This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
one of the | 487 |
an exogamous sept | 481 |
exogamous sept of | 470 |
said to be | 459 |
is said to | 413 |
are said to | 387 |
madras census report | 380 |
members of the | 348 |
of the caste | 340 |
some of the | 335 |
in front of | 313 |
there is a | 312 |
the name of | 305 |
in the madras | 283 |
of the bride | 271 |
the madras census | 260 |
it is noted | 259 |
said to have | 246 |
of the house | 232 |
it is said | 231 |
in connection with | 230 |
to have been | 230 |
the house of | 226 |
part of the | 226 |
a number of | 217 |
the bride and | 215 |
the head of | 213 |
of the deceased | 213 |
bride and bridegroom | 212 |
on the ground | 209 |
of the village | 209 |
of the bridegroom | 207 |
according to the | 200 |
in some places | 194 |
manual of the | 194 |
front of the | 193 |
those of the | 191 |
as a sub | 188 |
a piece of | 187 |
the members of | 182 |
to be a | 180 |
to the house | 179 |
gazetteer of the | 177 |
to be the | 173 |
out of the | 168 |
head of the | 165 |
in which the | 165 |
it is recorded | 162 |
the sacred thread | 160 |
that they are | 159 |
house of the | 159 |
and it is | 158 |
the time of | 157 |
that of the | 155 |
the present day | 153 |
side of the | 151 |
at the present | 146 |
writes as follows | 146 |
given to the | 145 |
of the family | 144 |
they do not | 143 |
note on the | 143 |
go to the | 143 |
in the case | 141 |
of which the | 140 |
a class of | 140 |
belong to the | 139 |
the case of | 138 |
at the time | 138 |
connection with the | 137 |
as soon as | 137 |
a synonym of | 133 |
the north arcot | 130 |
the dead are | 129 |
there is no | 129 |
in the gazetteer | 129 |
the gazetteer of | 128 |
it may be | 127 |
of the community | 127 |
is said that | 127 |
it is a | 125 |
as a rule | 125 |
for the purpose | 123 |
the top of | 123 |
on the following | 122 |
account of the | 122 |
a title of | 121 |
parts of the | 121 |
as well as | 121 |
the end of | 121 |
the form of | 120 |
i am indebted | 120 |
in the same | 119 |
some of them | 118 |
by means of | 118 |
of the marriage | 118 |
the following note | 117 |
the bride is | 116 |
for the following | 116 |
to the temple | 116 |
it has been | 115 |
is supposed to | 115 |
north arcot district | 115 |
the madura district | 114 |
a new cloth | 114 |
of the country | 114 |
in the census | 112 |
supposed to be | 112 |
is noted by | 111 |
end of the | 111 |
the corpse is | 111 |
the census report | 110 |
the third day | 110 |
of the south | 110 |
the origin of | 109 |
placed on the | 109 |
of their own | 108 |
on the third | 108 |
of the north | 108 |
name of a | 107 |
the fact that | 106 |
am indebted to | 106 |
of the same | 106 |
day of the | 106 |
the title of | 105 |
on the day | 105 |
are supposed to | 104 |
division of the | 103 |
taken to the | 103 |
the hands of | 103 |
the names of | 103 |
member of the | 103 |
portion of the | 101 |
wear the sacred | 101 |
in order to | 101 |
the land of | 100 |
that it is | 100 |
the use of | 99 |
of the temple | 99 |
the name is | 99 |
belonging to the | 98 |
the performance of | 97 |
it is stated | 97 |
and the other | 97 |
is made to | 97 |
that they were | 97 |
of all the | 97 |
the descendants of | 96 |
and in the | 96 |
at times of | 96 |
on the other | 95 |
in honour of | 95 |
claim to be | 95 |
which has been | 95 |
the marriage ceremony | 94 |
in the north | 94 |
in the south | 94 |
section of the | 93 |
the caste is | 93 |
are divided into | 93 |
the contracting couple | 93 |
women of the | 92 |
the following day | 92 |
origin of the | 92 |
one of them | 92 |
of the dead | 92 |
in the house | 92 |
not allowed to | 92 |
in a note | 91 |
of the madura | 91 |
a note on | 91 |
it is not | 91 |
offered to the | 90 |
it is the | 88 |
is placed on | 88 |
a kind of | 88 |
placed in the | 88 |
indebted to mr | 88 |
a member of | 88 |
on the occasion | 88 |
of the girl | 87 |
name of the | 87 |
is given to | 87 |
of them are | 87 |
the telugu country | 87 |
in the middle | 86 |
the girl is | 86 |
as an exogamous | 86 |
times of census | 86 |
the purpose of | 86 |
top of the | 86 |
found in the | 85 |
betel leaves and | 85 |
occurs as a | 85 |
the ceremony is | 85 |
the vizagapatam district | 85 |
men and women | 84 |
is derived from | 84 |
may be noted | 83 |
the tamil country | 83 |
on the floor | 83 |
the houses of | 83 |
of which is | 83 |
on which the | 83 |
ozma and dorothy | 83 |
most of the | 83 |
of the first | 82 |
land of oz | 82 |
of the corpse | 81 |
on the fourth | 81 |
the presence of | 81 |
of the two | 80 |
the spot where | 80 |
the occasion of | 80 |
round the neck | 80 |
the side of | 79 |
are known as | 79 |
so as to | 79 |
of the goddess | 79 |
of the tamil | 78 |
they are said | 78 |
seem to be | 78 |
is believed to | 77 |
is to be | 77 |
and they are | 77 |
in the mysore | 77 |
of the skeezers | 77 |
goes to the | 77 |
the marriage ceremonies | 77 |
the fourth day | 77 |
placed in a | 76 |
the number of | 76 |
the eldest son | 76 |
those who have | 76 |
is placed in | 75 |
but it is | 75 |
at the end | 75 |
and a few | 75 |
a man of | 75 |
the following account | 75 |
in the form | 74 |
they are not | 74 |
hands of the | 74 |
a section of | 74 |
noted by mr | 74 |
in the vizagapatam | 74 |
in south canara | 74 |
two or three | 74 |
of the lake | 73 |
the worship of | 73 |
the travancore census | 73 |
of the ceremony | 73 |
the madras presidency | 73 |
is known as | 73 |
a corruption of | 73 |
the female line | 73 |
mysore census report | 73 |
and all the | 72 |
of which are | 72 |
following note on | 72 |
is taken to | 72 |
travancore census report | 72 |
so that the | 71 |
are made to | 71 |
the rest of | 71 |
in addition to | 71 |
of the madras | 71 |
to do so | 71 |
on the first | 71 |
and the latter | 71 |
in the travancore | 71 |
the death of | 71 |
remarriage of widows | 70 |
as a synonym | 70 |
this is the | 70 |
are not allowed | 70 |
recorded as a | 70 |
ceremony is performed | 70 |
descendants of the | 69 |
the most important | 69 |
on the head | 69 |
of the great | 69 |
seems to be | 69 |
is the name | 69 |
in the village | 68 |
tied round the | 68 |
in the telugu | 68 |
the three adepts | 68 |
the bellary district | 68 |
close to the | 68 |
a name for | 68 |
it to the | 68 |
and that the | 68 |
of the latter | 68 |
to the village | 67 |
that it was | 67 |
headman of the | 67 |
of one of | 67 |
the south canara | 67 |
the mysore census | 67 |
at the same | 67 |
the middle of | 67 |
form of a | 67 |
as to the | 66 |
the heads of | 66 |
has to be | 66 |
are placed in | 66 |
are believed to | 66 |
