trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
part of the	357
one of the	333
side of the	296
of the valley	280
of the river	269
to the south	260
to the north	253
there was a	220
of the lake	203
out of the	201
on the th	199
the valley of	193
valley of the	182
in front of	175
feet above the	166
in the morning	161
bank of the	161
as far as	159
the tashi lama	154
i could not	153
the top of	153
as well as	149
of the indus	143
on the right	141
there was no	141
on the left	140
up to the	140
a number of	138
it was a	138
close to the	136
of the mountains	136
the course of	135
the foot of	135
of the pass	133
which i had	132
course of the	128
of the country	128
the village of	127
the th of	124
on the north	124
a couple of	124
level of the	123
in order to	121
on the other	121
at the same	120
in the evening	120
we had to	119
the level of	119
as soon as	119
that it was	117
on both sides	115
the end of	114
an elevation of	113
of the stream	112
would have been	110
and in the	109
in the night	109
in the valley	108
there is a	107
some of the	107
the bottom of	106
the summit of	105
to the east	104
on the way	104
and on the	104
that we were	104
foot of the	103
that i was	103
to the right	102
on the ground	101
the other side	100
that we had	99
of the th	99
which we had	98
of the sutlej	97
end of the	96
top of the	96
the surface of	96
here and there	96
two or three	95
of the brahmaputra	94
the jong pen	94
and it was	94
i did not	93
down to the	93
in which the	91
that he had	90
the same time	90
that i had	90
it was not	89
of the ridge	88
in the middle	88
at the foot	88
on the south	88
the way to	87
that they were	86
of the tibetans	85
by the author	85
it would be	85
of the mountain	85
during the night	84
had to be	84
surface of the	84
a good deal	83
it is a	82
the morning of	82
one of them	81
bottom of the	81
we could not	81
seemed to be	80
the middle of	80
summit of the	80
parts of the	80
to the river	79
that of the	79
he had been	78
and a half	78
to the west	77
there is no	77
from the north	77
the banks of	76
the bank of	76
i had been	76
i had to	76
in the direction	75
owing to the	75
was to be	75
chanden sing and	74
so that the	74
the dalai lama	74
the direction of	73
the centre of	73
one or two	73
source of the	73
a species of	72
at the time	71
only a few	71
above the level	70
to the left	70
it was the	70
on the road	70
way to the	70
the whole of	69
at an elevation	69
on the top	69
in the centre	69
and i was	68
crest of the	68
of the plain	68
so as to	68
on the morning	68
of the two	68
the right bank	68
as long as	67
we came to	67
we did not	67
it is not	66
edge of the	66
middle of the	66
the side of	66
more than a	66
who had been	66
to make a	66
of the tent	65
a height of	65
in the neighbourhood	65
banks of the	65
the source of	64
for the first	64
i do not	64
could be seen	64
not more than	64
in the world	64
north of the	64
and all the	63
of the caravan	63
of the tibetan	63
of all the	62
the greater part	62
that they had	62
in the same	62
of the great	62
to be the	62
the crest of	62
the edge of	62
of the hill	61
that he was	61
that i should	61
covered with a	61
the head of	61
view of the	61
at any rate	60
good deal of	60
on to the	60
now and then	60
sides of the	60
of the world	60
the road to	60
the first time	60
that we should	59
front of us	59
the upper part	59
on the northern	59
of the range	59
covered with snow	59
might have been	59
of the same	59
to be seen	59
greater part of	58
on the bank	58
was able to	58
during the day	58
morning of the	58
as much as	58
of the shayuk	58
that i could	57
the base of	57
centre of the	57
of the himalaya	57
a long time	57
the elevation of	57
the plains of	57
could not be	57
half a mile	56
be able to	56
at the bottom	56
the rest of	56
it will be	56
the day before	56
most of the	55
direction of the	55
but it was	55
the same as	55
the mountains on	54
to have been	54
upper part of	54
the name of	54
of the trans	54
south of the	54
not to be	53
face of the	53
a distance of	53
of the sea	53
it was only	53
and at the	53
of the tashi	53
the face of	53
came to the	53
the appearance of	53
up the valley	52
of which the	52
the neighbourhood of	52
of the road	52
and it is	52
the bed of	52
the valley was	51
in the north	51
front of the	51
were to be	51
the north side	51
from the south	51
of the monastery	51
in the afternoon	51
to the ground	51
the mouth of	51
base of the	51
the next day	51
we had a	51
must have been	51
the forbidden land	50
he was a	50
by means of	50
of the most	50
of which i	50
in the country	50
the left bank	50
about a mile	49
of the water	49
the lower part	49
i had a	49
nature of the	49
as we were	48
of the day	48
for some time	48
and of the	48
the north of	48
by the tibetans	48
in the air	48
in the south	48
and i had	48
parallel to the	48
in a few	47
we had been	47
they did not	47
to the top	47
that it is	46
between the two	46
on all sides	46
portion of the	46
as i had	46
to see the	46
a few minutes	46
in the year	46
of the night	46
he did not	46
a few days	45
they had been	45
lower part of	45
and we had	45
in the darkness	45
was covered with	45
it had been	45
of the tsangpo	45
i had not	45
