trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the holy ghost	221
as well as	73
and holy ghost	72
of the son	71
son of god	64
the name of	61
that the son	60
of the world	60
the father is	57
the son of	57
with the father	56
to the father	55
of the father	55
is but one	54
but one god	53
the doctrine of	52
the son and	52
of the holy	51
and the holy	51
of the church	51
the son is	50
in the beginning	50
son and holy	50
that he is	50
in the name	49
the lord christ	45
the divinity of	44
of the trinity	44
the holy spirit	42
that christ is	40
doctrine of the	39
he is the	39
to be the	39
according to the	38
the father only	38
the spirit of	38
there is but	37
to the son	35
the word was	35
the form of	35
divinity of the	34
that the father	34
the invisible god	33
is not god	33
there is no	33
that there is	32
god the father	32
the image of	31
the power of	31
baptized in the	30
from the dead	30
image of the	30
that the holy	29
power of god	29
of every creature	28
our lord christ	28
the old testament	28
that he was	28
said to be	28
as he is	27
spirit of god	27
ought to be	26
by the spirit	26
person of the	26
god the son	26
born of every	25
of the old	25
is called the	24
heaven and earth	24
and that the	24
which is the	24
were all things	24
of the invisible	24
out of the	24
in the form	23
he is not	23
that it is	23
the creation of	23
inspiration of god	23
the words of	23
the father and	23
one true god	22
to the holy	22
was in the	22
from the father	22
to be baptized	22
of the lord	22
the true god	22
the supream god	22
but one person	22
head of the	21
this is the	21
in opposition to	21
creation of the	21
of the gospel	21
in the godhead	21
in the greek	21
name of the	21
as the father	21
there are three	21
the foundation of	21
history of the	21
is to be	21
holy ghost is	21
is said to	21
of the same	21
in the world	20
early english books	20
the head of	20
form of god	20
foundation of the	20
before the world	20
well as the	19
christ is the	19
the same thing	19
who is the	19
the person of	19
that god is	19
it must be	19
in the same	19
him were all	18
of the word	18
the sense of	18
of the earth	18
persons in the	18
the beginning of	18
is the first	18
of our lord	18
between god and	18
the nature of	18
only true god	18
and of the	18
a type of	17
of the unitarians	17
part of the	17
that christ was	17
not to be	17
by him were	17
him to be	17
the only true	17
the new testament	17
person in the	17
and in the	17
to be understood	17
contrary to the	17
the son was	16
and holy spirit	16
brief history of	16
as to the	16
because he is	16
this is a	16
the brief history	16
be said to	16
and the same	16
that there are	16
the word of	16
no more than	16
english books online	16
but it is	15
the seed of	15
is the head	15
a divine person	15
but the father	15
he was in	15
the father of	15
that are in	15
lord jesus christ	15
it is not	15
of the creation	15
to be in	15
is not the	15
all things created	15
it cannot be	15
all things were	15
god as well	15
the world was	15
be but one	14
of the apostles	14
are but one	14
he is a	14
he is god	14
as much as	14
of god in	14
by the word	14
the beginning was	14
in this text	14
power and inspiration	14
love of god	14
by the holy	14
the father in	14
father is the	14
in the god	14
the worship of	14
in his own	14
the apostles creed	14
he could not	14
of the new	14
christ is god	14
to be a	14
power and authority	13
is the true	13
the epistle to	13
before all creatures	13
is not only	13
of a trinity	13
of the first	13
may be said	13
that the word	13
epistle to the	13
and the son	13
be in the	13
there is one	13
is the image	13
of god is	13
into the world	13
was the word	13
word was god	13
he did not	13
made by him	13
be baptized in	13
