This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the true religion | 650 |
of the church | 319 |
is to be | 264 |
as well as | 236 |
the church of | 226 |
to bring men | 223 |
there is no | 220 |
not to be | 209 |
the power of | 207 |
it is not | 202 |
according to the | 194 |
bring men to | 192 |
matters of religion | 181 |
that it is | 179 |
in the world | 166 |
ought to be | 164 |
as to the | 163 |
in matters of | 154 |
to be the | 152 |
out of the | 151 |
to make them | 151 |
there is a | 147 |
if it be | 145 |
the use of | 139 |
it may be | 136 |
of the true | 136 |
to use force | 135 |
you tell us | 135 |
which is the | 133 |
part of the | 129 |
are to be | 127 |
the salvation of | 125 |
of the lord | 124 |
church of england | 123 |
to the true | 123 |
the truth of | 123 |
to be a | 122 |
to make men | 120 |
that there is | 120 |
of their own | 117 |
of the world | 117 |
i do not | 114 |
all sorts of | 114 |
power of the | 112 |
it is a | 112 |
of the gospel | 112 |
on the contrary | 110 |
the law of | 110 |
the national religion | 103 |
as it were | 103 |
of the truth | 102 |
it is to | 100 |
liberty of conscience | 98 |
it is the | 96 |
and it is | 96 |
of the people | 94 |
of his own | 94 |
to bring them | 94 |
necessary to salvation | 93 |
those that are | 93 |
they are not | 92 |
of the body | 91 |
in the church | 90 |
the nature of | 89 |
to be so | 88 |
the word of | 88 |
you would have | 88 |
bring them to | 88 |
that they are | 87 |
that the magistrate | 86 |
to be used | 85 |
so much as | 84 |
men to the | 84 |
as it is | 84 |
and the like | 83 |
as much as | 83 |
the way of | 83 |
it to be | 83 |
the christian religion | 82 |
at a distance | 81 |
the care of | 81 |
is the true | 80 |
in the same | 79 |
ought not to | 79 |
if there be | 79 |
that which is | 79 |
the very same | 78 |
to be of | 78 |
the spirit of | 78 |
in order to | 78 |
of the magistrate | 78 |
those who are | 77 |
whether it be | 76 |
it will be | 76 |
word of god | 76 |
of the law | 76 |
in this case | 75 |
on the other | 75 |
the civil magistrate | 74 |
use force to | 73 |
and at a | 73 |
to be understood | 73 |
of all things | 73 |
the magistrate to | 73 |
the want of | 72 |
the assistance of | 72 |
the most part | 72 |
you will not | 71 |
the national church | 70 |
the doctrine of | 70 |
the name of | 70 |
of all the | 70 |
and in the | 69 |
it would be | 69 |
you do not | 69 |
but it is | 68 |
reasons and arguments | 67 |
to be punished | 67 |
sort of people | 67 |
of the same | 66 |
but on the | 65 |
of the national | 65 |
of god in | 65 |
it must be | 64 |
if the magistrate | 64 |
one of the | 64 |
in the next | 64 |
use of force | 64 |
in the right | 64 |
i beseech you | 64 |
meats and drinks | 63 |
force to bring | 63 |
made use of | 63 |
the pure spirits | 63 |
what you say | 62 |
to make him | 62 |
early english books | 62 |
in the first | 61 |
is not to | 61 |
so that the | 61 |
is in the | 61 |
is not the | 61 |
such as are | 61 |
it be not | 60 |
because it is | 60 |
as they ought | 60 |
if it were | 59 |
they do not | 59 |
the magistrate is | 59 |
for the promoting | 59 |
to use it | 59 |
to do it | 59 |
of the stomach | 59 |
for the most | 59 |
only true religion | 58 |
law of nature | 58 |
are not to | 57 |
is of a | 57 |
salvation of souls | 57 |
when they are | 57 |
we do not | 57 |
as they are | 57 |
make use of | 56 |
you tell me | 56 |
the hands of | 56 |
for this cause | 56 |
and that the | 55 |
and that is | 55 |
the same thing | 55 |
so it is | 55 |
and all the | 54 |
the government of | 54 |
be able to | 54 |
to the magistrate | 54 |
so long as | 54 |
them to be | 54 |
of the spirit | 53 |
to be true | 53 |
proper and sufficient | 53 |
and sufficient to | 53 |
it will not | 53 |
for want of | 53 |
make them consider | 53 |
and for the | 52 |
this is the | 52 |
sufficient to convince | 52 |
in the body | 52 |
where it is | 52 |
they may be | 52 |
the right way | 52 |
that there are | 52 |
would not have | 52 |
a right to | 51 |
for it is | 51 |
the old testament | 51 |
because they are | 51 |
the body and | 51 |
must save them | 51 |
the good of | 50 |
english books online | 50 |
same is to | 50 |
this sort of | 50 |
the rest of | 50 |
so as to | 50 |
will not be | 50 |
and this is | 50 |
of the air | 50 |
of mens souls | 50 |
if you will | 50 |
not so much | 50 |
the religion of | 50 |
it should be | 49 |
and not to | 49 |
for the salvation | 49 |
one of them | 49 |
perverse and obstinate | 49 |
the other side | 49 |
and to the | 49 |
in the magistrate | 49 |
to convince them | 49 |
or any other | 48 |
the necessity of | 48 |
to supply the | 48 |
to the church | 48 |
if they be | 48 |
it cannot be | 47 |
to make a | 47 |
if this be | 47 |
of the government | 47 |
as i have | 47 |
by reason of | 47 |
to all the | 47 |
there are many | 47 |
the end of | 47 |
the grace of | 47 |
to be done | 46 |
it is said | 46 |
in their own | 46 |
by the magistrate | 46 |
if there were | 46 |
the state of | 46 |
when you have | 46 |
in the very | 45 |
which they are | 45 |
contrary to the | 45 |
come to the | 45 |
of church government | 45 |
a part of | 45 |
the magistrate has | 45 |
of god and | 45 |
it is very | 45 |
as you say | 45 |
the light of | 45 |
the whole body | 45 |
the authority of | 45 |
in the case | 45 |
in it self | 45 |
body and mind | 45 |
that it was | 44 |
that is to | 44 |
though it be | 44 |
so far as | 44 |
can be no | 44 |
could not be | 44 |
imbrace the truth | 44 |
them to the | 44 |
make men consider | 44 |
to imbrace the | 43 |
as soon as | 43 |
desperately perverse and | 43 |
and so the | 43 |
they ought to | 43 |
of the commonwealth | 43 |
the divine principle | 43 |
they are to | 43 |
any of the | 43 |
the ends of | 43 |
in the way | 43 |
in another place | 43 |
nature and operation | 43 |
is it not | 43 |
we are not | 43 |
as far as | 43 |
the natural heat | 42 |
and therefore it | 42 |
there are some | 42 |
is not so | 42 |
is necessary to | 42 |
of the civil | 42 |
to make it | 42 |
there was a | 42 |
by the law | 42 |
i think it | 41 |
in the hands | 41 |
should not be | 41 |
hear and consider | 41 |
