasing in his sight?
A26694	then you may tell me what this token is worth; never was there such a token sent as this is?
A26694	thou canst not believe, but that thy parents love thee, when they take eare of thee: but whose love is like mine?
A26694	though it be like a grain of Mustard- seed, and like a spark on the hearth?
A26694	though sin be in you, is it there against your consent?
A26694	thy best friend, or thy worst enemy?
A26694	to see, he that was a God of mercy to have no mercy for his own son?
A26694	was my heart lively or dull?
A26694	we sit here at ease through Gods blessing, but how is it with the Church of God abroad in the land?
A26694	well may he reply upon me, as she upon Sampson, How canst thou say thou lovest me, when thy heart is not with me?
A26694	what Riddles are many Gospel truths to my soul?
A26694	what a change is this?
A26694	what a load then was there upon the back of Christ, when all these curses met together upon him?
A26694	what are all these sufferings that I have suffered for thee?
A26694	what can unbelief say, that can not be answered here in the death of Christ?
A26694	what did God build all this world for?
A26694	what had it been, but a smooth and pleasant way to hell?
A26694	what hath God kindled a fire in his Church, ready to devour us all, and wilt thou sleep with the house on fire about thine ears?
A26694	what is it that lies with most weight upon your heart?
A26694	what is not thy soul melted yet?
A26694	what is the world without the Sun, but the beginning of Hell as it were?
A26694	what is your great care, and what is your great enquiry that you enquire after?
A26694	what matter of thankfulness is here?
A26694	what objections can be made?
A26694	what poor low conceptions have I of God, how little a portion do I know of him?
A26694	what shall we do?
A26694	what thankfulness should this provoke you to?
A26694	what to eat, and drink, and sleep, and sport?
A26694	what will you say to Conscience, or how will you look Death in the face, if you be found at last to have been false to your Sick- bed vows?
A26694	what would the world have been without the Gospel?
A26694	when he saw that he received it imediately out of Gods own hand?
A26694	when shall the day dawn, and the day star arise in my heart?
A26694	wherefore have I reason above the rest of the Creatures?
A26694	whether it is better than it was?
A26694	who shall ascend up into heaven to fetch it down from thence?
A26694	who should lift up his name if not you?
A26694	why doth thine anger smoak against the sheep of thy pasture?
A26694	why, what is flesh?
A26694	will God make of this Soul a Temple, where all manner of lusts have dwelt?
A26694	will you not content your selves with the approving of these rules only?
A26694	wilt thou lye still and see the Tide coming in upon the?
A26694	wilt thou not ply thy bucket, and settle to thy work to purpose?
A26694	would you have Death to find you out of your harnesses?
A26694	would you have stood upon the terms?
A26694	would you know the Reason, why Christ is so little set by?
A26694	would you meet your enemy, without a weapon?
A26694	wouldst thou live in heaven?
A26694	wouldst thou walk in the light of Gods countenance, grow in grace, have thy corruptions overcome and subdued?
A26694	you should bring forth your most strong and ardent affections and love to him, you should meet him with songs, and what songs?
A26694	● … ow visibly hath God turned what the enemy intended sor ● … vil, to be good to us?
A69597	& c. But what place may be found low enough for Man to prostrate himself in, who seriously considers his loathsom deformity by sin?
A69597	* Isaac said, Here is the Wood, the Sins of all Men; and the Fire, Gods Wrath; but where is the Lamb?
A69597	1. WHO is sufficient to tell This, what Vessel may carry This Treasure?
A69597	1624. early in the Morning he called his Son, and asked him, If he heard the Excellent Musick?
A69597	19, 20. preach to the Spirits; which in the time of Noah believed not?
A69597	6. Who sees not how much more grievous this Pilgrimage and Travel is to Man, than to any other Creature?
A69597	94 What doth the figure of Moses signifie that he must be drawn out of the River or Lake of Water, and be preserved to such a great Office?
A69597	ALL are dead in Adam, therefore some are predestinated to Life, others reprobated, and how can the Child help it if God will not have it?
A69597	Again, He hath perfected for ever them that are sanctified; and is not God all in all in Such?
A69597	Again, the Tempter is dangerous to us for the sake of the Temptation: What could the Fisher do without his Net or Bait?
A69597	Aggravation, his false and stubborn Answer after he had done it, before Sentence, I know not; Am I my Brother''s keeper?
A69597	All these things penetrated and pondered; shall our straitned Souls confine the Immense Heavenly Humanity of the Lord Jesus Christ?
A69597	Also what communion hath light with darkness?
A69597	Also, how can he sit at the right hand of God in Man, and yet the outward Man not be he?
A69597	And E ● ● u beheld the Women and Children, and said, whose are these?
A69597	And Hell( after its capacity) hath also some impressions of?
A69597	And Jacob asked what is thy Name?
A69597	And are not men at coming into the World excluded by Reprobation?
A69597	And as every Angel is as one whole Kingdom, so is every Star as one whole World; how little a proud Worm then is the dirty piece of Clay call''d Man?
A69597	And being both wicked, what can an Evil Beast beget but an Evil Beast, baptized in God''s fierce Wrath?
A69597	And did not the Curse, to prevent our abuse, hinder?
A69597	And how can the Love of God help it, that Adam left the Temperature, and turned his Free Will into the Tree of Evil and Good?
A69597	And how did the Bands of the Tongues of the Lords Disciples become unloosed?
A69597	And how shall I search the Path leading to it?
A69597	And if a glance be so noble and powerful, what were a steddy look?
A69597	And is it ask''d why?
A69597	And is there no Creature so vile as Man?
A69597	And must the Holy Spirit be grieved with so vile a wretch, must thy Bones be set and dislocated by a continued Succession?
A69597	And now to the second part of the Question, Is it done in this time, or after this time?
A69597	And that This may be enjoyed by Believers out of the Testamentary Ordinance, is clear; how else come they to be Believers?
A69597	And the Man said, What is thy Name?
A69597	And this Light is that whereof the Lord speaks, If the Light that is in thee be Darkness, how great is that Darkness?
A69597	And what did they do thereby?
A69597	And what doth remain thereof afterward?
A69597	And what is the Separation of the Water above the Firmament from the Water underneath the Firmament?
A69597	And what is their Chaos wherein each Kind liveth, and wherein are they distinct and severed one from another?
A69597	And what shall we say, was not the Cup bitter enough till cruel Mockings were wrung into it?
A69597	And why might not by the Conception the Woman be the easier swayed to a libidinous tasting the forbidden fruit?
A69597	And why must Christ die on a wooden Cross and not otherwise?
A69597	And why must his ● ide be open''d with a Spear out of which Blood and Water ran?
A69597	And why must the Devil tempt him before he began his Works of Wonder?
A69597	And why such as the High Priests,& c. did not?
A69597	Are not all the Elements doing their several Offices?
A69597	Are they also severed by Place and Abode?
A69597	Are they made of the Earth?
A69597	Art thou Hoarse?
A69597	Art thou a true Christian?
A69597	Art thou one of the Grains that shall be fann''d away?
A69597	Art thou receiving Seed, but choaking it with the outward Principle?
A69597	Art thou( my Soul) unwilling?
A69597	As to the last part of the Objection, with what Body shall they rise?
A69597	But how can words export what the Soul can not contain, or broken Letters express, what a broken Heart breaketh and melteth in the Contemplation of?
A69597	But how dirty and vile is Man?
A69597	But how much doth Man who was created Good, by seeking out many Inventions run against the order of Nature?
A69597	But how much in thee, O my Soul, is there, not only to figure, but of the real substance of the dark World?
A69597	But is it askt how is this Body and Humane Soul the same of ours?
A69597	But is not God all in all in His Converted Children here, of whom it is said, He that is born of God sinneth not?
A69597	But it may be enquired what the dissolution of the outward Life of its own Nature contributeth hereunto?
A69597	But rather as the Lord Christ in answer to the Question of the Disciples; Wilt thou at this time restore the Kingdom?
A69597	But the Minister turning his Choler upon the Intercessor, demands angrily, What he had to do to trouble him?
A69597	But to shew what Power enabled Moses to do his Wonders; It must be known whither go the Groans and Complaints of the oppressed?
A69597	But to which of the Angels hath God said at any time, Be thou a Judge?
A69597	But what part bearest thou( my Soul) in this Harmony?
A69597	But where are the steps of thy growth is it in the figure or similitude of the New Birth?
A69597	By these three Distributions, was the whole Man, consisting of Soul ▪ Spirit and Body ▪ offered up; and what had he more?
A69597	By what Knowledge and Spirit did the Prophets in the Old Testament Prophecy?
A69597	Come up hither( my Soul) and see what Light thy Fire yieldeth, grows it toward the Harmony, resigning it self into the Unity?
A69597	Could God no other way save Man?
A69597	Could he not otherwise forgive Sin?
A69597	Could not Christ have ri ● en else out of the Grave?
A69597	Could not his Magical Desire raise that unhappy Plant which he should not have done nor known?
A69597	Could not the same be effected in one only Ground without dividing?
A69597	David meditating the Heavens, is transported into admiration: What is Man?
A69597	Did Eve also receive a Soul and Spirit from Adam''s Soul and Spirit, or a n ● ● strange one, peculiarly or severally given of God?
A69597	Did he also before he fell feel heat and cold?
A69597	Did not the Priests wash as often as Sacrifice was it not daily Morning and Evening, wants not the Earth the former and latter Rain?
A69597	Did not the Universal God know this before the Creation of the Angels?
A69597	Do those that so restrain it speak the thing that is right concerning God?
A69597	Dost thou not fear God seeing thou art under the same condemnation?
A69597	Doth a wicked Man Curse?
A69597	Doth all flow to thee and for thee, and art thou only as a Grave to bury them in, run they all to thee as Jordan into the Dead Sea?
A69597	Doth my Soul beg to know His sweet Name?
A69597	Else how is his Death denounced the Penalty of his Disobedience?
A69597	Esau would have left some of his Men with Jacob, but Jacob said, what needeth it?
A69597	Evil Angels?
A69597	Faintest thou?
A69597	Fearest thou?
A69597	For if God had willed the one to be Devils, the other to be inwardly so, and outwardly Beasts?
A69597	From or out of what Power did Moses do his Works of wonder before Pharaoh?
A69597	God glorifies his Almightiness, Wisdom and Goodness in Evil Creatures his Justice by the Devils; so that if we be wicked, what loseth he?
A69597	Had Adam before his Eve, Masculine Members, and such Bones, Stomach, Guts, Entrails, Teeth, and also such things as we now have?
A69597	Had Hell a Beginning, and may it have an End?
A69597	Hast thou a Lamp without Oyl ▪ A fair ▪ Building not rightly founded?
A69597	Hast thou in Adam lost thy dear Virgin Purity?
A69597	Hath Hell a Temporary Beginning, or Eternal,& c.?
A69597	Hath the Foundation of Hell taken a Temporary Beginning, or hath it been from Eternity?
A69597	Have I but one in my Heart on Earth and in Heaven, and must I be so throng''d with Strangers as not to touch the Hem of his seamless Garment?
A69597	Herbs, Trees, and Earthy things, or Mineral Earths?
A69597	How Contagious our Disease, that not one escapes it, making also the whole Creation groan with us?
A69597	How Fantastick is Hope founded in the Dust?
A69597	How God recalled Adam and his Eve, and ordained the Saviour?
A69597	How Sin cometh into the Soul, seeing it is Gods Work and Creature?
A69597	How and whither was the Dragon,& c. thrust, seeing God fills all things?
A69597	How came that to pass?
A69597	How can God be in this Vegetation?
A69597	How can Man possibly know the Deep Unity?
A69597	How can a poor Earthen Vessel bear the serious contemplating of it?
A69597	How can it be more clearly shewn?
A69597	How can the shallow brutish outward Man fathom, what the New and Spiritual Man is swallowed up with?
A69597	How can we dwell in the Body of Christ?
A69597	How can we express it, seeing we are the Letters by which it expresseth it self?
A69597	How could an Angel become a Devil?
A69597	How could he know her?
A69597	How could it have been possible that a Man and Wife should have continued eternally?
A69597	How could she after the Birth remain still a Virgin?
A69597	How dare any the greatest of them admit a thought of being his own Lord and Law- giver to enter his foolish Head and deceitful Heart?
A69597	How did Adam and Eve really Die in the Fall to the Kingdom of Heaven and Paradise, and yet live naturally to this World?
A69597	How did Christ become Born of Mary to this World, without prejudice to her Virginity?
A69597	How did Christ slay Death on the Cross?
A69597	How did God recall Adam?
A69597	How did he make a Triumphant shew of Death on his Body?
A69597	How dieth the Wise- Man?
A69597	How doth Christ dwell in him, and yet sit at the right hand of God in Heaven?
A69597	How doth Christ himself teach presentially in the Office of Preaching, and yet sitteth at the Right Hand of God?
A69597	How doth Christ take the Kingdom when this Beast becometh slain?
A69597	How doth he walk and converse in Heaven and upon Earth both at once?
A69597	How doth this World pass away or vanish?
A69597	How else also in all Nations are such as fear God and work Righteousness accepted?
A69597	How fatal our Languishing, which no weaker Physick than the King of Terrors can terminate?
A69597	How fixt our Sorrows, which are as long as time?
A69597	How great was that Horror and Anguish now in Man?
A69597	How hardly can the Living Man express how it is with one that is Dead, which himself hath not experimented?
A69597	How is Christ really enjoy''d: and what is the Mouth to Eat it?
A69597	How is Man, and how doth he become a Branch on the Vine Stock of Christ?
A69597	How is he a Temple of the Holy Ghost in which the Kingdom of God is inwardly revealed or manifested?
A69597	How is it effected?
A69597	How is it they were all created Divine and perfectly Good?
A69597	How is it to be understood?
A69597	How is that done?
A69597	How is the Conjunction of Feminine and Masculine Kind effected, whence the Seed and Growth existeth?
A69597	How is the Copulation and Conjunction of Female and Male Nature effected, whence their Seed and Growth ariseth?
A69597	How is the Division effected, that out of one four are come to be?
A69597	How is the Resurrection of the dead effected?
A69597	How is the Spiritual World of Eternity to be understood in the Visible World?
A69597	How is the same distinguished from Hell?
A69597	How is this to be understood?
A69597	How it may remain Eternally?
A69597	How it was effected?
A69597	How may and must this Wrath have Eternity?
A69597	How may it be only one thing?
A69597	How may that be also effected in us?
A69597	How may they become rightly used, or who is worthy or ● it for this Office, or whether is he himself the Office?
A69597	How miserable then must those Men be who are willingly ignorant of the power and infinite value of Christs Heavenly Blood?
A69597	How multiplied are our well grounded fears?
A69597	How needful is it therefore that sinful men should be inhibited to revenge themselves?
A69597	How opposite to this is our needless associating( for Curiosity) with Company to whom we can not do, and from whom we may not hope for Good?
A69597	How the Disciples of Christ did Eat and Drink Christs Flesh and Blood?
A69597	How the Soul comes, or returns to God again?
A69597	How the Soul departs from the Body in the death of a Man?
A69597	How the Soul is Created to the Image of God?
A69597	How the Soul is Mortal, or who it is Immortal?
A69597	How the Soul is peculiarly form''d and fashioned, or framed?
A69597	How the Souls Enlightning is?
A69597	How the Souls feeding on the World of God is?
A69597	How then can a clean Soul be generated?
A69597	How then should we pray that Christ would enter with his Heavenly Virgin Seed, and change it into the Paradisical Image again?
A69597	How very little and poor, is the utmost, faln Man''s Race can attain?
A69597	How was Adam and Eve cast out of Paradice into this World?
A69597	How was Christ in Heaven and also on Earth both at once?
A69597	How was Sin blotted out and appeased through these Offerings?
A69597	How was it eff ● cted?
A69597	How was the Wife or Woman made out of Adam?
A69597	How was the dividing of Adam into the Wife or Woman effected?
A69597	How was the shedding or pouring forth of the Holy Ghost effected?
A69597	How was the uniting of the Deity and Humanity in this becoming Man?
A69597	How were the Eyes of Adam and Eve opened that they saw they were naked, which before they knew not?
A69597	How, and in what place the Souls seat in Man is?
A69597	How, and to what End could that have been?
A69597	I answer again, What is it that feeds the Soul in the Sacrament of the Lord''s Supper?
A69597	IS it said, Was it not sufficient that God became Man, why must he also die?
A69597	If Adam also had been thus, as we are now, how was it possible he should in such a condition have been able to stand without suffering and corruption?
A69597	If God had by his Sons Death paid a Ransom for us, why must we also die?
A69597	If I am understood by a very few, what wonder; seeing the Lord Jesus saith, Except a Man be born again, he can not see the Kingdom of God?
A69597	If his Will had been chain''d, it had been to take it away, or as to speak a Contradiction, What had that been but to Uncreate Him?
A69597	If so, what throngs would resort by treading down the side banks to widen that narrow way?
A69597	If the Body be so great a Trust( as in the preceding is noted) what is the Soul?
A69597	If they to whom the Word of God came, are called God''s, what was Man''s holy Paradisical Body, in which that Word was?
A69597	In the outmost is Gods Wrath, else why engendereth it poysonous, venemous Worms and creeping Things?
A69597	In the same, who seeth not the Spiritual Evil World manifest in Dark Properties and Figures?
A69597	In what Form and Condition was he, when he was neither Husband nor Wife, but both?
A69597	In what Grace was the first World saved without the Law?
A69597	In what manner God forgiveth Sins; and how Man becometh a Child of God?
A69597	In what manner the Soul cometh into Man, or into the Body?
A69597	In what manner the Soul uniteth it self with the Body?
A69597	Is it ask''d what of this was raised again?
A69597	Is it asked, Why did God suffer this Plant to grow?
A69597	Is it askt how can this be intelligible to Mortals, living in Houses of Clay?
A69597	Is it askt, How can Christ''s Body be ours?
A69597	Is it askt, what is the Kingdom, City, Palace or Seat whither he ascended, and where he is?
A69597	Is it done in this time, or after this time?
A69597	Is it objected Omnipotence may perfect the Regeneration at once by one single act?
A69597	Is it occasionally ask''d, whence is the Power the Magicians did their Wonders by?
A69597	Is it said why did God suffer Lucifer to fall?
A69597	Is it thus, O my Soul?
A69597	Is my presence in this Body absence from my Lord?
A69597	Is not every Pile of Grass obeying its Ordinance, and levelling at the End of its Institution?
A69597	Is not this the tree of Knowledge of Good and Evil which Adam fell by searching, sounding and feeling after, with neglect of the tree of Life?
A69597	Is our will in God''s Will?
A69597	Is the holy Child at any time driven into the Wilderness, and goeth not God thither with him?
A69597	Is the same Alterable or Changeable, and a Creature, or doth it stand in the Eternal Ground?
A69597	Is the same also a certain( circumscribed) Place?
A69597	Is there in God also any contrary Will, amongst the Spirits of God?
A69597	Is there indeed a Place of Hell, or not?
A69597	Is there indeed a certain Place of Hell, or not?
A69597	Is thy sound only like that when the Earth is knockt on?
A69597	It is answer''d, Who but the whole Father could receive the whole Son?
A69597	It is hellish Pride and worldly Pomp on which the Woman of seeming Holiness rideth?
A69597	It is objected, How can the Child help it?
A69597	It is of invincible Strength, will any lay hold on it?
A69597	It may be supposed and argued, who so sufficient as the Omnipotence of the Son of God?
A69597	Lastly; What was the Joy of the lately oppressed Tribes, when delivered at the Red Sea, and occasion''d the Song of Moses?
A69597	Let it be said, What is the Voice that crieth, and what the Wilderness wherein he crieth?
A69597	Livest thou on the Letter without the Life?
A69597	Lookest thou on any thing without a design to see thy great Lord in it?
A69597	Lord what is Man?
A69597	MY Soul, first ponder thou God''s Immensity; as it is written, Whither shall I go from thy Presence?
A69597	Many times the wicked Parents cause Curses to stick to their wicked Consorts, and should not their wills be done to them?
A69597	May it be fully so with other Bodies?
A69597	May it not be otherwise with us; our Bodies must putrifie, and the Incorruptible only rise?
A69597	Must God turn the seed of Thistles into Wheat, and throw Pearls to Swine?
A69597	Must my hope be deferr''d till I faint ▪ Must my sick Soul be Imprison''d too, and none to visit her?
A69597	Must my short time seem long to me?
A69597	Must the Fruit and Flower live, and not the Root?
A69597	My Lord, what is this Earthen House?
A69597	Nor is it unsearchable seeing the Holy Ghost in that Text teacheth us that Mystery; can therefore the Explanation of it be unacceptable?
A69597	Now for the second part of the Question, Wherefore did they offer?
A69597	Now to Answer directly what God''s Working in Hell is?
A69597	O Hell where is thy Victory?
A69597	O how great is Mans Misery on Earth, how innumerable his Snares, how multiply''d his Perils and Sorrows in this great and terrible Wilderness?
A69597	O my dear holy God, and must I stay enquiring after thee?
A69597	Of the Mystery, What it is?
A69597	Of this Wisdom the Lord saith, If the Light that is in thee be Darkness, how great is that Darkness?
A69597	On the 14th Question and Answer, What is Lucifer''s Office in Hell with his Legions?
A69597	On the 16th Question and Answer, Why is God''s wrath Eternal,& c?
A69597	On the 17th Question and Answer What is God''s work in Hell, is Hell a local place?
A69597	On the 19th Question and Answer, What are the Dominions of Angels Evil and Good?
A69597	Or also may there be any alteration effected?
A69597	Or hast thou entred the true second Principle?
A69597	Or what doth he receive in Christ''s Supper?
A69597	Or what is the inward Foundation?
A69597	Or whether did Cain become damned in respect of his sins?
A69597	Or whether hath he freely given it to man, so that he may without Christ''s Spirit forgive Sins, or how is it done?
A69597	Or whether may it also become enjoyed or participated without Bread and Wine?
A69597	Or whom do they serve thereby?
A69597	Ought we to believe God or such contradictions?
A69597	Out of what are all the Creatures of the Mortal Life sprung forth and created?
A69597	Out of what is the Visible World Created, seeing the Scripture saith, God made all things by his Word?
A69597	Out of what is the Visible World created?
A69597	Positively to shew how, and to what end his Rule should have been?
A69597	Query, Whether by it be not meant, by once turning about of the Earth, whereby the Evening and Morning came to be, that is, by one Revolution?
A69597	SHall there be need to demonstrate this, which Heaven and Earth Ring of?
A69597	Saith any one, seeing the Devil is gone into Enmity, Why doth not God annihilate him?
A69597	Salt savours all things, but if it hath lost its savour, wherewith shall it be salted?
A69597	Say also any, If the World be so dangerous for Man, Why hath God set and continued him in it?
A69597	Say any, say not all( retaining the least degree above perfect Madness) if Paradise be thus infinitely Good, what shall I receive in exchange for it?
A69597	Seeing God is every where, and is himself all, How comes heat, cold, wrath, and fierceness among the Creatures?
A69597	Seeing God is the beginning of all things why is opposition permitted, and not the Good only to be in all?
A69597	Seeing the Mind and Senses, or Thoughts is a beginning Natural Life subject to Corruption, how may the Supersensual Divine Life be in this Life?
A69597	Shall it be a Resurrection of all?
A69597	Should Adam in Paradise have eaten such fruit as the heavenly eating shall be after this time?
A69597	Should Adam''s eating and drinking have been after a Paradisical manner, without care, distress and sorrow, if he had stood out the Trial or Proba?
A69597	Should any thing have been able to Kill or Destroy Adam?
A69597	So should we humble our selves before God, thy Servants are but Herdsmen,& c. Then saith the Eternal Father to Christ, Is this thy Father Adam?
A69597	So that much time( why not* forty years?
A69597	Step, was Adam''s Lusting after Eve; for when he took her in his Lust, where was then his Modesty, Divine Virginity and Purity?
A69597	That in the last days Scoffers shall come( even at that which will then be at the Door) saying, Where is the promise of his coming?
A69597	That the Joy of the Saints shall be Eternal; who but the Lord himself must we hear in this thing?
A69597	The Evil Man is shut up in Body and Soul, why not in the Seed?
A69597	The Question is, May not the Mind stand in one only Will and Essence?
A69597	The Seventh grand Distribution?
A69597	The last Branch of the Question is, Why hath God poured forth Eternal Wrath?
A69597	The second part, How is Christ really enjoy''d, and what is the Mouth to eat it with?
A69597	They and Man bear the like Image; how else must we be like them in the Resurrection?
A69597	Thinkest thou this Combate is above Thee to atchieve?
A69597	This is the Light that can not be hid, why should it?
A69597	Thus originateth the proud Beast, and when with great hazard and pain he cometh abroad, how wretched is he?
A69597	Thus the Pharisees concerning our Saviour, Say we not well thou art a Samaritan and hast a Devil?
A69597	To discourse this where may we not begin?
A69597	To the second Part, whence the Conjunction and Desire is arisen?
A69597	To the second part of the Question, What is become of Henoch, so also of Moses and Elias?
A69597	To the third Part, Whether it could not have been otherwise,& c.?
A69597	To the third and last part, May there be any Alteration effected?
A69597	To the third part, How can ● e fit at the right hand of God in Man, and the outward Man not be he?
A69597	To what End, or wherefore were the Mortal Creatures created?
A69597	To what end this World was Created?
A69597	VVHence the Soul existed from the Beginning of the World?
A69597	WHY Faith and Doubting dwell together?
A69597	WHat Faith is?
A69597	WILL any ask, Could a Virgin- Propagation possibly have been?
A69597	Wants he a Help, by Substraction to receive Addition?
A69597	Was Adam also in the beginning created in the same Angelical Form or Imaging, or in another, then he shall arise again and live for ever?
A69597	Was Adam good, perfectly so, to walk with God like a God, in a Heavenly or Paradisical state for ever?
A69597	Was Cain condemned for his sins?
A69597	Was God to do it for such a revenge sake, that he might attone and reconcile or appease himself?
A69597	Was not His whole Man fortified by Harmony for Vigorous Operations?
A69597	Was the first Man in such a habit of Condition created to Eternal Life, or to Change and Alteration?
A69597	Was the same nothing else but an ou ● ● ard Promise, or an Incorporation of the effectual working Grace?
A69597	We say in things of our little Horoscope, the end of Motion is Rest; and shall the Originals, whence all things exist want a Rest, for themselves?
A69597	What Business hath Mortal Man here but to get it?
A69597	What Extremities others encounter chearfully to discover new Countries, passing torrid heat, and stone cleaving cold?
A69597	What Figure is the destruction of Sodom and Gomorrah?
A69597	What God is Distinct from Nature and Creature?
A69597	What God''s Wrath is?
A69597	What Hell is, and where?
A69597	What Key opens the Door of it?
A69597	What Sin hath the Salitter committed that it should stand totally in Eternal shame?
A69597	What Type are these two Brothers?
A69597	What a Presumption is it, to believe that the Wisdom and fulness of God can ever be pent up in a Syn ● dical Canon?
A69597	What a taking Travel were it to pass with and thro''Temporal Pleasures to Eternal Joy?
A69597	What and where Paradise is, with its Inhabitants?
A69597	What are the Doings and Life of Souls till the last Judgment Day?
A69597	What are the Dominions or Thrones, and Principalities of Angels, Evil and Good in the Invisible World?
A69597	What are the Principles of the Spirit of this World, of the Superior or Inferior Being?
A69597	What are the six Days Work of the Creation and the Sabbath?
A69597	What are to be done at the End of the World?
A69597	What can be done with this Body?
A69597	What can be more?
A69597	What can the Child do to it, that the Parents are wicked?
A69597	What can the Child help it, that it becomes a Thistle Child?
A69597	What cure is there when men depart from God''s Goodness?
A69597	What did God speak or breath again into them?
A69597	What did the Darkness signifie, which at that time came over all Nature?
A69597	What did the Devil desire for which he left God?
A69597	What did they do thereby?
A69597	What do Angels, and why doth God''s Power become Image- like?
A69597	What doth Christs rest in the Grave signifie; that he must lye Forty Hours in the Grave?
A69597	What doth Noah''s Drunkenness signifie, by reason whereof he cursed his Son Ham?
A69597	What doth Noah''s Flood for Sin typifie and point out?
A69597	What doth it mean that a God- man should be tempted?
A69597	What doth it mean?
A69597	What doth that signifie that the High- Priests should resist or oppose Gods Power and Might, and would keep Christ in the Grave?
A69597	What doth that signifie?
A69597	What doth that signifie?
A69597	What doth that signifie?
A69597	What doth that signifie?
A69597	What doth the Rib[ taken] out of his Side signifie, of which God made the Wife, as Moses writeth?
A69597	What doth this shedding forth of the Holy Ghost out of Christs Resurrection and Ascention to Heaven profit or benefit us?
A69597	What every Soul departed doth, whether it rejoyceth or no, till the Day of the last Judgment?
A69597	What figure is the Departure or bringing forth of the Children of Israel out of Egypt?
A69597	What good ariseth from this, that with the good there must be an evil?
A69597	What had that been but to inflict the utmost severity on Him who was never yet a Sinner?
A69597	What hath he assumed from Man?
A69597	What i ● signified?
A69597	What if thy Anguish be greatly ponderous and oppressive, if it ballance, steddy and fix thee to a glorious perseverance?
A69597	What in the Word of God became Creaturely?
A69597	What is Babel or Babylon, the Beast and the Whore in the Apocalypse or Revelations?
A69597	What is Christ of whom the Prophets Prophesied in the Old Testament?
A69597	What is Christ''s Testament together with the last Supper with Bread and Wine, what manner of Flesh and Blood is it?
A69597	What is Christ''s Testament, together with the last Supper with Bread and Wine: How is Christ really enjoy''d?
A69597	What is Christs going or Ascension to Heaven: that he did visibly ascend?
A69597	What is God''s Love and Anger?
A69597	What is Lucifer''s Office in Hell with his Legions?
A69597	What is This New Man which we are to put on?
A69597	What is a Devil?
A69597	What is become of Henoch?
A69597	What is mean by the Sperm What the Sperm is not?
A69597	What is properly a Christian within and without?
A69597	What is that power then, whence the Blind Guides issue and derive Authority?
A69597	What is the Abyss of all Things where is no Creature, the Unsearchable Nothing?
A69597	What is the Antichrist upon Earth under Christianity?
A69597	What is the Curse of the Earth, what is thereby brought to pass?
A69597	What is the Difference or Distinction of the Mortal Creatures?
A69597	What is the Dying of a true Christian?
A69597	What is the Dying of the wicked, in that it is called an Eternal Dying?
A69597	What is the Feast of Pentecost?
A69597	What is the Ground of the Male and Female Kind in the Essence of this World?
A69597	What is the Ground of the Prophetical Prophesyings?
A69597	What is the Ground of the Temporal Nature ▪ Light, and of the Darkness; from whence doth the same arise?
A69597	What is the Hand of God?
A69597	What is the Heaven created out of the midst of the Water?
A69597	What is the Henochian Life?
A69597	What is the Idea, or exact express reflex Image of God in Man, wherein God worketh and dwelleth?
A69597	What is the Law in one Total Sum?
A69597	What is the Office of the Keys?
A69597	What is the Ruin of the Beast, and how is it effected that the seven headed Beast should become cast into the Abyss?
A69597	What is the Seed of the Wife or Woman, and bruising and Treading upon of the Serpent?
A69597	What is the Sperm or Seed of the Generation of all things?
A69597	What is the Tincture in the Spermatick kind or species whence the Growth and Lustre ariseth?
A69597	What is the Tower of Babel; and wherefore were the Speeches there altered?
A69597	What is the figure of the two Murtherers which hanged on a Cross on each ● ide of Christ?
A69597	What is the ground of the four Elements?
A69597	What is the lamentable horrible miserable Estate of the Damned?
A69597	What is the last Judgment, how is it Effected?
A69597	What is the power of Christs Resurrection through Death?
A69597	What is the true new Regeneration in the Spirit of Christ?
A69597	What is this that the Disciples must wait and continue together till the Holy Ghost came?
A69597	What is vile dust to penetrate this?
A69597	What is, and where are the Bounds in the outward World of the Light?
A69597	What kin is the perishing lump of this Body to me?
A69597	What kind of Life is this that keeps me from my Life, when shall thy Banished be recall''d?
A69597	What kind of Matter our Bodies shall have in the other Life?
A69597	What kind of Virgin was Mary( in whom God became Man) before she Conceived?
A69597	What manner of Door hath Christ through Death opened in our Humanity, in the Anger and Righteousness of God, where by we may enter into God?
A69597	What manner of Image was Adam before his Eve?
A69597	What manner of New Glorified Bodies the Souls will have?
A69597	What may be understood by Souls in general?
A69597	What moved Lucifer to depart from God?
A69597	What of Christ may we put on, and be cloathed with, and wherewith to be cloathed upon?
A69597	What of him Dyeth?
A69597	What other Form, State and Condition, Joy and Glory, will there be, to Souls, in that other Life?
A69597	What part of him is the Place or Receptacle of Wickedness?
A69597	What pleasure takes he in Death and Dying?
A69597	What riseth again?
A69597	What shall be after this Worlds time when God shall be All in All; when the Dominions shall cease?
A69597	What shall be the Eternal Joy of the Holy or Saints, and the Eternal Pain or Torment of the Wicked?
A69597	What should have been Adam''s Condition and Estate upon Earth?
A69597	What should he have done, if he had continued in Paradise?
A69597	What the Breathing in of the Soul is, and when it is done?
A69597	What the Conquering Captain Christ is, that Vanquished all the Devils every where?
A69597	What the Enochian Life is: and how long it lasteth?
A69597	What the Hand of God and Bosom of Abraham are?
A69597	What the Only God is, or the Sole Will what it is?
A69597	What the Soul is in the Essence, Substance, Nature and Property?
A69597	What the Soul of the Messiah or Christ is?
A69597	What the Soul 〈 … 〉 ing and Clarification are?
A69597	What the Sperm is?
A69597	What the Spirit of Christ is, which was Obedient, and which he commended into his Fathers Hands?
A69597	What the Wicked partake of, and how a Man should prepare, that he may be Worthy?
A69597	What the difference, of the Living, and Dead, resurrection of the Flesh, and of the Soul, is?
A69597	What the true new Regeneration is?
A69597	What then if it be neither the first nor second, can it be but the third?
A69597	What therefore can the account of such Rejecters of the Invitation to the Marriage Supper be?
A69597	What they do instrumentally?
A69597	What they represent and figure?
A69597	What tho''thy Fire be hot, may it be the incentive to a radiant Love- flame?
A69597	What tho''thy Sting be sharp may it but stir thee up the more vigorously to the work of God in thee?
A69597	What time is it wrought in?
A69597	What various acceptation we read concerning the Hands of God?
A69597	What was Adam''s and Eve''s Shame, that they hid themselves behind or by the Trees of Paradise?
A69597	What was Cain and Abel''s Offering?
A69597	What was Cain''s and Abel''s Offering?
A69597	What was Christs going to Hell where he overcame Death and the Devil?
A69597	What was John Baptist, Christ''s forerunner?
A69597	What was Paradise wherein God Created Man?
A69597	What was before Angels and the Creation were?
A69597	What was his doubt or despair of Grace?
A69597	What was it of which the Angels were made?
A69597	What was it then that he did with it?
A69597	What was the Archeu ● or Separator of their Kind or Species and Property which formed them, and still to this day formeth them?
A69597	What was the Cherub with the naked Sword before Paradise?
A69597	What was the Covenant of or with Abraham concerning the Blessing, and also the Circumcision?
A69597	What was the Earth with its Fruits before the Curse, when it was call''d Paradise?
A69597	What was the Inspiration or Breathing in, whereby Man became a living Soul?
A69597	What was the Serpent on the Tree of Knowledge of Good and Evil which deceived or seduced Eve?
A69597	What was the Strife between Michael and the Dragon, and what are they?
A69597	What was the Tree of Life, and also the Tree of Knowledge of Good and Evil, each in its Power, Essence and Property?
A69597	What was the Voice of God in the Word when the Day grew cool?
A69597	What was the fruit on which they both did eat death?
A69597	What was the greatest sin of the Old World?
A69597	What was the ground of it?
A69597	What was the sin, and how it is become a sin, that the same is an Enmity of God?
A69597	What was their Justification?
A69597	What were Men without Eyes, or this deep without the Sun?
A69597	What were the Offerings of Moses?
A69597	What were the Trees in Paradice which were amiable or pleasant to behold, and good to be eaten of?
A69597	What will the Holy or Saints, and Damned each of them do and leave undone?
A69597	When did the Sun alter a branch on a sour Crab- tree, so that it became sweet?
A69597	When the Devil and his Angels fell, why had not God instantly bolted him up in the place where he fell?
A69597	When the Ep ● esians( who had been Baptized by John) were ask''d, Have ye received the Holy Ghost since you be ieved?
A69597	Whence came their fear and terrour?
A69597	Whence comes Good and Evil, Joy and Sorrow, Love and Anger, Life and Death?
A69597	Whence is the Conjunction and Desire arisen?
A69597	Whence is their Desire to each other?
A69597	Whence proceeded Evil as poisonous Creatures here?
A69597	Whence was Man Created as to his Body?
A69597	Whence, and wherefore is there a contrariety, of the Flesh and Spirit?
A69597	Where are the seven Spirits?
A69597	Where dwells He, and who or what is He like?
A69597	Where is Heaven?
A69597	Where is he that learneth the lesson this Mystery unfoldeth?
A69597	Where is the Modesty of a Virgin state which doth the will of God in Heaven?
A69597	Where is the Place of Heaven where the Angels dwell?
A69597	Where shall Hell, and also the Eternal Habitation of the Holy or Saints be?
A69597	Where was now the dear, first, precious Image of Modesty, when he was now half Devil, and half Beast?
A69597	Where was then his Modesty?
A69597	Whereas God and his Word is only Good, whence proceeded the Evil in the Essence of this World?
A69597	Whereas God is and remaineth Eternally undivided, what then is his working in the Place of Hell?
A69597	Wherefore did God Create this Tree, seeing be knew well that Man would offend, or lay hold on them, and hurt himself thereby?
A69597	Wherefore did Lot''s Wife become a Pillar of Salt, how is it to be understood?
A69597	Wherefore must Christ after his Baptism he tempted Forty days in the Wilderness?
A69597	Wherefore should Man rule over all the living Creatures or Beasts of the Earth?
A69597	Wherefore would God became Man?
A69597	Wherefore, and to what Benefit are Stars Created?
A69597	Wherefore, and to what use and benefit are the Stars created?
A69597	Whether Paradise is alterable, and what shall de afterwards?
A69597	Whether also doth he in such working or doing belong to Christ?
A69597	Whether also is the Testament powerful in the alter''d or chang''d Ordinance or not?
A69597	Whether did the four Elements also Rule in Adam in his Innocency, or but one only in the equality of likeness of the four Elements?
A69597	Whether do they also manage the Office of Christ; whether is that right or wrong, whether also is this done as a Minister of Christ?
A69597	Whether mens Wishes profit them any thing, or sensibly come where they are, or no?
A69597	Whether such new Soul be without Sin?
A69597	Whether the Elements may not remain, and yet the Sun, Moon and Stars be resolved into their Aether?
A69597	Whether the Elements shall be dissolved at the instant of the Resurrection, or not remain till the compleat End of the Judgment Day?
A69597	Whether the Soul be Corporeal or not Corporeal?
A69597	Whether the Souls in Death know or understand this or that Art or Business in which they were Skilled when they were in the Body?
A69597	Whether the wicked Souls, without difference in so long a time before the Day of Judgment, find any Mitigation or Ease?
A69597	Whether was also the Divine Power in the Blood, which Christ shed or poured into the Earth?
A69597	Which is the very mark of a right Christian upon Earth, whereby Men may distinguish him from a Titulary Christian?
A69597	Whither can not he ascend, what can not he do and comprehend, who being Conceived of the Holy Ghost, is the Builder of the House?
A69597	Whither goeth the Soul when it part ● ● ● from the B ● ● y, be it Blessed to me?
A69597	Whither is he arrived, and where is he now at present?
A69597	Whither the Soul goeth when it Departeth,& c. be it saved or not saved?
A69597	Who could so challenge and command Belief, as he who is Truth it self?
A69597	Who could so exactly discover the Mysteries therein, as the Author thereof?
A69597	Who less than the Infinite first principle could receive the Infinite second principle?
A69597	Who sees not that all things bear their Impressions?
A69597	Who the Heir of all things is, and who he is not?
A69597	Why burneth not thy Heart?
A69597	Why caused God, or did suffer a deep Sleep to fall upon Adam when he built a Wife out of his Rib?
A69597	Why did Adam presently take his Eve to him, and said she was his flesh?
A69597	Why did Christ after his Resurrection converse Forty days on Earth before he went or was taken up to Heaven?
A69597	Why did Christ after his Resurrection eat of the broiled Fish with his Disciples, and entred in unto them through a shut Door, and taught them?
A69597	Why did Christ after his Resurrection first appear to a Woman, and not to his Disciples?
A69597	Why did Christ in his Death commend his Soul into his Fathers Hand?
A69597	Why did Christ upon Earth teach before the People concerning the Kingdom of Heaven in Similitudes or Parables?
A69597	Why did Christ walk or converse Thirty years upon the Earth before he took or entred upon his Office?
A69597	Why did God Create in the Beginning but one Man, and not forthwith a Man and a Woman together, as He did the other Kinds of Creatures?
A69597	Why did God divide him into two Images?
A69597	Why did God forbid Man these Trees, What was the Cause thereof?
A69597	Why did God make a Mark on Cain, and said, he, or whosoever that slayeth Cain, his blood shall be avenged sevenfold?
A69597	Why did God suffer that to be so done?
A69597	Why did he increase in Age and Favour with God and Man, seeing he is God himself; and needed no growing or increasing?
A69597	Why did not Christ after his Resurrection she ● himself to every one, but to some only?
A69597	Why did not God hinder it from being effected, being he did forbid it them?
A69597	Why did not the Omnipotent God prevent the Fall of Lucifer?
A69597	Why did some convert and turn again when they saw what was done at the dying of Christ: And the High- Priests not?
A69597	Why did the Earth tremble when Christ bung on the Cross?
A69597	Why did the Evangelist say that the Angel removed the great Stone from the Door or Mouth of the Sepulchre?
A69597	Why did the Lord appear to Moses in a fiery flaming Bush when he chose him?
A69597	Why did the Serpent perswade Eve, and not Adam, to lust after the fruit?
A69597	Why did they Offer Sacrifice?
A69597	Why eat they not Earth?
A69597	Why had not this been done instantly, and then he had not done so much Mischief?
A69597	Why hast thou suffered the Virgin to wait at thy Door and Window, calling as to her Bridegroom?
A69597	Why hath Christ Ordained and Instituted This Testament, and said, so oft as we do it, we should do it in remembrance?
A69597	Why hath God poured forth such fierce wrath wherein an Eternal Perdition will be?
A69597	Why hath God poured forth this Eternal Wrath?
A69597	Why hath not Christ himself described his Gospel with Letters in Writing, but only taught and left it afterwards to his Apostles to write down?
A69597	Why is it by the returns of thy old Habits thou so often defilest thy self, and so seldom washest in these Waters?
A69597	Why is the Earth so Mountany,& c?
A69597	Why must Christ be nail''d to the Cross?
A69597	Why must Christ be reproached on the Cross?
A69597	Why must Christ suffer and die?
A69597	Why must Christs Grave be guarded with Watchers?
A69597	Why must Mary be first Espoused or Betrothed to Old Joseph before she Conceived of the Holy Ghost?
A69597	Why must Moses remain Forty Days upon Mount Sinai, when God gave him the Law?
A69597	Why must not the worldly Magistracy do it or the common People?
A69597	Why must the Disciples of Christ yet wait ten days for his Ascention for the sending of the Holy Ghost?
A69597	Why must the very Teachers of the Law bring Christ to the Judgment, and yet must be put to Death by the Heathenish Magistracy?
A69597	Why must there be Strife in Nature?
A69597	Why must there be Strife or Contrariety in Nature?
A69597	Why must there be such a way and Process observed towards Christ, with Mockings, Reproaching, Derision, or Scorn and Scourging before his Passion?
A69597	Why must they be blind and hardened as to this Work?
A69597	Why should we be so greatly ungrateful for the betrusted Talent, as basely to derogate from the Noble Extraction of it?
A69597	Why some did convert?
A69597	Why was Cain''s Murther for the Offering sake?
A69597	Why was not that done instantly?
A69597	Why was not the Woman made at first, as the Female was of all other Creatures?
A69597	Why was or did the first Man Born of a Woman become a Murtherer?
A69597	Why( Oh my Soul) are thy daily and hourly thoughts so low and impure?
A69597	Will Men employ no serious Thoughts on this, but treasure up wrath against the day of wrath?
A69597	Will any say Adam and Eve were made at once?
A69597	Will any say, How are we concern''d to penetrate into the distinct Forms and Properties of Nature call''d fountain Spirits?
A69597	Will any say, Why differs the Copy from the Original?
A69597	Will it be said the Tempter should have been character''d, and here is only the Temptation?
A69597	Will you ask what is that?
A69597	Will you ask, whither ascended he?
A69597	Will you say what is that?
A69597	With what Body therefore shall he arise?
A69597	Without the Censure of confining Infinity it''s queried on what Ground is this presumption Built?
A69597	Would God change his Creature Man, seeing in the Life Eternal they shall be like the Angels?
A69597	Would you enter?
A69597	Yea under the Merciless Murtherers and Tormentors pour out his Soul?
A69597	a Breath of the Divine Life) yet in the Soul?
A69597	after dissolution of the present frame or fashion?
A69597	and if we be righteous, is it not for our selves?
A69597	and should God go quite contrary to the predestinate purpose of his out- spoken or expressed word for a Thi ● tles sake?
A69597	and then what losest thou straying into outward divertisements, those deluding flatterers?
A69597	are these thy Brethren according to the Humanity?
A69597	brings irresistible Arguments, will any lay them up in their Hearts; uninterrupted Peace, will any sit still under its Counsels?
A69597	could he not forgive Man his Sins without becoming Man?
A69597	for how can the dry Breasts within the reach of this vile Body satiate my thirsty Soul?
A69597	for there are Poisonous Worms, Beasts, Herbs or Weeds and Trees, also Venom in the Earth, and other things?
A69597	how is the same to be understood?
A69597	is it a local place?
A69597	it is dead, why should my living Spirit be tyed to the dead?
A69597	must the Eye see, if the Man dye?
A69597	of how much sorer punishment is that Question, but which either is unanswerable, or which Eternity can only unfold?
A69597	or first Terre ● tial Human World?
A69597	or how may it subsist Eternally, or not?
A69597	or other Species?
A69597	or out of what did they Exist?
A69597	or the Candle shine, when the Wiek is cold?
A69597	or where into should he have eaten?
A69597	or where ● ● th Henoch re ● ● tined; so also of Moses and E ● ● as?
A69597	so ferine a Brute?
A69597	so great a Monster?
A69597	so implacable a Creature as the hardened obstinate Sinner?
A69597	such a Prodigy of Ingratitude?
A69597	the Soul, and what is the outward Life in him?
A69597	the Weeping and Compassion of Jesus sounded to the Heathen and Nations, and he said, I am Joseph your Brother; Doth my Father yet live?
A69597	the Word made Flesh?
A69597	the right Humane Ens will not follow me?
A69597	to die like us, thereby opening in us the Door of Eternal Life, what an Abyss of pure Love is this?
A69597	to what profit and benefit is it done with Bread an ● Wine, and not without?
A69597	what can the exactest Form of Godliness advantage thee more than it doth him who can transform himself into an Angel of Light?
A69597	what manner of Flesh and Blood is it?
A69597	what short of that can make thee better than the Devils?
A69597	why dyest thou not as a Burnt- offering, and risest not in this sweet Fire of humble, earnest, endless Seraphick Love?
A69597	why flame not thy Affections?
A61580	& quae facta omninò non erant falsis proderent testimoniis aut puerili assertione sirmarent?
A61580	Again when the mind by ratiocination hath proceeded thus far and sindes the Sun to be so great, what Idea is there of this magnitude in the mind?
A61580	Again, what a vast number of Cities doth Diodorus tell us of that were in Aegypt in their eldest times?
A61580	All acts of piety towards God, are a part of Iustice; for as Tully saith, Quid aliud ● st piet as nisi justitia adversus Deos?
A61580	All the business is, they quote him as an ancient Writer; but what then?
A61580	Although Seneca seems to make a query of it elsewhere; quantum Deus possit?
A61580	America, which we suppose to be unpeopled then, all the living creatures should there be destroyed because men had sinned in this?
A61580	An nunquid dicemus illius temporis homines usque adeò fuisse vanos, mendaces, stolidos, brutos, ut quae nunquam viderant vidisse se fingerent?
A61580	And again if the child bath all its limbs perfect and sound, how comes it not to open its eyes, use the feet, mouth and hands as we do?
A61580	And did not Joseph go over all the Land of Aegypt to gather corn?
A61580	And doth any one think this sufficient ground to question his mother, because the contrary is impossible to be demonstrated to him?
A61580	And for this very miracle, of curing one born blind, was the like ever heard of before?
A61580	And how can they be left inexcuseable, who want so much as rational inducements to faith?
A61580	And if the understanding of God be infinite, why may not he discover such things to us, which our shallow apprehensions can not reach unto?
A61580	And in all the following history of Scripture, is there not mention made of Aegypt still as an entire Kingdom, and of one King over it?
A61580	And is not now the notion of an Infinite Being enough to stumble an Atheists reason, when it can so nimbly leap over so apparent contradictions?
A61580	And many of the people believed on him, and said, When Christ cometh, will he do more miracles then these which this man hath done?
A61580	And this needed not so much admiration as followed there upon this action of Sauls, that it should become a Proverb, Is Saul also among the Prophets?
A61580	And was not this a worthy Mathematical supposition, for one who would undertake to give an account of the Origine of the Universe without a Deity?
A61580	And what if some Arabick Writers mention him?
A61580	And what reason can there be to extend the Flood beyond the occasion of it, which was the corruption of mankinde?
A61580	Are Musical notes like some seeds Naturalists speak of, which will help to excite a prophetick spirit?
A61580	Are they to confirm the truths contained in Scripture?
A61580	As Manilius speaks, An dubium est habitare Deum sub pectore nostro, In coelum que redire animas, caelóque venire?
A61580	At ille quid sentit?
A61580	At what time could these things be contrived?
A61580	Aut in unam coire qui potuërunt mentem gentes regionibus dissi ● ● ae, ventis coelique convexionibus dimotae?
A61580	Because the motion of these particles of matter is casual still according to them; and who knows what chance may do?
A61580	Besides what expressions of gratitude can be left to God for his goodness if he interpose not in the affairs of the world?
A61580	Besides, if the water received into the stomack forced the passage through the guts, how comes it not to run in the channel it had made for its self?
A61580	Besides, is it not very strange that no Historian should mention such a former distribution of several principalities so antiently in Egypt?
A61580	Besides, what dependence is there upon each other in the moments of the duration of any created Being?
A61580	But are they in good earnest when they say God bound up himself by this speech?
A61580	But because Lucretius may be thought to speak more impartially in the case, how rarely doth he describe it?
A61580	But how came the air into the body before it was forced out?
A61580	But how doth the Atheist mean it?
A61580	But let us grant that some arguments will not do it, doth it therefore follow that none can do it?
A61580	But what evidence of reason, or demonstration have we that the great bodies of the world did result from such a motion of these small particles?
A61580	But what was it which at first set these little particles of matter in motion?
A61580	But whence doth it appear possible?
A61580	But where do we read any such thing permitted in the Law as the celebrating the first Passeover the 14 of the second moneth?
A61580	But will no less then this serve him?
A61580	But yet further, is this opinion which is thus caused by the Stars, true or false?
A61580	But yet further, these Politicians who first abused the world in telling them there was a God, did they themselves believe there was a God or no?
A61580	But yet further; was an Infinite Wisdom, and power necessary to put things into that order they are in?
A61580	By what means, what tokens and evidence came such an imposture to their knowledge?
A61580	Can Atoms frame Syllogismes in mood and figure?
A61580	Can any age be mentioned in history, wherein this tradition was not universally received?
A61580	Can any one think that the several muscles and tendons should be placed in the more solid parts for any other end then for the better motion of them?
A61580	Can not we say a person is punished while he is in prison and hath his fetters upon him, till his execution comes?
A61580	Can the profession of that be honourable, whose practice is not?
A61580	Can there possibly be given any fuller evidence of an entire Kingdom, then these are that Egypt was such then?
A61580	Can we imagine that the Grand- children of Iacob could be ignorant of their own pedigree, and whence they came into Egypt?
A61580	Can we then think that the Law which came afterwards, could disanull the Covenant made 430. years before, as the Apostle excellently reasons?
A61580	Can we think the mists and umbrages of the Law could ever cast so glorious a light as the Sun of righteousness himself in his Meridian elevation?
A61580	Could Iacob be ignorant of the Country whence his Grand- father Abraham came?
A61580	Could Sem be ignorant of the actions before the flood, when Adam the first man, lived some part of his time with Noah?
A61580	Could meer Atoms ever dispute whether they were Atoms or no?
A61580	Could there be now so great an Epicurisme in contemplation, were the soul of man of Epicurus his mould, a meer complexion of Atoms?
A61580	Could they think their pillars should have some peculiar exemption above stronger structures, from the violence of the rough and furious waters?
A61580	Cumque possent vobiscum& unanimiter vivere,& inoffensas ducere conjunctiones, gratuita susciperent odia& execrabili haberentur in nomine?
A61580	Did Christ and his Apostles discharge their places, when they left something unr ● vealed to us?
A61580	Did Saint Paul preach ever the less the words of truth and soberness, because he was told to his face that his Learning had made him mad?
A61580	Did ever any lay down their lives to undeceive the world if the Apostles were guilty of abusing it?
A61580	Did not God himself promulge it among the people of Israel by the Ministry of Moses?
A61580	Did the Devils ever dread so much the name of Socrates or Aristides as they did that of God and of Christ?
A61580	Did the designs of Governours and the credulity of all people fall out to be so suitable together?
A61580	Did they not?
A61580	Did we ever find any thing of the same nature with the world produced in such a manner by such a concourse of Atoms?
A61580	Do Hieroglyphicks speak in several Languages, and are they capable of changing their tongues?
A61580	Do these things import no more then meer deciding the cases of the ceremonial Law?
A61580	Do we not see that the most concerning and weighty actions of mens lives, are built on no other foundation then this moral certainty?
A61580	Doth all this now amount only to a removing of prejudices from the person of Christ?
A61580	First, how could it possibly be, when his memory was remaining?
A61580	For I demand concerning this tradition, Whether ever it had any beginning or no?
A61580	For I demand, Is it the duty of those who want that immediate illumination to believe or no?
A61580	For I doubt not but Epicurus was fain to argue much against himself, before he could perswade himself to so stupendious a piece of folly?
A61580	For can any thing be more plain then that the Messias was to be born in Bethlehem of Iudea?
A61580	For can any thing be more plain then the gradual progress of Divine revelation from the beginning of the world?
A61580	For can we imagine that a Being of Infinite knowledge should be ignorant of what is done in the world?
A61580	For doth not Moses plainly at first give an account of the formation of things in the first six dayes, and of his rest on the seventh?
A61580	For first, who ever asserted the Writer of the Dynastyes to have lived in the time of Augustus?
A61580	For how agreeable can that opinion be to the Gospel which so evidently puts the most defensive weapons into the hands of unbelief?
A61580	For how can the principle of good be God, if he hath not Infinite power, as well as goodness?
A61580	For how could such a coppy be the Iudge of all others, which could not be read or understood by those who appealed to it?
A61580	For if matter have its original from its self, how can it be subject to the power of another?
A61580	For is not life a greater perfection then the want of it?
A61580	For the Question being, Whether the person I am to believe hath divine authority for what he saith, What ground can I have to believe that he hath so?
A61580	For what a case were they like to be in, if those things which the Apostles so confidently preached were true?
A61580	For what is now become of the antiquities of Ionia and the City Miletus written by Cadmus Miletius, supposed to be the first writer of History?
A61580	For what is there evident to sense which proves a fortuitous concourse of Atoms for the production of things?
A61580	For what is there so desirable in continual reproaches& contumelies?
A61580	For what more evident then that Pharaoh who preferred Ioseph, was King of all the Land of Aegypt?
A61580	For who can but confess, that even the worser part of the Christian Churches exceeds the best of the popular Assemblies?
A61580	For why may not God himself add to his own Laws or alter the form of them, although we are alwayes bound directly to follow Gods declared will?
A61580	For with what authority and Majesty doth God in the Scripture forbid all manner of sin?
A61580	For, 1. Who were those persons, who did give out this Law to the Iews under Moses his name?
A61580	Fourthly, According to this principle, what certainty can we have at all of anything we are to believe?
A61580	From whence now comes this apprehension of the bigness of the Sun above that proportion which can possibly come in at our senses?
A61580	Graeciae Discipulus et coeli?
A61580	Had E icurus himself so little of an Athenian in him, as not to make it some part of his delight to understand the affairs of the world?
A61580	Hath he this from Ptolomy, whose Scheme of the several Nomi he publisheth?
A61580	Hath not then a Legislator power to require any thing, but what he satisfies every one of his reason in commanding it?
A61580	How came these casual motions to hit so luckily into such admirable contrivances as are in the Universe?
A61580	How could such a tradition be spread so far, but either by force or fraud?
A61580	How incongruous would obscure expressions have been to the design of saving souls by the foolishness of preaching?
A61580	How like herein do they speak to those who contend for the corruptions crept into the Christian Church?
A61580	How much do the Aegyptians tell us of the excellency of their ancient Laws and Government?
A61580	How probable doth this sound, that in those eldest times such vast multitudes of Cities should be erected?
A61580	How shall I give thee up, Ephraim?
A61580	How then can God produce something out of matter, which necessarily exists,& not be able to produce something out of nothing?
A61580	How was the word of reconciliation committed to them, if it were common to them with the whole frame of the world?
A61580	I demand then, where can we suppose any ignorance or cutting off this general tradition in so continued a succession as here was?
A61580	I grant it to be wonderfully true, but all the question is de modo, how God will satisfie them?
A61580	I wonder how Epicurus his soul, when if we believe him, it was made up of Atoms, could ever imagine an Infinite Vacuity?
A61580	If God did produce good out of evil, why could he not have removed all evil out of matter?
A61580	If Gods power over man was universal and unlimited, what reason can there be to imagine it should not extend to such a positive Law?
A61580	If after, then I demand, whether the people had observed the Law of Moses before or no?
A61580	If not, then all former ages have believed without sufficient ground for faith; if they were, then what ground can there be to confirm us in them now?
A61580	If the principles be true, why are they not practised?
A61580	If then it be inconsistent with the wisdom of God to add any thing to the Law of Moses, why not to the revelation made to Adam or the Patriarchs?
A61580	If these things be disowned as the standard of reason, let us know what will be substituted in the room of them?
A61580	If they be not true, why are they professed?
A61580	If they believed the flood absolutely universal, for whom did they intend their observations?
A61580	If they did not, upon what accounts did they believe there was none, when the people were so ready, to believe there was one?
A61580	If we should be but for few dayes without eating and drinking, we could not live; how can a childe then continue so many months without it?
A61580	In cujus perniciem aliquando convenimus?
A61580	Is humane nature only capable of Impostures, or can none work miracles but Devils?
A61580	Is it because four Dynastyes according to his own computation exceed the creation of the world according to the true account?
A61580	Is it pleasure to a Nurse to fill the child with her milk?
A61580	Is it possible so learned a Iesuite should discover so little judgement in so few words?
A61580	Is not the Scepter yet departed from Judah, and the Lawgiver from between his feet, and is not Shiloh yet come?
A61580	Is there any thing more plain and evident to reason, then that it implyes a contradiction for the same thing to be and not to be at the same time?
A61580	Is there not more reason that rituals should give place to substantials, then that such should be superinduced to morals?
A61580	It is possible to be so, saith Epicurus; what if we grant it possible?
A61580	May not God enlarge his own will, and bring his Schollars from the rudiments of their nonage to the higher knowledge of those who are full grown?
A61580	Must I take his bare affirmation for it?
A61580	Must all Intellectual Beings be proscribed out of the order of Nature, because they can not pass the scrutiny of sense?
A61580	Must an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be confronted with Thus saith the Lord?
A61580	Must the Tribe of Levi only attend at the Temple when God would take Priests and Levites out of all Nations that serve him?
A61580	Must we appeal then to the judgement of Sardanapalus concerning the nature of Felicity, or enquire of Apicius what temperance is?
A61580	Must we believe one, and reject the rest?
A61580	Nay did not he buy all the Land of Aegypt for Pharaoh?
A61580	Nay, saith he, to come nearer home, why is my Uncle Rutilius in banishment?
A61580	Nonne aspicimus quanto auro& argento& v ● ste s ● ffarcinatus exierit de Aegypto Cyprian ● s Doctor suavissimus& Martyr beatissimus?
A61580	Now is it possible that these should be the effects of any evil spirit?
A61580	Now what a strange way was this to increase the number of Fables?
A61580	Now which is there of these three, which supposing God to discover his mind to the world, it doth not highly become him to speak to men of?
A61580	Nullus pudor est ad meliora transire, saith Ambrose in his answer to Symmachus, what shame is it to grow better?
A61580	O Jerusalem, Jerusalem, how often would I have gathered thy children together, as a hen gathered her chickens under her wings, and ye would not?
A61580	Of grace, favour, protection, deliverance, audience of prayers, and eternal happiness; and is these will not prevail with men, what motives will?
A61580	Olympiad?
A61580	On the otherside, why did Marius die in peace, and the most cruel Cinna enjoy so long tranquillity?
A61580	One will not believe this article of his faith, because against his reason, and why not another reject another article on the same pretence?
A61580	Or did not the Israelites all constantly believe it?
A61580	Or did the Governors all consent to abolish all records of it?
A61580	Or do they tend to elevate the spirits of men, and so put them into a greater capacity of Enthusiasm?
A61580	Or if we could suppose things should hit thus in one Nation, what is this to the whole world which the Atheist here supposeth eternal?
A61580	Or is it because for sooth Man ● tho hath digested all into better order and reckoned up the several Dynastyes which lay consused in other authors?
A61580	Or is it because we find in natural beings, how much these particles of matter serve to solve the Phoenomena of nature?
A61580	Or is it possible to imagine that man should be happy in another world without Gods promising it, and prescribing conditions in order to it?
A61580	Or is the Sun at last grown so beggarly, that he is fain to borrow light of the earth?
A61580	Or that after his own age any thing should come out under his name, which would not be presently detected by the emulato ● rs of his glory?
A61580	Or to think those things are moved without reason and understanding, which all that he hath is scarce able to comprehend?
A61580	Or was all this prophecying here spoken of nothing else but vocal and instrumental Musick?
A61580	Or was it then because God concealed from man his counsel in giving of that positive precept?
A61580	Or was the knowledge and reading of this character peculiar to the High Priest, and conveyed down as a Cabala from one to another?
A61580	Quid facies?
A61580	Quid isto opere manifestius, quid hâc probatione fidelius?
A61580	Quinam isti fortasse quaeritis?
A61580	Quis enim non contemplatione ejus concutitur, adrequirendum quid intus in re sit?
A61580	Quod si falsa ut dicit is historia illa rerum est, unde tam brevi tempore totus mundus ista religione complet us est?
A61580	Sari as their computation is, which reckoning for every Saros 3600. years makes up 432000. years?
A61580	Saturn was the Son of Heaven and Earth, and so was Adam; he taught men Husbandry, and was not Adam the first that tilled the ground?
A61580	Secondly, Doth not this make the fairest plea for mens unbelief?
A61580	Secondly, What rational evidence do attend those miracles, to assure us they are such as they pretend to be?
A61580	Secondly, it is as well still, that this History after the flood should be translated into Hieroglyphick Characters; what kind of translation is that?
A61580	Sed nihil omnino recta regione viai Declinare, quis est qui possit cernere sese?
A61580	Shall not the judge of all the world do right?
A61580	That men of the greatest wits and parts, Orators, Grammarians, Rhetoricians, Lawyers, Physitians, Philosophers, who not?
A61580	The common Question was, Where was your religion before Iesus of Nazareth, as it hath been since, Where was your religion before Luther?
A61580	The eye may see through the motion of the objects of sight pressing upon it; but how can it see that it sees?
A61580	The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture?
A61580	The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture?
A61580	Thence he cryes out, if there be Providence, why were the two Scipio''s destroyed in Spain by the Carthaginians?
A61580	Therefore Tully asks that question, Cur declinet uno minimo, non declinet duobus aut tribus?
A61580	To what end do these miracles serve?
A61580	To what purpose is the multitude of your sacrifices unto me?
A61580	Turn ye, turn ye from your evil wayes, for why will ye dye, O h ● use of Israel?
A61580	Very true: God will never alter what he hath said he will not; but where is it that he hath thus bound up himself?
A61580	Was Gods Worship to be confined to his Temple at Ierusalem, when all the Nations of the earth should come to serve him?
A61580	Was it, because the matter of this Law seemed too low for God to command his creature?
A61580	Was not Joseph set by Pharaoh over all the Land of Aegypt?
A61580	Was that as certain a tradition before that there was no God, as afterwards they made it to be that there was?
A61580	Was the High Priest to make an attonement there, when an order of Priesthood different from the Aaronical should be set up?
A61580	Was the Scripture an infallible rule of faith while this was wanting in it?
A61580	Was this a duty before these miracles, or no?
A61580	We have Moses, David, Solomon, persons of royal rank and quality, and can it be any mean thing, which these think it their glory to be penners of?
A61580	Were it not for these, what certain foundation could there be for our Faith to stand on?
A61580	Were not the seven years of famine over all the Land of Aegypt?
A61580	Were not they able to understand the truth of it?
A61580	Were there nothing in man but meer corporeal motion, whence came the dispute, whether the soul were corporeal or no?
A61580	Were these truths sufficiently proved to be from God before or no?
A61580	What Majesty and yet what sweetness and condescension is there in these expressions?
A61580	What a pittiful thing is man, were it not that his soul was apt to soar above these earthly things?
A61580	What a strange Religion would Christianity seem, should we frame the Model of it from any other thing then the Word of God?
A61580	What a strange thing is that which men are wo nt to call pleasure, how near of kin is it to that which seems so contrary to it, pain?
A61580	What a strange unaccountable thing must this needs be to those who beheld the constancy of the effect, but were to seek for the cause of it?
A61580	What abundance of Mercuries are we told of by Tully?
A61580	What account can we then expect of ancient times from such Nations which were so defective in preserving their own Originals?
A61580	What are our senses more assured of then that the snow is white, yet all the Philosophers were not of that opinion?
A61580	What can be more plain and evident then the peculiar usefulness of the several parts of mans body is?
A61580	What else thinks Epicurus of the Generations of things now?
A61580	What folly is it to magnifie those lean kine, the notions of Philosophers, and to contemn the fat, the plenty and fulness of the Scriptures?
A61580	What ground can there be for that, when the original Seal and Patent is preserved, and is certainly conveyed down from age to age?
A61580	What if fears, and hopes, and perswasi ● ns, may depend much on principles of education, must conscience then be resolved wholly into these?
A61580	What insufficiency is there in Gods nature for producing all things out of nothing, if he can produce any thing out of nothing?
A61580	What is there which it doth more highly concern men to know then God himself?
A61580	What kinde of aëreal particles were their souls compounded of, who first fancied themselves to be immaterial?
A61580	What may hinder such a configuration or motion of particles, if all these eff ● cts are to be imputed to no higher principle?
A61580	What monstrous arrogancy would it be in any man to think there is a mind and reason in himself, and that there is none in the world?
A61580	What more could a God of infinite goodness promise, or the soul of man ever wish ● or?
A61580	What more evident demonstration of God could be desired, then those many unparalleld miracles, which were wrought among them?
A61580	What more rational for a creature then to obey his Maker?
A61580	What need Rhetorick in plain truths?
A61580	What now must we pitch upon in so great uncertainties?
A61580	What other intent can be imagined that man is formed with a mouth, but only for taking in of nourishment, and for receiving and letting forth of air?
A61580	What possible evidence could have been given more in behalf of our Saviour then that was?
A61580	What prescription can be pleaded by one sort of men for reason more then for another?
A61580	What so evident in nature as motion, yet the Philosopher is well known who disputed against it, and thought himself subtile in doing so too?
A61580	What strange agitations of matter were those which first made men think of an eternal state?
A61580	What strange unintelligible weeks were those of Daniel, if they were extended to so indefinite a space of time as the Iews pretend?
A61580	What strange witnesses were the Apostles, if they did no ● speak the truth with plainness?
A61580	What then can we say?
A61580	What then, is the thing it self incredible?
A61580	What wonder is it if we are so puzled to give an account of the actions of men, that we should be to seek as to those of the Deity?
A61580	What, did all the Rulers of the world exactly agree in one moment of time, or at least in one age thus to abuse the world?
A61580	What?
A61580	What?
A61580	Whence came so great variety in them to produce such wonderful diversities in bodies as there are in the world?
A61580	Whence come our Masters of reason to tell us that the soul can not subsist after death without the boay; from what Philosophy was this derived?
A61580	Whence come these now in this almost decrepite age of the world to be the first smellers out of so great a design?
A61580	Where do we ever read of any such boldness and courage in the most knowing Philos ● phers of the Heathens?
A61580	Where do we ever read of the several Dynastyes of the Thinites, Memphites, Suites, Diospolitans and many others but in himself?
A61580	Where may we hope to meet with Pherecydes Lerius his Attick antiquities, or his Catalogue of Cities and Nations?
A61580	Where must we then fix our belief?
A61580	Where then is there any place for these co- temporary Dynastyes in Aegypt?
A61580	Where was there ever any such dissonancy in the sacred History of Scripture?
A61580	Whether it were such an overflowing Nilus as would enrich the understandings of all those who were in a capacity to receive its streams?
A61580	Whether then any persons who want this efficacious operation of the Spirit of God, are or can be bound to believe the Scripture to be Gods Word?
A61580	Which was a thing so notorious among them, that we find the Pharisees themselves confessing it, What do we?
A61580	Who would ever undertake to prove that Archimedes was kild at Syracuse by any of the demonstrations he was then about?
A61580	Whom must we believe in this case, the Apostles or the Roman oracle?
A61580	Why did Regulus undergo so much cruelty by the Carthaginians?
A61580	Why did not Africanus die in his own bed?
A61580	Why was Maximus killed by Hannibal?
A61580	Why was my friend Drusus killed in his own house?
A61580	Why were the Romans with Paulus ruined at Cannae?
A61580	Will God condemn them for that, which it was impossible they should have, unless God gave it them?
A61580	Will God judge men at the great day for not believing those things which they could not understand?
A61580	Will not this at least perswade you that our Religion is true, and srom God, saith Ar ● ● bius?
A61580	Will the particles of matter which by their concretion formed the first pair, salve this too?
A61580	Wo unto thee O Jerusalem, wilt thou not be made clean?
A61580	Woul ● Epicurus then count this a part of his happiness?
A61580	alicuine mortalium Iupiter ille Capitolinus hujusmodi potestatem dedit?
A61580	amicus et inimicus erroris?
A61580	and Ex nihilo nihil fit be sooner believed then In the beginning God created the Heavens and the Earth?
A61580	and a few pitiful symbols vye authority with divine commands?
A61580	and are not all these far better, when they are joyned with such a power as hath no limits or bounds at all?
A61580	and could Noah then be ignorant of the Creation, and the fall of man?
A61580	and doth a Fountain murmur till it be delivered of its streams which may refresh the ground?
A61580	and how can he have infinite power, if he hath not the management of things in the world?
A61580	and how durst Ezra, as is supposed, after the Captivity, profane so sacred a thing by exposing it to Common use?
A61580	and if indefinite, what certain ground could from thence be gathered of any time wherein their accomplishment was to be expected?
A61580	and if there were, how comes the vulgar use of it to be nowhere forbidden?
A61580	and is it inconsistent with the happiness of the Deity to take notice of the world and order all things in it for his own glory?
A61580	and is it no delight to the Divine nature to behold the effects of his goodness upon the world?
A61580	and is not the same necessary for the Governing of them?
A61580	and meer matter argue pro and con, whether it be matter or something else?
A61580	and of Infinite power, should stand by and leave things to chance and fertune?
A61580	and that all the Intestines should be made only as channels to let it out again when it was once in?
A61580	and the Apostles Quaere elsewhere might have been easily answered, How can men hear without a Preacher?
A61580	and was not he then able to judge what was suitable to reason, and what not?
A61580	and what Laws our faith must be tryed by?
A61580	and what can it be but wisdom to withhold assent upon a meer verisimilitude?
A61580	and who durst venture his soul, as to its future condition, upon any authority less then the infallible veracity of God himself?
A61580	and whoever would lay down his life to attest any of them?
A61580	and yet how evident is it, from their own Histories, that no such Laws were observed by their Kings as they speak of?
A61580	are they of so great antiquity and credit themselves, that it is an evidence Manetho lived in Alexanders time to be praised by them?
A61580	aut ea quae vix summâ ingenii ratione comprehendat, nulla ratione moveri putat?
A61580	but how comes then such a kind of reciprocation and Peristactick motion in those vessels?
A61580	but how could he be said to have rested then from the works of Creation, if after this followed the formation of Adam and Eve in the second Chapter?
A61580	but if that were made by the water, how came it to be so full of membranes, and so subject to dilatation?
A61580	but if when it was in, it would come out again, was not the mouth wide enough to let it go?
A61580	but what evidence doth that one give why he should be credited more then the rest?
A61580	but where is that now, and how long since the Iews enjoyed any civil Polity there?
A61580	by what atoms was the passage of the succus nutritius framed from the mother to the child?
A61580	can no things in the world be, which it is possible might have been otherwise?
A61580	did ever Moses or the Prophets do it?
A61580	did it first break open the lips, make all that round cavity in the mouth, for a passage through the aspera arteria?
A61580	did these add nothing to the Law of Moses, which was as much the will of God when revealed by them; as any thing was revealed by Moses himself?
A61580	did they ever make them confess to be what they were, not only in possessed bodyes but in their Temples too?
A61580	did we not ease nature as now we do?
A61580	doth the Sun rejoyce to help the world with his constant light?
A61580	doth the Writer of one Book discover the weakness of another?
A61580	famae negotiator et vitae?
A61580	for an Atom may be without them; whence comes this union, if such a principle of motion, be in each particle?
A61580	furator ejus et custos?
A61580	he that made the tongue, shall he not speak so as to be understood without an infallible interpreter?
A61580	how come the Phoenician and Egyptian Theology to come both from the same person, which are conceived so much to differ from each other?
A61580	how come the several coats of them to be so firme?
A61580	how come those vessels to close up so naturally upon the birth of the child, and it to seek its nourishment in quite another way?
A61580	how doth he mince his excellent matter, and playes as it were at Bo- peep with his readers, sometimes appearing and then pulling in his horns again?
A61580	how shall I deliver thee Israel?
A61580	how shall I make thee as Admah?
A61580	how shall I set thee as Z ● boim?
A61580	how shall we know that thus far it will come, and no further?
A61580	how uncertainly doth he speak of a state of immortality?
A61580	if it was, what need miracles to confirm it?
A61580	if not, to what end did they make them, when the persons surviving might communicate their inventions to them?
A61580	if so, how chance the force of the air did not carry away the epiglottis?
A61580	if so, what becomes of obedience and subjection?
A61580	is it because God can not be demonstrated to sense, that we can not digito monstrari& dieier hic est, point at him with our fingers?
A61580	is not beneficence and liberality more noble then parsimony and narrowness of spirit?
A61580	is not reason and knowledge, a perfection above sense?
A61580	is not the knowledge of causes of things better then stupidity and ignorance?
A61580	is not true goodness far above debauchery and intemperance?
A61580	is this as evident, as that two and two make four?
A61580	materiam ipse sibi formet, an datâ utatur?
A61580	might one still suspect all this to be done by a Magical power?
A61580	nay, had he them not far better improved then any of ours are?
A61580	nor that one that hath drunk poison, is a dying while he walks about till the cold comes to his heart and kills him?
A61580	not they, who would sooner part with their lives and fortunes, then admit any variation or alteration as to their Law?
A61580	not those, who were in the same age, and conveyed it down by a certain tradition to posterity?
A61580	or Hecataeus his description of Asia, and some suppose of Libya and Europe too?
A61580	or affected phrases in giving evidence?
A61580	or desire that Sybarite to define Magnanimity, who fainted to see a man at hard labour?
A61580	or did it not like that passage when other things came into it, and therefore found out a more secret one into the bladder?
A61580	or did the first man shut his mouth on purpose to finde another vent for the air?
A61580	or do men question these things for want of such demonstrations?
A61580	or especially to the seven precepts of Noah, which they suppose to have been given to all mankind after the flood?
A61580	or if it got safely up to the nose, how came it not to force a passage out about the eyes rather then to go down so low first?
A61580	or must the world of necessity do that which the old Roman so much abhorred, senescere in elementis, wax gray in learning this A, B, C?
A61580	or that Euclide was the undoubted Author of the Geometry under his name?
A61580	or that an infant is so ready to open his mouth, but that there are breasts and milk for him to suck in order to his nourishment?
A61580	or that the eye with all its curious fabrick should be only accidentally imployed in seeing?
A61580	or the Originals of Nations and founders of Cities written by Hellanicus?
A61580	or those of Theagenes Rheginus?
A61580	or was the Ceremonial Law like the China Characters, that the world r ● ight spend its age in conning of them?
A61580	or were they all besotted and infatuated persons that did not know what it was they underwent?
A61580	or what more glorious and excellent object could he discover then himself to the world?
A61580	or will they say that all those things were contained for the substance in the Law of Moses, as to what concerned practice?
A61580	quae machinae?
A61580	quaeferramenta?
A61580	quanto Lactantius?
A61580	quanto Victorinus, Optatus, Hilarius?
A61580	qui ministri tanti oper is fuërunt?
A61580	qui sine ulla vi car ● ● inum, sine herbarum aut graminum succis, sine ulla aliqua observatione sollicita sacrorum, libaminum, temporum?
A61580	qui vectes?
A61580	quis non ubi requisivit accedit?
A61580	rerum aedificator et destructor?
A61580	saith Lactantius, majores ne potius an rationem sequeris?
A61580	that any of these had a design of deceiving their posterity, and so corrupted the tradition?
A61580	that by it the most inhumane and barbarous Nations are softned into more then civility?
A61580	that the Aegyptian History for the sake of the Greeks must be translated into their language?
A61580	the mind can not six its self on any thing but it must have an Idea of it; from whence comes this Idea?
A61580	ubi accessit patiexoptat?
A61580	upon all in common?
A61580	ut de vivis taceam: quanto innumerabiles Graeci?
A61580	verborum et factorum operator?
A61580	veritatis interpolator et integrator?
A61580	were they all p ● ssessed with a far more then Stoical Apathy, that no sense o ● pain could work at all upon them?
A61580	what agreeableness in flames and martyrdoms to make men undergo some, nay all of these rather then disown that doctrine which they came to publish?
A61580	what apprehensions can we have of Gods infinite Wisdom and Power, if neither of them are discernable in the Being of the world?
A61580	what becomes then of the worlds being made by a sortuitous concourse of Atoms?
A61580	what confusion of interests doth this bring?
A61580	what delight is there in racks and prisons?
A61580	what dependence can there be on divine goodness, if it be not at all manifested in the world?
A61580	what is become of the second Temple in the time of which the desire of all Nations should come?
A61580	what matter is it to shew one or two cured, when thousands lie continually in the Temples perishing for want of cure?
A61580	when shall it once be?
A61580	whence came then all the Prophetical revelations among the Iews?
A61580	where is now extant the History of the Gods writter by Pherecydes Scyrus Pythagoras his Master?
A61580	where lye the Genealogies of Acusilaus Argivus?
A61580	while we p ● etend to reject any thing as divinely revealed, meerly on that account, that it is above our reason?
A61580	who hath fixed the bounds of that which men call reason?
A61580	why did it never produce a cloyster, a temple, a house, a city, which are far easier things then the world?
A61580	will a God of Infinite Iustice, Purity, and Holiness, punish the sinner for that which himself was the cause of?
A61580	with what earnestness and importunity doth he woo the sinner to forsake his sin?
A61580	with what justice and severity doth he punish sin?
A61580	with what loathing and detestation doth he mention sin?
A61580	with what saintness and misgiving of mind doth Socrates speak in his famous discourse suppo ● ed to be made by him before his death?
A61580	with what wrath and indignation doth he threaten contumacious sinners?
A47309	10. Who art thou that Judgest another Man''s Servant?
A47309	10. yea, and the lost Angels too; for know you not that we shall judge Angels?
A47309	12, 14, 15. and how then is he said to be the first of the Dead, that returned?
A47309	23?
A47309	24?
A47309	25. and who is he that condemneth?
A47309	30?
A47309	40. and, Why will ye die, O House of Israel?
A47309	Among the Deeds of Men, all those are not really Good, which are so in outward Appearance, and which the World takes for such?
A47309	And all these you say, were to enable them to Plant and Propagate their Religion?
A47309	And all this God- like Society, are every way fitted to be the most happy, and delightful Companions?
A47309	And amidst all the injuries, the bitter Contentions, and bloody Wars among Christians, how is this accomplished?
A47309	And amidst all these Companions, shall the Righteous be Perfect in this Love?
A47309	And as God stints the measure, as well as appoints the season, doth he also fix the length and duration of our sufferings from evil Men?
A47309	And as God works them only for important and needful ends, Doth he not also only on needful occasions?
A47309	And as for all the good or ill events, which we meet with, we must believe he orders and allots them for us, and be accordingly affected with them?
A47309	And as it appears in these, so I suppose it might be made appear, how we are led on by some Points of Belief, to every other Point of Practice?
A47309	And being God, not only in Power, but also in Nature, must we not all worship him, and pray to him, and trust in him as God?
A47309	And being the Son of God in this sense; that is, having Soveraign Power from him, he is our Lord?
A47309	And by what other ways can you convince them, that Christ is risen?
A47309	And can we expect any reward at the hands of this Benign Judge, for such impure Services?
A47309	And did Christ act the part of a Priest for the Church, paying a Price to make Reconciliation with God, and in virtue of that to intercede for it?
A47309	And did Jesus found such a Kingdom?
A47309	And did Jesus fulfil all this?
A47309	And did not Demons here foresee, and foretel such futurities, as depend on God, and were wrapt up, as you said, in his Counsel?
A47309	And did not this give Caesar just cause to be afraid of him?
A47309	And did the Holy Ghost, give this miraculous Boldness to the Apostles?
A47309	And doth God order, and dispose of all events?
A47309	And doth it plainly appear of Jesus, that in pursuing his pretensions, he sought neither of these?
A47309	And doth not God, who made our Frame, know our infirmities better, than we who feel them?
A47309	And doth not he prevent us too, with good Desires, and inward Motions?
A47309	And doth this Omnipresent God see even our hearts, and secret thoughts?
A47309	And has God done all, that can reasonably be expected that way, to prevent sin?
A47309	And has this been fulfilled by Jesus?
A47309	And have not several practised some Virtues, who yet were void of the Spirit, and saving Grace?
A47309	And how can these admit of such change?
A47309	And if all things else, but especially all Men, do absolutely depend on him, that will make all careful to serve and please him, and found Religion?
A47309	And if he has satisfied for them already, what need we do more?
A47309	And if, as you said before, God gives them, what need we take all this care, and Pains, to acquire them?
A47309	And is he as able to make good his Word, as he is sincere in passing it?
A47309	And is it also bestow''d upon Conditions?
A47309	And is it fit, when they are ashamed of a thing, to lay it upon God to excuse themselves?
A47309	And is it not fit they should seek this Communion, wheresoever they pass?
A47309	And is it not more safe too?
A47309	And is it thus also in bad Actions?
A47309	And is it to be one, by an External, Visible Unity?
A47309	And is not this Mercy some incouragement to those, who go on in their sins?
A47309	And is this way as effectual, as by forming Vocal Pleas?
A47309	And may not they therefore confront all the Miracles wrought in justification of that Law, against theirs?
A47309	And may not this comfort us to think, that whilst he designs well for us, no contrivance, or power, of Men, or Devils, can harm us?
A47309	And may they be saved too?
A47309	And must not this be, till the End of the World?
A47309	And must we pray in Faith, that is, ask with an expectation to Receive them?
A47309	And one, you say, is his God- head: what mean you by that?
A47309	And ought it not to arm us against the fear of our own death too?
A47309	And ought we not to think his the best Season?
A47309	And shall desperate shame, and disgrace, be added to all this?
A47309	And shall not miserable wretches have some rest from these Torments?
A47309	And shall that Life last for ever?
A47309	And shall their raised Bodies be sensible of Torment?
A47309	And shall there be evil in a city, and the Lord hath not done it?
A47309	And shall they exercise all this Holiness without trouble and reluctance, which makes the practice of it painful here on Earth?
A47309	And shall this Blessedness never be imbitter''d to them, with any care, or fear, or grief, or crosses, as all the happyness of this present Life is?
A47309	And shall we entirely Love all them?
A47309	And shall wretched Souls be wholly seized by these?
A47309	And since he is so Powerful in Mediation, this is not only our bounden Duty, but our truest Wisdom?
A47309	And since we can bring no business about, but by God''s Blessing, must not this teach us never to seek to gain our end by any sin?
A47309	And that for the sake of his death to expiate sins, God will be reconciled to Sinners upon their true Repentance?
A47309	And that his hatred is stronger against sin, than his Love is for any Favorite, or created Being?
A47309	And therefore, methinks, this proof of God''s Being, from the voice of his Works, must needs convince all his reasonable Creatures?
A47309	And these Gifts, you say, he ascended to bestow upon his Church?
A47309	And this Grace of Forgiveness, you say, is granted to us on Conditions?
A47309	And this was still the way of Prophets, when God sent them?
A47309	And to all this, did he also himself give them a Sign for his own justification?
A47309	And to be debarr''d, or debar our selves of the use of them, what is it, but to be debarr''d of this great Prophet''s free Communication?
A47309	And was God consenting to them?
A47309	And was this done for Jesus, when he came?
A47309	And were all these Offices to last through all Ages of the Church?
A47309	And what is the Communion of these Saints, or Christians?
A47309	And what is the unpardonable sin against them?
A47309	And what knowledge they had of their Religion, you say was of his inspiring?
A47309	And what must it teach us, after we have reaped them?
A47309	And what must this teach us?
A47309	And what shall we say to them, if they alledge Miracles for false Things?
A47309	And when God comes to judge us, will he take notice, and have respect to these continued and multiplied Effects of our Actions?
A47309	And when God exerts this Power in doing things, doth it create him any labour and pains?
A47309	And when doth a Church impose such sinful things?
A47309	And when he takes away, says Job, who can hinder him, or say unto him, What dost thou?
A47309	And when is a Church so far corrupted in her Worship, that we ought not to joyn in it?
A47309	And when is a Sin against Conscience, called Deliberate, which, I suppose, is a higher pitch of Wilfulness?
A47309	And when once he loves, and takes complacence in us, will he be constant, and not alter his affection?
A47309	And when our Heart is thus bent upon any Graces and Good Things, must our Care and Endeavour also be put forth in attainment of them?
A47309	And when shall all these Dreadful Miseries seize them?
A47309	And when that time is come, can they exceed his bounds, or afflict further than he has allowed them?
A47309	And when we are careful to use them, may we be confident of his Gift, and promise our selves that he will bestow them?
A47309	And when we are once forgiven, may we embolden our selves, from God''s readiness to forgive, to Repeat our sins?
A47309	And wherein must we shew this Submission?
A47309	And why do you add ▪ All that are not Repugnant to his own Nature?
A47309	And why must the Holy Ghost beget him?
A47309	And why then do you think this rejoicing of theirs, had something Miraculous in it?
A47309	And will Christ continue thus to intercede for us; that is, to shew himself, and exhibit his Sacrifice before God in our behalf, always?
A47309	And will it not also quicken Mens diligence in good things, and make them active in his Service?
A47309	And will none be judged, till the end of the World?
A47309	And will none partake of the Reconciliation of his Priesthood, but they who thus believe him as their Prophet, and obey him as their Lord?
A47309	And will not he order all, in compassionate proportion to our strength and necessities, and the supplies of his own Grace?
A47309	And will our Candid favourable Judge, make abatements for these Providential disadvantages?
A47309	And will our Equitable and Benign Judge, shew favour to these infirmities, which are so inseparable from our Natures?
A47309	And will this gracious Judge accept of such slow, and backward services?
A47309	And, who is he that condemneth?
A47309	Are not such erroneous Christians or Churches then, in as good a state, as more sound and Orthodox ones?
A47309	Are such Phrases applicable to Faith in a literal, and common understanding of them?
A47309	Are there any more things still belonging to him, which confirm the same?
A47309	Are they not excusable in any Actions, so long as they only follow their Conscience?
A47309	Are they not rigorous and over- burdensome, requiring more than we are able to perform?
A47309	Are we not indebted for all this indulgence, to the merit of his Death?
A47309	Are we to learn from it any thing further?
A47309	As God is most watchful in observing all our actions, is he not equally so, in marking all our trials and temptations?
A47309	Because, if they were asleep, how could they tell any one stole him?
A47309	Believe ye that I am able to do this, said Christ to the blind Men?
A47309	Besides these Revelations about Religion, and the way to Happiness, had they not also Prophesie, or Revelation about other Things?
A47309	Besides this Justice, in allotting future recompences; doth not God also show himself just, in bestowing present, and suitable events to actions?
A47309	Besides this sincerity, is it necessary to a saving and effective Faith, that there be moreover a good degree of strength and firmness in it?
A47309	But God gave these Revelations in the Apostles Age, and is not he the same God still in ours?
A47309	But I pray before you leave this point, of the exactness of time, how can the Jews, who believe all these Prophecies, shut their Eyes against them?
A47309	But I pray you what need of that?
A47309	But after all ▪ will not this taking the word of Jesus in his own case, give colour and credit to designing Impostors, and Fanatical Enthusiasts?
A47309	But all other Sins you say, we may believe, and trust to have the pardon of?
A47309	But amidst all these inward excellencies, and happy Company, and Blissful intercourse of kindness, shall they live in Honour, and be eminent in Place?
A47309	But are there no Predictions more punctual in point of Time still, and that prefix the exact Year of his coming?
A47309	But are we sure at that Day, God will stand to these Gospel Terms?
A47309	But as God''s Providence orders for us all good events, doth he likewise order for us all evil ones?
A47309	But as soon as ever we repent, we may believe, and trust, that we shall be saved by it?
A47309	But besides these ignorant and inconsiderate Failings, have we not many other Natural Infirmities, that will need his Clemency and Favour towards us?
A47309	But besides this, are there not other notable things set down by the Prophets, as belonging to him, which may serve still further to discover him?
A47309	But can he also hinder any things in the World, from doing whatsoever they are naturally bent, or wo nt to do?
A47309	But can you say moreover, that these crosses are for ends both of Grace, and Wisdom?
A47309	But can you show that Jesus silenced them?
A47309	But could they work these Miracles, at any instant of time when they would; or were some Preparations required to them?
A47309	But did he thereby acquire any Power over us?
A47309	But did not those Miracles, when they proved that Law to come from God, prove also that none should come in after- time, to abrogate and annull it?
A47309	But did the Jews, who lived in those days, see all this in him?
A47309	But do not you think Demons can speak of some such futurities in plain Speech, and there too with certainty and assurance?
A47309	But do you suppose, that some may still be Prophets, and have Revelations about other things?
A47309	But doth God no way allot these for us?
A47309	But doth it contain all Points of meer Belief, that are necessary and Fundamental?
A47309	But doth it not also imply Communicating, not only in Affections, but in all Good Offices, in Alms and outward Things?
A47309	But doth it not shew he is angry with us, when he tears a Friend from our sides?
A47309	But doth not S Paul, when he speaks of our justification, say it is by saith without the deeds of the law?
A47309	But doth not Satan himself sometimes work a Miracle, or such a lying Wonder, as will pass for a Miracle?
A47309	But doth not the Prophet Joel say, Revelations should be common things among Christians?
A47309	But doth not this Grand Article of Jesus being the Christ and Saviour, imply in it sundry other Articles?
A47309	But doth the Holy Ghost inspire these comforts into all minds, wherein he displays his saving Graces, which are the Ground of them?
A47309	But had not Christ been their Teacher for several years together?
A47309	But has not his death bought us off from the Punishment of our Sins, till we repent of them?
A47309	But have not some good Men, great confidence of God''s favour?
A47309	But have we any more than these Testimonies of Scripture, that is their own word and saying for it?
A47309	But how came John to know it, and why in this case must we take his word?
A47309	But how can they all be thus united in Prayers and Devotions, not having one and the same Forms of Prayer and Liturgies?
A47309	But how can we live in their Fellowship, and adhere to their Government, now they are dead?
A47309	But how do the two other Phrases, of receiving Christ, and coming unto Christ, shew the Faith they denote to be a belief of his Word?
A47309	But how doth this Son appear to be the same Immanuel, that was promised to be born of a Virgin?
A47309	But how shall we do to learn of him, since now he is no more among us here on Earth, but is gone to Heaven?
A47309	But how will Christ proceed in Judging us for these Things?
A47309	But if God so irreconcileably hates sin, why doth he not employ his Power to keep it out?
A47309	But if both the Father and the Son, and the Holy Ghost be God, are there not three Gods?
A47309	But if there be any miscarriages of State and Government, must the People look upon these too to be of God''s sending?
A47309	But if they are thus to be our own Attainment; how are they God''s Gift?
A47309	But in these allotments, where God dispenses Arbitrarily, doth he not always dispense Wisely, and Reasonably?
A47309	But in those Scriptures, have they done it fully?
A47309	But in what doth this strength consist?
A47309	But is he gone thither, to carry on any Designs for us?
A47309	But is he not sometimes concerned in sending Mens faults and follies too, as well as the miseries, in punishment of former provocations?
A47309	But is it clear he speaks of such Jewish deeds?
A47309	But is it in any Signs, and Tokens, outwardly dispensed to them?
A47309	But is it just, to propose and denounce such heavy punishments?
A47309	But is it not discouraging to the Righteous too, who have repented of them, and are forgiven?
A47309	But is not God before- hand with us, and gives us some Grace, before we endeavour any thing?
A47309	But is not Joy an ordinary Fruit of the Spirit?
A47309	But is not every man troubled, more or less, with ill Thoughts, and unlawful Desires, and like to be so, whilst we bear these Bodies about us?
A47309	But is the Happiness of the one, or the Misery of the other, so full then, as it shall be after the last Judgment?
A47309	But is there forgiveness for them, when they are committed with the most aggravating Circumstances?
A47309	But is there none also, for willful Apostacy from Christianity?
A47309	But it is also free in the second, so as not to require in us any Terms or Conditions?
A47309	But may he not seem to misproportion them, when he punishes momentany sins with eternal torments?
A47309	But may not an ill Man have some Good in him?
A47309	But may not the best of us all find defects enow even in these?
A47309	But shall they not have something to mitigate, and make it easier?
A47309	But shall we judged too, for all our sinful Omissions?
A47309	But since Christ hath died for them once already, will not that be dying twice, and so being twice punished for the same sin?
A47309	But since all doubting of the Pardon of our Sins, and the Favour of God, implies distrust, how will it stand with Faith in God?
A47309	But since the things he endured, were the absolute perfection of shame and sorrow, why should Christ submit, or God bring Christ to that end?
A47309	But since there are many such in the World, can you give me any further Direction how to try them?
A47309	But since they were so particularly informed about the time, how came it, that as it drew on, the Jews were not daily looking for him?
A47309	But since we are upon Earth, and the Father in Heaven, and he doth not visibly appear to converse among Men, how did he give Testimony to him?
A47309	But the Prayer of Faith, and forgiveness of Sins, seem to note something else?
A47309	But the Wicked too shall be raised to an Eternal State, and what shall their Life be?
A47309	But tho''it be thus absolutely undeserved by us, yet has not Christ fully merited and deserved it for us?
A47309	But though such doubts are not the sin of Infidelity against God, yet are they not always sinful, and blame- worthy upon some other account?
A47309	But was it fulfilled in Jesus when he came?
A47309	But was not Faith accepted of them, unless it thus influenced and affected them?
A47309	But was not Jesus John''s Friend?
A47309	But was not his death a satisfaction for sins?
A47309	But what Perfections shall their Bodies receive at the Resurrection?
A47309	But what can you say to show him a true and honest Man, who would not feign things to deceive others?
A47309	But what if in the height of our hopes, and probabilities, some cross accident starts up, that is like to break all our measures?
A47309	But what if it doth not use the Rod of Discipline to correct them?
A47309	But what if men are Ignorant, because they neglect to learn their Duty, nay, perhaps stop their Eyes and Ears, and Refuse to see, or be told of it?
A47309	But what if we are at the last extremities?
A47309	But what mean you, when you call Jesus the Messiah or Christ, that is, the anointed?
A47309	But what say you to Ahab''s case, did not God himself deceive him?
A47309	But what say you to the equity of them?
A47309	But what say you to those, which we bring upon our selves, by our own gross faults, or follies?
A47309	But what say you, to the seeming Rigor of his own Laws, which require us to † Love and serve him, with all our Heart and strength?
A47309	But what shall be the effect of all this to good men?
A47309	But what sort of Company must they keep?
A47309	But what will you say, if even these small and slender things, are performed with much Difficulty and Reluctance?
A47309	But what, if, after we are the Friends of God, we should return to live in sin?
A47309	But when God deserts them, shall they be quite forsaken?
A47309	But when he Promises, or makes Gracious Invitations, or Declarations to sinners, as he* often doth, doth he deal plainly, and mean as he says?
A47309	But when he deals thus graciously with all the good, how will he proceed with ill Men?
A47309	But when once they are delivered from their sins, they may make sure of being freed by him from Eternal Death too?
A47309	But when the everlasting Punishments of the other Life are released, are all the Temporal Inflictions in this Life struck off too?
A47309	But when we have repented, and left these Sins, will he not forgive us still, unless we forgive others, that have trespass''d against us?
A47309	But when we suffer from ill Men, are those evils also of God''s sending?
A47309	But whilst their forlorn Souls are racked with all these horrible pangs, what shall become of their Bodies?
A47309	But why did he not think Repentance enough without a Ransom?
A47309	But why is he call''d Holy, more than the Father, or the Son?
A47309	But will Judgment also pass upon us, for neglecting to employ, or improve our Talents?
A47309	But will he bear also with any willful Sins, when we transgress wittingly, or against our Consciences?
A47309	But will not Faith save us, and be imputed unto us for Righteousness, till we are thus affected with it, and act according to our persuasions?
A47309	But will not God, the hope and comfort of all that are in utter distress, look upon them, and shew them countenance, in this wretched state?
A47309	Can God do, whatsoever any things in the World can do?
A47309	Can you shew me, what points are such?
A47309	Can you shew this Catholick efficacy in other Acts?
A47309	Christ there says, Men shall give account in the Day of Judgment, for every idle word, v. 26. what then will become of most men in this world?
A47309	Could Christ have avoided these Sufferings, if he would?
A47309	Did Jesus any more Miracles, which are performable only by the finger of God; and are above the force of Magick?
A47309	Did Jesus perform this when he came?
A47309	Did John the Baptist testifie Jesus to be the Christ?
A47309	Did not Pilate believe Christ to deserve all this?
A47309	Did the Apostles receive their Religion from God, and were they inspired by the Holy Ghost in what they Taught?
A47309	Did the Father also testifie Jesus to be the Christ by raising him from the Dead, and shewing him openly in full possession of his pretences?
A47309	Did the High- Priest among the Jews, intercede thus?
A47309	Do the Apostles, in their disputes of Justification with the Jews, set themselves to beat down these points?
A47309	Do they mention any other Sign, that visibly marks out this time?
A47309	Do we believe the forgiveness of all Sins?
A47309	Doth Faith in Christ signifie also in Scripture, the believing some things concerning Christ?
A47309	Doth God also give all that favour, we find in the Eyes of Men?
A47309	Doth God also govern all, that he hath made?
A47309	Doth God also see the best times, and the fittest seasons for every purpose?
A47309	Doth God exercise over the World a Sovereign Empire?
A47309	Doth God exercise this Empire also in guiding, and directing all Actions, and Turns in the World, as he pleases?
A47309	Doth God observe all our actions?
A47309	Doth God often give Men up thus to evil Spirits, to delude them?
A47309	Doth God order for us all the good events we meet with?
A47309	Doth God preserve all that he hath made?
A47309	Doth Ignorance excuse any Offences?
A47309	Doth he allot them according to any rules, and in recompence of Mens predispositions: or Arbitrarily, out of Sovereign Will, according as he pleases?
A47309	Doth he intercede, that men may have this Reconciliation, whilst they go on in sin?
A47309	Doth he not also refresh them, with such Spiritual Joy and Comforts, as are apt to result from them?
A47309	Doth he not also show the same, in estimating what Services are good, and fit to be rewarded by him?
A47309	Doth he then plead with God, and move and Petition him, for all the things we gain from him?
A47309	Doth it offend him knowingly to Neglect, and Slight his good suggestions?
A47309	Doth the word Hell, sometimes signifie only the state of the Dead, or the place of Souls departed?
A47309	Doth this Creed contain all points of Doctrine, necessary to be believed by every Christian?
A47309	Doth this appear from ancient Prophecies?
A47309	Doth this visible union imply a profest subjection of the whole Church, to one visible Head, the Bishop of Rome?
A47309	For if God is their preserver, is not the timing, and stinting of all these in his hands?
A47309	For in him only the evil accident was design; and against him, who justly can, or dare complain?
A47309	For is not any man, that Discourses with freedom, liable to utter something that is Idle, that is, works no good, or makes none the better for it?
A47309	For so Satan, as Christ argues undeniably, would be divided against Satan, and then how could his Kingdom stand?
A47309	For what end were these Offices appointed?
A47309	For what shall we be judged, and condemned in this Judgment?
A47309	For who, i. e. of those who want this Spirit, hath known the mind of the Lord, to discern when another meerly pretends to it?
A47309	For whose sake doth Almighty God allow us all this Benefit of Forgiveness?
A47309	For why call ye me Lord, Lord, and do not the things that I say?
A47309	For why would they deserve it?
A47309	From these Reasons, it may seem fit and necessary, God should have a Future Judgment; but are we sure he will have it?
A47309	From what you have said, I perceive what Sin is: but what is meant by the Forgiveness of it?