the love of	13
sense of the	13
born from the	13
must be god	13
the spirit is	13
that it was	13
of christ is	13
in the hebrew	13
doth not prove	13
so far from	13
being in the	13
we do not	13
the one true	13
so much as	12
the fulness of	12
so great a	12
and to be	12
only begotten son	12
the design of	12
of jesus christ	12
to the flesh	12
in this place	12
from the foundation	12
on the contrary	12
from the beginning	12
in all things	12
three divine persons	12
is a person	12
of a man	12
but in the	12
is the same	12
of the spirit	12
and by the	12
text creation partnership	12
is in the	12
based on the	12
holy ghost are	12
one and the	12
he must be	12
by the father	12
or of the	12
words of the	12
the glory of	12
the power and	12
are said to	12
to him by	12
are in heaven	12
and inspiration of	12
orders of angels	12
our lord jesus	12
is greater than	12
image of his	11
in the trinity	11
government of the	11
in the church	11
and that is	11
before all things	11
from the apostles	11
from all eternity	11
all the orders	11
we have no	11
the second person	11
the lord of	11
by way of	11
but what is	11
the man christ	11
beginning of the	11
to prove that	11
he goes on	11
not the son	11
but this is	11
the manner of	11
word was with	11
called also socinians	11
spoken of christ	11
it may be	11
that of the	11
the meaning of	11
i am sure	11
the father to	11
can be no	11
is given to	11
god in the	11
second person of	11
father only is	11
of his own	11
the orders of	11
that in the	11
the most learned	11
the true sense	11
the unity of	10
you tell us	10
in the first	10
them out of	10
was with the	10
things of god	10
called the word	10
true sense of	10
any of the	10
reason of the	10
would not have	10
was with god	10
the church of	10
the same substance	10
power of the	10
if christ were	10
that sent me	10
which is not	10
is distinguished from	10
even the father	10
the son or	10
be understood of	10
is it not	10
this doth not	10
by the same	10
of heaven and	10
texts of the	10
and the word	10
in the year	10
the first and	10
to the hebrews	10
can never be	10
to be god	10
men and angels	10
to him in	10
god and men	10
christ is called	10
form of a	10
is one god	10
well as man	10
father is greater	10
sense of this	10
but that he	10
the god of	10
the true and	10
of any other	10
and most high	10
the sense is	10
the three persons	10
is not this	10
could not be	10
three are one	10
must be a	10
christ is not	10
in heaven and	10
and by him	10
the christian religion	10
as it were	10
of the whole	10
we must not	10
lord christ is	9
the author of	9
they are not	9
not so much	9
distinguished from the	9
for by him	9
by reason of	9
father and son	9
the divine word	9
can it be	9
which he is	9
what was in	9
the son from	9
equal to the	9
by which he	9
that the lord	9
the divine nature	9
not only the	9
this text is	9
was a type	9
if this be	9
he tells us	9
who is called	9
god and christ	9
is not a	9
greater than the	9
it doth not	9
the express image	9
but the son	9
for if the	9
to the lord	9
the word god	9
was made flesh	9
he was before	9
of god the	9
man christ jesus	9
are the same	9
these three are	9
by his son	9
from the son	9
council of nice	9
he that is	9
name of christ	9
blessed for ever	9
the law was	9
than the father	9
that in all	9
to the fathers	9
of a servant	9
god with the	9
doctrine of a	9
to the world	9
so that the	9
word of god	9
is before all	9
as i have	9
are to be	9
most high god	9
the judgment of	9
answer to the	9
spoken of god	9
or power of	9
his humane nature	9
were made by	9
that this text	9
is not in	9
only the father	9
not himself god	9
of the law	9
which is a	9
by no means	9
be the father	9
one person in	9
in these words	9
the truth of	9
ought not to	9
that to be	9
