Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
4290	And how will the world travel a hundred years hence, in 2083?
4290	But what would have been thought, if such a journey had been described a hundred years ago, in 1883?
4290	To- day have we not fifteen provinces for the most part thickly peopled, and long since fully explored to the shores of the Arctic Ocean?
2352	I replied:"From the United States of America, and what country is this?"
2352	I went ashore, when I was accosted in English with a foreign accent by a venerable looking man with the question:"Where did you come from?"
2352	Will you do unto others always as you would desire that others should do to you?
31171	Is the world nearly prepared for its great consummation?
31171	Is there a spiritual atmosphere, with its heights and depths, mysteriously swayed from land to land?
31171	Then, the triarchate; is it not surprising?
31171	We ask, what are we to think of it?
31171	What seemed so permanent as that?
2434	And how many sick?"
2434	And thereupon the man, whom I before described, stood up, and with a loud voice, in Spanish, asked,"Are ye Christians?"
2434	He brought us first into a fair parlour above stairs, and then asked us,"What number of persons we were?
2434	So likewise during marriage, is the case much amended, as it ought to be if those things were tolerated only for necessity?
2434	We offered him also twenty pistolets; but he smiled, and only said;"What?
2816	And how?
2816	And what befell you here?
2816	For who indeed would give them this facility?
2816	Prithee, now, tell me what happened to you during that voyage?
2816	What about their judges?
2816	Who indeed can be so wise?
2816	With whom do they wage war, and for what reasons, since they are so prosperous?
16503	Does a man throw his precious pearls and diamonds into the sea?
16503	Improve Nature''s gifts, and with her elements form new compounds....Were man''s faculties given that they should slumber?"
16503	Why, then, do ye cast the priceless health and beauty of your children to the winds?
16503	Would ye triumph over the seas in all their fury? 16503 But how could all this be effected if the first step to so desirable an end were wanting? 16503 Do you not see the grimaces he is making at me?
16503	Early inspired by the desire to benefit my fellow- creatures, I often asked myself why, in a world teeming with blessings, so much suffering existed?
16503	How then can ye measure the infinite might of their Creator?"
16503	I asked myself whether men could not be brought to seek knowledge and goodness as ardently as they sought money?
16503	On awakening, the patient asked with the tone and manner of a child, how old she was?
16503	She said,"Do you love Sylifa?"
16503	When brought before me, I asked Vyora what he sought?
16503	Why seek ye not the germs of disease poison in their minute receptacles?"
16503	Would ye spare the lives of those who toil for you?
16503	and why endless riches in the seas, in the air, in the earth, remained unworked as though they did not exist for the use of man?
55269	SHEWING ITS EXCELLENT GOVERNMENT_ Traveller._ Well met sir, your habit professes scholarship, are you a Graduate?
55269	Well, have you perused my book?
55269	_ Sch._ Agreed; but as we goe, what good newes doe you heare of the Parliament?
55269	_ Sch._ But how can the King of_ Macaria_ be so rich as you speak of?
55269	_ Sch._ But how come they by their great riches which you speak of?
55269	_ Sch._ But how cometh the Kings great honour which you speak of?
55269	_ Sch._ But how cometh the facilitie of becoming good Divines?
55269	_ Sch._ But you spoke of grat facilitie that these men have in their functions, how can that be?
55269	_ Sch._ But you spoke of health, how can that be procured by a better way than wee have here in England?
55269	_ Sch._ But you spoke of peace to be permanent in that Kingdome, how can that be?
55269	_ Sch._ Have you a coppy of that booke of Husbandry about you, which is to bee propounded to the Parliament?
55269	_ Sch._ How can that be?
55269	_ Sch._ It seemeth that they are Christians by your relation of the Parochiall Ministers, but whether are they Protestants or Papists?
55269	_ Sch._ Well, what will you doe toward the worke?
55269	_ Trav._ Well, doe you know any man that hath any secrets, or good experiments?
55269	_ Trav._ Well, what will you doe towards the worke?
27884	Alas?
27884	He commenced by publishing a card, wherein he exalted his abilities in the following expressions: What will you?
27884	He then demanded, what length of time I should need to fabricate another such head ornament?
27884	I exclaimed, and towards heaven Stretched my trembling hands,"what sin provoked thy vengeance, That all thy thunders crash upon my head?
27884	I exclaimed,"may I ask of you the name of this town?"
27884	I seriously examined my present circumstances-- were they real?
27884	I was replied to in this wise:"For what purpose has nature given breasts to woman?
27884	Shall we allow the actor to be wiser on the stage than we in life?"
27884	They inquire very often after each other''s health, so that one would suppose them to be all doctors; but the question: how do you do?
27884	What could be more honorable to a man, than to reinstate the human race in that dominion, which nature has given to it, over all other animals?
27884	What is on earth, what is in sea, In air and fire, from Peyvis free?
27884	When I had struggled onward for an hour I met a peasant, of whom, after saluting him, I demanded how far distant the borders of Maskattia were?
27884	Where am I?
27884	for the ornament of the body alone,--or for the nourishment of their children?"
27884	or did I dream?
27884	whence came I?
27884	who entertain strangers only to cut them up?"
53193	And where is Intermere?
53193	But how do you achieve all these different results with apparently the same means?
53193	But it is an absolute mystery to you?
53193	But what are the constituents of the medium in the accumulator, and what are the formulas of the various combinations?
53193	How far have we traveled?
53193	If your flying machine and airship builders could do that, what would your people think?
53193	Is that supernatural?
53193	Shall he be permitted?
53193	What would you think of his conclusion?
53193	Would one, coming out of the depths of absolute ignorance of scientific achievement, as you call it, regard it as a supernatural agency?
53193	You communicate alike with friends and strangers hundreds of miles distant in an ordinary tone of voice?
53193	You have what you call the telephone?
53193	You would learn something of our educational system?
53193	Could we find anything that would contribute to our enjoyments, our hopes, our aspirations?
53193	Did we start on the journey?
53193	Finally I was able to frame a consecutive thought, in the interrogative form, and it was this:"Where am I?
53193	Have we halted just beyond the first milestone?
53193	Is not this the Atlantis which enthralled the Egyptian sage, philosopher and priest more than ten cycles ago?
53193	Is not this true, Maros?"
53193	Is this the Heaven my mother taught me to seek?"
53193	What would it profit us?
53193	Wherein do you differ from the untutored barbarian?"
53193	Will our remoter generations reach the Ultima Thule?
53193	Will the journey be resumed?
53193	Will you sell it me for five thousand rupees, Sahib?
2130	But as to the question,''What more convenient way of punishment can be found?'' 2130 Happier?"
2130	Were you ever there?
2130	''What is that?''
2130	), or to go about and beg?
2130	And what is delight but another name for pleasure?
2130	But they have asked us,''What sort of pleasure is it that men can find in throwing the dice?''
2130	For if you consider the use of clothes, why should a fine thread be thought better than a coarse one?
2130	God has commanded us not to kill, and shall we kill so easily for a little money?
2130	How can there be any plenty where every man will excuse himself from labour?
2130	If it is said that health can not be felt, they absolutely deny it; for what man is in health, that does not perceive it when he is awake?
2130	Is there any man that is so dull and stupid as not to acknowledge that he feels a delight in health?
2130	Now, when the stomachs of those that are thus turned out of doors grow keen, they rob no less keenly; and what else can they do?
2130	Very few go among them on the account of traffic; for what can a man carry to them but iron, or gold, or silver?
2130	Who quarrel more than beggars?
2130	Will the bending another man''s knees give ease to yours?
2130	and who run to create confusions with so desperate a boldness as those who, having nothing to lose, hope to gain by them?
2130	and will the head''s being bare cure the madness of yours?
2130	answered Raphael,"is that to be compassed in a way so abhorrent to my genius?
2130	for, since death does not restrain theft, if men thought their lives would be safe, what fear or force could restrain ill men?
2130	or do you propose any other punishment that will be more useful to the public?
2130	who does more earnestly long for a change than he that is uneasy in his present circumstances?
6711	''Who are they?'' 6711 Are we lost?"
6711	Are you tired?
6711	But you will let me help you, Philip?
6711	Do you remember, Gloria,he said,"how unhappy you were over the thought of laboring among the rich instead of the poor?
6711	How am I to change this condition?
6711	How will you occupy your time, Philip?
6711	How would it prevent your being an old maid, Janet?
6711	I am wondering, Mr. Dru, why you came to West Point and why it is you like the thought of being a soldier?
6711	I feel sure that I can, Senator, why do you ask?
6711	If he had faith in the sober judgment of the American people, why not trust them to a measurable extent with the conduct of their own affairs? 6711 Rockland,"began Selwyn,"can you hold this state in line at next year''s election?"
6711	Thank you, Senator, at what hour?
6711	What do you mean, Gloria? 6711 What happened?"
6711	What is to be the outcome, Philip?
6711	What''s the matter, Philip?
6711	Why could not I''try out''the sincerity of my rich converts and get them to help finance your campaign?
6711	Administrator, why do n''t you marry?
6711	After a long silence one afternoon she softly asked,"What are you going to do, Philip?"
6711	And Janet wondered whether this was a message to some unknown woman, or was it meant for Gloria?
6711	And how can man under such a moral code justify his dominion over land and sea?
6711	Are you one of the bunch?''
6711	At the very worst, can it mean more than a long and dreamless sleep?
6711	But can they exercise that franchise, and have they equal rights?
6711	But in what way?
6711	But what of him?
6711	Can you give me any information upon this matter?"
6711	Cheer the fellow up a bit, ca n''t you?"
6711	Did he love Gloria, or did his love encompass the earth, and was mankind ever to be his wife and mistress?
6711	Do n''t you like Army Post life?"
6711	Do you follow me, Governor, and do you endorse this unwritten law?"
6711	He must be saved; but could he be?
6711	How are your eyes now?"
6711	How is that to be done?
6711	Is it not so?"
6711	Is that all you have in mind to do in the world?"
6711	It was a perilous journey, and to what end?
6711	May I come to your office at once?"
6711	Men have fought, struggled and died, lured by the gleam of gold, and to what end?
6711	Now what is the cause of the wide feeling of labor unrest?
6711	Now, what does the substitution of such conditions for the conditions generally prevailing to- day in England mean for our country?
6711	Now, what is the ideal of co- partnership?
6711	Seriously, though, I think you should come, for if you would know something of politics, then why not get your lessons from the fountain head?
6711	The girl regarded Philip for a second in silence, and then quietly asked,"For the betterment of whose life after death?"
6711	The question is simply this: Can I stand a period of several years''enforced inactivity as a mere pensioner?"
6711	Then Philip took Gloria''s unresisting hand, and said,"My beloved, will you come with me in my exile?
6711	Was he to live and die a fathomless mystery?
6711	Was there an attachment, an understanding, or was it one of those platonic friendships created by common interests and a common purpose?
6711	What need was there?
6711	What time is it?"
6711	What was best to do?
6711	What was the hoarding of money or land in comparison to the satisfaction of seeing each son happy in the possession of a home and family?
6711	Where were they bound?
6711	Who knows how large a part the mystery of birth and heredity play in one''s life and what environment and opportunity, or lack of it, means to us?
6711	Who shall estimate the difference between the value of willing and unwilling service?
6711	Would they return?
45350	And are they well frequented? 45350 But how did they come to erect a building of such gigantic dimensions so far beyond the circle of civilization?"
45350	But how, then, is it that they all speak the same language?
45350	But what became ultimately of the bird?
45350	But what is the time? 45350 Do I then understand from your remarks that you have arrived at last at a system of Compulsory Education?"
45350	Do n''t you even know the Solar Light?
45350	Does the same apply to the inhabitants of all countries where Europeans have settled?
45350	From Pekin? 45350 From where,"asked I,"did this train start?"
45350	Have those then become the two contending parties in politics?
45350	Have those tribes that belong to the so- called inferior races improved at all in civilization?
45350	I apprehend, then, that we are in a so- called arcade?
45350	I fully understand; the bird''s name was Java?
45350	I know full well,said I,"what true time is, also what is understood by mean time, but what on earth is meant by aleutic time?"
45350	Is it possible?
45350	Londinia? 45350 Now we are among the literature of the two- winged insects; what work do you wish to see?"
45350	On yonder tower, over the clock- face?
45350	Shall we say the literature of entomology?
45350	Then probably you warm your houses by a similar process, and you never use any stoves or fireplaces now?
45350	Then you hear nothing more now of what was once termed''official science''?
45350	Well?
45350	What has become of the Maoris?
45350	What kind of time is it you want to know?
45350	Where do you think,I asked,"we are going to?"
45350	; why should we not have the self- registering enkephalometer?
45350	; why should we not succeed in inventing a speculum for the brain?
45350	And do employers allow their workmen to make use of them?
45350	And have they reduced their wages in consequence?
45350	And what was the consequence?
45350	Are they not afraid that their men will thus become too clever, too well educated?"
45350	Besides, what else could have happened, since the continual invention of new machinery has done away with so much of our manual labour?
45350	But what has become of the once so celebrated observatories of Leiden, Greenwich, the Pulkowa, etc., etc.?"
45350	Did Galvani think of the telegraphic art when he noticed how the muscles of his frogs contracted under the influence of electricity?
45350	Has not the introduction of compulsory education been accompanied by great, almost insuperable obstacles?"
45350	How could you doubt that for a moment?
45350	I asked Bacon did he know what this edifice was intended for?
45350	I asked Bacon what business had those people there?
45350	I exclaimed;"what have you come to at last?"
45350	I first thought that these were a new kind of cannon; so I asked whether we were on board of a man- of- war?
45350	If the difference of one penny constituted no vital distinction, why not still further descend until we arrived at zero?
45350	Is that the same as London?"
45350	Not even trusting my eyes, I asked the"trunculant figure"who, Bacon said, was my countryman: Was the whole of North Holland imbedded in the sea?
45350	Not knowing what they meant, I once more inquired of my guide: what country did they represent?
45350	Our fellow- passengers woke up one after the other, and Miss Phantasia asked me would I stay at the same hotel with them at Melbourne?
45350	Right across or over the high mountains of Central Asia and Ural?"
45350	Surely they are not of iron, as they would have been in my time?"
45350	Surely you yourself remember the piercing of Mount Cenis?
45350	Surely, sir, as a gentleman you must have heard of the telephon?"
45350	Was not Pitt England''s prime minister on his coming of age?
45350	What do you call the metal used for those elegant little bars which connect and support the roof of glass above us?
45350	When comparing the present condition of society with that of past centuries the question naturally arises, what will the future be?
45350	Which branch of human knowledge do you give the preference to?"
45350	Why had the money qualification been abolished?
45350	Why should a man at one and twenty be better than he was at twenty?
45350	[ 4] or Volta, when, following up Galvani''s experiments, he produced the pile that bears his name?
45350	asked he in reply;"true, mean, or Aleutic Time?
45350	where did you ever know such tones to proceed from a musical instrument?
26050	''But,''said I,''there are I perceive many children amongst you, how happens that?
26050	''But,''said Lamont,''do you imagine that a free- thinker may not be certain of a future state?''
26050	''But,''said Lamont,''this reciprocal communication is impossible; what service can a poor man do me?
26050	''Can you imagine, Madam,''interrupted Lamont,''that all you do here is a duty?''
26050	''Can you, who have never erred,''said Lady Emilia,''see my offence in so fair a light?
26050	''Consider with yourself,''continued she,''which is most desirable, his esteem or his courtship?
26050	''Do you then,''replied Miss Mancel,''mistake a crowd for society?
26050	''Does it surprise you,''answered Mrs Morgan smiling,''to see people promote that in others which they themselves do not choose to practise?
26050	''Have you not,''said Lamont,''been obliged to expel many from the community?
26050	''How few people of fortune are there,''said Lamont,''who could not afford £ 1200 a year, with only retrenching superfluous and burdensome expenses?
26050	''To what can we attribute this difference in an insect, which in all particulars beside, resembles so many others?
26050	''Very few so much,''answered I,''but pray what share have the ladies in procuring the happiness you seem so sensible of?''
26050	''Why not, madam?''
26050	And how should she?
26050	And must I lose you when so lately found?
26050	And say that such things he can not do, or can not choose because the same effects could be produced by other means?
26050	And what real virtue can a man truly boast, who acts in this manner?
26050	And yet, what else can excuse an infidel''s desire to make converts?
26050	As this person had many years before returned to his native country, Mr d''Avora inquired what had again brought him into England?
26050	But how can reason tell us to whom he has given it?
26050	But if they would only imitate you in any one branch, how much greater pleasure would they then receive from their fortunes than they now enjoy?''
26050	But is not almost every man a Procrustes?
26050	But still I am puzzled; what we behold is certainly an inclosure, how can that be without a confinement to those that are within it?''
26050	But to gain popular applause and esteem?
26050	But why do I call her friendless?
26050	Can a man therefore be rendered happier by being deprived of this certainty?
26050	Could he say what purpose the fiery comet answers?
26050	Did you ever see any one that was not fond of a dog that fondled him?
26050	For what do others throw away their time in useless civilities, and politely flatter all they meet, but in hopes of pleasing?
26050	For what reason then should she alter her state?
26050	How is its motion produced, so regular in its period, so unequal in its motion, and so eccentric in its course?
26050	How little society is there to be found in what you call the world?
26050	I and my neighbours are as happy as princesses, we have every thing we want and wish, and who can say more?''
26050	I may relieve him, but how can he return the obligation?''
26050	I should imagine, said I, it were very difficult to preserve a comfortable harmony among so many persons, and consequently such variety of tempers?
26050	If we can not comprehend the smallest works of almighty wisdom, can we expect to fathom that wisdom itself?
26050	Is it then possible to be insensible to the affection of a rational being?''
26050	Is not this the proper answer on all occasions, when the decrees of the Almighty are discussed?
26050	Louisa raised her from the ground, crying,''Dear madam, what can all this mean?
26050	Man no doubt might exert the same functions under another form, why then has he this he now wears?
26050	Or can we suppose he will be more virtuous, because we have removed all the motives that arise from hope and fear?
26050	She had indeed no criminal actions to lay to her charge; but how should she?
26050	Should a schoolboy be found whipping a top during school hours, would his master forbear correction because it is an innocent amusement?
26050	Should we do wisely in quitting a scene where every object exalts our mind to the great Creator, to mix among all the folly of depraved nature?
26050	The greatest pleasure this world can give us is that of being beloved, but how should we expect to obtain love without deserving it?
26050	We are always ready to esteem a woman who will give us leave to do so; and can you require us to respect those who are not in the least respectable?''
26050	What advantage could I expect from applying to the understanding, while your amiable disposition would captivate even reason itself?
26050	What bounds then ought we to set to our good offices, but the want of power to extend them further?
26050	What does this extreme agitation of your mind give me room to hope?''
26050	What is there worth enjoying in this world that we do not possess?
26050	What may I not then hope from infinite mercy?
26050	What woman in her senses can enter into a union for life with such a man?''
26050	Where can reason say immortality shall stop?
26050	Whether to all creation, or no part of it?
26050	Yet who doubts of the reality of these things?
46128	As I have said so often in this narrative before, what in the world could one want in excess of all this but companionship?
46128	As the dusk came on I began to think, What is the next most important thing for me to do?
46128	But how was I safely to pass over a thousand miles of water?
46128	But if they had been placed upon the island thus, why was it not reported, why was it not known?
46128	But it immediately set me thinking, How could there be goats on this island?
46128	But what was the use of my regaining it?
46128	Could anything be more miserable than our condition?
46128	Could it be done?
46128	Could it be possible?
46128	Did ever man drive such a car and team before?
46128	Do you accept?
46128	Do you ask what I was looking for?
46128	Good God, and had your retribution met them then so suddenly?
46128	Had I been saved to become their prey?
46128	Had this unfortunate been cast on shore alone as I was?
46128	Have I not a book of all the practical sciences to aid me in forcing Nature to give up her secrets?
46128	Having gathered all these riches about me, was I happier than before?
46128	How did he come here?
46128	How long did he live here?
46128	How many years must I stagnate on this island?
46128	How much character did this parchment, on the face of it, proclaim?
46128	How should I do it?
46128	I could not help thinking that if I could find iron, I could do almost anything, and why should I not be able to find it?
46128	I felt sure that I was right in theory; would the thing work in practice?
46128	I felt that the problem of all problems hereafter to me would be how can I escape to some civilized country in safety?
46128	I_ must_ find steel, flint, and tinder, but where?
46128	In what direction should we steer?
46128	It was first a question with them whether I could subscribe any money to the project, and secondly, what position I desired in the adventure?
46128	Shall I ever forget the ending of that pleasant day?
46128	Should I ever know how long?
46128	Should I find land before me?
46128	Should I lower the outlet of the lake so as to draw off the water in a degree?
46128	Such being the facts of the case, what should be my future course, and what my plans and duty?
46128	These tasks nearly finished the year for me, within a month and a few days, and what had I accomplished?
46128	This set me to thinking again, Was this nature or man?
46128	This was, I felt, the case, and would any be saved to be my companions on this desolate island?
46128	To expiate some horrible crime?
46128	Was it the preparatory discovery to many others, or lone and solitary?
46128	Was the island inhabited by savages?
46128	Was there land behind me?
46128	Was this hut all, or was it one of a series?
46128	What could I not do with that metal to aid me?
46128	What good to me was all my wealth unless I could utilize it?
46128	What had been this mortal''s life that he should here set down that he had gained a treasure through bloodshed?
46128	What should I do?
46128	What''s the use of our cutting each other''s throats when we have some ten or fifteen millions to spend?
46128	Where was I?
46128	Where were my companions in the boat?
46128	Who was to steer when I was asleep?
46128	Who will give you as much liberty and money as I will?
46128	Why did he die?
46128	Why had he remained in this solitary spot?
46128	Why should I not be able to improve my condition far beyond that which my predecessor in history had been able to do?
46128	Why was I punished in this manner?
46128	Why, who have you on your side that can navigate a vessel?
46128	Would this be my fate?
46128	Would this eventually be my fate, and should I some day have to lie down and die, too, with no one to inter my bones?
46128	and then supposing I should be able to arrive at Easter Island, what guarantee had I that I should not be murdered at once by the natives?
46128	did I hear the break of water upon land before me?
46128	how?
46128	or should I let go my last hold upon life when I unclasped my hands from the rock- weed that they held to?
46128	what had God still in store for us in the shape of misfortune and horror?
46128	what had I done that I should be imprisoned in this solitude?
46128	what was to be our fate?
46128	what was treasure to me that was at the bottom of the sea?
14770	Ah,quickly replied Agitator,"if the offer be sincere, why should it go by default on my simple refusal to be turned from my present course?
14770	And have you no way of moving through the air at pleasure?
14770	And how many people are on the Moon now?
14770	And is that world inhabited by sensible creatures?
14770	And what can that purpose be?
14770	Are all as small as you whence you came?
14770	Are they all pure- minded?
14770	Are they smaller than you?
14770	Are you in the image of the other human creatures in that far away world?
14770	Are you not a god?
14770	Are you not happy that you have wings with which fly?
14770	Artificial machinery?
14770	But how could you have traversed so great a distance?
14770	But how did he learn our language?
14770	But what would become of my other great work?
14770	Did you walk or run?
14770	Do you expect to meet, in that wider life, representatives from other worlds?
14770	For what purpose came you hither?
14770	From what part of our world?
14770	From what section of our world have you come?
14770	Happy? 14770 Hast thou time to spend with a friend from another world?"
14770	Have you come to harm us?
14770	Have you much soil there?
14770	How came that lump in the middle of your face?
14770	How came you here?
14770	How came you to our world?
14770	How can people live on diamonds?
14770	How can that be true?
14770	How could you have such power as to reach our world?
14770	How did you succeed in getting the people to submit to such a system?
14770	How do you account for this slow growth?
14770	How many millions?
14770	How many people live on your world?
14770	How many planets, how many suns, how many milky ways are there?
14770	How many were saved?
14770	How soon shall we see you again?
14770	If you are not a spirit, how could you have traveled such incredible distances?
14770	No one having wings?
14770	On what world then?
14770	Pray, tell me, what are those gummy flabs at the sides of your head?
14770	Shall we not see you again?
14770	Talking of wings, do you object if I see more closely the cut and style of your wings? 14770 What are the evidences of this horrible world- ending?"
14770	What can you mean by that?
14770	What right,I asked,"has any one to form a monopoly on sunlight or rain which are free bounties from above?"
14770	What shall we do?
14770	What then can you be?
14770	Where did you get this Fot- sil?
14770	Will you stay with us forever?
14770	Wo n''t you tell us, child, how far away that is?
14770	After a while I was addressed by a trembling questioner:"Where is your home, my child?"
14770	Are There More Worlds Than One?
14770	Are There More Worlds Than One?
14770	Are There More Worlds Than One?
14770	But how can they live away from the great body of water while plucking these fruits?
14770	Can any one predict the excitement that would prevail in our world if a human creature from some other planet were suddenly to set foot upon our soil?
14770	Can you conceive the effect of a triple choir of these human warblers all trained in perfect harmony and unison?
14770	Can you help me?"
14770	Can you imagine the picture of workmen flying in all directions with tools, each one busily employed?
14770	Can you realize what a refreshing moral atmosphere exists in a world where conventional lying is almost unknown?
14770	For what purpose are all these immense worlds shining and swinging in the depths of immensity?
14770	Have we not noted the laboring husband bending at his toil for eight or ten hours to pay the physician who calls for a few minutes?
14770	Have you not yet seen the vast craters, the mountains of barren cinder, the stumps of immense pillars, partly excavated?
14770	He exchanged a few sentences with the professor and again turned to me:"At what time do you want the telescope?"
14770	Here, in this world of ours, we are proud of the wonderful genius displayed by our inventors, and is not this conceit pardonable?
14770	How can all this be true?
14770	In a moment the chief was at my side and, looking into my face, exclaimed:"Who are you and why have you remained silent?"
14770	Is it not true that ignorance is the cause of nearly all the discontent in the world?
14770	Is it possible to picture to your mind''s eye a line of lofty mountains whose sides are dressed in living colors and trimmed with rare flowers?
14770	She was nervously agitated, but being of strong fibre she quickly rallied with her answer,"Where art thou and who art thou?"
14770	Surrendering this line of inquiry, he went on to ask the following questions:"Are there more creatures than you where you came from?"
14770	The timid professor ventured to accept it and, as he received it from my hand, he again asked:"Where is your home?"
14770	What can we expect of such a race of people who have drifted from the light of civilization for so long a period?
14770	Where can that be?"
14770	Who can select language sufficiently graphic to portray such a lurid dissolution of a planet, and the gathering of the faithful, quick and dead?
14770	Who can understand the universal plans of Jehovah?
14770	Why are countless worlds swinging in the endless regions of space?
14770	Will I do wrong if I quote that sublime beatitude, making it applicable to all worlds?
14770	how can you be a spirit without wings?"
49207	Am I wise?
49207	And who controlled them if not the houses of De Cardrosse?
49207	And you think to secure peace those sacrifices should be made?
49207	Are you sure of your own mind? 49207 But do you realise the sacrifices in all directions that have to be made?"
49207	But even so, what obstacle lies in the way of putting an end to the projected action, whatever its nature?
49207	But how could it be managed?
49207	But what do you mean about returning for my sake?
49207	But,said Lady Middlesex,"can you be sure that it always will be so?"
49207	Can I ever repay you for what you have done?
49207	Can you doubt it?
49207	Dare you affect to command me?
49207	Dare you threaten me,said she,"and in my own house?"
49207	Do I?
49207	Do you consider this a good reason?
49207	Do you remember,he proceeded,"the last time we were alone?
49207	Do you think, my lord,said the girl, very pale but still courageous,"that this course you have adopted is one that will commend you to my liking?"
49207	Have you your orders?
49207	How came you here?
49207	How dare you thus intrude?
49207	Is it not so?
49207	Is it so bitter a lot?
49207	Is this your deliberate decision? 49207 May I call you Phoebe?
49207	May I fetch her?
49207	My dear Hilda,she said,"why do you look so disturbed, and how is it you are idle?
49207	Reginald, dear Reginald, if your sad anticipation is to be realised, should you not cease to think of earthly things?
49207	Reginald,she faltered,"I fully, freely forgive you for all your wrongs to me; but can I forget that Colonel Laurient may also meet his death?"
49207	So, dear mamma, you were preparing me for this interview?
49207	Supposing,said the Empress,"he married an ambitious wife and had sons like you were, dear Albert, in your young manhood?"
49207	Then why finally reject me? 49207 Then you do not think that we should retreat from our position even if retreat were possible?"
49207	Then, Sir, may I ask, why do you hesitate? 49207 Then,"said Mrs. Hardinge, with some interest,"if the Emperor were to ask your opinion, you would try to persuade him to our side?"
49207	Then,said the Emperor,"the mover of the resolution that has occasioned so much trouble has not been consulted?"
49207	What can I do with it? 49207 What do I care for wealth?"
49207	What is it you wish, Albert?
49207	What is the use of it?
49207	Who is the traitor,she said,"you dare to compare with your Sovereign?"
49207	Who knows that he will not value the acknowledgment as you value the gift?
49207	Why do you wish to see me?
49207	Why else should I have asked such permission?
49207	Why not act yourself?
49207	Why not,said Miss Fitzherbert,"arrest them in the midst of their machinations?"
49207	Why not? 49207 Why not?
49207	Why should you talk of kindness?
49207	Why, may I ask, then does your Majesty hesitate?
49207	Why,he said,"should we learn ancient Italian any more than the Italians should learn the dialects of the ancient Britons?"
49207	Will you tell me what those sacrifices are?
49207	Would you have me,said the Emperor,"do such a wrong to my Canadian subjects?
49207	You love some one else, then?
49207	You surely,said Montreal,"do not care for Lord Reginald?"
49207	Your Majesty,said Miss Fitzherbert,"what am I to say?
49207	Your Majesty,said the girl, who as his agitation increased appeared to recover some presence of mind,"what would the world say?
49207	Am I to be told that, with all the power that has come to me, I am to be less free to secure my own happiness than the humblest of my subjects?
49207	And do you wish me to return?"
49207	And why do you call me Miss Buller?"
49207	As Colonel Laurient joined the throng Hilda said to him,"Why should I not equally congratulate you?
49207	But who could say that he did not see in a refusal to pass the necessary Act a means of escaping the distasteful nuptials?