one of these | 66 |
believed to be | 66 |
spot where the | 65 |
and the bride | 65 |
of the other | 65 |
men of the | 65 |
in which they | 65 |
many of the | 65 |
the bridegroom is | 65 |
say that they | 65 |
in the social | 64 |
the tali is | 64 |
a gotra of | 64 |
and areca nuts | 63 |
those who are | 63 |
to the bridegroom | 63 |
the spirit of | 63 |
and on the | 63 |
been recorded as | 63 |
on the forehead | 62 |
the same time | 62 |
of the tribe | 62 |
the result of | 62 |
in the presence | 62 |
of southern india | 62 |
in north malabar | 61 |
of south canara | 61 |
connected with the | 61 |
derived from the | 61 |
placed on a | 61 |
the other hand | 61 |
according to another | 61 |
the father of | 61 |
and the bridegroom | 61 |
of the god | 61 |
a pot of | 61 |
is regarded as | 61 |
the home of | 61 |
they have a | 61 |
considered to be | 61 |
tied to the | 61 |
known as the | 61 |
on the spot | 60 |
a sort of | 60 |
people of the | 60 |
in the ground | 60 |
the social scale | 60 |
at the census | 60 |
supposed to have | 60 |
and there is | 60 |
i am informed | 60 |
in the female | 60 |
divisions of the | 60 |
part in the | 60 |
to the god | 59 |
of the most | 59 |
a portion of | 59 |
on the last | 59 |
attached to the | 59 |
reference to the | 59 |
members of which | 59 |
to which the | 59 |
the first day | 59 |
leaves and areca | 59 |
the day of | 59 |
in the month | 59 |
is one of | 58 |
the flesh of | 58 |
the bridegroom and | 58 |
has been recorded | 58 |
the last day | 58 |
a feast is | 58 |
one or two | 58 |
that he was | 58 |
in the morning | 58 |
on the top | 58 |
time of the | 58 |
the month of | 57 |
filled with water | 57 |
of the land | 57 |
relations of the | 57 |
the same as | 57 |
the tanjore district | 57 |
the city of | 57 |
the remarriage of | 57 |
one of their | 57 |
as a title | 57 |
as it is | 57 |
this is a | 57 |
of the telugu | 57 |
settled in the | 57 |
large number of | 56 |
the privilege of | 56 |
the maternal uncle | 56 |
the godavari district | 56 |
when they are | 56 |
the neck of | 56 |
the women of | 56 |
is stated that | 56 |
made to the | 56 |
them in the | 56 |
the people of | 56 |
which they are | 56 |
and so on | 56 |
up to the | 56 |
the custom of | 56 |
the village of | 56 |
the parents of | 55 |
the mouth of | 55 |
many of them | 55 |
are given to | 55 |
sept of boya | 55 |
the headman of | 55 |
seem to have | 55 |
live in the | 55 |
the wife of | 55 |
they are the | 55 |
i do not | 54 |
south canara district | 54 |
they are also | 54 |
covered with a | 54 |
given in the | 54 |
to be found | 54 |
they are called | 54 |
are to be | 54 |
rest of the | 54 |
divided into two | 54 |
in like manner | 54 |
in the tamil | 54 |
on account of | 54 |
of the malabar | 54 |
as they are | 53 |
of widows is | 53 |
times round the | 53 |
leaves of the | 53 |
to the right | 53 |
said that the | 53 |
occupation of the | 53 |
is given by | 53 |
three or four | 53 |
of the head | 53 |
division of nayar | 53 |
the body is | 53 |
the chief mourner | 53 |
the god of | 53 |
honour of the | 53 |
in southern india | 53 |
the feet of | 53 |
a large number | 53 |
of the nayars | 52 |
home of the | 52 |
to the burning | 52 |
most of them | 52 |
are described as | 52 |
of this caste | 52 |
there was a | 52 |
up in the | 52 |
the ceremony of | 52 |
which the following | 51 |
a division of | 51 |
of a man | 51 |
on to the | 51 |
in some cases | 51 |
gazetteer of malabar | 51 |
of the vizagapatam | 51 |
the emerald city | 51 |
as far as | 51 |
by the bridegroom | 51 |
of the nilgiris | 51 |
of the three | 51 |
the sacred fire | 51 |
any of the | 51 |
in the evening | 51 |
title of the | 51 |
of the contracting | 51 |
spirit of the | 50 |
to be derived | 50 |
it is believed | 50 |
on the left | 50 |
a pair of | 50 |
in some parts | 50 |
in the centre | 50 |
parents of the | 50 |
is divided into | 50 |
return to the | 50 |
more or less | 50 |
to the south | 50 |
the birth of | 50 |
at the house | 50 |
for three days | 50 |
them to the | 50 |
an auspicious day | 50 |
a small quantity | 49 |
that there is | 49 |
occurs as an | 49 |
in the northern | 49 |
a synonym for | 49 |
the manufacture of | 49 |
the whole of | 49 |
the foot of | 49 |
it in the | 49 |
and his wife | 49 |
be derived from | 49 |
carried to the | 49 |
who have settled | 49 |
when a girl | 49 |
on the seventh | 49 |
there was no | 48 |
the child is | 48 |
is in the | 48 |
of the former | 48 |
returned as a | 48 |
a sept of | 48 |
neck of the | 48 |
on the right | 48 |
the following are | 48 |
come to the | 48 |
in the temple | 48 |
once a year | 48 |
it was a | 48 |
the evil eye | 48 |
at the head | 48 |
of rice and | 48 |
by the rev | 48 |
heads of the | 48 |
and other articles | 47 |
have settled in | 47 |
there are two | 47 |
the temple of | 47 |
each of the | 47 |
he has to | 47 |
to the same | 47 |
proceed to the | 47 |
by the name | 47 |
of the water | 47 |
names of the | 47 |
for the occasion | 47 |
the wedding day | 47 |
small quantity of | 47 |
in procession to | 47 |
back to the | 47 |
take part in | 47 |
it on the | 46 |
are placed on | 46 |
the seventh day | 46 |
of the people | 46 |
of the women | 46 |
the course of | 46 |
in return for | 46 |
the son of | 46 |
where they are | 46 |
to have a | 46 |
is given in | 46 |
to the marriage | 46 |
in the madura | 46 |
is that the | 46 |
which is a | 46 |
and some of | 46 |
are summed up | 46 |
when it is | 46 |
the south arcot | 46 |
on the second | 46 |
of other castes | 46 |
up in a | 45 |
a lighted lamp | 45 |
that they have | 45 |
owing to the | 45 |
the influence of | 45 |
may be seen | 45 |
described by mr | 45 |
the place of | 45 |
at a distance | 45 |
applied to the | 45 |
in the southern | 45 |
is tied round | 45 |
writes that the | 45 |
the morning of | 45 |
inhabitants of the | 45 |
who had been | 45 |
middle of the | 45 |
represented by a | 45 |
the death ceremonies | 44 |
to the north | 44 |
a few years | 44 |
in former times | 44 |
the right of | 44 |
is allowed to | 44 |
use of the | 44 |
in the tanjore | 44 |
it would be | 44 |
man of the | 44 |
foot of the | 44 |
pot of water | 44 |
be able to | 44 |
performed by the | 44 |
sept of devanga | 44 |
in which a | 44 |
on the way | 44 |
at the temple | 44 |
father of the | 44 |
and to the | 44 |
sept of kuruba | 44 |
over to the | 44 |
of a sub | 44 |
the following legend | 44 |
which have been | 44 |
are engaged in | 44 |
by the side | 44 |
the bridal couple | 44 |
used by the | 44 |
to represent the | 44 |
of the state | 44 |
the man who | 43 |
following account of | 43 |
in the bellary | 43 |