the same is | 41 |
of the earth | 41 |
a man may | 41 |
they would not | 41 |
of the christian | 41 |
ought to have | 41 |
may not be | 41 |
sorts of food | 41 |
nature of the | 41 |
in respect of | 41 |
those who have | 41 |
the exercise of | 40 |
there is nothing | 40 |
parts of the | 40 |
two or three | 40 |
the communion of | 40 |
are apt to | 40 |
it is in | 40 |
some of the | 40 |
as to be | 40 |
if a man | 40 |
which is not | 40 |
be the true | 40 |
by the same | 40 |
the matter of | 40 |
to have been | 40 |
right to use | 40 |
there be any | 40 |
in the matter | 40 |
when it is | 39 |
the magistrate may | 39 |
and the same | 39 |
of their religion | 39 |
be in the | 39 |
that they have | 39 |
what is the | 39 |
that it may | 39 |
i think i | 39 |
you your self | 39 |
they should be | 39 |
influences of the | 39 |
and there is | 39 |
to be made | 39 |
if so be | 39 |
where there is | 39 |
grace of god | 39 |
that those who | 39 |
the body of | 39 |
we are to | 39 |
they will not | 39 |
if you say | 39 |
and the other | 39 |
that they may | 39 |
the cause of | 38 |
but if you | 38 |
many of them | 38 |
of those who | 38 |
this is a | 38 |
of the question | 38 |
power of church | 38 |
it is that | 38 |
supply the want | 38 |
the means of | 38 |
that must save | 38 |
government of the | 38 |
the next place | 37 |
in the use | 37 |
are of a | 37 |
it is no | 37 |
there can be | 37 |
that they should | 37 |
if you had | 37 |
use of it | 37 |
as not to | 37 |
all the world | 37 |
in his own | 37 |
not only to | 37 |
are not so | 37 |
so far from | 37 |
is to say | 37 |
that he is | 37 |
of the two | 37 |
for fear of | 37 |
the truth that | 37 |
it to the | 37 |
under the old | 36 |
to hear and | 36 |
of the whole | 36 |
of any other | 36 |
which is a | 36 |
in the beginning | 36 |
of the most | 36 |
it is so | 36 |
i suppose you | 36 |
at that time | 36 |
that they were | 36 |
truth of it | 36 |
letter concerning toleration | 36 |
text creation partnership | 36 |
end for which | 36 |
it does not | 35 |
without the assistance | 35 |
order to the | 35 |
way of salvation | 35 |
the practice of | 35 |
the time of | 35 |
so much the | 35 |
the generation of | 35 |
the honour of | 35 |
to his own | 35 |
is not a | 35 |
therefore it is | 35 |
that can be | 35 |
i am sure | 35 |
them in the | 35 |
you speak of | 35 |
is the same | 35 |
as you have | 35 |
the visible church | 35 |
and so it | 35 |
of the other | 35 |
for if the | 35 |
of this world | 35 |
members of the | 35 |
that all the | 34 |
truth that must | 34 |
if he had | 34 |
religion of the | 34 |
the laws of | 34 |
a power to | 34 |
any kind of | 34 |
communion of the | 34 |
the new testament | 34 |
but if the | 34 |
to the same | 34 |
proceed from the | 34 |
to be noted | 34 |
so that it | 34 |
no power to | 34 |
to the end | 34 |
it in the | 34 |
he does not | 33 |
i shall not | 33 |
bringing men to | 33 |
there is not | 33 |
power in the | 33 |
who are not | 33 |
being of the | 33 |
not at all | 33 |
of humane nature | 33 |
to the purpose | 33 |
was to be | 33 |
were to be | 33 |
according to their | 33 |
yet it is | 33 |
the only true | 33 |
based on the | 33 |
are in the | 33 |
to those that | 33 |
all the rest | 33 |
the holy ghost | 33 |
if you can | 33 |
there will be | 33 |
as for the | 33 |
it can be | 33 |
by its own | 33 |
one and the | 33 |
as in the | 33 |
and ought to | 33 |
the church is | 33 |
in the other | 33 |
god and nature | 33 |
a false religion | 32 |
governing the church | 32 |
means of instruction | 32 |
as long as | 32 |
the spirituous parts | 32 |
they could not | 32 |
let it be | 32 |
for them to | 32 |
the question is | 32 |
any part of | 32 |
no more than | 32 |
in that case | 32 |
it is necessary | 32 |
the members of | 32 |
of the king | 32 |
that the church | 32 |
be brought to | 32 |
the corruption of | 32 |
themselves to the | 32 |
of the one | 32 |
will not do | 32 |
reject the true | 32 |
with sufficient evidence | 32 |
of the nation | 32 |
the act of | 32 |
and if you | 32 |
of our own | 32 |
in case of | 32 |
the worship of | 32 |
eating and drinking | 32 |
and such like | 32 |
the sun and | 32 |
that in the | 32 |
there would be | 31 |
no man can | 31 |
but in the | 31 |
various sorts of | 31 |
by those who | 31 |
and such as | 31 |
the duty of | 31 |
force in matters | 31 |
to their own | 31 |
and of the | 31 |
of their souls | 31 |
the knowledge of | 31 |
those of the | 31 |
the first is | 31 |
both of the | 31 |
your way of | 31 |
he would have | 31 |
at the same | 31 |
to do so | 31 |
great part of | 31 |
and that they | 31 |
the rule of | 31 |
church of rome | 31 |
used to bring | 31 |
salvation of mens | 31 |
to those who | 31 |
if you please | 31 |
for any thing | 31 |
authority of the | 30 |
of those that | 30 |
would not be | 30 |
of the divine | 30 |
to be in | 30 |
by no means | 30 |
state of the | 30 |
you will say | 30 |
for the truth | 30 |
to the national | 30 |
that the true | 30 |
not in the | 30 |
is the only | 30 |
the same time | 30 |
if they do | 30 |
unto the lord | 30 |
of your own | 30 |
well as the | 30 |
there be no | 30 |
that there was | 30 |
the same reason | 30 |
this is not | 30 |
that is not | 30 |
such as have | 30 |
that a man | 30 |
that it will | 30 |
the flesh of | 30 |
which are proper | 30 |
and to be | 30 |
but what is | 30 |
the blood of | 30 |
pure spirits and | 30 |
the work of | 29 |
of his religion | 29 |
of the covenant | 29 |
may be known | 29 |
live in the | 29 |
take to be | 29 |
all kind of | 29 |
in the power | 29 |
end of the | 29 |
there was no | 29 |
at this time | 29 |
the two houses | 29 |
so that if | 29 |
that is the | 29 |
for which they | 29 |
things that are | 29 |
and therefore the | 29 |
as if it | 29 |
for not being | 29 |
would have been | 29 |
or at least | 29 |
the house of | 29 |
and therefore they | 29 |
the bounds of | 29 |
to be very | 29 |
take notice of | 29 |
be left to | 29 |
the author of | 29 |
are bound to | 29 |
i will not | 29 |
truth of the | 29 |
men to imbrace | 29 |
you mean by | 29 |
to the lord | 29 |
reason of the | 29 |
made up of | 29 |
