trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	487
an exogamous sept	481
exogamous sept of	470
said to be	459
is said to	413
are said to	387
madras census report	380
members of the	348
of the caste	340
some of the	335
in front of	313
there is a	312
the name of	305
in the madras	283
of the bride	271
the madras census	260
it is noted	259
said to have	246
of the house	232
it is said	231
in connection with	230
to have been	230
the house of	226
part of the	226
a number of	217
the bride and	215
the head of	213
of the deceased	213
bride and bridegroom	212
on the ground	209
of the village	209
of the bridegroom	207
according to the	200
in some places	194
manual of the	194
front of the	193
those of the	191
as a sub	188
a piece of	187
the members of	182
to be a	180
to the house	179
gazetteer of the	177
to be the	173
out of the	168
head of the	165
in which the	165
it is recorded	162
the sacred thread	160
that they are	159
house of the	159
and it is	158
the time of	157
that of the	155
the present day	153
side of the	151
at the present	146
writes as follows	146
given to the	145
of the family	144
they do not	143
note on the	143
go to the	143
in the case	141
of which the	140
a class of	140
belong to the	139
the case of	138
at the time	138
connection with the	137
as soon as	137
a synonym of	133
the north arcot	130
the dead are	129
there is no	129
in the gazetteer	129
the gazetteer of	128
it may be	127
of the community	127
is said that	127
it is a	125
as a rule	125
for the purpose	123
the top of	123
on the following	122
account of the	122
a title of	121
parts of the	121
as well as	121
the end of	121
the form of	120
i am indebted	120
in the same	119
some of them	118
by means of	118
of the marriage	118
the following note	117
the bride is	116
for the following	116
to the temple	116
it has been	115
is supposed to	115
north arcot district	115
the madura district	114
a new cloth	114
of the country	114
in the census	112
supposed to be	112
is noted by	111
end of the	111
the corpse is	111
the census report	110
the third day	110
of the south	110
the origin of	109
placed on the	109
of their own	108
on the third	108
of the north	108
name of a	107
the fact that	106
am indebted to	106
of the same	106
day of the	106
the title of	105
on the day	105
are supposed to	104
division of the	103
taken to the	103
the hands of	103
the names of	103
member of the	103
portion of the	101
wear the sacred	101
in order to	101
the land of	100
that it is	100
the use of	99
of the temple	99
the name is	99
belonging to the	98
the performance of	97
it is stated	97
and the other	97
is made to	97
that they were	97
of all the	97
the descendants of	96
and in the	96
at times of	96
on the other	95
in honour of	95
claim to be	95
which has been	95
the marriage ceremony	94
in the north	94
in the south	94
section of the	93
the caste is	93
are divided into	93
the contracting couple	93
women of the	92
the following day	92
origin of the	92
one of them	92
of the dead	92
in the house	92
not allowed to	92
in a note	91
of the madura	91
a note on	91
it is not	91
offered to the	90
it is the	88
is placed on	88
a kind of	88
placed in the	88
indebted to mr	88
a member of	88
on the occasion	88
of the girl	87
name of the	87
is given to	87
of them are	87
the telugu country	87
in the middle	86
the girl is	86
as an exogamous	86
times of census	86
the purpose of	86
top of the	86
found in the	85
betel leaves and	85
occurs as a	85
the ceremony is	85
the vizagapatam district	85
men and women	84
is derived from	84
may be noted	83
the tamil country	83
on the floor	83
the houses of	83
of which is	83
on which the	83
ozma and dorothy	83
most of the	83
of the first	82
land of oz	82
of the corpse	81
on the fourth	81
the presence of	81
of the two	80
the spot where	80
the occasion of	80
round the neck	80
the side of	79
are known as	79
so as to	79
of the goddess	79
of the tamil	78
they are said	78
seem to be	78
is believed to	77
is to be	77
and they are	77
in the mysore	77
of the skeezers	77
goes to the	77
the marriage ceremonies	77
the fourth day	77
placed in a	76
the number of	76
the eldest son	76
those who have	76
is placed in	75
but it is	75
at the end	75
and a few	75
a man of	75
the following account	75
in the form	74
they are not	74
hands of the	74
a section of	74
noted by mr	74
in the vizagapatam	74
in south canara	74
two or three	74
of the lake	73
the worship of	73
the travancore census	73
of the ceremony	73
the madras presidency	73
is known as	73
a corruption of	73
the female line	73
mysore census report	73
and all the	72
of which are	72
following note on	72
is taken to	72
travancore census report	72
so that the	71
are made to	71
the rest of	71
in addition to	71
of the madras	71
to do so	71
on the first	71
and the latter	71
in the travancore	71
the death of	71
remarriage of widows	70
as a synonym	70
this is the	70
are not allowed	70
recorded as a	70
ceremony is performed	70
descendants of the	69
the most important	69
on the head	69
of the great	69
seems to be	69
is the name	69
in the village	68
tied round the	68
in the telugu	68
the three adepts	68
the bellary district	68
close to the	68
a name for	68
it to the	68
and that the	68
of the latter	68
to the village	67
that it was	67
headman of the	67
of one of	67
the south canara	67
the mysore census	67
at the same	67
the middle of	67
form of a	67
as to the	66
the heads of	66
has to be	66
are placed in	66
