quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
ministers of the gospel	215
had taken from him	198
of the value of	174
the ministers of the	172
early english books online	138
the law of nature	116
the priests and levites	116
in the time of	113
the church of rome	111
the maintenance of the	109
of the church of	108
for the maintenance of	106
the tenth part of	105
tyth of the value	92
by the law of	92
for tyth of the	91
the time of the	86
the law of god	79
as well as the	78
the payment of tithes	77
for the use of	76
to the value of	75
for the most part	75
the rest of the	70
taken from him for	70
taken from him worth	67
the children of israel	65
in the church of	64
of the ministers of	62
for the payment of	61
the words of the	60
from him for the	60
for the value of	60
the church of england	60
the payment of tythes	59
seldens history of tithes	59
notes for div a	59
the church of god	56
the word of god	56
the use of the	54
the right of tithes	54
in the name of	52
the end of the	52
the house of god	52
the most high god	50
ministers of the gospell	50
taken from him one	50
the value of s	50
tenth part of the	49
to the ministers of	49
the author of the	49
goods taken from him	48
the law of the	48
the tenth of all	48
of the right of	47
had goods taken from	47
the divine right of	46
the tenth of the	46
live of the gospel	45
to the law of	44
after the order of	43
in the new testament	43
the practice of the	42
of the most high	42
in the case of	41
and ministers of the	41
because he could not	41
all without asking permission	40
phase i text is	40
of the work described	40
tcp assigned for keying	40
this phase i text	40
institutions providing financial support	40
coded from proquest page	40
edition of the work	40
images scanned from microfilm	40
providing financial support to	40
this keyboarded and encoded	40
is available for reuse	40
online text creation partnership	40
the early english books	40
text is available for	40
from proquest page images	40
support to the early	40
assigned for keying and	40
work described above is	40
financial support to the	40
encoded edition of the	40
books online text creation	40
described above is co	40
to the terms of	40
the text can be	40
the terms of creative	40
for keying and markup	40
i text is available	40
encoded text transcribed from	40
the institutions providing financial	40
text can be copied	40
and encoded edition of	40
text and markup reviewed	40
and coded from proquest	40
by the institutions providing	40
english books online text	40
even for commercial purposes	40
owned by the institutions	40
terms of creative commons	40
keyboarded and encoded edition	40
markup reviewed and edited	40
to the early english	40
keyed and coded from	40
and markup reviewed and	40
according to the terms	40
the work described above	40
pretended to be due	39
payment of tithes to	39
the due payment of	38
in all good things	38
the fruits of the	37
of the house of	37
the right of tythes	37
according to the law	37
to the church of	37
a part of the	36
characters represented either as	36
levites under the law	36
represented either as utf	36
priest of the most	35
and levites under the	35
for tythes of the	35
tythes of the value	35
about the year of	34
to the priests and	34
priests and levites under	34
the lord god of	34
to god and his	34
to preach the gospel	33
to be due to	33
the service of the	33
not so much as	33
iv tiff page images	33
the house of the	32
the payment of them	32
by reason of the	31
of the tithes of	31
the land of canaan	31
him for the said	31
lord god of israel	31
by the name of	30
fruits of the earth	30
year of our lord	30
the tithe of the	30
the year of our	30
the value of one	30
the name of the	30
to the end of	30
the law of moses	30
maintenance of the ministers	29
divine right of tythes	29
maintenance of the gospel	29
christ and his apostles	29
is worthy of his	29
of the priests and	28
tenth part of all	28
he could not swear	28
the tribe of levi	28
the tithes of all	28
about the time of	27
house of the lord	27
the worship of god	27
a tenth part of	27
hath the lord ordained	27
in regard of the	27
should live of the	27
as well as to	27
preachers of the gospel	27
one and the same	27
god and his ministers	26
in the land of	26
and the rest of	26
the tithes of the	26
our ministers and their	26
apostles and ministers of	26
the lord of hosts	26
it is to be	26
a minister of christ	25
in respect of the	25
that it is not	25
the old and new	25
the maintenance of his	25
of the law of	25
the lord thy god	25
use of the said	25
ministers under the gospel	25
to be paid to	25
the ministers of christ	25
old and new testament	24
reproduction of original in	24
in the life of	24
of the church in	24
so hath the lord	24
of the children of	24
the value of the	24
the laws of the	24
sued in the exchequer	24
in the old testament	24
of the fruits of	24
to the same purpose	23
from the original text	23
even so hath the	23
the original text notes	23
ocm this keyboarded and	23
value of one pound	23
taken from him by	23
as well as of	23
text notes for div	23
the beginning of the	23
original text notes for	23
and tithes of the	22
by amateur and professional	22
is an enriched version	22
text more computationally tractable	22
enrichments aim at making	22
that treadeth out the	22
includes standard spellings that	22
display of a text	22
text in a standardized	22
the text more computationally	22
ought not to be	22
linguistically annotated with morphadorner	22
text is an enriched	22
been fully proofread approx	22
format that preserves archaic	22
standardized format that preserves	22
this text has not	22
estc r ocm this	22
users from many walks	22
the first part of	22
a priest for ever	22
not been fully proofread	22
text the author or	22
had goods taken worth	22
in the english short	22
author or stationer meant	22
it is witnessed that	22
in his history of	22
the display of a	22
this text is an	22
the tcp digital transcription	22
i doubt not but	22
been tokenized and linguistically	22
textual changes and metadata	22
a text in a	22
and professional end users	22
professional end users from	22
in a standardized format	22
that preserves archaic forms	22
digital transcription a of	22
many walks of life	22
at making the text	22
the author or stationer	22
in the beginning of	22
amateur and professional end	22
standard spellings that support	22
aim at restoring the	22
has not been fully	22
collaborative curation by amateur	22
from many walks of	22
saith the lord of	22
at restoring the text	22
an enriched version of	22
stationer meant to publish	22
textual changes aim at	22
has been tokenized and	22
of the tcp digital	22
and suitable for network	22
changes aim at restoring	22
voice from the temple	22
version of the tcp	22
making the text more	22
that support the display	22
tcp digital transcription a	22
english short title catalog	22
text has not been	22
or stationer meant to	22
the annotation includes standard	22
changes and metadata enrichments	22
r ocm this keyboarded	22
based collaborative curation by	22
a standardized format that	22
tokenized and linguistically annotated	22
transcription a of text	22
end users from many	22
restoring the text the	22
enriched version of the	22