i am the	9
beginning was the	9
than the son	9
is contrary to	9
three persons of	9
that they are	9
mediator between god	9
to all the	9
according to his	9
or any other	9
persons of the	9
is the son	8
a figure of	8
no such thing	8
there was a	8
a meer man	8
of god by	8
in answer to	8
all things made	8
given by the	8
what is the	8
god and man	8
texts objected to	8
be applied to	8
holy spirit is	8
things were made	8
he knew what	8
was in man	8
that is to	8
the same time	8
of the godhead	8
and the first	8
i will raise	8
the council of	8
of all things	8
represented either as	8
to shew unto	8
could be no	8
spirit or inspiration	8
for he is	8
characters represented either	8
name of jesus	8
marked as illegible	8
say the socinians	8
into all truth	8
god is one	8
it appears by	8
and the last	8
not in the	8
spoken of as	8
the socinian doctrine	8
holy ghost or	8
that only the	8
contradiction to the	8
yet there is	8
let there be	8
concerning the unitarians	8
in reference to	8
in order to	8
he who is	8
cannot be god	8
either as utf	8
speak of himself	8
in the second	8
in the english	8
with the holy	8
to the ephesians	8
distinct from god	8
of one god	8
the spirit or	8
to be called	8
i cannot but	8
applied to christ	8
seed of abraham	8
it was not	8
they must be	8
as the son	8
in his name	8
were baptized in	8
god cannot be	8
shew unto his	8
is for ever	8
unto his servants	8
that the spirit	8
true and most	8
more than the	8
are three persons	8
worship of christ	8
flesh and blood	8
three persons in	8
christ and his	8
to the apostles	8
knew what was	8
is a contradiction	8
are in the	8
lord of hosts	8
the days of	8
god gave to	8
that the socinian	8
true and proper	8
it was the	8
to the end	8
and the image	8
of the woman	8
in the prophet	8
of faith and	8
opposition to the	8
a more excellent	8
father is god	8
to be equal	8
the father hath	8
of the trinitarians	8
in a word	8
to speak of	8
father and holy	8
these words are	8
to the doctrine	8
ghost or spirit	8
god is the	8
we ought to	8
at the same	8
is not to	8
it is a	8
keying and markup	8
or the father	8
be able to	8
be the true	7
can be but	7
all power is	7
of the christian	7
as we have	7
son is god	7
are ascribed to	7
by jesus christ	7
head of christ	7
to a friend	7
the time of	7
by the son	7
same substance with	7
by a power	7
and from the	7
he is before	7
as he did	7
each of which	7
that which is	7
world was made	7
to his own	7
vindication of the	7
is a plain	7
the father that	7
the only begotten	7
highly exalted him	7
the revelation of	7
appears by the	7
the catholick church	7
there was no	7
agreeable to the	7
god in his	7
let us hear	7
christ is said	7
of our faith	7
nature of the	7
the first of	7
subject to him	7
to them out	7
jesus christ is	7
as to say	7
author of the	7
nature of christ	7
i am not	7
it is plain	7
the midst of	7
plain and express	7
far above all	7
above all the	7
the man jesus	7
the gifts of	7
confirmed by the	7
objected to them	7
is god as	7
things that are	7
whose image it	7
it is taught	7
design of this	7
was made by	7
the grace of	7
are in earth	7
do nothing of	7
cannot be the	7
the government of	7
will of god	7
every knee shall	7
glory of god	7
not of christ	7
and the power	7
of the fathers	7
the son to	7
in all the	7
the whole trinity	7
to his father	7
that which was	7
be god himself	7
faith and worship	7
he hath not	7
hath highly exalted	7
as to be	7
of the brief	7
was given by	7
slain from the	7
son is not	7
the angels of	7
ascribed to christ	7
was born of	7
whether they be	7
he had no	7
sacrifice of christ	7
is of the	7
god in this	7
doctrine concerning god	7
but if you	7
spirit or power	7
given to him	7
in the new	7
there could be	7
holy ghost and	7
all things in	7