are believed to	66
one of these	66
believed to be	66
spot where the	65
and the bride	65
of the other	65
men of the	65
in which they	65
many of the	65
the bridegroom is	65
say that they	65
in the social	64
the tali is	64
a gotra of	64
and areca nuts	63
those who are	63
to the bridegroom	63
the spirit of	63
and on the	63
been recorded as	63
on the forehead	62
the same time	62
of the tribe	62
the result of	62
in the presence	62
of southern india	62
in north malabar	61
of south canara	61
connected with the	61
derived from the	61
placed on a	61
the other hand	61
according to another	61
the father of	61
and the bridegroom	61
of the god	61
a pot of	61
is regarded as	61
the home of	61
they have a	61
considered to be	61
tied to the	61
known as the	61
on the spot	60
a sort of	60
people of the	60
in the ground	60
the social scale	60
at the census	60
supposed to have	60
and there is	60
i am informed	60
in the female	60
divisions of the	60
part in the	60
to the god	59
of the most	59
a portion of	59
on the last	59
attached to the	59
reference to the	59
members of which	59
to which the	59
the first day	59
leaves and areca	59
the day of	59
in the month	59
is one of	58
the flesh of	58
the bridegroom and	58
has been recorded	58
the last day	58
a feast is	58
one or two	58
that he was	58
in the morning	58
on the top	58
time of the	58
the month of	57
filled with water	57
of the land	57
relations of the	57
the same as	57
the tanjore district	57
the city of	57
the remarriage of	57
one of their	57
as a title	57
as it is	57
this is a	57
of the telugu	57
settled in the	57
large number of	56
the privilege of	56
the maternal uncle	56
the godavari district	56
when they are	56
the neck of	56
the women of	56
is stated that	56
made to the	56
them in the	56
the people of	56
which they are	56
and so on	56
up to the	56
the custom of	56
the village of	56
the parents of	55
the mouth of	55
many of them	55
are given to	55
sept of boya	55
the headman of	55
seem to have	55
live in the	55
the wife of	55
they are the	55
i do not	54
south canara district	54
they are also	54
covered with a	54
given in the	54
to be found	54
they are called	54
are to be	54
rest of the	54
divided into two	54
in like manner	54
in the tamil	54
on account of	54
of the malabar	54
as they are	53
of widows is	53
times round the	53
leaves of the	53
to the right	53
said that the	53
occupation of the	53
is given by	53
three or four	53
of the head	53
division of nayar	53
the body is	53
the chief mourner	53
the god of	53
honour of the	53
in southern india	53
the feet of	53
a large number	53
of the nayars	52
home of the	52
to the burning	52
most of them	52
are described as	52
of this caste	52
there was a	52
up in the	52
the ceremony of	52
which the following	51
a division of	51
of a man	51
on to the	51
in some cases	51
gazetteer of malabar	51
of the vizagapatam	51
the emerald city	51
as far as	51
by the bridegroom	51
of the nilgiris	51
of the three	51
the sacred fire	51
any of the	51
in the evening	51
title of the	51
of the contracting	51
spirit of the	50
to be derived	50
it is believed	50
on the left	50
a pair of	50
in some parts	50
in the centre	50
parents of the	50
is divided into	50
return to the	50
more or less	50
to the south	50
the birth of	50
at the house	50
for three days	50
them to the	50
an auspicious day	50
a small quantity	49
that there is	49
occurs as an	49
in the northern	49
a synonym for	49
the manufacture of	49
the whole of	49
the foot of	49
it in the	49
and his wife	49
be derived from	49
carried to the	49
who have settled	49
when a girl	49
on the seventh	49
there was no	48
the child is	48
is in the	48
of the former	48
returned as a	48
a sept of	48
neck of the	48
on the right	48
the following are	48
come to the	48
in the temple	48
once a year	48
it was a	48
the evil eye	48
at the head	48
of rice and	48
by the rev	48
heads of the	48
and other articles	47
have settled in	47
there are two	47
the temple of	47
each of the	47
he has to	47
to the same	47
proceed to the	47
by the name	47
of the water	47
names of the	47
for the occasion	47
the wedding day	47
small quantity of	47
in procession to	47
back to the	47
take part in	47
it on the	46
are placed on	46
the seventh day	46
of the people	46
of the women	46
the course of	46
in return for	46
the son of	46
where they are	46
to have a	46
is given in	46
to the marriage	46
in the madura	46
is that the	46
which is a	46
and some of	46
are summed up	46
when it is	46
the south arcot	46
on the second	46
of other castes	46
up in a	45
a lighted lamp	45
that they have	45
owing to the	45
the influence of	45
may be seen	45
described by mr	45
the place of	45
at a distance	45
applied to the	45
in the southern	45
is tied round	45
writes that the	45
the morning of	45
inhabitants of the	45
who had been	45
middle of the	45
represented by a	45
the death ceremonies	44
to the north	44
a few years	44
in former times	44
the right of	44
is allowed to	44
use of the	44
in the tanjore	44
it would be	44
man of the	44
foot of the	44
pot of water	44
be able to	44
performed by the	44
sept of devanga	44
in which a	44
on the way	44
at the temple	44
father of the	44
and to the	44
sept of kuruba	44
over to the	44
of a sub	44
the following legend	44
which have been	44
are engaged in	44
by the side	44
the bridal couple	44
used by the	44
to represent the	44
of the state	44
the man who	43
following account of	43
in the bellary	43