in the county of	22
curation by amateur and	22
metadata enrichments aim at	22
and linguistically annotated with	22
the value of twenty	22
the text has been	22
spellings that support the	22
aim at making the	22
support the display of	22
and metadata enrichments aim	22
things of the temple	22
text has been tokenized	22
for the due payment	22
the text the author	22
of a text in	22
annotation includes standard spellings	22
the english short title	22
the apostles and ministers	21
christians under the gospel	21
the tithes of their	21
him for the use	21
into a common treasury	21
of the gospel ministers	21
the tenth of their	21
the things of the	21
to god and holy	21
due payment of tithes	21
taught in the word	21
the rate of defects	21
tithes are the lords	21
category of texts with	21
of the gospel in	21
words puts this text	21
are not to be	21
in the exchequer for	21
puts this text in	21
that is to say	21
rate of defects per	21
gave the tenth of	21
the tithe of all	21
this text in the	21
in the law of	21
priest for ever after	21
is it a great	20
labourer is worthy of	20
the first day of	20
the corruption of time	20
the power of the	20
text r in the	20
is taught in the	20
the things that are	20
from time to time	20
of text r in	20
for ever after the	20
the priest of the	20
for the service of	20
as if he had	20
the first fruits of	20
in the person of	20
to pay tithes of	20
due by the law	20
of them to the	20
corn of the value	20
the labourer is worthy	20
due to god and	20
that is taught in	20
about the yeer m	20
is not to be	20
at the apostles feet	20
a of text r	20
for the said priest	20
r in the english	20
come in the flesh	19
to pay tithes to	19
of them in the	19
that the payment of	19
apex covantage keyed and	19
ever after the order	19
to the use of	19
of the lord god	19
god and holy church	19
to pay their tithes	19
the state of the	19
time of the law	19
covantage keyed and coded	19
tythes for the maintenance	19
the value of two	19
of the ceremonial law	19
of the things of	19
by the levitical law	19
the vse of the	19
the time of reformation	19
be paid to the	19
the service of god	19
assurance was then carried	18
mind that in all	18
up to a limit	18
all likelihood such instances	18
universities of michigan and	18
to produce large quantities	18
by converting tcp files	18
quantities of textual data	18
selection was based on	18
simplify the filling in	18
those which did not	18
transformed into placeholder characters	18
known extent have been	18
tcp files to tei	18
if there was a	18
and eateth not of	18
of michigan and oxford	18
which did not meet	18
encoded texts based on	18
the generall councell of	18
to range over a	18
and therefore chose to	18
in english were prioritized	18
variety of subject areas	18
proquest via their early	18
such instances will never	18
use these texts for	18
aimed to produce large	18
the antient setled maintenance	18
encoded and linked to	18
the project have been	18
tei in libraries guidelines	18
texts based on the	18
title published between and	18
credit and attribution is	18
bear in mind that	18
textual data within the	18
available at the text	18
usual project restraints of	18
enhanced and or corrected	18
created during phase of	18
let him that is	18
tei p using tcp	18
chose to create diplomatic	18
released into the public	18
transcription and basic encoding	18
to tei p using	18
is a partnership between	18
be made about the	18
nature of the print	18
remain and some readable	18
the universities of michigan	18
established tythes for the	18
at the text creation	18
of the new testament	18
intended to range over	18
based on the new	18
project restraints of time	18
eateth not of the	18
but we respectfully request	18
a partnership between the	18
although there are a	18
for an anonymous work	18
the priests of the	18
in the hands of	18
attribution is given to	18
the text encoding initiative	18
of tcp data is	18
were sent to external	18
and or corrected and	18
later edition of a	18
reflect the true nature	18
works are eligible for	18
data within the usual	18
will remain and some	18
cambridge bibliography of english	18
been released into the	18
and some readable characters	18
due credit and attribution	18
on the new cambridge	18
been transformed into placeholder	18
partnership between the universities	18
at the same time	18
tcp is a partnership	18
bibliography of english literature	18
to simplify the filling	18
were encoded as gap	18
the general aim of	18
ascii text with mnemonic	18
changes to facilitate morpho	18
can now take and	18
been looked at by	18
of instances per text	18
texts were encoded and	18
as opposed to critical	18
keying and markup guidelines	18
their early english books	18
proquest to create accurately	18
based on the text	18
of a work was	18
unicode or text strings	18
in of gaps by	18
processes should make clear	18
any assumptions that can	18
usually the first edition	18
that they are not	18
will be marked as	18
divided into two phases	18
between and available in	18
of every monographic english	18
chosen if there was	18
against our ministers and	18
accordance with level of	18
illegibles were encoded as	18
will never have been	18
remaining illegibles were encoded	18
the tei in libraries	18
by editorial teams in	18
the image sets published	18
texts have been issued	18
works in other languages	18
was divided into two	18
and available in eebo	18
was proofread for accuracy	18
image sets were sent	18
they are to be	18
the texts were encoded	18
be marked as illegible	18
likelihood such instances will	18
the keyers to be	18
anyone can now take	18
filling in of gaps	18
characters will be marked	18
was enhanced and or	18
never have been looked	18
corrected where possible up	18
and linked to page	18
text was proofread for	18
proofread for accuracy and	18
some readable characters will	18
opposed to critical editions	18
have been looked at	18
that can be made	18
limit of instances per	18
looked at by a	18
the publisher proquest to	18
in accordance with level	18
and use these texts	18
are to be sold	18
at by a tcp	18
text selection was based	18
quality assurance was then	18
to their original source	18
accurately transcribed and encoded	18
laws of the land	18
based on the image	18
now take and use	18
elements of known extent	18
markup guidelines are available	18
extent have been transformed	18
on the text encoding	18
michigan and oxford and	18
of textual data within	18
keyers to be redone	18
there are a number	18
and the publisher proquest	18
by university of nebraska	18
or for an anonymous	18
him that is taught	18
or elements to simplify	18
by a tcp editor	18
issued variously as sgml	18
end of the world	18
been issued variously as	18
page images in accordance	18
assumptions that can be	18
second or later edition	18
to create accurately transcribed	18
and oxford and the	18
a compelling reason to	18
to page images in	18
was a compelling reason	18
are eligible for inclusion	18
elements to simplify the	18
each text was proofread	18
carried out by editorial	18
general aim of eebo	18
published by proquest via	18
texts for their own	18
some errors will remain	18
within the usual project	18
of the print record	18
texts created during phase	18