of them have | 43 |
the part of | 43 |
the place where | 43 |
such as the | 43 |
to go to | 43 |
a present of | 43 |
south arcot district | 43 |
city of madras | 43 |
bows and arrows | 43 |
a caste of | 43 |
at which the | 43 |
which is the | 43 |
are found in | 43 |
of which a | 43 |
the west coast | 43 |
is set up | 43 |
feet of the | 43 |
as in the | 43 |
in the water | 43 |
will not eat | 43 |
and do not | 43 |
the bottom of | 43 |
in the city | 43 |
form of the | 42 |
gotra of kurni | 42 |
in his hand | 42 |
the practice of | 42 |
morning of the | 42 |
to the left | 42 |
they are a | 42 |
in the manual | 42 |
to that of | 42 |
made of the | 42 |
for the first | 42 |
with a new | 42 |
as the name | 42 |
are offered to | 42 |
name is derived | 42 |
they have been | 42 |
the shape of | 42 |
and at the | 42 |
but they are | 42 |
in the following | 42 |
piece of cloth | 41 |
to this day | 41 |
that they should | 41 |
consists of a | 41 |
in the course | 41 |
are allowed to | 41 |
with a cloth | 41 |
the spirits of | 41 |
the marriage of | 41 |
the effect that | 41 |
one of his | 41 |
of the deity | 41 |
of the child | 41 |
presence of the | 41 |
on the morning | 41 |
the centre of | 41 |
members of this | 41 |
the sixteenth day | 41 |
believed to have | 41 |
it is also | 41 |
of those who | 41 |
procession to the | 41 |
in reference to | 41 |
soon as the | 41 |
the power of | 41 |
according to mr | 41 |
a man who | 41 |
and one of | 41 |
this ceremony is | 41 |
corner of the | 41 |
to the effect | 41 |
in the land | 40 |
do not intermarry | 40 |
of the body | 40 |
in the jungle | 40 |
and he is | 40 |
head of a | 40 |
should not be | 40 |
girls are married | 40 |
as a class | 40 |
given by mr | 40 |
the marriage is | 40 |
fact that the | 40 |
according to a | 40 |
tali is tied | 40 |
a ceremony called | 40 |
a few days | 40 |
means of a | 40 |
of a child | 40 |
they have to | 40 |
is represented by | 40 |
an account of | 40 |
and that they | 40 |
of their caste | 39 |
are regarded as | 39 |
a mixture of | 39 |
that there are | 39 |
am informed that | 39 |
the majority of | 39 |
spread on the | 39 |
ceremony takes place | 39 |
they seem to | 39 |
performance of the | 39 |
the woman is | 39 |
their own caste | 39 |
be noted that | 39 |
mouth of the | 39 |
and it was | 39 |
surface of the | 39 |
feast is held | 39 |
ties the tali | 39 |
to belong to | 39 |
the same way | 39 |
law of inheritance | 39 |
to enter the | 39 |
to the pandal | 39 |
i gather that | 39 |
bury their dead | 39 |
place in the | 39 |
if he is | 39 |
is recorded by | 39 |
used as a | 39 |
on one occasion | 38 |
it must be | 38 |
of a few | 38 |
in the shape | 38 |
to those of | 38 |
in south malabar | 38 |
it will be | 38 |
the surface of | 38 |
recorded in the | 38 |
the right hand | 38 |
to the home | 38 |
conducted to the | 38 |
the beginning of | 38 |
on a plank | 38 |
seems to have | 38 |
the manual of | 38 |
for the most | 38 |
tied on the | 38 |
came to the | 38 |
girl reaches puberty | 38 |
a state of | 38 |
on his head | 38 |
houses of the | 38 |
from father to | 38 |
and of the | 38 |
to the other | 38 |
that he had | 38 |
if they are | 37 |
of the godavari | 37 |
is offered to | 37 |
following may be | 37 |
the hand of | 37 |
a quantity of | 37 |
some of their | 37 |
and bridegroom are | 37 |
in the early | 37 |
thrown into the | 37 |
bridegroom and his | 37 |
way to the | 37 |
all over the | 37 |
the story of | 37 |
they wear the | 37 |
father to son | 37 |
the position of | 37 |
of the men | 37 |
the following may | 37 |
are also called | 37 |
in favour of | 37 |
to be descended | 37 |
on the sixteenth | 37 |
who live in | 37 |
the inhabitants of | 37 |
is performed by | 37 |
day after death | 37 |
this is called | 37 |
in former days | 37 |
of a brahman | 37 |
and other things | 37 |
the women are | 36 |
on the same | 36 |
on one side | 36 |
of the year | 36 |
of the brahmans | 36 |
the great dome | 36 |
to a tank | 36 |
the marriage rites | 36 |
and those who | 36 |
worship of the | 36 |
the offspring of | 36 |
the right to | 36 |
taken to a | 36 |
performed on the | 36 |
the marriage pandal | 36 |
is applied to | 36 |
seated on a | 36 |
is called the | 36 |
at the hands | 36 |
a handful of | 36 |
as many as | 36 |
of the death | 36 |
of the district | 36 |
on the wedding | 36 |
refers to the | 36 |
a form of | 36 |
to the surface | 36 |
the daughter of | 36 |
may not be | 36 |
stated that the | 36 |
they will not | 36 |
is believed that | 36 |
that he would | 36 |
ceremonies of the | 35 |
they have no | 35 |
position of the | 35 |
is made of | 35 |
a plantain leaf | 35 |
in one of | 35 |
belonged to the | 35 |
to be of | 35 |
the final death | 35 |
they may be | 35 |
on an auspicious | 35 |
the king of | 35 |
be descended from | 35 |
customs of the | 35 |
worn by the | 35 |
given to them | 35 |
sections of the | 35 |
in the matter | 35 |
outside the village | 35 |
the town of | 35 |
three times round | 35 |
in the district | 35 |
put on the | 35 |
the corpse was | 35 |
in a sitting | 35 |
who have been | 35 |
of betel leaves | 35 |
for this purpose | 35 |
is recorded that | 35 |
hole in the | 35 |
of the present | 35 |
at the entrance | 35 |
in this way | 34 |
to make the | 34 |
who do not | 34 |
recorded as an | 34 |
the former are | 34 |
set apart for | 34 |
the second day | 34 |
some parts of | 34 |
on this occasion | 34 |
in the lake | 34 |
that of a | 34 |
in the plains | 34 |
as a caste | 34 |
of the hills | 34 |
the tenth day | 34 |
the funeral ceremonies | 34 |
dead are buried | 34 |
a branch of | 34 |
at the marriage | 34 |
used in the | 34 |
to the ground | 34 |
have to be | 34 |
regarded as a | 34 |
to the top | 34 |
round her neck | 34 |
for a few | 34 |
the expenses of | 34 |
in the houses | 34 |
the language of | 34 |
in the forest | 34 |
is considered to | 34 |
to one of | 34 |
must not be | 34 |
followed by the | 34 |
the middle room | 34 |
the most part | 34 |
water is poured | 34 |
of the day | 34 |
a sitting posture | 34 |
the back of | 34 |
is assisted by | 34 |
proceeds to the | 34 |
to the burial | 34 |
of which they | 34 |
day after the | 33 |
of the bellary | 33 |
set up in | 33 |
which it is | 33 |
the fifth day | 33 |
who is the | 33 |
exogamous septs or | 33 |
all of them | 33 |
who are said | 33 |
in marriage to | 33 |
made by the | 33 |
of the king | 33 |
in the kurnool | 33 |
thrice round the | 33 |
woman of the | 33 |
of the flatheads | 33 |
one of which | 33 |
is noted that | 33 |
of the plains | 33 |
but do not | 33 |
and placed on | 33 |
god of the | 33 |
beginning of the | 33 |
which had been | 33 |