of them have	43
the part of	43
the place where	43
such as the	43
to go to	43
a present of	43
south arcot district	43
city of madras	43
bows and arrows	43
a caste of	43
at which the	43
which is the	43
are found in	43
of which a	43
the west coast	43
is set up	43
feet of the	43
as in the	43
in the water	43
will not eat	43
and do not	43
the bottom of	43
in the city	43
form of the	42
gotra of kurni	42
in his hand	42
the practice of	42
morning of the	42
to the left	42
they are a	42
in the manual	42
to that of	42
made of the	42
for the first	42
with a new	42
as the name	42
are offered to	42
name is derived	42
they have been	42
the shape of	42
and at the	42
but they are	42
in the following	42
piece of cloth	41
to this day	41
that they should	41
consists of a	41
in the course	41
are allowed to	41
with a cloth	41
the spirits of	41
the marriage of	41
the effect that	41
one of his	41
of the deity	41
of the child	41
presence of the	41
on the morning	41
the centre of	41
members of this	41
the sixteenth day	41
believed to have	41
it is also	41
of those who	41
procession to the	41
in reference to	41
soon as the	41
the power of	41
according to mr	41
a man who	41
and one of	41
this ceremony is	41
corner of the	41
to the effect	41
in the land	40
do not intermarry	40
of the body	40
in the jungle	40
and he is	40
head of a	40
should not be	40
girls are married	40
as a class	40
given by mr	40
the marriage is	40
fact that the	40
according to a	40
tali is tied	40
a ceremony called	40
a few days	40
means of a	40
of a child	40
they have to	40
is represented by	40
an account of	40
and that they	40
of their caste	39
are regarded as	39
a mixture of	39
that there are	39
am informed that	39
the majority of	39
spread on the	39
ceremony takes place	39
they seem to	39
performance of the	39
the woman is	39
their own caste	39
be noted that	39
mouth of the	39
and it was	39
surface of the	39
feast is held	39
ties the tali	39
to belong to	39
the same way	39
law of inheritance	39
to enter the	39
to the pandal	39
i gather that	39
bury their dead	39
place in the	39
if he is	39
is recorded by	39
used as a	39
on one occasion	38
it must be	38
of a few	38
in the shape	38
to those of	38
in south malabar	38
it will be	38
the surface of	38
recorded in the	38
the right hand	38
to the home	38
conducted to the	38
the beginning of	38
on a plank	38
seems to have	38
the manual of	38
for the most	38
tied on the	38
came to the	38
girl reaches puberty	38
a state of	38
on his head	38
houses of the	38
from father to	38
and of the	38
to the other	38
that he had	38
if they are	37
of the godavari	37
is offered to	37
following may be	37
the hand of	37
a quantity of	37
some of their	37
and bridegroom are	37
in the early	37
thrown into the	37
bridegroom and his	37
way to the	37
all over the	37
the story of	37
they wear the	37
father to son	37
the position of	37
of the men	37
the following may	37
are also called	37
in favour of	37
to be descended	37
on the sixteenth	37
who live in	37
the inhabitants of	37
is performed by	37
day after death	37
this is called	37
in former days	37
of a brahman	37
and other things	37
the women are	36
on the same	36
on one side	36
of the year	36
of the brahmans	36
the great dome	36
to a tank	36
the marriage rites	36
and those who	36
worship of the	36
the offspring of	36
the right to	36
taken to a	36
performed on the	36
the marriage pandal	36
is applied to	36
seated on a	36
is called the	36
at the hands	36
a handful of	36
as many as	36
of the death	36
of the district	36
on the wedding	36
refers to the	36
a form of	36
to the surface	36
the daughter of	36
may not be	36
stated that the	36
they will not	36
is believed that	36
that he would	36
ceremonies of the	35
they have no	35
position of the	35
is made of	35
a plantain leaf	35
in one of	35
belonged to the	35
to be of	35
the final death	35
they may be	35
on an auspicious	35
the king of	35
be descended from	35
customs of the	35
worn by the	35
given to them	35
sections of the	35
in the matter	35
outside the village	35
the town of	35
three times round	35
in the district	35
put on the	35
the corpse was	35
in a sitting	35
who have been	35
of betel leaves	35
for this purpose	35
is recorded that	35
hole in the	35
of the present	35
at the entrance	35
in this way	34
to make the	34
who do not	34
recorded as an	34
the former are	34
set apart for	34
the second day	34
some parts of	34
on this occasion	34
in the lake	34
that of a	34
in the plains	34
as a caste	34
of the hills	34
the tenth day	34
the funeral ceremonies	34
dead are buried	34
a branch of	34
at the marriage	34
used in the	34
to the ground	34
have to be	34
regarded as a	34
to the top	34
round her neck	34
for a few	34
the expenses of	34
in the houses	34
the language of	34
in the forest	34
is considered to	34
to one of	34
must not be	34
followed by the	34
the middle room	34
the most part	34
water is poured	34
of the day	34
a sitting posture	34
the back of	34
is assisted by	34
proceeds to the	34
to the burial	34
of which they	34
day after the	33
of the bellary	33
set up in	33
which it is	33
the fifth day	33
who is the	33
exogamous septs or	33
all of them	33
who are said	33
in marriage to	33
made by the	33
of the king	33
in the kurnool	33
thrice round the	33
woman of the	33
of the flatheads	33
one of which	33
is noted that	33
of the plains	33
but do not	33
and placed on	33
god of the	33
beginning of the	33
which had been	33