to enter into | 29 |
for the same | 28 |
of the first | 28 |
to come to | 28 |
because of the | 28 |
this was the | 28 |
the dominion of | 28 |
you will find | 28 |
of the word | 28 |
all kinds of | 28 |
as the other | 28 |
more or less | 28 |
of force in | 28 |
be said to | 28 |
those that have | 28 |
that the power | 28 |
doctrine of the | 28 |
to convince men | 28 |
indirectly and at | 28 |
degrees of force | 28 |
the foundation of | 28 |
but that the | 28 |
a mind to | 28 |
and then the | 28 |
and out of | 28 |
it was not | 28 |
that they will | 28 |
the end for | 28 |
to take care | 28 |
as if they | 28 |
i know not | 28 |
the civil power | 28 |
that there were | 28 |
are subject to | 28 |
not being of | 28 |
if they had | 28 |
the beginning of | 27 |
of such a | 27 |
in all the | 27 |
you are not | 27 |
men in the | 27 |
to make the | 27 |
of all other | 27 |
you have done | 27 |
you go on | 27 |
a kind of | 27 |
imbrace the true | 27 |
in the wrong | 27 |
force to make | 27 |
any thing of | 27 |
the ministers of | 27 |
good or evil | 27 |
if he be | 27 |
to the nature | 27 |
will be found | 27 |
law of god | 27 |
both in the | 27 |
to do what | 27 |
the king of | 27 |
in a word | 27 |
to have a | 27 |
or the like | 27 |
that of the | 27 |
be of god | 27 |
part of it | 27 |
out of their | 27 |
of god is | 27 |
these are the | 27 |
a great part | 27 |
is given to | 27 |
is no other | 27 |
is as much | 27 |
flesh and blood | 27 |
is taken from | 27 |
men of the | 27 |
convince them of | 27 |
make him consider | 27 |
they have no | 27 |
that we are | 27 |
of what is | 27 |
the fierce wrath | 27 |
no need of | 27 |
not able to | 27 |
be used to | 27 |
the way to | 27 |
the people of | 27 |
by your own | 27 |
so that there | 27 |
in these words | 27 |
the kingdom of | 27 |
to say that | 27 |
the children of | 26 |
be of the | 26 |
the promoting the | 26 |
that the lord | 26 |
the force of | 26 |
that men should | 26 |
be understood in | 26 |
and in truth | 26 |
that they would | 26 |
in the lord | 26 |
religion in the | 26 |
so be that | 26 |
to the civil | 26 |
to the other | 26 |
spirit of god | 26 |
and for this | 26 |
and that it | 26 |
a great many | 26 |
promoting the true | 26 |
of the non | 26 |
use of the | 26 |
much to be | 26 |
as it was | 26 |
very same is | 26 |
there must be | 26 |
they did not | 26 |
a man of | 26 |
according to your | 26 |
the sons of | 26 |
of the kingdom | 26 |
the inward parts | 26 |
the true nature | 26 |
is not of | 26 |
is not only | 26 |
you have a | 26 |
being of a | 26 |
to be tolerated | 26 |
as if the | 26 |
be understood of | 26 |
wrath of god | 25 |
a number of | 25 |
the reason of | 25 |
the life of | 25 |
the church in | 25 |
to shew the | 25 |
of the visible | 25 |
them of the | 25 |
give me leave | 25 |
to the people | 25 |
to be taken | 25 |
which are the | 25 |
of the apostles | 25 |
in such a | 25 |
dissenters from the | 25 |
he did not | 25 |
and on the | 25 |
to prove that | 25 |
of the flesh | 25 |
that you may | 25 |
three or four | 25 |
are proper and | 25 |
of all sorts | 25 |
they were not | 25 |
and arguments proper | 25 |
they were to | 25 |
the power and | 25 |
rejecting the true | 25 |
in all ages | 25 |
to consider and | 25 |
and as it | 25 |
i beseech ye | 25 |
to make use | 25 |
from the true | 25 |
light and strength | 25 |
are of the | 25 |
the dictates of | 25 |
may be made | 25 |
they must be | 25 |
what it will | 25 |
not to have | 25 |
and will not | 25 |
to shew that | 25 |
for that purpose | 25 |
any sort of | 25 |
and if the | 25 |
all of them | 25 |
at any time | 25 |
from the church | 25 |
arguments proper and | 25 |
the root of | 25 |
every one of | 25 |
the meaning of | 25 |
as there is | 25 |
for there is | 25 |
to prevail with | 24 |
many of the | 24 |
all his subjects | 24 |
sorts of people | 24 |
all that are | 24 |
of it in | 24 |
that will not | 24 |
it is as | 24 |
of the sun | 24 |
and if it | 24 |
worship of god | 24 |
do not only | 24 |
they have not | 24 |
proper to convince | 24 |
and the good | 24 |
but to the | 24 |
fit to be | 24 |
that he should | 24 |
it be so | 24 |
if they were | 24 |
men to be | 24 |
this way of | 24 |
all other things | 24 |
for their own | 24 |
is a thing | 24 |
would be a | 24 |
of the holy | 24 |
to do with | 24 |
to be considered | 24 |
power to punish | 24 |
not of the | 24 |
when they have | 24 |
of all others | 24 |
you have not | 24 |
of governing the | 24 |
i take to | 24 |
are not the | 24 |
and that which | 24 |
care of his | 24 |
the greatest part | 24 |
there is an | 24 |
to his religion | 24 |
for the magistrate | 24 |
the world to | 24 |
a man to | 24 |
the help of | 24 |
to the whole | 24 |
are instituted for | 24 |
in favour of | 24 |
and if he | 24 |
the fear of | 24 |
under the dominion | 24 |
what it is | 24 |
those reasons and | 24 |
in its own | 24 |
keying and markup | 24 |
if you do | 24 |
there is the | 24 |
and the lord | 23 |
saturn and mars | 23 |
to the law | 23 |
must needs be | 23 |
little or no | 23 |
it is also | 23 |
and by the | 23 |
that we may | 23 |
will not say | 23 |
of saturn and | 23 |
one only true | 23 |
which it is | 23 |
they have been | 23 |
and therefore if | 23 |
indirect and at | 23 |
unless you will | 23 |
the promoting of | 23 |
them to consider | 23 |
a member of | 23 |
any one to | 23 |
god in the | 23 |
they would have | 23 |
means for the | 23 |
some of them | 23 |
as you tell | 23 |
with all the | 23 |
all such things | 23 |
that it cannot | 23 |
to be found | 23 |
as we have | 23 |
i shall only | 23 |
powers in being | 23 |
much as in | 23 |
the business of | 23 |
that you are | 23 |
to the health | 23 |
of force to | 23 |
in the mean | 23 |
what you have | 23 |
for they are | 23 |
what is it | 23 |
the true church | 23 |
is a fault | 23 |
any of them | 23 |
as you please | 23 |
the powers in | 23 |
of the land | 23 |
way of worship | 23 |
they are of | 23 |
to take notice | 23 |
in the place | 23 |
what do you | 23 |
say that the | 22 |
either as utf | 22 |
for men to | 22 |
the late king | 22 |
and as the | 22 |
that are not | 22 |
the fruit of | 22 |