A47309	HOW doth it appear, that Jesus, who was born of Mary, and suffered under Pontius Pilate, is the Christ?
A47309	Had not some the Gift of Tongues, who were not sent out to men of ▪ another Language?
A47309	Had the Prophet a Son born to him presently after that time?
A47309	Had they the Gift of any other Miracles?
A47309	Had they this boldness of Spirit at all times?
A47309	Has God all Might and Strength, to effect and do all things?
A47309	Has God also a Sovereign Dominion, to dispose of all things, and allot all their different states and conditions, as a Supreme Proprietor?
A47309	Has he any other Business to do for us at God''s Right- hand, as our King?
A47309	Have you any further Evidence of this?
A47309	Have you any more instances?
A47309	Have you any more things to instance in, which shew this Prophecy was not fulfilled in the Virgins Child of that time?
A47309	Have you any other Rules?
A47309	Have you any other notable, and appropriating marks to add from them, to these already given?
A47309	Having felt them thus in himself, will he not be apt to sympathize, and have compassion on all our weaknesses?
A47309	Having therefore these Scriptures Faithfully conveyed to us, by God''s Blessing, we must not look for, or listen to any New Revelation?
A47309	He is not as man, that he should repent: hath he spoken, and shall he not make it good?
A47309	He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things?
A47309	How did the Holy- Spirit supply his Absence?
A47309	How do these Prophecies demonstrate him?
A47309	How do they prefix the exact time for Messiah''s coming?
A47309	How doth it appear that there is a God?
A47309	How doth it appear, that Christ was raised again from the dead?
A47309	How doth it appear, that it was not fulfilled in the Virgin pointed out at that time?
A47309	How doth it cut off all hopes of impunity, and utterly discourage all future offenders?
A47309	How doth it shew his strict care of his Laws, for the Honour of his Justice?
A47309	How doth that appear?
A47309	How doth the requiring such a satisfaction, shew his perfect hatred of sin, for the Honour of his Holiness?
A47309	How doth this assure it?
A47309	How long did Jesus Christ abide in the state of the Dead; till his Body was corrupted?
A47309	How must the thoughts of such an irresistible Might, and absolute Sovereignty affect us?
A47309	How must they keep to the same Faith, and Doctrine?
A47309	How must this affect us?
A47309	How ought we in reason, to be influenced by this belief?
A47309	How shall I give thee up?
A47309	How so?
A47309	How then can any man stand in the Judgment, if for these they shall be Condemned?
A47309	How was his becoming man, necessary to give him a knowledge and compassionate sense of our infirmities; was he not God before?
A47309	How will you make that out?
A47309	I perceive we must acknowledge God, the Donor of success to every work, or design: but is it he also that gives promotion?
A47309	I pray you explain the Designs he carries on for us there?
A47309	I pray you instance to me, how it is so in good Actions?
A47309	I pray you what doth that imply?
A47309	I pray you what is meant by that?
A47309	I see all this was plainly prophesied of Messiah, and was it fully made good in Jesus Christ?
A47309	I suppose you speak this, of our uniting with them, only whilst their Errors are meer Errors of Faith, and consist in Opinion?
A47309	If Christ is our Rightful, Sovereign Lord, then we must give up our Wills to his, and perform faithfully whatsoever he orders?
A47309	If I be a Father, where is my honour?
A47309	If I be a father, where is mine honour?
A47309	If a man shows faith without works, can faith save him?
A47309	If every Mans Case must then be fully scann''d, and all Actions inquired into, and Pleas heard; methinks, that should be more than one Days Work?
A47309	If good Fruits do not spring from Faith, it is because there is but little of it; why take ye thought, O ye of little faith?
A47309	If he depends on none, he must be an eternal Being, which never had beginning?
A47309	If he prove a Saviour to us, must he Reform, and save us from our sins?
A47309	If it is none of these things, what is it we are to understand by God''s Goodness?
A47309	If men remain impenitent then, they must die for their own sins, I perceive, notwithstanding?
A47309	If so, his Resurrection lays an obligation upon us to obey him?
A47309	If the Death and Sacrifice of Christ, were so full a satisfaction at first, there is no more now to be paid, and it need never be repeated?
A47309	If the Holy Spirit gives these, then any Man, that has them, may know he has Grace, and that the Holy Ghost dwells and acts in him?
A47309	If they turn Preachers of Humility, Purity, the Love of God ▪ and of one another, What becomes of their Apostasie?
A47309	If this All- wise God sees through all things, he perfectly understands our Natures?
A47309	If this Holy God is so irreconcileably set against sin, sure he can never be the Author of it?
A47309	If this be his unalterable Nature, he can never be reconciled to Mens sins, nor take delight in any Man, whilst he goes on to be a sinner?
A47309	If thou say in thine Heart, how shall we know the Word, which the Lord hath not spoken?
A47309	If we idely neglect, and fail to cultivate our Present Grace then, he will withhold such further Measures, as he Designed us?
A47309	In any Miracles then which are proposed to us, we are to look not only at the works, but also at their end, and usefulness?
A47309	In carrying on this Work of God, what must we do towards it?
A47309	In this one Church, indeed, as it follows in the Creed, there must be a Communion of Saints; what is meant by Saints?
A47309	In what doth this Communion consist?
A47309	In what place must they live, to wear these Glories, and Feast on all this immense Happiness?
A47309	Is Blaspheming God the Father, or the Son unpardonable?
A47309	Is Eternal Life another instance of Free- Grace?
A47309	Is Faith in Christ one thing necessary to Salvation?
A47309	Is Faith in Christ, believing all that is declared to us by Christ, or a giving trust and credit to his Word?
A47309	Is God Righteous also as a Judge, that is, when he comes to Judgment, will he impartially execute his Laws, without favour, or respect of Persons?
A47309	Is God Righteous as a Law- giver, in imposing only just and Righteous Laws?
A47309	Is God present in all places, to take notice of all the actions, both of good and bad Men, which he will thus justly reward or punish?
A47309	Is God''s Goodness an undistinguishing Indulgence, that lights promiscuously on all Persons?
A47309	Is all this forgiveness then, upon some Terms and Conditions?
A47309	Is forgiveness of sins, one instance of God''s Free Grace?
A47309	Is he also Patient and Merciful upon their Offences, as well as Bountiful upon their good Services?
A47309	Is he like any thing, which we behold with our Eyes, or feel with our Hands, or discern by any Bodily Senses?
A47309	Is he mindful of his Servants, and careful to reward all their good Services?
A47309	Is he more worthy than either the Father, or the Son?
A47309	Is it God also that gives us Children?
A47309	Is it God, who gives us all the Fruits of the Earth, and plentiful Seasons?
A47309	Is it Providence still, that sends us any crosses, and obstructions, in our designs and business?
A47309	Is it a Sin to Erect new Churches, and separate in these Acts of Prayers and Sacraments, from the Body of a Church, or Nation?
A47309	Is it also dispensed in the Sacrament of the Lords Supper?
A47309	Is it another part of his Kingly Power, to protect his Church from all visible and invisible Enemies?
A47309	Is it particularly any part of his Intercession, to hand and present our Prayers?
A47309	Is it the same Providence of God, that makes us thrive in our Trades, and gives a prosperous success to us in any business?
A47309	Is it unjust also to Separate from a Church, on pretence the Establish''d Means there are less Edifying?
A47309	Is not that something positive of his inflicting?
A47309	Is that Sinning willfully, willful Apostacy from Christianity?
A47309	Is that consistent with Rules of Justice?
A47309	Is the Grace of God free, in the first sense, as that excludes all Merits, or so free, as not to be given us for our deserts?
A47309	Is the Holy Ghost the Author of all these inward Graces in us, and can we not have them without his Gift?
A47309	Is the Holy Ghost the Author of these Offices?
A47309	Is the Holy Ghost very God?
A47309	Is the unpardonable Sin against the Holy Ghost, a Sin against these miraculous Gifts of his?
A47309	Is there also a dispensation of this Pardon, in Priestly Absolution?
A47309	Is there any Necessity of a Future Judgment?
A47309	Is there any other Rule to be observed, in seeking these Graces of the Holy Spirit?
A47309	Is there no assurance of Salvation by Christ, but in his Church?
A47309	Is there no other Merit, and Fruit of Christ''s Death?
A47309	Is this Attribute of so great account, that in so short a Summary it should be singled out, and particularly mentioned?
A47309	Is this Church but one Body?
A47309	Is this Great, and Good God, that made, and still preserves, and carefully provides for us, not only our Friend, but also our Father?
A47309	Is this Pardon on Repentance a Grace and Favour, which we needed him to purchase for us?
A47309	Is this Prediction of future Contingencies, a work peculiar to the All- seeing God, and above the skill of all infernal Spirits?
A47309	Is this Sting of Conscience so extreamly tormenting to mens Souls, that it should be compared to a Worm, preying upon their vitals?
A47309	Is this forgiveness dispensed to us in the Sacrament of Baptism?
A47309	Is this forgiveness in this World perfect, and irreversible, so that when once any sins are struck off, they are never more placed to account?
A47309	Is working a Miracle for any Doctrine, a Proof it comes from God?
A47309	It is no breach of Church- Unity then, nor Act of sin, to separate from such Imposers of unlawful things?
A47309	It is the only Faith that profits; for if a man say he hath faith, and have not works, what doth it profit?
A47309	It seems, God has fixed the Day within himself; but is that determinate Day known to any besides himself?
A47309	Jesus signifies a Saviour, from what doth Christ save us?
A47309	May not the Resurrection be interpreted, only of a Spiritual Resurrection from sin?
A47309	Must Men seek thus to God, even in things wherein they are best skilled themselves, and when they are confident they take the surest methods?
A47309	Must it also be honest, that is, ha ● e a ● ● ● d Conscience accompanying it, and be seated in one, who is careful to be just to his word?
A47309	Must it not teach us the same, in all prospects of dangerous, or tormenting distempers too?
A47309	Must it teach us any thing else?
A47309	Must it teach us any thing else?
A47309	Must it teach us any thing more?
A47309	Must not this Belief of the Resurrection of the Body, comfort us upon the death of Friends, when we lay their Bodies in the Graves?
A47309	Must not this expectation of Christ''s future Judgment of us, for all our Actions, make us very careful how we lead our Lives?
A47309	Must not this make all careful to be Members of this Body, and keep in Comm ● nion with Christ''s Church, who profess Christianity?
A47309	Must the Faith, that produces these suitable effects, be assured and confident?
A47309	Must they be ascribed to God''s Providence?
A47309	Must this consideration, of God''s having in him the Power of all his Creatures, teach us any thing else?
A47309	Nay, perhaps endeavours to deceive himself, and come to a Persuasion, that there is no Fault, or, it may be, some Praise in it?
A47309	Neither is his Goodness such easiness, as will be won or wearied out, purely by the confidence in requests, and meer importunity of obdurate sinners?
A47309	Now our Saviour Christ is Ascended, is not his Glorified Body to take up its Mansion, and fixt Abode at God''s Right- hand?
A47309	Or doth he use it in allotting Heaven and Hell, and dispensing Eternal Rewards and Punishments?
A47309	Or, when he scourges a sinful Nation, with the Sword, Famine, or Pestilence; do not those involve the innocent, in common with the Criminals?
A47309	Ought it not also to teach us Faith in God, and to beget in us a firm Trust, that he will perform whatsoever he has promised?
A47309	Ought not that to beget in all Christians, a great dread of Excommunication, and Reverence for Church- Censures?
A47309	Ought not that to make us every day secure our Peace with God, and watch always to be in a readiness, and preparation for that great Account?
A47309	Out of the mouth of the most high, proceedeth not evil, and good?
A47309	Pray now show also how they were as convincingly discriminated, by their intent and design in all others?
A47309	Pray what are these suitable affections?
A47309	Pray what are those Testimonies?
A47309	Pray what are those?
A47309	Pray what has he bestowed, for the effecting of this great work?
A47309	Pray what is meant by Faith in Christ?
A47309	Pray what wants this to make it saving and available unto Righteousness?
A47309	Quest And will not this failure of Degrees in good things, need a like Indulgence from this compassionate and benign Judge?
A47309	Quest Has God an absolute, and unlimited Power, to command all things?
A47309	Quest How long stay''d he upon Earth, after he was risen again?
A47309	SInce Men are made to live for ever, and have Souls capable of Eternal Salvation, What must they do to save them?
A47309	Shall all their Senses be gratified with the most delightful, and agreeable enjoyments?
A47309	Shall all this be acted in great Solemnity, with Pomp and Splendour?
A47309	Shall the Bodies of the Saints, be raised up by the Power of the Holy Ghost?
A47309	Shall the Righteous in that Eternal Life, have such clear and advanced understandings?
A47309	Shall they also be such perfectly Holy Persons?
A47309	Shall they receive any more Perfections?
A47309	Shall we continue in Sin, that Grace may abound in pardoning?
A47309	Since God gives promotion, is not this enough to make all Men contented and satisfied, when they rest in a lower state, and see others exalted?
A47309	Since Holiness was reckon''d one of the Divine Attributes, are not all the three Persons, who are equally God, equal also in Holiness?
A47309	Since all that are at any time in these Offices die in one Age, how are they to be continued in the next?
A47309	Since the New Covenant offers no Pardon, but to the Penitent; nor saving Grace, but to the Sincere and Industrious?
A47309	So that God''s Goodness doth not bespeak such tenderness, as relents at the very sight of all miserable objects?
A47309	So that a true member ▪ of Christ, who is allow''d to Pray, and receive the Sacrament in one Church, ought to be allowed the same in every Church?
A47309	So that no Prophet, pretending to New Revelation, was to be believed barely on his own word, till some sign from God gave witness to it?
A47309	So that then we must answer for all the Actions of our Lives, and receive Reward if they have been good, or Punishment if they have been ill ones?
A47309	Surely, being the most dearly Beloved Son of God, he must needs be an Intercessor of Great Power?
A47309	The General Judgment, you say, is at the End of the World: Has God decreed a set Time, and fixed a Day for it?
A47309	The Holy Catholick Church, the Communion of Saints?
A47309	The Spirit of a man will sustain all other his infirmities, but a wounded Spirit who can bear?
A47309	The cup, which my Father hath given me, shall I not drink it?
A47309	Then we never offend God, nor shall suffer for any thing, but what the Scripture has forbid, and against which we can produce some Law out of it?
A47309	These Private Judgments then are much short of the Last Judgment, because then is the Consummation of Reward and Punishment?
A47309	This is a stupendious height of Power: how will God employ it?
A47309	This shews how able he is to Succeed, but is he willing, and ready to use all his Interest, and move for us?
A47309	This will be a most happy Resurrection of the Just: But what kind of Bodies shall the Wicked have?
A47309	To what end then served these strange Tongues, in such Churches all of one Tongue?
A47309	To what end were they thus endowed with all Languages?
A47309	To what purpose is the number of your Sacrifices?
A47309	To what things was the Jewish Law adapted?
A47309	Upon what terms must we believe God will forgive us any willful Sins?
A47309	WHat are the Articles of Christian Faith, or particular points, which we Christians are to believe?
A47309	WHat is the Eleventh Article of the Creed?
A47309	WHat is the Fourth Article in the Creed?
A47309	WHat is the Ninth Article in the Creed?
A47309	WHat is the Second Article of the Creed?
A47309	WHat is the Tenth Article of the Creed?
A47309	WHat is the eighth Article of the Creed?
A47309	Was Christ in the Office and Quality of a Prophet, to teach his Church?
A47309	Was Christ invested in these Offices, by pouring Oyl upon him?
A47309	Was Christ truly man?
A47309	Was God the Father ever heard to say, Jesus is the Christ, and declare for him by audible Voices?
A47309	Was Messiah to do any other notable thing, which would still be a further manifestation of him?
A47309	Was he also as apparently honest, and undesigning?
A47309	Was he to do any more things besides this?
A47309	Was his Resurrection necessary on any other Accounts?
A47309	Was it necessary that Christ should rise from the dead?
A47309	Was it necessary, to shew him to be the Messiah, and to prove his Religion?
A47309	Was there any Guilt subservient to this, of speaking with strange Tongues?
A47309	Was this Gift of Miracles bestowed upon the Apostles?
A47309	Was this given to the Apostles?
A47309	Was this miraculous Boldness, a Gift bestowed upon the Old Prophets?
A47309	We are justified freely by his Grace, then where is Boasting?
A47309	We read of several others, that rose from the Dead, as well as Christ; had he any thing singular in his Resurrection above them?
A47309	Were it enough to desert a Churches service for that reason?
A47309	Were it not easie for an Almighty God, to prevent sin in the World, if he would?
A47309	Were there any other miraculous Gifts subservient to it, which you would explain to me under this Head?
A47309	Were these inspirations meerly about Doctrinal Things, and declaring the will of God, only in points of Faith, or manners?
A47309	What Gifts are those?
A47309	What Miracles had they the Gift of?
A47309	What Proof will there be of Crimes, and who shall be the Witnesses?
A47309	What Punishment shall these Miserable Men be condemned to?
A47309	What acts can the Faith of a Man''s mind exert about a Person, which may answer these forms of recumbing, or leaning upon him?
A47309	What are his extraordinary Gifts bestowed upon the Holy Apostles, for the Planting and Establishing of Christ''s Church and Religion?
A47309	What are the Divine Attributes, or Properties of God, which will show us how he stands affected, and what will please him?
A47309	What are the Extraordinary Gifts he gave them to this end?
A47309	What are the Punishments due to Sin?
A47309	What are they?
A47309	What are those peculiar, and notable marks, whereby they so effectually describe him?
A47309	What are we the better for his dying for them?
A47309	What are we thus particularly to believe concerning Christ?
A47309	What can be expected of all that have this persuasion?
A47309	What can make it credible, or fit to be Believed?
A47309	What did Christ suffer?
A47309	What do we learn from this absolute Dominion besides?
A47309	What do you make the first Article in this Creed?
A47309	What doth the consideration of Christ''s Priesthood teach us?
A47309	What doth this imply?
A47309	What effect ought this to have upon us?
A47309	What from his being so Compassionate, and Powerful an Advocate?
A47309	What further Concern did he transact for us, by going to Heaven?
A47309	What happiness is there, in that Eternal Life of the Righteous?
A47309	What have you to add more, to shew the same of us Christians?
A47309	What if a man has such a mind to a Sin, that he will not see it, but checks and stifles all Thoughts that would arise in his mind against it?
A47309	What if we have wronged any Persons?
A47309	What is Sin?
A47309	What is a Sin of inadvertence?
A47309	What is a Wilful Sin?
A47309	What is a just Cause of Separation?
A47309	What is a sin of Ignorance?
A47309	What is implyed in the Worm of Conscience?
A47309	What is it to Believe the Holy Catholick Church?
A47309	What is meant by God''s Almightiness?
A47309	What is meant by that, which follows in the Creed, his being God''s only Son?
A47309	What is meant by that?
A47309	What is meant, by never forgiven in this world, nor in the world to come?
A47309	What is the Twelfth, and last Article of the Creed?
A47309	What is the third Article of the Creed?
A47309	What is the third, and last of those extraordinary Gifts which the Holy Ghost bestowed upon the Apostles?
A47309	What is there in this Spiritual Grace, that can answer these expressions?
A47309	What learn we from his Power to Subdue all his Enemies?
A47309	What learn you from Christ''s dying a Ransom for our sins?
A47309	What mean you by Christ''s descent into Hell?
A47309	What mean you by God''s Faithfulness, another of his Attributes?
A47309	What mean you by God''s Justice, or Righteousness?
A47309	What mean you by God''s Sovereignty?
A47309	What mean you by his sitting at the right hand of God?
A47309	What mean you by that?
A47309	What mean you by the Foundation of Faith?
A47309	What mean you by the sincerity of this Faith?
A47309	What must Christ''s protecting his Church teach us?
A47309	What must God''s Sovereignty, and absolute Dominion teach us?
A47309	What must every Man of this belief do, to be true to his own sentiments?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must this teach us?
A47309	What must we learn from Christ''s being exalted to such Sovereign and Supereminent Authority, at God''s Right- hand?
A47309	What must we learn from this Condescention of the Son of God?
A47309	What need had he to fear them, that such an abject fear should betray him into so unjust, and vile an Action?
A47309	What other Design doth Christ carry on for us in Heaven?
A47309	What other Miracles did Jesus work, which are peculiar to God, and above the power of a wicked Spirit?
A47309	What other Miracles, had they the gift of?
A47309	What other Qualifications did the Jews cry up in those Works, which they depended on to make them Righteous?
A47309	What other meaning is there of it?
A47309	What other miraculous Gifts, besides this of Discerning Spirits, were subservlent to this Gift of inspirations?
A47309	What other notable sign do they give of this time?
A47309	What other way would you direct me to, for the Tryal of such Pretenders?
A47309	What other ways of seeking these Graces, would you direct to?
A47309	What said the Watch, who stood to guard him?
A47309	What say you to our words, shall we be judged at the last Day for them too?
A47309	What say you, when their Judgments are resolv''d on the wrong side, and they act under Erroneous Opinions?
A47309	What should be the effect of this?
A47309	What should every Person do in common care and prudence, that is fully persuaded of this?
A47309	What should follow upon this opinion?
A47309	What should he in reason do, who believes and professes that?
A47309	What should this beget in us?
A47309	What should this work in us?
A47309	What should we do upon this?
A47309	What sorrow and torment shall the Wicked for ever endure in their Souls?
A47309	What then were his merits, or that which he deserved, and obtained of God for us, by his death?
A47309	What things are those, which were so notable in him, and peculiarly belonging to him?
A47309	What things are we to know, and believe concerning God?
A47309	What things will grieve him?
A47309	What things will he move, and intercede with God for, which therefore we may make sure to speed in?
A47309	What use must we make of this Belief, of the Forgiveness of Sins?
A47309	What was the Faith required in him that wrought them?
A47309	What way should we seek these Graces of the Spirit, that by God''s Blessing we may attain them?
A47309	What will be judged yielding to fulfill them?
A47309	What will become then of all those, that break his Laws?
A47309	What would God, or Men expect, from a Person of this belief?
A47309	What would all, that seriously attend to this belief, do upon it?
A47309	What would any ingenuous Person do, that is convinced of this?
A47309	What would any serious, and considerate Man do, that is so persuaded?
A47309	What would one in reason expect, from Men so persuaded?
A47309	When Christ expired upon the Cross, was his Body taken down, and buried?
A47309	When God''s Spirit begins any Grace or Vertue in us, must our Heart go along with it, and are we readily to embrace and make choice of it?
A47309	When are these punishments relaxed, and what is the time of Pardon?
A47309	When good mens Souls leave their Bodies, what becomes of them?
A47309	When is a wilful Sin against Conscience?
A47309	When is she so far corrupted, in the very matter of her Worship, and Publick Services?
A47309	When is this Judgment to be?
A47309	When our Friends die, is that through Providence, and doth God take them?
A47309	When such words are used in expressing mental acts, they are Metaphors, which are applied to them on account of some Similitude and Resemblance?
A47309	When this Great Judge has passed Sentence, shall all Parties concern''d acquiesce in it?
A47309	When we come to them for any favours, is it God that helps us to address with moving Speech, and with clear and persuasive Reason, and Arguments?
A47309	When we suffer by mischances, or ill accidents, in our Bodies, or Goods, are those sufferings from Providence?
A47309	When were these extraordinary Gifts bestowed?
A47309	Where shall this Glorious Appearance be?
A47309	Wherein doth he exercise this Plenitude of Power?
A47309	Wherein doth that consist?
A47309	Wherein is that shown?
A47309	Whereon could they pretend to erect this?
A47309	Whither went he when he left it?
A47309	Who shall be the Judge at that Great Day, by whom all Men shall be tried, and sentenced?
A47309	Who were the Executioners of all these Cruelties?
A47309	Who, at that Day, are to be judged?
A47309	Why do we profess Faith, and trust in him?
A47309	Why do you add also, all that his most Holy, and Perfect Nature, is capable of injoyning?
A47309	Why do you call such Investiture, his Anointing?
A47309	Why do you say all that are the object of any Power?
A47309	Why do you say, all his Creatures, by his Grace, are capable of doing?
A47309	Why doest thou judge thy Brother, or why doest thou set at naught thy Brother?
A47309	Why is it called Catholick?
A47309	Why is the Church called Holy?
A47309	Why must Christ, out of the Natural Course of Generation, be born of a Virgin?
A47309	Why must he be both God and Man, in one Person?
A47309	Why then will the Blasphemy against the Holy Ghost never be forgiven?
A47309	Why was it requisite our Redeemer should be God?
A47309	Why was it requisite, that to redeem us, the Son of God should become Man?
A47309	Why was this infliction of Bodily smart and punishment upon them, called Delivering over to Satan?
A47309	Why would he not pardon Penitents, unless Christ would die to make satisfaction for them?
A47309	Why, to ease both himself, and us, of the evil of sin, might not God make it impossible, and put it out of our power to chuse it?
A47309	Will all Faith save Men?
A47309	Will all that blessed Company entirely love us?
A47309	Will he also consider the Costliness of it, as when''t is done, with hazard, or Loss of their Friends or Estates, or, it may be, of their Lives?
A47309	Will he be inviolably Faithful, and keep his Word?
A47309	Will he not pardon them,''till we repent and amend them?
A47309	Will he pass Sentence impartially, without respect of Persons?
A47309	Will he save none from the Punishment, but whom he saves from the sins first?
A47309	Would he not have us in the mean time, to promise to our selves, and expect all this?
A47309	Would you add any thing further, about the use of these means?
A47309	Would you note any thing else, that is like to provoke God to abandon, and give us up to these deluding Spirits?
A47309	Yes, as David says of all men, What man is he that liveth, and shall not see death, and shall he deliver his Soul from the hand of Hell?
A47309	Yes, for man''s goings are of the Lord, how can a man then understand his own way?
A47309	Yes, for whither shall I flee from thy presence?
A47309	You said, thirdly, that Christ was invested with the Office of a King to his Church, what doth that imply?
A47309	You say Men shall be judged for all their Transgressions of Gods Laws; then, to be sure, for all their Sinful Actions?
A47309	You speak this of all the Righteous?
A47309	You would have no Sinners then to despair of Mercy, or think their Sins greater, than Christ''s merits, or God''s grace, and too big to be forgiven?
A47309	and then what need was there for the Holy Ghost to come after him, for a further Instructer?
A47309	did not they that spoke these strange Tongues understand themselves?
A47309	how intolerable, and irremediable is this State?
A47309	i. e. sit with Christ, and approve of his Sentence, when he condemns them?
A47309	is it not enough towards forgiveness to do so no more?
A47309	must we hope still, when evil is fastning upon us, or at the very door?
A47309	must we satisfie for them again?
A47309	or, will they not be allowed some Company in this distress?
A47309	shall theirs be immortal too?
A47309	the Bishops and Ministers, making them his Deputies here on Earth?
A47309	the Tenth, which forbids all inward coveting of what is our Neighbours?
A47309	was it to punish his own sins?
A47309	what man doth all that is Possible, to prevent Ignorance, or Surprize?
A47309	will they be equally happy in that too?
A47013	11. admonished his Disciples, which stedfastly beheld the Manner of his Ascension: Ye men of Galilee, why stand ye gazing up into Heaven?
A47013	14. infer thus much?
A47013	22. or some other of that name?
A47013	36,& c. But some will say, How are the dead raised up?
A47013	4 But what if they, or any of us fall after the same Example?
A47013	5. hath been alleged by many; Know you not your own selves, how that Jesus Christ is in you except you be Reprobates?
A47013	8. was now exactly fullfilled; The Lord( saith he) heareth your murmurings which you murmur against him; and what are wee?
A47013	?
A47013	A son honoureth his Father and a servant his master: If I then be a Father where is my Honor?
A47013	An house may be said to be in the Citie, but may we say that the Citie is in the house?
A47013	And after he had heard A Voyce saying unto him( though in no extraordinary manner for terror) Saul, Saul, why persecutest thou me?
A47013	And again, I will be his Father, and he shall be my Son?
A47013	And did not God so love the world that he gave his only begotten Son for it?
A47013	And do ye judge the thing that is right, O ye sons of Men?
A47013	And he said, I know not: Am my brothers keeper?
A47013	And he said, what hast thou done?
A47013	And he said: Is it not good, if peace and truth be in my dayes?
A47013	And here again they increase their murmuring, for they strove among themselves saying, how can this man give us his flesh to eat?
A47013	And if God dwell not in any Sanctuary which he hath made, how can he have any Visible Sanctuary in heaven?
A47013	And if the light of the body be dark, how great must the darkness of that body be?
A47013	And if the remedie prove worse then the disease, what hope of health?
A47013	And if there were no necessity then, that he should be born, what necessity is there that he should be partaker of Grace after he is born?
A47013	And if you lend to them of whom you hope to receive, what thank shall ye have?
A47013	And is it possible that any man can perswade himself?
A47013	And our Pulpits been made Babels or Towers of Confusion?
A47013	And seekest thou great things for thy self?
A47013	And shall life, though it have continuall sorrow for its sauce, be sweet?
A47013	And shall not the Word of the Lord, which Ieremy hath spoken unto Baruch, be good?
A47013	And that we have walked humbly before the Lord of Hosts?
A47013	And this is their condemnation: What?
A47013	And thus much, if you observe it, is implyed in the Reply or Answer of them that be saved, to their Judge; Lord, When saw we thee an hungred,& c?
A47013	And to shew the absurditie of that inference, he adds this Reason; How shall we that are dead to sin live any longer therein?
A47013	And were it not much better to be silenced, then by our preaching to put such stumbling- blocks in their wayes whom we are sent to call unto Christ?
A47013	And what expression of true happiness can be more full, then to be everlastingly beloved of him who is Love it self, and to love him everlastingly?
A47013	And what good thing is it then, which he will not ask of his Father for us?
A47013	And what greater evil could Iosias''s eyes have seen, though he had lived as long as Baruch?
A47013	And what is it, that our heavenly Father for his sake will not give us?
A47013	And what profit is it that we have kept his Commandments?
A47013	And what saith our Saviour more in his own, then the Prophet had done in the Name and Person of his God?
A47013	And what shall We do then, which are conscious of more grievous sins, then St. Peter, S. Iames, or S. John, then were?
A47013	And what?
A47013	And wherefore slew he him?
A47013	And who knows, Whether Iosiah''s violent death was deserved by going to battel without the Lords advice?
A47013	And who will be forward to procure his own harm, by free speeches, without probabilitie of doing others good?
A47013	And why did they go about to murther him?
A47013	And( as Solomon speaks) a wounded Spirit, who can bear?
A47013	Any exemption from tax, or trouble common to all?
A47013	Any positive delight more then ordinary, or solace greater, then could agree with his calling?
A47013	Any pregnant intimation that this Great Judge of the world should be the Second Person in the Trinity, rather then The First?
A47013	Are all those glorious similitudes of one head and many members, of one Vine and many branches, but Hyperbolical Metaphors?
A47013	Are not the Apostles then true foundations of this building?
A47013	Are the true paterns of those practises extant only in the book of Grace?
A47013	Are these, but so many Tautologies or repetitions of one and the same thing?
A47013	Are they not all ministring spirits, sent forth to minister for their sakes, which shall be heires unto Salvation?
A47013	Are we then Otherwise Justified by His Resurrection, then we are by His Death?
A47013	Art thou an inhabitant of the miserable more then thrice ransacked Tryers; and seekest thou after such fruitlesse toyes, as playes?
A47013	As not to give meat unto the hungry?
A47013	As touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying?
A47013	As whether the Hands of Christ be Every where, his Heart Every where, his Head Every where?
A47013	Be they no longer comfortable, then whilst they be in taking?
A47013	Because God hath infallibly decreed to save some few?
A47013	Behold he smote the Rock, that the waters gushed out and the streames over- flowed, but can he give bread also, can he provide flesh for his people?
A47013	But are they as necessary to Justification?
A47013	But did not many, who died before Christ, die in their sins?
A47013	But did the Lord hearken to him, or require his blood at the Kings and Princes hands which slew him?
A47013	But did this extraordinary mercy promised to Adam extend it self to all?
A47013	But doth he derogate any thing from Christs Humane Nature, that denyes it to be Infinitely Exalted?
A47013	But doth not the Just Judge deal so with his servants?
A47013	But hath Justice no hand, no finger in distribution of the Final Reward of Holinesse?
A47013	But hath he the whole heavens for his Sanctuarie?
A47013	But have they no Answer to this Objection?
A47013	But have they this Charge over all of us?
A47013	But have we this Joy whilst we sojourn here on earth in our selves, or in our own souls, or in Christ only?
A47013	But how did Christ come to fulfil the Law?
A47013	But how did these Jews make up the measure of their Fathers sins which shed Zacharias blood, for disswading them from Idolatry?
A47013	But how shall every private man be fully assured, that Christ did die for him, and that he fully paid the price of his redemption?
A47013	But how shall we delight in him whom we have not seen, or how should we love him whom we know not?
A47013	But how shall we do this, which is wholly Gods work?
A47013	But how should this be true?
A47013	But if he died for all men, how is he said to die for thee and me in particular?
A47013	But if it be further demanded Why some of mankinde enjoy the benefit of this Pardon, and inherit Eternal Life?
A47013	But if it be questioned, Whether God could not have done more then he hath done for his Vineyard?
A47013	But if this Peace( as our Apostle there speakes) surpasseth all understanding, how shall we seek after it or discover the nature of it?
A47013	But if wee must beleeve as S. Peter believed, must wee not beleive as the Church beleeves?
A47013	But in what practises or resolutions in the heathen was this divine truth of a Judgment after this life necessarily included?
A47013	But in what sense is Christ said to be the chief Corner- Stone?
A47013	But in what sense must Every one believe that Christ dyed for him in particular?
A47013	But is Baruch by this Donative discharged of his former Watchmanship in Jerusalem?
A47013	But is Every one bound to believe This?
A47013	But is it a Work of iniquity, not to work at all?
A47013	But is there in this Prophecie any particular character of Christ?
A47013	But is this Necessitie of good Works to be equally extended to all sorts of Good works?
A47013	But is this Qualification of becoming like Little Children alone sufficient?
A47013	But is this circumspection in their power after Grace received?
A47013	But it may be, he ascribed all this to His own Free- Will, not to the favour and grace of God?
A47013	But may we from any or all these Premisses conclude, that This present Generation was not punished at all for putting our Saviour to death?
A47013	But may we hence inferre, that all such as exercise Judicature, whether Ecclesiastick or Civil are inexcusable?
A47013	But must the true interpretation of such as are to judge according to this Law, be derived from the peculiar phrase, or dialect of the Hebrews?
A47013	But now it is unlawful: seekest thou great things for thy self?
A47013	But seeing the Deitie or Divine nature is every where present, is it not now present with us on earth?
A47013	But shall Christs appearance at the last day be like to this fearful Sight at the giving of the Law?
A47013	But shall we say or believe that the Apostles inference in this place is only Emblematical or Allegorical?
A47013	But shall we take upon us to set Bounds to the Glorie, Power, and Majestie of the Son of Gods Humane Nature?
A47013	But should not his righteousness have saved him?
A47013	But so it is not in moral Philosophy: What is the reason?
A47013	But some will ask, What shall we do that we may enjoy the comfort of his everlasting love and presence?
A47013	But this Promise of Redemption through the Womans Seed being freely made; is not the performance of it on Gods part necessary?
A47013	But unto which of them was it by Rule of Founder enjoyned?
A47013	But was not this day appointed in these times of ignorance, at which God winked?
A47013	But were not these Corinthians reconciled to God before our Apostle thus perswaded them?
A47013	But were they therefore nearer to the Kingdom of heaven here promised?
A47013	But what be the contrary Errors, into which, such as take upon them to be Reformers of the Reformation already made, have run headlong?
A47013	But what do we?
A47013	But what followes?
A47013	But what is it to be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 planted together?
A47013	But when he saith, Thou that abhorrest Idols, committest Thou sacrilege?
A47013	But where doth The Spirit of God teach us this Logick, or thus to distinguish?
A47013	But where is Christ said, in this sense, to be Justified?
A47013	But whereby shall we make just proof and trial, whether we hold our profession fast or no?
A47013	But wherein did their Hypocrisie consist?
A47013	But wherein do these Concomitant or Accidental Joyes consist?
A47013	But wherein doth this Forsaking of Father and Mother, and all that we have consist?
A47013	But who is he can make this Plea with God?
A47013	But who is he of a thousand that would lay half of this to heart when sorrow lies heaviest upon his poor distressed brethren?
A47013	But who may abide the day of his coming?
A47013	But who sowes wheat, unto the winter floods?
A47013	But why are they blessed?
A47013	But why did they so?
A47013	But why doth he charge us to remember God, in the dayes of our youth?
A47013	But why not justified?
A47013	But why should it grieve him not to find, what the Lord had commanded him not to seek?
A47013	But would they not sorrow day and night for the slain of the daughter of their people?
A47013	But you will ask, Wherein doth this spiritual Tast consist?
A47013	But, Wherein doth this Ioy in the Holy Ghost consist?
A47013	But, doth any man which Professes Christianitie at this day, wrong Him more then Annas and Caiaphas, and their associats did?
A47013	By magnifying Gods Love towards the Elect?
A47013	By what Divine Testimonie then do they know that Peter was an Apostle, or that the Church was to be builded on him, or on his successors?
A47013	Cain( saith St. Iohn) was of that wicked one, and slew his brother?
A47013	Can a woman forget her sucking Child, that she should not have compassion on the son of her womb?
A47013	Cease thou: why should they smite thee?
A47013	Could not the good King have granted A Pardon to his Son?
A47013	Could these Corinthians or any others be still in their sins after their sins were taken away?
A47013	Could they have followed a better Example?
A47013	Did ever the austerest Founder of most superstitious strict Orders, tie their Followers to a more rigid Rule then Baruch here is bound unto?
A47013	Did he super- erogate ought in undertaking?
A47013	Did it consist in saying, That he raised up Christ, whom he did not raise up, if so be the dead rise not?
A47013	Did not your Fathers thus, and did not our God bring all this evil upon us, and upon this City?
A47013	Did then Elias or Elisha his Scholar sin in taking vengeance upon the enemies of their God?
A47013	Did they say otherwise then in Conscience they were perswaded was true?
A47013	Did they thus speak only Ad faciendum populum, to gain applause amongst the people?
A47013	Did this stone then increase or grow from small beginings unto a mountain, overspreading the whole earth?
A47013	Doth God punish men for what they would have done in such and such Cases?
A47013	Doth any man keep a Flock, and eats not of the milk thereof?
A47013	Doth any man plant a Vineyard and not eat of the Fruit thereof?
A47013	Doth he Instance in them, as in the most wicked men, that were?
A47013	Doth he repine or mutter at this ungrateful Message?
A47013	Doubtless the Law was one to Both, and Matrimony alike lawful to Both; What then did restrain Jeremy of that liberty, which Isaiah used?
A47013	Ecclesiastick?
A47013	Excessive pleasure, wealth or honour?
A47013	First, What it is to eat Christs flesh, and drink his Blood?
A47013	For being asked which was the greatest Commandment in the Law?
A47013	For more particular Description of the Manner of his Coming, the next Point is; From what place he shall come?
A47013	For so he had said in the verses before, to such as were offended at his words, what if you should see the Son of man ascend up where he was before?
A47013	For they said, wherein shall we return?
A47013	For to Our Saviour demanding of them[ When therefore the Lord of the vineyard cometh; What will he do unto these husbandmen?]
A47013	For unto which of them said He at any time, Sit on my Right- Hand —?
A47013	For what beast of the field shall groan and others of the same kind are not upon the hearing, like affected?
A47013	For what evil did the Lord either threaten, or afterward bring upon Iosiahs posteritie or people, which Baruchs eyes did not behold?
A47013	For what ground of hope have the very Elect, besides Gods Will Revealed, or( at the best) confirmed by oath?
A47013	For what is the Reason why the First Grace can not( in their doctrine) be Merited?
A47013	For which of you intending to build a Tower; sitteth not down first and counteth the cost, whether he have sufficient to finish it?
A47013	For who can appoint him his Time?
A47013	For who is he, that truly considers what life is, till he come in danger of death?
A47013	For whom was the Kingdom of heaven prepared?
A47013	For why will ye dye, O ye house of Israel?
A47013	For, hath it not been sung of old?
A47013	For, unto which of the Angels said he at any time, Thou art my Son, this day begat I thee?
A47013	For, was it not The word of the Lord which came to Elijah the Tishbite saying: seest thou how Ahab humbleth himself before me?
A47013	For, who was weak, and he was not weak?
A47013	From what creature shall the first mans body, which the fish devoured be challenged?
A47013	From what original then doth the condemnation of the world proceed?
A47013	God standeth in the congregation of the mighty, he judgeth among the Gods: How long will ye Judge unjustly, and accept the persons of the wicked?
A47013	Had not Jeremy as good authority as Isaiah and his fellow Prophets had, to have taken a Wife of the Daughters of his people?
A47013	Hath God any such sons or children?
A47013	Hath not my spirit continually Warred with the uncircumcised hearts of their forefathers?
A47013	Hath not the Great Angel of my Covenant wrastled from time to time with this stubborn and stiff- necked generation?
A47013	Have not I the Lord?
A47013	Have not heathen Histories, whose veracity is no way liable to just suspition, related the like real practises of Heathen persons?
A47013	Have the inhabitants of Ierusalem at any time grieved thee or my Prophets?
A47013	Have they made thee the Kings Counsellor?
A47013	He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things?
A47013	He trembling and astonished at the name of Jesus, said, Lord, what wilt thou have me to do?
A47013	How have our Printing- houses become the Cels and Arcenals of strife and contention?
A47013	How is it then that he saith, I came down from heaven?
A47013	How much more graciously doth God deal with those that hearken to his Word, and obey the motions of his Spirit?
A47013	How much more ought we to do it if we consider the Hope of reward in the life to come?
A47013	How often would I have gathered you, and you would not?
A47013	How shal he which lives yet in sin perswade himself there is any probabilitie he may be saved?
A47013	How then did they make up the measure of their Fathers iniquity?
A47013	How then doth the Apostle so solemnly thank God on these Romanes behalf, that they were the servants of sin?
A47013	How then is it said, That the Rock both of our Salvation and Habitation, the Sanctuarie of our Souls in all distresse doth dwell in us?
A47013	How then must the truth or strength of our Belief or Faith in this Article be measured?
A47013	How then shall we take the true measure of our Sinnes, or the full Dimension of our unthankfulnesse?
A47013	How then were all things made by the Word?
A47013	I answer by asking Thee, is the honour( or thanks) that cometh from God alone, of no value?
A47013	If again it be demanded, Why God doth not save the impenitent and stubborn sinner?
A47013	If evil they did, why seekest thou then to imitate them in the evil which thou hatest?
A47013	If he acquits us, what Sentence or condemnation can prejudice us?
A47013	If he be for us, what can be against us?
A47013	If he be pleased to heal us, what wounds can hurt us?
A47013	If one should ask why man and other terrestrial creatures have Lungs, when as fishes( as most men and more probably think) have none?
A47013	If the Heathens were prophane, were covetous, were dissolute, licentious or disobedient, what great matter is it?
A47013	If then the reason be demanded, Why any of mankinde are saved?
A47013	If then you ask, Could not God by his Almightie Power have prevented Adams eating of the forbidden Fruit?
A47013	If this Law were Just amongst the Israelites, why was it not executed upon Cain the first Malefactor in this kind?
A47013	If this we refuse, and yet acknowledge our selves to be Gods servants, may not God justly say unto us?
A47013	If well, why wast thou moved therewith?
A47013	If ye offer the blind for sacrifice is it not evil?
A47013	If you endure chastisement, God dealeth with you as with sons; for what son is he, whom the Father chastiseth not?
A47013	In case any Restive soul, should; perhaps some faint Dejected Spirit having read Christs Great Exaltation, may say, Who shall ascend into Heaven?
A47013	In pretending one thing outwardly to the eyes or eares of men, and concealing another secret purpose in their hearts?
A47013	In what sense then is Felicity said to consist in Virtue?
A47013	Is Baptisme into his death but a naked name; that our professed unitie therein can not unite our hearts in like affections?
A47013	Is he not bound by promise to bestow his Grace on all them, to whom he promised Redemption?
A47013	Is it not to deal thy bread to the hungry, and that thou bring the poor, that are cast out, to thy house?
A47013	Is it such a fast, that I have chosen?
A47013	Is it therefore Now as expedient?
A47013	Is not this the fast, that I have chosen?
A47013	Is our mystical union only a meer Mathematical imagination?
A47013	Is the effusion of Gods spirit but as the sprinkling of Court Holy- water?
A47013	Is then Tradition a sufficient warrant for us to believe unwritten verities, or Revelations made to Gods Saints for many thousand years ago?
A47013	Is this the condition of all such as be rich?
A47013	It is all one as if we should ask, VVhy he did not crown brute Beasts with honour and immortalitie?
A47013	It is the day of the Lords wrath( saith the Prophet) and who can stand, who can abide it?
A47013	It is true, Justice did treatably overtake the Partie that did this Fact: But Who ever sorrowed for the Joy conceived at it?
A47013	John''s two Disciples ask our Saviour, Rabbi, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; where dost thou dwell?
A47013	Lord, how long shall the wicked, how long shall the wicked triumph?
A47013	Ludicra ergo publica Trever pet is?
A47013	May not men take their ease?
A47013	May we say then, that Christ is Really present in the Sacrament, as well to the unworthy as to the faithful receivers?
A47013	Men dwel in Houses or Tents, but was it ever heard that Houses or Tents did dwell in men, that are the Lords and owners of them?
A47013	Must the children be punished for their fathers sins, or for the acknowledgment of them?
A47013	Nay, why doth God expresly exempt him from it, and punish him with exile only?
A47013	Nay, why not our Saviours or his Apostles, whom he fore- tels they would shortly kill, and persecute?
A47013	No other men, nor any revenge that man could attempt upon them: What then?
A47013	Non fuisti, et factus es: Quid Deo dedisti?
A47013	Not against you, but against me is the rebellion of my people, for they have vexed my holy spirit; And doth this complaint well become thee?
A47013	Not to cloath the naked, or lodge the harbourless?
A47013	Not to give drink unto the thirstie?
A47013	Now if Christ be Preached that he rose from the dead, how say some among you, that there is no Resurrection from the dead?
A47013	Now if Christ be preached that he rose from the Dead, How say some among you, that there is no resurrection of the Dead?
A47013	Now, what Kingdom, or Common- wealth had either so bountiful Rewards, or so dreadful punishments proposed unto them, as we Christians have?
A47013	O how great then shall those joyes be, when the sense of hearing shall be as capable of these Celestial voyces, as it now is of earthly?
A47013	Of the largest Country in Europe we may say; Quota pars terrarum?
A47013	Only by his own Righteousness and example?
A47013	Only to make us more indebted to God, then we were for our natural Being?
A47013	Or are the practises recorded only in sacred Story, or of Christians, or sacred Persons only?
A47013	Or did he give us( as the Church of Rome saith) Evangelical Counsels as Additionals unto the Law?
A47013	Or did it truly propagate or continue that goodness which before he had?
A47013	Or do I now send thee with this message unto them, and am not with thee?
A47013	Or had he not grievously sinned in refusing this necessary( but hard and dangerous) service?
A47013	Or have not Heathen Poets, which knew no Law besides the Lawes of Nature, and their Rules of Art, exactly painted the like paterns?
A47013	Or how do they the same things wherein they judge the Romanists?
A47013	Or how ill would they have brooked this exchange, if they had been fed with delicates from Pharaoh''s Table?
A47013	Or how pleasant health is, till he be pained with some grievous sickness, wound, or other maladie?
A47013	Or if not every way the same, what alteration or change shall be wrought in them?
A47013	Or is there a mystery in the Number of eight?
A47013	Or is this Covenant no better then that which God made with him?
A47013	Or is this to be put in his grave in peace, to be slain by his enemies?
A47013	Or menace downfal to red Hats, and the triple Crown in the Consistory?
A47013	Or rather why wouldst thou not be so well used again?
A47013	Or seekest thou applause or credit among a people now become an hissing and astonishment to all their neighbors?
A47013	Or take a Wife to bring forth Daughters to destruction?
A47013	Or that the Magistracie established in most Christian Kingdoms is unlawful, as questionless it is, if all such as exercise Judicature be inexcusable?
A47013	Or what availes it to give God the glory in all good actions, and yet daily dishonor his name with bad dealings?
A47013	Or what avails it to have purged our hearts from all conceit of merit, if we pollute our hands with bribes?
A47013	Or what creature shall the Almighty injoyn to make restitution of his intire matter?
A47013	Or what description shall we make of it, to bring them in love with it?
A47013	Or what greater Reward or Blessing could any man expect to have assured unto him, then that which our Savior here assures us?
A47013	Or what monkish Votary did ever voluntarily undertake to proclaim Romes final desolation in St. Peters Church in the year of Jubily?
A47013	Or what necessity is there, that after the Grace of Baptism received he should come to be of the number of the Elect?
A47013	Quem?
A47013	Quid non ab eo gratis accepisti?
A47013	Quid novi tibi eveniet?
A47013	Quis prior illidedit?
A47013	Rabbi, when camest thou hither?
A47013	Secondly, What it is for Christ to Dwell, or abide, in us; and us to dwell, or abide, in Him?
A47013	Sed quomodo, inquis, dissoluta materia exhiberi potest?
A47013	Seeing they did detest this very Fact and the occasions of it?
A47013	Seek them not,& c. What were the great things which Baruch sought?
A47013	Seekest thou great things for thy self?
A47013	Shall the Almighty injoyn the fishes of the Sea to cast up the morsels of mans flesh, which they have eaten, as the Whale did Jonas?
A47013	Shall the mans bodie then be repaired out of the matter or bodily substance of the fishes, which did eat him?
A47013	Shall we continue in sin, that grace may abound?
A47013	Shall we not subscribe unto him?
A47013	So Christ said to St. Peters Lovest thou me?
A47013	THe Questions are Two; First, How the dead shall be raised?
A47013	Tell us, art thou the Son of God?
A47013	That Christ dyed for him in particular?
A47013	That Christs Death did not Merit all the benefits, which God had to bestow upon us?
A47013	That his sense of smell hath not been sometimes a pander to these and the like Exorbitances?
A47013	That they went about to kill Christ?
A47013	That your bodie is the temple of the Holy Ghost?
A47013	The Difficulty therefore seems unanswerable, How life should be a more grateful prey unto Baruch, then it might have been unto Josias?
A47013	The Kingdom of God is not meat and drink; it neither consists in our use or abstinence from these: what is it then?
A47013	The Lord said unto Cain, where is Abel thy Brother?
A47013	The Question is, Who they be that believe as S. Peter believed?
A47013	The Question then is, Whether the Effects or Impressions of Gods eternal Favour to us, may be deserved or merited by us?
A47013	The Question then remains; How the bodies of those men shall be repaired?
A47013	The Tract Of the Resurrection, who can express the use of it?
A47013	The branch may abide in the Tree; So may the Graft in the Stock, but who would say, That the Tree abideth in the Branch, or the Stock in the Graft?
A47013	The former Resolution was the Root of those branches of this Dutie; who is weak and I am not weak?
A47013	The former imports thus much; How is it possible that the Dead shall be raised?
A47013	The onely question then remaining, is, What this Will of his heavenly Father is?
A47013	The second Question or Quaerie is, With what kind of bodies shall the dead arise?
A47013	The second question proposed, by the Corinthian Naturalist, was, with what bodies shall the dead come forth or appear?
A47013	The second, With what bodies shall they come forth?
A47013	Theirs especially, who have scarce been so much as scribes to a learned Prophet, scarce ever brought up in Jerusalem at any Gamaliels feet?
A47013	Then I contended with the Nobles of Judah, and said unto them; What evil thing is this which ye do, and prophane the Sabbath day?
A47013	Then the High Priest rent his clothes, saying; he hath spoken blasphemy; what further need have we of witnesses?
A47013	They Spake against God, they said, can God furnish a table in the wildernesse?
A47013	This is the Importance of Saint Johns words; He that loveth not his brother whom he hath seen, how can he love God whom he hoth not seen?
A47013	Thou that teachest, a man should not steal; doest thou steal?
A47013	Thus saith God; Why transgress ye the Commandements of the Lord that ye can not prosper?
A47013	To the Fourth Question, How Fathers sins are visited upon the Children?
A47013	To what doth he perswade men?
A47013	To what end then doth God bestow his Grace upon us, if with this we can not defend our selves, as with a weapon?
A47013	To what end then doth this Admonition serve?
A47013	To what use or end then doth this Grace serve?
A47013	To whom, saith the Author of the Homily, did he give his Son?
A47013	Ubi( quoeso) exercendae?
A47013	Unto the Elect most will grant: But is his Love so tender towards such as perish?
A47013	Unto the former Question; Art Thou The Christ?
A47013	Vos Juvenes( shall I say?)
A47013	Was Regulus then a better man by this practise, then without it he could have been?
A47013	Was he founded on Christ by the intermediation, or interposition of any other secondarie foundation?
A47013	Was he the foundation or Rock on which himself was built?
A47013	Was it a matter more hard to make the impenitent Jew bring forth fruits worthy of Repentance, then to make a Virgin conceive and beare a son?
A47013	Was it then prepared for all, or for a Certain number?
A47013	Was the Vineyard more barren then Sarah?
A47013	Was this Injunction then given him by way of Counsel, or necessary Precept?
A47013	What Comfort can it be to this present that the Former Generation was so Bad?
A47013	What Comfort then doth the Gospel of Christ afford us Christians more, then Moses his Law did the Israelites?
A47013	What Fruit had ye then in those things whereof ye are now ashamed?
A47013	What Rule doth he mean?
A47013	What are those but ▪ meer enlargements of the former calamities, which ensued the Butchery of Zacharias?
A47013	What better Assurance could any man require, then the solemn promise of so powerful and gracious a Lord?
A47013	What can the Eloquence of man adde to this Invitation in this place?
A47013	What could I have done more for my vineyard, that I have not done unto it?
A47013	What could I have done more to my vine- yard that I have not done unto it?
A47013	What course of life, what branch of lewdness more infamous by the Law of God then ryot or drunkenness?
A47013	What dost thou work?
A47013	What doth this in the Judgment of Jansenius imply?
A47013	What fruit had ye then in those things whereof ye are now ashamed?
A47013	What fruit had ye then in those things, whereof ye are now ashamed?
A47013	What fruit had ye then of those things, whereof ye are now ashamed?
A47013	What fruit had ye then, at that time when ye did them with greediness?
A47013	What harm was there in this?
A47013	What have we spoken against thee?
A47013	What if our Enemies have sought to take away this miserable and mortal life?
A47013	What if they were so?
A47013	What is that?
A47013	What is the reason why they are so careful in these Toyes, and we so negligent in matters of such moment, and the like?
A47013	What is the reason?
A47013	What more common shelter for security in this kind?
A47013	What more then must every one believe?
A47013	What musick can be more pleasant to a pensive heart; then to have others bear a full consort with him in grief?
A47013	What of all this?
A47013	What other Rule then is there left?
A47013	What remedie then can be prescribed for preventing the just occasions of this grief?
A47013	What remedie?
A47013	What shall we say then, That this last Generation was guilty of the murther of Zachariah, or to be plagued for their fathers sins in murthering him?
A47013	What shall we say then; that James and John did never enter the Kingdom of heaven?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What shall we say then?
A47013	What sign shewest thou then that we may see and believe thee?
A47013	What then is not the second death a privation of life?
A47013	What then is the Foundation of the Apostolick and Prophetical Doctrine?
A47013	What then is the Reason why he did not say so?
A47013	What then is the Reason, that our Apostle doth hope so well of these back- sliding Hebrews?
A47013	What then is the second part of the Redemption, which wee expect that Christ should yet work in us and for us?
A47013	What then remains, but, that we repent of what is past, and take heed of what is to come?
A47013	What then was the proper Object of Peters faith?
A47013	What then were the true and proper Causes of their malitious Ignorance?
A47013	What then( will some say) shall I pocket up every wrong?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What then?
A47013	What though Iehoiakim begin to rage afresh, and this people hold on still to rebell against thee?
A47013	What was finished?
A47013	What was it then, that made the Pharisee more uncapable of justification, then the Publican?
A47013	What was it then, which these men did so much fear?
A47013	What was the Fundamental Rock on which Peter was by this faith immediately built?
A47013	What was the reason that he waxed thus full and fat?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What was the reason?
A47013	What were these works of the Divel which he was willing to dissolve, though it were by dissolution of his soul from his body?
A47013	What will follow?
A47013	What would their murmurings have been?
A47013	When they saw a man, which was blind from his birth, asked of their master; who did sin, this man or his parents, that he was born blind?
A47013	Whence then doth this great difference or odds arise between their obedience and ours?
A47013	Where is the point of difference then?
A47013	Where( on Gods name) wilt thou have them acted?
A47013	Whereas before they were forward to make him their King, they now reply, Is not this Jesus, the son of Joseph, whose father and mother we know?
A47013	Wherefore is this that thou hast brought us up out of Egypt to kill us and our Children, and Cattle with thirst?
A47013	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A47013	Wherein then did the Miracle, Recorded in Daniel, and experienced in the three children, properly consist?
A47013	Wherein then did they come short of the promise?
A47013	Wherein then?
A47013	Whether with the self same bodies wherein they died?
A47013	Which Christ promiseth to give to him that overcometh, which no man knoweth saving he which hath it?
A47013	Who can understand?
A47013	Who dare avouch it?
A47013	Who is he that can say, that lust hath not sometimes entred in at the eye?
A47013	Who was sick, and he whole?
A47013	Who was weak, and he was not weak?
A47013	Why acceptable in his sight?
A47013	Why call ye me Lord, Lord, and do not the things, which I say?
A47013	Why dost thou complain?
A47013	Why dost thou judge thy brother?
A47013	Why of all?
A47013	Why others are sentenced to everlasting death: When as the free Pardon with its benefits were seriously and sincerely tendred to all?
A47013	Why they are restored unto their blood, and advanced to greater dignitie then Adam in Paradise enjoyed?
A47013	Why?
A47013	Why?
A47013	Why?
A47013	Why?
A47013	Would not he have reckoned them, Nine parts of ten?
A47013	Would you know then what some of the Heathen have thought of the duties of every member in a body Politick?
A47013	Would you then know the most certain compendious way to do your selves most good?
A47013	Wouldst thou be clothed with soft rayment, or crown thy head with roses, whilst such, as have been brought up in scarlet, embrace the dunghill?
A47013	Wouldst thou fall from Grace?
A47013	Wouldst thou reap pleasures from a Land overspread with plagues, and drowned with sorrow?
A47013	Yea, and We are found false witnesses of God,& c. Let us examine wherein did, wherein could, the falshood of this Testimonie consist?
A47013	Yea, of all or any the increase thereof at his pleasure?
A47013	Yes, in all thy troubles I am troubled; And what art thou, or who is Ieremy?
A47013	Yet may it be further Questioned, In what sense These Commandments are said to be Two?
A47013	Yet seeing he is our dwelling place, the Rock of our Habitation in whom we dwell: How can he be said to dwell in us?
A47013	Yet what is it that they can do, which they would not do to save their owne lives?
A47013	Yet what was his seeking to theirs?
A47013	Yet who would chuse to be sick to enjoy such pleasure?
A47013	Yet who would long for a wound to find such ease and contentment?
A47013	a day for a man to afflict his soul?
A47013	an super bustum,& Cineres, super sanguinem& ossa mortuorum?
A47013	and I am not weak?
A47013	and all the workers of iniquity boast themselves?
A47013	and if I be a master where is my fear?
A47013	and if ye offer the lame and sick is it not evil?
A47013	and in thy name done many wonderful works?
A47013	and in thy name have cast out divels?
A47013	and said, did not the Lord bring us out of Egypt?
A47013	and where be his miracles which our Fathers have told us?
A47013	and who shall stand when he appeareth?
A47013	are our dayly Sermons but as so many Bevers of wind, whose efficacy vanisheth with the breath that uttereth them?
A47013	but shall the dead fear thee, O Lord?
A47013	but, How often would I have gathered you?
A47013	could so many flourishing Boughes dayly fade, and we hope that our Luxuriant branches should always flourish?
A47013	cum tu cludare minaci Casside, ferratusque sones; Ego divitis Aurum Harmoniae dotale geram?
A47013	especially in respect of theirs, that either have persecuted them living, or defamed them after death?
A47013	hath not my hand made all these things?
A47013	how bitter is the remembrance of thee to a man that liveth at rest in his Possessions?
A47013	how can ye escape the damnation of Hell?
A47013	how can ye escape the damnation of hell, or the judicature unto Gehennah?
A47013	how long shall they utter and speak hard things?
A47013	how then are all of them, how are all of us, that have been baptized, dead to sin?
A47013	if the Lord be with us, why then is all this come upon us?
A47013	is it enough to acknowledge, that he payd as great a Ransom for thee as he did for all Mankind in general?
A47013	is it not, because it is wholly from the mercy of God?
A47013	is it to bow down his head as a bul- rush, and to spread sackcloth and ashes under him?
A47013	justified by works, when he offered Isaac his son upon the Altar?
A47013	malus fuisti, et liberatus es: Quid Deo dedisti?
A47013	meerly Civil or Temporal?
A47013	nisi mendacem& mendosum?
A47013	of whom we yet expect much more then we have received, even everlasting life and immortal bodies to be crowned with Glory?
A47013	offer it now unto thy Prince; will he be content with thee, or accept thy person?
A47013	only because he had no works?
A47013	or What is the best dyet for recovering of it?
A47013	or accomplish their sin in shedding the Prophets or other innocent bloud?
A47013	or according to both his natures, as well Divine, as humane?
A47013	or from what Elements shall the Reliques or dissolved fragments of their bodies be recollected?
A47013	or is there as real a Distinction of places, or Mansions in the heavens, as there was of Courts or Sanctuaries in the material, or in Solomons Temple?
A47013	or is this his thanksgiving to be referred onely to the later part of that 17. verse?
A47013	or onely over some few that are Predestinated unto Salvation?
A47013	or plants a vineyard for his fuel?
A47013	or rather a Physical or Metaphysical Concludent Proof?
A47013	or that which answers unto it, as bodily food doth unto bodily tast?
A47013	or the nature of that joy in the holy Ghost, which is the fruit of it?
A47013	or to Adam only?
A47013	or to some few that should proceed from him?
A47013	or to the old ones that the present is so evil?
A47013	or were they more justified by their works, then the Publicans were, which did not work?
A47013	or what are many of their deserts to his?
A47013	or what are we to do, that these works may be wrought in us?
A47013	or what is the endeavour on our parts required that he should work it in us and for us?
A47013	or what place is it that I shall rest in?
A47013	or wherein doth the falshood of the testimonie, which our Apostle seeks to avert from himself, punctually consist?
A47013	or whether it be Every where present according to all its parts respectively?
A47013	or whether the doctrine, which they then delivered, were fully ratified by Divine Authority revealed and written before?
A47013	or who can refuse any for his Executioner whom the Supream Judge of Heaven and Earth shall permit?
A47013	or why dost thou set at nought thy brother?
A47013	or with whom are we planted?
A47013	or, as St. Mark more punctually expresseth it, Art thou the Christ the Son of the Blessed?
A47013	rather, who can heal it?
A47013	shall I make myself a But or mark for all to shoot at?
A47013	shall I prostitute my person to abuse, my good name to slander, my goods to spoil without redresse?
A47013	shall I then take the members of Christ and make them the members of an harlot?
A47013	shall not flight be far from the swift, and wisdom perish from the Politick?
A47013	shall we sin because we are not under the Law, but under grace?
A47013	should their goodly leaves hourly fall, and we live still as if we never looked for any winter?
A47013	that judgest another mans servant?
A47013	they did not pray in Faith?
A47013	to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
A47013	unto the man that hath nothing to vex him, and that hath prosperitie in all things?
A47013	upon the Graves?
A47013	upon the ashes?
A47013	upon the blood and bones of thy massacred brethren and fellow Citizens?
A47013	was there no truth in the Law, which was given by Moses?
A47013	we Gentiles together with the Jews?
A47013	what is the object of it?
A47013	what it is to do it?
A47013	what, even then, when the sore did run amongst your brethren?
A47013	what, in the City which the Lord so often hath smitten, which so often hath groaned under his heavie hand?
A47013	when all our faculties shall be as capable of Celestial influences, as they are now of sublunary impressions?
A47013	when our sense of sight shall be as fitly proportioned to the spectacles of paradise, as it is now unto the stars of the firmament?
A47013	when they said, If we had lived in the dayes of our Fathers we would not have been partakers with them in the blood of the Prophets?
A47013	where shall your meriments: where shall your pleasant meetings be?
A47013	whereof all are partakers, then are ye bastards and not sons: But if all be partakers of it, how can any be without it?
A47013	whether he can not save such as daily perish?
A47013	who hath first given to him?
A47013	who is offended and I burn not?
A47013	who is offended and I burn not?
A47013	who was afflicted and he not tormented?
A47013	who was grieved, and he burned not?
A47013	whose heart among us would not be sad, even full of sorrow?
A47013	why then should Jeremy at this time become an Husband to beget Sons unto the sword?
A47013	wilt thou call this a fast, an acceptable day to the Lord?
A47013	yea, unto him that is yet able to receive meat?
A47013	— And if you do good for them which do good for you, what thank shall ye have?
A46991	* By whom then do your children cast them out?
A46991	* If they can not Read them, how shall they Examin any thing by them?
A46991	* Jesus said unto them, come and 〈 ◊ 〉, and none of are Disa ● ples ● … ask him 〈 ◊ 〉 art thou?
A46991	* Perceive ye not this Parable?
A46991	* Quod caput religionis majus aut celebri est; quam mysteriū sanctissimae Trinitatis; quo trium personatum astruitur divinitas?
A46991	1 BUt suppose many Hereticks( your selves for example) will not submit their minds unto the Evidence of Scripture?
A46991	1 LEt it be granted, that many Places of great Moment are diversely expounded by learned men: what will hence follow?
A46991	13 But may a Princes declaration in no case be examined by his subjects?
A46991	13 But when we repair to Rome, who shall there determin what the Councel meant?
A46991	19 What part of Scripture, can we presume they wil spare, that dare thus countermand the most principal of all Gods Commandments?
A46991	2 But wherein do they make the Popes authority greater then Christs?
A46991	2 Do not all the Evangelists aim at the same end?
A46991	2 Such as you discern to be contentious, or to dissent from that Doctrine which you conceive or teach for true, you threaten, with what?
A46991	2 Will you hear what Bellarmine( the only Champion that ever Rome had, for eluding evident Authorities of Scripture) could answer unto this place?
A46991	21 Would the Jesuite then know, wherein he, and his Latian Lord God must take after S. Peter?
A46991	25 But shall such a Faith as may be severed from Charity?
A46991	29 Or if their Doctrine were true, to what end did Christ come in the flesh?
A46991	3 Here it will be demanded, how men, altogether Illiterate, can examin any Doctrine by Scriptures?
A46991	3 Not to dispute any longer, what it was, but who they were S. Peter was to strengthen: all without exception?
A46991	4 But they demand, Wherein doth the Pope aspire above the pitch of Moses throne?
A46991	5 But some perhaps will demand, Is there no use of Humane Authority in this Case?
A46991	5 If such a transformation of Lots wife seem strange; what will the Atheist say unto the destruction of Sodom, and the five Cities?
A46991	5 Was the Scripture therefore no Rule of Faith unto these Jews to whom it was so Dishcult and Obscure?
A46991	5 What shall we Christians say to these things?
A46991	6 The Gospel then did shine, yet not to Blinded eyes; to whom then?
A46991	6 What then?
A46991	7 But doth this defect of faith in him, convince the Law of imperfection?
A46991	8 But did S. Paul by special revelation utter this, as a mysterie altogether unknown before unto the faithful?
A46991	8 Doth Moses after all this call fire from heaven upon all such as distr ● ● t his words?
A46991	9 If any of our Adversaries here demand, how chanceth it so many Jews erre in the Foundation of Faith, if the Scripture be such an infallible Rule?
A46991	Absolutely, and at first proposal of their doctrines, without examination of them by the written law?
A46991	All what?
A46991	All, without any exception?
A46991	And Israel said, wherefore dealt ye so evil with me, as to tell the man, whether ye had yet a brother, or no?
A46991	And being thus mindful, wil he not make choice of means most effectual to prevent Heresie or Apostasie?
A46991	And can we doubt, whether he which makes no other plea, then the Devil were he in place might, is not that Filius Diaboli, The great Antichrist?
A46991	And did he by his direction aim at the perfect Belief of succeeding Ages, as the end and scope of all his Writings?
A46991	And had he not good reason then to upbraid them with distrust, having now met them as live- like as they themselves were?
A46991	And how should they know his Words to be the Word of God, unlesse the Church had confirmed them?
A46991	And if so they do, what shall this supposed Infallibilitie of the Pope avail?
A46991	And if this were not enough, he proposed the matter to the rest of his associates;* What think ye?
A46991	And if thus it do, why are we bound to believe the Pope, more then the Pope us, we being partakers of a publick and infallible spirit as wel as he?
A46991	And immediately after proposing this question, Quid de Romano Pontifice, visibili Eccle ● … Christi capite, sentiendum est?
A46991	And is it likely he would so shortly after entertain the professed servants of Baal for his Councellors?
A46991	And is want of learning and knowledge in Scriptures, the cause of falling from Faith, and former stedfastnesse?
A46991	And may not we, I pray you, say as much, if thus much would serve for us?
A46991	And our Saviour highly approves, and so rewards this his docility;* Because I said unto thee, I saw thee under the fig- tree, believest thou?
A46991	And they answered, The man asked straitly of our selves, and of our kinred, saying, Is your father yet alive?
A46991	And to me our Saviour seems to call his very words works, in that speech to philip,* Believest thou not that I am in the Father and the Father in me?
A46991	And was not the former like prerogative as inseparably annexed to Moses seat?
A46991	And what Nation is so great that hath Ordinances and Laws so righteous, as all this law which I set before you this 〈 ◊ 〉?
A46991	And why should not all men then in reason bestow most time and pains, in searching the truth of those things, which concern their souls estate?
A46991	And yet did he write so obscurely, that he could not be understood of them, for whose good he wrote?
A46991	And yet say you, Luther was the Cause of Dissention in Christs Church: why so?
A46991	And yet, who more earnest then they in this Cause, against the Church, against themselves?
A46991	And* if it teach you to discerne Gods Word from mans, must it not likewise teach you to distinguish the divine sence of it from humane?
A46991	Any other then such, as usually is found in any political Argus- eyed Tyrannie, before the sinews of it shrunk or the ligaments be dissolved?
A46991	Apostolos ● … praedica ● ● e, quod non ex scripturis pro- pheticis confirmari posser Quaero enim num illi probetur ● ae ● consecutio?
A46991	Are his Buls able to withstand the Decrees of the Almighty?
A46991	Are his words more effectual then the Words of Life?
A46991	Are not Tullie and Aristotle as learned as Moses, and the Prophets?
A46991	Are not many of them as good Schollers as you?
A46991	Are not you subject unto error as well as they?
A46991	Are they the Church, and may hell gates prevail against them, and yet not prevail against the Church?
A46991	Are you certain they are?
A46991	Art not thou of old, my Lord my God, mine Holy One?
A46991	Art thou Eliah?
A46991	Art thou the Prophet?
A46991	As by a joint part of that rule, on which they were finally to relie?
A46991	As what Countrey- man is there, but would think he might safely swear, that the Earth were an hundred times greater then the Sun?
A46991	As what, either divine history, divine tradition, or divine revelation?
A46991	Aut quid opus erat hoc ● … aut alterum Scripturae locum, ingenio sensuque proprio interpretari ● … plures inter quos collatio instituitur?
A46991	Because that Part of Scripture is so obscure?
A46991	Because they avouch it seriously, whom they think able to understand Latin?
A46991	Because they were unlearned: Unlearned?
A46991	But by what light?
A46991	But can they shew us any Prophecy of Old, given by Phoebus for this peoples good?
A46991	But could these pretences excuse the people for not obeying Christs Doctrine?
A46991	But did neither our Saviour Christ, nor his Apostles tax the Priests& Prelates by their proper names for that reason which Bellarmin brings?
A46991	But dost thou absolutely and infallibly know, that he doth not call thee at this time, to trie thy Obedience in this Particular?
A46991	But doth he vouch safe to decide all Controversies that arise in his Dominions, albeit brought unto him?
A46991	But doth this their conceit, or imaginarie love to him, lessen their wrong, in respect of those contumelies offered him by the heathen?
A46991	But how do you know, how can you Believe, that God hath revealed this?
A46991	But how shall they know, that to make a man whole upon the Sabbath, was not to break it, and violate Moses Law?
A46991	But how?
A46991	But if our wayes shall continually prove as odious unto our God, as these termes imp ● rt that Societie is unto us: what have we done?
A46991	But if the Evidence of Scripture will not, what else shall recall such from Errour?
A46991	But is this your Catholick Way more plain or better beaten then rebellious Israels or Judahs was?
A46991	But it will be replied, who shall judge whether the spiritual Governour command thee such service, as argues disobedience unto God, or no?
A46991	But that the Pope is lawfully elected; that so elected he can not erre in this assertion who shal assure us?
A46991	But the Jews catch at this speech, ere he had expounded his full meaning, How can this man give us flesh to eat?
A46991	But the Question is not whether he were, but what was the Cause he was not such: was it not a the Perfection of Gods Law which did convert his soul?
A46991	But they would be but of like Authority as Moses was?
A46991	But unto what Christians is the Popes infallibilitie better known, then Saint Pauls was to the Beroeans?
A46991	But was the motive or argument by which he sought to establish their belief( or assent unto these commandments) his own infallible authority?
A46991	But were not most Prie ● … and Prophets in Judah and Benjamin usually such?
A46991	But were these Priests, against whom he here speaks, infallible in their doctrine still, because Gods promise was so ample unto Levi?
A46991	But were they therefore to believe the true Prophets absolutely without examination?
A46991	But what doth this belief advantage him, or other private spirits, for the clear, distinct, or perfect sight of what the Church proposeth?
A46991	But what hope have sinners to receive this, seeing he heareth onely such as keep his Commandements?
A46991	But what if any should dissent from these great Champions in the interpretation of it?
A46991	But what if the Beraeans practise considered alone, or as Jesuites do Scriptures, onely Mathematically, do not necessarily inferre thus much?
A46991	But what if the most reverend and Ancient Fathers of former times were of a contrary mind?
A46991	But what is the meaning of these words?
A46991	But what is the remedy?
A46991	But what manner of Obedience is this Spiritual?
A46991	But what means had he left to prevent this perverting of Scriptures in them?
A46991	But what was the chief matter of their just reproof?
A46991	But whence came this conceit of the gods appearing in sensible shapes into Homers and other Ancient Poets heads?
A46991	But wherein doth that prudence consist, which might have prevented this plague?
A46991	But who knows when that shall be?
A46991	But who shall assure us what they have spoken ex Cathedra concerning this point?
A46991	But who shall judge of the Evidence?
A46991	But whose is the Vulgar, or how first came it in request?
A46991	But why should you think they may not erre as wel as others?
A46991	But why then should he omit the like in all the generations from Cain and Seth unto Noah?
A46991	But will not others, when I have done my best, so think and say of mine, as I have done of these much better indeavours?
A46991	But with what Weapon did our Saviour vanquish Sathan, that had set upon him with Scripture?
A46991	But wouldest thou have me yet to shew thee a more excellent way?
A46991	But( as I said before) what then shall become of that Cathedral faith?
A46991	But, what if you doubt again of their infallibilities?
A46991	By Christs infallible Authoritie?
A46991	By Reason?
A46991	By Tradition ▪ of whom?
A46991	By miracles?
A46991	By tradition?
A46991	By what Authority did he undertake, by whose Assistance did he perform this Work?
A46991	By what Means?
A46991	By what rule then were true Prophets to be distinguished from false?
A46991	Can any man doubt but that a great many oft fear some dangerous Consequents of those Services wherein they are employed?
A46991	Can he not herein erre?
A46991	Can he, or any for him, ● hew us when, or by what means it should determin, whiles the Priesthood lasted?
A46991	Can not the Sun of righteousnesse infuse his heavenly influence, by the immediate operation of his spirit?
A46991	Could we know certainly that he would say, Bring your brother down?
A46991	Cur ergo, di ● et aliquis, 〈 ◊ 〉, 〈 ◊ 〉 quaecunque Moyses dicet, servate ac facite, sed q ● … ▪ Scribae& Pharisaei dixerint?
A46991	Did any of their Popes and Councels determin of their manner of Worshipping Images, as Vasquez hath of late?
A46991	Did the rest of his unruly Country- men, conceit any such matter of Vespasian, as Josephus did?
A46991	Do I amplifie one word, or wrong them a jo ● in these collections?
A46991	Do all the learned of that Religion in heart approve that commonly reported saying of Leo the Tenth, Quantum profuit nobis fabula Christi?
A46991	Do not such as contends most about the true Sence, ask it most?
A46991	Do those calamities of the Jews, related by Josephus and Eusebius, seem strange?
A46991	Do we not see visible shapes before Colours, nor Colours before them?
A46991	Do we think the Trent Councel did examin every part of that translation?
A46991	Do we want the Churches proposal?
A46991	Do ye believe these sacred Volumes to be the Word of God?
A46991	Do you know as certainly, whether both agree as well as one part of Moses writings with another?
A46991	Doth Christ here leave them, because destitute of a Rule to recall them?
A46991	Doth he love us( trow we) better then himself?
A46991	Doth he then intimate here any such Prerogative above the meanest of his brethren, as the Romish Clergie usurps over the whole Christian World?
A46991	Doth it indeed shine there?
A46991	Doth the Pope then professe more skill in Saint Iohns Revelations then any other?
A46991	Doth the Scripture then serve as a streight Rule to direct them, how they should ask aright?
A46991	Doth the proposal make divine Truths more perspicuous in themselves?
A46991	Et cum clamarem quo nunc se proripit ille?
A46991	Et si quis insantem baptizer, ● …, nonne 〈 ◊ 〉 censebitur, si dubitet an insans ille sit vere justificatus?
A46991	For a Jesuite would say, Why should he not think others as likely to have the Spirit, as himself?
A46991	For after a second replie made by Gideon,[ Ah my Lord, whereby shall I save Israel?
A46991	For can any man think, he sees where these fierce Blows would light?
A46991	For even where the best and most industrious Ministers are, thorowout this Land, how scarce is this Christian Obedience to be found?
A46991	For he that seeketh his own glory( as what Pope is there doth not so?
A46991	For how can we be certain that the Church doth teach al those particulars which the Jesuites propose unto us?
A46991	For if a man should ask, why do you believe there is a fire in yonder house?
A46991	For in what sense is Christ said to be the Foundation?
A46991	For seeing this Blindnesse in most men is not Voluntary, at the least, not Wilfull or affected, the Captions will yet demand; How shall they help it?
A46991	For so they demand of John severally;* Art thou the Christ?
A46991	For take we this Kingdom with its defects; what wonder can Revolutions of time afford like to this late mentioned?
A46991	For what Enterprise is there of greater moment, but divers Men will be of divers Minds, concerning the Lawfulnesse or Unlawfulnesse of it?
A46991	For what Nation is so Great unto whom the Gods come so near unto them, as the Lord our God is near unto us in all that we come unto Him 〈 ◊ 〉?
A46991	For what could be more plainly set down then many Testimonies of their Messias?
A46991	For what glory could the allurement of silly ignorant men to simple idolatry be unto great Antichrist?
A46991	For what greater Prerogative could Christ himself challenge, then such as Bellarmine( for the present Popes sake) would make Saint Peters?
A46991	For what man could limit others thoughts, or rule their wits which lived after him?
A46991	For what though some one, some few, or more such men, will apprehend this or that to be the full Meaning of some controversed place in Scripture?
A46991	For what victory gotten by any Roman was like unto this either for the multitude of the Slain, or the Captives?
A46991	For when his Disciples said unto him, Perceivest thou not that the Pharis ● es are offended in hearing this saying?
A46991	For whence springs sorcery properly so called?
A46991	For why should he?
A46991	Foreri ● s Correction of the Vulgar for authentick, seeing his skil in the Hebrew, and good wil to the old Vulgar, was so great?
A46991	From Tradition of whom?
A46991	From what History therefore do they believe the Pope is Peters Successor?
A46991	G ● ● forbid I should doubt of this: Do ye believe this new doctrine confirmed by miracles as firmly?
A46991	Gods wonders past they were to consider, to what end?
A46991	Hast thou never read how the builders must first refuse That Stone which the Lord wil afterwards appoint Chief in the corners?
A46991	Hath the number of glorified Saints been encreased by their departure from earth?
A46991	Have ne any brother?
A46991	He desires but to be reputed an infallible teacher, and was not Moses such?
A46991	He hath more skil we see in these particulars, then the Gods adored by us Egyptians: therefore in all?
A46991	Hence they further question the Baptist; † Why baptizest thou then, if thou be not the Christ, neither Elias, nor the Prophet?
A46991	Here Christ is of one Opinion, the Jews of another concerning the Sense of Scripture: Who shall judge?
A46991	His words are these: Q ● id autem precatio ad Deum pro sap ● entiae interpretati ● … 〈 ◊ 〉?
A46991	How became it a common place of Poetical invention, whilest Poetrie it self was but beginning?
A46991	How can we be assured that God doth teach us any of these things?
A46991	How can you assure us, ye may not be deceived as well as they?
A46991	How can your hope be sure?
A46991	How chances it then he saith not; fix your eyes on mine that have seen the glory of the Lord, and the Prophets light shal shine unto you?
A46991	How chanceth it your fore- elders did not put it in practise, and make the Power of it better known?
A46991	How disrespectfull was he of Mammon, the God of this world, the golden Image which Kings and Potentates have set up?
A46991	How had he glorified it before?
A46991	How is he then, as our adversaries contend, the Church, or such a part of it, unto whom all, even Peter himself( were he alive) must appeal?
A46991	How know ye that God spake with Moses in the wildernesse, or with your Fathers in Mount Sinai?
A46991	How know ye the Scriptures are Gods Word?
A46991	How knows he this certainly, without an infallible publick spirit?
A46991	How much better then were it for such silly souls, had they never known the Books of Moses, to have been from God?
A46991	How shall we know the word which the Lord hath not spoken?
A46991	How shamefully doth the wanton Poets faign his Gods to long after such matters, as he himself did most delightin?
A46991	How should we know This or That Clause or Sentence( if we should find them alone) to be Gods word?
A46991	How was it in their Mouthes and in their Hearts, when it was so obscure, and difficult unto them, after Moses Death?
A46991	If Christ did not, who then had reason to accuse them?
A46991	If a man might ask you, where was this your supposed Infallibilitie then?
A46991	If by revelation you do not believe it by what means else?
A46991	If he had none, how shall the Pope( by his own challenge but his Vicar) have any to convince his Adversaries?
A46991	If he say no, must I not believe him?
A46991	If it were not, why did he pray to God to understand it?
A46991	If question were made of the manner how the life of man and other creatures is preserved, when as their heat might seem to choak them?
A46991	If the Pope send his Writs to assure us, what Critick so cunning as to assure us, whether they be authentick or counterfeit?
A46991	If the Popes infallibility can not perform this, to what use doth it serve?
A46991	If the use of it be as free to them as to Catholicks: what debars them from this benefit?
A46991	If they were not, why doth Bellarmin bring this place to prove the Popes infallible Authority, in teaching divine truths?
A46991	If they were, why doth the Lord complain in the words immediately following?
A46991	If they will not believe Moses and the Prophets, saith our Saviour, neither will they be perswaded though one were raised from the dead: why So?
A46991	If thus he should doubt, and yet finally rest content with this or like suggestion; why?
A46991	If ye beleeve not his Writings, how shall ye beleeve my Words?
A46991	If yet it be further questioned, how you know the Churches Proposal or avounching of this Revelation to be infallible?
A46991	Igitur siquis rogetur, v. g Quare credat Deum esse trinum& unum?
A46991	In respect of the universal Church throughout all Ages, or of the Jewish Synagogue for the time being only?
A46991	In the former Case the Answer must be, Because God hath revealed it: If it be demanded again how you know that God hath revealed it?
A46991	In what Facultie?
A46991	In what respect then was his ordinary Ministrie or Apostle- ship, so extraordinarily powerful?
A46991	Is every man that eateth any thing, which he Doubts whether it were better for him not to eat, straight Condemned?
A46991	Is his Teaching more infallible then Christs was?
A46991	Is it more to have the Holy Ghost attend on Simon Magus hands, but not on them alone, then to have him tied only unto the Popes Tongue or Pen?
A46991	Is it not that which Valentian elsewhere assigns?
A46991	Is it not the pretended priviledge of the same spirit which exempts the Pope from privatenesse, and makes his authority oecumenical and infallible?
A46991	Is not this as much as if he had said, because the Church, vvhich is infallible, proposeth it to me?
A46991	Is the violence of that strom, which destroyed the five Cities, strange, and above the force of nature?
A46991	Is this the Use of your infallible Rule?
A46991	It Christ submit his Divine Doctrine to any other Rule, how dare the Pope deny submission of his to the same?
A46991	Many Moors, professing Mahumetism, were transported from Portugal the same time, but had no such violence offered them: what was the reason?
A46991	Many others have continued holy and righteous, according to their measure untill the end: but who could be certain of this besides themselves?
A46991	Many places of far greater Difficultie they could with Dexteritie unfold: how chanced it then they are so Blinded in the other?
A46991	Marmoreo Licinus tumulo jacet; at Cato parv ●, Pompeius nullo; quis putet esse Deos?
A46991	May private Spirits discern their true Sence in matters of Faith, as clearly as if they were a Light indeed to thee?
A46991	May we not then safely think, they meant what their words naturally import?
A46991	Might not S. Peter have conferred this ‖ extraordinary Gift as wel upon him, as he did his Infallibility upon the Pope?
A46991	Miracles?
A46991	Must his sentence herein of necessity be followed?
A46991	Must not he that enables you to see them, enable you to distinguish them seen?
A46991	Must not the Church?
A46991	Must not the Churches infallibility herein assure you?
A46991	Must others appeal to him, as Judge, in his own cause?
A46991	Must you not wholly rely upon my authority, whether this be white, or that black?
A46991	Nam quis omnino haereticorum hoc putat?
A46991	No, But how at all by tradition?
A46991	No?
A46991	Not without the Popes ratification: with it they are?
A46991	Numidae latronum principi magis decorum quàm Romano Imperatori?
A46991	O God, how long shall the adversary reproach?
A46991	Of Pastors, some are Prelates, some inferiours; whether are to be preferred before the other?
A46991	Of how much beter insight in Scriptures, then these grand Seers of Rome, would blind Homer, had he lived in their time, have proved?
A46991	Of men, what men?
A46991	Of the infallible Church?
A46991	Of whom were they so to esteem?
A46991	Or are his Curses to the disobedient more terrible, then the everlasting Woes pronounced by our Saviour Christ and his Prophets?
A46991	Or can you hope to salve this Inconvenience by an Implicit or Hypothetical Faith?
A46991	Or did these willingly and wittingly go astray, as knowing their wayes to be the wayes of death?
A46991	Or if the Pope can not expound the Scriptures, as effectually and perspicuously as Saint Paul did; why doth he not at the least work miracles?
A46991	Or shall he give Sight, where he that made the eye hath called for Blindnesse?
A46991	Or shall thy answer stand for good in his sight, when thou shalt say unto his Messenger: It is more then I know, that Christ Commands me?
A46991	Or tell us, what Warrant have you for inventing or establishing your supposed most excellent Order for taking up Controversies?
A46991	Or were their Comments upon that place Orthodoxal?
A46991	Or whence is it, that every Heretick is so forward to urge Scriptures for his Opinion even to the Death?
A46991	Or who can hinder his Omnipotency even in this Age to make his Power seen in our Weaknesse?
A46991	Or, how shall we know that this we call Scripture, is the Word of God?
A46991	Or, if he would answer directly to this demand,[ To what end did God cause the Scriptures to be written?]
A46991	Peter feed my sheep?
A46991	Put wherein did their Impietie consist?
A46991	Quale vero esset Prophetis Aposto lisque ● oquentibus, fidem, ea acceptione, detrahere, quod perperam Dei verba intellexissent?
A46991	Quare?
A46991	Quis furor hic( shall I say) ne moriare, mort; or rather, no possis ● … tare, perire?
A46991	Quo teneam vultus mutantem Protea nodo?
A46991	Sceleratissime hominum, quis te malus daemon ad nos adduxit?
A46991	Secondly, what Proportion is there between the Churches Authority,( such Authority as he claims for his Church) and a Candlestick?
A46991	Shal this debar them from being the infallible Rule of Faith?
A46991	Shal we equalize Man with God, or Humane Authority with Divine?
A46991	Shall that then be Evident which every man shall say is Evident unto him?
A46991	Shall the women eat their fruit,& children of a span long: shall the Priest and the Prophet be slain in the Sanctuary of the Lord?
A46991	Shall they therefore stretch out their Net, and not spare continually to slay the Nations?
A46991	Shall we forsake Christ, Our, us Saint Peters b ● st Master, to become Scholers unto your Staphilus, or Ho ● … C ● …?
A46991	Should I for this Reason, forthwith deny Obedence to my Instructors?
A46991	Si peccaverit in te frater tuus,& c By this reason then the Pope must appeal to the Church; who then are meant by the Church?
A46991	Si primum; respondeat, qui a Deus revelavit: Si rursus interrogetur unde cognoscat Deum revelasse?
A46991	Si rursus, unde cognoscat propositionem Ecclesiae esse infallibilem?
A46991	So saith the Lord to All the Earth without Exception: For Lo I begin to plague the City where my name is called upon, and should you go free?
A46991	Soto and Bellarmin reprove him: but how could either of them discern whether Catharinus had the true Meaning of the Trent Councel or not?
A46991	Tell me then, first, by what Place of Scripture thy Disobedience in this particular can be Warranted?
A46991	Tell us then distinctly: Can it, or can it not make all, or most, or such as the Scriptures do not, Believe aright?
A46991	That not the greatest Schollars in reformed Churches can be as sure of their true Sense and Meaning, as the Pope?
A46991	That they had not believed his words, nor given due credence to his works?
A46991	The Councels, What Councels?
A46991	The Elders( saith he) which are among you, I beseech, which am, what?
A46991	The Lord( saith David) is my light and my salvation, whom shall I fear?
A46991	The Pope, or Cardinals?
A46991	The Question is, whether denying Obedience upon such Perswasions, they do well or ill?
A46991	The Question is, whether of these two doth sinne the more?
A46991	The Question then must be, For what Cause the Scriptures are a Snare to some mens feet: because they admit and embrace them, for their Rule of Life?
A46991	The Roman: that consists of divers members: In it some are Pastors, some are sheep; whether have better interest in that Promise?
A46991	The Scriptures?
A46991	The first, If the Scriptures be plain and easie, how comes it to passe, that there should be such Contentions amongst the Learned about them?
A46991	The infallible Church?
A46991	The present Church?
A46991	Then I heard it, but I understood it not: then said I, O my Lord what shall be the end of these things?
A46991	Then came the word of the Lord unto Jeremiah saying, Behold, I am the Lord God of all flesh, is there any thing too hard for me?
A46991	Then his servant said unto him, Alas master, how shall we do?
A46991	Then said I, Lord, how long?
A46991	They sit in Moses se ● t, all therefore whatsoever they bid you observe, that observe ● and do?
A46991	This is suspitious indeed; but how shall I know whether the Popes Agent in doing this, do disobey his Holinesse?
A46991	Thou that wouldest make others beleave the Pope is such, dost thou beleeve the Scriptures to be Infallible?
A46991	To all that will associate themselves to that Church?
A46991	To what end?
A46991	To what other use then could miracles serve, save onely to breed a praeviall admiration, and make entrance for them into his hearers hearts?
A46991	To what purpose do men, guided by the Spirit of God, inclucate these or like Admonitions so oft?
A46991	To what use then did the sight of all Gods Wonders, or of Miracles wrought by Moses serve?
A46991	To which fair Profer the Emperour( as pettish as they had been peevish) in a distracted Chafe replied: But where shall I find so many Souldiers?
A46991	To which they answered, We have heard out of the Law, that the Christ bideth forever; and how sayest thou that the Son of Man must be lift up?
A46991	To whom then did he commit it?
A46991	Triumphant or Militant?
A46991	Undertaken it was by Gods appointment, effected by the assistance of his Eternal Spirit, to the end we might Believe the Truth: what Truth?
A46991	Unto whom was this said?
A46991	Upon what conditions then, may we presume, wil it please his Holinesse for to grant it?
A46991	Visible or Invisible?
A46991	Vox aliorum est; Paulus se ● ● udavit, Paulus vi ● iones in raptu suscepit; cur non potest modo Dominus in talibus& talibus similia opera ● i?
A46991	Was he assisted by the Eternal Spirit, who then perfectly knew the several tempers, and capacities of evey Age?
A46991	Was he to take all this pains, only that he might learn to execute the Priests indefinite sentence?
A46991	Was he to them a Prophet, mighty in word and deed: and yet not able to perform what he had constantly spoken?
A46991	Was it from Heaven?
A46991	Was it not the authority of this spirit which made S. Peter himself to be so authentick in his doctrine?
A46991	Was not Peter such in respect even of his fellow Apostles?
A46991	Was not that villany it self authorized from Rome, where it found such extraordinary approbation?
A46991	Was that his charity, his faith, or both?
A46991	Was the Doctrine of Justification and Merits held by any of their Doctors heretofore, as the later Jesuites have refined them?
A46991	We demand how ● … of their Churches Infallibility can possibly be proved?
A46991	Well said: do you not think it reason then to be ruled in this case, by such as can not be deceived?
A46991	Were they ever a whit more happie for being heirs to that glorious Promise; Thou art Peter, and upon this Rock will I build my Church?
A46991	What Catholick, visible, militant Church?
A46991	What Catholick?
A46991	What Church?
A46991	What Difference can you here imagine?
A46991	What Effect, or issue, can the Roman assign answerable unto them?
A46991	What Proof could he make to their Consciences, but only from the Evidence of that Truth which he taught, and his Sincerity in teaching it?
A46991	What Rule then was left?
A46991	What Scriptures?
A46991	What Truth?
A46991	What are these then?
A46991	What did Troys Fall, or Phrygian Spoyles, the Graecians State advance?
A46991	What difference then can any make betwixt theirs and our Doctrine in this Point?
A46991	What follows?
A46991	What hath this Jesuite got then, by his fierce objecting this difficulty of learning Humility, for to make the Scriptures seem Obscure?
A46991	What if I do not?
A46991	What if I do?
A46991	What if I know not this Particular to be such?
A46991	What if all of them do not agree about the true Sense and Meaning of that Word whereto all appeal?
A46991	What if they did?
A46991	What if we would invent the like?
A46991	What is it then can hinder, either them, from manifesting; or us, from discerning, their Truth or true meaning manifested?
A46991	What is it then to have the Churches Authority, only to know her Decrees concerning those portions of Scriptures?
A46991	What is the Cause?
A46991	What is the Consequence or Effect of this our Calling?
A46991	What is the Reason?
A46991	What is this dream that thou hast dream ● … Shall I, and thy mother and thy brethren come indeed, and fall on the ground before thee?
A46991	What manner of Peace and Unity was that?
A46991	What manner of Submission, or what kind of Obedience doth he here exact?
A46991	What means would you prescribe to win either of these two Unbelievers to the Truth?
A46991	What must you do then to be ascertained these are divine revelations?
A46991	What one did ever bewray the least desire to have his interpretations of them, universally held authentick?
A46991	What private man is there, that knows the secret Intents or Purposes of the State, in most Actions of publick Service?
A46991	What rule then was left to reclaim them?
A46991	What secrets?
A46991	What shal make it certain to us?
A46991	What shall I do unto this people?
A46991	What shall assure us of the Truth of either?
A46991	What shall be said or thought of This?
A46991	What spirit then( may we think) did possesse* Bellarmine, when he avouched that the Church and Common- weals are different in this case?
A46991	What then?
A46991	What then?
A46991	What then?
A46991	What was it then Peter was to strengthen in others?
A46991	What was it then which caused his present grief?
A46991	What was the comfort Saint Peter himself could ever have reaped thence?
A46991	What was the reason of this diversity in their judgement?
A46991	What was the reason then of his misbelieving, or rather overseeing that part of the law?
A46991	What was the reason then the Jews would not; the Turks, unto this day, will not believe in Christ crucified?
A46991	What was the reason they did not believe?
A46991	What was the reason?
A46991	What were these?
A46991	What, did the Sign of the Son of m ● n appear?
A46991	What?
A46991	When was he so glorified?
A46991	Where did the visible Church keep residence in those dayes?
A46991	Whereat then did all these Signs point?
A46991	Wherefore then were ye not afraid to speak against my servant, even against Moses?
A46991	Wherein then was the true Wonder seen?
A46991	Whereof then wil the Pope be Judge?
A46991	Whether he will Confesse or Deny Christ before men?
A46991	Whether is more meet?
A46991	Whether many of their Stock, whom Emanuel detained in Portugal, have not been transported since into America?
A46991	Whether some better or clearer exposition may not be hoped for, then the Pope or Councel, for the present, tenders to us?
A46991	Whether thou hast learned to deny thy Self, and thy Assections?
A46991	Who can tell how oft he offendeth?
A46991	Who could expect, that one of ten in either Sex should return to give like thanks to God in the presence of his Priests or Prophets?
A46991	Who could give, or who would demand a naturall cause why life should be preserved?
A46991	Who could not by this Exception excuse himself from performance of necessary Allegeance or Service?
A46991	Who is that Son of Man?
A46991	Who shall judge?
A46991	Who should judge betwixt them, or whither were they to repair for resolution?
A46991	Who would think, but that it were more likely one should die rather of hunger then thirst in the Wildernesse?
A46991	Whom did he mean?
A46991	Whom?
A46991	Why could they not?
A46991	Why doth Christ cease to be the Foundation in becoming the head stone in the corner?
A46991	Why hast thou prophesied in the name of Lord, saying; This house shall be like Shiloh, and this City shall be desolate without an inhabitant?
A46991	Why may not Christ then, though absent, be that onely supreme head, whence universally the Church receiveth unitie?
A46991	Why may not the Authority of Scripture be accounted such?
A46991	Why might not an Heretick of malice have forged, or a Scribe through negligence altered them?
A46991	Why not ashamed?
A46991	Why not unbelievingly?
A46991	Why should they Believe this?
A46991	Why should they believe it?
A46991	Why then are they not alike perspicuous to all, that hear, read, or know the Churches testimonie of them?
A46991	Why then did Jansenius and Hesselius renounce the Fathers in this?
A46991	Why then do most men think themselves bound to Obey the State, against their private Doubts or Fears?
A46991	Why then doth he make it but a condition necessary or requisite to this assent?
A46991	Why then is Moses, whom thus they honoured, become their chief Accuser?
A46991	Why withdrawest thou thine hand, even thy right hand?
A46991	Why?
A46991	Why?
A46991	Will men Believe a Jesuite from the Pope, when they will not Believe Moses, and the Prophets, nor Christ Jesus himself?
A46991	Will this, or any other Rule of Scripture help us out of this Labyrinth?
A46991	Yea, but what if the Church teach us that Christ is our Lord and Redeemer, and ● et urge us to do that which is contumelious to his Majesty?
A46991	Yea, how could they not be desirous to lay down this life it self, upon hope of obtaining such a life?
A46991	Yea, what was there that worldly minded men either desireor know, which was not at his command?
A46991	Yes, By tradition onely?
A46991	Yet a Roman would reply: If Pompey had so grievously offended, why should He not have born the whole burden of His sins?
A46991	Yet as these Embassadours of God deceased, can not be Judges: shall they therefore have no Say at all in deciding conroversies of faith?
A46991	Yet can any man doubt, whether this Church would authorize murther, or Canonize Assasinates, for her own advantage?
A46991	Yet what greater authority could he require, then that Angel had, which spake unto Gideon?
A46991	Yet, how should they be certain that this is the Pope, rather then some Counterfeit?
A46991	You are most certain then that these are the Oracles of God, because the visible Church( Gods living Oracle) did bear testimony of them?
A46991	[ How do these wonders prove the God of Israel to be so great a God, as Moses boasts of?
A46991	[ Why do you believe the doctrine of the Trinity to be a divine revelation?]
A46991	absolute reposal in his and his Successors infallibility?
A46991	an obscure or hidden Truth, Impossible to be understood?
A46991	and makest men as the ● ishes of the sea, and as the creeping things, that have no Ruler over them?
A46991	and they answered and said, He is worthy to die?
A46991	and yet resolve( as Cardinal* Carafa did, Quoniam populus iste vult decipi, decipiatur,) to nuzle the people in their credulity?
A46991	because the Scriptures which he urged, were obscure?
A46991	before they have tried the utmost of their wits, and others best advise, to know the tenour of their own estate?
A46991	bodily pain?
A46991	but the Ministers by whom ye believed; and as the Lord gave to every man?
A46991	by another divine revelation?
A46991	coloniis occuparetis?
A46991	could he not urge the authority of Gods word to confirm his own over it, and all that is called Gods?
A46991	d Is the Lord amongst us or no?
A46991	did he charge him sub poena anathematis to be silent?
A46991	did he send his Angels with a great sound of a trumpet, to gather the Elect from the four winds?
A46991	doth not every Heretick, the earnester he is, professe that he prayes for the Truth so much the more servently?
A46991	doth not he say they are his true Letters, whose Fidelity and Integritie the King in his Letters commends?
A46991	exile, losse of goods, want, or restraint of sensual pleasurs?
A46991	for Mahomet saith, His Alchoran is; sundry other Hereticks say, their fained revelations or false traditions are Gods Word?
A46991	for the most part so plain and easie, as wil apply themselves to the attentive, or wel- exercised in Moralities?
A46991	from historie Canonical or divine?
A46991	how should you then understand all other Parables?
A46991	how then can I expect, that God should give Increase unto that faith which they have planted in my heart?
A46991	if well, why is it not lawfull and expedient for all true Christians to imitate them?
A46991	in the swadling- clouts or unborn?
A46991	more piercing then the Relation of Hell- pains by a messenger from the dead?
A46991	must I not obey him, and do as he doth, whom the Pope commands me to obey in all things?
A46991	must they infallibly, and under pain of Damnation, Believe that you do not Erre in your Translations of them?
A46991	ne urbem ha ● c urbe alia premere, atque urgere possitis?