to the east	33
by members of	33
went to the	33
it is further	33
of the gods	33
a bit of	33
the dead person	33
in search of	33
few years ago	33
this is not	33
in the fields	33
of the forest	33
on their return	33
the object of	33
the first time	33
water from the	33
final death ceremonies	33
i have seen	33
to the bride	33
the assistance of	33
last day of	33
by one of	33
of the hindu	33
centre of the	33
charge of the	33
on the fifth	33
is covered with	33
there is an	33
a matter of	32
for a long	32
case of the	32
a man may	32
in a few	32
between the two	32
a girl reaches	32
the black jews	32
the conclusion of	32
the north of	32
in accordance with	32
and the wizard	32
according to their	32
this is done	32
handed over to	32
in the country	32
relations and friends	32
to make a	32
the children of	32
of the sacred	32
the arrival of	32
brought to the	32
through the streets	32
form of marriage	32
confined to the	32
of the right	32
of the departed	32
of his own	32
and placed in	32
in the hands	32
the ends of	32
there are no	32
not to be	32
a bundle of	32
in a village	32
under the name	32
the east coast	32
have exogamous septs	32
on either side	32
a part of	32
is a common	32
the pot is	32
to perform the	32
when he was	31
madura and tinnevelly	31
out by the	31
is a very	31
the nattukottai chettis	31
birth of a	31
appears to be	31
to be present	31
he does not	31
of a family	31
whole of the	31
is tied on	31
a quarter of	31
house of a	31
her right hand	31
for the marriage	31
a hole in	31
to the goddess	31
the trichinopoly district	31
and will not	31
the aid of	31
the white jews	31
a string of	31
the family of	31
that in the	31
is that of	31
on the eleventh	31
of the food	31
a few of	31
early in the	31
in the first	31
of the last	31
placed in front	31
of the word	31
to the caste	31
the south of	31
to the place	31
summed up as	31
a woman of	31
given by the	31
superior to the	31
in the cochin	31
with the other	31
the leaves of	31
the banks of	31
noted that the	31
the other side	31
the duty of	31
as long as	31
the religion of	31
in cases of	31
a measure of	31
room of the	31
the tinnevelly district	31
in a state	31
but there is	30
of the todas	30
sept of mala	30
returned to the	30
a distance of	30
ceremony is called	30
the services of	30
accompanied by a	30
appear to be	30
the consent of	30
marriage among the	30
of the more	30
that the name	30
son of the	30
the occupation of	30
of the grave	30
of the nilgiri	30
found chiefly in	30
the cause of	30
the body of	30
of their ancestors	30
in all the	30
it was the	30
in consequence of	30
widows is permitted	30
from the fact	30
also known as	30
is not a	30
it is to	30
they were not	30
some of these	30
a long time	30
round the waist	30
the eleventh day	30
the matter of	30
all kinds of	30
and this is	30
a party of	30
and a small	30
the age of	30
is as follows	30
on the back	30
in their own	30
the first of	30
possession of the	30
wife of the	30
in the godavari	30
to be seen	30
the skeezers and	30
are described by	30
to do with	30
are set up	30
the absence of	30
that he is	30
is carried out	30
is the most	30
a married woman	30
hand of the	29
in charge of	29
the young man	29
along with the	29
to their own	29
of the jungle	29
one or more	29
of cooked rice	29
in the year	29
and to have	29
of whom the	29
edge of the	29
both men and	29
they are supposed	29
the work of	29
language of the	29
more than one	29
the close of	29
be found in	29
the raja of	29
are a class	29
and in a	29
of the tanjore	29
the office of	29
which they have	29
the men of	29
the salem district	29
have adopted the	29
in the salem	29
of the old	29
is noted in	29
gold or silver	29
to which a	29
down to the	29
it is considered	29
in token of	29
from the temple	29
of the east	29
it is then	29
have taken to	29
a brass vessel	29
the subject of	29
the betrothal ceremony	29
the property of	29
and she is	29
for some time	29
child is born	29
them on the	29
due to the	29
at one time	29
account is given	29
on the tenth	29
name for the	29
away from the	29
the goddess of	29
in spite of	29
placed at the	29
the latter are	29
is held in	29
following are examples	29
the relations of	29
the bridegroom goes	29
they live in	29
yule and burnell	29
relating to the	29
the existence of	29
the accompaniment of	29
of the third	29
bottom of the	29
of a woman	29
chief of the	28
the head and	28
offerings are made	28
after which the	28
appear to have	28
are the descendants	28
the bombay presidency	28
in a cloth	28
known by the	28
has been suggested	28
two pieces of	28
to the accompaniment	28
to be an	28
has been said	28
water over the	28
on the neck	28
a sign of	28
also occurs as	28
have been the	28
in regard to	28
removed from the	28
on this day	28
gold and silver	28
is poured over	28
of the brahman	28
laid on the	28
believe that the	28
in the neighbourhood	28
they are known	28
at the foot	28
is thrown over	28
the caste name	28
of the dome	28
as a sign	28
in their hands	28
the image of	28
the way to	28
a couple of	28
made in the	28
of the five	28
as the result	28
it is customary	28
the floor of	28
a young man	28
be given to	28
in a new	28
they are divided	28
and a half	28
which is placed	28
noted in the	28
male and female	28
system of inheritance	28
religion of the	28
recorded by mr	28
the customs of	28
of the festival	28
his right hand	28
if a man	28
returned themselves as	28
buried in a	27
the food is	27
a series of	27
days of the	27