while the overall quality	18
the filling in of	18
data is very good	18
record of the period	18
characters or elements to	18
are available at the	18
understanding these processes should	18
standards were returned to	18
or tei g elements	18
editorial teams in oxford	18
were returned to the	18
with level of the	18
qa standards were returned	18
create accurately transcribed and	18
whichever is the greater	18
sets were sent to	18
works in english were	18
there was a compelling	18
of whom it is	18
guidelines are available at	18
then their works are	18
should be aware of	18
restraints of time and	18
treadeth out the corn	18
unicode or tei g	18
of gaps by user	18
or later edition of	18
and therefore of any	18
out by editorial teams	18
between the universities of	18
minister about holy things	18
encoding was enhanced and	18
quality of tcp data	18
users should bear in	18
gap elements of known	18
companies for transcription and	18
in oxford and michigan	18
the texts have been	18
of time and funding	18
instances will never have	18
first editions of a	18
to a limit of	18
tcp data is very	18
project was divided into	18
of christ and his	18
a works in english	18
transcribed and encoded texts	18
the text creation partnership	18
of a works in	18
with changes to facilitate	18
creation partnership web site	18
setled maintenance and tithes	18
for their own purposes	18
illegible were corrected where	18
sent to external keying	18
any remaining illegibles were	18
therefore of any assumptions	18
made about the data	18
mnemonic sdata character entities	18
a work was chosen	18
linked to page images	18
on the image sets	18
process of creating the	18
processed by university of	18
a great part of	18
readable characters will be	18
did not meet qa	18
these processes should make	18
respectfully request that due	18
were corrected where possible	18
users should be aware	18
of the tenth part	18
to the keyers to	18
phase of the project	18
have been released into	18
maintenance and tithes of	18
the public domain as	18
tcp project was divided	18
overall quality of tcp	18
images in accordance with	18
of any assumptions that	18
where possible up to	18
text creation partnership web	18
language title published between	18
a limit of instances	18
are a number of	18
be aware of the	18
the print record of	18
gaps by user contributors	18
via their early english	18
their works are eligible	18
sometimes a second or	18
the overall quality of	18
or corrected and characters	18
selection was intended to	18
we respectfully request that	18
not meet qa standards	18
was intended to range	18
of known extent have	18
a number of works	18
as illegible were corrected	18
oxford and the publisher	18
mainly structural encoding based	18
was chosen if there	18
of works in other	18
corrected and characters marked	18
out of the profits	18
during phase of the	18
tcp is to encode	18
text strings within braces	18
the true nature of	18
into placeholder characters or	18
accuracy and those which	18
these texts for their	18
into the public domain	18
a wide variety of	18
have been issued variously	18
with mnemonic sdata character	18
to external keying companies	18
converting tcp files to	18
a second or later	18
antient setled maintenance and	18
project have been released	18
errors will remain and	18
included and sometimes a	18
true nature of the	18
and markup guidelines are	18
that due credit and	18
placeholder characters or elements	18
external keying companies for	18
should make clear that	18
large quantities of textual	18
was based on the	18
and sometimes a second	18
request that due credit	18
compelling reason to do	18
were encoded and linked	18
of the process of	18
meet qa standards were	18
publisher proquest to create	18
sets published by proquest	18
the process of creating	18
then carried out by	18
can be made about	18
files to tei p	18
aware of the process	18
by proquest via their	18
range over a wide	18
of the tei in	18
of the texts have	18
for accuracy and those	18
encoded as gap s	18
wait at the altar	18
structural encoding based on	18
number of works in	18
to reflect the true	18
to encode one copy	18
in mind that in	18
given to their original	18
should bear in mind	18
and attribution is given	18
image sets published by	18
characters marked as illegible	18
is to encode one	18
work was chosen if	18
creating the tcp texts	18
the usual project restraints	18
of the project have	18
produce large quantities of	18
over a wide variety	18
p using tcp tei	18
possible up to a	18
teams in oxford and	18
of creating the tcp	18
domain as of january	18
and characters marked as	18
for transcription and basic	18
in all likelihood such	18
level of the tei	18
encoding based on the	18
created by converting tcp	18
the new cambridge bibliography	18
of the canon law	18
to create diplomatic transcriptions	18
published between and available	18
have been transformed into	18
notably latin and welsh	18
marked as illegible were	18
that in all likelihood	18
edition of a work	18
and those which did	18
returned to the keyers	18
editions of a works	18
wide variety of subject	18
was then carried out	18
the encoding was enhanced	18
and encoded texts based	18
taken out of the	18
of each text was	18
tcp aimed to produce	18
text with mnemonic sdata	18
is given to their	18
new cambridge bibliography of	18
therefore chose to create	18
public domain as of	18
or text strings within	18
reason to do so	18
copies of the texts	18
keying companies for transcription	18
print record of the	18
take and use these	18
of the divine right	17
and are to be	17
of the profits of	17
so much as a	17
in my former book	17
towards the maintenance of	17
taken from him a	17
that there is no	17
the spirit of god	17
at the time of	17
whom it is witnessed	17
sufficiently established tythes for	17
of the said priest	17
the council of lateran	17
the gospel of christ	17
the first of these	17
have sufficiently established tythes	17
fox acts and monuments	17
the light of nature	17
tithes to their ministers	17
generall councell of lateran	17
the officers and souldiers	17
as well as they	17
had a horse taken	17
the lord of the	17
for div a e	17
the goods of the	17
is witnessed that he	17
contrary to the true	17
hundred years after christ	17
second voice from the	17
in the mean time	17
taken from him two	17
minister of the gospel	16
and his apostles have	16
continuance of the antient	16
from payment of tithes	16
by a divine right	16
the value of three	16
the greatest part of	16
his apostles have sufficiently	16
ministers of the church	16
as you may see	16
worthy of his hire	16
the order of melchisedeck	16
due payment of them	16
to the abbey of	16
about the beginning of	16
taken to the value	16
the church of christ	16
in the yeer m	16
our ministers tithes and	16
of right of aduowson	16
of the land of	16
all the tithes of	16
and maintenance of the	16
out of their own	16
the councell of lateran	16
the example of the	16
of their tithes and	16
shillings and six pence	16
on the other side	16
pay tithes of all	16
of the antient setled	16
the death of christ	16
the work of the	16
the children of god	16
author of the right	16
the benefit of the	16
selden in his history	16