a series of	44
it is the	44
i am not	44
three or four	44
bed of the	44
had not been	44
a matter of	44
a few hundred	44
other side of	44
was in the	44
at the top	44
to be a	44
far as the	44
to the eastward	44
slope of the	44
and we were	44
but it is	44
of the house	44
he could not	44
a succession of	44
on the southern	44
more or less	43
as i was	43
plains of india	43
at a distance	43
for a long	43
the height of	43
and to the	43
at the end	43
the point where	43
i am going	43
head of the	43
water of the	43
and that the	43
as in the	43
we had not	43
we should be	43
in the distance	43
on the shore	43
i was not	43
on account of	42
to the pass	42
on which the	42
sketches by the	42
it may be	42
for a few	42
the holy lake	42
to my tent	41
right bank of	41
the valley is	41
the fact that	41
the other hand	41
from time to	41
to the village	41
the water of	41
shore of the	41
one of these	41
i could see	41
degrees of frost	41
time to time	41
the day was	41
of the gods	41
the old man	41
of the year	40
in the tent	40
the interior of	40
of the village	40
which it is	40
back to the	40
on either side	40
which i was	40
of the upper	40
all kinds of	40
we had no	40
the government of	40
of which was	40
on the banks	40
that the tibetans	40
and at last	40
the tibetans were	40
they could not	40
the south side	40
we reached the	40
to do so	39
of the ravine	39
i should have	39
so that i	39
and then the	39
sing and mansing	39
the road was	39
a piece of	39
of the ascent	39
and from the	39
it must be	39
that we could	39
in search of	39
is one of	39
the town of	39
came to a	39
in the village	39
as to the	39
we crossed the	39
as it was	39
could not have	38
the river was	38
for several days	38
elevation of the	38
in the open	38
the lippu pass	38
we were now	38
the lake is	38
of the lamas	38
of the glacier	38
four or five	38
which the road	38
the hands of	38
account of the	38
many of the	37
an opportunity of	37
of the men	37
mountains to the	37
they were not	37
the following day	37
and there was	37
of my men	37
mountains on the	37
can be seen	37
of the sun	37
according to the	37
which had been	37
of my tent	37
us to the	37
to make the	37
sources of the	37
out of their	36
west of the	36
that they would	36
did not know	36
we left the	36
it is only	36
the point of	36
jong pen of	36
it was impossible	36
a kind of	36
pen of taklakot	36
the ground was	36
is said to	36
at the point	36
to the other	36
i was able	36
the mountain range	36
up and down	35
half an hour	35
by which the	35
over the lake	35
in the snow	35
said to be	35
for the night	35
the remainder of	35
for a moment	35
which i have	35
when i had	35
down on the	35
above the river	35
we had seen	35
descending from the	35
the south of	35
and covered with	35
the governor of	34
hundred feet above	34
the road lay	34
all the way	34
as it is	34
in spite of	34
one of my	34
east of the	34
and the road	34
the nature of	34
soon as the	34
in consequence of	34
both sides of	34
so far as	34
in one of	34
from the mountains	34
in the midst	34
the light of	34
of the jong	34
but i was	34
i had no	34
of the first	34
came from the	34
to cross the	34
those of the	34
i found that	34
seemed to have	33
i have been	33
was one of	33
the midst of	33
change in the	33
on the march	33
were covered with	33
in the sun	33
remainder of the	33
am going to	33
i had seen	33
when we had	33
all the time	33
and the whole	33
the river is	33
sight of the	33
of which were	33
we could see	33
as they were	33
in case of	33
that you are	33
in the lower	33
in the dark	33
of the ice	33
we should have	32
the sound of	32
of the holy	32
rest of the	32
of a small	32
the beginning of	32
in many places	32
on the opposite	32
that he could	32
it seemed to	32
the use of	32
up in the	32
in a very	32
on the east	32
in the mountains	32
of the chenab	32
the country was	32
mouth of the	32
that there was	32
out into the	32
of the whole	32
of the enemy	32
north side of	32
south side of	32
far as i	32
i would not	32
i have seen	32
the tibetans had	32
down from the	32
i have no	32
i tried to	32
and that i	32
and then we	32
to return to	32
of the snow	32
of the mission	32
by the side	32
in the most	32
do not know	31
we were not	31
of the himalayas	31
om mani padme	31
down the valley	31
me to the	31
the ascent was	31
the karo la	31
i should be	31
i wished to	31
higher than the	31
left bank of	31
in every direction	31
we were to	31
the form of	31
th of august	31
track of the	31
on the first	31
on the mountain	31
this was the	31
more and more	31
the junction of	31
a great deal	31
a quantity of	31
of the hills	31
to do with	31
it would have	31
if i had	31
to the monastery	31
at the head	31
to the summit	31
i have not	31
well as the	31
appeared to be	30
to be found	30
a temperature of	30
the roof of	30
i was in	30
a few miles	30
the sources of	30
mani padme hum	30
and he was	30
in the house	30
was a good	30
of the main	30
on the summit	30
in that direction	30
two of the	30
junction of the	30
into the water	30
as a matter	30
by no means	30
knowledge of the	30
up on the	30
on the lake	30
patches of snow	29
away from the	29
new year festival	29
of the boat	29
the track of	29