takes place in	27
the kurnool district	27
the midst of	27
in the pandal	27
and his party	27
each of which	27
is expected to	27
tied to a	27
that they had	27
with which they	27
banks of the	27
with a piece	27
they call themselves	27
back of the	27
appears to have	27
on the dais	27
on the subject	27
the figure of	27
from the sanskrit	27
in the mouth	27
a girl is	27
go to a	27
described as a	27
the bridegroom then	27
he was a	27
to be done	27
the soul of	27
of the lower	27
of the hut	27
a tradition that	27
of the four	27
which may be	27
are tied together	27
assisted by a	27
are taken to	27
has been returned	27
with a view	27
on their foreheads	27
case of a	27
the newly married	27
to all the	27
to the grave	27
by the bride	27
a sign that	27
food is offered	27
be the descendants	27
according to which	27
corresponding to the	27
and the girl	27
of them is	27
and made to	27
of the higher	27
quantity of rice	27
more than a	27
by the caste	27
as among the	27
a cocoanut is	27
who are not	27
and they have	27
they say that	27
occasion of the	27
other telugu castes	27
made on the	27
of the rice	27
of the badagas	27
rice is thrown	26
husband and wife	26
but this is	26
into the water	26
in an account	26
maternal uncle of	26
engaged in the	26
as a name	26
following legend is	26
malabar law and	26
in the manufacture	26
chiefly in the	26
held in the	26
to the fact	26
instead of the	26
the girl has	26
the help of	26
for seven days	26
addition to the	26
caste of the	26
the caste are	26
worshipped by the	26
he had been	26
the diamond swan	26
of a house	26
them to be	26
of the hill	26
been known to	26
representatives of the	26
day in the	26
have their own	26
where it is	26
before or after	26
in their houses	26
to be kshatriyas	26
male members of	26
on the death	26
the higher castes	26
children of the	26
the lake of	26
they are very	26
of the origin	26
a dialect of	26
go through the	26
the mother of	26
for the bride	26
a view to	26
women and children	26
of a certain	26
ganjam and vizagapatam	26
of a small	26
influence of the	26
of the young	26
the girl to	26
years of age	26
lake of the	26
a group of	26
of the local	26
of the ceremonies	26
by the women	26
the madras museum	26
the three fishes	26
of the earth	26
work in the	26
the edge of	26
the latter is	26
into the house	26
over the head	26
at the funeral	26
well as the	26
of some of	26
the celebration of	26
so that it	26
the commencement of	26
history of the	26
king of the	26
in the vicinity	26
corrupt form of	26
presented to the	26
is the rule	26
on their heads	26
will not be	25
and a feast	25
within the house	25
dyed with turmeric	25
by other castes	25
i was told	25
the eighteenth century	25
custom of the	25
place where the	25
on the west	25
is given as	25
the twelfth day	25
some members of	25
of the wedding	25
each of these	25
tied up in	25
is tied to	25
are employed as	25
on the night	25
on the shoulders	25
to have the	25
if it is	25
drawn on the	25
of the second	25
in a room	25
various kinds of	25
over their heads	25
of the new	25
it is only	25
similar to those	25
the low country	25
who have died	25
and those of	25
them by the	25
over her head	25
is carried to	25
may be cited	25
and with the	25
is not allowed	25
who are the	25
to the spot	25
north and south	25
and the marriage	25
at the top	25
the vicinity of	25
to be made	25
to them by	25
as those of	25
of the taravad	25
like those of	25
in such a	25
to leave the	25
or in the	25
the house is	25
two of the	25
and a cocoanut	25
the chief of	25
led to the	25
by which the	25
they follow the	25
the four corners	25
based on the	25
takes place at	25
bow and arrow	25
and the woman	25
for ten days	25
to some extent	25
he is not	25
he is a	25
to show that	25
the hair of	25
the left hand	25
on the twelfth	25
and there are	25
branch of the	25
floor of the	25
with a few	25
descended from the	25
conclusion of the	25
is conducted to	25
the bank of	25
the pots are	25
anantha krishna iyer	25
by all the	25
the ancestors of	25
paid to the	24
them from the	24
the last of	24
for a year	24
one end of	24
must have been	24
in praise of	24
before it is	24
they belong to	24
body of the	24
here and there	24
about the country	24
on a mat	24
the lord of	24
the preparation of	24
other parts of	24
sept of the	24
and from the	24
in this connection	24
that one of	24
which a man	24
the dead man	24
to be in	24
are descended from	24
the present time	24
relatives of the	24
is also a	24
the size of	24
and a little	24
are of the	24
with which the	24
hold of the	24
say that the	24
it in a	24
daughter in marriage	24
south of the	24
and the like	24
is placed a	24
the former is	24
a lot of	24
at the feet	24
on the ninth	24
the following story	24
law and custom	24
the amount of	24
carried in procession	24
an occupational name	24
as they were	24
subramani aiyar writes	24
is decorated with	24
contracting couple are	24
and wear the	24
version of the	24
of a girl	24
the following morning	24
do not wear	24
the entrance to	24
in the ganjam	24
an image of	24
it is supposed	24
to have come	24
the authority of	24
and to be	24
to a temple	24
to the deity	24
in the great	24
newly married couple	24
to be performed	24
expenses of the	24
the next day	24
the padma sales	24
in a body	24
live on the	24
and the women	24
be regarded as	24
a little rice	24
or those who	24
marriage ceremony is	24
of the portuguese	24
figure of a	24
procession through the	24