A46991	non meministis vos transire per Arabum& Assyriorum confinia?
A46991	not examining the Points of Faith by them, how can they be said to be the Rule of their Faith?
A46991	not if most Fathers, as Maldonate contends, did hold them to be directly meant of Sacramental eating?
A46991	not in themselves( saith the Jesuite) but unto us: how unto us?
A46991	not to tread in any heathenish soil, lest these serpents sting us?
A46991	of such as may erre?
A46991	omnibus vinclis devinctam& obstrictam te ● ● retis?
A46991	or by what Rule must their contrary Doctrine be tried?
A46991	or did he appeal unto the infallible Authority, or Supream Tribunal of the Jewish Church?
A46991	or did he crave the Churches peace under pain of greater penalties?
A46991	or did he neglect to manifest the Power of God, for fear lest he should be censured for such a one, as they were, onely more cuning in his Craft?
A46991	or did they know as much as Bellarmin hath confessed, that it should call so many Fathers, and one Heretick amongst the rest?
A46991	or do they to avoid open suspition of Antichristianism acknowledge him come in the flesh, but gone again to make room for Peter and his successours?
A46991	or doth his influence want force without conjunction with this blazing Comet, or falling star?
A46991	or doth it argue more stedfast Belief in posterity?
A46991	or he unto himself alone?
A46991	or how should they know Rome, but by others?
A46991	or if both do not sin, whether of them is freed from sin, and by what means?
A46991	or if this seem more strange and incredulous, because their destruction vanisheth whilest they perished; What can he say to the salt sea?
A46991	or more, in these, then the Gods of any other nation?
A46991	or must they stedfastly Believe, that you Interpret Her Decrees aright?
A46991	or must we for this reason have stretched our wits to invent some infallible Teacher of Hebrew for such men?
A46991	or rather that he had been so denominate from some relation to such water, that Claudius Aquiviva was as much as Claudius de Aquaviva?
A46991	or rather the only readie way to make all bond- slaves to Errour, Ignorance, and Falshood?
A46991	or this, † He will confound the Wisdom of the Wise, or such as Glory in their Wisdom?
A46991	or unto which of us?
A46991	or was it from Men?
A46991	or what is the use of his authority, registred by his Apostles and Evangelists?
A46991	or whether many of the Spanish Colonies, have not a mixture of Jewish Progeny in them?
A46991	or withdraw Assent from matters proposed by them?
A46991	perform to the Believer?
A46991	quid vero a ● terunt quod ● … dan ● ● ta s ● nt ● ● tia?
A46991	shal not his Wayes( this Way of Life) be equal, because our Wayes be unequal?
A46991	shall he Loose, where God hath Bound?
A46991	shall he disanull what the Almighty hath ratisied?
A46991	shall he make the Scriptures clear to them, before whose hearts the Lord hath laid a Veil?
A46991	shall it augment the quire of Gods elect, or can they make as many S. Faiths as have been Popes?
A46991	shall the enemy blaspheme thy name for ever?
A46991	should it not be?
A46991	such an one as can not possibly erre in judgement?
A46991	that he should be that well of water, which springeth into everlasting life?
A46991	the Consistory?
A46991	the Pope alone, or with his Cardinals?
A46991	the chief Apostle, an Ecclesiastick Monarch, Christs Vicar General, an elder of Elders?
A46991	the infallible proposals of their Priests?
A46991	the least of all others?
A46991	they admit it not: By extraordinary and miraculous Works?
A46991	thou shalt see greater thing; then these: What were they?
A46991	to pronounce sentence solemnly, and upon d ● liberation?
A46991	ubi enim cavetur, ne in Ja ● iculo coloniam constituatis?
A46991	unto whom?
A46991	upon any better then Satan tendred all the Kingdomes of the Earth unto our Saviour?
A46991	want of sufficient authority to propose unto him these particular revelations, or their true meaning?
A46991	was it not the Certainty of Gods Testimonies that gave Wisdom unto his Simplicitie?
A46991	was it so horrible and infamous a Crime in Simon Magu ●, to offer to buy the Gifts of the Holy Ghost?
A46991	we demand how their present Church it self can better discern them then ours may?
A46991	were this so excellent a way, to retain the Unitie of the Truth, and skill in those Faculties?
A46991	were you not quite blind but now?
A46991	what Remedy?
A46991	what more grateful message could be uttered to the deaf, then Ephata, to have his ears opened?
A46991	what testimony of antiquity have they, which we have not?
A46991	what to the dumb, then un ● ying of the tongue?
A46991	what to the object beleeved?
A46991	what to the possessed, then to be freed from the tyrannie of Satan, or his Ministers?
A46991	what villanie conceived so abominable, but may be presently fathered upon that Holy one, from whom proceeds nothing but good?
A46991	whence was it that Flies should corrupt and spoil their meat, whilest they did eat it?
A46991	whether thou hast learned to reverence thy Pastor as Gods Messenger, not taking any offence at his Person?
A46991	who can help it?
A46991	who could precisely define the compass of that circle, within which only Satan could exercise the power he had by that permission?
A46991	who shall assure us in these or like doubts?
A46991	would that serve to make ours a true Church?
A46991	would this have satisfied the Popes agents, until the King and his Holinesse had come to personal conference, for final debatement of the case?
A46991	ye to submit your private opinions to our publick spirits: or us that are Pastors, to learn of you silly sheep?
A46991	† But his generation who shall declare, that was cut out of the land of the living?
A46991	† Who is Paul then?
A62040	& why are ye come unto me now ye are in distress?
A62040	( which the Divel himself is not so wicked as to think possible) who arriveth at the port of bliss without exercising himself to Godliness?
A62040	1 What is this Patience of thy God to whi ● h thou art so much engaged?
A62040	12. and Lastly, Is not that worthy to be made thy business, upon which thine eternal life or death, salvation or damnation doth depend?
A62040	18. which how can I do if I always shun him?
A62040	3, 4. Who shall ascend into the hill of the Lord?
A62040	4, 5, 9. i. e. Lord, I have not loved the wicked so well as to sit with them for a little time, and shall I live with them for ever?
A62040	A sinner may presume upon peace at death, and bespeak in the language of Iehoram to Iehu; Is it peace Jehu?
A62040	After such awakening thoughts, with what attention wouldst thou hear?
A62040	After this I shall never more have a call from Christ, and ● hall I now be careless?
A62040	Again, Thou mayst put this question to thy self, Have not I wronged others?
A62040	Again, Why should I out of fear disown my Saviour?
A62040	Ah doth it not concern thee to please that God upon whom tho ● dependest for thy eternal weal or wo?
A62040	Ah how dumb wilt thou be struck another day, if thou wilt not believe either God, or good men, or thy conscience, or thy companions, or all the world?
A62040	Ah how foolish is that Mariner, who beholdeth a Ship before him, cast away upon some Rock, and doth not steer his course with the greater care?
A62040	Ah who can dwell in everlasting burnings?
A62040	Ah, What wise man would build his eternal making and welfare, upon such a tottering and sandy foundation?
A62040	Alas, they have grief enough from their enemies, and shall they be wounded in the house of their friends?
A62040	Alas, they move fast enough towards Hell with the tide of their own evil hearts, and shall the wind of thy example make them sayl more swiftly?
A62040	Alas, what harme do I get by others heats?
A62040	Alas, what is man?
A62040	Alas, what profit will all thy pains bring thee in?
A62040	Am I as plain- hearted, as true, as just in my carriage towards him, as I would desire him to be in his trading with me?
A62040	Am I ashamed to let the World know how much I am indebted, and what bountiful almes I have there received?
A62040	Am I better then God?
A62040	Am I strong?
A62040	Am I the fig- tree which thou hast cursed and said to, Never fruit grow on thee more?
A62040	Am I young?
A62040	An nescis, O homo, quod primitias cordis& vocis deo debeas?
A62040	And art thou not worse, if to avoid the fury of poor Mortals, thou incurrest the wrath of the Almighty?
A62040	And for God, he hath forgotten, he hideth his face, he will never see it; How shall God know?
A62040	And have not I much more cause to shew my abhorrency of sin, and love to my Saviour and his image, when I am entering into my Fathers house?
A62040	And is it likely that I should stand fast in so slippery a place?
A62040	And is not Godliness worthy to be made thy business which will do all this for thee?
A62040	And is not he a foolish Christian, that imployeth those thoughts about needless ● oy''s, which should help to provide him spiritual food?
A62040	And then, O then what wilt thou do?
A62040	And wha ● s the reason?
A62040	And what sayest thou Reader?
A62040	And why is it not worth as much now?
A62040	And why should I not be as holy, though I do not know that I shall die this night, when I know not but I may die this night?
A62040	And wilt thou for fear of mens displeasure, incur the infinite Gods anger?
A62040	Are Roses the less sweet, because they grow amongst briers and brambles?
A62040	Are all Pastors?
A62040	Are all Prophets?
A62040	Are all Teachers?
A62040	Are pardon, reconciliation with God, adoption, growth in grace, yea, Heaven it self a mercy?
A62040	Are these two Reader, like to agree, and to be( as friends should) of one heart, and of one soul?
A62040	Are they kept within their banks, and shall not I be kept within my bounds?
A62040	Are they ministers of Christ?
A62040	Are thy accounts and Gods even?
A62040	Aristotle reading Moses concerning the Creation, is reported to say, Egregie dicis domine Moses, sed quomodo probas?
A62040	Art not thou he?
A62040	Art thou able to do any thing in any part of the day without his assistance?
A62040	Art thou and thy servants contented to go all day without Gods protection and provision?
A62040	Art thou laden with sin?
A62040	Art thou lying down in thy bed?
A62040	Art thou to go about buying or selling, or worldly bargains?
A62040	Art thou to spend the day in thy Shop, or fields, and about many businesses?
A62040	As he is a sinner, he is more vile and base, more noisom and loathsom then any Toad, or Snake, or Serpent, and hath he any reason to be proud?
A62040	Ask thy soul as Rebecah, Why am I thus?
A62040	Ask your selves for what end ye were made, what lives ye have lead, what times ye have lost, what love ye have abused, what wrath ye have deserved?
A62040	Besides, how can sin be mortified, if it be not confessed and bewailed?
A62040	But godliness will answer thee as Iephthah did them; Did not ye hate me, and expell me out of my Fathers house?
A62040	But how gentle is the rod?
A62040	But how much worth is the society of the Saints?
A62040	But how must he be resisted?
A62040	But how?
A62040	But is it about the noble concerments of their immortal souls?
A62040	But the voice a Christian, is like that of Iehu to Ionadab; Is thy heart right as mine is?
A62040	But what is the reason that all these Ordinances which were of Gods own appointment, are thus rejected?
A62040	But what, replied the Minister, if I can tell you of one that made away with more portions, and yet was saved?
A62040	But where shall they appear?
A62040	But where will they appear?
A62040	But why should I be ashamed of Christ?
A62040	But you will say, What is a Christian the better sor it?
A62040	By what means may a young man cleanse his way?
A62040	Call thy self to an account daily for thy mercies; Ask thy self, How much am I indebted to my God?
A62040	Can I be so unworthy as to cause others to trample this great favourite at heavens Court under their feet?
A62040	Can I be so void of love to thy Majesty, as to tread upon that name of thine, that is more worth then Heaven and Earth?
A62040	Can I expect love from that person that hath none for his own soul, nor for the blessed God?
A62040	Can I follow a better pattern?
A62040	Can a man take fire in his bosome and not be burned?
A62040	Can contraries meet, and not fight?
A62040	Can one go upon coals, and his feet not be burnt?
A62040	Can that tongue lye so loud to men, which even now called so loud on God?
A62040	Can two walk together except they be agreed?
A62040	Canst thou think that he can love thee sincerely, who is Hypocritical in his love to his own soul?
A62040	Christ commandeth us to love our enemies, and what love do we shew, if we turn our backs always upon them, and banish them our Company?
A62040	Christ takes notice of two mites, of a little strength, of some good thing, and shall not we?
A62040	Cineas asked, What then will you do?
A62040	Cineas consented and replied, What then will you do?
A62040	Cineas continued, When Grecia is brought under what will you do next?
A62040	Communion with God in secret, is an Heaven upon Earth; What food can compare with the hidden Manna?
A62040	Consider it, O my soul, in its comparisons, 4 which will shew thee somewhat of its perfections; Whereunto is this Word resembled?
A62040	Cui vitio obstitisti?
A62040	David could say, Is there none left of the house of Saul, to whom I may shew kindness for Ionathans sake?
A62040	Dependance on the Fountain of thy being; If they depend on him for provision, wilt not thou?
A62040	Did Balaams Ass speak at Gods command, and reprove the madness of the Prophet?
A62040	Did Cater- pillars, and Locusts, and Frogs, and Lice execute Gods judgements upon Pharaoh?
A62040	Did Christ work so hard for thee?
A62040	Did Ravens at Gods command feed Élijah?
A62040	Did it come with power and authority to thy conscience?
A62040	Did it no way incroach upon thy general?
A62040	Did not Iesus Christ accompany with wicked men?
A62040	Didst not thou hate me, and expell me out of thy heart and house?
A62040	Didst thou feed with fear?
A62040	Didst thou hide it in thy heart?
A62040	Didst thou never feel its weight, and water thy couch with tears by reason of it?
A62040	Didst thou present thy petition to the Master of Requests, the Lord Iesus Christ, by him to be delivered to the Father?
A62040	Didst thou receive thy meat as in Gods presence, and hadst thou an eye therein at his praise?
A62040	Didst thou well to be angry at such a time upon no cause?
A62040	Do I fear that thy house will not hold us all, or that the inheritance of thy Saints, being divided amongst so many, the lesser share will fall to me?
A62040	Do I in this business love my Neighbour as my self?
A62040	Do I thrive and increase in grace, or do I decay and decline?
A62040	Do fire, and hail, and snow, and vapours, and stormy winds fulfil his word?
A62040	Do not Children and Servants come together every morning to feed their bodies, and why not to feed their souls?
A62040	Do not ye judge them that are within?
A62040	Do others in thy presence declare their loathing of Gods pre ● cepts?
A62040	Do the Winds and Seas obey God as stubborn and surly as they are, and shall not I obey him?
A62040	Do they ask how such and such do?
A62040	Do they ask into the price of Commodities?
A62040	Do they ask( for ● ant of other discourse) what news?
A62040	Do they trample them under their feet?
A62040	Do they wound their souls by sin?
A62040	Dost not thou, and do not thine, squander away more time idly and vainly, then need to be taken up in morning duties?
A62040	Dost thou ask, Why was I not cut off from the womb, and hurried through the light of this world, to blackness of darkness for ever?
A62040	Dost thou consider that thou hast one day less to live, and one day more to account for?
A62040	Dost thou look on the glass to dress thy self?
A62040	Dost thou not behold the Saints vertues under their vail, their beauty under their black Cypress?
A62040	Dost thou not believe that he is a better pay- master then the world?
A62040	Dost thou not depend every moment upon him for all thy motions and actions, and is he not worth acknowledging?
A62040	Dost thou not feel that worm within thee, which will ere long consume thee?
A62040	Dost thou not know that death is thy portal, through which thou shalt pass into the true Paradise?
A62040	Dost thou not see death like a Mole digging thy grave under thee?
A62040	Dost thou not see how they are all in their stations profitable to man, even to the worst of men?
A62040	Dost thou reckon as he doth?
A62040	Dost thou see sinners abusing Gods creatures?
A62040	Dost thou walk into thy Garden to observe how thy flowers thrive?
A62040	Dost thou wash thy hands?
A62040	Doth not experience teach us, that many Fowls draw nourishment from unclean and filthy Carcasses?
A62040	Doth not experience tell me that it s no hard matter to give such a weakling as I am a fall?
A62040	Doth not the righteous God now pay me in my own coin?
A62040	Doth not thine heart ake whilst thou art musing on it?
A62040	Doth thy God live upon thee?
A62040	Doth thy soul work, thine eternity work go forward or backward?
A62040	Doth thy stomach call for some food?
A62040	Elisha offered it as a great kindness to his courteous Host, Shall I speak for thee to the King?
A62040	Ephraim was a Merchant; but how unsutable were his practices, to his high and honourable Profession?
A62040	For what end dost thou think the Great and Glorious God formed thy body so couriously in the womb, and animated it with an heaven- born soul?
A62040	Further, How affectionately doth he pray to his Father to bestow this blessing upon them?
A62040	God is at, with such an unworthy wretch?
A62040	God keeps that key under his own girdle; Can any of the vanities of the Heathen cause Rain?
A62040	Had God any true share in thy thoughts?
A62040	Hadst thou any resolution to make it thy rule and Counseller, and Comforter, and to order thy conversation according to it?
A62040	Hast thou lived as if thou w ● rt going to die, and walked in the fear of the Lord all the day long?
A62040	Hast thou lived, or onely been: in the world this day?
A62040	Hast thou not sighed out mournfully to God, There is no rest in my flesh, because of thine anger, nor quiet in my bones, because of my sin?
A62040	Hath none of thy precious time been lavisht away on unnecessary things?
A62040	Hath not my God told me, He that answereth a matter before he heareth it, it is a folly and shame to him?
A62040	Hath the awe and dread of the divine Majesty all along possessed thee?
A62040	Have I any food?
A62040	Have I truth of grace, the power of godliness, or do I please my self with the form of it?
A62040	Have others the less, because some have so much?
A62040	He appeals to Ionah''s conscience whether such behaviour was answerable to his Oath of Allegiance; Dost thou well to be angry?
A62040	He asked them, who should possess their riches after their deaths?
A62040	He doth thee no wrong, he can not do thee any wrong, now why shouldst thou complain when not injured?
A62040	He mocketh the Horse and the Rider; but what is the reason?
A62040	Heaven cast out wicked Angels, and will not take in wicked Men; Where shall they then appear?
A62040	Hilarion morti proximus dixisse fertur, Egredere anim ● mea, Egredere; quid dubitas?
A62040	His love was hot burning coals; He speaks not barely by way of affirmation, I love thy law; and by way interrogation, How love I thy Law?
A62040	His throne is a white throne; and how will the black sinner do to stand before this white throne?
A62040	How amiable are the children of God to those that have eyes to see his image on them?
A62040	How averse is my flesh to every work of Christianity?
A62040	How backward is my cowardly spirit to undertake the work?
A62040	How bad is he then that will not benefit his Neighbour, when thereby he doth a real kindness to himself?
A62040	How bad is that Bird that defileth its own nest?
A62040	How beautiful were his feet, that brought the glad ridings of peace to my poor soul?
A62040	How can a servant please his Master that doth not know his pleasure?
A62040	How careful should I be to get and keep a good conscience, which in such a day of extremity will yeild me true courage and confidence?
A62040	How comely will their faces be, when they shall be freed from all the freckles and spots of sin, and so see thee, as to be fully like thee?
A62040	How didst thou behave thy self in thy Particular calling?
A62040	How didst thou eat and drink this day?
A62040	How didst thou pray in thy Closet, and Family?
A62040	How didst thou r ● ad the word this day?
A62040	How dull was I of understanding?
A62040	How exact should he be in his life, who must be tried by so holy a Law?
A62040	How false am I, if I do not improve the ground I have got in the hearts or hands of any for the honour of my Master?
A62040	How few live in Venice but grow lecherous?
A62040	How foolish is he that rejects his books, till his book ● reject him?
A62040	How foolish, as well as sinful, is that Child that disgraceth and defameth his own Family?
A62040	How frequent is Christ in his Precepts to this duty?
A62040	How frequent is it to love men that are godly, and yet not to love godliness?
A62040	How glorious is that beam of light which was darted from this Sun to whom a whole Firmament of Suns were worse then perfect darkness?
A62040	How great then is their crime, who cheat a King that is a Christian?
A62040	How hearty are their wishes, that they had made it their business?
A62040	How ill doth the evening of my time, and the morning of my taske accord together?
A62040	How justly may God reserve the dregs of his wrath for me, if I reserve the dregs of my ● days for him?
A62040	How long shall it be, before thou biddest( with a word of power) thy people return from pursuing their brethren?
A62040	How long shall vain thoughts lodge within thee?
A62040	How lovely are flowers to the eye?
A62040	How mad am I in loving sin, which is the cause of all these crosses and miseries, and which makes death so mortal to poor souls?
A62040	How many diseases in thy body, losses in thy estate?
A62040	How many hath he drawn into the pit of perdition by such Cart- rope ●?
A62040	How many have died suddenly, and why not thou and I as well as others?
A62040	How many have leaped into the waters to save others from drowning, and been drowned with them?
A62040	How many perils are we protected in?
A62040	How natural is it to resemble their faults, whose faces I am wholly unlike?
A62040	How often hath ill company, as an East- wind, nipt and destroyed those buds, which gave hopes of becoming in time, good and wholsom fruit?
A62040	How often have they complained how the world hath deceived them, the flesh deluded them, and Devil beguiled and destroyed them?
A62040	How ordinary is it for Egyptians to follow the dark side of the Israelites Pillar to their perdition?
A62040	How pathetically, rhetorically, divinely doth he dictate his last legacies to his Political children?
A62040	How precious are those Tables which are the writing of God himself?
A62040	How sad a bargain should I make, if I should buy my own bane?
A62040	How serious should I be in praying, in reading, in working for my soul, for my salvation?
A62040	How shall I be able to stand in that day, when men shall give an account of all their hard speeches?
A62040	How then canst thou expect the comfort of a friend from him who steereth wholly by the compass of self?
A62040	How unfit is a man in a passion, to go to God in prayer?
A62040	How unsuitable is such a love to the Divine nature, and how unworthy of my profession?
A62040	How unworthy art thou of Gods protection, if thou dost not esteem it worthy a petition?
A62040	How was his heart enlarged in pantings after the Lord Christ?
A62040	How well may he prove a Bankrupt, who is worse then naught when he first sets up?
A62040	I am a Pilgrim here, and used, or rather abused, as a stranger, shall I not be glad when I come near my blessed home, my eternal happy habitation?
A62040	I am every way surrounded with foes, and shall I not be my own friend?
A62040	I brought none with me; Is my garment course and thin?
A62040	I have not layn amongst them rotting on the earth; and wilt thou gather my soul with those sticks for the unquenchable fire of Hell?
A62040	I may well salute it, as Ahab Elijah, with Hast thou found me, O mine enemy?
A62040	I must ask thee, as Elisha did Gehezi, Whence comest thou?
A62040	I must ask them, Why would they have more time?
A62040	I rejoyce onely to be amongst thy Children here, and shall I be excluded their company hereafter?
A62040	I was born naked; Am I blest with any comforts?
A62040	I ● unkindness to me, in any measure so hainous as unkindness to God?
A62040	If God should say to thee, as that Lord to his Servant, Give an account of thy Stewardship, for thou shalt be no longer Steward?
A62040	If I converse with great or rich men, what disdainful looks do they give me?
A62040	If I follow him in his sin, shall I be free?
A62040	If I live to buy and sell, and increase my heaps, the Heathen liveth in me, not the Christian; What do I more then an Infidel?
A62040	If Iudas was so ashamed when he saw Thamars signet and staff, the remembrances of his sin?
A62040	If Jonathan beholding a little grace in David on earth, loved him as his own soul, how doth he love him in Heaven?
A62040	If Peter needlesly thrust himself amongst the High- Priests servants, how soon is he taught even with a Curse and an Oath to deny his Master?
A62040	If a bed be so refreshing to my wearied body, how refreshing is a Redeemer to a wearied soul?
A62040	If a little loss, a little load be ready to break thy back, what wilt thou do under the weight of a great one?
A62040	If a man find his enemy, will he let him go?
A62040	If all the labour of man be for his belly, what labour doth the soul deserve?
A62040	If any man should make use of thy Goods, or Servants, of thy Time, without leave, thou wouldst take it very ill at their hands?
A62040	If he be separated for his service, he is without question worthy of my society?
A62040	If he frown, how will God frown, when I come to appear at his Tribunal?
A62040	If he suspect me to bear ill- will in my heart, he will throw my potion in my face; What man will take Physick from an enemy?
A62040	If men are serious about the concernments of a Father, or Master, or Noble- man, or King, how serious should they be about the concernments of a God?
A62040	If running with Footmen weary thee, how wilt thou be able to run with Horsemen?
A62040	If she be so wise as to know her season, and to improve it, how inexcusable wilt thou be, if thou shouldst neglect it?
A62040	If the Priest were commanded so often to visit the leprous house, why dost not thou visit the sick person?
A62040	If the dullest of Beasts, the Ox and Ass acknowledge their Master, how shouldst thou thy benefactour?
A62040	If the gaining a little silver or gold be worth so much time and pains, how much is holiness and heaven worth?
A62040	If the love of thy God be without limits, will not thy desires and endeavours to exalt him be as large?
A62040	If the meanest offices about earthly Princes are esteemed honourable, what an honour is it to wait on the King of heaven?
A62040	If the morning of holiness be so glorious, how glorious will it be in its noon- day lustre?
A62040	If their tongues be as choice silver, surely their hearts do infinitely excel fine gold?
A62040	If this mans work be now to do, when his life is ending, how sad is the condition of his precious soul?
A62040	If thou dost but consider, Well, this place may be the last place I shall come into, shall I pollute it with sin?
A62040	In qua parte melior es?
A62040	Iob laments this fault in his three friends, These ten times have ye reproached me; are ye not ashamed that ye have made your selves strange unto me?
A62040	Is a beam of the Sun worthy of such admiration, and not its glorious body worthy of much more?
A62040	Is any earthly Prince so prodigal of his favours, as to throw them away upon those that esteem them unworthy to be desired?
A62040	Is his fury so light a burden, or his favour so little a blessing, that thou art so indifferent unto either?
A62040	Is it any pleasure to the Almighty, that thou art righteous, or is it gain to him that thou makest thy ways perfect?
A62040	Is it good playing or toying with his interest and concerns, in whose hand is thy breath, and life, and all that thou hast?
A62040	Is it honour?
A62040	Is it not better to consume my flesh in doing good, in glorifying my God, then with idleness and ease, or with distempers and diseases?
A62040	Is it not thine own hand writing?
A62040	Is it not too plain a speaking, that there is no such need of him, that thou canst do well enough without him?
A62040	Is it peace death?
A62040	Is it power?
A62040	Is it that their sins may be pardoned, the vitiosity of their natures healed, and that their souls may be fitted for the heavenly mansions?
A62040	Is it the sweetness of life, or the pain of death, or thy future estate after death?
A62040	Is it the worlds frowns and fury?
A62040	Is it time now to trifle about the affairs of my soul and eternity?
A62040	Is it to be more riotous, and prophane, and vicious?
A62040	Is it wealth?
A62040	Is my speech given me for my glory, and shall it be the driveling of a Divel that father of lyes?
A62040	Is not Christ dearer to thee then all the world?
A62040	Is not Christ upon this account called a friend of Publicans and Sinners?
A62040	Is not every carcass a cryer, and every Tomb a teacher, calling upon thee to number thy days, and apply thine heart unto wisdom?
A62040	Is not grace compared to sweet Oynments?
A62040	Is not he distracted, who to avoid the scratch of a pin, layeth himself open to the shatering of a Cannon?
A62040	Is not my soul a Vine of thine own planting?
A62040	Is not that worthy to be made thy business which will do thee good to eternity?
A62040	Is not that worthy to be made thy business, in which thou hast to do with an insinite, glorious, and jealous Majesty?
A62040	Is not that worthy to be made thy business, upon which the true comfort and joy of thy life, during thy whole pilgrimage doth depend?
A62040	Is not that worthy to be made thy business, which addeth a real worth to every thing, and without which nothing is of worth or value?
A62040	Is not that worthy to be made thy business, which is the elevation, and advancement, and perfection of thine heaven- born immortal soul?
A62040	Is not that worthy to be made thy business, which is the peculiar work of the Holy Ghost, and for which the Spirit is infused into the hearts of men?
A62040	Is not the Image of my God amiable in mine eye?
A62040	Is not the earth that brought you up, sufficient to bring up your children and kindred also?
A62040	Is that wealth worth getting, which will make way for eternal want?
A62040	Is the Wrath of an Infinite God, not more to be feared then of weak dying Men?
A62040	Is the night dark?
A62040	Is the pains of a violent death, which will quickly be over, and the most the World can do against thee, comparable to the pains of eternal death?
A62040	Is there any hope of an amicable conjunction betwixt them that are not onely differing but opposite?
A62040	Is there any safety but in sanctity?
A62040	Is there the fear of God, truth of grace in thy heart?
A62040	Is this action of mine such, as I could be contented to receive the like?
A62040	It is thine by creation, and why not thine by a religious observation?
A62040	It may be thou wouldst sit up a whole night to watch with him for the comfort of his body; Dost thou not know that the soul is infinitely more worth?
A62040	It s no easie thing for a person to be qualified for a publick preacher: The great Apostle cryeth out, Who is sufficient for these things?
A62040	It s observable that though the Holy Ghost commandeth men in other afflictions to pray themselves; Is any afflicted?
A62040	It s the general lot of mankind to sicke ● and dye; Am I angry that I am a man, that I am mortal?
A62040	It was an honest speech of a Monk, who being asked how he could endure that life without the pleasure of books?
A62040	It were a sin to wrong a man of his good name; what is it then to rob my God?
A62040	Knowest thou not, O man, saith Ambrose, that thou owest the first fruits of thine heart and voice to God?
A62040	Let thy heart be the more inlarged in thankfulness; Dost thou behold the prophane, glorying in their pollutions?
A62040	Let thy own conscience be judge in this ease: Is not this, for men to live like fish, the greater devouring the lesser?
A62040	Let thy own reason be judge; if likeness be the ground of love, what love can there be amongst them that are wholly unlike?
A62040	Lord, I have been so far from liking, that thou knowest I have loathed the Congregation of evil doers; Do not I hate them that hate thee?
A62040	Lord, I live every moment upon thee, why should I not live every moment to thee?
A62040	Lord, if the earth be thine, and the fulness thereof, the world and all that dwell therein; Who s''s then am I?
A62040	Lord, my prayer hath often been, Lead me not into temptation; shall I run into temptation?
A62040	Lord, thou hast an eye to my good, in all thy providences and dealings; why should not I have an eye to thy glory, in all my practices and actings?
A62040	Lord, though my journey be great, my time is little; Nay, how much of that little time have I lost?
A62040	Mark what love sounds in this language?
A62040	May I not say to thee as God to Jonah?
A62040	May I not say to thee as Michael to David; Save thy self to night, for tomorrow thou shalt be slain?
A62040	May I not say to thee truly concerning thy pains and time, what Iudas did falsly concerning the Oyntment, To what purpose is this Waste?
A62040	May I not say to thee, O my soul, as Joshua to Israel?
A62040	May I not say, as Adonibezek, As I have done to others, so God hath requited me?
A62040	May it not be said of such Companions, what Zeba and Zal ● unna spake of Gideons brethren, Each one resembled the child of a King?
A62040	Mightest thou not in such a place have done thy God more service, and thy Brothers soul more good?
A62040	Must we make the Devils and enemies of Christ musick by our discords?
A62040	My God asketh me, Can a man take fire in his bosome, and his cloaths not be burnt?
A62040	My person must be tried by Scripture at the last day, for my everlasting life and death; and shall not my actions be squared by it at this day?
A62040	My tears have been my meat day and night, while they say unto me continually, Where is thy God?
A62040	My whole time is given me, that therein I might prepare and dress my soul for my blessed eternal estate; Why should it not be imployed for that end?
A62040	Nay, are more precious then rubies; The Topaz of Ethiopia can not equal them, neither shall they be exchanged for jewels of fine Gold?
A62040	Nay, how diligent are the Devils Agents, to spread the poyson of vice amongst all with whom they converse?
A62040	Nay, though mine enemies come and say, When shall he dye, and his name perish?
A62040	Nay, what is his natural life to eternal life?
A62040	No Christian ever made more haste in Heavens way then Paul, I laboured more abundantly then they all( saith he) but how came it about?
A62040	Now hath he any time for sleep that is every moment in such danger?
A62040	Now will it not trouble thee that these unclean fowles should pick that from thee, which will feed and nourish their filthy natures?
A62040	O Lord, our Lord, how excellent is thy name in all the earth?
A62040	O Reader, who will not work hard, labour much, exercise himself to Godliness night and day?
A62040	O how pleasant should solitude be to thee for his sake?
A62040	O if grace in its infancy be so ravishing, what will it be in its maturity?
A62040	O my soul ● dost thou think then to afford such thy presence, and not to share in their punishment?
A62040	O my soul, this evening now I am writing this page, I must send to thee Amaziah''s challenge of Joash; Come let us see one another in the face?
A62040	O my soul, what will it avail thee to be rich here, and to be a beggar hereafter, and that for ever?
A62040	O what man, unless bereft of his wits, would be one hour contentedly in the company of these Corahs, that are always liable to Gods curse?
A62040	O where shall the sinner and ungodly appear?
A62040	Observe how strict God is in observing thy ways; Thou numbrest my steps, dost thou not watch over my sin?
A62040	Observe what the holy Ghost saith, Are all Apostles?
A62040	Or as the Angel to the women, Why seek ye the living among the dead?
A62040	Or secondly, Is it the pain of death that thou art so frighted at?
A62040	Or, is it not my own fault, that I am not as holy and gracious as he?
A62040	Qualis ille somnus post recog ● tionem sui sequitur?
A62040	Reader, If thou wilt give conscience free liberty to speak its mind?
A62040	Reader, If thou wouldst walk closely with God, and keep even with him, reckon daily with him; Call thy self to a strict scrutiny, What do I?
A62040	Reader, if thy soul be died with this crimson sin, I shall onely ask thee this question; Is this to love thy Neighbour as thy self?
A62040	Reader, is it not better to be awakened by a rousing reproof, then to sleep the sleep of death?
A62040	Reader, is there not infinite reason for watchfulness?
A62040	Right words have great weight; naked truth will be too hard for armed error; but what power have mistaken or misapplied arguments?
A62040	Satans servants do not grudge to give their prime and cheif, their heal ● h and strength to their lusts, and shall not I give mine to my Lord?
A62040	Seneca reports of Sextius the Roman Philosopher, that every night before he took his rest, he would examine his soul; Quod hodie malum sanasti?
A62040	Shall Conscience?
A62040	Shall God, whose Children and Chosen they are?
A62040	Shall I be the Divels broker to put off those rotten wares for him, of cozening and cheating, which otherwise might lie upon his hands?
A62040	Shall I cause them to hang down their heads with sorrow as the Patriarchs did theirs, when the cup was found in Benjamins sack?
A62040	Shall I lose any precious minute of this holy day?
A62040	Shall Satan go about, seeking whom he may devour, and wilt not thou go about seeking whom thou mayst recover out of the snares of the Devil?
A62040	Shall Satan?
A62040	Shall a Centurions servant go, when he bids him go, and come when he bids him come?
A62040	Shall inanimate creatures be helpful to others, and wilt thou live onely to thy self?
A62040	Shall irrational creatures advantage others, and wilt thou monopolize all to thy self?
A62040	Shall it not prevail with thee to set speedily, and diligently about the work of Christianity?
A62040	Shall such a cursed crew agree together to pull down Sion, and not the blessed Company of Gods Children unite to build it up?
A62040	Shall the Iudge?
A62040	Shall the Law?
A62040	Shall the Sword devour for ever?
A62040	Shall those hands be filching in my Neighbours pocket, which were so lately lifted up to Heaven in prayer?
A62040	Should I lavish away my time about this or that vanity?
A62040	Should any one be the thousandth part so much indebted to me, as I am to God, how ill should I take it, if he should not confess it?
A62040	Should death overtake me in my sins, alas where am I?
A62040	Should the members of the same body, cut, and lance, and tear each other?
A62040	Should they who are the mark at which the world and Hell are continually shooting their fiery darts to destroy them, give themselves to sleep?
A62040	Should thy children fall out by the way, to the gratifying thine enemies, dishonouring thy name, and wounding their own souls?
A62040	Shouldst thou not use thine utmost care, and strength, and diligence, to dye well, when thy everlasting making or marring dependeth on it?
A62040	Socrates at a Banquet, falling out with one of his friends, twitted him with his faults, How much better had this been done in private?
A62040	Some persons have excellent banquets in their Closets; That bread which the Saints eat in secret, how pleasant is it?
A62040	Some spend their time in nice Questions, as what Christ disputed of amongst the Doctors?
A62040	Such Pitch is apt to defile my conscience; Who can expect to come off without loss from such Cheats and Juglers?
A62040	Suppose I were to dye this night, what ground have I to hope for Heaven?
A62040	The Apostle speaking of that day, puts the question, Where shall the sinner and ungodly appear?
A62040	The Birds early in the morning, salute the rising Sun with their sweet notes, and shall not I the Sun of righteousness?
A62040	The Divel watcheth to devour us, and he is politique to insnare us, and shall we slumber?
A62040	The Egyptian who carried something wound up in a Napkin, answered discreetly to him that asked, What it was?
A62040	The Firstling under the Law, was to be the Lords, and why not the first fruits of every day under the Gospel?
A62040	The Spirit of God gives us a mark to know a wise and noble man by; Who is a wise man, and endued with knowledge amongst you?
A62040	The civil burthens of their miseries and sufferings; Have a fellow- feeling with them in their afflictions; Who is weak, and I am not weak?
A62040	The comfort of thy life now consisteth in communion with thy God; but he that saith, He hath fellowship with God, and walketh in darkness, is a lyar?
A62040	The extension of the branches, ariseth from the intension of the sap; and how shall that be conveyed but by the bark?
A62040	The patient in spirit is better then the proud in spirit; O my soul, whom wilt thou believe?
A62040	The promises ever since the world was, had the same conditions, and ever will whilst the world shall endure?
A62040	The very next arrow that death shoots, may be levelled at me; and shall not I stand always upon my guard in expectation of it, and armed for it?
A62040	The voice of a worldling in the choice of a friend, is much like that of Ioram to Iehu; Is it peace Iehu?
A62040	The works of God are the Shepherds Calender, the Plow- mans Alphabet, the King of Heavens Divinity Professors, and why not my Catholique Preachers?
A62040	Their hearts bewail their brethrens wickedness; now wouldst thou sadden the Spirit of a Saint?
A62040	They may then ring that challenge, Who shall lay any thing to the charge of Gods Elect?
A62040	Think of it seriously; is not that work to be done well, which can be done but once?
A62040	Thirdly, Is it thy future condition that makes thee unwilling to dye?
A62040	This Sermon may be the last that ever I shall hear, and shall I now be heedless?
A62040	This action may be the last that ever I shall do, and shall it be a deed of darkness, or shall it not rather be a work of the day, of the light?
A62040	This expression may be the last that ever I shall speak, shall it ● e tainted with vice, or shall it not rather be seasoned with grace?
A62040	This short time posteth away with speed; How soon do our days vanish?
A62040	Thou art not called to wrestle with flesh and blood, but Principalities and powers, Is man a match for a Devil?
A62040	Thou hast said of such, Shall I count them pure with the wicked ballances, and with the bag of deceitful weights?
A62040	Thou hast said, Behold I make all things new; what wilt thou then do with this old corrupt nature of mine?
A62040	Thou speakest nobly, but how dost thou prove it?
A62040	Thy days are extinct, the grave is ready for thee; Art thou ready for thy grave?
A62040	Thy name hath been by shelter in many a storm, and my supply in many a straight; and shall I be an enemy to that which is so great a friend to me?
A62040	To be in Gods lower house, though but a little time, under some pious powerful Minister, how reviving, and refreshing is it?
A62040	To enjoy God in his ordinances, though it be but imperfectly, and in a low degree; one hour, one day, how sweet is it?
A62040	To what purpose dost thou imagine, he bestoweth on thee his Gospel, his Ministers, his Sabbaths, his Ordinances, many golden seasons of grace?
A62040	To what purpose is thy waste of time, and strength, and health?
A62040	Unrighteousness, like Rabbits in some Countrys, hath undermined the foundations, and overturned the buildings; and shall mine escape?
A62040	Was he who came first to thee with his morning mercies, first served by thee?
A62040	Was the heat of thy affections answerable to the weight of thy petitions?
A62040	Was thy conversation in heaven, whilst thy dealings were about earth?
A62040	Was thy heart broken that thou hast broken his holy laws?
A62040	Wast thou diligent in the exercise of it, righteous in thy dealings in it, depending on God for a blessing on it?
A62040	We are liable to many sorrows, and want comfort; and who can give it us better then those who fetch all their cordial waters out of Scripture?
A62040	Weeping is good language for them that sit down by the River of Babylon; How can I sing the Lords songs in a strange Land?
A62040	Were I in this mans case, would I be willing that he should serve me as I serve him?
A62040	Were I to take my leave of the world this night, and were my life to end with the day; how then would I spend every hour, every moment of it?
A62040	What Worlds would they give that Religion had been their principal work?
A62040	What a dreadful trade should I drive, to sell( like that Son of Perdition) the incomparable Saviour for a little corruptible silver?
A62040	What a fool am I, to trust the world, which leaves this man in his greatest want?
A62040	What a fool is he that suffereth( his passion) that which should be his servant to become his master, and to tyrannize over him?
A62040	What a foolish bargain dost thou make, by denying Christ to make wicked and weak men thy seeming friends, and the jealous God thy real enemy?
A62040	What a word must that be, which is the result of infinite ● wisdom?
A62040	What an awakening argument should it be to thee, that thou art to fight with all the Powers of Hell at once?
A62040	What answer can be judged tart enough to such a passionate prayer?
A62040	What are temporal relations, in comparison of the everlasting Father?
A62040	What are the honours on earth, to him who knoweth the eternal weight of glory?
A62040	What became of Moses body?
A62040	What can I expect, if I leave the Captain of my Salvation, but Marshal Law, even eternal death?
A62040	What can they, or thou, O my soul, want, which his presence will not supply?
A62040	What canst thou have to object against godliness, that sets thee at such a distance from it?
A62040	What do all the actions of this day stand for in thine account, Figures or Ciphers, somthing or nothing?
A62040	What evidences have I, that I am a new creature, engrafted into Christ, and thereby entitled to life and bliss?
A62040	What evil hast thou this day healed?
A62040	What excellent doctrines, reproofs, instructions, doth he deliver to the Israelites?
A62040	What faith and fervency did accompany thy requests?
A62040	What flowers of holiness will grow where such locusts abound?
A62040	What folly am I guilty of, in deferring my preparation for death?
A62040	What fruits of righteousness can thrive in such a scorching Climate?
A62040	What good work can be done within doors, if the house be in a flame?
A62040	What hast thou done this day for God and thy self?
A62040	What hast thou to do with them that scorn to have any thing to do with God?
A62040	What hath been said of God, may be said of the Word in the hand of the Spirit; Who ever resisted its will?
A62040	What hath he got by all his long- suffering towards thee?
A62040	What have I to do, to judge them that are without?
A62040	What heavenly fruit did our Redeemer gather from such earthly trees?
A62040	What hot love should I return, what an holy life should I lead?
A62040	What is a Pigmie to a Giant, or a a dying creature to the Prince of the powers of the air?
A62040	What is an earthly treasure to the poor in spirit?
A62040	What is it I fear, that I should be guilty of so hainous a fault?
A62040	What is it, O my soul, that makes thee start and flinch back at the sight of this bug- bear?
A62040	What is the hope of the Hypocrite, though he hath gained, when God shall take away his soul?
A62040	What is there in death that is so dreadful to thee?
A62040	What is this Word which thou art so prone to despise?
A62040	What is this Word which thy thoughts are now upon?
A62040	What is this world that thou art so fond of it?
A62040	What is thy life but a vapour, that soon passeth away?
A62040	What language can be too harsh, what carriage can be too heavy towards such a cross- grain''d child?
A62040	What life can answer such love?
A62040	What made Abraham deny his Wife, and expose her to such temptations and wickedness, but unbeleif?
A62040	What made Isaac tread in his Fathers steps, and leave Rebecah to the Heathens luste, but unbeleif?
A62040	What made Peter deny and forswear his Master, but unbeleif?
A62040	What man will seek to a Physitian, or accept his advice, or take his prescriptions, who doth not know himself distempered, and feel his disease?
A62040	What man will send goodly Furniture into his house, untill the dust and rubbish be cast out?
A62040	What needest thou fear to go down into the Grave, when thy God hath undertaken to go down with thee thither, and to bring thee up again?
A62040	What peace can there be, so long as thy l ● sts and atheism, and ignorance, and prophaness abound, and thy abominations are so many?
A62040	What prayers and tears do they poure out for a few days to mind it in?
A62040	What purposes do they take up, what promises do they make, if God spare them, to follow hard after holiness, and make it their onely business?
A62040	What rich mines may I dig out of the bowels of the earth?
A62040	What safety can I expect in being near them that are far from Gods Law and Love?
A62040	What sighs, and sobs, and groans, that they have neglected it so long?
A62040	What sorrow accompanied thy confessions?
A62040	What spiritual joy and delight didst thou find in Thankesgiving?
A62040	What then are the fetters that hinder me from running to invite others to thy Gospel- feast?
A62040	What tidings could be more welcom to them that had known the terrors of an angry God, and felt the curses of his righteous Law?
A62040	What was thy carriage in company?
A62040	What were thy first thoughts in the morning?
A62040	What will be the issue of such a scrutiny?
A62040	What will the ungodly sinner do, when he shall be judged by the holy Saviour?
A62040	What wise man will despise or deny a Mine to be Gold, because it hath some dross or bad earth with it?
A62040	What?
A62040	When Hilarion was nigh death, Depart my soul( saith he) depart, what dost thou fear?
A62040	When I consider the heavens, the work of thy fingers,& c. What is man that thou art mindful of him, and the son of man that thou dost thus visit him?
A62040	When Iacob had beleived the report of Iosephs life, his heart was revived; Is Joseph yet alive?
A62040	When shall I be so pure as to invite thy presence, and so sanctified, as to be set apart( from all others, and to be) only for thy service?
A62040	When shall I imitate his blessed Majesty?
A62040	When thou art buying, or selling, or about any bargain with thy Neighbour, reflect upon thy self; Would I be glad to be thus dealt with?
A62040	When thou art lost eternally, what will become of thy unjust gains?
A62040	When through grace I have overcome those lets and hinderances, how flatteringly and unfaithfully do I go about it?
A62040	When two lye together they have warmth, but how can one be warm alone?
A62040	Whence cometh such immoderate love of a perishing world, but from want of Faith and Beleif of that transcendent glory that is to be revealed?
A62040	Where are my spiritual senses, that they are not conversant about so worthy an object?
A62040	Where are those gods, the rocks in which thou trustedst?
A62040	Where are thy affections, that they do not cling about it, cleave to it, close with it, delight in its presence, and desire its continuance?
A62040	Where hast thou been?
A62040	Where is my love to my self, if I take others intolerable burthens on my own back?
A62040	Where should a Physitian be, but amongst his Patients?
A62040	Where still is the fault, that I am so unfruitful, and do not encourage others to enter themselves in thy family?
A62040	Wheresoever O my soul, thou goest, thou mayst by meditation get some steps nearer thine eternal weal; Art thou walking?
A62040	Whither is thy beloved gone, O thou fairest among women?
A62040	Who can abide that day of his coming?
A62040	Who can dwell in everlasting burnings?
A62040	Who can stand before this holy God?
A62040	Who can work Miracles, forgive Sins,& c. as Christ did?
A62040	Who ever sent away silver or gold, because brought to him in a bag of Leather?
A62040	Who is afflicted, and I burn not?
A62040	Who is thy greatest enemy, God or they?
A62040	Who is weak, and I am not weak?
A62040	Who may appoint Apostles, constitute Laws for the Church,& c. as Christ did?
A62040	Who shall stand when he appeareth?
A62040	Who was that?
A62040	Who will do thee most good, God or they?
A62040	Who would esteem much of that flower which flourisheth and looks lovely in the morning, but perisheth and is withered at night?
A62040	Who would give way to sinful wantons, who beleiveth that whilst he is unloading his lust, God may put a period to his life?
A62040	Who would not be greedy of acquaintance, with men of such surpassing eminence?
A62040	Who?
A62040	Whom have I in Heaven but thee, and there is none upon Earth that I desire in comparison of thee?
A62040	Why am I so false to my God?
A62040	Why may not my soul find some Pearl in the Heads of these Toads, and get some spirital riches, by trading with them for temporal?
A62040	Why may not my stomach be so good, and my spiritual constitution so strong, as to concoct such unwholsom food?
A62040	Why seekest thou living comforts, amongst dead creatures, it is gone, it is not here?
A62040	Why should I fear that Messenger which brings such good news, and be troubled at that friend who will do me so great a courtesie?
A62040	Why should I not always provide for that extremity, that enemy which I can not avoid?
A62040	Why should I not ever be ready for that which may come at any time, and will come at some time or other?
A62040	Why should I not when he calls for it, restore it with thanks, that he hath been pleased to lend it me so long?
A62040	Why should I sadden the good?
A62040	Why should any mans eye be evil towards his Brother, because Gods is good to him?
A62040	Why should not my soul be joyful at the great share of spiritual riches, which the onely wise God hath given some of my brethren?
A62040	Why should this Worm lye gnawing at the root, and hinder my soul from glorifying thee, by bringing forth much fruit?
A62040	Why should we that are so near together, be such strangers to each other?
A62040	Why tarry the wheels of his Chariot?
A62040	Why then should I seek that love which can not help me, or fear that hate which can not hurt me?
A62040	Wilt not thou O God?
A62040	Wilt not thou joyn thy self to these excellent ones?
A62040	Wilt thou believe a lying world, a deceitful flesh, a destroying Devil, or the God of truth?
A62040	Wilt thou not value a pearl of such infinite price, and disesteem all the meekness and forbearance of men, in comparison of the patience of thy God?
A62040	Wilt thou say ● Thou hast no time, no leasure to be saved, to escape Hell, and to attain Heaven?
A62040	Wilt thou stand to this Plea at the day of Christ?
A62040	With what reason can I look for succour from Heaven, when I run my self into the jaws of Hell?
A62040	Would Achan have coveted the golden wedge, if he had mused of his so sudden departure into the other world?
A62040	Would I be contented to be defrauded?
A62040	Would I be dealt thus with, were I as this man is, or as this woman?
A62040	Would I be found in Satans livery at the last?
A62040	Would I be glad to be served so as I serve others?
A62040	Would I be willing to have this measure measured to me or mine?
A62040	Would I neglect my spiritual watch?
A62040	Would I play it away in vain company?
A62040	Would the Israelites have tempted God for meat, if they had thought that death should have been their sauce?
A62040	Wouldst thou for any carnal profit, be found amongst those persons who are every moment in danger of the bottomless pit?
A62040	Wouldst thou for the most prosperous Worldlings life, dye such a death?
A62040	Yea, I hate them with perfect hatred; and shall thy friend fare as thy foes?
A62040	Yet alas, though it be so prejudicial, how natural is it to us?
A62040	am I in Gods way, under his protection, or no?
A62040	and canst thou fail of fulfilling it?
A62040	and do we not want their company who carry a light, a lanthorn with them?
A62040	and ought I not to delight most in that Copy which is nearest the Original?
A62040	and shall not I be comforted the more for the greatness of its savour?
A62040	and shall not Saints agree together to please the Spirit of the Lord?
A62040	and shall not we encourage one another in the Worship of the living God, and provoke one another to love and to good works?
A62040	and shall not we, whose graces are ever alike, and of a cementing nature, not joyn together for God and his Worship?
A62040	and the innocency of Daniel in the soul of Darius?
A62040	and to avoid( at most) a raze in thy flesh, admit a wide gash in thy conscience?
A62040	and what concord hath Christ with Belial?
A62040	and what shall I answer, when God shall ask me as once he did Aaron and Miriam, Wast thou not afraid to speak against my Servant Moses?
A62040	and who shall stand in his holy place?
A62040	and why art thou come to me now thou art in distress?
A62040	and wilt not thou go and come at the voice of God?
A62040	and wilt not thou spend and be spent for thy Saviour?
A62040	and wilt thou be angry with thy friend for doing thee that courtesie?
A62040	and wilt thou dare him to his face, and provoke him before his eyes, and cast him behind thy back, as not deserving to be minded or regarded?
A62040	and wilt thou sport with their souls, and joyn with them in making a mock of sin?
A62040	are not thy engagements to God infinitely above theirs?
A62040	at what a distance do they behold me?
A62040	but to help and enable thee to draw nigh to him, to seek out after him, to desire him, and delight in him, as thy onely happiness and heaven?
A62040	but what doth your arguing reprove?
A62040	can he judge through the dark Cloud?
A62040	didst thou not deride, and jeer, and persecute me, against all the commands, and threatnings, and promises, and intreaties of God, and his word?
A62040	do thou wound thy own soul with sorrow?
A62040	dost thou not blush at thy own backwardness in bringing souls to thy God, ● hen the Emissaries of Hell are so forward?
A62040	hast thou watched thy self this day, and kept thy heart with all diligence?
A62040	hath he any need of thee?
A62040	he can give thee rest; art thou full of sorrows?
A62040	he is risen, he is not here; Am I a poor finite being in Gods stead to satisfie the vast desires of thy capacious soul?
A62040	he is the con ● olation of Israel; art thou poor in grace?
A62040	how diligent to do all the good I could, to receive all the good I might?
A62040	how formally doth it go through with them?
A62040	how fragrant is the smell of their Spiknard, and Calamus, and Cassia?
A62040	how holy my whole conversation?
A62040	how live I?
A62040	how lively my graces?
A62040	how many dangers are we delivered from?
A62040	how many excuses will it plead for its neglect?
A62040	how many orders and degrees of elect Spirits?
A62040	how much disgrace, ignominy, slander, oppression, art thou liable to?
A62040	how pleasant to the taste?
A62040	how slow to conceive and believe spiritual things?
A62040	how soberly wilt thou use them, even as in Gods sight?
A62040	how soft to the touch?
A62040	how untowardly doth it enter upon them?
A62040	how wast thou imployed?
A62040	how watchful to catch at, and embrace all opportunities of honouring and serving my Maker and Redeemer?
A62040	how weak is my spirit in their performance?
A62040	if not, how wilt thou be able to bear the loss of all worldly comforts, in a dying hour?
A62040	in what part art thou bettered?
A62040	in what part of the world is local Hell?
A62040	is he any debtor to thee?
A62040	is it not expresly against his dominion over me, and that Allegiance which I owe to him?
A62040	is it not his ● rd ● that his Son may be an honour to him, contin ● ● his name with credit, and be a prop and suppo ● ● to his family?
A62040	is my life the life of Faith, of Holiness, or no?
A62040	is not he a fool, that ventureth his inestimable soul, at every trifling cast, and runneth headlong upon the greatest hazards?
A62040	is the work I do, warrantable by the word or no?
A62040	let him Pray; But, Is any sick?
A62040	let him Pray; yet when he mentioneth sickness, he saith not; Is any sick?
A62040	my carriage in them is wholly unsutable to their weight and worth, and what need then do I stand in, of help from others?
A62040	no good is little that is eternal; how great then is the infinite and eternal God?
A62040	of the Spirit?
A62040	or a stripling nodding, fit to enter the Lists with Goliah?
A62040	or am a sharer in?
A62040	or among the Dutch and do not drink in both their deceitfulness, and their drunkenness?
A62040	or as the Elders to Samuel; Comest thou peaceably?
A62040	or can any pretend to more purity?
A62040	or in France, and are not fantastick?
A62040	or in Spain but become proud?
A62040	or shall I not rather perfume it with sanctity?
A62040	or waste my talents upon trifles?
A62040	or what fellowship hath righteousness with unrighteousness?
A62040	or what part hath he that beleiveth with an infidel?
A62040	or will throw away a Beast, and say it is not good meat, because it hath guts and garbage in it?
A62040	or, who am I?
A62040	out of what?
A62040	quam trinquillus?
A62040	said Plato; And had you not done better to have told me so privately?
A62040	septuaginta prope annis serviisti Christo& mortem times?
A62040	should I dally about secret or private duties, or be careless of my carriage in my calling?
A62040	should I take it well to be defamed?
A62040	so unfaithful to my Covenants?
A62040	that none must teach me, but those that are eminent in grace and gifts?
A62040	thou hast served Christ almost seventy years, and art thou afraid of death?
A62040	though the voyce of ignorant men is, Who is not sufficient for these things?
A62040	to stand in the Kings Palace; What manner of men are those then, whom the glorious God hath chosen to wait upon him?
A62040	to what profit?
A62040	was ever patience represented in such lively, lovely colours?
A62040	was it mingled with faith?
A62040	was there ever any discord between us?
A62040	was thy life holy, spotless, exemplary, profitable to others?
A62040	what a grace are they to any Family or Society?
A62040	what answer dost thou give to these Arguments?
A62040	what are all the dainties on the table of the Creation, to one that is hungry and thirsty after the righteousness of Christ, and the grace?
A62040	what assurance that I shall escape the power and rage of frightful Devils?
A62040	what bodily, what spiritual mercies do I receive?
A62040	what crowding would there be to Port- Towns?
A62040	what dear contracts dost thou make, to sell thy present peace, and thy future endless joy, for a little perishing pelfe?
A62040	what doth such arguing reprove?
A62040	what hath man that he should be proud?
A62040	what is the best Physick garden to a wounded conscience?
A62040	what old, what new, what night, what day mercies, what mercies at home, what abroad, what personal, what domestical, what national mercies do I enjoy?
A62040	what ornaments to an house?
A62040	what privative, what positive mercies do I partake of?
A62040	what time, what talents, have I to trade with, and reckon for?
A62040	what vice hast thou resisted?
A62040	what were thy thoughts in solitude?
A62040	what will become of me for ever?
A62040	when the foes of God and our own souls are in sight of us, shall we be fighting to make them sport, and to give them an opportunity to destroy us?
A62040	whence is it that my soul is so backward in sending beggers to thy gate?
A62040	where Paradise stood?
A62040	where am I?
A62040	who can abide devouring flames?
A62040	who is offended, and I burn not?
A62040	wilt thou be worse then these irrational and inanimate creatures?
A62040	with him is durable riches and righteousness; art thou dull and dead in spirituals?
A62040	with what affections wouldst thou pray?
A62040	with what intention and devotion?
A62040	with what seriousness and uprightness wouldst thou perform every duty?
A62040	would I starve my immortal soul, or cast off all care of eternity?
A62040	would it not cut thee to the heart, if he should miscarry through thy negligence?
A09339	& refusest to ● ollow him?
A09339	20. Who can say, Mine heart is pure, I am pure from sinne?
A09339	22. whether it was lawfull to giue tribute to Cesar or no?
A09339	6. is verie true, who speaking of Simon Magus, saith, What good did it to him to be baptized?
A09339	8. Who shall accuse Gods elect?
A09339	A man that neuer stirred foote out of England holds and enioyes land in Turkie: but how comes it to be his?
A09339	A rare thing it is, to finde this vertue in the world now adaies: who is he that maketh conscience of a lie?
A09339	A worthie saying: for what is the thing which Paul committed vnto the Lord?
A09339	ARe not we then borne of God?
A09339	Admit thou shalt be deliuered from hell by Christ, what will this auaile thee, considering that thou shalt neuer come to the kingdom of heauen?
A09339	After I haue thus prepared them, I then demand, whether they haue beene euer in this case or no?
A09339	After that a man hath led a short life in this world, what followeth thē?
A09339	After what manner doth God heare his seruants prayers?
A09339	Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou maiest prosper?
A09339	Againe it may be asked, whether all mankind were euer in the couenant or no?
A09339	Againe, if Christ be an effectuall Sauiour of all and euery particular man, why is any man condemned?
A09339	Againe, if all title to the creatures be rocouered by Christ, it may bee demanded, whether infidels haue any interest to their goods or no?
A09339	Againe, who knoweth the minde of the Lord?
A09339	Ah my good brother what is the matter with you?
A09339	Alas, we fall oft by infirmitie: what shall we then doe?
A09339	Among all the burdens that can befall a man, what is the greatest?
A09339	An example whereof we haue in Dauid, Who knowes, saith he, the errours of this life?
A09339	And Dauid said to Saul, Wherefore giuest thou an eare to mens wordes, that say, Behold, Dauid seeketh euill against thee?
A09339	And Dauid sent, and inquired what woman it was: and one said, Is not this Bethsheba the daughter of Elian, wife to Vriah the Hittite?
A09339	And Dauid, Why art thou cast downe my soule?
A09339	And Eli said vnto her, How long wilt thou be drūken?
A09339	And Eliab his eldest brother heard when he spake vnto the men, and Eliab was angrie with Dauid, and said, Why camest thou downe hither?
A09339	And Ionah praied vnto the Lord, and saide, I pray thee, O Lord, was not this my saying, when I was yet in my countrey?
A09339	And Samuel said to Saul, why hast thou disquieted me, to bring me vp?
A09339	And a little after he saith, Who shall lay any thing to the charge of Gods elect?
A09339	And after that man is created, what is his life?
A09339	And againe Paul saith to the Romans, Why doest thou iudge thy brother?
A09339	And are these the strong weapons, which so many times, and in so many wordes, haue beene obiected against me by D. Andreas?
A09339	And by the example of Paul, when Christ saith, Saul, Saul, why persecutest thou me?
A09339	And crie out with Paul, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	And doth the law make thee feele it?
A09339	And first by reason of manifolde doubtings that rise in our mindes, it may be demaunded, whether there be a God?
A09339	And hast thou kept the lawe of this thy Lord and King?
A09339	And haue you nowe forgotten those promises, which were so often made to them that repent?
A09339	And he said vnto them, Why doe ye such things?
A09339	And he said, What wouldest thou?
A09339	And hence God saith, If I be a master, where is my feare?
A09339	And here two questions must be skanned: where man is bound?
A09339	And his father would not displease him from his childhood, to say, Why hast thou done so?
A09339	And how can wee be set at libertie by Christ, except we feele our selues to be in bondage, vnder hell, death, and damnation?
A09339	And how should they which are iustified haue peace with God, if they were not sure to perseuer righteous before God to the end?
A09339	And howe often see wee by experience, that he which at one time tooke the foile in a combate, at another did win the price?
A09339	And howe shall Gods mercie bee infinite, when wee by our satisfactions must adde a supply to the satisfaction of Christ?
A09339	And howe shall a man perceiue this obedience?
A09339	And howe shall they heare without a preacher?
A09339	And if God should leaue his people in the gra ● e vnder death for euer, how could they be called the people of God?
A09339	And if he deceiue vs in that which is more easie to find, how shal we trust him in things that be harder?
A09339	And if no man might certainly know, whether he beleeued truly or not: why doth the Apostle say, Trie your selues whether you be in the Faith?
A09339	And in Malachie he saith, If I be your Lord where is my feare?
A09339	And of Dauid who made his moane after this manner: Is his mercy cleane gone for euer?
A09339	And our Sauiour Christ when the Iewes said vnto him, Say we not true, that thou art a Samaritane and hast a deuill?
A09339	And said, O Lord, be it farre from me that I should doe ● his: is not this the blood of the men, that went in ieopardie of their liues?
A09339	And that which our Sauiour Christ saide once to Peter, men should daiely speake to themselues: O thou of littl ● faith, why hast thou doubted?
A09339	And the Holy Ghost saith, that the seruants of God in the daies of Antiochus were racked and tormented, and would not bee deliuered: why so?
A09339	And the complaint of the Lord touching times past, agrees to our daies: O Ephraim, What shall I say to thee?
A09339	And the word of the Lord came to Elijah, saying, Seest thou how Ahab is humbled before me?
A09339	And their implicite faith which saueth the lay man, what reprobate can not haue it?
A09339	And therefore a most sharp reuenger of sinne?
A09339	And they saide vnto him, Knowest thou not, that Baalis the king of the Ammonites, had sent Ishmac ● the sonne of Nethaniah, to slay thee?
A09339	And they sung, as it were, a new song before the throne: and they cried with a loud voice, saying, How long, Lord, holy and true?
A09339	And those which make any conscience of this dutie, how they are laden with nicknames and taunts, who knoweth not?
A09339	And to proceede: It is not here said, the resurrection of the soule, but of the bodie onely; what then( will some say) becommeth of the soule?
A09339	And to whome is it a witnesse?
A09339	And we must rather follow the example of Moses, who when Iosua desired him to forbid Eldad and Medad to prophecie, answered, Enuiest thou for my sake?
A09339	And what are the workes for the doing of which we must be fashioned anew in Christ Iesus?
A09339	And what can he merit, that is guiltie of the breach of the whole law?
A09339	And what if inward righteousnes be perfect in the ende of this life, shall we therefore make it the matter of our iustification?
A09339	And what is that loue else but predestination?
A09339	And what was this dust and ashes made of?
A09339	And when he was called to be a iudge to deuide the inheritance betweene two brethren, he refused to doe it, saying, Who made me a iudge betweene you?
A09339	And where are they that striue to enter in?
A09339	And why should we daily aske pardon for our sinnes, if nothing but incredulitie or vnbeleefe condemned vs?
A09339	And will he shew no more fauour?
A09339	And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation?
A09339	And( as we are blamed, and as some affirme that we say) why do we not euill, that good may come thereof?
A09339	And, How shall we call vpon him in whom we haue not beleeued?
A09339	Are not two sparrowes sold for a farthing, and not one of them falleth on the ground without your Father?
A09339	Are there diuers degrees and measures of true faith?
A09339	Are these notes vnfallible?
A09339	Are they not all ministring spirits, sent forth to minister for their sakes which shall be heires of saluation?
A09339	Art thou prone to euill?
A09339	As Paul saith, How can they beleeue in him, of whome they ha ● e not heard?
A09339	As if he should say, haue ye forgotten the second commandement, that God gaue vnto your fathers?
A09339	As they went they came to a water: then the Eunuch saide, See, here is water, what hindreth me to be baptized?
A09339	Augustine saith, I demand of thee, O sinner, doest thou beleeue Christ or no?
A09339	Augustine saith, The bodie of Christ is ascended into heauen: some may answer and say, How shall I hold him beeing absent?
A09339	Be it that I knowe him to be my aduocate, may I not be deceiued?
A09339	Before you goe any further, this word of life is inuisible, how then could it bee seene?
A09339	Behold say the Angel to the she ● pheards, we bring tidings of great ioy that shall be to all people: but wherein standes the ioy?
A09339	Beleeuest thou not that I am in the Father, and the Father is in me?
A09339	But I pray you, what thinke you, wil not God condemne his owne elect children if they sinne?
A09339	But I pray you: what mooued Moses to be of this minde?
A09339	But against whome or with whome doth it giue testimonie?
A09339	But aske him further: Doest thou beleeue the pardon of thine owne sinnes?
A09339	But doe you desire with all your heart to feele it?
A09339	But his seruants came, and spake vnto him, and said, Father, if the Prophet had commanded thee a great thing ● wouldest thou not haue done it?
A09339	But how came this earthquake?
A09339	But how can any sinne be great, that may be done away with such easie and sleight meanes?
A09339	But how can he bee a Christian that feeles no grace nor goodnes in himselfe?
A09339	But how could they doe it?
A09339	But how depends this petition on the former?
A09339	But how if it come to passe that you be tempted to any great sinne, and the flesh ouercome the spirit, in what case are you then?
A09339	But how is that done?
A09339	But how long shall they continue in this vile estate?
A09339	But how maiest thou be made partaker of Christ and his benfits?
A09339	But how may euery one of vs in particular know that Christ is his aduocate?
A09339	But how shall I certenly know( say you) whether my faith be a true and liuely faith, or not?
A09339	But how shall this triall be made?
A09339	But how?
A09339	But how?
A09339	But howe and by what meanes can wee rise with Christ, seeing we did not die with him?
A09339	But howe can this be?
A09339	But howe prooues he this?
A09339	But howe shall we doe this?
A09339	But if faith faile either in the true knowledge, or in the apprehension of Gods mercies, how can a man be saued by it?
A09339	But if this were so, why might wee not pray, Let my will be done?
A09339	But in whose name pray they?
A09339	But is not euery sinne a sinne to death?
A09339	But it may be further demanded, howe the holy Ghost can be sent which is euery where?
A09339	But it will peraduenture be saide, howe must wee proceede in admonishing of others?
A09339	But shall we thinke that our owne Church is free from such men?
A09339	But some may aske how any man can see him crucified now after his death?
A09339	But some may say, how shall a man so prepare himselfe, that hee may bee fitte for that place?
A09339	But some may say, how should this be done?
A09339	But some may say, wherein standes our vnbeleefe?
A09339	But some men may say, What?
A09339	But some will say, how was Christ heard, seeing he suffered death and bare the pangs of hel, and the full wrath of God?
A09339	But some will say, we are subiect to many crosses, yea to sinne: what?
A09339	But the Astrologer saith, he foretelleth many things, which, as he said, come so to passe: be it so: But howe, I demaund?
A09339	But the wicked men said, Howe shall he saue vs?
A09339	But to omit this, what if we graunt this which D. Andreas requireth concerning Baptisme?
A09339	But to proceede; how are the members of the visible Church qualified and discerned?
A09339	But to whom shall we make it sure?
A09339	But to whome will this blessed King communicate all these meanes of saluation?
A09339	But vpon what cause did God so?
A09339	But we for our parts must learne to say with Dauid, What shall I render vnto the Lord for all his benefits?
A09339	But what hath bin the issue of it?
A09339	But what if a man be not able to restore?
A09339	But what is done in this societie?
A09339	But what is this taste?
A09339	But what mooues him to trust God?
A09339	But what other exercises haue you?
A09339	But what reason vseth the theefe to draw his fellow to the feare of God?
A09339	But what was the behauiour of Christ, when he is thus laden with reproch?
A09339	But what was the cause why he praied thus?
A09339	But what was the occasion that mooued him to giue so worthie a testimonie?
A09339	But what?
A09339	But when a man is afflicted, how shall he be able to endure the crosse?
A09339	But whence haue the deuils historical faith?
A09339	But whence is this efficacie?
A09339	But where may wee finde these workes?
A09339	But wherein is this likenes?
A09339	But wherein, will some say, stands this goodnes of the creature?
A09339	But why doth not God conferre the grace of constant faith to all?
A09339	But why so?
A09339	But why will God haue those whome hee hath sanctified labour still vnder their infirmities?
A09339	But why?
A09339	But why?
A09339	But wilt thou goe an hundred myle for the encrease of thy wealth, and delight of thy bodie?
A09339	But you will say: how may we be found worthie to stand before Christ at that day?
A09339	But( some will say) how can this be a temporarie faith, seeing it hath such fruits?
A09339	By what meanes?
A09339	By what notes may this vpright man be knowe, and who is he?
A09339	By what signes will this repentance appeare?
A09339	By what?
A09339	Can Adam and Eue?
A09339	Can Gods children be subiect to such infirmities and miseries as we are?
A09339	Can a man haue life, and neuer mooue nor take breath?
A09339	Can the children of the marriage chamber mourne, so long as the bridegrome is with thē?
A09339	Can the deuill?
A09339	Can the posteritie of Adam?
A09339	Christ saith, Blessed are the peacemakers: but why are they blessed?
A09339	Christian men are trees of righteousnesse growing by the waters of the sanctuarie: but what trees?
A09339	Come, and see a man which hath told me all things that euer I did: Is not he the Christ?
A09339	Concerning their conference, it is said, Iesus knowing all things that should come vnto him, went forth, and said vnto them, Whome seeke ye?
A09339	Could the suffering of Christ, which was but for a short time, counteruaile euerlasting damnation, and so appease Gods wrath?
A09339	Dare any of you, hauing busines against another, be iudged vnder the vniust, and not vnder the Saints?
A09339	Darest thou presume to thinke of Gods mercie?
A09339	Dauid often was in this case, as namely when he saith, k Will the Lord absent himself for euer?
A09339	Declare how our loue should be a signe of Gods dwelling in vs?
A09339	Declare vnto vs some of the principall of these commandements?
A09339	Doe not I fill the heauen and earth, saith the Lord?
A09339	Doe we therefore through faith make the Law of none effect?
A09339	Doe wee here desire to doe the will of God in that perfection it is done by Angels?
A09339	Doe you desire the fauour of Monarks and Princes?
A09339	Doth his promise faile for euermore?
A09339	Eli said vnto her, How long wilt thou be drunken?
A09339	Ely said, Why doe ye such things?
A09339	Ephron said to Abraham, The land is worth foure hundreth shekels of siluer, what is that betweene me and thee?
A09339	Euery one of vs was borne in sinne,& by nature we are most wretched in our selues: now what an one is God?
A09339	Father, what an horrible monster am I?
A09339	Feare ye not me, saith the Lord?
A09339	Feelest thou that thy rebellious flesh carrieth thee captiue vnto sinne?
A09339	First as Saint Peter saith, it must mooue vs to eschewe euill and doe good: why?
A09339	First, we beleeue that Iesus Christ who was to be the Sauiour of mankinde, must needs be God: what is the reason hereof?
A09339	For conscience beares witnes; Of what?
A09339	For example, he knoweth that there is a God, and that this God must be worshipped: come to particulars, who God is?
A09339	For him whome God honoureth with the protection of his good angels, why should any mortall man despise?
A09339	For how can a child call him father, whome he cares not continually to displease through his lewd conditions?
A09339	For how can a man truly call God father, when he doubts whether he be the child of God, or no?
A09339	For how can they call God their father, that haue no loue to their brethren?
A09339	For how shall any glorifie God before he know him?
A09339	For how should he call God his father, who will not take the child of God for his brother?
A09339	For how should heauen bee your resting place, if on earth you were not troubled?
A09339	For if they haue it not, why is it said that these( namely the Iewes) haue no excuse because he came and spake to them?
A09339	For many when they are told of their dutie in this point, replie and say, What, tell you me of Conscience?
A09339	For the first Saint Iames saith, Is any sicke among you?
A09339	For the first point, whether there shall be a iudgement or not?
A09339	For the first we hold and teach, that Christs bodie and blood, are truely present with the bread and wine, beeing signes in the Sacrament: but how?
A09339	For the soules of the godly lie vnder the altar, and crie, How long Lord Iesus?
A09339	For this cause Moses that faithful seruāt of God saith, that the people of Israel dealt wrongfully with the Lord: why?
A09339	For thou wast made of God vnto me iustice: But should I feare, whether that one iustice would suffice two?
A09339	For vnto which of the Angels said be at any time, Thou art my Sonne, this day begat I thee?
A09339	For what can they say for themselues at the day of iudgement, when as now they haue freedome offered and will not accept of it?
A09339	For what doth your heart affect?
A09339	For what if the position of such and such certaine starres, doe demonstrate such an effect to ensue?
A09339	For what is an impenitent sinner?
A09339	For what is he to make the best of himselfe, what can he make of himselfe?
A09339	For what is the best of vs, but a lumpe of clay?
A09339	For what is the cause why men daily defile their bodies& soules with so many damnable practises, without any remorse of conscience?
A09339	For what is this, I pray you, but to sell time, and to take more of our neighbour, then right?
A09339	For what praise is it, if when ye be buffeted for your faults, ye take it patiently?
A09339	For what( saith the Apostle) shall we say to these things?
A09339	For wherefore did Christ ascend to heauen?
A09339	For who can loue God, especially when he is wounded by him?
A09339	For who can truly call GOD father, vnlesse hee haue the spirit of adoption, and be assured that he is the child of God?
A09339	For who separateth thee?
A09339	For why did not Abimelech commit adulterie?
A09339	For why should not a spirit as well haue societie with a witch, as to eate meate?
A09339	For why was he sanctified?
A09339	For why, say I, doubtest thou of his good will towards thee, who in mercy hath sent me a minister to cal thee vnto him?
A09339	For why?
A09339	For, I pray you, is God of lesse truth, because his truth is neglected, and derided of them that contemne it?
A09339	From the deuil?
A09339	From what?
A09339	From whence is this difference?
A09339	Further if it be eternall, it must either be?
A09339	Further, Christ being smitten, makes this answer: If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me?
A09339	Further, it may be demanded, in what forme this Creede was penned?
A09339	Giue] If bread be ours, wherefore are we to aske it?
A09339	God for his part would haue all men to be saued: why then are they not?
A09339	God is iust and can not sinne: but if he lead men into temptation shal he not be the author of sinne?
A09339	God is loue we grant, but how may we know, that God is loue to vs?
A09339	God is my light, and my saluation, whome should I feare?
A09339	God is the strength of my life, of whom should I be afraid?
A09339	Gods name must bee hallowed among men: but howe is it done?
A09339	Good Master, what shall I doe, that I may possesse eternall life?
A09339	Had he such care to prouide a kingdome for his children before they were?
A09339	Had not these men so?
A09339	Halfe my goods?
A09339	Hast thou learning?
A09339	Hath Christ giuen himselfe for thee, and is thy conscience setled in this?
A09339	Hath God forgotten to be mercifull?
A09339	Hath God forgotten to be mercifull?
A09339	Hath god of his mercie giuen his own sonne to be my Sauiour, to shed his blood for me?
A09339	Hath he shut vp his tender mercie in displeasure?
A09339	Hath he shut vp his tender mercies in displeasure?
A09339	Hath not the potter power ouer the clay, to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Hath not the potter power to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Haue then the starres no force in inferiour things?
A09339	Haue they which keepe these commandements their praiers granted?
A09339	Haue ye not read in the law, how that on the Sabbath daies, the Priests in the Temple breake the Sabbath, and are blamelesse?
A09339	He hath blasphemed, what haue we any more neede of witnesses, he is worthie to die?
A09339	He said, Where haue ye laid him?
A09339	He said, Why wilt thou goe to him this day?
A09339	Hence it may be demanded whether Angels be of this Triumphant church or no?
A09339	Here further it may bee demaunded, who may vse the sword?
A09339	Here it may be asked, whether we may regard our dreames now, as Pilates wife did or no?
A09339	Here it may be demaunded, whether Christ and his religion may not be maintained by the sword?
A09339	Herod feare and reuerence Iohn Baptist, and heare him gladly?
A09339	His countenance fell down: and the Lord said vnto Cain, Why art thou so wrath?
A09339	How Christ beeing God, can be forsaken of God?
A09339	How and in what manner are wee to pray for our enemies?
A09339	How are the children of faithfull parents in the couenant?
A09339	How busily sought I the things of the world?
A09339	How can God manifest his loue to vs, he beeing a spirit inuisible?
A09339	How can a sinfull man hallow Gods name which is pure and holy in it selfe?
A09339	How can that be infinite iustice, which may any way be appeased by humane satisfactions?
A09339	How can that seruant please his master, which can not tel what he would haue done of him?
A09339	How can this be, seeing the deuill hath power to sinne; which is not from God?
A09339	How can this be?
A09339	How can this be?
A09339	How can we be assured of our continuance in grace: for we may fall as well as they doe?
A09339	How can we haue life eternal now, that are so miserable, and so ful of wants?
A09339	How comes this to passe?
A09339	How commeth it to passe that many after their Baptisme for a long time feele not the effect and fruit of it, and some neuer?
A09339	How doe the wicked enter into hell and the godly into heauen?
A09339	How doe you conceiue this one God in your minde?
A09339	How doe you know that such a man hath faith?
A09339	How doe you perswade your selfe that there is such a God?
A09339	How doth God bring men truely to beleeue in Christ?
A09339	How doth God humble a man?
A09339	How doth he shewe himselfe to be a King?
A09339	How else?
A09339	How excellent is thy mercie, O God?
A09339	How farre forth may we vse those Psalmes in which Dauid vseth imprecations against his enemies?
A09339	How if a man neuer keepe the condition, to which he bound himselfe in baptisme?
A09339	How is a man cleared from the guiltines and punishment of his sinnes?
A09339	How is a man indued with inherent righteousnes?
A09339	How is bread ours?
A09339	How is he accepted righteous before God?
A09339	How is it done?
A09339	How is it that I came forth of the wombe, to see labour& sorrow, that my daies should be consumed with shame?
A09339	How is that prooued?
A09339	How is the corruption of sinne purged?
A09339	How is this one God distinguished?
A09339	How is this sight of sinne wrought?
A09339	How know you that God gouerneth euery particular thing in the world by his speciall prouidence?
A09339	How know you that God hath forgiuen your sinne?
A09339	How know you that the Scriptures are the word of God, and not mens pollicies?
A09339	How many Gods are there?
A09339	How many Sacraments are there?
A09339	How many are mine iniquities& sinnes?
A09339	How many waies doth God heare mens praiers?
A09339	How may I know that the things I enioy are mine by Christ, and that I doe not vsurpe them?
A09339	How may a man know that he is iustified before God?
A09339	How may a man know whether Sathan be his God or not?
A09339	How may any man forgiue trespasses, seeing God onely forgiues sinne?
A09339	How may we be resolued that Iesus of Nazareth the sonne of Mary, was the sonne of God, and the Messias: he came but basely into the world?
A09339	How may we discerne of spirits?
A09339	How may we keepe our selues in God, and neuer commit the sinne to death?
A09339	How may we know that God dwelleth in vs, and we in him?
A09339	How may we know that God dwelleth in vs?
A09339	How may we know that God graunteth our prayers, made according to his will?
A09339	How may we know that our consciences will not condemne vs?
A09339	How may we preserue our selues against these seducers?
A09339	How must we heare Gods word that it may be effectuall to saluation?
A09339	How prooue you that an endeuour to purifie our selues, is a note of adoption?
A09339	How shall I reach my hand into heauen, that I may hold him sitting there?
A09339	How shall all men be cited to iudgement?
A09339	How shall they call on him, in whome they haue not beleeued?
A09339	How shall we that are dead to sinne, liue yet therein?
A09339	How shew you that these witnesses be authenticall, and to be beleeued?
A09339	How shew you that we are of God?
A09339	How then comes Herod to this outrage of wickednes, thus to abuse Christ?
A09339	How then may we knowe that our sinnes are washed away by Christ?
A09339	How then shall vngodly men, which are not halfe so wily, thinke to escape?
A09339	How then was he heard?
A09339	How then( saith he) can I doe this great wickednes, and sinne against God?
A09339	How will Christ trie and examine euery mans cause?
A09339	How( will some say) may we be resolued of this?
A09339	How?
A09339	Howe can Christ be subordinate vnto Gods election, seeing he together with the Father decreed all things?
A09339	Howe comes this to passe?
A09339	Howe if our Sauiour Christ Iesus should now dwell vpon the earth in pouertie and want, coulde not you be contented to bestowe halfe your goods on him?
A09339	Howe if the parties bee dead?
A09339	Howe shall not the ministration of the spirit be more glorious?
A09339	Howe then is this peculiar to the father, beeing common to all the three persons in trinitie?
A09339	Howe then( will some say) can these wordes stand with the former: for faith and distrust are flat contraries?
A09339	Howe will some say can this be?
A09339	I demande nowe, doest thou beleeue in Christ, O sinner?
A09339	I demaund now, what shall we say of him?
A09339	I demaunde, haue they not heard?
A09339	I did think vpon god and was troubled, I praied and my spirit was ful of anguish: Againe, Will the Lord absent himselfe for euer?
A09339	I did thinke vpon God and was troubled: my soule was full of anguish: and so he continueth on, saying, Will the Lord absent himselfe for euer?
A09339	I haue made a couenant with mine eyes, why then should I looke vpon a maide?
A09339	I loue you, saith the Lord, yet ye say, wherein haue we spoken against thee?
A09339	I made a couenant with mine eye, why then should I thinke on a maid?
A09339	I may bee said, What neede men pray to God that they might be able to number their daies?
A09339	I said of laughter, thou art madde, and of ioy, what is this that thou doest?
A09339	I will further sing, but what?
A09339	III Wel then, art thou secure?
A09339	IT might seeme to some, that this petition is superfluous, for what neede hee care for temptations, that hath the pardon of his sinnes?
A09339	If Adam by his fall did exclude himselfe from the earthly paradise, then how much more did he exclude himselfe from heauen?
A09339	If Adam, saith Barnard, had a downfal in Paradise, what shall we doe that are cast forth to the dunghill?
A09339	If Christ be on our side, who can be against vs?
A09339	If God be on our side, who can be against vs?
A09339	If I be a father where is my honour?
A09339	If I be a father, where is my feare?
A09339	If I be a master, where is my feare?
A09339	If a child be sicke, will the father cast him off?
A09339	If a man shall loose a part of his goods, what then doth he?
A09339	If circumcision were of such absolute great necessitie, why was it for the space of fourtie yeares in the desart intermitted?
A09339	If god in mercy couer his sinnes, why shouldst thou reueale them?
A09339	If he cursed, because the Lord said, Curse Dauid, what is he that dare say, Why doest thou so?
A09339	If it be demaunded for what ende must we looke vpon the worke of Gods creation?
A09339	If not to loue, be a note of the child of the deuil, what is the note of gods child?
A09339	If the creatures must be made ours by Christ, how comes it to passe that the vngodly haue such abundance of them?
A09339	If the memorie of sinnes past be a trouble to the godly man, oh what a racke?
A09339	If they say vnto me, What is his name?
A09339	If thou straightly markest iniquities, O Lord, who shall stand?
A09339	If thou, Lord, obserue what is done amisse, Lord who shall abide it?
A09339	If wee bee in the estate of grace vnder Gods fauour in Christ; howe may wee abide in it?
A09339	In asking things needfull, what is required?
A09339	In that he ascended, vvhat vvas it but that he also he descended first into the lowest part of the earth?
A09339	In this couenant what doth God promise to the partie baptized?
A09339	In time of mens sickenesse neighbours come in, but what say they?
A09339	In what part of a man is sanctification wrought?
A09339	In what part of man is it?
A09339	In what time is it wrought?
A09339	In whome is the corruption of nature?
A09339	Iob at the consideration of Gods maiesty in his works, saith, Beholde, I am vile, what shall I answer thee?
A09339	Is Christ deuided?
A09339	Is any so mad that hee will giue to the Earle the honour of the King —?
A09339	Is his mercy cleane gone for euer?
A09339	Is it for the preparing of a mansion place in the heauenly Ierusalem?
A09339	Is it not lawfull for me to doe as I will with mine owne?
A09339	Is it not lawfull to take at some time aboue the principall?
A09339	Is it time for your selues to dwel in your fieled houses; and this house to lie wast?
A09339	Is it true indeede that God will dwell on the earth?
A09339	Is not God a Lord and a King ouer thee?
A09339	Is not the Gospel therfore the power of God to saluation, because it is to such as beleeue not, the sauour of death to eternall death?
A09339	Is not the whole land before thee?
A09339	Is that enough thinke you?
A09339	Is then the vse of Astrologie vtterly impious?
A09339	Is this to call God Father?
A09339	Is thy conscience stung with sinne?
A09339	It is God that iustifieth, who shall condemne?
A09339	It is an high fauour for a man to be familiar with a prince; howe much more then to bee familiar with the king of kings the mightie Iehoua?
A09339	It is no easie thing to pray: for to a man of himselfe it is as easie to mooue the whol earth with his hand: how then comes it that we pray?
A09339	It is true indeed God is all in all euen in this life: but howe?
A09339	It is true indeede: but wherefore was he an vsurper?
A09339	It will be said, where is it written that scripture is scripture?
A09339	It will bee said, what kind of presence is this?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptized into his death?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09339	Know ye nothing?
A09339	Lastly, would you know, whether now liuing you be dead, that beeing dead you may liue for euer?
A09339	Lead vs not into temptation: howe is that done?
A09339	Let me know but one thing of you: these doubtings which you feele, doe you like them?
A09339	Let vs heare an example of those things which God will graunt, when we pray?
A09339	Let vs nowe come to ours selues, and first tell me what is the naturall estate of man?
A09339	Let vs proceed further: Is not the same Lord also a most righteous iudge?
A09339	Miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Must we of necessitie follow all the petitions in conceiuing a praier?
A09339	Must we then vse Gods creatures onely for necessitie?
A09339	My God, my God, why hast thou forsaken me?
A09339	My soule thirsteth for God, euen for the liuing God, when shall I come and appeare before the presence of God?
A09339	My soule why dost thou faint and quaile?
A09339	Not as Cain: he was of that euill one[ Sathan,] and slue his brother: and wherefore slue he him?
A09339	Now from whence commeth all this?
A09339	Now hence it may be demanmanded, whether ministers may handle the worde of God priuately or no?
A09339	Now how is that done?
A09339	Now if Elias can not set downe a iust number for the time past, which a meane man many do, what shal we think that he can do for the time to come?
A09339	Now it may be asked in what manner do the angels obey God?
A09339	Now it may be demanded, how both these can be true?
A09339	Now let all men iudge in their owne consciences, whether as I haue said, this be not more then senselesse madnesse?
A09339	Now let me heare a little how you lead your life, and haue your conuersation among men?
A09339	Now let the Church of Rome speake what are the workes of which any man may most of all boast?
A09339	Now shall an earthly father haue this care for his children: and shall not our heauenly father much more prouide for those that feare and loue him?
A09339	Now shall we say, that all such are without faith?
A09339	Now some might hereupon say, it is true indeede, God knowes who are his; but how may I be assured in my selfe that I am his?
A09339	Now then shall we grieue the holy Ghost by sinning, seeing we reape such benefit by his aboad?
A09339	Now then what must we doe in this case?
A09339	Now then, what wilt thou doe in this case?
A09339	Now then, would any be freed from this fearefull bondage?
A09339	Now these Baalims, what are they?
A09339	Now towards all these, how ought a man to behaue himselfe in praier?
A09339	Now what doth the Pope els, when he takes vpon him authoritie to make such lawes as shall bind the cōscience, as properly and truely as Gods lawes?
A09339	Now what doth this teach vs?
A09339	Now what is this, to thirst?
A09339	Now, what is the danger of this man?
A09339	Nowe in handling the last iudgement, we are to consider these points: I. whether there shall be a iudgement or not?
A09339	Nowe of these two commandements which must be obeied?
A09339	Nowe some may aske, whence was this foode?
A09339	Nowe what did this mooue him vnto?
A09339	Nowe what is the comfort in this case?
A09339	Nowe what is to be thought of this mans estate?
A09339	Nowe what shall he doe in this case?
A09339	O Ephraim, what shall I doe vnto thee?
A09339	O Iudah, how shall I entreate thee?
A09339	O Lord my God, if thou shalt weigh my sinnes, and them peruse: What one shall then escape and say, I can my selfe excuse?
A09339	O Lord, what earthly man doth know, the errours of this life?
A09339	O graue, where is thy victory?
A09339	O how faint is faith in me?
A09339	O miserable man ● who shall deliuer me from this body of death?
A09339	O sonne of God, how long hast thou abased thy selfe for me?
A09339	O then what shal I doe?
A09339	O thou of litle faith, why didst thou doubt?
A09339	O thou of little faith, why hast thou doubted?
A09339	O with what a deadly and venemous heart did I hate mine enemies?
A09339	O wretched man that I am, who shal deliuer me from this bodie of death?
A09339	OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke?
A09339	Of Iob, Behold, I am vile, what shall I answer thee?
A09339	Of Zuinglius, when in the fielde he was wounded vnder the chinne with a speare: O what happe is this?
A09339	Of this Dauid often complained in the Psalmes: of this the children of Israel speake when they say, Why hast thou hardned our hearts from thy waies?
A09339	Oh Lord God and deere father, what shall I say that feele all things to bee( in manner) with me as in the wicked?
A09339	Our Sauiour Christ calleth Iudas a deuill, and we know his leud life and fearefull end: now what are we better then Iudas by nature?
A09339	Our redemption, what a wonderful worke is it, but how few consider of it, or regard it?
A09339	Paul complaines that he is sold vnder sinne, and cries pitifully, O miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Paul saith, I desire to be dissolued: and againe, O miserable man, who shall deliuer me from this bodie of death?
A09339	Peter said to Ananias, Why hath Satan filled thine heart that thou shouldest lie?
A09339	Peter saith to Ananias: Why hath Satan filled thine heart, that thou shouldest lie vnto the Holy Ghost?
A09339	Put the case that a man full bodied is taken with a pleuresie, the moone beeing in Leone, what must be done?
A09339	Q. Doe not good works then make vs worthie of eternall life?
A09339	Q. Howe commeth it to passe that all men are thus defiled with sinne?
A09339	Q. Howe did he fulfill the lawe?
A09339	Q. Howe doth God prepare mens heartes?
A09339	Q. Howe doth God worke this sorrowe?
A09339	Q. Howe doth a man apply Christ vnto himselfe, seeing we are on earth, and Christ in heauen?
A09339	Q. Howe is this Sauiour called?
A09339	Q. Howe many sortes of sinne are there?
A09339	Q. Howe was he made man void of sinne?
A09339	Q. Shew me howe euery part of man is corrupted with sinne?
A09339	Q. VVhat followes after this sorrow?
A09339	Q. VVhat is an other meaues of increasing faith?
A09339	Q. VVhat is the curse of God in this life?
A09339	Q. VVhat manner of bondage is this?
A09339	Q. t What things must a Christian mans heart desire?
A09339	Q: How doth he make satisfaction?
A09339	Q: How oft did he sacrifice himselfe?
A09339	Q: Howe doth he worke the meanes of saluation?
A09339	Q: VVhat death did he suffer when he sacrificed himselfe?
A09339	Q: VVhat is the n Altar?
A09339	Q: VVhat is this sacrifice?
A09339	Q: VVho was the priest?
A09339	Q: VVhy is he a priest?
A09339	Q: What be the offices of Christ to make him an al- sufficient Sauiour?
A09339	Rebecca, when the two twinnes stroue in her wombe, what did shee?
A09339	Rebecca, when two twins stroue in her wombe was troubled and saide, Why am I so?
A09339	S. Luke saith, that a certaine woman was bound of Satan eighteene yeeres, but what was shee?
A09339	Saint Bernard had learned better diuinitie, when he said, Who is iust, but he that beeing loued of God, returnes loue to him againe?
A09339	Say not to me, I haue sinned: how shall I be freed from so many sinnes?
A09339	Seeing all things must be dissolued, what manner of men ought we to be in holy conuersation and godlines?
A09339	Seest thou how farre a reprobate may goe?
A09339	Seuenthly, some may aske in what space of time did God make the world?
A09339	Shall I iustifie the wicked ballances, and the bagge of deceitfull waights?
A09339	Shall we say our sanctification, whereby we are renewed to the image of God in righteousnes and true holines?
A09339	Should not a people enquire as their God?
A09339	Should we returne to break thy commandements, and ioyne in affinitie with the people of such abomination?
A09339	Some may say, if workes merit not why are they mentioned in the promises?
A09339	Some men vse to obiect and say, what did God all that while before the world was?
A09339	Some will peraduenture aske what rule wee haue to direct vs herein?
A09339	Some will say, howe can Christs death which now is not, because it is long agoe past and ended, kill sinne in vs nowe?
A09339	Some will say, howe shall we get this preferment for them?
A09339	Some will say, what a faith haue they?
A09339	Some will say, what then shall be?
A09339	TO returne againe to that which was before mentioned: shall we beleeue all that say they haue the spirit?
A09339	Tel me one thing plainly: you say you feele no assurance of Gods mercie?
A09339	Tell me then, doest thou thinke that all the world shall be saued?
A09339	The Lord saith to Moses, Why criest thou?
A09339	The Lord vouchsafeth to bring thee into the way of the elect, why art thou a stumbling blocke vnto thy selfe?
A09339	The Pharises said to Christs disciples, Why eates your master with Publicans and sinners?
A09339	The Prophet Amos reprooueth the people, because they dranke wine in bowles, and annointed themselues with the chiefe oyntments: but why?
A09339	The Schoolemen demaund whether a man may be made sure of his Election?
A09339	The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire?
A09339	The cup, is the new testament by a figure: why may not the bread be the bodie of Christ by a figure also?
A09339	The cuppe of blessing which we blesse, is it not the communion of the blood of Christ?
A09339	The fifth and last point is, what ariseth of this vnion?
A09339	The first is to read diligently the word of God, concerning those matters about which they are to pray:& what then?
A09339	The first is, in what order men shall haue fellowship with God?
A09339	The first is, what is meant by this giuing?
A09339	The first is, what kinde of Vnion this is?
A09339	The first is, what was the cause that mooued Christ to complaine?
A09339	The first question is, who was incarnate ● or, made man?
A09339	The first wordes, my God, my God, are speeches of faith: yet the latter, why hast thou forsaken me?
A09339	The first, What is, that particular thing, which faith apprehendeth?
A09339	The first, what kind of sacrifice it was?
A09339	The first, whether there be a resurrection or no?
A09339	The first, whether things ordained and made by God, may become vncleane or no?
A09339	The first, who is the author of forgiuenes of sinnes?
A09339	The first, who praied?
A09339	The fourth point is, after what manner sinne is forgiuen?
A09339	The fourth point is, whether there be any more reall priests of the newe Testament beside Christ or no?
A09339	The fourth question is, with what affection a man must praie?
A09339	The heart is deceitfull and wicked aboue all things, who cā know it?
A09339	The last wordes, why hast thou forsaken me?
A09339	The like was the estate of the Church making her mone vnto God in Esay, g O Lord, why hast thou made vs to erre from thy waies?
A09339	The people of Israel beeing in grieuous a ● fliction, how doe they pray?
A09339	The prophet Esay after that hee had set forth Gods maiestie very worthily, he comes in with this conclusion: To whom thē will ye likē God?
A09339	The rich neede not say, Giue vs,& c. for they haue abundance already, and what neede they aske that which they haue?
A09339	The second is, a troubled conscience, whereof Salomon saith, A troubled spirit, who can beare it?
A09339	The second is, by whome?
A09339	The second is, what are the things vnited?
A09339	The second point followeth, namely what God is?
A09339	The second point is, According to which nature he was a priest: whether in his manhood, or in his godhead, or both togither?
A09339	The second point is, in what thing this communion consisteth?
A09339	The second point is, to whom remission of sinnes is giuen?
A09339	The second point is, what is the very thing giuen?
A09339	The second question is, how oft Christ offered himselfe?
A09339	The second question is, to whome things ordained of God are pure?
A09339	The second question is, what kind of actiō praier is?
A09339	The second question is, what manner of man the sonne of God was made?
A09339	The second question is, where this third heauen is?
A09339	The second thing is the knowledge of Gods will: for otherwise howe shall we doe it?
A09339	The second, In what order faith apprehends Christ?
A09339	The souldiers asked him, saying, What shall we doe?
A09339	The third point is the replie of the Saints to Christ againe, in these words, Lord, when saw we thee an hungred, and fedde thee?
A09339	The third point is, that Christ drinketh the vineger offered: but when?
A09339	The third point is, to whome he praied?
A09339	The third point is, what is the meanes whereby pardon of sinne is procured at Gods hand?
A09339	The third point, After what order he is a priest?
A09339	The third question is, what is the forme or rule according to which wee are to pray?
A09339	The third question is, what is the fruit of this sacrifice?
A09339	The third question is, who they are to whome all things are vncleane?
A09339	The third question is, why the sonne of God must become man?
A09339	The which if it be true, why should not the deuill be iust?
A09339	Then he came to himselfe, and said, How many hired seruants at my fathers haue bread ynough, and I die for hunger?
A09339	Then said he vnto her, Feare not, but what sawest thou?
A09339	Then said he vnto her, What fashion is he of?
A09339	Then said the woman; Whome wilt thou I call vp vnto thee?
A09339	There is vtterly a fault among you, because ye goe to law one with another: why rather suffer ye not wrong?
A09339	Therefore who is it that maketh this conclusion for thee, that thou art predestinate to euerlasting life?
A09339	These and such like sayings, what argue they but your grosse ignorance?
A09339	They answered and said vnto him, Thou art altogither borne in sinnes, and doest thou teach vs?
A09339	They asked him, saying, Lord, wilt thou restore at this time the kingdome of Israel?
A09339	They will both runne and ride from place to place day and night, both by sea and land: but for what?
A09339	Thinkest thou I can not praie to my father, and he will giue me moe then twelue legions of Angels?
A09339	Thirdly it may be demanded, whethether the common iudgement giuen of Francis Spira that he is a reprobate be good or no?
A09339	Thirdly it may bee demaunded, why God created this third heauen?
A09339	This Paul declareth to the Romanes: l in afflictions God sheds abroad his loue in their hearts, by the holy Ghost, which is giuen to them: but how?
A09339	This befell Christ on the crosse, f My God( saith he) my God, why hast thou forsaken me?
A09339	This comming implies a stopping: but how should Gods kingdome be hindred?
A09339	This day] We say not here this weeke, this moneth, this age, but this day; what meanes this?
A09339	This further appeareth in that he saith in an other place, c Why art thou cast downe my soule?
A09339	This made Ieremie say, The heart of man is deceitfull and wicked aboue all things, who can know it?
A09339	This the Lord signified when he said to Adam, Adam where art thou?
A09339	This was the complaint of Gedeon, Did not the Lord bring vs out of Egypt?
A09339	Thou miserable wretch, doest thou feele thy selfe gracelesse, and wilt thou beare the face of a Christian?
A09339	Thus he requires the obedience of the morall lawe: but why?
A09339	Thus saith the Lord God of hostes, Goe, get thee to that treasurer, to Shebnah the steward of the house, and say, What hast thou to doe here?
A09339	Thus they annihilate Gods commandement, yea& more then this, whither tends all that they teach but to the very murdering of soules?
A09339	To come more neere the matter; you say the flesh begets in you wauerings, doubtings, and distrustings: what then?
A09339	To his friend comming vnto him, What shall I say vnto you?
A09339	To what condition is the partie baptized, bound?
A09339	To whome is woe?
A09339	VVHat doest thou beleeue concerning God?
A09339	VVHether a man is to vse a voice in praier?
A09339	VVHether doth repentance alwaies goe with teares or not?
A09339	VVHether hee that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour?
A09339	VVhence then, I pray you, doth this curious diuiner foreshew the trueth, but by an inward& secret instinct from the diuell?
A09339	Vnlesse that concupiscence were a sinne, where would or could be that vehement and hote combate betwixt the flesh and the spirit?
A09339	WHat is God?
A09339	We can not perswade our selues of perseuerance, seeing men so commonly fall away from Christ among vs?
A09339	We dare not so much as speake of an earthly king vnreuerently, what reuerence then do we owe vnto Christ the king of heauen and earth?
A09339	We neede not releeue them often, neede we?
A09339	We see that there is no man, vnles he be desperately wicked, but will make some conscience of killing and stealing ● and why is this?
A09339	Well then, peraduenture this came from mine owne selfe?
A09339	Well thou; art thou a man which hast made little conscience of thy speech and talke?
A09339	Well, doe they aboue all things seeke the kingdome of GOD?
A09339	Were they ashamed when they had committed abomination?
A09339	What a case am I in then?
A09339	What anguish of conscience had the theefe vpon the crosse for his former life in his present conuersion at the houre of death?
A09339	What are the ordinarie or vsuall meanes for the obtaining of faith?
A09339	What are these commandements?
A09339	What are they?