know not what | 22 |
the truth is | 22 |
but if they | 22 |
the best of | 22 |
magistrate to use | 22 |
given to the | 22 |
he is to | 22 |
us in the | 22 |
the same rule | 22 |
under the new | 22 |
is no more | 22 |
as if he | 22 |
that are of | 22 |
of the great | 22 |
be punished by | 22 |
was in the | 22 |
to be admitted | 22 |
in the inward | 22 |
good and evil | 22 |
you can shew | 22 |
represented either as | 22 |
be done by | 22 |
is there any | 22 |
consider and examine | 22 |
magistrates under the | 22 |
looked upon as | 22 |
the land of | 22 |
to embrace the | 22 |
marked as illegible | 22 |
do some service | 22 |
the humane nature | 22 |
apt to be | 22 |
much the more | 22 |
in the second | 22 |
of the kings | 22 |
body of the | 22 |
in this world | 22 |
taken from the | 22 |
and all this | 22 |
the glory of | 22 |
the first place | 22 |
said to be | 22 |
because there is | 22 |
will be no | 22 |
it hath been | 22 |
of the religion | 22 |
would you have | 22 |
ignorant of the | 22 |
in reference to | 22 |
the rules of | 22 |
and that because | 22 |
of god to | 22 |
the wise and | 22 |
to be an | 22 |
to that which | 22 |
you say you | 22 |
want of the | 22 |
that is in | 22 |
is but a | 22 |
for the attaining | 22 |
far from being | 22 |
that no man | 22 |
characters represented either | 22 |
a power in | 22 |
fear of the | 22 |
in this particular | 22 |
the bringing men | 22 |
examination of the | 22 |
i ask you | 22 |
of the powers | 22 |
unless it be | 21 |
the terms of | 21 |
and those that | 21 |
nothing at all | 21 |
and power of | 21 |
act of uniformity | 21 |
in this matter | 21 |
they are so | 21 |
be obliged to | 21 |
at all to | 21 |
subject to the | 21 |
there is but | 21 |
no other means | 21 |
men and women | 21 |
of the argument | 21 |
the son of | 21 |
that the christian | 21 |
are not of | 21 |
the hand of | 21 |
seems to be | 21 |
the grounds of | 21 |
the original of | 21 |
according to his | 21 |
that they do | 21 |
but as to | 21 |
it doth not | 21 |
to make out | 21 |
it is an | 21 |
there be a | 21 |
of liberty of | 21 |
lord jesus christ | 21 |
church of christ | 21 |
to the body | 21 |
do what they | 21 |
but that they | 21 |
and many other | 21 |
out of all | 21 |
it ought to | 21 |
of the matter | 21 |
for the first | 21 |
the reason is | 21 |
even to the | 21 |
you are to | 21 |
you have said | 21 |
the magistrate be | 21 |
the first and | 21 |
want of force | 21 |
to the truth | 21 |
the health of | 21 |
of any thing | 21 |
men to consider | 21 |
rest of the | 21 |
and when they | 21 |
that jesus christ | 21 |
a piece of | 21 |
is that which | 21 |
of his power | 21 |
none at all | 21 |
it is more | 21 |
to which i | 21 |
one to another | 21 |
that if the | 21 |
all other creatures | 21 |
those that do | 21 |
light of nature | 21 |
they would be | 21 |
of the late | 21 |
the radical moisture | 21 |
of a toleration | 21 |
it is impossible | 21 |
do not see | 21 |
only to the | 21 |
use of them | 21 |
to the word | 21 |
sufficient means of | 20 |
if they are | 20 |
it is well | 20 |
no body can | 20 |
most sorts of | 20 |
of the way | 20 |
and the reason | 20 |
to punish men | 20 |
i hope you | 20 |
you will be | 20 |
a man is | 20 |
of these things | 20 |
i speak of | 20 |
but there is | 20 |
truth in the | 20 |
spiritual and eternal | 20 |
into the world | 20 |
take care of | 20 |
nothing can be | 20 |
that by the | 20 |
pure spirituous parts | 20 |
able to make | 20 |
the lord hath | 20 |
the preservation of | 20 |
the pleasure of | 20 |
men of common | 20 |
true religion is | 20 |
the interest of | 20 |
it is most | 20 |
it was the | 20 |
and the salvation | 20 |
power of governing | 20 |
the wrath of | 20 |
the truth which | 20 |
speak of the | 20 |
all that is | 20 |
that they had | 20 |
doubt not but | 20 |
harm than good | 20 |
into the head | 20 |
believe to be | 20 |
to any one | 20 |
i doubt not | 20 |
league and covenant | 20 |
has already been | 20 |
in the word | 20 |
is bound to | 20 |
by this rule | 20 |
defence of the | 20 |
good of souls | 20 |
of the party | 20 |
and in this | 20 |
egress and regress | 20 |
the obligation of | 20 |
so soon as | 20 |
then it is | 20 |
it is plain | 20 |
of the year | 20 |
much for the | 20 |
it is but | 20 |
of our faith | 20 |
but such as | 20 |
for div a | 20 |
of the right | 20 |
the reformed churches | 20 |
more harm than | 20 |
several sorts of | 20 |
the mean time | 20 |
to prove the | 20 |
an answer to | 20 |
have reason to | 20 |
care of the | 20 |
if it had | 20 |
most of them | 20 |
hands of the | 20 |
they shall be | 20 |
assistance of the | 20 |
what i have | 20 |
notes for div | 20 |
any of those | 20 |
desire you to | 20 |
the pure spirituous | 20 |
this part of | 20 |
which is to | 20 |
do well to | 20 |
so in the | 20 |
and in a | 20 |
sort of food | 20 |
for if they | 20 |
of his soul | 20 |
in opposition to | 20 |
honour of god | 20 |
we have no | 20 |
consider those reasons | 20 |
but for the | 20 |
true nature of | 20 |
and the law | 20 |
for a toleration | 20 |
in his word | 20 |
of common discretion | 20 |
the voice of | 20 |
in your way | 20 |
the example of | 20 |
does not follow | 20 |
the subject of | 20 |
obliged to use | 20 |
must not be | 20 |
that force is | 20 |
much of the | 20 |
there should be | 20 |
the apostle paul | 19 |
the sweet oyl | 19 |
of the empire | 19 |
because of their | 19 |
in which the | 19 |
an act of | 19 |
but this is | 19 |
use of to | 19 |
that it should | 19 |
you think it | 19 |
but let us | 19 |
not be so | 19 |
rights of the | 19 |
neither do we | 19 |
that i am | 19 |
think i may | 19 |
author of the | 19 |
church of god | 19 |
it has been | 19 |
and he that | 19 |
may and ought | 19 |
the history of | 19 |
in the name | 19 |
the number of | 19 |
that are in | 19 |
if you mean | 19 |
is absolutely necessary | 19 |
to be convinced | 19 |
with the same | 19 |
force to be | 19 |
his own soul | 19 |
like to be | 19 |
will not deny | 19 |
of the mind | 19 |
them of their | 19 |
in the whole | 19 |
and upon the | 19 |
member of the | 19 |
the benefit of | 19 |
that to be | 19 |