49207	Can you spare me for ten days?"
49207	Do you recognise what it is you would renounce-- the position of foremost ruler on the wide globe?"
49207	Do you think that my Canadian volunteers are not able to perform this duty?"
49207	Do you think you can make me happy by tearing me from my friends by an artifice like this?"
49207	Does the Emperor give no reasons for his opposition?"
49207	He has not promised to support you?"
49207	Hilda, almost in tears, responded,"Dear Mrs. Hardinge, tell me, do tell me, what do you really think of Lord Reginald Paramatta?"
49207	How can I get rid of it?"
49207	How could they celebrate the independence and forget to commemorate the retrieval by their old mother- country of all her power and prestige?
49207	How were poor tradesmen to protect themselves?
49207	I suppose that the troops will at once proceed to Canada?"
49207	If you did not feel that there were possibilities for Reginald in conflict with your indifference, why should you trouble yourself with his removal?"
49207	In one word, will it suit you to supply them?"
49207	Lady Middlesex quickly rejoined,"Will you let me speak to you as woman to woman, and forget for a moment our official relations?"
49207	May I again do so?"
49207	May I,"she said in a tone of pathetic entreaty,"utter half a dozen words not officially, but confidentially?"
49207	My first, my only, love, will you be my wife?"
49207	Said a great lady once to an Australian gentleman,"Are not these easterly winds dreadful?
49207	Should I send for Lord Reginald and ask him to attempt to form a Government?"
49207	Should she write a letter of thanks?
49207	Some papers even went so far as to ask,"Was it a crime for a man to steal a loaf of bread to save his wife and child from starvation?"
49207	Tell me now,"he said, with a winning look,"as woman to man, not as subject to Sovereign, what does your heart dictate?"
49207	Tell me, my Lord, is it too late for your views to prevail?"
49207	The question then was mooted, Could not an aerial machine be devised to work although of higher specific gravity than the air?
49207	Then aloud,"Lady Cairo, what am I to do?
49207	They had nearly reached the level ground when at three feet distance a sentry stood before them and shouted,"Who goes there?"
49207	They spend much more time in learning Latin and Greek than their own language, but who ever buys a Latin or Greek book to read when he is travelling?"
49207	What do I doubt?
49207	What nation could be strong with pronounced disaffection festering in its midst?
49207	Who indeed could do justice to thy charms, sweet Waiwera?
49207	Who indeed shall say that he was aimed at?
49207	Why did not Lady Cairo consult him?
49207	Why do I doubt him?
49207	Why should I make a request I know can not be complied with?
49207	Why was he not sent for at first?
49207	Will you accept the conditions?"
49207	Will you be averse to my asking you to advise me on the subject?"
49207	Will you before I die give me a sister''s kiss and blessing?"
49207	Will you yourself not grieve to see them subordinate to their cousins, your sister''s children?"
49207	You are well again?
43543	And do you imagine that you, a composition of dust, will be able to comprehend the conceptions of a pure spirit?
43543	And how,said the other,"does he effect a likeness?"
43543	And pray what advantages have you gained by being shut out?
43543	And why all this anxiety?
43543	And why not?
43543	And why were you in a hermitage?
43543	Are you a married man?
43543	But is she not acting contrary to her own happiness in refusing such an opportunity?
43543	But why could not you think in your body? 43543 But,"I asked,"will it not interfere with the strict temperance and virtue which you are to practise for the rest of your life?"
43543	But,said he,"how am I to distinguish the qualities of my mind by the eye?
43543	Didst thou imagine,said Mahomet with a frown,"that these resolutions would have a power in my scales, which they had not in thy own heart?"
43543	Do you believe, then, that my body is here in concealment?
43543	Do you sincerely wish to relinquish your body?
43543	Have I not already explained to you that my body is no longer a part of me? 43543 Have I not often explained to you that the mind by being disengaged from the limbs is able to think with all its natural vigour?"
43543	How so?
43543	Is my friend then still alive?
43543	My dearest wife, can not you believe me? 43543 Now,"said the old man,"let me know whether he would have sent me this wish had he thought that I should live the longer by virtue of it?"
43543	What advantage,said he,"do you hope from the trial?
43543	What can you mean? 43543 What do you mean by coming to myself?"
43543	What is that?
43543	Where are they? 43543 Where are you?"
43543	Why do not you speak,said Cleopatra, addressing herself to the air,"and explain this mystery?"
43543	Why, making visible the body that you now contrive to hide?
43543	Why,continued the image,"are you so much astonished?
43543	Yes, certainly; do not you know my voice?
43543	Am I a spider now?
43543	Am I to blame for proving the more attractive of the two?
43543	And are you the founder of religion?
43543	And do you pretend to be the author of that love?
43543	And how can they be compelled to destroy each other so plentifully?
43543	And how then is it possible that we should partake of the same nature?
43543	And pray, except vice and debauchery, which of the pleasures of life are supplied by you?
43543	And what are you doing now?
43543	Are good intentions so abundant here?
43543	Are these intentions then very durable?
43543	Are you acquainted with your parentage?
43543	Are you already weary of your mission?
43543	Are you going back into your web?
43543	Are you opening your bag to let out the blessing that you told me of?
43543	Are your proceedings limited to a particular spot?
43543	But are they also looking for Babylon in the sand?
43543	But can I see it?
43543	But do men ever pray for what they do not wish to have?
43543	But do not you see a glimmering of light before us?
43543	But has there lately been any disaffection amongst my limbs?
43543	But how am I to see you?
43543	But how can he draw a town that is not there?
43543	But how happens it that I am in two parts, and that one half of me sleeps while the other half looks at it?
43543	But how is the bird to enforce execution of the parchment?
43543	But how long do you mean to stand projecting through the roof?
43543	But if you really disapprove of intemperance, why do not you positively forbid it?
43543	But pray what quarter of the globe are we now flying over?
43543	But pray, how do you obtain these good intentions?
43543	But there is evil in the world; whence does it come?
43543	But upon what grounds is he vain?
43543	But was that beautiful creature a disease?
43543	But what advantage is there in the change?
43543	But what do I see?
43543	But whence proceed our dreams, if the sleeping body has no mind in it?
43543	But which is upwards?
43543	But with all this care, how happens it that the advantages of life are so unequally dispensed?
43543	But, since you hardly allow me any possession upon the earth, what have I usurped?
43543	By what contrivance can you weigh such things as blessings and calamities?
43543	Can that be the famous thing that I have heard of?
43543	Can you deny that you spring from the earth?
43543	Can you in any intelligible language relate who and what you are?
43543	Did I not beat my wife yesterday?
43543	Did men wish to be dead?
43543	Do hopes pass for real blessings?
43543	Do men usually design to do a thing so often without doing it?
43543	Do not you see inscriptions upon them?
43543	Do you mean to take part of this man''s vanity away, since it is too heavy for his present disadvantages?
43543	For what purpose do those crowds of people continually hasten backwards and forwards?
43543	Had he not the use of his limbs?
43543	Has a leg or an arm refused to obey you, or have any of my fingers declared themselves independent?
43543	Have any of the senses then been remiss in their duties?
43543	Have not I taught my children to steal?"
43543	Have you bestowed many such presents upon the world?
43543	Have you obtained permission for me?
43543	Have you the arrogance to suppose that my being is vested in you?
43543	Have you the confidence to deny that you ought to bear your own gout?
43543	Here are two birds in the net: how shall we settle their claims to the parchment?
43543	How can a noise be entitled to a wife and children?
43543	How can a virtue have shape or colour?"
43543	How could that be, when the word was applied to many different kinds of government?
43543	How do you know her present circumstances?
43543	How is it possible that a human being should contain a devil?
43543	How shall we find our way?
43543	How shall we persuade them that we are not what we appear?
43543	How, then, can we have any communication with men?
43543	How, then, can you have the confidence to require payment for goodness which he has never received from you?"
43543	I believe it is so; then why should I scruple to assist in the conspiracy?
43543	I confess my error; but how is this loss to be repaired?
43543	I may add, that if all courtesy were discontinued the world would not be much improved,--and what is courtesy but falsehood?
43543	I see some creatures intent upon the pavement; are they men?
43543	I see the figure of a man in it now; has her resolution failed already?
43543	I should like to know by what art?
43543	If he wished to go, what prevented him?
43543	If we except the few solitary men of remarkable genius, who in the vast crowd that is left obtains any real admiration?
43543	Is he a man of genius, or what endowments has he to justify this pretence?
43543	Is it I who plot and deceive?
43543	Is it not a great folly that we, who know we are immortal beings, should always perplex ourselves about the hurry and use of time?
43543	Is it possible that such should be the hatred of men towards each other?
43543	Is it wonderful that a god should be able to speak?"
43543	Is she not likely to do more good to men than to the stars?
43543	Is that one of the modern laws of writing?"
43543	Is that the vocation of heavenly beings?
43543	Is there, indeed, any thing in which I surpass you?
43543	Is this the sea that quivers in the sun below us?
43543	Is your native place heaven or earth?
43543	It is ingeniously contrived: but how does a man discover his own intentions in this great space?
43543	It must be something of extraordinary value: is it philosophy, or religion?
43543	Johnson says,"Who does not wish that the author of the''Iliad''had gratified succeeding ages with a little knowledge of himself?"
43543	May I venture then to ask why I do not remember to have conversed with any heavenly being before?
43543	Now what do you see in the mirror?
43543	Now what do you see?
43543	Oh God, restore to me my property, or who will praise thy justice upon earth?
43543	Or what is the particular excellence of such a pavement?
43543	Pray answer me, was it the body that invented wine?
43543	Pray go on: what other good have you done?
43543	Pray how should I interfere with human happiness?
43543	Pray why is it that none wish to live again that part of their lives which is gone, and yet all set a high value upon the remainder?
43543	Quis nisi Callimachus?
43543	Since, then, mathematics are the only kind of human learning which you can ascribe to yourself alone, what would the world be without my inventions?
43543	Take care, Belphegor; do you see what is coming?
43543	That reason, imagination, memory, and all my great endowments, are derived from your muscles and arteries?
43543	Then have I not reason to complain of a vassal so turbulent and seditious as I have always found you?
43543	Then if we are to go abroad, is it advisable that you should travel in the disguise of a spider, or will you not take a more convenient shape?
43543	This invention is exactly described by Horace:--"Discedo Alcæus puncto illius, ille meo quis?
43543	This it is that troubles me: if God is good, why does he not grant to every man his desire?
43543	To what purpose or benefit, then, should I enjoin prayer in the Koran, and how can I recommend it?
43543	To which of my limbs did it first occur that the grape might become a delicious liquor?
43543	Was I not intoxicated last night?
43543	Was it the foot, the hand, or the shoulder, that conceived the happy thought?
43543	Well, Recab, are you ready to set out?
43543	Well, do not you fly with more ease now?
43543	What are those heaps that I see near the gates?
43543	What can it be?
43543	What can they be?
43543	What does this inscription mean,"Never to see my friend''s wife again?"
43543	What have you been doubting about?
43543	What have you in that bag?
43543	What is a star?
43543	What is the matter with you?
43543	What is the matter?
43543	What is to come next?
43543	What is your employment, and what are you?
43543	What noise is it that I hear?
43543	What would become of all the unhappy if they listened only to you for comfort?
43543	What would man be without hope?
43543	What wrong can you accuse me of?
43543	Where are you going?
43543	Who is it that speaks?
43543	Who is to decide what kind of happiness is pretended, and what real?
43543	Why are they opening the gates?
43543	Why have we taken this long flight to destroy the happiness of mankind?
43543	Why not?
43543	Will God create a new race?
43543	Will they not take the opportunity to seize upon me?
43543	Will you tell me what behaviour I ought to assume in your presence?
43543	Your task is to bring all those nations to the same belief?
43543	are all schemes of fraud contrived by my muscles?
43543	can a prayer be caught in a net, like a fish?
43543	do you presume to question my immortality?
43543	inquired his friend:"what cause have you for suspicion?"
43543	is this matter unknown even to the angels?
43543	or is it in the same condition as Babylon?
43543	said he;"is all that I have lost collected there?"
43543	shall I never see you again, and shall I only reason about you in future?"
43543	she exclaimed;"what can this mean?
43543	the city of the murderer, Constantine, whom we have below?
43543	what do I hear?
43543	what has happened to me?
43543	what have you done?"
43543	where have you been during all these ages?
55505	''But,''asked the attorney,''what if she should suspicion something, and drop a letter to Ganoe into some street box? 55505 ''You worked it well,''said the stranger,''but what shall I write to Ganoe?
55505	Am I to understand that you have an old world here, and is this the new, just as we have it in the outer world?
55505	And do you not intend,asked Oqua,"to reveal your identity to him in some way so that when you return, no concealments will be necessary?
55505	And do you tell me this as sober truth?
55505	And from this,I said,"am I to infer that you think America is about ready for such an uplifting of the masses?
55505	And how could I get along without assistance? 55505 And how,"I asked,"would you state these purposes so as to include all you have given me, in the fewest possible number of words?"
55505	And now Dr. Day,continued my visitor,"will you undertake to discharge the trust committed to you by Jack Adams?"
55505	And was it,I asked,"necessity that compelled the founders of this district to organize this system of community life?"
55505	And what is that greater work?
55505	And what preparation do you advise?
55505	And why should I not have?
55505	And,I asked,"what is to hinder you from telling me something about these ruins now, and what they have to do with Norrena''s economic lessons?"
55505	But are we not under obligations to those who assist us when in trouble?
55505	But how am I to develop this God- like character?
55505	But how are all these numerous employes on your railroads, in your stores and the various departments of industry paid?
55505	But how is it,I asked,"that you have such a realizing sense of the horrors of poverty, when you have always had an abundance?"
55505	But how is this?
55505	But how long do you think it will be,asked the Captain,"before we will have an opportunity to get the ship clear of the ice?"
55505	But how,I asked,"can you get at them?"
55505	But how,I asked,"do you account for the change?"
55505	But the question is, How can they make the change while bound hand and foot under the profit system?
55505	But was there not some danger that designing people might get control and defeat the purposes of the organization?
55505	But what do they use?
55505	But what if I object to the arrangement?
55505	But what observations can we make,I asked,"that could not be made from the surface?
55505	But what''s the matter?
55505	But where is the light, and what can I do to shed it broadcast among them?
55505	But why,I asked,"do you now, after centuries of abundance, still make these lessons so prominent in your educational system?"
55505	But why,I asked,"is it that this concave sphere does not shut off the light from the sun?"
55505	But would you,I asked,"discourage these specific measures at this time because the masses are poor?"
55505	But,I asked,"on what grounds do you expect him to object?"
55505	But,I asked,"why should you give up this work, now that you have it so far completed, into my inexperienced hands?
55505	But,I asked,"why this equality of dividends?
55505	But,asked the Captain,"do you permit no private ownership of property at all in these communities?"
55505	But,asked the Captain,"have you no arrangement by which a man and his wife could get out on these wild lands and make a home for themselves?"
55505	But,said Norrena,"if she was a person he could not love and respect as a wife, was it not better that he should refuse to consummate the relation?"
55505	Do you intend to say,I asked,"that this is the original boat that found its way into the inner world a thousand years ago?
55505	Do you not often find this difficult?
55505	Do you propose to go alone? 55505 Do you think the danger so pressing as that?"
55505	Do you think they would refuse to make the change from profit to equity, if they had the opportunity to do so?
55505	Have your new surroundings led you to believe that we can set aside the laws of nature?
55505	How can a people who are bound hand and foot, save themselves?
55505	How could he reproach you, Nequa, when he realized that it was all for love of him?
55505	How far will it be?
55505	How is it,I asked,"that you now take the birds for our guide, something you have never done before?"
55505	How is this?
55505	How so?
55505	How,I asked,"can that be, when millions are asking to hear them read all at once?"
55505	If all these ideals have been realized, is it not a promise, or a prophecy, that our ideals of to- day, will be realized in the future? 55505 If they were indeed so poor,"I asked,"how was it possible for them to break the chains by which they were bound?"
55505	Is this the same plan that you outlined in your address?
55505	Is this true?
55505	My God,I exclaimed,"this can not be, it must not be, but how can I prevent it?
55505	Then it seems,I said,"that this was something of a religious as well as a business organization?"
55505	Then you are not a total stranger to these scenes?
55505	Then, do you believe this theory?
55505	Then,I said,"would you have me ignore this, to me, most singular system of commencing the education of children before they are born?"
55505	Well Jack, what do you think of it?
55505	Well, what of that?
55505	Were these exchanges incorporated as joint stock companies?
55505	Were you not talking Altrurian philosophy all the time we were together on the Ice King? 55505 What is that?"
55505	What''s that? 55505 Where can I find him?"
55505	Why feel under such obligations to anyone?
55505	Why go by way of the tunnel?
55505	Why hopeless?
55505	Why not?
55505	Why should they get more than people who are engaged in laborious occupations?
55505	Why what is the matter?
55505	Why,I asked,"have you had any intimation of the kind?"
55505	Will you please explain how this is done?
55505	Will you,I asked,"please explain just what you regard as the natural law of human development?"
55505	Wo n''t you give me the particulars?
55505	Would they expect any such sweeping results from selling their trade to the firm that would give them the largest rebate on prices? 55505 You certainly do not mean to say that mentally active people are not liable to get sick in this inner world?"
55505	A country or a city?"
55505	A strange voice asked:"''Where is your young wife?''
55505	Addressing Battell, Captain Ganoe asked:"What do you think of the situation?"
55505	Am I to be brought into the presence of not one, but a world full of these God- like characters?"
55505	And Yankee like I said:"I reply by asking, what do you think, Captain?
55505	And why had the usual decrepit appearance of age disappeared from view?
55505	And,"turning to me, he continued,"what do you have to say, Jack?
55505	Anything going wrong?"
55505	Are you willing to register and assume the duties incumbent upon citizenship?"
55505	As I stepped on board, I met an officer who accosted me with the familiar salutation:"Hello Jack, what will you have?"
55505	At the request of the applicants for registration as man and wife, I have invited you as witnesses and will ask if any one objects to their union?"
55505	Battell looked his astonishment as he asked:"Is this heaven?
55505	But Captain, how many do you have with you?"
55505	But is it really necessary for us to be numbered and labeled?
55505	But what can you do, and what evidence have you to offer that you can render valuable service in an expedition of this character?
55505	But what do you infer from that?"
55505	But what had become of the crew?
55505	But what of this excursion beneath the waters of the lake?
55505	But what shall be done with your baggage when it arrives?"
55505	But when was it built?
55505	But where in the world did all that sand come from?
55505	But whither would they carry us?
55505	But who will go with me?
55505	But why are the others still helpless?
55505	But why did you risk your life to save mine?"
55505	But why speculate?
55505	By what means can this be accomplished?"
55505	Can you explain it to me?"
55505	Can you explain the change in his case while the others are still helpless?"
55505	Can you explain to me why I can not turn my glass to the zenith and see the opposite side of the concave?"
55505	Can you undertake the work?"
55505	Can you, Captain Ganoe?"
55505	Captain Battell, who was walking by my side, broke in upon my meditations by asking:"What do you think of it, Jack?
55505	Could this earth be a hollow shell with an outer and inner surface?
55505	Could we escape?
55505	Did you know him?''
55505	Did you not meet an officer who could attend to your wants?"
55505	Do you see that herculean sailor rushing around down there and evidently making himself useful in caring for his comrades?"
55505	Have I been asleep?"
55505	Have you ever thought of these strange effects which flow from trivial causes?"
55505	Have you forgotten what I told you last evening?
55505	Have you no opinions to offer, and nothing to suggest?"
55505	How are the prices fixed, what is the standard and how are balances settled?"
55505	How did the multitudes, especially in this city and on this coast, escape the grasp of these money- kings who also owned the real estate?
55505	How do you account for it?"
55505	How do you expect to get up steam without fuel?"
55505	How do you like this enchanted land?"
55505	How is it that they have all merged into one type, ranging in complexion from blonde to brunette?"
55505	How is this?"
55505	How long have I been here?"
55505	How much are you willing to do toward this work of saving the world?
55505	How was it possible to preserve it so long?"
55505	How will it suit you?"
55505	I aroused him from his reverie with the inquiry:"Is this Captain Ganoe?"
55505	I felt the need of just such sympathy as hers, and why should I spurn it from me?
55505	I had traversed every latitude from Greenland to the South frigid zone and was now mentally asking"Where shall I go next?"
55505	I met MacNair in the dining hall and in his usual cheerful manner he asked:"Well, Jack, how did you rest?"
55505	I thought Battell intended that two of your sailors should go with you?"
55505	If the movement here was started by the very poor, how did they get money for the necessary cash capital?"
55505	In San Francisco--"Where shall I go next?"
55505	Is he still living?"
55505	Is not this putting on a little too much style for these regions of eternal ice?"
55505	Oqua then raising her eyes with a mischievous twinkle, asked with a comical expression of countenance:"Shall it be Jack Adams?"
55505	Recovering himself, he advanced and grasped Captain Ganoe by the hand exclaiming:"How did you get here?
55505	Shaking his hand again I asked:"Will we ever have a world of truth such as has been the dream of every altruist?"
55505	The question was, Who got the difference between the amount received by the actual producer and the price paid by the consumer?
55505	Then turning to Captain Ganoe he asked:"What do you think of our prospect of success?"
55505	Then why was it that I could not compose myself to read or write?
55505	Was it fair to those who purchased large quantities of goods, to require them to share equally with those who purchased on a small scale?"
55505	We were more than a little mystified at the turn the conversation had taken and as it related to us Captain Ganoe asked:"What does this mean?
55505	What I want to know is, why these gaseous contents at the center, are opaque while the air at the surface is not?"
55505	What could it mean?
55505	What could it mean?
55505	What do you think of it?"
55505	What is Orbitello?
55505	What is the matter?
55505	What is to come next?
55505	What right have we to the fruits of the labor of others to whom, as yet, we have been of no benefit whatever?"
55505	What shall I say to him?''
55505	What was it that had so entirely taken possession of my consciousness?
55505	What were you thinking about?"
55505	What will be your address?"
55505	When this time comes, what would you do?"
55505	Where are we?
55505	Where are your men, that women are permitted to engage in these hazardous enterprises?"
55505	Where did they come from?"
55505	Where did you come from and whither are you going?
55505	Where did you come from, and what is all this rigging for?"
55505	Who could tell?
55505	Why should I be continually thinking of him?
55505	Why such a contrast between humanity here in this great communal home, and humanity in the tenement houses in the large cities of the outer world?
55505	Why was it I felt this restless longing for something that seemed just beyond my reach?
55505	Why were the people in this communal home more robust, more beautiful and more kind and cheerful than the people of the outer world?
55505	Why would not mental suggestion have the same effect on them?"
55505	Will Captain Ganoe and yourself, with your external world experience and observation be there to superintend the work?"
55505	Will you come to Lake Byblis and start from there?
55505	Would not the tendency of such a movement be, to still further curtail the demand for labor, by depressing the the price of products?"
55505	You certainly can not think that women are out of place when they are protecting their own offspring?"
55505	You have women commanding fleets in the air, and if so, why not have them navigating the ocean and commanding your armies and navies?"
55505	and for what purpose?
55505	asked Captain Ganoe,"and should we not repay them for the burdens we impose on them?"
55505	or shall I send it to some other point?
37821	''Nay,''answered the man,''do you not see that both hands are encumbered? 37821 ''Why not?''
37821	''Why not?'' 37821 Am I really such a coxcomb as that?"
37821	Am I to condole with you, then?
37821	An indiscretion?
37821	And Lydia-- isn''t Lydia beautiful?
37821	And Lydia?
37821	And do you mean to say that Campbell hoards ornaments?
37821	And have n''t I known Chairo all my life,responded the witness triumphantly,"and is n''t that just what I''m telling you?
37821	And he is in love with Lydia?
37821	And what do you play at?
37821	And what does Lydia say to it?
37821	And what is your name?
37821	And what mathematician will be selected?
37821	And what was done?
37821	And where are you going?
37821	And why did everybody look at one another when Ariston sang about Demeter?
37821	And why have they cut all the hair off your face and left that ugly little stubble?
37821	And would you have me hold anything back?
37821	And you have got rid of Ariston altogether?
37821	And you mean to say you did nothing but lawyerise?
37821	And you saw him?
37821	And you think,said I, protesting,"that it is right to sacrifice the love of a woman for life?"
37821	And you think,said Lydia,"that a woman should not accept the mission if she already loves?"
37821	And yours?
37821	Are you a little grateful?
37821	Are you ill?
37821	Are you quite sure,asked Ariston,"that the enforced rest from her artistic work is such a bad thing?
37821	Bashful?
37821	But I thought all the gold was owned by the state and used exclusively for foreign exchanges?
37821	But I thought you worked only three or four hours a day?
37821	But can Chairo insist on the publication of his letter?
37821	But did you guess why?
37821	But have n''t you chosen yours?
37821	But have you met your neighbor, Anna of Ann?
37821	But how are you going to learn wisdom,asked I,"in a matter so difficult?"
37821	But how could the Government undertake control of marriage?
37821	But how do you practise this system of provisional marriage?
37821	But she would have to work some part of the day at the farm, would n''t she?
37821	But tell me, what do you do when you are not haymaking?
37821	But where,asked I,"do they derive this power of theirs?"
37821	But which is your real reason-- to spare Neaera or to spare me?
37821	But why are you so anxious to keep it a secret?
37821	But why the military escort?
37821	But wo n''t factory work be very hard and brutalizing?
37821	But you do n''t suppose Anna of Ann would be induced to marry you just because you could support her, do you?
37821	But,I interrupted,"is not this cult of Demeter a dangerous thing?"
37821	But,asked I,"does not the very fact that your cult raises these difficulties put into question the wisdom of the cult itself?"
37821	Can I guess?
37821	Can you give your methods a name?
37821	Could not this, too, have been a part of the plot?
37821	Did any one that night gain admission after dark?
37821	Did no one else go to his rooms from two in the afternoon to the arrival of Lydia next morning?
37821	Did no one pass out next day whom you had not admitted on the previous night?
37821	Did you dream of_ me_?
37821	Did you ever hear,said I,"the Eastern story of the man with the staff, the cock, and the pot?"
37821	Did you get the names of all?
37821	Did you have a dream in the night?
37821	Did you hear anything?
37821	Did you not mean it to be so?
37821	Did you not recognize the woman?
37821	Do n''t you see he does n''t like it?
37821	Do tell me-- I am dying to know-- how did it happen and what do you think of us? 37821 Do you mean to say,"asked I,"that superstition has survived among you?"
37821	Have n''t I sworn to tell the whole truth as well as nothing but the truth?
37821	Have you seen or talked with Masters''s aunt since that day?
37821	Her mother I have seen at the Lydia''s, but her father-- what kind of a man is he?
37821	How and where shall I begin?
37821	How much do you know about it?
37821	How so?
37821	How so?
37821	Hunting?
37821	I am sure we are going to be great friends, and you will never misunderstand me, will you?
37821	I have been looking at your clothes; you do n''t mind, do you? 37821 I will,"answered I,"but tell_ me_ first where I am and where we are going?"
37821	In the first place,asked I,"is it sure to bring a sensible benefit to the race?
37821	Is it possible that the Christian religion can live side by side with the cult of Demeter?
37821	Is it two centuries, or a thousand years?
37821	Is n''t journalism of your choosing?
37821	Is n''t she foolish now not to marry him?
37821	Is n''t your money valueless two years after its issue?
37821	Is the food bad there?
37821	Is there any fear of arrest?
37821	It is false, of course?
37821	Might not this have been done by Neaera,asked Masters,"in compliance with a prior understanding with Chairo?"
37821	My dear Ariston,answered I,"do you suppose Anna is going to fall into your arms the moment you open them to her?
37821	Of whom are you thinking?
37821	Physically contaminated?
37821	Shall Ariston stay while we talk about this?
37821	They are going to sacrifice her to a mathematician?
37821	Was it so like him that you saw it at once?
37821	Was n''t Burns a plough- boy?
37821	Was no one else in Masters''s apartment besides his aunt?
37821	Was no one else there?
37821	Well,she said, as we walked together side by side,"when are you going to begin?"
37821	What carriage?
37821	What do you mean,exclaimed Cleon, taking Ariston seriously,"she can be a great artist, without being recognized?"
37821	What do you mean; work or play?
37821	What do you mean?
37821	What do you mean?
37821	What do you work at, and what do you play at?
37821	What does that mean--''Demetrian''?
37821	What does this Cult of Demeter have to do with your sister?
37821	What had the gesture of Lydia, as Chairo kissed her hand, meant; was it an acceptance?
37821	What is it?
37821	What is it?
37821	What is the matter, Aunt Lydia?
37821	What is your proof of the correctness of your statement?
37821	What shall I do, Chairo?
37821	What was''your own work''?
37821	What, nothing but law? 37821 What_ do_ you suppose she is going to do?
37821	When did Masters leave?
37821	When does Harmes arrive?
37821	Where on earth do you come from, Xenos, and where--_where_ did you get_ those_ things?
37821	Who is Chairo?
37821	Who passed your lodge and went to Masters''s staircase on the day before Chairo and Lydia went there?
37821	Who tampered with Chairo''s carriage?
37821	Who was it?
37821	Why do n''t you stick your staff in the ground and put the cock under the pot?
37821	Why not?
37821	Will you, indeed?
37821	Will you?
37821	Would you be surprised if I could guess at what hour she passed out?
37821	Yes, and why should n''t we be? 37821 You are very prosperous then?"
37821	You could not expect me to believe them, could you?
37821	You do not know of your knowledge just where every one who passes your lodge goes?
37821	You have guessed right,said I;"and what year are you?"
37821	You mean to say you would n''t like to join us in our work?
37821	You wo n''t tell any one you have seen it, will you?
37821	_ We_ must n''t be hard on flirts, must we?
37821	Am I not right?"
37821	And if Chairo had rights does he not stand, too, for the rights of all his sex?"
37821	And if so, how reconcile Christ and Demeter?
37821	And in the second, is the sacrifice a beautiful one?
37821	And was not the greater the love the nobler the sacrifice?
37821	And what was the meaning of the sign of the cross?
37821	And yet I was puzzled; was Lydia not a Demetrian?
37821	And, indeed, how could it be otherwise?
37821	Are the persons guilty of this crime to be left uncorrected and free to frame new plots of violence against the state?