if he had	29
seems to be	29
was not a	29
seen from the	29
early in the	29
of the other	29
of my journey	29
along the river	29
it is very	29
was the same	29
at a time	29
a pair of	29
told me that	29
towards the south	29
there was not	29
have been a	29
and when i	29
the place where	29
that i have	29
but on the	29
the line of	29
mile and a	29
on the roof	29
in which we	29
of the last	29
the maium pass	29
from which the	29
as i could	29
could not help	29
the mountains to	29
this is the	29
the sight of	29
there were no	29
for me to	29
i was a	29
not going to	29
of one of	29
could not see	29
a mile and	29
a row of	29
the east of	29
the stream was	29
me by the	29
the piti river	29
i have already	29
that he would	29
were on the	28
even in the	28
where we were	28
from the west	28
and as the	28
off to the	28
with the exception	28
if we had	28
above the sea	28
would not be	28
in which i	28
but in the	28
he would have	28
of the rock	28
the sides of	28
in a moment	28
into the valley	28
the next morning	28
by this time	28
the sky was	28
from the river	28
and that he	28
we continued our	28
we were in	28
is in the	28
at one time	28
the case of	28
a mass of	28
from the summit	28
in charge of	28
whole of the	28
was full of	28
and in a	28
and the river	28
at last we	28
on the west	28
when they were	28
of a very	28
in the ground	28
on the whole	28
this was a	28
the part of	28
they would not	28
walls of the	28
to have a	28
that i am	28
journey to the	28
a state of	28
of the temple	28
are going to	28
not less than	28
of the ground	27
a very large	27
the indian government	27
the heart of	27
tributary of the	27
of the town	27
appearance of the	27
of the family	27
and had been	27
to reach the	27
a party of	27
but i had	27
for the present	27
valley to the	27
and there is	27
we went on	27
on the upper	27
in my tent	27
in the wind	27
when i was	27
the right side	27
and a small	27
roof of the	27
where we had	27
at a height	27
some of them	27
to that of	27
in his hand	27
in the east	27
in the upper	27
of the way	27
which we were	27
for the last	27
the land of	27
had been in	27
parts of tibet	27
i was to	27
to an end	27
the water was	27
but there was	27
of the indian	27
the descent was	27
but we had	27
on the eastern	27
of the british	27
through which the	27
you are not	26
the gova of	26
the th we	26
distance from the	26
is only a	26
little more than	26
on the pass	26
had made a	26
close at hand	26
to the lake	26
from a distance	26
to accompany me	26
at the base	26
more than feet	26
miles from the	26
point where the	26
the men had	26
the exception of	26
the inhabitants of	26
branch of the	26
and the water	26
waters of the	26
that we must	26
and a few	26
from the pass	26
that i would	26
the main range	26
not far from	26
foot of a	26
government of india	26
the spot where	26
which he had	26
on the floor	26
sketch by the	26
we were on	26
was a very	26
i went to	26
any of the	26
over the ice	26
at the mouth	26
i knew that	26
was on the	26
all the other	26
a part of	26
the time of	26
the kuti river	26
right and left	26
in the case	26
than on the	26
of the descent	26
a man of	26
the action of	25
up in a	25
the number of	25
on his face	25
as if they	25
the mounted infantry	25
you are a	25
out of his	25
the depth of	25
point of the	25
of the chinese	25
i encamped at	25
was a great	25
in a direction	25
by the same	25
we had left	25
cubic feet of	25
when we were	25
we had only	25
the back of	25
was impossible to	25
in the way	25
height of the	25
a great part	25
as to be	25
and when the	25
of the district	25
to the great	25
the new year	25
been able to	25
in a south	25
great part of	25
i decided to	25
up from the	25
coming from the	25
i told him	25
we had passed	25
i am a	25
for more than	25
the walls of	25
had come to	25
up to our	25
as i have	25
to the bottom	25
the rainy season	25
and had to	25
the shelter of	25
with a large	25
to say that	25
the house of	25
it seemed as	25
was the first	25
all day long	25
on the part	25
the night the	25
as if he	25
that it would	25
to go to	25
sing and i	25
about two miles	25
to the same	24
out of my	24
i reached the	24
feet in height	24
slopes of the	24
there was an	24
to the indus	24
of the nd	24
the tibetans are	24
a considerable distance	24
it has been	24
few hundred yards	24
on the surface	24
of at least	24
matter of fact	24
he had a	24
in the course	24
the men were	24
as they are	24
the result of	24
men of the	24
aspect of the	24
of which we	24
down in the	24
about half a	24
the sun was	24
the valley to	24
they were all	24
of the monks	24
the occurrence of	24
it was still	24
would not have	24
which it was	24
feet of water	24
no signs of	24
which is the	24
and the other	24
on the snow	24
from the top	24
one by one	24
there are no	24
we followed the	24
the main stream	24
i shall be	24
day and night	24
at length we	24
out in the	24
of the plains	24
five or six	24
to meet us	24
and muhamed isa	24
in such a	24
the life of	24
for the purpose	24
companies of the	24
members of the	24
on the same	24
the open plain	24
be allowed to	24
of the previous	24
and a little	24
of the treaty	24
are you going	23
by the wind	23
come to a	23