to the east | 33 |
by members of | 33 |
went to the | 33 |
it is further | 33 |
of the gods | 33 |
a bit of | 33 |
the dead person | 33 |
in search of | 33 |
few years ago | 33 |
this is not | 33 |
in the fields | 33 |
of the forest | 33 |
on their return | 33 |
the object of | 33 |
the first time | 33 |
water from the | 33 |
final death ceremonies | 33 |
i have seen | 33 |
to the bride | 33 |
the assistance of | 33 |
last day of | 33 |
by one of | 33 |
of the hindu | 33 |
centre of the | 33 |
charge of the | 33 |
on the fifth | 33 |
is covered with | 33 |
there is an | 33 |
a matter of | 32 |
for a long | 32 |
case of the | 32 |
a man may | 32 |
in a few | 32 |
between the two | 32 |
a girl reaches | 32 |
the black jews | 32 |
the conclusion of | 32 |
the north of | 32 |
in accordance with | 32 |
and the wizard | 32 |
according to their | 32 |
this is done | 32 |
handed over to | 32 |
in the country | 32 |
relations and friends | 32 |
to make a | 32 |
the children of | 32 |
of the sacred | 32 |
the arrival of | 32 |
brought to the | 32 |
through the streets | 32 |
form of marriage | 32 |
confined to the | 32 |
of the right | 32 |
of the departed | 32 |
of his own | 32 |
and placed in | 32 |
in the hands | 32 |
the ends of | 32 |
there are no | 32 |
not to be | 32 |
a bundle of | 32 |
in a village | 32 |
under the name | 32 |
the east coast | 32 |
have exogamous septs | 32 |
on either side | 32 |
a part of | 32 |
is a common | 32 |
the pot is | 32 |
to perform the | 32 |
when he was | 31 |
madura and tinnevelly | 31 |
out by the | 31 |
is a very | 31 |
the nattukottai chettis | 31 |
birth of a | 31 |
appears to be | 31 |
to be present | 31 |
he does not | 31 |
of a family | 31 |
whole of the | 31 |
is tied on | 31 |
a quarter of | 31 |
house of a | 31 |
her right hand | 31 |
for the marriage | 31 |
a hole in | 31 |
to the goddess | 31 |
the trichinopoly district | 31 |
and will not | 31 |
the aid of | 31 |
the white jews | 31 |
a string of | 31 |
the family of | 31 |
that in the | 31 |
is that of | 31 |
on the eleventh | 31 |
of the food | 31 |
a few of | 31 |
early in the | 31 |
in the first | 31 |
of the last | 31 |
placed in front | 31 |
of the word | 31 |
to the caste | 31 |
the south of | 31 |
to the place | 31 |
summed up as | 31 |
a woman of | 31 |
given by the | 31 |
superior to the | 31 |
in the cochin | 31 |
with the other | 31 |
the leaves of | 31 |
the banks of | 31 |
noted that the | 31 |
the other side | 31 |
the duty of | 31 |
as long as | 31 |
the religion of | 31 |
in cases of | 31 |
a measure of | 31 |
room of the | 31 |
the tinnevelly district | 31 |
in a state | 31 |
but there is | 30 |
of the todas | 30 |
sept of mala | 30 |
returned to the | 30 |
a distance of | 30 |
ceremony is called | 30 |
the services of | 30 |
accompanied by a | 30 |
appear to be | 30 |
the consent of | 30 |
marriage among the | 30 |
of the more | 30 |
that the name | 30 |
son of the | 30 |
the occupation of | 30 |
of the grave | 30 |
of the nilgiri | 30 |
found chiefly in | 30 |
the cause of | 30 |
the body of | 30 |
of their ancestors | 30 |
in all the | 30 |
it was the | 30 |
in consequence of | 30 |
widows is permitted | 30 |
from the fact | 30 |
also known as | 30 |
is not a | 30 |
it is to | 30 |
they were not | 30 |
some of these | 30 |
a long time | 30 |
round the waist | 30 |
the eleventh day | 30 |
the matter of | 30 |
all kinds of | 30 |
and this is | 30 |
a party of | 30 |
and a small | 30 |
the age of | 30 |
is as follows | 30 |
on the back | 30 |
in their own | 30 |
the first of | 30 |
possession of the | 30 |
wife of the | 30 |
in the godavari | 30 |
to be seen | 30 |
the skeezers and | 30 |
are described by | 30 |
to do with | 30 |
are set up | 30 |
the absence of | 30 |
that he is | 30 |
is carried out | 30 |
is the most | 30 |
a married woman | 30 |
hand of the | 29 |
in charge of | 29 |
the young man | 29 |
along with the | 29 |
to their own | 29 |
of the jungle | 29 |
one or more | 29 |
of cooked rice | 29 |
in the year | 29 |
and to have | 29 |
of whom the | 29 |
edge of the | 29 |
both men and | 29 |
they are supposed | 29 |
the work of | 29 |
language of the | 29 |
more than one | 29 |
the close of | 29 |
be found in | 29 |
the raja of | 29 |
are a class | 29 |
and in a | 29 |
of the tanjore | 29 |
the office of | 29 |
which they have | 29 |
the men of | 29 |
the salem district | 29 |
have adopted the | 29 |
in the salem | 29 |
of the old | 29 |
is noted in | 29 |
gold or silver | 29 |
to which a | 29 |
down to the | 29 |
it is considered | 29 |
in token of | 29 |
from the temple | 29 |
of the east | 29 |
it is then | 29 |
have taken to | 29 |
a brass vessel | 29 |
the subject of | 29 |
the betrothal ceremony | 29 |
the property of | 29 |
and she is | 29 |
for some time | 29 |
child is born | 29 |
them on the | 29 |
due to the | 29 |
at one time | 29 |
account is given | 29 |
on the tenth | 29 |
name for the | 29 |
away from the | 29 |
the goddess of | 29 |
in spite of | 29 |
placed at the | 29 |
the latter are | 29 |
is held in | 29 |
following are examples | 29 |
the relations of | 29 |
the bridegroom goes | 29 |
they live in | 29 |
yule and burnell | 29 |
relating to the | 29 |
the existence of | 29 |
the accompaniment of | 29 |
of the third | 29 |
bottom of the | 29 |
of a woman | 29 |
chief of the | 28 |
the head and | 28 |
offerings are made | 28 |
after which the | 28 |
appear to have | 28 |
are the descendants | 28 |
the bombay presidency | 28 |
in a cloth | 28 |
known by the | 28 |
has been suggested | 28 |
two pieces of | 28 |
to the accompaniment | 28 |
to be an | 28 |
has been said | 28 |
water over the | 28 |
on the neck | 28 |
a sign of | 28 |
also occurs as | 28 |
have been the | 28 |
in regard to | 28 |
removed from the | 28 |
on this day | 28 |
gold and silver | 28 |
is poured over | 28 |
of the brahman | 28 |
laid on the | 28 |
believe that the | 28 |
in the neighbourhood | 28 |
they are known | 28 |
at the foot | 28 |
is thrown over | 28 |
the caste name | 28 |
of the dome | 28 |
as a sign | 28 |
in their hands | 28 |
the image of | 28 |
the way to | 28 |
a couple of | 28 |
made in the | 28 |
of the five | 28 |
as the result | 28 |
it is customary | 28 |
the floor of | 28 |
a young man | 28 |
be given to | 28 |
in a new | 28 |
they are divided | 28 |
and a half | 28 |
which is placed | 28 |
noted in the | 28 |
male and female | 28 |
system of inheritance | 28 |
religion of the | 28 |
recorded by mr | 28 |
the customs of | 28 |
of the festival | 28 |
his right hand | 28 |
if a man | 28 |
returned themselves as | 28 |
buried in a | 27 |
the food is | 27 |