i am not | 19 |
greatest part of | 19 |
and if this | 19 |
and what not | 19 |
you may be | 19 |
of that kind | 19 |
the stomach and | 19 |
most part of | 19 |
to tell me | 19 |
up to the | 19 |
well as in | 19 |
i would have | 19 |
in your opinion | 19 |
have power to | 19 |
the knowledg of | 19 |
as for example | 19 |
the magistrate in | 19 |
in the stomach | 19 |
by way of | 19 |
means to be | 19 |
is not in | 19 |
as you do | 19 |
christ and his | 19 |
there are a | 19 |
of time and | 19 |
ministers of the | 19 |
such a power | 19 |
that every man | 19 |
do not think | 19 |
me leave to | 19 |
to the contrary | 19 |
the principles of | 19 |
its own light | 19 |
of the best | 19 |
that he hath | 19 |
does not only | 19 |
is not necessary | 19 |
for if you | 19 |
if this were | 19 |
the god of | 19 |
in that place | 19 |
eating of flesh | 19 |
there is as | 19 |
to go to | 19 |
that he may | 19 |
do you think | 19 |
of a contrary | 19 |
that in all | 19 |
the measure of | 19 |
for you to | 19 |
it be a | 19 |
and if they | 19 |
to such a | 19 |
not only the | 19 |
any other means | 19 |
food and drinks | 19 |
the magistrate should | 19 |
of any one | 19 |
on the one | 19 |
have a right | 19 |
to the world | 19 |
is enough to | 19 |
say it is | 19 |
and balsamick body | 19 |
shall not be | 19 |
the advantage of | 19 |
such a toleration | 18 |
and that he | 18 |
such things as | 18 |
the destruction of | 18 |
true or false | 18 |
that which was | 18 |
i desire you | 18 |
it be the | 18 |
instituted for the | 18 |
cannot be said | 18 |
the christian magistrate | 18 |
all manner of | 18 |
useful and necessary | 18 |
which they were | 18 |
by which the | 18 |
all parts of | 18 |
of the scriptures | 18 |
heat of the | 18 |
to the point | 18 |
to convince the | 18 |
any thing that | 18 |
upon your principles | 18 |
is one of | 18 |
according to this | 18 |
men should be | 18 |
those to whom | 18 |
we come to | 18 |
most of the | 18 |
their own nature | 18 |
long as the | 18 |
one true religion | 18 |
upon him to | 18 |
love and light | 18 |
useful for the | 18 |
the place of | 18 |
sufficient to prevail | 18 |
of those things | 18 |
to consider those | 18 |
conformity to the | 18 |
there is in | 18 |
i have already | 18 |
for when the | 18 |
nothing to the | 18 |
aversion to the | 18 |
i see no | 18 |
religion to be | 18 |
any thing in | 18 |
to that end | 18 |
time of the | 18 |
that he does | 18 |
the civil rights | 18 |
the point of | 18 |
there is one | 18 |
as to make | 18 |
arguments which are | 18 |
whether the magistrate | 18 |
if that be | 18 |
a great deal | 18 |
think there is | 18 |
he will not | 18 |
if you would | 18 |
to know the | 18 |
force for the | 18 |
should be punished | 18 |
your next paragraph | 18 |
in this point | 18 |
is a great | 18 |
consider as they | 18 |
the sum of | 18 |
the peace of | 18 |
in danger to | 18 |
the presence of | 18 |
not necessary to | 18 |
and full of | 18 |
the liberty of | 18 |
that i have | 18 |
he could not | 18 |
part of their | 18 |
they are in | 18 |
any one of | 18 |
if you have | 18 |
the right of | 18 |
be the only | 18 |
the excellency of | 18 |
of absolute necessity | 18 |
to be no | 18 |
for all the | 18 |
great number of | 18 |
you say in | 18 |
and to make | 18 |
children of israel | 18 |
of such things | 18 |
the one only | 18 |
the choice of | 18 |
eat and drink | 18 |
name of the | 18 |
to submit to | 18 |
to the promoting | 18 |
that which he | 18 |
part of his | 18 |
a sort of | 17 |
are proper to | 17 |
if i had | 17 |
there were no | 17 |
i have said | 17 |
apt to think | 17 |
never have been | 17 |
may be the | 17 |
of them to | 17 |
i have not | 17 |
own light and | 17 |
if they did | 17 |
their own consciences | 17 |
and therefore i | 17 |
as necessary to | 17 |
that you will | 17 |
religion is the | 17 |
of conscience is | 17 |
the face of | 17 |
he may be | 17 |
to all that | 17 |
is in it | 17 |
those of their | 17 |
of meats and | 17 |
and make it | 17 |
and those who | 17 |
through the whole | 17 |
also to be | 17 |
any thing to | 17 |
and in that | 17 |
for his own | 17 |
regard to the | 17 |
intended to make | 17 |
be used in | 17 |
there may be | 17 |
in the heart | 17 |
it is this | 17 |
i think you | 17 |
left to himself | 17 |
but that which | 17 |
the publick peace | 17 |
and operation of | 17 |
the coactive power | 17 |
which is all | 17 |
the second table | 17 |
to be observed | 17 |
is the best | 17 |
of a man | 17 |
is a very | 17 |
is that the | 17 |
it self is | 17 |
put to death | 17 |
which is of | 17 |
against the truth | 17 |
you seem to | 17 |
when a man | 17 |
and is the | 17 |
articles of faith | 17 |
which they have | 17 |
they have a | 17 |
the element of | 17 |
in the true | 17 |
are out of | 17 |
can never be | 17 |
of it is | 17 |
in a church | 17 |
what is right | 17 |
there are two | 17 |
of the letter | 17 |
is the most | 17 |
enter into the | 17 |
you would not | 17 |
no reason to | 17 |
where the national | 17 |
for any man | 17 |
of the proper | 17 |
his duty to | 17 |
them from the | 17 |
sun and elements | 17 |
care of every | 17 |
the church visible | 17 |
you to consider | 17 |
its own nature | 17 |
the lord is | 17 |
upon the same | 17 |
wise and benign | 17 |
would be no | 17 |
is so far | 17 |
in the year | 17 |
comes to pass | 17 |
to have no | 17 |
voice of wisdom | 17 |
in this season | 17 |
in the nation | 17 |
so on the | 17 |
but what if | 17 |
to be put | 17 |
the sense of | 17 |
has a right | 17 |
is but one | 17 |
can be made | 17 |
all the benefits | 17 |
the whole creation | 17 |
which i have | 17 |
be forced to | 17 |
if you think | 17 |
to no purpose | 17 |
corruption of humane | 17 |
men of art | 17 |
of this sort | 17 |
to punish them | 17 |
in the end | 17 |
not to the | 17 |
of the multitude | 17 |
so that in | 17 |
in all particulars | 17 |
that the wise | 17 |
laws of the | 17 |
first and second | 17 |
the lord in | 17 |
to be eaten | 17 |
other parts of | 17 |
a toleration of | 17 |
that is of | 17 |
nothing else but | 17 |
what can be | 17 |
care of their | 17 |
the desperately perverse | 17 |