of the storm	23
the holy mountain	23
the northern side	23
was the only	23
not have been	23
i should not	23
a little farther	23
was not the	23
as on the	23
from the great	23
the view from	23
when the sun	23
more than two	23
camp on the	23
on their knees	23
them in the	23
to the bank	23
the indus valley	23
to see that	23
of which is	23
on our left	23
as though they	23
to show that	23
range of mountains	23
out of a	23
professed to be	23
he was in	23
i was told	23
into the lake	23
far from the	23
and i have	23
the indus and	23
out of our	23
in a state	23
range to the	23
watershed between the	23
of about feet	23
to me that	23
at last the	23
the left side	23
one of which	23
said that the	23
it in the	23
said that he	23
out on the	23
the lumpiya pass	23
point of view	23
and with a	23
elevation of about	23
the vegetation was	23
the object of	23
and did not	23
one of our	23
seen in the	23
late in the	23
that i might	23
if it were	22
they do not	22
information about the	22
its junction with	22
in the background	22
it was very	22
they had to	22
to go on	22
he said that	22
we were at	22
that there is	22
to one another	22
and the two	22
to a height	22
the arrival of	22
she had been	22
which seemed to	22
encamped on the	22
after a while	22
consequence of the	22
he had not	22
after i had	22
view from the	22
than in the	22
he was not	22
in the water	22
of the march	22
we do not	22
a very small	22
about three miles	22
the west of	22
the way of	22
and they are	22
the left hand	22
me that the	22
abruptly to the	22
look at the	22
the cause of	22
in some places	22
the whole country	22
so that we	22
common in the	22
and with the	22
valleys of the	22
seen on the	22
the country is	22
continuation of the	22
come to the	22
i will not	22
be seen in	22
many of them	22
out of sight	22
top of a	22
the southern shore	22
part of tibet	22
of the little	22
nothing of the	22
it from the	22
the smoke of	22
were in the	22
of any kind	22
should like to	22
and i am	22
a little way	22
lay on the	22
it was quite	22
it was in	22
light of the	22
up with the	22
on the spot	22
view over the	22
of the wind	22
the presence of	22
horses and mules	22
heat of the	22
the cultivated lands	22
not the slightest	22
was going to	22
on which i	22
is a very	22
and a large	22
the slope of	22
the mountains of	22
it to the	22
of the latter	22
with a few	22
i succeeded in	22
as high as	22
there was nothing	22
that i must	22
is to be	22
th of september	22
as if the	22
at camp no	22
i was glad	21
the latter part	21
the two lakes	21
latter part of	21
to the valley	21
by the way	21
on a level	21
the animals were	21
in several places	21
we found ourselves	21
i should like	21
with the tibetans	21
and after a	21
the shape of	21
this part of	21
he was to	21
when it was	21
east and west	21
of the surface	21
i crossed the	21
of the earth	21
side of a	21
but we were	21
it is impossible	21
the termination of	21
of a few	21
on their backs	21
as it were	21
me in the	21
and one of	21
the other men	21
was a long	21
caught sight of	21
where it was	21
the previous day	21
to keep the	21
but i am	21
the lake was	21
to the shore	21
the night was	21
a man who	21
and that we	21
on their way	21
a handful of	21
to leave the	21
and when we	21
during the whole	21
he came to	21
translated from the	21
few hundred feet	21
but he was	21
i found the	21
of the air	21
get out of	21
the waters of	21
on the table	21
if i could	21
or two of	21
surrounded by a	21
the ground is	21
all the same	21
me on the	21
in full flower	21
to look for	21
would be a	21
feet above sea	21
the water is	21
the names of	21
if they were	21
on one of	21
they would be	21
he seemed to	21
would have to	21
came out of	21
to find out	21
of the dead	21
a mile from	21
said to have	21
place where the	21
to take the	21
the temperature was	21
to the dangra	21
we passed the	20
visit to the	20
of the deceased	20
with all the	20
to one of	20
of a hill	20
no doubt that	20
next day we	20
the thermometer fell	20
had to cross	20
large patches of	20
of the party	20
at the entrance	20
description of the	20
a hundred yards	20
miles to the	20
he had no	20
the idea of	20
over to the	20
for the next	20
the commencement of	20
neighbourhood of the	20
the amount of	20
elevation of feet	20
the last time	20
to the crest	20
the mountains and	20
to the jong	20
of the expedition	20
the air was	20
that you have	20
from the village	20
so that it	20
in the shape	20
of the plateau	20
to sell us	20
with the greatest	20
in the plains	20
basin of the	20
from the french	20
attack on the	20
by which i	20
for it is	20
valley on the	20
fall of snow	20
and then a	20
right side of	20
at the village	20
were able to	20
the weather was	20
seem to be	20
by which it	20
on the great	20
an altitude of	20
of the rd	20
see that the	20
the best of	20
a considerable stream	20
a thousand feet	20
what are you	20
the hills on	20
of the place	20
as that of	20
to visit the	20
were in a	20
a place where	20
was in a	20
of the camp	20
if they had	20
the ground and	20
towards the north	20
i shall not	20
to turn back	20
within a few	20
was the most	20
of his own	20
with my telescope	20
and they were	20