of the most	7
they do not	7
the last judgment	7
the sacrifice of	7
there is not	7
give me leave	7
is able to	7
and that he	7
the next argument	7
is a man	7
my right hand	7
was not the	7
must be the	7
in the bosom	7
person or persons	7
that one true	7
power is given	7
and my father	7
that they were	7
which god gave	7
it to the	7
man jesus christ	7
is the father	7
contained in scripture	7
no less than	7
image it is	7
the son be	7
is equal to	7
word was made	7
father in the	7
if the holy	7
the words in	7
the language of	7
in the holy	7
it to be	7
must be granted	7
that he has	7
the words are	7
of the sacred	7
as a person	7
the first commandment	7
of the apostle	7
sit on my	7
of my self	7
the texts objected	7
words in the	7
and by his	7
knee shall bow	7
i know not	7
the lord jesus	7
express image of	7
less than the	7
a plain contradiction	7
is no person	7
of the power	7
to know the	7
which is in	7
that the doctrine	7
the end of	7
is so far	7
created the world	7
on my right	7
the king of	7
that is god	7
father and the	7
him that sent	7
and therefore he	7
more than a	7
reason of mankind	6
made with hands	6
text of the	6
one god with	6
for it is	6
god hath highly	6
not the father	6
of the greek	6
says our author	6
angels of god	6
to the colossians	6
him that is	6
born before all	6
he was not	6
the blood of	6
fountain of the	6
are spoken of	6
as of the	6
father of our	6
both in heaven	6
end of the	6
as we are	6
that dwelleth in	6
the creature of	6
the history of	6
and is not	6
it had been	6
only is god	6
set down in	6
doth not destroy	6
it could not	6
of his nature	6
our author replies	6
found in the	6
this our author	6
in holy scripture	6
all the angels	6
put all things	6
the reason of	6
revelation of jesus	6
no other than	6
judgment of the	6
son from the	6
come now to	6
the inspiration of	6
interpreted of christ	6
cannot be contained	6
i come now	6
image of god	6
that one god	6
first and the	6
god was with	6
the jews were	6
of the highest	6
he may be	6
the letter saith	6
laid the foundation	6
if he is	6
the writings of	6
the redemption of	6
god is a	6
to the glory	6
law was given	6
persons in god	6
was to be	6
or three persons	6
the sacred scriptures	6
copies of the	6
the truth is	6
was not any	6
robbery to be	6
to make the	6
you may see	6
but a man	6
may be called	6
well as of	6
be called his	6
are all things	6
in the next	6
greater than i	6
must needs be	6
in the wilderness	6
him the form	6
cast out devils	6
writers of the	6
is confirmed by	6
each of them	6
this was the	6
as the letter	6
because he was	6
of which he	6
created all things	6
not only in	6
can do nothing	6
was a man	6
which cannot be	6
gifts to men	6
is such a	6
the son did	6
be baptized into	6
spake to the	6
all things under	6
the explication of	6
of the virgin	6
this is an	6
therefore he is	6
the matter of	6
what is it	6
of the one	6
is a very	6
name of god	6
the same with	6
upon him the	6
according to this	6
which are the	6
substance with the	6
of the learned	6
the law of	6
should not have	6
and that it	6
by the lord	6
in regard of	6
but this doth	6
a plurality of	6
it is the	6
me leave to	6
in the father	6
raised from the	6
the most ancient	6
one in nature	6
given to the	6
who is god	6
thou art my	6
but if the	6
day and hour	6
never have been	6
for the son	6
unity of god	6
of the text	6
the word is	6
in the right	6
of these words	6
the human nature	6
to shew you	6
and therefore must	6
his only begotten	6
spirit is not	6
as he was	6
written in the	6
if he had	6
from god the	6
to the nature	6
for which reason	6
of god are	6
if the father	6
these texts are	6
prove that the	6
language of scripture	6
in the very	6
of god worship	6
fulness of time	6
and that are	6
as in the	6