to pay a	24
in a row	24
used to be	24
the days of	24
what to do	24
flesh of the	24
ancestors of the	24
it is an	24
the music of	24
and a new	24
the nilgiri hills	24
of these is	24
is presented with	24
of a village	24
to the shore	24
is recorded as	24
the habit of	24
of members of	24
could not be	24
on that day	24
that they may	24
if they were	24
states that the	24
round the village	24
given as a	24
the sunken island	24
shore of the	23
death of the	23
to and fro	23
the date of	23
lord of the	23
the expense of	23
named after the	23
the owner of	23
at the beginning	23
cochin census report	23
in any way	23
in order that	23
ceremonies are performed	23
from time to	23
in the performance	23
means of the	23
who ties it	23
to which they	23
is done by	23
the widow of	23
and covered with	23
uncle of the	23
her maternal uncle	23
the period of	23
the word is	23
poured over the	23
time to time	23
the story goes	23
the next morning	23
four or five	23
with a knife	23
majority of the	23
to go through	23
the duties of	23
had to be	23
the night of	23
on occasions of	23
account of a	23
with his wife	23
from those of	23
were in the	23
is referred to	23
man and wife	23
in the marriage	23
which is said	23
and then the	23
the cochin census	23
to the headman	23
to take the	23
round the corpse	23
with them a	23
are the same	23
are made in	23
with a little	23
are buried in	23
a corrupt form	23
the grave is	23
the name for	23
him to the	23
those who live	23
the time when	23
the temples of	23
the bridegroom ties	23
and the two	23
it as a	23
of a class	23
sum of money	23
a new pot	23
in the town	23
they should be	23
to the deceased	23
where the corpse	23
of the idol	23
a child is	23
a headman called	23
some of whom	23
to the hills	23
widow remarriage is	23
has to pay	23
must be a	23
priests of the	23
on the part	23
are employed in	23
of the various	23
at the bottom	23
in the pot	23
by a brahman	23
offspring of a	23
the rice is	23
of black beads	23
class of mendicants	23
manners and customs	23
is then taken	23
that she was	23
inside the house	23
as his wife	23
a few minutes	23
the head is	23
he would be	23
go round the	23
close of the	23
placed over the	23
north of the	23
been returned as	23
the distribution of	23
over the grave	23
be a corruption	23
as regards the	23
one in the	23
was to be	23
place of the	22
water in the	22
is not permitted	22
the marriage dais	22
the direction of	22
nature of the	22
in the most	22
prior to the	22
in the latter	22
at the conclusion	22
no objection to	22
of the chief	22
go through a	22
in which he	22
consent of the	22
in a family	22
adepts at magic	22
the bridal pair	22
the neighbourhood of	22
of the woman	22
at the four	22
are made of	22
there are many	22
not intermarry with	22
to ward off	22
the cochin state	22
all the people	22
done by the	22
is on the	22
the other two	22
tied by the	22
now and then	22
different parts of	22
entrance to the	22
soul of the	22
distance from the	22
in his hands	22
the funeral pyre	22
to the sun	22
on their way	22
sent to the	22
the chingleput district	22
of the tali	22
day on which	22
in the second	22
they would be	22
in the midst	22
there are also	22
caste is divided	22
the introduction of	22
it round the	22
if she is	22
they are now	22
only in the	22
up and down	22
fixed for the	22
from the house	22
in the other	22
of the couple	22
suggested that the	22
sprinkled over the	22
front of them	22
after which they	22
a short time	22
on the bank	22
the event of	22
so far as	22
one of her	22
get rid of	22
or after puberty	22
as a matter	22
at a time	22
is not the	22
belongs to the	22
if a girl	22
do not know	22
to give the	22
for a time	22
that they would	22
the boy king	22
a few annas	22
of the bridal	22
on each side	22
the same day	22
elders of the	22
taken by the	22
is carried on	22
the following is	22
as being a	22
various parts of	22
to his house	22
pollution lasts for	22
treated to a	22
in a separate	22
the mysore province	22
the nature of	22
of the pandal	22
believed that the	22
night of the	22
one side of	22
placed before the	22
there were no	22
it was not	22
the sacrifice of	22
of the cloth	22
story goes that	22
in a corner	22
in some of	22
in the tinnevelly	22
there may be	22
the history of	22
synonym of the	22
they did not	22
arrival of the	22
presented with a	22
which the bride	22
to be very	22
the remains of	22
to them in	22
into which the	21
castes and tribes	21
the water in	21
the removal of	21
name is said	21
that some of	21
and they were	21
the sight of	21
who has been	21
cocoanut is broken	21
soon as they	21
ozma of oz	21
if the deceased	21
i am told	21
sept of kamma	21
is called in	21
noted by the	21
on the hills	21
on both sides	21
the cultivation of	21
a ball of	21
of the figure	21
either side of	21
the exception of	21
in procession through	21
for the performance	21
water from a	21
with the exception	21
round and round	21
the southern districts	21
are also known	21
of the sub	21
in the habit	21
the vizagapatam manual	21
made for the	21
and the tali	21
of the name	21
round the temple	21
the pair are	21
of south malabar	21
affairs of the	21
regarded as the	21
of the animal	21
the ceded districts	21
to look at	21
the ruler of	21
ends of the	21
the young men	21
the first and	21
to those who	21
put into the	21
for the same	21
of which he	21
corruption of the	21
the anantapur district	21
when a man	21
of the ancient	21