in all the	20
us in the	20
for a while	20
the court of	20
on the contrary	20
several hundred feet	20
the quantity of	20
to be in	20
men and women	20
after we had	20
map of the	20
the heat of	20
not at all	20
you are going	20
the valley in	20
from the jong	20
in the form	20
caused by the	20
that she had	20
and had a	20
the shore of	20
on the lower	20
out from the	20
feet higher than	20
junction with the	19
great deal of	19
from the east	19
the north and	19
six or seven	19
for the sake	19
i saw a	19
in the first	19
it on the	19
lamas and soldiers	19
for a time	19
a very steep	19
country to the	19
in the lake	19
the upper brahmaputra	19
that you will	19
seemed as if	19
it was all	19
due to the	19
of the valleys	19
high above the	19
and now we	19
was allowed to	19
i made a	19
had nothing to	19
it was to	19
the grand lama	19
the aid of	19
a group of	19
no sign of	19
confined to the	19
seemed to me	19
i had the	19
from that of	19
now we had	19
over the mountains	19
vegetation of the	19
and the next	19
on the western	19
of the chain	19
colonel dunlop smith	19
by one of	19
and said that	19
it did not	19
of perpetual snow	19
they had not	19
and i saw	19
hands of the	19
of the houses	19
in which it	19
at least feet	19
return to the	19
about feet above	19
and i could	19
to come to	19
muhamed isa had	19
going to be	19
on which we	19
you do not	19
the little stream	19
to know that	19
the temperature of	19
should have to	19
told him that	19
a map of	19
where i had	19
descends from the	19
a small village	19
left side of	19
but when the	19
to the foot	19
at the first	19
and made a	19
two thousand feet	19
the road is	19
came to an	19
for the moment	19
to get a	19
road to the	19
stood on the	19
at the very	19
this is a	19
case of a	19
contact with the	19
i found a	19
of the people	19
that they could	19
in the face	19
on our side	19
to the level	19
the valley bottom	19
temperature of the	19
of a man	19
were now in	19
over the surface	19
to a considerable	19
a mile or	19
the sake of	19
on his back	19
the place was	19
the year before	19
it was evident	19
on the very	19
a quarter of	19
had an opportunity	19
means of a	19
the parang pass	19
that we are	19
to take a	19
in which he	19
for the most	19
on the slopes	19
he is a	19
that all the	19
for it was	19
as he was	19
interior of the	19
a few hours	19
along the road	19
in and out	19
and out of	19
on each side	19
the parang river	19
it was my	19
the existence of	18
to join the	18
as we had	18
eight or ten	18
on this occasion	18
a short time	18
was not to	18
used by the	18
in which they	18
th of may	18
they had no	18
and the great	18
except in the	18
at this place	18
whom i had	18
is a great	18
some of my	18
up at the	18
there would be	18
that in the	18
in the saddle	18
came in sight	18
all parts of	18
the northern shore	18
robert and i	18
we have been	18
in the least	18
three miles from	18
if i were	18
of the room	18
if you like	18
not seem to	18
the eastern shore	18
are not to	18
i had never	18
a deep ravine	18
the th gurkhas	18
to the camp	18
the political peshkar	18
after a few	18
in the interior	18
in a deep	18
us on the	18
a flock of	18
the morning was	18
we come to	18
at an end	18
of the higher	18
corner of the	18
in the west	18
soon as we	18
the weight of	18
yaks and sheep	18
while i was	18
to look at	18
go to the	18
with his hands	18
we found the	18
of the government	18
it might be	18
of a high	18
governor of saka	18
in a great	18
during the last	18
connected with the	18
in the tibetan	18
in all directions	18
towards the east	18
a tributary of	18
fire from the	18
had been so	18
was told that	18
i asked him	18
fact that the	18
stood in the	18
that had been	18
the south and	18
of the vegetation	18
they were to	18
men who had	18
of the journey	18
of the kind	18
the chumbi valley	18
the eyes of	18
belonging to the	18
range of hills	18
along the valley	18
to all the	18
you will not	18
on the water	18
that this was	18
and do not	18
of the lower	18
for all the	18
the tent was	18
that the lake	18
the time when	18
which is a	18
found that the	18
and for the	18
not in the	18
in the meantime	18
belonged to the	18
all over the	18
is not a	18
a visit to	18
was the last	18
in the monastery	18
of all kinds	18
years of age	18
either side of	18
of them were	18
the men who	18
and that they	18
in the hands	18
the cold was	18
at this time	18
the opposite bank	17
when he was	17
may be seen	17
to be done	17
large number of	17
formed by the	17
the effect of	17
northern side of	17
at a great	17
and his two	17
i cannot say	17
branches of the	17
the other end	17
governor of naktsang	17
we pitched our	17
is the most	17
in accordance with	17
the most part	17
and the tibetans	17
they seemed to	17
turned to the	17
me in a	17
was unable to	17
part in the	17
a few trees	17
to think that	17
which was to	17
the tokchim tarjum	17
there were several	17
the home of	17
after a short	17
it does not	17
we had come	17
where there was	17
in which a	17
i was still	17
by the lamas	17
of the waves	17
i came to	17
in the more	17
to and fro	17
a narrow valley	17
there had been	17
we were all	17
inhabitants of the	17
by which they	17