37821	Are you going to lose yours?"
37821	But Chairo looked at me again with a look so frank that I ventured:"Tell me,"I said,"is Lydia going to accept the mission?"
37821	But Cleon must join the haymakers; what would you like to do?"
37821	But I was still more anxious to be with Lydia, so I asked:"Does Cleon work with his sister?"
37821	But is it not dangerous for you to be here?"
37821	But only a very few enjoyed the privilege of idleness-- or shall we call it''liberty''?"
37821	But tell me, wo n''t she object to your having told me her secret?"
37821	But the brows of the women darkened and I felt we were on dangerous ground, so I asked:"And what are you going to do this afternoon?"
37821	But the whole party rose now to begin work on another hillside and Lydia turned to me with:"Why do you stay with us?
37821	But then, there_ was_ some excuse for us, was n''t there?"
37821	Ca n''t you see the difference between choosing work and refusing it?"
37821	Can she be said to have consented when, under an influence that paralyzed her will she paid her tribute at the altar?
37821	Chairo clearly regarded the cult of Demeter as dangerous and bad; how long then would he tolerate it?
37821	Cleon had told me she had not yet made up her mind; but was there not in this greeting with Chairo a practical admission of a betrothal?
37821	Could it be that we could keep these things and yet remain loyal to the religion of sacrifice?
37821	Could we worship as well at the voluptuous altar of Cytherea and at the mystic shrine of the Holy Grail?
37821	Did not Christ Himself say,''What shall it profit a man if he gain the whole world, and lose his own soul''?"
37821	Did she consent?"
37821	Did you ever have any divorce cases?"
37821	Did you never get tired of doing nothing but law?"
37821	Do n''t you remember the beautiful necklace Neaera wears?
37821	Do you call the respect of private property Radical?"
37821	Do you not see that by imposing them in such cases as theirs you are risking the wreck of your entire system?"
37821	Had I been acting in a Greek play and been stunned by an accident to the scenery?
37821	Harmes spoke so freely of the whole subject that I ventured to ask him:"And Neaera-- was it her fault or yours?"
37821	Harmes''eye flashed a moment, and then looking around the table, and finally at Ariston, asked:"Can I speak freely?"
37821	Have you ever seen Anna''s statue of Bacchus?"
37821	How is that possible?"
37821	How long did it last?
37821	How much of Michael Angelo''s time was spent in the purely mechanical part of his art?
37821	How should she not?
37821	I asked;"but where do you hunt?"
37821	I have told you of a duty I felt to him, but to every duty is there not a corresponding right?
37821	I must have uttered a low cry, for I heard a voice I knew well say mockingly:"Does it hurt?"
37821	I saw her meaning: Man might subdue Nature to his use; what then?
37821	I thought you were in the thick of it?"
37821	In what country am I?
37821	Is it not rather inhuman and repulsive?"
37821	Is this a matter of purely private concern?"
37821	Lydia lowered her voice as she said:"You still love Chairo?"
37821	Must she indeed renew the anguish of that hour-- nay, treble it, by laying it bare to all the world?
37821	Our party seated itself about an adjoining table and presently Neaera called to me:"Xenos, are you going to lecture at our hall?"
37821	Shall I investigate this matter, or would it not perhaps be better for you to turn over the leaf and start a clean page somewhere else?
37821	She slowly disengaged herself, and looking into Iréné''s face, said:"And so you tell me to refuse the mission?"
37821	She smiled as she said:"How about a chair, Xenos?"
37821	So I asked:"You have heard the witnesses; what is your own impression of the matter?"
37821	So I returned to our original subject:"But how can Campbell hoard?"
37821	The question, therefore, arises, What am I to do?
37821	Then very slowly he said:"What do you mean by consent?
37821	Was Christianity still alive, then?
37821	Was he to be nevertheless forever consumed by immortality?
37821	Was it for a moment or for all time?
37821	Was she to renounce this highest standard of maternity?
37821	Was there ever beauty greater than her''s?"
37821	We dress a little differently in town-- but what do you find peculiar in my attire?
37821	What did it all mean?
37821	What did it all mean?
37821	What else could I wear out in the fields?"
37821	What had happened?
37821	What have you been thinking about all this time?"
37821	What if she did; is there not something in the world worth more than mathematics?"
37821	What though she did love Chairo, was it not this very love which the goddess bade her renounce?
37821	What was happening in the blue depths of those eyes?
37821	What, asked Anna, should be done?
37821	What, then, was the meaning of this classic dress?
37821	Where did you get that beautiful dress?"
37821	Who and what are you?
37821	Why not go to the Hall?
37821	Why, then, an investigating committee?
37821	Will thou yet take all, Galilean?
37821	Would it never come to an end-- this interview between the man she loved and a woman she despised?
37821	Would not such action serve to encourage all discontent to take the shape of riot and revolt?
37821	You are a lawyer, are you not?
37821	_ Is_ she going to accept the mission or marry Chairo?
37821	_ You_ will believe this, but who else will?"
37821	and turning to me, added,"Is n''t it?"
37821	said Ariston,"And Shakespeare a play- actor?"
31373	Are these girls really Americans at heart? 31373 Are you quite sure,"said Fillmore Flagg,"that her father is dead?"
31373	At this point, it is pertinent to propound the following questions: If this is a Republic? 31373 But, says the objector, are not these mostly alkali lands?
31373	Can a Josiah Strong answer these questions? 31373 Can we teach politics to school children, as a part of our religious duties?
31373	Did I understand you to say that these immense discs, these mammoth, weed- scorching mirrors, were made here at Solaris? 31373 Does this exhibit appeal to you as a reasonable basis for the accumulated savings named in your questions?"
31373	First, I wish you would tell me just what is represented by the one thousand shares of capital stock, of the Solaris Farm Company?
31373	How can this happen? 31373 How do you do, Mr. Flagg?
31373	How is it possible, you ask, to keep perfect control of such a large issue of scrip, with a certainty that all in use is genuine? 31373 How much land do you devote to cotton growing?
31373	In this connection, let me ask: Have you ever had a seance with a medium? 31373 My dear Fillmore,"said Fern,"How are you impressed by my scheme for carrying out the chosen plans?
31373	Now Fillmore,said Fern,"I wish to ask, what have you been doing in the department of experimental farming?"
31373	Speaking of wages,said George Gaylord,"did I understand you to say, that all of the co- operators at Solaris receive the same pay?"
31373	Tell me, George,said Fillmore Flagg,"how have you fared since we parted, and what are your ambitions and plans for the future?"
31373	Tell me, Mr. Flagg, why are you so much interested in that advertisement which came to me so unceremoniously yesterday? 31373 What are the best conditions for mind unfoldment?
31373	What is a trust? 31373 What is that question, which so completely absorbs the attention of these people?
31373	What think you, Mr. Gaylord? 31373 Where can these conditions be found?
31373	Why can these land monopolists afford to wait so long? 31373 Will it pay?"
31373	You ask how can this coming disaster be averted? 31373 You ask what disposition has been made of this money?
31373	You ask, what disposition is made of the salaries of such co- operators as are elected to fill town and county offices? 31373 ''How to keep the farm lands of America in the hands of the native farmers of this and the coming generations? 31373 A last word to my readers: Do you wish to join forces with the humanitarians? 31373 Am I worthy of such a blessing? 31373 An overwhelming answer in the affirmative, from every point of view, to the question, does it pay to be unselfish? 31373 And again, tell me why you are so moved and determined to better the conditions of farm life? 31373 And if the consolidating business, is so good and so profitable for the trusts? 31373 And now, my dear Fillmore, since I have, so to speak, brought myself up to date for your benefit, may I ask for a similar service on your part?
31373	Are we waking or dreaming?
31373	Are you satisfied, my dear girl?
31373	Aside from my speculative fancies, I do wonder what the future has in store for him?
31373	At what age do you propose to retire the active workers?"
31373	But are you quite sure the facts will fully warrant your conclusions?
31373	But tell me, if I may be permitted to ask, who was the wonderful genius who first conceived and planned the building of this imposing line of arches?
31373	But what about the father?
31373	By the measure of immortality, who shall attempt to describe or limit the destiny of a human soul?
31373	By what remarkable process had she, in so short a time, achieved such commanding heights of intellectual and spiritual greatness?
31373	Can I add anything more convincing?"
31373	Can it be possible that I am to feel and know this by direct communication with them?"
31373	Can it be possible, that the pulsing energy of the protoplasmic life of the tree, is identical with that of man, and all other forms of cosmic life?
31373	Can it be possible, that they are farm laborers?"
31373	Can such a rotten society ever become a safe foundation for the government of a true republic?
31373	Can they be made to grow wheat, and thus increase the bread supply?
31373	Can we agree to accept new definitions, for the disputed religious terms, which we have been discussing?"
31373	Can you accept my proposal?"
31373	Can you evolve anything from your inner consciousness in answer to these questions?"
31373	Can you suggest anything that may be of assistance to me?"
31373	Can you suggest anything towards its solution?"
31373	Did she seem to blame you so very much, for not answering her mother''s letter?"
31373	Do the poor people, the farmers, the country land owners, and the working men, join in these shoutings?
31373	Do these arrangements suit your convenience?
31373	Do they meet your entire approval?"
31373	Do they represent the women of our land?
31373	Do you find homesickness among the colonists, a frequent cause of discontent?"
31373	Do you find it so?"
31373	Do you know anything about the laws that control and govern mediumship?
31373	Do you really consider it so very important?"
31373	Do you remember the promise I made to you, on the night of my transition?
31373	Do you think I am likely to prove a pupil worthy of his teacher?"
31373	Do you think a general introduction of co- operative farming, will produce equally successful results elsewhere?"
31373	Do you think she is really in love with Mr. Flagg?
31373	Do you think this road- building fever, will continue to spread with the growth of the movement?"
31373	Do you think you are strong enough to- day, for another mobile excursion over the farm?"
31373	Does each great throb of the planetary heart, re- energize and move in unison, the protoplasmic centers of all forms of life?
31373	Does the plan proposed meet your approval by offering satisfactory answers to your questions?"
31373	Has anything happened to her?
31373	Have I faithfully kept my promise?"
31373	Have you been interested to any extent in reading the all- comprehensive philosophy which mediumship demonstrates?"
31373	Have your objections, been satisfactorily answered?
31373	He heard these words:"Fern, my daughter, will you tell this gentleman who I am?"
31373	How can I ever properly thank you, my noble benefactor, for your great goodness to me; for your supreme confidence in my integrity?
31373	How can our people be saved from such a hopeless future?
31373	How can such expensive things be made, for a price that would allow so many to be used?"
31373	How can the Fairy Queen explain?
31373	How can this be accomplished?
31373	How can you answer that argument, from the co- operative standpoint?"
31373	How could he have an interview with her father, if Mrs. Bainbridge was correct in saying that Mr. Fenwick had been dead for several years?
31373	How did you manage to make it possible?"
31373	How do you manage to make it profitable to grow such a quantity of perishable things?"
31373	How has co- operative methods, affected its culture as a paying crop?"
31373	How has the example of Solaris farm, affected the industrial, social, and political situation in this town and county?"
31373	How is it, that the fields and cultivated grounds at Solaris, are so free from weeds?"
31373	How many arms, have the number fives?
31373	How many bodies, have the number nines?
31373	How many ears, have the number sevens?
31373	How many eyes, have the number eights?
31373	How many feet, have the number twos?
31373	How many fingers and toes, has number one?"
31373	How many hands, have the number fours?
31373	How many legs, have the number threes?
31373	How many mouths, have the number sixes?
31373	How many noses, have the number tens?
31373	How much longer do you propose to remain here?"
31373	How to help them to help themselves?''
31373	How will you dispose of it?
31373	How, and when shall we commence the plan making?"
31373	How, can you ever forgive me?
31373	I cried,''How can I do this work alone?
31373	I do wonder in what peculiar capacity you are to act, and who your real employer is to be?
31373	I see our friends returning from the lake, will you help me to spread the lunch?"
31373	I trust that you feel encouraged to go forward hopefully with the work?"
31373	If so, what are your plans and what have you been doing towards working out this puzzling question?"
31373	If so, what name shall I choose for it?
31373	If the people are the government, and the government is the people?
31373	In its formation what method shall I use?
31373	Is it a matter of wonder, that he unhesitatingly accorded to them, the distinction of being sacred?
31373	Is it not a most beautiful illustration, of the power of spirits to co- operate with mortals?"
31373	Is it not almost like a miracle?"
31373	Is it not one affecting the vital interests of humanity to a marvelous extent?"
31373	Is it then, under the circumstances, any wonder that the farmers''sons should become dissatisfied with the occupation of their birth?
31373	Is it wise, to devote so much time to teaching politics; and to commence this teaching with children so young?
31373	Is she here?"
31373	Is that to be postponed until we have finished the preliminary work, which you have outlined?"
31373	It is then that I ask of my soul: What am I?
31373	May I also congratulate you, on having so wisely chosen a husband, who is in every way worthy?
31373	May I hope, Miss Fenwick, that you will kindly consent to become my teacher in this new school of wonderful phenomena and spiritual law?
31373	May we hope that you both can come with us?"
31373	May we not make that co- operation more effective, by a closer study of the conditions that prevail, and of the laws which govern spirit life?"
31373	Must the sons and daughters of the farms of this republic come to the bitter heritage of such a life?
31373	Now that her studies were finished and her plans perfected, why not send for him to come to Fenwick Hall for a week''s vacation?
31373	Premising that my theory is true, how can you manage this matter at Solaris, in order to avoid trouble?"
31373	Question: Shall this society take the form of a club?
31373	Shall we not do well, if we devote a generous share of our honeymoon to the making, development and perfection of these plans?"
31373	Shall we walk through now?"
31373	Tell me, Fillmore, does the acceptance and advocacy of this view of the relations existing between labor and society, make one a socialist?"
31373	Tell me, is this the beginning of some reign of enchantment?
31373	Tell me; how is it possible for so large a sum to be saved in such a short time?"
31373	That he had been swallowed up by the sea?
31373	That the shipwreck had really occurred?"
31373	The culmination of love''s dream?
31373	To government of both state and nation?
31373	To what piece of good fortune, do I owe this unexpected visit?
31373	Was it possible that spiritual unfoldment alone, could confer such marvelous power?
31373	Were the desires, the ideas and the methods in conjunctive harmony with planetary evolution?
31373	Were you there, Fillmore?"
31373	What additional results, do you claim for the system?"
31373	What additional work, has Gertrude Gerrish planned for the club members?"
31373	What are these buildings, and for what purpose are they used?"
31373	What are those insects, and how did you manage to destroy them?"
31373	What atonement can I ever make, for the shame, the humiliation, the suffering, which I have brought into your life?''
31373	What can I do?
31373	What do you think of it so far?"
31373	What does it mean?
31373	What has become of these values?
31373	What has she been doing with her magical wand to produce such delicious perfume; such entrancing music?"
31373	What have I done?
31373	What have you to tell me about stirpiculture, as a part of the co- operative farm movement?"
31373	What is the result?
31373	What miracle have you wrought for me, my precious one, that I am so happy?
31373	What of our coming conference with your father, Fennimore Fenwick?
31373	What problem in life so knotty that she could not solve?
31373	What shall I do?
31373	What sweet guardian spirit guides my life, that I should be made so exceedingly happy by the priceless love of such a beautiful woman?
31373	What then will happen to society?
31373	What then would have happened to our workers, the basic units of our government?
31373	What think you of these results?"
31373	What think you, Fillmore?"
31373	What think you, friend Gaylord?"
31373	What treatment may unorganized, unprotected labor, expect from this system?
31373	When you heard the voice from the trumpet, how could you feel so sure it was your father speaking?
31373	Where now is the injustice of equal wages?
31373	Where then, in the economy of nature, is there room or use for the doctrine of total depravity?
31373	Who shall say?
31373	Who so capable and so desirable as Fillmore Flagg?
31373	Why is it that these things have not been done before?"
31373	Why must this prove true?
31373	Why not change it for the co- operative system?
31373	Why not?
31373	Why not?
31373	Why should the business of the United States, support such an army of banks?
31373	Why should they live only to suffer?
31373	Why should they?
31373	Why, should it not own and operate the railroads, the canals, the shipping, the mines, the forests, and all other industries?
31373	Why, should not the government, own and run this giant central bank?
31373	Why?
31373	Will he ever reach that room?
31373	Will the lovely face of Fern Fenwick be the first to greet him?
31373	Will you be seated in the smaller chair near it?
31373	Will you do me the favor of considering yourself as pledged from this moment to take up my work?
31373	Will you not?"
31373	With the aid of such a matchless woman, how could he fail in the work before him?
31373	With this lesson before us, how can we hesitate or falter in our efforts to successfully carry forward this important work?
31373	Would he ever again experience another week so full of unalloyed happiness?
31373	Would it not be infinitely better, than to allow the government to be swallowed by one monster trust?"
31373	Would they dare to do such a thing?"
31373	You are perfectly satisfied with the arrangement, are you not?"
31373	You ask to what extent will the work affect the destiny of woman?
31373	and how were its smooth, worn sides so systematically engraved?"
31373	how formed?
31373	imagine for them, a purpose in life more noble or more worthy?"
31373	whence came this stranger rock?
7401	A little while ago you told me that you loved me: has that feeling faded so soon, or do you take any pleasure in wounding those you love?
7401	Ah, my daughter,he said with a smile,"shall I guess what has inspired you to- day?
7401	And after you have told her, Edra, shall you make known her reply to me?
7401	And are there no more of them-- have you told me the names of_ all_ the great people you have ever known or heard of?
7401	And do you love me, Yoletta?
7401	And do you not know that you have offended me?
7401	And have you ever undergone that sad punishment of being shut up by yourself for many days, Yoletta?
7401	And if you know that,I pleaded,"why do you not now impart the knowledge that can make me whole?
7401	And is it not sweet to kiss when you love? 7401 And seriously, honestly, you are thirty- one years old?"
7401	And when did this happen?
7401	And why do you look so sad?
7401	And you, my darling, how long is it since you closed those sweet eyelids that seem so heavy?
7401	Are you alone so ignorant of these things that you speak of building and of pulling down a house?
7401	Are you happier now?
7401	Are you not, then, able to read-- have you been taught absolutely nothing?
7401	Are you, then, going to condemn me without hearing me speak, or telling me anything about it? 7401 Are you?
7401	But do you know, Yoletta, that you have not said anything about them? 7401 But she was a mother, Smith, do you not understand?
7401	But surely your name is Smith?
7401	But the trees of the forest, to which you compare a house, spring from seed, do they not? 7401 But why do you care so much for me?"
7401	But why has she that strange, haunting expression on her face? 7401 Can you not read the letters?"
7401	Can you tell me,I said pleasantly,"what is the name of your nearest town or city?
7401	Come with me to her now: if you feel like that, she will be kind to you-- how should it be otherwise?
7401	Dear mother, may I say something?
7401	Did I not tell you so? 7401 Did you know that?"
7401	Do you know that I am enjoying two distinct pleasures at one and the same time?
7401	Do you mean to say,she answered,"that you do not know I have a mother-- that there is a mother of the house?"
7401	Do you need to ask, Yoletta? 7401 Do you not know that you are giving me pain?"
7401	Do you not know-- can you not guess? 7401 Do you not not know, sweetest, why I kiss you in that way?
7401	Do you not remember going to sleep on my breast?
7401	Do you not then know that it is unlawful to entertain such a thought as you have expressed?
7401	Do you see how badly it is colored? 7401 Do you think that you will be able to teach me to sing also?"
7401	Do you wonder why I smile?
7401	Does it never happen that a house is overthrown by some natural force-- by floods, or subsidence of the earth, or is destroyed by lightning or fire?
7401	Edra? 7401 Europa?
7401	Forgive you, my daughter? 7401 Have I made another mistake?"
7401	Have I? 7401 Have you any doubts on the subject?"
7401	Have you indeed?
7401	Have you never seen any like them before?
7401	Have you nothing more to ask?
7401	Have you nothing to tell me?
7401	How can I tell you?--how could you imagine it if I were to tell you?
7401	How can you love any one more than that, Smith?
7401	How should I know, Yoletta?
7401	I am so sorry I hurt you, Yoletta-- may I call you Yoletta?
7401	I have not heard you address any one as mother; besides, how is one to know anything in a strange place unless he is told?
7401	If I bind myself to work one year,said I,"shall I have to wait until the end of that time before I get the clothes?"
7401	If you know,said I,"that I am grieving for Yoletta, can you not also guess why I hesitate and hide my face from you?"
7401	Is it a statue of some one who lived in this house?
7401	Is there any other person dearer to your heart than I am?
7401	Is there no decay, then, of the materials composing a house?
7401	It is very pretty work-- may I look at it?
7401	May I explain my meaning?
7401	May I kiss the other cheek now?
7401	May I put it to some useful purpose-- may I do what I like with it?
7401	May I read to you from this book?
7401	May I sit down near you?
7401	Mine for ever, without a doubt, darling?
7401	Must you go?
7401	My daughter, tell me how and why you did this?
7401	No; why is it? 7401 Oh no; what do you mean, Smith?"
7401	Oh yes, quite different-- have you never looked at yourself? 7401 Oh"--she laughed--"do you think it will be so pleasant sitting by me here?
7401	Oh, I can not tell you how glad; but am I not here in your arms to show it? 7401 Oh, Smith, can you not guess so simple a thing?"
7401	Oh, Smith, how do you know?
7401	Oh, how dark it is-- where am I?
7401	Oh, may I?
7401	Once I thought that you only of all in the house would never love me: what has changed your feelings towards me, for I know that they have changed?
7401	Surely,I said,"you have heard of such cities as Paris, Vienna, Rome, Athens, Babylon, Jerusalem?"
7401	Tell me why, Edra?
7401	Tell me, Yoletta, who is this?
7401	Tell me, child,he said, putting his hand on her head, and regarding her with misty eyes,"who shall attend you in your seclusion?"
7401	The words?
7401	Was he your father?
7401	Well, listen for one moment, and tell me how long does a year last?
7401	What I meant to ask was, will you let me kiss you where I like-- on your chin, for instance, or just where I like?
7401	What are you thinking of, Yoletta, that you look so serious?
7401	What do I mean? 7401 What do you mean by that?
7401	What do you mean, Edra? 7401 What is it that you wish?"
7401	What is it you wish to say to me?
7401	What is the matter, Smith, you seem ill?
7401	What is the rainbow lily?
7401	What made you have those feelings?
7401	What shall I do alone?.
7401	What, then, do you mean by a city?
7401	What, then, happened to earth, and how long did that undreaming slumber last from which I woke to find things so altered? 7401 Where have you been all the evening, for you were not at supper?"
7401	Who are all these people you have named?
7401	Why are you troubled, Smith- have I said anything to hurt you?
7401	Why did you not come in to supper, Smith?
7401	Why do you kiss my hand?
7401	Why do you kiss my mouth in that violent way?
7401	Why is green the principal color in my clothes, when no other person in the house wears more than a very little of it?
7401	Why is your mind troubled, my son?
7401	Why, look at the color of my eyes and skin-- would this green tint be suitable for me to wear?
7401	Why, that is my name-- what else should you call me?
7401	Why?
7401	Will you lead the singing?
7401	Will you not tell me?
7401	Will you sing something now?
7401	Will you sit by me here, resting your head on me, and sleep a little now?
7401	Would you really do that, Yoletta?
7401	Yes, certainly-- did you not know that?
7401	Yes, often; for what other punishment is there? 7401 Yes; but is that strange-- are not all people beautiful?"
7401	Yes; but oh, why did you not wake me sooner? 7401 Yes?
7401	You ask me, How, then, do we know this thing? 7401 Your singing?
7401	A month is called a year with you, and that would make you, let me see-- how much is twelve times thirty- one?
7401	A painful silence ensued, then, lifting her tear- stained face, she said:"Oh father, what must my punishment be?"
7401	And all for what, since it pleases not heaven nor accords with our own desires?
7401	And are you not glad to be loved?"
7401	And if a whole year''s labor was only sufficient to pay for a suit of clothing, how many years of toil would be required to win Yoletta''s hand?
7401	And then, remembering Yoletta''s words on the hills, I added:"Do you not know of more than one kind of love?"
7401	And was she not a being of a higher order than myself?
7401	And were these people all really brothers and sisters?
7401	And who will then inherit our place?
7401	And why do you not kiss that?"
7401	And, most important of all, can you present it in a narrative or romance which will enable me to pass an idle hour not disagreeably?
7401	As she made no reply, I added somewhat lamely:"May I-- keep on holding it?"
7401	At length the old gentleman, pointing to the gold pieces, said:"What are these?"
7401	At length, to my surprise, the father, who had been regarding me for some time, said:"Will you lead, my son?"
7401	But am I so different from you all?"
7401	But ca n''t you answer me-- who were they, and what did they do?
7401	But how had mortals always fared when they aspired to mate with celestials?
7401	But how was I to lead up to it?
7401	But the statue-- when was that made and placed here?"
7401	But what have these small pieces of metal to do with the question of your garments?
7401	But what in the name of goodness was I to say to this beautiful woman who was sitting by me?
7401	But why do you turn your face from me?"
7401	But you have not said one word about my singing-- did you not like it?"
7401	But-- but do n''t you think you can draw it mild?
7401	Can you bear me in your arms?"
7401	Can you explain to us what you mean by dressing in accordance with the fashion?"
7401	Can you not understand that-- has no man ever loved you with a love like that, my sister?"
7401	Did she not understand my meaning now-- had not my words brought back some sweet and sorrowful memory?
7401	Did you not see that we were astonished and grieved at your silence when you came, and we waited in vain for you to speak?"
7401	Do I look nice; and will you like me any better now?"
7401	Do tell me what you mean, Yoletta?"
7401	Do you know what love is, darling?
7401	Do you love me a thousand times more than any one else in the world?"
7401	Do you not know what that means?"
7401	Do you not think I love you enough?
7401	Do you not understand that?"
7401	Do you remember that evening on the hill, when you vexed me with questions, and I could not understand your words?
7401	For are not all houses, like the forest of trees, the human race, the world we live in, eternal?"
7401	Good heavens, what does it mean?
7401	Have you lived in the moon, Smith, that I have to tell you these things?"
7401	He inclined his head and said,"Yes?"
7401	How old are you, dear?"
7401	How would she look after that long seclusion?
7401	How, then, am I to pay for them if all I possess is not considered of any value?"
7401	How, then, do we know this thing?
7401	I exclaimed, sitting bolt upright on my straw bed,"am I a rational being or an inebriated donkey, or what, to have consented to such a proposal?
7401	I know it is awfully rude to inquire a lady''s age, but what am I to do?
7401	I suppose you have heard the names of Napoleon, Wellington, Nelson, Dante, Luther, Calvin, Bismarck, Voltaire?"
7401	I was never good at guessing, but the result of my cogitations was one happy idea-- to ask Yoletta whether she had a living mother or not?
7401	Is it not so, Yoletta?"
7401	Is it sinful to wish for any adornments other than wisdom and sobriety, a meek and loving spirit, good works, and other things of the kind?
7401	Is it strange you should have a taste common to all human beings?"
7401	It almost frightens me to ask another question, but do tell me how old your father is?"
7401	It is just the contrary-- how many twelves in thirty- one?
7401	Nevertheless we can not suppress all curiosity, or help asking one another, What is your dream-- your ideal?
7401	Not that I care two straws about the question myself, and I only hope they''ll never get it; but then I think it is so illogical-- don''t you?"
7401	Now I wonder whether the matter will be complicated with Leah-- that is, Edra?
7401	Oh, Smith, do you love me so much?"
7401	Oh, dear father, will you forgive me?"
7401	One day, after looking long and earnestly into my face, said my gentle teacher to me;"Do you know that you are changed?
7401	Pale, and sad too perhaps; and her sweet, soulful eyes-- oh, would I now see in them that new light for which I had watched and waited so long?
7401	Shall I tell you why?
7401	Shall I tell you----""My face?
7401	Tell me if this is not so?"
7401	Tell me, have I not done as you wished, and given myself to you, body and soul?
7401	The old man looked at me with a grave smile-- that smile was fast becoming intolerable-- and said:"Are you so fond of honey, Smith?
7401	Then, with a half- puzzled smile, he added:"How could you possibly know unless you were told?
7401	This being so, why am I not overwhelmed at the thought of it?
7401	Was it a very contemptible ambition on my part?
7401	Was she unhappy?"
7401	What can you do in return for the garments you are anxious to possess?
7401	What had I to give in return for such a boon as that?
7401	What is money?"
7401	What lie have I told?"
7401	What was the meaning of this condition?
7401	What were their names, and what did they do to those who loved them-- can''t you tell me?"
7401	What would become of me, and of all those bright dreams of happiness, if she were to die?
7401	What you have told me has made me very happy-- what more can I wish to know?"
7401	Where were those talents now?
7401	Who has suffered like me in the house?
7401	Who is that strange- looking man watching us from behind the bushes?"
7401	Why ca n''t I forget its miserable customs, or, at any rate, stick to my own resolution to hold my tongue about them?"
7401	Why is this?"
7401	Why was this large family-- twenty- two members present, besides some absent pilgrims, as they are called-- composed only of adults?
7401	Will it ever vanish, like a mere phantom-- a wolf of the brain-- or will it come nearer and more near, to spring upon and rend me at the last?
7401	Will you kindly tell me Edra''s age?"
7401	Would it always be so-- would my heart consume itself to ashes, and kindle no fire in hers?
7401	Would it always be thus-- would she continue to embrace me, and speak words that simulated passion while no such feeling touched her heart?
7401	Would it not have been strange if I had not felt extremely unhappy?"
7401	Would not that be better than this cure-- this calm contentment held out to me?
7401	You love me also, though not with so great a love; but we_ do_ love each other, Smith, and you can confide in me?"
7401	You love your people with one kind of love, but me with a different love-- is it not so?"
7401	do you know what you are saying?"
7401	how far it is from this place, and how I can get there?"
7401	or have you only that general knowledge of the various arts which would enable you to assist the more skilled in preparing materials?"
7401	that was a vain dream, I could not be deceived by it; for who can say to the demon of passion in him, thus far shalt thou go and no further?