from which the	21
the sixteenth century	21
carried out by	21
the beri chettis	21
a corner of	21
used for the	21
because they are	21
as that of	21
was about to	21
she is not	21
in support of	21
of the nambutiris	21
when they go	21
are considered to	21
of the town	21
from the north	21
and thrown into	21
the face of	21
upon a time	21
to the family	21
taken in procession	21
ceremony of the	21
a man is	21
by the brahmans	21
for this reason	21
of his wife	21
are the most	21
to be called	21
had come to	21
the marriage booth	21
in the event	21
do not eat	21
to say that	21
to be given	21
all those who	21
ten or twelve	21
of the boy	21
of the trichinopoly	21
what do you	21
full of water	21
placed near the	21
there are some	21
she does not	21
as if they	21
stuck in the	21
taken from the	21
to another version	21
sister of the	21
is used as	21
when they were	21
a good deal	21
attached to it	21
of the pair	21
corners of the	20
the coimbatore district	20
deity of the	20
not wear the	20
and the whole	20
to the head	20
a little of	20
given to a	20
new cloth is	20
story of the	20
is called a	20
imitation of the	20
castes of the	20
the aliya santana	20
out of their	20
in imitation of	20
to the nearest	20
during the night	20
while the latter	20
intermarry with the	20
front of her	20
is the same	20
is at once	20
during which the	20
to give a	20
as one of	20
raise the island	20
some years ago	20
to live in	20
the possession of	20
over the corpse	20
eldest son of	20
to remove the	20
place on the	20
the belief that	20
in the afternoon	20
on the stone	20
made of bamboo	20
instead of a	20
of the place	20
the blood of	20
in times of	20
he did not	20
the dead body	20
given to him	20
than that of	20
several of the	20
married before puberty	20
authority of the	20
the high court	20
a man and	20
to the girl	20
under the influence	20
of the western	20
is a title	20
the temple at	20
from place to	20
concerning the origin	20
they go to	20
out on a	20
peculiar to the	20
together with a	20
in this district	20
said the wizard	20
writes that they	20
there will be	20
regard to the	20
the benefit of	20
the collection of	20
betel leaf and	20
once upon a	20
all the skeezers	20
to meet the	20
the author of	20
of the girls	20
is recorded in	20
round their necks	20
these are the	20
leaves and nuts	20
are sometimes called	20
dick and dan	20
sit on a	20
on the previous	20
for a man	20
is a tradition	20
the profession of	20
at any time	20
but it was	20
with the sacred	20
of the ears	20
on the coast	20
the service of	20
is performed on	20
they could not	20
to be used	20
included in the	20
the malabar district	20
in a small	20
was one of	20
he is assisted	20
is tied by	20
that there was	20
accompanied by his	20
inheritance in the	20
on the marriage	20
been suggested that	20
they were in	20
the two girls	20
and for the	20
on the banks	20
and decorated with	20
place to place	20
there are several	20
they have the	20
of the pot	20
and try to	20
from which they	20
of a new	20
following account is	20
to whom the	20
and with a	20
of the world	20
brought by the	20
of the story	20
at the burning	20
any one of	20
quarter of a	20
to be married	20
be of the	20
suspended from the	20
the male members	20
at liberty to	20
the ashes are	20
the hut of	20
at one end	20
return to their	19
of the lingayats	19
they are then	19
is kept in	19
claim descent from	19
among the nayars	19
worn round the	19
the shrine of	19
performed at the	19
the goddess is	19
as a sept	19
them in their	19
distributed among the	19
the contracting parties	19
the tin woodman	19
image of the	19
by a barber	19
he may be	19
the day on	19
the eyes of	19
to whom they	19
sit on the	19
is a sub	19
is no doubt	19
girls of the	19
the ninth day	19
the bodies of	19
at the close	19
in the temples	19
at the gate	19
which is used	19
fingers of the	19
may have been	19
are permitted to	19
spirits of the	19
with a small	19
have been a	19
from the ground	19
man and woman	19
in the air	19
of the northern	19
village in the	19
her to the	19
mother of the	19
at the expense	19
the elders of	19
for them to	19
of exogamous septs	19
are a caste	19
the caste in	19
looked upon as	19
to raise the	19
to the gods	19
the previous day	19
are held in	19
out in the	19
dedicated to the	19
death ceremonies are	19
consisting of a	19
of the areca	19
apart for the	19
it appears that	19
are invited to	19
accordance with the	19
in the hills	19
in the family	19
servants of the	19
the patchwork girl	19
there are a	19
east of the	19
on which they	19
death pollution is	19
the protection of	19
said that they	19
the various articles	19
a little water	19
allowed to enter	19
and given to	19
celebration of the	19
a sum of	19
the annual festival	19
he and his	19
their title is	19
pollution is observed	19
of the ceremonial	19
they will eat	19
the roof of	19
like other telugu	19
are made by	19
are entitled to	19
a woman who	19
by the priest	19
may not marry	19
the first menstrual	19
there would be	19
of the chenchus	19
a small class	19
do with the	19
the memory of	19
of the kallans	19
end of which	19
name given to	19
to return to	19
followers of the	19
in the right	19
knowledge of the	19
the center of	19
of ganjam and	19
divided into the	19
of the river	19
the kings of	19
they are of	19
the art of	19
there are three	19
is also the	19
the flatheads and	19
of the funeral	19
connection with a	19
glinda and the	19
the same manner	19