where i was	17
a spot where	17
did not seem	17
i had given	17
to the spot	17
have to be	17
for we had	17
are covered with	17
which has been	17
in addition to	17
but they were	17
of the plants	17
the length of	17
of the himahlyas	17
are to be	17
plants of the	17
followed by a	17
to the end	17
met with a	17
the lamas are	17
is covered with	17
not a single	17
are on the	17
and when he	17
of the parang	17
a troop of	17
we found a	17
the monastery and	17
of the shokas	17
it is to	17
a history of	17
i had taken	17
to a great	17
i have to	17
the only one	17
to see what	17
the wind was	17
half of the	17
than that of	17
by the river	17
told them that	17
them to be	17
thermometer fell to	17
for some distance	17
of a deep	17
their way to	17
in from the	17
face to face	17
heart of the	17
when i saw	17
because of the	17
and could not	17
we have the	17
soon as they	17
on the mountains	17
a short distance	17
for i had	17
it is true	17
on the point	17
of that river	17
and the men	17
and no one	17
an end of	17
in his own	17
after crossing the	17
the tibetan soldiers	17
north and south	17
the opposite side	17
more than once	17
they are not	17
by the tibetan	17
henry savage landor	17
that they are	17
had never been	17
a little further	17
mouth of a	17
and i will	17
of a mile	17
of their own	17
on the ice	17
on the latter	17
which they are	17
the maharaja of	17
a feeling of	17
by which we	17
the right hand	17
the lake in	17
of the dalai	16
we had had	16
the river of	16
the northern slope	16
the view was	16
the river and	16
that there were	16
with a view	16
much the same	16
the entrance of	16
muhamed isa and	16
exposed to the	16
watershed of the	16
and the snow	16
of a tibetan	16
was only a	16
yards from the	16
all the others	16
and tried to	16
of our journey	16
of the royal	16
and you will	16
the country to	16
i found myself	16
to ascend the	16
which the tibetans	16
and then i	16
and there a	16
with a portrait	16
of the inhabitants	16
just at the	16
but for the	16
and he had	16
for an hour	16
descended from the	16
in the service	16
i left the	16
lying on the	16
on the steep	16
must be a	16
and down the	16
with the aid	16
going to do	16
to see you	16
occupied by a	16
to the tibetans	16
with all his	16
in their hands	16
we began to	16
of a valley	16
it began to	16
the night in	16
of the my	16
fire in the	16
all through the	16
in the great	16
not easy to	16
informed me that	16
on all the	16
the right of	16
of the english	16
one of his	16
the front of	16
the ascent to	16
by the hair	16
had been the	16
where are you	16
he was so	16
found in the	16
could see that	16
of the new	16
we were still	16
the road from	16
and the others	16
depression in the	16
those on the	16
from the monastery	16
face of a	16
they were so	16
comes from the	16
as the tibetans	16
there and then	16
i saw the	16
from the shore	16
the most interesting	16
in any way	16
flat on the	16
above the stream	16
state of the	16
to me to	16
they would have	16
a fine view	16
women and children	16
to the skin	16
be seen from	16
there is an	16
is not the	16
to believe that	16
there was the	16
was evident that	16
to get out	16
on my return	16
have been the	16
you will be	16
all the men	16
on the map	16
higher and higher	16
it is no	16
on our right	16
part of my	16
at this point	16
on the hill	16
from the wind	16
the god of	16
into the room	16
of a large	16
only in the	16
told us that	16
chain of the	16
if you are	16
front of me	16
that the whole	16
in one place	16
for some days	16
the lay figure	16
that he should	16
all sorts of	16
in the cold	16
that they should	16
but there is	16
you will have	16
to cut off	16
of the more	16
for the animals	16
along the bank	16
place in the	16
the service of	16
to our camp	16
about in the	16
the plain was	16
to give them	16
two species of	16
the two men	16
he was quite	16
to a small	16
to get to	16
should have been	16
with the same	16
i have a	16
was a large	16
an old man	16
down into the	16
of its course	16
the hot springs	16
and began to	16
in the district	16
the tibetans would	16
the lake and	16
up the mountain	16
to prevent the	16
at the beginning	16
this time the	16
of the old	16
at the last	16
camp in the	16
out of its	16
in tibet is	16
to give me	16
away by the	16
came up to	16
to have the	16
as in a	16
at other times	16
i had left	16
of which they	16
for the rest	16
that they might	16
than a mile	16
where it is	16
in a small	16
the afternoon of	15
to speak of	15
to the very	15
for two days	15
we encamped in	15
the two rivers	15
over the plain	15
common on the	15
him by the	15
as one of	15
to which i	15
the opening of	15
he had to	15
the majority of	15
come to an	15
hundred and fifty	15
the brahmaputra and	15
the crevices of	15
there is nothing	15
of the ngangtse	15
and a mule	15
in a way	15
situated on the	15
action of the	15
at the other	15
we had now	15
among the mountains	15
i would have	15
with that of	15
appeared on the	15
and the mountains	15
a small lake	15
in no way	15
not a word	15
too much for	15
and we could	15
for the time	15
landor and his	15
in a corner	15
mountains on both	15
roar of the	15
we set out	15
to the point	15
crossed by a	15