6424	About that woman?
6424	All your population?
6424	Am I so like you?
6424	And exactly the same thing happened to both of you?
6424	And it has succeeded?
6424	And it''s going on?
6424	And now, what is forbidden?
6424	And now,I said,"have n''t we got very nearly to the end of your prohibitions?
6424	And the Chinaman?
6424	And the Rule?
6424	And the women do this?
6424	And then?
6424	And then?
6424	And you do n''t want to know how I got here?
6424	And you found yourselves suddenly on a mountain side? 6424 And you want to talk to me about it instead of listening to me?"
6424	Another world-- eh? 6424 Beauty?
6424	Both lost?
6424	But are n''t they a power?
6424	But how could I go back to my laboratory, mixed classes with young ladies, you know, after a thing like that? 6424 But what has this,"he asks,"to do with her?"
6424	But you spoke?
6424	But you would not like,he cried in horror,"your daughter to marry a Chinaman or a negro?"
6424	But, then-- where is the incentive----?
6424	By the Oberalp?
6424	Climbers, I presume?
6424	Do n''t you think that rather more beautiful than-- say-- our National Gallery?
6424	Do n''t you worry about losing your way?
6424	Do you mean elope with her?
6424	Do you mean to say neither of you know your own numbers?
6424	Do you mind,I say to this official,"telling us some more about ourselves?"
6424	Do you realise quite,I ask,"that within a week we shall face our Utopian selves and measure something of what we might have been?"
6424	Do you recall the Zermatt valley?
6424	Free?
6424	Have you ever found anyone seriously ill without doctors and medicine about? 6424 How do you know?
6424	How?
6424	I expect there was fighting?
6424	I say,I plunge,"what do you think of me?
6424	I suppose you''ve got your thumbs?
6424	Is the Woman''s Rule a sumptuary law as well as a regimen? 6424 It is good?"
6424	It''s queer, is n''t it? 6424 Need it go on?"
6424	No money?
6424	Not up from the lake?
6424	Nothing better to do?
6424	Saw her?
6424	Suppose she breaks the Rule afterwards?
6424	That is the Rule for your earthly orders?
6424	The Furka?
6424	The mountains?
6424	Then what are they after?
6424	There''s no chance of anyone overtaking you?
6424	Twenty- one? 6424 Well?"
6424	Well?
6424	Well?
6424	Were n''t you listening to me?
6424	What are your numbers?
6424	What do we know of the beauty they replace? 6424 What do you mean?"
6424	What else can we do?
6424	What else may not the samurai do?
6424	What is the good of reckoning... might have beens?
6424	What is the matter, madam?
6424	What is the matter?
6424	What is the matter?
6424	What is yours?
6424	What would you advise me to do?
6424	What?
6424	What?
6424	What?
6424	When shall we start?
6424	Where am I?
6424	Where are your papers?
6424	Where is the train for London?
6424	Where?
6424	Which building?
6424	Who in the name of Galton and Bertillon,one fancies Utopia exclaiming,"are_ you_?"
6424	Who is in this world?
6424	Who knows what will come in sight round the bend of the valley there? 6424 Why ca n''t they get away?
6424	Why should n''t it do?
6424	Why should they be?
6424	Wot does Cham''lain_ si_?
6424	Yes,said my double;"in Utopia we who are samurai die better than that.... Is that how your great men die?"
6424	Yes?
6424	You came up out of the Ticino valley?
6424	You do n''t believe that?
6424	You have come far?
6424	You have n''t any doubt left?
6424	You have no changing fashions?
6424	You live at times in a house?
6424	You mean?
6424	You say_ We_,said I, with the first glimmering of a new idea,"but_ you_ do n''t participate?"
6424	You think of death?
6424	... incitements to disarrange?
6424	... the balance of population?"
6424	A few hints----?"
6424	A natural death is better than an artificial life, surely?
6424	And my friend?"
6424	And the clerk''s face----?
6424	And then, am I to be accused of poverty?
6424	And this?
6424	And why?"
6424	Are they an hereditary caste, a specially educated order, an elected class?
6424	Are they not very like the people one knows?
6424	At the sight of him she asks with a note of relief,"What am I to do, sir, here?"
6424	B.,"he says, slowly,"little a, nine four seven, I_ think_----""Do n''t you know?"
6424	Beyond that, what conditions should a marriage contract in Utopia involve?
6424	But are n''t there people who can not pass examinations?"
6424	But are you sure you have n''t your papers or numbers?
6424	But he''s---- How did I know he was the sort of man a disciplined world has a use for?"
6424	But is n''t there a vow of Chastity?"
6424	But now you think better of a modern Utopia?
6424	But suppose that in no district in the world is there work within the capacity of this particular man?
6424	But the others; what would a saner world do with them?
6424	But what else is there to do, unless you kill?
6424	But what is your_ definition_( stress) of artificial?
6424	But what sort of language would we have the world speak, if we were told the miracle of Babel was presently to be reversed?
6424	But where are we drifting?
6424	But why was he intruded?
6424	But with regard to a certain petting of myself----?
6424	But wrinkled age?
6424	CHAPTER THE SECOND Concerning Freedoms Section 1 Now what sort of question would first occur to two men descending upon the planet of a Modern Utopia?
6424	Do I mean we are never to view the promised land again except through a foreground of fellow- travellers?
6424	Do you realise just where the propositions necessary to a modern Utopia are taking us?
6424	Does he realise this is indeed Utopia?
6424	Does my friend look like hopping from India to the Saint Gotthard at one hop?
6424	Does that render their association upon terms of equality in a World State impossible?
6424	Eh?
6424	Eh?"
6424	For all that, are not our dresses as beautiful as yours?"
6424	Have I yet in Utopia set eyes on a bald head?
6424	He has gone wrong on earth, no doubt, has failed and degenerated, but what was it sent him wrong?
6424	He was a great red- faced man, with fiery hair, a noisy, intolerant maker of enemies, with a tender heart-- and he was one of the samurai?"
6424	How are they made so?
6424	How can one think of him as bad?
6424	How could we live and where could we live?
6424	How did I get from Norway hither?
6424	How far will such conditions be prescribed?
6424	How will the work of this planet be done?
6424	I had a thought, and added,"Do n''t they sometimes, well-- take a good deal of care, dressing their hair?"
6424	I mean-- may she dress as she pleases?"
6424	I say, cheerfully,"have you heard?"
6424	I should ask, and"where?"
6424	I should see desirable men approaching me, and I should think;"Now, if I were to speak to_ you_?"
6424	I suppose no samurai may bet?"
6424	I wonder why it is that to lie securely in bed, with the light out, seems ever the same place, wherever in space one may chance to be?
6424	If that is so, what of my Utopia?
6424	If they seemed distressed, or if they seemed to think a course right----"... Have I come to Utopia to hear this sort of thing?
6424	If you drink no port, then what are walnuts for?
6424	In the past ingenious men have speculated on the inquiry,"Which language will survive?"
6424	Indeed, should we be in Utopia at all, if we could not talk to everyone?
6424	Is he----"he hesitated,"mad?"
6424	Is not the suppression of these notes my perpetual effort, my undying despair?
6424	Is that any reason why we should propose to preserve it for ever in a condition of tutelage?
6424	Is there, however, an all- round inferior race in the world?
6424	It''s a scar from the earth-- the sore scar of your past----""And what are we all but scars?
6424	It''s so strange to have seen them so recently, and now not to see them at all.... Where have they gone?"
6424	Meaning----?"
6424	No animal substance inside, no vegetable without;--what could be simpler or more logical?
6424	Now did I say anything of the sort?
6424	Now what will be the nature of the Utopian contract of matrimony?
6424	Now where shall we put this most excellent man?
6424	Now, had I come upon a hopeless incompatibility?
6424	Or, again, where is the sin in a glass of tawny port three or four times, or it may be five, a year, when the walnuts come round in their season?
6424	Our position is so entirely exceptional, so difficult to explain----""What have you been doing?"
6424	Perhaps then you will understand----"He shakes his head, and then bursts out with,"What do I want with a double?
6424	Section 2 How would things be"different"in the Modern Utopia?
6424	Section 2 What prohibitions should we be under, we two Uitlanders in this Utopian world?
6424	Section 3 Will a Utopian be free to be idle?
6424	Section 4"Is n''t_ that_ reality?"
6424	Section 7 How will a great city of Utopia strike us?
6424	She was n''t by any chance one of the samurai?"
6424	The question of all others of importance to us at present is what do they do with their tramps?
6424	The sound birth being assured, does there exist any valid reason for the persistence of the Utopian marriage union?
6424	There are scenes and insults----""She told you?"
6424	There will be no masking of the lesson;"which do you value most, the wide world of humanity, or this evil trend in you?"
6424	Utopia has sound sanitary laws, sound social laws, sound economic laws; what harm are these people going to do?
6424	Was his failure inherent, or did some net of cross purposes tangle about his feet?
6424	Was the lady looking well?"
6424	Was this the reductio ad absurdum of my vision, and must it even as I sat there fade, dissolve, and vanish before my eyes?
6424	We are really, you know, explorers, strangers----""But what world do you mean?"
6424	We follow the vein, we mine and accumulate our treasure, but who can tell which way the vein may trend?
6424	We might have a house in London, but who would call upon us?
6424	We prescribe a regimen of food, forbid tobacco, wine, or any alcoholic drink, all narcotic drugs----""Meat?"
6424	What are they?
6424	What differences from terrestrial conditions will ensue?
6424	What do I care if things have been different here?
6424	What good was it to trot along the pavement through this noise and tumult of life, pleading Utopia to that botanist?
6424	What good would it be to recommend Utopia in this driver''s preoccupied ear?
6424	What if instead of that Utopia of vacant ovals we meet relinquished loves here, and opportunities lost and faces as they might have looked to us?
6424	What is all my world after?"
6424	What is life but a scarring?
6424	What is there to keep them together?
6424	What is there to prevent a parallel movement of all the civilised Powers in the world towards a common ideal and assimilation?
6424	What other device will give a man so great a freedom with so strong an inducement to effort?
6424	What reason is there for us to remain casual workmen here, when you allege we are men of position in the world, if there is n''t something wrong?
6424	What sorrows?
6424	What sort of road would that be?
6424	What will be the economics of a modern Utopia?
6424	What will their range be, their prohibitions?
6424	What, for instance, will Utopia do with Mr. Roosevelt?
6424	Where falls the balance of freedoms here?
6424	Where in your world have you seen papers like this?"
6424	Where, then, is the power of your wealthy man?"
6424	Who knows what may happen to us anywhere?
6424	Who will these men be?
6424	Who, in a really civilised community, would grudge that measure of invasion?
6424	Why are you standing up?"
6424	Why could not a modern Utopia be discussed without this impersonation-- impersonally?
6424	Why do I think of her as dressed in green?
6424	Why not stop this dismal grizzling and carry her off?"
6424	Why should they not aim at a common literature, and bring their various common laws, their marriage laws, and so on, into uniformity?
6424	Why should they not work for a uniform minimum of labour conditions through all their communities?
6424	Why should they?
6424	Why should we men play the part of bacteria upon the face of our Mother?"
6424	Why, once you are rid of them, should you pester criminals to respect an uncongenial standard of conduct?
6424	Will they be a caste?
6424	Would this new sort of Utopian State, spread to the dimensions of a world, be any less forbidding?
6424	Yet still I have my uses, uses that vanish in monotony, and still I must ask why should we bury the talent of these bright sensations altogether?
6424	Yet, after all, why should two men be smiled into apathy by the Infinite?
6424	You do n''t think I''m an impostor?"
6424	You in this decent world have no means of understanding----""No?"
6424	You knew him in your world?"
6424	You may have to condemn most, but why_ all_?
6424	You must have a class of rich, powerful outsiders----""_ Have_ we?"
6424	You must seclude, but why should you torment?
6424	a race?
6424	an organisation in the nature of a Church?
6424	he says,"and you scorn these trams of theirs?
6424	how far can they be prescribed in a Modern Utopia?
6424	says my friend,"and how on earth it reeks and stinks with smoke?"
6424	what jars to our preconceptions will he and I receive here?
6424	what_ are_ they critical about on earth?
624	A woman does not, then, necessarily leave the industrial service on marriage?
624	Am I never to know? 624 And is this merely a sample store?
624	And what was the motive of these great organizations?
624	And, in heaven''s name, who are the public enemies?
624	Are credit cards issued to the women just as to the men?
624	Are not the schools flooded with young men whose only motive is to avoid work?
624	Are the clever workmen content with a plan that ranks them with the indifferent?
624	Are the members of the liberal professions eligible to the presidency? 624 Are they France, England, Germany, or hunger, cold, and nakedness?
624	Are they not also men?
624	Are we not your friends? 624 Are you sure it is not you who are blind?"
624	Are you sure,she asked,"that you are quite done with those terrible sensations you had that morning?"
624	Bach must be at the keys of that organ; but where is the organ?
624	But did not ladies find that very impertinent?
624	But does it not come over you as astounding to sit at table with me, seeing who I am?
624	But having no control over the labor of their people, or means of hiring it, how can they do anything?
624	But how about mere pleasure trips; tours of observation? 624 But how are the prices of foreign goods settled, since there is no competition?"
624	But how do you manage it? 624 But how do you recompense these assistants, since you have no money?"
624	But how is it with us who stand on this height which they gazed up to? 624 But say there were a thousand shops in a city, hundreds, perhaps, of the same sort, how could even the idlest find time to make their rounds?"
624	But what are the balances finally settled with, seeing that you have no money?
624	But what if a nation, having a monopoly of some natural product, should refuse to supply it to the others, or to one of them?
624	But who defends the accused?
624	But why did you put up with such a shockingly inconvenient arrangement when you saw its faults so plainly?
624	But with no state legislatures, and Congress meeting only once in five years, how do you get your legislation done?
624	But you have at least municipal governments besides the one central authority?
624	But,said I,"if the government prints the papers at the public expense, how can it fail to control their policy?
624	By the way,said I,"talking of literature, how are books published now?
624	Decidedly I shall not,I replied,"but how is it practicable?"
624	Decoration Day?
624	Did I understand you rightly,I inquired,"that this musical programme covers the entire twenty- four hours?
624	Did you only just guess that? 624 Did you suppose that we consider the incapable class we are talking of objects of charity?"
624	Did you think I was going to play or sing to you?
624	Did you, indeed?
624	Do I understand,I said,"that it is a judge who states each side of the case as well as a judge who hears it?"
624	Do the waiters, also, volunteer?
624	Do you ask what we look for when unnumbered generations shall have passed away? 624 Do you know your genealogy well enough to tell me who your forbears were in the Boston of my day?"
624	Do you mean that all the clerks misrepresented their goods in your day?
624	Do you mean your memory is gone?
624	Do you possibly mean that all have the same share?
624	Do you really think it necessary to ask me that?
624	Does it indeed seem so to you?
624	Does it, indeed, seem so to you?
624	Exactly; but what made the strikes so formidable?
624	Excuse me,replied my host,"but do you smoke?"
624	Had you many to mourn you?
624	How about periodicals and newspapers?
624	How am I to hear it if I stay at home?
624	How are these magistrates selected?
624	How came I here?
624	How can prices be regulated in a country where there is no competition between buyers or sellers?
624	How can that possibly be?
624	How can you do that, I should like to know, when no two men''s powers are the same?
624	How do you carry on commerce without money?
624	How do you feel?
624	How do you manage in the thinly settled rural districts?
624	How do you manage,I asked,"when the books of any two nations do not balance?
624	How happened it,was Dr. Leete''s reply,"that your workers were able to produce more than so many savages would have done?
624	How is he chosen?
624	How is it,I asked,"that this difference is consistent with the fact that all citizens have the same income?"
624	How is the staff of contributors recompensed, since they can not be paid in money?
624	How is this class of common laborers recruited?
624	How is this distribution managed?
624	How, then, do you avoid a revolution every pay day?
624	How, then, do you regulate wages?
624	I admit the claim of this class to our pity, but how could they who produced nothing claim a share of the product as a right?
624	I am to understand, then, that the lame, the blind, the sick, and the impotent, are as well off as the most efficient and have the same income?
624	If you do n''t spend your allowance, I suppose it accumulates?
624	If you wanted to buy something of your neighbor, could you transfer part of your credit to him as consideration?
624	Is it Sunday, then?
624	Is not that ruinous to the discipline of the guild, by tempting the candidates to intrigue for the support of the workers under them?
624	Is the term of service in this industrial army for life?
624	Is there such an arrangement in the room assigned to me?
624	It was a good idea, was it not, Mr. West? 624 May I ask how you knew that you might not have found something to suit you better in some of the other stores?
624	May I ask of what year?
624	Not strange?
624	Now, do you know, that seems very curious to me? 624 Of what year?"
624	Oh, Mr. West, where have you been?
624	On myself?
624	On what?
624	Only perhaps?
624	Pardon me, the 30th of what?
624	The army is not allowed to vote for President?
624	The clerk has, then, nothing to say about the goods he sells?
624	We shall see,replied my companion;"you say that it was May 30th when you went to sleep?"
624	Were sidewalk coverings not used at all?
624	What are your grounds for believing that the red flag party was subsidized?
624	What can I possibly do?
624	What certainty can there be that the value of a man''s labor will recompense the nation for its outlay on him? 624 What concern could it possibly be to the clerks whether people bought or not?"
624	What do you mean?
624	What if you have to spend more than your card in any one year?
624	What is that word''menial''? 624 What may this badge be?"
624	What should I have done if you had not cared for me?
624	When there are more who want to enter a particular trade than there is room for, how do you decide between the applicants?
624	When you want a doctor,I asked,"do you simply apply to the proper bureau and take any one that may be sent?"
624	When?
624	Where am I?
624	Where is the clerk?
624	Who does determine it, then?
624	Who does your house- work, then?
624	Who is capable of self- support?
624	Who sells you things when you want to buy them?
624	Why in the world should it?
624	Why on earth should she? 624 Why, last night, of course; I said so, did n''t I?
624	Would you like to see her picture?
624	Yes, of what year, if you please? 624 You are not sure, then?"
624	You do n''t mean that the man who pleads not guilty is thereupon discharged?
624	You do not, then, believe that this is the year 2000?
624	You have given up the jury system, then?
624	You remember your first waking, no doubt,he pursued,"and your surprise when I told you how long you had been asleep?"
624	''What shall I eat and drink, and wherewithal shall I be clothed?''
624	Am I to understand that crime is nowadays looked upon as the recurrence of an ancestral trait?"
624	And now can you tell me a little more explicitly when it was that you fell into that sleep, the date, I mean?"
624	And were not these others, these unfortunate and crippled brothers whom you cast out, joint inheritors, co- heirs with you?
624	Are you strong enough to follow me upstairs?"
624	Are you sure that you quite forgive Edith Bartlett for marrying any one else?
624	But are you so blind as not to see why they are not enough to make me happy?
624	But did they think only of themselves?
624	But do you blame me for being curious?"
624	But how could I live without service to the world?
624	But it is over now, is it not?
624	But would you really like to hear some music?"
624	By what title does the individual claim his particular share?
624	Ca n''t I do something for you?"
624	Can you conceive of such a thing as living a hundred years in four days?
624	Can you ever forgive us?"
624	Can you see how such a thing might be?"
624	Can you think of any service constituting a stronger claim on the nation''s gratitude than bearing and nursing the nation''s children?
624	Could he take more than a very limited satisfaction, even in a palatial apartment, if the windows on all four sides opened into stable yards?
624	Could it be that I was the victim of some sort of conspiracy?
624	Did they live in Boston?"
624	Did you ever think, Mr. West, that the bank is the heart of the business system?
624	Do n''t you care more about what we think of you than what he does who never saw you?
624	Do n''t you see that it is because I have been mad enough to love you?"
624	Do n''t you see that, however unsatisfactory the first adjustment might be, the mistakes would soon correct themselves?
624	Do none of you know what sights the sun and stars look down on in this city, that you can think and talk of anything else?
624	Do you find it as complex as you expected?"
624	Do you not believe that spirits sometimes come back to the world to fulfill some work that lay near their hearts?
624	Do you not know that close to your doors a great multitude of men and women, flesh of your flesh, live lives that are one agony from birth to death?
624	Does it also hold of those who can do nothing at all?"
624	Finally she whispered,"Had we not better go out now?
624	Had the organization of the nation as an industrial unit done away with the states?
624	Had they no compassion for fellow beings from whom fortune only distinguished them?
624	Have the societies of the Old World also been remodeled?"
624	How came I here?
624	How can I convince you how different our feeling for you is from what you think?"
624	How do you feel?"
624	How do you feel?"
624	How does he pay his way?"
624	How have you disposed of the problem of domestic service?
624	How is it that you have so much more?"
624	How is the amount of the credit given respectively to the workers in different lines determined?
624	How, in the first place, was it conceivable that she should know any secret about me, a stranger from a strange age?
624	How, then, are they selected from those who are to serve as farmers and mechanics?
624	Hung them all, perhaps, as the anarchists wanted to do in my day?"
624	I replied,"when?
624	I sat in silence until Edith began to rally me upon my sombre looks, What ailed me?
624	I who had lived in those cruel, insensate days, what had I done to bring them to an end?
624	If people eat with a spoon that leaks half its contents between bowl and lip, are they not likely to go hungry?
624	In the second place, even if she should know such a secret, how account for the agitating effect which the knowledge of it seemed to have upon her?
624	Is a man satisfied, merely because he is perfumed himself, to mingle with a malodorous crowd?
624	Is n''t it anything to you, that we who know you feel differently?
624	Is that also done by the nation?"
624	It seems to on this card, certainly; but who is there to listen to music between say midnight and morning?"
624	May I ask you when that was?"
624	May I not hope so?"
624	May I tell my great- grandmother''s picture when I go to my room that you quite forgive her for proving false to you?"
624	Or has human nature itself changed, so that no man looks upon his own things but''every man on the things of his neighbor''?
624	Really, does n''t it seem a little hard that a person in my position should not be given all the information possible concerning himself?"
624	Shall we take dinner at the dining- house to- day?"
624	That blue ribbon winding away to the sunset, was it not the sinuous Charles?
624	The anguish of those moments, during which my brain seemed melting, or the abjectness of my sense of helplessness, how can I describe?
624	The cultured society of the nineteenth century-- what did it consist of but here and there a few microscopic oases in a vast, unbroken wilderness?
624	The people who stood looking on with kindling faces,--could it be that the sight had for them no more than but a spectacular interest?
624	Then he observed,"And you tell me that even then there was no general recognition of the nature of the crisis which society was nearing?
624	There only remained the will, and was any human will strong enough to say to such a weltering sea,"Peace, be still"?
624	To make a beginning somewhere, for the subject is doubtless a large one, what solution, if any, have you found for the labor question?
624	To tell people what they wanted?"
624	Was it because men in those days were angry when girls loved them?
624	Was it strange that I did?
624	Were these human beings, who could behold the wretchedness of their fellows without so much as a change of countenance?
624	Were these serious men I saw about me, or children, who did their business on such a plan?
624	West?"
624	West?"
624	West?"
624	West?"
624	West?"
624	West?"
624	What administrative talent can be equal to determining wisely what trade or business every individual in a great nation shall pursue?"
624	What can I say to you?
624	What did you do with their share?
624	What do you care about him, to let yourself be vexed by anything he said?
624	What do you think?
624	What does he fancy would be his own experience?
624	What does he know of you?
624	What had I done to help on the deliverance whereat I now presumed to rejoice?
624	What has become of Sawyer?"
624	What has happened to me?
624	What has happened to you?
624	What have you done with the merchants and bankers?
624	What is the basis of allotment?"
624	What right had I to hail a salvation which reproached me, to rejoice in a day whose dawning I had mocked?
624	What should you name as the most prominent feature of the labor troubles of your day?"
624	What supreme authority determines what shall be done in every department, so that enough of everything is produced and yet no labor wasted?
624	What were these clerks thinking of?
624	What would become of personal liberty and dignity under such an arrangement?
624	What would you say if I were to introduce you to some very nice people of your own times, whom I am sure you used to be well acquainted with?"
624	Where had I been, and what had I seen to make such a dull fellow of me?
624	Where have you been?
624	Who appoints the editors, if not the government?"
624	Who are willing to be domestic servants in a community where all are social equals?
624	Who would ever dine, however hungry, if required to eat everything brought on the table?
624	Why did they think it such a shame to love any one till they had been given permission?
624	Why should the world have supported in utter idleness one who was able to render service?
624	Why this effort to induce people to buy?
624	Will you never tell me?"
624	Will you oblige me by taking a couple of swallows of this mixture?
624	Will you tell me how I came to be indebted to your hospitality?
624	With what have you stopped your ears that you do not hear these doleful sounds?
624	Would n''t it be interesting if I should chance to be able to tell you all about your great- grandfather, for instance?"
624	Would not the word, in that connection, fill you with indignation?"
624	You have told me in general how your industrial army is levied and organized, but who directs its efforts?
624	You inherited it, did you not?
624	You were quite done with national religious establishments in the nineteenth century, and did you fancy we had gone back to them?"
624	and if so, how are they ranked with those who pursue the industries proper?"
624	he repeated,"where is the extension?"
624	what must you think of me almost to throw myself in the arms of one I have known but a week?
624	you say,"eighteen fifty- seven?
37270	''Cos she''s a celebrated''airess-- see?
37270	''May I have a few hours to consider, sir?'' 37270 And a large photograph?"
37270	And about the towers themselves?
37270	And as a matter of fact?
37270	And do the public- house keepers in England have hands such as yours are?
37270	And he went?
37270	And he-- Zorilla?
37270	And his motive?
37270	And how did you know I was at Cerne Hall?
37270	And how do you propose to start work?
37270	And how?
37270	And now, Sir Thomas, are you prepared to accompany me and Mr. Rolston? 37270 And that man?"
37270	And the opium?
37270	And these two men who were seen to- day in the bar of your public house?
37270	And what will you do with it, Smith?
37270	And what''ll I do?
37270	And you are determined to do that?
37270	And you think you will be able to get us a Chinese clientèle?
37270	And you?
37270	Any reason given, Miss Easey?
37270	Anything you like-- but what is it?
37270	Are n''t you curious, Power,I said,"to know why I''m doing this extraordinary, unprecedented thing?
37270	Are you Sir Thomas Kirby?
37270	Are you glad, then?
37270	Are you quite sure that it was I who''phoned?
37270	But how,I said,"did he and Zorilla ever come here in the first instance?
37270	But the circulation is all right?
37270	But the men, the staff?
37270	But the stuff,I said,"the opium itself, how will you get that?"
37270	But what about the great prizefighter, Mulligan?
37270	But what has happened?
37270	But who in the office would dare to imitate my voice?
37270	But, my heart--?
37270	Can you do it?
37270	Can you explain this, Arthur?
37270	Canceled, Miss Easey?
37270	Chinese?
37270	Did he fall all the way down? 37270 Did you loop the loop over Saint Paul''s or something?"
37270	Do I? 37270 Do you know who that is dancing with Juanita?"
37270	Ever been in South Germany?
37270	Everybody arrived yet, Preston?
37270	Father,she said in English-- she had been at school at Eastbourne, and had no trace of Spanish accent--"what is the exact hour that we sail?"
37270	From the_ Evening Special_? 37270 Had n''t you better go back to our house, Sir Thomas, and sleep?
37270	Hallo, what are you doing here?
37270	Hallo, what brings you here?
37270	Have you killed him, Bill?
37270	He''s from the towers, of course?
37270	How could you be the real thing? 37270 How long?"
37270	How many words, sir?
37270	How on earth do you find these places, Arthur?
37270	I have heard everything,he whispered,"but what, what is this?"
37270	I have you,she said;"I have father-- what do I care?"
37270	I may be permitted to ask-- from whom?
37270	I say,she said, after her third cup of tea and fourth egg sandwich,"you''re the_ Evening Special_, are n''t you?"
37270	I suppose they have somewhere where they go?
37270	I sye,piped a little ragamuffin office boy to his friend,"why does Jewanniter live in the clouds, Willum?"
37270	I wo n''t pretend to misunderstand to what you refer,I said,"but what the devil is that to you?"
37270	I''d better go and serve, sir, had n''t I?
37270	I''m not the Duke of Perth,I said,"but, but, Juanita--?"
37270	Is Mr. Morse at home?
37270	Is that Sir Thomas? 37270 It''s not in the least your fault, but are you certain the voice was mine?"
37270	Look here, Kirby,was the reply,"can you come here at eleven to- night?
37270	Look here, you fellows,I said,"about the sacred Brotherhood-- what is it in Spanish?"
37270	May I ask to what I owe the pleasure of this visit?
37270	May I ask,he said,"what tickled your sense of humor?"
37270	May I make a little personal explanation, Sir Thomas?
37270	Morse?
37270	No one else was hurt?
37270	Nobody could get here except through the guard- room, nobody could leave here except through that, could they?
37270	Now I tell you what, Stanley,I said, when we had filled our pipes,"in the tower inclosure there''s a whole colony of Chinks, is n''t there?"
37270	Oh, Miss Morse?
37270	Oh, Sir Thomas,he said,"do you really mean that I am still on the staff?"
37270	Oh,I remarked, and I fear my tone was far from pleasant,"you propose to be rather more ceremonious in the case of the lad, Sen?"