A09339	What be his chiefe properties?
A09339	What be the sixe latter?
A09339	What be the workes of God?
A09339	What be those euill actions that are the fruites of this corruption?
A09339	What bee the speciall things in which you leade your conuersation?
A09339	What beleeuest thou?
A09339	What beleeuest thou?
A09339	What benefits doth a man receiue by his faith in Christ?
A09339	What can we any way deserue, when our full recompence must be of mercie?
A09339	What causeth this feare?
A09339	What difference is then betweene the godly and the wicked?
A09339	What doe you inferre vpon this, if it be the last time as you haue saide?
A09339	What dost thou beleeue cōcerning man,& cōcerning thine own selfe?
A09339	What followes, i ● in any temptation he be ouercome, and through infirmitie fall?
A09339	What followeth after a man hath gotten the victorie in any temptation or affliction?
A09339	What followeth after all this?
A09339	What followeth after death?
A09339	What gesture is to be vsed in praier?
A09339	What goeth with repentance?
A09339	What graces of the Spirit doe vsually shew themselues in the heart of a man sanctified?
A09339	What hurt comes to man by his sinne?
A09339	What if a man after the receiuing of the Sacrament, neuer finde any such thing in himselfe?
A09339	What if a man can not come to the speech of them with whome he would be reconciled; or if he doe, what if they will not be reconciled?
A09339	What is Iesus Christ?
A09339	What is a Sacrament?
A09339	What is all this, but to place the Pope in Gods roome, and to robbe the Lord of his Maiestie?
A09339	What is done in Baptisme?
A09339	What is done in the Lords Supper?
A09339	What is faith?
A09339	What is faith?
A09339	What is it then?
A09339	What is it therefore to beleeue in him?
A09339	What is it to be sanctified?
A09339	What is one reason?
A09339	What is one?
A09339	What is praier?
A09339	What is sinne?
A09339	What is sorrowe for sinne?
A09339	What is that?
A09339	What is that?
A09339	What is that?
A09339	What is the cause that almost all the world liue in securitie, neuer almost touched for their horrible sinnes?
A09339	What is the cause that first we craue things for the bodie, and in the second place those which concerne the soule?
A09339	What is the cause that they can doe so?
A09339	What is the cause why the Lord doth oft deferre his blessings after our prayers?
A09339	What is the curse after this life?
A09339	What is the curse due to man in the ende of this life?
A09339	What is the effect of that which these witnesses testifie?
A09339	What is the estate of all men after death?
A09339	What is the first of them?
A09339	What is the first?
A09339	What is the fourth?
A09339	What is the greatest measure of faith?
A09339	What is the least measure of true faith that any man can haue?
A09339	What is the receiuer?
A09339	What is the second?
A09339	What is the second?
A09339	What is the third?
A09339	What is the third?
A09339	What is the time appointed for praier?
A09339	What is the vse of the word of God preached?
A09339	What is this lie which you speake of?
A09339	What is this to be iustified before God?
A09339	What is this want of good name?
A09339	What is your temptation as touching faith?
A09339	What lacketh?
A09339	What madnes then is it, for vs to thinke that we should merit the kingdome of heauen by works, that can not merit so much as bread?
A09339	What meanes doe you finde most effectuall to strengthen your faith, to increase Gods graces in you, and to raise you vp againe when you are fallen?
A09339	What meanes is there for thee to escape this damnable estate?
A09339	What meaneth the bread and wine, the eating of the bread, and drinking of the wine?
A09339	What meaneth the sprinkling or dipping in water?
A09339	What merits of his owne can he that is set at libertie bragge of, who if he had his merits should haue beene condemned?
A09339	What mooneth you to deliuer vnto vs all these notes and signes of our newe birth, and communion with Christ?
A09339	What mooueth you to thinke so?
A09339	What neede men vse prayer, considering God in his eternall coūsell hath certenly determined what shall come to passe?
A09339	What of all this?
A09339	What other fruits is there of true loue?
A09339	What other note is there of true loue?
A09339	What other reason haue you?
A09339	What other signe haue you of Gods dwelling in vs?
A09339	What other signe is there that God is loue to vs?
A09339	What other things are we to doe, that we may continue?
A09339	What outward meanes must we vse to obtaine faith and all blessings of God which come by faith?
A09339	What place must we praie in?
A09339	What proceedes of them?
A09339	What profit comes by beeing thus iustified?
A09339	What profit commeth by his Sacrifice?
A09339	What profiteth the image?
A09339	What saith the Scripture?
A09339	What saith the diuine Oracles?
A09339	What sentence will he giue?
A09339	What shall I say vnto them?
A09339	What shall a true receiuer feele in himselfe after the receiuing of the Sacrament?
A09339	What shall be the comming to iudgement?
A09339	What shall we say then?
A09339	What shall we say then?
A09339	What signe is there of this sorrow?
A09339	What signe is there to know this day from other daies?
A09339	What sinnes may I finde in my selfe by them?
A09339	What state shall the godly be in after the day of iudgement?
A09339	What state shall the wicked be in after the day of iudgement?
A09339	What then is the true marke of one which hath fellowship with God?
A09339	What then thinke you, must those licensed rogues and beggers by authoritie, I meane all idle Monkes and Abby- lubbers haue?
A09339	What then will some say, must there be nothing but darkenes?
A09339	What thinkest thou Simon?
A09339	What traytor?
A09339	What will you doe?
A09339	What will you that I come vnto you with a rod, or in the spirit of meekenes?
A09339	What will you then say of the man that said, a Lord I beleeue, Lord helpe mine vnbeleefe?
A09339	What wretch and villaine?
A09339	What, shall I feare least that one be not sufficient for vs both?
A09339	What, shall some be saued, and some condemned?
A09339	What?
A09339	What?
A09339	What?
A09339	What?
A09339	When Christ asked, Who say men that I am?
A09339	When Dauid said, Lord into thy hands I commend my spirit; what was the reason of this boldnesse in him?
A09339	When Moses said nothing, but onely desired in heart the helpe and protection of God at the red sea, the Lord said vnto him: why criest thou vnto me?
A09339	When Paul persecuted such as called on the name of Christ, he thē f ● om heauē cried, Saul, Saul, why persecutest thou me?
A09339	When Shemi came foorth and cursed Dauid, and flung stones at him, what did he?
A09339	When a man by restoring shall discredit himselfe: howe shall he restore and keep his credit?
A09339	When mens hearts are thus prepared, howe doth God ingraft faith in them?
A09339	When shall a Christian heart come to this full assurance?
A09339	When shall a man then see the effect of his baptisme?
A09339	When the Eunuch was conuerted by Philip, he said, What doth let me to be baptised?
A09339	When the Israelites came into the land of Canaan, the Cananites were not at the first wholly displaced ● Why?
A09339	When the false prophets among the Iewes and the Priests would not beleeue that Ieremie was sent of God: what saith he?
A09339	When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and brethren, what shall we doe?
A09339	Whence comes this chaunge, that thy blessed sonne is in my roome, but of thy vnspeakable mercie?
A09339	Where consider two circumstances, the first, to whome?
A09339	Where is the word of God to be found?
A09339	Where then is the value and dignitie of other works?
A09339	Wherefore doth the wicked centemne God?
A09339	Wherefore hidest thou thy face, and takest me for thine enemie?
A09339	Wherefore how can reprobates be perswaded that they are elected?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Whether are we to praie to the sonne and the holy Ghost as to the Father?
A09339	Whether are we to preferre the glorie of God before the saluation of our soules?
A09339	Whether doth an oath bind conscience if by the keeping of it there follow losses and hindrances?
A09339	Whether iesting be tollerable in any sort, or not?
A09339	Whether is a man bound to forgiue all debts?
A09339	Whether is it possible for a man to pray in reading of a praier?
A09339	Whether is iustifying faith commanded in the law?
A09339	Whether may a man flie in the plague time?
A09339	Whether may a man lawfully pray this petition, and yet sue him at the law, who hath done him wrong?
A09339	Whether may it be lawfull for vs in praier to say, not our father, but my father?
A09339	Whether may not a man lie, if it be for the procuring of some great good to our neighbour, or to the whole countrey where we are?
A09339	Whether may we pray for all men or no?
A09339	Whē Samuel is sent to annoint Dauid, he answereth the Lord and saith, Howe can I goe?
A09339	Which of you shall haue an oxe, or an asse fallen into a pit, and will not straightway pull him out on the Sabbath day?
A09339	Who can here complaine of God?
A09339	Who can say, I am of the Elect?
A09339	Who is or can be so carefull for the ornament& preseruation of any worke as the craftes- master?
A09339	Who is that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God?
A09339	Who is the vpright man?
A09339	Who shall any thing to the charge of Gods chosen?
A09339	Who shall be the iudge?
A09339	Who shall lay any thing to the charge of Gods chosen?
A09339	Who( saith he) created the reprobates, but God?
A09339	Why art thou cast downe my soule?
A09339	Why art thou disquieted within me?
A09339	Why boastest thou thy selfe in thy wickednesse, O man of power?
A09339	Why did he so?
A09339	Why doe the godly die, seeing Christ by death hath ouercome death?
A09339	Why doe wicked men and vnbeleeuers die?
A09339	Why doth God deferre to heare the praiers of his seruants?
A09339	Why doth not God alwaies heare mens praiers?
A09339	Why doth the Sacrament seale vnto vs the mercies of God?
A09339	Why is Christ a prophet?
A09339	Why is he also a King?
A09339	Why is the Sacrament the instrument of the Spirit to conuey the mercies of God into our hearts?
A09339	Why is this petition, Hallowed be thy name, set in the first place?
A09339	Why must a Sacrament represent the mercies of God before our eies?
A09339	Why must our Sauiour be both God and man?
A09339	Why saiest thou, O Iacob, and speakest, O Israel, my way is hid from the Lord, and my iudgement is past ouer by my God?
A09339	Why so?
A09339	Why so?
A09339	Why so?
A09339	Why then should men refuse any paines, or feare in the way?
A09339	Why, how then shall God bee worshipped?
A09339	Why, will some say, that is nothing, for the deuill and all the damned soules feele the power of the Almightie?
A09339	Why?
A09339	Why?
A09339	Why?
A09339	Will the Lord absent himselfe for euer?
A09339	Wilt thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble?
A09339	With how great malice of mind inwardly did I sley and murther?
A09339	With what diligence deceiued I?
A09339	With what pleasure and delectation like a glutton serued I my bellie?
A09339	With what violence and rage, yea with what feruēt lust committed I adulterie, fornication, and such like vncleannes?
A09339	Would not be so dealt with?
A09339	Would we nowe escape the second death after this life?
A09339	Would you haue the valor of knighthood?
A09339	Would you inioy Gods blessings which you wāt?
A09339	Would you men did so with you?
A09339	Wouldest thou then escape the iudgement of Christ at the last day?
A09339	Wouldest thou then liue eternally?
A09339	Wretch that I am, how haue I forgotten my selfe, and thee also my God?
A09339	You haue shewed how Christ doth make satisfaction, tell mee likewise howe he doth make intercession?
A09339	You haue shewed vs fully, that loue is a worke of adoption: Now shew vs how we may know whether we loue our brethren or not?
A09339	a Doest thou beleeue that thou canst not be saued but by the death of Christ?
A09339	and by thy hypocrisie offend God?
A09339	and by what meanes?
A09339	and by what?
A09339	and can hee that bringeth forth no fruite of his conuersion liue vnto God?
A09339	and doe you cherish them?
A09339	and hardened our hearts from thy feare?
A09339	and hath he of his mercie graunted vnto me the pardon of all my sinnes?
A09339	and how can they heare without a preacher?
A09339	and how doe these cup- companions spend their time?
A09339	and how shall they beleeue in him, of whome they haue not heard?
A09339	and is not truth banished out of our coasts; considering that for gaines and outward commodities men make no bones of glosing and dissembling?
A09339	and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it?
A09339	and shall not God be more carefull then man?
A09339	and w ● y art thou so di ● quieted in me?
A09339	and what aile you?
A09339	and whereby he hath gotten the victorie?
A09339	and whome hast thou here?
A09339	and why art thou disquieted in me?
A09339	and why, but because it pleased him?
A09339	and will he shew no more fauour?
A09339	and will he shewe no more fauour?
A09339	and will he shewe no more fauour?
A09339	and wilt thou neglect the Ministers, and the preaching of the word?
A09339	and with whome hast thou left those few sheepe in the wildernesse?
A09339	and, Who shal seuer vs from the loue of Christ?
A09339	at this very speech he is conuerted, and saide, Who art thou, Lord: what wilt thou that I doe?
A09339	behold the heauens, and the heauens of heauens are not able to containe thee: how much lesse is this: house that I haue built?
A09339	but why pleased it him?
A09339	c Bernard saith, What, is not desire a voice?
A09339	c God promiseth thee immortalitie, when thou goest out of this world, and doest thou doubt?
A09339	can our sinnes turne to our good?
A09339	cast off all meanes?
A09339	doest not thou iudge and auenge our blood on them that dwell on the earth?
A09339	doest thou not iudge and aueuge our blood on them that dwell on the earth?
A09339	doth his promise faile for euermore?
A09339	doth his promise faile for euermore?
A09339	either were ye baptized in the name of Paul?
A09339	for hee curseth, euen because the Lord hath bidden him curse Dauid, who dare then say, Wherefore hast thou done so?
A09339	for we must all appeare before the iudgement seat of Christ: but some will aske, howe doth one iudge another?
A09339	from God?
A09339	from men?
A09339	from the liuing to the dead?
A09339	hath God forgotten to be mercifull?
A09339	hath God forgotten to be mercifull?
A09339	hath he set open as it were the ve ● ie gates of hell, and shall we yet lie weltring in our damnable waies and in the shadowe of death?
A09339	hath it not bin told you from the beginning?
A09339	hath not Dauid rather sent his seruants vnto thee, to search the citie, to spie it out, and to ouerthrow it?
A09339	haue you not heard?
A09339	his words are these: Who knowes if he be worthie loue or hatred?
A09339	how could god wipe away your teares from your eies in heauen, if on earth you shead them not?
A09339	how did he imploy himselfe?
A09339	how great is my selfe loue?
A09339	how hard is my heart?
A09339	how he must be worshipped?
A09339	how little is my loue to thee or thy people?
A09339	how shall I reach vp mine hand to heauen that I may lay hold of him sitting there?
A09339	howe may I knowe that this my knowledge is effectuall to saluation?
A09339	if I be a father, where is my honour?
A09339	if I be a lord, where is my feare?
A09339	if thou hast receiued it, why reioycest thou, as though thou hadst not receiued it?
A09339	is his mercie cleane gone for euer?
A09339	is not God all in all vnto vs euen in this life?
A09339	is there vnrighteousnesse with God?
A09339	it is God that iustifieth, who shall condemne?
A09339	it is God that iustifieth, who shall condemne?
A09339	may not for all that, any that is so tempted, by Satans pollicie, refell this great comforter, by his owne argument?
A09339	may not the aspects of such as thou yet knowest not, hinder that, and produce the contrarie?
A09339	may we not prouide for the time to come?
A09339	mine owne iustice?
A09339	must we be as perfect as they?
A09339	nay how can hee suffer it?
A09339	of their children, or of strangers?
A09339	of whō doe the kings of the earth take tribute, or poll money?
A09339	or doe you take any pleasure in them?
A09339	or from the deuill?
A09339	or vvhat agreement hath the temple of God with idols?
A09339	or vvhat part hath the beleeuer vvith the infidel?
A09339	or what hast thou, that thou hast not receiued?
A09339	or what similitude wil ye set vp of him?
A09339	saith the Lord to Eliah, seest thou how Ahab is hūbled before me?
A09339	shall God accept the worke of one man for another, and not accept the righteousnesse of Christ for vs?
A09339	shall Pharao confesse his sinne, nay shall Satan beleeue and tremble?
A09339	shall one man satisfie for another, and shall not Christ by his righteousnes satisfie for vs?
A09339	shall we say that workes doe make vs iust?
A09339	so sore with paine opprest: With thoughts why dost thy selfe assaile?
A09339	straight hee goes out to the wise man: is this to beleeue in God?
A09339	t And Dauid saith, My God, my God, why hast thou forsaken me?
A09339	the King said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	the bread which we breake, is it not the communion of the bodie of Christ?
A09339	these terrours of the minde?
A09339	this dulnesse and frowardnes of thy heart?
A09339	this weaknesse and sicknesse of thy bodie?
A09339	to men or angels?
A09339	truely he stood in awe of God, and therefore said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	v. 24. he crieth out, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	was Paul crucified for you?
A09339	was Paul crucified for you?
A09339	was it not lawfull for them to doe so?
A09339	was it not to giue gifts vnto his Church?
A09339	were they illuminated by the light of the spirit?
A09339	what a gybbet will it be to the heart of him that wants grace?
A09339	what a one he is?
A09339	what are all these( I say) and many other euills, but the beginnings and certaine flashings of the fire of hell?
A09339	what needes any lawes, Princes, Magistrates, or gouernment?
A09339	what needes walking in mens ordinarie callings?
A09339	what needs the preaching of the word, and receiuing of the Sacraments?
A09339	what was he idle?
A09339	what, is Christs hand now shortned?
A09339	where he brings in the people, saying: who shall shew vs any good?
A09339	where is the violence offered to the kingdome of heauen?
A09339	who can bewaile the losse of his friendshippe?
A09339	who can desire to come againe into his fauour, but he, whom God still loueth although for a time he be angrie with him?
A09339	who forsaketh this world,& seekes vnto Christ for it?
A09339	who knowes the mind of the Lord?
A09339	who shall dwell[ as Pilgrimes dwell in tents] in thy tabernacle,] the Church militant?]
A09339	who shall rest in thy holy Mountaine,[ the kingdome of heauen?]
A09339	why rather sustaine ye not harme?
A09339	wilt thou call this a fasting, or an acceptable day vnto the Lord?
A09339	wilt thou not reuenge our blood?
A09339	would you speake the languages?
A71177	( quoties te in speculo videris alterum) Quae mens est hodie, cur eadem non puero fuit?
A71177	* And if in other cases laws be never given to Ideots and Infants and persons uncapable, why should they be given here?
A71177	* And indeed what is the saying of our blessed Saviour himself?
A71177	* But does not this intimate it was only by positive constitution, and neither by Divine nor Apostolical ordinance?
A71177	* But suppose it were, what will they say that are perpetual Dictators?
A71177	* But which was first, of a private congregation or a Diocess?
A71177	* Quid igitur credulitas vel sides?
A71177	* Quomodo erit Solsplendore privatus?
A71177	* So that whence will men take their estimate for the rites of ordinations?
A71177	* Vbi illa Augustini& reliquorum prudentia?
A71177	* Where is boasting then?
A71177	356. l. 52. r. is it reasonable —?
A71177	5. ubi ● e invenit?
A71177	7. Who can be suppos''d to have put in this story?
A71177	AND after this, I would fain know, what benefit and advantages the Church of England in her united capacity receives by this new device?
A71177	AND here I consider that the true state of the Question is only this, Whether it is better to pray to God with Consideration, or without?
A71177	Add to this, how can Species, that is, accidents be broken, but when a substance is broken?
A71177	Add to this, how can a bad quality, morally bad, be directly and regularly transmitted by an action morally good?
A71177	All these, I say, clearly make not distinct orders, and why are not all of them of the same consideration?
A71177	An dubitat solitus totum con ● ● are Tonantem, Radet inaurati femur Herculis,& faciem ipsam Neptuni, qui bracteolam de Castore ducet?
A71177	An istam quam propter nos suscepit servi formae schemate circumamictus?
A71177	An non licebat ipsi[ Petro] eligere?
A71177	And Qui baptizatur à mortuo, quid proficit lavatio ejus?
A71177	And a little after he expostulates the Article, Non licebit Deo in suo Organo per manus sanctas sublimitatem modulari spiritalem?
A71177	And a little after, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. What is the Bishop, but he that hath all authority and rule?
A71177	And after this, what can be supposed wanting in order to Salvation?
A71177	And again, How much more operative is the word of Christ that the things be what they were, and yet be changed into another?
A71177	And again, Quid enim aliud est Episcopus quàm is qui omni Principatu,& potestate superior est?
A71177	And again, Thou sayest what shall I do?
A71177	And again, vestrae plebi unde Spiritus, quam non consignat unctus Sacerdos?
A71177	And because they neither did nor could do that, may it therefore be concluded, that they made no Images of their Gods?
A71177	And dare any man tax that proceeding of remissness, and indifferency in Religion?
A71177	And do Saints, do Canoniz''d persons use to go to Purgatory?
A71177	And from hence hath risen a Question, Whether is to be received, the former or the later Councils, in case they contradict each other?
A71177	And here we shall be oppressed with a cloud of Witnesses: For what more plain then the Commission given to Peter?
A71177	And how can it be, that the father who contributes nothing to her production, should contribute to her pollution?
A71177	And how was that?
A71177	And if God will not be angry at men for being invincibly deceived, why should men be angry one at another?
A71177	And if Patterns, the nearer we draw to our example, are not the imitations and representments the better?
A71177	And if his Parents sinn''d, how could he bear their sin?
A71177	And if she have, whether she have not as much as any single person?
A71177	And if so, whether also it must be in publick Prayer, and will it not suffice that it be in private?
A71177	And if this were not his onely way, why do men dispute and urge Arguments?
A71177	And if thou say in thine heart, Wherefore came these things upon me?
A71177	And in the 29 Homily upon the same Epistle, he argues thus: What therefore, tell me, are all dead in Adam by the death of sin?
A71177	And in the close of his discourse, Sic certè à Domino ad B. Petrum dicitur, Petre amas me?
A71177	And indeed who can do a sin every day, and think it great and highly damnable?
A71177	And is it unjust to condemn one man to Hell for all the sin of a thousand of his Ancestors actually done by them?
A71177	And it is remarkable what Bellarmine answers to the Question, with what kind of worship images may be ador''d?
A71177	And must we do so too?
A71177	And now after all this, what authority is equal to this Legislative of the Bishops?
A71177	And now what help is there for us in the midst of these uncertainties?
A71177	And now why do you reprove that in us which you do in your selves?
A71177	And put case all four had past through the fire, and died in the flames, what would that have proved?
A71177	And shall it be accounted just to damn all the world for one sin of one man?
A71177	And the case is clear in the Bishop''s Question to Cyprian: for why shall not Infants be baptized just upon the eighth days as well as circumcised?
A71177	And then it would be considered whether we are fallen?
A71177	And then the question will not be, whether our senses can be deceived or no?
A71177	And then where is his Providence and Government?
A71177	And therefore he was no Bishop?
A71177	And therefore to the Question, What shall be done if a Bishop may not be had?
A71177	And therefore when we are charged with sin, it is worthy of inquiry, whence it is that we are sinners?
A71177	And to the same sence those words of our Blessed Saviour to the Pharisees asking who sinn''d, this man or his Parents?
A71177	And upon this account Abraham was confident with God; Wilt thou slay the righteous with the wicked?
A71177	And were not his words sufficiently expressive of his sence?
A71177	And what are those things?
A71177	And what are we the nearer for a Decree, if any Sophister shall think his elusion enough to contest against the Authority of a Council?
A71177	And what benefit comes to them by Baptism?
A71177	And what can more plainly give his sence and meaning in this Article?
A71177	And what remedy was there for that?
A71177	And what say you to me?
A71177	And what then if we took the Samplers themselves?
A71177	And what then in those thousands that are intricate?
A71177	And what then?
A71177	And what will it profit him if a Father gives a great Estate to his Son, if he does not take care to provide a Tutor for him?
A71177	And what''s that?
A71177	And who can ascertain us that she hath not entertained some which are no Traditions, as well as lost thousands that are?
A71177	And who would not deride this way of arguing?
A71177	And why call ye me Lord, Lord, and do not the things which I say?
A71177	And why can not God as well doe his mercies to Infants now immediately, as he did before the institution either of Circumcision or Baptism?
A71177	And why can they not be suffered to enjoy their share of peace, which hath returned in the hands of His Sacred Majesty at his blessed Restauration?
A71177	And why should not a righteous man as easily and as quickly fall from grace, and lose his habits, as Adam did?
A71177	And yet there is some more modesty, or wariness, or necessity( what shall I call it?)
A71177	Are not the grounds equal from an indeleble character in one as in the other?
A71177	Are there any acts precedent, concomitant or consequent to this pretended habit?
A71177	Are they by this habit so much as disposed to an actual belief without a new Master?
A71177	Are we not made all one with Christ, and he with us?
A71177	As if he had said, I speak to You, for to whom else should I speak and give caution for the looking to the house in the Masters absence?
A71177	As well this as the other; for if Deaconship do not exclude Episcopacy, why shall his being an Evangelist exclude it?
A71177	At this rate all men should have passed through the fire: for who can escape when S. Cyprian and S. Austin can not?
A71177	Athenagoras in a high defiance of the infamy asks, Do you think we are murtherers?
A71177	Aut quam imaginem ponetis ei, qui spiritus est,& in omnibus est,& ubique discurrit,& terram quasi pugillo continet?
A71177	BUT abstracting from the reason, let us consider who keeps the precept best, He that deliberates, or he that considers not when he speaks?
A71177	BUT ask again, what benefit can the publick receive by this form, or this no form?
A71177	BUT is it not also heresie?
A71177	BUT then did not this imployment, when the occasions were great and extraordinary, force the Bishops to a temporary absence?
A71177	BUT why may not all this be done in an instant by the grace of God?
A71177	BUT yet if such compliance with fancies and affections were necessary, what are we the nearer if every Minister were permitted to pray his own forms?
A71177	BVT what am I, O God, sinful dust and ashes, a miserable and undone man, that I should plead with the great Judge of all the World?
A71177	Besides this,( I say) If Christs body be not invested with these accidents, how do they represent it, or to what purpose do they remain?
A71177	But 2. why did our blessed Lord so severely threaten those that should teach others to break any of these severe Commandments by false interpretation?
A71177	But I demand, are the words more contradictory if they be both drawn to a spiritual sence, than if they be both drawn to a natural?
A71177	But I demand, have not the children of believing parents a title to the Promises of the Gospel?
A71177	But I would fain know, why is not any vitious habit as bad or worse then a false Opinion?
A71177	But after all this, was not Saint Monica a Saint?
A71177	But again can an accidental form kill a man?
A71177	But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demand, In what does this stain consist?
A71177	But by whom?
A71177	But does it follow that therefore he does not say so at all of these, because he says it of the others too?
A71177	But first, where is there such a distinction set down in Scripture, or in the prime Antiquity, or in any moral Philosopher?
A71177	But for what end, to what purpose do they detain the water, when they can not keep back the Spirit?
A71177	But for what use?
A71177	But hath not God promised pardon to him that is contrite?
A71177	But here what shall we have to determine it?
A71177	But how can any thing be divided from it self wholly?
A71177	But how can it be that the faults of good men should be covered, when all things are naked to the eyes of God?
A71177	But how can this expound the other words?
A71177	But how did they when all that was gone?
A71177	But how happens it then that even the regenerate sins often, and the flesh prevails upon the ruine, or the declensions of the Spirit?
A71177	But how if a Bishop be not to be had, or not ready?
A71177	But how if he does not?
A71177	But how if he escapes, was he obliged for all that?
A71177	But how if the Bishop himself be a heretick, or schismatick?
A71177	But how if they come on him by Divine imposition, or accident?
A71177	But how know you that God will not forgive him?
A71177	But how shall any man know whether he have perform''d his repentance as he ought?
A71177	But how then did they to baptize their Children?
A71177	But how then shall he keep ordinations when he hath never a Presbyter to assist him?
A71177	But how then when not only particular Churches but single persons are all the proof we have for a Tradition?
A71177	But if God took off all that was due, how could God exact it of others, it being wholly pardon''d?
A71177	But if Original sin be not a sin properly, why are children baptized?
A71177	But if a man sin against the Lord who shall intreat for him?
A71177	But if contrition be taken in a sence comprehending more than it self, then I demand how much shall it involve?
A71177	But if he be ask''d, whether or no Christ appointed it to be done as he did, to be given as he gave it?
A71177	But if he be not sure that sin reigns, then can he not hope that the Spirit does rule?
A71177	But if in this sight he b ● overcome, he is not to ask, Whether that ill day, and that deadly blow, can consist with the state of life?
A71177	But if it be asked why the Bishop of Rome calls himself Universal Bishop?
A71177	But if it be asked, what if this grace had not come?
A71177	But if it be not true, what means Saint Paul, by saying, The spirits of the Prophets must be subject to the Prophets?
A71177	But if she was not of that opinion then, and Irenaeus was, where was his belief of that Churche''s Infallibility?
A71177	But if so, then why may not the King as well make Clergy- Judges, as Lay- Delegates?
A71177	But if the Church before their time had expounded it against their sence, and they not submit to it, how do you reckon them Catholicks, and not me?
A71177	But if the natural body be eaten naturally, then what hinders it from affections and transmutations natural?
A71177	But if they had no more power after Titus than they had under him, how then could they succeed him?
A71177	But if this was sufficient to bring men to heaven then, why not now?
A71177	But if to repent every day be not too much, who can be sure that if he puts it off one day it shall be sufficient?
A71177	But if we should allow the Topick to be good, yet how will it be verified?
A71177	But if you still ask where it was before Luther?
A71177	But if you yet enquire further, whether Fancy may be an ingredient in your choice?
A71177	But is he not displeas''d if we do not?
A71177	But is there no mercy to be shewed to them unless they be in Purgatory?
A71177	But must we have Lord Bishops too?
A71177	But now that all the world hath been Christians, if we should sin in keeping company with vitious Christians, must we not also go out of this world?
A71177	But now the Question is not, whether it be the better way, but whether it be necessary, and will not the lesser way suffice?
A71177	But of what can they now be hindered?
A71177	But secondly, This Objection can press nothing at all; for why was Christ baptized, who knew no sin?
A71177	But shall we then condemn those few of the Reformed Churches, whose ordinations always have been without Bishops?
A71177	But suppose a while Titus had been an Evangelist, I would fain know who succeeded him?
A71177	But suppose it did mean so, what would be effected or perswaded by it more then by the other?
A71177	But that another should be made a sinner by his disobedience, what agreement or consequent I beseech you can it have?
A71177	But then are all ordinations invalid which are done by meer Presbyters without a Bishop?
A71177	But then if it be asked what makes them unworthy, if it be not the want of Original righteousness?
A71177	But then if we ask what conversion it is?
A71177	But then they may with license?
A71177	But then what equity is it that any innocents or little children should?
A71177	But then why are they called Acephali?
A71177	But then, if it be enquired what evil we thence received?
A71177	But then, if this should be as impossible as ever, why is it a- new imposed?
A71177	But there were none such in the Primitive Church?
A71177	But though it be but of five foot long, yet it may be placed twice or thrice in a space of five foot long, and what then?
A71177	But upon this account who can be justified?
A71177	But was this all the inconvenience of the want of Bishops?
A71177	But what is to be done?
A71177	But what need I any more instances?
A71177	But what need such Suffragans, such coadjutors to the managing of a Parish?
A71177	But what of Scotus?
A71177	But what shall the despiser of God do?
A71177	But what then might they have done?
A71177	But what then?
A71177	But what?
A71177	But whether is the Popes confirmation after the Decree or before?
A71177	But who sees not the extreme folly of this evasion?
A71177	But who then must elect them?
A71177	But who told them so?
A71177	But why does my soul run thither, with all its loads of sin and shame upon it?
A71177	But why not Brethren, that is, all the Deacons, and Evangelists, and Helpers in Government, and Ministers of the Churches?
A71177	But why should this be abstracted from all the whole Oeconomy of God, from all his other dispensations?
A71177	But why so?
A71177	But why then do I bid them hope, if their case be desperate?
A71177	But why therefore Lay- Elders?
A71177	But why thus far and no farther?
A71177	But why upon this reprehension, if not for fear of being punished?
A71177	But why were they called Acephali?
A71177	But will not necessity excuse them who could not have orders from Orthodox Bishops?
A71177	But you will say, how came Cochlaeus by them?
A71177	But, how did they for the holy Sacrament, for that could not be consecrated without a Priest, and he not ordained without a Bishop?
A71177	By Baptism, before or after?
A71177	By what Law?
A71177	CAN the Ethiopian change his skin, or the Leopard his spots?
A71177	Calvin was perpetual President, and Beza, till Danaeus came to Geneva, even for many years together?
A71177	Can God be in two places that can not be in one?
A71177	Can an Infant sent into a Mahumetan province be more confident for Christianity when he comes to be a man, then if he had not been baptized?
A71177	Can any good thing come out of Galilee?
A71177	Can he be determin''d and number''d by places, that sills all places by his presence?
A71177	Can not God in any sence make this proposition true; This bread is the body of Christ, or this is bread and Christs body too?
A71177	Can not he infuse into us the habits of all the g ● aces Evangelical?
A71177	Can there possibly be two Categorematical, that is, positive substantial infinites?
A71177	Can therefore the Church use this form of absolution?
A71177	Can they in that Sacrament eat the flesh of Christ and drink his bloud?
A71177	Castis cum pueris ignara puella mariti Disceret unde preces, vatem ni Musa dedisset?
A71177	Cathedra tibi quid fecit Ecclesiae, in quâ Petrus sedit,& in quâ hodiè Anastasius sedet?
A71177	Could we prevent the sin of Adam?
A71177	Could we, if we had been ask''d after we were born a month, have given our negative?
A71177	Could you desire to be thought good, and yet have delighted in such cruelty?
A71177	Could you have been delighted in their horrid shrieks and out- cries, or have taken pleasure in their unavoidable and their intolerable calamity?
A71177	Cur meam senectam hujus sollicito amentiâ Pro hujus ego ut peccatis supplicium sufferam?
A71177	Dare any man with his gift of Prayer pretend, that he can ex tempore, or by study, make better?
A71177	Deinde qui Vnum habuerit, numquid debet illi ipse unus Presbyter auferri?
A71177	Deinde qui unum[ Presbyterum] habuerit, numquid debet illi ipse unus Presbyter auferri?
A71177	Did all the Orthodox from Abel to that day go to Purgatory?
A71177	Did no man admonish you?
A71177	Did none foretel the event?
A71177	Did not God know that we could not in that case dissent?
A71177	Did not the Ancient Church do otherwise than these men do?
A71177	Did that desire lead him captive to fornication?
A71177	Did the Apostles threaten nothing?
A71177	Did the Gospels say nothing?
A71177	Did the Priest intreat nothing of you?
A71177	Did the Primitive Councils, and Fathers do well in condemning the ordinations made by meer Presbyters?
A71177	Do I say he shall be damned?
A71177	Do I say he shall be pardon''d?
A71177	Do not we receive his Body and his Blood?
A71177	Do not you adore that which Rats and Mice eat, which can grow mouldy, and sowre, which you keep under locks and bars, for fear your God be stoln?
A71177	Do they do what Christ did?
A71177	Do they teach what Christ taught?
A71177	Does he attend his motions?
A71177	Does he live by the laws of the Spirit?
A71177	Does he love his Brother?
A71177	Does he obey his commands?
A71177	Does he therefore think well?
A71177	Does it not appoint every thing but the words?
A71177	Does it therefore follow that the Holy Ghost is not given in Confirmation?
A71177	Does not every call, and every expectation, and every message, when it is rejected, provoke Gods anger and exasperate him?
A71177	Does not he in the day of vengeance smite more sorely, by how much with the more patience he hath waited?
A71177	Does the Priest absolve him whom God condemns?
A71177	Dost thou who art rich and opulent suppose that you celebrate the Lords Supper,( or sacrifice) who regardest not the poor mans basket?
A71177	Doth not their excellency which is in them go away?
A71177	EIGHTHLY, And now after all this strife, what harm is there in restraining the spirit in the present sence?
A71177	Et iterum: Miser ego homo, quis me liberabit de corpore mortis hujus?
A71177	Et quid negotii esset Episcopo ut Presbyterum non objurgaret, si super Presbyterum non haberet potestatem?
A71177	Exigis ubi scriptum est?
A71177	FOR, Why are not the Ministers to be left as well to their liberty in making their Prayers as their Sermons?
A71177	FOURTHLY, Does not the Directory that thing which is here called restraining of the Spirit?
A71177	For 1. who should add this story to this Epistle?
A71177	For I demand: Can any man say and justifie that the Apostles did deny Communion to any man that believed the Apostles Creed, and lived a good life?
A71177	For being a fool, and useless?
A71177	For did they that lived( to instance) in Saint Austin''s time be ● ieve all that he wrote?
A71177	For hast thou remained without sin?
A71177	For how can a man be sorrowful for not being sorrowful?
A71177	For how can the breaking of Species or accidents infer the breaking of Christs body, unless the accidents be Christs body, or inseparable from it?
A71177	For how can the lapsed man do penance?
A71177	For how could it be Christs flesh Sacramentally, if he had no flesh really?
A71177	For how shall any man reckon two?
A71177	For how will it appear that these promises and Commissions did relate to him as a particular Bishop, and not as a publick Apostle?
A71177	For if Concupiscence be a sin, and yet remains after Baptism, then what good does Baptism effect?
A71177	For if God hath other ways of bringing them to Heaven who yet can not believe, if they can go to Heaven without Faith, why not to the Font?
A71177	For if a Bishop can have but one Parish, why may not every Parish have a Bishop?
A71177	For if it be such a work that can not possibly be done on a death- bed, how then can dying persons be called upon to repent?
A71177	For if these men are resolved they will call nothing an order but what is a power in order to the consecration of the Eucharist, who can help it?
A71177	For if they could not deserve to perish without a fault of their own, how could they deserve to have such a fault put upon them?
A71177	For is an Opinion ever the more true or false for being persecuted?
A71177	For is it a sin if it continues, and no sin if it lasts but for a week?
A71177	For is it a sin in Episcopacy to do so, and not in the Presbytery?
A71177	For is not Christ given us in the Sacrament of the Lord''s Supper?
A71177	For it is granted on all sides: but whether this conversion be Sacramental and figurative?
A71177	For let them say; is it not an attribute of God to be unlimited and to be undefined by places?
A71177	For now thou numbrest my steps: Dost thou not watch over my sin?
A71177	For that I may use the words of Faventinus; What is the formal term of this action of Transubstantiation, or conversion?
A71177	For the case is this: If you ask when every man is bound to repent?
A71177	For the question here that is only of concernment, is not to what end this power is reserved to the Bishop, but by whom it was reserved?
A71177	For though I can say, If this thing be done in a green tree, what shall be done in the dry?
A71177	For to every such curious person, this only is to be said, Do you believe the promises?
A71177	For to the Jews enquiring, What shall we do to work the works of God?
A71177	For to the Question, Quaenam tandem est poenitentia perfecta?
A71177	For to what purpose is it that you are cur''d of prodigality, and then die by covetousness?
A71177	For what can the dying man fear but death eternal?
A71177	For what else should I chuse?
A71177	For what is the Divine authority that he mentions?
A71177	For what is thy sin to Gods mercy?
A71177	For what power had they of Jurisdiction?
A71177	For what profit is it to speak with a tongue, when he that hears is not profited?
A71177	For what sence can there be in the first licet else?
A71177	For what worthiness can there be in any man to receive the first grace?
A71177	For where will they reckon the beginning of Predestination?
A71177	For whether( to instance in this place) shall Presbyter limit Episcopus, or Episcopus extend Presbyter?
A71177	For why do you baptize them?
A71177	For why should not Divines doe in the Question of reconfirmation as in that of rebaptization?
A71177	For why should they obey?
A71177	For why should we be in love with that evil, against which they so carefully arm''d their Churches, by the provision and defence of Laws?
A71177	From Antiquity?
A71177	From Scripture?
A71177	From hence arises this great noise; and the fountain being confessedly corrupt, what wholsome thing can be expected thence?
A71177	From whence then?
A71177	God can do all things, but, are they undone when they are done?
A71177	God can new create the body, and change it into a Spirit; But can a body, remaining a body, be at the same time a Spirit?
A71177	God is the supreme Judge, and though we may minister to his judgment, yet we can not contradict it; or can the Priest condemn him whom God absolves?
A71177	HERE therefore we will joyn issue, whether the gifts and helps of the Spirit be immediate infusions of the faculties and powers and perfect abilities?
A71177	Had Christ authority?
A71177	Had he been a Heretick or no Heretick, the more or less, for the confidence of these zealous Ideots?
A71177	Had not this been a certain, clear, and proportionable comfort to their complaint, and present necessity, if any such thing were intended?
A71177	Had the children of Israel leave to picture God in the form of a man walking in Paradise?
A71177	Hath he no earnest desires to serve God?
A71177	He hath an Empire; but hath he also a Bishoprick?
A71177	He is near that justifieth me, who will contend with me?
A71177	He that spared not his own Son, but delivered him up for us all, how shall not he with him also freely give us all things?
A71177	He that too strictly inquires of an action whether it be necessary or no, would do well to ask also whether it be good?
A71177	He was answered, What wouldest thou do if thou wert sure?
A71177	Hence is that saying of Hugo de S. Victore; What does it profit that thou art raised up by Baptism, if thou art not able to stand by Confirmation?
A71177	Here therefore it is to be inquired, Whether the Commandments of Jesus Christ be as impossible to be kept as the Law of Moses?
A71177	Higher yet are the words of Paulinus Bishop of Nola, to Faustus of Rhegium, inquiring what is to be done to death- bed penitents?
A71177	His words are these,[ If it be inquir''d what kind of conversion it is, whether it be formal or substantial, or of another kind?
A71177	Hostis Herodes impie Christum venire quid times?
A71177	How and if these Presbyters, which came from Ephesus and the other parts of Asia, were made Bishops at Miletus?
A71177	How can Men be distinguished from Beasts: or the Vertuous from the vicious?
A71177	How can he know that two glasses of wine are not one?
A71177	How can he repent, who can not do works of satisfaction or amendment of life?
A71177	How can his form comply with the great variety of affections which are amongst his Auditors, any more than the publick forms described by Authority?
A71177	How can that be?
A71177	How can ye believe, who receive honour one of another?
A71177	How conducted?
A71177	How did he come to bless us in turning every one of us from our iniquity?
A71177	How do you prove it since there are so many impossibilities in it naturally and ordinarily?
A71177	How if the Bishop have but one Priest, must his Bishop part with him to supply the necessity of the Neighbour widow Church?
A71177	How is it that all men in the world are sinners, and that in many things we offend all?
A71177	How much less on them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
A71177	How much more abominable and filthy is man which drinketh iniquity like water?
A71177	How shall I know?
A71177	How shall the Angel know what sheep belong unto his charge?
A71177	How shall the decision be in a Council, if the Bishops be divided in their opinions?
A71177	How shall the dying man do it?
A71177	How shall we call them Martyrs, if we deny their faith, how shall we celebrate their victory, if we dislike their cause?
A71177	How then was Noah a just man in his generation?
A71177	How was Abraham and Job?
A71177	How will their Superiority be reconciled to the place, though it be but temporary?
A71177	How?
A71177	I am the Lord God that brought thee out of the land of Egypt: and does Job serve God for nought?
A71177	I answer, That such a man should do well to ask his Physician whether it be possible for him to escape that sickness?
A71177	I demand to what[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Hic, This] does refer?
A71177	I end this with the saying of S. Hierome, Exigis ubi scriptum sit?
A71177	I grant it, but what then?
A71177	I have seen thine adulteries, and thy neighings, the lewdness of thy whoredoms, and thine abominations, Wo unto thee, wilt thou not be made clean?
A71177	I mean as to this particular, as to their Efficient cause?
A71177	I suppose this, but does he mean so by Substantia too?
A71177	If God can, then how will they be able from the words of Scripture to prove Transubstantiation?
A71177	If God decrees us to be born sinners; Then he makes us to be sinners, and then where is his goodness?
A71177	If God did promise pardon to such, then why did not the Church give security, as well as penance?
A71177	If God does cast Infants into Hell for the sin of others, and yet did not condemn Devils, but for their own sin; where is his love to mankind?
A71177	If God does damn any for that, he damns us for what we could not help, and for what himself did, and then where is his Justice?
A71177	If God for the sin of Adam brings upon us a necessity of sinning; where is our liberty?
A71177	If God hath given us a Nature by derivation, which is wholly corrupted, then how can it be that all which God made is good?
A71177	If God sentence us to that Damnation, which he can not in justice inflict, where is his Wisdom?
A71177	If Infants are not under the guilt of original sin, why are they baptized?
A71177	If Peter after so great a fall did arrive to such an eminence of sanctity, hereafter who shall despair, provided that he will depart from his sins?
A71177	If by the external work of the Sacrament alone, how does this differ from the opus operatum of the Papists, save that it is worse?
A71177	If he had answered thus, how had Theodoret confuted the Eutychians?
A71177	If he hath not, why should he be sorrowful for not doing an unreasonable act?
A71177	If he hath said nothing of it, why are not they to be comprehended within the general rules of all returning penitents?
A71177	If he hath said they can not be saved, why then do I bid them hope, and so abuse them with a false perswasion?
A71177	If he will not chastise his wanton thoughts to please God, how shall he throw out his whole body of lust?
A71177	If imperfect, how comes it to pass that the 〈 ◊ 〉 of God, especially Man, should be imperfect?
A71177	If in Baptism he is quitted, then he that dies before Baptism, is still under the Sentence, and what shall become of him?
A71177	If it be a Ceremony onely, how does it sanctifie us, or make the comers thereunto perfect?
A71177	If it be answered, that God will pardon him some way or other, at some time or other, I reply, yea, but who said so?
A71177	If it be asked how can we have the punishment unless we also have the fault?
A71177	If it be asked who then are meant by Elders, if by[ Brethren] S. Luke understands these Church- officers?
A71177	If it be demanded why also he pretends to a power of authorizing his subjects to kill him?
A71177	If it be unjust to damn them without cause, is it not also unjust to make a cause for them whether they will or no?
A71177	If it does not deserve damnation, why do they say it does?
A71177	If it implies a Duty on our part, how then can children receive it, who can not doe duty at all?
A71177	If it produces not any, why is such contention about it?
A71177	If men repent not, God will be severely angry; it will be infinitely the worse for us if we do not, and shall it be so too if we do repent?
A71177	If no man shall ever be damned for the sin of Adam alone, then I demand whether are they born quit from the guilt?
A71177	If not, then still who succeeded him?
A71177	If perfect, how came he to break the commandments?
A71177	If so many acts of sin taken singly and alone do damn, how can any man be saved?
A71177	If so, suppose yet further, that by the Divine judgment he should fall mad; Is the mad man capable of a new law?
A71177	If so, then who shall reject Hereticks when Titus is dead?
A71177	If the Apostles admitted all to their Communion that believed this Creed, why shall we exclude any that preserve the same intire?
A71177	If the Apostles did not represent the whole Church, why then do all communicate?
A71177	If the Bishop have but one Presbyter, must one be taken from him?
A71177	If the Bishops had the Parishes, what cure had the Priests?
A71177	If the Law was an impossible Commandment, who can say he hath strictly and punctually perform''d the injunctions of the Gospel?
A71177	If the will therefore can not operate, how is it immortal?
A71177	If these after Baptism are pardonable, Quid non speremus?
A71177	If these things be in the green tree, what will be done in the dry?
A71177	If they be not born free, when are they quitted?
A71177	If they can pray with the Spirit, why do they not also preach with the Spirit?
A71177	If they did ill, from what principle shall we judge of the right of ordinations?
A71177	If they had, why did Saint Paul take it from them to invest Titus with it?
A71177	If they were not free, how could we be guilty?
A71177	If this corruption had been natural and unavoidable, why did God punish all the world for it, except eight persons?
A71177	If this were not true, how shall the Church be governed?
A71177	If thou, Lord, wilt be extreme to mark what is done amiss, O Lord who may abide it?
A71177	If we believe them to be crown''d, why shall we deny but that they strove lawfully?
A71177	If we follow any one Translation, or any one mans Commentary, what rule shall we have to chuse the right by?
A71177	If we had none at all, how could it be involv''d in his?
A71177	If we labour not under the guilt of original sin, why in our infancy are we baptized?
A71177	If we manducate only the accidents,* then how do we eat Christs body?
A71177	If we must judge, then we must use our Reason; if we must not judge, why do they produce evidence?
A71177	If you ask where it is written?
A71177	Ignis verò quomodo erit calore careus?
A71177	Illa Concupiscentialis inobedientia quanto magis absque culpa est in corpore non consentientis, si absque culpa est in corpore dormientis?
A71177	In the days of the Apostles the Holy Spirit did produce miraculous effects, but neither always, nor at all in all men: Are all workers of Miracles?
A71177	In the sixth General Council, Honorius Pope of Rome was condemned; did that Council stay for the Popes Confirmation before they sent forth the Decree?
A71177	Is God better served?
A71177	Is Hell so easie a pain, or are the souls of children of so cheap, so contemptible a price, that God should so easily throw them into Hell?
A71177	Is Jesus Christ formed in him?
A71177	Is any man afflicted?
A71177	Is it because we are commanded by the Apostle to reject a Heretick after two admonitions, and not bid such a one God speed?
A71177	Is it by a natural consequent that we are guilty of Adams sin, or is it by the decree of God?
A71177	Is it by the necessity of Nature, or by the liberty of our Will?
A71177	Is it in all cases of the world unjust for God, to impute our fathers sins to us unto eternal condemnation; and is it otherwise in this only?
A71177	Is it necessary they should perform any condition?
A71177	Is it necessary?
A71177	Is it not lawful for God, by an instrument of his own, under Holy hands to accord the heights, and sublimity of the Spirit?
A71177	Is it not lawful to give thanks for the life and death, for the resurrection, holiness and glorification of Christ?
A71177	Is it not next to an evidence of fact, that this multiplication of Schisms must be removendo prohibens?
A71177	Is it not therefore evident, that he absolutely decreed Damnation to these Persons?
A71177	Is it possible that a man should so attend his prayers, that his mind should be always present and never wander?
A71177	Is it the same thing that was in the person?
A71177	Is not the King fons utriusque jurisdictionis?
A71177	Is not the little finger of the Son heavier than the Fathers loyns?
A71177	Is not their practice quite another thing than it was at first?
A71177	Is not this a respect of persons, and partiality to some, and iniquity towards all?
A71177	Is not this to be partial in judgment, and inconsiderate of what we do?
A71177	Is she not put in the Roman Calendar, and the fourth of May appointed for her Festival?
A71177	Is there any error or imperfection in the words?
A71177	Is there any imperfection in them, and can we mend them, and correct the Magnificat?
A71177	Is there any new revelation now of the manner?
A71177	It appears not, saith the Objector, that this story was in it then: To whom does it not appear?
A71177	It is a fallacy à posse ad esse affirmativè?
A71177	It is very well they do no more; but I pray in what forms did God the Father ever appear, or the Holy and Mysterious Trinity?
A71177	Know ye not that as many as are baptized into Christ Jesus, are baptized into his death?
A71177	LASTLY, Did not the Pen- men of the Scripture, write the Epistles and Gospels respectively all by the Spirit?
A71177	Let no man therefore despise a sin, or be bold to plead for it, as Lot for Zoar, Is it not a little one?
A71177	Let them tell us where an infant did fornicate, or how he who had done nothing, could fall under the curse of Adam?
A71177	Librum sacerdotalem quis nostrum resignare audeat, signatum à Confessoribus,& multorum jam martyrio consecratum?
A71177	Man dieth and wasteth away, yea man giveth up the ghost, and where is he?
A71177	May not Christ say to these men as sometime to the Jews, A wicked and adulterous generation seeketh after a sign, but no sign shall be given unto it?
A71177	May we not be called Doctors?
A71177	May we not then separate?
A71177	Might they not be called Gratious Lords?
A71177	NINTHLY, But lastly, how if the Spirit must be restrained, and that by precept Apostolical?
A71177	NOW then I demand whether the Prayer of Manasses be so good a Prayer as the Lords Prayer?
A71177	Nature disposes them well towards it, but in this inquiry if we ask what duty is passed upon a Brother to a Brother even for being so?
A71177	Nay, is there any such thing as consecration at all?
A71177	No, was not?
A71177	No?
A71177	Nor is it, whether Christ be really taken, but whether he be taken in a spiritual, or in a natural manner?
A71177	Not so?
A71177	Not to prove that Presbyters are sometimes called Presbyters; For who doubts that?
A71177	Now I demand, what did Christ''s blessing effect upon the Bread and the Chalice?
A71177	Now I demand, when God calls us to repentance, is it indifferent to him whether we repent to day or no?
A71177	Now I desire it may be considered sadly and seriously, Is it not as much injury to the Spirit to restrain his matter, as to appoint his words?
A71177	Now how will the Reader imagine that the Disswasive is confuted, and his testimonies from Antiquity answered?
A71177	Now if our wills were free, why are they without our act, and whether we will or no, involv''d in the will of another?
A71177	Now if so, I ask, Whether before that sin of Adam were our wills free, or not free?
A71177	Now if the Church of Rome was of that opinion then, why is she not now?
A71177	Now if the Fathers were not against them, what need these Arts?
A71177	Now if they think their eyes may be credited for all the words of our blessed Saviour, why shall not their reason also?
A71177	Now if this could be the complaint of a regenerate man, from what did Christ come to redeem us?
A71177	Now of what is this a type?
A71177	Now since for all our sins we are bound to ask pardon every day, if we do so, who dares say it is too much, that it is more than needs?
A71177	Now the Apostles Creed does one; why therefore do not both intitle us to the promise?
A71177	Now then I demand, whether Concupiscence before actual consent be a sin or no?
A71177	Now then put case a Council should recede from Scripture; whether or no were we bound to believe its Decrees?
A71177	Now what is that which thus may, or may not be found out?
A71177	Now what is this ordinary Office?
A71177	Now what should the Catholicks say or do?
A71177	Now what solennity can be more required for the Pope to make a Cathedral determination of an Article?
A71177	Numquid omnes Apostoli?
A71177	O GOD my God, what have I done?
A71177	O MY God, can yesterday be recall''d, and the flying hours be stopped?
A71177	O death where is thy sting?
A71177	O grave where is thy victory?
A71177	O homo quicunque illam multitudinem peccatorum attendis, cur& omnipotentiam coelestis medici non attendis?
A71177	O man, whosoever thou art, that attendest that multitude of thy sins, wherefore dost thou not attend to the Omnipotency of the Heavenly Physician?
A71177	O my God, where is all that vanity which I suck''d so greedily as the wild Asses do the wind?
A71177	O ye sons of men, how long will ye turn my glory into shame?
A71177	Of Deacons?
A71177	One is, you desire me to recite what else might impede your compliance with the Roman Church?
A71177	Or could we do more before we were born than after?
A71177	Or if he be not indifferent, is he displeas''d if we repent speedily?
A71177	Or if he did not, to what purpose did he send Titus with all those powers before mentioned?
A71177	Or if this was intended as sufficient, did the Apostles, or those Churches which they founded, know any thing else to be necessary?
A71177	Or is it lawful to sin, and domineer, and Lord it over their Brethren for a week together?
A71177	Or is the Spirit departed from him, upon the sight of a Pen and Inkhorn?
A71177	Or shall it be unlawful, or at least a disgrace and disparagement to use any set Forms, especially of the Churches composition?
A71177	Or suppose they had, does it follow they may be painted?
A71177	Or to paint the Holy Trinity like three men talking to Abraham?
A71177	Or what Image will ye make for him, who is a Spirit, and is in all things, and runs every where, and holds the earth in his fist?
A71177	Or when we lay hands on Infants, does every one of you attend to hear them speak with Tongues?
A71177	Or why may not his being a Deacon exclude his being an Evangelist, as well as his being an Evangelist exclude his being a Bishop?
A71177	Or why shall his Successors at Rome more enjoy the benefit of it then his Successors at Antioch?
A71177	Or why, is the way to Heaven now made narrower than in Lombards time?
A71177	Or will it be denied but that they also are excellent Directories and Patterns for prayer?
A71177	Or will not God pardon, unless the Priest absolves us?
A71177	Origen says that the Christian people drinketh the blood of Christ, and the flesh of the word of God is true food; What then?
A71177	Others, and they very many, are led by authority or examples of Princes and great personages: Numquis credit ex Principibus?
A71177	Put case they were not Diocesan, but parish Bishops, what then?
A71177	Quae laedunt oculos, festinas demere; si quid Est animum, differs curandi tempus in annum?
A71177	Quando audisti( Clementissime Imperator) in causa fidei Laicos de Episcopo judicâsse?
A71177	Quid Ministros plurimos, quid Diaconos in tertio, quid Presbyteros in secundo Sacerdotio constitutos?
A71177	Quid commemorem Laicos qui tunc in Ecclesiâ nullâ ● uerant dignitate suffulti?
A71177	Quid de parvulis qui solo Originali delicto tenentur fiet?
A71177	Quid enim aliud est Impositio manuum nisi oratio super hominem?
A71177	Quid enim aliud est episcopus,& c. For what else is a Bishop but he that is greater than all power?
A71177	Quid enim est peccatum ad Dei misericordiam?
A71177	Quid enim in praesenti saeculo prophetâ gloriosius, Pontifice clarius, Rege sublimius?
A71177	Quid ergò festinat innocens aetas ad remissionem peccatorum?
A71177	Quid potest, aut potuit nasci ex servo, nisi servus?
A71177	Quid te exempta juvat spinis de millibus una?
A71177	Quidenim aliud est Impositio manuum, nisi Oratio super hominem?
A71177	Quis dabit mundum ab immundo, saith Job, How can a clean thing come from an unclean?
A71177	Quis enim discrevit?
A71177	Quis largitur opes veteri, fidóque sodali?
A71177	Quo jure was this?
A71177	Quomodo curam geret tanquam ad se pertinentis Angelus?
A71177	Quomodo fidem eorum possumus denegare, quorum victoriam praedicamus?
A71177	Quomodo potest Deus alibi esse vivus, alibi mortuus?
A71177	Quomodo verò dices, Dei sum, si notas ● on produxeris?
A71177	S. Austin did not speak of worshippers of Pictures alone: what then?
A71177	S. Austin gave the same exposition, Vt quid paras dentes& ventrem?
A71177	SECONDLY, Doth not the Minister confine and restrain the spirit of the Lords People, when they are tied to his Form?
A71177	SEVENTHLY, Is it not a restraint of the spirit to sing a Psalm in Metre by appointment?
A71177	Saint Paul was Bishop of the Church of Gentiles at Rome, how then comes the Infallibility by right of succession from Saint Peter?
A71177	Scis quem dicam bonum, perfectum, absolutum?
A71177	Sciscitante verò presbytero, quidnam hoc esset?
A71177	Secondly, But I demand, When we speak of a body, what we mean by it?
A71177	Secondly, But farther yet; I demand, can Infants receive Christ in the Eucharist?
A71177	Secondly, For[ tibi dabo claves] was it personal or not?
A71177	Sed numquid& peccavit?
A71177	Seventhly, If the words were never so appropriate to Peter, or also communicated to his Successors, yet of what value will the consequent be?
A71177	Shall mortal man be more just than God?
A71177	Shall not they be called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A71177	Shall the matter of Prayers be better in all Churches?
A71177	Shall we now say, our eyes are deceived, our ears hear a false sound, our taste is abused, our hands are mistaken?
A71177	Should they damn all the Donatists, and make the rent wider?
A71177	Should they lie for God and for Religion, and to serve the ends of Truth say, the Donatists Baptism was not good?
A71177	Si hoc eis non erit malum, non ergo amabunt regnum Dei tot innocentes imagines Dei?
A71177	Since God imposeth not an impossible Law, how does it consist with his wisedom to impose what in justice he does not exact?
A71177	So S. Jerome, Quid facit Episcopus( excepta ordinatione) quod Presbyter non faciat?
A71177	So that if they dying in attestation of this Book were Martyrs, why do we condemn the Book for which they died?
A71177	So that now the question is not, Whether the symbols be changed into Christs body and blood, or no?
A71177	So that still the difficulty remains and the inquiry must go on, How we are to understand the Divine Justice in exacting an impossible law?
A71177	So that to your question, How far a Dear and perfect Friendship is authoriz''d by the principles of Christianity?
A71177	Some Papists hold that the Popedome is separable from the Bishoprick of Rome: how then can he get any thing by the title of Succession?
A71177	Somebody brought in a hasty and a too forward death, but did he sin also?
A71177	Sunt ne mei?
A71177	Suppose the ordinary Diocesses had been Parishes, yet what were the Metropolitans, and the Primates, were they also Parish- Bishops?
A71177	THIRDLY, For if we must speak this sence, why also are not the very words to be retained?
A71177	THIRDLY, If the spirit must be at liberty, who shall assure us this liberty must be in Forms of Prayer?
A71177	That Salvation may be had in your Church, is it ever the truer because we say it?
A71177	That also is impossible, He is near that justifieth me, who will contend with me?
A71177	That if any man enquires, whether or no his hatred against sin proceed from the love of God or no; that is, whether it be Attrition or Contrition?
A71177	The Iconoclasts?
A71177	The Lord God will help me, who is he that shall condemn me?
A71177	The Presbyters which were at Crete before his coming had not Episcopal power, or coercive Jurisdiction, for why then was Titus sent?
A71177	The Presbyters?
A71177	The figure of the material cross was by Helena plac''d upon the heads of Kings, that the cross of Christ in Kings might be ador''d:] How so?
A71177	The first is; Where was your Church before Luther?
A71177	The last inquiry is, How friendships are to be conducted?
A71177	The like to this, is that saying of the Pharisees,[ Thou wert altogether born in sin, and dost thou teach us?]
A71177	The next Argument is, If Baptism be necessary to infants, upon whom is the imposition laid?
A71177	The next Consideration concerning the Bishops jurisdiction is of what persons he is Judge?
A71177	The next inquiry is How far it may extend?
A71177	The two affirmatives are equal; one must be expounded tropically, which will you chuse?
A71177	Thence they had their name, what was their heresie?
A71177	There was no such order of things in our condemnation to death: must it therefore follow that there is no such in the justification of us unto life?
A71177	Therefore Baptism is not the sign or ministery of the Holy Ghost?
A71177	Think not that you taste bread and wine( saith he) No, what then?
A71177	Thirdly, He was never condemned by any Council, and how then can he be called heretick?
A71177	This guilt that is in nature, what is it?
A71177	This is done in Baptism and Catechism; and what was the event of it?
A71177	This is twice affirmed by S. Paul The Cup of blessing which we bless, is it not the communication( so it should be read) of the bloud of Christ?
A71177	Thou wast altogether born in sin, and dost thou teach us?
A71177	To do bread?
A71177	To do what?
A71177	To lessen and sweeten this expression he tells us, it is indeed broken; but how?
A71177	To the other Question; Whether an Ecclesiastical Tradition be of equal authority with Divine?
A71177	To the same sence is that of S. James, Is any man sick among you?
A71177	To this purpose it was once said before, Yea, but hath God said, In the day ye shall eat thereof ye shall die?
A71177	To this purpose therefore is the wise advice of the son of Sirach, Hast thou sinn''d?
A71177	To what purpose does God call us to Repentance, if at the same time he does not invite us to pardon?
A71177	To what?
A71177	To which also this consideration may be added, that if Baptism be necessary to the Salvation of Infants, upon whom is the imposition laid?
A71177	To whom do you liken God?]
A71177	Tun''i d dicere audes, quod nemo unquam homo antehac vidit, nec potest fieri, tempore uno, Homo idem duobus locis ut simul sit?
A71177	Vel Ecclesiae Hierosolymitanae In qua Jacobus Sedit,& in quâ hodiè Iohannes sedet?
A71177	Vel cur his animis incolumes non redeunt genae?
A71177	Vpon the Doctrine of the Church where he lives?
A71177	Vtr ● ● veram& incommutabilem,& natura characteres suos portantem?
A71177	Was not Christ Master of his language?
A71177	Was not that also by custom and condescension rather than by Divine disposition?
A71177	Was the Church silent?
A71177	Was this a doctrine fit for the Head of the Church, an infallible Doctor?
A71177	Well, suppose this to be a good Interpretation; Why must I stay here?
A71177	What advices are best, or can bring him most advantage?
A71177	What are those?
A71177	What can he do less for him?
A71177	What could have been answered to them, if the doctrine and accidents of their time had furnished them with these or the like instances?
A71177	What dignity had these seven here ordained?
A71177	What else should they fear?
A71177	What excuse can be made for him that will not so much as hold his peace to please God?
A71177	What gave he but what he broke?
A71177	What greater restraint than subjection?
A71177	What have I done to you?
A71177	What hinders any man from a quick consent at the first representation of these plain reasonings and authorities?
A71177	What if two parties call each their Council?
A71177	What in none?
A71177	What in the world is baser and more abject than to see a man worshipping stones, and bowing himself before inanimate things?]
A71177	What inconvenience in the nature of the thing?
A71177	What is become of your Articles of your Religion?
A71177	What is man that he should be clean, and he that is born of a woman that he should be righteous?
A71177	What is the Presbytery, but a sacred Colledge, Counsellors and helpers or assessors to the Bishop?
A71177	What is there in prayers that can edifie, that is not in such a Lyturgie so constituted?
A71177	What it demonstrates and points at?
A71177	What law?
A71177	What man in the world is hasty to offer any thing unto God, if he be not, who prays ex tempore?
A71177	What need he partake of himself?
A71177	What prohibition?
A71177	What reason or revelation is against it?
A71177	What shall not be so with them?
A71177	What shall we think now?
A71177	What should the Presbyters do in this case?
A71177	What then must be done?
A71177	What then shall not be so with them?
A71177	What then was to be done in the case?
A71177	What then will do it?
A71177	What then?
A71177	What think we of the reformed Churches?
A71177	What wilt thou say when he shall punish?
A71177	What''s that?
A71177	When it is certain that Christs body is there, what need we dispute whether the substance of bread remain or no?
A71177	When was it ever known that Lay- men in a cause of Faith did judge a Bishop?
A71177	Where are the Presbyters in the interim?
A71177	Where now is the difference?
A71177	Where then is his Mercy, and where is his Truth?
A71177	Where then shall we fix our confidence, or joyn Communion?
A71177	Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened?
A71177	Whether Christs whole body be so there, that the prepuce is not wanting?
A71177	Whether every single act of these Sins puts a man out of Gods favour?
A71177	Whether is higher, a Bishoprick, or the office of an Evangelist?
A71177	Whether is the wiser Man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes?
A71177	Whether or no that pain of being troubled for the loss of their goods be not a part of the Purgatory flames?
A71177	Whether the Apostles of our Blessed Lord did not Orally deliver many things necessary to Salvation which were not committed to writing?
A71177	Which having not obtain''d, how can he be suppos''d to have receiv''d the Holy Spirit?
A71177	Which is the more considerable of the two, Sence or Language, Matter or Words?
A71177	Which of us can say, That the liberty of our Will did perish by the sin of the first Man?
A71177	Which was first, a particular congregation or a Diocess?
A71177	Who are they?
A71177	Who can bring a clean thing out of an unclean thing?
A71177	Who can dwell with the everlasting burning?
A71177	Who can tell whether he could not stand one assault more, and if he had, whether or no the temptation would not have left him?
A71177	Who can understand his errors?
A71177	Who dares pretend that he hath a better spirit than David had?
A71177	Who hath made them of a different Consideration?
A71177	Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his heritage?
A71177	Who is that faithful and wise Steward, whom his Lord shall make ruler of his Houshold?
A71177	Who shall dare to violate this Priestly book, which so many Confessors have consigned, and so many Martyrs have hallowed with their blood?
A71177	Who shall lay any thing to the charge of Gods elect?
A71177	Who shall silence factious Preachers?
A71177	Who then is that faithful and wise steward, whom his Lord shall make ruler?]
A71177	Who then was the Parish Curate?
A71177	Who would suppose David to make such a confession, or in his sorrow to hope for pardon for upbraiding not his own folly, but the decrees of God?
A71177	Why Brethren, if Bishops and Priests were to be the Judges, they are Fathers?
A71177	Why against the Papists, against whom so very many are already exasperated, that they cry out fiercely of Persecution?
A71177	Why are Gods judgments registred?
A71177	Why are promises made, and threatnings recorded?
A71177	Why are you secure?
A71177	Why do I grieve my old age for his madness, that I should suffer punishment for his sins?
A71177	Why do we fly to a figure in those parallel words?
A71177	Why do we not subject the Father of our Lord Jesus to the eyes?
A71177	Why does he call so earnestly, if he desires it so coldly?
A71177	Why he pretends to a power of deposing Princes?
A71177	Why is my pain perpetual, and my wound incurable which refused to be healed?
A71177	Why is not our faith of these Articles of as much efficacy for bringing us to heaven, as it was in the Churches Apostolical?
A71177	Why is not the question rather, what we think of the Primitive Church, than what we think of the reformed Churches?
A71177	Why may not Presbyter signifie one that is verily a Bishop, as Episcopus signifie a meer Presbyter?
A71177	Why may not Transubstantiation be believed notwithstanding the many impossibilities, as well as the Trinity?
A71177	Why may not[ Bishops] be meant in the proper sence?
A71177	Why may there not be diverse Church- officers, and yet but one or two of them the Preacher?
A71177	Why should not the many impossibilities be a bar against the belief of the Trinity as well as Transubstantiation?
A71177	Why should they use them thus?
A71177	Why shouldst thou be as a man astonied, as a mighty man that can not save?
A71177	Why so?
A71177	Why so?
A71177	Why then are they bidden to hope and repent?
A71177	Why then did the Church require the Bishop''s leave?
A71177	Why then may not Infants as well make the vow de novo, as de novo ratifie that which was made for them ab antiquo, when they come to years of choice?
A71177	Why this over again?
A71177	Why unto James?
A71177	Will not Aerius come under one of these titles for a condemn''d heretick?
A71177	Will you avoid that which is uncertain?
A71177	Will you free your self from doubt?
A71177	Wouldest thou be careless, or more curious of thy duty?
A71177	Wretched man that I am, quis liberabit?
A71177	YEA, but what is this to us?
A71177	Yea but S. Austin says of Christ, Ferebatur in manibus suis,& c. he bore himself in his own hands: and what then?
A71177	Yea; but did not S. Titus ordain no meer Presbyters?
A71177	You first inquire, How far a Dear and a perfect Friendship is authoriz''d by the principles of Christianity?
A71177	Your Baptism was for the Remission of sins there, and then ye were made free from that bondage; and what then?
A71177	[ Art not thou my Lord Elijah?]
A71177	[ Dare any of you having a matter before another go to Law before the unjust, and not before the Saints?
A71177	[ Is there not one wise man among you that is able to judge between his Brethren?]
A71177	[ Knowest thou not that God will take thy Lord from thy head this day?]
A71177	[ What does the mystery of Confirmation profit me after the mystery of Baptism?
A71177	[ Who then is that faithful and wise Steward whom his Lord made Ruler over his Houshould?]
A71177	and if God be with us, who can be against us?
A71177	and if in publick Prayers, is not the liberty of the spirit sufficiently preserved, that the publick Spirit is free?
A71177	and if it be a sin, whether it deserves damnation?
A71177	and if it be neglected, what are we the farther of?
A71177	and if it was then the use of the Church to pray with the understanding, why shall it not be so now?
A71177	and if they had, how should they have been confuted?
A71177	and that it be said, that without Gods grace they must have gone to Hell, because without it they could not go to Heaven?
A71177	and thought themselves oblig''d to do otherwise?
A71177	and why did others escape that were equally guilty?
A71177	and why do men require harder conditions of being baptized then of being saved?
A71177	and why will they keep them from the Church, when they can not keep them from God?
A71177	any thing, or nothing?
A71177	are they restrained?
A71177	bread; but what then?
A71177	but how is this against Purgatory?
A71177	but suppose Saint Austin did doubt of Purgatory?
A71177	but what were these Prophets?
A71177	but why( says he) should I say, pardon, when they had done nothing?
A71177	by grieving for the loss of their Goods?
A71177	can all heal?
A71177	can he give what himself hath not received?
A71177	could we hinder it?
A71177	do all interpret?
A71177	do all speak with Tongues?
A71177	does not every man complain of this, and yet no man can help it?
A71177	especially, since there was one case specially made for their interest, the example of the Thief upon the Cross?
A71177	expresly against S. Hierome, Quomodo justificati sumus& sanctificati, si peccatum aliquid in nobis relinquitur?
A71177	for a pretty face or a smooth chin?
A71177	had they not all the Commission from Christ and Christ''s Spirit immediately?
A71177	how can they prove it?
A71177	how did he take away our sins?
A71177	how had Christs arguments been pertinent and material?
A71177	how had he proved that he was no Spirit, by shewing a body, which might be the case of a Spirit?
A71177	how long will ye love vanity and seek after leasing?
A71177	how shall he snatch them from the Enemy, if he does not see their mark and signature?
A71177	how?
A71177	in repentance, might be repeated, though baptism might not; uses this for an argument, Quid enim est aliud nisi oratio super hominem?
A71177	in the guilt, or in the punishment?
A71177	is he sure that sin does reign in his mortal body?
A71177	is it broken or is it not broken?
A71177	is it not determined so, that remaining in a place it can not be out of it?
A71177	is there any one duty for them to perform in these Assemblies, a duty which they have power to do or not to do?
A71177	is there not a cause?
A71177	it is excluded: by what law?
A71177	meaning, that no evil can invade you: and what aid shall you get?
A71177	might not Presbyters do their duty without a license?
A71177	of works?
A71177	or Jerusalem where S. James sate?
A71177	or can it be a body, and yet not be in a place?
A71177	or can it be that a finite should, remaining finite, yet not be finite, but indefinite and in innumerable places at once*?
A71177	or did all his office expire with his person?
A71177	or else how inconsequent is that argument which concludes its purpose upon so false pretence and supposition?
A71177	or else why may not Deacons be confounded, and be all one with Bishop, as well as Presbyter?
A71177	or hath God said nothing at all concerning them?
A71177	or how can it be supposed he should strive against all vice, when he can excuse so much upon his Nature?
A71177	or if he does not exact it, how we understand the way of the Divine Wisdom in imposing that law which he can not justly exact?
A71177	or indeed how shall he strive at all?
A71177	or is it nothing so certain to the understanding, as any thing is to the eye?
A71177	or is the Prayer of Judith, or of Tobias, or of Judas Macchabeus, or of the Son of Sirach, is any of these so good?
A71177	or is there any one man, that hath translated perfectly, or expounded infallibly?
A71177	or rather, How can the breaking of the accidents infer the breaking of Christs body when it can not be broken?
A71177	or to make bread?
A71177	or to what purpose was it composed?
A71177	or what can there be more in the private forms of any Minister, than is in such a publick composition?
A71177	or when are they quitted?
A71177	or whether it be natural and bodily?
A71177	quis jam ferat crassissimae ignorantiae illam vocem in tot& tantis Patribus?
A71177	quomodo eripiat ex hostibus, si non agnoverit signaculum?
A71177	said S. Austin; The Bishop''s laying his hands on the People, what is it but the solemnity of Prayer for them?
A71177	said S. Basil; How can any may say, I am God''s sheep, unless he produce the marks?
A71177	shall God be better served?
A71177	shall a man be more pure than his Maker?
A71177	shall not sorrow take thee as a woman in travel?
A71177	shall not the Judge of all the world do right?
A71177	shall not they exercise authority?
A71177	shall the Word of God, and the best Patterns of Prayers be always exactly followed?
A71177	sinning with his own choice; how can that he credible, he should love to kill Innocents, and yet should love to spare the Criminal?
A71177	sponsores etiam periculo ingeri, qui& ipsi per mortalitatem destituere promissiones suas possint,& proventu malae indolis falli?
A71177	sunt ne tui?
A71177	than this comes too: for why are not all controversies determined?
A71177	that he who did not transmit life, should transmit his sin?
A71177	that is, What are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship?
A71177	that is, are the things chang''d in their essentials, and yet remain the same?
A71177	that is, by what expressions it may be signified?
A71177	that is, if he sin with a high hand, presumptuously, against the Lord, against his power, and his Spirit, who shall intreat for him?
A71177	that is, is it an obligation to punishment?
A71177	that is, whether they can be the same, when they are not the same?
A71177	that the Apostles did see and feel a body, flesh, and blood, and bones, how could they convince these misbelievers?
A71177	the Bishop or the Priest?
A71177	the bread which we break, is it not the communication of the body of Christ?
A71177	then how are they chang''d, and then what hath God done to them?
A71177	to sin?
A71177	to the Question, Cur tamen Patrem Domini nostri Jesu Christi non oculis subjicimus?
A71177	to the parents or to the children?
A71177	to what purpose is our reason above, and our affections below, if they were not to minister to, and attend upon the will?
A71177	to whom is the command given?
A71177	to whom is the command given?
A71177	vel calor undo manabit nisi ab igne?
A71177	vel quomodo erit splendor, nisi Sol sit à quo defluat?
A71177	was it not in your power to have let it alone?
A71177	was there such a man as S. Basil?
A71177	were we ever ask''d?
A71177	were we, or could we be tied to prevent that sin?
A71177	what Revelation or reason teaches any such thing?
A71177	what are we the nearer heaven if we are baptized?
A71177	what did he break, but that which he took?
A71177	what did he take?
A71177	what is become of all Laws, and of all Vertue and vice?
A71177	what is this principle?
A71177	what made him to sin when he fell?
A71177	what necessity forced you from us?
A71177	what need he receive a part of that which he is already whole?
A71177	what prerogative is entailed upon the Chair of Rome?
A71177	what remedy shall the Adulterer* have?
A71177	what shall the Murtherer do?
A71177	what therefore doth this word[ Sinner] in this place signifie?
A71177	when shall it once be?
A71177	where is our Nature?
A71177	where is the succession of her Doctrine?
A71177	where shall he rest the soal of his foot?
A71177	where shall we either have peace or security?
A71177	whether it be of advantage to the interest of his soul?
A71177	whither am I fallen?
A71177	whither is that pleasure and madness gone which so ravish''d all my senses, and made me deaf to the holy charms of thy divinest Spirit?
A71177	who shall deliver me from the body of this death?
A71177	whom shall he bless?
A71177	why can not God as well doe his mercies to infants now immediately as he did before the institution either of Circumcision or Baptism?
A71177	why did he punish those that could not help it?
A71177	why did the Fathers prescribe so many Rules and cautions and provisoes for the discovery of Heresy?
A71177	why do they alledge Scripture and Tradition, and all this on all sides, and to contrary purposes?
A71177	why do they cite Councils and Fathers?
A71177	why do you seek for late comforts?
A71177	why is it held over us, when the ends for which it was held over us, now are served?
A71177	why shall not Constantinople or Byzantium where S. Andrew sate?
A71177	why shall not Ephesus where S. John sate?
A71177	why was the Bishop of Rome made a party and a concurrent, as other good Bishops were, and not a Judge and an Arbitrator in the Question?
A71177	will it inferr more then the Headship of the Jewish Synagogue, where clearly the High Priest was supreme in many senses, yet in no sense infallible?
A71177	will the Pope confirm a Council against himself; will he condemn his own heresie?
A71177	will they reckon it in Adam after the Fall, or in Christ immediately promised?
A71177	yet I must not say therefore, If this be done in the dry tree, what shall be done in the green?
A71177	yet let it be considered, whether or no do not the smallest unremitted sins, increase the torments of hell in their proportion?
A71177	— Quid tam dextro pede concipis, ut te Conatus non poeniteat, votique peracti?
A71177	● ilt thou be altogether unto me as waters that fail?
A71177	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; said Clement of Alexandria; Upon whom shall he lay his hands?
A71177	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] Does he by substance mean accidents?
A67744	& c. And the like in our times, as how many thousands do censure and blaspheme the godly ▪ because they hear others do so?
A67744	& c. What shall become of him that takes away other mens, that robs the poore, turns them out of their own houses, and casts them into prison?
A67744	( For, love to the soul, is the very soul of love) Is this an evidence that you have them in singular respect for their works sake?
A67744	( I mean) thy soul; free?
A67744	( especially if they have not been notorious offenders) Are they a whit troubled for Sin, either Original or actual?
A67744	( once miserably forlorn, lost and undone,) and his wayes past finding out?
A67744	12.50?
A67744	14 ¶ Secondly, Are you regenerate and born anew?
A67744	14. they saw the Pillar remove behinde them, and the Sea remove before them, they looking for nothing but death?
A67744	2 Kings 8.12, 13,& c. And likewise Ah ● b, who was told from the Lord, that if he went to war, he should perish?
A67744	2.2,& c. Which being so, how is it possible they should ever agree; although God had not proclaimed an enmity between them?
A67744	2.7, 8 Whence as the Chief Priests answered 〈 … 〉 is that to us?
A67744	3 ¶ What wrong do they do you?
A67744	4 While we are here, how many clouds of discontent have we, to darken the sunshine of our joy?
A67744	5.12 Well may a careless worldling laugh more, as what will sooner make a man laugh than a witty jest?
A67744	5.12, to 21. Who can bring a clean thing out of an unclean?
A67744	6.30?
A67744	78. when they said, Can God furnish a table in the Wilderness?
A67744	?
A67744	A calm is best welcome after a tempest,& c. Yea, what serves others sorrows for, but to increase our joy and thankfulness?
A67744	A friend of his noting it, askt him what might be the reason?
A67744	Achan for one sacriledge?
A67744	Admit thou art a great sinner, what then?
A67744	Adrianus seeing the Martyrs suffer such grievous things: hee asked why they would endure such misery, when they might( by retracting) free themselvs?
A67744	Again secondly, If we make this use of our sufferings; what more preciou ● than the reproaches of an enemy?
A67744	Again, Fifthly, how does lust blinde and besot men?
A67744	Again, Is there any place so safe as Heaven?
A67744	Again, Was not the Gospel written as wel to the married, as unmarried?
A67744	Again, Why dost thou curse thine enemy?
A67744	Again, shall it ever enter into our hearts, to think that God gives us rules to keep, and yet break them himsef?
A67744	Again, this is an infallible truth, that without repentance there is no being saved; and what hope of their serious and unfained repentance?
A67744	Alas O Spirit which camest heretofore down upon me, why hast thou forsaken me?
A67744	Alas, what can they do?
A67744	Alass, how often does riches, without Gods blessing upon them, prove or become the owners ruine?
A67744	Am I the first that have sinned?
A67744	Ananias for one lie?
A67744	And Aristippus, as I take it( though I may be mistaken,) told the Saylers( that wondred why he was not, as well as they, afraid in a storm?)
A67744	And David speaking of his sonne Absoloms treason, I was dumb and said nothing; why?
A67744	And David, what could he have done for Saul, that he left undone; notwithstanding he so cruelly persecuted him, and hunted after his life?
A67744	And Gold is the covetous mans god, and will he part with his God, a certainty for an uncertainty?
A67744	And Lot& Cornelius?
A67744	And O man, what is God that thou art so unmindfull of him?
A67744	And Pope Adrian, who when hee was to dye; brake out into this expression: Oh my soul, whither art thou going?
A67744	And Saul touching David?
A67744	And again, How sweet are thy words unto my mouth?
A67744	And again, being diseased in his feet, it is said, That he sought not to the Lord, but to the Physicians; and what follows?
A67744	And against whom hast thou exalted thy self?
A67744	And are not all these strong evidences, that I loved and served God, and my Redeemer as I ought?
A67744	And are they to be endured everlastingly?
A67744	And can we thinke to keep our riches, by disobeying his commandment?
A67744	And certainly if we can not trust him for our bodies; how do we, or how can we trust him with our souls?
A67744	And do they assure us of our future reward; and fruition of God''s presence hereafter?
A67744	And do you make it a small matter to forsake God, and make a God of the creature?
A67744	And do you make it a small matter to forsake God, and make a God of the creature?
A67744	And do you, instead of honoring, respecting and rewarding them, hate, traduce and persecute them?
A67744	And dost thou make thy flight sufferings an argument of his displeasure?
A67744	And doth her adversary vex her sore, year by year; and grievously upbraid her for it, so that she is troubled in her minde?
A67744	And doth not experience shew, that the language of hell is so familiar with many of them, that blasphemy is become their mother tongue?
A67744	And have not some been detained( by a violent storme) from coming home, whereby they have been exempt from feeling the down- full of their house?
A67744	And have they not reason so to do?
A67744	And herein wee fare no worse, than Cstrist; Did not his Spirit pass from the Cross, into Paradice?
A67744	And how could this be?
A67744	And how many more of those Martyrs in Queen Maryes Raign, were even ravished, before they could be permitted to die?
A67744	And how profitable is that ● ffliction, which carrieth me to Heaven?
A67744	And how should not that patient perish, who after he is launced, flies from the Chirurgion, before the binding up of his wound?
A67744	And how should they other then miscarry, who have a Pirate( the Flesh) for their guide?
A67744	And how wilt thou fare?
A67744	And how would God bless us in our souls, bodies, names, estates and posterities?
A67744	And in another place; Know ye not, that the amity of the world, is the enmity of God?
A67744	And in common reason; can a Clock go without a weight to move it?
A67744	And in reason, Hath God done so much for us, and shall we denye him any thing he requireth of us?
A67744	And in reason, did Christ come to call sinners to repentance?
A67744	And in reason; did hee come to call sinners to repentance, and shall he not shew mercy to the penitent?
A67744	And indeed what can be a more forcible reason to make our hearts relent, though they be never so stony?
A67744	And indeed what is that wisdome worth, which nothing profits the owner of it, either touching vertue, or happinesse?
A67744	And indeed what is the corporal sympathy, to the spiritual antipathy?
A67744	And indeed why should not Gods servants take as free liberty in reproving, as the Devil ● servants take liberty in offending?
A67744	And indeed, how can they expect a reward from God, when they have done him no service?
A67744	And indeed, how many have we known the better for their sin?
A67744	And indeed, how shall a man shew his strength unless some burthen be laid upon his back?
A67744	And indeed, how should it be otherwise?
A67744	And indeed, what great difference is there, save in the pride and covetousness of a mans mind?
A67744	And indeed, what shouldest thou do in case thou seest that the World runs not on thy side, but give over the World, and be on Gods side?
A67744	And indeed, who shall go to Hell, if Cursers should be left out?
A67744	And indeed, who would not be ambitious of the same entertainment, which Christ himself had?
A67744	And indeed, whom can you observe to love this sins, or to have their mouthes ● ull of Cursing?
A67744	And is not this thy very case that art covetous?
A67744	And is there any pain, like the separation from Christ, into everlasting and ever- flaming fire?
A67744	And is there such a necessity of shewing mercy to the poor members of Iesus Christ?
A67744	And is this a small matter?
A67744	And its evident they have not faith; for how should they beleeve in him, of whom they have not heard?
A67744	And lastly( for I might be endlesse in the prosecution of this,) Why were all the just in Solomons time, had in abomination, and mockt of the wicked?
A67744	And lastly, By whom was our Saviour Christ betrayed, but by his own Disciple Iudas?
A67744	And lastly, shall our momentany sufferings be rewarded with everlasting glory?
A67744	And makes not this exceedingly for our Makers, for our Guardians glory?
A67744	And makes not this infinitely for the glory of God?
A67744	And may not this comfort thee?
A67744	And now for conclusion: Are the Ioyes of Heaven so unspeakable and glorious?
A67744	And see how he followed his Masters example ▪ for who, amongst us so loves his benefactors, as Saint Paul loved his malefactors?
A67744	And see what cause he had so to say; what were these Arrows?
A67744	And shall we be such Atheists, as to trust the ground, and not God?
A67744	And shall we deny this Lord that hath bought us?
A67744	And shall we grutch to beare a few scoffs for CHRIST?
A67744	And so of all other enjoyments: As, Dost thou desire beauty, riches, honour, pleasure, long life, or whatever else can be named?
A67744	And that devillish plot of Haman against Mordecai and his people to the good of his Church in general, and of Ioseph and Mordecai in particular?
A67744	And that it is not so much given, as laid up?
A67744	And that we are indeed, which we are in temptation: for, can we not abide a drawing plaister, to drain away corrupt blood, and humours?
A67744	And the Apostles esteemed it a grace, to be disgraced for him: and shall we grumble, or think much at it?
A67744	And the Mister himself?
A67744	And the same may be averred of all kindes of crosses: For, is it not commonly seen, that the pleasures of the body are the poisons of the soul?
A67744	And then conclude with, What shall I render unto thee, O Lord, for all these thy benefits?
A67744	And then conclude with, What shall I render unto thee, ô Lord, for all these thy benefits?
A67744	And this God takes as done to himself, What saith Paul?
A67744	And thou his Servant by all manner of obligations?
A67744	And to be baptized with the Baptism that I shall be baptized with?
A67744	And were it not better then, to prevent a mischief before, then repent you did not when''t is too late?
A67744	And were it not most just with God to take away our faithful Ministers from us, when we so ill intreat them, and so unworthily reward them?
A67744	And what availeth the one without the other?
A67744	And what but Idleness makes so many beggers, and base persons?
A67744	And what comes of it?
A67744	And what else did Iudas, touching Mary, when he depraved her in our Saviours presence, for powring that precious oyntment on his feet?
A67744	And what greater folly?
A67744	And what greater promotion can flesh and blood be capable of, then a conformity to the Lord of glory?
A67744	And what is the cause they acknowledg not the same now, but their blindness and folly?
A67744	And what is the summa totalis of all but this?
A67744	And what know we?
A67744	And what know we?
A67744	And what knowest thou?
A67744	And what makes the difference?
A67744	And what more glorious, than with Noahs''Olive- tree, to keep our branches green under water?
A67744	And what said a French Martyr, when a Rope was pur about his fellow?
A67744	And what saith Naaman upon the cleansing of his Leprosie?
A67744	And what saith holy David, a man of a most brave and divine Spirit?
A67744	And what saith our Saviour to the unjust Steward?
A67744	And what saith that Tyrian Queen?
A67744	And what shall I say more?
A67744	And what though their case be not onely desperate, but almost hopeless?
A67744	And what though we can not do what we would?
A67744	And what will become of him, if he repent not, who can afford no time to a ● gue, but to execute?
A67744	And when King Agis requested the Oracle of Apollo to tell him, who was the happiest man in the world?
A67744	And when he hath leave from God, what can hee do?
A67744	And wherein does thy case differ?
A67744	And whether had you rather rejoice for one sit, or alwaies?
A67744	And who hath more interest in the grape, then he that planted the Vine?
A67744	And who is there in all this Nation, that thinks not himself a Christian?
A67744	And who knows whether God hath not put me upon this work, and will accordingly blesse the meanes that shall be used?
A67744	And who makes the difference of Wills, but God that made them?
A67744	And who then that believes this, would not think himself happy in such an exchange?
A67744	And who was his greatest enemy, but his greatest friend, even one of his houshold Chaplains?
A67744	And whom did Christ honour with his first appearance but Mary Magdalen?
A67744	And why all this?
A67744	And why all this?
A67744	And why doth the goodness of our God pick out the most needfull times for our relief and comfort?
A67744	And why is it not so with thee?
A67744	And why should I prefer him before a piece of copper, that prefers a piece of gold before his Maker?
A67744	And why should not a man bee deemed a drunkard for his immoderate and inordinate affection to drink, or drunken company?
A67744	And will any wise man stumb at Religion for such mens scoffs and reproaches?
A67744	And withall lose their par ● and portion in the Kingdom of Heaven, as the Word of God expresly tells us?
A67744	And yet thou exceptest thy self, hee excludes none; and dost thou exclude one, and that one thy self?
A67744	Ann why all this?
A67744	Another for the Covetous?
A67744	Another ● o ● the Drunkard?
A67744	Are men resolved to destroy themselves?
A67744	Are not their tongues fired and edged from Hell, as St. Iames hath it?
A67744	Are not these so many infallible properties of a fool?
A67744	Are not your failings, your grief?
A67744	Are these stripes the chiefest tokens and pledges of God''s love and adoption?
A67744	Are they evident signs of saying Graces?
A67744	Are thy sins great?
A67744	Are we bound to perform perfect obedience to the Law?
A67744	Are we come without the Lord?
A67744	Are we no less beholding to the poor, then they are to us?
A67744	Are we not commanded by the Holy Ghost to have them in singular love, and count them worthy of double honor for their works sake?
A67744	Are we then molested with this guest?
A67744	Are you Christians, as you call your selves?
A67744	Are you not ashamed of it?
A67744	Are you willing to be saved?
A67744	Aristippus and Aeschines two famous Philosophers, being fallen at variance, Aristippus came to Aeschines, and saies, Shall we be friends again?
A67744	As Rachab, Gaius, Iob, The Centurian, Boas, Cornelius, and Mary: as how did our Saviour value and honour Maries bounty?
A67744	As Who would not obtain Heaven at any rate, at any cost or trouble whatsoever?
A67744	As ask them these questions, How do you hope to be saved?
A67744	As consider, If a dark dungeon here be so loathsome, what is that dungeon of eternal, of utter darkness?
A67744	As first, What is their Character in Scripture?
A67744	As for example, hast thou swallowed some unlawful gain, and wouldest thou pacifie God and thy Conscience?
A67744	As how do their hearts droop with their mammon?
A67744	As how doth Davids patience draw on the insolence of Shimei?
A67744	As how is Abraham commended for his hospitality, and almes deeds?
A67744	As how many a wife is so much the more hated, because a zealous wife?
A67744	As how many have I drawn to be Drunkards, and swearers, and whoremongers, and prophane persons?
A67744	As how many of our over- reachers have over- reached themselves so far?
A67744	As how many of your cavils and exceptions could I reckon up, that I have heard from your own mouths, if I would foul Paper with them?
A67744	As how many temptations come in by those Cinque ports the sences?
A67744	As how often is that spent upon one Christmas revelling by the son, which was forty years a getting by the Father?
A67744	As how will it one day grieve these griping Ingrossers, and Oppressors?
A67744	As m ● ist not thou thy self be in affliction or want?
A67744	As tell me, Will not their blood be required at your hands, if hey perish through your neglect?
A67744	As tell me, will it be any desertlesse office, to find out a way to help all this?
A67744	As tell me; may not God justly another day, call Heaven and Earth to witness against us?
A67744	As thus: Would you quiet your clamorous conscience, that will not be friends with you, unlesse you be friends with God?
A67744	As touching the first, Why descended he to take our flesh?
A67744	As what Husbandman does not reckon more of his seed in the ground, then of that in his Barn or Garner?
A67744	As what can you alleadge for your selves, or against your Pastors?
A67744	As what canst thou say against it?
A67744	As what common and daily experience have we thereof, had men but the wit to observe it?
A67744	As what common and daily experience have we thereof, had men but the wit to observe it?
A67744	As what gained Balaam, or Iudas, or Ahab, or Achan, or Ananias and Saphira?
A67744	As what is a mountain of Earth but an accumulation of many little dusts?
A67744	As what is light to them that will shut their eyes against it?
A67744	As what saies Basil, Shall we speak to drunkards?
A67744	As what saith Luther of the whole Turkish Empire?
A67744	As what saith holy David?
A67744	As what saith our Saviour?
A67744	As what saith the Holy Ghost?
A67744	As what sayes the Apostle?
A67744	As what says Saint Paul?
A67744	As what says our Saviour?
A67744	As what think you of Ionathan, whom neither steepnesse of Rocks, nor multitude of enemies, could discourage, or disswade from so unlikely an assault?
A67744	As what true members participate not some way of the bodies smart?
A67744	As what will some Momus say?
A67744	As whence do 〈 … 〉 Devils learn this their damnable Cursing and Swearing?
A67744	As wherefore was Cain wroth with his brother Abel, and afterwards flew him?
A67744	As who by looking in a Glasse shall spy spot ● in his face, and will not forthwith wipe them out?
A67744	As who, or where, is the man that desires not to be rich and happy?
A67744	As why are not our Sanctuaries turned into Shambles?
A67744	As why did Cain envy and hate Abel?
A67744	As why do many mens hearts rise against every holy man they meet?
A67744	As you see the wicked, because they apply their hearts to wickednesse, how fast they proceed?
A67744	As, are we bound to perform perfect obedience to the Law?
A67744	As, have you not sometimes seen two neighbours, like two Cocks of the Game pick out one anothers eyes, to make the Lawyers sport; it may be kill them?
A67744	As, what is the reason that there are few rich men that will not rather offend the Divine Majesty, then the Temporal Authority?
A67744	As, why will Christ at the latter day remember, and reward the duties of love and liberality done to men?
A67744	Ask not( saith Salvianus) why one is greater, another less; one wretched, another happy?
A67744	BEcause suffering is the only way to prevent suffering?
A67744	BUt how should I a novice, a punie, a white- liver, shake off this slavish yoke of bondage and fear in which Satan for the present holds me?
A67744	BUt what is the reason, why men make no more use of these Predictions of this warning?
A67744	BUt would these men( any one, even the best of them) thus improve, or imploy their knowledge?
A67744	Behold thou hast been carefull for us( sayes Elisha to the Shunamite,) with all this care: what is to be done for thee?
A67744	Believest thou the former Seriptures spoken by Christ, and his Apostles?
A67744	Beside ● how should those enemies of holinesse work their will upon us?
A67744	Besides( which would also be thought upon) what should we have if we did truly love and serve Christ?
A67744	Besides, how can men partake of that fountain of joy, and rejoyce not?
A67744	Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours?
A67744	Besides, how frequently doest thou pollute and prophane Gods Name, and thy Saviours?
A67744	Besides, how were the Angels in heaven punished for one fault?
A67744	Besides, if these great knowers know so little, how ignorant are the rude rabble, that despise all knowledge?
A67744	Besides, what servan ● will wish to fare better than his Lord?
A67744	Besides, why dost thou curse thine enemie?
A67744	Besides, without some kinde of suffering, how shall your sincerity be approved?
A67744	Bless( saith our Saviour) when ye are cursed: and shall not we bless, when thus blessed?
A67744	Briefly, how oft doth wisdom without grace prove like a fair estate in the hands of a fool, which not seldom becomes the owners ruine?
A67744	Bu ● when will there bee an end of this long disease?
A67744	But Fourthly, Does any one desire or glory in Liberty?
A67744	But I want these qualifications, without which, how can I expect supportation in my sufferings; or an happy deliverance out of them?
A67744	But If you would know how to call them, they are properly subtle persons?
A67744	But Seventh ● y, To come to these present times wherein we live: Is it possible for a man to live a conscionable and unreproveable life?
A67744	But Sixthly, what can we think of an improvident Gamester?
A67744	But a violent and painfull death, is by far, more terrible and intollerable than a naturall?
A67744	But alas, how many are there that set the cart before the horse, and begin to change their lives, before their hearts?
A67744	But all the evill thou doest to the godly, is with thy tongue?
A67744	But as thrice Noble Nehemiah said to that false Belly- god betraying- Priest Shemaiah, Should such a man as I flee?
A67744	But aske his conscience the next question; What good hast thou done for his sake?
A67744	But do we thus requite the Lord?
A67744	But how can I speak, whenas my Tongue is tyed?
A67744	But how do they serve Christ& themselves, in so serving their Ministers?
A67744	But how have I requited this so great, so superlative a mercy?
A67744	But how in this case?
A67744	But how shall a man know, whether he hath this knowledge?
A67744	But if giving might not properly be called gaining, why is it compared to sowing?
A67744	But if thou canst not beare a few ill words for thy Saviour, without murmuring and impatience?
A67744	But in this case, Who are you angry withall?
A67744	But is it so?
A67744	But is there any hope for one so wicked as I?
A67744	But it is very easie to believe, thinks the sensualist; yes, but why?
A67744	But it will be demanded how this comes to be so?
A67744	But lest what hath been said should not prove sufficient; how basely will you calumniate him that but takes his Dues, especially of a poor body?
A67744	But may some say, Can any good come out of such a Nazarite?
A67744	But shall I shew you in some Particulars, how gainfull and profitable it is?
A67744	But tell me, hath not this roaring Lion prevailed against thy best part?
A67744	But their usual objection is, why will you be so singular?
A67744	But this is not one half of thine offence, For whom doest thou curse?
A67744	But thou wilt say, What can we do for God, or for Christ?
A67744	But to go on; wilt thou follow Gods example?
A67744	But to leave examples; and come to reason: Is it not an evident sign, that if the world hates thee, thou art none of the World?
A67744	But what a fearful reckoning have these men to make at the day of Judgement, when they give in their accounts unto God?
A67744	But what a strange folly is this?
A67744	But what are these men like, and how are they like to speed ● ● the end?
A67744	But what can the Prince of darknesse propound?
A67744	But what did they answer?
A67744	But what do I speak of his being liberall a ● the approach of Death?
A67744	But what do I tell them of these transcendent examples?
A67744	But what do I urge reason to men of a reprobate judgment?
A67744	But what doting, blockish and brain- sick Bedl ● m- Positions are these?
A67744	But what ever others finde, thy sufferings are not thus counterpoysed and sweetned?
A67744	But what hath been the answer of GOD alwaies to his children, in such their extasies, but his?
A67744	But what of all this?
A67744	But what saith Salomon?
A67744	But what would malice rather have, than the vexation of them whom it persecutes?
A67744	But what''s the reason of this their mistake?
A67744	But what''s the reason?
A67744	But who can measure thy goodnesse, who givest all, and forgivest all?
A67744	But who will sow those barren Sands, where they are not only without all hope of a good Harvest, but are sure to loose their Seed and Labour?
A67744	But why do I call it, unthankfulness?
A67744	But why dost thou not altogether believe, that it is a blessed and happie thing thus to suffer?
A67744	But why is it?
A67744	But why?
A67744	But why?
A67744	But why?
A67744	But wilt thou prove thy self wise?
A67744	But with what comforts doth the Lord supply our losses?
A67744	But you will aske me, from what must we save?
A67744	But ▪ ARe you Christians?
A67744	But, how can I lay down my life for Chriss, when I can not for his sake quietly disgest a few reproachful speeches?
A67744	But, what needs all this?
A67744	Can he provide flesh for his people?
A67744	Can not our enemies diminish one hair of our heads, without God''s special leave and appointment?
A67744	Can the Sun receive light from a candle?
A67744	Can the door which is but almost shut, keep out the Thief?
A67744	Can the ship that is but almost tite, keep out the water?
A67744	Can there be such a parity between the parent and the childe, the husband and the wife, as there is a disparity between God and Satan?
A67744	Can we not warm us at the Sun, but we must make an Idoll of it to worship?
A67744	Can you tell me?
A67744	Canst thou endure to dwell with the devouring fire?
A67744	Cease from thy wisdome, wilt thou cast thine eyes upon that, which is nothing?
A67744	Certainly men are stark mad; for otherwise, how could it be?
A67744	Certainly the more light we have, the more blinde men are, or else this could not be; For I would gladly aske such, Are you Christian?
A67744	Christ our Redeemer, and elder- Brother?
A67744	Christ wore a Crown of Thorns for me; and shall I grudge to wear this Paper- cap for him?