of the large	15
be cut off	15
the state of	15
east to west	15
few trees of	15
was of a	15
to the plains	15
again and again	15
in the vegetation	15
for several miles	15
could only be	15
the earlier part	15
every part of	15
when we left	15
for the tibetans	15
a little more	15
who had come	15
from the plains	15
where he was	15
which was the	15
we arrived at	15
is full of	15
and now i	15
shores of the	15
along the course	15
to go and	15
the right and	15
encamped at the	15
that was not	15
nothing could be	15
and the same	15
to follow me	15
of course i	15
of yaks and	15
some two hundred	15
of the western	15
two of them	15
attached to the	15
the roar of	15
fixed on the	15
for us to	15
from the first	15
and seemed to	15
region of the	15
arrived at the	15
must not be	15
rode up to	15
at that time	15
a bit of	15
a few yards	15
day or two	15
we are not	15
the purpose of	15
to enter the	15
long as i	15
as they had	15
that if we	15
two miles from	15
to get up	15
the peak of	15
we resumed our	15
all the animals	15
map of tibet	15
and found that	15
i was now	15
at a place	15
to let us	15
of more than	15
at which i	15
were the most	15
to try to	15
of the question	15
to give the	15
part of its	15
any one who	15
by a small	15
the main valley	15
the left of	15
up by the	15
made in the	15
snow on the	15
crossed the river	15
the door of	15
the whole day	15
left of the	15
in which direction	15
of the lama	15
a little later	15
in a row	15
of the wild	15
from one another	15
on the hills	15
they had come	15
which i stood	15
them from the	15
to the frontier	15
nothing to do	15
where there is	15
the previous night	15
soon as possible	15
the shores of	15
form of a	15
we were going	15
men in the	15
a very short	15
came to me	15
the value of	15
a band of	15
on the open	15
found to be	15
to go back	15
next day i	15
chain of mountains	15
the tibetans have	15
summit of a	15
a large number	15
a very high	15
was not easy	15
was about to	15
at the camp	15
i will go	15
and a number	15
and we are	15
cause of the	15
from one to	15
on the hillside	15
from the lake	15
an hour later	15
the district of	15
of the surrounding	15
it is said	15
commencement of the	15
the boat and	15
i know that	15
the outer world	15
we might have	15
chanden sing was	15
it was no	15
and that it	15
with regard to	15
but they are	15
in a north	15
water in the	15
half a dozen	15
there can be	15
from east to	15
she could not	15
of the others	15
if we could	15
of our men	15
it with the	14
my mind to	14
late at night	14
he could see	14
from head to	14
do not think	14
of the kubi	14
a few moments	14
of our camp	14
after the first	14
the continuation of	14
on the nd	14
bottom of a	14
from the main	14
in my ears	14
what is the	14
when we came	14
and a good	14
of the northern	14
is built on	14
to a place	14
smoke of the	14
me that i	14
part of a	14
over which the	14
of the source	14
i met with	14
seems to have	14
some of these	14
ridge to the	14
the poor fellow	14
of the cliff	14
was glad to	14
by edmund gosse	14
and rehim ali	14
to be allowed	14
a small stream	14
the shadow of	14
the origin of	14
and we must	14
trees of the	14
the story of	14
for many years	14
the absence of	14
a good many	14
an open valley	14
none of the	14
of the rocks	14
a very few	14
and that is	14
signs of the	14
and then they	14
tributaries of the	14
of the natives	14
was at the	14
had entered the	14
chief of the	14
in the heart	14
in the last	14
that they must	14
a side valley	14
the attack on	14
we were able	14
into the country	14
at a considerable	14
in the outer	14
the sutlej valley	14
life of the	14
the first day	14
in a large	14
at last they	14
arms of the	14
of the wall	14
above the surface	14
to the next	14
in the camp	14
with which the	14
along the banks	14
along which the	14
history of the	14
and during the	14
asked me to	14
the approach of	14
a long way	14
the snow was	14
more than half	14
land of the	14
of the cliffs	14
had never seen	14
time of the	14
the others were	14
to the sutlej	14
but all the	14
at the right	14
the night of	14
and the valley	14
but i have	14
after the other	14
there were many	14
into the open	14
they have been	14
to be carried	14
what do you	14
followed the course	14
he would not	14
the mountains were	14
built on the	14
name of the	14
along which i	14
in camp no	14
bare of trees	14
all sides by	14
of the piti	14
had been left	14
so great that	14
which they were	14
his eyes were	14
it is quite	14
the position of	14
the place of	14
had been very	14
will be found	14
couple of days	14
in the rock	14
my tent and	14
two hundred yards	14
shelter of the	14
a company of	14
and along the	14
which i encamped	14
an account of	14
there will be	14
i had just	14
the great high	14
gave me a	14
the main river	14
of western tibet	14
the slopes of	14
the influence of	14
round the lake	14
such as the	14
a few inches	14
the basin of	14
at any time	14
as if in	14
i intended to	14
to my men	14
the day of	14
a drop of	14
to me by	14
in the sand	14
the mansarowar lake	14
had to go	14
far to the	14
way in which	14
appears to be	14
on the head	14
in the meanwhile	14
a northerly direction	14
on the back	14