37270	Our League?
37270	Ready for anything?
37270	Rolston, did you say the name was, Miss Dewsbury?
37270	Seen her? 37270 Shall I do, Preston?"
37270	Sir Thomas, can it really be that you do n''t know who I am?
37270	Sleep? 37270 Still a member of my staff?"
37270	That is your unalterable decision?
37270	The envelope?
37270	The other Chinese in the large and small rooms, do they know this man is here?
37270	Then at closing time, you and I are left alone in the house?
37270	Then how do you come here, what''s happened?
37270	Then in some of those quaint, old- fashioned towns you have seen the storks nesting on the roofs of the houses?
37270	Then we are absolutely alone, you, I, Mr. Rolston, Mr. Morse and his daughter?
37270	Then you knew,I asked in a husky voice,"you knew all the time?"
37270	They do n''t always live inside that wall?
37270	They''re nasty beasts, are n''t they, Sir Thomas?
37270	Was ever a woman so high above her lover before?
37270	Well then, Lady Brentford--I lowered my voice--"has she come?"
37270	Well, how''s our friend?
37270	Well, shall we hold the wire?
37270	Well?
37270	Well?
37270	What about me?
37270	What are you going to do?
37270	What did I say exactly?
37270	What did he say to you, Rolston?
37270	What did you do yesterday morning?
37270	What do you mean?
37270	What does it all mean?
37270	What does it mean, what on earth does it mean?
37270	What have you got to tell me, Pat?
37270	What is he doing?
37270	What little town by harbor or sea- shore Is empty of its folk this pious morn?
37270	What on earth do you mean, what sort of a thing?
37270	What on earth do you mean?
37270	What on earth is the use,he went on,"of telling you all I know about this man?
37270	What on earth''s the matter?
37270	What telephone message?
37270	What was that?
37270	What''s he doing now?
37270	What''s that for?
37270	What''s the staff beside you, Whistlecraft?
37270	What''s this?
37270	When shall we meet?
37270	Where do you live?
37270	Who are you and what do you want?
37270	Who are you?
37270	Who caught him?
37270	Who is he?
37270	Who will throw first?
37270	Who''s that?
37270	Who_ are_ you?
37270	Why do you say that?
37270	Will you give me a column interview on the front page if I do?
37270	Will you help me now, Pu- Yi, will you take a letter from me, will you help me to meet Her, and soon?
37270	Yes, Mr. Morse, why?
37270	Yes, what is it? 37270 Yes, where are you?"
37270	You are not well, my lord?
37270	You are quite certain that you wo n''t be discovered?
37270	You are sure, Sir Thomas? 37270 You asked questions, I suppose?"
37270	You can take a letter from me to her?
37270	You have some special information?
37270	You know the great wireless towers on Richmond Hill?
37270	You leave the decision to me?
37270	You mean?
37270	You mean?
37270	You mean?
37270	You really think so, Sir Thomas?
37270	You think so, Power?
37270	You wo n''t deliver me to the Chinese?
37270	You would n''t guess why I''m supposed to come from Yün- Nan, where I actually did spend some years of my childhood?
37270	You''re following me, my man, why? 37270 You--?"
37270	Your father?
37270	_ You mean?_I shouted.
37270	A really full day, was n''t it?
37270	Am I the real thing or not?"
37270	And how is the old''Swan''?"
37270	And when have I ever been there so late?
37270	Anything special?"
37270	Are all your preparations made?"
37270	Are you like all the other young men in London to- night?"
37270	Are you playing with those toys still, gentlemen?"
37270	Arthur, you do n''t mind?"
37270	Assuming that was true, that Morse had been seized with this extraordinary whim, how did I stand in the matter?
37270	At any rate, if Gideon Morse is really menaced by some great danger, what cleverer trick could he have played?
37270	But could you, do you think you possibly could, give me just one more dance later on in the evening?"
37270	But why, what do you make of it, have you told any one?"
37270	By the way, have n''t you been all the way to Norfolk to find me?"
37270	Could she hear the call of my heart?
37270	Could you give me the least indication of what you wish to talk to me about?"
37270	Did she like being spirited away from all that could make a young girl''s life bright and happy?
37270	Do either of you chaps know any Spanish, by the way?"
37270	Do you accept these terms?"
37270	Do you think you are equal to it?"
37270	Do you think you can manage this?"
37270	Doubtless you will have gathered my motive?
37270	Everything locked up?"
37270	First of all, where am I?"
37270	Had she been in the plot the whole time?
37270	Have you any poker dice, Tom?"
37270	Have you anything to say?"
37270	He had admitted that he was at the bottom of this colossal enterprise-- was it some Earl''s Court of the air, the last word in amusement catering?
37270	Heartache, fear for Juanita, occasional fits of fury at my own inaction and impotence?
37270	How are we to make an end of him?"
37270	How long has Lord Arthur been in London?"
37270	How shall we settle it?"
37270	I can trust you absolutely I know, but have n''t you asked yourself what the deuce I''m up to?"
37270	I cried, looking round me in amazement--"surely the books--?"
37270	I feel as fit and well as ever I did-- why?"
37270	I gasped-- why had n''t I thought of Morse before?
37270	I said,"and now--?"
37270	I saw that secrecy had been necessary, though it had been carried to an extreme degree; but why had he fooled me under the guise of friendship?
37270	I suppose that before long you will be able to fulfill your ambitions and retire to China?"
37270	I suppose you do n''t propose to expostulate with the lady herself?
37270	I thought he was about to go for me, and I stood ready, when"What about me?"
37270	I will tell you, though, that your clever little journalist-- what, by the way, did you say his name was?"
37270	I''ve done nothing to annoy yer, have I?"
37270	If Mr. Morse chooses to live in a certain way of life and''as the money to carry it out, why not let him alone?
37270	If he is here, we shall know before to- morrow morning, shall we not?"
37270	If not--''"''If not, sir?''
37270	In what force?
37270	Is n''t it about time we went?"
37270	Is that a little conservatory over there?
37270	Is that clear?"
37270	It must look out over the Green Park?"
37270	Might she not be, even at this moment, a lovelier Juliet, leaning over some gilded gallery and wondering where I was?
37270	Morse?"
37270	Newby?"
37270	No word of what has happened in the last day or two must get down to the public-- isn''t that so?"
37270	Nothing was discovered?"
37270	Or shall I rush with you to defend the Palace?"
37270	Pat shouted,"you''ve seen her too?"
37270	Rolston?"
37270	See that pavilion over there?''
37270	Shall we say that you leave Richmond this afternoon with a solatium of five hundred pounds?''
37270	Should I at once creep up to the Palace, or should I go back to the villa and find Rolston?
37270	Surely something had passed me?
37270	Tell me, where exactly did the kitchen- maid come in?"
37270	That so, brother leaguers?"
37270	The death of Zorilla, and his present failure, will not deter him in the least, knowing what we know of him?"
37270	The highest erection in the world, is n''t it, more than twice the height of the Eiffel Tower?
37270	The question we have to decide is, what are we to do?"
37270	The whisky was all right, but did he expect me to hobnob with Antony Midwinter, to speed the parting guest, as it were, with a stirrup- cup?
37270	Then he said:''But what use is it?
37270	Then there came in a calm, penetrating voice,"Are you there?"
37270	Treachery among the staff?
37270	Was I acting in a play or what on earth gave me this sense of confidence and strength?
37270	Well, how goes it?"
37270	What I hope to do is to form a little inner circle of friends, and you must be one of them-- if you will?"
37270	What are you doing now?"
37270	What did he know, what did he suspect?
37270	What did the scoop for the paper matter after all?
37270	What do you mean?"
37270	What do you say to going to have a look at them and see if they''re all right?"
37270	What had happened, what might even now be happening at the Palacete Mendoza?
37270	What have you to propose to me?"
37270	What impression did he make on you?"
37270	What is the use of trying to bluff me?
37270	What on earth were those two doing here at this time of night, just when I would have given almost anything to be left alone?
37270	What suggests itself to you as the next move in our relations?"
37270	What was he doing?
37270	What was the use after all?
37270	What was to be done?
37270	What_ was_ at the bottom of it all?
37270	When do you mean?"
37270	Which is it?"
37270	Who are you?"
37270	Why not take a tour round?"
37270	Williams?"
37270	Would I come to London at the earliest possible moment?
37270	You also, Pu- Yi, are connected with this colossal mystery?"
37270	You coming along too?"
37270	You have met Her-- Miss Morse I mean, my Juanita?"
37270	You have n''t seen much, for instance, have you?"
37270	You will not be afraid?"
37270	_ I must_ stay with father, can not you see that?"
37270	came to me over the wire, and then:"I think I understand, Sir Thomas, you wish--?"
37270	why did n''t you speak to me this morning, if you''ve been following me all day?"
9866	And if he ca n''t work?
9866	And if he wo n''t work?
9866	So far, so good,thought I; but I asked further what the Hotel Association would do if a guest_ could_ not pay?
9866	Yes, but what are my people and I to live upon in the mean time, until our factory begins to work?
9866	''And are you not afraid,''I interposed,''that this absence of care will eventually put an end to that upon which you rely-- that is, to progress?
9866	''And do not foreign crises sometimes disturb the calm course of your Freeland production?
9866	''And is not this last- mentioned fact a disadvantage to the Freeland saver?''
9866	''And what has been your experience of these illiterate immigrants?''
9866	''Are there no horses here?''
9866	''But how would you defend yourselves against the artillery of European armies?''
9866	''But how,''asked my father--''how do you arrive at a knowledge of the mental condition of your ignorant fellow- countrymen?
9866	''But, in heaven''s name, what becomes of the productive power among us which thus remains unemployed?''
9866	''But,''I asked,''what will prompt men to struggle in the cause of progress when want has lost its sting?''
9866	''But,''I interposed,''suppose a child is or becomes incapable of work?''
9866	''If it is really so, why have you not said so before; for you must have seen what good use can be made of elephants here?''
9866	''Is this your country,''was the rejoinder,''that you demand tribute?
9866	''May I, in this connection, ask how you deal with the right of inheritance in general, and of inheritance of real property in particular?
9866	''Or do you really believe that perfectly uneducated persons possess the power of disciplining themselves?
9866	''Perhaps you will ask what right we have in this way to burden future generations to the profit of their ancestors?
9866	''The last would be scarcely possible among us,''answered Mr. Ney, smiling;''for who would be willing to act as groom in Freeland?
9866	''Then you do not admit that ornaments have any real adorning power?
9866	''Then you think,''I said,''that equality of actual income has nothing to do with equality_ of rights_?
9866	''Then,''said my father,''your boasted equality of rights exists only for educated persons?''
9866	''What can you do to protect the wretched remnant of our proud allied fleet?''
9866	''What do you find remarkable in that, my worthy guests?
9866	''What have you done?''
9866	''What was to be done?
9866	''Whence do you get all this reflected splendour of sunny joyousness?''
9866	''Why not?''
9866	''Why,''I asked,''do these ladies forsake the parental houses, which must be highly respectable ones?''
9866	''Why,''asked my father,''is there comparatively less use of the service in your house than elsewhere?''
9866	''You mean harshness, love of domination, wrangling?
9866	And can he use any such information when communicated to him, except to the injury of others?
9866	And in the war with the Kavirondo and Nangi were not the Masai in the wrong?
9866	And in what consists the change in the struggle for existence, in such a case as that indicated above?
9866	And what if it is not so?
9866	And what is the utility of human labour?
9866	And what is this?
9866	And what was it but want that drove them to both of these courses?
9866	And when the inevitable limit is reached, what then?
9866	And who will undertake to say that such a turn of affairs is altogether impossible?
9866	Are economic justice and freedom the ultimate outcome of human evolution; and what will probably be the condition of mankind under such a_ régime_?
9866	Are not your markets flooded, through foreign over- production, with goods for which there is no corresponding demand?''
9866	Are you not yet able to measure the height of absurdity to which your doctrine leads?''
9866	Because there was not yet enough human material for the organisation of all the branches of industry?
9866	But I perceive that your associations are by no means lacking in push and enterprise: how is this?
9866	But I think we are getting away from the main point, which is: is such a turn of affairs possible?
9866	But are the advantages of the individual undertaker over the joint- stock company really so great?
9866	But are we shut up to these modern kinds of luxury?
9866	But because this is the fact at present,_ must_ it necessarily be so?
9866	But can we conceive the condition possible in which our race should cover the surface of the earth like a plague of locusts?
9866	But have the masters really only this_ one_ way of disposing of the surplus-- can they really make no other use of it?
9866	But have we a right to infer that it will permanently assert itself?
9866	But how are armies, equal to the reorganised Abyssinian forces, to be maintained on those inhospitable coasts?
9866	But how could any political discretion on the part of the ruling classes have prevented this?
9866	But how is it with those who are orphaned in infancy?
9866	But how will it be when what you are striving after has happened, when the whole human race shall have been converted to your principles?
9866	But is that which Christ understands by justice really identical with what we mean by it?
9866	But perhaps a difficulty is found in the possibility that this small capitalist might no longer be capable of work?
9866	But self- interest?
9866	But there are outside of Freeland hundreds of thousands, nay millions, who are free from oppressive care: why do they not feel real cheerfulness?
9866	But was my fate so certain and inevitable?
9866	But what are such figures in comparison with the gigantic amounts of our savings and capital?
9866	But what good would it do us to spend money upon useless things?
9866	But what right have they to this so- called property?
9866	But where are its results?
9866	But who made them, and for what purpose were they originally made?
9866	But why not?
9866	But why should I spend time in surmises about questions which the immediate future must bring to a decision?
9866	But you will ask whether, in this placing of the savings of the community at the disposal of those who need capital, there does not lie an injustice?
9866	But, I hear it asked, does political economy possess such a problem-- one whose solution it has merely attempted but not arrived at?
9866	Can those others make any use of the knowledge they would thus acquire, except to do him injury?
9866	Can we really depend upon nature spontaneously to guarantee us this?
9866	Could we do so, even if we were willing?
9866	Did not_ unreasonable_ party agitations create difficulties in Freeland?
9866	Did they think that we should continue to be friends with thieves and robbers?
9866	Did they-- the Duruma-- imagine that we needed their help, or the help of anyone, to slay the Masai if we wished to slay them?
9866	Do men commit murder from religious motives_ merely_?
9866	Do the men of Freeland think that they are able to defend their creation from these dangers?
9866	Do they need none over them to organise, discipline, guide, and overlook the process of production?
9866	Do you believe that want can completely disappear from off the face of the earth without taking progress with it?''
9866	Do you see that little apparatus yonder in the corridor?
9866	Does it really never happen that some of you drink a little more than enough to quench your thirst?''
9866	Does man prevent them?
9866	Does not the most superficial glance show you that nowhere on the earth are there nearly so many elephants as would find nourishment in abundance?
9866	Does not the same apply to private property?
9866	Does not this thrift prove that anxiety for the morrow is not after all quite unknown here?''
9866	Does the human labour- force which carries on their undertakings belong to them?
9866	Does the meeting approve of this choice?''
9866	Does this constitute a just claim to exceptional treatment?
9866	Everywhere I see heavy carpets-- who keeps these clean?
9866	For is everything which is necessary to the progress of civilisation consequently also possible?
9866	Granted; but what right has the borrower, who at any rate derives advantage from the service rendered, to retain all the advantage himself?
9866	Had he not told them that the swords which we had given to their_ leitunus_ would snap asunder like glass if drawn in an unrighteous cause?
9866	Has anyone a remark to make upon our proposal?
9866	Have they cultivated the ground to which they lay claim?
9866	Have you a special board for this purpose; and do no unpleasantnesses spring from such an inquisition?''
9866	Have your institutions such a strong ameliorating power over hardened criminals?''
9866	He asked himself why did the Irish peasant and the Egyptian fellah suffer hunger?
9866	How are we to understand that this is not forbidden in Freeland?''
9866	How could our thin line withstand the onset of fifteen times as many veteran warriors?
9866	How could we, without communistic coercion, transfer capital from the hands of the saver into those of the capital- needing producer?
9866	How do you reconcile these things?''
9866	How were we to get this 130,000 £, or the greater part of it, into our pockets?
9866	I could go on with the thread of the narrative, and depict the work of human emancipation as it appears to my mental eye, but of what use would it be?
9866	If he acts in good faith he is not obnoxious to punishment-- but entitled to compensation?
9866	If they anticipated overthrow, why did they not withdraw in time?
9866	In a word, what if mankind could not permanently, and as a whole, participate in that progress the necessary condition of which is economic justice?
9866	In a word, who does the coarser work in this comfortably furnished house, which one can see at a glance is kept most carefully in order?''
9866	In the name of heaven, do not your workers need such a man?
9866	Is it not evident that the previous speaker would, under their_ régime_, set self- interest upon the throne as the inciter to work?
9866	Is it so?''
9866	Is no provision made for such?
9866	Is not, then, an appeal to this noblest of all minds calculated to discourage rather than to encourage us in the pursuit of our aims?
9866	Is the capital which they use the fruit of_ their_ labour?
9866	Is the new law to have a retrospective force?
9866	Is the story of the Golden Age something more than a pious fable; and are we upon the point of conjuring up another Golden Age?
9866	Is there no inconsistency here?''
9866	Is there, nevertheless, no ground to fear that they will exhibit serious defects in comparison with undertakings conducted by individual employers?
9866	It can not possibly accord with the sentiments of Freeland parents who live in luxury to hand over their children to public orphanages?''
9866	Merely the associations and workers who actually make use of the new waterways for transport?
9866	Mrs. Ney, however, asked what further preliminaries were necessary?
9866	Now, in spite of all this, how is it possible to satisfy everyone''s claim not merely to land, but to produce- bearing land?
9866	On the other hand, what reason has the producer in the world outside to communicate his experiences to others?
9866	Or are you in Freeland of opinion that it is unjust to give to the saver a share of the fruits of his saving?''
9866	Or did its results once exist though we know nothing of them?
9866	Or do such servants receive exceptionally low wages here?''
9866	Or have we yet to learn of some provisions made to defend you from such guests?
9866	Or will the arguer fall back upon the assertion that self- interest refers merely to the acquisition of material goods?
9866	Shall I be privileged to live until these men are found?
9866	Should we, in possession of the stronger form of civilisation, yield to the weaker and more backward one?
9866	Take the property from its owners?
9866	The correct answer to the question,''Why are we not richer in proportion to the increase in our productive capacity?''
9866	The directors have no means of_ compelling_ obedience?
9866	The masses of the people, the serfs, where were these ever asked?
9866	The possessor may have produced it by his own labour and saved it: is he not in that case entitled to compensation?
9866	The question now is, what part of the earth shall we choose for such a purpose?
9866	The word''robbery''does not please the previous speaker?
9866	The workers were''free,''nothing compelled them to produce for other men''s advantage?
9866	Then are those who have been exploiters to retain undiminished the fruit of their''economic robbery''?
9866	This leaves unexplained the principal question, whence comes this difference in wealth?
9866	Was it at all conceivable that Ellen-- this Ellen-- such as I had known her for months, would love such a wretched fellow?
9866	We were also compelled to moot the question, what would happen if Freelanders wore to settle in any district belonging to a Western nation?
9866	What I now wish to know is, what were your reasons for forbidding the payment of interest?
9866	What advantage do we offer to the former for their compulsory thrift?
9866	What does our amiable hostess think upon this point?''
9866	What does the production of labour cost?
9866	What does this mean when applied to the labour market?
9866	What foe prevents lions and tigers, sperm- whales, and sharks from multiplying until they reach the limit of their food supply?
9866	What has been the result?
9866	What has brought us to the country of social liberty?
9866	What if economic justice, though an extraordinary vehicle of civilisation, were for some reason unfortunately impracticable?
9866	What is the reason of this?''
9866	What more could the most affectionate care of parents do for them?
9866	What of the criminals, against whose immigration you are not protected?
9866	What prompts your producers to run risks-- small though they may be-- when the profit to be gained thereby must so quickly be shared by everybody?''
9866	What properly belongs to_ me_?
9866	What sense would there be in attempting to assimilate our several needs?
9866	What was to be done under such circumstances?
9866	What would happen then?
9866	What would have become of economic justice if any one of these possibilities had occurred?
9866	What would her friends in Paris have said to that?
9866	Where then, I repeat, lies the immense difference between the utilisation of our powers of production and of yours?''
9866	Whether it is not Communism?
9866	Who can say?
9866	Who gains by the lowering of freights?
9866	Who would have hindered it from handing its milliards over to us?
9866	Who would not be glad to discover that a dreadful figure which filled him with terror and alarm was nothing but a scarecrow?
9866	Why did it delay so long, and why does it now make its assistance conditional on our accepting its economic institutions?
9866	Why does not this happen?
9866	Why is the existing exploiting society not able to call forth all this capacity?
9866	Why should not such a course answer in modern times?
9866	Why was this?
9866	Why?
9866	Will it not be humane, and therefore also prudent, to make some compensation to those who will be deprived of their possessions?
9866	Will not the new order work better if this small sacrifice is made, and embittered foes are thereby converted into grateful friends?
9866	Will this continue permanently: in particular, will the whole human race feel and act thus?
9866	Will you do this, and will you honourably keep your word?''
9866	With what right, then, does exploitation dare to plume itself upon making use of_ self_-interest as a motive to labour?
9866	Would we pay tribute?
9866	Would you not think anyone a dotard who would try to convince you of the contrary?
9866	You are astonished?
9866	You deny that pearls or diamonds add materially to the charms of a beautiful person?''
9866	You hold it to be impossible to become rich by lending gratuitously or by absolutely giving away a part of one''s property?
9866	You look at each other and at me with an inquiring astonishment?
9866	You think I hold that to be unnatural because it is immoral?
9866	[ A Voice: Then why was Christ crucified?]
9866	cried I, with dissembled anger;"but if more should come in than are needed?"
6037	After your announcement to the world, and all that has passed between us, would you humiliate me by the withdrawal of your gift?
6037	Am I a slave, to sit in solemn rapture at your feet and await your nod?
6037	Am I not your serene- browed Grecian goddess whose untamed eyes of primeval womanhood proclaim the end of slave marriage?
6037	Am I only to preach the truths that pay?
6037	Am I really losing my grasp of truth because I am giving up traditional dogmas? 6037 And a bachelor?"
6037	And if a man can work and will not work?
6037	And my boy told you to-- take-- this-- money, Ruth?
6037	And stooped to ask an usher instead of asking me? 6037 And then what?"
6037	And what are we doing? 6037 And what has Ruth to say?"
6037	And who would be the State? 6037 And will you be the only priest with her in the Temple of Humanity?"
6037	And would the oil of anointment of your new king, the walking delegate, be strong enough to temper the onion in his breath? 6037 And would you civilise it by giving free rein to impulses of nature that are subconscious, that lead direct to the reign of lust and murder?
6037	And yet you have faith?
6037	And you dare bring this message to me? 6037 And you have gone through with this every day for ten years?"
6037	And you love me like this when another has robbed my soul and body of their treasures and cast me aside?
6037	And you see all this in me?
6037	And you think me fit for such priesthood?
6037	And you will marry this other woman while Ruth lives?
6037	And you will not even give me a hint of this dream?
6037	And you''re not angry?
6037	Anderson, do you know anything of this case? 6037 Angry?
6037	Are we all ready?
6037	Are you hurt?
6037	Are you not my beloved daughter? 6037 But I have begun to question, father, whether our civilisation is civilised and worth preserving?"
6037	But how can I ever reconcile Van Meter''s commercialism with any living religion?
6037	But if he were dead you might love me?
6037	But may you not be mine in a nobler way than the cheap surrender to our senses? 6037 But why did they do it?"
6037	But why did you do this thing? 6037 Ca n''t stand the rustle of a woman''s dress?"
6037	Ca n''t you guess?
6037	Can such happiness be eternal?
6037	Can you forget the sunlit days of our past?
6037	Dare? 6037 Did I seek your wife?
6037	Do n''t you know that the triumph of Socialism will destroy the monogamic family?
6037	Do you ever get tired of preaching? 6037 Do you know an honest lawyer, dear?"
6037	Do you know the old legend of the opal?
6037	Do you know what you are saying?
6037	Frank, dear, have you gone mad?
6037	Frank, my darling, what is it?
6037	Frank, my darling, you can not think me so base? 6037 H''m; what are you going to do?
6037	Harness broken anywhere?
6037	Have you seen Kate?
6037	Have you told her?
6037	Hotel? 6037 How can I help it, Morris, if I love him?"
6037	How dare you crawl into this room to spy on me?
6037	How do you endure it? 6037 How do you know?"
6037	How long can you hold such a delusion, I wonder?
6037	How much are your stocks worth?
6037	Humiliate you? 6037 I suppose we will have to fight it out?"
6037	I wonder if she will promptly sue for a divorce?
6037	I wonder if they know when they go they sometimes leave my soul as empty and as lonely as those vacant pews? 6037 I wonder if you do?"
6037	I wonder if you know the meaning of such words; or if you are thinking of one thing and I of another?
6037	I wonder what pretty speeches you said to the stranger to- night? 6037 I wondered if you had felt that?"
6037	I''ll bet you had another quarrel with your wife last night?
6037	If men ask a sign to- day whether the Church of the living God exists in New York, what is our answer? 6037 Is it not so?"
6037	Is n''t it beautiful?
6037	Is that all?
6037	Is that your lawyer''s name?
6037	It does break one''s heart to see such children, does n''t it?
6037	Kate, are you crazy?
6037	May I ask, Doctor, if it is your intention to demand a vote to- night on this building scheme?
6037	May I kiss you, Governor?
6037	Must the strength of manhood be forever throttled by the impulses and mistakes of youth? 6037 No; but you will promise?"
6037	Pretty far apart for a pastor and deacon, then, do n''t you think?
6037	Religion? 6037 Shall we, too, desert?
6037	So fine as that? 6037 So tragic?"
6037	Surely not all so ugly and wretched as these?
6037	That load of red hay about to fall?
6037	Then who will save him? 6037 Then why not?"
6037	Think you could have talked back to- day?
6037	This is Doctor Gordon?
6037	Well, how many halves are there to you? 6037 Well, what is it?"
6037	Well, who cares? 6037 What could have possessed her to- night?"
6037	What difference if your master be changed by an election now and then? 6037 What do you mean?"
6037	What does Nature care?
6037	What is it?
6037	What is it?
6037	What is it?
6037	What is the charge against the woman?
6037	What shall I do?
6037	What was the matter with that man?
6037	What will they do to you, Frank?
6037	What woman, Ruth?
6037	What would you like to hear?
6037	What''s the matter?
6037	What''s the use to talk about mustard plaster? 6037 What''s the use?
6037	What? 6037 Where are you going down here?"
6037	Where have you been, Papa? 6037 Where is Frank?"
6037	Which wife?
6037	Who was that woman, Frank?
6037	Why ask it, Ruth?
6037	Why did n''t you come back to see me this week?
6037	Why did n''t you tell me that, Frank?
6037	Why did you keep your maid and send no answer to me?
6037	Why not? 6037 Why such childish terror?
6037	Why, Ludlow, what ails you?
6037	Why, what ails you, my dear?
6037	Why?
6037	Will she let him come back?
6037	Will you bear it, dear?
6037	Will you come to see me and meet my wife?
6037	Wo n''t you sit down?
6037	Yes; what were they doing there?
6037	Yet how can I control the beat of my heart? 6037 Yet, if you feel this for me, and I thus wait in love on another, how can I live the lie?"
6037	You do forgive me?
6037	You promised to call, of course?
6037	You see these hands? 6037 You think so?"
6037	You took the pains to find that out?
6037	You will keep it secret, Doctor?
6037	You will not kill me?
6037	You will not remember the foolish things I said to- night, dear?
6037	You wish me to be perfectly frank?
6037	You wish to know the whole truth?
6037	You''ll do it?
6037	You''ll help us, Doctor?
6037	You''re not afraid of losing me?
6037	''Goest thou to see a woman?
6037	Ah, my boy, do you doubt my love?"
6037	Ai n''t none of your family got shoes?"
6037	Am I clear?"
6037	Am I not the mother of your children?"
6037	And do not your babies call me grandfather?
6037	And for what?
6037	Are you a king?
6037	As he came down from the pulpit, Ludlow took him by the hand and, with trembling voice, said:"Pastor, you know how I love you?"
6037	As they left, he said to Kate:"Did you see that crowd of two hundred men waiting at his door?"
6037	But what did he mean by an army of cripples greater than the havoc of war?"
6037	CHAPTER XV GOEST THOU TO SEE A WOMAN?
6037	Can gold pay for my heart''s desire?
6037	Can you guess what it is?"
6037	Could he continue to live with one woman if he loved another?
6037	Could she control herself?
6037	Could you love the Executive Officer of a Bureau for the Enforcement of Labour?
6037	Did we, Ma?"
6037	Do convicts become infatuated with their keepers?
6037	Do you know the one thing I asked when the past and present and future flashed before me in a moment?"
6037	Do you like me thus?"
6037	Do you remember?"
6037	Do you think that I will give her up?
6037	Do you understand?"
6037	Federate the hobos of all tongues and demand better straw in empty freight cars and shorter stops at sidings for express trains to pass?"
6037	For Ruth or Kate?
6037	Founded another church already?"
6037	Goest Thou to See a Woman?
6037	Gordon turned pale, nervously fumbled at his watch- chain and stammered:"Kate, you do n''t mean this?"
6037	Had he outgrown his first love?
6037	Had she not thought too much of her own rights and wrongs and too little of his hopes and burdens?
6037	Had they not been really united by that vital process which sometimes makes married people grow to look alike, and often to die on the same day?
6037	Has God given to her soul the power to look inside my heart and find its secret thoughts?
6037	Has he no rights-- have I no rights you must respect under such conditions?"
6037	Has he not a soul?
6037	He began to ask himself had not their being mingled somehow in essence?
6037	He raised his head, looked away, and softly said:"Ruth, could you never love me?"
6037	He sprang to his feet, suddenly exclaiming:"Well, what the devil is the matter?"
6037	He was so excited he could not speak for a moment, and again the low soft voice called,"What is it?
6037	He wondered why?
6037	Here-- now-- to- day-- die?
6037	Hogan?"
6037	How could I help the accident of such a meeting?
6037	How could I keep you from seeing it in my eyes, when you were free at last, and I knew you might be mine?"
6037	How could I prevent it if I wished?"
6037	How could such a thing be?"
6037	How is it possible?"
6037	How is the work going?"
6037	How many years of such life would it take to crush out of the human soul the last spark of hope and aspiration and reduce man to a beast?"
6037	I noticed you never preach now from the old text,''What shall it profit a man if he gain the whole world and forfeit his life?''
6037	I wonder if you have weighed marriage in the balances and found it wanting?"
6037	I wonder if you recalled the decline of the French nation in modern times, and its causes, in arranging for your conquest of France?
6037	Insanity?
6037	Is Mrs. Gordon not coming?"
6037	Is it not so?"
6037	Is not man more than brute?
6037	Is that a reasonable request?"
6037	Is that you and the children in that car?"
6037	Is the spirit a delusion?
6037	Is this your boasted freedom-- freedom for man''s desires alone?"
6037	Love as many women as you like, but for decency''s sake-- can''t you honour your wife with a polite lie?"
6037	May I repeat your ceremony?
6037	May it not be better to die a man than live a beast?
6037	McDonald?"
6037	Now, I wish you to tell me honestly, face to face, why you object to me as the pastor of your church?"
6037	Now, will you do it?"
6037	Overman took her hand and, still trembling, said:"Do you know what that means?"
6037	Ruth fixed on him a look of melting tenderness and asked:"Do you not long for the open fields, the sky and sea, my dear?"
