Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
3673Do you think the porter and the cook have no experiences, no wonders for you? 3673 Is America a musical nation?"
3673Is there any virtue in a man''s skin that you must touch it?
36733 What is character?
3673A newspaper music column prints an incident( so how can we assume that it is not true?)
3673A painter paints a sunset-- can he paint the setting sun?
3673And if so, of what will it be composed?
3673And then-- what is the soul?
3673At such times, shall he not better turn to those greater souls, rather than to the external, the immediate, and the"Garish Day"?
3673But is Plato a classic or towards the remote?
3673But where is the bridge placed?--at the end of the road or only at the end of our vision?
3673But where is the definite expression of late- spring against early- summer, of happiness against optimism?
3673But where is the divine substance?
3673But, indeed, is not enough manifestation already there?
3673Can an inspiration come from a blank mind?
3673Can it DO this?
3673Can it be done by anything short of an act of mesmerism on the part of the composer or an act of kindness on the part of the listener?
3673Can music do MORE than this?
3673Can not some of the most valuable kinds of utility and inspiration come from humility in its highest and purest forms?
3673Can you read him today?
3673Carlyle would have Emerson teach by more definite signs, rather than interpret his revelations, or shall we say preach?
3673Could the art of music, or the art of anything have a more profound reason for being than this?
3673Could you journey, with equal benefit, if they were less so?
3673Does the progress of intrinsic beauty or truth( we assume there is such a thing) have its exposures as well as its discoveries?
3673Does the success of program music depend more upon the program than upon the music?
3673For does he not say that"wherever a man goes, men will pursue him with their dirty institutions"?
3673For does not Emerson tell them this when he says"What you are talks so loud, that I can not hear what you say"?
3673He would have found that painful,"for was he not a part with her?"
3673How far afield can music go and keep honest as well as reasonable or artistic?
3673How far can the composer be held accountable?
3673How many masterpieces have been prevented from blossoming in this way?
3673If Emerson''s manner is not always beautiful in accordance with accepted standards, why not accept a few other standards?
3673If Genius is the most indebted, how much does it owe to those who would, but do not easily ride with it?
3673If it does, what is the use of the music, if it does not, what is the use of the program?
3673If nature is not enthusiastic about explanation, why should Tschaikowsky be?
3673If so what?
3673If so why?
3673If there is a weakness here is it the fault of substance or only of manner?
3673In how far does it sustain the soul or the soul it?
3673Intuitions( artistic or not?)
3673Is Classicism a poor relation of time-- not of man?
3673Is Emerson or the English climate to blame for this?
3673Is a demagogue a friend of the people because he will lie to them to make them cry and raise false hopes?
3673Is a thing classic or romantic because it is or is not passed by that biologic-- that indescribable stream- of- change going on in all life?
3673Is his music American or African?
3673Is it a matter limited only by the composer''s power of expressing what lies in his subjective or objective consciousness?
3673Is it a part of the soul?
3673Is it all a bridge?--or is there no bridge because there is no gulf?
3673Is it not program- music raised to the nth power or rather reduced to the minus nth power?
3673Is it not the courage-- the spiritual hopefulness in his humility that makes this story possible and true?
3673Is it not this trait in his character that sets him above all creeds-- that gives him inspired belief in the common mind and soul?
3673Is it the composer''s fault that man has only ten fingers?
3673Is not our weak suggestion needed only for those content with their own hopelessness?
3673Is not the asking that it be made more manifest forgetting that"we are not strong by our power to penetrate, but by our relatedness?"
3673Is that a doctrine?
3673Now all of these translucent axioms are true( are not axioms always true?
3673On the other hand is not all music, program- music,--is not pure music, so called, representative in its essence?
3673Or is it enough to let the matter rest on the pleasure mainly physical, of the tones, their color, succession, and relations, formal or informal?
3673Or is it limited by any limitations of the composer?
3673Ruskin also says:"Suppose I like the finite curves best, who shall say I''m right or wrong?
3673Someone says:"Be specific-- what great fundamentals?"
3673Something that will help answer Alton Locke''s question:"What has Emerson for the working- man?"
3673The composer, the performer( if there be any), or those who have to listen?
3673Then the world may ask"Can the one true national"this"or"that"be killed by its own discoverer?"
3673Was man governing himself?
3673What does it all mean?
3673What is behind it all?
3673What is the source of these instinctive feelings, these vague intuitions and introspective sensations?
3673What part of substance is manner?
3673What part of these supplements are opposites?
3673What part of this duality is polarity?
3673What will you substitute for the mountain lake, for his friend''s character, etc.?
3673Whence cometh the wonder of a moment?
3673Where is the line to be drawn between the expression of subjective and objective emotion?
3673Who can be forever melancholy"with Aeolian music like this"?
3673Who knows but this pulpit aroused the younger Emerson to the possibilities of intuitive reasoning in spiritual realms?
3673Why must the scarecrow of the keyboard-- the tyrant in terms of the mechanism( be it Caruso or a Jew''s- harp) stare into every measure?
3673Will more signs create a greater sympathy?
3673Will you substitute anything?
3673Would you have the indefinite paths ALWAYS supplemented by the shadow of the definite one of a first influence?
3673Would you have the universal always supplemented by the shadow of the personal?
3673Would you have the youthful enthusiasm of rebellion, which Emerson carried beyond his youth always supplemented by the shadow of experience?