apostles have sufficiently established	16
of the people in	16
the hands of the	16
tenth part of his	16
in relation to the	16
the other nine parts	16
you may see in	16
words of the apostle	16
partakers with the altar	15
of the roman church	15
by the common law	15
father of the faithfull	15
that they which preach	15
not mentioned in the	15
that tythes were not	15
law of the land	15
as well as in	15
the seruice of the	15
that they were not	15
six shillings eight pence	15
tenth part of their	15
that they may be	15
out of the church	15
ye have robbed me	15
to the service of	15
thirteen shillings four pence	15
and that it is	15
which preach the gospel	15
author of the conference	15
to the tenth part	15
the true ministers of	15
that so they might	15
as i have proved	15
of tithes to the	15
the truth of the	15
power of an endless	15
by the statute of	15
the scribes and pharisees	15
horse taken from him	15
in the primitive times	15
of an endless life	15
of the increase of	15
by the laws of	15
as is evident by	15
what the maintenance is	15
the office of the	15
in the apostles times	15
of all that he	15
to be given to	15
to the bishop of	15
they which preach the	15
and ought to be	15
to be sold at	15
the truth of this	15
as they have done	15
true ministers of christ	15
the mouth of the	15
and the reason is	15
part of the ceremonial	14
which minister about holy	14
the number of the	14
in commission to do	14
of the tithe of	14
of the councell of	14
of god and the	14
in the house of	14
of the time of	14
that the church of	14
any part of the	14
by the corruption of	14
by the power of	14
and in the same	14
name of the lord	14
live of the things	14
in the british library	14
year of his reign	14
as if they had	14
commanded to be paid	14
for payment of tithes	14
law of the lord	14
of the original in	14
the case of tythes	14
on the law of	14
in the midst of	14
in the spirituall court	14
shillings and eight pence	14
the original in the	14
the name of a	14
part of the tithes	14
tithes of the ministers	14
by the practice of	14
that it should be	14
prevailed in the church	14
by the death of	14
power to eat and	14
commission to do justice	14
goods taken to the	14
original in the british	14
all tithes are the	14
at the suit of	14
that tythes are not	14
maintenance of the ministery	14
of the old testament	14
are partakers with the	14
the power of an	14
the body of the	14
one pound ten shillings	14
the people of god	14
and a little after	14
brought into a common	14
tithes to be due	14
the manner of the	14
of the council of	14
that there may be	14
to him that teacheth	14
the maintenance of ministers	14
reproduction of the original	14
to the ministers and	14
maintenance of all other	14
the value of thirty	14
to be due for	13
for so much as	13
tithes of all to	13
men in commission to	13
for the lords sake	13
which wait at the	13
in the times of	13
and under the law	13
that it is a	13
in the point of	13
in the least degree	13
rise up in judgement	13
we shall reap your	13
that the ministers of	13
to preach the gospell	13
in the councell of	13
against the law of	13
with between and defects	13
and some of them	13
and continuance of the	13
after the law of	13
he could not pay	13
in the booke of	13
the increase of the	13
ministers and their tithes	13
every ordinance of man	13
before the time of	13
preaching of the gospel	13
as you may read	13
catholick and apostolick church	13
a rational and legal	13
preach the gospel freely	13
out of which they	13
the doctrine of the	13
a right to tythes	13
the doctrine of christ	13
the year of christ	13
giuen to the church	13
have we not power	13
that it was not	13
of the friendly conference	13
interwoven with a rational	13
of texts with between	13
the true value of	13
the end of this	13
that they which minister	13
of god in the	13
a maintenance in general	13
and they which wait	13
de non temerandis ecclesiis	13
the father of the	13
between and defects per	13
texts with between and	13
tithes of all his	13
at the end of	13
the opinion of the	13
in his book de	13
tenth of the spoyles	13
with a rational and	13
as at this day	13
the value of five	13
an answer to a	13
if we shall reap	13
they which minister about	13
the law of a	13
the profits of the	13
fourth part of the	13
is said to be	13
as i have already	13
two men in commission	13
they which wait at	13
as the words are	13
maintenance of the church	13
there can be no	13
for the priests and	13
to eat of the	13
that ministers of the	13
and the law of	12
have prevailed in the	12
great part of the	12
for the right of	12
the exchequer for tyth	12
whether it be not	12
to the christian faith	12
the time of henrie	12
time of henrie the	12
goods of the church	12
in his next section	12
both at home and	12
the maintenance of gods	12
head of the church	12
his priests and levites	12
and that it was	12
vntill the time of	12
according to the true	12
the true worship of	12
the will of god	12
true worship of god	12
it is in the	12
first day of the	12
the opinions of the	12
voyce from the temple	12
they ought not to	12
in a civil capacity	12
communicate to him that	12
from him one cow	12
into their own hands	12
not a word of	12
reap your carnal things	12
spi global keyed and	12
to be due by	12
the gospel should live	12
against our ministers tithes	12
that there is a	12
unto you spiritual things	12
to every ordinance of	12
the tythes of the	12
his second voice from	12
to be come in	12
from the beginning of	12
the people in the	12
of the abbey of	12
the church in the	12
and this is the	12
by act of parliament	12
into the hands of	12
our lord iesus and	12
the offerings of the	12
r this keyboarded and	12
part of the land	12
that it was the	12
and the ministers of	12
the earliest dayes of	12
that the present opposition	12
about the end of	12
in his epistle to	12
oxe that treadeth out	12
writ of right of	12
the nature of the	12
the order of melchisedec	12
global keyed and coded	12
gospel should live of	12
the lord jesus christ	12
by the example of	12
of tithes in the	12
out of the temple	12
and of all that	12
be come in the	12
of payment of tithes	12
a horse taken from	12
as well as any	12
to the word of	12
estc r this keyboarded	12
so much as to	12
and of all the	12
the third part of	12
mentioned in the new	12
in the word and	12
christ to be come	12
of original in the	12
of our ministers tithes	12
the ministry of the	11
of the truth of	11
had goods taken to	11
that there was no	11
tythe of the value	11
to do the like	11
them and their families	11
state of the church	11
the preachers of the	11
that they are due	11
for the house of	11
the people of the	11
were commanded to be	11
of the body of	11
tithes and setled maintenance	11
and if it be	11
there was no need	11
be due to the	11
from the law of	11
part of the profits	11
souldiers of the army	11
the abolishing of tithes	11
out of the land	11
the value of sixteen	11
the general council of	11
ceremonies of the law	11
earliest dayes of christianity	11
our lord jesus christ	11
of the fruit thereof	11
the fourth part of	11
payment of them to	11
in that of the	11
be given to the	11
it must needs be	11
by the canon law	11
for eight hundred years	11
the value of twelve	11
so long as they	11