a series of | 27 |
days of the | 27 |
takes place in | 27 |
the kurnool district | 27 |
the midst of | 27 |
in the pandal | 27 |
and his party | 27 |
each of which | 27 |
is expected to | 27 |
tied to a | 27 |
that they had | 27 |
with which they | 27 |
banks of the | 27 |
with a piece | 27 |
they call themselves | 27 |
back of the | 27 |
appears to have | 27 |
on the dais | 27 |
on the subject | 27 |
the figure of | 27 |
from the sanskrit | 27 |
in the mouth | 27 |
a girl is | 27 |
go to a | 27 |
described as a | 27 |
the bridegroom then | 27 |
he was a | 27 |
to be done | 27 |
the soul of | 27 |
of the lower | 27 |
of the hut | 27 |
a tradition that | 27 |
of the four | 27 |
which may be | 27 |
are tied together | 27 |
assisted by a | 27 |
are taken to | 27 |
has been returned | 27 |
with a view | 27 |
on their foreheads | 27 |
case of a | 27 |
the newly married | 27 |
to all the | 27 |
to the grave | 27 |
by the bride | 27 |
a sign that | 27 |
food is offered | 27 |
be the descendants | 27 |
according to which | 27 |
corresponding to the | 27 |
and the girl | 27 |
of them is | 27 |
and made to | 27 |
of the higher | 27 |
quantity of rice | 27 |
more than a | 27 |
by the caste | 27 |
as among the | 27 |
a cocoanut is | 27 |
who are not | 27 |
and they have | 27 |
they say that | 27 |
occasion of the | 27 |
other telugu castes | 27 |
made on the | 27 |
of the rice | 27 |
of the badagas | 27 |
rice is thrown | 26 |
husband and wife | 26 |
but this is | 26 |
into the water | 26 |
in an account | 26 |
maternal uncle of | 26 |
engaged in the | 26 |
as a name | 26 |
following legend is | 26 |
malabar law and | 26 |
in the manufacture | 26 |
chiefly in the | 26 |
held in the | 26 |
to the fact | 26 |
instead of the | 26 |
the girl has | 26 |
the help of | 26 |
for seven days | 26 |
addition to the | 26 |
caste of the | 26 |
the caste are | 26 |
worshipped by the | 26 |
he had been | 26 |
the diamond swan | 26 |
of a house | 26 |
them to be | 26 |
of the hill | 26 |
been known to | 26 |
representatives of the | 26 |
day in the | 26 |
have their own | 26 |
where it is | 26 |
before or after | 26 |
in their houses | 26 |
to be kshatriyas | 26 |
male members of | 26 |
on the death | 26 |
the higher castes | 26 |
children of the | 26 |
the lake of | 26 |
they are very | 26 |
of the origin | 26 |
a dialect of | 26 |
go through the | 26 |
the mother of | 26 |
for the bride | 26 |
a view to | 26 |
women and children | 26 |
of a certain | 26 |
ganjam and vizagapatam | 26 |
of a small | 26 |
influence of the | 26 |
of the young | 26 |
the girl to | 26 |
years of age | 26 |
lake of the | 26 |
a group of | 26 |
of the local | 26 |
of the ceremonies | 26 |
by the women | 26 |
the madras museum | 26 |
the three fishes | 26 |
of the earth | 26 |
work in the | 26 |
the edge of | 26 |
the latter is | 26 |
into the house | 26 |
over the head | 26 |
at the funeral | 26 |
well as the | 26 |
of some of | 26 |
the celebration of | 26 |
so that it | 26 |
the commencement of | 26 |
history of the | 26 |
king of the | 26 |
in the vicinity | 26 |
corrupt form of | 26 |
presented to the | 26 |
is the rule | 26 |
on their heads | 26 |
will not be | 25 |
and a feast | 25 |
within the house | 25 |
dyed with turmeric | 25 |
by other castes | 25 |
i was told | 25 |
the eighteenth century | 25 |
custom of the | 25 |
place where the | 25 |
on the west | 25 |
is given as | 25 |
the twelfth day | 25 |
some members of | 25 |
of the wedding | 25 |
each of these | 25 |
tied up in | 25 |
is tied to | 25 |
are employed as | 25 |
on the night | 25 |
on the shoulders | 25 |
to have the | 25 |
if it is | 25 |
drawn on the | 25 |
of the second | 25 |
in a room | 25 |
various kinds of | 25 |
over their heads | 25 |
of the new | 25 |
it is only | 25 |
similar to those | 25 |
the low country | 25 |
who have died | 25 |
and those of | 25 |
them by the | 25 |
over her head | 25 |
is carried to | 25 |
may be cited | 25 |
and with the | 25 |
is not allowed | 25 |
who are the | 25 |
to the spot | 25 |
north and south | 25 |
and the marriage | 25 |
at the top | 25 |
the vicinity of | 25 |
to be made | 25 |
to them by | 25 |
as those of | 25 |
of the taravad | 25 |
like those of | 25 |
in such a | 25 |
to leave the | 25 |
or in the | 25 |
the house is | 25 |
two of the | 25 |
and a cocoanut | 25 |
the chief of | 25 |
led to the | 25 |
by which the | 25 |
they follow the | 25 |
the four corners | 25 |
based on the | 25 |
takes place at | 25 |
bow and arrow | 25 |
and the woman | 25 |
for ten days | 25 |
to some extent | 25 |
he is not | 25 |
he is a | 25 |
to show that | 25 |
the hair of | 25 |
the left hand | 25 |
on the twelfth | 25 |
and there are | 25 |
branch of the | 25 |
floor of the | 25 |
with a few | 25 |
descended from the | 25 |
conclusion of the | 25 |
is conducted to | 25 |
the bank of | 25 |
the pots are | 25 |
anantha krishna iyer | 25 |
by all the | 25 |
the ancestors of | 25 |
paid to the | 24 |
them from the | 24 |
the last of | 24 |
for a year | 24 |
one end of | 24 |
must have been | 24 |
in praise of | 24 |
before it is | 24 |
they belong to | 24 |
body of the | 24 |
here and there | 24 |
about the country | 24 |
on a mat | 24 |
the lord of | 24 |
the preparation of | 24 |
other parts of | 24 |
sept of the | 24 |
and from the | 24 |
in this connection | 24 |
that one of | 24 |
which a man | 24 |
the dead man | 24 |
to be in | 24 |
are descended from | 24 |
the present time | 24 |
relatives of the | 24 |
is also a | 24 |
the size of | 24 |
and a little | 24 |
are of the | 24 |
with which the | 24 |
hold of the | 24 |
say that the | 24 |
it in a | 24 |
daughter in marriage | 24 |
south of the | 24 |
and the like | 24 |
is placed a | 24 |
the former is | 24 |
a lot of | 24 |
at the feet | 24 |
on the ninth | 24 |
the following story | 24 |
law and custom | 24 |
the amount of | 24 |
carried in procession | 24 |
an occupational name | 24 |
as they were | 24 |
subramani aiyar writes | 24 |
is decorated with | 24 |
contracting couple are | 24 |
and wear the | 24 |
version of the | 24 |
of a girl | 24 |
the following morning | 24 |
do not wear | 24 |
the entrance to | 24 |
in the ganjam | 24 |
an image of | 24 |
it is supposed | 24 |
to have come | 24 |
the authority of | 24 |
and to be | 24 |
to a temple | 24 |
to the deity | 24 |
in the great | 24 |
newly married couple | 24 |
to be performed | 24 |
expenses of the | 24 |
the next day | 24 |
the padma sales | 24 |
in a body | 24 |
live on the | 24 |
and the women | 24 |
be regarded as | 24 |
a little rice | 24 |
or those who | 24 |
marriage ceremony is | 24 |
of the portuguese | 24 |
figure of a | 24 |