3673You may be near when his stern old aunt in the duty of her Puritan conscience asks him:"Have you made your peace with God"?
3673and if so who and what is to determine the degree of its failure or success?
3673design to establish a"course at Rome,"to raise the standard of American music,( or the standard of American composers-- which is it?)
51426Dost thou still haunt the brink Of yonder river''s tide? 51426 In your intercourse with the dwellers in the great city, have you alighted on Mr. Edward Palmer, who studies with Dr. Beach, the Herbalist?
51426Is thy brow clear again, As in thy youthful years? 51426 Nor king, nor duke?
51426Then how does he come by his English?
51426What bird wilt thou employ To bring me word of thee? 51426 What season didst thou find?
51426Where chiefly shall I look To feel thy presence near? 51426 Where is the finch, the thrush I used to hear?
51426Who is the speaker?
51426Who sings the praise of woman in our clime? 51426 ''Ca n''t we study up something?'' 51426 ''Why should I? 51426 *****Is''t then too late the damage to repair?
51426A fellow- sufferer from the same affliction, who lived in Cohasset, was asked, the other day, what in the world he took for it?
51426Along the neighboring brook May I thy voice still hear?
51426And is fear the foundation of that worship?
51426And may I ever think That thou art by my side?
51426And was that ugly pain The summit of thy fears?
51426Are not the Fates more kind Than they appear?
51426But as I am, equally with you, an admirer of Cowper, why should I not prove a sort of unnecessary addition to your neighborhood possibly?
51426But as I did not, will you allow me to seek you out, when next I come to Concord?
51426But is not their whole process marred by leaving out common sense, by which mankind are generally governed?
51426But what do I, or does any friend of mine in America care for a journal?
51426Ca n''t you ask her to write it for me?
51426Ca n''t you cut it into three or four, and omit all that relates to time?
51426Did they wait for his Counsell?"
51426Do I exercise the faith in the divine care and protection which I ought to do?
51426Do I not withhold more than is meet from pious and charitable uses?
51426Do you wish to swap any of your''wood- notes wild''for dollars?
51426Does a man deserve to be rewarded for refraining from murder?
51426Does anybody still think of coming to Concord to live?
51426Does that execrable compound of sawdust and stagnation L. still prose about nothing?
51426Dost thou, indeed, fare well, As we wished here below?
51426Have I done well to get me a shay?
51426Have I not been proud or too fond of this convenience?
51426He at once recognized his Concord friend, greeted him cordially with"How do you do, my little rebel?"
51426He can keep them as a literary_ curio_, and in his old age amuse himself with thinking,''How could ever I have liked these?''"
51426He has a vast many Talents,--is it an easy thing for so Wise a man to become a Fool for Christ?
51426His deeds may never be forgotten; but is this greatness?
51426How camest thou there?
51426How old should you think he was?
51426I mean new people?
51426I vow-- you-- what noise was that?
51426Indeed, what Greek would not be proud to claim this fragment as his own?
51426Is anything going on about it now?
51426Is fear the ruling principle of our religion?
51426Is hope a less powerful incentive to action than fear?
51426Is it a bargain?
51426Is it not rather the mother of superstition?
51426Is the greatest virtue merely negative?
51426May he not have a prospect of doubling his Wealth and Honours, if crowned with Success?
51426May we depend on you?
51426Should I not be more in my study, and less fond of diversion?
51426Should we not be likely to find the truth, in all moral subjects, were we to make more use of plain reason and common sense?
51426Some have asked,''Can not reward be substituted for punishment?
51426Thoreau?''
51426Was I not present to thee, likewise?"
51426Was the Lord first consulted in the affair?
51426What Demonstration has he given of being so entirely devoted to the Lord?
51426What about your book( the''Week'')?
51426What do you think of following out your thought in an essay on''The Literary Life?''
51426What images can be more natural, what sentiments of greater weight and at the same time more noble and exalted than those with which they abound?
51426What sun shines for thee now?
51426When a political pharmacopoeia has the command of both ingredients, wherefore employ the bitter instead of the sweet?''
51426When asked why he did not stop the trespasser, he replied,"Could not the poor man have a tree?"
51426Where was George Minott?
51426Who can predict his comings and goings?
51426Who wonders that the flesh declines to grow Along his sallow pits?
51426Why did not Emerson try it in England?
51426Will you finish the poem in your own way, and send it for the''Dial''?
51426Will you not send me some other records of the_ good week_?"
51426Wo n''t you send them again?
51426Would it be no advantage to his Estate to win the place?
51426Yet what could a companion do at present, unless to tame the guardian of the Alps too early?
51426You will see that they apply to himself:"--"Brother, where dost thou dwell?
51426and I wonder-- you-- if Henry''s been to see George Jones yet?
51426and that nutmeg- grater of a Z. yet shriek about nothing?
51426do you make the Lord your Guide and Counselor in ye affair?
51426or does it rather consist in the performance of a thousand every- day duties, hidden from the eye of the world?"
51426or that his life, To social pleasure careless, pines away In dry seclusion and unfruitful shade?
51426so great a man to become a Little Child?
51426so rich a man to crowd in at the Strait Gate of Conversion, and make so little noise?...
51426the reply was,"Why are you_ not_ here?"
51426you-- does he look as if he were two years younger than I?''"