for tythe of the	11
the full value of	11
of necessity a change	11
the kingdom of god	11
our ministers of their	11
from the church of	11
there may be meat	11
may be meat in	11
and not to be	11
there shall not be	11
to which i shall	11
of the people of	11
even under the gospel	11
before and under the	11
partakers of this power	11
teacheth in all good	11
the son of god	11
it a great thing	11
first fruits and tenths	11
the god of heaven	11
in the first place	11
the order of the	11
in the highest degree	11
it will not be	11
of henrie the first	11
that tithes are not	11
the laws of god	11
is so far from	11
grotius de jure belli	11
and that in the	11
as it is in	11
he charges me with	11
tenth part by name	11
from him by the	11
the kings of england	11
law of a carnal	11
his history of tithes	11
tithes of all things	11
preach the gospel should	11
they are due by	11
true payment of tithes	11
vnder the name of	11
his animadversions on mr	11
a minister of the	11
the revenues of the	11
in the presence of	11
forth bread and wine	11
preach the gospell freely	11
ministers of their tithes	11
the people of this	11
are due by the	11
him that teacheth in	11
in the sight of	11
his ministers under the	11
witnessed that he liveth	11
revenues of the church	11
shall not be room	11
be the maintenance of	11
the payment of the	11
of the profits only	11
the authority of the	11
tenth of all their	11
but it may be	11
about the same time	11
it is not to	11
to the house of	11
the generality of the	11
the defence of the	11
the knowledge of the	11
the right of the	11
that teacheth in all	11
of the church and	11
that it may be	11
the value of four	11
in the primitiue times	11
to eat and to	11
you may read in	11
of the gospel by	11
that they might be	11
not out of any	11
in the old and	11
to the true value	11
as well as others	11
that they should be	11
of all other for	10
the title of the	10
the true payment of	10
tithes of all their	10
after the power of	10
of the same nature	10
seruice of the tabernacle	10
to deprive them of	10
of the sons of	10
first part of the	10
if i will not	10
as well as tithes	10
the oxe that treadeth	10
by the same reason	10
is to be received	10
two hundred years after	10
maintenance of the priests	10
out of his own	10
the beginning of this	10
who feedeth a flock	10
have not used this	10
to be the maintenance	10
ordinance of man for	10
no part of the	10
all or most of	10
the preaching of the	10
value of five shillings	10
and the tenth part	10
eat and to drink	10
as well as their	10
there is a just	10
and preachers of the	10
cow taken from him	10
holy unto the lord	10
for the benefit of	10
all other for his	10
under the gospel in	10
right ministers of god	10
had taken from her	10
of the rest of	10
to whom it is	10
of heaven and earth	10
of all their increase	10
this way of maintenance	10
the settlement of tythes	10
kings and queens of	10
into the house of	10
well as any other	10
the right ministers of	10
relief of the poor	10
lord iesus and his	10
do ye not know	10
the kings of the	10
two parts of the	10
to the maintenance of	10
and will it not	10
where it is said	10
part of all the	10
take upon them to	10
man for the lords	10
tabernacle of the congregation	10
give the tenth unto	10
for the true payment	10
are the words of	10
one cow worth s	10
to the vse of	10
pope gregory the tenth	10
for a man to	10
convenient maintenance of all	10
the diuine morall law	10
since the world began	10
the law was given	10
of all his substance	10
not be chargeable to	10
greatest part of the	10
and xml conversion the	10
the tenth of his	10
the mystery of iniquity	10
the ministry of this	10
converted to the christian	10
be giuen to the	10
the time of henry	10
pay tithes to their	10
at all to the	10
the people in their	10
and others of the	10
maintenance of the clergie	10
to the apostles and	10
of time have prevailed	10
the spirit of the	10
tythes of the people	10
iesus and his apostles	10
and souldiers of the	10
of man for the	10
and that by the	10
such things as are	10
till the time of	10
thou shalt not muzzle	10
our lord jesus and	10
due to all lawfull	10
the lands of the	10
worth one pound ten	10
if they had been	10
time have prevailed in	10
out of which he	10
his priests and ministers	10
of the tribe of	10
for which they were	10
in the book of	10
right of aduowson of	10
as he calls them	10
before the council of	10
in this point of	10
to live of the	10
out of the new	10
the tabernacle of the	10
the glory of god	10
may do well to	10
the milk of the	10
the king of sodom	10
in the isle of	10
the clergy of that	10
service of the tabernacle	10
the face of the	10
them into their own	10
shalt not muzzle the	10
have no right to	10
such things as they	10
was the first that	10
for the said gilpin	10
the lords and commons	10
all that thou shalt	10
as they call it	10
of all kind of	10
in those elder times	10
writs of scire facias	10
the tithe of their	10
that tithes were paid	10
corruption of time have	10
paid according to the	10
tithes to the priests	10
out of the chartularie	9
his history of tythes	9
three shillings four pence	9
as if it were	9
of the word of	9
shillings and four pence	9
walafridi strabi de rebus	9
church under the gospel	9
that our lord jesus	9
his claim to tythes	9
ministers tithes and dues	9
to this or that	9
in the end of	9
that he might not	9
i know not what	9
his right of tythes	9
the epistle to the	9
in the same sense	9
so that it is	9
the most part of	9
be room enough to	9
muzzle the mouth of	9
as they are now	9
to the people in	9
the value of thirteen	9
tyth to the value	9
service of the house	9
unto god and his	9
said to be the	9
of the king and	9
him to be a	9
in and by the	9
offering unto the lord	9
that he may not	9
the judgement of god	9
defence of the church	9
true ministers of the	9
his acts and monuments	9
which by the corruption	9
the first and second	9
paying tithes of all	9
a divine right to	9
against the light of	9
they were to be	9
time of henry the	9
tythes are not mentioned	9
jewish priests and levites	9
the charges of the	9
determination of the tenth	9
the light of the	9
or oppression to the	9
of charles the great	9
the people ought to	9
him tithes of all	9
the relief of the	9
not power to eat	9
for it is written	9
of all that thou	9
of all their tithes	9
the times of the	9
faithfull ministers of the	9
in as much as	9
them down at the	9
before the lord thy	9
ages of the church	9
so far from being	9
under the name of	9
with respect to the	9
well as the jews	9
out of the peoples	9
the midst of the	9
shall reap your carnal	9
may and ought by	9
ministers and their ministry	9
the oblations of the	9
a tenth of the	9
earth is the lords	9
by him to the	9
if there be any	9
shall be in the	9
of the church are	9
to the worlds end	9
of the nine parts	9
worthy of his meat	9
in point of interest	9
of the holy ghost	9
it is manifest that	9
in such a case	9
by reason of their	9
are not mentioned in	9
pope alexander the third	9
use of the poor	9
in euery mans goods	9
as much as the	9
if there were no	9
the jewish priests and	9
that tithes should be	9
of the apostle paul	9
the custome of the	9
in the year of	9
out of the very	9
all the rest of	9
ought to be paid	9