the strength of | 17 |
that which you | 17 |
will not prevail | 17 |
to the use | 17 |
think fit to | 17 |
divine principle of | 17 |
suppose you will | 17 |
and arguments which | 17 |
and then you | 17 |
whether they will | 16 |
vested in the | 16 |
will be so | 16 |
for what is | 16 |
of the power | 16 |
those who do | 16 |
in all other | 16 |
the eyes of | 16 |
the scripture saith | 16 |
and if so | 16 |
are not in | 16 |
concern for their | 16 |
have a mind | 16 |
the midst of | 16 |
and what is | 16 |
and all other | 16 |
for he that | 16 |
of the kirk | 16 |
and from the | 16 |
not only in | 16 |
nor is it | 16 |
to promote the | 16 |
of people are | 16 |
will not take | 16 |
free egress and | 16 |
we have in | 16 |
to stumble at | 16 |
pleasure of the | 16 |
pray tell me | 16 |
they are the | 16 |
or to the | 16 |
is for the | 16 |
of the nature | 16 |
true religion in | 16 |
the first part | 16 |
long as they | 16 |
that they cannot | 16 |
but not of | 16 |
so much to | 16 |
the sight of | 16 |
which must save | 16 |
to think that | 16 |
the whole nation | 16 |
that may be | 16 |
of truth and | 16 |
in this nation | 16 |
that the national | 16 |
promote the true | 16 |
and therefore we | 16 |
that which we | 16 |
and in all | 16 |
the consciences of | 16 |
to preserve the | 16 |
do not understand | 16 |
would have them | 16 |
that he had | 16 |
for in the | 16 |
in comparison of | 16 |
have no power | 16 |
church and state | 16 |
it be true | 16 |
so that they | 16 |
as if you | 16 |
and imbrace the | 16 |
the eating of | 16 |
there being no | 16 |
the removal of | 16 |
part of that | 16 |
in perfect health | 16 |
any one who | 16 |
all things that | 16 |
accustom themselves to | 16 |
of men and | 16 |
be subject to | 16 |
and so they | 16 |
but they are | 16 |
opinion of the | 16 |
if you are | 16 |
themselves to be | 16 |
that in this | 16 |
there are but | 16 |
of the present | 16 |
by his own | 16 |
true religion may | 16 |
truth of his | 16 |
agreeable to the | 16 |
after the flood | 16 |
we shall find | 16 |
church in the | 16 |
and if there | 16 |
and yet the | 16 |
to be as | 16 |
not of god | 16 |
the holy scriptures | 16 |
practice of the | 16 |
in your own | 16 |
part of this | 16 |
and impartial examination | 16 |
the fruits of | 16 |
moderate penal laws | 16 |
had not been | 16 |
of the scripture | 16 |
it is for | 16 |
that every one | 16 |
which is more | 16 |
it self to | 16 |
to an account | 16 |
salvation of their | 16 |
and the whole | 16 |
from the same | 16 |
and of a | 16 |
that you have | 16 |
that do not | 16 |
according to that | 16 |
the soul of | 16 |
for the religion | 16 |
and they are | 16 |
are guilty of | 16 |
it self with | 16 |
is to make | 16 |
in other places | 16 |
set down in | 16 |
as a man | 16 |
they should not | 16 |
the loss of | 16 |
the author and | 16 |
put into the | 16 |
the religion they | 16 |
necessity of force | 16 |
what they are | 16 |
to know what | 16 |
may be said | 16 |
other humane means | 16 |
degree of glory | 16 |
to the first | 16 |
law in nature | 16 |
truth which must | 16 |
a matter of | 16 |
any degree of | 16 |
so much of | 16 |
to which you | 16 |
the lords table | 16 |
every man is | 16 |
the intention of | 16 |
if they should | 16 |
his own religion | 16 |
all that i | 16 |
it be in | 16 |
he is not | 16 |
are not only | 16 |
knowledge of god | 16 |
all those who | 16 |
flesh and fish | 16 |
by which means | 16 |
leave it to | 16 |
as you are | 15 |
we are now | 15 |
that the people | 15 |
and therefore he | 15 |
is it that | 15 |
for if it | 15 |
force to promote | 15 |
the nature and | 15 |
of our church | 15 |
of the spirits | 15 |
to what you | 15 |
and benign disposer | 15 |
people of god | 15 |
as the scripture | 15 |
care of souls | 15 |
to have the | 15 |
them to use | 15 |
power and virtue | 15 |
care of mens | 15 |
it comes to | 15 |
i need not | 15 |
of the publick | 15 |
i may say | 15 |
in the new | 15 |
for the better | 15 |
are ready to | 15 |
the taking away | 15 |
is well known | 15 |
no manner of | 15 |
in the truth | 15 |
i shall here | 15 |
of his majesty | 15 |
with the church | 15 |
the usefulness of | 15 |
law of the | 15 |
in the midst | 15 |
the profession of | 15 |
to them in | 15 |
a great number | 15 |
soul of man | 15 |
should have been | 15 |
to be more | 15 |
of your church | 15 |
the spirits of | 15 |
of the common | 15 |
the occasion of | 15 |
but you say | 15 |
to promote a | 15 |
with competent means | 15 |
those of his | 15 |
will be a | 15 |
they are called | 15 |
at all times | 15 |
if they will | 15 |
in the sight | 15 |
of the thing | 15 |
they may not | 15 |
those things which | 15 |
such an one | 15 |
make way for | 15 |
glory of god | 15 |
as they do | 15 |
in point of | 15 |
the kings of | 15 |
is the rule | 15 |
onely true religion | 15 |
which you say | 15 |
fumes and vapours | 15 |
so great a | 15 |
in the old | 15 |
come now to | 15 |
of his church | 15 |
can be done | 15 |
this be the | 15 |
them out of | 15 |
prevail with men | 15 |
this or that | 15 |
danger to be | 15 |
powers of the | 15 |
to live in | 15 |
to any of | 15 |
then presently the | 15 |
of using force | 15 |
in relation to | 15 |
to be had | 15 |
as he ought | 15 |
in other countries | 15 |
what you mean | 15 |
the body is | 15 |
none of the | 15 |
for their salvation | 15 |
first part of | 15 |
face of the | 15 |
in one place | 15 |
their own kind | 15 |
use force in | 15 |
would be done | 15 |
the minds of | 15 |
that such a | 15 |
life of the | 15 |
sorts of flesh | 15 |
which are not | 15 |
have no more | 15 |
the better for | 15 |
at all of | 15 |
the lawfulness of | 15 |
for their religion | 15 |
far as it | 15 |
is the thing | 15 |
competent means for | 15 |
want of examination | 15 |
go to mass | 15 |
if any man | 15 |
magistrate is to | 15 |
it was a | 15 |
ways of worship | 15 |
to tell us | 15 |
can do nothing | 15 |
to prescribe to | 15 |
it had been | 15 |
it shall be | 15 |
religion may be | 15 |
from the national | 15 |
be looked upon | 15 |
if you should | 15 |
at the first | 15 |
but by the | 15 |
your way applied | 15 |