in contact with	14
and some of	14
one after the	14
the southern side	14
we see the	14
several of the	14
as to what	14
from the northern	14
in the wall	14
were going to	14
i had an	14
the body of	14
character of the	14
head to foot	14
of the past	14
of the present	14
it is possible	14
to get on	14
of the land	14
road to lhasa	14
was said to	14
but as the	14
as if it	14
them to the	14
snow and ice	14
a depth of	14
about the country	14
about ten miles	14
crevices of the	14
any part of	14
down to a	14
as i am	14
tied to the	14
in vain for	14
in the crevices	14
there were two	14
the province of	14
a few feet	14
at least a	14
an air of	14
that he is	14
at the next	14
of the morning	14
he does not	14
was so great	14
in the caravan	14
us from the	14
the indian frontier	14
we have a	14
where the river	14
once or twice	14
place on the	14
the fort of	14
the mass of	14
it is all	14
of the course	14
in the bed	14
made up my	14
up my mind	14
the rock was	14
melting of the	14
and by the	14
us to go	14
the tibetans and	14
crossed the pass	14
no doubt the	14
the pass was	14
by his side	14
the wind blew	13
the vicinity of	13
wheat and barley	13
in the immediate	13
the steep slopes	13
during the summer	13
that no one	13
on the beach	13
to form a	13
at length the	13
which is called	13
ought to have	13
as quickly as	13
the nd of	13
which was very	13
belong to the	13
the mountain ranges	13
of considerable size	13
he was the	13
of mounted infantry	13
that is a	13
my tent was	13
it was hard	13
was no sign	13
on the plain	13
i heard the	13
crossing the river	13
took leave of	13
had not seen	13
did not see	13
it was now	13
had a very	13
though they were	13
had left the	13
the force of	13
with the butt	13
abundant in the	13
the monks of	13
that was the	13
i could only	13
to the holy	13
i have never	13
length of the	13
the vegetation of	13
to light a	13
to the government	13
by my side	13
on our way	13
on reaching the	13
my road lay	13
of our route	13
the muzzle of	13
the help of	13
and a couple	13
at which we	13
the night and	13
when i asked	13
with the usual	13
the ice was	13
distance to the	13
the caravan had	13
could not get	13
that we have	13
in the corridor	13
the moment the	13
up to a	13
light a fire	13
earlier part of	13
with an introduction	13
and not a	13
front of it	13
from the very	13
the people of	13
it is difficult	13
it is always	13
their heads and	13
passed through the	13
with a good	13
such was the	13
in an instant	13
left to right	13
over the trans	13
where they were	13
the man was	13
both sides by	13
descend to the	13
a labyrinth of	13
i was much	13
that i shall	13
just as the	13
in all its	13
similar to that	13
spot where the	13
and as i	13
ascent to the	13
the margins of	13
the sind river	13
go back to	13
of the snowy	13
point of water	13
they had a	13
from this point	13
shook his head	13
and we have	13
i am glad	13
if it is	13
the storm had	13
i was the	13
the west side	13
tent of the	13
as though we	13
mile from the	13
i had come	13
it was then	13
it could not	13
reached the summit	13
of the horse	13
be regarded as	13
a little to	13
were allowed to	13
on no account	13
the opposite direction	13
the baggage was	13
from the ground	13
i had on	13
we had crossed	13
from left to	13
to proceed to	13
and even the	13
out to the	13
an hour or	13
the minimum temperature	13
to the n	13
lower than the	13
mountains and the	13
is situated on	13
my two men	13
the evening the	13
set up our	13
a crowd of	13
depth of the	13
there was something	13
had been a	13
a portion of	13
of the greatest	13
company of the	13
away to the	13
to think of	13
width of the	13
there was only	13
on the wall	13
west side of	13
new to me	13
a level with	13
the valleys of	13
on our journey	13
in the ice	13
up with a	13
most of them	13
so that they	13
the barca tarjum	13
and there were	13
the subject of	13
a sheet of	13
to be of	13
spite of the	13
this was not	13
on this side	13
with robert and	13
had only a	13
of the soldiers	13
th of june	13
all the more	13
separated from the	13
regard to the	13
a large village	13
that part of	13
that they have	13
us to a	13
from the roof	13
it was just	13
and the last	13
you have not	13
and he is	13
was obliged to	13
our camp on	13
over a pass	13
thousand feet above	13
the road descended	13
and you are	13
quite close to	13
of the larger	13
great number of	13
we made a	13
we had met	13
into my tent	13
two companies of	13
a day or	13
had only to	13
of the four	13
the road ascended	13
the western himalaya	13
the most common	13
a belt of	13
to get away	13
the viceregal lodge	13
line of communications	13
at the present	13
over the fire	13
down the steep	13
in the narrow	13
camp was pitched	13
had not the	13
with a very	13
much to the	13
much as i	13
my return to	13
of the eastern	13
in a country	13
the first to	13
are said to	13
in a most	13
mountains in the	13
by the natives	13
his face was	13
into the tent	13
the view of	13
feet of the	13
the melting of	13
will have to	13
part of this	13
in a narrow	13
his way to	13
we shall have	13
time when the	13
but i cannot	13
almost the only	13
north of us	13
the loss of	13
by way of	13
me with a	13