6037	Ruth,"he cried, bitterly,"why do you cling to this man?
6037	Shall I call at your home or office?"
6037	Shall I take the bull by the horns now and throw him and his Mammon- worshiping satellites out, or try to work such material into my future plans?
6037	She turned on him in a sudden flash and asked with frowning emphasis:"I wonder why you dragged me off on this idiotic trip?"
6037	Suppose under your maudlin cry of brotherhood you set up your fool''s paradise, where would reside the authority of your Commonwealth?"
6037	Surely there is yet one spark of love for him in your heart?"
6037	The employers ask,''Am I my brother''s keeper?''
6037	The old man glanced uneasily about and said:"Son, is n''t this car going down the avenue?"
6037	The people inside, who had been halted, stretched their necks to see over the heads of those in front, crying:"What is it?"
6037	The price for my beloved?
6037	Was not sham and hypocrisy now the law of life, and was not Society perishing because of it?
6037	Was not this the one unpardonable sin and shame?
6037	Was she dead or alive?
6037	Was this power a threat to human liberty, or the highest expression of its hope?
6037	We thought you were never coming?
6037	What can endure?"
6037	What can we expect from such courts?"
6037	What did they care?
6037	What have you to say to this?"
6037	What if she found him with his arms about her and his lips on hers?
6037	What is it?"
6037	What is money between us?
6037	What is there to live for?"
6037	What more can you ask?"
6037	What principles?
6037	What sense of honour?
6037	What will be its name at Police Headquarters?"
6037	When he found his voice he whispered in wonder:"Mama, who is she?"
6037	Where will it end?
6037	Which division of this grand army will lead the movement in Gaul?"
6037	Which love?
6037	Who can bear witness to this miracle?"
6037	Who is it?"
6037	Who knows?
6037	Why did n''t you come?
6037	Why did you not say this to him?"
6037	Why does she keep asking me if I have lost faith in marriage?
6037	Why preach hell to people who expect to better their condition in the next world whether they go up or down?
6037	Why save the world if you destroy man?"
6037	Why was that woman in your study alone with you last night at half- past ten o''clock?"
6037	Why?
6037	Will he live, do you think?"
6037	Will you go?"
6037	With slow vehemence he said:"And do you think the man lives who will dare to take you from me?"
6037	Would she, womanlike, at the last moment contradict herself and withhold the full surrender of life?
6037	You asked me once for help-- did I fail you?"
6037	You both refuse, you who walk with your head among the stars, What then?
6037	You do forgive me?"
6037	You do n''t mean to apply such tommyrot to your own wife now that she''s yours?"
6037	You do n''t mean to tell me that your Socialist poppy plant has borne its opium fruit so soon?
6037	You know the way to the hotel, or shall I ring for my maid to show you?"
6037	You will not forget that I love you?
6037	You, who boldly say to the world that I am your free comrade, the mate and equal of man?"
6037	because he''s gone?"
47030	Alone?
47030	And all you ask,said the Marquis, after carefully examining the warrant,"is the surrender of this girl?
47030	And do you think that nothing more is needed-- that it is enough to contemplate the happiness of my subjects?
47030	And do you think that should make me happy, mademoiselle?
47030	And he said that I was to be the man?
47030	And he told all this to you?
47030	And how can I serve you further?
47030	And how can I serve your majesty there?
47030	And is it the white flour you bring me from your dusty mill?
47030	And may it not be the teacher who was at fault?
47030	And was his daughter coming with him?
47030	And what of the man?
47030	And what right have you,he continued as coldly as ever,"to crave mercy for him?
47030	And what, sire,he asked diffidently,"shall I do with the girl?"
47030	And who do you suppose she is?
47030	And whose silent voice was this?
47030	And why do you think I am that one, mademoiselle?
47030	And why not, my son?
47030	And why not?
47030	And why should you not in any case?
47030	And will it really bring you and Trecenito together if I go?
47030	And yet you do not believe a man may be infatuated with her?
47030	And you know why she is coming?
47030	And you will let me do this little thing?
47030	And your majesty denied me the pleasure of waiting on you?
47030	Are you better?
47030	Are you deceived by such a trick as that? 47030 Are you not well, Kophetua?"
47030	Are you sure of this?
47030	Are you sure?
47030	Are you the great God?
47030	But I have no money?
47030	But are you sure no one will see me?
47030	But do you not know?
47030	But how are we to travel?
47030	But how can you arrange this delicate mission,objected the Marquis,"while you are under arrest?"
47030	But how did you come here?
47030	But how do you come by it?
47030	But is there the slightest chance of success?
47030	But it wo n''t suit you, sir?
47030	But of what kind was he?
47030	But she is clever, is n''t she, General?
47030	But what about the daughter?
47030	But what were you doing there?
47030	But where did you get it from?
47030	But where have you been?
47030	But where-- where am I to seek?
47030	But why are you not to be with Mlle de Tricotrin? 47030 But why are you thus,"he said, irresolute and unable to comprehend whether it was play or earnest,"if it was not your desire?
47030	But why did you not tell me this?
47030	But why do you say all this?
47030	But why not, madam, why not?
47030	But why not? 47030 But will it take hold of me too?"
47030	But, mademoiselle, how can I claim such a service at your hands? 47030 By what right,"said he,"do you conjure me by our old love?
47030	Can you not think there may be something else a man may crave for, something still higher?
47030	Child,said Héloise, in a hoarse whisper,"is it you?"
47030	Did he come himself before?
47030	Did my good mistress not tell you?
47030	Did you not know?
47030	Did you not say you were Trecenito''s soldier?
47030	Did you recognise the girl in the stocks?
47030	Do n''t you see? 47030 Do you intend to give me back the girl you stole from me?"
47030	Do you know those men?
47030	Do you know who it was?
47030	Do you love me then so much?
47030	Do you mean to allow a silly freak, in which we were both engaged, to sever our lifelong friendship?
47030	Do you mean to thwart me again, Chancellor?
47030	Do you not know, madam?
47030	Do you not know?
47030	Does he really mean to come in person?
47030	Does your majesty insist on an answer?
47030	Does your majesty threaten me?
47030	Have you any light to throw on the parties concerned?
47030	How am I to tell it is not the husk that is only fit for swine?
47030	How can I be happy, how can I live according to nature, leading the life I do, without an annoyance, literally without an annoyance? 47030 How can I?
47030	How is our Penelophon, mademoiselle?
47030	How will you prevent it?
47030	I do not understand; what do you mean?
47030	I presume your majesty has nothing to put on the orders of the day?
47030	In what capacity?
47030	Is he hurt?
47030	Is he? 47030 Is it possible you distrust your_ déesse_?"
47030	Is it thinking of Trecenito that keeps you awake?
47030	Is she a Girondist or a Jacobin, or whatever they are?
47030	Is that all you have to say to me, Chancellor?
47030	Is that the handsomest one you have?
47030	Is there any business?
47030	Is there nothing you have kept back? 47030 Is there something else?"
47030	Is your majesty serious?
47030	May I know nothing before I grant it?
47030	May I not know who were your allies?
47030	Must we wait very long?
47030	My child, my child,said her mistress in a hushed voice, as of one who speaks in some vast, solemn cathedral,"whence and what are you?
47030	My girl,said the Queen, with severity, though not unkindly,"why are you here?
47030	My son, my son,he cried,"what do you here?
47030	No, child; what was it?
47030	None in the world,answered Turbo;"why should I?"
47030	Not safe?
47030	O base Assyrian knight, what is thy news? 47030 See, see,"whispered Penelophon, suddenly pointing to the window,"I knew you would save me; why did you frighten me so?"
47030	Shall I bring my papers to this end of the room?
47030	Shall I take his excellency''s parole?
47030	Shall Mlle de Tricotrin retire?
47030	That depends upon what you intend to do?
47030	The discovery of my daughter''s complicity? 47030 Then she has told you the whole story?"
47030	Then what do you mean to do?
47030	Then what do you propose?
47030	Then what is the meaning of this?
47030	Then whom do you blame for the unfortunate intervention of the gendarmes?
47030	Then why do n''t you stand yourself?
47030	Then why refuse to receive your sword?
47030	Then you accept my terms?
47030	Then you are aware,continued the King,"that she is the person whom you allowed to escape from your custody?"
47030	Then you can understand, mademoiselle,he said quite softly,"that I am perfectly miserable rather than perfectly happy?"
47030	Then you will manage it?
47030	To recapture the girl yourself, I presume?
47030	To what end have I spent all these years in the study of politics? 47030 Trecenito,"she said again,"why did you let them call us man and wife?
47030	Turbo,answered Kophetua hotly,"what folly is this?
47030	Was not the King pleased with you, then?
47030	Well, my child?
47030	Well, sir?
47030	What can she do? 47030 What did he say, sir?"
47030	What do you mean by all this?
47030	What do you mean, sir?
47030	What do you mean?
47030	What do you mean?
47030	What do you propose to do?
47030	What duty is it speaks so big?
47030	What good can it do to gall your wounds and mine like this?
47030	What is in it, sir?
47030	What is the meaning of this?
47030	What is this sin, my son? 47030 What is thy name, faire maid?
47030	What is your name?
47030	What monarch had a happier life or left a happier memory behind him? 47030 What must it be, then?"
47030	What steps then,asked the General,"would your majesty desire me to take?"
47030	What sudden chance is this? 47030 What thing, my girl?"
47030	What things are those? 47030 What, now?
47030	When will he be here?
47030	When will you take me away? 47030 Where am I?"
47030	Where is the note I shall take?
47030	Where will you find truer nature, and, therefore, truer nobility, than there? 47030 Where you were to go, child?"
47030	Who do you say, girl?
47030	Who is this,he cried,"that dares to make arrest in a royal borough?
47030	Who is your mistress?
47030	Why all this nonsense about demanding a trial?
47030	Why did you run away?
47030	Why do they come to look at me?
47030	Why do you do that, child?
47030	Why so?
47030	Why, deary,said Frampa,"what is the matter?
47030	Why, my poor friend,she answered,"do you think they will go back now, with their hands on the prize?
47030	Why, what folly is this?
47030	Why, what is it you fear?
47030	Why, what is that?
47030	Will it bring Trecenito nearer to you, then?
47030	Will you undress now?
47030	Would your majesty wish to make the examination in private?
47030	Yes, sir?
47030	Yes, sire?
47030	Yes?
47030	Yes?
47030	You do not mind that?
47030	You look pale and tired; have you not slept?
47030	You mean that I should arrange with your party which way it means to go, that you may be in a position to know how to lead it?
47030	You must remember, my dear,said the Marquis,"they have been playing hero and heroine together in a very romantic drama?
47030	You see he asked if he might bring her, and what could I say? 47030 You see?"
47030	And yet, was it not the truth?
47030	And, after all, where was the crime?
47030	Are you ill?"
47030	Are you sure you are right in your story of this romantic abduction?
47030	But do you think you will bring her to it easily, Frampa?
47030	But how was it to be done?
47030	But the only question after all was, What would the King think?
47030	But to what end is it all, I say?
47030	But what is the need?
47030	But where could he take her?
47030	But where was ever a woman,"he added, with the sweetest smile,"who would not take a mean advantage if she could?"
47030	But why are you glad?"
47030	Can you not see what sweet solace there was for me there?
47030	Can you not see?
47030	Can you not send another?"
47030	Could such beauty be the outward sign of the baseness which he had been taught to believe in?
47030	Did this hermit give the key of the mystery why his own life had been as great a failure as the beggar- guild?
47030	Did you show any to me?
47030	Didst thou not feel it last night, when thou couldst not deny she was thy wife?"
47030	Do n''t you see that?"
47030	Do you hear?
47030	Do you not know that no one is allowed in the park without leave?"
47030	Find me a woman where the seraphic matter is unpoisoned with the spirit of Eve, and why should I not love her?
47030	Have you not one blow in reserve?"
47030	Have you told him this too?"
47030	He could feel her trembling in his embrace, and his voice was very gentle as he answered,"Why, pretty one,"he said,"what were they?"
47030	He knew the face well; where had he seen it?
47030	How can I ever rival the knight,"he went on,"with nothing to overcome, with nothing to stand in my way?
47030	How can a thing so beautiful know the ugliness of sorrow?
47030	How can nobility grow out of such pettinesses as are our highest employments?
47030	How could they ever recover their reputation?
47030	How did you come to leave her?"
47030	How shall I ever be able to return your devotion?"
47030	How will you find reward for me, if to him you would give so much?"
47030	I ask you, do you mean to make my son refuse again?"
47030	I believe my orders are plain?"
47030	I have come a long way to you, will you not make one step to meet me?
47030	If General Dolabella would not accept his assurance of the girl''s innocence and danger, who would?
47030	If one woman could be as good and pure and gentle as Penelophon, why should not another?
47030	If she had jarred upon him so last night, did it not show that she was not the perfect schemer he had thought her?
47030	Is it not lovely?"
47030	Is there evidence of it?"
47030	May I venture to ask whether the usual procedure in this country is to deal with the two things separately?"
47030	Say now, my dear General, will you give my daughter this one last satisfaction before her marriage?"
47030	Shall I go with you now?"
47030	She could imagine, perhaps, a painter, or a sculptor, or a poet-- yes, but was not Kophetua a poet after all?
47030	Surely you have not come to mock me like the rest?
47030	Tell me, am I-- am I indeed your wife?"
47030	To what end is all this?
47030	To which voice would she give ear at last?
47030	Was it not a gentle solace?"
47030	Was it not for this you ran away to the players?
47030	Was not the sublime life, after all, the life of moral influence rather than the life of action?
47030	Was she so suddenly changed, or were his eyes dazzled by the vision on which he had been gazing too long?
47030	Was this indeed the idol he had been gilding so long?
47030	What are we beside them, with our empty, easy, untried lives?
47030	What can you want with the child?"
47030	What could it mean?
47030	What could they be?
47030	What devotion has he ever shown you?
47030	What do you mean?
47030	What do you mean?"
47030	What else did you expect?
47030	What had happened?
47030	What has he ever sacrificed for you?
47030	What is he to you that I was not a thousandfold?
47030	What is it I shall do for you?"
47030	What is it to me that my people are contented, rich, and unoppressed?
47030	What is this lie?"
47030	What law was ever proclaimed that did not bring evil in its train?
47030	What might my lonely life have been with a daughter like you to warm and brighten it?
47030	What of that?"
47030	What ridiculous farce is this we are playing?"
47030	What shall I do?
47030	What sound has power like that?
47030	What was he to do with her?
47030	What will happen if he is not married this year?
47030	When did I ever say a word against the material part of women?
47030	When did he ever love you more than his dogs?
47030	Where could he be going?
47030	Where did she come from?"
47030	Where else could you lodge her?
47030	Where is the true woman who would not do the same, and do it well in a good cause?
47030	Which department is it?"
47030	Which thought was it that made her heart ache so as she reached her room that night, and saw how she was losing him?
47030	Who can read aright the thoughts that vexed that lovely figure which had thrown itself in weary grace upon the soft divan?
47030	Who can wonder that when the brilliancy of the career was so dazzling, that the shame on which it rested could hardly be seen?
47030	Who shall tell?
47030	Why are you not beside your wife?"
47030	Why did he fetch her at the risk of his life and in disguise out of the Liberties?
47030	Why did he place her with the most accomplished woman he knew, to be refined and sweetened for him?
47030	Why do you think he chose the very hour when your daughter was with the Queen?
47030	Why do you think he used to watch the beggar- maid continually from his windows?
47030	Why does he sit continually before the old picture in the library?
47030	Why should not this one?
47030	Why should she feel for him, who had no spark of sympathy for her?
47030	Will you not take me away where it can not come?
47030	Yes, it is hard, but is not my lot harder still?
47030	Yes; no doubt the Marquis was right unconsciously; but how to live the life he praised?
47030	You are not afraid of the dark?"
47030	You have reasons, have you, why you may not say who this lady is?
47030	You know?"
47030	You know?"
47030	You understand?"
47030	You-- you, who knew best how my heart could feel, what think you was in it then?
47030	asked the General,"or will your majesty?"
47030	cried the General in alarm,"what do you mean?"
47030	exclaimed Penelophon, casting herself at Margaret''s feet,"what shall I do?
47030	exclaimed the astonished King,"my mother took you to them?
47030	if she had only been what he had almost thought her, how all his troubles would have been ended?
47030	in the dark?"
47030	lass,"he burst out,"could iron and stone help loving such a little flower?
47030	my night- hawk,"cried the officer of the party, in a round laughing voice;"is that your note?
47030	said he, starting back to see the haggard spectacle the King presented after the horrors he had gone through,"what has happened?
47030	she cried, in a hushed voice of anguish,"what have you done?
47030	she whispered,"or only an angel?"
47030	to- night?
47030	will you let him laugh at our noses like this?"
47030	you think that?
48690	Irreligion,she cried,"was rampant; was this a moment for bringing forward such a motion?
48690	''Algernon,''he said feebly,''have you come to your right mind?''
48690	''Algy,''said Lord Chester cheerfully,''what are you thinking of?''
48690	''And do not your friends know or suspect?''
48690	''And we-- what shall we do?''
48690	''And what are we doing?''
48690	''And what then?''
48690	''And when do you see her?''
48690	''And why,''cried the Duchess sharply, and dropping her stick--''why should it not be continued?''
48690	''And you are so much occupied in teaching that you never learn?
48690	''Anything important?
48690	''Are they good- tempered?
48690	''Are they pretty, your old women?''
48690	''But how,''asked the neophyte,''came this wonderful religion to be lost?''
48690	''But is he,''asked another lady,''is he quite-- are you sure of what you say, Professor, about his orthodoxy?''
48690	''But the girls, Harry, who have lost their lovers,--your own girl, what will she do?''
48690	''But were the men happy?''
48690	''But where is the uncertainty?
48690	''But,''said Lord Chester,''is that wrong?
48690	''Constance,''he whispered,''you will not forget--_all_ that I said?''
48690	''Cousinship, incompatibility of temper, some legal quibble-- who knows?
48690	''Do I understand,''asked Lady Carlyon,''that you refuse to receive my proposal?
48690	''Do they remember, Harry, that a Chester once ruled this country?''
48690	''Do you learn much,''asked the Professor,''of your country tenants?''
48690	''Do you not envy me my happy lot?
48690	''Do you speculate often,''asked his tutor,''in these theological matters?''
48690	''Does he... does he... express any unwillingness?''
48690	''Edward, what can you do?''
48690	''Has your ladyship any more news?''
48690	''Have I?
48690	''Have my lessons borne so little fruit that you should ask that question?''
48690	''Have we not had enough of that nonsense?
48690	''Have you nothing to say, Constance?''
48690	''He is better- looking,''he overheard one schoolgirl whispering to another,''than the fellow on the canvas, is n''t he?''
48690	''He is in love with the girl, is he?''
48690	''How can I help to restore knowledge,''asked the young man,''being myself so ignorant?''
48690	''How can we ever restore the busy past?''
48690	''How can you reconcile it with the precepts of morality?
48690	''How goes it, Tom?''
48690	''How would it do?''
48690	''Is it not time, therefore, to let me know this mysterious purpose?''
48690	''Is it possible that you... you... our own brother, should use these words?''
48690	''Is it,''asked Lord Chester,''impossible to be religious without becoming such a creature as_ that_?''
48690	''Is not Oxford still the seat of learning?''
48690	''Is there nothing good at all?''
48690	''Lord Chester in love?
48690	''May I ask your Grace what is astonishing about this proposal?
48690	''May I ask,''said Lord Chester quietly,''if I may express my own views on this somewhat important matter?''
48690	''Must we, then,''she asked,''cease to believe in logic?''
48690	''My acquiescence?''
48690	''My dear Constance,''interrupted the Professor,''was it judicious to show your whole hand at once?
48690	''My dear, what is there to forgive?''
48690	''My dear, who manages the farm?''
48690	''Nay, Lord Chester; what will_ you_ do for them?
48690	''Only a year: and the hay again Lies in swathes, like the weed on the shore; Lone he wanders with troubled brain, Crying,"When will she come again?"
48690	''Respect?''
48690	''Run away?
48690	''The fun?''
48690	''This is beautiful to think of, is it not?''
48690	''What are these?''
48690	''What are we doing but talk?
48690	''What did he say, papa?''
48690	''What did she reply?''
48690	''What do you think of that, brothers mine?''
48690	''What dreadful thing is this?
48690	''What else, Julia?
48690	''What has happened now, Edward?''
48690	''What is it now?''
48690	''What is it, Constance?
48690	''What is it?''
48690	''What is that?''
48690	''What is the use of talking about leaving town when Lady Boltons is ill?''
48690	''What is your message?''
48690	''What martyrs of religion would ask for a more noble opportunity,''he asked,''than to marry this old woman?''
48690	''What punishment is there for women who make slaves of their husbands, lock them up, kill them with work?
48690	''What purpose?''
48690	''What shall I do?''
48690	''What shall we do?
48690	''What then?
48690	''What would boys do with such a splendid place?''
48690	''What would you do with them?''
48690	''Where-- where-- where is the Army?''
48690	''Who asked you,''cried Lord Chester,''if you wanted to marry an old woman?
48690	''Who drives the cattle, sows the seed, reaps, ploughs?''
48690	''Who have run away?''
48690	''Who wrote these?''
48690	''Whose is the wedding- present?''
48690	''Why do you laugh, Professor?''
48690	''Why do you not teach them, then, Professor?''
48690	''Why not in your parish?
48690	''Why not?
48690	''Why will the boy do these wild things?
48690	''Why, who could respect you, Constance, more than I do?
48690	''Wiser than_ you_, Professor?
48690	''Would you and I have thought of such a trick?
48690	''Would you like the Duke of Dunstanburgh to horsewhip stable- boys?''
48690	''Would you make a revolution, and upset everything?
48690	''Yes,''he replied gaily, as if it had been a question of some simple act of petulance;''it is a good thing, is n''t it?
48690	''You are come to try your powers, I suppose?''
48690	''You are well this morning, Constance?''
48690	''You have not yet heard, then,''the Earl replied,''of the great honour done to me and to my house?''
48690	''You have quite made up your mind, Duchess?''
48690	''You like our pictures?''
48690	''You mean the Convict Wardens?
48690	''You?
48690	''You?''
48690	''Your husband?''
48690	''Your men?
48690	''_ You obey your husband?_ This is most wonderful.''
48690	*****''Constance,''he said holding her in his arms,''you believe that I have always loved you, do you not?''
48690	After all, though, what could she put in its place here?''
48690	And as for that sermon you spoke of----''''Well, Professor?''
48690	And the soldiers!--saw one ever such men before?
48690	And this of the Duchess of Dunstanburgh?
48690	And yet-- what did this mean?
48690	Another charged me with trying to be thought the loveliest woman in London; can we even listen to such things without shame?
48690	Are they pleasant to live with?''
48690	Are we always to go on producing the same pictures?''
48690	Are we, then, fallen so low, that at the first movement of an enemy we have nothing but tears and recrimination?
48690	Are you aware that the boy has been properly brought up?
48690	Are you aware that the least of these charges is actionable at common law?
48690	Are you mad, Julia?
48690	Are you proposing to seek a prison at once?
48690	Are you ready to die with me?''
48690	Are you softening in the brain?
48690	Are you still of the same mind?
48690	Are you still of the same mind?''
48690	As for that third husband-- could one expect the poor young man to fall in love with a woman already fifty- eight when she married him?
48690	Astronomy, which widened the heart, is neglected; medicine has become a thing of books; mechanics are forgotten----''''But why?''
48690	Beer, my lord?
48690	Besides, is it in reason that he should have made such a declaration?
48690	But suppose they would not rise?
48690	But the Upper?
48690	But what are we to do with them?
48690	But what are you going to do?
48690	By your authorised statement of mutual affection?''
48690	Can any one believe that he could have contemplated the proposed union without repugnance?
48690	Can any one believe that the judgment of the House would have been given for the happiness of the young man?
48690	Can no one place truth before us in words of freshness?''
48690	Can we not devise some means of dying gracefully?
48690	Can you doubt what was that hope?''
48690	Cheeks hot- burning, and eyes down- dropped,-- What did he think when she suddenly stopped, And gave him her hand-- to hold?
48690	Could Lord Chester have fled with all his men?
48690	Could anything be more delightful?
48690	Could she have believed it possible that the will of a man should thus be able to overpower her?
48690	Could they do nothing, then?
48690	Could we have a ballad showing how a young lady-- she must be young-- pined away and died for love of a man who broke his promise?''
48690	Did any girl ever really_ like_ reading law?
48690	Did any of you choose her for yourselves?
48690	Did one ever see a man with such shoulders, and yet with such a waist and such a hand?
48690	Do you hear, Algy?
48690	Do you mean the Perfect Woman herself?''
48690	Do you observe?''
48690	Do you think I have no enemies?
48690	Do you think all women have kind hearts and pleasant tongues?''
48690	Do you think young Lord Chester can go anywhere without being seen and reported?
48690	Does any educated woman now believe in the Perfect Woman, except as a means of keeping men down?
48690	Forget?
48690	Had he a spell?
48690	Had he been walking and living among conspirators?
48690	Had she ever before, in all her life, trembled?
48690	Had she heard aright?
48690	Hag?
48690	Have I not Constance?
48690	Have not Oxford and Cambridge proclaimed this from a hundred pulpits and in a thousand text- books?
48690	Have you any more hearsays?''
48690	Have you not been taught the wickedness of expressing, even of allowing yourself to feel an inclination for any young lady?''
48690	Have you nothing to say to me?''
48690	Have you seen Lord Chester''s gift, sisters?''
48690	His name?
48690	How am I to meet such stories as this?
48690	How ask men to rebel when their eternal interests demanded submission?
48690	How came you here?''
48690	How can I make you understand?
48690	How can any line be continued except through the mother?
48690	How could he continue to worship the Perfect Woman when he was thrusting woman out of her place?
48690	How could he remain a faithful servant of the Church, and yet rebel against the first law of the Church?
48690	How could the Grand Revolt be carried out in the teeth of the most sacred commandments?
48690	How could the sympathies of the people be otherwise than on her side?
48690	How long are you going to stand it?
48690	How long will you stand it, I say?''
48690	How many can we reckon on?''
48690	If I was a man, and strong, would I let the women have their own way?
48690	If I_ am_ an old woman, and like to die, you shall never have him-- do you hear?
48690	If that was so, would no one find a compromise by which they could restore that part, at least, of the former rà © gime?
48690	If they saw a chance, if they thought they could get their sweethearts back again, would they not rejoice?''
48690	Is he dressed?''
48690	Is it not a time to act?
48690	Is it their fault that they become vacuous, ill- tempered, discontented, the bane of the house which their virtues ought to make a happy home?
48690	Is that a pleasant thing for you?''
48690	Is that all, Julia?
48690	Is the world turning upside down?''
48690	Is there anything else you can tell me?''
48690	Is this a time to accuse me-- ME-- of forcing the rebel chief into rebellion?
48690	It''s obstructing law-- it''s threatening the executive: what will the justices say?
48690	Lady Boltons is his guardian; who would be safer?
48690	Life was dull and monotonous; but how could it be otherwise?
48690	May we look for your devotion-- even if we fail?''
48690	Meantime, what were the Army of Avengers doing?
48690	Mother says she is worthy to become-- to be raised-- to be----''''What?''
48690	My Lord Bishop, are you contented with your pupils?''
48690	Of what good is a man''s life to him, if he does not give it for the sacred cause?
48690	Oh, what was the Government about?
48690	On what plea?''
48690	Professor Ingleby has been his tutor; who could be more discreet?''
48690	Professor Ingleby, have you anything to advise?
48690	Shall we run away together?''
48690	She was going to add,''Who is it?''
48690	Should such wretches be allowed to live?
48690	Silence?
48690	Stand aside.... You, Susan, will you come with me and your old sweetheart?''
48690	Suppose all young men were allowed to run about alone?''
48690	The most powerful mind, coupled with the highest rank,--how should that fail to attract and fix the affection and gratitude of a man?
48690	The new groom?''
48690	The next steps, are they not written in the Books of the Chronicles of the country?
48690	Then we need not expect the Horse Guards to- morrow morning?''
48690	These two men in the plot?
48690	Tom, what do you say?''
48690	Was it not infinitely better to be wooed and made love to when one was young, than to woo for oneself when one had already passed her best?
48690	Was it true, the girls asked, that formerly the women ruled at home, while the men did all the work?
48690	What are the feeble strains, the oft- repeated phrases of modern music, compared with the grand old music conceived and written by men?
48690	What are we to do?
48690	What are we to do?''
48690	What better thing could there be for us, my children, than to die in this attempt?
48690	What could he have to tell her except one thing-- the one thing which she had been dreading for two or three years?
48690	What did the tract say?
48690	What did you intend to say?''
48690	What do I care for my reputation?''
48690	What do they know about Ancient History?''
48690	What do you find to remark upon, most of all?''
48690	What does it mean?
48690	What else can we expect?
48690	What had he learned since he left London?
48690	What have we done with Love?''
48690	What matter?
48690	What more could they do?
48690	What next?
48690	What next?
48690	What next?
48690	What nonsense is this, Julia?
48690	What then, had become of the Guards?
48690	What use to say now what should have been said at another time and at a more fitting opportunity?
48690	What was before him?
48690	What was the good of paying wages to this wife, when her husband took from her what he wanted for himself?
48690	What was the horse saddled for?
48690	What was the use of the Convict Wardens, unless they were to be sent out to arrest the leaders, and shoot all who refused to disband and disperse?
48690	What was to be done?
48690	What will be your fate?''
48690	What would constitute a favourable opportunity?
48690	What would happen, now that they were victorious?
48690	What would the boy want?
48690	What, however, if the men refused to rise and follow?
48690	What, it was asked, would happen if the men did come?
48690	What, then, were they doing?
48690	What_ could_ men be like that they should so lightly pass from one extreme to the other?
48690	When can you start?''
48690	When these are dispersed, where will they find a new army?
48690	When?''
48690	Whence the early falling off into fat cheeks and flabby limbs?
48690	Where were the preachers?
48690	Where were they all at this most fatal moment?
48690	Where, for their own part, could they look for soldiers?
48690	Where, oh, where, did you learn to talk-- to think-- to dare such dreadful things?''
48690	Where, then, was Woman?
48690	Which of us believes any more in the Church?
48690	Who believes it?
48690	Who is she?
48690	Who will follow me?''
48690	Who would not prefer liberty and seeing the men work?
48690	Whom, then, could we acknowledge as head but the Perfect Woman?
48690	Why did they run away?''
48690	Why should we accept statements on Authority?
48690	Why should we doom them to a long life of forced inaction?
48690	Why should women do all, as well as think for all?
48690	Why, Professor?''
48690	Why, what if a few hundreds of dead men strew this field to- morrow provided the Right prevails?
48690	Why, when there were girls in the village, sweet and young and pretty, longing for your love, is it likely you would take an old woman?''