be known by | 15 |
the case of | 15 |
is not for | 15 |
they have the | 15 |
of the society | 15 |
of it to | 15 |
at all in | 15 |
use force for | 15 |
of his subjects | 15 |
of these two | 15 |
the danger of | 15 |
to do the | 15 |
it is clear | 15 |
either of them | 15 |
but if it | 15 |
the lord said | 15 |
make men hear | 15 |
peace of the | 15 |
even in the | 15 |
in the bud | 15 |
till they have | 15 |
till you have | 15 |
for that is | 15 |
they will be | 15 |
health of the | 15 |
civil rights of | 15 |
and so to | 15 |
of what you | 15 |
punished by the | 15 |
from the truth | 15 |
of them are | 15 |
let us see | 15 |
from the civil | 15 |
it being the | 15 |
what they did | 15 |
man can be | 15 |
you in the | 14 |
come to pass | 14 |
the properties of | 14 |
the words of | 14 |
of civil society | 14 |
every man that | 14 |
that if it | 14 |
both to the | 14 |
then they are | 14 |
great store of | 14 |
might and ought | 14 |
be preferred before | 14 |
that have the | 14 |
books online text | 14 |
you ought to | 14 |
has not the | 14 |
respect of the | 14 |
men to hear | 14 |
and if we | 14 |
degree of force | 14 |
and how to | 14 |
to take the | 14 |
but it will | 14 |
of all men | 14 |
and not only | 14 |
for a man | 14 |
the judgment of | 14 |
by the sword | 14 |
the people are | 14 |
is not that | 14 |
is it to | 14 |
and when the | 14 |
you must either | 14 |
to prove it | 14 |
the sin of | 14 |
you say that | 14 |
they come to | 14 |
arise from the | 14 |
is not enough | 14 |
online text creation | 14 |
the ways of | 14 |
up in the | 14 |
this kind of | 14 |
the generality of | 14 |
the whole matter | 14 |
be done unto | 14 |
light and love | 14 |
in the government | 14 |
other sorts of | 14 |
what is necessary | 14 |
men into the | 14 |
much as to | 14 |
i tell you | 14 |
from the beginning | 14 |
and then they | 14 |
in any other | 14 |
into the church | 14 |
the people called | 14 |
in mind that | 14 |
and not the | 14 |
of any religion | 14 |
the sweet quality | 14 |
tell me what | 14 |
in the flesh | 14 |
reason of state | 14 |
upon reason and | 14 |
by those that | 14 |
to be preferred | 14 |
to that purpose | 14 |
any right to | 14 |
consent of the | 14 |
in the preparation | 14 |
in that which | 14 |
nothing is more | 14 |
the person of | 14 |
against the second | 14 |
not have been | 14 |
operation of the | 14 |
is offered to | 14 |
use of his | 14 |
and yet it | 14 |
your moderate force | 14 |
or the other | 14 |
of that church | 14 |
of their fellow | 14 |
of the presbytery | 14 |
proper ministers of | 14 |
the scope of | 14 |
is the magistrate | 14 |
owned by the | 14 |
but if there | 14 |
and free from | 14 |
for the good | 14 |
apply themselves to | 14 |
be found to | 14 |
you will have | 14 |
use of such | 14 |
one of these | 14 |
that the same | 14 |
kingdom of heaven | 14 |
to make good | 14 |
the toleration of | 14 |
of that which | 14 |
who will not | 14 |
great numbers of | 14 |
therefore the magistrate | 14 |
by the spirit | 14 |
upon the whole | 14 |
up to a | 14 |
it as a | 14 |
were sent to | 14 |
to the stomach | 14 |
that if you | 14 |
force in the | 14 |
were not so | 14 |
to every one | 14 |
in my opinion | 14 |
that the most | 14 |
of them in | 14 |
so much for | 14 |
are able to | 14 |
is sufficient to | 14 |
to judge of | 14 |
our selves to | 14 |
you say it | 14 |
such a one | 14 |
they have done | 14 |
spirit of the | 14 |
soon as they | 14 |
will be very | 14 |
them to make | 14 |
in the communion | 14 |
and the more | 14 |
use force upon | 14 |
a thing which | 14 |
you have proved | 14 |
who are to | 14 |
have not the | 14 |
taken notice of | 14 |
are such as | 14 |
by which they | 14 |
not one of | 14 |
that the covenant | 14 |
the lord jesus | 14 |
beginning of the | 14 |
not to do | 14 |
have need of | 14 |
is obliged to | 14 |
if we consider | 14 |
that so they | 14 |
in so doing | 14 |
and the people | 14 |
but that it | 14 |
not enough to | 14 |
promote a false | 14 |
what i said | 14 |
but that you | 14 |
of this kind | 14 |
as to say | 14 |
power to do | 14 |
magistrate has no | 14 |
in some degree | 14 |
that the king | 14 |
known to be | 14 |
to this purpose | 14 |
of the magistrates | 14 |
sort of men | 14 |
to keep them | 14 |
of the work | 14 |
so they may | 14 |
may use force | 14 |
the articles of | 14 |
usefulness of force | 14 |
the magistrates of | 14 |
is more than | 14 |
and his apostles | 14 |
do proceed from | 14 |
to worship god | 14 |
do not know | 14 |
light of their | 14 |
has been said | 14 |
that are so | 14 |
to set up | 14 |
in him lies | 14 |
good of the | 14 |
say in the | 14 |
is the power | 14 |
will tell you | 14 |
convince men of | 14 |
to the very | 14 |
but those that | 14 |
against the government | 14 |
love of god | 14 |
question is not | 14 |
you pretend to | 14 |
spirits and balsamick | 14 |
used by the | 14 |
to speak of | 14 |
the spirits and | 14 |
divine and humane | 14 |
that which they | 14 |
our lord jesus | 14 |
must be judg | 14 |
none of them | 14 |
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the souls of | 14 |
our saviour christ | 14 |
son of god | 14 |
we should not | 14 |
of truth for | 14 |
think you have | 14 |
and the first | 14 |
a man should | 14 |
that cannot be | 14 |
those who reject | 14 |
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smell and taste | 14 |
those who were | 14 |
that he has | 14 |
the multitude of | 14 |
to the choice | 14 |
whether they are | 14 |
no more to | 14 |
for that end | 14 |
of food and | 14 |
but when the | 14 |
he is in | 14 |
magistrate has a | 14 |
and i think | 14 |
to their health | 14 |
plea for toleration | 13 |
those things that | 13 |
there were not | 13 |
lusts and passions | 13 |
this phase i | 13 |
and so in | 13 |
the title of | 13 |
so that this | 13 |
the operation of | 13 |
by such a | 13 |
they are designed | 13 |
the duties of | 13 |
it was in | 13 |
he hath not | 13 |
tiff page images | 13 |
to destroy the | 13 |
more to be | 13 |
that ye may | 13 |
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the whole multitude | 13 |
phase i text | 13 |