full tenth part of	9
the law of nations	9
of the levitical priesthood	9
six shillings and eight	9
with their own hands	9
we read of in	9
for the sake of	9
tithes of the people	9
the time of king	9
be sold at the	9
be collected out of	9
to be giuen to	9
the tenth unto thee	9
ye the church of	9
be due for tyths	9
are so far from	9
author of the friendly	9
thou shalt give me	9
was made in the	9
of the order of	9
maintenance from the people	9
given to the church	9
due to the ministers	9
the right of them	9
warfare any time at	9
pope innocent the d	9
value of two shillings	9
the benefit of this	9
the end of his	9
own priests and levites	9
those things that are	9
of god and man	9
in the saxon times	9
their tithes to their	9
out of the old	9
in an epistle to	9
of the church to	9
not of the fruit	9
this donation of tythes	9
him one cow worth	9
in the apostles time	9
aptara keyed and coded	9
that thou shalt give	9
of the milk of	9
for the time being	9
that tithes are no	9
alms to the poor	9
in his right of	9
value of sixteen shillings	9
i will not open	9
deans and chapters lands	9
if it had been	9
the maintenance of their	9
the apostle in the	9
unto god the things	9
the signe of the	9
lord jesus and his	9
lord of the harvest	9
the minister of god	9
not be room enough	9
a tenth of all	9
a temporal right to	9
enough to receive it	9
despise ye the church	9
to the archbishop of	9
any time at his	9
written in the law	9
a priest of the	9
the lowest of the	9
or any part of	9
tythes were given to	9
the thing it self	9
the bishop of rome	9
was fined at the	9
bound to pay tythes	9
for the truth of	9
a change also of	9
to which they were	9
therefore to all their	9
propagation of the gospel	9
is written in the	9
by coercive laws and	9
necessity a change also	9
for the same thing	9
established in the church	9
it a great matter	9
be chargeable to any	9
of a carnal commandment	9
such of them as	9
and that in a	9
for gods publick worship	9
and service of god	9
but it is not	9
so that if the	9
arbitrarie consecrations of tithes	9
gods priests and levites	9
it is evident that	9
his words are these	9
the writ of right	9
no certain dwelling place	9
milk of the flock	9
in the moniments of	9
to the laws of	9
the possession of the	9
to be the lords	9
and under the gospel	9
of the nature of	9
down at the apostles	9
abraham gave the tenth	9
to which i answer	9
our officers and souldiers	9
not used this power	9
render therefore to all	9
for the redemption of	9
we have not used	9
the perpetuall right of	9
which there is no	9
the donation was made	9
as well as other	9
or so much as	9
of some of the	9
i have already proved	9
for the ministers of	9
lowest of the people	9
the seruice of god	9
for tyth to the	9
priests and levites in	9
the whole body of	9
in the churches of	9
room enough to receive	9
the value of six	8
that tithes were not	8
william prynne of swainswick	8
to the priorie of	8
and it may be	8
they who preach the	8
read at large in	8
priests and levites had	8
to the priests for	8
which is to be	8
that preach the gospel	8
that ministers have to	8
tythes to the gospel	8
it to be a	8
because for conscience sake	8
was given to the	8
officers and souldiers of	8
right of tithes was	8
to their priests and	8
the tithe of his	8
of the levitical law	8
our church and religion	8
were not paid in	8
of houses and lands	8
mona logarbo text and	8
a sin against the	8
the condition of the	8
to the children of	8
c category of texts	8
at his own charges	8
tithes of their lands	8
law of the nation	8
labour in the word	8
the church of scotland	8
of king edward the	8
ceremonial law of moses	8
the present opposition against	8
due to ministers by	8
all or any of	8
to the king of	8
hast made an end	8
at the last day	8
the practise of the	8
of a tenth part	8
to the same priest	8
in the laws of	8
that our lord iesus	8
the c category of	8
the fathers of the	8
the petition of right	8
out of the way	8
many hundred years before	8
the barons of the	8
in the dayes of	8
which ye shall give	8
of the bishop of	8
other part of the	8
two pounds ten shillings	8
logarbo text and markup	8
their tithes and setled	8
is not so much	8
priests under the law	8
in respect of his	8
for a long time	8
as i shall prove	8
a man rob god	8
the maintenance of gospel	8
divine right of ministers	8
the practice of payment	8
lawfulnesse and continuance of	8
thou wilt not give	8
to be a good	8
with the payment of	8
were given to the	8
for the execution of	8
as i have been	8
dues to the same	8
may see in the	8
pretended dues to the	8
for the like pretended	8
to all their dues	8
due by a divine	8
of the kings of	8
honour the lord with	8
that the maintenance of	8
wherein have we robbed	8
had a just right	8
the earth is the	8
to the words of	8
to deprive our ministers	8
may and ought to	8
with the tithes of	8
the priests of god	8
ox that treadeth out	8
the beginning of these	8
c the rate of	8
from him worth three	8
of all his lands	8
wherein is held forth	8
other coercive maintenance for	8
to the levitical priesthood	8
in the close of	8
in which there is	8
the government of the	8
the city of london	8
whom the donation was	8
for ye have robbed	8
thou hast made an	8
the chartularie of the	8
not muzzle the mouth	8
of the gospel is	8
shall be gods house	8
of the chartularie of	8
the man of god	8
divine and human laws	8
to god and men	8
the priests and ministers	8
is that of the	8
that there shall not	8
doctrines and superstitious practices	8
day of the week	8
is due to the	8
value of twelve shillings	8
caesar the things that	8
and not only so	8
the tenure of tithes	8
when thou hast made	8
the value of l	8
of the leviticall law	8
things that are caesars	8
of the kings and	8
apology of the treatise	8
beasts of the field	8
it is not so	8
maintenance due to all	8
doctrine of the church	8
as much as he	8
in the c category	8
of tithes to ministers	8
their tithes and duties	8
the institution of the	8
people according to the	8
of the ministers and	8
remission of his sins	8
ministers and preachers of	8
value of them in	8
all other coercive maintenance	8
even this whole nation	8
the donation of tythes	8
the lord with thy	8
the gospel it self	8
the land of israel	8
and that they will	8
you out a blessing	8
there will be no	8
few or none of	8
enjoyed for eight hundred	8
to the payment of	8
the lord and his	8
of all they have	8
king edward the confessor	8
not so much to	8
more then a tenth	8
title that ministers have	8
originally due to god	8
that we read of	8
in the old law	8
authority of the nation	8
the fear of god	8
holy to the lord	8
grievance to the people	8
the will of the	8
the other priest in	8
in his commentary on	8
to the full value	8
as doth appear by	8
of his priests and	8
opinions of the church	8
priests and levites by	8
those to whom they	8
to lay his head	8
all the opinions of	8
this is that which	8
that they should not	8
the ox that treadeth	8
of the gospel may	8
thus saith the lord	8
the way of god	8
the exchequer for tythes	8
from him to the	8
the lawfulnesse and continuance	8
pence pretended to be	8
great thing if we	8
that part of the	8
priests and levites for	8
done well to have	8
on the other hand	8
our ministers of the	8