A67744	Christ wore a Crowne of Thornes for me, and shall I grudge to weare this Paper cap for him?
A67744	Christians should be like Christ: but how unlike to him are these men?
A67744	Christianum dogma, vertitur in scomma, and what''s the reason but this?
A67744	Dance hoodwinkt into this perdition?
A67744	David, whence came all his troubles by Absalom, Amnon, Adonijah?
A67744	Davids successe is Sauls vexation; yea, he findes not so much pleasure in his Kingdome, as vexation in the prosperity of David?
A67744	Did God and Belial joyn in fu ● filling the same act?
A67744	Did I swear or curse?
A67744	Did ever any sinner implore the forgiveness of his sins, which did not receiv full remission and pardon?
A67744	Did he not thrust his own feet into the stocks by that threefold lie of his uttered in a breath to get the blessing?
A67744	Did hee not without the Sun at the Creation, cause light to shine forth; and without rain, at the same time, make the earth fruitfull?
A67744	Did it ever repent Iacob, when hee came to inherit his Fathers blessing, that hee had indured a long exile, and tedious bondage?
A67744	Did not hee first descend into He ● l, and then had his ascension?
A67744	Did not the sick ever receive their health?
A67744	Did our Saviour Christ forbear to heal on the Sabbath day, because the Scribes and Pharisees took it ill?
A67744	Did we deserve the anger of God?
A67744	Did you ever know that wicked men; Thievs, Drunkards, Adulterers, Persecuters, false Prophets, or the like, would be damned alone?
A67744	Didst thou never hear Sermons unpreparedly, irreverently,& c?
A67744	Do not many persecute the Church as violently as Pharaoh, with Chariots and Armies?
A67744	Do they Hate their own souls, as well as holiness,& the Holy God?
A67744	Do they love damnation?
A67744	Do thou bear with others, God bears with thee; Is there a too much, which thou canst suffer for so patient a Lord?
A67744	Do we delight in good company?
A67744	Do we enjoy all things through Gods blessing?
A67744	Do you ask what Heaven is( saith one?)
A67744	Do you ask what Heaven is, saith one?
A67744	Do you do by the Ministers as you ought, or as you would be done by?
A67744	Do you strive?
A67744	Do''st thou not know, that with what measure thou metest to others here, God will measure to thee again hereafter?
A67744	Does not the injury seem great to thee, because thou seemest great to thy self?
A67744	Does thy heart upon a Sabbath rest from worldly thoughts?
A67744	Does your horse, the dice, the rain, or any other creature displease you?
A67744	Doest thou expect to have Christ thy Redeemer and Advocate, when thy Conscience tells thee that thou hast seldome remembred Him but to blaspheme Him?
A67744	Doest thou expect to have him mercifull to thee, that art unmercifull, cruel, and bloody to him, to his, and thine own soul?
A67744	Dost thou determine to continue in the practice of any one sin?
A67744	Dost thou not love rather to bee, than seem or bee thought good; and seek more the power of godliness, than the shew of it?
A67744	Dost thou then love thy mony?
A67744	Doth Satan merit thanks?
A67744	Doth he make bloody wayls on the backs of his Children?
A67744	Doth not God onely gain glory by our suffe ● ings?
A67744	Doth the rain and waters, or any other creature displease you?
A67744	Ely for his Indulgence onely?
A67744	Envy is sicke, if her neighbour be well: and the good mans honour, is the envious mans torment?
A67744	Even Hazael before he met with an opportunity, could say, What?
A67744	Even every sin; for what sin should be so dear to us, as Gods only Son was to him?
A67744	Fifthly, Are you scoft and scorned?
A67744	First he learnt godlinesse, then godlinesse taught him contentation; and is there any satisfaction like content?
A67744	First, Are you of that small number?
A67744	First, Does any man desire or glory in Knowledge?
A67744	First, men scoff and scorn you; and why is it?
A67744	For as St. Paul tells us, the heart of Man is not able to conceive those joyes; which being so, how should I be able to express them in words?
A67744	For as none but a Cain will say, Am I my brothers Keeper?
A67744	For consider, doth the Lord say hee will extend his mercie unto all that come unto him?
A67744	For did Christ all this for us, and shall we do nothing for him for our selves?
A67744	For did God and Christ, do all this for us?
A67744	For first: Who ever was, that was not slandered?
A67744	For how else could you Swear and Curse as if he that made the ear could not hear?
A67744	For if for one sin at the first, God plagued a world of men; how will he plague one man for a world of sin?
A67744	For if the brightness of the body, shall match the Sun, what will the glory and splendour of the soul be?
A67744	For if you love them that love you( saith our Saviour,) what thanks shall you have?
A67744	For in reason hath he contrived so many waies to save us; and should not we take all occasions to glorifie him?
A67744	For instance, Is any one censured, reviled and persecuted of lewd men, for being religious?
A67744	For is such honest moral men, that live so unreprovably, as you had done, go not to heaven; what will become of me?
A67744	For it hell- fire shall be their portion that obey not the Gospel, how can they look to escape that oppose it?
A67744	For the Law of God, and the Law of Nature forbids it; and doth not the Law of Nations also?
A67744	For what are the things our enemies can take from us, in comparison of Christ, the Ocean of our comfort, and Heaven the place of our rest?
A67744	For what is light, to them that will shut their eyes against it?
A67744	For what shall ● t profit a man ● though he should win the whole world, if he gain Hell with it, and ● ● ose both Heaven and his own soul?
A67744	For why is their ruine recorded?
A67744	For, Tenthly, doth covetousness reign in a man?
A67744	For, art thou born of God?
A67744	For, what can be spoken more expresse, direct, and significant?
A67744	Fourthly, Hath Christ done all this for us, his servants, so much, and so many waies obliged unto him?
A67744	Fourthly, Hath Christ done all this for us, his servants, so much, and so many wayes obliged unto him?
A67744	Fourthly, Is it so?
A67744	Fourthly, are you scoft,& scorn''d for goodness?
A67744	Fourthly, what think you of common Idolaters?
A67744	God had raised me from a beggar to a great estate: but how did I requite him?
A67744	God hath said it, and they shall finde it: And that is it to flourish for a time, and perish for ever?
A67744	God used the malice of Pharaoh and S ● imei unto good; what then?
A67744	H ● ll in Scripture is called a Lake, that burneth with fire and brimstone: and than the torment of the former, what more acute?
A67744	Hast not thou robb''d God of his worship?
A67744	Hast thou been liberal to those that are owners of a part of thy goods?
A67744	Hast thou been tender of his reputation, and as much as thou couldest vindicated his good name?
A67744	Hast thou but thoughts and desires, and canst thou onely express them with sighs and groans?
A67744	Hast thou kept thy head whole?
A67744	Hast thou not all outward comforts, presenting themselves and their service to thee in great aboundance?
A67744	Hast thou then a desire after this invincible patience?
A67744	Hast thou vanquished the World, that vanquisheth all the wicked?
A67744	Hath God given thee all things, and dost thou then thinke it a great matter to give him back something?
A67744	Hath he done so much for us, and shall we deny him any thing that he requireth of us, though it were our lives, yea our souls; much more our lusts?
A67744	Hath he promised that we shall not be tempted above our strength?
A67744	Hath he promised to bless the merciful man in his temporal, civil, spiritual, and eternal estate?
A67744	Hath this Lion yielded thee any Honey of Instruction, or Reformation?
A67744	Hath thy sin died with thy fame, or with thy health, or with thy peace, or with thy outward estate?
A67744	Have mercy upon me( saith he) and hearken unto my prayer, Why?
A67744	Have not many Monopolists with us, done as bad as those Philippians?
A67744	Have they any reason for their so doing?
A67744	Have ye not heard of a pre ● ● ● young heir?
A67744	Have ye not heard of a prodigal young heir?
A67744	Have ye then no goverment of your passions, no conscience of your actions, no care of your lives?
A67744	Have you not seen a Crow stand upon a Sheeps back, pulling off wool from her side?
A67744	He is gracious and full of compassion, he sheweth favour and lendeth, he hath given to the poore,& c. And what shall be his reward?
A67744	He smote the Rock that the waters gushed out, and the streams overflowed; but can he give bread also?
A67744	He that will corrupt his conscience for a pound, what would he do for a thousand?
A67744	He was called of his enemies Conjurer, Samaritane, Wine- bibber,& c. was scoft at, scorned, scourged, crucified, and what not?
A67744	Hearken we unto Christs voyce, in all that he saith unto us, without being swayed one way or another, as the most are?
A67744	Heaven it self shall power down the food of Angels; have they no meat to their bread?
A67744	Hee would have all men saved, and thou comest in with thy exceptive, All but mee; Why thee?
A67744	How can we but say, Let the World frown, and all things in it run cross to the grain of our mindes?
A67744	How could hee other then thinke, if lust had not blinded and bewitched him?
A67744	How could they be such witless, graceless, and shameless miscreants, as to swear and curse, even as Dogs bark?
A67744	How did they shake him off in that pittiful distresse, with look thou to it?
A67744	How does he turmoile and vex his spirit, torment his conscience, and make himself a very map of misery, and a sink of calamity?
A67744	How does the covetous mans heart droop wish his Mammon?
A67744	How does this hang together?
A67744	How hast thou pierced my breast with thy poysoned Dart?
A67744	How is it that we are not more affected therewith?
A67744	How is that?
A67744	How long shall thy wicked thoughts remain with thee?
A67744	How many had been good?
A67744	How many ruffle it in silke, tha ● are scarce able to pay for wool?
A67744	How many?
A67744	How much more will wicked men de ● cline from seeing their hainous abominations, and themselves guilty of Hell and eternall damnation?
A67744	How oft doth guiltinesse make one avoid, what another would wish in this case?
A67744	How oft have we heard men that have been displeased with others, tear the Name of their Maker in pieces?
A67744	How opportunely doth God provide succours to our distresses?
A67744	How our formality and irreverence in his service?
A67744	How rashly then hast thou judged of thy Makers dealing with thee?
A67744	How shall I spare thee for this?
A67744	How shall I spare thee for this?
A67744	How should Naboth be cleanly put to death, if he be not first accused of blasphemy?
A67744	How should it not whet them on, and make them put the same in practise?
A67744	How should we not cheer up one another?
A67744	How small trifles make us weary of our selves?
A67744	How sweet then shall our knowledg in Heaven be?
A67744	How the heat of the stomach, and the strength of the nether chap should be so great?
A67744	How the waters should stand upon a heap, and yet not over- flow the earth?
A67744	How then should we admire the love and bounty of God, and bless his Name, who for the performance of so small a work, hath proposed so great a Reward?
A67744	How unsearchable are his thoughts, and intendments to man- ward?
A67744	I am becom partaker with the Rich Man in his Condemnation, and scorching flames in the horrible pit?
A67744	I have been young, and now am old, y ● ● have I not seen the righteous forsaken, nor his seed begging bread: and why so?
A67744	I know this is such a paradox to misers, and men of the world; that nothing seems to them more absurd and ridiculous: what?
A67744	I might instance other examples; as what a warning had Haz ● el given him by the Prophet; of all the abominable wickednesse he should commit?
A67744	I will turn my talk to God: Why hast thou lift me up, and cast me down?
A67744	I would fain know, whether this be not thy case, that art an unmercifull rich man?
A67744	I, but in the mean time, my sufferings are intollerable, saith the fainting soul?
A67744	I, but is it wisdome so to do?
A67744	If I should not be as faithful a servant to my Saviour?
A67744	If Idolaters will needs set up a false god for the true, is it not equal, that the true God should give them over to the false?
A67744	If Iudas will sell his M ● ster for thirty pence, what would he not have done for the Treasury?
A67744	If any shall ask why the godly are not alwayes, nor oft rich, notwithstanding these promises?
A67744	If every thing were unlike him, how is it possible he should love us?
A67744	If for a President?
A67744	If he still enjoyes his wealth, together with his life for many yeares, yet what will it profit him when sicknesse comes?
A67744	If it be asked, why I seem to forget the character of an ignorant person?
A67744	If it bee asked why God reckons so highly of a few sighs, and groans?
A67744	If material fire be so terrible, what is Hell fire?
A67744	If our prosperity hath made the world our God: how worthily shall our death- bed be choaked with such an exprobration?
A67744	If some that have journied in the wilderness to Kadesh- barnea, shall yet never enter into Gods rest; shall those that never left Egypt?
A67744	If the earnest penny be so precious and promising here; what shall the principal, and full crop and Harvest of happiness in Heaven be?
A67744	If then the beginning and first fruits of it be so sweet; what shall the fulness of that beatifical Vision of God be?
A67744	If then they be so terrible to hear, what will it be everlastingly to feel them?
A67744	If we be righteous, our righteousnesse may profit the sonnes of men; but what can we give unto him?
A67744	If wee bee sick, and the Physician promises to visit us tomorrow with his best relief; with what a tedious longing do wee expect his presence?
A67744	If why I have been silent so long?
A67744	If you ask David, Who are blessed?
A67744	If you ask Esay, Who are blessed?
A67744	If you ask Solomon, Who are blessed?
A67744	If you ask St. Iames, Who are blessed?
A67744	If you ask an Angel, who are blessed?
A67744	If you ask him again, Who are blessed?
A67744	If you endure chastening, God offereth himself unto you, as unto sons: for what son is it whom the Father chasten ● th not?
A67744	In Gods goodnesse and Englands unthankfulnesse by the same Authour?
A67744	In the last place, Are not all wilfull sinners arrant fools?
A67744	Indeed, what have we by our second birth, which is not miraculous in comparison of our naturall condition?
A67744	Is God more specially present with us in afflictions?
A67744	Is any one afflicted?
A67744	Is he thy Lord by a manifold Right?
A67744	Is it Gods unspeakable mercy, that we are not at this present frying in Hell flames, never to be freed, and do we complain for want of a trifle?
A67744	Is it meet that he who is not only thy Master, but thy Maker, should passe his time in continuall travell, and thou in continuall case?
A67744	Is it not a dear purchase?
A67744	Is it not the manner of thousands with us?
A67744	Is it the most certain and infallible way never to want?
A67744	Is not this the best Chimistry to turn Earth into Heaven?
A67744	Is our Ionathan gone?
A67744	Is sparing in this case, the worst thrift?
A67744	Is the stony ground reprobate?
A67744	Is there a piece of ground naturally good?
A67744	Is there no such way to grow rich, as by being bountiful to the poor?
A67744	Is this change wrought i ● you?
A67744	Is this courage, to kill one another for the wall?
A67744	Is this to receive them as an Angel of God, yea, as Christ Iesus?
A67744	It is a people that do erre in their hearts, saies God; Why?
A67744	It was a common complain: with David, The Lord hath forsaken us; thou hast cast off, and abhorred us: why hast thou forsaken mee& c.?
A67744	It will put thee to a demur, What have I done?
A67744	Kill the Child in the womb, and never hurt the Mother?
A67744	Lastly, For conclusion of this point, Wouldst thou be a contented and Happy man?
A67744	Lastly, lock upon Lazarus, though Christs bosome f ● iend?
A67744	Let every such Ionas reflect upon himself, and say, What evill have I done?
A67744	Let him draw near, for I chiefly direct my speech unto him: Are afflictions and persecutions so necessary and profitable, as hath been shewed?
A67744	Miriam for one slander?
A67744	Moses for one unbelief?
A67744	Much Respected, IF you ask, Why I take this pains?
A67744	NOw why are godly Christians so content with a little?
A67744	Nay, to abound with all things, and to be never the better for them, not to partake of them, what fool or mad man hath been known so senseless?
A67744	Nay, why hath God spared thee, so long as he hath?
A67744	Neither say of thy sin, as once Lot of Zoar; Is it not a little one?
A67744	Neither want we Presidents of this: For by whom was upright 〈 … 〉 cuted and slain, but by his own brother Cain?
A67744	Neither wants hee care; hee that numbers our very hairs, what account doth hee make of our souls?
A67744	Never were the Iews more to bee pitied, than when their Prophet delivered these words from the Lord, Why should yee bee stricken any more?
A67744	No, if another be at the charges to serve God, this Churle like Iudas, will cry out, Why is this waste?
A67744	No, never they thank God ▪ are you proud?
A67744	No, not they; What should they be proud of?
A67744	Nor love, for if hee hath bought us with his blood, and given us himself, will hee deny us any thing that is good for us?
A67744	Now Lord it being thus with us, how can we expect that thou shouldest hear our praiers,& grant our requests?
A67744	Now ask the covetous muck worm, whether had you rather lack with those Saints, or abound with the devil and the rich man?
A67744	Now consider ▪ Is one hours twitches of t ● ● ● orm of conscience here?
A67744	Now if Saul or Doeg be instead of a Pestilence or Feaver; who can cavil?
A67744	Now if all our sufferings are thus counterpoysed, and exceeded with blessings; have we any cause to be angry and impatient?
A67744	Now if grace and Gods favour, brings such peace and joy: what fools are sinners?
A67744	Now if that bosom wherein we all look to rest, was assaulted with so many sore trials, and so diverse difficulties, is it likely we should escape?
A67744	Now instead of being overcome doest thou overcome?
A67744	Now lay all together, and tell me whether this argues not hatred?
A67744	Now tell me what you think of these blockish Iews: Were they more wicked, or witless, or ingrateful?
A67744	Now tell me?
A67744	Now the Tenant is more noble then the House; therefore why are we not more joyed in this, then dejected in the other?
A67744	Now what Son of Israel can hope for any good daies, when he hears his Fathers were so evill?
A67744	Now what better inheritance can we leave to our Children, then the blessing of God?
A67744	Now what heart would not bleed to see men, yea multitudes run head long into these tortures, that are thus intolerable?
A67744	Now what heart would not bleed, to see men run headlong into these tortures that are thus intollerable?
A67744	Now what is it that we suffer, being compared with their sufferings?
A67744	Now what should we render unto the Lord our God so good and gracious, in way of thankfulnesse for all these his mercies?
A67744	Now when so much was uttered, even by a none- such for his patience; what may we think he did feel, and indure?
A67744	Now who would not be willing to bleed, when by that means an inveterate sicknesse may be prevented?
A67744	Now why doth God by his promise tye himself to bee present with us more especially in affliction?
A67744	Now why must we pledge our Saviour, and sill up the measure of his sufferings?
A67744	Now, are some afflicted in reputation?
A67744	Now, do we love Christ?
A67744	Now, if thy very enemies thus honour thee; how should thy friends( bought with thy precious blood) glorifie thee?
A67744	Now, what are we to learn from this double lesson, but a two- fold instruction?
A67744	Now, whethers counsell wilt thou follow?
A67744	Now, who will not say, Give me the Bird that will sing in Winter, and seek to my window in the hardest frost?
A67744	O Satan, how hast thou wounded me?
A67744	O gentle Cato, how happy art thou to have been such an one?
A67744	O how many great streams of Lamentation and tears will wash away and purge mine humble heart?
A67744	O thou Co- eternall Sonne of thine Eternall Father, why should I think strange to be scourged with tongue or hand, when I see thee bleeding?
A67744	O thou Devil, what hast thou done unto me?
A67744	O what a glorious renown did the Traytors reproach occasion her?
A67744	O wretched man that I am, who shall deliver me from the body of this death,& c?
A67744	O ● ool?
A67744	Objection: But will some say, How shall we obtain this happy condition?
A67744	Of Lot''s sons in Law, that counted their Fathers fore- warnings a meer mockage?
A67744	Of the rich Glutton, that made no more reckoning of Moses and the Prophets?
A67744	Oh, it is a good change, to have the fire of affliction for the fire of Hell: Who would not rather smart for a while, then for ever?
A67744	Onely they have some wit in their anger: For how should Naboth be clenly put to death, if he be not first accused of blasphemy?
A67744	Or Fifthly, Is it safety from fear and danger, that a man wishes for or desires?
A67744	Or Ioseph, when hee w ● s once made Ruler in Egypt, that he had formerly been sold thither, and there imprisoned?
A67744	Or Wilt thou leap into Hell and cast away thy soul, because others do so?
A67744	Or a company of abject persons?
A67744	Or am I the first that fell?
A67744	Or can you put it into a better and safer hand, then into the hands of God himself?
A67744	Or do they desire it to any such end?
A67744	Or do we desire to do something again for Christ, who hath done and suffered so much for us?
A67744	Or do you own him that made you, and that hath bestowed so many millions of mercies upon you?
A67744	Or fourthly, Hath not self- conceitednesse broken thy credit?
A67744	Or how should not that sin be past cure, which strives against the cure?
A67744	Or if he do, will not the Judge so much the rather send him to the Gallows?
A67744	Or if not for their soules, yet for thine owne: For why shouldest thou love thy children better then thine owne person?
A67744	Or if you do, what shall you gain, or I loose thereby?
A67744	Or in 〈 ◊ 〉 we have peace of conscience, alas how often is it interrupted, with 〈 ◊ 〉 of spirit?
A67744	Or like Cardan Doctor of Physiek in Rome, who when Out- landish Schollars came to him, would answer them, What have I to do with Forraigners?
A67744	Or shall he not depart Sodome, because the whole City thinks it better to stay there still?
A67744	Or shall the name of Round- head dishearten us from the service of God?
A67744	Or that Germain Clown, who under- took to be very ready in the ten Commandments: but being demanded by the Minister which was the first?
A67744	Or that God will regard and feed thy Children, who hast neglected his, and suffered them to pine and perish for want of Relief?
A67744	Or thirdly, Doth not a proud heart make thee over- apprehensive of the wrong?
A67744	Or what else hath alienated the Indians from the Christian Religion, making them to refuse the Gospel; but this?
A67744	Or which of Gods servants did ever repent that they had passed the apprentiship of their service here, and were now gon to be made free in glory?
A67744	Or who will not be willing to sow plent ● fully, where he shall reap plentifully?
A67744	Or who would not cast his burthen upon him, that desires to give ease?
A67744	Or wil hee provide for his Men and Maids, and let his own children starve?
A67744	Or will they acknowledge themselves in a lost condition without Christ?
A67744	Or with Aarons Rod, to bring forth ripe Almonds, when in appearance we are clong and dry?
A67744	Or, commend thy pity?
A67744	Or, commend thy pity?
A67744	Or, extol thy praise?
A67744	Or, extol thy praise?
A67744	Or, who would not cast his burthen upon him, that doth desire to give ease?
A67744	Otherwise, how could you make such a mighty difference between your bodies and souls?
A67744	Our Churches are full( blessed be God:) but, come we not to please others, as the Poet made his Plays?
A67744	Our holy longings are increased with delayes: it whets our appetite to be held fasting: and whom will not Need make both humble and ● loquent?
A67744	Paul a polluter of the Temple?
A67744	Pyrrhus opened himself to his friend Cineas, that he first intended a war upon Italy, and what then said Cineas?
A67744	Righteous art thou, O Lord, whe ● I speak with thee, yet let me talk with thee of thy judgements, wherefore doth the way of the wicked prosper?
A67744	SEcondly, Are the joyes of Heaven so unspeakable and glorious?
A67744	Salvation by Christ?
A67744	Sampson could not be bound, till he was first got asleep: Wouldest thou not be overcome?
A67744	Saul, Saul, saith Christ, seeing him make havock of the Church, why persecutest thou me?
A67744	Saul, Saul, why persecutest thou me?
A67744	Secondly of your own, and all the peoples souls, as much as in you lies: For how should your Pastor feed your souls, if you feed not his body?
A67744	Secondly, Does any man desire, or glory in Honour and Nobility?
A67744	Secondly, men hate, scoffe, and scorne you, but who?
A67744	Sell all that ever thou hast, and distribute unto the poor: And is there any hope of his yeelding?
A67744	Seventhly, Wouldest thou with all these, have all peace and joy?
A67744	Seventhly, let me refer it to any rational man, whether the Voluptuous Prodigal is not a sta ● k Fool?
A67744	Shal we have the benefit of their prayers, and their loins to bless us?
A67744	Shall God have glory by it?
A67744	Shall Noah leave building the Arke, and so himself and his whole houshold perish, because all the world else thinks him hare- brain''d?
A67744	Shall not the one be as loud for God, as the other are for Baal and Belzebub?
A67744	Shall the merciful be rewarded with illumination and conversion?
A67744	Shall they have cause to pray for, and praise God for us?
A67744	Shall they labour so hard, for 〈 … 〉 will but inhance their damnation?
A67744	Shall they thereby be the better able to serve God in their several stations?
A67744	Shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledg and conscience?
A67744	Shall we receive good at the hand of God, and not evill?
A67744	Shall wee slight all his blessings, because in one thing hee c ● osseth us, whereas his least mercy is beyond our best merit?
A67744	She whose body is mercenary to me, will easily sell me to others?
A67744	Sixthly art thou but a Steward put in trust?
A67744	Sixthly, how much might be spared of what men vainely spend in keeping of Horses, Hawkes, and Dogs?
A67744	So he that will not be in charity, shall never be in Heaven: And why should I do my self a shrewd turn because another would?
A67744	Steven a destroyer of the Law?
A67744	Suppose such do think as they speak: Shall Lot leave his Righteousnesse, for such an imputation of singularity?
A67744	Suppose thy sufferings bee great, what then?
A67744	THankfulness for one benefit, inviteth another: but how worthy is he to perish in the next danger, that is not thankful for escaping the former?
A67744	Tamberlain having overcome Bajazet, asked him whether he had ever given God thanks for making him so great an Emperor?
A67744	Tamberlain having overcome Bajazet, he asked him whether he had ever given God thanks, for making him so great an Emperour?
A67744	Tell me, wherewith thou mayest be bound to do thee hurt?
A67744	That all our thoughts, words and works, should be the services of the world, the flesh, and the Devil?
A67744	That there is no being saved without it, hath God therefore given us all, that we may impart some part thereof to others that want?
A67744	That they have learned more good in one dayes or weeks misery, than many years prosperi ● could teach them?
A67744	That think the vowed enemy of their souls, can offer them a bait without a hook?
A67744	That thou hast great cause to rejoice and be glad that thou art counted worthy to suffer shame for Christs name?
A67744	That we should do nothing else but sin, and make others sin too?
A67744	The Iews said, Let his bloud be upon us and upon our children; and what followed?
A67744	The Portugals will rejoyce in soul ● eather why?
A67744	The Woman great with childe, is ever musing upon the time of her delivery: and hath not he the like cause, when Death is his bridge from wo to glory?
A67744	The covetous Mammonist does insatiably thirst after riches, placing all his joyes, hopes, and delights thereon; does he not then make them his God?
A67744	The lame, their limbes?
A67744	The meditation whereof may bee of some use to thee: Thales beeing asked how adversity might best bee born?
A67744	The righteous shall scarcely be saved ▪ what then shall become of the unrighteous?
A67744	The sons of Eli would not hearken un ● ●, nor obey the voice of their Father: why?
A67744	The wise and godly are of Pythagoras his minde: who being asked why he cared no more for riches?
A67744	The ● — Thirdly, Have you a true and lively faith in Iesus Christ?
A67744	Their conquering was by dying, not by killing: and, can the back of Charity now bare no load?
A67744	Therefore Bazil, when hee was offered money and preferments to tempt him, answered: Can you give me money that can last for ever?
A67744	Therefore the main question is, VVhether thou art a believer?
A67744	These Bro ● ers of villany, whose very acquaintance is destruction: as how can they be other then dangerously infectious ▪ and desperately wicked?
A67744	They set their mouths against heaven, and are like an unruly Jade, that being full fed kicks at his Master; what course doth the Lord take with them?
A67744	Thinkest thou that my ruine will avail thee any thing at all?
A67744	Thinkest thou to procure unto thy self ease and rest, whiles that I am grievously tormented?
A67744	Thirdly ▪ Does any man glory in riches?
A67744	Thirdly, Didst thou desire Children of God?
A67744	Thirdly, are the one regenerate, the other carnall?
A67744	Thirdly, why do these and the Devill hate you?
A67744	Thou canst not away with swearing; but dost thou reprove others for their swearing?
A67744	Thou hast a tongue; what thinks the dumbe of that?
A67744	Thou hast ears, ask the deaf, whether that be not a great blessing?
A67744	Thou hast eyes; ask the blinde, whether that be not a blessing?
A67744	Thou hast feet, hands, health, liberty, life, reason,& c. is all this nothing?
A67744	Thou shalt not commit adultery?
A67744	Thou wouldest go the naturall Way to work, What shall I do to inherit eternall life?
A67744	Thy Praier is beard: When did he make this Praier?
A67744	To Parents, as wel as to those who have no Children?
A67744	To have as expert a tongue, and as quick a memory as Portius; a perfect understanding, great science, profound eloquence, a sweet stile?
A67744	To have the force of Demosthenes, the depth of Thesius, the perswasive art of Tully,& c. if withal he wants Grace, and lives remissely?
A67744	To instance in some examples; Satan did nought touching Iob, but what the Lord upon his request gave him leave to do; what then?
A67744	To what purpose is it, to crop the top of the weeds, or lop off the boughes of the tree, when the root and stalk remain in the earth?
A67744	To which accordeth that of holy Bernard, Good art thou, O Lord, to the soul that seeks thee; what art thou then to the soul that finds thee?
A67744	Touching the second, What King ever went so willingly to be Crowned, as he to be crucified?
A67744	True, ill tongues will be walking, but we need not repine at their insolency; why should we answer every dog that barks, with barking again?
A67744	True, the fainting heart that hath waited some time, may with the Psalmist mutter out some such speech, as this, Hath God forgotten to bee gracious?
A67744	True, they appear not ordinarily, what then?
A67744	VVet ● we for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul?
A67744	VVhat cause have we then to blesse the giver?
A67744	VVhat greater unbelief could there be?
A67744	VVhen Christ wept over Ierusalem, what was the cause?
A67744	W ● ● these Works of Mercy bring such joy and peace, confirm our hope, and sweeten all our afflictions?
A67744	WHat believe the former Scriptures?
A67744	WHerein consists their unlikeness and contrariety?
A67744	Was Christ crucified for our sins?
A67744	Was Christ crucified for our sins?
A67744	Was Lazarus for a time extream miserable?
A67744	Was it not an argument that Haman was blinde?
A67744	Was it not his fondness and indulgence?
A67744	Was it not his own undutifulness?
A67744	Was not Ahab blinde?
A67744	Was not the wisdome of the Serpent turned into a curse?
A67744	Was not this fulfilled in Haman?
A67744	Was there ever such a motion made to a reasonable man?
A67744	We all call our selves Christians?
A67744	We are bound to praise him above any Nation whatsoever; for what Nation under Heaven enjoyes so much light, or so many blessings, as we?
A67744	We are bound to praise thee above any Nation whatsoever: for what Nation under Heaven enjoys so much light, or so many blessings as we?
A67744	We fools thought his life madnesse, and his end to be without honour: How is he now numbred with the children of God, and his lot among the Saints?
A67744	We hate the Turks for selling Christians for slaves, what do we think of those Christians that sell themselves, and how odious are they?
A67744	Well may you( with Agrippa) be almost Christian, but sure enough, you are not with Saint Paul, altogether such: and then what will become of you?
A67744	Well then, art thou vexed, persecuted, and afflicted by some cruel and malicious Saul?
A67744	Were it a good plea, to commit a Felonie, and say that others do so?
A67744	Were none of his children ever exempted from the like?
A67744	Were not the Iews, Scribes& Pharisees blind, who could see more unlawfulness in the Disciples plucking a few ears of Corn on the sabbath- day?
A67744	What Consideration ● are here to shame the Reproachers of Godliness,& to encourag ● the weak against their reproaches?
A67744	What Fortifications or Bulwarks so strong and safe against the affronts of Satan, and the World?
A67744	What Prince hearing himself abused to his face, by the reproachfull words of his base and impotent Subject, would admit of such an excuse?
A67744	What Stuff so pitiful; but he can set a gloss upon it?
A67744	What a Key to un ● lock the Rich Mans Chests, and enrich himself by Giving to the Poor, if men will but use them?
A67744	What a cure is here for the Swearer?
A67744	What a load of injuries can some Christians digest, that have been frequent in sufferings, and long exercised in the School of affliction?
A67744	What abundance of such Helps are ready at hand for the Recovery and salvation of any sinner that is but wi ● ling to read and consider them?
A67744	What brazen impudence?
A67744	What can we do without thee?
A67744	What comfort wil it be unto thee, if for getting some trifles for thy posterity on Earth, thou hast lost Heaven?
A67744	What communion between light and darknesse?
A67744	What cunning conveyances?
A67744	What demonstrations can be given more sollid?
A67744	What did he lose by it?
A67744	What end is that?
A67744	What evill hast thou done, said the Mariners to the distressed Prophet, that this evill is come upon us?
A67744	What for Christ?
A67744	What hath pride profited us?
A67744	What hope hath the hypocrite saith Job, when he hath heaped up riches; will God hear his cry when trouble cometh upon him?
A67744	What if the Lord for a time forbear coming, as Samuel did to Saul; that hee may try what is in thee?
A67744	What is Heaven to us?
A67744	What is it to flourish for a time, and perish for ever?
A67744	What is the national sweetness of Honey, to the experimental taste of it?
A67744	What jugling, shuffling, and packing will he use, to make any sin feazable?
A67744	What little enough to do, to obtain eternity?
A67744	What mad men are Misers?
A67744	What man was ever so desirous to save his life, as Christ was to lose it?
A67744	What mischief hast thou wrought unto me?
A67744	What need had David to load himself with an unnecessary weapon?
A67744	What need we return rayling for rayling?
A67744	What needed Mary to speak for her self, when she had such an Advocate?
A67744	What part with a certainty for an uncertainty?
A67744	What profit does the Sunne receive, by our looking upon it?
A67744	What quaint qnircks?
A67744	What rare and precious promises are these?
A67744	What said one to a Lawyer, offering to right his wrongs, and revenge him of his adversary, by Law?
A67744	What said that Gentleman in Athens to his friends?
A67744	What said the Orator to Salust?
A67744	What saies Christ?
A67744	What saies holy David?
A67744	What saith Aristotle?
A67744	What saith David?
A67744	What saith God to his people in their misery?
A67744	What saith Iob?
A67744	What saith Ioseph to his envious brethren that sold him into Aegypt?
A67744	What saith Pharaoh to his deep Counsellors?
A67744	What saith a Father?
A67744	What saith one advisedly?
A67744	What saith our Saviour?
A67744	What saith that Ethnick in Seneca, in this behalf?
A67744	What saith the Apostle?
A67744	What saith the Apostle?
A67744	What saith the wiseman?
A67744	What sayes Aristotle?
A67744	What sayes Solomon?
A67744	What sayes our Saviour?
A67744	What shall I say?
A67744	What shall I say?
A67744	What shall I say?
A67744	What shall become of extortion, and Rapine?
A67744	What shall become of him, that takes away other mens?
A67744	What should I more say?
A67744	What should I say?
A67744	What sin have I committed or admitted?
A67744	What subtil shifts?
A67744	What then can be more equal, then that thou shouldst suffer everlastingly?
A67744	What then is our sinfulness?
A67744	What then will it be to lie in stames of fire?
A67744	What then?
A67744	What then?
A67744	What then?
A67744	What though it be usual with men, to have no sense of their souls till they must leave their bodies?
A67744	What was Haman the better for all he had, when the King frowned upon him?
A67744	What will be their manner of answering?
A67744	What will it be to enjoy the immediate presence, and glory of God our Father?
A67744	What will not men undergo, so their pay may be answerable?
A67744	What ● or the members of Christ?
A67744	What''s a setter to a Dungeon?
A67744	What''s the reason we all die?
A67744	What''s the reason?
A67744	What''s the reason?
A67744	What, not love God?
A67744	What, saith Saint Hierom, in the like case?
A67744	What?
A67744	Whe ● was the Sareptan relieved?
A67744	When Aristippus was asked by one in derision, where the great high friendship was become, that formerly had been be ● ween him and Aeschi ● es?
A67744	When Christ taught in the Temple, they asked, Hovv knovveth this man the Scriptures, seeing he never learned them?
A67744	When God was displeased, what was the effect?
A67744	When did God answer the hopes of Sarah, Rebeccah, Rachel, the wife of Manoah, and Elisabeth, touching their long and much desired issues?
A67744	When did Iacob see a Vision of Angels?
A67744	When did Moses find succour, but when his Mother could no longer hide him, and hee was put into the River among the Bull- rushes?
A67744	When did our Saviour heal the woman of her bloody issue?
A67744	When did we talk without vanity?
A67744	When had the Children of Israel the greatest victories ▪ bu ● when they ● eared most to bee overcome?
A67744	When the hand of God hath never so little touched thee, what good thy great wealth will do thee?
A67744	When thou mightest as well say; What is Christ to us?
A67744	When was Hagar comforted of the Angell, but when her child was neer famished, and shee had cast it under a Tree for dead?
A67744	Whence as the Chief Priests answered Iudas What is that to us?
A67744	Whence as the chief Priests answered Iudas; What is that to us?
A67744	Whence come wars, and sightings amongst you?
A67744	Where didst thou sleep?
A67744	Where finde ● ou, that this custome was ever used, by any one of the Saints in former ages?
A67744	Where is that good Shepherd of Souls?
A67744	Where the conscience is clear; death is looked for without fear, yea, desired with delight, accepted with devotion: why?
A67744	Whereas the Poore shall onely have some outward relief and comfott thereby?
A67744	Wherefore did Iosephs Brethren hate him, not being able to speak peaceably unto him, and after sell him into Egipt?
A67744	Wherefore did Saul so hate and persecute David?
A67744	Wherefore hast thou but a touch of sorrow for sin, a spark of hope, a grain of faith in thy heart?
A67744	Wherefore hearken to this, all you self- lovers, that are only for your own ends: Do you indeed love your selves?
A67744	Wherefore in the first place, Hath God so strictly commanded it?
A67744	Wherefore liest thou on thy face, said God to Ioshua?
A67744	Wherefore was holy David had in derision, hated, standered, contemned, and made a by- word of the people, a song of the drunkards?
A67744	Wherefore, as Iehoram said to Iehu, when hee marched furiously; Comest thou peaceably?
A67744	Whether he finds not his joy to be like the joy of harvest?
A67744	Whether he finds not more joy in goodness, than worldlings can do, when their wheat, wine, and oyl aboundeth?
A67744	Whether he will be moved with my desolation?
A67744	Whether he will have respect unto my humility, and incline his tender compassion towards me?
A67744	Whether he will pity my fall?
A67744	Whether you are Re ● ● nerate?
A67744	Whether you are of that small ● ● mber, whom Christ hath chosen out of the world?
A67744	Whether you have true and saving faith?
A67744	Who but Andronicus, Emperour of the East for many years?
A67744	Who can say( saies Menander) I shall never do, nor suffer this or that?
A67744	Who can separate the conjunctions of the Deitie?
A67744	Who could feel the odoriferous smell of these Aromatical Spices, if they were not pounded and bruised in the Mortar of affliction?
A67744	Who could have lesse deserved those curses and stones from Shimei then David?
A67744	Who could know the faith, patience and valour of Gods souldiers, i ● they alwayes lay in Garrison, and never came to the skirmish?
A67744	Who could know whether we be vessels of gold or dross, unless we were brought to the Touchstone of temptation?
A67744	Who ever asked any thing of him which was profitable for him to receive, and did not obtain his suit?
A67744	Who is hee that saith, and it cometh to pass, when the Lord commandeth it not?
A67744	Who is so melancholly, as the rich worldling?
A67744	Who knoweth whether the Lord wil have mercy upon me?
A67744	Who made thee a judge?
A67744	Who more right to the crop, then he that oweth the ground, and soweth the seed?
A67744	Who so gladly from execution, as he to it?
A67744	Who so melancholy as the rich worldling?
A67744	Who will not bee willing to suffer with Christ, that hee may also reign with him?
A67744	Who will not suffer a few stripes from a Father, by whom he receiveth so much good, even all that he hath?
A67744	Who will not suffer these light afflictions which are but for a moment, when they cause unto us a far more excellent end eternall weight of glory?
A67744	Who would not bee a Philpo ● for a month, or a Lazarus for a day, o ● a Stephen for an hour, that he might be in Abrahams bosome for ever?
A67744	Who would not give Christ lodging?
A67744	Who would not have spurned such a sutor out of doors?
A67744	Who would not serve a short apprentiship in Gods service here, ● o be made for ever free in glory?
A67744	Whom are you angry withal?
A67744	Whom hast thou blasphemed?
A67744	Whom hast thou blasphemed?
A67744	Why a flash of lightening should melt the sword without making any impression in the scabbard?
A67744	Why are you a thorne in their eyes, as Iob was in the Devils?
A67744	Why did Ammon draw out two years breath?
A67744	Why doth a Physician give more Wormwood, or Hellebore to this sick party, then to that?
A67744	Why doth the Hare use so many doublings?
A67744	Why groanest thou under thy burden, and cryest out of unremedied pain?
A67744	Why hast thou forsaken me, and banished me from among the Saints, and astonied me to preach thy Laws?
A67744	Why is the Lapwing made an Hieroglyphick of infelicity?
A67744	Why is this cast away, saith Iudas?
A67744	Why say we then we give to the poor?
A67744	Why should we not hate the Way to Hell, as much as Hell it self?
A67744	Why shouldest thou deceive thy self with an opinion of faith?
A67744	Why the Loadstone should draw iron, or incline to the pole- star?
A67744	Why the clouds above being heavie with water, should not fall to the earth suddenly, seeing every beavy thing descendeth?
A67744	Why then complainest thou, I am afflicted on every side?
A67744	Why then do you set so high a price upon them?
A67744	Why then hast thou not the like faith?
A67744	Why then should I refuse so fair an offer?
A67744	Why then shouldest not thou know it reason, to do to others, as thou wouldest have them do to thee?
A67744	Why was Eliah wroth with his younger brother?
A67744	Why were all the just in Solomons time, had in abomination, and mockt of the wicked?
A67744	Why were they so long kept from it?
A67744	Why?
A67744	Why?
A67744	Why?
A67744	Why?
A67744	Wil what we have this way distributed, stand us in more stead at the hour of Death, and Day of Iudgement, then all the Wealth in the World?
A67744	Wil with- holding from the poor, bring a man to poverty?
A67744	Will God be thus mockt?
A67744	Will any make choyce of a weak Champion?
A67744	Will any man eat poyson because there is but a little of it?
A67744	Will it not be sad to have Children and Servants rise up in judgment against you, and to bring in evidence at the great Tribunal of Christ?
A67744	Will the Merchant be discouraged because his wine pleaseth not a sicke mans palate?
A67744	Will this Bill pass current, when God comes to cast it up?
A67744	Will you believe the Prophet Amos?
A67744	Will you take Saint Pauls word for it, or rather Gods own word, who is Truth it self, and can not lie?
A67744	Wilt thou( saith one) look to reign, and not expect to suffer?
A67744	With the Astronomer, to observe the motions of the heavens; while his heart is buried in the earth?
A67744	With the Historian, to know what others have done, and how they have sped; while he neglecteth the imitation of such, as are gone the right way?
A67744	With the Law- maker, to set down many Lawes in particular, and not to remember the common Law of nature, or Law general that all must die?
A67744	Without thee, What can we suffer?
A67744	Wo is me, that sometime was a Pearle glistering in the golden garland of Glory, but now thrown into the dust, and trodden in the mire of contempt?
A67744	Worse than Iob when hee sate scraping his soars on the dungbill, had all his houses burnt, all his cattell stollen, and his children slai ●?
A67744	Worse than Iosephs?
A67744	Would any man put his life to a venture, if he knew that when he died he should presently drop into hell?
A67744	Would we know our own hearts, and whether they be changed by a new birth?
A67744	Would we( were it our case) think the contrary very unequal?
A67744	Wouldest thou become thankefull?
A67744	Wouldest thou then attein to an unconquerable patience,& be able to undergo great trials hereafter?
A67744	Wouldst thou get out of the miserab ● ● 〈 ◊ 〉 of nature, into the blessed estate of grace?
A67744	Wouldst thou have faith?
A67744	Wouldst thou have faith?
A67744	Wouldst thou have the love of God, and the asistance of his Spirit, ask it of him by Prayer?
A67744	Wouldst thou have the love of God?
A67744	Wouldst thou pray that thou maist be heard?
A67744	Wouldst thou pray that thou mayest be heard?
A67744	XIV, VVhich being so, how oft and how many wayes do we all offend?
A67744	Yea all wicked men make the devil their god; for why does Saint Paul call the devil the god of this world?
A67744	Yea are all these, and all other pains that can be named put together, but shadows, and flea- bitings to it?
A67744	Yea how could I be thankful to my Redeemer?
A67744	Yea how little, how nothing, are the poore and Temporary Injoyments of this life, to those we shall injoy in the next?
A67744	Yea how oft is that spent upon one Christmas revelling by the son, which was fourty years a getting by ● he Father?
A67744	Yea how oft is that spent upon one Christmas revelling by the son, which was fourty yeers a getting by the Father?
A67744	Yea how would they praise God, and pray for their bountiful Benefactors?
A67744	Yea in truth, what madnesse is it to deny, being requested, to give at his appointment some small portion of our goods?
A67744	Yea more, is Heaven so unspeakably sweet and delectable, and Hell so unutterably dolefull?
A67744	Yea where is the man that wil not boast of his love to Christ?
A67744	Yea, How can we be thankfull enough, for so great a blessing?
A67744	Yea, I would fain know, what means can possibly be used, that shall be able to reclaim them?
A67744	Yea, Who would not be a Philpot for a moneth, or a Lazarus for a day, or a Steven for an hour, that he might be in Abrahams bosome for ever?
A67744	Yea, did not that head deserve to be tonguelesse, that body to be headlesse, that so undeservedly cursed such an Innocent?
A67744	Yea, even when they were wandering in a forlorn wilderness, how did God as it were attend upon them in their distress, to supply their wants?
A67744	Yea, how little was Judas set by of the High Priests, when once he had served their turn?
A67744	Yea, how little, how nothing, are the poor and temporary enjoyments of this life, to those we shall enjoy in the next?
A67744	Yea, how many have we known in this City?
A67744	Yea, how many will confess, that one affliction hath done more good upon them, then many Sermons?
A67744	Yea, how oft do those Russians that deny God at the Tap- house, preach him at the Gallows?
A67744	Yea, how severely will they censure, not only things indifferent, but the most holy and approved good duties in the godly?
A67744	Yea, let so many of us, as have either heart or brain, in the next place say, O Lord, What is man that thou art so mindfull of him?
A67744	Yea, shall our glory be increased, as our sufferings have been more?
A67744	Yea, some can carry whole Mannors upon their backs, heads, feet, and fingers, what hospitality then can be expected from such?
A67744	Yea, suppose they overcome, is not this power of theirs the greatest infirmity?
A67744	Yea, that we should be even mockers of all that march not under the pay of the Devil?
A67744	Yea, the onely Son of God came to this, My God, my God, why hast thou forsaken mee?
A67744	Yea, thou that placest thy happinesse, and puttest thy confidence in a little white and red earth; and dotest so upon the world, tell me?
A67744	Yea, what a brutish and barbarous unthankfulness, and shame were it that God should part with his Son, and his Son with his own precious blood for us?
A67744	Yea, what a deale of paines and care does the covetous man take for his own damnation?
A67744	Yea, what can any wise man think of them, are they not stark mad?
A67744	Yea, what else but the unchristian- like behaviour of Christians?
A67744	Yea, what hath the more temperate worldling to say for himself, who hath some small piece of reason for his guide?
A67744	Yea, what pain can we think too much to suffer?
A67744	Yea, what possibility is there that ever such a soul should have any benefit by Christ?
A67744	Yea, what said blessed Bradford?
A67744	Yea, what would they not have given for a little Oyle, and for entrance with the wise, into the Wedding?
A67744	Yea, what would you not give, if you then had it?
A67744	Yea, when it was said of Phocian and Demosthenes, that they could never agree; it was answered, No, how should they?
A67744	Yea, who can utter the sweetness of that peace of conscience, and spiritual rejoycing in God, which himself hath tasted?
A67744	Yea, who more needy, and who run more in debt than those, that have hundreds and thousands a year?
A67744	Yea, why shouldst thou prefer their Wealth before thine own soul?
A67744	Yea, why shouldst thou preferre their wealth before thine own soule?
A67744	Yea, will they not more deeply censure our serving of God, then their own blaspheming of him?
A67744	Yet consider, did God forsake either of them?
A67744	Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- b ● ● ber, 〈 ◊ 〉 enemy to Caesar, and what not?
A67744	You are gathered together against the Lord; and what is Aaron, that ye murmure against him?
A67744	You''l confesse then''t is Princely to disdain a wrong: and is that all?
A67744	a great Vsurer?
A67744	an ill penni- worth?
A67744	and Captaines over hundreds?
A67744	and Doxcas?
A67744	and against whom hast thou exalted thy self?
A67744	and all Gods former favours?
A67744	and art thou to give an account unto God, how thou hast husbanded thy Master''s Goods; and wil this be the bill of particulars thou hast to give up?
A67744	and as heartily and unsaignedly desire that thou maist never commit it, as that God should never impute it?
A67744	and bandy the dreadful Name of God, in their impure and polluted mouthes, by their bloody oaths and execrations?
A67744	and be themselves the greatest of sinners, then our Saviour to be in company with sinners?
A67744	and bring upon us a famine of Preaching, who would bring a famine upon the Preachers, by purloining the maintenance of his Ministers?
A67744	and can the high- way ground be good?
A67744	and count David a coward?
A67744	and disgrace that blood, whereof hereafter they would give a thousand worlds for one drop: How durst they tear Heaven with their blasphemies?
A67744	and dost thou say, nay, but hee will not extend his mercy unto mee, hee will have mee to perish, because I am a grievous sinner?
A67744	and everlasting life?
A67744	and glory that may eternally flourish?
A67744	and how am I served accordingly?
A67744	and how it brings the blessing of God upon all, or rather all Gods blessings upon him that is godly?
A67744	and how thankful should we strive to be?
A67744	and how thankful should we strive to be?
A67744	and impotent contentments of men, that place their happinesse in these things: will not this your fair Herodias, appear as a stigmatized Gipsie?
A67744	and in providing for them, neglect thy selfe?
A67744	and indeed i ● ● hey 〈 ◊ 〉 spiri ● ually discerned, how should they descern them 〈 … 〉 spirit?
A67744	and indeed, whom can you observe to lo ● this sin, or to have their mouths full of cursing?
A67744	and is he once inslaved to this sin?
A67744	and is it grievous to thee for the present?
A67744	and is it not fulfilled daily in our experience?
A67744	and more often named Him in thy Oaths and Curses, than in thy Prayers?
A67744	and much stronger in spiritual, then thou hast in respect of natural things?
A67744	and never give a reckoning for our wicked swearing and cursing?
A67744	and of Satans bondsla 〈 ◊ 〉 me the child of God, and a very sensible how evil and wicked it is?
A67744	and our Beds made to swim with our Bloods?
A67744	and shall bastards escape?
A67744	and shall be not shew mercy to the penitent?
A67744	and shall we do nothing for him again?
A67744	and shalt not to thou, a green Olivetree, in the house of God, planted beside the waters of comfort, bring forth this fruit of the Spirit?
A67744	and should we by our sins crucifie him again?
A67744	and should we by our sins crucifie him again?
A67744	and so shamefully undervalue the riches of the minde?
A67744	and that God esteems of Faith above all other graces, deeds, or acts of thine?
A67744	and the Angel, but Peter?
A67744	and the man''s carrying his bed; then in their own devouring of Widows houses?
A67744	and their flourishing estate in the world, which is but momentany and mutable, before the fruition of those joyes which are infinite and everlasting?
A67744	and to make the most poor and melancholy the richest and happiest men alive?
A67744	and what thou wilt do, or suffer for him, that hath done and suffered so much for thee?
A67744	and wherein do they differ?
A67744	and who more merry then they?
A67744	and who sings so merry a note, as hee that can not change a groat?
A67744	and who wil give streams of tears unto my Eyes, that I may bewail my self in this my sorrowful plight?
A67744	and why can I no ● thus solace my self while it is anothers?
A67744	and why should we not make every cogitation, speech, and action of ours, as so many steps to Heaven?
A67744	and why the prayers of the faithfull are so powerfull?
A67744	and would we be rid of him?
A67744	and wouldest not thou in thy need, be relieved?
A67744	and wouldst thou have it increased?
A67744	and yet they were delivered; Or is thy case worse than that of Ionas in the Sea, yea, in the Whales ● elly?
A67744	and your souls?
A67744	and ● herefore what hope of his yielding?
A67744	are not they arrant fools?
A67744	are the sinews of Love grown so feeble?
A67744	are they not besides your will?
A67744	are they not contrary to the current of your desires, and the main bent of your resolutions, and indeavours?
A67744	are they not fooles in folio?
A67744	are they not such as these?
A67744	are thy sins more and grea ● er?
A67744	are you wiser then all?
A67744	as David: others by friends?
A67744	as Eli: some, by enemies?
A67744	as Iob: others, in liberty?
A67744	as Ioseph: some, in body?
A67744	as Lazarus: others, in goods?
A67744	as Susanna was: others; in children?
A67744	as if the first lesson to be wise, were to be 〈 … 〉, If it be asked, Why the natural man perceiveth not the ● ings of the spirit of God?
A67744	as some stomacks rise at the sight of sweet meats: Why do all drunkards and vitious livers hate the religious?
A67744	as what did our Saviour answer, when the people asked him, What shall wee do that wee might work the works of God?
A67744	as why did God set Noah about building the Ark an hundred and twenty years, when a small time might have finished it?
A67744	be rewarded with the greatest evil, for the greatest good; and the greatest hatred, for the most superlative love?
A67744	bee performed it for us: were wee for disobedience subject to the sentence of condemnation, the curse of the Law, and death of body and soul?
A67744	but because they knew him not?
A67744	but do they also bring us to repentance, and amendment of life?
A67744	but even lavish and wherle away whole patrimonies; yea, most wickedly spend them in riot, and upon Dice, Drabs, Drunkenness?
A67744	but even lavish& when away whole patrimonies; yea, most wickedly spend them in riot, and up ● ● Dice, Drabs, Drunkenness?
A67744	but even) the least parcell of Gods Word into thy mouth?
A67744	but for the Word of God, and for the testimony which they maintained?
A67744	but how do we so, if we take not care for them, as we do for our selves?
A67744	but the superfluous and excessive love of money?
A67744	but they are grosly mistaken: for wherein does this their great wisdom consist?
A67744	but they that are most obeyed?
A67744	but this; when neither his silence, nor his flat denial could silence her?
A67744	but we may win our brother, and so save his soul?
A67744	but we may win our brother, and so save his soul?
A67744	but what if I passe over and fall not?
A67744	come they not hence?
A67744	could not Paul shew as much cunning as Tertullus?
A67744	does it not make you tremble?
A67744	doth hee deal thus with his Sons; what will hee do with his Slaves?
A67744	doth hee invite every one?
A67744	doth hee say I would have all men saved, and none to perish?
A67744	for their humble patience?
A67744	for this incorruptible Crown of Glory in Heaven?
A67744	hast thou not robb''d thy brother of his good name?
A67744	hath he done so much for us, and shall we denie him any thing that he requireth of us, though it were our lives, yea our souls; much more our lusts?
A67744	have so good cheer and banqueting, hear so great melody, joy and triumph?
A67744	hee was condemned for us, and bore the curse of the law; hee died in our stead an ignominious death; did wee deserve the anger of God?
A67744	how are they immerged in the horrors of a vulned conscience?
A67744	how can the world pleasure or honour you more?
A67744	how didst thou not bethink thy self?
A67744	how didst thou not remember?
A67744	how didst thou not understand?
A67744	how easily, and how quickly they become perfect Swearers, perfect Drunkards, cunning Deceivers,& c.?
A67744	how glorious and wonderfull is the Maker thereof, and the City where he keeps his Court?
A67744	how hath the Devil and my own deceitfull and devilish heart deluded me?
A67744	how long since had they been charmed?
A67744	how many a childe lesse beloved, because a religious childe?
A67744	how many a servant lesse respected, because a godly servant?
A67744	how many furious men by a rash bloodshed?
A67744	how many more by Satans injections?
A67744	how should the lamp burn, if you take away the holy oil that should maintain it?
A67744	how were it possible?
A67744	how will it end?
A67744	how wilt thou answer this before the Great, Just and Terrible Judge of all the World?
A67744	how would it charm their mouths, appale their spirits, strik ● fear and astonishment into their hearts?
A67744	how wouldest thou toss, and tumble, and turn from one side to another?
A67744	how wouldst thou endure wounds for him, yea how wouldst thou afford him thine ashes, and write patience with thine own blood?
A67744	if he was condemned that encreased not the sum concredited to him, what then shal become of him that lawlesly and lavishly spends and impaires it?
A67744	if hee do not answer us in every thing; shall wee take pleasure in nothing?
A67744	if not, what can?
A67744	if when a man reviles thee thou art impatient, how wouldest thou afford thy ashes to Christ, and write patience with thine own bloud?
A67744	in chambering and wantonness, surfeting and drunkenness, strife and envying, swearing, prophaneness, earthly- mindedness, and the like?
A67744	in what part of the Word finde you a warrant for it?
A67744	in whom there is nothing not amiable, comfortable, delectable?
A67744	is death to the godly no other then the Brazen Serpent to the Israelites?
A67744	is he bewitcht with the love of money?
A67744	is his heart rivited to the earth?
A67744	is not he a Fool?
A67744	is not this a good bargaine to part with vaine and uncertain things, to partake of real and durable riches?
A67744	is thy servant a dog?
A67744	killed?
A67744	like those enemies, Acts 17. lewd fellows of the baser sort?
A67744	men commonly say in necessitated sufferings, what remedy but patience?
A67744	much more thy tongue from worldly speeches?
A67744	not that there is a deficiency of power in the godly, but will: for could not David go as far as Achitophel?
A67744	of his Sabbaths?
A67744	or a Keeper to set it?
A67744	or a sort of vitious persons following their owne lusts?
A67744	or as men rejoyce when they divide a spoil?
A67744	or call them into question ▪ or ascribe them to thy self, or other helps?
A67744	or did he give thee Children, that thou mightest make them a Plea and Priviledge to neglect his Commandments, and thy duty and love to Christ?
A67744	or do we what we are able for him again?
A67744	or doth Satan onely tell thee so?
A67744	or had we not more cause to be filled with joy and thankefullnesse, that we our selves are in better case?
A67744	or how great soever they bee?
A67744	or how long soever they continue?
A67744	or how should the stream flow and the fountain and well ● ead be dried up?
A67744	or how should they not preferre temporal things, before coelestial and eternal?
A67744	or if a Mastiff had bitten me, would you have me go to Law with him?
A67744	or in the least love God and my Neighbour?
A67744	or reason to them that will stop their Ears from hearing it?
A67744	or that light from whence it receives its light?
A67744	or the happier for being lift up the ladder, when he was to come down again with a rope?
A67744	or to remember, that thy children ruffle it out in worldly wealth, and superfluous abundance?
A67744	or what good hath our riches and our vaunting brought us?
A67744	or what good have I omitted or intermitted?
A67744	or what is a flood, but a concurrence of many little drops?
A67744	or what is salvation to us?
A67744	or what is salvation to us?
A67744	or what receiveth he at our hands?
A67744	or when did God require this of his servants?
A67744	or who will be angry with a Dogge for barking?
A67744	or would we indeed expresse our thankfulnesse to him, for what we have received from him?
A67744	or, as Simon Magus was christened for company?
A67744	or, had he cause to repent himself?
A67744	or, is it not more for fear of the Law, then for love of the Gospel?
A67744	perswade them that giving away their goods, is the way to increase them?
A67744	presenting to the affections things absent from the sences?
A67744	shall to- days Ague, make us forget yesterdays health?
A67744	shall we most spightfully and maliciously fight on Satans side against him with all our might, and that against knowledge and conscience?
A67744	shall we receive good at the hand of God, and not receive evil?
A67744	sixteen hundred years are now past, since they wished themselves thus wretched; and have they not ever since, been the hate, and scorne of the world?
A67744	slay them?
A67744	so he will say to them in the matter of suffering, Have ye suffered in love and obedience to me, and my word?
A67744	so many Drunkards& sensnal Wretches; so many ung ● dly prayerless Familyes among us, as there are?
A67744	so say I to thee: Dost thou grudge to suffer with thy Saviour?
A67744	so when we suffer, our question should be, What have we done?
A67744	such a 〈 ◊ 〉 why doest thou persecute me?
A67744	than Mary Magdalen, a common strumpet; possest of many Devills?
A67744	than Paul, a bloody persecutor of Christ and his Church?
A67744	than the Theef upon the Cross, who had spent his whole life to the last hour in abominable wickedness?
A67744	than the smell of the latter, what more noysome?
A67744	that hast beaten the poor to pieces, and ground their faces?
A67744	that have been openly prophane, and notoriously wicked all my time?
A67744	that he may be content, and satisfied therewith, How should God bestow this great blessing of contentation upon him, and a true use of his riches?
A67744	that he would have saved us?
A67744	that hee was able to say, Though I should walk through the valley of the shadow of death, I will fear no evill: Why?
A67744	that our eares should be alwayes open to the Temp ● er, shut to our Maker and Redeemer?
A67744	that so thou maist have a more humble conceit of thy self?
A67744	that the eternal God would die, to redeem our worse then lost souls; that we might not die eternally?
A67744	that whatsoever he spake with his mouth, yet he thought no ill in his heart?
A67744	the Angels and Saints our Consorts, and Companions?
A67744	the Holy Ghost our Comforter?
A67744	the Presence Chamber of the great Monarch of Heaven and 〈 ◊ 〉 what then may we think of the Maker and Builder thereof?
A67744	the blind their fight?
A67744	the one Christs friends, the other his enemies?
A67744	the one children of light, and of the day, the other blinde and in darknesse?
A67744	the one of this world, the other chosen out of it?
A67744	the torments of Hell so wofull and dolo ● ous?
A67744	the wisdome of Achitophel into folly?
A67744	the wisdome of Jezabel, into a shameful death?
A67744	the wisdome of Nimrod into confusion?
A67744	the wisdome of the Pharisees into a woe?
A67744	the wisdome of the unjust Steward into expulsion out of Heaven?
A67744	then we may conquer Carthage and Affrica; and what then said Cineas?
A67744	then we will attempt Cicile, and what then?
A67744	this divine and supernatural wisdom?
A67744	this heavie yoake of bondage?
A67744	this tedious affliction?
A67744	those delights and pleasures, that are reserved for the glorified Saints, and Gods dearest darlings in Heaven?
A67744	though by a most unworthy and insufficient Instrument?
A67744	thy children have forsaken me, and sworn by them that are no gods?
A67744	to assist us, and prevent our enemies; and is not he able enough to vindicate all our wrongs?
A67744	to be affected with joy in hearing the Word, and practice many things, with Herod?
A67744	to be zealous against sin, with Iehu?
A67744	to confess thy sins, and desire the people of God to pray for thee with Pharoah?
A67744	to forsake the world and all thy hopes in it; to follow poor Christ, as Demas and others?
A67744	to have the theory,& be able to prattle of wisdom by rote; yet not know what it is by effect and experience?
A67744	to search out the cause ● f ● f many effects, and let pass the consideration of the principal, and most necessary?
A67744	to see themselves no Nation?
A67744	to the hardning of many in their Atheism, and Unbelief: For what should hinder?
A67744	to venture thy life with Alexander the Copper- smith, in cleaving to the truth?
A67744	what am I now about?
A67744	what better can be expected from them?
A67744	what do they indure?
A67744	what greater incouragement?
A67744	what is a 〈 … 〉 mented in that flame: what think we shall that torment be, when body and soul come to be united in torment?
A67744	what is heaven to us?
A67744	what is there to be done for thee?
A67744	what makes them judge Iob a fool?
A67744	what manner of persons ought we to be, in all holy conversation and godlinesse?
A67744	what peace between the Believer and the Infidel?
A67744	what pleasure shall we take in the company of Saints and Angels?
A67744	what will become of me if I go on?
A67744	when by seeking unlawfull gain, they lost both what they got, and themselves too?
A67744	when did we give without hypocrisie?
A67744	when did we hear without wearysomness?
A67744	when did we reprove without anger, or envy?
A67744	when did wee bargain without deceit?
A67744	when did wee pray without tediousness?
A67744	when hee was thrown into a Pit, and left hopeless; or when sold to the Ishmaelitish Merchants, and then cast into prison?
A67744	when they might as well say, What is Christ to us?
A67744	when they shall receive a multiplicity of torments, according to the multiplicity o ● their cruel and unconscionable deeds?
A67744	when this your malice is a sure token to you of perdition, but to me of salvation?
A67744	where are those torments which whilome thou didst so threaten me withall?
A67744	where no thief comes, where no Plunderer comes, where no rust comes: Is there any place like that?
A67744	wherefore are all they happy that deal very treacherously?
A67744	whether will this course tend?
A67744	which told him, that God was his enemy, and knew no other then that hell should be his everlasting portion?
A67744	who Adam- like, will receive what- ever comes, or is offered them?
A67744	who can sufficiently expresse thy love?
A67744	who findes not in himself, an indisposition of minde to all good, and an inclination to all evil?
A67744	who finds not in himself an indisposition of mind to all good, and an inclination to all evill?
A67744	who helped to burn Bradford but Bourn, whose life he had formerly saved?
A67744	who is the life of our lives, and soul of our souls?
A67744	who liveth by Faith, rather then by Sence: For by how many secret passages can God conveigh unto thee the reward of thy Alms- deeds?
A67744	who made Serena the Empress a Martyr, for her faith in Christ, but her own husband Dioclesian?
A67744	who scoft at righteou 〈 … 〉 hara put to death, for imbracing the Christian faith, but by her own Father Dioscorus?
A67744	who thought Mordecaies not bowing the knee to him, a more heynous offence, then his own murthering of thousands?
A67744	who thought they might better murther Christ, then others believe in him?
A67744	why doth he permit so many, and such notorious crimes?
A67744	why doth he punish the innocent, and acquit the peccant?
A67744	why is he so severe towards his own; so gentle to others?
A67744	why then should you give your self over, where your Physitian doth not?
A67744	will he make you all Captaines over thousands?
A67744	willingly to part with a good part of thy goods, with Ananias?
A67744	with the everlasting burning?
A67744	would you be rich indeed, and that both here and hereafter?
A67744	wouldst thou be spoken for to the King, or to the Captain of the Host?
A67744	ye ● God sayes, lend, clothe, feed, harbor; The devil and Mammon, say, take, gather, extort, oppress, spoil; whether of these are our gods?
A67744	yea did woo us to accept of salvation; saying, Turn ye; turn ye, from your evil ways: for why will you die, ô people of England?
A67744	yea, how can wee look for other at thine hands, then great and grievous, yea, then double damnation?
A67744	yea, is it not enough to make you despair of ever finding mercy at the Throne of Grace, or of having Christ your Redeemer and Advocate?
A67744	yea, since we love darkness more then light, may not God justly leave us in the dark?
A67744	yea, what have we done in the same kinde?
A67744	yo ● one minutes t ● ● ch of a tooth pulling out, so unsufferable?
A67744	ô Son of God, who can sufficiently express thy love?
A67744	● ● and experience shows that thousands in these dayes do so; and why di ● Soul make havock of the Church?
A67744	〈 … 〉 do these great clusters of grapes signifie, but the fertility of 〈 … 〉 Land of Promise?
A67744	〈 … 〉 unsent?
A57385	& 4. n ● … who maketh thee to differ from another?
A57385	& c. And art thou a child of Abraham?
A57385	& c. Do we not limit his power, by our weakness, by natural difficulties, improbabilities?
A57385	& c. Is it not of perpetual necessity to avoid Idolatry, Blasphemy, Murder, Adultery, Theft,& c. under the New Testament as well as under the Old?
A57385	& c. for as Paul saith, Sith God hath given us his son, how shall he not with him also freely give us all things?
A57385	& giving them possession thereof in the daies of Joshuah?
A57385	( 1) Hath Christ made his supernatural draught upon Mind and Heart?
A57385	( 2) Are the a Ministers of Christ, his Pens to delineate Gods Laws in your minds and Hearts?
A57385	( 2) Hath God razed and obliterated out of the mind and heart all other Laws, Writings, and Impressions which are inconsistent with these Laws of God?
A57385	( 2) Not in all the New Testament: for where''s the Prohibition that can be pleaded in bar against them in all the New Testament?
A57385	( 2) That thou shalt be one of his people; and what can g creatures do against thee?
A57385	( 3) Hath the d Holy Ghost been the blessed Ink that hath immediatly written Gods Laws upon your Minds and Hearts?
A57385	( 3) What then?
A57385	( 4) Hath not God both in Old and New Testament abundantly declared himself against such liberty of Conscience, and Toleration of evils in Religion?
A57385	( 5) How advantagiously hath God improved Adams fall, In promising his Recovery immediately upon his Fall?
A57385	( 6) Hath God thus laid a foundation of Sinners Recovery in his Promise?
A57385	( that is, to bring Christ down from above;) Or who shall descend into the deep?
A57385	( that is, to bring up Christ again from the dead;) But what saith it?
A57385	( x) Do we then make void the Law through faith?
A57385	1 ▪ Do we esteem the LORD, as our God?
A57385	1 ▪ Have we g Christs Spirit dwelling in us?
A57385	1. i Quis est qui non credit quod Iesus sit Christus?
A57385	10, 11. x Abrahae factum quando filium voluit immo ● … arc, quod Deo jubente fuit obedientia; Deo non jubente quid suit nisi Dementia?
A57385	11, 12. or do we still live therein?
A57385	16. and why should it be restrained here, where God expresseth who shall be his New Covenant- Foederates?
A57385	1631. h Q. W ● … th whom was the Covenant of Grace made?
A57385	17. Who can forgive sins like him?
A57385	18. or besides him?
A57385	2 What was the Law Rule or Measure of Adams Obedience?
A57385	2 ▪ To q believe Gods word and warnings, and be Obedient to him in most difficult undertakings: as well as Noah?
A57385	2 ▪ What is meant by A New Heart and Spirit: and wherein the New Heart and New Spirit consist?
A57385	27. which for sense and substance, what are they else, but the Covenant of works, and the Covenant of Faith?
A57385	29. from God to the Devil, from heaven to hell?
A57385	3, 4. s Si quis ● … utem roget, Annon Remissa suerint Patribus peccata etiam sub Lege?
A57385	3. Who called Abram, who put him upon this imployment?
A57385	3. Who was so fit to restore the image of God to us, as the substantial Image of God the son, who at first did fashion it in us?
A57385	3. Who were the Parties to this Covenant?
A57385	3. b Ambulare vis?
A57385	3. u Quid est illa Arbor?
A57385	3. x Cur quaeso a ● … didit, Homo; nisi ad exprimend ● … m naturam, secundum quam Christus est Mediator?
A57385	31. do we then make void the Law through faith?
A57385	35, 36, 38, 39. k Quis despera ● … et sibi ● … onanda peccata, quando crimen occisi Christi reis donabatur?
A57385	4 Why God would dwell there?
A57385	4 ▪ Is it divine wrath, and the extream distance betwixt God and them?
A57385	5 What sins will not this Promise subdue?
A57385	5, how much more from Satan?
A57385	6 Is it infirmity or weakness of Graces or Duties?
A57385	6. e Quid significat, quod Noe per aquam& lignum liberatur?
A57385	6. l Qualls haec innocentlae simulatio, pecuniam sanguinis non mittere in arcam;& ipsum sanguinem mittere in Conscientiam?
A57385	7. Who was fitter to Reconcile us unto God again, and make us accepted of God, then the Son of his Love in whom he was well pleased?
A57385	7. Who would not strive to be Abraham''s true Covenant- Seed, that they may enioy the Lord as their Covenant- God?
A57385	9,& c. What sin doth more speedily drive God away then Idolatry?
A57385	?
A57385	A Question here ariseth, Whether this Covenant be the same with that which we have now with God, or another different from it?
A57385	A murtherer of whom?
A57385	Accomplished principally in Christs Person, the chief Center of them all?
A57385	After him, whom?
A57385	After them, whom?
A57385	Again, shalt thou be to him one of his People?
A57385	Again; The Question is not, Whether the Moral Law given by Moses doth bind us Christians, as it is purely Declarative of the Law of Nature?
A57385	Ah, what shal I do, that I may be saved?
A57385	All his New Testament Ministry; Extraordinary, Apostles, Prophets, Evangelists; Ordinary, Pastors and Teachers: For what end?
A57385	Am not I better to thee then ten sons?
A57385	An Lex Decalog ● … ad nos pertineat?
A57385	An Lex Decalogi ad nos pertineat?
A57385	An Lex Decalogi ad nos pertineat?
A57385	An vero ad solos Israelitas& Iudaeos Pactum Novum Pert ● … net?
A57385	An vero ad solos Israelitas& Iudaeos pactum Novum pertinet?
A57385	An vero patribus praevaricationes non fuera ● … t remissae?
A57385	And Asaph most sadly expostulates ▪ y will the Lord cast off for ever?
A57385	And Coming, whom did be presently call?
A57385	And David, a Do not I hate them that hate thee?
A57385	And God by the Prophet lamentingly expostulates with them for their wilful disposition to their own destruction; k Why will ye die O house of Israel?
A57385	And Gods mercies to Israel so t heighten Israels offences?
A57385	And John saith elsewhere: h ye need not that any man teach you?
A57385	And afterwards; How is it excluded, saith he?
A57385	And again I will be to him a Father, and he shall be to me a son?
A57385	And again; b Wouldst thou walk?
A57385	And again; o — who is Paul, or who ● … s Apollo but Ministers by whom ye believed, as the Lord gave to every man?
A57385	And are not all Church- Members, Christs Disciples?
A57385	And are the Consolations of God small with thee?
A57385	And are they not propounded herein to us, as n exemplary patterns for our imitation?
A57385	And at another time; My dear Lord Iesus Christ hath begun to me of a more bitter cup then mine shall be, and shall I not pledge my most sweet Saviour?
A57385	And being a Recovery without them of meer Grace, How can it become theirs but by the appropriating and applying act of Faith?
A57385	And being examined of God, they confess not, but excuse their sin; As Augustine notes; q Did Adam say I have sinned?
A57385	And besides these what other way can be imagined how Faith should be imputed for righteousness, except as it is an Instrumental cause thereof?
A57385	And besides these, what can be suspected?
A57385	And beyond these, what could God promise more?
A57385	And can such acts, wherein Hypocrites go as far as true believers, justifie them before men?
A57385	And can this ever carry thee beyond the Condition of an Hypocrite, Reprobate, and Cast- away?
A57385	And dost thou murmur and repine at Christs day?
A57385	And elsewhere, l — Where is boasting then?
A57385	And elsewhere, q — Many say, Who will shew us good?
A57385	And elsewhere: c What way wilt thou go?
A57385	And elsewhere; q Wherefore then serveth the Law?
A57385	And elsewhere; x Forasmuch as God gave them the like gifts as he did unto us, what was I that I could withstand God?
A57385	And elswhere he gives an excellent reason to this effect, r Wouldest thou be happy: that is, better then thy self?
A57385	And hath not God built our House, since we Covenanted to build his House?
A57385	And he argues thus; Doth that phrase( without the deeds of the Law) exclude all works, and all law; or only some sort of works and laws?
A57385	And how comfortable is it, that we and ours shall still be under the Guidance, Blessing, Grace and Influence of the best and compleatest Covenant?
A57385	And how did his Apostles press believing upon such as desired Jesus Christ and salvation by him?
A57385	And how far further it may yet be extended till the worlds End; who knows, but he alone, that y knows, and hath determined, when the world shall End?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how far it concerns or obligeth us, if not abrogated?
A57385	And how many years longer it may continue, till the worlds End, Who can tell?
A57385	And how much happier are they that have the true blood of Christ himself: then they that had only the Typical blood of slain beasts?
A57385	And how shall they preach, except they be sent?
A57385	And if Angels do not so fully comprehend the mysteries of this Covenant, being already Devised and Revealed: how much less can man fadom it?
A57385	And if God be theirs, m if God be for them, what can prevailingly be against them?
A57385	And if that be granted, How can we maintain that Doctrine of the Reformed Churches, That Sole Faith justifieth?
A57385	And if these be so requisite to our Covenant- state: How can they but be Covenant- Conditions?
A57385	And if they be not o required from us, how shall they be excused from will- worship, and being inventions of man?
A57385	And if we be the true Seed of Abraham, heirs of promise by Faith, what shall we render to the Lord for all these his benefits?
A57385	And in this last sense chiefly the term Condition is to be understood in the Question in hand; Whether the Covenant of Faith be Conditional, or no?
A57385	And in this sense that passage of Iames seems to be understood; o But wilt thou know O vain man, that Faith without works is dead?
A57385	And is it a small matter to be invested with these Promises?
A57385	And is it a small matter to be made Companions for the blessed God?
A57385	And is not Christs righteousness perfect?
A57385	And is not my God more to me then ten Elkanah''s, then ten thousand earthly enjoyments?
A57385	And is this the manner of man, O Lord GOD?
A57385	And must our Mediator be a right middle person betwixt God and man, having equall interest in both?
A57385	And of evidential Justification, Iames saith; r was not Abraham our Father justified by works,& c?
A57385	And others how hypocritically, negligently, grudgingly do they obey?
A57385	And shall dust and ashes rebel against the command of the mighty God?
A57385	And shall not lost sinners thirst after their own salvation: and cheerfully hasten to such a Saviour?
A57385	And shall not our Impenitency,& c. under the New Testament be Covenant- breaking much more?
A57385	And shall not they who live Spiritually by one and the same Spirit, have one and the same Heart and Way?
A57385	And shall not this one God and Father who is thus over us, through us, and in us, keep us in unity?
A57385	And shall poor, weak, despised, sinful dust and ashes have such familiar Communion with the glorious God?
A57385	And shall we not much more have strong Confidence and Consolation upon Gods Promise and Oath?
A57385	And then what shall seperate betwixt God and them?
A57385	And therefore against all divorce of Gods people from his love by affliction, or otherwise, How doth the Apostle triumph?
A57385	And therefore when Iohn in Prison heard of the works of Christ, and sent to him, saying: a Art thou he that should come, or do we look for another?
A57385	And this agrees most fitly with that which follows: what can David speak more to thee?
A57385	And this under such advantagious and Comfortable- Notions?
A57385	And thus all Gods people do Serve their God ▪ As g Abraham, h Iob, i David, k Paul,& c. Do we thus serve the Lord, as God, as our God?
A57385	And to what end it is imputed?
A57385	And what Law or Laws of God, were ever more Famous, Eminent, Noted, Known,& c. among the people of God, then his Moral Laws?
A57385	And what Nation is there so great, that hath statutes and judgements so righteous, as all this Law which I set before you this day?
A57385	And what Promises can they want, that want not this grand Promise of God himself?
A57385	And what could God promise more?
A57385	And what could God say more?
A57385	And what could God say more?
A57385	And what death?
A57385	And what further?
A57385	And what good works do Old or New Testament urge, which are not contained in the Moral Law?
A57385	And what greater comfort against Temptations then this, That the Lord is their Covenant- God?
A57385	And what have we Received, but Primarily from him, and Ultimately for him?
A57385	And what higher Spirituals could be promised to them?
A57385	And what inferred he thence, for the comfort of Moses and Israel?
A57385	And what is THE POVVER of THE COVENANT?
A57385	And what is pure Gospel, but the Doctrine and glad- tidings of Salvation to lapsed Sinners in Iesus Christ by Faith?
A57385	And what is sin, if this be not sin?
A57385	And what is the Gospel, but the Glad tidings of Sinners salvation by Christ?
A57385	And what is this, but to make Faith the Matter of our righteousness: and not Christ Or his Obedience?
A57385	And what latitude of Covenant Duties are required and restipulated?
A57385	And what may be further added?
A57385	And what more?
A57385	And what nation is there so great, that hath Statutes and Iudgements so righteous as all this Law which I set before you this day?
A57385	And what shall I say?
A57385	And what shall I say?
A57385	And what shall I say?
A57385	And what should I add more?
A57385	And what should let then to infer?
A57385	And what those Mysteries are?
A57385	And what way could be more effectual then this Covenant way which God took for their consolation?
A57385	And what''s the Inheritance ● … Gods heirs?
A57385	And when did they ever pray more fervently to God, then when they were deserted most sadly by God?
A57385	And when he hideth his Face, who then can behold him?
A57385	And where be all his miracles which our Fathers told us of, saying; Did not the LORD bring us up from Egypt?
A57385	And while they were stedfastly looking after him, two Angels said to them; yee men of Galilee, why stand ye gazing up into Heaven?
A57385	And who are of the works of the Law?
A57385	And who can be Author of any Testament, but the Testator himself?
A57385	And who ever lost thereby?
A57385	And who knows but that yet there remain some Nations and Families to be called, as Indians,& c. which perhaps were never converted?
A57385	And who more renowned then Abraham?
A57385	And who shall controle his proceedings?
A57385	And why doth God Covenant thus to do?
A57385	And why else doth he denounce so many sad and severe threatnings to them that will not come to him that they might be saved?
A57385	And why?
A57385	And why?
A57385	And will he be favourable no more?
A57385	And will not this calm the most perplexed and wounded Conscience?
A57385	And will the most high God, possessour of Heaven and Earth cast an eye upon such dry bones, and despised Captives?
A57385	And yet I say; Who besides God himself alone, can fully understand, what God promised unto Israel, when he Covenanted to be A God to Israel?
A57385	And yet of this small number, how few were there that had any saving inscription of Gods Laws upon their hearts at all?
A57385	And z if he give peace, who can give trouble?
A57385	And( as the same u Augustine) how shall he be under God, if not under his command?
A57385	And, How shall a man know whether he be thus foederally Perfect?
A57385	And, as Augustine appositely; g What sweeter Reward from God, then God himself?
A57385	And, what Doubts, Scruples or Difficulties about thine eternal salvation, will not this Promise resolve and satisfie?
A57385	And, what could God Promise more, then God?
A57385	And, what shall I further say?
A57385	Are Gods Mercy and Truth at variance, and opposite, whilst his Justice and Truth agree?
A57385	Are not Conditions in man utterly inconsistent with Gods free- grace?
A57385	Are our hearts enlarged, delighted, lifted- up, like Iehoshaphats, in the waies of God?
A57385	Are there any Sins in the world, like my Sins?
A57385	Are there not some Mediatory Actions so proper and peculiar to one Nature, that they can not belong properly to the other?
A57385	Are these the chief Ends of this Sinai- Covenant?
A57385	Are they b Ministers of the Spirit, or only of the Letter, to you?
A57385	Are they many?
A57385	Are they mighty?
A57385	Are they raging and terrible?
A57385	Are thy Faculties, Affections, Senses and Members thus New- created?
A57385	Are we Christs?
A57385	Are we Christs?
A57385	Are we Gods People by Covenant, Profession and Denomination?
A57385	Are we Gods People wholly and entirely; In all we Are, Have, Can do, or Endure?
A57385	Are we Gods Voluntiers?
A57385	Are we Gods children?
A57385	Are we Gods people in Covenant?
A57385	Are we Gods people only, by peculiar appropriation?
A57385	Are we Magistrates?
A57385	Are we Masters of Families?
A57385	Are we Ministers?
A57385	Are we New Creatures?
A57385	Are we New- Creatures?
A57385	Are we One with Christ, by faith and Love?
A57385	Are we affected with joy and gladness thereat, like Abraham?
A57385	Are we an holy, select and separated People?
A57385	Are we become Gods People in Covenant?
A57385	Are we become Gods People in Covenant?
A57385	Are we become, not only in profession and name, but in deed and in truth Gods Covenant- people?
A57385	Are we brought into this Covenant- Relation unto God?
A57385	Are we careful to transmit true Religion to our posterity as their inheritance: that Christ may live in them, when we are dead?
A57385	Are we carnall?
A57385	Are we clear in our thoughts of Gods Power?
A57385	Are we effectually called?
A57385	Are we fully perswaded of Gods compleat ability to perform all his Promises?
A57385	Are we his Redeemed ones, his Branches ▪ his Members, his Espoused ones,& c?
A57385	Are we his in all Relations?
A57385	Are we his in and through Iesus Christ?
A57385	Are we i one with Christ?
A57385	Are we in Covenant with God?
A57385	Are we inwardly and effectually called?
A57385	Are we led by this Spirit?
A57385	Are we new Creatures?
A57385	Are we new h Creatures?
A57385	Are we obstructed in the Actings of Grace, that they are low, dull, feeble,& c. in their operations: and this discourageth us?
A57385	Are we one with Christ by faith and love?
A57385	Are we one with Christ, by Faith and Love?
A57385	Are we one with him?
A57385	Are we our selves Converted and Recovered from a state of Sin, to a State of Righteousness?
A57385	Are we perplexed at defects and weaknesses of Grace?
A57385	Are we separated from the common, impure mass of mankind, or are we mingled with them?
A57385	Are we slaves?
A57385	Are we spiritually become unlike to the Serpent?
A57385	Are we such Temples of God?
A57385	Are we thus united, incorporated, consolidated with Iesus Christ?
A57385	Are we troubled about the Truth of Grace?
A57385	Are we voluntiers in serving God?
A57385	Are you the z workmanship of God created in Christ unto good works,& c?
A57385	Are you thus Renewed, Regenerated,& c?
A57385	Are you y New- creatures in Christ Iesus?
A57385	Art thou a man- slayer?
A57385	Art thou an heynous offendor?
A57385	Art thou brought into this New- created condition?
A57385	Art thou rapacious?
A57385	Art thou thus renewed and new- created in thy conversation?
A57385	Art thou unclean?
A57385	As A mighty one; As Gods chosen: As Gods servant: As Gods Annointed King; As Gods First- born higher then the Kings of the Earth?
A57385	As David; o whom have I in heaven but thee?
A57385	As David; p Whom have I in heaven but thee?
A57385	As Iames said of worldly, so may I say of this Spiritual, Contention, m From whence come wars and brawlings among you?
A57385	As Luther said, well; e What is the Second Table without the first?
A57385	As f Asaph in his desertion complaining, will the Lord cast off for ever?
A57385	As if God had said, David wilt thou build me an House?
A57385	As in Iob, who in his distress thus complains to God; b wherefore hidest thou they face, and holdest me for thine enemy?
A57385	As the Prophet said, y There are 〈 ◊ 〉 with us then with them ▪ Are they crafty?
A57385	As the Psalmist; r Whom have I in heaven but thee?
A57385	As with David; when he cryed out; b who am I, and what mine House?
A57385	As, Did God thus Give his Law to Israel on Mount Sinai?
A57385	As,( 1) Hath God hewen the Tables of mind and heart by his Spirit of Bondage?
A57385	At first reading, who would extend this further then to his Natural Seed the Iews against their corporal enemies?
A57385	At this time Abraham had no seed at all; h Abraham said, LORD God, what wilt thou give me, seeing I go childless?
A57385	Avare, quid in ● … as coela& terr ● …?
A57385	Because, On that day of Pentecost, when the Jews q pricked in their hearts, cried out to the Apostles for a Remedy, Men and brethren what shall we do?
A57385	Before God pardon us, what are we?
A57385	Behold the Lord GOD will help me, who is he that shall condemn me?
A57385	Behold, all things here are Sublime, Spiritual, Heavenly: And shall not we be elevated?
A57385	Being f darkness, how should he illuminate himself?
A57385	Besides which Promise, what had they to comfort themselves withall for many hundreds of years?
A57385	Beyond this Promise, what can be Promised?
A57385	Both of them i out of dry and despised roots?
A57385	But How did the Serpent( God permitting it) bruise the Heel of Christ, in his own Person?
A57385	But How doth Gods call prepare for Gods Covenant?
A57385	But How was Abraham to be a Father, an High Father of multitude of Nations?
A57385	But How?
A57385	But alas what are all our things, our nothings; to the things of Christ?
A57385	But alas, how hard is it to have Spiritual Gifts: and not to be puffed up?
A57385	But alas, how many even in the visible Church walk contrary to God as children of disobedience, resolved in wickedness?
A57385	But can we think, that Obedience, which God required, and Israel promised, was a faithless Obedience?
A57385	But did, or doth the Law of Nature make this particular discovery?
A57385	But for what is the Apostle thus earnest?
A57385	But how are we to walk worthy of Christ?
A57385	But how can that be?
A57385	But how did all mankin ● … sin in Adam?
A57385	But how did she testifie her great Love to Christ?
A57385	But how hath God made Christ the matter of our Righteousness?
A57385	But how many in these dayes, who count themselves children of Abraham, oppose and withstand, debase and cry down the Ordinances of God?
A57385	But how may it be evidenced, That God entred into Covenent with the first Adam, even into a Covenant of Works, before the Fall?
A57385	But how may we know that Gods Law is written thus in our Hearts?
A57385	But how may we know that we are Abrahams Spirituall Seed, that we are Abrahams children?
A57385	But how may we know this, That God hath given his Laws into our minds, and written them in our Hearts?
A57385	But how shall this be, beloved?
A57385	But how shall we discover this?
A57385	But how shall we strive to become Abraham''s true Covenant- Seed indeed: and thereby to enjoy Abraham''s God to be our God in Covenant?
A57385	But how was this performed?
A57385	But how, and in what particular Notion, were God, Abraham, and his Seed, the Foederates or parties to this Covenant?
A57385	But how?
A57385	But if God take our Infants into Covenant; who shall dare to exclude them?
A57385	But if this Remedy, this Covenant of Faith, be not accepted but despised, where shall such despises appear?
A57385	But in this third Covenant, what multitude of both Temporal and Spiritual Mercies, and those of the Highest Excellency, are Promised?
A57385	But is it ever possible, that such Assurance should be rooted in my Staggering and Unbelieving Soul?
A57385	But oh thou of little Faith, and much Fear, Art thou in Covenant with God, and dost thou question thy Perseverance?
A57385	But remove Christ from Davids House, where is the Eternity of his Kingdom, or of this Covenant?
A57385	But the Question here is; whether Adam had a Mortal or Immortal life in Innocency?
A57385	But the Question is then, How these words are to be understood?
A57385	But the Question is, Whether the Moral Law given by Moses, binds us Christians now under the New Testament, as it is Constitutive and Preceptive?
A57385	But this interpretation seems too much to force the phrase of the fourth Generation; and where doth Scripture stile 100 years a Generation?
A57385	But this is too narrow; God having made Covenants with them before the Law, why should those be here excluded?
A57385	But to what end and use did God appoint Sacrifices under this First dispensation of the Promise?
A57385	But to whom was this First Promise made?
A57385	But what is the Law of Faith?
A57385	But what is this Covenant?
A57385	But what is this Holiness ascribed to the Covenant?
A57385	But what is this way?
A57385	But what said the Answer of the Lord?
A57385	But what said the LORD?
A57385	But what saith it?
A57385	But what saith the Answer of God to Sion?
A57385	But what were those works of Abraham; wherein all his true Spirituall children are to imitate him?
A57385	But what''s this righteousness of Faith?
A57385	But when to Isaac?
A57385	But whence hath this new Covenant such preheminence?
A57385	But who are those that are Perfect and sincere before God?
A57385	But whom did this pardoned woman love so much?
A57385	But why do I instance in such small numbers?
A57385	But why is it said, Once have I sworn?
A57385	But why is this Covenant of Faith so largely tendered?
A57385	But why is this forbidden Tree called The Tree of knowledge of Good and Evil?
A57385	But why was not Eternal life promised under the Old Covenant?
A57385	But why was the Covenant of Faith in Christ discovered gradually, by these steps and degrees, and not fully all at once?
A57385	But, How have all men sinned, and so death passed upon them?
A57385	But, How may we know, that the Lord is our God in Covenant?
A57385	But, How shall our sins be blotted out at the times of Refreshing, at the last Iudgement, so as not till then?
A57385	But, How, or in what manner were many made Sinners by Adam''s disobedience?
A57385	But, may we not thus Resolve?
A57385	But, was not Gods Covenant with Abraham and his Seed, a Covenant of Free- grace?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By what Law?
A57385	By whom was not sin imputed till the giving of the Law?
A57385	Can Faith save him?
A57385	Can God give bread, can he furnish a Table in the wilderness?
A57385	Can God promise or perform any thing so great as himself?
A57385	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A57385	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A57385	Can a woman forget her sucking childe, from having compassion on the son of her womb?
A57385	Can a woman forget her sucking childe, that she should not have compassion on the son of her womb?
A57385	Can a woman( the more affectionate sex) forget her sucking childe, from having compassion on the son of her womb?
A57385	Can any be once imagined but Christs?
A57385	Can any other End be rationally excogitated?
A57385	Can not thy God contract and conclude thy tryals when he pleaseth?
A57385	Can that sin be small, that''s clothed with such and so many unparalleld Aggravations, as have been already unfolded?
A57385	Can the Cions transplant, or ingraff it self?
A57385	Can the dead bodies revive or raise themselves from their graves?
A57385	Can the same Law of Moses, as such, both agree and differ in Substance from the New Testament?
A57385	Can they that have this cursed language in their lips or hearts, walk with God?
A57385	Can we thus deny our selves?
A57385	Can we( if need require) hazzard our selves for them?
A57385	Canst thou believe Gods pardon here promised?
A57385	Canst thou eye God and his Promises, not considering any lets or impediments to the contrary?
A57385	Certain Inferences; among which are twelve Characters, whereby we may discover whether we are Gods Covenant- people or no?
A57385	Christ counts Gods Spirit one of his highest Gifts: y how much more shall the heavenly father give the Holy Spirit to them that ask him?
A57385	Christ shed his bloud for us: shall we grudge our tears for God?
A57385	Christ was laid dead in grave for us: shall we think strange to be laid alive in prison for Christ?
A57385	Come they not hence, even of your lusts, that war in your members?
A57385	Consider well; If we look at Gods Decree, Is not Christ as Head and Mediator, first of all n Elected: and then his Seed in him?
A57385	Could not these things be effected for us, only on earth, or only in Heaven?
A57385	Could there be a more wretched people in the world, then such Gentiles?
A57385	Death is theirs for good as well as life, or any other thing here instanced in What?
A57385	Death thiers?
A57385	Deinde etiamsi adhiberetu ● …, quomodo idem esset Testator,& fidejussor?
A57385	Did God Covenant to be a Shield to Abraham?
A57385	Did God Promise Canaans inheritance to Abraham and his Seed, and in Canaan, the world, and Heaven it self?
A57385	Did God Promise in this Sinai- Covenant thus to raise up unto Israel, Christ a Mediator and Saviour?
A57385	Did God Promise, That all the Nations of the Earth should thus be blessed in Abraham, that is, In his Seed Iesus Christ?
A57385	Did God establish his Covenant not onely with Abraham, but also with his Seed after him in their Generations?
A57385	Did God immediately upon Adams Fall reveal a Gracious Promise touching Mans Recovery?
A57385	Did God thus Promise Temporals in this Sinai- Covenant to Israel?
A57385	Did God thus Promise, and also perform, the Holy Ghost in some measure under the Old Testament this Sinai- Covenant?
A57385	Did Gods favours to David so s aggravate Davids sin?
A57385	Did his religious intent of building the Material Temple so please God?
A57385	Did not Christ as a r publick person first dye: and then all his Seed dye, and suffer in him?
A57385	Did not God impute it to Sinners?
A57385	Did not man impute Sin to others, and himself before the Law?
A57385	Did the Lord establish an everlasting Covenant with Abraham and his Seed, to be a God unto them in their generations?
A57385	Did the Lord ever cast off, or suffer to fall away any one of his true Covenant- people?
A57385	Did the wise men so a rejoyce with exceeding great joy, when they Saw the star that conducted them to Christ on Earth?
A57385	Do heathens discover Concupisence to be sin by the Law of Nature?
A57385	Do not all these freely promised Mercies highly deserve and challenge their walking before God in Faith and Obedience with all integrity?
A57385	Do not parents and their children most properly make up the Family, servants being only as accidental forreigners thereunto?
A57385	Do not these three words reach all thy sins of whatsoever Sort, Degree or Aggravation?
A57385	Do our affections flow wholly to him ▪ as all the Rivers flow towards the Sea?
A57385	Do our hearts turn wholly to him, as the needle to the Pole, or Loadstone?
A57385	Do they intend, That only the sanctified Conscience must be left at liberty?
A57385	Do they mean, that both Sanctified and Unsanctified Conscience, must be left at liberty?
A57385	Do this and live, what is it more then this?
A57385	Do we desire to know that we are Gods New Covenant people indeed, and that savingly?
A57385	Do we esteem the LORD as our God?
A57385	Do we esteem the Lord as our God?
A57385	Do we fear him as our God?
A57385	Do we fear the Lord as our God?
A57385	Do we fly to God?
A57385	Do we herein as children imitate father Abraham in like religious care, nurture and government of our Families?
A57385	Do we keep our selves Holy and undefiled?
A57385	Do we l walk after the Spirit, not after the flesh?
A57385	Do we love him as our God?
A57385	Do we love him as our God?
A57385	Do we love him, as our God?
A57385	Do we manifest like subjection to Gods Ordinances, without disputes and reasonings against them?
A57385	Do we serve him, as our God?
A57385	Do we serve the Lord as our God?
A57385	Do we serve the Lord with such Purity of Heart and Life?
A57385	Do we then make void the Law through Faith?
A57385	Do we thus fear the Lord?
A57385	Do we thus give glory to God?
A57385	Do we thus hearken to Gods call; forsaking our carnall condition, our sinfull course of life, following God, not consulting with flesh and blood?
A57385	Do we thus love him as our God, with an intire, perfect and whole love?
A57385	Do we thus love the Lord wholly and only as our God?
A57385	Do we train up h our children and houshold in the way of the LORD, in the way of Christ: commanding them after us to keep that way?
A57385	Do we trust in him as in our God?
A57385	Do we trust in the Lord as in our God?
A57385	Do we walk after the Spirit, not after the flesh?
A57385	Do we walk after the Spirit, not after the flesh?
A57385	Do we with like integrity and reality love the brethren, the righteous, the children of God?
A57385	Do we, with our blessed Saviour, count it meat and drink to be doing Gods will?
A57385	Do you desire to be eased?
A57385	Do you prize, love, obey, and submit to them in the Lord in their Ministrations, as Instruments in the hand of Christ?
A57385	Dost think Christ Jesus will not be had, without Money and without price?
A57385	Dost thou as a childe walk in the steps of Father Abrahams Faith?
A57385	Dost thou imitate Abraham in Believing?
A57385	Dost thou obey l knowingly, understandingly?
A57385	Dost thou obey m lovingly?
A57385	Dost thou oppose and undermine his Kingdom, Gospel, and Church?
A57385	Dost thou profess Judaism, Turcism, Papism, or Paganism, before Christianism?
A57385	Dost thou rage, meditate and machinate vain things against the Lord, and against his Christ?
A57385	Dost thou think, thou maiest not draw neer to God and to this Covenant, without a Bribe?
A57385	Dost thou thirst after him, dost thou earnestly desire him, and long for him?
A57385	Doth God dwell in us?
A57385	Doth God take care for oxen?
A57385	Doth Gods Promise fail?
A57385	Doth he by his New Covenant establish and assure them of such a Covenant- Relation, Interest, and Communion betwixt himself and them?
A57385	Doth his promise fail for evermore?
A57385	Doth not God under these terms,( Israel, and Iudah,) and then under one word( Israel) fully comprize all that should be Foederates with him?
A57385	Doth not that phrase imply so much?
A57385	Doth not this argue some imperfection in God, and limit his liberty,& c. that he can not do what he pleaseth?
A57385	Doth the New- Covenant take place from the Death of Jesus Christ, and remain of force till the end of the world?
A57385	Doth the patient come to the Physitian because he is sound?
A57385	Doth thy Soul q break for the longing that it hath unto Gods judgements at all times?
A57385	Else to what end did he impose any limited Penalty?
A57385	Et quid dici amplius potest?
A57385	Et quid plus addo?
A57385	Evangelium autem quid?
A57385	Every of them may burst forth with David, m Whom have I in Heaven, but thee?
A57385	Every one in Covenant with God may say with thankful David; k who am I, O LORD God?
A57385	Except the Lord strengthen and establish: what King or Kingdom can be established?
A57385	Fall ● … non vis?
A57385	Family endure, hoc molestum& pudendum vulnus, this painfull and shamefull wound; and not rise up against me, and deride me?
A57385	Finally, Are we afraid of Decays of Grace, that our graces will at last wither, and we fall away?
A57385	Finally, He h was too fondly indulgent to Adonijah, for he had not displeased him at any time, in saying, why hast thou done so?
A57385	Finally, Is it Death, the Devil, or any thing, that can hinder the happiness of Gods Covenant- people?
A57385	Finally, Wherein doth the Nature of that Iustification of man before God consist, which from age to age is Revealed in the Covenant of Faith?
A57385	Finally,( as a result from the whole) wherein the nature of that Iustification consists, which is Revealed in the Covenant of Faith from age to age?
A57385	Finis autem legis, quis est?
A57385	First, Are we Abraham''s true Covenant- Seed?
A57385	For c can two walk together unless they be agreed?
A57385	For c what have we, but we have received it of him?
A57385	For how else was he to be a Father of multitude of Nations: but by the Gentiles becoming his children in Christ by believing?
A57385	For if God of his Dominion and liberty can give blessings to Abraham and his Seed, can he not of the same Power and Freedom Covenant and promise them?
A57385	For it shall last till the end of the world, and who, besides God alone, can tell when the world shall end?
A57385	For the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of Christ: For how long?
A57385	For their doubt was not, whether if they continued in their Marriage- Society their children should be Bastards or Legitimate?
A57385	For what Duties of First or Second Table do not those three words, those three great Adverbs, Soberly, Righteously and Godly, comprehend?
A57385	For what Nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A57385	For what Relation can any People have towards God, or with God, like this: m That he should be their Covenant- God, and they his Covenant- People?
A57385	For what Word or Promise did God make to David of any such Covenant Formerly?
A57385	For what are the creatures to the Creator; the finite world, to the infinite God?
A57385	For what could there be in Nature to determine upon the seventh day, rather then upon any other of the six daies?
A57385	For what else said he by the Prophet?
A57385	For what man knoweth the things of a man, save the spirit of man which is in him?
A57385	For what was Gods seeing sins, but his Punishing sins?
A57385	For whence could Adam have any Hope of life?
A57385	For whereunto did the Law tend, But that his People might invocate him, and he again would take the care of his People?
A57385	For which, how often did God punish them by afflictions and Enemies?
A57385	For who can perform or make good this Covenants Benefits but he that made the Covenant?
A57385	For, He that promised Christ, would he not promise Eternal life, i which is the gift of God in Iesus Christ our Lord?