48690	Why?
48690	Will you leave Lord Chester with me, my dear?''
48690	Would Lord Chester escape?
48690	Would they fight for the Government?
48690	Yet what could they do?
48690	Yet, what help?
48690	_ He does not forget._''''What do you mean?''
48690	and next?
48690	and what would be the best way to take advantage of it?
48690	and which among us does not know that the Religion of the Perfect Woman was only invented by ourselves for the better suppression of man?
48690	and you can look unconcerned?''
48690	are you mad?
48690	asked Lord Chester, smiling,''to invert the thing?
48690	cried Constance, giving her cousin her hand,''is this prudent?
48690	old?
48690	or for old women who marry young men against their will?''
48690	or would they come over?
48690	painted?
48690	ruddled?
48690	she repeated in mockery;''what is the good of people going to church if they fly in the face of all religion?
48690	was he a wizard, this lover of hers?
48690	what can they do?''
48690	what could be said?
48690	what did you expect?''
48690	what fate are you preparing for yourself?''
48690	what would he have?
48690	what would the Duchess say?
48690	whence the apathy at Church services?--whence should they come but from the forced idleness, the lack of interest in life?''
48690	whence the love of the table-- that vice which stains our manhood?
48690	would you not follow me?''
1971	''Well, well,''I shall say,''have you any kidneys?'' 1971 ''You have no mother?''
1971	Afforestedtoo?
1971	Am I to go on or stop?
1971	And Panky-- what about him?
1971	And did not this heartless wretch, knowing how hungry you must both be, let you have a quail or two as an act of pardonable charity?
1971	And he must have changed his dress?
1971	And he never said anything about the other money he left for me-- which enabled me to marry at once? 1971 And he?"
1971	And how about Hanky?
1971	And how many skeletons do you suppose are lying at the bottom of this pool?
1971	And now please, how long have you been married?
1971	And now, my boy,he said to a very frank and ingenuous youth about half way up the class,"and how is truth best reached?"
1971	And our father planned all this, without saying a word to me about it while we were on our way up here?
1971	And that is why you tried to find me at Fairmead?
1971	And the people at Sunch''ston? 1971 And the third man?"
1971	And what are you going to do about the four black and white horses?
1971	And what do they say in Sunch''ston about our father''s second visit?
1971	And what, pray, have you done with all these things?
1971	And what, pray, my man,he said somewhat peremptorily to my father,"are those two plucked quails doing?
1971	And what,said George,"did my father, as I shall always call him, say to all this?
1971	And who, in the name of all that we hold most sacred, do you take him to have been-- for I see you know more than you have yet told me?
1971	And why not?
1971	And yet, is there not reason? 1971 And you are not yet quite twenty?"
1971	And you have duly punished her for it?
1971	And you said?
1971	Any family?
1971	Are we to foster the belief that it was indeed the Sunchild who interrupted Hanky''s sermon?
1971	Are you going to say anything to the Professors?
1971	At what o''clock?
1971	Because yesterday-- was it not?--was the first of the two days agreed upon between you and our father?
1971	Bless my heart-- what? 1971 But did he,"I asked,"try to prick the bubble of Sunchildism?"
1971	But he saw that even though Higgs were to shew himself and say who he was, it would mean death to himself and no good to any one else?
1971	But surely you believe me?
1971	But this,said Yram,"being gold, is a large sum: can you indeed spare it, and do you really wish George to have it all?"
1971	But were there,I said,"any storks?"
1971	But where and how?
1971	But you did not know this when I was walking with you on Friday?
1971	But you knew who I was when you called me Panky in the temple?
1971	But, Mayoress,said Panky, who had not opened his lips so far,"are you sure that you are not too hasty in believing this stranger to be the Sunchild?
1971	Can you ask Mrs. Humdrum to bring her grand- daughter with her to- morrow evening?
1971	Can you not trust me to take everything as said?
1971	Did the King,I asked,"increase your salary?"
1971	Did you examine the man''s boots?
1971	Did you go to Erewhon, and were you ill- treated there?
1971	Did you really see him ascend?
1971	Do I understand, then,said Yram, as I suppose we may as well call her,"that you were out all last night?
1971	Do you know how he had been spending the last two days or so before he got down to your hut?
1971	Do you mean to say that my father left me this by his will?
1971	Do you think we shall ever get rid of Sunchildism altogether?
1971	Have you met any suspicious characters between here and the statues?
1971	How can I look him in the face?
1971	How did you know,said she,"that he was Professor Panky?
1971	How do you do, Professor Panky?
1971	How long did he stay with you?
1971	How long,he said to himself,"will it be before they are at one another''s throats?"
1971	I intend to report every word of it; but that is not the point: the question is what you gentlemen will swear to?
1971	I know the tree; have you got the nuggets here?
1971	I know you would; but you remember Mrs. Humdrum? 1971 I suppose he had a dark complexion and black hair like the rest of us?"
1971	I suppose the blanket and the rest of the kit are still in the tree?
1971	I understand, then,said George, appearing to take no notice of Hanky''s innuendo,"that you will swear to the facts as you have above stated them?"
1971	I will be obedience itself-- but you will not ask me to do anything that will make your mother or you think less well of me?
1971	If Satan himself is at times transformed into an angel of light, are not angels of light sometimes transformed into the likeness of Satan? 1971 In what part of the preserves?"
1971	Is my father with you?
1971	It is a pity you should do that,said Hanky musingly:"the things are interesting as curiosities, and-- and-- and-- what will you take for them?"
1971	My dear Mayoress, how can you ask such a question? 1971 No one in the house knows of your having run this errand for me?"
1971	Now tell me,said George, glad to change the subject,"what will those three men do about what you said to them last night?
1971	Now, my boys,he said,"Why is it so necessary to avoid extremes of truthfulness?"
1971	Of course he was swarthy like the rest of us?
1971	On the other hand, what business have I with''would be''or''would not be?'' 1971 Or when we are waking, how powerfully does not the life we are living in others pain or delight us, according as others think ill or well of us?
1971	Shall I have to see him?
1971	Shall I say more now,she said, seeing how grave he looked,"or shall I leave you, and talk further with you to- morrow?"
1971	Talking of the Sunchild,said Panky;"did you ever see him?"
1971	Tell the King?
1971	That you are to be canonised at the close of the year along with Professors Hanky and Panky?
1971	The light hurts you?
1971	Then the poacher is still at large?
1971	Then you have come all this way for me, when you were wanting to get married?
1971	Then you would have us uphold Sunchildism, knowing it to be untrue?
1971	Then, sir, had I not better leave you?
1971	There is nothing in it; but what were your measurements?
1971	This,he said,"is a solemn covenant, is it not?"
1971	Was his manner friendly?
1971	What are you doing here among the common people? 1971 What could we do?
1971	What did he say to this?
1971	What do you think, Panky,he added, turning to his brother Professor,"had we not better stay here till sunrise?
1971	What gift can be more invaluable?
1971	What have I done to deserve so much goodwill? 1971 What if they are?
1971	What is the matter?
1971	What monstrous absurdity is this?
1971	What were his words?
1971	What, my dearest mother, does all this mean? 1971 What,"he said to me, very coherently and quietly,"was I to do?
1971	When did you tell the King?
1971	When shall you see him?
1971	Where did you meet him?
1971	Who ever heard the Sunchild claim relationship with the air- god? 1971 Who, sir, will believe anything else?
1971	Why, can you not see?
1971	Will you hold up yours, Professor Hanky,said George,"if I release you?"
1971	Would that be a bargain?
1971	Yes( with a blush),"and are you?"
1971	Yes, but where in the world were you?
1971	Yes,was the answer,"but a man can dye his hair, can he not?
1971	Yesterday? 1971 You are sure they had been killing quails?"
1971	You hear that, Hanky? 1971 You know me?"
1971	You say your wife is dead, and that she left you with a son-- is he like George?
1971	''Can this man,''he asked,''be said to have been truly born till many a long year after he had been reputed as truly dead?
1971	*****"Now what,"said Panky as they went upstairs,"does that woman mean-- for she means something?
1971	3, and the hour noon as near as may be?"
1971	After a time he said,"And what do you good people hereabouts think of next Sunday''s grand doings?"
1971	After some little silence my father said,"And may I ask what name your mother gave you?"
1971	After such a day, and such an evening, how could any one have slept?
1971	Almost immediately, Dr. Downie said,"And now, Mr, Higgs, tell us, as a man of the world, what we are to do about Sunchildism?"
1971	Am I on my head or my heels?"
1971	Am I, or am I not, to have the sworn depositions of both you gentlemen to the fact that the prisoner is the man you saw with quails in his possession?
1971	And how about the quails he had so innocently killed?
1971	And how many more had he not in like manner brought to the verge of idiocy?
1971	And how was he to get enough Erewhonian money to keep him going till he could find some safe means of selling a few of his nuggets?
1971	And how, my dearest boy, as I look upon you, can I feign repentance?
1971	And now, may I tell my mother that you will put yourself in her, and the Mayor''s, and my, hands, and will do whatever we tell you?"
1971	And should he have to be thrown into the Blue Pool by George after all?
1971	And that son?
1971	And the young?
1971	And what bird did those bones belong to which I see lying by the fire with the flesh all eaten off them?
1971	And why had Coldharbour become Sunchildston?
1971	Are the under- rangers allowed not only to wear the forbidden dress but to eat the King''s quails as well?"
1971	As for current gossip, people would talk, and if the lad was well begotten, what could it matter to them whose son he was?
1971	As soon as it was over George said:-"Are you quite sure you have made no mistake about the way in which you got the permit out of the Professors?"
1971	As soon as my father could speak he said,"But how did your mother find out that I was in Erewhon?"
1971	As the singers kept on repeating the question, I kept on saying sorrowfully to myself--''Ah, where, where, where?''
1971	At any rate you will have sausages?''
1971	But I hope you had enough provisions with you?"
1971	But I suppose the snow is all gone by this time?"
1971	But on Friday evening?
1971	But what about the Mayor?"
1971	But who can say?
1971	But why would not my mother let your father tell me?
1971	But would you not like to send some present to the Mayor, Yram, their other children, and Mrs. Humdrum''s grand- daughter?"
1971	By the way, you have received no illumination this morning, have you?"
1971	CHAPTER IX: INTERVIEW BETWEEN YRAM AND HER SON"What did you think of Panky?"
1971	Can any one believe that he would go on rolling that stone year after year and seeing it roll down again unless he liked seeing it?
1971	Can there be a doubt that the vicarious life is the more efficient?
1971	Can you do this?
1971	Can you interpret?"
1971	Did he say anything about Higgs?"
1971	Did he say in what part of the preserves he had been?"
1971	Did he talk to you about me?"
1971	Did he tell you so?"
1971	Do they believe as you and I do, or did they merely go with the times?
1971	Do we mind this?
1971	Do you mean to Blue- Pool the Professors or no?"
1971	Do you remember the drink you taught us to make of corn parched and ground?
1971	Do you see him?
1971	Do you see the head- boy-- the third of those that are coming up the path?
1971	Do you think they would have stood his being jobbed into the rangership by any one else but Yram?"
1971	Does the child never break anything by accident?"
1971	For had it not been irresistible, was it to be believed that astute men like Hanky and Panky would have let themselves be drawn into it?
1971	For to live is to be influenced, as well as to influence; and when a man is dead how can he be influenced?
1971	George laughed, and said,"On purpose to hide?"
1971	Had their views about machinery also changed?
1971	Had this been the meaning of his having followed him to Fairmead?
1971	Has it got well about among them, in spite of your admirable article, that it was the Sunchild himself who interrupted Hanky?"
1971	Has yours been different?"
1971	Have I said enough, or shall I say more?"
1971	Have you any decided opinions upon the subject?"
1971	Have you any red mullets?''
1971	He then added, appealing to Panky, who was on the Mayoress''s left hand,"but we had rather a strange adventure on our way down, had we not, Panky?
1971	He then turned to his class and said--"And now tell me what did the Sunchild tell us about God and Mammon?"
1971	How can I thank you?"
1971	How can she detect lying in other people unless she has had some experience of it in her own practice?
1971	How could it be that when the means of resistance were so ample and so easy, the movement should nevertheless have been irresistible?
1971	How could she doubt?
1971	How could your mother have found out by that time that I was in Erewhon?
1971	How did he know but that Hanky and Panky might have driven over from Sunch''ston to see Mr. Turvey, and might put up at this very house?
1971	How do you know that the foot- tracks were made by the prisoner?"
1971	How many such stories, sometimes very plausibly told, have we not had during the last twenty years?
1971	How, again, had they converted the King-- if they had converted him?
1971	How, he wondered, were they getting on, and what had they done with the things they had bought from him?
1971	Humdrum?"
1971	Humdrum?"
1971	I have done you nothing but harm?"
1971	I must not stay another moment; but tell me this much, have you seen any signs of poachers lately?"
1971	I remember having heard an anthem in my young days,''O where shall wisdom be found?
1971	I wonder which of them it was?
1971	If the devil is not so black as he is painted, is God always so white?
1971	If they had been wrong in thinking such a thing impossible, in how much else might they not be mistaken also?
1971	In what part of the preserves did you fall in with him?"
1971	Is it because you think I am like your son, or is there some other reason?"
1971	It a man and a woman might rise from the earth and disappear into the sky, what else might not happen?
1971	Let us now talk about this morning-- did you mean to declare yourself?"
1971	Look at this thigh- bone; was there ever a quail with such a bone as that?"
1971	Luncheon being over I said--"And are you married?"
1971	May I ask which of you two gentlemen is Professor Hanky, and which Professor Panky?"
1971	Might they not be as mistaken, as they had just proved to be about the tracks?
1971	Miss La Frime to Mrs. Humdrum:"You know how he got his professorship?
1971	No?
1971	Now what does the man"( who on enquiry my father found to be none other than Mr. Turvey himself)"say about honesty?"
1971	Now, how, I wonder, did he find that out?"
1971	Now, tell me what I asked you-- Why are you here?"
1971	On what dust- heap had it not been thrown how many long years ago?
1971	On which side of Panky did Hanky sit, and did they sit north and south or east and west?
1971	Or was there an exception made about any machine that he had himself carried?
1971	Panky assented, but then, turning sharply to my father, he said,"My man, what are you doing in the forbidden dress?
1971	Panky did not hold up his, whereon Hanky said,"Hold up your hands, Panky, ca n''t you?
1971	Presently Hanky said to my father quite civilly,"And what, my good man, do you propose to do with all these things?
1971	Presently Yram turned to Hanky and said--"By the way, Professor, you must have found it very cold up at the statues, did you not?
1971	Presently he smiled, and said,"Of course I do, but it is you who should forgive me, for was it not all my fault?"
1971	She laughed genially as she added,"Can you throw any light upon the question whether I am likely to get my three dozen?
1971	Should I not speak out, come what may, when I see a whole people being led astray by those who are merely exploiting them for their own ends?
1971	Should the body prove, as no doubt it would, to be that of the Sunchild, what is to become of Sunchildism?"
1971	Should we not first settle, not what, but who, we shall allow the prisoner to be, when he is brought up to- morrow morning?
1971	Something, therefore, he would say, but what?
1971	The felt or the unfelt?
1971	Then I may say to my mother that you will be good and give no trouble-- not even though we bid you shake hands with Hanky and Panky?"
1971	Then how about the watch?
1971	Then she had never forgotten him?
1971	Then the Mayor doubtless had light hair too; but why did not those wretches say in which month Yram was married?
1971	Then to my father,"How many brace have you got?"
1971	Then turning to his grandfather, he said,"You have the record of Mr. Higgs''s marks and measurements?
1971	Then, turning to my father, he said,"You can see this, my man, can you not, as soon as it is pointed out to you?"
1971	Then, turning to the Ranger, he said,"I gather, then, that your mother does not think so badly of the Sunchild after all?"
1971	Though I could do but little, ought I not to do that little?
1971	To- day is Thursday-- it is the twenty- ninth, is it not?
1971	To- morrow we can rest; what, I wonder, can we do on Saturday?
1971	Was he being lured on to his destruction by some malicious fiend, or befriended by one who had compassion on him and wished him well?
1971	Was there anything strange about his way of talking?"
1971	Was there ever any lunatic, and was he found?"
1971	Were you to deliver them plucked?
1971	What can I say to thank you?"
1971	What completer proof can we have that livingness consists in deed rather than in consciousness of deed?
1971	What could an eagle matter on the liver of a man whose body covered nine acres?
1971	What could it all mean?
1971	What could it matter to them whether the sieves got full or no?
1971	What could she think?
1971	What day of the week do you make it?"
1971	What did my own instinct answer?
1971	What did that good fellow''s instinct-- so straight from heaven, so true, so healthy-- tell him?
1971	What evidence can you have of this but the word of a foreign devil in such straits that he would swear to anything?"
1971	What is coming?"
1971	What man of ordinary feeling would not under these circumstances have tried to dissuade them from deposing as they have done?"
1971	What o''clock do you make it?"
1971	What other children has she besides yourself?"
1971	What other like fatal error might he not ignorantly commit?
1971	What then had been its inner history?
1971	What though Tantalus found the water shun him and the fruits fly from him when he tried to seize them?
1971	What was he to say when people asked him, as they were sure to do, how he was living?
1971	What were the Danaids doing but that which each one of us has to do during his or her whole life?
1971	What will you swear to?"
1971	What would have happened if he had tried to sell them in Coldharbour?
1971	What would the conscience of any honourable man answer?
1971	When the servants had left the room, Yram said to Hanky,"You saw the prisoner, and he was the man you met on Thursday night?"
1971	When you were born he took to you at once, as, indeed, who could help doing?
1971	Where do you think I may be mistaken?"
1971	Where is the Act?"
1971	Where is your dear mother?
1971	Which is his truest life-- the one he is leading in them, or that equally unconscious life residing in his own sleeping body?
1971	Which will carry the day?"
1971	Which, then, of this man''s two lives should we deem best worth having, if we could choose one or other, but not both?
1971	Who can doubt?
1971	Who could tell but that he might see Panky too?
1971	Who did he say he was?"
1971	Who has ever partaken of this life you speak of, and re- entered into the womb to tell us of it?
1971	Why are you not in ranger''s uniform, and what is the meaning of all those quails?"
1971	Why bring a smaller charge when you must inflict the death penalty on a more serious one?
1971	Why did you not send me word when you found what had happened?
1971	Why do you wish us all well so very heartily?
1971	Why have you come here?"
1971	Why have you not taken your place in one of the seats reserved for our distinguished visitors?
1971	Why not have left us to find it out or to know nothing about it?
1971	Why should I?
1971	Why was this?"
1971	Why, I wonder, could not the Queen have put the clothes on a dummy that would show back from front?
1971	Will they pay any attention to it?"
1971	You do not know who they were?
1971	You here, again, Mr. Higgs?
1971	You know, perhaps, that Professor Hanky, whose name I see on your permit, tried to burn her alive?"
1971	You like her as a wife for George?"
1971	and is it not God- given as much as instinct?
1971	but why?"
1971	he asked;"and what, pray, do you think it all was?"
1971	he had said with a laugh,"what does it matter?"
1971	look at his blue eyes and his eyelashes?"
1971	or come after me?
1971	said I,"what have you been telling the King?"
1971	shouted Hanky;"do you mean to murder us?"
1971	what temple?"
1971	what was that?
3261	And am I not?
3261	And can you tell me in what kind of way the war was carried on?
3261	And history?
3261	And how much arithmetic and mathematics do you know now?
3261	And how old are you now?
3261	And lesser outbreaks of violence,said I,"how do you deal with them?
3261	And people put up with this?
3261	And the older languages?
3261	And then?
3261	And they put up with that?
3261	Are you? 3261 Besides the villages, are there any scattered country houses?"
3261	But as to these days,I said;"you do n''t mean to tell me that no one ever transgresses this habit of good fellowship?"
3261	But do you think,said I,"that there is any fear of a work- famine amongst you?"
3261	But how did the people, the revolutionists, carry on the war? 3261 But please tell me,"said I,"how can they afford it?"
3261	But what did you mean by easy- hard work?
3261	But what happened? 3261 But why not for you?"
3261	But would the soldiers have acted against the people in this way?
3261	But you have n''t weighed it,said I,"and-- and how much am I to take?"
3261	But you will take me along, wo n''t you, Dick?
3261	Can you now tell me how you have come to this happy condition? 3261 Certainly,"said he;"how else could we settle them?
3261	Clara here?
3261	Come now,said Dick,"am I likely to?
3261	Could you tell me rather more closely what actually took place?
3261	Dear neighbour,said the girl, with the most solemn countenance of a child playing at keeping shop,"what tobacco is it you would like?"
3261	Did the change, the''revolution''it used to be called, come peacefully?
3261	Did they even try to?
3261	Do n''t you drink a glass to us, dear little neighbours?
3261	Do the women work at it in silk dresses?
3261	Do you mean actual fighting with weapons?
3261	Do you?
3261	Does it?
3261	Does not that make the world duller?
3261	Education?
3261	For instance, what can you make of this, neighbours? 3261 Have they any children?"
3261	Heaven?
3261	How about those ameliorations,said I;"what were they?
3261	How could we have them,said he,"since there is no rich class to breed enemies against the state by means of the injustice of the state?"
3261	How do you mean?
3261	How is that managed?
3261	How old should you say that neighbour will be?
3261	How so?
3261	I have heard that it was so,said I"but what followed?"
3261	I suppose,said I,"power of some sort is used there?"
3261	I think I do understand,said I:"but now, as it seems, you have reversed all this?"
3261	I was expecting Dick and Clara to make their appearance any moment: but is there time to ask just one or two questions before they come?
3261	Is it strange to sympathise with the year and its gains and losses?
3261	Is it?
3261	Is the house in question empty?
3261	Is this what you have had in your mind, guest?
3261	Let us go and see them,said Clara;"that is, if you are not in a hurry to get to Streatley, Walter?"
3261	Look, guest,said Dick;"does n''t it all look like one of those very stories out of Grimm that we were talking about up in Bloomsbury?
3261	Lose me?
3261	My friend here wants tobacco and a pipe; can you help him?
3261	No offence, guest-- no offence,said he;"but let me ask you; you like that, do you?"
3261	No reward of labour?
3261	Now may I ask you about the position of women in your society?
3261	O, you do, do you?
3261	O,said Dick,"so you know my old kinsman Hammond?"
3261	O,said I, somewhat startled,"so the civil war went on, in spite of all that had happened?"
3261	Of course it is,said he,"but do you care so much for that?"
3261	Of course,said he;"what was I thinking of, not asking you before?
3261	Peacefully?
3261	People?
3261	Phalangsteries, eh?
3261	Question two,said the carle:"Are you not on the whole much freer, more energetic-- in a word, healthier and happier-- for it?"
3261	Really?
3261	School?
3261	Smoke?
3261	So,said I,"you consider crime a mere spasmodic disease, which requires no body of criminal law to deal with it?"
3261	Still?
3261	Strangely?
3261	Tell me in detail,said I,"what lies east of Bloomsbury now?"
3261	Tell me, then,said I,"how is it towards the east?"
3261	There''s no dog; or have you trodden on a thorn and hurt your foot?
3261	Very good,said I;"but what happens if the divisions are still narrow?"
3261	Very well,I said;"but about this woman question?
3261	Well,said I,"about the children; when they know how to read and write, do n''t they learn something else-- languages, for instance?"
3261	Well,said I,"that is understood, and I agree with it; but how about crimes of violence?
3261	Well,said I,"what else do they learn?
3261	Well,said he,"were you forced to learn arithmetic and mathematics?"
3261	Well?
3261	Well?
3261	Were they?
3261	What building is that?
3261	What could the Government have done? 3261 What have_ we_ done with it?"
3261	What is it used for now?
3261	What question?
3261	What stood in the way of this?
3261	What''s that you are saying? 3261 What''s that?"
3261	What''s the matter?
3261	What, of the bludgeoners?
3261	What, old Greylocks?
3261	When did this new revolution gather head?
3261	While they were alive?
3261	Who do you mean by''they,''dear child?
3261	Why do you sigh?
3261	Why is it meaningless to you?
3261	Why not old people also?
3261	Why, what have you done with it?
3261	Why?
3261	Why?
3261	Will I not?
3261	Yes,I said,"but consider, must not the safety of society be safeguarded by some punishment?"
3261	Yes,said Dick,"and I am rather surprised at this time of the year; why are they not haymaking with you?"
3261	Yes,said Ellen,"I thought you would do that, so I have brought a rudder for my boat: will you help me to ship it, please?"
3261	Yes,said the old man,"the world was being brought to its second birth; how could that take place without a tragedy?
3261	Yes,she said, looking very much astonished,"Do n''t you?"
3261	Yes-- and then?
3261	You seem to think that it will not last?
3261	You think that enough?
3261	_ Would_ you like it?
3261	( H.) Anything else?
3261	( H.) But if the French had conquered, would they not have taken more still from the English workmen?
3261	( H.) If Parliament was not the government then, nor the people either, what was the government?
3261	( H.) If the government habitually destroyed wealth, the country must have been poor?
3261	( H.) It was said; but was anyone expected to believe this?
3261	( H.) Then if the French had invaded England and conquered it, they would not have allowed the English workmen to live well?
3261	( H.) Therefore the government really existed for the destruction of wealth?
3261	( H.) To what extent did the people manage their own affairs?
3261	( H.) What must happen if in a poor country some people insist on being rich at the expense of the others?
3261	( H.) Yet amidst this poverty the persons for the sake of whom the government existed insisted on being rich whatever might happen?
3261	( H.) You see the consequences of that fact?
3261	( Hammond) What was the government of those days?
3261	( I) Can you tell me?
3261	A terrible tyranny our Communism, is it not?
3261	After a pause, I said:"Your big towns, now; how about them?
3261	All this misery, then, was caused by the destructive government of which we have been speaking?
3261	Am I not the most tolerant man in the world?
3261	Am I not to go up to the North with you?
3261	Am I to have my work, or rather your work?
3261	And I suppose that this massacre put an end to the whole revolution for that time?"
3261	And have n''t you specially called me to notice that the people about the roads and streets look happy?
3261	And is it really true that nothing came of it?"
3261	And so on we went up the Thames still-- or whither?
3261	And the girl?"
3261	And what is the glorious hall there, and what is the building on the south side?"
3261	And yet--( H.) Yet what?
3261	Are we not good enough to paint ourselves?
3261	Are you going to take your guest to Oxford?"
3261	Are you shocked now?"
3261	As we got out of the boat, I said to Dick--"Is it the old house we are going to?"
3261	As why should he not if he likes?
3261	But again, think if the destruction or serious injury of a man momentarily overcome by wrath or folly can be any atonement to the commonwealth?
3261	But did not the government defend its rich men against other nations?
3261	But for what other purpose than the protection of the rich from the poor, the strong from the weak, did this Government exist?
3261	But have you no laws of the market, so to say-- no regulation for the exchange of wares?
3261	But he had, and turned to me smiling, and said:"Yes, why not?
3261	But in the meantime, what do you positively mean to assert about the pleasurableness of work amongst you?"
3261	But now had n''t we better make haste to see your great- grandfather?"
3261	But tell me, how do you manage, and how have you come to this state of things?"
3261	But what is to be done?
3261	But what share have you got with the Refusers, pretty neighbour?"
3261	But what then?
3261	CHAPTER XIII: CONCERNING POLITICS Said I:"How do you manage with politics?"
3261	CHAPTER XIV: HOW MATTERS ARE MANAGED Said I:"How about your relations with foreign nations?"
3261	Can you now tell me anything of your progress after the years of the struggle?"
3261	Clara sat in her place and did not look round, but presently she said, with just the least stiffness in her tone:"How shall we divide?
3261	Come, does n''t it all look very pretty?
3261	Come, what is wrong with you?"
3261	Dick looked thoughtful, and said:"Strange, neighbour?
3261	Dick seemed grown a little absent, but he could not forbear giving me an architectural note, and said:"It is rather an ugly old building, is n''t it?
3261	Did not their cleverness and facility in production master this chaos of misery at last?
3261	Do n''t you remember, Clara?"
3261	Do n''t you see that she is dressed deliciously for this beautiful weather?
3261	Do n''t you see what it means?
3261	Do n''t you think he will look younger after a little time with us?"
3261	Do n''t you think so, neighbour?"
3261	Do you assert that there are none?"
3261	Do you follow me?"
3261	Do you mean the tide?
3261	Do you mind?"
3261	Do you still like, it, eh?"
3261	Do you still use them?"
3261	Do you understand this now?
3261	Do you want further explanation?"
3261	Do you wonder at it?
3261	Does it seem to you as if we starved ourselves of food in order to make ourselves fine clothes?
3261	For instance, did the English Government defend the English citizen against the French?
3261	Had a poor man a good chance of defending his property and person in them?
3261	Had you any inkling of all this?"
3261	Has republicanism finally triumphed?
3261	Have I not told you that we know what a prison means by the undoubted evidence of really trustworthy books, helped out by our own imaginations?
3261	Have you not read any of the medical books on the subject?"
3261	He gave me good- day very civilly, and greeting his friend joyously, said:"Well, Dick, what is it this morning?
3261	He looked at me thoughtfully, almost anxiously, as he said in a changed voice,"Might I ask you where you come from, as you are so clearly a stranger?"
3261	He looked puzzled, and said,"How much?
3261	He said:"I suppose you know pretty well what the process of government was in the bad old times?"
3261	He sat musing for a little, and then started and said:"Are there any more questions, dear guest?
3261	His estimate of the life of the nineteenth century made me catch my breath a little; and I said feebly,"But the labour- saving machines?"
3261	How could it possibly be but that maternity should be highly honoured amongst us?
3261	How could people be so cruel to themselves?"
3261	How do you feel about your first visit to these waters?"
3261	How is it that we find the dreadful times of the past so interesting to us-- in pictures and poetry?"
3261	I blushed, and said, stammering,"Please do n''t take it amiss if I ask you; I mean no offence: but what ought I to pay you?