of his publick worship	8
doth not at all	8
bring ye all the	8
government of the church	8
as may be seen	8
portion of the land	8
well as of the	8
after gods own heart	8
if we have sown	8
for the maintenance and	8
the people according to	8
if tythes had been	8
about the yeer d	8
as well as he	8
not to be doubted	8
forth what the maintenance	8
before the councell of	8
an end of tithing	8
was so far from	8
tithes of all that	8
are said to be	8
of paying tithes to	8
the law by which	8
any clergy in the	8
will a man rob	8
the throne of the	8
or any other of	8
the words of it	8
they would not have	8
of this power over	8
give unto the levites	8
for defence of the	8
by reason of his	8
to whom the donation	8
the charge of the	8
like pretended dues to	8
the priests and the	8
to be payed to	8
we not power to	8
from the payment of	8
sundry queries concerning tithes	8
the foundation of the	8
all the tithe of	8
it ought to be	8
to whom they are	8
strabi de rebus eccles	8
have done well to	8
of the gospel to	8
text in the c	8
the right owners of	8
first part of this	8
any other of the	8
the treasury of the	8
whom it is to	8
we have sown unto	8
mona logarbo sampled and	8
by which they were	8
it is written in	8
of the scribes and	8
the elders of the	8
that they who preach	8
spirit of the lord	8
by which tythes were	8
the tenths of their	8
and title that ministers	8
laborer is worthy of	8
the taking away of	8
for his own priests	8
by the hand of	8
the popes of rome	8
with the first christian	8
by william prynne of	8
of the gospel now	8
the petitioners against tithes	8
for preaching the gospel	8
eight hundred years by	8
by the diuine morall	8
thing if we shall	8
or any other part	8
let the reader judge	8
made of necessity a	8
as appears by the	8
their priests and levites	8
comfortable maintenance due to	8
priests of this nation	8
logarbo sampled and proofread	8
in lieu of them	8
to be due unto	8
assigned tythes to the	8
the change of the	8
that the abolishing of	8
payment of tithes in	8
the kingdome of heaven	8
so far as they	8
every one of them	8
a great thing if	8
for the seruice of	8
by his own confession	8
belong to the law	8
god the things that	8
on an internal rectitude	8
people of this common	8
of the people according	8
after the same manner	8
of this or that	8
in any of the	8
of their lands and	8
that hath no propriety	8
as a part of	8
if they were not	8
the reason of the	8
popery had made her	8
the king and his	8
have we robbed thee	8
to the great prejudice	8
preachers and ministers of	8
made an end of	8
have no certain dwelling	8
just debt and duty	8
to our selves the	8
supream authority of the	8
of all manner of	8
and his ministers under	8
grounded on the law	8
after the manner of	8
to either of them	8
the righteousness of the	8
chargeable to any of	8
being due to god	8
what it is to	8
pope innocent the third	8
of a divine right	8
and his apostles did	8
out of all the	8
work of the ministry	8
they are ministers of	8
the pope of rome	8
are at this day	8
fathers of the church	8
an apology of the	8
spoken of in the	8
for the health of	8
the poor mans tithing	8
to be paid for	8
in and by this	8
and unto god the	8
practice of the time	8
held in the yeer	8
in the first proposition	8
jesus and his apostles	8
the like pretended dues	8
the fruit of the	8
other priest in his	8
the death of the	8
all our ministers tithes	8
and that of the	8
no right to tythes	8
their designs against our	8
taken from her one	8
the gates of the	8
in the next page	8
time at his own	8
had one cow taken	8
be due by the	7
the churches of christ	7
at the common law	7
the bishop and his	7
take tythes of the	7
well as the other	7
before the law was	7
eat of the milk	7
or none of them	7
part of a gospel	7
in the steps of	7
due by gods law	7
the continuance of tithes	7
by glebes and tithes	7
of the lord shall	7
the patriarch abraham gave	7
the behalf of the	7
of this last age	7
oppression to the people	7
of the other tribes	7
paid tithes of all	7
paid to the priests	7
the time to come	7
ministers and their families	7
a commandment to take	7
priests and levites to	7
to the church for	7
in the primitive church	7
the price of the	7
the king of france	7
that never any clergy	7
tithes and first fruits	7
shall receive to themselves	7
change of the law	7
the building of the	7
the letter of the	7
before cited out of	7
the health of his	7
one pound eight shillings	7
yet ye have robbed	7
give the tenth part	7
which was in the	7
from the slaughter of	7
for the space of	7
the marriage of priests	7
not onely in the	7
those things which are	7
taken away by the	7
third part of the	7
by the spirit of	7
parts of the tithes	7
the priests under the	7
the lord their god	7
a warfare any time	7
kings of this realm	7
the enemies of the	7
the historie of tithes	7
of the seed of	7
tythes to the priests	7
due to the church	7
value of three pounds	7
and prove me now	7
the parish church of	7
the time of our	7
to the church and	7
let me tell you	7
tythes to be due	7
under the gospel to	7
he would not have	7
the tythe of the	7
common law of england	7
to any of the	7
second part of a	7
neither is there any	7
with his own hands	7
the truth of it	7
remission of their sins	7
to make a certain	7
not of the milk	7
divine right to tythes	7
he will with his	7
be a good ministry	7
which were to be	7
be taken from the	7
years by those to	7
let us take to	7
treatise de non temerandis	7
gave a tenth part	7
as appeares by the	7
what he will with	7
their tithes and glebes	7
to their own and	7
vnder alexander the third	7
by god to the	7
of the whole kingdom	7
by little and little	7
was not to be	7
his answer to the	7
right of tythes asserted	7
the sight of god	7
this stone which i	7
the full tenth part	7
the close of the	7
in regard of their	7
the laborer is worthy	7
that they will not	7
that thresheth in hope	7
all the tithes into	7
selves the houses of	7
tythes under the gospel	7
not due to the	7
that the apostles themselves	7
in the practice of	7
of churches and tithes	7
huber sampled and proofread	7
tithe of all the	7
no propriety in tithes	7
as if it had	7
be paid according to	7
the time of his	7
by the instinct of	7
both before and under	7
part of the people	7
things as they give	7
that die receiue tithes	7
leave it to the	7
any part of them	7
of alexander the third	7
that a man may	7
of the clergie of	7
in the place fore	7
houses of god in	7
hath no propriety in	7
altogether for our sakes	7
coercive laws and penalties	7
for the work of	7
out of the kings	7
tithes and other duties	7
bear the name of	7
abraham did not pay	7
by those to whom	7
the profit of the	7
value of the tythes	7
at the signe of	7
which many of them	7
were a part of	7
priests and levites did	7
by means of the	7
who they are from	7
not bound to pay	7
to take tythes of	7
alienated to common uses	7
reverend father in god	7
annotation on thomason copy	7
sake he could not	7
or second part of	7
change also of the	7
he gave the tenth	7
due to him for	7
is made of necessity	7
non expressa non nocent	7
the people to the	7
tenth part of our	7
that many of them	7
by consent of the	7
the best of their	7
the presence of the	7
that this was the	7
be alienated to common	7