as god is	6
the distinction of	6
hand of god	6
of that day	6
that can be	6
the whole scripture	6
of persons in	6
to which he	6
for the father	6
father are one	6
the day of	6
much as to	6
that the jews	6
son or spirit	6
have been thus	6
is not himself	6
he is no	6
of the deity	6
a divine nature	6
samuel and god	6
son our lord	6
of the temple	6
of flesh and	6
the authority of	6
he is distinguished	6
he should not	6
their doctrine concerning	6
be of the	6
gifts of the	6
the light of	6
is the beginning	6
above every name	6
jesus of nazareth	6
christ was a	6
to the divine	6
be contained in	6
son and the	6
cannot be said	6
come in the	6
of as a	6
to the same	6
of god and	6
and he is	6
the scripture does	6
through the son	6
be said of	6
is the word	6
united to the	6
as it is	6
the bosom of	6
his own name	6
we are to	6
of the jews	6
and design of	6
that we are	6
some of them	6
as for the	6
of his father	6
not prove that	6
is to say	6
a person or	6
to him that	6
be called the	6
and if so	6
because it is	6
gave to him	6
of the vnitarians	6
divine nature of	6
of the socinians	6
in what sense	6
god worship him	6
the texts of	6
the temple of	6
creature of god	6
us by his	6
in the case	6
is only the	6
took upon him	6
one who is	6
in the scriptures	6
whom the son	6
must not be	6
if the son	5
and without restriction	5
counsels of god	5
person from god	5
design of the	5
the trinitarian doctrine	5
is the creature	5
christ were himself	5
said to have	5
to express the	5
and one mediator	5
we are said	5
these things are	5
whether it be	5
thought it not	5
i can do	5
born of the	5
no need to	5
name above every	5
subject to the	5
that if the	5
hath sent me	5
a subordination of	5
would have been	5
nature of god	5
i shall add	5
which we have	5
have the same	5
proper to god	5
i ascend to	5
the personality of	5
jesus is the	5
plain contradiction to	5
right hand of	5
they shall be	5
impossible that the	5
but i hope	5
that a man	5
a man is	5
which the lord	5
to the most	5
for all that	5
god may be	5
that jesus christ	5
at least as	5
of those times	5
not only a	5
is in man	5
to be proved	5
that the apostles	5
that day and	5
called god in	5
the book of	5
of the body	5
to have a	5
be no other	5
by the apostles	5
be the same	5
that he who	5
how can the	5
so far as	5
his mediatory kingdom	5
of his person	5
speak of the	5
to be so	5
the temple was	5
in other points	5
him in the	5
inherent personal knowledg	5
but to god	5
all sorts of	5
in the apostles	5
but as the	5
can judge of	5
in the days	5
for if he	5
affirmed of him	5
if there was	5
is the supream	5
be a person	5
he is man	5
two or three	5
not to the	5
be equal with	5
sameness of substance	5
to be done	5
first in order	5
to do so	5
we must understand	5
and confirmed by	5
rule of faith	5
it implies a	5
of the sacrifice	5
to bind all	5
teach the divinity	5
whom are all	5
it is to	5
in the old	5
we have a	5
ever and ever	5
one of these	5
had our lord	5
the trinity is	5
in which he	5
both god and	5
god and the	5
in this case	5
by him all	5
of the doctrine	5
in the epistle	5
they were baptized	5
glory of the	5
dwelleth in me	5
apostle to the	5
the trinitarian hypothesis	5
in which the	5
whom thou hast	5
is not one	5
he made the	5
the deep things	5
son and spirit	5
called the only	5
of no reputation	5
and to the	5
and therefore the	5
angels and men	5
to this our	5
he came unto	5
the apostle to	5
a brief history	5
he shall be	5
his own will	5
and ought to	5
is very good	5
know not what	5
type of the	5
them to be	5
or in the	5
their works are	5
text is not	5
but to the	5
of the only	5
the lord said	5
printed in the	5
of this text	5
of the person	5
over all the	5
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