procession through the | 24 |
to pay a | 24 |
in a row | 24 |
used to be | 24 |
the days of | 24 |
what to do | 24 |
flesh of the | 24 |
ancestors of the | 24 |
it is an | 24 |
the music of | 24 |
and a new | 24 |
the nilgiri hills | 24 |
of these is | 24 |
is presented with | 24 |
of a village | 24 |
to the shore | 24 |
is recorded as | 24 |
the habit of | 24 |
of members of | 24 |
could not be | 24 |
on that day | 24 |
that they may | 24 |
if they were | 24 |
states that the | 24 |
round the village | 24 |
given as a | 24 |
the sunken island | 24 |
shore of the | 23 |
death of the | 23 |
to and fro | 23 |
the date of | 23 |
lord of the | 23 |
the expense of | 23 |
named after the | 23 |
the owner of | 23 |
at the beginning | 23 |
cochin census report | 23 |
in any way | 23 |
in order that | 23 |
ceremonies are performed | 23 |
from time to | 23 |
in the performance | 23 |
means of the | 23 |
who ties it | 23 |
to which they | 23 |
is done by | 23 |
the widow of | 23 |
and covered with | 23 |
uncle of the | 23 |
her maternal uncle | 23 |
the period of | 23 |
the word is | 23 |
poured over the | 23 |
time to time | 23 |
the story goes | 23 |
the next morning | 23 |
four or five | 23 |
with a knife | 23 |
majority of the | 23 |
to go through | 23 |
the duties of | 23 |
had to be | 23 |
the night of | 23 |
on occasions of | 23 |
account of a | 23 |
with his wife | 23 |
from those of | 23 |
were in the | 23 |
is referred to | 23 |
man and wife | 23 |
in the marriage | 23 |
which is said | 23 |
and then the | 23 |
the cochin census | 23 |
to the headman | 23 |
to take the | 23 |
round the corpse | 23 |
with them a | 23 |
are the same | 23 |
are made in | 23 |
with a little | 23 |
are buried in | 23 |
a corrupt form | 23 |
the grave is | 23 |
the name for | 23 |
him to the | 23 |
those who live | 23 |
the time when | 23 |
the temples of | 23 |
the bridegroom ties | 23 |
and the two | 23 |
it as a | 23 |
of a class | 23 |
sum of money | 23 |
a new pot | 23 |
in the town | 23 |
they should be | 23 |
to the deceased | 23 |
where the corpse | 23 |
of the idol | 23 |
a child is | 23 |
a headman called | 23 |
some of whom | 23 |
to the hills | 23 |
widow remarriage is | 23 |
has to pay | 23 |
must be a | 23 |
priests of the | 23 |
on the part | 23 |
are employed in | 23 |
of the various | 23 |
at the bottom | 23 |
in the pot | 23 |
by a brahman | 23 |
offspring of a | 23 |
the rice is | 23 |
of black beads | 23 |
class of mendicants | 23 |
manners and customs | 23 |
is then taken | 23 |
that she was | 23 |
inside the house | 23 |
as his wife | 23 |
a few minutes | 23 |
the head is | 23 |
he would be | 23 |
go round the | 23 |
close of the | 23 |
placed over the | 23 |
north of the | 23 |
been returned as | 23 |
the distribution of | 23 |
over the grave | 23 |
be a corruption | 23 |
as regards the | 23 |
one in the | 23 |
was to be | 23 |
place of the | 22 |
water in the | 22 |
is not permitted | 22 |
the marriage dais | 22 |
the direction of | 22 |
nature of the | 22 |
in the most | 22 |
prior to the | 22 |
in the latter | 22 |
at the conclusion | 22 |
no objection to | 22 |
of the chief | 22 |
go through a | 22 |
in which he | 22 |
consent of the | 22 |
in a family | 22 |
adepts at magic | 22 |
the bridal pair | 22 |
the neighbourhood of | 22 |
of the woman | 22 |
at the four | 22 |
are made of | 22 |
there are many | 22 |
not intermarry with | 22 |
to ward off | 22 |
the cochin state | 22 |
all the people | 22 |
done by the | 22 |
is on the | 22 |
the other two | 22 |
tied by the | 22 |
now and then | 22 |
different parts of | 22 |
entrance to the | 22 |
soul of the | 22 |
distance from the | 22 |
in his hands | 22 |
the funeral pyre | 22 |
to the sun | 22 |
on their way | 22 |
sent to the | 22 |
the chingleput district | 22 |
of the tali | 22 |
day on which | 22 |
in the second | 22 |
they would be | 22 |
in the midst | 22 |
there are also | 22 |
caste is divided | 22 |
the introduction of | 22 |
it round the | 22 |
if she is | 22 |
they are now | 22 |
only in the | 22 |
up and down | 22 |
fixed for the | 22 |
from the house | 22 |
in the other | 22 |
of the couple | 22 |
suggested that the | 22 |
sprinkled over the | 22 |
front of them | 22 |
after which they | 22 |
a short time | 22 |
on the bank | 22 |
the event of | 22 |
so far as | 22 |
one of her | 22 |
get rid of | 22 |
or after puberty | 22 |
as a matter | 22 |
at a time | 22 |
is not the | 22 |
belongs to the | 22 |
if a girl | 22 |
do not know | 22 |
to give the | 22 |
for a time | 22 |
that they would | 22 |
the boy king | 22 |
a few annas | 22 |
of the bridal | 22 |
on each side | 22 |
the same day | 22 |
elders of the | 22 |
taken by the | 22 |
is carried on | 22 |
the following is | 22 |
as being a | 22 |
various parts of | 22 |
to his house | 22 |
pollution lasts for | 22 |
treated to a | 22 |
in a separate | 22 |
the mysore province | 22 |
the nature of | 22 |
of the pandal | 22 |
believed that the | 22 |
night of the | 22 |
one side of | 22 |
placed before the | 22 |
there were no | 22 |
it was not | 22 |
the sacrifice of | 22 |
of the cloth | 22 |
story goes that | 22 |
in a corner | 22 |
in some of | 22 |
in the tinnevelly | 22 |
there may be | 22 |
the history of | 22 |
synonym of the | 22 |
they did not | 22 |
arrival of the | 22 |
presented with a | 22 |
which the bride | 22 |
to be very | 22 |
the remains of | 22 |
to them in | 22 |
into which the | 21 |
castes and tribes | 21 |
the water in | 21 |
the removal of | 21 |
name is said | 21 |
that some of | 21 |
and they were | 21 |
the sight of | 21 |
who has been | 21 |
cocoanut is broken | 21 |
soon as they | 21 |
ozma of oz | 21 |
if the deceased | 21 |
i am told | 21 |
sept of kamma | 21 |
is called in | 21 |
noted by the | 21 |
on the hills | 21 |
on both sides | 21 |
the cultivation of | 21 |
a ball of | 21 |
of the figure | 21 |
either side of | 21 |
the exception of | 21 |
in procession through | 21 |
for the performance | 21 |
water from a | 21 |
with the exception | 21 |
round and round | 21 |
the southern districts | 21 |
are also known | 21 |
of the sub | 21 |
in the habit | 21 |
the vizagapatam manual | 21 |
made for the | 21 |
and the tali | 21 |
of the name | 21 |
round the temple | 21 |
the pair are | 21 |
of south malabar | 21 |
affairs of the | 21 |
regarded as the | 21 |
of the animal | 21 |
the ceded districts | 21 |
to look at | 21 |
the ruler of | 21 |
ends of the | 21 |
the young men | 21 |
the first and | 21 |
to those who | 21 |
put into the | 21 |
for the same | 21 |
of which he | 21 |
corruption of the | 21 |
the anantapur district | 21 |
when a man | 21 |