time of the gospel	7
that came out of	7
those to whom the	7
of aduowson of tithes	7
other parts of the	7
thou hast commanded me	7
us take to our	7
out of his owne	7
the wrath of god	7
tenth of all the	7
abraham the father of	7
the necessity of the	7
a third part of	7
of the originall of	7
words of the statute	7
the silver and gold	7
or who feedeth a	7
to be of the	7
the first of the	7
take to our selves	7
will with his own	7
from him worth four	7
in the way of	7
by vertue of that	7
for the lawfulness continuance	7
day and night in	7
the very law of	7
have used none of	7
the award and proclamation	7
perpetuall right of tithes	7
and of the church	7
received in the church	7
shillings pretended to be	7
as it is a	7
do what he will	7
the patrimony of the	7
if it were not	7
his apostles and ministers	7
had a mare taken	7
the kingdom of heaven	7
is not lawful for	7
his apostles did not	7
giving the tenth of	7
the root of all	7
up in judgement against	7
the offering of censers	7
holy portion of the	7
the great case of	7
the ceremonial law of	7
none of these things	7
to ministers of the	7
tythes were not paid	7
there is made of	7
the see of rome	7
cities which ye shall	7
brought forth bread and	7
for the church of	7
verily i say unto	7
that they are no	7
ministry of the gospel	7
of piety or conscience	7
let canne and his	7
that tithes were pure	7
to take away the	7
as well to the	7
grounds of piety or	7
our saviours own words	7
hundred years by those	7
the paying of tythes	7
have sown unto you	7
of the payment of	7
the tithes of his	7
of the first and	7
of that which was	7
any church or monasterie	7
iv tiff page image	7
and when they had	7
the houses of god	7
it is a very	7
by the king and	7
of tithes and oblations	7
after the dissolution of	7
purpose decline determining the	7
from the earliest dayes	7
of the apostles times	7
be due jure divino	7
as we read in	7
wrought with labour and	7
in defence of the	7
that tythes were due	7
that christ is come	7
of them and their	7
divine right of tithes	7
that there was a	7
the quaker did not	7
taken from him four	7
he that thresheth in	7
a priest after the	7
the tithes into the	7
from whom it is	7
the tenth part by	7
of the lowest of	7
that they ought not	7
tythes were settled on	7
of tithes to their	7
doubt not but that	7
are not we rather	7
of the maintenance of	7
two pewter dishes worth	7
an odour of a	7
not know that they	7
upon the law of	7
payment of tythes and	7
that we might be	7
according to the lawes	7
the kings and queens	7
also of the law	7
men that die receiue	7
as he calls it	7
clergy of the church	7
every one to his	7
the value of ten	7
in the vse of	7
of the best of	7
the archbishop of canterbury	7
for the labourer is	7
of tithes by the	7
the force of the	7
the case of the	7
may be seen in	7
as out of the	7
ye to have done	7
this power over you	7
kings of the earth	7
set forth what the	7
that the priests and	7
at home and abroad	7
but wrought with labour	7
taken from him to	7
from him worth five	7
in the generall councell	7
for the same for	7
the common law of	7
a great matter if	7
of king henry the	7
the meaning of the	7
the cities which ye	7
as well as papists	7
in the temporall courts	7
denying christ to be	7
separate from common vse	7
continuance of the ancient	7
for not paying tythes	7
the ministry of england	7
who preach the gospel	7
of god under the	7
as many of them	7
from him worth seven	7
they are from whom	7
his own priests and	7
to the king or	7
there was not any	7
and ministers of christ	7
in the doctrine of	7
as jewish and antichristian	7
of god in possession	7
tithes are not due	7
to be ministers of	7
the time of their	7
in the day of	7
of the english clergy	7
tithes to be paid	7
the bodie of the	7
our selves the houses	7
the determination of the	7
that the reader may	7
and the tithe of	7
on purpose decline determining	7
in the kingdome of	7
give the tenth of	7
tithes of all they	7
both before and after	7
any other part of	7
to come to the	7
tithes under the gospel	7
granted to the king	7
as the true ministers	7
in times of plenty	7
the gospel in the	7
tithes by the parliament	7
who goeth a warfare	7
the payment of their	7
proceeds not from any	7
there is not one	7
they that preach the	7
de gestis regum angl	7
and what is the	7
eng church of england	7
of the book of	7
and that out of	7
which from the beginning	7
not due by the	7
confirmed by act of	7
is contrary to the	7
ease of the people	7
of the nation to	7
i say unto you	7
maintenance under the gospel	7
the things which are	7
lord with thy substance	7
and such as are	7
gave him tithes of	7
pro salute animae meae	7
lawfulness continuance of the	7
for the lawfulnesse and	7
is all one with	7
might be brought to	7
of those who are	7
that he and his	7
never any clergy in	7
in the church before	7
the priests of this	7
in the world to	7
by the statutes of	7
them out of the	7
to him and his	7
never read of any	7
painfull preachers and ministers	7
of tythes and oblations	7
tithes should be paid	7
i take to be	7
that of the law	7
as they are called	7
one that hath no	7
of a gospel plea	7
of the bishops and	7
side two thousand cubits	7
both in the old	7
great matter if we	7
the archbishop of canterburie	7
so much as the	7
the new testament to	7
the lawfulness continuance of	7
huber text and markup	7
to give the tenth	7
of tithes of all	7
of the treatise de	7
payment of them in	7
of them in their	7
the value of eight	7
them out of his	7
come out of the	7
of our ministers to	7
to be the very	7
had a cow taken	7
not only in the	7
the same man for	7
them to whom they	7
two shillings six pence	7
the rest of his	7
barons of the exchequer	7
testament to be due	7
in regard of his	7
for the defence of	7
ministers glebes and tithes	7
to which it was	7
the law and gospel	7
right to tythes by	7
that this is a	7
which they were given	7
who planteth a vineyard	7
great men of the	7
the force of this	7
taken from him goods	7
to be a minister	7
the libertie of the	7
cow worth two pounds	7
of such things as	7
them and their successors	7
freely to the people	7
partaker of his hope	7
the value of nine	7
in the nature of	7
at all of the	7
clergy in the church	7
value of two pounds	7
the people called quakers	7
so much for the	7
value of thirteen shillings	7
the order of aaron	7
for want of a	7
all the fruits of	7
to take notice of	7
the levites of the	7
part of the lands	7
for the testimony of	7
of the morall law	7
holy father the pope	7
the treatise de non	7
of the people for	6
to be doubted but	6
to the tenth of	6
then the tenth part	6
receive to themselves damnation	6
as of divine right	6
of them to their	6
well as to the	6
as i may say	6
the danger of gratifying	6
tribute to whom tribute	6
made for the payment	6
he was a priest	6
in the levitical law	6
the faithfull ministers of	6
a church of themselves	6
of henrie the second	6
and souldiers in the	6
parochiall right to tithes	6
to set out the	6
how great this man	6
the point of tithes	6
of a sweet smell	6
ministers have to them	6
then is now pretended	6
ease the people in	6
to him by the	6
faithful to the lord	6
and brought the prices	6
to the poor and	6
worthy of double honour	6
of gratifying the petitioners	6