and the same	19
a girl attains	19
by the todas	19
brother of the	19
front of it	19
each of them	19
sits on a	19
property of the	19
a man to	19
ties it round	19
the first to	19
one by one	19
legend is current	19
the remainder of	19
throw rice over	19
and he was	19
as a very	19
the reign of	19
shave their heads	19
on a plantain	19
the bones are	19
the rule of	19
a lamp is	19
him with a	19
author of the	19
to form a	19
on the new	19
living in the	19
of her husband	18
like that of	18
manner in which	18
a mark of	18
it is placed	18
are thrown into	18
is brought to	18
the tamil districts	18
on which a	18
of the lingayat	18
identical with the	18
in the bombay	18
taking with them	18
assumed by some	18
class of people	18
in south arcot	18
distinguish them from	18
the way of	18
to the local	18
in this manner	18
been described as	18
is that they	18
member of a	18
was the reply	18
of the party	18
they have their	18
but there are	18
measure of rice	18
on a new	18
no less than	18
as an offering	18
a basket of	18
it is probable	18
occasion of a	18
is removed from	18
who are also	18
and they do	18
favour of the	18
which is usually	18
is followed by	18
from the tamil	18
the central provinces	18
the deceased is	18
they were originally	18
such as is	18
by some of	18
of the mappillas	18
the festival is	18
obtained from the	18
taluk of the	18
the foreheads of	18
so that they	18
held by the	18
which must be	18
it should be	18
after it has	18
in the caste	18
the bulk of	18
of her own	18
a separate caste	18
of the island	18
to be superior	18
hair of the	18
themselves to be	18
portions of the	18
are as follows	18
which they were	18
informs me that	18
the followers of	18
to the last	18
as examples of	18
with a man	18
up by the	18
not seem to	18
and the rest	18
the caste people	18
the piece of	18
are attached to	18
the temple is	18
a necklace of	18
stated by mr	18
in the yard	18
in the way	18
the permission of	18
the contents of	18
good deal of	18
was told that	18
and the son	18
by this time	18
a woman is	18
the syrian christians	18
the cuddapah district	18
stuart writes that	18
the left side	18
the management of	18
who belong to	18
to see the	18
possessed by the	18
as belonging to	18
the supreme dictator	18
offering to the	18
she has to	18
you must not	18
their name from	18
of the mountain	18
of the sun	18
date of the	18
of the komatis	18
in the hand	18
the sake of	18
with the bride	18
with offerings of	18
manual of malabar	18
may be said	18
closely follow the	18
on the scene	18
is seated on	18
as their priests	18
comes to the	18
and by the	18
the nellore district	18
the areca palm	18
of the soil	18
of the zamorin	18
corpse is carried	18
rice and a	18
to their names	18
the funeral of	18
other oriya castes	18
of that name	18
grains of rice	18
is made on	18
the affairs of	18
of the milk	18
be divided into	18
or on the	18
of the vedas	18
not eat with	18
none of the	18
in the coimbatore	18
of the white	18
small class of	18
in madura and	18
the person who	18
dressed up in	18
the skeezer country	18
at this time	18
repair to the	18
share of the	18
in the center	18
of the left	18
are represented by	18
into the mouth	18
it is taken	18
of the vellalas	18
the last century	18
it seems to	18
governor of madras	18
at the madras	18
on the appointed	18
that he has	18
which is called	18
for the sake	18
the brahmans of	18
as much as	18
at a marriage	18
the act of	18
employed in the	18
marry his maternal	18
when it was	18
the equivalent of	18
brought from the	18
on his return	18
as a small	18
the base of	18
just before the	18
out of a	18
to take a	18
remainder of the	18
is paid to	18
the pregnant woman	18
as they have	18
the first two	18
would seem to	17
the appointed day	17
of the nayar	17
in possession of	17
described in the	17
of them in	17
shape of a	17
day is fixed	17
in the nellore	17
points of the	17
the sons of	17
is laid on	17
to follow the	17
their titles are	17
or two of	17
eat in the	17
the districts of	17
by the headman	17
of the mysore	17
are known by	17
put in the	17
the meaning of	17
as being the	17
at that time	17
is probable that	17
that it would	17
the law of	17
if there is	17
the day after	17
products of the	17
to prevent the	17
an occupational sub	17
of this class	17
the wearing of	17
with the usual	17
in south travancore	17
a lighted wick	17
to sit on	17
of the following	17
slaves of the	17
after the death	17
in the community	17
widow marriage is	17
and are not	17
up as a	17
much the same	17
in the direction	17
to the music	17
on the th	17
the water of	17
to pay the	17
there is also	17
males and females	17
presents of money	17
who came to	17
are tied on	17
the completion of	17
with whom they	17
sheep and goats	17
door of the	17
are in the	17
writes to me	17
those who do	17
made up of	17
malaialis of the	17
up at the	17
to touch the	17
on the north	17
and a man	17
have come from	17
have come to	17
not far from	17
he could not	17
before the wedding	17
an offering of	17
is due to	17
of the future	17
into the grave	17
family of the	17
the funeral rites	17
when he is	17
have been made	17
for the night	17
with each other	17
to account for	17
are referred to	17
the destruction of	17
a fowl is	17
the caste has	17
to the dead	17
but he was	17
at least one	17
performed in the	17
into the hands	17
the sound of	17
of the cow	17
killed by a	17
he goes to	17
all sorts of	17
all the land	17
come from the	17
a heap of	17