A57385	For, How can we have the Lord to be our God, but in Christ?
A57385	For, What were these Conditions?
A57385	For, can we imagin that God should oblige himself by Covenant to Abraham and his Seed, and leave them altogether free and unobliged?
A57385	For, can we probably imagine, that God would denominate this the Tree of Knowledge from the devils impudent Lye in the Serpent?
A57385	For, how should they obtain eternal life, but by Faith and Hope?
A57385	For, if this be done to the instrument: what shall be done to the Principal Agent?
A57385	For, imputation of Christs righteousness to us, what is it else but Gods gracious reckoning or accounting Christs righteousness to be ours?
A57385	For, in other notion or respect how should we consider him?
A57385	For, o Is God unrighteous?
A57385	For, what can be supposed in them to do it?
A57385	For, what else can be clearly collected from this way and order of Gods Dispensation?
A57385	For, what is Gods Gospel?
A57385	For, what is the Gospel, But The glad tidings of Gods gracious pleasure to save lapsed Sinners by 〈 ◊ 〉 Christ?
A57385	For, what shall overthrow it?
A57385	For, why was it written there, but to be an inward Rule and Principle of his Obedience?
A57385	For, x what Nation( said Moses) is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
A57385	For, y To which of the Angels said he at any time, sit on my right hand, until I make thine enemies thy footstool?
A57385	From his Fathers House also?
A57385	From his Native Country?
A57385	From his kindred?
A57385	From that day did not the Lord bless us?
A57385	From what beginning?
A57385	From what?
A57385	God forbid: for then how shall God judge the world?
A57385	God said to Noah; a Come thou and all thine House into the Ark: and who went in, but parents and children?
A57385	God then may say, p Who required these things at your hands?
A57385	Gods Covenant makes you d heirs of the world: will not that content you?
A57385	Had not the Law detected to them their sin, why should they thus have feared?
A57385	Hast thou Abrahams Faith?
A57385	Hast thou God?
A57385	Hast thou like Love and Affections towards Christ?
A57385	Hath Christ given his Spirit into our Hearts?
A57385	Hath God forgotten to be gracious?
A57385	Hath God thus undertaken for both Parties; both for himself, that he will be theirs: And for them, that they shall be his?
A57385	Hath he in anger shut up his tender Mercies?
A57385	Hath he not subdued our enemies, and crowned us with peace by Sea and Land?
A57385	Hath he r Circumcised thine heart, cutting off thy Natural Corruptions?
A57385	Hath he s taken away the Stone out of thy heart?
A57385	Hath he said it; and shall he not do it?
A57385	Hath he stript thee Naked, and emptied thee of thy self by t Self- Denial?
A57385	Hath the Lord put his own Spirit within us?
A57385	Hath the Lord thus and thus confirmed them: and do you still doubt, tremble, and stagger at them through unbelief?
A57385	Hath their c Gospel come unto you, not in word onely; but also in power, and in the Holy Ghost, and in much assurance?
A57385	Have they been like melted mettal, ready to run into the mould of Gods Laws, and to receive any impression thereof?
A57385	Have they rejected, or received his impressions?
A57385	Have they yielded to, or rebelled against his Inscriptions?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit dwelling in us?
A57385	Have we Christs Spirit, according to former evidences of it?
A57385	Have we crucified and mortified our corruptions?
A57385	Have we crucified and mortified our corruptions?
A57385	Have we crucified our corruptions?
A57385	Have we k crucified the flesh with the affections and lusts?
A57385	Have we such a Covenant as this: and shall we be afraid of Apostasi?
A57385	Have we such a fear of God implanted in our hearts?
A57385	Have we these Covenant- impressions and characters upon us?
A57385	Have we these Properties in our selves?
A57385	Have ye put on the Lord Iesus?
A57385	Have you a Law within, fully answering to Gods Laws without?
A57385	He adopts us: Are we guilty?
A57385	He cals and converts us: Are we filthy?
A57385	He gave nothing, but what was his own: and h may he not freely do what he will with his own?
A57385	He h numbreth my steps, doth he not watch over my sin?
A57385	He hath given himself to thee: how shall he then deny thee any thing?
A57385	He is mighty to save, He is ready to save, He alone can save: whither then can the sinner fly but to such a Saviour?
A57385	He is neer that justifieth me, who will contend with me?
A57385	He justifies us: Are we inglorious?
A57385	He presently went, and sate before the LORD, and said, q Who am I O Lord GOD?
A57385	He redeems us: Are we enemies to God?
A57385	He sanctifies us: Are we aliens?
A57385	He that spares not his own dearest self, how shall he not with himself freely give us all things?
A57385	Heaven and Earth groa ● … and travel- in- pangs under the Curse of mans sin: and shall not man much more groan and be in pain for his own sin?
A57385	Hence Christ the Head in Heaven being persecuted in his members on Earth by Saul, cals to him; y Saul, Saul, why persecutest thou me?
A57385	Hence David complains; x How long wilt thou forget me O LORD, for ever?
A57385	Hence Gideon complained to the Angel; s O my Lord, If the LORD be with us, why then is all this befallen us?
A57385	Hence saith the LORD of hoasts; h A son honoureth his father and a servant his Master: If then I be a father, where is mine honour?
A57385	Hence, they gloried much in being the natural q children of Abraham: and they ask Jesus Christ himself; r Art thou greater then our Father Abraham?
A57385	Here he only promised to establish his Covenant with Noah: but When, or How did he perform this promise?
A57385	Here''s[ Their] thrice over: whose?
A57385	Herein contrariwise Iehu failed; d he could destroy Baal, but not the two Calves, though all were idols: Why?
A57385	Hereupon Gods people, above all things, Supplicate for his favour; q Many say, who will shew us good?
A57385	Hereupon saith the Apostle of the body of the Iewish Church, m What if some did not believe?
A57385	Hereupon the Apostle exhorts; m Let us hold fast the profession of our faith without wavering: why?
A57385	Hereupon what fears, straits, tears, prayers, plunges and discomforts are Gods dear people put upon?
A57385	His in Christ; His in all Relations; His wholly and entirely, In all they are, In all they have, In all they can do, In all they can endure?
A57385	His name was great among the Iews: Hence, they said to Christ, q Art thou greater then our Father Abraham?
A57385	How Adam brake this Covenant of works?
A57385	How Comfortable may this be also against all thine Inward wants?
A57385	How Confirmed in Christ?
A57385	How Emphatically was this promised?
A57385	How Emphatically?
A57385	How God did dwell in Sion?
A57385	How God gave this Law then to Israel?
A57385	How God stablished his Covenant with Noah: seeing he saith, g With thee will I establish my Covenant?
A57385	How God takes away the Heart of Stone, and gives the Heart of Flesh?
A57385	How a man may know, whether this Heart of Stone be removed, and the Heart of Flesh bestowed upon him?
A57385	How absurd were it to imagine, That God may have pardoned all a mans sins, and yet his person remain abhorred of God as an unrighteous Sinner?
A57385	How are Abraham, Isaac and Iacob living unto God: but in their Souls, which being h Spirits of just men made perfect, live in Heaven with God?
A57385	How are all the Promises yea and Amen in Christ?
A57385	How are ye?
A57385	How can any persons keep Gods Covenant faithfully and acceptably, till themselves first become Gods Covenant- people effectually?
A57385	How can it be then any Sin to neglect them?
A57385	How can that be?
A57385	How can this Covenant chuse but be Sure and Faithful?
A57385	How can this New Covenant chuse but be most Sure, Faithfull and Infallible?
A57385	How can this be, but in reference to the Covenant, wherein Adam and all his posterity, were one party, as God the other?
A57385	How can this be?
A57385	How can this be?
A57385	How can we cast our eyes upon this Covenant, which is so full of Christ, and not observe therein much of Christ?
A57385	How canst thou eat, drink, or sleep quietly and contentedly in this b Godless, Christless, Covenantless and Hopeless Condition for a week together?
A57385	How choice and excellent a blessing this Oneness of Heart and Way is?
A57385	How comfortably?
A57385	How contentedly should all live that shall come to the third Heavens both in soul and body for ever?
A57385	How could Noahs burnt- offerings pacifie God, or afford any sweet savour to God?
A57385	How could Salvation and vocation be given us, and eternal life be promised before the world began?
A57385	How could they have brought the Son of God to be Mediator of this Covenant,& to that end to become man, to dye,& c?
A57385	How could they have the same Love?
A57385	How could this be?
A57385	How cruelly was Steven the Protomartyr after Christ g stoned to Death?
A57385	How deceitful, How crooked, How rebellious, How unbelieving, How impenitent, How abominably wicked is it?
A57385	How did Christ confirm these Promises?
A57385	How did he See it?
A57385	How did he swear to be a God to Abraham, Isaac, and Iacob?
A57385	How did they tempt God in Massah, but by i unbelief?
A57385	How do we stablish the Law through Faith: that is, through the Doctrine of Justification by Faith?
A57385	How doth God take away the Heart of Stone and give the Heart of flesh?
A57385	How doth this appear from what hath been spoken?
A57385	How e many dreadfull blows did God strike upon Pharoah''s heart of stone by all his Iudgements?
A57385	How earnestly doth our Saviour Christ in his Doctrine call for believing?
A57385	How else shall we walk thankfully, and really testifie they are ours?
A57385	How excellently and orderly hath God composed it and constituted it of Matter and Form?
A57385	How extreamly therefore are all unquiet, turbulent, contentious, quarrelsome Dispositions and Practises offensive to God?
A57385	How few are they that are Gods people only?
A57385	How few of them were Gods Covenant- people indeed by the inward life of Covenant- Relations?
A57385	How few of them were his in Christ, by Faith?
A57385	How few of them were only his?
A57385	How fondly therefore doth Bellarmine ascribe Meriting unto Faith, with his mincing terms, and suo quodam modo''s?
A57385	How gallantly and magnanimously did he deny and despise the Reward of the King of Sodom?
A57385	How glorious the grace of God as a Redeemer, beyond the bounty of God as a Creatour?
A57385	How great cause therefore had Abraham and all his Seed to walk before God, for the pleasing of him?
A57385	How great honour and dignity was hereby cast upon Abraham?
A57385	How grievous and Haynous was Adams Breach of Covenant?
A57385	How gross and absurd a Paradox is this, to imagine, Mans Covenant- agreement with God, yet without Consent?
A57385	How hard to admire mens Persons: and not carnally and vainly to glory in them?
A57385	How incongruons is a temporary Law for a perpetual Duty?
A57385	How is Christ the end of the Law?
A57385	How is that?
A57385	How is the Law established by Faith?
A57385	How is the Lord only to be served?
A57385	How is the promise made to Abraham?
A57385	How is this Covenanted?
A57385	How live?
A57385	How long shall I take counsel in my soul, having sorrow in mine heart daily; How long shall mine enemy be exalted over me?
A57385	How long?
A57385	How long?
A57385	How many children, babes and infants are there in knowledge, but how few adult, ripe, and grown men in understanding?
A57385	How many reasonings and objections against this, might have risen up in Abraham''s Heart?
A57385	How many, Are infected, Not only with itching but with leprous ears?
A57385	How may this New Heart and Spirit which God gives, be evidenced and discovered to them that have it?
A57385	How may this comfort and quiet thy Spirit against all Outward wants?
A57385	How may this raise and revive them against all their own infirmities?
A57385	How may we discover, that we so know the Lord, as God here intends in this his New Covenant- Promise?
A57385	How much more is it Comfortable to an imperfect Saint, that hath already accepted Jesus Christ, and this Covenanted Salvation in him?
A57385	How much more may every true New Covenant Foederate comfort himself against all his wants, saying; O my soul, why art thou cast down?
A57385	How numerous then were they afterwards in the land of Canaan?
A57385	How oft did he invite and importune them to repent by his Prophets?
A57385	How oft had his people been swallowed up, if they had not been swallowed up ▪ How oft had they been undone, if they had not been undone?
A57385	How often did they sin against God and provoke him both in the wilderness and in Canaan?
A57385	How precious the Covenant of Faith, beyond the Covenant of works?
A57385	How prevalent was it over Abraham?
A57385	How punctually was all this performed in the r birth of Isaac?
A57385	How q contentedly did Paul live, r after he had been in the third Heavens for a while in a rapture?
A57385	How severely doth the Apostle brand such for Church- make- bates?
A57385	How shall I deliver thee, Israel: How shall I make thee as Admah?
A57385	How shall I set thee as Zeboim?
A57385	How shall a fathers hand be imbrued in such a childs blood?
A57385	How shall these things be reconciled?
A57385	How shall they else be made ours?
A57385	How shall they then bruise the Serpents Head in pieces?
A57385	How shall we be destroyed for our own sins: if they be not destroyed by Christs Death?
A57385	How should God have been just, that spared it contrary to justice?
A57385	How should I expect it?
A57385	How should such prevail: nay how could they chuse but like potsheards dash themselves in pieces against that Rock?
A57385	How should they expect eternal life from God, which he never revealed to them?
A57385	How should they need it, but from their weakness and infirmity, disposing them to doubt, inclining them to stagger?
A57385	How should we contend and aspire after gracious Oneness now, that we may attain this glorious Oneness for ever?
A57385	How should we then study and value Gods Covenant: and labour to be foederate- Parties with God therein?
A57385	How sweet is the Gospel, beyond the Law?
A57385	How then are they made unto Christ?
A57385	How then can the Sinai- Covenant be a Covenant of Faith in Iesus Christ?
A57385	How then could it admit of any Terms or Conditions?
A57385	How then shall they u that ought to restrain them clear themselves from fellowship with the unfruitful works of darkness?
A57385	How then should he touch or bruise Christs Heel, without Gods Permission?
A57385	How then should this word have seat in such a stony heart?
A57385	How then?
A57385	How then?
A57385	How this New heart and New Spirit which God gives may be known and discovered?
A57385	How vehemently is Peace urged upon us by God?
A57385	How walked Christ?
A57385	How was God displeased with s Hezekiah, Iudah, and Ierusalem, for not rendring again according to the benefits done unto him?
A57385	How was believing imputed to Abraham for righteousness?
A57385	How was he at once The Altar, The Sacrifice, and High- priest?
A57385	How was k Israel plagued, for dealing falsly in Gods Covenant, again and again?
A57385	How was that?
A57385	How was that?
A57385	How we may know, Whether God hath Given his Laws into our Minds, and written them upon our Hearts?
A57385	How we may know, whether God hath written his Laws in our Mind and Hearts?
A57385	How were they a Kingdom of Priests: but in Christ c making them Kings and Priests to God?
A57385	How were they an Holy Nation: but in Christ d who is made Sanctification to his people?
A57385	How y often did David glory in this, that the Lord was his shield and Buckler, his rock, fortress, strengh, horn of salvation, and high tower?
A57385	How ▪ doth Faith justifie a Sinner in the sight of God?
A57385	How, or in what manner God gave this Law to Israel?
A57385	How, wherewith, or whereby hath God debarred them?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	How?
A57385	I demand therefore, what righteousness this is?
A57385	I have put off my coat, how shall I put it on?
A57385	I have washed my feet, how shall I defile them?
A57385	I. Whence the Virgin Mary her self Descended?
A57385	I. what is meant by, Believing in the LORD?
A57385	If Christ be an enemy to reprobates, who shall be their friend?
A57385	If Christ bruise them, who shall heal them?
A57385	If Christ damn them, who shall save them?
A57385	If England abuse all Gods patience, be incurable under all Gods means and medicines; where shall England appear?
A57385	If God be for thee, who shall be against thee?
A57385	If God be mine, what can I want?
A57385	If God have more pleasure in Sinners recovery, then in Sinners ruine: why did God permit the Fall?
A57385	If God remit the Ten thousand Talents; will he not much more forgive th ● … hundred pence?
A57385	If God uphold thee, who shall cast thee down?
A57385	If God will not Object this distance against afflicted Sinners: why should they object it against themselves?
A57385	If Gods presence help us, how easily shall we bear the heavyest burdens?
A57385	If I be Gods, what can me hurt?
A57385	If Mortal; How could it be rendred immortal?
A57385	If he admit once, and never after debar, who shall exclude?
A57385	If in some sense that sin had not been punished with Death; How should God have been true, that Threatned it?
A57385	If man be saved, what gains he?
A57385	If so much of the Law remain in mans corrupt Nature; how compleatly was it written in mans perfect Nature?
A57385	If the Act: then what Act?
A57385	If the Outward Acts also are to be left at liberty: Then, by what clear solid and unwrested warrant of the holy Scriptures?
A57385	If the Seeing body may see that it sees: why should not the Knowing Soul know that it knows?
A57385	If they be not like him herein, how shall they approach so neer unto him?
A57385	If thou givest way to them, if thou sufferest them to have dominion over thee, how dost thou cross and frustate one eminent end of his Death?
A57385	If we have sowen unto you spiritual things, is it a great thing if we shall reap your carnal things?
A57385	If we look at the Execution of Gods Decree, Is not Christ first o Accepted as Gods only beloved son: and then his Seed Adopted in him?
A57385	In a word, must Abraham l sojourn all his days, not only in Egypt, but also in the land of Promise as in a strange Country?
A57385	In the Enmity of the woman and her Seed against the Serpent, their consequent Enmity against Sin and contrary Amity with God?
A57385	In the Rainbow confirming the same?
A57385	In the Serpents Debasement, Mans Advancement?
A57385	In this regard Gods people may Triumph over Death; n O Death where is thy sting?
A57385	In this sort; Did Christ endure such sorrows, such shame, such bruises, such wounds, such pain, such a cruel and cursed Death for our sins?
A57385	In what sense God said of Sion, This is my Rest for ever, having long since removed his Resting place and Habitation thence, for the sins of the Iews?
A57385	In whom?
A57385	Inferences Did the Lord Promise thus in his Covenant at Mount Sinai to be A God to Israel and their Posterity?
A57385	Inferences hence; Hath God thus established and Confirmed his Covenant to Abraham and his Seed?
A57385	Inferences, Will the LORD thus give his Laws into their Minds, and write them upon their Hearts; as hath been explained and evidenced?
A57385	Insomuch that David said, o Who can understand his errours?
A57385	Is Christ a temporall blessing?
A57385	Is an heart of stone: why?
A57385	Is he f childless?
A57385	Is he in danger of losing his wi ● … e Sarah, by Pharaoh, and Abimelech?
A57385	Is he only our Rock and Salvation,& c?
A57385	Is he the writer?
A57385	Is his Nephew Lot i carryed away Captive by the Conquering Kings, so that Abraham must lose him, or rescue him by the sword?
A57385	Is his mercy clean gone for ever?
A57385	Is his worship seated in our hearts?
A57385	Is it a small matter to be Gods people?
A57385	Is it any, or many, or all of these, that fills thee with discomfort, and girds thee about with Sackcloath?
A57385	Is it for supply of necessaries; or deliverance out of Dangers, Bonds, Prisons; or relief against Persecutions,& c?
A57385	Is it guilt of Sin?
A57385	Is it hardness and impenitency of heart?
A57385	Is it inherent filth and power of Sin?
A57385	Is it not as easy for a man by his own strength to fulfil the whole Law, as to repent and savingly believe the Promise of the Gospel?
A57385	Is it not for justification?
A57385	Is it not herein especially, That they have and enjoy the LORD for their God in Covenant?
A57385	Is it possible that any in the world should have so bad an heart, as I have?
A57385	Is it sharp Afflictions or Persecutions: 14 Or Is it the very terrours& pangs of death it self?
A57385	Is it the Curse and Condemnation of the Law?
A57385	Is lapsed Man saved, and fitted for Heaven; when lapsed Angels are damned and fixed in Hell?
A57385	Is man healed, when Angels are left incurable?
A57385	Is not Christ first made q Heir of all things; and then his Seed coheirs with him?
A57385	Is not Christ first o Justified, that is, acquitted from the guilt of all the sins of his people imputed to him:& then they Justified by Faith in him?
A57385	Is not Gods glory, more to be tendered, endeavoured and provided for, then Mans outward Right?
A57385	Is not Religion, far above civil Righteousness?
A57385	Is not he the Father of mercies and the God of all Consolations?
A57385	Is not the Lord, my God?
A57385	Is not this the very greatest?
A57385	Is not this to b have the faith of Christ with respect of Persons?
A57385	Is salvation to be effectually applied to the sinner?
A57385	Is sinners salvation, and the way of it to be revealed?
A57385	Is the LORD become our God in Covenant?
A57385	Is the LORD become our God in Covenant?
A57385	Is the LORD become our God in Covenant?
A57385	Is the Law then against the Promises?
A57385	Is the Lord become thy God by this everlasting New Covenant?
A57385	Is the blessing of the Gentiles through Christ a meer Temporall blessing?
A57385	Is the impression of Gods Law upon thy heart vanishing, or Continuing; fading or flourishing: dying, or living?
A57385	Is the inferiour Creature thus respected, when the Superiour is neglected?
A57385	Is the tincture of thine heart in grain?
A57385	Is the x Epistle Christs; or anothers, Sin''s, The World''s, Satan''s?
A57385	Is there a greater, or more eminent Promise in all the Bible?
A57385	Is there an Entire Conformity to all his Laws?
A57385	Is there an f universal Counterpain of Gods Laws delineated in your hearts?
A57385	Is there any possibility they should be forgiven?
A57385	Is thy Faith in God and Christ, according to that which is spoken by God in his written Word?
A57385	Is thy r delight in the Law of the LORD, and dost thou meditate therein day and night?
A57385	It is Christ — Who is even at the right hand of God, who also maketh Intercession for us, who shall seperate us from the love of Christ?
A57385	It is God that justifieth, who is he that condemneth?
A57385	It is God that justifieth: who is he that Condemneth?
A57385	It is God that justifieth: who is he that condemneth?
A57385	It is God that justifieth: who is he that condemneth?
A57385	It is God that justifieth; who is he that Condemneth?
A57385	It is not here the Question; whether Adam''s Life in Innocency was Natural, or Supernatural?
A57385	It s no small priviledge to be a favourite of Kings: what is it then to be a father of Kings?
A57385	Lastly, How may a man know whether God hath removed this Heart of Stone, and bestowed upon him this Heart of Flesh?
A57385	Lastly, What Directions and Helps may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people?
A57385	Let us stand together; who is mine adversary?
A57385	Life is x promised to the keeping of the Commandments of God, in this Sinai- Covenant: what Life?
A57385	Lord, what is man that thou art thus mindfull of him, or the son of man that thou thus visitest him?
A57385	Mark, What wilt thou give me?
A57385	May we not at least obscurely read, In the Serpents Curse, Mans Blessing?
A57385	Might not Adam easily have forborn one Tree, when all other Trees in Eden besides were allowed him?
A57385	Mo ● … i non vis?
A57385	More Generally; What doth not this imply on Israels part by way of Condition and Restipulation towards God?
A57385	Must Abraham c forsake his own Country, Kindred and Fathers house: and follow the Lord he knew not whether?
A57385	Must I kill and Sacrifice mine Isaac?
A57385	Must good- works be neglected?
A57385	Must he k offer up his Isaac unto God for a Burnt- offering: and in him visibly Sacrifice Gods promises, and his own hopes?
A57385	Nay, What hath he not as his?
A57385	Nay, since the Lord hath begun to build our Houses, Have we not neglected to build Gods House?
A57385	Nay, without Gods Covenant, what evidence or security could lapsed sinners have for their spirituall Recovery or Eternall salvation?
A57385	Nor any thing; For; h if God be thus for them; who, or what shall prevailingly be against them?
A57385	Not in obedience: for how shall they obey, whom they do not know?
A57385	Not only Heap to themselves Teachers, but heap up themselves as ● … eachers, though they understand not the very Principles of Christs Doctrine?
A57385	Not only turn their ears from the truth to fables; but to heresies, but to blaspemies also; yea Counting Gods Truths Fables, and Fables Truth?
A57385	Not only will not endure sound Doctrine, but endeavour to Corrupt and make all Doctrine Unsound?
A57385	Not the First; For where hath God limited the time of the Moral Law?
A57385	Not to dispute now, 1 Whether under the Serpents g Curse for ruining mankind, be not implyed a Contrary blessing intended for mankind?
A57385	Notably Augustine; i who doth not believe that Iesus is the Christ?
A57385	Now God giving Christ thus for effecting of our Redemption and Remission; what Blessing in the world will he stick at?
A57385	Now against Death what Cordial can more comfort and revive Gods people then this; That the Lord is their God by his Everlasting New Covenant?
A57385	Now hath God said it, and will he not do it?
A57385	Now how absurd, and contrary to the Nature of a Covenant is it, to think God to be under obligation to man, and yet man to be at liberty from God?
A57385	Now how are all the Promises of God, yea, certain Truth ▪ in Christ?
A57385	Now if he be such a friend to his peoples friends: what a friend is he to his people themselves?
A57385	Now if there be but one Faith: Why are we not United therein in one Judgement?
A57385	Now if they that brake Covenant with man are thus plagued: where shall they appear that have broke Covenant with the living God, and that in Paradise?
A57385	Now if thou didst receive it, why didst thou glory as if thou hadst not received it?
A57385	Now since the fall how can any have or worship the Lord as their God, without Faith in Jesus Christ?
A57385	Now that it is so, The Apostle is very clear; f Do we then make void the Law, through Faith?
A57385	Now then, would we be assured of our good New Covenant state?
A57385	Now what a comfort is it, to be made to sit down with such blessed Society in Christs New- Covenant Kingdom?
A57385	Now what is the Gospel but z the Good Word of God, or the glad tidings of lapsed Sinners Salvation by Jesus Christ?
A57385	Now wherein doth the supream and most transcendent happiness of any people Consist?
A57385	Now who can remit the Debt, but the Creditor?
A57385	Now why should God thus often ingeminate and repeat this Covenant, but to put his people out of doubt of the certainty of it?
A57385	Now, God requiring Abraham and his Seed to be Perfect, which of these intends he?
A57385	Now, how was the Law in their Heart to do it?
A57385	Now, what hath God?
A57385	Now, who are this Seed of Christ?
A57385	Now, who shall have the Lord as their Covenant- God?
A57385	Nunquid dixit, peccavi?
A57385	O Death, where is thy sting?
A57385	O Death, where is thy sting?
A57385	O Grave where is thy victory?
A57385	O Grave, where is thy victory?
A57385	O grave, where is thy victory?
A57385	O my Soul, Is there any true Happiness or Salvation actually to be enjoyed by thee, till thou beest effectually brought into New Covenant with God?
A57385	O then why should Gods people be so appaled at Death?
A57385	O what tongue of man can tell, or what heart can think sufficiently of the priviledge and comfort of this Remission?
A57385	O when wilt thou come unto me?
A57385	O who would not accept Gods New Covenant in inward power and efficacy: wherein he shall thus Accept God, and thus be Accepted of God?
A57385	O why dost thou thus cast down thy self?
A57385	O ye celestial Lights, Sun, Moon and Stars, did not ye blush, and veil your brightest faces with Sables, beholding Adam such a Sinner?
A57385	O ye streams of Paradise, were not ye congealed within your banks, when such a deluge of sin overflowed mankind?
A57385	Obedience for our sakes: and shall not we thankfully endeavour to perform inchoate Obedience to the same Law in, and for Christ?
A57385	Of Works?
A57385	Of what Mediator?
A57385	Of what Salvation?
A57385	Of what skins?
A57385	Of work ● …?
A57385	Of works?
A57385	Of works?
A57385	Oh how faithful, obedient, and thankful should we be beyond them?
A57385	Oh how rich and happy herein are all Gods Covenant- people?
A57385	Oh said l Austin: What is better then this Goodness: What is ▪ happier then this happiness?
A57385	Oh then, who would not strive to be Abraham''s true Covenant- Seed, that Abraham''s God may be their Covenant- God?
A57385	Oh then, why have we not pursued our pious purposes, and performed our Covenant, which remains still upon Record in Heaven and earth against us?
A57385	Oh, t — Wherefore hidest thou thy face, and holdest me for thine enemy?
A57385	One Heaven shall hold us all then: can not one Church hold us all Now?
A57385	Only the Iews which were under Moses servile dispensation of the Law?
A57385	Or did God ever manifest such strange and wonderful Providences for any Nation under heaven, as o for Israel?
A57385	Or expounding Mind of the Intellective or Apprehensive Act of the Understanding, and Iudgement of the Decisive, Determinative and Conclusive act?
A57385	Or if we have hearkened to Gods call, is it not meerly in outward Profession, not at all in inward Alteration and renovation of our spirits?
A57385	Or is man more dear to us then God?
A57385	Or rather do we not say; How can these things be?
A57385	Or remain we not in our sinfull Chaldea still, unconverted, unwrought- upon, by Gods many calls?
A57385	Or saith he it altogether for our sakes?
A57385	Or what is there Promisable?
A57385	Or what strength, life, sense, or motion hath the limb, when cut off from the body?
A57385	Or when did he revoke and repeal the same?
A57385	Or wherein doth the Nature and Matter of it Consist?
A57385	Or why should a Sanctified Conscience be left to the liberty of sinning without Remedy?
A57385	Or, should I have continued an husband to them?
A57385	Or, who shall descend into the deep?
A57385	Our Saviour in the parable x promiseth to the upright use of smallest Talents, great advantage and reward: why?
A57385	Owen saith; Are we of our selves any way more able to fulfil the Condition of the New Covenant?
A57385	Paul testifies, u We know that the Law is Spiritual, but I am carnal; How is the Law Spiritual?
A57385	Peters n hearers when they were pricked in their hearts, they presently cry out, to the Apostles, Men and brethren what shall we do?
A57385	Possumus etiam Tabulas Me ● … onymice interpretari?
A57385	Prorsus ideo est in Paradiso quia bona est, sed nolo eam tangas: Quare non tango?
A57385	Qua vis ire?
A57385	Quare in medio eorum?
A57385	Quare?
A57385	Quid autem tibi expédit nisi esse sub Domino?
A57385	Quid enim erat Dei videre peccata, nisi punire peccata?
A57385	Quid est autem quod tibi servat nisi se?
A57385	Quid hac Felicita ● … e felici u ● …?
A57385	Quid hoc est?
A57385	Quid hoc hono melius?
A57385	Quid interlore feliehate felicius?
A57385	Quid ista miseria miserius?
A57385	Quid vos 〈 … 〉 cui haec sunt: vos 〈 ◊ 〉?
A57385	Quis aestimare hunc erga nos Dei amorem queat, nisi quod justitia Dei tanta est, ut in eum aliquid injustum cadere non possit?
A57385	Quo nate Dei, quo tua descendit humilitas?
A57385	Quo vis ire?
A57385	Quomodo eris sub Domino, nisi fueris sub Prae ● … cepto?
A57385	Quorsum enim tendebat lex, nisi ● … t populus ipsum invocaret,& ipse vicissim curam gererat Populi su ● …?
A57385	Quum ergo syncere Deus populum adoptasset, quibus vitiis opponit justitiam& judicium?
A57385	Secondly, How this can stand with that passage in John?
A57385	Secondly, Is the Lord our Covenant- God?
A57385	Seeing this Promise lets thee know,( 1) That the Lord will be thy God: and what f can not God do for thee?
A57385	Seest thou, how Faith wrought with his works and by works was Faith made perfect?
A57385	Set judgement in his place, and how can we doubt, having all these assurances?
A57385	Shall God command it; and shall not we endevour it?
A57385	Shall Gods Foederates have generally a More excellent Knowledge of God,& c. Under the New Covenant, then they had under the Old Covenant?
A57385	Shall I briefly point out some particulars?
A57385	Shall I not hereby make my self a laughing stock to all the world?
A57385	Shall I not, in killing, and Sacrificing Isaac, cut the throat of all the Promises?
A57385	Shall Iews under veils and shadows of of the Old Govenant, know more of God then Christians under the Sun- shine and open face of the New Covenant?
A57385	Shall Jews be c Christianized, and shall their children thereby, or thereupon, be Paganized?
A57385	Shall Parents become Christians, and their Posterity- remain Heathens?
A57385	Shall not Christ first t come to judge the world: and then they that are Christs shall judge the world with him?
A57385	Shall not every man teach his neighbour and brother, saying; know the LORD?
A57385	Shall not they that surpass all others in their Covenant- Condition, in like manner transcend all others in Covenant- Conversation?
A57385	Shall not we z have our Conversation,( our 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 whole business) in Heaven?
A57385	Shall the Apprentice patiently undergo an hard seven years service, in hope of an uncertain freedom at the end?
A57385	Shall the Merchant run so many desperate hazzards and adventures by Sea for divers years together, in hopes of an uncertain Gain?
A57385	Shall the New Covenant be all for Heaven ▪ and shall the Covenanters be all for Earth?
A57385	Shall the New Covenant be only Spiritual; and shall the Covenanters be only Carnal?
A57385	Shall the New Covenant be only above; and shall the Covenanters be only below?
A57385	Shall the Saviour be so willing to save: and sinners be so unwilling to be saved?
A57385	Shall their unbelief make the Faith of God( that is, the faithfulness of God in his Covenant) of none effect?
A57385	Shall there be strife, discord and division among men of one Badge and livery?
A57385	She was in a slumber on her bed of sluggishness and carnal security: She had put off her coat, how should she put it on?
A57385	Si mala est, quid fecit in Paradiso?
A57385	Si parva est dedignaris esse servus?
A57385	Si ● … ona est, quare non tango?
A57385	Sin, Death, the Devil,& c. And how doth Christ deliver us from these spiritual Enemies ▪ and make us victoriously possess their gates?
A57385	So if we can not build, as we desire, yet where are our preparations?
A57385	So that he cried out; t My God, my God, why hast thou forsaken me?
A57385	So that in the promise of these Spiritual blessings, singularly wrought by the spirit of God, who can say but the spirit of God was promised?
A57385	So then, The First Adam disobeyed; What?
A57385	So true is that of Elihu; t When he giveth quietness, who then can make trouble?
A57385	Society sweetens and shortens the worst way: But such Society as Gods, and in such a way, what is it but Sweetness it self?
A57385	Spirituals and Eternals?
A57385	Such can not walk with God; for b Can two walk together, except they be agreed?
A57385	Take away children from the Family, do not you usually take away the greatest part of the Family?
A57385	Tam feliciter migrandi, quanta velocitas?
A57385	That learned and laborious r Pareus saith thus; Quaestio hîc est, an idem hoc foedus sit, an aliud ab eo, quod cum Deo nunc habemus?
A57385	That the Lord will be our God, is a ravishing and satisfying Mercy; who can sufficiently fadom it?
A57385	That the Serpent doth but Bruise our Heel, when he doth his worst against us?
A57385	That we our selves are the children of God, and That the Everlasting heavenly inheritance is ours: what shocks of Trouble shall we not abide?
A57385	That we should be his People, is an amazing and astonishing Duty; who can exactly fulfil it?
A57385	That whilst they were under this Captivity, God took occasion to Reveal to them this Covenant: And why?
A57385	That, the not believing in Christ is sharply blamed, h who hath believed our Report?
A57385	That, whilest they were under this Captivity, God took Occasion to reveal to them this Covenant, and why God took such an Occasion of Revealing it?
A57385	The Apostle Paul and Silas preached the New Covenant thus to the Jaylor trembling, and saying, Sirs, what must I do to be saved?
A57385	The Author, Foederates, Matter, Form, End, Even the whole of this Covenant being l Holy: How can it chuse but be Holy?
A57385	The Covenant of works; and so condemned all mankind: Christ the Last Adam obeyed: What?
A57385	The Habit, or the Act?
A57385	The Iews ignorantly said to Christ, e Thou art not yet fifty years old, and hast thou seen Abraham?
A57385	The Lord was his Shield: whom or what should he fear?
A57385	The connexion of this Promise with that before?
A57385	The expert Physitian can digest the Viper into a treacle: Is this any encouragement to any one to eat Vipers?
A57385	The first- fruits of Calling is the Tyranny of sin,& c. — Art thou impious?
A57385	The latter, Why God took Occasion of Revealing this Covenant to them, Even under this Sad Captivity?
A57385	The neglect of this made God complain, p Is it time for you, O ye, to dwell in seiled houses: and my house lye waste?
A57385	The same fruit of faith, Justification in the sight of God: Why therefore should you not believe, as Abraham believed?
A57385	The two first, and the last are plainly Spiritual: and the third ranked in the midst of them, why should not it be accounted Spiritual also?
A57385	The very terrors of Death it self?
A57385	The watchmen that go about the City found me: To whom I said, Saw ye him whom my soul loveth?
A57385	Their Fall and diminution was the riches of us Gentiles: How much more their fulness?
A57385	Their Protection, Their Portion, Their Honour, Their Delight, Their Liberty, Their Life, Their Friend, Their King, Their Father, Their Husband?
A57385	Their own inherent, or acted Righteousness?
A57385	Then, what need is there of any Humane Teaching, Publike or Private, any more?
A57385	Then, what sort of Outward Acts are they wherein Conscience is to be left at liberty?
A57385	Therefore if God, the Spring- head of all Mercies, become theirs: shall not all inferiour streams of mercies, thence flowing, be theirs also?
A57385	Therefore we owe him our whole love: for what is our love, to his love; or our All, to his All?
A57385	Therefore, Hast thou Remission?
A57385	Therefore, what mercies can they want, that want not God?
A57385	They are c a chosen generation, a royal priesthood, an holy Nation, a peculiar people; To what end?
A57385	They cry, where is Infant- Baptism commanded?
A57385	They have mouths but they speak not,& c. Do we thus look upon all other Deities mentioned in the world, as meer idols, fancies, lies, and vanities?
A57385	They that abhor the Society of the godly walking with God: how shall they themselves walk with God?
A57385	They u resisted the Holy Ghost, and which of the Prophets did they not persecute?
A57385	They] what they?
A57385	Thirdly, Why was it requisite that Israel should be such a Covenant- people to God?
A57385	This David intimates in Gods Covenant with him b And is this the manner of man, O Lord God?
A57385	This Promise hath effectual Vocation, Sanctification, Justification, and Communion with God in it: for otherwise, how can we be Gods People?
A57385	This thing in effect u I have formerly cleared, in Answernig that Question; Whether God alone can give A New Heart, and put a New Spirit into us?
A57385	This upon the Matter seems to be the Apostles distribution; g Where is boasting then?
A57385	This was Davids case, the Type: and Christs condition upon the Cross, the Antitype; z My God, my Ged, why hast thou forsaken me?
A57385	Thus of the third Question, whether we may know that our Sins are pardoned?
A57385	Thus the Apostle directs; e Hast thou Faith?
A57385	Thus the people wondering at the strangeness and unusualness of Christs Doctrine, said; n what thing is this?
A57385	Thus we see what the Lord intended, in establishing his Covenant with Abraham and his Seed, for an everlasting Covenant?
A57385	Thus, when Peter charged o murder upon his hearers, they were pricked in their hearts, and cryed, Men and brethren, what shall we do?
A57385	To Abram, when he desired to have Gods promise of Canaan confirmed to him, saying; y LORD God, whereby shall I know that I shall inherit it?
A57385	To a touchable Sinai, to a visible fire, to an earthly Canaan, to an earthly Jerusalem?
A57385	To deny Gods Covenants to be Conditional, what is it less then to deny Gods Covenants to be Covenants?
A57385	To fight p against the Serpent, that in Christ we may bruise his head; as well as Adam?
A57385	To how many Generations of Abraham''s Seed this Covenant- inheritance extends?
A57385	To observe s all the ten Commandm ● … nts of the Moral Law; as well as the People Israel?
A57385	To redeem whom?
A57385	To t keep Gods Covenant and Testimony; as well as David and his seed?
A57385	To this effect God interrogates, d Have I any pleasure at all that the wicked should dye?
A57385	To this effect it is said elswhere, h Wherefore then serveth the Law?
A57385	To what End now is Christs righteousness imputed to any?
A57385	To what Seed?
A57385	To whom gave Abraham this Experiment?
A57385	To whom is this Promised and Covenanted?
A57385	To whom then could this Promise be made; But unto Christ, and to his Elect in him?
A57385	Ubi vis permanere?
A57385	VVhat city was honoured like Ierusalem with Means of Salvation?
A57385	VVhereupon Abraham replyed: y Lord GOD, whereby shall I know that I shall inherit it?
A57385	Wantest thou God?
A57385	Wantest thou forgiveness?
A57385	Was Gods Covenant established not only with Abraham, but also with his Seed in their Generations, as hath been explained?
A57385	Was ever bounty like this bounty: or Mercy like this Mercy?
A57385	Was ever sin, all things considered, parallel to this sin?
A57385	Was it a light matter, that further Provisions should be made for Sinners Happiness and Gods Glory by this Covenant, then by any of the former?
A57385	Was it a small matter to know more of Christ the Sinners Saviour, then did Adam, Noah, or Abraham?
A57385	Was it a small thing to sin against so great a God?
A57385	Was it so much to be a Fahter of Christians?
A57385	Was not the Spirit, in this sense, bestowed upon the Iews, till after their Return from Babylon?
A57385	We may therefore with the Psalmist burst out into Admiration; Lord, q what is man, that thou art mindful of him?
A57385	We shall all agree in One eternal Glory: can we not now agree in one Principle, and way of Grace?
A57385	We wonder not to hear of Christ in the Gospel: But is Christ in the Law?
A57385	Weigh all things deliberately; what can thy discomforts be in the whole world, against which this Covenant yeelds not abundant Consolation?
A57385	Well might David hereupon burst out; d Who am I O LORD God, and what is mine House, that thou hast brought me Hitherto?
A57385	Were God and Israel, in these Notions, Parties to the Sinai- Covenant?
A57385	Were adopted for Sons: How can it be imagined that they were thus punished?
A57385	Were it not better for them, Death were not theirs?
A57385	Were not the Lord your Covenant- God, nothing could truly comfort you ▪ But being your Covenant- God ▪ what should discomfort you?
A57385	What Arguments here?
A57385	What Babylon this was wherein they were Captivated?
A57385	What Benefits are consequently implyed or Promised, for the woman and her Seed?
A57385	What Blessing this is?
A57385	What Corollaries or Consectaries may flow from all?
A57385	What Covenant is here stiled, Covenants of Promise?
A57385	What Degree of Sinners Recovery is Promised, under the Enmity betwixt the Serpent and woman, betwixt his Seed and her seed, threatned?
A57385	What Enemies?
A57385	What Grace and Glory will not this Promise assure?
A57385	What Helps and Directions may best further the Obtaining and Maintaining of this Oneness of Heart and Way among Gods people?
A57385	What Importunity is here?
A57385	What Law that was which God gave to Israel on Mount Sinai?
A57385	What Law that was, which he so gave to Israel on Mount Sinai?
A57385	What Laws of God are here intended to be written in their Minde and Heart?
A57385	What Laws of God are here intended?
A57385	What Laws?
A57385	What Life Adam had in his innocency?
A57385	What Life it was which God farther Promised him, upon his persisting in obedience?
A57385	What Mediatour?
A57385	What Mercy?
A57385	What Particular Inferences may hence offer themselves unto us?
A57385	What Promise?
A57385	What Promise?
A57385	What Promise?
A57385	What Punishments they are which are here threatned and pronounced upon the Serpent, and his Seed?
A57385	What Redeemer?
A57385	What Righteousness?
A57385	What Security, what Sufficiency is here for Abraham?
A57385	What Seed meaneth he?
A57385	What Serpent is here meant?
A57385	What Serpent is here meant?
A57385	What Serpent is here meant?
A57385	What Woman is here intended?
A57385	What a Comfort is this that our God will utterly extirpate every sin, and compleatly obliterate every spot, wrinkle and shadow of corruption?
A57385	What a Ground of manifold Comfort is this Scripture to poor lapsed sinners?
A57385	What a Miracle of Mercy is it, that the most Holy, Holy, Holy Lord God, should ever admit sinful dust and ashes into such a Relation to himself?
A57385	What a full Provision is here against all our weakness?
A57385	What a strong Obligation of Duty rests upon all Abraham''s Covenant- Seed, Jewish and Christian, both in respect of themselves and their Posterity?
A57385	What absurdity or inconveniency is there in some sense to say so?
A57385	What agreement can there be betwixt midnight and mid- day?
A57385	What and how great is the misery of lapsed man herein implyed?
A57385	What are the Events or Fruits of this Enmity?
A57385	What are the Events or fruits of this Enmity?
A57385	What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance, setled on Abraham and his Seed?
A57385	What are the Hereditary Benefits and Priviledges of this Covenant- Inheritance?
A57385	What are the Hereditary Benefits of this Covenant- Inheritance?
A57385	What became then of all mankind before Christ?
A57385	What believing, or Faith?
A57385	What can God Promise beyond himself: what can a poor Soul enjoy beyond, or equal to God?
A57385	What can be more seasonable, more suitable, more acceptable to a guilty Self- condemned sinner then Pardon?
A57385	What can be required to sinners plenary salvation, which is not fully found in him?
A57385	What can be the Malady, for which this is not a compleat Re medy?
A57385	What can succeed that which hath no end?
A57385	What can they say of their enjoyments, but Abraham and every one of his Seed can say much more of theirs?
A57385	What can this principle be, but Repentance,& c?
A57385	What cares he for spoyl and p ● … der, who had under God his Reward by Faith?
A57385	What cause had Abraham to cast himself wholly upon the Lord with confidence and comfort against all enemies, dangers and evill occurrents whatsoever?
A57385	What could 70 Souls do in dispossessing the many strong Nations of the Canaanites?
A57385	What could God say more to them?
A57385	What could be more express then this?
A57385	What could they say more to God?
A57385	What could vex and punish the Serpent worse, then to be ruined by the Seed of the woman whom he had ruined?
A57385	What creature can charge thee, if God will clear thee and discharge thee?
A57385	What death it was which God threatned Adam in case of disobedience?
A57385	What death it was which God threatned in case of Disobedience?
A57385	What dim and obscure things were these to spell the Gospel- duties out of?
A57385	What discomforts will not this Promise remove?
A57385	What distresses will not this Promise allay?
A57385	What do not his Foederates re- promise to him, when they say, They will be to him a People?
A57385	What dost thou more for thine Houshold, then the very bruit beasts for their young, providing only for back, and belly, and this present life?
A57385	What doth God Promise for himself?
A57385	What doth God Promise for his Foederates?
A57385	What doth it signifie that Noe was delivered by water and wood?
A57385	What doth not God Promise in this Promise of himself to us?
A57385	What doth not God Promise to us, when he saith, I will be to them a God?
A57385	What enemies will not this Promise overthrow?
A57385	What faintings or perplexities can seise upon your hearts and spirits, which this superlative cordial may not dispel?
A57385	What fulness can we desire more?
A57385	What fulness can we retribute more?
A57385	What good is not Covenanted and Promised, when the LORD promiseth himself to be a God to Abraham and his Seed?
A57385	What good works?
A57385	What great cause therefore had Abraham and all his Seed to walk before God diligently and delightfully?
A57385	What greater Glory and Felicity, then to have f the LORD to be our God?
A57385	What greater and quickning Motives could be laid before us?
A57385	What greater mischief or disadvantage ever came into the world, then by Adams Apostasie?
A57385	What greater shame and misery, then to be e without God in the world?
A57385	What hath the Lord promised, nay what hath he not promised to them?
A57385	What hatred, opposition, contempt, reproach, contradiction of sinners, conspiracies, treacheries, and persecutions did he undergo?
A57385	What have we, but we have Received?
A57385	What if thou beest snatched by death out of my body before this great work be done?
A57385	What inconvenience may arise, if we joyn both together: and say Hysop signified both?
A57385	What is Covenanted?
A57385	What is Meant by these two Seeds, the Serpents Seed, and the Womans Seed?
A57385	What is here meant by Heart and Spirit?
A57385	What is here meant by Heart and Way?
A57385	What is here meant by Heart and Way?
A57385	What is here meant by Iustice, or Righteousness?
A57385	What is here meant by[ Mind and Hearts?]
A57385	What is here meant, by Mind and Hearts?
A57385	What is here promised, but the prevalency and victoriousness of Abraham''s Seed over their Enemies?
A57385	What is it that wounds thine heart, sads thy spirit, or makes thy perplexed soul droop within thee; which this New Covenant w ● … ll not remove?
A57385	What is meant by Believing in the LORD?
A57385	What is meant by Counting, or Imputing?
A57385	What is meant by Counting, or Imputing?
A57385	What is meant by Justice, or Righteousness?
A57385	What is meant by Walking before God?
A57385	What is meant by Walking before God?
A57385	What is meant by Walking before God?
A57385	What is meant by a New Heart and Spirit: and wherein the New Heart and Spirit Consist?
A57385	What is meant by the LORD''s Spirit here promised?
A57385	What is meant by these two Seeds, The Serpents Seed, and the womans Seed?
A57385	What is meant by these two Seeds; The Serpents Seed, and the Womans Seed?
A57385	What is meant here by Heart and Spirit?
A57385	What is not Promised to Israel, when God promiseth himself to Israel?
A57385	What is not promised, when God himself is promised?
A57385	What is the Almighty, that we should serve him?
A57385	What is the Duty of Gods people, as his people?
A57385	What is the Remedy here propounded for mans Recovery?
A57385	What is there in Scripture any way comfortable indeed, but as it tends to Christ, leads to the enjoyment of Christ in some regard or other?
A57385	What is this Oneness of Heart and Way, and wherein doth it especially Consist?
A57385	What is this, He will be their God?
A57385	What it was which the Lord Imputed to Abraham for Righteousness: and How it was so imputed to him?
A57385	What it was which the Lord imputed to Abraham for righteousness: and How that was so imputed to him?
A57385	What it was which was Imputed to Abraham unto Righteousness, and How?
A57385	What life it was which Adam Enioyed in innocency?
A57385	What life it was which God further promised Adam ▪ upon his persisting in Obedience?
A57385	What life, sap, growth, or fruitfulness hath the branch, when cut off from the tree?
A57385	What light now of true knowledge of all Gods will and ways shines in your Minds?
A57385	What made l Sarah, m Moses, n Zechariah, stagger at Gods Promises: but their Questioning of Gods power?
A57385	What manner of Priviledges are these: and how many Priviledges?
A57385	What massacres and butcheries were ever executed upon the Saints, but the Devil k( who had the power of Death) was the prime agent therein?
A57385	What meant the Revealing of this First Promise in Christ, the seed of the woman?
A57385	What more miserable then this misery?
A57385	What n delight now hath thine inner man in the Law of God, to meditate therein and do it?
A57385	What necessary Benefits and favours did God withhold from Abraham?
A57385	What need was there of it, or to what end?
A57385	What need?
A57385	What other way can be excogitated?
A57385	What people could more o need consolation?
A57385	What place is intended by Zion?
A57385	What possessions or enjoyments wilt thou give unto me, seeing I have neither child nor heir of mine own to inherit them?
A57385	What prize?
A57385	What quickening, comfort, edification,& c. in the Society of Saints can such have, as are seperated from them?
A57385	What righteousness?
A57385	What saist thou O Body of Christ?
A57385	What say ye O Members of Christ?
A57385	What say ye O children of God?
A57385	What shall I say?
A57385	What slavish fears, terrours, tremblings, agonies,& c. inthrall men in regard of Death?
A57385	What sort of writing this is, whereby God writes his Laws in the Mind and Hearts of his Foederates: and how he writes them there?
A57385	What sort of writing this is, whereby God writes his Laws in the Minde and Hearts of his Foederates: And how he writes his Laws therein?
A57385	What the Earth, but a woful wilderness?
A57385	What the Heart of Flesh is?
A57385	What the Heart of Stone is?
A57385	What the Heart of Stone is?
A57385	What the Heart of flesh is?
A57385	What the Nature of Sin is, which is the Subject of Remission?
A57385	What the Oneness of Heart and Way is: and wherein it Consists?
A57385	What the Word[ Bless] doth signifie?
A57385	What the word[ Bless] doth Signifie?
A57385	What then shall I adde further?
A57385	What then shall we do, brethren?
A57385	What then though our tribulations abound, whilst Christs Consolations under them do also equally abound or super- abound?
A57385	What then though thou beest under a Divine Desertion?
A57385	What then?
A57385	What then?
A57385	What though the Lord lift us up and cast us down?
A57385	What though the Sun of prosperity one while shine: and the storm of Adversity another while blow?
A57385	What time?
A57385	What times are those?
A57385	What variety of blessings and mercies doth he promise to all that will come to him and believe in him?
A57385	What wants will not this Promise supply?
A57385	What was imputed to Abraham for righteousness?
A57385	What was it then to be a b Father of Christ?
A57385	What was the Law Rule or Measure of Adams Obedience?
A57385	What was the Law, Rule or Measure of Adams Obedience?
A57385	What was the Occasion and End of the Lords making this Covenant with Noah?
A57385	What was this Recompence?
A57385	What wearied bones or body are afraid to go to rest?
A57385	What were all the Ceremonies?
A57385	What were the Causes, why the Lord left his People of Iudah and Ierusalem to be thus sadly and tediously Captivated in Babylon?
A57385	What were the Matters, or Things Covenanted betwixt God and Noah?
A57385	What will Sarah say; how will she weep, wring her hands, and refuse to be comforted, when she shall know it?
A57385	What will all the Enemies of God say, when they shall hear of this Fact?
A57385	What will become of Gods Covenant and Promises?
A57385	What woman is here intended?
A57385	What woman is here intended?
A57385	What worse then to be challenged for Ingratitude?
A57385	What''s this WORD of God?
A57385	What''s this but in effect to say; Gods judgement of justice is according to truth, but his judgement of mercy is contrary to truth?
A57385	What, to Abraham and his heirs?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	What?
A57385	When God is Promised: what is not promised?
A57385	When Hannah was greatly distressed through her barrenness and want of children, Elkanah her husband thus comforted her; o Hannah, why weepest thou?
A57385	When did God Reveal the COVENANT of FAITH in Christ the last Adam?
A57385	When did God debar them?
A57385	When shall it once be?
A57385	When they began to multiply greatly, how carefully did he provide for them?
A57385	When this Loyalty and Covenant- Duty to God was forgotten by David or any of his Seed, how sadly and severely did God chastise those miscarriages?
A57385	When we come to the New Covenant, whither are we come?
A57385	When were such a number convened at once, at any other time to enter into Covenant with God?
A57385	When were there such Covenant- Rols and Records in any other dispensation?
A57385	When, and how long they were Captivated there?
A57385	When, and how soon Adam brake this Covenant of works?
A57385	When?
A57385	When?
A57385	When?
A57385	Whence had Abraham this ability?
A57385	Whence had h those witnesses their excellent Faith, so highly commended, but from the i Spirit of God working it in them?
A57385	Whence had 〈 ◊ 〉 this Description of the Righteousness of Faith; but from l Moses describing the Law or Sinai- Covenant?
A57385	Whence may it appear that this Iesus is in this sense, according to his God- head, the only Son of God?
A57385	Whence was he called?
A57385	Where God gives the blessings signified, will he not allow the Signs thereof?
A57385	Where is boasting then?
A57385	Where read we in all the Old Testament that it was promised to Abraham or his Seed, that they should be Heirs of the World?
A57385	Where then should we appear?
A57385	Where wilt thou abide?
A57385	Wherefore then serveth the Law?
A57385	Wherefore?
A57385	Wherefore?
A57385	Wherein God Blessed Abraham?
A57385	Wherein Gods Remission of Sins under the New Covenant, differs from, and excells the Remission of Sins under the Old Covenant?
A57385	Wherein Gods Remission of sins under the New Covenant, differs from, and excels the Remission of Sins that was under the Old Covenant?
A57385	Wherein did God bless Abraham?
A57385	Wherein did not God bless Abraham?
A57385	Wherein the Nature of this New Covenant- Knowledge more specially Consists?
A57385	Wherein the Nature of this New Covenant- Knowledge of God and divine things, doth more specially consist?
A57385	Wherein?
A57385	Wherein?
A57385	Whether Abraham and all his Seed both among Jews and Gentiles had and have equal share in these Benefits and Priviledges?
A57385	Whether Abraham and his Seed both among Jews and Gentiles had and have equal share in all these Covenant- Benefits and Priviledges?
A57385	Whether Abraham and his Seed did so walk before God?
A57385	Whether Abraham and his Seed, Jewish and Gentilish, equally share herein?
A57385	Whether All Gods New Covenant- people attain to this Promised Knowledge of God?
A57385	Whether Faith, as Assenting, or as Applying, or as both Assenting, and Applying, be Iustifying Faith?
A57385	Whether God alone give this New heart, and put this New Spirit into his people?
A57385	Whether God alone give this New heart, and put this New Spirit into his people?
A57385	Whether Gods Laws were not written in his Peoples Minds and Hearts before the time of this New Covenant?
A57385	Whether Gods Laws were not written in his Peoples hearts before the time of this New Covenant?
A57385	Whether Gods People had not the Law before this time that God published it from Mount Sinai?
A57385	Whether Gods people had not this Law before that time?
A57385	Whether all Abraham''s believing Seed both of Iews and Gentiles were not to be Iustified in the same way that Abraham was?
A57385	Whether all Abrahams believing Seed both of Iews and Gentiles were not to be justified in the same way and manner that Abraham was?
A57385	Whether all Abrahams believing Seed of Jews and Gentiles were not justified in the same way and manner, as Abraham was?
A57385	Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flesh?
A57385	Whether none besides God alone can take away the Heart of Stone, and give the Heart of Flest?
A57385	Whether the Covenant of Faith( usually stiled the Covenant of grace) be Conditional, or no?
A57385	Whether the Law given at Sinai, especially the Moral Law, be abrogated, or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abrogated to us now under the New Testament or no?
A57385	Whether the Law of God given by Moses on Mount Sinai to Israel, be abroughted to us now under the New Testament, or no?
A57385	Whether those that have their Sins Remitted, may know that they are Remitted: and how this may be known?
A57385	Whether those that have their sins Remitted, may know that they are Remitted; and How they may know this?
A57385	Whether under Canaan Promised, some further Mysteries were not intended?
A57385	Which daies?
A57385	Which of Israels rebellions, hath not England paralelled by like rebellions?
A57385	Whither therefore should poor lost Sinners fly, but to Jesus Christ, who is fully able to save them?
A57385	Whither was Abram called?
A57385	Whither wilt thou go?
A57385	Who are these Seed?
A57385	Who are these children of Promise?
A57385	Who can Authorize the Covenant- Token, but the Author of the Covenant?
A57385	Who can certainly tell, what Conscience, or whose Conscience is sanctified, to whom this liberty may be left?
A57385	Who can duly consider this gratuitous dispensation without astonishing admiration?
A57385	Who can duly ponder upon these things, without admiration and astonishment at Gods Covenant Bounty?
A57385	Who can sufficiently Enumerate or aggravate the Aggravations thereof?
A57385	Who can sufficiently value this New Covenant Administration in this regard?
A57385	Who ever lost by his Faith and obedience?
A57385	Who is a God like thee, Pardoning,( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Nose, lifting- up, taking- away) iniquity?
A57385	Who is a god like thee?
A57385	Who is a lyar, but he that denyeth that Iesus is the Christ?
A57385	Who is he that overcometh the world, but he that believeth that Iesus is the Son of God?
A57385	Who may stand before him when once he is angry?
A57385	Who shall doubt, when God swears: who can not possibly deny himself, or forswear himself?
A57385	Who shall dwell in thine holy Hill?
A57385	Who then would despise the day of small things?
A57385	Who would not have obeyed to the utmost ability for the eternizing of such a life?
A57385	Who would not long to be within this Covenant?
A57385	Who would not now chearfully resolve to embrace Gods Call?
A57385	Who would not strive to be Christs, and to have Christ theirs: rather then still remain in this Sea of misery?
A57385	Who''s this SERVANT?
A57385	Whose Image aud superscription is it, that''s upon the heart?
A57385	Whose are they, whilest they are not Christs?
A57385	Whose sins?
A57385	Whose?
A57385	Why Abraham and his Seed were thus to walk before God in reference to Gods Covenant with them?
A57385	Why God gave his Law to Israel at that time?
A57385	Why God gave his Law to Israel at that time?
A57385	Why God gave his Law to Israel, and why at that time?
A57385	Why God gives them a new Heart and Spirit?
A57385	Why Truth to Jacob, and Mercy to Abraham?
A57385	Why are these compared to the First- Fruit and Root?
A57385	Why did God Reveal The Covenant of Faith in Christ the last Adam, the Covenant of works being broke by the first Adam?
A57385	Why did they so soon break this Old Covenant?
A57385	Why dost thou doubt of Gods performance?
A57385	Why doth he say, Sins covered?
A57385	Why else did he rise again, ascend into heaven, and sit down at Gods right hand: but to allure and draw sinners after him?
A57385	Why else doth he k invite sinners by so many sweet promises and importancies to come to him, and believe in him?
A57385	Why else doth the Lord here use such an heap of words?
A57385	Why else i came he into the world, but to save sinners?
A57385	Why hath God promised this Blessing in his New Covenant, That all shall know him, from the least of them to the greatest of them?
A57385	Why hath God thus Confirmed his Covenant, but to confirm your Consolation?
A57385	Why hath God thus extended his Covenant not onely to Abraham, but to his seed also?
A57385	Why in mine old age, and not before?
A57385	Why in the midst of them?
A57385	Why it was revealed in Christ?
A57385	Why shall one Sacrament be a a Seal, and not every Sacrament?
A57385	Why should God prescribe to them such a Law with a Capital penalty, who had not the use of Reason?
A57385	Why should these be given before the Sanction of the Covenant: but because they were to be integral parts of the matter of the Covenant?
A57385	Why should they be afraid?
A57385	Why the Lord promiseth and gives a new heart and new spirit to his professed People?
A57385	Why the Lord will write his Laws in the Mind and Hearts of his Foederates, now under the New Covenant?
A57385	Why then shall Jesus Christ, and the mysterie of Sinners salvation by him, be excluded from these Covenants and promises to Noah?
A57385	Why then should any the children of Abraham, the Members of Christ, either think strange, or be afraid of Death or Buriall?
A57385	Why then should it be thought harsh, strange, inconvenient, or any way prejudicial, to Assert the Conditionality of this Covenant of Faith?
A57385	Why then should we suspect or stagger at the sureness of Gods Covenant, oh we of little Faith?
A57385	Why then shouldst thou be troubled at thy wants?
A57385	Why then shouldst thou repine or murmur at thy wants?
A57385	Why was the Law added because of transgressions?
A57385	Why was this First Promise of Sinners Recovery thus Revealed in Christ, as the womans Seed?
A57385	Why was this Promise of mans Recovery thus obscurely and imperfectly revealed?
A57385	Why will God do it?
A57385	Why will the Lord write his Laws in the Minds and Hearts of his Foederates, Now under the New Covenant?
A57385	Why, Also?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Why?
A57385	Will God be Abrahams vehemently great Reward?
A57385	Will he bless their blessers, and curse their Cursers?
A57385	Will he do the greatest, and will he not do the less?
A57385	Will the Lord be a friend to his peoples friends, and a foe to their foes?
A57385	Will the Lord be to them a God, and shall they be to him a people: that are his New- Covenant- Foederates?
A57385	Will the Lord thus be thy God by his own established and everlasting Covenant?
A57385	Wilt thou break a leaf driven to and fro?
A57385	With what courage and resolution have they trampled upon their fears and dangers?
A57385	With what surpassing fulness and clearness are they instructed hereby in Evangelical Practises?
A57385	Without God, as ours in Covenant; What is the world, but a deformed Chaos?
A57385	Without Pedigree or Genealogy according to his Divinity, for who shall declare his Generation?
A57385	Without which Word, who can tell what God will give?
A57385	Would we then, as children of Abraham, partake in Covenant- Mercies?
A57385	Wouldst thou believe an Angel or a voice from Heaven?
A57385	Wouldst thou have the chief perfection of all knowledge?
A57385	Wouldst thou not be deceived?
A57385	Wouldst thou not be detected and judged for an Hypocrite at the last day?
A57385	Wouldst thou not dy?
A57385	Yea hereby young men( whose lusts and corruptions are strong and impetuous) may cleanse their course; q Wherewith shall a young man cleanse his way?
A57385	Yea y what would Heaven it self be, but a very Hell?
A57385	Yea, if God turn not away from them, then God will be with them: and c if God be with them, who shall be prevailingly against them?
A57385	Yea, if need require, what can not the Lord do, what hath he not done already for his people, whose God he is?
A57385	Yea, what an encouragement is this to walk before God, when such walking before him shall be so accepted of him?
A57385	Yet where do we finde in all the New Testament these extraordinary Miraculous gifts of the Holy Ghost annexed to, or communicated with Baptism?
A57385	a Can two walk together, unless they be agreed?
A57385	a Is it not written in your Law, I have said ye are gods?
A57385	and can not he mean while keep up thine heart?
A57385	and how far the Recovery of lapsed Sinners is therein further Revealed?
A57385	and how should they believe or Hope, without a word of promise in Christ, the only foundation of faith and hope to lapsed sinners?
A57385	and if he strengthen and Stablish, who shall weaken or Abolish?
A57385	and in what respects is it Holy?
A57385	and is not this our justification, That Christs righteousness is ours?
A57385	and make all our own, but only by Faith?
A57385	and that the Spirit of God dwelleth in you?
A57385	and the son of man that thou visitest him?
A57385	and to whom hath the arm of the LORD been Revealed?
A57385	and upon mans Fall, punish him with Death?
A57385	and what Communion hath light with darkness?
A57385	and what agreement hath the Temple of God with idols?
A57385	and what city was ever laid so low in judgements for despising those meanes?
A57385	and what concord hath Christ with Belial?
A57385	and what hast thou that thou didst not receive?
A57385	and what is my House, that thou hast brought me Hitherto?
A57385	and what is my House, that thou hast brought me hitherto?
A57385	and what is my house, that thou hast brought me hitherto?
A57385	and what is my house, that thou hast brought me hitherto?
A57385	and what profit shall we have if we pray unto him?
A57385	and whether was not Abraham a justified person before that time that this Testimony was given of him?
A57385	and why eatest thou not?
A57385	and why is thine heart grieved?
A57385	and why is thine heart thus disquieted within thee?
A57385	and will he be favourable no more?
A57385	and will he now begin with thee?
A57385	and wilt thou not much more believe unto all assurance, the everliving God himself, and this his x more sure word of Prophecy?
A57385	and wilt thou pursue the dry stubble?
A57385	are the o Commandments of God joyous, or grievous?
A57385	are there small things comprized therein?
A57385	are we afraid to offend him?
A57385	b Can two walk together unless they be agreed?
A57385	b Is Christ divided?
A57385	b Is the Law then against the Promises of God?
A57385	b Is the Law then against the Promises of God?
A57385	b Know ye not that ye are the Temple of God: and the Spirit of God dwelleth in you?
A57385	being g without strength, how should he help himself?
A57385	being h enmity against God, how should he reconcile himself to God?
A57385	being utterly k dead in trespasses and sins, how should he quicken himself?
A57385	being wholly i lost, how should he find himself?
A57385	but whether thy should be Paganish- Sinners, or Christian- Saints?
A57385	c He that spared not his own Son, but hath delivered him up for us all: How shall he not with him also freely give us all things?
A57385	c Who shall lay any thing to the charge of Gods elect?
A57385	c — Who hath first given to him, and it shall be recompenced to him again?
A57385	could he partake of Circumcision, the Token of the Covenant, and not have Gods Covenant established with him?
A57385	d LORD, who shall sojourn in thy Tabernacle?
A57385	d Mr. Dod asked him how he did?
A57385	did they perish?
A57385	e Can two walk together, except they be Agreed?
A57385	e Heirs of Heaven ▪ doth not that refresh you?
A57385	every day,) What?
A57385	f Hath he smitten him, as he smote those that smote him?
A57385	f Know ye not ▪ that ye are the Temple of God?
A57385	f Who hath first given to him?
A57385	for David utterly disclaims all his own worth, saying: who am I O Lord GOD?
A57385	for then all Moses Laws Ceremonial, Judicial,& c. should bind also: But, Whether that Moral Law doth oblige us, which was given by Moses, Relatively?
A57385	g Who shall separate us from the love of Christ?
A57385	h And Abram, said, Lord GOD, what wilt thou give me, seeing I go childless,& c?
A57385	h If thou LORD shouldst mark iniquity, O Lord who should stand?
A57385	had he never done it before?
A57385	hath he sworn it, and will he not bring it to pass?
A57385	have we high and reverential thoughts of him?
A57385	have we not said, n The time is not yet come, the time that the House of the Lord should be built?
A57385	how constantly shall we endure the greatest extremities?
A57385	how couragiously shall we oppose the greatest dangers?
A57385	how hard and impossible a thing might this seem unto them?
A57385	how long wilt thou hide thy face from me?
A57385	how much more did Gods superabounding blessings to Adam, beyond measure exaggerate Adams disobedience?
A57385	i Can two walk together unless they be agreed?
A57385	i Can two walk together, except they be agreed?
A57385	i Then Abraham fell upon his face and laughed, and said in his heart, Shall a childe be born unto him that is an hundred years old?
A57385	i — LORD why castest thou off my Soul?
A57385	if man perish, what loseth he?
A57385	impetrare& mereri ex congruo r ● … parationem, si sortè lab ● … tur?
A57385	k But the righteousness which is of Faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven?
A57385	k Can two walk together, except they be agreed?
A57385	k For, what if some did not believe?
A57385	k Who shall lay any thing to the charge of Gods Elect?
A57385	k — He that spared not his own Son, but delivered him up for us all: how shall he not with him also freely give us all things?
A57385	l Many say, who will shew us good?
A57385	l My God, my God, why hast thou forsaken me?
A57385	l Onely by Pride comes Contention: Shall I say on the Contrary; Onely by Humility comes Peace and Unity?
A57385	l. 30. r. what Promises?
A57385	m Do ye not know, that the Saints shall judge the world?
A57385	much more upon his Oath?
A57385	n Christ gave himself for us,( for what end?
A57385	n For, what Nation is there so great, who hath God so nigh unto them ▪ as the LORD our God is in all things that we call upon him for?
A57385	n Is the Law then against the Premises of God?
A57385	n — Who is a God like unto thee, Pardoning iniquity,& c. o — Who can forgive sins save God only?
A57385	o Then said Mary unto the Angel, How shall this be, seeing I know not a man?
A57385	o Who may stand before him when he is angry?
A57385	o Why are you cast down, and why are your souls disquieted within you?
A57385	of works?
A57385	or How was Abraham Iustified by Works?
A57385	or can man receive any thing in Heaven or earth, equall to God?
A57385	or could they be saved by the Seed of the woman, before the Seed of the woman was?
A57385	or is he slain, according to the slaughter of them that are slain by him?
A57385	or nor rather because he is sick: that he may be sound?
A57385	or tearing asunder that Body whereunto by Baptism we were united?
A57385	or what part hath he that believeth with an Infidel?
A57385	or what probability can there be thereof?
A57385	or what profit is there of Circumcision?
A57385	or what shall we drink?
A57385	or whence was it else, that God called Abraham and established his Covenant with him in Christ?
A57385	or wherewith shall we be clothed?
A57385	or who is a Rock save our God?
A57385	or, why is it thus expressed?
A57385	ought not Christ to have suffered these things, and to enter into his glory?
A57385	p Take no thought, saying, what shall we eat?
A57385	p — What advantage then hath the Iew?
A57385	q How should they believe in him of whom they have not heard?
A57385	quo excrevit benignitas?
A57385	quo p rocessa ● … pietas?
A57385	quo pervenit compassio?
A57385	quo tua fl ● … gravit charitus?
A57385	quo tuus attigit amor?
A57385	r He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?
A57385	r Oh, if the Lord be with me, if he be my God, why then is all this befallen me?
A57385	r Then went King David in, and sate before the LORD, and he said; who am I, O Lord GOD?
A57385	r What man knoweth the things of a man, save the Spirit of man which is in him?
A57385	r What then shall separate us from the love of God which is in Christ?
A57385	r Who shall separate us from the love of Christ?
A57385	r Whosoever shall call on the Name of the Lord, shall be saved: How then shall they call on him, in whom they have not believed?
A57385	s What fellowship hath light with darkness?
A57385	s — Who is so great a God as our God?
A57385	saith the Lord GOD: and not that he should return from his ways and live?
A57385	shall Gods Covenant be as inviolable as the course and Revolution of day and night: and more immovable then the very Hils and Mountains?
A57385	shall Tribulation, or distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A57385	shall lesser differences be of more force to make Division and separation; then the Body of Faith and truth to make Conjunction?
A57385	shall the Devil and his Angels: the old Serpent and his Seed, be at last judged and doomed by the Saints, and hear from them, Go ye Cursed?
A57385	shall their unbelief make the faith of God of none effect?
A57385	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril ▪ or sword?
A57385	shall we cease from well- doing, and relinquish charity?
A57385	shall we ever lose, by our zeal to the House of God?
A57385	shall we sin, because we are not under the Law, but under Grace?
A57385	she had washed her feet, how should she defile them?
A57385	so many Ones, to incite to Oneness of the Spirit?
A57385	t — Whosoever shall call upon the name of the Lord shall be saved: How then shall they call on him in whom they have not believed?
A57385	that is, Can such a Faith, that brings not forth good works of Love and Obedience, save him?
A57385	that we might be lawless, licentious, and live as we list?
A57385	the eminent glory and dignity of the sufferer: against the infamy and ignominy of suffering?
A57385	then a Iesus?
A57385	to shew forth his Power, Wisdom, Grace, Love, Mercy, Long- suffering,& c. Are we such Kings and Priests, have we such Kingly and Priestly abilities?
A57385	to shut your eyes in a moment, wherewith the world and men were seen, and presently to open them again, that God and Christ may be seen?
A57385	was Paul crucified 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 for you?
A57385	was ever sin such Matter of lamentation and Humiliation?
A57385	was he able to Persevere for ever in obedience: and is he turned aside the very first day to disobedience?
A57385	was he made so skilful a Pilot, able to cross all Seas of danger in safety: and is he shipwrackt in the very harbour?
A57385	was not Abraham our Father, justified by works, when he had offered Isaac his Son upon the Altar?
A57385	we have no saving gift from Christ, till we have this gift: But whereby may we know that we have Christs Spirit?
A57385	were these small things?
A57385	what Familiar Condescention to our Frailty: That God should make use of the ministration of weak mortal men as instruments in this writing?
A57385	what can God give more, then God?
A57385	what can his Foederates want, desire, or enjoy more, then God?
A57385	what extremities of Distresses shall not we very easily overcome?
A57385	what hath the Sanctified Conscience done to deserve this mischief?
A57385	what is Gospel, But the good tidings of sinners Salvation by Faith in Jesus Christ alone?
A57385	what life and holy flames of true Love to God and man burn in your hearts?
A57385	what more happy then his inward happiness?
A57385	what new Doctrine is this?
A57385	what shall change or overthrow this Covenant wherein all is undertaken by the unchangable and omnipotent God?
A57385	what though we have many Enemies, in and for Christ?
A57385	when Christ saves such sinners as these, who is not encouraged to believe?
A57385	when their Housholds are said to be baptized, of whom can we understand it but chiefly of their children?
A57385	where is this image of God in the Soul?
A57385	wherefore then do we so doubt and stagger at Gods Covenant through unbelief, O we of little Faith?
A57385	wherein shall this New Covenant excell and be more Perfect?
A57385	who can remit the Sin, but God against whom it is committed primarily, and in some sense only?
A57385	who can sufficiently admire such Condescension of God, such Exaltation of his people?
A57385	who can sufficiently admire such condescension?
A57385	who can tell what thy people enjoy, that have thee to be their God?
A57385	who is like unto thee?
A57385	who shall deliver me from the body of this death?
A57385	who would not be zealous for the House, worship, Ordinances, and Church of God: which is so well pleasing to God and so abundantly rewarded?
A57385	who would not greatly prize the least beginnings or discoveries of the Gospel?
A57385	who would not love this God of love, that makes his Creatures low estate, his very time of Covenant- love?
A57385	who would not rest up on them, and trust to them, against all imaginable Impediments?
A57385	why art thou so disquiet within me?
A57385	why art thou so far from helping me, and from the words of my roaring?
A57385	why do I weep, and grieve, and take on for want of these externals?
A57385	why hidest thou thy face from me?
A57385	why then should it be thought strange that the Covenant and Promises should first be made to Christ, and then in Christ to all his Seed?
A57385	why then should they not keep their possession still, without any New command?
A57385	why walk ye droopingly or disconsolately, having the Lord to be your God in Covenant?
A57385	why?
A57385	will he keep it: and be ever mindful of it?
A57385	will the God of love and peace be with them?
A57385	will the Lord not break nor alter his Covenant; never break it?
A57385	wilt thou have so much part in the New Covenant only as to leave thee without excuse,& aggravate thy Condemnation?
A57385	without a Preacher?
A57385	x Received ye the spirit by the works of the Law, or by the hearing of Faith?
A57385	x The Lord is on their side, why should they fear what flesh can do unto them?
A57385	x The Spirit of a man will sustain his infirmity: but a wounded Spirit who can bear?
A57385	x This fact of Abraham,( as Augustine notes) God commanding it, was obedience: if God had not commanded it, what had it been else but madness?
A57385	y Is the Law then against the Promises of God?
A57385	y What then?
A57385	y Who shall lay any thing to the charge of Gods elect?
A57385	z Ephraim shall say, what have I to do any more with idols?
A57385	z What shall I render unto the LORD for all his benefits towards me?
A57385	z What, know ye not that your body is the Temple of the Holy Ghost in you, which ye have of God, and ye are not your own?
A57385	— Know ye not that we shall judge Angels?
A57385	— Quid ● … u David ▪ Quid tu corpus Christi?
A57385	— Tecta peccata quare dixit?
A57385	— Their Casting away, was the reconciling of the world: what then shall their receiving be, but life from the dead?
A57385	— What is this?
A57385	— What saist thou David?
A57385	— d who is like unto thee, Glorious in Holiness?
A57385	— vis esse melior ● … u:& quaeris, p ● … quiris per quae i d fiat, deteriora te?
A57385	— who shall lay any thing to the charge of Gods elect?
A57385	— z Where is boasting then?
A50522	& ascendet sacrificium tuum cum liberâ fronte?
A50522	& c. —* Lactantius condemns the Gentiles for having them: d Cur( inquit) oculos in coelum non tollitis?
A50522	& coeuabit il ● ● ubi Ap ● stolo non place ●?
A50522	& commendabis illas duas per Sacerdotem de monogamia ordinatum?
A50522	& cùm homo* latius maneam, intra unam AEdiculam vim tantae Majestatis includam?
A50522	& i d quoque in coelo?
A50522	& offeres pro duabus?
A50522	& quid tandem calcarent Gentes nisi i d quod datum fuerat?
A50522	& quid tandem calcarent Gentes nisi i d quod eís datum fuerat?
A50522	& quis potis est belligerare cum ea?
A50522	&, advocatis Deorum nominibus, in aperto sacrificia celebratis?
A50522	''T is upon that passage, The cup of blessing which we bless, is it not the communion of the bloud of Christ?
A50522	( Audin''hic Regem primum?
A50522	( If ye ask, Why?
A50522	( Targum, exercitus ejus,)& c. Quidni jam pari ratione Euphrates iste Phialarum de Turcis acciperetur?
A50522	( saith he) Do not we offer every day?
A50522	( saith our Apostle, at his entrance upon this Argument) Who goeth to war at his own charges?
A50522	* Alludit ad typum Regni 4. apud Danielem, de quo ei non assentior;( quomodo enim eo David spectâsset?)
A50522	* And sometimes thus, Where was the Meal before the Corn was ground?
A50522	* He denies none of this, but thus answers: c Templa quaerimus, in Deorum quosusus?
A50522	* If a Soul be conscious of its guilt, and thereupon Conscience be ashamed, how shall it dare to pray at the ALTAR?
A50522	* If ● he pray ● ● this prayer with her self, by what revelation was it made known to others?
A50522	* Whom when Cornelius beholding and being afraid, said, What is it, Lord?
A50522	1, 2. Who hath believed our report?
A50522	1. when David asked the Lord 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Shall I ascend into any of the Cities of Iudah?
A50522	10, 11. where his disciples immediately upon his Transfiguration asking him, saying, Why then say the Scribes that Elias must first come?
A50522	10. an indè colligere licebit veriorem lectionem esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	10. an propterea verior lectio est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	10. bid us endeavour to make our calling and election sure?
A50522	11,& c. The grace of God( saith he) that bringeth Salvation hath appeared unto all men: Wherefore?
A50522	11,& c. The grace of God( saith he) that bringeth salvation hath appeared unto all men;( wherefore?)
A50522	11. and so forward, with satisfaction, and other like passages?
A50522	12. de casu Regis Babylonis: Quomodo, inquit, cecidisti de coelo, Lucifer fili aurorae?
A50522	13. Who is a wise man and indued with knowledg amongst you?
A50522	14. it is expresly said to have been?
A50522	15. of the same chapter, calls life from the dead?
A50522	15. where if a man commit abomination with a beast, the beast is commanded to be slain as well as the man, who only had sinned?
A50522	16, 17?]
A50522	17. where a voice comes out of the Temple of Heaven, from the Throne, saying, It is done?
A50522	1?
A50522	2. d Why do ye not lift up your eyes to Heaven?
A50522	20. verse 7. according to that of S. Paul, The bread which we break,& c. why should it not then be so taken here?
A50522	22. asked Iehu, Is there peace, Iehu?
A50522	22?
A50522	23. have shewed compassion to thy fellow- servant, as I shewed compassion unto thee?
A50522	23?
A50522	25. spoken of the last period of the Day of Iudgment?
A50522	255. in these words; Quid?
A50522	25?
A50522	26. is mention made of an House of God there, where the people prayed and fasted?
A50522	29, 30. that even that extraordinary Spirit of prophecy, usual in his time, might be limited by the spirit of another Prophet?
A50522	2?
A50522	3. ni Templum aut Tabernaculum Thronus iste fuisset?
A50522	3. pauso ante finem: Dominus aspiciens in coelum gratias agit: Ecquid non agit conditori gratias?
A50522	34,& c. What doth my Text say?
A50522	34. conjoyns them, saying, Who is he that condemneth?
A50522	4. unless God''s Temple were even there where Antichrist sate?
A50522	46. where the mention of the words of my Text gives the occasion, Why call ye me Lord, Lord,( saith he) and do not the things which I say?
A50522	5. if Daniel and the other Prophets wrote any thing of them?
A50522	7. was confirmed?
A50522	7?
A50522	8. imò in quam damnationis sententiam executioni datam vidisti, capite praecedente?
A50522	8. quorsum illi Iacobi spectat Bethele à Viso Divino evigilantis, Certè, inquit, Iehova est in hoc loco; attamen ego nesciveram: Quid hîc putas?
A50522	8. when he asked concerning the Amalekites who had burnt Ziklag, Shall I follow this company,( saith he) and shall I overtake them?
A50522	8?
A50522	9. Who can say, I have made my heart clean, I am pure from my sin?
A50522	9. anidco verior lectio est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	9. nisi in Templo?
A50522	9. where he adds, Doth God take care for Oxen?
A50522	A s. reading in Antiquity serve his turn for that?
A50522	AND thus I come to the Persons to whom this Proclamation is to be made, intimated in the word[ Them;] Thus shall ye say unto them: what Them?
A50522	Actibus enim civilibus& alienis, etiam privatis, profanantur Templa: quidni ergo religiosis honorentur?
A50522	Add, who knoweth whether the cleaving of the Rocks when he yielded up the Ghost, were not for a Sign of the accomplishment of the mystery?
A50522	Adeóne cùm duo affirment idem, non est idem?
A50522	After some short prelusory talking of News and Occurrences, Come now,( saith he) what be your Questions?
A50522	Again, why may we not call our Clergy God''s inheritance, when God himself calls the Levites his Levites?
A50522	Alioquin quid, quaeso, intereat inter istum Locum& reliqua illius Deserti loca?
A50522	Alitérne igitur Scriptura Hebraica nunc habet quàm olim?
A50522	Also concerning provision and entertainment for his Apostles and Ministers; Are they not our Saviour''s own words and promise when he sent them forth?
A50522	An Psalmus quo David Messiam in Resurrectione celebrabit?
A50522	An igitur audebit dicere hanc Apocalypseos interpretationem& Analysin esse infallibilem?
A50522	An ignoratis( inquit) corpus vestrum esse Templum Spiritûs sancti qui in vobis est,( audite Praesentiam) neque vos esse vestri juris?
A50522	An negabit Partitionem istiusmodi ex Synchronismis meis secuturam?
A50522	An quem cecinit postquam ab Absolomo filio pulsus, Regno restitutus est?
A50522	An quia in militia Turcica Equitatus peditatum tantum superet, ut hic prae illo nullo numero fit?
A50522	An tempus est vobis desidere in domubus vestris contabulatis, cùm Domus haec mea vasta est?
A50522	An verò binarium istum putemus ad Ecclesiae Christianae conditionem designandam privatim pertinere?
A50522	An verò quidquam potest disertiùs praecipi quàm hoc ipsum, Sanctuarium meum reveremini?
A50522	And are not the Mysteries of Christ''s Death, yea and Resurrection too, represented in Baptism, as Prudentius calls it Fontis ara, as Mr. S. observes?
A50522	And can this spiritual hunger and spiritual thirst be where the inward man is not sanctified?
A50522	And did not the people use to resort to such as could teach them, on Sabbath- days and New- moons?
A50522	And do the affairs in Germany, say you, begin to turn?
A50522	And do we not find they did so?
A50522	And do you not find it strange it is not returned with the rest?
A50522	And doth not the name of General or Catholick Epistle given unto this, as well as to those of S. Iames and Peter, imply thus much?
A50522	And how can it be proved that the Church of the Iews had in this particular( especially when Prophecy ceased) a greater priviledge than we?
A50522	And if any Verb be to be understood to supply the sense, why should it not as well be the contrary?
A50522	And if it be so, how sorry should I be to observe that you should have an hand in the slaughtering of them?
A50522	And if this, why not the first Book of Maccabees?
A50522	And if ye offer the blind for Sacrifice, is it not evil?
A50522	And in all this why may I not say, What have I done?
A50522	And indeed there can be no other reason of his Theft, but the rich man''s malady; He hath forgotten God, and saith, Who is the Lord?
A50522	And is not Christ the Lord of Christians?
A50522	And is this any thing more than that which besel the Iewish Church in her frequent Apostasie?
A50522	And it may be inferred from the former: For why should not we remember those whom God doth?
A50522	And justly might God say to Eve for this respect, though there had been no more, What is this that thou hast done?
A50522	And lastly, if none of all this were, yet What will it profit a man to win the whole world, and lose his own soul?
A50522	And now after all this, Is it not admirable to consider, how strangely the seeming present Profit of this Sin doth infatuate men?
A50522	And shall the children of the Kingdom of Heaven only want this desire, this zeal, this endeavour?
A50522	And shall we wonder that the malediction of the Serpent, exceeding that of Man''s, should produce as much as this?
A50522	And should not we learn hence not to insult over such whose offences make them liable either to us or others?
A50522	And the Lord God said unto the Woman, What is this that thou hast done?
A50522	And the Lord God said unto the woman, What is this that thou hast done?
A50522	And the Lord God said unto the woman, What is this that thou hast done?
A50522	And then consider whe ● her that of S. Paul[ Thou that hatist Idols, dost thou commit Sacriledge?]
A50522	And therefore they received the punishment due to Sacrilegious persons: what''s that?
A50522	And they shall say unto thee, Art thou also become weak as we?
A50522	And thus much of the bare description of Ananias his Sin: Come we now to the aggravation thereof; While it remained, was it not thine?
A50522	And was it not strange that the Roman Empire, which carried no other Nation captive, yet should cast the Iew out of his own country?
A50522	And was not David''s Benediction and thanksgiving at the preparation for the Temple and Offertory?
A50522	And was not the destruction of the old world by the general Deluge of water as famous as any of these?
A50522	And was not the rest of his breeding suitable thereunto?
A50522	And what Injustice could this be in God?
A50522	And what Whore is that with whom* the Kings and Nations and Kingdoms of the earth commit fornication?
A50522	And what if I should affirm that Christ is as much present here as the Lord was upon the Mercy- seat between the Cherubims?
A50522	And what if in our daily prayer[ Give us this day our daily bread] Day be to be taken for the whole time of our life?
A50522	And what if it do?
A50522	And what if the Iews upon such an apparition may have, as S. Paul had, an Ananias too, or( as they expect) an Elias, to instruct them?
A50522	And what is it but, as Christ said, to light a Candle and put it under a Bushel?
A50522	And what is our ● le pledge you, but I take it as a pledge of league and friendship from you?
A50522	And what though the Hebrews called them Madai?
A50522	And what though the Resurrection in respect of each Individuum be in a moment?
A50522	And what though the whole Scripture be Fundamentum or Principium Veritatum Theologicarum or Dogmatum Fidei?
A50522	And what though they be wood and stone, and dust and ashes?
A50522	And what use should many of them have had but this, if Man had continued in the Integrity of his first Creation?
A50522	And what?
A50522	And whence should those Nations get notice of the glorious happiness of our world, if not by some Christians that had lived among them?
A50522	And where did the Devil ever reign more absolutely and without controll, since mankind fell first under his clutches?
A50522	And wherefore?
A50522	And which of us all would not be offended at a Dog, if we should see him devour the meat appointed for our Childrens Diet?
A50522	And why might not their day of holy rest be altered, as well as the beginning of the year was*, for a memorial of their coming out of Egypt?
A50522	And why not the Altar for the Burnt- offering also?
A50522	And why not, when they are so near a- kin, being both Circumstances of Action, why may I not then say, Quae Deus conjunxit, nemo separet?
A50522	And why was the Curse of the Devil shaped here in and unto the condition of the Serpent, but because he had beguiled man in a Serpent''s shape?
A50522	And yet Man hath Reason given him, whereby he knoweth the Law and Rule he is to follow; Man hath also a liberty of Will: But what doth he with them?
A50522	Anno enim in illis nos Deum quasi convenire solemus,& Deus nos Ministerii sacri ore compellare?
A50522	Anno ● hic propter amaram sibi& aliis sortem Absinthium meritò diceretur?
A50522	Annon Grammaticum contextûs sensum, quo vix alius est in Apocalypsi de rerum narratarum ferie clarior& luculentior, necesse fuit praesupponi?
A50522	Annon Urbs illa nobilissima, TRIENTIS hominum caput, machinis istis ignovimis expugnata& internecioni data fuit?
A50522	Annon dum adhuc parturiret?
A50522	Annon enim Resurrectio prima& Resurrectio secunda 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sunt?
A50522	Annon eodem prodente decimo quinto Tiberii Caesaris, Baptismus& initium praedicationis Iesu Christi?
A50522	Annon etiam huc spectat illud,[ manufacto perfectius multò Tabernaculum?]
A50522	Annon hae vestrae doctrinae sunt?
A50522	Annon haec verba satìs indicat hoc Christi Regnum Regno Bestiae, Imagini& stigmaticis ejus successisse?
A50522	Annon hic est quem Dominus exercituum ad hujusce Phialae opus exsequendum destinavit?
A50522	Annon hic singula singulis respondent?
A50522	Annon igitur MESSIS apparationi isti significandae erit, aut( si hoc incongruum) rei alicui cum ea gerendae?
A50522	Annon igitur Presbyteros potiùs dixissemus nomine Apostolico, si noluissemus Sacerdotes?
A50522	Annon igitur hic SOL est illius Coeli?
A50522	Annon igitur si Bestia ab hac potestate ceciderit, imperium ejus meritò labefactari censebitur?
A50522	Annon menses XLII sunt tres anni cum dimidio, i d est, Tempus, tempora,& dimidium temporis?
A50522	Annon multò magis nostra Eucharisteria sacra( de Sanctitate enim Relativa semper loquor) ubi vera Domini Arca exhibetur, cujus illa tantùm umbra?
A50522	Annon mysterium aliquod huic iterationi subest?
A50522	Annon nascente Christo tota Terra censebatur ab Augusto?
A50522	Annon objurgat eos Apostolus quòd propriam quisque coenam sumeret in loco sacro?
A50522	Annon qui de novo adorari fecit, post potestatem ex lethali plaga intercísam aut collapsam, instaurare censendus est?
A50522	Annon, inquit, sacram supellectilem imaginibus exornatam concerpsistis?
A50522	Anon he commended her fine Feathers?
A50522	Are not Saints and Angels worshipped as Mahuzzims?
A50522	Are not all the Lord''s people holy?
A50522	Are not the Psalms set Forms of Confession, of Prayer, and of Praising God?
A50522	Are not these alike?
A50522	Are not these last words for an Exposition of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	Are the Memorials of God''s Covenant, his Insignia in the Gospel, less worthy of their attendance than those of the Law?
A50522	Are they Ethnicks?
A50522	Are they Iews?
A50522	Are they Mahumetans?
A50522	Are they not some of the first words we uttered this day?
A50522	Are you thus wise in these outward things, and will you not be as wise in things spiritual?
A50522	Art not thou from everlasting, O Lord my God, mine HOLY ONE?
A50522	Art thou come to torment us before the time?
A50522	Art thou heavy- laden, and wouldst thou be discharged of thy sin?
A50522	Art thou rich, and yet couldst thou be willing to forsake all thou hast to follow Christ?
A50522	Art thou then desirous of knowledge?
A50522	As Iehu said to Iehoram, What hast thou to do with peace?
A50522	As Methuselah lived above 900 years a little before the Floud; so in the Restauration of the world why may not men live a 1000 years?
A50522	As if he had said, While all things prosper in his hand, who knows whether he be a man that truly feareth thee?
A50522	As what if by a Pillar of fire, such a one perhaps as went before the Israelites in the Wilderness?
A50522	At his omnibus sublatis,( quod hâc Tubâ factum est) quid nisi tenebrae& Luminis tam diurni quàm nocturni omnimodum deliquium fuit?
A50522	At potuit forsan haec omnia ex carcere suo agere Satanas?
A50522	At quae tandem Daemonia?
A50522	At quaenam istae mulieres sunt?
A50522	At quaenam, inquies, Apparatio illa Sponsae est?
A50522	At quousque erit FINIS iste rerum mirabilium quem indigitas?
A50522	At quì tandem hoc aut meliùs fiat, aut magis ex Dei voluntate, quàm solenni Religionis exercitio& cultu publico?
A50522	At quî tam uniformis prophetia tam dissimilibus rerum statibus aptabitur?
A50522	At quî, inquies, patebit, hanc quam explicavi talem adhuc dum deberi rebus sacris?
A50522	At ubi( inquies) de hac 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	At verò qui potuit Lapis Imaginem percutere ad pedes, nisi saltem pedes isti mansissent adhuc cùm Lapis è monte exscindebatur?
A50522	At whose charges is it that any one goes to war?
A50522	At, quid ergò est quod additur de speculis mulierum?
A50522	Aut si ità credidisse scires, annon sine cunctatione damnares?
A50522	Aut si ità credidisse scires, annon sine cunctatione damnares?
A50522	Behold, all ye your selves have seen it, why then are you thus altogether vain?
A50522	Behold, the Lord shall come, and who shall abide the day of his coming?
A50522	Besides what the great Apostle saith would be seriously consider''d,* Do I seek to please men?
A50522	Besides, since he took this yoke of obedience upon him out of love to us, how can we chuse but offer our necks thereto our selves, out of duty to him?
A50522	Besides, who are the Enemies both of God and Mankind but these?
A50522	Besides, why should the holy Ghost in this point speak so like them, unless he would induce us mutatis mutandis to mean with them?
A50522	Besides; were there not then Colleges of Prophets and Prophets Sons in Israel?
A50522	Bestiae, quia de Palmiferis ibidem dicitur, Hi sunt qui venerunt ex tribulatione magna: quâ verò tribulatione nisi Bestiae Sanctos tribulantis?
A50522	Bestiae, quia de Palmiseris dicitur, Hi sunt qui venerunt ex tribulatione magna: quâ verò tribulatione, nisi Bestiae Sanctos tribulantis?
A50522	Bill?
A50522	But I beseech you, What Image should I make for God, whenas( if we well consider it) Man himself is the lively Image of God?
A50522	But Peter said, Ananias, why hath Satan filled thine heart to lie to the holy Ghost, and to purloin of the price of the land?
A50522	But Peter said, Ananias, why hath Satan filled thine heart to lie to the holy Ghost, and to purloin of the price of the land?
A50522	But Vertue( you will say) consists in a Mean, and not in Excess; and why should not Piety also?
A50522	But are there any( will you say) now that deny it?
A50522	But by what means should a man get and keep such a Heart as this?
A50522	But did not the Levites( shall we think) teach the people out of Ierusalem in the places abroad where they dwelt?
A50522	But do you not know also, that it is God that giveth us our daily bread, that he giveth us meat to eat and cloaths to put on?
A50522	But do you think indeed that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 was the word of Ignatius?
A50522	But from what Epocha of time should this 360 or 365 years be reckoned?
A50522	But how can any such consecrate the Creature of Oile, as have neither ALTAR nor Church?
A50522	But how can the Church edifie her members by her gift of Prayer, otherwise than by a set Form agreed upon by her consent?
A50522	But how could the faithful company of Christ live in the midst of Idolaters, and have means of Salvation?
A50522	But how is it revealed in an unknown tongue?
A50522	But how is that likely, when no other Father once mentions any such reading?
A50522	But how should the Lord chuse it?
A50522	But how were the beasts, the creeping things, and the fowls of the air partakers of man''s wickedness?
A50522	But how will the Prophecy be made good, if the Seventieth Week be not compleat?
A50522	But how( will you say) will an Army of Abominations be made an Army of Gentiles?
A50522	But how, will some man say, should 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 come to have this notion?
A50522	But if he sees it not good for thee, why wouldst thou have it?
A50522	But if the Last times could not be known but by his coming, how should his coming be known by them?
A50522	But if they had in Ignatius his time Holy Doors,( or, as some render it,* sacra vestibula) who can believe also but they had Holy Houses?
A50522	But if we are loth( as who would not?)
A50522	But in this he was prevented( shall we say?)
A50522	But is it not possible to get his Book turned into Latine in your Vniversity, especially this Vacation- time, and things standing as they do with you?
A50522	But is there any man, will you say, such a son of Belial as he will not do this, will not imitate the holy Angels in this?
A50522	But might not( will you say) the Christian as well have observed the Iewish for his seventh day, as the day he doth?
A50522	But no man desires to be acquainted with Notions that way; wherefore then should I go about to cram them?
A50522	But now you will say, What profit is there of this long Discourse?
A50522	But perhaps you will say, What matters it whether the Fathers we speak of have it or not, if the Scripture hath?
A50522	But should that be the matter of our grief whereat the Angels joy, or that the matter of our joy whereat the Angels grieve?
A50522	But some man will say, If Prayer have such power and efficacy, how comes it to pass that many even godly men oft pray, and yet speed not?
A50522	But some may say, Would you have us always give Alms when we pray?
A50522	But some perhaps will say, What needs so much preciseness and strictness of life?
A50522	But that this washing, that is, cleansing by the bloud of Christ, should have reference to Baptism; where is that to be found?
A50522	But they have an excuse sufficient to bear them out; and what is that?
A50522	But to expound, Was it not in thy power?
A50522	But was not the offering of Sacrifice, will some man say, part of the obedience due unto the divine Law?
A50522	But were it not fit rather that Oxford, that bred it, should do this office for it?
A50522	But what Christians do, or ever did worship Devils formally?
A50522	But what befel these dainty- mouthed murmurers?
A50522	But what do I write of these things in so tumultuary a manner?
A50522	But what do we?
A50522	But what example elsewhere in Scripture of Daies signifying Years?
A50522	But what ground of Scripture or Reason can be given, why all the Devils which sinned, should not be in the same Condition?
A50522	But what if I can?
A50522	But what if the contrary may be evinced, That this language was used even while the Apostles yet lived?
A50522	But what if they did so, and yet we had rather follow the Masorites than them?
A50522	But what if we take the word passively, Force and Strength, for Forts and Strong ones?
A50522	But what is meant by double Honour?
A50522	But what is that here in my Text which Christ would have us learn of him?
A50522	But what is that?
A50522	But what is the dominion over these to subduing of Enemies, which the Apostle cites it for?
A50522	But what is the meaning of this Formula?
A50522	But what is there which the corrupt nature of man will not make an occasion of sin?
A50522	But what is this Head of the Serpent?
A50522	But what is this else but to beg the question?
A50522	But what is this favour and mercy?
A50522	But what is this to the deciding of the lawfulness or truth of what is in question, to alledge that which men do?
A50522	But what is this yoke?
A50522	But what need I to have heaped together all these proofs, when my Text alone is sufficient to evince it?
A50522	But what need hath He of our Riches?
A50522	But what need we seek thus for scattered Forms, when we have a whole Book of them together?
A50522	But what need we the Testimonies of the Gentiles, save to know that in this point the Iews and they agreed?
A50522	But what need we trouble our selves thus to gather up Testimonies for the latter half of this Seculum?
A50522	But what needs this, so long as there is a better way to salve it?
A50522	But what peace?
A50522	But what people are they who in the Roman Territory do in these latter times worship Idols of gold, silver, brass, and stone, and wood?
A50522	But what say you to that in the end of Daniel, Go thy way, Daniel, till the end be; for thou shalt rest and stand up in thy Lot at the end of days?
A50522	But what should it be?
A50522	But what then?
A50522	But what was the issue of all?
A50522	But what were this but for Phormio to teach Hannibal Stratagems of war?
A50522	But what were those good deeds, will you ask, which he speaks of, done for the House of his God and the Offices thereof?
A50522	But what( will you say) doth he mean by the Dead worshipped in Israel?
A50522	But what, will some man say, means this special expression of the Deity in the Person of the Holy Ghost?
A50522	But what?
A50522	But what?
A50522	But where can I shew Cyprian to be a Chiliast?
A50522	But where hath the Lord defined these things, unless he hath left us to the analogy of the Old Testament?
A50522	But where in the New Testament should those Ancients find any Text whereon to ground the application of this name to the Holy Table?
A50522	But where is this Publication of remission of sins by Christ written?
A50522	But where is this written, that the one may not be limited as well as the other?
A50522	But whether the Priests have too much or not, will not be the question: Suppose they had; hath God too much too?
A50522	But whither tends this?
A50522	But who is this Desolater, or Maker of Desolations, who should command over this Wing of Abominations, and bring these Gentiles against the Holy City?
A50522	But who made thee a divider of other mens goods?
A50522	But who would have believed this at the time when the words were spoken, when the worshippers of the most high God were at so low an ebbe?
A50522	But who would not think this to be very absurd?
A50522	But why did God appoint him this Food?
A50522	But why should we trouble our selves any longer to find out the Original of that which we are certain was a notorious lie?
A50522	But why should you labour to win this one place from me, who quoted it not as if there were no more, but as that which was most present to my memory?