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to be wrought | 13 |
which he is | 13 |
you have to | 13 |
him to do | 13 |
and obliged to | 13 |
of the ark | 13 |
they do it | 13 |
the text can | 13 |
sufficient evidence is | 13 |
a gainer by | 13 |
honour in the | 13 |
appear to be | 13 |
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the lord to | 13 |
without asking permission | 13 |
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ought to use | 13 |
necessary to be | 13 |
proquest page images | 13 |
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that which makes | 13 |
god in nature | 13 |
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can be copied | 13 |
above is co | 13 |
keyboarded and encoded | 13 |
is nothing else | 13 |
deserve to be | 13 |
those of our | 13 |
to what i | 13 |
pfs batch review | 13 |
would be in | 13 |
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self with the | 13 |
the controversy between | 13 |
kb of xml | 13 |
edition of the | 13 |
the reason why | 13 |
for the future | 13 |
reason and sound | 13 |
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from the magistrate | 13 |
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not only of | 13 |
in the state | 13 |
they have in | 13 |
to it self | 13 |
for the support | 13 |
natural heat of | 13 |
have the same | 13 |
i text is | 13 |
if any one | 13 |
of the state | 13 |
as to their | 13 |
necessary to the | 13 |
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every one who | 13 |
that god has | 13 |
to the pure | 13 |
for this reason | 13 |
whether they be | 13 |
religion now in | 13 |
the city of | 13 |
the early english | 13 |
reviewed and edited | 13 |
imbracing the true | 13 |
that this is | 13 |
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of the ministers | 13 |
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consider reasons and | 13 |
encoded text transcribed | 13 |
the day of | 13 |
you have the | 13 |
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your moderate penalties | 13 |
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the one hand | 13 |
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to be such | 13 |
according to reason | 13 |
of all these | 13 |
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to the terms | 13 |
many thousands of | 13 |
to no more | 13 |
reason and conviction | 13 |
an account of | 13 |
sampled and proofread | 13 |
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such things are | 13 |
institutions providing financial | 13 |
may be taken | 13 |
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force your way | 13 |
the onely true | 13 |
to the early | 13 |
all without asking | 13 |
grounds of it | 13 |
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every one that | 13 |
of a party | 13 |
long as men | 13 |
even for commercial | 13 |
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men to embrace | 13 |
by the institutions | 13 |
this keyboarded and | 13 |
that it would | 13 |
i confess i | 13 |
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of their salvation | 13 |
force and penalties | 13 |
of the priests | 13 |
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form of government | 13 |
i appeal to | 13 |
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terms of creative | 13 |
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not only a | 13 |
iv tiff page | 13 |
them to it | 13 |
the spirits are | 13 |
in the worship | 13 |
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men are not | 13 |
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the first ages | 13 |
of wicked men | 13 |
not follow that | 13 |
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and destroy the | 13 |
is the very | 13 |
and i am | 13 |
to the king | 13 |
the same spirit | 13 |
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from the law | 13 |
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of the subject | 13 |
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men to it | 13 |
the whole world | 13 |
god has left | 13 |
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text transcribed from | 13 |
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the other hand | 13 |
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of love and | 13 |
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keyed and coded | 13 |
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such and such | 13 |
tcp assigned for | 13 |
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punish those who | 13 |
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god in his | 13 |
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images scanned from | 13 |
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work described above | 13 |
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the cure of | 13 |
it were in | 13 |
the sword of | 13 |
providing financial support | 13 |
other means left | 13 |
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the true god | 13 |
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the institutions providing | 13 |
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to any man | 13 |
of our lord | 13 |
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thing to the | 13 |
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what is that | 13 |
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by a law | 13 |
of them have | 13 |
that he will | 13 |
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the manner of | 13 |
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encoded edition of | 13 |
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my self to | 13 |
no part of | 13 |
for commercial purposes | 13 |
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the thing you | 13 |
matter of religion | 13 |
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to this we | 12 |
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ever it is | 12 |
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estc r ocm | 12 |
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