of the ancient | 21 |
from which the | 21 |
the sixteenth century | 21 |
carried out by | 21 |
the beri chettis | 21 |
a corner of | 21 |
used for the | 21 |
because they are | 21 |
as that of | 21 |
was about to | 21 |
she is not | 21 |
in support of | 21 |
of the nambutiris | 21 |
when they go | 21 |
are considered to | 21 |
of the town | 21 |
from the north | 21 |
and thrown into | 21 |
the face of | 21 |
upon a time | 21 |
to the family | 21 |
taken in procession | 21 |
ceremony of the | 21 |
a man is | 21 |
by the brahmans | 21 |
for this reason | 21 |
of his wife | 21 |
are the most | 21 |
to be called | 21 |
had come to | 21 |
the marriage booth | 21 |
in the event | 21 |
do not eat | 21 |
to say that | 21 |
to be given | 21 |
all those who | 21 |
ten or twelve | 21 |
of the boy | 21 |
of the trichinopoly | 21 |
what do you | 21 |
full of water | 21 |
placed near the | 21 |
there are some | 21 |
she does not | 21 |
as if they | 21 |
stuck in the | 21 |
taken from the | 21 |
to another version | 21 |
sister of the | 21 |
is used as | 21 |
when they were | 21 |
a good deal | 21 |
attached to it | 21 |
of the pair | 21 |
corners of the | 20 |
the coimbatore district | 20 |
deity of the | 20 |
not wear the | 20 |
and the whole | 20 |
to the head | 20 |
a little of | 20 |
given to a | 20 |
new cloth is | 20 |
story of the | 20 |
is called a | 20 |
imitation of the | 20 |
castes of the | 20 |
the aliya santana | 20 |
out of their | 20 |
in imitation of | 20 |
to the nearest | 20 |
during the night | 20 |
while the latter | 20 |
intermarry with the | 20 |
front of her | 20 |
is the same | 20 |
is at once | 20 |
during which the | 20 |
to give a | 20 |
as one of | 20 |
raise the island | 20 |
some years ago | 20 |
to live in | 20 |
the possession of | 20 |
over the corpse | 20 |
eldest son of | 20 |
to remove the | 20 |
place on the | 20 |
the belief that | 20 |
in the afternoon | 20 |
on the stone | 20 |
made of bamboo | 20 |
instead of a | 20 |
of the place | 20 |
the blood of | 20 |
in times of | 20 |
he did not | 20 |
the dead body | 20 |
given to him | 20 |
than that of | 20 |
several of the | 20 |
married before puberty | 20 |
authority of the | 20 |
the high court | 20 |
a man and | 20 |
to the girl | 20 |
under the influence | 20 |
of the western | 20 |
is a title | 20 |
the temple at | 20 |
from place to | 20 |
concerning the origin | 20 |
they go to | 20 |
out on a | 20 |
peculiar to the | 20 |
together with a | 20 |
in this district | 20 |
said the wizard | 20 |
writes that they | 20 |
there will be | 20 |
regard to the | 20 |
the benefit of | 20 |
the collection of | 20 |
betel leaf and | 20 |
once upon a | 20 |
all the skeezers | 20 |
to meet the | 20 |
the author of | 20 |
of the girls | 20 |
is recorded in | 20 |
round their necks | 20 |
these are the | 20 |
leaves and nuts | 20 |
are sometimes called | 20 |
dick and dan | 20 |
sit on a | 20 |
on the previous | 20 |
for a man | 20 |
is a tradition | 20 |
the profession of | 20 |
at any time | 20 |
but it was | 20 |
with the sacred | 20 |
of the ears | 20 |
on the coast | 20 |
the service of | 20 |
is performed on | 20 |
they could not | 20 |
to be used | 20 |
included in the | 20 |
the malabar district | 20 |
in a small | 20 |
was one of | 20 |
he is assisted | 20 |
is tied by | 20 |
that there was | 20 |
accompanied by his | 20 |
inheritance in the | 20 |
on the marriage | 20 |
been suggested that | 20 |
they were in | 20 |
the two girls | 20 |
and for the | 20 |
on the banks | 20 |
and decorated with | 20 |
place to place | 20 |
there are several | 20 |
they have the | 20 |
of the pot | 20 |
and try to | 20 |
from which they | 20 |
of a new | 20 |
following account is | 20 |
to whom the | 20 |
and with a | 20 |
of the world | 20 |
brought by the | 20 |
of the story | 20 |
at the burning | 20 |
any one of | 20 |
quarter of a | 20 |
to be married | 20 |
be of the | 20 |
suspended from the | 20 |
the male members | 20 |
at liberty to | 20 |
the ashes are | 20 |
the hut of | 20 |
at one end | 20 |
return to their | 19 |
of the lingayats | 19 |
they are then | 19 |
is kept in | 19 |
claim descent from | 19 |
among the nayars | 19 |
worn round the | 19 |
the shrine of | 19 |
performed at the | 19 |
the goddess is | 19 |
as a sept | 19 |
them in their | 19 |
distributed among the | 19 |
the contracting parties | 19 |
the tin woodman | 19 |
image of the | 19 |
by a barber | 19 |
he may be | 19 |
the day on | 19 |
the eyes of | 19 |
to whom they | 19 |
sit on the | 19 |
is a sub | 19 |
is no doubt | 19 |
girls of the | 19 |
the ninth day | 19 |
the bodies of | 19 |
at the close | 19 |
in the temples | 19 |
at the gate | 19 |
which is used | 19 |
fingers of the | 19 |
may have been | 19 |
are permitted to | 19 |
spirits of the | 19 |
with a small | 19 |
have been a | 19 |
from the ground | 19 |
man and woman | 19 |
in the air | 19 |
of the northern | 19 |
village in the | 19 |
her to the | 19 |
mother of the | 19 |
at the expense | 19 |
the elders of | 19 |
for them to | 19 |
of exogamous septs | 19 |
are a caste | 19 |
the caste in | 19 |
looked upon as | 19 |
to raise the | 19 |
to the gods | 19 |
the previous day | 19 |
are held in | 19 |
out in the | 19 |
dedicated to the | 19 |
death ceremonies are | 19 |
consisting of a | 19 |
of the areca | 19 |
apart for the | 19 |
it appears that | 19 |
are invited to | 19 |
accordance with the | 19 |
in the hills | 19 |
in the family | 19 |
servants of the | 19 |
the patchwork girl | 19 |
there are a | 19 |
east of the | 19 |
on which they | 19 |
death pollution is | 19 |
the protection of | 19 |
said that they | 19 |
the various articles | 19 |
a little water | 19 |
allowed to enter | 19 |
and given to | 19 |
celebration of the | 19 |
a sum of | 19 |
the annual festival | 19 |
he and his | 19 |
their title is | 19 |
pollution is observed | 19 |
of the ceremonial | 19 |
they will eat | 19 |
the roof of | 19 |
like other telugu | 19 |
are made by | 19 |
are entitled to | 19 |
a woman who | 19 |
by the priest | 19 |
may not marry | 19 |
the first menstrual | 19 |
there would be | 19 |
of the chenchus | 19 |
a small class | 19 |
do with the | 19 |
the memory of | 19 |
of the kallans | 19 |
end of which | 19 |
name given to | 19 |
to return to | 19 |
followers of the | 19 |
in the right | 19 |
knowledge of the | 19 |
the center of | 19 |
of ganjam and | 19 |
divided into the | 19 |
of the river | 19 |
the kings of | 19 |
they are of | 19 |
the art of | 19 |
there are three | 19 |
is also the | 19 |
the flatheads and | 19 |
of the funeral | 19 |
connection with a | 19 |
glinda and the | 19 |
the same manner | 19 |