A50522	But why( will you say) should this zeal be so needful, or why may we not worship God without it?
A50522	But will you give me leave to utter another conceit?
A50522	But will you not make us acquainted with that Sin you intimate that cries for vengeance?
A50522	But would you understand it yet better?
A50522	But ye say, Wherein have we robbed thee?
A50522	But you will ask me now, Wherein consisted the real difference between the two, which made them so nice to call the one by the name of the other?
A50522	But you will enquire now, What profit hath this Discourse, or what use is there of this thing being known?
A50522	But you will say, Did any of the Fathers or Ancients expound it thus in this place?
A50522	But you will say, How should a man come to be thus affected?
A50522	But you will say, What if I can not bring my Heart unto that religious fear and devotion which the outward worship I should perform requireth?
A50522	But you will say, What need had I to say any thing at all?
A50522	But you will say, What probability is there the Apostle should use 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in this notion?
A50522	But you will say, When then was this binding to have carried him?
A50522	But* what fellowship hath light with darkness?
A50522	But, say they, are not the People also God''s Heritage?
A50522	By this means the controversie betwixt Iunius and Graserus is taken away: For Iunius, as should seem, seeing no reason why the Preposition?
A50522	Can God furnish a TABLE in the wilderness?
A50522	Can a man take fire in his bosom( saith Solomen) and his clothes not be burnt?
A50522	Can every Frier in a Pulpit, when he preacheth, warrant his words from being mistaken or perverted to heresie?
A50522	Can he have a Spiritual stomach whose heart is not cleansed?
A50522	Can not or may not those Truths be defined and known, without an explicite belief whereof we can not be saved?
A50522	Can our Saviour pass this blessed Sentence on them?
A50522	Can our Saviour pass this blessed sentence upon them?
A50522	Can our Saviour pass this blessed sentence upon them?
A50522	Canst thou cast off the yoke of Christ, and yet thy heart be at rest within thee; or at the worst, if it pants a little, it will soon have done?
A50522	Claws, Sir?
A50522	Come on then: Hath not God as much skill in the state of our Souls, as any Physician in the state of our Bodies?
A50522	Come out of her my people?
A50522	Concerning the Paper you now send; what judgment should I give but that I like it not?
A50522	Could they think of building Places to transgress God''s commandment in, and never of Places wherein to be instructed in his Law?
A50522	Cui veró?
A50522	Cui, inquam, hoc ut verisimile persuadebitur?
A50522	Cum Sanctis autem?
A50522	Cur Deus voluerit isto potiùs quàm alio seculo Antichristum primitùs revelandum?
A50522	Cur ad parietes& ligna& lapides potissimùm, quàm illò spectatis ubi Deos esse creditis?
A50522	Cur autem pedem?
A50522	Cur enim non potiùs cum Puerperio contemporaret, quocum exitum communem sortitur?
A50522	Cur non igitur septem tonitruum voces etiam pars essent Tubae sextae?
A50522	Cursed be the Earth for thy sake,& c. But what had the Earth done?
A50522	Cùm panem accepisset,& poculum,& benedixisset, quid?
A50522	Denique Imperatores ipsi, primus Maximinus,& in novissimis Gallienus, quantâ saevitiâ fuere?
A50522	Dicámne esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	Did not Cicero the like in times of like condition?
A50522	Did not Daemon- worship enter after the same manner?
A50522	Did not the Israelites erect 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and Houses of false worship too may?
A50522	Do not men, otherwise giving the loose rein to wickedness, yet abhor to commit it in God''s Temple?
A50522	Do not the Spirits of Abraham, Isaac and Iacob yet live?
A50522	Do the gifts of God, doth his favour or blessing vouchsafed to thy brother, when thou ● eest or hearest of them, torment and crucifie thy soul?
A50522	Do they not derive upon themselves the guilt of whatsoever impediment comes hereby to the propagation of the Kingdom of Christ?
A50522	Do we not know that a little crack in one place of a Bell marrs the sound as well as if it were clean through?
A50522	Do we not know that the laying but a finger upon the edge of a thing which giveth sound, damps the sound, as well as the whole hand?
A50522	Do ye not know, saith S. Paul, that the Saints shall judge the world?
A50522	Do you know the Author whom he opposeth about the Precepts of Noah, for making the Commandment of the Sabbath one of them, though he name him not?
A50522	Do you not know, when you are in danger, that God must deliver you?
A50522	Do you not know, when you are sick of a bodily disease, that if you be healed, God must heal you, God must restore you to your former health?
A50522	Do you not see( good Sir) that some opposing your Daemon, do not only reproach him, but proclaim him unworthy to be at all in the world?
A50522	Doctor, what was there in all this that an honest, discreet and moderate man, being so perswaded as I am, might not speak?
A50522	Does it not rather the more strictly engage them to God and his Service?
A50522	Does the Eucharist then dissolve that their Service devoted to God?
A50522	Dost thou believe thou hast transgressed and broken every part thereof?
A50522	Dost thou in deed and good earnest believe that God Almighty hath given this Law to men?
A50522	Dost thou, or canst thou, believe all this, and thy heart not yield and bleed to think how woful and fearful a condition thou art in?
A50522	Doth not Christ prescribe Poverty here as the way to eternal life?
A50522	Doth not Day here include many days?
A50522	Doth not God( think we) give the name as he accounts the nature?
A50522	Doth not the Lord say of Israel, that he had chosen them to be a special people to himself, above all people that are upon the face of the earth?
A50522	Doth not the whole context following evince it?
A50522	Doth not this imply that the next State( wherein the Whore should ride the Beast) was to continue a long space?
A50522	Doth not this imply, that the next State( wherein the Whore should ride the Beast) was to continue a long space?
A50522	Durst ever any man entertain such a thought?
A50522	ET HABITARE VOS FACIAM SICUT A PRINCIPIO,& c?
A50522	Ecclesiae Apostolicae Orbem Romanum sibi subjugavit?
A50522	Ecquid enim ulli praeter ipsum Regi Titulus iste* FILII HOMINIS cum NUBIS carpento in universa Scriptura tribuitur?
A50522	Ecquis jam dixerit Bestiam& cornua ejus esse duas Bestias?
A50522	Effare, Marmor iners; Dic, Cujus Cinis?
A50522	Ego ad zelum provocabo eos, ut& LXX habent, sed Paulus citat vos?
A50522	Egóne, an Lawenus?
A50522	Enimvero, inquit, num domos non habetis ad comedendum& bibendum?
A50522	Enquiry V. How is the Last Head, though indeed but the Seventh, yet in some sort an Eighth?
A50522	Eo ingenio sum,( delicatulo, an moroso?)
A50522	Ergo devotum Deo obsequium Eucharistia resolvit, an magìs Deo obligat?
A50522	Et Messem, illam c. 14. v. 15. esse secundum Christi adventum, quo argumento negantem convinceret?
A50522	Et adorârunt Bestiam, dicentes, Quis similis Bestiae?
A50522	Et adorârunt Draconem qui dedit potestatem Bestiae,& adorârunt Bestiam, dicentes, Quis similis Bestiae?
A50522	Et num effusionem Phialae quintae in THRONVM Bestiae tantillâ hominum strage abituram verisimile est?
A50522	Et quid est hujus reiprobatio?
A50522	Et quid si non ibi jugiter exhibeatur hoc Sacramentum?
A50522	Et quid voluit vox illa Christi, Date Caesari quae sunt Caesaris?
A50522	Et quid?
A50522	Et quis nescit Purpuram quoque apud Romanos Imperatorum& Regum insigne fuisse?
A50522	Et quis tam tristem Ecclesiae Casum non multò magis praeteriisse mallet quàm adhuc metuendum superesse?
A50522	Et quorsum quaeso Prophetia, quae duo in principio Regna repraesentâsser, postea in unum confunderet?
A50522	Et quorsum, obsecro, Bestiam Antichristianam nobis fingeremus, cujus per aliquod tempus nulla narrentur facta, nulla memoretur persecutio?
A50522	Et quorsum, obsecro, sculperentur Cherubini aliâ formâ quàm fuissent?
A50522	Et quot sunt dies Messiae?
A50522	Et sanè quid aliud esle dicemus Gentibus dari, hoc est, occupandi potestatem fieri, quàm calcari?
A50522	Et sanè quid aliud esse dicemus Gentibus dari, hoc est, occupandi potestatem fieri, quàm calcari?
A50522	Et sanè, nisi Spiritus S. temporis designationem ad blasphemiam referri voluisset, quorsum eam hoc loco, statim post mentionem blasphemiae, inseruit?
A50522	Ex tam incerta Choenicis mensura quì potest aliquid de fame& annonae caritate exculpi?
A50522	Ex ● ubabit( nempe Christi ● nus) pro Templis quibus rena ● ciavit?
A50522	Examples of the first who knows not?
A50522	Farther, might not God say of the times of this Christian Wilderness, as he did of the abode of Israel there?
A50522	Feathers, Sir?
A50522	First, If Iehoiakim were carried captive either in the 4. or 7. year of his reign, how could he be said to reign 11. years?
A50522	First, In his forbearance; And the Lord said: When said the Lord?
A50522	For Society and Company, what Feast in the world can afford the like this doth?
A50522	For any restitution or addition of Happiness to themselves?
A50522	For can a man honour that condition, the name whereof he thinks to be a reproach?
A50522	For doth not S. Paul say, You can not be partakers of the Table of the Lord and of the Table of Devils?
A50522	For example, Are we assured what the Prophecy of the Whore of Babylon means?
A50522	For he is the Soveraign and chiefest Good; what Love then can suite to him but the very top and Soveraignty of Love?
A50522	For how can he be a faithful servant of Christ, who still holdeth correspondence with, and is a Pensioner to, his Arch- enemy the Devil?
A50522	For how can he hope to be able to master his Passions when dangerous temptations assault him, who never used them to it in the time of his security?
A50522	For how can that Testimony be of force to conclude any thing, where not the Author''s meaning is brought, but his words only made use of?
A50522	For how could it be otherwise, when the Beast in the Vision hath but Seven heads and no more?
A50522	For if I yet pleas''d men, I should not be the Servant of Christ?
A50522	For if the casting away of the Iews be the reconciling of the world; what shall the receiving of them be, but life from the dead?
A50522	For if the immediate consequent be the same, how can the Times which immediately precede but be the same Times also?
A50522	For if this Vision concern all the Seven Seals, why was it not deferred till they were finished, as is the usual method elsewhere?
A50522	For if this be taken literally, whither shall the Stars fall from heaven, which are either as big, or many times bigger than the globe of the earth?
A50522	For is it not a Folly never to think a man''s self well, until he be in an estate of greatest danger?
A50522	For is not Idolatrie to communicate that honour with a creature which is due unto the Creator alone?
A50522	For otherwise, who knows not that both Iews and Samaritans had other places of worship besides either of these?
A50522	For proof whereof, why may I not alledge the* Canons called the Apostles?
A50522	For reading the Service at the Altar,& c. was it not enough to give you the Premisses, but I must put the Conclusion into your mouth?
A50522	For that of the Ark of the Covenant, what do you mean?
A50522	For there is no man living which sins not; and who can say his Heart is clean?
A50522	For they say, If it be meant of the first Rock at Rephidim, how came they to want water at Kadesh, if a river from the first Rock had followed them?
A50522	For to have society and fellowship with God, what is it else but to be in league and covenant with him?
A50522	For was not S. Peter( to whom the Instructions for this Embassage were first given) sent first to Cornelius a Centurion, a Gentile of this order?
A50522	For what a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what an[ Even so] or analogy would this be?
A50522	For what are the Sacraments of the New Testament?
A50522	For what hath man to do with God, to beg any favour at his hands, unless he be in covenant with him?
A50522	For what hope of speeding could there be, whilest the party to whom we tendred our supplication should be at enmity with us?
A50522	For what is an Altar but of those kinds of things we call Tables?
A50522	For what is more certain than that the Church of Israel used the Psalms for Forms of praising and invocating God?
A50522	For what is the Dignity of man in regard of his Dominion and Lordship over the creature, to conquering and subduing of Enemies?
A50522	For what is there in Christianity for which more Antiquity may be brought than for this?
A50522	For what is to bless, but to pray over or invocate God for another?
A50522	For what joy and pleasure should a man take in that gain which he knows he must one day forgo as willingly as now he desireth covetously?
A50522	For what man is he who hath such a Faith?
A50522	For what other phrase of Scripture is there to express such a meaning, if this be not?
A50522	For when Mankind is the one party, what can the other be but some Power that is not of Mankind?
A50522	For where do we find Damascus destroyed from Zacharie''s to our Saviour''s time?
A50522	For who can deny that our word Priest is corrupted of Presbyter?
A50522	For who can now but think that the Iews derived their Tradition of these Seven Angels from this place of Zachary, and the Apocalyps from them both?
A50522	For whom then should we reserve the top and chief of our affections?
A50522	For why should not the Holy Ghost, beginning a new Prophecy, be deemed to begin first with that Vision thereof which fetcheth his beginning highest?
A50522	For why would you suppose me to be so uncivil as to speak unto a stranger and my better in degree in such a rude manner, or note as you call it?
A50522	For why?
A50522	For* Lucian in his Dialogue Philopatris, by way of derision( sed ridentem dicere verum quid vetat?)
A50522	For, as S. Paul said, What if some did not believe?
A50522	Forwhat is a Temple or Church but an House?
A50522	From Sabbath to Sabbath shall all flesh come to worship before me?
A50522	From what Epocha are the 360 or 365 years of the Church''s Primitive purity to be reckoned?
A50522	Had S. Luke any reference to this, when he speaks of Ierusalem compassed with an Army?
A50522	Had none in those Catalogues of Salutation Christian families, but some one only who is thus remembred?
A50522	Had not this been the readiest way to stop their mouths, when they told them, They had crucified their Messiah?
A50522	Had they none in S. Cyprian''s?
A50522	Had they none in the days of Dionysius Alexandrinus?
A50522	Had they none when Galienus released their* To 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	Had they none when the Edict of Diocletian came forth for demolishing them?
A50522	Hast thou faith?
A50522	Hast thou not made a hedge about him, and about all he hath?
A50522	Hath any nation changed their Gods, which yet are no Gods?
A50522	Hath any of Gods of the Nations delivered at all his land out of the hand of Assyria?
A50522	Hath the Lord( saith he) as great delight in burnt- offerings and sacrifices, as in obeying the voice of the Lord?
A50522	Hath then the wrath of God Almighty, and the everlasting woe denounced to all impenitent sinners, made thee fear and tremble?
A50522	Hath there then followed a Will to be rid of it, a Purpose to forsake and leave it?
A50522	Hath thy sorrow been such as brought forth hate and loathing of sin, so that sin appeared ugly and abominable unto thee?
A50522	Hath thy trembling been seconded with a true and hearty sorrow for thy sins?
A50522	Have I committed an offence in abasing my self that you might be exalted, because I have preached unto you the Gospel of God freely?
A50522	Have therefore the Hebrew, the Chaldee, the Septuagint any such notion as this?
A50522	Have ye not Houses to eat and drink in?
A50522	Have ye not Houses to eat and drink in?
A50522	Have ye not houses to eat and drink in?
A50522	Have ye not houses to eat and drink in?
A50522	Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
A50522	He saith not, he had done perfect Actions, or performed perfect service,( for who can do such?)
A50522	He that teacheth man knowledg, shall he not know?
A50522	Hell and Destruction are before the Lord: how much more then the hearts of the children of men?
A50522	Hem, itáne eos in fraterculorum Hibernorum, quibus minimè laboraveram aut sumptus feceram, manus devenisse?
A50522	Here he hath been found very busie( at due hours) and sometimes knuckle- deep, when he would say smiling, Why?
A50522	Here is no Metaphor: Whether therefore may there any Ratio or 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be given to discern these?
A50522	Here is no word of asperity, but of lenity; no menacing, no upbraiding terms, but only, What is this thou hast done?
A50522	His ità se habentibus, quidni BESTIA fecit menses quadraginta duos, sit, vixit totidem, mansit, blasphemando peregit?
A50522	Hoc autem in Constantinopolitano excidio quis nescit abundè impletum esse?
A50522	Hoccine autem pro concesso sumendum fuit?
A50522	Hoccine est bellum cum Sanctis gerere usquedum veniret Antiquus dierum,& regnum Sanctorum constitueret?
A50522	Hoccine v ● ro cand ● rem vestrum d ● cuit?
A50522	How can this be spoken of Iohn Baptist, unless he be to come again?
A50522	How can ye believe( saith our Saviour) which receive honour one of another, and seek not the honour which cometh from God only?
A50522	How can your Soul then but fly unto him with trust and confidence in him?
A50522	How canst thou then be a member of God''s kingdom and not labour the encrease of God''s Subjects?
A50522	How come they then to be thus opposed one to the other?
A50522	How could they come out thence, unless they had been there?
A50522	How could this Holy Company else but have perished in such Confusions?
A50522	How doth this Conclusion follow?
A50522	How doth this befit the Devil?
A50522	How dreadful therefore is it, if men would consider it, to adventure the Conscience upon the least violence?
A50522	How easily might he have abstain''d from one, to whom God had given the use of all saving this one?
A50522	How great an iniquity was it there to sin, where it was so easie a thing not to sin?
A50522	How great should our thankfulness be for his mercy?
A50522	How hard will it be, think you, to find all these concurrent in the same man here?
A50522	How improbable is it then, that this should not lend a denomination to the place or state of eternal punishment as well as the rest?
A50522	How impudently contumelious was this Sin therefore which was committed in God''s very presence- chamber?
A50522	How is Levi here called Holy?
A50522	How is it that ye do not discern this Time?
A50522	How is it that ye have agreed together to tempt the Spirit of the Lord?
A50522	How is that?
A50522	How is this Holiness and Cleanness of heart to be come by?
A50522	How is this to do our Father''s will on earth as the Angels do in heaven?
A50522	How long shall it be in the hearts of the Prophets that prophesie lies?
A50522	How long, Lord, how long wilt thou be angry with them for ever?
A50522	How many Hills and Islands were by this means displaced?
A50522	How much ashamed would we be, that men should know how much our hearts and our words and actions disagreed?
A50522	How much more when our carriage therein cometh short even of that wonted reverence wherewith we come before an earthly Potentate?
A50522	How often is the Resurrection of the Vnjust mentioned in the Epistles, either together with that of the Iust, or by it self?
A50522	How seemly therefore, orderly and awfully should we compose our selves in them?
A50522	How shall we that are dead to sin, live any longer therein?
A50522	How should any Beasts lives be prolonged for a season and time after that coming?
A50522	How should he come to be touched with remorse for sin?
A50522	How then can any man whose heart is fraught with malice, and meditates revenge against his brother, hear this and not tremble?
A50522	How then could the word be used?
A50522	How then shall this difficulty be resolved?
A50522	How think you now?
A50522	How think you?
A50522	How will it cohere else?
A50522	How would a man blush and be confounded to be taken and seen* in the manner, as we speak?
A50522	How would we blush that men should see us commit this or that sin, or neglect this or that duty?
A50522	How, will you say, doth this appear?
A50522	Hujus imaginem( Draconismum, si libet, voca; aut quid si Daemonolatriam?)
A50522	I answer, Why not?
A50522	I answer, Yes: For did not Christ ordain the holy Eucharist to be the Memorial of his Name in the New Testament?
A50522	I answer; What though Charity seeks not her own?
A50522	I ask likewise, Where was the Company of true worshippers in Ahab''s time?
A50522	I ask you then, Where was the Company of the true worshippers of Iehovah in Manasses time, the worst time of all other?
A50522	I expected no scruple at that speech: For if the Holy Table be Sedes corporis& sanguinis Christi, why not Solium Christi?
A50522	I pray, shall our English there degenerate and joyn themselves with Gog and Magog?
A50522	I will not reprove thee for thy Zebachim nor thy burnt- offerings: Will I eat the flesh of bulls, or drink the bloud of goats?
A50522	Iam verò finem Tubae sextae contemporare cum Sigillo primo quis dixerit?
A50522	If I be Dominus, where is my fear, saith the Lord of hosts unto you, O Priests that offer polluted Bread ubon mine Altar?
A50522	If I be Dominus, where is my fear?
A50522	If I be a Father, where is mine honour?
A50522	If he died at Ierusalem, how could he be a captive in Babylon?
A50522	If he hath done so much to make our yoke easie, which before was so unsupportable; should we now think much to put it on?
A50522	If it be apparent one letter is changed for another here, why may it not be in other places?
A50522	If it were false, testare de mendacio; if true, cur caedor?
A50522	If judgment must first begin at the house of God, what shall be the end of them that obey not the Gospel of God?
A50522	If the Gentiles thought thus of their Mad- men, should we think it strange the Iews should?
A50522	If the Holy Ghost had meant nothing but daies, would he have been so precise for half a day?
A50522	If the salt hath lost its savour, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; wherewith shall it be salted?
A50522	If the time or Restoring all things be not till the Second coming of Christ, how could Iohn Baptist restore all things at his First?
A50522	If therefore Faith be a Knowledge, If to believe in Christ to be know Christ; how then can Faith and Ignorance stand together?
A50522	If they be Substantives in statu constructo, were they not or may they not be so in absoluto?
A50522	If this Michael in the Revelation be the same with that in Daniel, who should it then be?
A50522	If this reasoning had been good, wherein had these Rebels offended?
A50522	If this; had they not some place where to resort and assemble?
A50522	If we knew we had to deal with a man that used to beguile all that came into his fingers, in what continual jealousie and suspicion would we be?
A50522	If we would be thus disposed in matters of lesser moment, how careful should we be in greater?
A50522	If you demand, Why then did not Christ and the Apostles use this Argument to prove him the true Messias?
A50522	If you take it in the last sense, for God''s favoured one; were not all Israel a Nation favoured of God above all Nations?
A50522	If you take it in the second sense, for a Relative holiness; were not all the Tribes of Israel thus holy unto God?
A50522	Ignem veni mittere in terram,& quid volo nisi ut ardeat?
A50522	Imò si Messis c. 14. sit consummatio seculi; quid tandem erit Vindemia, quae Messem sequitur?
A50522	In all other parts of the Sermon we find it so; wherefore then should we not so esteem it even in this also?
A50522	In una AEgypto( quantulâ Romani Imperii particulâ?)
A50522	In urbe Templum aedificas?
A50522	In villa?
A50522	Invocation of Saints, with the Adoration of their Shrines and Reliques, how were these advanced in the Church?
A50522	Is Ephraim my dear Son?
A50522	Is Sin indeed so heavie a thing?
A50522	Is Sin so heavy a thing indeed?
A50522	Is any man wo nt to say, A base Lord, a base Knight, A base Gentleman, A base Christian?
A50522	Is it needful at the hour of death, and not as needful in the time of our health?
A50522	Is it not sufficient that God will reward them for Christ''s sake, though they have no worth in themselves?
A50522	Is it not written, My House shall be called a House of Prayer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to all[ the] Nations?
A50522	Is it not written, My House shall be called a House of Prayer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to all[ the] Nations?
A50522	Is it not written, My house shall be called a House of Prayer to all the Nations?
A50522	Is it not, In thy course, or In thy turn?
A50522	Is it therefore indeed so with thee, that thou canst take thy sinful liberty, and yet find no scruple check thee?
A50522	Is not House of God here a Proseucha?
A50522	Is not all the enemie''s?
A50522	Is not all the world full of Contradictions?
A50522	Is not confessing, praising, praying, and glorifying God by Voice, an external and bodily worship, as well as that of Gesture?
A50522	Is not here enough?
A50522	Is not his sin expresly placed in that he purloined of the price?
A50522	Is not she rightly termed the Babylonish whore, which hath revived and replanted the Doctrines of Daemons first founded in the ancient Babel?
A50522	Is not such a Kingdom rightly and truly called The Kingdom of heaven?
A50522	Is not the Temple of God there where he is?
A50522	Is not this a Comment upon the Apostle''s Prophecy in my Text?
A50522	Is not this a limiting?
A50522	Is not this a set Form of Prayer?
A50522	Is not this as plain as Tobit?
A50522	Is not this good sen ● e?
A50522	Is not this plain enough?
A50522	Is not this plain?
A50522	Is not this the same in sense with S. Paul''s, Let every one lay by himself in store, as God hath prospered him?
A50522	Is not this to undermine Antichrist with a vengeance, as they say?
A50522	Is not this to unhallow God''s Name one way, that so we might not prophane it another?
A50522	Is not to esteem the Eucharist a Sacrament, to account it a Sacred thing, unless it be accounted a Sacrifice?
A50522	Is that solemn acclamation of Save now, wherewith we are wo nt to glorifie God, fit to be given to thee?
A50522	Is there any man that finds not the honey of sin mingled with this gall?
A50522	Is there any other acception of the word[ Prophesying] left us, which may sit our turn?
A50522	Is there no forgiveness to be expected at the hands of God without it, when we are dying; and is there while we are living?
A50522	Is there not then an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 due for this?
A50522	Is this dealing reasonable?
A50522	It is impossible for a man to repent of his wickedness, except the reflect and say* What have I done?
A50522	It is incredible: Or that the Iews were so dull and heedless as not to observe them?
A50522	It is only said, Was it not in thy power?
A50522	It is some part of the happiness of the creature to be the Favourite of Man who is the Lord thereof; what honour could betide it greater than this?
A50522	It not the Word of God his revealed will unto his whole Church?
A50522	It would never have grieved me if any other had served me thus; but to be served thus by a base Priest, who can endure it?
A50522	Know ye not that so many of us as are baptized into Iesus Christ, were baptized into his death?
A50522	Know ye not that to whom ye yield your selves servants to obey, his servants ye are to whom ye obey?
A50522	Lactantius; d Quid sibi Templa, quid Arae volunt, quid denique ipsa Simulacra,& c?
A50522	Lest I be full and deny thee, and say, Who is the Lord?
A50522	Let him that hath skill in the language judge, What need we then translate lightly afflict and heavily afflict?
A50522	Locus igitur Rubo circumpositus sanctus erat;& non erit Sacra Mensa?
A50522	Lord,( therefore) what is man, that thou art mindful of him?
A50522	M. Deinde autem quid superest?
A50522	M. Quomodo hoc fit?
A50522	May in the last year of his reign) meant, when he explicates the two first Petitions of the Lord''s Prayer in this manner?
A50522	May not any one see that the Apodosis answers not the Protasis?
A50522	May not the Iews likewise reprove( if not more) the Church of Rome, the chief of Christian Churches, for symbolizing with Gentilism?
A50522	May this stand?
A50522	Michael one of the chief Princes came to help me?
A50522	Might I not say, that many a man unto this day is cast out of his Paradise, and the labours of his hands cursed, for the same sin?
A50522	Minutius Felix, when Caecilius objects, c Cur occultare& abscondere quicquid illud quod colunt magnopere nituntur?
A50522	Minutius Felix; b Cur nullas Aras habent, Templa nulla, nulla nota Simulacra?
A50522	Moses and Aaron, you take too much upon you; Is not all the Congregation holy, every one of them?
A50522	Mr. Hartlib, YOU wish I had declared my self more largely: But what needed it?
A50522	Mr. Mede began modestly to refuse this Courtesie, as too great to be received, and objected, How shall I be able to be solvent in convenient time?
A50522	Must it not needs be, I gave?
A50522	My next Argument why may I not take from that singular Character given to some one above other in the Apostles Salutations, as their peculiar?
A50522	Nam nostra quidem scripta cur ignibus meruerint dari?
A50522	Nam quae haec insolentia eslet, aut veriùs insania, interpretis?
A50522	Nam quid aliud est Deo detrahere, quàm eundem blasphemare?
A50522	Nam quid ingeritis mihi Tempora extraordinaria ad legem& mensuram ordinariorum?
A50522	Nam quo demum sensu caperentur ista, datum, esse sedenti in equo, ut homines se invicem interficerent?
A50522	Nam si dies 1260 initium sumant cum mensibus 42, quî fieri potest ut non simul terminentur?
A50522	Nay at his blessed Birth, when the wise men came from the East to Ierusalem, saying, Where is he that is born King of the Iews?
A50522	Nay shall I tell you a stranger conceit?
A50522	No right?
A50522	No: And why?
A50522	No?
A50522	No?
A50522	Non sanè quae ipsimet pro impuris spiritibus habeant, sicque vocitent( quis enim hos sciens volènsque coleret Christianus?)
A50522	Non vides?
A50522	None holdeth with me in these things but Michael your Prince?
A50522	Nonn ● sic etiam in Grae ● is?
A50522	Nonne ejeramus& rescindimus SIGNACVLVM rescindendo testationem ejus?
A50522	Nonne haec oportuit pati Christum,&[ deinde] introire in gloriam suam?
A50522	Nonne melius in nostra dedicandus est mente, in nostro imo consecrandus est pectore?
A50522	Nonne solennior erit statio tua si& ad ARAM Dei steteris?
A50522	Nonne tu es brachium illud olim proscindens superbam AEgyptum& conficiens DRACONEM?
A50522	Not all of them; for who ever put the Empyreal heaven in that reckoning?
A50522	Now I ask, Cujus stipendiis militat, qui militat?
A50522	Now I ask, Did not Christ ordain the Holy Eucharist to be the Memorial of his Name in the New Testament?
A50522	Now do not the Prophets speak of some Peace on earth which Messiah should bring with him when he comes?
A50522	Now if the Devil were God''s ape in this; why might he not be so likewise in bringing the first Colony of men into that world out of ours?
A50522	Now may not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Meats, be expounded in this sense?
A50522	Now then must not the Apodosis answer the Protasis?
A50522	Now what hath been anciently the current opinion about this point?
A50522	Now what is this but Rabbi Kim ● hi''s definition almost verbatim?
A50522	Now, Sir, what think you of this?
A50522	Num ex istis precatiunculae meae verbis, Qui solus dignus eras Librum hunc accipere& aperire?
A50522	Num hîc quoque dicere audent, quatuor Pardi capita esse aliam& diversam à Pardo Bestiam?
A50522	Num ubicunque mentio secundi adventûs praecessit, ibi initium est prophetiae repetitae, i d est, quae eundem tramitem propheticum à capite remeat?
A50522	Numquid domos non habetis ad manducandum& bibendum?
A50522	Numquid non nomina ipsa( sicut& Regni coelorum,& Diei Iudicii) à Iudaeorum Magistris tradita accepimus?
A50522	O wretched man that I am, who shall deliver me from this body of death?
A50522	O ye Hypocrites, ye can discern the face of the skie, but can ye not discern the signs of the times?
A50522	O ye sons of men, how long will ye turn God''s glory into shame?
A50522	Omnia haec in momento fugae facta sunt?
A50522	Or by a Pillar of fire and smoke?
A50522	Or do you mean( for I have not the Bishop''s Book) that it was not there when Hilkiah found the Book of the Law?
A50522	Or else to give them time of repentance; and then who art thou, O man, that repinest at the mercifulness of thy God?
A50522	Or how could the Reformed Churches make such publick Confessions for themselves as they have done?
A50522	Or is it some interpretation he hath of that Vision which was not compatible therewith?
A50522	Or is the Word of God a revealed will unto those only who are learned, and hidden to others?
A50522	Or might not the Sadducees have replied, the meaning to be of what God had been, not of what he should be?
A50522	Or saith he it altogether for our sakes?
A50522	Or should we expound this season and time of a thousand year after, when the last and final execution of Christ upon his enem ● e is to be?
A50522	Or what if Manasseh himself had caused it to be taken thence when he dedicated the Temple to his Idols, lest it might serve them as it once did Dagon?
A50522	Or what should any of the sons of Iaphet do among the sons of Sem?
A50522	Or who can believe but he is to be destroyed at that time of Iudgment, when the Son of man shall appear in the clouds of heaven?
A50522	Or will he change the form of his sentence for their sake?
A50522	Or would you have an Example of a glory afterwards eclipsed and almost extinguished?
A50522	Otherwise what need he have expounded Solomon''s mensa by Altare Christi?
A50522	Otherwise what use will they have of the Restauration of the world?
A50522	Our Saviour answers, Yes; For have ye not read,( saith he) Out of the mouth of Babes and Sucklings thou hast ordained strength?
A50522	Pauperes egent?
A50522	Pauperes egent?
A50522	Pax in terris: what Pax?
A50522	Praesuppono autem,& quidni praesupponerem?
A50522	Pray that your flight be not in the Winter nor on the Sabbath- day?
A50522	Propter quod unumquodque est tale, illud magis est tale; If this be due unto the Vicegerent, what is due unto the Lord himself?
A50522	Psalm, v. 4. may not have some meaning this way?
A50522	Quae autem haec potestas?
A50522	Quae autem istis omnibus communis dari potest blasphemia praeter unam idololatriam?
A50522	Quae enim Homini cum Fame convenientia?
A50522	Quae enim cogitare fas,& affectu intus concipere, cur non& proferre liceret Ore, Habitu, Opere?
A50522	Quae igitur haec calumniae depulsio esset?
A50522	Quae isthaec nisi ROMA est?
A50522	Quando potens aliquis invenerit Titulos suos, nonne jure rem sibi vendicat,& dicit, Non poneret titulos meos, nisi res mea esset?
A50522	Quanta ● uit( saith S. Austin) iniquitas in peccando, ubi tanta erat uon peccandi facilitas?
A50522	Quantum hoc in beatos Spiritus convitium est?
A50522	Quare autem?
A50522	Quare ergò vidi omnis viri manum super lumbum suum, quasi parturientis,& conversae sunt universae facies in auriginem?
A50522	Quare hoc ● ecisti?
A50522	Quare, Did not God forbid his people this Rite, because abused to Daemon- Idolatry?
A50522	Qui fieri potuit ut non hujusmodi vastationibus desererentur agri, negligeretur aratio,& quicquid uspiam erat ad victum repositorum pessundaretur?
A50522	Quid Angeli è Templo prodeuntes?
A50522	Quid Citharoedi in crepidine Maris seu labri vitrei insistentes, atque 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 cantillantes?
A50522	Quid Templum, Atria Templi& Altare, quà calamo Angelico metienda, quà foras ejicienda?
A50522	Quid ad haec Dominus Lawenus?
A50522	Quid apertum Templum Dei in coelo, inibíque Arca Testimonii visui exposita?
A50522	Quid denique ipsa Simulachra?
A50522	Quid enim est, obseceo, in Dei nomine aeterno illi igni quempiam addicere, quàm ignem coelo devocare?
A50522	Quid enim vela pandam?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid enim?
A50522	Quid erit summum ac praecipuum in quo Diabolus& Pompae& Angeli ejus censeantur, quàm Idololatria?
A50522	Quid hoc est?
A50522	Quid hoc rei esse dicemus?
A50522	Quid igitur hîc PONTIFEX Romanus?
A50522	Quid igitur hîc restat quàm ut Diebus istis( prout alibi solet) Annos totidem significari putemus?
A50522	Quid igitur scaturigo ex ore Serpentis, Bestiae venenatae, nisi doctrina pestifera, i d est, haeresis, erit?
A50522	Quid igitur tibi tantus domi aulaeorum& tapetum apparatus?
A50522	Quid igitur tu Ornatum ad Typi solius partem refers?
A50522	Quid illa Iudaeorum Christum Regem respuentium, Non habemus Regem nisi Caesarem?
A50522	Quid ità veró?
A50522	Quid itá?
A50522	Quid jam censes factum in reliquis per orbem Romanum provinciis?
A50522	Quid peccavi?
A50522	Quid prodest nobis, si promissum est nobis immortale tempus; nos autem mortalia opera egimus?
A50522	Quid pu ● as nunc habere animi Corinthios, Athenienses, Lacedaemonios, Arcadas, cunct ámque Graeciam, quibus imperant Barbari?
A50522	Quid putas nunc animi habere Corinthtes, Athenienses, Lacedaemmios, Arcadas, cunctdnique Graeciam, quibus imperant Barbari?
A50522	Quid reliqua supellex otiosa, ornatus supervacuus?
A50522	Quid si expressè non meminerit?
A50522	Quid sibi Templa?
A50522	Quid tot contignationum& concamerationum deliciae?
A50522	Quid vis ampliús?
A50522	Quidni igitur LUNAE symbolum ad cultum Mosaicum referri potest?
A50522	Quidni igitur aegerrimè feram, tam serò ad Teperventuram esse hanc qualemcunque officii mei& devotionis tesseram?
A50522	Quidni& 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 apud Hellenistas simili modo usurpetur?
A50522	Quis credet istis, nisi cui libitum est posteriora prioribus& summa imis miscere?
A50522	Quis hinc non statim colligit, revictionem seu Resurrectionem utramque uníusmodi esse?
A50522	Quis hìc discerpit membra unius ejusdémque Prophetiae?
A50522	Quis igitur pari ratione non credat, quod Septimi sigilli resignationi subjicitur, esse ejus Sigilli Visum?
A50522	Quis militat suis stipendiis?
A50522	Quis tantos spiritus sumpsit& tam aud ax ev ● sit, ut hoc facere sustineat?
A50522	Quo jure ego qui Thesin tantùm defendo, ad hypothesin praestandam adigerer?
A50522	Quod enim Simulachrum Deo fingam, cùm, si rectè existimes, sit Dei homo ipse Simulachrum?
A50522	Quod propiùs illius Tubae clangorem excepit, eò non pertinebit;& pertinebit, imò pars erit, quod remotius est?
A50522	Quomodo ergò cum ea connectuntur sex Tubae priores?
A50522	Quomodo ergò potuit contemporare cum sex primis Sigillis?
A50522	Quomodo ergò se extendunt usque adinitium Tubae primae?
A50522	Quomodo igitur haec pars erit Libri aperti?
A50522	Quomodo sedet solitaria civitas copiosa populo?
A50522	Quomodo tunc certum erat, quod nunc pro errore manifestario traducit?
A50522	Quonam ergò pacto qui sancta proscripsistis, Sanctum Concilium coegistis?
A50522	Quonam pacto benignitatis tuae, quae vim sermonis omnem supera ●, abyssum exponere queam?
A50522	Quoniam venit DIES MAGNVS IRAE EIVS,& quis poterit stare?
A50522	Quorlum enim alioquin Angelus coelo descendisset eundem apprehensum?
A50522	Quorsum autem, nisi ut per eam ad reliquas, alioquin inaccessas, tanquam per januam, aperiatur aditus?
A50522	Quorsum enim alioquin Mensium istorum notationem iisdem penè verbis it eraret?
A50522	Quorsum enim aliter refutarem quae& aliena sunt& solido sundamento carent?
A50522	Quorsum enim illis Regni filiis hoc elogium tribueretur, quòd Bestiam non adoraverant,& c. nisi Bestia jam praecessisset?
A50522	Quorsum enim illud de Equis insertum, nisi ● ut hoc indicio submoneret, ab eo Lacum calcatum esse ad quem comitatus iste equestris pertinebat?
A50522	Quorsum enim, obsecro, me istiusmodi telis oppugnare satageret, qui ipse interpretationem nullam praesuppono?
A50522	Quorum utriusque exterminio sub adventum Christi peragendo, quidni hujus MESSIS, illius autem VINDEMIA repraesentando deserviat?
A50522	Quot matronae, quot virgines Dei,& ingenua nobiliáque corpora his belluis fuere ludibrio?
A50522	Quoties apud Evangelistas i d videre est?
A50522	Quídve aliud innuere volunt Quatuor cornu ● Altaris aurei quod est in conspectu Dei?
A50522	Quî, inquam, nisi quòd adhuc in re Christiana sunt res sacrae; ergò& debitum sacrarum rerum?
A50522	R ● gem Pontific ● m?
A50522	Regiae praesentiae( ut vocant) Cameram reveremur nos caput aperiendo, suo modo alii: quantò magis locum Divinae praesentiae sacrum?
A50522	Rightly therefore was it* added to all other Sacrifices: for what profit was there of expiation of Sin, unless it were applied?
A50522	S. Gregorie''s Church, you say, is going down, at least is to be built elsewhere; but we never yet heard the like of the Lord''s- day ● No?
A50522	S. Paul speaking of the Assemblies of the Church and some abuses therein, as eating and drinking, Have ye not( saith he) Houses to eat and drink in?
A50522	SOLE sic denigrato& lumine spoliato, LUNA, quae à Sole lumen mutuatur, quî salva esse poterit?
A50522	Secondly, The Inquisition it self, What is this that thou hast done?
A50522	Secondly, The world being restored, why may not the mortal Bodies of men be something altered also?
A50522	Sed an, inquies, quicquam ● ub Hadriano cum istis conferendum?
A50522	Sed annon quae ego attuli sunt novarum Visionum initia?
A50522	Sed cur, inquies, Gentium profanatio Mensibus, Testium autem purum Dei cultum asserentium prophetia Diebus mensuretur?
A50522	Sed dic sodes, An viri isti Ecclesiastici& Martyres sanctissimi dixerunt, Circumcisionem& Victimas in Regno illo Christi restituendas?
A50522	Sed dic sodes, An viri isti Ecclesiastici& Martyres sanctissimi dixerunt, circumcisionem& victimas in regne illo Christi restituendas?
A50522	Sed num ea victoria Romanis facilis fuit& incruenta?
A50522	Sed quando, inquies,& ubi gentium, quibúsque tandem administris, Angelus iste praedicatione suâ functus est?
A50522	Sed quid haec, inquies, ad Daemonarchiam Romanam?
A50522	Sed quid tandem Euphratem hunc esse, cujus aquae siccabuntur, dicemus?
A50522	Sed quid tum, amabò, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 erit?
A50522	Sed quid vetat etiam ex scriptore Apocrypho typi prophetici significationem confirmare?
A50522	Sed quis, inquies, est iste MICHAEL?
A50522	Sed quorsum haec omnia?
A50522	Sed quorsum, inquies, de voce hac adeò satagitur?
A50522	Sed quâ tandem ratione hoc fieri poterit?
A50522	Sed quò abeo?
A50522	Sed quò abeo?
A50522	Sed quò referemus eadem 4 Animalia in medio throni seu Tabernaculi?
A50522	Shall I come before him with burnt- offerings, with calves of a year old?
A50522	Shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?
A50522	Shall a man make Gods unto himself, and they are no Gods?
A50522	Shall all that oppose Christ''s truth be consumed with fire at that day?
A50522	Shall he come 1600 years after the time of his coming was fulfilled?
A50522	Shall not the Soul come down to receive its Body on Earth?
A50522	Shall not the loss of every Soul that perisheth for want of due provision to maintain an able Minister, be cast to their account at the last day?
A50522	Shall we not receive our sentence at the Last day according to our works of mercy?
A50522	Shall we sin that grace may abound?
A50522	Shall we then to avoid the lesser, and such as perhaps may not be, cherish the greater, which threaten ruine to the whole Body?
A50522	Should a man therefore think there never appeared any of them in those times or to those Countries?
A50522	Should not Man then first have enjoy''d his happiness in Paradise and on Earth, and after a time have been translated into Heaven?
A50522	Should not the Prophecies under the Gospel be as perspicuous and determinate as those under the Law?
A50522	Should not then lying unto the Holy Ghost seem to have something else, or something more in it?
A50522	Should we here adventure upon any action rashly?
A50522	Should we then come into it as into a Barn or Stable?
A50522	Si enim haec fuisset Cerinthi Haeresis, quî i d ignorare potuerint Iustinus, Irenaeus, Melito, Tertullianus, Hippolytus?
A50522	Si jam quaeras, ecquid in textu appareat quod ad hanc interpretationem potiùs inclinet quàm ad illam?
A50522	Si spiritus apud se reus sit& conscientia erubescit, quomodo audebit orationem dicere ad Altare?
A50522	Simai; Quo loco astruit Lex Resurrectionem mortuorum?
A50522	Sin aliter, quin igitur Seculum futurum, Gehennam, Paradisum quoque explodimus?
A50522	Siracusae vestrae capientur,& in pulvere pingitis?
A50522	So if any of us shall say, How can this be?
A50522	So is to be taken that in the first of Esay: To what purpose is the multitude of your Sacrifices?
A50522	So may I say here, What have those to do with the Sacrament, the Mystery of peace?
A50522	So much for the General Observation: Now to the particular handling of the words, Lest I be full, and deny thee, and say, Who is the Lord?
A50522	So that when Peter says in the third verse, Why hath Satan filled thine heart, to lie unto the Holy Ghost, and to purloin of the price of the land?
A50522	So what is an Altar but a Table?
A50522	Some read,* Why hast thou done this?
A50522	Something then should seem to follow in special concerning it, else Daniel was frustrate of his looking: But what follows?
A50522	Stabis ergo ad Dominum cum tot uxoribus quoi in oratione commemoras?
A50522	Super Reges solúm?
A50522	Suppose they be so; yet when there are many, why should not that which hath the principality draw this respect unto it?
A50522	THE next thing is, The Inquisition it self; What is this thou hast done?
A50522	THUS much of that which Agur requested; Now follows The Reason of his Request, Lest I be full and deny thee, and say, Who is the Lord?
A50522	Table have had some reference this way?
A50522	Tail, Sir?
A50522	Tell me in good earnest, is this to honour a Priest or a Prophet in the name of a Prophet?
A50522	Tell me, Is not God better sanctified in our Mind and Heart?
A50522	Templum Iudaeorum,& non nostra Eucharisteria?
A50522	Templum Tabernaculi Testimonii apertum in coelo?
A50522	Templum quod ei exstruam, cùm totus hic mundus, ejus operâ fabricatus, eum capere non possit?
A50522	That is, Before it was sold, was it not thine?
A50522	That the time should be so long, that in the last days should come Scoffers, saying, g Where is the promise of his coming?
A50522	That though they daily experiment these Truths, yet they will not be persuaded either from Venturing on the Sin, or from Continuing in it?
A50522	The Baptism of Iohn, was it from Heaven, or from men?
A50522	The Iesuits how run they up and down into all corners of the world, from the Sun rising unto the going down thereof, to propagate their Heresies?
A50522	The Lord is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the Protector of my life, of whom should I be afraid?
A50522	The Lord will strengthen him upon the bed of languishing,& c. And doth not his Son King Solomon say the same?
A50522	The Persons To whom; To them: what Them?
A50522	The Priests said not, Where is the Lord?
A50522	The Promise, saith he, is made unto you and your children; were these then any others than Iews or Israelites, of the seed of Abraham?
A50522	The first of these Commemorations is made unto God; for to whom else should we tender our thankfulness for the Creature?
A50522	The first question which he us''d then to propound to every one in his order was, Quid dubitas?
A50522	The grace of God( saith he) that bringeth salvation, hath appeared unto all men;( wherefore?)
A50522	The other Question is, If all this be so, how is not our celebration of the Eucharist defective, where no such Oblation is used?
A50522	The scoffers say, Where is the Promise of his coming?
A50522	The scoffers say, Where is the Promise of his coming?
A50522	The second Reason was the Nobility of this Tribe?
A50522	The sons of Belial, how busie are they in debauching others and making them like themselves?
A50522	The twelve- days- Feast of our Blessed Saviours Nativity, how is it longed for before- hand?
A50522	The washing of the Disciples feet afore Supper, what doth it else call for but a cleansing of our hearts before we communicate?
A50522	Then contended I with the Rulers, and said, Why is the House of God forsaken?
A50522	Then, I pray, What think you of Dr. Heylin saying, That Evening- prayer on the Lord''s- day is but a late invention?
A50522	Therefore Beza translates the words, Nonne, si servâsses,( so he renders 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) manebat tibi?
A50522	These nations are more than I; how can I dispossess them?
A50522	They that then are found alive shall be caught up in the air?
A50522	This reasoning is good, seeing God himself so reasoneth with his people; If I am a Father,( saith he) where is mine honour?
A50522	This trial was it that Satan would have God put Iob unto: Doth Iob( saith he) fear God for nought?
A50522	Thou fool, what will it profit thee to win the whole world, and lose thy own soul?
A50522	Thou hast multiplied the nation, and increased the joy thereof,& c. If ye ask, How comes this?
A50522	Thou that abhorrest Idols, dost thou commit Sacriledge?
A50522	Though I cite both Canons, yet I suppose not the latter to have reference to the former,( for what had the Evening to do with the Synaxis?)
A50522	Though not a cleanness of all our affections, yet at least( and what can God require less?)
A50522	To speak first of Prayer: What is it that Prayer hath not obtain''d?
A50522	To that stale triumphing Demand of the Romanists, Where was your Church before Luther?
A50522	To what purpose are your sacrifices and burnt- offerings?
A50522	To what purpose doth the Physician evacuate ill humors, if the Patient still distempers himself with ill diet?
A50522	True it is, they merit not the Reward which shall be given them: but what then?
A50522	Ubi enim illa in Veteris Testamenti Canone comparent, quae tamen apud Doctores Iudaeorum frequentissima sunt?
A50522	Unde enim aut quo demum indicio sciri potuerit, tempus denotare Annum?
A50522	Unde igitur illud Guio innotuit?
A50522	Unde in Apotelesmatis insomniorum, quae ex priscis AEgyptiorum& Persarum monumentis collegit Arabs ille quem toties laudavi, Apomasar an Achmetes?
A50522	Utrumque deinde, tam a Montes quàm Insulas, de Templis& Delubris Idolorum hoc turbine per Orbem Romanum disturbandis accipiamus?
A50522	Vidistis, inquit, quae secerim AEgyptiis, ut portaverim vos super alas Aquilarum,& adduxerim ad me, scilicet in Desertum?
A50522	Vox autem tonitrui quid?
A50522	Was it not in thy power to dispose it according to thy Vow?
A50522	Was it the Thousands that would have troubled him in his way?
A50522	Was not this at the Beginning thereof?
A50522	Was the seven thousand that had not bowed their knees to Baal, a visibly- distinguished Society from the rest of the body of Israel?
A50522	Was there not here a Balaam to deceive, and a Baal- Peor to be worshipped?
A50522	Was there not here a priority and posteriority of times?
A50522	Was this a fit time to foretel the destruction of both, whiles they were but yet a building?
A50522	We have seen a great part of this Doom of false Gods fulfilled already: what though we see not the means of the full accomplishment?
A50522	We heard the Apostle say even now, The spirit of the Prophets is subject to the Prophets: If in prophesying, why not in praying?
A50522	Well, the summ of my argumentation hath been this; Is there any thing in the New Testament God''s by a peculiar right?
A50522	Were it not absurd to call the Shepherd the Sheeps Minister?
A50522	Were it not better, Gideon was buried by the cities of Gilead; namely, the men of them all much honouring him, joyned in solemnizing his burial?
A50522	Were it not fit therefore that we should tread in their steps, and frame our Confession or Symbolum in like manner?
A50522	Were it not much better, with Agur''s choice, to sit somewhat low with safety, than to ride aloft with continual danger of breaking a man''s neck?
A50522	What Doubts have you met in your studies to day?
A50522	What Equipollency can be in sense between these two?
A50522	What Feast in the world can shew so honourable, so loving, so chearful company as this?
A50522	What Goodness can be like unto that which he hath shewn unto us, in making and ordaining all that ever he made for out use and service?
A50522	What Heresies should these be?
A50522	What Objects are there to entertain them?
A50522	What Offerings are then called Sacrifices?
A50522	What Prayer can be complete that is without the holy kiss?
A50522	What Temple should I build for him, whenas the whole world, made by him, is not able to contain him?
A50522	What a number of ambiguities, uncertainties, and varieties of interpretation will this cut off and strike dead at a blow?
A50522	What are Turks, Tartars, or any other unbelieving Nation under Heaven, unto thy Lord and Saviour?
A50522	What are we, that it should please the great and mighty God to look upon such dead dogs as we are?
A50522	What better Testimony could be desired?
A50522	What better knowledge of things to come than to know that thou shalt live in the life to come?
A50522	What can be more express than this is?
A50522	What can be more plain than this?
A50522	What can be plainer than this?
A50522	What copy was ever so like the sample, as all this to the Doctrines of Daemons?
A50522	What could Iob, David, or Ieremy have spoken more freely in such a case?
A50522	What did it add to your eminent Dignity, the most excellent of the creatures of God, that the Nature of man should be advanced above yours?
A50522	What doest thou then with so many Christ- lings?
A50522	What doth he command?
A50522	What expression can go beyond this?
A50522	What follows?
A50522	What greater Power can there be than to make the Heaven and the Earth of nothing?
A50522	What higher knowledge than to know thy name to be written in heaven?
A50522	What if no man can condemn thee for any evil?
A50522	What if these Five months are not the whole time of the plague of Locusts, but the time only of their tormenting with their tail?
A50522	What if thou dost neither lie nor swear?
A50522	What if thou steal not from thy brother?
A50522	What is a Sacrifice but a Feast?
A50522	What is man, that thou art mindful of him?
A50522	What is that almost which will not entice and allure so fickle a thing as the Heart from God?
A50522	What is that?
A50522	What is this Heel?
A50522	What is this but a Description of the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or Gentile- worshippers?
A50522	What is this else but to love him zealously, to worship him with the highest pitch of our affections and the uttermost strain both of Body and Soul?
A50522	What is this[ in thy Lot?]
A50522	What mean else those Forms, Cantemus Domino, Psallite Domino, Let us sing unto the Lord, and, Sing ye unto the Lord, and the like so frequent in them?
A50522	What means this?
A50522	What more gainful knowledge than that knowledge that will bring thee a Kingdom whose glory shall never have end?
A50522	What more pleasing News can you hear than Tidings that God will be at peace with men?
A50522	What more secret thing wouldst thou know than to know the Mystery which was hidden from the beginning of the world?
A50522	What more soveraign Diet can be unto your souls than that which makes them live for ever?
A50522	What one nobly descended but desireth the enlargement of his house and kindred continually?
A50522	What other Name is there that is glorified among the Gentiles, than the Name of our Lord, by whom the Father is glorified, and man also is glorified?
A50522	What peace( saith Iehu) so long as the whoredoms of thy mother Iezebel and her witchcrafts are so many?
A50522	What place then so fit to be both in our eye and mind, when we make our addresses unto Him, as this?
A50522	What shall become of Infants found alive at that day, not only of God''s children, but of others also?
A50522	What shall it avail a man to endure the launcing, searching and tenting of a wound; if he stay not for the cure?
A50522	What shall we do then?
A50522	What shall we do with[ After] here?
A50522	What should I hope then of men professedly opposite and passionate or, if you will, impatient besides, and so less tractable?
A50522	What should it mean else?
A50522	What should this mean, but that his fault, being the mover, was more grievous in the eyes of God than theirs?
A50522	What should this mean?
A50522	What should we say then?
A50522	What then can Temples mean?
A50522	What then if Christ our Lord will give him his second affront with better Christians, which may be more grievous to him than the former?
A50522	What then remains, but that we do every day as we would do if we were to die the next?
A50522	What then though the Term Fundamental be Metaphorical and improper?
A50522	What then, will you say, is the meaning of these passages?
A50522	What then?
A50522	What then?
A50522	What therefore do they say to this?
A50522	What think you now?
A50522	What though Fundamentum& Fundamentalia be Metaphorical terms?
A50522	What though the Patriarch Ieremy rejected the Augustane Confession for Heterodox, when it was sent him?
A50522	What though thou canst not believe of thy self?
A50522	What though thou canst not of thy self will or do the thing which is good?
A50522	What traveller is there that knowing himself to be in a contrary way, and admonished that he must go back again, would not return speedily?
A50522	What true English- man but desireth the encrease of our King''s subjects, the amplifying of his dominions, and the Revenues of his Crown?
A50522	What was Imposition of hands but an external gesture in an act of invocation for conferring a blessing?
A50522	What was here acted else but the Mystery of Christ''s Passion?
A50522	What was that?
A50522	What will follow upon this?
A50522	What will it profit a man to be rich in his youth, and a beggar in his age?
A50522	What will it profit thee to keep thy Heart at all, unless thou keepest it loyal?
A50522	What will it profit to guard never so strongly all the other parts of a City walls, if any one part be left open for the enemy to enter?
A50522	What will the sweet do us good, which is mixt with so much four?
A50522	What will you answer at the great day of hearing, when Christ will* not know you, because ye knew him no better?
A50522	What would a man then give for this Rest unto his soul?
A50522	What would they have more?
A50522	What would you( say they) have us do?
A50522	What wretch would have lost the favour of such a God as this?
A50522	What 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 should it be that S. Paul here aimed to be partaker of?
A50522	What?
A50522	What?
A50522	What?
A50522	What?
A50522	What[ He] is this, but even He whom Daniel says, The people of the Prince that shall come, shall destroy the City and the Sanctuary?
A50522	When all men are at a seek, and one cries I think I have found it, shall he be chidden therefore?
A50522	When the four Wights are said to have given Glory, Honour and Thanks to him that sate upon the Throne; what was their Ditty but this?
A50522	When was David in a more desperate distress, than when he was instantly to be exalted to the Throne of Iudah, namely, at the burning of Ziklag?
A50522	When we refuse to give to God, or for his sake, what he requires, why should he grant to us what we request?
A50522	Whence comes that Unchristian, or indeed Atheistical, language, Abase Priest, A paultry Priest?
A50522	Whence comes this connexion between Iews and a Trees, but from their having Trees in their Proseucha''s?
A50522	Whence comes this, but from the manner of calling a child 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 when he was circumcised?
A50522	Where are their Gods,( that is, Baalim) their Rock in whom they trusted, which did eat the fat of their sacrifices?
A50522	Where dwell you?
A50522	Where is he whose heart hath filled him to do so?
A50522	Where is now Bel the God of Babylon, Nisroch the God of Assyria, Baal and Ashteroth the Gods of the Sidonians, Rimmon the God of the Aramites?
A50522	Where is now Dagon of the Philistines, Milcom of the Ammonites, Chemosh of Moab, and Tammuz of the Egyptians?
A50522	Where is the New heaven and New earth you talk of?
A50522	Where was the company of true worshippers in Manasses time, the worst time of all?
A50522	Where was the true Church in Ahab''s time?
A50522	Where was the true Church of Israel now?
A50522	Wherefore doth the way of the wicked prosper?
A50522	Wherewith shall I come before the Lord, and bow my self before the most High?
A50522	Wherewith shall I come before the Lord, and bow my self before the most High?
A50522	Whether do you not think this man to have been a Chiliast?
A50522	Whether shall the Bodies of the Saints raised be covered or naked?
A50522	Whether think you not that these fellows were seared in their conscience?
A50522	Which do you mean?
A50522	Which if true, where should his Angels encamp rather than in the Assemblies of his Saints, in midst of whom he hath promised he would be?
A50522	Whiles it remained, was it not thine own?
A50522	Whiles it remained, was it not thine own?
A50522	Who are these?
A50522	Who can affirm whether all the Saints now in bliss have the Vision of Christ in his Humanity, or some of them only?
A50522	Who can believe that he would so balk the substance, and name only that which in comparison is but an Appendix thereto?
A50522	Who can believe that in such Prayers they should not at all pray for the Resurrection?
A50522	Who could have coined, or who could have believed such monstrous stuffe as the Legends are stored with, but such as were cauterized?
A50522	Who knows not that the natural position of Man is erected agreeable to his excellency above other creatures having life and motion?
A50522	Who knows not the Story of Adam''s Fall?
A50522	Who knows what time will discover, cum Elias venerit?
A50522	Who sees not what these proofs infer?
A50522	Who seeth not that by meek is here meant the opposite party to the wicked?
A50522	Who shall not fear thee, O Lord, and glorifie thy Name, when thy judgments are made manifest?
A50522	Who shall not fear thee, O Lord, and glorifie thy Name?
A50522	Who would not be loth to break a King''s laws in a King''s sight?
A50522	Who would not come upon any invitation to partake of such a Feast as this?
A50522	Who would not have looked that that glorious Son of David should have been born of the most rich and potent parentage of that line?
A50522	Who would not have thought but Ierusalem the Royal City had been the only fit place for his Birth?
A50522	Who would not judge her a silly woman now that should think so?
A50522	Who would now think that Christians had any Churches or Houses of worship in these Authors days?
A50522	Who( saith Esay, in that famous Prophecy of Messiah) hath believed our report?
A50522	Whose heart is not moved against the Iews, when he hears or reads their villanies and violence offered to our Blessed Saviour?
A50522	Why did Absalom lie with David''s Concubines, but to put David in mind that he had lien with Vriah''s wife?
A50522	Why did Christ vouchsafe so strange a call to that man above other men?
A50522	Why did he scatter thee, and even cart thee naked among the Nations, afore his jealousie would be satisfied?
A50522	Why did their Fathers never alledge against the Apostles, That the time was not yet come?
A50522	Why do the heathen rage?
A50522	Why do ye rather look to walls and wood and stone, than look up thither where ye believe the Gods to dwell?
A50522	Why may it not be thus?
A50522	Why may not mine then, notwithstanding all this, be of that sort?
A50522	Why may not then the two Courts of the Temple be Types also of successive times, though S. Iohn viewed them at one time?
A50522	Why may we not add in the same force of reason, If God be a King, where is his Tribute, the proper honour of a King?
A50522	Why should it then be improbable he should use it when he had occasion?
A50522	Why should not some such Rite be comely, when we come into the House of God?
A50522	Why should not then the Place of this Memorial under the Gospel have some semblable sanctity to that where the Name of God was recorded in the Law?
A50522	Why should the Heathen any longer rage, and gather themselves together against thy Christ?
A50522	Why should the Heathen go before us in this duty?
A50522	Why should the Prophetical numbers of Times in the Revelation be only indefinite?
A50522	Why should then either of us both spend our time any further to no purpose?
A50522	Why should then the one be accounted Magical rather than the other?
A50522	Why should we allow 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 typi?
A50522	Why should we not think it a part of religious manners to do something answerable when we come into the House of God?
A50522	Why should we not think it to be a part of Religious manners to do as much when we come into the house of God?
A50522	Why should we not think it to be a part of Religious manners to do as much when we come into the house of God?
A50522	Why should we then take it unkindly or impatiently, when for our spiritual safety he abridgeth us of that abundance which other men enjoy?
A50522	Why so?
A50522	Why then may not the like be said and thought of the Chruch, and( as I may so speak, with reverence) of the prediction of the Churche''s fortune?
A50522	Why then should Christians( said he) presume more upon their God in this case than others?
A50522	Why then should we think it unlikely, or rather not think it very likely, that we also may have miscarried in the same manner?
A50522	Why think you so?
A50522	Why was this, but because they had not many places to celebrate in?
A50522	Why was thy God then so unkind and cruel unto thee, to call thee Whore, and Prostitute Whore, so often?
A50522	Why were Adonibezek''s thumbs and great toes cut off, but that he might read therein, as he did, his former cruelty?
A50522	Why?
A50522	Will God accept a piece of thy Heart?
A50522	Will I eat the flesh of bulls, or drink the bloud of goats?
A50522	Will a man rob God?
A50522	Will a man rob God?
A50522	Will a man rob his God?
A50522	Will a man( saith he) rob God?
A50522	Will it not be like a Mariner''s Card to guide our way in this mystical Sea?
A50522	Will no body help you?
A50522	Will not then the valiant Martyrs and Champions of the Faith well bear the name of Mahuzzims?
A50522	Will so many Rents of the Church as we see ready to sink it never make us wiser?
A50522	Will the Lord be pleased with thousands of rams, and with ten thousands of rivers of oyl?
A50522	Will you expound[ until the time came] until some two hundred years before the time came?
A50522	Will you say you had no Learning, and therefore hope to be excused?
A50522	Will you say, as some do, That you were not Book- learned, and therefore could not read?
A50522	Will you see the particulars?
A50522	Wilt thou then stand before the Lord with as many wives as in thy prayers thou makest mention of?
A50522	Wisdom first cries out in the streets,* How long will ye Scorners delight in scorning, and ye fools hate knowledge?
A50522	Works the Foundation of eternal life?
A50522	Worthy Sir, DO you not miss your* Letter ad Ludovicum de Dieu?
A50522	Would any man excuse his wife''s adultery, though she should say never so often she kept her heart and love only unto him?
A50522	Would it not do the Devil good, there to begin his Mystery, where the ‖ Christian name was first given to the followers of Christ?
A50522	Would we not have the flaming fire of God''s wrath and vengeance to consume us?
A50522	Would we then avoid the Iudgments of God hanging over our heads?
A50522	Would we then know whether our Faith be true and saving, and not counterfeit?
A50522	Would you have me send back Mr. Dury''s Letter or not?
A50522	Would you know what was the matter?
A50522	Wouldest thou then have God to enable thee with the grace and power of his Spirit?
A50522	Wouldst thou amend it?
A50522	Wouldst thou know thy sins are acquitted?
A50522	Ye have, saith he, despised and prophaned my Name — Offer it now unto thy Governour; will he be pleased with thee, or accept thy person?
A50522	Ye offer polluted bread upon mine Altar; and ye say, Wherein have we polluted thee?
A50522	Yea, but dost thou believe it so well as to find thy Soul on wing toward him, to seek and sue for pardon?
A50522	Yea, was there not here also as well as there those who brought an evil report upon the Land whither they were to go?
A50522	Yet both the late and old Iews, and Porphyrie too, saw some truth; who can deny it?
A50522	Yet may not the thing be?
A50522	You ask, Where was the true Church we speak of in Antichrist''s time?
A50522	You will say, What is all this to us now in the time of the Gospel?
A50522	[ For, should we come into God''s House as we do into a Barn or Stable?
A50522	[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉;] or despise ye the Church of God?
A50522	[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] Lest I be full and deny thee, and say, Who is the Lord?
A50522	a Do you think that we conceal what we worship, because we have neither Temples nor Altars?
A50522	a Vsquè quò, inquiunt, Domine, sanctus& verax, non judicas,& vindicas sanguinem nostrum de iis qui habitant in terra?
A50522	ad Baptismum, Nisi signatus sit super te vultus Domini, nisi characterem in te agnoscat Angelus, quomodo pro te pugnabit, aut ab inimicis vindicabit?
A50522	all his Prophets continually baiting thee with that so foul and odious a name of abominable Harlot?
A50522	alterine pro Creaturis conditoris benedicit?
A50522	an Ecclesiam Dei contemnitis?
A50522	an ignorâsse Omnipraesentiam Dei?
A50522	an nondum fortè satis evigilâsse Patriarcham?
A50522	an potiùs illi qui effecit& exhibuit?
A50522	an quia praecedentibus Visionibus omnibus tanquam CLAVEM reserandis subjicere voluit?
A50522	an quicquid narrandi ordine sequitur, statim pars est ejus quod praecessit?
A50522	an ● gitur Ioannes videndo aut audiendo sonitum fecit?
A50522	an, ut videare nos superare in quaestionibus, eò decurris, ut ista fateare?
A50522	and after it was sold, was it not in thy power?
A50522	and after it was sold, was it not in thy power?
A50522	and after it was sold, was it not in thy power?
A50522	and are the words and sayings of God himself so obnoxious that they may not be read?
A50522	and being sold, was not the money paid thee?
A50522	and by Zachary too, who was to encourage them?
A50522	and commend those two by a Priest ordained after his having been but once- married?
A50522	and did not our Saviour deliver it to be used by his Disciples?
A50522	and dost thou laugh?
A50522	and forgettest the Lord who made thee, who stretched out the heavens, and laid the foundations of the earth?
A50522	and his Objection was this, Do not the Olive ● r ● es by the oyl which they drop maintain the Lamps?
A50522	and how is it possible a Serpent should speak; and not only so, but speak the language which Eve understood?
A50522	and how may they be satisfied, and this s ● ruple taken off?
A50522	and if you offer the lame and sick, is it not evil?
A50522	and invocating the Gods by name, sacrifice openly and in publick?
A50522	and is not the Church his Spouse?
A50522	and is not the Lord among them?
A50522	and shall thy Sacrifice ascend freely and confidently?
A50522	and to whom is the Arm of the Lord revealed?
A50522	and to whom is the Arm of the Lord revealed?
A50522	and was it fit that our Saviour should lay such a ground for the countenancing of their prayers, yea and their Iewish Sabbath too?
A50522	and what Altar was so holy as his Sacred hands?
A50522	and what means is to be used?
A50522	and what the Heel of the Woman''s seed?
A50522	and where can we better prepare an habitation and consecrate a place for God than in the bottom of our Souls, in the inmost of our inward man?
A50522	and why were our Meeting- Places so furiously demolished?
A50522	and will you make God forsake you too?
A50522	and will you make your selves uncapable of God''s help too?
A50522	and wilt thou offer for two?
A50522	and yet for God''s Laws who fears, though our most secret thoughts be always in his sight?
A50522	and yet which of you all will not seek unto the Physician, and use all means that can be gotten?
A50522	and yet which of you all will not use the means to get these things, because else you can not look that God should give you his blessing?
A50522	and yet would you not laugh at him that in such a case should sit still and say, God help me, and never stir his finger to help himself?
A50522	annon Angeli septem tonitruum praeconium de consummatione Mysterii Dei( quod Libri comestionem praecessit) ad secundum adventum pertingit?
A50522	annon enim haec cum Iudaeis communia tenemus Christiani?
A50522	arcanâ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 peragenda tradidit?
A50522	are they not Rites wherein and wherewith God is served and worshipped?
A50522	are they not all as Strangers to him, and he to them?
A50522	are we so proud we will do no works unless we may merit?
A50522	art thou become like unto us?
A50522	aut Ecclesiam Dei con ● emnitis?
A50522	aut Ecclesiam Dei contemnitis?
A50522	aut Ecclesiam Iudaicam aliquot ante Christum seculis, quâ parte sincerissima fuit, pluribus de Religione erroribus non laborâsse?
A50522	aut in cujus rei necessitatem aut dicitis esse constructa, aut esse rursus aedificanda censetis?
A50522	aut si hoc, tempora non plures quàm biennium?
A50522	b Why have the Christians no Altars, no Temples, no Images?
A50522	befit the 7 Months reign of Smerdis?
A50522	but under Grace, and justified by Faith only?
A50522	c For what use of the Gods should we desire to have Temples?
A50522	c Why do the Christians keep such ado to conceal and hide that, whatsoever it be, which they worship?
A50522	c. 14. v. 15, 17, 18. ídque etiam in coelo?
A50522	can it be any other but a spiritual Whore?
A50522	circundatum virginibus& univiris?
A50522	copiosa in gentibus, Domina in Provinciis facta est tributaria?
A50522	cur immaniter CONVENTICVLA dirui?
A50522	d Despise ye the Church of God?
A50522	d What can Temples and Altars mean?
A50522	did he reign whilest he was in Babylon?
A50522	did not he give thanks to the Creator of the world?
A50522	do they think Christ will change the form of his Sentence at that great day?
A50522	dost thou make their happiness thy misery?
A50522	doth not some body else study Prophecies as well as we?
A50522	encompassed with virgins and with women but once married?
A50522	especially that Satan, the worst and chief of them, should not be in the worst estate, but enjoy the greatest liberty?
A50522	every day Manna, Manna?
A50522	facta est veluti vidua?
A50522	for our Herodias,& c, How can we offer God a baser indignity?
A50522	for our gold?
A50522	for what necessary purposes do we affirm these present Temples to be built, or do ye think Temples should be built anew?
A50522	have men forsaken you?
A50522	he answered with another Question,* Where was the fine Flour when the Wheat went to the Mill?
A50522	he that formed the eye, shall he not see?
A50522	how can I say this, whiles it is in some sort in my power to undo sin by restoring, if I will not?
A50522	how can an ignorant man be a faithful man?
A50522	how comes it then to pass we feel it not?
A50522	how did they deserve to be burnt?
A50522	how do those look to be saved at that day, who think good works not required to Salvation, and accordingly do them not?
A50522	how is this Title given to him above the rest of his Brethren?
A50522	how long will ye love vanity, and seek after leasing?
A50522	how reverent should our manner be at our coming into them?
A50522	how should the Half day be a competent time to distinguish or limit any of the Actions there mentioned?
A50522	how then do we make it so light a matter?
A50522	how they ascribe the power of salvation( which is God''s peculiar) to thee who art a Son of man?
A50522	how wary would we be to entertain any profer from him?
A50522	how welcomed when it comes?
A50522	how would we cast about to find which way he might not circumvent us?
A50522	idémque Templum v. 8. fumo impletum à Majestate Dei?
A50522	if I am a Lord, where is my fear?
A50522	imò in Christum etiam Dominum ipsorum contumelia?
A50522	in praecedentibus locutus est Apostolus, ut dicat 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	in some stately and more convenient Palace there?
A50522	in what Proseucha should I seek or enquire for you?
A50522	incidat in Tubam novissimam; quomodo ergò cùm ea connectuntur sex Tubae priores?
A50522	is directly against the drift of the story: For how did Ananias sin in bringing but part of the price, if he might have kept all?
A50522	is he a pleasant Child?
A50522	is it not at the Sovereign''s charges?
A50522	is there any Reward due to them of Iustice?
A50522	is there any hope of a Pacification, whilest each party studies to maintain their advantage against the other entire?
A50522	know ye not that we shall judge Angels?
A50522	may not yet a charitable man so much as look or hope for his own, or have an eye to what is promised him?
A50522	may they not have been, although we can not name them?
A50522	me thought, what little differences are these to break communion for?
A50522	nay were they known one to another?
A50522	nay, for this very reason, because he was of Galilee, they would not believe him to be the Messiah: Shall Christ come out of Galilee, say they?
A50522	nescio quo naturae nostrae vitio, dicam?
A50522	nonne Imperatoris?
A50522	nonne hîc quoque loquitur PSEUDOPROPHETA ut Draco?
A50522	nor the Apostle, saying, Have ye not Houses to eat and drink in?
A50522	num debellandi Sanctos?
A50522	num ideo est 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A50522	num 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 BATH KOL?
A50522	numquid affirmabit Lawenus, pluries, i d est, septies, periodum Apocalypticam percurri?
A50522	of the Life to come, unless we go this way to work?
A50522	or being expressed together as one, should not be fulfilled at once?
A50522	or can you give any instance of the like, either in his time, or in an 100 years after him?
A50522	or despise ye the Church of God?
A50522	or despise ye the Church of God?
A50522	or despise ye the Church of God?
A50522	or despise ye the Church of God?
A50522	or had the Lord no Church at all?
A50522	or had the Lord no Church at all?
A50522	or have the Angels, since the nature of man, Iesus Christ our Lord, became their Head and King, gotten an exemption from this service?
A50522	or how can he be at peace with God, who is at variance with his brother?
A50522	or how can he have Faith who knoweth not the things of Faith?
A50522	or how can that which was not till after, destroy that which was destroyed before it self was?
A50522	or how comes it to pass thou art more loth that men should know thy shame, than God himself who made thee?
A50522	or how is that which is a description of mankind in general, a Prophecy of Christ in special?
A50522	or how was it guilty of Adam''s transgression?
A50522	or not rather point- blank unto it, to reproach and dishonour him under that reverend Name, that is, to despise and reproach the Calling it self?
A50522	or that Clemens would have spoken in this manner, unless he had known it so to have been?
A50522	or the son of man, that thou visitest him?
A50522	or the son of man, that thou visitest him?
A50522	or the son of man, that thou visitest him?
A50522	or was it verbal only?
A50522	or wert not thou owner?
A50522	or what is a Ship the safer, though all other parts be strong and sound, if but one leaking hole be unstopped?
A50522	or will it help the conceit of the ancient Chiliasts for Regnum Spiritûs?
A50522	point out that time, counting from the Prophanation of Epiphanes?
A50522	praeter Christianos, Annon igitur iidem illi Daemonia quoque colant necesse est, cùm utrumque iisdem hoc loco ascribatur?
A50522	quae 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ratio tam dissimili parallelismo constabit?
A50522	quale sacrificium, à quo sine pace receditur?
A50522	quare autem reverendus?
A50522	quid Arae volunt?
A50522	quid?
A50522	quis poterit pugnare cum ● a?
A50522	quis potis est pugnare cum ea?
A50522	quisve fructus Allegoriam Allegor ● ●, aut Parabolam aliâ Parabolâ interpretandi?
A50522	quídve illud quod cum ea simul gerendum sit?
A50522	resectus es in tertam qui debilitâsti gentes?
A50522	saith the Lord of Hosts unto you, O Priests that despise my name; and ye say, Wherein have we despised it?
A50522	seeing also they are otherwise wo nt to permute significations from vicinity of sound?
A50522	shall I come before him with burnt- offerings, with calves of a year old?
A50522	shall he not hear?
A50522	shall the Fire of the last Iudgment touch these?
A50522	shall their unbelief make the faith of God without effect?
A50522	should I not blush and be ashamed?
A50522	should be, Was it not in thy power to have kept the price when it was sold?
A50522	should not Christ come out of Bethlehem?
A50522	should we upbraid, rail, triumph, and vomit our impotency upon them?
A50522	shouldst thou not have had compassion on thy fellow- servant, even as I had pity upon thee?
A50522	that at the Name of Iesus every knee should bow, of things in Heaven, and things in Earth, and things under the Earth?
A50522	that grace may abound?
A50522	that is, from God, or from men?
A50522	that is, prophanest thou God''s Name by violating that which is sacred?
A50522	that is, was not the price it was sold for in thine hands?
A50522	think they he can?
A50522	this is an hard saying: If none have true Faith or know Christ aright but those who keep the Law of God, who then can be saved?
A50522	those 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the army of wicked and unclean spirits?
A50522	to be, Was it not in thy power to have kept it?
A50522	to wit, That the promised seed should make all the Nations of the world blessed, by becoming a sacrifice for sin?
A50522	vertit, Nonne haec vi ● est populorum colentium Idola?
A50522	was it not a pledge or pattern of something that should be vouchsafed his Nation?
A50522	was it not covered so under the Apostate Israelites, that Elias himself, who was one of it, could scarce find it?
A50522	was it not first insinuated, and at length established, by signs and wonders of the very self- same kind and fashion?
A50522	was it not so covered and scattered under the Apostate Israelites, that Elias himself, who was one of it, could scarce find it?
A50522	was not the price in thine hand?
A50522	was there not a Marah and a Meribah?
A50522	was there not a cause?
A50522	were it so, or were it not so, as I have endeavoured to prove, of what use is the knowledge thereof to us?
A50522	were not all his own people, his peculiar people, and a chosen Nation?
A50522	were they such as were outwardly known unto others who were not of their Communion?
A50522	what Genus else can we refer it to?
A50522	what a kind of Sacrifice is that, from which Christians come away without the kiss of Peace?
A50522	what a streight were Moses and the children of Israel brought into a little before Pharaoh and his host were to be drowned in the Red sea?
A50522	what agreement between the holy Sacrament and a prophane heart?
A50522	what block could have been more senseless?
A50522	what do Images or Altars signifie?
A50522	what do Statues signifie?
A50522	what had they done more than been abused by him?
A50522	what honour couldst thou have given him which thou hast not?
A50522	what is Solium but Sedes, nempe Regia?
A50522	what is it for the memory of the righteous to be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, or with blessing?
A50522	what manner of similitude, what analogy will there be else?
A50522	what other Army could such a one lead but Gentiles?
A50522	what other Fact of his is mentioned save only this?
A50522	what shall become of us if we sin likewise?
A50522	what will the Scene be then that is now to come upon the Stage?
A50522	what would it profit a man to win the whole world, and lose his own soul?
A50522	what, still Manna?
A50522	when God might say, What hast thou to do to take my Covenant in thy mouth, seeing thou hatest instruction, and castest my words behind thee?
A50522	where are the Gods of Hamath, and of Arpad?
A50522	where are the Gods of Sepharvaim?
A50522	where her husband saith unto her, Wherefore wilt thou go to him( the man of God) to day?
A50522	where shall there be room for them?
A50522	wherefore?
A50522	whether he doth not visibly, or, if some passages be considered, almost vocally, upbraid them, Thou that hatest Idols, dost thou commit Sacriledge?
A50522	which made the thigh to rot and the belly to swell?
A50522	which of them made their desires carvers of such abundance?
A50522	who could be saved?
A50522	who ever found this gotten by sin to be worth the while?
A50522	who hath not heard of the Sin of Eve our Mother?
A50522	who is like unto thee, glorious in holiness?
A50522	who need not be beholden to God for his kindness, but may challenge him for justice?
A50522	who shall deliver me from this body of death?
A50522	who should be saved?
A50522	who then should see God?
A50522	who will put precious water into filthy vessels, or wholesome wine into foul casks?
A50522	why are they happy that deal very treacherously?
A50522	why do we value those things so much which God esteems so little?
A50522	why hast thou conceived this thing in thine heart?
A50522	why hast thou conceived this thing in thine heart?
A50522	why is Ananias said to have lyed to the Holy Ghost, rather than to have lyed unto God only?
A50522	why is the Spirit of God called* the Earnest and Seal of our Salvation?
A50522	why may he not then do so here?
A50522	why may not some of these, which bear that name, be of that number?
A50522	why more than the Pagans, or Iews?
A50522	why should then the one derogate from the worship of the Father in Spirit and Truth, and not the other?
A50522	why then lift ye your selves above the Congregation of the Lord?
A50522	why?
A50522	will he endure that any thing in the world should be respected before him, or equalled to him?
A50522	will not this sink the whole Ship, be it never so sound?
A50522	wilt thou venture thy own Soul to perish eternally, to save thy house from beggery?
A50522	would he be agnized the Author and Lord of that he is not?
A50522	would he say that the Lord''s Day is Holy only for the time that Divine Service continues, and no longer?
A50522	would not this better befit the desolation by Nebuchadnezzar?
A50522	wouldst thou drive it deeper?
A50522	wouldst thou have peace, and feel thy conscience sweetly comforted?
A50522	wouldst thou know rare and excellent things?
A50522	wouldst thou know things secret, and foreknow things which are to come?
A50522	wouldst thou not be willing to undergo a greater penance than this for thy Soul''s safety?
A50522	yea to Elias himself?
A50522	yea what shall become of me, if he should do it now?
A50522	yea, not to be parallel''d by any but that second Deluge of fire at the last Iudgment?
A50522	yet standing by; unless we upbraid God, that we have wearied our selves with praying?
A50522	yet why may it not be used for all such occasions as it serves for?
A50522	yet ye have robbed me,( saith the Prophet in the person of God:) Lut ye say, Wherein have we robbed thee?
A50522	— Art thou come hither to torment us before the time?
A50522	— Cur nullas Aras habent, Templa nulla, nulla nota Simulachra?
A50522	— Et quoniam ostendetur Paradisus, cujus fructus incorruptus perseverat, in quo est securitas& medcla; nos verò non ingrediemur?
A50522	— Et quoniam reposita sunt nobis habitacula sanitatis& securitatis; nos verò malè conversa ● i sumus?
A50522	— Offer it now unto thy Governour, will he be pleased with thee?
A50522	— Who shall not fear thee, O Lord, and glorisie thy Name?
A50522	— Why have they no Altars, no Temples, no Images?
A50522	— Ye say, Wherein have we polluted thy Name?
A50522	— 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But how is it one, and not many?
A50522	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 How long shall this latter end of wonderful things be?
A50522	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; and when it was sold, was not the money it was sold for in thy possession?
A50522	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; or despise ye the Church of God?
A02178	& c. yet so soone as he mourned, and was ashamed of himselfe, doth not the Lord shew that his bowels of mercy were troubled for his estate?
A02178	& how vnthankful is he, that the more benefits the Lord doth bestow vpon him, the more he will heape sin vpon sinne?
A02178	& w ● ● ● what bodie come they forth?
A02178	( that is to bring Christ from aboue) or who shall descend into the deepe?
A02178	( thinke they) yet wee are no swearers nor blasphemers: what if we take a little libertie for vaine sports and idle discourses?
A02178	1 VNto one that with many words disabled himselfe, he said meekly: O why do you so much seeke your owne praise?
A02178	1. verse: Lord( saith he) who will beleeue our report?
A02178	10 Some will say, what can we gaine by hearing the Word, can we liue by prayer?
A02178	10. if we heare not?
A02178	10. in the whole chapter throughout?
A02178	11. for what man knoweth the things of a man but the spirit of a man which is in him?
A02178	119 Being asked, whether this may be said, that a childe is, or children be regenerated?
A02178	119.9 Wherewithall may a young man redresse his way?
A02178	12 ▪ there is no other speech vsed of the rich man, then of most poore men: What shall I doo?
A02178	12. to cry out, What shall I render to the Lord for all his benefits towards me?
A02178	13 That our spirituall fathers had need of God to be their teacher, if euer they meane to teach aright, who will not grant?
A02178	13. Who is hee that will pleade with mee?
A02178	13. Who is it that will harme you, if you follow that which is good?
A02178	138 Is not the sanctifying of the Sabbath commanded?
A02178	14. and in the ende of the same chapter, Let our men learne to shewe forth good works: what manner men ought we to bee?
A02178	14?
A02178	15?
A02178	16 If God his children are readie to slip in a moment, how much more dangerous is the estate of the wicked, who are willing to fall continually?
A02178	16- And ought not this daughter of Abraham, whom Sathan had bound for eighteene yeeres, bee loosed from this bond on the Sabbath day?
A02178	16. that wee shall bee raised and freed from corruption?
A02178	18 It is not to be doubted that Christ is in the kingdome of heauē, but how came he to it?
A02178	18. we reade, But I demaund, Haue they not heard?
A02178	19. it was a common saying, Is Saul among the Prophets?
A02178	19. we must attend vnto them while we are wandring in the darke places of this world, can wee attend without meditation?
A02178	2 May we follow a rabble to do good?
A02178	2 When we loose an outward benefit, we must not so thinke of it as of the losse of Gods fauour: but what doe blinde people regard Gods grace?
A02178	2. said, Men and brethren what shall we doe?
A02178	2. there is the summe of the lawe: Gen. 18 ▪ 18. there is also the abridgement of the Gospell?
A02178	21?
A02178	22. how dare many then, hand ouer head, and without choise, bee friendes and ioyne in league with Gods enemies?
A02178	25. who being accused, did plead againe, Lord, when saw we thee?
A02178	28. and hee that is not of this minde, shall one day be enforced to say, Alas I haue reiected the word of the Lord, and what wisedome is in me?
A02178	3. in letting them goe, and following them: now saith he they are intangled in the rocks; but what was his ende?
A02178	32. Who spared not his owne Sonne, but gaue him for vs all to death: how shall he not with him giue vs all things also?
A02178	34. who shall condemne?
A02178	35. Who shall separate vs from the loue of Christ?
A02178	4 If we aske, whether a man may not lawfully desire to be in the Ministerie or no?
A02178	4 quum debes assistere iudicio, quomodo sic rides?
A02178	4, art thou dull?
A02178	4. Who ar ● thou that condemnest anoth ● r mans s ● ruant?
A02178	4. let him of vs come forth?
A02178	4. what is man that thou art mindfull of him?
A02178	44?
A02178	5 This is the difference between the punishments here& those in another life?
A02178	5, to confound Sathan& all his ministers, who would ioy if Gods children should euer prosper, doe these men serue God for n ● ● ght?
A02178	6 Shall we be contentious?
A02178	6. and Christ did all these things in his body, the vertue whereof we must receiue from him: how should all this be, if there were no resurrection?
A02178	6. as if he should say: What workes doth the Sabbath forbid?
A02178	66 18. if I regard iniquitie in mine heart, God will not heare me?
A02178	71 Companie is the best thing and worst thing in the world ▪ how much and how 〈 ◊ 〉 are men beholding to it?
A02178	8 If Gods children are readie to slip in a moment; how much more dangerous is the estate of the wicked, who are willing to fall continuallie?
A02178	A cake bakte on the coales, and a pot of water: might not God haue sent him rost meate and baked meate?
A02178	A marueilous strange fellow, will he not yeeld a little?
A02178	A ● t thou become weake like to vs?
A02178	Absolon with all his beauty?
A02178	Achitophel with all his wisedome?
A02178	Admit that a man had all learning, authoritie, riches, and credit; are they not common as well to the wicked as to the godly?
A02178	Aduise your selues( I pray you) doe not euen your owne Priests on the Sabbath- day slay their beasts to sacrifice?
A02178	After what manner hath he wrought your saluation?
A02178	After what sort m ● st you performe these duties of faith, loue, feare, obedience, prayer, and thankesgiuing?
A02178	Againe, if wee had no neede at all to pray, yet where is our zeale to Gods glorie?
A02178	Againe, shall wee thinke that the Sadduces did generally resist it?
A02178	Againe, some may obiect, that fasting is an exercise of sinners: what shall we say then?
A02178	Againe, what is the cause of such halting betweene two professions, and of such mammerings in religion?
A02178	Againe, who is it that so disposed of his iournies and his affaires?
A02178	Alas then, what is man, either in wisedome or in worth?
A02178	Alas what will it profite a man to hoord vp any thing in such a chest, as in foure dayes will stinke?
A02178	Alas, how can we make of our desires, seeing they crucified Christ?
A02178	Alas, how far are they now from praising God, now seuen times in the day, who passe it ouer in pleasures, and so end it in their owne delights?
A02178	All these abominations are in the land, and may not the Lord haue good cause to visit amongst vs?
A02178	Am not I rather a barren and drie ground, yeelding no fruite?
A02178	Ana will hee shewe no more fauour: is his mercie cleane gone for euer?
A02178	And H ● ● rome saith, what shall the multitude commend in thee, if they finde their owne d ● for ● i ties in thee?
A02178	And I shall liue: That is, what doe men desire but life?
A02178	And I would desire you to shew me, where they finde it rather enioyned to the Iewes, than to vs: or if it was not commanded to Adam in Paradise?
A02178	And Paul saith, what haue I to doe with them that are without?
A02178	And a little after he saith, Who shall lay any thing to the charge of Gods Elect?
A02178	And afterwards: O Lord, why hast thou made vs to erre from thy waies, and hardened our heart from thy feare?
A02178	And afterwards: O Lord, why hast thou made vs to erre from thy wayes, and hardened our hearts from thy feare?
A02178	And can not wee by our selues make satisfaction for our sinnes?
A02178	And doe not I earnestly contend with those that rise vp against thee?
A02178	And doth not daily experience teach vs, that wicked men haue godly children?
A02178	And for what cause?
A02178	And good was thought good enough for him, and doe we yet require a more stately commendation?
A02178	And hath he done this?
A02178	And hath not God dealt with vs as mercifully as with them?
A02178	And how doe these men reason with themselues?
A02178	And how is that?
A02178	And how should they which are iustified haue peace with God, if they were not sure to perseuere righteous before God to the ende?
A02178	And how truly is our body called abody of death?
A02178	And if for others, shall we not much more be grieued for things in our owne persons?
A02178	And if he punish those that goe not forward thus, what shall be to those that fall back?
A02178	And if hee would not haue thee with all thy heart to repent thee of thy sinne, why doth hee whip thy naked conscience for sinne?
A02178	And if those things be permitted vs, which cōcerne our calling; are not much more those things commāded, which respect our sanctification?
A02178	And if we will be like vnto him in his sinnes, why should we not be like vnto him in his graces?
A02178	And if yee offer the blinde for sacrifice, is it not euill?
A02178	And in truth what is the drosse to the gold?
A02178	And is all this because of the pretermitting of a Ceremonie?
A02178	And is it enough to heare them read publikely in the Church?
A02178	And is not this our case when there is but a thinne curtaine drawn for a while betwixt God and vs?
A02178	And no meruaile, for what is it that can delight the heart of man to reade of, which is not contained in the booke of God, is it historie?
A02178	And shall God be iustly offended with vs, if we thanke him not for our refreshing, with meates, sleepe,& c?
A02178	And shall not disobedience bee punished?
A02178	And shall we thinke our fathers needed this rather than we?
A02178	And surely the Lord takes great delight in it, and what is the reason of it?
A02178	And this did the diuel espie in the nature of men, therfore he saith of Iob, Hast thou not hedged him about?
A02178	And this is an Aegyptians tricke, to reiect a iust reproofe and to say who made thee a ruler?
A02178	And thus he putteth away the diuell; this then is to tempt God, and this Moses meaneth when he rebuked the people, saying, why tempt yee the Lord?
A02178	And want and such like too much austeritie is not commended, for why then should there bee such diuers tastes in meates?
A02178	And what are these outward things to be reioyced in?
A02178	And what be his treasures?
A02178	And what bee his treasures?
A02178	And what came hereof but griefe vnto himselfe, shame vnto his familie, and continuall punishment vnto his posteritie?
A02178	And what caused this?
A02178	And what children came of that stocke?
A02178	And what doe we profit by this behauiour?
A02178	And what followeth?
A02178	And what is that wisedome?
A02178	And what is the reason?
A02178	And what is this but to make a mocke and a ● est at sin?
A02178	And what makes vs so secure, but that we thinke that Christian profession is but a sleight?
A02178	And what seales be these?
A02178	And what shall we thinke of our selues?
A02178	And what then?
A02178	And what vnion can be greater then that, which is betweene the thing nourishing, and the thing nourished?
A02178	And what were it to bee rich by policie, and poore by God his displeasure?
A02178	And what, had not these the spirit of God in them?
A02178	And when we haue meditated wel, doe not our tongues falter in our mouthes?
A02178	And wherefore?
A02178	And wherein did this sinne become so great aboue the rest?
A02178	And who art thou?
A02178	And who knowes whether being heere, you might not haue bene as much troubled, there being no priuiledge for persons and places, in such cases?
A02178	And who knowes whether it be the Lords pleasure, for the ensample and instruction, and I hope the consolation of others in the end?
A02178	And who knoweth whether being there you might not haue beene as much troubled, there being no priuiledge for persons and places in such cases?
A02178	And who knoweth whether it bee the Lords pleasure, for the example and instruction( and I hope the consolation) of others in the end?
A02178	And who seeth not this to be a plaine and manifest difference betweene them?
A02178	And who will strengthen his enemie that is alreadie too strong for him?
A02178	And who would thinke such follie could fall into any man, that he should know it to bee follie, and confesse i ●, and yet doe it?
A02178	And why can not the Papists reioyce in Christ, but imagine other histories?
A02178	And why did he thus?
A02178	And why doe we doubt of his prouidence in aduersitie, seeing his promise hath euer his issue in truth and veritie?
A02178	And why doth God all this?
A02178	And why doth the Lord sometime suffer vs to pine away, and to languish in continuance of griefe, seeing that he could cleane rid vs at the first?
A02178	And why not their bodies for him also?
A02178	And why should he giue vs any more, if we practise not that we haue?
A02178	And why should not he dishonour vs with the want of his graces, when we so dishonour him with abusing his graces?
A02178	And why should not wee?
A02178	And why so?
A02178	And why then are we yet so vnprofitable?
A02178	And why was he thus jealous of himselfe,& thus carefull to guide his eye, and to gouerne his hart in a right mā ● er?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And why?
A02178	And will the Lord thus censure his owne people, and will he spare the wicked?
A02178	And yet deale with these and such like men, for the euil education of their children, and they will answere, doe not wee as much as is of vs required?
A02178	And yet these sins being written in the open foreheads of many in this land: how many doe pull downe their hearts one whit the more for it?
A02178	And, to whom is the arme of the Lord reuealed?
A02178	Are all Apostles?
A02178	Are all these motions sinne in vs?
A02178	Are all things that are necessary for vs to know contained in them?
A02178	Are good workes so needfull, that without them wee can not be saued?
A02178	Are not our good workes perfect?
A02178	Are not the contrarie good things to these commaunded?
A02178	Are the graces of the spirit of heauen in earth?
A02178	Are then thy cogitations confounded?
A02178	Are there not some rules which serue for the better vnderstanding of euery one of the Commandements?
A02178	Are they onely deliuered from the curse of the Lawe, and made partakers of the merites of Christ that are truely humbled?
A02178	Are thy cogitations confounded?
A02178	Are we lesse riotous, and filthie defilers of our flesh?
A02178	Are we lesse wrathfull, and more mercifull?
A02178	Are we the better because we are rich?
A02178	Are we the better then for this benefit?
A02178	Are wee not backbiters, slanderers, or sowers of discord, causers of contention among our neighbours?
A02178	Aristotle neuer wrote such politikes as here are: would you reade much in fewe wordes?
A02178	Art thou able to repeate many daintie dishes set before thee in thine owne house,& not to record any one so much as tasted of in Gods house?
A02178	Art thou afraid to displease him?
A02178	Art thou afraid to do wrong to any man, then when he can not reuenge himselfe vpon thee?
A02178	Art thou afraid to sinne against him?
A02178	Art thou afraide that thou shalt goe out of thy wits, because thou fearest sinne?
A02178	Art thou angrie when thou art wronged, and not at all displeased when thou hast done open iniurie to the High GOD?
A02178	Art thou become weake also as we?
A02178	Art thou in prosperitie?
A02178	Art thou in trouble: what will Philosophie say vnto thee?
A02178	Art thou now as deepely plunged in despaire as before thou wast puft vp with presumption?
A02178	Art thou plentifull in houshold stuffe, thou art in daunger of fire?
A02178	Art thou sorie when thou receiuest anie losse, and without all sorrowe when thou hast sinned?
A02178	Art thou then giuen to malice, to swearing, to cursing, to breaking of the Sabbath, to adultery, to filthines, to stealing, or slandring?
A02178	As Sathan did to Iob, God called him, what saiest thou of my seruant Iob ▪ Liueth he not vprightly?
A02178	As for example, in anger many will burst out to fighting; and why?
A02178	As hauing heard the exposition of the law of God, doe we feare God?
A02178	As if he should say, why doe yee watch to take me in this thing?
A02178	As if hee should say, Why doe I put my life in danger?
A02178	Aske the Papists if they reioyce in the crosse of Christ, and if they be new creatures?
A02178	At Iohns baptisme euery one came and asked, What shall we doe?
A02178	Augustine maketh two questions: What went yee out into the wildernesse to see?
A02178	Austin hath this rule: This sense is good and godly, and so is that, holde both, for feare of quidsi, what if I tooke the wrong sense?
A02178	Away then with the violence of flesh and blood, which maketh vs to some out these and such like speeches: Who could away with such pangs as I suffer?
A02178	Away then with them that say, the Preacher indeed speaketh well, and teacheth the truth aright, but who doth it?
A02178	Because he feareth thee) And who would not feare thee O King of Nations?
A02178	Because it is the most principall and proper meanes to beget Faith in vs. Why must Faith be mixed with the Word, read, and preached?
A02178	Behold our age, how mercifully the Lord hath blessed many young men; and why are ancient men now so barren of knowledge?
A02178	Behold the foolish builder, loe the vnwise souldier; and is not this a great reproch?
A02178	Bernard, quid est cortuum, nisi voluntas tua?
A02178	Besides, if all were Bishops, what neede the rules which Paul giueth to Timothie and Titus for the chusing of Bishops?
A02178	Blessed art thou ô Israel who is like any ● thee, ô people saued by the Lord, the shield of thy helpe, and the sword of thy glorie?
A02178	But alas, how can men ioy?
A02178	But alas, what if a man knewe all things, and knew not himselfe to bee a new man in CHRIST?
A02178	But alas, what pleasure haue they in those things, whereof they haue no profit?
A02178	But all haue not faith: therefore the Prophet Esay said, Lord who will beleeue our report?
A02178	But are the wicked tyed to doe good workes?
A02178	But are these free gifts, and without all condition?
A02178	But because the Prophet saith, thou heardest me: after what māner doth God heare the prayers of his seruāts?
A02178	But behold the contrary worke of Satan in the heart of vnbelieuers, for hee will soone teach them this lesson, and cause them to say thus: What?
A02178	But can a man pray for faith and God his spirit, which as yet hath neither faith nor the spirit of God?
A02178	But can we not come to some perfection?
A02178	But doe any here marueile, that Paul should speake thus to Gods children and well approued Christians?
A02178	But doe not the Papists and Familists commend the Saints?
A02178	But doth not God wrong to man, to require of him that he is not able to performe?
A02178	But doth not the Lord say, The wicked haue no peace?
A02178	But doth not this dutie as deepely charge Ministers and Masters to mourne for the sinnes of their people?
A02178	But for these what remedie is there?
A02178	But he said vnto them; Haue ye not heard what Dauid did when he was an hungred, and they that were with him?
A02178	But here is a common objection now a dayes, vsed almost in euery mans mouth: what sir?
A02178	But here may arise a question: how can feare and ioy dwell in a man at once?
A02178	But here wee see an helpe, wee haue not done this taske to day, because of idlenes: what then?
A02178	But heretikes and prophane men say, The iudgements of God indeed in times past haue been great, but what is that to vs?
A02178	But his wrath shall be powred vpon vs, and who is able to abide it?
A02178	But how can he hereby be comforted, seeing others haue reason also?
A02178	But how can we doe this without knowledge?
A02178	But how comes it that hee makes this choyce?
A02178	But how comes this?
A02178	But how did Christ ouercome the world?
A02178	But how doth the Lord scare vs, and what whips be they wherewith he meaneth to scourge?
A02178	But how doth the Lorde by this visitation further our mortification in vs?
A02178	But how is Christ thy brother more than to another, seeing he hath done as much for another as he hath done for thee?
A02178	But how is it then, that they holde out their wickednes?
A02178	But how prayeth he?
A02178	But how proue you that this is the stronger opiniō to esteeme one day aboue another day, and that this is the weaker to count all daies alike?
A02178	But how shall we conceiue of this weakenes?
A02178	But how shall we discerne our hearts to be vpright?
A02178	But how shall we knowe whether we be fallow or no?
A02178	But how shall wee know, that these their bookes were of such diuine reuelation, and deliuered from God himselfe?
A02178	But how then are the bookes of the Prophets so generally allowed?
A02178	But if hee be condemned that spilleth the bodie, and suffereth the very A ● le to fall, how much more shall hee be that loseth a soule?
A02178	But if the minde be troubled, who dare meete with the wrath of the Lord of hostes?
A02178	But if they can neither shew it to be shadowing nor rudimentall, but will graunt the permission of sixe daies trauell, 〈 … 〉?
A02178	But if we can ouercome God, may we not easily ouercome the Diuell, the world and the flesh?
A02178	But is it not often said in the Euargelists, Then IESVS answered& said, whē no man spake vnto him?
A02178	But is none more bound to doe well, than others?
A02178	But is there any hope that God will then shewe mercy?
A02178	But it is thus with the Familie of loue?
A02178	But marke who speaketh these words; doth this man of God attaine to such an heroicall spirit, as to crie, graunt me vnderstanding?
A02178	But may not God and Caesar be serued together?
A02178	But peraduenture the wicked will say: what ground?
A02178	But shall we not finde this commended vnto vs in other places of the Scriptures?
A02178	But shall we speake of this doctrine in this our age, which rather needeth a spurre than a bridle?
A02178	But shall wee vnderstand this, as though the children of God were in euery particular action wiser then the wicked ones?
A02178	But so me will say, how can the iudgements of God hee sweete, which are so troublesome, fearefull and grieuous?
A02178	But some man will say, How are the dead raised vp?
A02178	But some will obiect: what shall we make a God of our Minister, and is he so to be feared as you say?
A02178	But some will oppose against these things which we haue deliuered: Doe you thinke it a remedie to cast downe them that are alreadie humbled?
A02178	But some will say, had not Iacob wicked children, and Dauid godlesse sonnes?
A02178	But some will say, is this giuen to the Ministers onely?
A02178	But some will say: How?
A02178	But some will say: Is this the truth, ye sticke to?
A02178	But some will say: what neede wee now to fast, who will censure vs?
A02178	But some will say; How commeth it to passe, that among so many and sundrie meanes no mention is made of hearing and reading the word of God?
A02178	But suppose he would take a bribe, what bribe wilt thou giue him for the sinne of thy soule?
A02178	But there are foure hundred Prophets that speak against you, are they all deceiued?
A02178	But there are othersome, who can yeeld quietly to death also; what is their reason?
A02178	But though man can not charge you( which al can not say) is that a sufficient discharge for you?
A02178	But to haue wit, and therewith the spirit of God sanctifying it, what a thing is this?
A02178	But to what end?
A02178	But to whom may this be vsed?
A02178	But were it so that the enemies were in the field, would wee not feare?
A02178	But what Physicke cureth?
A02178	But what are men, or what are Kings or Princes in respect of Angels?
A02178	But what art thou O man, that disputest with GOD?
A02178	But what benefit shalt thou haue Dauid, if God bee a mercifull Sauiour vnto thee?
A02178	But what comfort is there in hell?
A02178	But what could they haue forged more vntrue?
A02178	But what desire we most?
A02178	But what if we haue good armour and all armour?
A02178	But what if you should die in this discomfort?
A02178	But what is it to haue a handfull of corne,& to gaine therewith a viall of the wrath of God?
A02178	But what is the cause that thou canst not ouercome worldlines and vanitie?
A02178	But what is the cause, why this effect is so little found in vs of praising God?
A02178	But what is the iudgement of God vpon them that know not the word?
A02178	But what is this excommunication?
A02178	But what is this rule?
A02178	But what meaneth the Prophet, to desire to bee taught?
A02178	But what meaneth this?
A02178	But what of all these porches to such an house?
A02178	But what of all this harnesse?
A02178	But what saith this man of God more of himselfe?
A02178	But what say you to the Truth of Religion that is among vs?
A02178	But what speech can be sufficient to paint out the corruption of the heart, which vnto man is vnsearchable, and aboue all things most deceitfull?
A02178	But what then?
A02178	But what was Moses comfort in this case, and that which staied him from murmuring against them?
A02178	But what?
A02178	But when he saith, I haue inclined, doth hee meane that of himselfe hee could applie his heart as he listed?
A02178	But when we are occupied in Marthaes busines, we may say, and what is this?
A02178	But where is this learning found?
A02178	But where is this wisedome, where is this faith in Christ his righteousnes, where is this new heart, new minde, and new affections?
A02178	But whereunto shall I compare them?
A02178	But who art thou oh thou vile man, that thus dealest with the Lord, and neuer hast had thy heart washed by the blood of Iesus Christ?
A02178	But who in the time of the gospell can not say, that his lines are fallen to him in faire places?
A02178	But who then shall be saued?
A02178	But whose is the hurt?
A02178	But why are not our affections moued with a sense of sinne, as in iudgement we haue the sight of sinne?
A02178	But why doth God thus visite his dearest, and most dutifull seruants?
A02178	But why doth the Lord so require truth at our hands?
A02178	But why should the man of God here pray for vnderstanding?
A02178	But why should they be so?
A02178	But why then doth the holy Ghost rather name the effect thā the meanes, the fruit thā the cause?
A02178	But why was Dauid thus readie to perish?
A02178	But you will say, what is all this to vs as yet?
A02178	But ▪ admitte it were so, which in truth can not beare that exposition; how could hee haue belieued that?
A02178	By this it is also euident that Gods Children stand in neede of Repentance, so long as they liue?
A02178	By what words in the Creede doe you belieue Christ to be God?
A02178	By what words in the Creede doe you shewe that you belieue Christ to be man?
A02178	C ● phalus as I reade, who was an Atheist, when he was young, comming to be old, said, what if there be an hell, what if there be a punishment?
A02178	CHRIST preached in vaine to the Iewes, and Noah to the old world, and Lot to the Sodomites, but were Noah, Lot, and Christ hurt for it?
A02178	Call they this a fast, for a man to abstaine euery day from a meales meate?
A02178	Can a man assure himselfe, that God is his portion when he hath no delight in his sacraments, wherein it is sealed and surrendred into his hands?
A02178	Can a man hope for a holy posteritie?
A02178	Can anie creature in heauen or earth, which is onely a creature, make satisfaction to his righteousnesse?
A02178	Can any man say, I am before hand with him, and I haue done more for his sake than he hath for mine?
A02178	Can euery one doe good workes?
A02178	Can euery one keepe the Law of God perfitl ●?
A02178	Can flesh puffe vp it selfe so farre aboue the Saints, aboue the Angels, aboue the Lord himselfe, or if he doe, shall he not be rewarded?
A02178	Can flesh& blood perswade vs of this?
A02178	Can my Lord Pashur not know this, and shall it be reuealed to this Ieremie?
A02178	Can not our good workes in some part iustifie vs before God?
A02178	Can not that God, that made Angels to appeare in humane shape, make men appeare out of the earth in their owne shape?
A02178	Can the Lord raise graine out of the earth,& will he not raise man out of the earth, for whose sake the graine is renewed?
A02178	Can the Whale deliuer Ionah after three daies, and will not the sea surrender her dead?
A02178	Can we carrie them away with vs?
A02178	Can we finde comfort& delight in the word, when we can not finde comfort in any thing else?
A02178	Can wee not deuour iniuries?
A02178	Certainly they haue: why then doe they speake so to that brother, that hath the mo ● e?
A02178	Chrysost: speaketh to such persons thus, thou hypocrite, if it be a good thing to be good, why wilt thou appeare to be that which thou art not?
A02178	Chrysostome saith, Canst thou know another better than thy selfe?
A02178	Come ye that are heauie,& c. 9 Great is the wrath of the Lord; if we looke to strength, are we stronger than the Lord?
A02178	Concerning the fift, what authority exercised Iacob towards his children?
A02178	Contrariwise, if with these good gifts we haue the spirit of God; what great good may we doe in Church or Common- wealth?
A02178	Could Elisha by the power of God giue life vnto others,& shall not the Lord aduance his owne person in himselfe, at the last day?
A02178	Could he not as well haue said, let there be peace, as let there be light?
A02178	Could we beleeue the word of God?
A02178	D ● ● wee not receiue the spirit in full measure, and in perfection at the first?
A02178	Dauid abruptly with an Apostrophe breaketh off his meditation into this: Wherewithall shall a young man cleanse his wayes?
A02178	Dauid did right,& c: saue onely in the matter of 〈 ◊ 〉 t ● e Hitti ●: did not Dauid else sinne?
A02178	Dauid often was in this case, as namely, when he saith, Will the Lord absent himselfe for euer?
A02178	Dauid saith, Who will take my part against the wicked?
A02178	Dauid so well learned prayed thus earnestly, and shall we be thus cold?
A02178	Deale Heretikes thus?
A02178	Desire we then to haue the pure vse of Gods blessings?
A02178	Did God thus confirme the doctrine of Elisha, and will he not much more confirme the doctrine of his deare Son?
A02178	Did Moses and Eliah liue fortie dayes without meate?
A02178	Did hee good vnto vs when we sought him not, and will he not much more when we seeke him by prayer in the blood of his Sonne, as he hath cōmanded?
A02178	Did hee now forsake his standing: abandon his generall: or start aside like a broken bowe?
A02178	Did it not wonderfully commend the goodnesse of God, that in the great destruction of Sodome he should deliuer Lot?
A02178	Did not Moses and Elias liue fortie daies without meate, and the children of Israel goe fortie yeeres in the same garments not waxing old?
A02178	Did not hee attaine to Knowledge without so many meanes, and shall wee attaine to it with vsing of no meanes?
A02178	Did not the Lord bring vs out of Egipt?
A02178	Did not the Papists breake their superstitious holidaies, and shall we so prophanely pollute the Lord his Sabbath?
A02178	Did not the man of God obtaine without asking often, and shall we obtaine without asking at all?
A02178	Did our Sauiour Christ giue thankes for this thing, and shall not we for whose example these things were done?
A02178	Did the Lord punish scorners then, and will he spare them now?
A02178	Did the Lord threaten the breach of the Sabbath with death?
A02178	Did the Lyons spare the body from deuouring, and shall they not deliuer againe the bodies hauing deuoured them?
A02178	Did the dead arise before their time, to shew Christ his passion,& shall they not arise at their time to appeare at his glorious comming?
A02178	Diligis me plus his?
A02178	Diues with all his wealth?
A02178	Do not many pray for the continuance of the peace of the Gospell, that they themselues might continue in peace and prosperitie?
A02178	Do we loue the Church thē, though there be so many corruptions of religion, and so many corruptions of manners?
A02178	Do we thinke to shift& escape his anger, or that we can abide the furiousnes of his wrath?
A02178	Doe I not hate them O Lord that hate thee?
A02178	Doe I praise thee?
A02178	Doe all creatures groane, and shall we be secure?
A02178	Doe men then feele such infinite comfort in the word?
A02178	Doe not all these proue, that Satan is a spirituall wickednes?
A02178	Doe not many mourne in the aduersitie of the Gospell, because they mourne for their owne aduersitie?
A02178	Doe the children of God loue on this manner?
A02178	Doe the wicked then thinke to obscure the glorie of Gods Martyrs?
A02178	Doe they not circumcise on that day?
A02178	Doe they their seruice, and shall not wee doe our duties?
A02178	Doe they then most profit, who after hearing doe meditate, and see more by the ministerie of the Spirit, than by the ministerie of the Pastor?
A02178	Doe we in naturall things contemne the sunne, the water, and the fire, because they be vsuall?
A02178	Doe we know that heretikes wil suffer for their illusions, and shall not wee much rather suffer for the truth?
A02178	Doe we not daily in comming to the congregation, passe ouer the graues of men, sufficient monuments of the execution of the generall day?
A02178	Doe we not see by experience, how the Martyrs of God humbling themselues on this maner, preuailed in mightie power against their accusers?
A02178	Doe we not see how Dauid in his heauines dwelt vpon the name of Absolon?
A02178	Doe we outwardly professe this day to be a more solemne time than any other day of the weeke: and shall we in inward practise denie the same?
A02178	Doe we this at noone day?
A02178	Doe wee loue him then that rebuketh vs?
A02178	Doe wee not then delight in the Word?
A02178	Doe you belieue?
A02178	Doe you count me but a dul head?
A02178	Doe you not rather deceiue your selfe?
A02178	Doe you thinke I am an asse, and haue no wit to conceiue what things be, as well as other men?
A02178	Doest thou also feare him?
A02178	Doest thou loue Gods glorie?
A02178	Doest thou loue Gods glorie?
A02178	Doest thou loue thy brother?
A02178	Doest thou loue thy brother?
A02178	Doest thou of very conscience abstaine from secret sinne against him, though no law can punish thee?
A02178	Doth Christ not want a Christian, as well as Caesar doth want a custome?
A02178	Doth God care for oxen?
A02178	Doth God giue thee this charge, that if thy brother repent seauentie times seauen times, thou shouldest forgiue him?
A02178	Doth Gods word threaten his iustice, and can wee finde in our liues, that if wee vse euill meanes, we shall be punished?
A02178	Doth any one hate swearing?
A02178	Doth any one loth impuritie and filthines?
A02178	Doth any one wish that hee could get victory ouer some speciall sinnes and corruptions that hee is troubled withall?
A02178	Doth euerie sinne require the blood of Christ?
A02178	Doth he not charge them that they were sunke deepe in rebellon, and yet exhorteth them to returne vnto the Lord?
A02178	Doth his promise faile for euermore?
A02178	Doth it not come to passe, that this first blast bloweth vs away?
A02178	Doth nor the Lord offer mercy vnto the prophane and forgetfull transgressours of his holie couenant?
A02178	Doth not Esay the holy Prophet call the people of his dayes, the people of Gomorrah; and their Princes the Princes of Sodome?
A02178	Doth not he beholde my wayes,& ● ● ll all my steps?
A02178	Doth not hee accuse them as grieuous transgressours, both of the first and second Table?
A02178	Doth that remaine after regeneration?
A02178	Doth the Law of God prescribe the perfect rule of righteousnes?
A02178	Elisha must not salute any body in the way: the Apostles must not commune with any in their iourney, and why?
A02178	Elisha must not salute any, whom he meeteth; the Apostles must not tarry to talke with any in their iourney, and why?
A02178	Euen the Lord it is that speaketh, shall hee speake to the winde?
A02178	Euery man will say, true it is, if God should not preserue vs, how could we continue?
A02178	Euery one will say he is a sinner; but who will speake wherein he hath sinned, or acknowledge it when hee is charged withall?
A02178	Example of a man which sayd his sicknes came by Gods visitation, they replyed vnto him, did you not take cold?
A02178	Faith must lay violence on reason, for what is faith but a contrarietie to reason?
A02178	Fire and water are mercilesse, who shall quench him, when hee burneth?
A02178	First he was taunted, when it was said, who is this man?
A02178	First, how the word doth thus worke in men?
A02178	First, if through frailtie we haue fallen( for who is he that falleth not?)
A02178	For admit that wee should not carefully follow the word of God, how many religions would then start vp?
A02178	For as we be Priests, so are we Prophets: if the speech must be qualified in the one, why ought it not so to be in the other?
A02178	For by meditation the iudgemēt is refined, the wit helped, the memory strengthened, and stirreth vp affections, as thus: Is this good?
A02178	For da ● e heretikes auouch their sects, as the true Church professe Christ and his Gospel?
A02178	For else why should he say, Away from me ye wicked ▪& c?
A02178	For example: doth the Lord giue thee wife, riches, or any such benefits?
A02178	For first he saith not; Simon, Satan hath desired to winnow thee, but you: Why then saith he, I haue praied for thee?
A02178	For fornication we know twentie foure thousand fell on one day,& were swept away with the plague, and shall fornication now be vnpunished?
A02178	For he giueth vnto them by the preaching of the word the kingdome of heauen: what treasure may be compared vnto it?
A02178	For how can they finde trueth in falsehood?
A02178	For how shall wee knowe how to walke in pure worship with an vpright heart before the Lord?
A02178	For if a man were a Turke, how should he moue a Papist?
A02178	For if he once nippe the blossome, where is the hope of the Autumne?
A02178	For if he should so marke what is saide or done amisse, who were then able to abide it?
A02178	For if the crosse onely humble vs, and wee be not humbled in heart, what shall we be when the crosse is gone?
A02178	For if they separate themselues as stones from the building, and as members from the body, what hope is there of them?
A02178	For if thou be filthie, and wilt be filthie still in thy flesh, how darest thou presume to reioyce in the scourged and torne flesh of Iesus Christ?
A02178	For if we be redeemed vnto holines, and not to vncleannes, why should we take the members of Christ and make them the members of an harlot?
A02178	For if yee once nip the blossome, where is the hope of the Autumne?
A02178	For is there any heretike, or hath bin, who perswadeth not himselfe, and would perswade others, that he loueth God?
A02178	For let vs be in paine, in sickenesse, in pouertie, or any other affliction, and what prayers make we?
A02178	For many will say: how I pray, liueth such a man, how doth he?
A02178	For thanksgiuing, if we be bound to praise God whē he hath fed our bodies, how much more when he hath fed our soules?
A02178	For the diuell moueth this fearefull question vnto many: How knowest thou this is the word, rather than any other doctrine?
A02178	For true it is, he can not faile in his trueth, he can not alter the couenāt gone out of his mouth: what then?
A02178	For we see wee are now at peace, and why?
A02178	For what age requireth this more then our headie olde age of the world?
A02178	For what argument is this?
A02178	For what can bee more comfortable, then to be fruitfull in good workes in time of trouble?
A02178	For what is better than the knowledge of the word, and yet it puffeth vs vp?
A02178	For what is the cause that so many runne into heresie; but because they are proude in their owne conceits?
A02178	For what is the cause why in the prayers of the Church we so little profit?
A02178	For what maketh worldlings so to loue golde, but that they thinke it the most precious mettal?
A02178	For what were they?
A02178	For when all sinnes are as it were wounded, and all graces begin to abound?
A02178	For when the iudgements of God were so seuere against others, was it not the great mercie of God to make a couenant with him?
A02178	For when we heare of an heretike, wee say, what is he an heretike?
A02178	For whereof first did spring heathenishnesse?
A02178	For whereupon ariseth that impatiencie of spirit that we see to be in many, in murmuring, in chiding, in cursed speeches,& much like vnquietnes?
A02178	For who can say that hee desires that which hee hath so in his owne free- will, that hee can performe it without any helpe?
A02178	For whom shall we haue to follow?
A02178	For why do we heare the word, but that feeling increase of knowledge, we may praise God?
A02178	For why doe we heare, but to learne obedience?
A02178	For why doe we slip often into such grosse sinnes?
A02178	For why doth my sense l ● ade me to this sinne, but because mine heart hath ledde my sense, and my corruption hath stolne away mine heart?
A02178	For why?
A02178	For why?
A02178	For will a theefe purpose to steale againe when he is readie to be hanged?
A02178	For, if iudgement begin at the house of God, what shall become of the wicked?
A02178	Fourthly, Sathan will say, Doth Iob feare God for nought?
A02178	From this griefe growes another temptation If I haue prayed so long and can not be heard, what booteth it me to pray?
A02178	God, saith he, will sit in iudgement vpon the Kings sonnes, and then what shall become of the base people?
A02178	Goe yet further to the dayes of Esay, and we see his stile to iumpe with both the former, as Esay, 53 Who hath beleeued our report?
A02178	HE prayed before that God would saue him, had he not need thinke you when the wicked waited to destroy him?
A02178	Had he that had such a faith in Gods word, such ioy, such delight, such life in the spirit, neede so often and feruently to pray?
A02178	Hadst thou need Dauid to be staied?
A02178	Haman with all his honour?
A02178	Hast thou been afflicted, and not profited?
A02178	Hast thou faith?
A02178	Hast thou free will?
A02178	Hast thou knowledge, and yet thy life not brought agreeable or proportionable to thy knowledge?
A02178	Hast thou much cattel, thou fearest rottennes, in marchandise Pirates feare thee, in husbandrie blasting hindreth thee?
A02178	Hast thou much gold, the rust doth venim it and thee?
A02178	Hast thou ouercome all these diuels, the proud diuels come?
A02178	Hast thou ouercome the filthie diuell, the worldly diuel comes?
A02178	Hast thou ouercome the swearing diuell, then the lying diuell comes?
A02178	Hath God destroyed the whole world for sinne, and can hee not, or will hee not destroy thee for sinne?
A02178	Hath God forgotten to be mercifull?
A02178	Hath God so threatned, and will he not punish?
A02178	Hath he care of beasts?
A02178	Hath he care ouer the wicked to doe them good, and will he not much more reioyce ouer his children to doe them good?
A02178	Hath hee ouerthrowne whole nations, and will hee suffer thee to lie still in thy sinnes?
A02178	Hath not the Lord euen in our daies and in our eyes, puld off the bark from euery pleasant tree; how hath he made it bare?
A02178	Hath not the Lord himselfe blowne a Trumpet to our Fasts?
A02178	Hath the Lord made any thing in vaine?
A02178	Hath the Sabbath been our delight?
A02178	Haue wee heard the word?
A02178	Haue wee kept holy the Sabbath?
A02178	Haue ye not been sorrowfull, and will ye learne a salue for this sore?
A02178	Haue yee not heard what Dauid did, when he was an hungred, and they that were with him?
A02178	Haue you had comfort in your body; but as it is the temple of the holy Ghost, the Lord preparing it for his Spirit, why are you grieued?
A02178	He excelled his teachers in good learning: wherefore?
A02178	He ouer- reached his ancients: Why?
A02178	He that feareth God is no theefe; why?
A02178	He that made me in the wombe, hath he not made him, hath he not alone fashioned vs in the wombe?
A02178	Hee desireth to bee quickened to keepe Gods commandements: then what are wee that are as dead men, when wee heare and pray?
A02178	Heere is the practise, but where is a precept for it?
A02178	Here are two grounds: first, if he dealt with him well, when he was not regenerate, how much more will he now?
A02178	Here is then a touch stone for them that can say: I trust I feare God, if I feared not God, how should I hope to prosper, or how should I liue?
A02178	Hereby it appeareth that none can repent of themselues, or when they will?
A02178	Honour thy Father and thy Mother, that thy dayes may be long in the Land,& c. Whom doe you vnderstand by father and mother?
A02178	How are the petitions deuided?
A02178	How are they deuided?
A02178	How are wee infected with them?
A02178	How are wee partakers with false witnes bearers?
A02178	How are you made a Priest?
A02178	How can these two stand together, first to pray, that a new spirit may bee created in him; and then, that the spirit of God may not be taken from him?
A02178	How can they finde the true knowledge of God in the fained deuises and inuentions of men?
A02178	How can they that are thus borne againe doe good workes?
A02178	How can this bee, seeing Adam, the Angles, and we also, be the sonnes of God?
A02178	How can this bee?
A02178	How can you beleeue that hee is able to worke your saluation?
A02178	How canst thou still boyle in thine anger, when thou doest remember how mildly Christ crucified suffered the bitter anger of his father for thee?
A02178	How carefull ought we then to be to auoide euill companie?
A02178	How comes it to passe then, that they that are more carefull than the rest, are called hypocrites?
A02178	How could hee before afflicted, and yet free?
A02178	How could hee doe it?
A02178	How did God deale with Abraham, not a common man, but rather an Angell, the tenth part of whose sufferings would make a stout heart to quaile?
A02178	How did the word pricke my heart?
A02178	How do the heards pine away?
A02178	How doth hee fight against vs?
A02178	How doth it lust against the flesh?
A02178	How doth the Law pronounce them righteous?
A02178	How doth the Spirit fight in vs?
A02178	How doth the world fight against vs?
A02178	How earnest was Athanasius with the Emperour, sharply to correct the Pastors in his time going from their flock?
A02178	How effectuall and worthie to bee remembred, if we haue alreadie changed our places, or if wee goe about to change them?
A02178	How farre are wee bound to their doctrine and doings?
A02178	How few?
A02178	How gather you this?
A02178	How goeth it then with them that think they know all things, seeing this man to whom they are inferiours, prayeth thus?
A02178	How great was the sore that needeth such a salue?
A02178	How iniurious then are we to the Lord, who will doubt of Gods promises, that in prosperitie he will renue our hearts, and put into vs a good spirit?
A02178	How is it then, that the voyce of so many should not be vnto you as the voyce of God himselfe?
A02178	How is that prayer diuided?
A02178	How is the truth of Gods Law fulfilled?
A02178	How is this Commaundement brok ● ●?
A02178	How is this reformation of our selues wrought in vs?
A02178	How is this sorrow wrought?
A02178	How is this wantonnesse seene?
A02178	How know you this?
A02178	How knoweth this man the Scripture?
A02178	How maiest thou edifie others?
A02178	How many are the daies of thy seruant?
A02178	How many darts of the worldlings hath it sustained, and neuer yeelded?
A02178	How many euils are herein forbidden?
A02178	How many kindes of Faith be there?
A02178	How many sermons spendeth hee in vaine?
A02178	How many take delight in reading of b ● llads, and idle discourses, who neuer meditate to the word of God?
A02178	How many things are here forbidden?
A02178	How many things are here forbidden?
A02178	How many things are requisite to bee in euery one that will come to heare the Word read and preached?
A02178	How many wayes doe m ● n ● eare false witnesse?
A02178	How many wayes is stealth committed outwardly in acte?
A02178	How many wayes is vncleannesse committed?
A02178	How many?
A02178	How may they trie their loue by these duties?
A02178	How may they trie their loue by these duties?
A02178	How may they trie their loue by these duties?
A02178	How may they trie their loue by these duties?
A02178	How often doe the histories record, how God trode downe many with warres, and swept away others with plagues?
A02178	How often doth God complaine of Israel, that they had trusted in man, and in the power of man, and did not make him their saluation?
A02178	How pithie is this speech?
A02178	How shall I doe then?
A02178	How shall they call on him in whom they haue not beleeued?
A02178	How shall they call vpon him whom they haue not beleeued?
A02178	How shall they ouercome?
A02178	How shall they pray to him in whom they haue not beli ● ued?
A02178	How shall we know an enemie?
A02178	How shall we pray now without iudgement?
A02178	How shall wee attaine to this true Faith?
A02178	How shall wee come to the right sight of our sinnes, and a sound perswasion of the greatnesse of them?
A02178	How shall wee do ● that?
A02178	How shall wee fight against Sathan and his temptations?
A02178	How shall wee ouercome Sathan, and his accusations?
A02178	How sweete are thy promises to my mouth?
A02178	How then can it come to passe, that good things should become euill, and euill things become good?
A02178	How then can wee make light account euen of that sinne, which of all other seemeth least?
A02178	How then commeth it to passe, that we are so often afflicted with grieuous torments both in bodie and soule?
A02178	How then is God their portion, their lot and inheritance?
A02178	How then is it, that God is called the God of glorie and peace?
A02178	How then must we ouercome the flesh?
A02178	How then?
A02178	How was Dauid the seruant of God exercised in Gods schoole, who felt all Gods darts, and had all his arrowes shot at him?
A02178	How were the children of Israel terrified with the voyce of the Lord?
A02178	I am but a childe: It is no matter saith God: What seest thou?
A02178	I belieue in God the Father Almightie, maker of heauen and earth,& c. Into how many p ● ● ● t ● are these Articles diuided?
A02178	I doe not simply denie profitable exercises, but what shall we do with them on the Lords day?
A02178	I haue chosen:) why then should not wee chuse it?
A02178	I heare many complaine of bad memories: they can not carry away any thing of a sermon, they forget all they reade of Gods word, or good bookes; Why?
A02178	I will auoide it: Is this threatned with so fearfull iudgements?
A02178	I will condemne my selfe of folly, and say, Oh my soule, why art tho ● o so h ● a ● ● e?
A02178	I will doe it: Is this the obedience rewarded?
A02178	I will obey it: Is this forbidden?
A02178	If Dauid did thus desire the company of Gods children, what ought we to doe?
A02178	If God be on our side, who can be against vs ▪ 33. Who shall lay any thing to the charge of God his chosen?
A02178	If God be on our side, who can be against vs?
A02178	If God hath appointed, Gen. 3. that none should eate a crumme of bread without the sweate of his browes, how much more the bread of euerlasting life?
A02178	If God his children haue found such grace, before they knewe God; what grace shall they haue, when they know him, beleeue in him, and call vpon him?
A02178	If God would not haue vs grieued at all, why did he not frame our hearts of brasse?
A02178	If a Prince should giue out by portion a mint of money for the fetching, who would spare to goe?
A02178	If besides the beautie of God his spirit, we haue the flowers of outward things, what a singular ornament is this to our garland?
A02178	If euery man shall enter thus into himselfe, O Lord, how many sermons haue I heard, but how little haue I profited by them?
A02178	If he be so mightie when he toucheth vs but with his finger, how terrible is he if he strike vs with his arme?
A02178	If he hath done vs good, when for our sins hee might haue punished vs, will he not when with his spirit he hath sanctified vs?
A02178	If hee did vs good when we sought him not, will he not much more when wee doe seeke him in praying vnto him, as he hath commanded?
A02178	If hee hath waited vpon vs, to doe vs good before wee repented, how much more shall his goodnes appeare towards vs vnfainedly repenting?
A02178	If hee will heare when wee humbly crie in affliction; how much more if wee make our humble suite in our prosperitie?
A02178	If it be neither figure nor shadow, but a rudiment, whereunto doth it instruct vs?
A02178	If it be voyde of helpe, how shall it be holpen?
A02178	If it bee foolishnesse to be ignorant of that we should doe, what great follie is it to knowe what wee should doe, and doe it not?
A02178	If light be darknes, how great is that darknes ▪ If sweetnes become bitternes, how great is that bitternes?
A02178	If mans wisedome can come thus farre, shall we not hereby gather the wisedome of God ▪ If man hath this pitie, shall we doubt of mercie in God?
A02178	If men doe not receiue the word in loue, is it any marueile if they be deluded with heresie?
A02178	If men neglect the foode of their soules, is it any marueile if they finde a famine?
A02178	If men neglect the peace of their mindes offered by the Gospell preached, is it any marueile if they haue warres?
A02178	If none be voide, if many sinnes lie hidde in vs( for who can tell how oft he offendeth, who can say, he is not crased?)
A02178	If once wee reiect the word of the Lorde, what wisedome is in vs?
A02178	If such great things were for poore sinners before Christ, what comfort is there for them, since Christ is come?
A02178	If the Iewes would not heare the Apostles speaking the truth; was it any marueile if they were seduced by false teachers?
A02178	If the Lord deale so with the plant and hearbe of the field, why may he not deale so with vs, the sonnes of men?
A02178	If the Lord loued vs when we were his enemies, will he not prouide for vs being redeemed by the blood of his sonne?
A02178	If the Lord so hamper the godly, how shall the wicked looke to escape?
A02178	If the Ministers giue vnto the people gold, is it much for them to giue chaffe againe?
A02178	If the eye which is the light of the bodie be darkenesse, how great is that darkenesse?
A02178	If the minde which sustaineth all troubles be troubled, how intollerable is that trouble?
A02178	If the salt which sauoureth all things be vnsauorie, for what is it good?
A02178	If the word helpe in affliction, how much more in prosperitie if we tend thereto?
A02178	If then God be not delighted with our prayers, which are our best things, how much lesse then wil he be pleased with other things?
A02178	If then the Iewes were deceiued with their ceremonies, as the Papists were by their traditions, what shall we thinke of our traditions?
A02178	If they affirme it to be a shadow, then where is the bodie resembled?
A02178	If they finde nothing which is not in themselues?
A02178	If they finde that in thee( whom they thinke to reuerence) which being found in themselues would make them blush?
A02178	If they say it is a figure, then I aske what truth is therein foreshewed?
A02178	If they sowe vnto you spirituall things, is it a great thing if they reape of you carnall things?
A02178	If they would not haue the poore people to adore their breaden God, why doe they make it at sometimes to bleede?
A02178	If thine appetite were spirituall, thy memorie would be more firme then it is?
A02178	If this King, or Queene should dye, where should the word become then?
A02178	If this be such a treasure, why is not the Word more preached?
A02178	If this had been vsed long agoe, what vnitie had there been established in the Church of God: for want of this, what troubles haue risen therein?
A02178	If this man in trouble forsooke not Gods word, how ought we to be ashamed, ● ● ● in prosperitie can not stand stedfast?
A02178	If this man that beleeued prayed thus; how much more ought they that beleeue not?
A02178	If this then be not to be done on the Sabbath day, when should we do it?
A02178	If this were an ouersight in Moses that hee had neede of an admonition, who can exempt himselfe from it?
A02178	If this were not, where were the fulfilling of God his promises ▪ where should be the executing of his threatnings?
A02178	If this wisedome had beene vsed long agoe, what vanitie had there been in the Church of God?
A02178	If trouble come, doe they not straightwaies say, see what our Preachers haue done?
A02178	If troubles come for some speciall sinne committed, say thus: Doth this one sinne so displease thee?
A02178	If we ascend into heauen, is not he there?
A02178	If we can not abide small afflictions, how should wee abide greater?
A02178	If we consider the fearefull iudgements of God in consuming all hypocrites, who will not say, that many haue beene called, and few chosen?
A02178	If we could well see we should eschue that foolish question, How commeth it to passe, that these daies are worse than the former times?
A02178	If we flie to the vtmost parts of the sea, is he not there also?
A02178	If we had a supplication to our Prince, would we come so sluggishly, so vnreuerently, so carelesly, as we come to pray?
A02178	If we lie downe in hell, is he not there?
A02178	If we liue among the godly, what praise is it to be godly?
A02178	If we see one giuen to vanitie, what say we?
A02178	If we should disclose this( say these men) what would people say of vs?
A02178	If we were called to an holy conuersation, and not to the lusts of the flesh, how holily should we walke?
A02178	If when we shall vse all meanes to subdue sinne, all is too little, if we giue it any libertie, how great is the daunger?
A02178	If wicked men haue had this benefite, how much more shall the godly haue it?
A02178	In a word are we merrie?
A02178	In respect euen of God his permissiō, it is iust that the iust should perish: we may say, is this his reward?
A02178	In strength, nothing: for though the Lord had neede, as hee hath not, what could man helpe him?
A02178	In that so vehemently he bursteth forth into this speech, Oh how loue I the law?
A02178	In the first, when the Lord had commanded honour to be giuen to parents, he enforceth his commandement with annexing a promise of long life, and why?
A02178	In what words are his most painfull sufferings expressed?
A02178	In wisedome( though as Zophar ▪ said, Man would be wise, though he be but a young Asses colte) what is hee to GOD?
A02178	Is Dauid afflicted?
A02178	Is it enough to reade the Scriptures priuately, or with others?
A02178	Is it lawfull for to adde or to take any thing from Gods word?
A02178	Is it lawfull to vse no other forme of words?
A02178	Is it not lawfull to repose any part of Gods Worship, or of Saluation in the doctrine and doings of men?
A02178	Is it not lawfull to seeke our owne praise and merit by our owne good woorkes?
A02178	Is it not monstrous, that now some teach for doctrine, that a man may lie and forsweare without sin or shame?
A02178	Is it not one thing for a man to betray his owne Maister for couetousnes of a little money, and another for feare and infirmitie to denie him?
A02178	Is it not rather an effect than a rule?
A02178	Is it possible for obedience to exceed the commandement, or for ought to be any thing worth that is not done in obedience?
A02178	Is not all this sufficient to proue, that Satan taking vp the wisest men of the world to his seruice is a spirituall wickednes?
A02178	Is not the euill in heart also forbidden?
A02178	Is not the law of murder as well enioy ● ed vs, as to the Iewes?
A02178	Is not this rather hypocrisie in you, than any new doctrine in me?
A02178	Is not this the fasting that I haue chosen, to loose the bands of wickednes,& c. That is, is not this the fruite of fasting, which I haue chosen?
A02178	Is sorrow for sinne sufficient to bring vs to Saluation?
A02178	Is that enough?
A02178	Is the sacrifice acceptable that commeth not from an humbled and prepared heart?
A02178	Is the world in an vproare?
A02178	Is there any prescript rule of Prayer left vs in the Scriptures?
A02178	Is there not a difference betweene him that fighteth boldly, and him that will not fight at all against sinne?
A02178	Is there such difference betweene the Law and the Gospell?
A02178	Is thine apparell gorgeous, thou hast the Moth thine enemie?
A02178	Is this he that is so troubled for his sinnes?
A02178	Is this so?
A02178	Is this the Gospell, which ye professe?
A02178	Is this the godly man?
A02178	Is this then proper to the dearest Saints of God alone?
A02178	Is this ● one in vaine delight, or shew of gay attire?
A02178	It is a hard matter to a worldly, or fleshly minded man to be perswaded of this?
A02178	It is not against reason?
A02178	It is not meant, that Ioseph would not haue his brethiē sorrowful at all: for why then vsed he the meanes thereunto before?
A02178	It is not so in euill things; they are receiued with silence: what then shal we play the pots, and aske the potter a reason of his doing?
A02178	It is reported that a Philosopher being demaunded what good hee got by the studie of Philosophie?
A02178	It signifieth Annointed ▪ W ● y is hee so called?
A02178	Iudas and Peter sinned both, and both against their Maister: was there no difference, or like danger ● ● their sins?
A02178	Iudas could see the absurditie of this: To what end is this ointment spent wastfully?
A02178	Let him that heareth heare?
A02178	Let not Christians then say, haue I not wit, reason, and education beseeming a man?
A02178	Let vs remember the saying of the Angell, and let vs consider whether it may not likewise be saide vnto vs: whence commest thou?
A02178	Like are his temptations to vs, art thou, thinkest thou the childe of God?
A02178	Lord helpe me, Lord haue mercie upon me?
A02178	Lord who doth vnderstand the errors of his life?
A02178	Lot, who suspecting himselfe being among the Sodomites, was preserued from sinne euen in the sinke of sinne?
A02178	Luke, 24. wee say with N ● c ● demus, how can these things be?
A02178	Many rest in knowledge and want faith why?
A02178	Many say, who will shew vs any good?
A02178	Many, when they are reproued, or admonished, will snuffe at it, and say ▪ What need you be so hot in the matter?
A02178	May all reade the Scriptures?
A02178	May there not be also at this exercise, some that come in trueth, and in the feare of God, whom God will accept?
A02178	Mine eyes faile for thy promise, saying, When wilt thou comfort mee?
A02178	Moreouer we are to be circumspect that we require not a daily fast?
A02178	Must anie, more then others doe good workes?
A02178	Must this man be taught by this meanes, and haue not we neede of it?
A02178	My God, my God, why hast thou forsaken me?
A02178	My weldoing extendeth not to thee: oh what shall I render vnto thee, my God, for all thy benefits towards me?
A02178	Nay, could we find any words stately enough to expresse them?
A02178	Nay, how intirely should wee be ioyned one to another, and receiue good one by another in all kinde of goodnesse?
A02178	Nehemiah taught his people this doctrine, saying, Did not the wrath of God fall on our fathers for our example?
A02178	Neither is it enough to haue a peece of harnesse, but we must haue all the whole armour, for what is it to couer the head if the breast be bare?
A02178	Neither must we say in heart, Who shall ascend into heauen?
A02178	Neuer to delight in the Ceremonie?
A02178	No difference betweene the frail ● ● e and infirmitie of Gods children, ● ● ● the sinne and iniquitie of the wicked?
A02178	No, no, it is I that can doe it: and will yee then follow him?
A02178	No?
A02178	Notes for div A02178-e38520 The minde cast downe, what shall comfort vs?
A02178	Now come to Simeon his song, Lord let thy seruant depart in peace: Why?
A02178	Now if the permission of the sixe daies appertaine to vs, is not the sanctifying of the Sabbath day also cōmanded to vs?
A02178	Now if this order were in the Prophets times, why should it not be much more in ours?
A02178	Now then among Christians who are most bound?
A02178	Now what is a more effectuall bridle against sinne, then still to thinke that we are in the presence of God?
A02178	Now what is order?
A02178	Now what saith he of them?
A02178	Now what spirit must that bee, that shall contradict the spirit of God in the mouthes of so many and faithfull witnesses?
A02178	Now when they heard it, they were pricked in their hearts, and saide vnto Peter, and the other Apostles, Men and brethren, what shall we doe?
A02178	Now wherein is the difference that some die so senslesly, and some dispatch themselues so violen ● lie?
A02178	Now ● ● ● ● the working ● n 〈 … 〉 be a permission, who 〈 … 〉?
A02178	O Lord my Lord, doe any doubt whether I desire thy commandements or not?
A02178	O Lorde how wonderfull are thy workes throughout the worlde?
A02178	O cruell sin, where is thy tyrannous power?
A02178	O rauening death, where is thy bloodie sting?
A02178	O roring lion, why doest thou fret and fume?
A02178	O what a monstrous thing is this that a man should bee made worse by the goodnes of God?
A02178	O what is man that thou art so mindfull of him, not onely to giue him the rule of the earth, but euen of heauen?
A02178	Of the first sort are they, who say not with Moses, Lord what am I?
A02178	Of these our Sauiour Christ speaketh to his Disciples, why do thoughts arise in your hearts?
A02178	Of two and fiftie Sabbaths in the yeare, thou hast spent these worse then anie day in the yeare?
A02178	Oh he would not giue thee ouer in hel fire, and wilt thou giue him ouer in a fire of reedes?
A02178	Oh how good a thing had it bin not to haue cast this precious stone to this swine?
A02178	Oh how great was our guiltinesse, that was raunsomed by such a price?
A02178	Oh how loue They law?
A02178	Oh how safe had it been to haue dealt more bitterly, and to haue dwelt more vehemently on the conscience of this cai ● ife?
A02178	Oh, how loue I thy Law?
A02178	Oh, how whole an heart was in thee?
A02178	Oh, there is a wittie yong man: if we see one giuen to worldlines, what say we?
A02178	On this manner then may we expostulate with our selues: Hath the Lords increase of mercie brought me a daies increase of holines?
A02178	Once againe note, that for the better obseruing of Gods law?
A02178	Or did it more appertaine to him to doe these things; or doe they lesse concerne vs, seeing he did them for our instruction?
A02178	Or haue yee not read in the Law, how that on the Sabbath dayes, the Priests in the Temple brake the Sabbath and are blamelesse?
A02178	Or the Lord hauing permitted 〈 … 〉 of all 〈 ◊ 〉, who for conference ● ● ● ● ● ● ● forbid them?
A02178	Or went yee not to see the bush burne and not consume?
A02178	Or with what eares doe they often heare that vehement speech of our Sauiour Christ feede, feede, feede?
A02178	Other wise men are ashamed, they are affraid and taken: Lee, they haue reiected the word of the Lord, and what wisedome is in them?
A02178	Our curtesie is like Iudas his curtesie, to kisse,& say, Hold him: It is Ioabs curtesie to say, Art thou in health my brother?
A02178	Paul, when he was vnhorst, said, Lord what shall I doe?
A02178	Peter and Paul indeede saw dreames: but where shall we find, that all the other Apostles did so?
A02178	Peter thought Christ should not dye, what reason was it that the sonne of man should dye?
A02178	Pharaoh will be humbled when the hand of God is vpon him: Saul will be godly when God doth afflict him: and will not many doe as Saul did?
A02178	Potes ne alium melius noscere quam ● ●?
A02178	Reade from the 14. verse of that chapter, to the 19. where Ioseph saith, Feare not: for I am not vnder God?
A02178	Rehearse the Articles of our Christian faith?
A02178	Remember the Sabbath day, to keepe it holie,& c. What is here generally commaunded?
A02178	Sampson with all his strength?
A02178	Say not then I will doe such a thing, and such a thing hereafter; doe something now; for art thou a Papist?
A02178	Se ● ing it was said before, that good workes did proceede from Rep ● ntance, what properties are required of workes?
A02178	Secondly, it is asked of what part of the word this is meant?
A02178	Secondly, whether when we could keepe the sinne close, we can yet with Dauid freely confesse and say, Against thee O Lord haue I sinned?
A02178	Seeing in the former Commandements wee are forbidden to hurt our neighbour in heart, how doth this differ from the former?
A02178	Seeing that sinne is now in it ripenesse, which was before but in the eare, could the diuell from hell broch more profound blasphemies?
A02178	Seeing then this is the enmitie of the world against Gods people, how warily ought they to walke in so crooked and froward a generation?
A02178	Seeing there is but one God, why name you three, the Father, Sonne, Holy- Ghost?
A02178	Seeing wee are dead with Christ from the ordinances of the world; why, as though wee were in the world, should wee bee burthened with traditions?
A02178	Shall Christ bee crucified for vs, and will wee not crucifie sinne in our selues?
A02178	Shall Christ dye for our sinnes, and sinne as yet is not dead in vs?
A02178	Shall Christ haue his heart pricked with a speare, and shall not wee haue our hearts pricked with sorrow?
A02178	Shall Christ ● ee slaine for our sinnes, and wee not labour to slay sinne in our selues?
A02178	Shall I commit this fact?
A02178	Shall I doubt that the spirit of God hath sealed me and sanctified me, preseruing me vnblameable in Christ vntill the day of redemption?
A02178	Shall I doubt, that God watcheth ouer me as a father in loue, as almightie in power, as a prouident preseruer in gouerning heauen and earth?
A02178	Shall I put you in minde of the grace of God towards you in your comforting of others, euen then when your selfe haue been in some discouragemēt?
A02178	Shall I thus prosecute the corruptions of my auncesters?
A02178	Shall I vtterly denie him, and become the slaue of sathan?
A02178	Shall he crie and call, pray and complaine, watch, and wake to get vnderstanding, and shall wee slugge and doe nothing?
A02178	Shall not God be auenged of such a stiffe- necked people?
A02178	Shall not hee heare, saith Dauid, shall not he be heard, say we?
A02178	Shall not the iudge of the whole world doe righteously?
A02178	Shall not this make vs more carefull and zealous of good workes, and to be more iealous of our selues?
A02178	Shall they then giue place and 〈 … 〉 themselues in anger?
A02178	Shall we do such iniurie to the members of Christ?
A02178	Shall we doe such iniurie to the member of Christ?
A02178	Shall we hope to attaine this without vsing the like meanes?
A02178	Shall we make the Temple of God the mansion of diuells?
A02178	Shall we not build, because vnlesse the Lord helpeth, the builder buildeth but in vaine?
A02178	Shall we not eate and drinke, because we liue not by bread onely, but by euery word that proceedeth out of the word of God?
A02178	Shall we not thinke that the same God is able to raise the bodies of his Saints out of the earth?
A02178	Shall we so rest in the effects, as with the Heretikes of our time we should contemne the meanes?
A02178	Shall we then take the members of Christ, and make them the members of an harlot?
A02178	Shall we thinke now that euery man beleeueth this to be true?
A02178	Shall we thinke that the Lord is altred?
A02178	Shall wee offer such violence to the Temple of God?
A02178	Shall wee thinke the Lord will be more partiall with vs, than he was with his beloued Prophet?
A02178	So Adam was called dead, what is that?
A02178	So Dauid, when hee was brought to say, My God why hast thou forsaken mee?
A02178	So GOD his nature is gentle, and hee is long ere he be prouoked to wrath: but when he is angrie, who is able to abide his wrath?
A02178	So for the contrarie; Doth any one desire that grace and religion may flourish in his heart, and that the fruites thereof may appeare in his life?
A02178	So in the Gospell: Can Caiphas and Annas not knowe this Christ, and shall we receiue him?
A02178	So long as they hope to gaine a penie, how waite they, how diligent are they, how little play they, how busie are they?
A02178	So may wee say, what are wee?
A02178	So shall we thinke now, that the feare of God doth touch their hearts, who for losse of so small pelfe runne to wizards?
A02178	So that wanting the spirit of libertie or adoption, hee could neither crie Abba Father, nor haue any power against sinne?
A02178	So then, hath the Lord, giuen thee a wife?
A02178	Sufficient prouision for God ● s ● ruie?
A02178	Suppose ye that the Sonne of man when he commeth shall finde faith on the earth?
A02178	Suppose yee saith our Sauiour Christ, that the Sonne of man when he comm ● th shall find faith on the earth?
A02178	THe Sier of such vnmercifulnesse is the diuell: which if it bee so, good Lord how many legions of diuels bee in some then?
A02178	Tell mee, what is the reason why you thinke you haue no faith?
A02178	That we may make this a rule, to examine our hearts by: doe we loue the law of God?
A02178	That we then may make this our rule for examination, why are we so cold in zeale?
A02178	That which Philip said to the Eunuch may heere well bee vsed, a little changing the word in the originall: Doest thou knowe what thou doest condemne?
A02178	The Altars were not taken away, and why, in the time of Iosiah?
A02178	The Church is the fulfilling of Christ, so that Christ is as it were maimed without it, and what can be said more of it?
A02178	The Israelites quarrelled with Moses: yet what had Moses done against them?
A02178	The Lord hauing forbidden the vse of them in fasting, who can permit them?
A02178	The Lord in the old time would haue the fattest of the flocks,& the purest, and why?
A02178	The Scripture in this point is plentifull, Who can say his heart is cleane?
A02178	The Sunne is comfortable, but what doth it if wee bee shut vp and it neuer come to vs?
A02178	The Tribe of Ephraim said, Why were we not called?
A02178	The eye is not satisfied with seeing, what then?
A02178	The infidelitie of the Isralites was greatly herein bewrayed, for did God make the waters of Egypt blood?
A02178	The laylor when he was mooued, and sawe the prison dore open, said: what shall I doe?
A02178	The like was the estate of the Church making her mone vnto God in Esay, O Lord, why hast thou made vs to erre from thy wayes?
A02178	The rule of reason in all things is, that the best way of learning is by practise: then how much more if we practise will God increase our talents?
A02178	The sixt note is, they will be doing with motes: It may be asked, whether these fellowes haue no neighbours with beames in their eyes?
A02178	The spirit of a man may beare his infirmities, but a woūded spirit who can beare?
A02178	The spirite of a man will sustaine his infirmitie: but a wounded spirit who can beare it?
A02178	The turning wheele things changeth all, His now, mine then, next haue who shall?
A02178	The whole world is not enough, but though it were, the whole world shall bee destroyed, how then canst thou giue it?
A02178	Then Paul answered and said, what doe ye weeping and breaking mine heart?
A02178	Then if men obiect: Will you not haue men to be merrie?
A02178	Then if there be within them such torments, why are wicked men so merrie?
A02178	Then if we will make God our portion, we will make much of good men: for if Dauid did this, how much more ought we?
A02178	Then let vs consider, whether they that are thus humbled haue knowledge or no?
A02178	Then they must much more be condemned, which commit sinne and lye in it?
A02178	Therefore if Christ denie these things, who dares graunt them?
A02178	Therefore if we will for euer learne, that wee haue once learned, if wee will continually feele comfort, in that wherein we haue once bene comforted?
A02178	Therefore this being so great and inestimable a treasure, is highly to be esteemed of vs. Haue we this treasure?
A02178	These things we see are such as are common to all: why then doe Gods children so much reioyce in the word?
A02178	They are farre from thy word, canst thou leaue them vnpunished?
A02178	Thirdly, if they knewe that there is no difference but by grace, then,& c. Can we not forgiue?
A02178	Thirdly, there shall be no corruption, for though the Iudge could be corrupted, what could we giue him, when the whole world shall be destroied?
A02178	Thirdly: In whom these effects of the word are found?
A02178	This befell Christ on the crosse a My God( saith he) my God, why hast thou forsaken me?
A02178	This hellish heretike, a little before he should be executed, affoorded a few whorish teares, asking whether he might be saued in Christ or no?
A02178	This is for our instruction: hath God enioyned vs to obserue his precepts so exceeding carefuly and diligently?
A02178	This is one argument, and how do ye answere it?
A02178	This must driue vs from second causes, to looke to GOD: If God be with us, who shall be against us?
A02178	This must stay and comfort vs, when these thoughts assault vs: Oh, if the word should be taken from this place, where then should it rest?
A02178	This thou feest, O Lord, and canst thou suffer it, that what thou condemnest for a crime we should account it vertue?
A02178	Thou hauing done sin, wouldest not now doe it: but where is grace to loue God?
A02178	Thou shalt not beare false witnes,& c. What is forbidden herein?
A02178	Thou shalt not couet,& c, Ar ● all motions and desires euill?
A02178	Thou shalt not make to thy selfe any grauen Image, nor the likenesse,& c. What euill is expressely forbidden in this Commaundement?
A02178	Thou speakest( said Iob) like a foolish woman: what?
A02178	Thou ● ● ● ● not taketh ● Name of the Lord thy God in vaine,& c. What 〈 … 〉 forbidden?
A02178	Though Dauid was taught by Nathan and Gad, two excellent men, yet how oft doth he pray after they had taught him, that the Lord would teach him?
A02178	Though we conceiue exquisitely, how long are wee before we can speake?
A02178	Though we haue been vnkind children, is there more loue in a naturall man than in the Lord?
A02178	Thus Hymineus and Philetus would not flatly denie the resurrection, nay they would graunt it, but how?
A02178	Thus to walke in sinne without shame at all, is it marueile, if the godly bewaile to see it?
A02178	Thus we see God ● children feare themselues: and why?
A02178	Thus will the spirituall man gather of the great mercie of God: Shall then prouoke him,& adde rebellion vnto sin?
A02178	To conclude this poynt, wouldest thou know in what truth of heart thou doest labour for the glory of thy God?
A02178	To examine our selues herein: Haue we heard the word of God?
A02178	To sacrifice onely?
A02178	To subdue Satan, sin, the world, the Diuell, and the torments of hel, is not this a great victorie and a great ioy?
A02178	To this ende saide our Sauiour Christ, When the Sonne of man shall come, where shall hee finde faith in the earth?
A02178	To what end is the word, if we hue not according to that which we haue learned?
A02178	To whom doe we pray?
A02178	To whom he answered: Am I in stead of God vnto thee, to giue thee children?
A02178	Triall of the loue of Parents to children?
A02178	True it is the word is glorious, but what is that to a man without the spirit of God?
A02178	True it is, that euery man will say, Who will not beleeue this?
A02178	True it is, the Sunne is bright, but what is that to a blinde man?
A02178	W ● at good is herein commaunded?
A02178	W ● y doe you c ● ll him IESVS?
A02178	W 〈 … 〉 bee those priuate exercises?
A02178	WHat doth the Prophet in this verse?
A02178	WHereas all men desire to bee blessed, and the most men are deceiued in seeking blessednes, tell mee which is the true way thereunto?
A02178	Was Christ annointed with materiall oyle as they were?
A02178	Was it Christ his meaning, that the successor of Peter should draw out his sword, when Peter himselfe was bidden to put it vp?
A02178	Was it giuen to the Israelites vpon no couenant or without any agreement?
A02178	Was it n ● edfull that Christ should be without sinne?
A02178	Was it not a wonderfull grace of God, that being conceiued and borne in sinne like vnto the other, hee should escape Gods iudgement?
A02178	Was it not the great goodnesse of God, when Sodome was consumed, to saue Lot?
A02178	Was it not the great grace of God to leade forward Caleb and Iosua into the promised land, when to so many he had denied it?
A02178	Was not Moses counselled by his father in law Iethro?
A02178	Was not Peter conuicted of error by Paul?
A02178	Was not it a great mercie, that when all flesh should perish, Noah and his familie should escape?
A02178	Was not some of the Prophets conuicted by Ieremiah and Ezechiel?
A02178	Was there euer towne, people or person, which truly beleeued in Iesus Christ, in whose life and death did not appeare plentifully Gods mercy?
A02178	Was this euer fulfilled?
A02178	Was this for his humane death, as some haue imagined?
A02178	We esteeme greatly of armour of proofe, which neither the speare could pearce, nor the shot of gun batter, nor dart in any battaile could bruise?
A02178	We haue Elias his mantle, but where is his spirit?
A02178	We haue had the law preached vnto vs, loe these twentie yeeres; but where is any humbling, any confessing of sinnes before the Lord?
A02178	We may not as Fooles, tire our selues with laughter: seeing thou must stand before the barre in iudgement, how is it that thou canst so laugh?
A02178	We must not then, as some are wo nt to doe, say, Did not Dauid sinne, make ye so much at me, was not Dauid a great sinner and yet saued?
A02178	We prouide for our children, should we not prouide for the Church which is spiritually tied vnto vs?
A02178	We see now an healthful,& happy time, do we know how long it wil cōunue?
A02178	We think that we may flie vp to heauen by the wings of profound knowledge: but, saith the Scripture that learned preaching shall saue vs?
A02178	We will not be yoked: and will ye not?
A02178	Wee must thus examine our selues: Good Lord, will this thing stay mee in the day of trouble, will this thing comfort mee in the houre of death?
A02178	Well is mirth euill then?
A02178	Well then how are we said to heare the word of the Lord?
A02178	Well, if this be his intent to roote out heresie, is the sword a fit instrument to do it?
A02178	Well, let vs see, did not the Lord promote him, after he had thus continued in patience?
A02178	Well, she comes againe to him: what then?
A02178	Well, we must first rest; from what?
A02178	Were there so many impediments in his daies, and shall we thinke there are not so many in ours?
A02178	Were they ashamed when they committed abhomination?
A02178	Were they so superstitious in ill, and shall we be cold in good things?
A02178	What Sabbath is there, which you passe ouer without the morning and euening sacrifice?
A02178	What a benefit is it that in such store of politiques, we should not only vnderstand the letter, but also conceiue the mysterie of the truth?
A02178	What a curse of God vpon our wits is this, that wee are so quicke in worldly things, and so dull in heauenly things?
A02178	What a follie were it for a man, who hauing scales and gleamy diseases on his eyes might be cured, and will not?
A02178	What a thing is this, that the Lord will make a couenant with vs as with Noah, that if wee shall trust in Christ, we shall neuer be confounded?
A02178	What are they forbidden to doe?
A02178	What are you taught to beleeue in the first part?
A02178	What barely?
A02178	What battell haue they?
A02178	What be the duties of Seruants to their Maisters?
A02178	What be the seuerall fruites?
A02178	What beleeue you in this article, From thence hee shall come,& c?
A02178	What beleeue you of God the Son ● e?
A02178	What beleeuest thou in this Article, Hee ascended into heauen?
A02178	What beleeuest thou in this article, Hee rose againe from the dead?
A02178	What belieuest thou in this article, I belieue the forgiuenesse of sinnes?
A02178	What belieuest thou in this article, The resurrection of the body vnto life euerlasting?
A02178	What call you Gods word?
A02178	What call you Sathan?
A02178	What call you th ● flesh?
A02178	What call you the Gospell?
A02178	What call you the Law?
A02178	What call you the spirit?
A02178	What call you the world?
A02178	What causeth the word to be of so small power with vs?
A02178	What comfort haue you by the Priesthood of Christ?
A02178	What comfort haue you by this article?
A02178	What comfort haue you by this that Christ is God?
A02178	What comfort haue you by this that Christ is man?
A02178	What comfort haue you by this that hee is both God and man?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you by this?
A02178	What comfort haue you heereby?
A02178	What comfort haue you hereof?
A02178	What comfort haue you thereby?
A02178	What comfort haue you thereby?
A02178	What comfort have you by his death and buriall?
A02178	What comfort reape you thereby?
A02178	What could consume it?
A02178	What could deceiue it?
A02178	What could wash it away?
A02178	What could yee not watch with mee one houre?
A02178	What did my faults crucifie him?
A02178	What difference betweene eternitie, and a day or two?
A02178	What difference is there betweene Penitence and Repentance?
A02178	What doe wee pray against in this petition?
A02178	What doth IESVS signifie?
A02178	What doth insue hereof?
A02178	What doth that worke in vs?
A02178	What doth the Preface put vs in minde of?
A02178	What doth the first table teach vs?
A02178	What doth the second teach vs?
A02178	What duties doe Maisters owe to their seruants?
A02178	What duties doe children owe vnto their naturall parents?
A02178	What duties doe parents owe to their children?
A02178	What else is particularly forbidden?
A02178	What else is?
A02178	What else?
A02178	What ensueth hereof?
A02178	What euill is generally forbidden?
A02178	What euill is here generally forbidden?
A02178	What followeth hereof?
A02178	What followeth hereof?
A02178	What followeth now on the contrarie part for hypocrites?
A02178	What followeth of this?
A02178	What from the workes of sinne?
A02178	What fruite hast thou had of a wicked life, when as of foure and twenty houres in a day, thou hast not bestowed two of them in the Lords seruice?
A02178	What fruite haue you by his holie Conception?
A02178	What fruite haue you by this?
A02178	What fruite haue you when you belieue all these Articles?
A02178	What good in heart is commaunded?
A02178	What good is cammaunded?
A02178	What good is commaunded?
A02178	What good is generally commaunded?
A02178	What good is here commanded?
A02178	What greater ioy can be than to be perswaded of the loue of God in Christ Iesus?
A02178	What griefe can be greater than this?
A02178	What haue I not done that I could doe to thee?
A02178	What haue we which we haue nor receiued?
A02178	What hazard is it when in steed of father, mother, and brother, wee are in league with the Father, the Sonne, and the holy Ghost?
A02178	What heart- breaking to Dauid, by his owne sonne to bee thrust from his kingdome?
A02178	What if Parents and Maisters doe not their duties to their Children and Seruants?
A02178	What if by these meanes wee can not be kept chaste?
A02178	What if men can not reade?
A02178	What if they be rich with men, and poore with God?
A02178	What if they command vniust things?
A02178	What if thou hadst a multitude of sinnes, that thy corruption did swell till it burst?
A02178	What if thou hast bin a brawned and infamous sinner, so that the name of sinne hath bene notoriously written in thy forehead?
A02178	What if thy sin had taken a purple die and crimson colour in the blood of the Saints?
A02178	What if we be not so strict for the Sabbath?
A02178	What if we consider, how mightily the Lord restored and multiplied his Church, after he had ouerflowed the whole earth with water?
A02178	What if wee breake the Law?
A02178	What if wee could keepe the Law?
A02178	What if wee 〈 … 〉 good graces, and all graces?
A02178	What if your body be decayed, your soule being renued?
A02178	What is Prayer?
A02178	What is Repentance?
A02178	What is especially commanded?
A02178	What is h ● recommaunded?
A02178	What is here commanded?
A02178	What is it that sinne is now adayes so subtilly, so closely, so wittily dispatched?
A02178	What is it then vnlawfull?
A02178	What is it to crucifie the corruption of our nature?
A02178	What is it to haue God to be our onely God?
A02178	What is me ● ● ● by these words: For I the Lord thy God am a iealous God,& c?
A02178	What is meant by the Names of GOD?
A02178	What is meant by the word Hallowed?
A02178	What is meant by these word ●: And will shew mercie vnto thousands,& c?
A02178	What is meant by these words: For the Lord will not holde him guiltlesse,& c?
A02178	What is meant by this; That he died?
A02178	What is meant by this; That he was crucified?
A02178	What is required for our right and sound entrance to our saluation?
A02178	What is specially commaunded?
A02178	What is that enough?
A02178	What is that true Faith that saueth vs?
A02178	What is that?
A02178	What is that?
A02178	What is the cause that we are no more occupied in the reading and hearing of the word?
A02178	What is the cause then that men doe not hate euill in greater measure?
A02178	What is the cause, why we haue a generall liking of the word, and yet haue not a particular misliking of our deserts?
A02178	What is the cause?
A02178	What is the first?
A02178	What is the first?
A02178	What is the first?
A02178	What is the first?
A02178	What is the generall meaning of these words?
A02178	What is the meaning of this article, Hee si ● tteth at the right hand of God the Father?
A02178	What is the meaning of this article, I belieue that there is a Catholike Church?
A02178	What is the meaning of this article, The Communion of Saints?
A02178	What is the meaning of this, He descended into hell?
A02178	What is the reason why men do not r ● st and stay themselues wholy on Gods law?
A02178	What is the second thing forbidden?
A02178	What is the second thing wherein the faith of Christ consisteth?
A02178	What is the second thing?
A02178	What is the second?
A02178	What is the second?
A02178	What is the second?
A02178	What is the third thing forbidden?
A02178	What is the third?
A02178	What is the third?
A02178	What is the vse of all that hetherto hath b ● ene taught?
A02178	What is the vse of the first foure Commaundements, but that wee should with zeale worship the Lord?
A02178	What is the vse of this?
A02178	What is then commaunded?
A02178	What is then life?
A02178	What is then particularly forbidden?
A02178	What is then the alluding of this word rest?
A02178	What is then the cause why oftentimes in good causes wee preuaile no more?
A02178	What is there a way to ouercome God?
A02178	What is there that you should feare?
A02178	What is thirdly forbidden?
A02178	What is this but to be painted sepulchers, and dishes cleane without, but foule within?
A02178	What is 〈 … 〉 commaunded?
A02178	What losse is it, when the losing of earthly things, is the gaining of spiritual things?
A02178	What losse then is it to bee an exile in earth among men, and to be a Citizen in heauen among Angels?
A02178	What maketh vs at the death of our friends to mourne, and that wee will not be comforted?
A02178	What manner of man is to be sought out to bee our Mediatour and Deliuerer?
A02178	What meanes doth it vse?
A02178	What more forcible thing than that which causeth a godly sorrow, and causeth our consciences to be pricked?
A02178	What more pretious than the Spirit of God?
A02178	What more vile than flesh?
A02178	What motions be euill?
A02178	What must wee be perswaded of, and how must wee be affected in prayer?
A02178	What must wee learne by the whole word of God?
A02178	What notable thing then is there here in the man of God?
A02178	What nourishment is in meate, what vse in apparell, if we vse and apply them not?
A02178	What now doth this man of God labour for to confute, and put to silence these his blasphemers?
A02178	What occasions of euill be forbidden?
A02178	What occasions of good be here commaunded?
A02178	What profit is there in a plaister, be it neuer so skilfully made, vnlesse it be applied?
A02178	What punishment is due to the breakers of Gods Law?
A02178	What say you then of the good workes of them that be not in Christ?
A02178	What shall I get of this, or that?
A02178	What shall I render vnto the Lord for all his benefits towards me?
A02178	What shall I say more?
A02178	What shall I say of Lot and his familie?
A02178	What shall I say of the zeale of worldlings, which may controll by contraries the securitie of our sinnes?
A02178	What shall he doe then in glorie, when he commeth with thousands of Angels?
A02178	What shall we say of the rage of sinne in these dayes?
A02178	What shall we say then of the sinners of our time, who imagine mischiefe vpon their beds?
A02178	What shall we say, they are vaine repititions?
A02178	What shall we then doe?
A02178	What shall we then say?
A02178	What shall wee say now, that here is any needlesse repetition?
A02178	What should I say of our forefathers, which by this faith haue obtained their victories?
A02178	What signifieth CHRIST?
A02178	What sinnes are lesse than these?
A02178	What so able to pricke our consciences as the word of God?
A02178	What then hath the Lord reuealed concerning our election?
A02178	What then is the cause, why oft it is so long ere we be deliuered?
A02178	What then is the state of the faithfull in this life?
A02178	What then meane these speeches of them, that hunt so much after worldly wit?
A02178	What then, shall we blot out controuersies?
A02178	What then, will some say, no vse of recreations?
A02178	What then?
A02178	What thing doth follow vpon this?
A02178	What though the bagge be heauie, and their consciences troubled?
A02178	What was this euer fulfilled?
A02178	What went yee into the histories to see?
A02178	What were then the Prophets and Apostles?
A02178	What wickednesse is in children now adaies, that they be thus disobedient?
A02178	What will they challenge themselues to be Christians, and glorie in the title alone, and not esteeme of the dutie?
A02178	What will yee pull Gods Prophets eyes out of their heads?
A02178	What words of Philosophers can make of a Leopard a Lambe, of a viper a childe, of a leacher a chast person, of a couetous carle a liberall man?
A02178	What workes doth the Sabbath commaund?
A02178	What, hath the Lord seales?
A02178	What, shall we thinke, that Dauid or Iob were giuen to notorious wickednesse in their youth?
A02178	What?
A02178	What?
A02178	What?
A02178	What?
A02178	What?
A02178	What?
A02178	When any such one sin then doth pursue thee, rest not onely therein, but say thus rather to thy selfe; Oh Lord, is this one sin so grieuous?
A02178	When did faith, loue, patience, constancie, meekenes, and boldnesse, more abundantly flourish in the Church than in trouble?
A02178	When do idle repetitions so much displease the Lord?
A02178	When our Sauiour Christ would haue Peter to be carefull in ouerseeing his flocke, he vseth this triall, louest thou me Peter?
A02178	When the Lord had left all to ignorance, was it not his great mercie to preserue Abraham?
A02178	When the Lord ouerthrewe the Egyptians, was it not free mercie to saue the Israelites?
A02178	When the Sonne of man commeth, shall he finde faith on the earth?
A02178	When we haue much delight in any thing, we are much grieued, and who are more grieued to see the word of God troden downe, than the godly?
A02178	When we see then that men turne the Gospell into wantonnes, and write against it, is it marueile if the Lord sendeth troubles?
A02178	When we shall then in extremitie of offences say, Good Lord, what shall we doe?
A02178	When will the new moneth be gone, that we may ● ● ● ● corne?
A02178	Whence come they?
A02178	Whence commest thou?
A02178	Whence commest thou?
A02178	Whence commest thou?
A02178	Where are confuted those which say, if Gods prouidence rule ouer all, what needeth praier?
A02178	Where are they now, that will make the sinnes of others placard ● for their sinnes?
A02178	Where haue we the face, or how can wee finde in our hearts to make a mocke of the least sinne?
A02178	Where is now our ioy in the word?
A02178	Where is now this delight, when we heare the word, we heare it with such coldnesse?
A02178	Where is the Gospell declared vnto vs?
A02178	Where is the Law set downe?
A02178	Where is then the difference?
A02178	Where is thy heart?
A02178	Where is thy zeale and thy strength, the multitude of thy mercies, and of thy compassions?
A02178	Where may we looke for fruite?
A02178	Wherefore both vnsauourie for want of godly wisedome,& vncharitable for want of Christian loue, are their murmuring obtrectations which say, what?
A02178	Wherefore doe I teare my flesh with my teeth, and put my soule in my hand?
A02178	Wherefore doth hee this?
A02178	Wherefore it is good for a man thus to ● rie himselfe: Lord giue mee a sight of my former estate, why did I not according to knowledge?
A02178	Wherefore what doth fasten and comfort faith?
A02178	Wherefore, standest thou in neede to be comforted?
A02178	Wherefore, wouldest thou haue assurance to be saued?
A02178	Wherein doe they agree?
A02178	Whereof comes it that sodainely a poore man becomes a cunning Artist?
A02178	Whereof commeth it that the mother of my Lord should come to me?
A02178	Whereof commeth then our carnall and immoderate feares in dangers but of want of faith?
A02178	Whereof doe these motions arise?
A02178	Whereof is it, that the wisest men become whore- hunters, and the wisest women often become whores?
A02178	Whereof then commeth it to passe, that the scholler is often better than his maister?
A02178	Wherewith shall I come before the Lord, and bow my selfe before the hi ● God?
A02178	Wherewithall shall a young man redresse his waies?
A02178	Wherfore if any say, the commandement is ceremoniall, may not the same say the permission is ceremoniall?
A02178	Wherin doth this article minister comfort vnto thee?
A02178	Whether they euer were precontracted?
A02178	Whē Eliah was to be prouided of God, to haue him his Cater, what meate fed he of?
A02178	Which are the second euills forbidden?
A02178	Which are they?
A02178	Which be the occasions of the breach of this Commandement?
A02178	Which be the principall parts of Gods word?
A02178	Which be the speciall euills forbidden?
A02178	Which be they?
A02178	Which be those that concerne Gods Majestie?
A02178	Which be those that properly concerne God, and therefore be the speciall things commanded?
A02178	Which bee the occasions of false witnesse hearing?
A02178	Which bee the peculiar sinnes herein forbidden?
A02178	Which call you the holie Scriptures?
A02178	Which is that?
A02178	Which is the Preface?
A02178	Which is the first?
A02178	Which of you shall haue an Asse, or an Oxe fallen into a pit, and will not straightway pull him out on the Sabbath day?
A02178	Which thing if it be so vsuall in earthly things, how much more is it requisite in heauenly things?
A02178	Which ● ee the meanes of Chastitie?
A02178	Whiles he was in his fetching policies, did not the Lord send enemies the instruments of destruction to his wife and children?
A02178	Whither goest thou?
A02178	Whither goest thou?
A02178	Whither goest thou?
A02178	Who besotteth and infatuateth others?
A02178	Who directeth men to bee prouident in their sales and bargainings?
A02178	Who is like vnto thee, O Israel?
A02178	Who is more seuere against wantonnes in education than a most shamelesse harlot?
A02178	Who is so vnnaturall, that is not mooued with pitie towards the sicke?
A02178	Who is that Mediatour, which is very God and very man, and perfi ● ly righteous withall?
A02178	Who is the teacher?
A02178	Who is your Neighbour?
A02178	Who or what man was more in taking paines than the Apostle Paul?
A02178	Who posteth more to become rich, who hopeth lesse to become poore, than the marchant man?
A02178	Who shall ease our afflicted consciences when the aduersary shal accuse vs?
A02178	Who shall leade vs the way of life, and bring our soules to rest?
A02178	Who shall seperate vs from the loue of Christ?
A02178	Who shall wash our children in the cristall waters of Baptisme?
A02178	Who then are we hauing no such strength, if the Lord let vs see our weakenes by withdrawing his spirit from vs?
A02178	Who then shall be damned?
A02178	Who was more zealous in aduancing the Gospell of Christ Iesus?
A02178	Who went through more perils for the testimonie of Christs truth?
A02178	Who will better declaime against anger generally than the angrie man?
A02178	Who would not be a married man, if all his life might be as the mariage day?
A02178	Who would not be their schollers, who may be so indifferent?
A02178	Who would not change this vanitie for it?
A02178	Who would thinke that by the preaching of a sillie poore man, Iesus Christ with all his treasure should be offered vnto vs?
A02178	Who would thinke that in the creatures of Bread and Wine and Water, were hid the seales and pledges of the kingdome of heauen?
A02178	Whom hath not the Lord dealt his mercy most liberally to?
A02178	Whose words haue taken thee from the hell of thy conscience, to heauen?
A02178	Whose words, if he were but a man, and spake as a man alone, did euer driue thee to hell?
A02178	Why are the Commandements set downe in ten parts, and not in generall?
A02178	Why are the duties towards God set downe before the duties towards our neighbour?
A02178	Why are the duties towards our neighbour ioyned to our duties towards God?
A02178	Why are these words added, That thy dayes,& c?
A02178	Why are these words added; Conceiued by the holie Ghost?
A02178	Why are these words added; Suffered vnder Pontius Pilate?
A02178	Why are they set downe singularly or to euery one?
A02178	Why are you so heauie my brother?
A02178	Why art thou so cast downe within me?
A02178	Why bee these Names called the Names of GOD?
A02178	Why call you God FATHER?
A02178	Why call you God, Creator of heauen and earth, and not Maker of heauen and earth?
A02178	Why call you him Almighti ●?
A02178	Why call you him King?
A02178	Why call you him Lord?
A02178	Why call you him Priest?
A02178	Why call you him the onely begotten Sonne of God?
A02178	Why call you him ● ● ●?
A02178	Why call you the Church Holie?
A02178	Why calleth he it a beame in vs, and more in others?
A02178	Why can not men come to the sight of their sinnes?
A02178	Why come ye not when I sent for you?
A02178	Why commeth it to passe, that there are almost no Heretikes conuerted, and so many profane professours conuerted?
A02178	Why d ● e you call him Prophet?
A02178	Why did the Lord this to our first father?
A02178	Why do the wicked then say of vs, Oh these are new Professours, ne ● fangled, these men had need haue a new world?
A02178	Why do you heere name the Father?
A02178	Why doe men endure the crosse so patiently?
A02178	Why doe men learne but to get preferment?
A02178	Why doe men thinke others blessed being troubled in minde, and count themselues cursed being in it?
A02178	Why doe men to maintaine Papisme forgoe all their goods, suffer their bodies to be whipped?
A02178	Why doe not men make more account of them?
A02178	Why doe not the old Protestants grow in knowledge, as they grow in age?
A02178	Why doe not we feele the like comfort?
A02178	Why doe so fewe good motions come vnto vs?
A02178	Why doe so many excell in knowledge?
A02178	Why doe we hand ouer head take any religion?
A02178	Why doe we pray for fauour and mercy at the hand of God?
A02178	Why doe we pray, but that hauing experience of God his mercie, we may more amply giue thankes to God?
A02178	Why doe we receiue the Sacraments, but that being rauished with comforts by them, wee might giue greater glorie to God?
A02178	Why doe you call it Catholique?
A02178	Why doe ● lay them vp as my soule?
A02178	Why doth heresie get such easie entertainment with many of vs?
A02178	Why doth this man then vse this repetition?
A02178	Why else?
A02178	Why haue not men a sense of their sinne?
A02178	Why is it needfull that they should doe good workes?
A02178	Why is it required that wee pray by the working of the HOLY GHOST?
A02178	Why is it requisite that the will of God should be set forth vnto vs?
A02178	Why is it so grieuous a sinne?
A02178	Why is it ● rther added, That he was buried?
A02178	Why is this giuen wholly and onely vnto Faith?
A02178	Why iudge you so?
A02178	Why may a Preacher spend his breath, his strength, and his life in preaching, and so small profiting commeth of it?
A02178	Why must all such reade the Scriptures?
A02178	Why must hee be God withall?
A02178	Why must hee be man and perfitly righteous?
A02178	Why must preaching be ioyned with ● eading?
A02178	Why must wee pray to the Father in the mediation of CHRIST his Sonne?
A02178	Why say you I beleeue in God the holie Ghost?
A02178	Why say you I belieue in God and not in Gods?
A02178	Why say you I belieue in God, and not rather, that there is a God?
A02178	Why say you I belieue, and not, Wee belieue?
A02178	Why say you, I belieue the forgiuenesse of sinnes?
A02178	Why should he saue thy good name, if he were not minded to shew thee mercie?
A02178	Why so?
A02178	Why then do we so little profit by the word?
A02178	Why then doe we come to God so halting and limping?
A02178	Why then doth God promise a reward vnto them?
A02178	Why then must I goe?
A02178	Why then should I doubt that my sinnes are freely pardoned?
A02178	Why then should wee tempt God to lay an yoke vpon the disciples necks, which neuer our fathers were able to beare?
A02178	Why then( saith he) I haue prayed for thee?
A02178	Why then( will some say) is the preaching of the Word the gates of Heauen?
A02178	Why was it r ● qui ● ● te that he should be God?
A02178	Why was it requisite that Christ should be Man?
A02178	Why was it requisite that he should die?
A02178	Why would the Lord haue the garden dressed?
A02178	Why, I pray you, is this?
A02178	Why, doe you thinke I am a foole?
A02178	Why, saith Dauid, what haue I done?
A02178	Why, when any be conuerted, doe so few turne to the Lord, when as the Lord drew so many of these men at once to himselfe?
A02178	Why?
A02178	Why?
A02178	Why?
A02178	Why?
A02178	Wil the spice smel vnlesse it b ● bruised?
A02178	Will a childe purpose to play the wanton when he is a beating?
A02178	Will not a few troubles turne thee to God?
A02178	Will not a little crosse serue thee?
A02178	Will not all the poore comminaltie in the time of warre, seeke some aide at that Magistrate, who in the time of peace did good vnto them?
A02178	Will not he that made the Lions being hungrie, not once to open their mouthes on Daniel, crush thee so greedily that thou shalt willingly sustaine it?
A02178	Will the Lord suffer this?
A02178	Will then the beginning giue vnderstanding?
A02178	Will ye permit the works of mercie to be done to beasts, and will ye denie them to be done to men?
A02178	Will yee heare how God hath taken answere for this?
A02178	Will you not doe it, why Caesar will haue it so?
A02178	Wilt thou at this time restore the kingdome to Israel?
A02178	Wilt thou haue thy children as the blessed seede of Abraham?
A02178	Wilt thou know then O father, how thou maist haue that blessing, to be the blessed father of a blessed seede?
A02178	Wilt thou then haue the one part of this couenant, that is, that God should blesse thee in thy seed?
A02178	Wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?
A02178	With what a reuerend feare did the Galathians receiue Paul?
A02178	Would hee not be euer worshipped in spirit?
A02178	Would it not grieue a good 〈 ◊ 〉 to labour many Winters and Sommers, and in the end to finde no Ha ● uest?
A02178	Would not a softer sound serue?
A02178	Would wee be acquainted with the vanitie of the worlde?
A02178	Yea Dauid, but thou art a grieuous sinner, thinkest thou that God will heare sinners?
A02178	Yea being accused, whose natures will yeeld, seeing what griefe, what sorrow, what shame, what humilitie must needes follow?
A02178	Yea surely, if we haue harts to consider Gods prouidence, for who can not see that the Lord hath deliuered him often from dangers?
A02178	Yea, doth he not charge them not onely with rebellion, but also with vexing the holy Spirit of God?
A02178	Yea: it dwelleth in vs, and cleaueth fast vnto vs so long as wee carie the outward flesh about vs. How doth the flesh fight against the spirit?
A02178	Yet there may remaine a question, whether sicke persons may haue their exercises on this day, or no?
A02178	am not I able to preferre you?
A02178	and Christ was condemned, and iustifieth vs?
A02178	and are wee more sober, chast and holie?
A02178	and as Christ in beholding the lillies, are ye not much better than they?
A02178	and c ● n the Scripture be comfortable vnlesse it be meditated?
A02178	and commit your selfe to their companie, who are not able to preferre, pleasure, nor profit you?
A02178	and deserue I thus to be punished and farre more grieuously for this one?
A02178	and doth my God punish this one sinne so sorely?
A02178	and grosse sinnes, and ● u ● ● ing headlong to vngodlines?
A02178	and hardened our hearts from thy feare?
A02178	and how do they grow vnto this height and excesse of sin?
A02178	and how shall they beleeue, vnlesse they doe heare?
A02178	and how shall they preach, vnlesse they be sent?
A02178	and how worthie to be trampled vnder the feete of our aduersaries?
A02178	and if yee offer the lame, and sicke, is it not euill?
A02178	and is not this the fruite of their preaching?
A02178	and make so much adoe about it?
A02178	and othersome hauing meate in abundance been hunger- starned?
A02178	and shal it not teach vs that these things are ordained for our weaknes, and that the Lord without these meanes can nourish vs?
A02178	and shall not then the Lord be mercifull vnto thee if thou confesse; in giuing thee remission of thy sinnes, and sanctification from thy sinnes?
A02178	and shall we be so zealeles in the Lord his dayes, wherein we haue all things?
A02178	and shall wee not tremble for feare of reuenge, if we haue not praised God for any light, or any good motion that he hath put into vs?
A02178	and shall wee thinke ourselues sufficiently rich, well sighted, and that wee are so well clothed, that wee neede no such prayer?
A02178	and suffer so odious a name?
A02178	and that, that God, that raiseth the Sunne daily out of his denne, will drawe vs also out of the earth?
A02178	and the Sabbath that we may let forth wheate, and make the Ephah small, and the shek ● ● great, and falsifie the weights by d ● ● ● it?
A02178	and the sonne of man that thou visitest him?
A02178	and what is hope, but a conararietie to experience?
A02178	and what is thy fathers house, that canst farme vnto thy selfe greater Honour than to serue the Lord in this busines?
A02178	and what women bee these to doe thus wickedly?
A02178	and when he shall visite me, what shall I answere?
A02178	and when he shall visite mee, what shall I answere?
A02178	and when should wee learne those rules, but at such times as hee himselfe hath appointed and sanctified for that purpose?
A02178	and whereof commeth this?
A02178	and whither wilt thou goe?
A02178	and why doe so few giue thankes?
A02178	and why doe wee pray, but to put our prayer in practise?
A02178	and why doth the word of God make vs so dull?
A02178	and why then is it much to wash in this riuer?
A02178	and will not they giue him of their worldly commodities to maintaine his liuing?
A02178	and will they be so audacious as to bragge of an ouerplus of well doing?
A02178	and wilt thou truly trie thy loue to mee, by exercising the duties of loue to thy brethren?
A02178	and yet see how sharply the Lord did punish them in his owne children: and can it bee then that any sinne should be counted light?
A02178	and yet what record haue we left concerning these things in writing before the law?
A02178	and, Who shall seuer vs from the loue of Christ?
A02178	are all Prophets?
A02178	are all Teachers?
A02178	are not many like vnto Pharaoh?
A02178	are the preachers of the Word the porters of these gates?
A02178	are they not so transitorie and insufficient, that the more a man hath of them, the more he may haue?
A02178	are they not the workes of our ordinarie calling?
A02178	are they our entranee into heauen?
A02178	are we nearer our brethren in loue and beneuolence?
A02178	are we nearer to God in faith and repentance?
A02178	are wee better affected to the glorie of God?
A02178	are wee pressed with feeling our wants?
A02178	because mans lawe saith, that he that stealeth shall be hanged?
A02178	because thou hast made vs perfit?
A02178	before heauen?
A02178	before our owne soules?
A02178	being farre off from maintaining loue, vnitie, and the good name of our brethren?
A02178	betweene a little sl ● p and a dead fall?
A02178	betweene motion and action?
A02178	betweene slumbring and dead sleeping?
A02178	but how slenderly haue I practised?
A02178	but they say in their owne pride, Lord what am not I?
A02178	but this is common to vs with beasts, and what can the bellowing of oxen or the bleating of sheepe doe vs good?
A02178	by what meanes possible should this be so?
A02178	can I follow a better man?
A02178	can any creature assure vs how God is affected towards v ●?
A02178	can it giue satisfaction to vs?
A02178	can we not beleeue?
A02178	canst thou comming to an Enter ● ude remember much of it, and of a sermon dost thou forget all?
A02178	could all the firie furnace of Gomorrah, of Egypt and of Babylon?
A02178	could all the flood in the deluge?
A02178	could the Serpent in Paradise?
A02178	did he not first sinne with his eye, wherwith he had before almost made a couenant?
A02178	did they at any time take this office vpon them?
A02178	did women euer take vpon them the roome of teaching?
A02178	didst thou wauer?
A02178	doe I any body harme in so doing?
A02178	doe not all men reioyce in vanities?
A02178	doe not all others this as well as I?
A02178	doe not the Gentiles, the lawes ciuill, and the Romane law approue them?
A02178	doe they not die either like rauening dogges, or else become like blockes and stockes?
A02178	doe we know how to loue God?
A02178	doe we not receiue from him breath, and being, and life, and liuing, and preseruation, and saluation it selfe, and all things else?
A02178	doe we pray to God?
A02178	doe we worship God in our soules, and in our bodies more carefully, and in greater conscience than we haue done heretofore?
A02178	doe wee feare the repulse?
A02178	doth Christ bid vs say, that when we haue done all that we can, we are vnprofitable seruants, and haue performed no more then our duties?
A02178	doth he father such a villanous act vpon mee, who neuer deserued it at his hands?
A02178	doth he perswade him truly confessing that hee will forgiue him?
A02178	doth it not teach vs, how in this world, we may praise God with his Angels, and how hereafter we shall be occupied in heauen?
A02178	doth not euery man say, God is his portion?
A02178	doth not he liue an honest life?
A02178	doth not the holy Prophet Ieremie shew, that Ephraim was as an vntamed calfe?
A02178	doth the churle accuse me without a cause?
A02178	dried vp the red sea?
A02178	euen a good conscience: what doth make it wither and wauer?
A02178	euen droppes of bloud: How long prayeth he?
A02178	euen with sweating: how sweateth h ●?
A02178	for ourselues what are we?
A02178	for want of this, what trouble hath risen therein?
A02178	had he not learned much, as becommeth a Prophet?
A02178	had he not often prayed for it before?
A02178	hath he not made all things for his glorie?
A02178	hath hee shut vp his ● ender mercies in displeasure?
A02178	hath not the like kinde of life beene pretended in the Pope, in the Turke, and in other kinde of heretikes?
A02178	haue not we mo promises?
A02178	haue not wee mo deedes of God his fauour?
A02178	haue not wee mo examples?
A02178	haue we but small loue of the meanes wherby we may attaine vnto it?
A02178	haue we not beene deriders of the word of God, or hearers of the Lord speake to vs, with far lesse reuerence than we heare a mortall men?
A02178	haue we such wits in outward matters, and are so grosse in matters concerning our saluation?
A02178	he beheld the workes of euery day, and blessed euery day?
A02178	he so much to feele want, and we to be without feeling?
A02178	here are most Christian ethiques: is it mysteries?
A02178	here are most harmonicall, and golden verses?
A02178	here is the most ancient, and true historie: is it poesie?
A02178	here we may sing Dauids Psalmes to Dauids harpe: would we be sorie?
A02178	how can they laugh so earnestly at vaine things, and take so little comfort and solace in Gods worde?
A02178	how can they sp ● ● rt?
A02178	how darke is our darknesse?
A02178	how deepe was the wound that needed such a medicine?
A02178	how do the flocks perish?
A02178	how feeble was thy heart in good things?
A02178	how great then should my punishment be, if thou shouldest so deale with me for all my other sinnes?
A02178	how hard a thing then to confesse where God giueth not grace?
A02178	how hardly shall wee get our hearts to yeeld to it?
A02178	how iarre must we flie from it, and how heartily should we hate it continually?
A02178	how is my knowledge increased, my affectiōs touched, my faith strengthened, my repentance renewed, the loue of the Saints in me confirmed?
A02178	how is this then any particular thing in the godly?
A02178	how long haue thy ministers preached?
A02178	how many promises in vaine?
A02178	how many things commaundeth and forbiddeth he in vaine?
A02178	how many threatnings in vaine?
A02178	how miserable is that man that will make the mercie of God an occasion of his owne miserie?
A02178	how much was my faith strengthened in the Sacraments?
A02178	how often crie we?
A02178	how shall we heare without preaching?
A02178	how shall we know it?
A02178	how shall wee giue him the honour due vnto his glorious name?
A02178	how should we be moued, when we see God dishonoured by the wicked liues of many, and also by the heresies which doe greatly flourish?
A02178	how should we pray to him, in whom we haue not beleeued?
A02178	how then can they be motes, vnlesse we thinke his blood to be a mote also?
A02178	how then is it that they are not longed after?
A02178	how was I besotted?
A02178	how weake was thy conscience?
A02178	how were my affections quickned by prayer?
A02178	howsoeuer is our sicknesse?
A02178	if it ● e an euill thing to be euill, why wilt thou be that which thou wilt not appeare?
A02178	if our cleannesse be filthie, if our light be darknesse, if our health be sicknesse, how filthie is our filthinesse?
A02178	if there be a distinction to be made of these things, shall we not also put difference betweene infirmities, and leauing of some good things?
A02178	in the Church: where art thou, or whither wilt thou go?
A02178	is God better serued on the Sabbath, than on any other day?
A02178	is it Philosophie, the secrets of nature are heere opened: is it moralitie?
A02178	is it in the power of his free- will?
A02178	is it meet that these children of God should be bereft of the vse thereof, for the abuse of the wicked?
A02178	is it not a part of that refined earth, which man ought to treade vnder his feete?
A02178	is it not as easie to draw a man out of the earth againe, as to make a man of the earth at first?
A02178	is it not because wee thinke thus with our selues; What shall I doe this thing?
A02178	is it not in other preachers, and in other hearers, as it is in me?
A02178	is it not meete that now the Lord should take his blessing from vs, when we abuse them?
A02178	is it not meete that the Lord should with hold his goodnesse when wee are not thankfull for it, and when the beholding of it doth doevs much harme?
A02178	is it not the sonne of Ishai?
A02178	is it policie?
A02178	is sinne more grieuous vnto vs, than it hath been?
A02178	is there any thing vnpossible to the Lord?
A02178	is there no difference betweene i ● fi ● ● ● t ● and presumptuous ▪ fra ● ltie, and rebellion?
A02178	is there no difference betweene two steppes of a long ladder to the skyes, and two steppes at the bottome?
A02178	is there not sinne in you as well as there is in mee?
A02178	is there one branch, which the enemy hath not made white?
A02178	is this such a thing to bleere our eyes?
A02178	is wealth any thing else but thicke clay?
A02178	made bitter waters sweete?
A02178	may I not put on such apparell?
A02178	may I not weare this fashion?
A02178	may such men cast off all care?
A02178	must euery man be a m ● rtyr?
A02178	nay how worthily is hee destroyed that will abuse the vnspeakable louing kindnes of the Lord to his owne destruction?
A02178	nay what shall he doe when it commeth with thousands of Angels?
A02178	nay will they not be as readie to heare any other doctrine?
A02178	nay, to come euen in iudgement against vs?
A02178	nay, what an horrible thing were it not to be godly?
A02178	not vntill hee was dead: What saide hee being readie to departe?
A02178	of glad tydings and vnitie commended so generall?
A02178	offer it now vnto thy Prince, will hee be content with thee, or accept thy person?
A02178	oh how hath the word encountered with Sathan, and with all his adherents?
A02178	oh how need we to be stayed, and to pray against our wauering?
A02178	oh that euery man would say: Oh Lord, what am I that thou shouldest shewe mee such mercie?
A02178	or can the thornes of Christ crucified be pretious to thee, when the thornes of worldly cares doe so delight and choke thee?
A02178	or doe they not cleane contrarie?
A02178	or haue we not prophaned it, by open neglect of the word, by playing, sporting, drinking, and other vanities?
A02178	or heard we thee?
A02178	or how shall we meditate without knowledge?
A02178	or how should a Papist moue a Turke?
A02178	or how should we beleeue in him, whom we haue not knowne?
A02178	or in whom hath the word of the Lord euer failed?
A02178	or shall we thinke that the man of God did any thing here against the law of charitie?
A02178	or that an ignorant man presently should speake with diuers tongues?
A02178	or that silly soules should be subtill disputers?
A02178	or the family of my father in Israel, that I should be the sonne in lawe vnto a King?
A02178	or was that age wherein he liued more wicked, than the age wherein we liue?
A02178	or was there euer any that sinned not?
A02178	or what is my life?
A02178	or what is our life, or the familie of our father, that the Lord should vouchsafe to make such promises vnto vs?
A02178	or what iudge shall daunt vs?
A02178	or what will become of it, if I doe it?
A02178	or when they come, why fleet they so soone away?
A02178	or whither shall we flie?
A02178	or whither shall we goe from his presence?
A02178	or why doth my sense helpe me in this good, but that my heart hath gouerned my senses, and God his Spirit hath guided mine heart?
A02178	or why haue we knowledge, but to vse it to Gods glorie?
A02178	or why should God in another place bid Es ● y lift vp his voyce like a trumpet?
A02178	or why should we make the temple of the Spirit a stie for Sathan?
A02178	or why we should doe that?
A02178	or why were not wee hewed out of marble?
A02178	or with Dauid say, What shall I repay vnto the Lord?
A02178	out of the Church of God: whither goest thou?
A02178	rid me now Lord, and I will giue thankes to thee?
A02178	say, who will shew vs any good?
A02178	see how you are in tr ● ● ● ● e: 〈 ◊ 〉 what losse yee must sustaine by your profession?
A02178	shall the hypocrisie of man make the appointment of God of none effect?
A02178	shall tribulation, or anguish, or persecution, or famine, or naked ● ● sse, or perill, or sworde?
A02178	shall tribulation, or anguish, or persecution, or famine, or nakednesse, or perill, or sword?
A02178	shall we doe such violence to the temple of God his spirit?
A02178	shall we preferre monie before God?
A02178	shall we rather be rotten impes, and grow in our sinnes, than remaine in the roote, and spring in Christ?
A02178	shall we thinke that the Prophet of God( taught so wonderfully by the word and by the spirit) did not see his sinnes before?
A02178	shall wee receiue good at the hand of God, and not receiue euill?
A02178	sith God is our Iudge and acquiteth vs?
A02178	standest thou in neede to be exhorted?
A02178	standest thou in neede to be humbled?
A02178	such a one saith it, therefore I may doe it?
A02178	surely no, for what one thing doth he labour about more than this, that Ministers ought sufficiently to be prouided for?
A02178	that Christ is called the prince of peace?
A02178	that our death is a sleepe, our graue as a bedde?
A02178	that the Lord should haue respect to vs?
A02178	that to be freed from his clog would desire to die?
A02178	the Gospell, the Gospell of peace?
A02178	the Ministers, the Ministers of peace?
A02178	then haue we profited: Haue wee not bin pricked thereby?
A02178	then shall wee not thinke that hee will preferre vs?
A02178	they being so neere my necke?
A02178	thinkest thou more vilely of thy selfe than of any other?
A02178	three times: When endes his agonie?
A02178	to keepe it as ceremoniall?
A02178	to remaine eternally in the glorie of God, of Christ Iesus, the Spirit and the holy Angels; is not this an infinite and incomprehensible ioy?
A02178	to saue the life, or to kill?
A02178	to the assemblie of heretikes: where hast thou bene?
A02178	was he a nouice in knowledge being a Prophet ▪ doth not our Sauiour Christ reprehend repetitions and babling in prayer?
A02178	was he not an hypocrite in desiring to hide his sinne?
A02178	was hee not well seene in the word?
A02178	was not Abraham our father iustified through workes?
A02178	was the spirit quite gone?
A02178	water changed into wine?
A02178	we answere, is there no difference betweene dimnes of sight& blindnes ▪ is there no difference between numnes and sensl ● snes?
A02178	we confesse they were wonderfull in the time of the Law; but we heare not of them in the new Testament, what appertaine they then vnto vs?
A02178	were they so feruent in idolatrie?
A02178	were we pricked by it?
A02178	what Chirurgerie salueth?
A02178	what Minister is there who preacheth before you, whome you sende away without a blessing?
A02178	what a beast were he that would denie the truth of Gods word?
A02178	what account made he of his authoritie?
A02178	what analogie betwixt God his resting from his workes, and our resting from sinne?
A02178	what authoritie asswageth?
A02178	what better meanes haue wee then the booke of the Preacher?
A02178	what cause haue you to labour so much about the disclosing of the secret corruptions of our heart?
A02178	what causeth ambitious men so to set by prefermēt, but that they thinke it the best thing for them?
A02178	what comfort didst thou finde in thy minde?
A02178	what could Moses and Aaron haue done to haue driuen them out of the place?
A02178	what danger was he in?
A02178	what day is there, that passeth ouer your head, in which you vse not both prayer and meditation?
A02178	what doe they but disobey thee?
A02178	what doe you tell vs of sinne?
A02178	what duties they yeelde to him both in life and death?
A02178	what fauour relieueth a troubled conscience?
A02178	what greater mysterie then the mysterie of godlines, preached to Adam, shadowed out to the Iewes, manifested in Christ, and reuealed in the word?
A02178	what hindreth vs, why we goe forward no more?
A02178	what hurt had he in his goods, in his soule and bodie?
A02178	what if the armes be armed when the back is vnharnesse ●?
A02178	what intent?
A02178	what is our fathers house?
A02178	what is t ● ● ● to Iohn?
A02178	what is their faith?
A02178	what is there in vs?
A02178	what losse did he sustaine?
A02178	what moneth is there, in which you once are not a Communicāt at the Eucharist?
A02178	what more base being corrupted with the mixture of the vilest things, than it?
A02178	what more pretious than the Spirit of God?
A02178	what more vile than flesh, that is, than a man meerely vnregenerate?
A02178	what not for so little as for an hoofe?
A02178	what presumption were it, not to make him our chiefe delight, seeing he before freely hath made vs his chiefe delight?
A02178	what profit haue they of those things whereof they should be ashamed?
A02178	what profit will this affoord in death, shal not my dayes be cut off,& what will this auaile me?
A02178	what protestations vowe we?
A02178	what riches ransometh what countenance beareth out?
A02178	what shall I doe to be saued?
A02178	what shall I repay?
A02178	what shall we say how Satan daily bewitcheth vs in Paganisme, Atheisme, Macheuillisme, Anabaptisme,& c?
A02178	what should simple men meddle with it?
A02178	what teaching doth hee here meane?
A02178	what was in our fathers house?
A02178	what will become of it?
A02178	what will it doe to them that are gone forward in it?
A02178	what will it profit a man to get the whole world, and in the end loose his owne soule?
A02178	what 〈 ◊ 〉 full thing, thinke you, would it then be to a Minister, after he hath long trauailed to ● ● ● ● no fruit?
A02178	what, you would haue vs goe in Iohn Baptists coate?
A02178	when wilt thou execute iudgement on them that persecute me?
A02178	whence better can we haue it, then from the booke of the Prouerbes?
A02178	where are they that will make such grosse presidences for sinning, because there are some infirmities and ignorances in Gods children?
A02178	where is our spoyle wherein we should triumph?
A02178	where is thy vprightnesse?
A02178	where may we looke for fruite?
A02178	where was my wit?
A02178	whereof commeth it that the Sacraments are of such slender account with vs?
A02178	whither shall we goe from his spirit?
A02178	whither shall wee goe to heare a good Preacher ▪ what may wee doe to goe to some good man and zealous professor?
A02178	who can put to silence the voyce of desperation?
A02178	who can reade Ieremies lamentations, and not lament?
A02178	who could suffer such paines as I am in?
A02178	who dare make a couenant with the diuell, that hee would lay no claime vnto vs?
A02178	who hath drawne teares out of thine eyes and sorrow out of thy heart with a conscience of thy sinne, at which thou wert wo nt to laugh?
A02178	who hath giuen thee ioy in sorrow, comfort in trouble?
A02178	who is my brother?
A02178	who is so without all bowels, that is not touched with compassion of a sicke man?
A02178	who made you a Preacher?
A02178	who will steppe out and make agreement with the helles to spare vs?
A02178	who would be so mad as for ● ife to lose the cause of life?
A02178	whose words, did euer rip vp thy secret and close sinnes?
A02178	why are we carried away with our owne affections?
A02178	why are you so cast downe my sister?
A02178	why did I so little profit, either in particular duties, or in particular troubles?
A02178	why do you cha ● ge me so sir?
A02178	why doe men so labour, but to attaine to profit?
A02178	why doe men take such paines, but in the end to reape pleasure?
A02178	why doe they abstaine from euill so carefully?
A02178	why doth meditation cause vs to be so sad?
A02178	why doth prayer make vs so heauie?
A02178	why is it not more esteemed?
A02178	why should I not maintaine my gaine?
A02178	why should we labour so after things temporall, that they hinder vs from getting things eternall?
A02178	why should we thinke well of our selues?
A02178	why speake you so much of sinne?
A02178	why then prayest thou vnto me?
A02178	why we should lose our wiues, children, goods, and lands?
A02178	wil you now enter so hard a life?
A02178	will they not begin to be wearie?
A02178	will they not lie and dissemble, when Christians speak their conscience?
A02178	will they not raile, when Gods children speake humbly, and constantly?
A02178	will yee helpe your beasts being in perill, and may not I helpe this man being in such danger?
A02178	will you giue ouer and forsake your frends?
A02178	wilt thou know O mother, how to auoide that curse, to be the cursed mother of a cursed seede?
A02178	wilt thou then forsake the godly: and canst thou suffer the wicked to prosper?
A02178	would he haue vs to cast off all naturall affection?
A02178	would not that God also make waters to come out of the rockes in the wildernesse?
A02178	would we not be more fearefull of our selues?
A02178	would wee know how to liue in the worlde?
A02178	yea indeede hee hath, because they were made for man: and shall hee not much rather haue care ouer man, for whom things were made?
A02178	yea is it not greater than the triumph ouer our bodily enemies?
A02178	yea or Dauid with all his victories?
A02178	yea w ● a ● p ● ● ishm ● nt?
A02178	yea what a zeale?
A02178	yea what feare?
A02178	yea what great desire?
A02178	yea what ● l ● a ● ing of our selues?
A02178	yea, was it not therefore appointed, that he which commeth hither of custome, may yet goe away with conscience?
A02178	yea, what indignation?
A02178	— to confirme it in vs. What is the Gospell?
A02178	● ay, what is it but to make a God of sin, and to serue it in steade of God?
A02178	● ● the 〈 ◊ 〉 of the 〈 ◊ 〉 be a commaundement, who ● ● ● ● forbid it?
A02178	● ● ● betweene him that trauaileth, though hee attaineth not to the highest steppes, and him that still tarrieth at the ladders foote?