and the same | 19 |
a girl attains | 19 |
by the todas | 19 |
brother of the | 19 |
front of it | 19 |
each of them | 19 |
sits on a | 19 |
property of the | 19 |
a man to | 19 |
ties it round | 19 |
the first to | 19 |
one by one | 19 |
legend is current | 19 |
the remainder of | 19 |
throw rice over | 19 |
and he was | 19 |
as a very | 19 |
the reign of | 19 |
shave their heads | 19 |
on a plantain | 19 |
the bones are | 19 |
the rule of | 19 |
a lamp is | 19 |
him with a | 19 |
author of the | 19 |
to form a | 19 |
on the new | 19 |
living in the | 19 |
of her husband | 18 |
like that of | 18 |
manner in which | 18 |
a mark of | 18 |
it is placed | 18 |
are thrown into | 18 |
is brought to | 18 |
the tamil districts | 18 |
on which a | 18 |
of the lingayat | 18 |
identical with the | 18 |
in the bombay | 18 |
taking with them | 18 |
assumed by some | 18 |
class of people | 18 |
in south arcot | 18 |
distinguish them from | 18 |
the way of | 18 |
to the local | 18 |
in this manner | 18 |
been described as | 18 |
is that they | 18 |
member of a | 18 |
was the reply | 18 |
of the party | 18 |
they have their | 18 |
but there are | 18 |
measure of rice | 18 |
on a new | 18 |
no less than | 18 |
as an offering | 18 |
a basket of | 18 |
it is probable | 18 |
occasion of a | 18 |
is removed from | 18 |
who are also | 18 |
and they do | 18 |
favour of the | 18 |
which is usually | 18 |
is followed by | 18 |
from the tamil | 18 |
the central provinces | 18 |
the deceased is | 18 |
they were originally | 18 |
such as is | 18 |
by some of | 18 |
of the mappillas | 18 |
the festival is | 18 |
obtained from the | 18 |
taluk of the | 18 |
the foreheads of | 18 |
so that they | 18 |
held by the | 18 |
which must be | 18 |
it should be | 18 |
after it has | 18 |
in the caste | 18 |
the bulk of | 18 |
of her own | 18 |
a separate caste | 18 |
of the island | 18 |
to be superior | 18 |
hair of the | 18 |
themselves to be | 18 |
portions of the | 18 |
are as follows | 18 |
which they were | 18 |
informs me that | 18 |
the followers of | 18 |
to the last | 18 |
as examples of | 18 |
with a man | 18 |
up by the | 18 |
not seem to | 18 |
and the rest | 18 |
the caste people | 18 |
the piece of | 18 |
are attached to | 18 |
the temple is | 18 |
a necklace of | 18 |
stated by mr | 18 |
in the yard | 18 |
in the way | 18 |
the permission of | 18 |
the contents of | 18 |
good deal of | 18 |
was told that | 18 |
and the son | 18 |
by this time | 18 |
a woman is | 18 |
the syrian christians | 18 |
the cuddapah district | 18 |
stuart writes that | 18 |
the left side | 18 |
the management of | 18 |
who belong to | 18 |
to see the | 18 |
possessed by the | 18 |
as belonging to | 18 |
the supreme dictator | 18 |
offering to the | 18 |
she has to | 18 |
you must not | 18 |
their name from | 18 |
of the mountain | 18 |
of the sun | 18 |
date of the | 18 |
of the komatis | 18 |
in the hand | 18 |
the sake of | 18 |
with the bride | 18 |
with offerings of | 18 |
manual of malabar | 18 |
may be said | 18 |
closely follow the | 18 |
on the scene | 18 |
is seated on | 18 |
as their priests | 18 |
comes to the | 18 |
and by the | 18 |
the nellore district | 18 |
the areca palm | 18 |
of the soil | 18 |
of the zamorin | 18 |
corpse is carried | 18 |
rice and a | 18 |
to their names | 18 |
the funeral of | 18 |
other oriya castes | 18 |
of that name | 18 |
grains of rice | 18 |
is made on | 18 |
the affairs of | 18 |
of the milk | 18 |
be divided into | 18 |
or on the | 18 |
of the vedas | 18 |
not eat with | 18 |
none of the | 18 |
in the coimbatore | 18 |
of the white | 18 |
small class of | 18 |
in madura and | 18 |
the person who | 18 |
dressed up in | 18 |
the skeezer country | 18 |
at this time | 18 |
repair to the | 18 |
share of the | 18 |
in the center | 18 |
of the left | 18 |
are represented by | 18 |
into the mouth | 18 |
it is taken | 18 |
of the vellalas | 18 |
the last century | 18 |
it seems to | 18 |
governor of madras | 18 |
at the madras | 18 |
on the appointed | 18 |
that he has | 18 |
which is called | 18 |
for the sake | 18 |
the brahmans of | 18 |
as much as | 18 |
at a marriage | 18 |
the act of | 18 |
employed in the | 18 |
marry his maternal | 18 |
when it was | 18 |
the equivalent of | 18 |
brought from the | 18 |
on his return | 18 |
as a small | 18 |
the base of | 18 |
just before the | 18 |
out of a | 18 |
to take a | 18 |
remainder of the | 18 |
is paid to | 18 |
the pregnant woman | 18 |
as they have | 18 |
the first two | 18 |
would seem to | 17 |
the appointed day | 17 |
of the nayar | 17 |
in possession of | 17 |
described in the | 17 |
of them in | 17 |
shape of a | 17 |
day is fixed | 17 |
in the nellore | 17 |
points of the | 17 |
the sons of | 17 |
is laid on | 17 |
to follow the | 17 |
their titles are | 17 |
or two of | 17 |
eat in the | 17 |
the districts of | 17 |
by the headman | 17 |
of the mysore | 17 |
are known by | 17 |
put in the | 17 |
the meaning of | 17 |
as being the | 17 |
at that time | 17 |
is probable that | 17 |
that it would | 17 |
the law of | 17 |
if there is | 17 |
the day after | 17 |
products of the | 17 |
to prevent the | 17 |
an occupational sub | 17 |
of this class | 17 |
the wearing of | 17 |
with the usual | 17 |
in south travancore | 17 |
a lighted wick | 17 |
to sit on | 17 |
of the following | 17 |
slaves of the | 17 |
after the death | 17 |
in the community | 17 |
widow marriage is | 17 |
and are not | 17 |
up as a | 17 |
much the same | 17 |
in the direction | 17 |
to the music | 17 |
on the th | 17 |
the water of | 17 |
to pay the | 17 |
there is also | 17 |
males and females | 17 |
presents of money | 17 |
who came to | 17 |
are tied on | 17 |
the completion of | 17 |
with whom they | 17 |
sheep and goats | 17 |
door of the | 17 |
are in the | 17 |
writes to me | 17 |
those who do | 17 |
made up of | 17 |
malaialis of the | 17 |
up at the | 17 |
to touch the | 17 |
on the north | 17 |
and a man | 17 |
have come from | 17 |
have come to | 17 |
not far from | 17 |
he could not | 17 |
before the wedding | 17 |
an offering of | 17 |
is due to | 17 |
of the future | 17 |
into the grave | 17 |
family of the | 17 |
the funeral rites | 17 |
when he is | 17 |
have been made | 17 |
for the night | 17 |
with each other | 17 |
to account for | 17 |
are referred to | 17 |
the destruction of | 17 |
a fowl is | 17 |
the caste has | 17 |
to the dead | 17 |
but he was | 17 |
at least one | 17 |
performed in the | 17 |
into the hands | 17 |
the sound of | 17 |
of the cow | 17 |
killed by a | 17 |
he goes to | 17 |
all sorts of | 17 |
all the land | 17 |
come from the | 17 |
a heap of | 17 |