3261	I found myself saying, almost against my will,"How old is it?"
3261	I laughed, and said:"So that you now withdraw your admission, and say that there is no violence amongst you?"
3261	I mused silently; but at last I said--"What is to come after this?"
3261	I played the innocent and said:"In what direction could they improve, if not in livelihood?"
3261	I said aloud, though more to myself than to Hammond,"Well, how could they be better than the age that made them?"
3261	I said falteringly:"I was saying to myself, The past, the present?
3261	I said,"I need not ask if this is a market, for I see clearly that it is; but what market is it that it is so splendid?
3261	I said,"O; and legislation?
3261	I said,"Yes, that is so; but how can everybody afford such costly garments?
3261	I said--"go back again?
3261	I said:"We have heard about London and the manufacturing districts and the ordinary towns: how about the villages?"
3261	I saw at the Guest House that the women were waiting on the men: that seems a little like reaction does n''t it?"
3261	I suppose they do n''t all learn history?"
3261	I suppose you came into the Guest House after I had gone to bed last night?"
3261	I suppose you have swept those away entirely?"
3261	I suppose you like it?"
3261	I suppose you will sleep in the old city?"
3261	I thanked him, and said:"Are these the regular country people?
3261	I took it out of her hand to look at it, and while I did so, forgot my caution, and said,"But however am I to pay for such a thing as this?"
3261	I was going to say,"But is this the Thames?"
3261	Is any of that left?"
3261	Is it a wasp?"
3261	Is it not so?"
3261	Is it not so?"
3261	Is it so, dear guest?"
3261	Is n''t it a jewel of a house after its kind?
3261	Is n''t that what politics used to mean?"
3261	Is that not enough?"
3261	Is that so, Dick?"
3261	Is that so, literally?"
3261	Is there any need to enforce that commandment by violence?"
3261	It is not a mere matter of strength getting on quickly with such work; is it, guest?"
3261	It looks fine from here, does n''t it?
3261	Let me change the subject, and ask you what the stately building is on our left just showing at the end of that grove of plane- trees?"
3261	Look there,"and she pointed northwest,"do n''t you see building going on there?"
3261	May I?"
3261	My friend, ca n''t you see that such a proceeding means ignoring the fact of_ growth_, bodily and mental?
3261	Now really, do n''t you_ find_ it( apart from all theory, you know) much changed for the worse?"
3261	Only, what were you thinking of just now?"
3261	Or indeed_ was_ it a dream?
3261	Or where do you house your present Parliament?"
3261	Or will the death of the slayer bring the slain man to life again and cure the unhappiness his loss has caused?"
3261	Or,"she said quickly,"are you thinking that you must soon go back again?
3261	Perhaps you, guest, would like a swim before we sit down to what I fancy will be a pretty long feast?"
3261	Queer names, ai n''t they?"
3261	Quoth I:"But have you no prisons at all now?"
3261	Revolution having brought its foredoomed change about, how can you prevent the counter- revolution from setting in except by making people happy?
3261	Said Clara demurely, but not stiffly:"Is she a good fairy, Dick?"
3261	Said I:"And you settle these differences, great and small, by the will of the majority, I suppose?"
3261	Said I:"But suppose the man has a habit of violence,--kills a man a year, for instance?"
3261	Said I:"But you do n''t mean that children learn all these things?"
3261	Said I:"Could I get some tobacco and a pipe?"
3261	Said I:"How about the smaller towns?
3261	Said I:"In passing, may I ask if it is still a place of learning?"
3261	Said I:"That beautiful girl, is he going to be married to her?"
3261	Said I:"The regular soldiers?
3261	Said I:"Was there not a serious danger of such moneys being misused-- of jobbery, in fact?"
3261	Said he:"First of all( excuse my catechising), is there competition in life, after the old kind, in the country whence you come?"
3261	Shall I put you ashore at once, or would you like to go down to Putney before breakfast?"
3261	Shall we commit such a folly, then?
3261	Shall we have out Greylocks and trot back to Hammersmith?
3261	Shall we the neighbours make it worse still?
3261	She blushed and said:"How old am I, do you think?"
3261	She laughed out musically, and we followed suit in our gruffer voices; and then she said:"Of course I do, neighbour; do n''t you?"
3261	She seemed rather surprised, and even slightly indignant, and said:"Well, well, what''s the matter?
3261	She welcomed us and said, smiling:"So you are come up from the water to see the Obstinate Refusers: where are you going haymaking, neighbours?"
3261	Should she not have said the contrast of the present with the future: of blind despair with hope?"
3261	So I put my hand into my waistcoat- pocket, and said,"How much?"
3261	So I said:"And south of the river, what is it like?"
3261	So you see,"said he, looking at Dick and me,"we really could n''t go haymaking, could we, neighbours?
3261	Such follies would make an agreeable market, would n''t they?"
3261	That''s what these pictures and poems do; and why should n''t they?"
3261	That''s what you mean, is n''t it, by giving me the negative side of your good conditions?"
3261	That_ punishment_ of which men used to talk so wisely and act so foolishly, what was it but the expression of their fear?
3261	The child seemed rather dashed, and said,"Do n''t you like it, neighbour?"
3261	The human nature of paupers, of slaves, of slave- holders, or the human nature of wealthy freemen?
3261	The morning is waning fast amidst my garrulity?"
3261	The old man sat silent for a little, but presently recovered himself and took comfort in his old phrase of"Well, you like it so, do you?"
3261	The old man smiled, and said nothing; but Dick turned rather red, and broke out:"What_ do_ you mean, guest?
3261	The old man stopped short, and looked at her and said:"You really like it then?"
3261	The sculler noted my eager astonished look, and said, as if in answer to my thoughts--"Yes, it_ is_ a pretty bridge, is n''t it?
3261	Then he turned to me, and said:"Do you remember anything like that, guest, in the country from which you come?"
3261	Then said Hammond:"Does anything especially puzzle you about our way of living, now you have heard a good deal and seen a little of it?"
3261	Then there were other combatants against the people?"
3261	To her quoth Dick:"Maiden, would you kindly hold our horse while we go in for a little?"
3261	Was it really the Parliament or any part of it?
3261	Was that what you would say, my friend?"
3261	Well, what are you going to ask me next?"
3261	Were people satisfied with the new order of things when it came?"
3261	Were they not always careful about this little stream which now adds so much pleasantness to the country side?
3261	Were they places of fair dealing according to the ideas of the day?
3261	What could I say?
3261	What did you think of the looks of the people whom you have come across to- day?"
3261	What do we think of it now?
3261	What do you mean?"
3261	What do you say to that, eh?"
3261	What do you think of those two expedients?"
3261	What do you think?"
3261	What do you think?"
3261	What excuse have you to make for your slavish punctuality?
3261	What has all that got to do with us?"
3261	What is it used for now?"
3261	What is the object of Revolution?
3261	What is to be done?"
3261	What kind of a government have you?
3261	What more can we ask of life?"
3261	What were the elements of success on their side?"
3261	What will it matter if you do?
3261	What would you like to do?
3261	When he was well gone, I said:"Is it wrong to ask what Mr. Boffin is?
3261	When she was gone, Dick said"Now guest, wo n''t you ask a question or two of our friend here?
3261	Where do we meet, then?
3261	Where is your bag?"
3261	Which?
3261	Who knows but I may not have been talking to many people?
3261	Who knows?
3261	Why did n''t you take us by surprise, and come yesterday?"
3261	Why do n''t you write books like that now?
3261	Why do you find fault with us?
3261	Why do you keep such things in a garden?
3261	Why should a man brood over a mere accident for ever?
3261	Why should you expect to see poorly people on the road?"
3261	Will you come a turn with us, neighbour?
3261	Wo n''t you go into Ellen''s boat, Dick, since, without offence to our guest, you are the better sculler?"
3261	Yes?"
3261	You feel that, do n''t you?"
3261	You see-- What do think could be done about them?"
3261	and how could they look happy if they knew that their neighbours were shut up in prison, while they bore such things quietly?
3261	and is n''t it very wasteful to do so?"
3261	are we still civilised?"
3261	cried the old boy, impetuously;"what human nature?
3261	did they make nothing well?"
3261	do they take any part in that?"
3261	for hitherto we have been talking of great tragedies, I suppose?"
3261	had men any time or opportunity for cultivating the fine arts amidst the desperate struggle for life and freedom that you have told me of?"
3261	he said;"yes, what do you mean by that word?
3261	how can you ask such a question?
3261	or have you come to a mere dictatorship, which some persons in the nineteenth century used to prophesy as the ultimate outcome of democracy?
3261	or rather of what nature?"
3261	or will you come with us and hear some Welsh folk sing in a hall close by here?
3261	or would you like presently to come with me into the City and see some really fine building?
3261	or-- what shall it be?"
3261	said Dick;"why should you see smoke?"
3261	said I,"or the strikes and lock- outs and starvation of which we have heard?"
3261	said I. Quoth Dick:"Did I say that?
3261	said I;"how do you teach history?"
3261	said he, hailing the scaffold,"are you coming down for a glass?"
3261	said he:"you like heaven, do you?"
3261	said he;"so you know the Thames, do you?"
3261	said he;"what peace was there amongst those poor confused wretches of the nineteenth century?
3261	said the old man,"you are pleased, are you, Ellen?"
3261	shall we expect peace and stability from unhappiness?
3261	the labour- saving machines?
3261	what''s the matter now?
3261	would not their occurrence( and you admit that they occur) make criminal law necessary?"
3261	you like that, do you?"
7303	''And the people answered,How shall we go about to do this thing, for it seemeth good to us?"
7303	''And when the capitalists saw that the water overflowed, they said to the people:''"See ye not the tank, which is the Market, doth overflow?
7303	''But the people answered, saying:How can we buy unless ye hire us, for how else shall we have wherewithal to buy?
7303	Am I to understand that maternity now is unattended with risk or suffering?
7303	Am I to understand that there was actually no violent doings in connection with this great transformation?
7303	Am I to understand,I asked,"that this is a fair sample of your youth, and not a picked assembly of the more athletic?"
7303	Am I to understand,I finally inquired,"that handwriting, and the reading of it, like lock- making, is a lost art?"
7303	And are there really cases,I said,"of individuals who thus voluntarily abandon society in preference to fulfilling their social duty?"
7303	And can you take your vacation when you please?
7303	And did interest represent any economic service to the community on the part of the interest taker in lending his money?
7303	And did the European nations fare as well when they passed through the same crisis?
7303	And did the people elect the capitalists?
7303	And do I understand that there was no compulsion upon anybody to join the public service?
7303	And do not these shoes leak in winter?
7303	And do you mean to say that there are actually no locksmiths to- day who could open this safe?
7303	And has it not occurred to you to wonder why our dress was not like theirs-- why we wear skirts and they do not?
7303	And how about other things besides land?
7303	And how was it with the men?
7303	And so you thought I was shirking? 7303 And the majority, I understand, were the poor, not the rich-- the ones who had the wrong side of the inequalities that prevailed?"
7303	And there was no war?
7303	And was it only among the wage- earners and the small producers that this glut of men existed?
7303	And was this a very large cause of waste?
7303	And were they then, at last, enlisted by force?
7303	And were you the only person whose property came to him by descent without effort of his own?
7303	And what is that?
7303	And what was that?
7303	And what was that?
7303	And what was that?
7303	And why would they have lacked employment? 7303 And would you call that voluntary service?
7303	And you say this amazing depopulation took place at once after the Revolution?
7303	Are there any public baths open so late as this?
7303	Are these stuffy- looking papers what you used to call wealth?
7303	Are you, then, a magician?
7303	At about what date,I asked,"do you consider that the revolutionary movement began to pass from the incoherent into the logical phase?"
7303	Beyond protecting the capitalist system from its own effects, did the political government do absolutely nothing?
7303	But does not the reputation of particular teachers attract students to special universities?
7303	But how about the care of children, of the home, etc.?
7303	But how about the children?
7303	But how about the elaborate statistics on which you base the calculations that guide production? 7303 But how about the married women?"
7303	But how about the workmen employed by the capitalists in ministering to their luxuries? 7303 But how do you get it up to this level?"
7303	But how is the duty of society to safeguard the lives of its members interfered with when one person, has more capital than another?
7303	But is it possible that Edith has not shown you the electroscope?
7303	But the citizen also has relations with the public stores from which he supplies his needs?
7303	But to the diminution, I suspect, of the picturesqueness of the social panorama?
7303	But was he as well off? 7303 But what became of the churches and the clergy when the people found out what blind guides they had been?"
7303	But what do you do with such persons?
7303	But what has become of all the diamonds and rubies and emeralds, and gold and silver jewels?
7303	But what is this that he has been telling you?
7303	But what was there,I said,"about 1873 which has led historians to take it as the date from which to reckon the beginning of the Revolution?"
7303	But when was the use of animals for food discontinued?
7303	But where are the cripples, the deformed, the feeble, the consumptive?
7303	But who paid for the votes?
7303	But why did not the people elect officials and representatives of their own class, who would look out for the interests of the masses?
7303	But why do you attribute this miracle,I exclaimed,"for miracle it seems, to the effect of economic equality on the relation of men and women?"
7303	But why not?
7303	But would not the rate of profits have been much reduced in the case supposed?
7303	But you certainly do not use paper kettles? 7303 But, after all, who was it who started and kept up the quarreling over religion in former days?"
7303	But-- but,I exclaimed,"what if it should come on to rain on these paper clothes?
7303	By what is the possible production of wealth limited?
7303	By whom, then, were they appointed?
7303	CAN A MAID FORGET HER ORNAMENTS?
7303	Certainly, if you say so,said I, with a shiver,"but are you sure that it is not a trifle cool?
7303	Come, doctor,I protested,"do n''t you think a man in my position has enough riddles to guess, without making them up for him?"
7303	Did it buy them of the owners, or as to the plants did it build them?
7303	Did not men who owned property in a country-- a millionaire, for instance, like myself-- have a stake in it?
7303	Did the new order get into full running condition so quickly as that?
7303	Did this rent represent any economic service of any sort rendered to the community by the rent receiver?
7303	Did you think we were going to give you your death?
7303	Do not the histories say so?
7303	Do you know, Mr. West,said the former,"it strikes us as very odd that you should have that idea?
7303	Do you know, my boy,he said,"it is not often that the whirligig of Time brings round his revenges in quite so dramatic a way as this?"
7303	Do you know,I said presently,"that one feature which is missing from the landscape impresses me quite as much as any that it presents?"
7303	Do you mean my dress?
7303	Do you mean that a form of government which seems to have been the most irresponsible and despotic possible was defended in the name of liberty?
7303	Do you mean that the whole United States is laid out in this way?
7303	Do you mean that they also are made of paper?
7303	Do you mean that you really are afraid you will dream of the old times again?
7303	Do you mean that you take regular exercise in a gymnasium?
7303	Do you see that snakelike cord trailing away over the broken ground behind each machine? 7303 Do you see that young man yonder in the chair with so many of the others about him?"
7303	Does that list exhaust the number of women''s occupations in your day?
7303	Evidently,I said,"these are plows, but what drives them?"
7303	For example?
7303	From what source?
7303	HOW COULD WE INDEED?
7303	Has this belief,I asked,"been thus far practically confirmed by any progress actually made in the assurance of what is true as to these things?
7303	Have n''t you some real money to show us,said Edith,"something besides these papers-- some gold and silver such as they have at the museum?"
7303	Have we had enough of economics for the day?
7303	Have you any idea,I asked,"how much this credit of$ 4,000 would have been equal to in purchasing power in 1887?"
7303	Have you ever looked over any of the treatises which our forefathers called political economies, at the Historical Library?
7303	How about public holidays; have you abandoned them?
7303	How about the condition of the masses in a country thus reduced to commercial vassalage to the capitalists of another country? 7303 How about the women?"
7303	How could it have been true?
7303	How did the Government acquire the lands and manufacturing plants it needed?
7303	How did the capitalists resist inventions?
7303	How did they make that out?
7303	How do you make that out?
7303	How does our banking system strike you as compared with that of your day?
7303	How does the integrated character of the economic system affect our attitude toward improvements or inventions of any sort in economic processes?
7303	How far does this park extend?
7303	How long does this public gymnastic education last?
7303	How long is it since people ceased to call themselves Catholics, Protestants, Baptists, Methodists, and so on?
7303	How near was the world-- that is, of course, the nations whose industrial evolution had gone farthest-- to this condition when the Revolution came?
7303	How so, precisely?
7303	How so?
7303	How too late?
7303	How was it in the United States?
7303	How?
7303	I beg your pardon,she said, raising her eyebrows a little,"what did I understand you to ask for?"
7303	I should suppose so, but why, then, did the poor so eagerly seek to serve the rich when the rich refused with scorn to serve one another? 7303 I suppose you refer to competition?"
7303	I understand that in your day hay was the main crop of New England?
7303	If all the landlords and money lenders had died over night, would it have made any difference to the world?
7303	If men go on,I said,"growing at this rate in the knowledge of divine things and the sharing of the divine life, what will they yet come to?"
7303	If, then, the majority did not like any existing arrangement, or think it to their advantage, they could change it as radically as they wished?
7303	In just what way,I asked,"did the new order tend to decrease exchanges with foreign countries?"
7303	In short,said I,"while under our system we conformed men to things, you think it more reasonable to conform things to men?"
7303	In such a race, which crew was likely to fare worse, that of the winning or the losing galley?
7303	In what respect, then, were the rich and poor equal?
7303	In what way did this law operate?
7303	Is it possible that Dr. Leete has not told you of our universal language?
7303	Is it possible that the improvement had been so small that there could be a question raised whether there had been any at all?
7303	Is it possible you have not guessed that? 7303 Is it possible,"I exclaimed,"that you mean to say people no longer quarrel over religion?
7303	Is she to compete in anything?
7303	Is this Arlington the same town that was a suburb of the city in my time?
7303	It sounds like a riddle, does n''t it? 7303 It sounds so, does n''t it?
7303	May I ask what kind of rings, for what sort of use?
7303	May not production fall short of possible consumption? 7303 Meanwhile, you see that great building with the dome just across the square?
7303	No doubt,I said,"since you preserve our churches as curiosities, you must have better ones of your own for use?"
7303	Not wash them!--why not?
7303	Now tell us about interest; what was that?
7303	Now, what is the explanation? 7303 Of course,"replied the superintendent,"but did it not have the same in your day?
7303	Of what use indeed was it that coal had been discovered, when there were still as many fireless homes as ever? 7303 On the other hand, what were the theory and practice pursued by the capitalists in carrying on the economic machinery which were under their control?
7303	Opportunities for what?
7303	Said not the serpent in the old story,''If you eat of the fruit of the tree of knowledge you shall be as gods''? 7303 Should you have supposed that it would so operate?"
7303	Since you furnish so much on public or common account, why not furnish everything in that way? 7303 So much for the intellectual qualities that marked the victors in the race for wealth under the miscalled competitive system; what of the moral?
7303	Talking about housework,I said,"how did they manage about houses?
7303	Talking of paper,said Edith, extending a very trim foot by way of attracting attention to its gear,"what do you think of our modern shoes?"
7303	Tell us, Julian,said the doctor,"did the rich go to one another and ask the privilege of being one another''s servants or employees?"
7303	Tell us, Robert, did not our ancestors recognize the facts of the situation you have described? 7303 That is to say, one sex paid too much attention to dress and the other too little?"
7303	That means, I suppose, that rubbers too as articles of wear have been sent to the museum?
7303	The Greater Self-- what does that mean?
7303	The least progressive of arts? 7303 Then anybody can set the fashion?"
7303	Then if not, and if the examination is to begin in five minutes, are we not likely to be late?
7303	Then, on the whole, competition was not a palliative of the profit system?
7303	This, you say, is what the nineteenth- century economists themselves taught concerning the outcome of the profit system?
7303	To what cause did they ascribe the crises?
7303	To what has the struggle of the nations for foreign markets in the nineteenth century been aptly compared?
7303	To what have our historians been wo nt to compare the condition of the community under the profit system?
7303	Very good,said the doctor;"it will doubtless be very short, and what do you say to attending it this time in person?
7303	Was it meant by this expression that there had been actually more food, clothing, and other good things produced than the people could use?
7303	Was this so before the great Revolution?
7303	Well, and has not such a collection a value to the student of history?
7303	Well, to begin with,I said, as the dome of the Statehouse caught my eye,"what on earth have you stuck up there?
7303	Were adulteration and scamped work the only devices by which sham reductions of prices was effected?
7303	Were farmers the only class of small capitalists who were injured rather than helped by labor- saving machinery?
7303	What are the other things that would not be equal?
7303	What are you thinking about?
7303	What caused the change? 7303 What did that mean?"
7303	What do you do?
7303	What do you mean by the great bonfire?
7303	What do you mean?
7303	What do you mean?
7303	What do you suppose it is made of?
7303	What have you to say of the moral aspect of this expenditure for luxury?
7303	What is Edith''s specialty?
7303	What is in the safe?
7303	What is it that is missing?
7303	What is it?
7303	What is that about Masters of the Bread?
7303	What is that building which we are just passing over that has so much glass about it?
7303	What is that you say?
7303	What is that?
7303	What is that?
7303	What is the ranking?
7303	What is the topic they discuss?
7303	What is the use of going further?
7303	What is this mystery? 7303 What is this?"
7303	What name did our ancestors give to the various economic disturbances which they ascribed to overproduction?
7303	What sort of a feeling?
7303	What was rent?
7303	What was the excuse?
7303	What was the general economic effect of competition?
7303	What was the general effect of rent and interest upon the consumption and consequently the production of wealth by the community?
7303	What was the idea of it?
7303	What was the market?
7303	What was the reforesting?
7303	What was the term by which they most commonly described the presence in the market of more products than could be sold?
7303	What were some of the modes of luxurious expenditure indulged in by the capitalists?
7303	What were the methods which the capitalists engaged in production and exchange made use of to bring trade their way, as they used to say?
7303	What, on the other hand, will happen if I run through my credit before the year is out?
7303	What, on the other hand, would be the effect on consumption of an unequal division of consumable products?
7303	Where had the progress been?
7303	Who are these?
7303	Who is to be the new teacher?
7303	Who were they?
7303	Why any more than a woman''s?
7303	Why could not the world receive earlier the revelation it seems to find so easy of comprehension now?
7303	Why did the peace require such a great amount of keeping? 7303 Why not?"
7303	Why not?
7303	Why should I not? 7303 Why so?"
7303	Why then?
7303	Why, yes; it is a man''s dress I suppose, is it not?
7303	Would not the judges even ask me by what right or title of ownership I claimed my wealth?
7303	Would such a thing be possible nowadays as full storehouses and a hungry and naked people existing at the same time?
7303	Yes,I said,"it is indeed all there, but why were we so long in seeing it?"
7303	You are easily the mistress of my waking thoughts,I said;"but can you rule my sleeping mind as well?"
7303	You mean garments made of sheep''s hair? 7303 You mean that it was only the pressure of want or the fear of it that drove the poor to the point of becoming the servants of the rich?"
7303	''If a man love not his brother whom he hath seen, how shall he love God whom he hath not seen?''
7303	--Now, Frank, will you tell us exactly what this proposition means?"
7303	Am I saying too much, Julian?"
7303	And they said:"''"Behold, what need have ye at all of these capitalists, that ye should yield them profits upon your labor?
7303	And were the rich and poor equal in the courts?
7303	And why have ye no money?
7303	Are they the faces of philosophers?
7303	Are ye not our men to do our embassies?"
7303	Besides, what is the need?
7303	But am I wrong in assuming that ill health was a general condition among your women?
7303	But how about the economic operation of this plan?"
7303	But the capitalists said to the people:"Shall we hire you to bring water when the tank, which is the Market, doth already overflow?
7303	But the capitalists, you say, did not even pretend to feel any responsibility for the welfare of their subjects?"
7303	But was it true that all had equal opportunities for getting rich and bettering themselves?"
7303	But what assumption could have been more regardless of facts than this?
7303	But what is the use of lengthening a list which might be made interminable?
7303	But who, think you, were the true friends and champions of private property?
7303	But, for that matter, how do you prepare soles of paper that will last?"
7303	Ca n''t you tell us,"I added, turning to the superintendent--"how do you moderns diagnose the fashion mania that made our lives such a burden to us?"
7303	Can it be that God sends sweeter souls to earth now that the world is so much fitter for them?
7303	Can you forgive us, Julian, for taking such an advantage of your ignorance?"
7303	Can you reassure us on this point?"
7303	Could there conceivably be but one answer to that question?
7303	Curious, is n''t it, when one comes to think of it, that the riper civilization has grown, the more perishable its records have become?
7303	Did it never occur to you why the families of the well- to- do and cultured in your day were not larger?"
7303	Did our great- grandfathers recognize in this excess of goods over buyers a cause of economic disturbance?"
7303	Did the individual pursuit of riches under your system necessarily tend to increase the aggregate wealth of the community?
7303	Did they not see that this glut of men indicated something out of order in the social arrangements?"
7303	Did they receive the same treatment?"
7303	Did this first and essential condition of any true competitive struggle characterize the competitive system of your day?"
7303	Do I understand that this modern religion is considered by you to be the same doctrine Christ taught?"
7303	Do n''t tell me that they have been given up, like wool?"
7303	Do tell us what the secret was, Julian?"
7303	Do you consider that you really know more about them than we did, or that you know more positively the things which we merely tried to believe?"
7303	Do you know that this new social order of which I have so strangely become a witness has hitherto had something of this mirage effect?
7303	Do you mean to say that the competition of capitalists for trade never operated to reduce profits?"
7303	Do you remember his name?"
7303	Do you see the inference?"
7303	Do you see the point?"
7303	Do you suppose we want to be shut up here forever?"
7303	Do you think you would ever have guessed that?"
7303	Does not that imply, practically, a governmental control or initiative in fashions of dress?"
7303	Doth nothing come out of much?"
7303	Doth plenty breed famine?
7303	Doubtless I am overlooking some important fact, but did you not say that all the people, at least all the men, had a voice in the government?"
7303	Finally, what is implied in the equal right of all to the pursuit of happiness?
7303	Fine- looking young people, are they not?
7303	HOW ABOUT THE WOMEN?
7303	Had you not noticed that you were offered no such food?"
7303	Has that process gone on, or has it possibly been reversed?"
7303	Has the sculptor idealized them?
7303	Have I erred in describing the working of your system in this particular, Julian?"
7303	Have we not painted too black a picture?
7303	Have you anything to say on that point beyond what has been said?"
7303	Have you reflected that if I had dreamed it all you would have had no existence save as a figment in the brain of a sleeping man a hundred years ago?"
7303	How can men be free who must ask the right to labor and to live from their fellow- men and seek their bread from the hands of others?
7303	How cometh it that ye may not come by the water in the tank?
7303	How could we ever bring ourselves to eat you?''
7303	How do you manage that now?"
7303	How does this theory agree with the facts stated in the histories?"
7303	How else could it have assessed and collected taxes or exacted a dozen other duties from citizens?
7303	How is it about that?"
7303	How is it that our profits are become unprofitable to us, and our gains do make us poor?
7303	How many of the great fortunes heaped up by the self- made men of your day, Julian, would have stood that test?"
7303	How was he going to go about it?
7303	How was it in this respect under the rule of the rich?
7303	How was it settled who should have the good houses and who the poor?"
7303	How was that managed?
7303	How was that?"
7303	How were they able to make so much trouble?"
7303	I asked,"that the workers in each trade regulate for themselves the conditions of their particular occupation?"
7303	I sincerely hope you will forgive me, in consideration of my motive, and not----""Not what?"
7303	I whispered-- for, in spite of his assurance, I could not realize that they did not hear me--"are we here or there?"
7303	If she ever was his equal, why did she cease to become so, and by a rule so universal?
7303	If such a person should flatly refuse to render any sort of industrial or useful service on any terms, what would be done with him?
7303	In that case what was the result?"
7303	Is it not because ye have no money?
7303	Is it not so?"
7303	Is not that what we have been talking about?"
7303	Is that too much to say?
7303	Is that what you mean?"
7303	Just when was it discontinued?''
7303	May not the demand for consumption exceed the resources of production?"
7303	Most of the farmers of the West were pulling in it toward the end of the nineteenth century.--Was it not so, Julian?
7303	No doubt there is a compulsory side to your system for dealing with such persons?"
7303	Now can the English workman live on less wages than before?
7303	Now tell us, Julian, was your million dollars the result of your economic ability, the fruit of your industry?"
7303	Now what could an apologist of private capitalism and the profit system possibly have to say about the science of wealth?
7303	Now, Emily, what would be the natural effect of such a lack of correspondence between the inlet and the outlet capacity of the cistern?"
7303	Now, did the capital wasted in these two ways represent all that the profit system cost the people?"
7303	Now, how do you account for that?
7303	Now, is it not possible that we have done it injustice?
7303	Now, the making of garments is carried on, I suppose, like all your other industries, as public business, under collective management, is it not?"
7303	Now, were not our clergymen justified in counting on the continued support of women, whatever the men might do?"
7303	Now, what notable characteristic and main feature of the business system of our forefathers resulted from the glut thus produced?"
7303	Now, what will compel the people to exercise vigilance as to the public administration?
7303	On what ground would you refuse to return me my million, for I assume that you would refuse?"
7303	Presently she said:"What were we talking about?
7303	See ye not how by this means the tank must overflow, being filled by that ye lack and made to abound out of your emptiness?
7303	Shall you consider it impertinent if I try to make the matter a little clearer to them?"
7303	Tell me, were the families of the well- to- do and cultured class in the America of your day, as a whole, large?"
7303	That would have made a more difficult problem to deal with, would it not?"
7303	The prospect of rising as a motive to reconcile the wage- earner or the poor man in general to his subjection, what did it amount to?
7303	The question first suggested by this statement is: To whom, to what class did these contrasts tend to make life more amusing?
7303	To their question, Who was to pay them for what the people had taken from them?
7303	To what was this outburst of inventive genius due?"
7303	To whom, then, properly belongs that two hundredfold enhancement of the value of every one''s labor which is owing to the social organism?"
7303	Was it a conviction that health would be favored by avoiding flesh?"
7303	Was it because the poor so loved the rich?"
7303	Was it necessarily worse than the condition of the masses of the superior country?"
7303	Was it not so?"
7303	Was it your statesmen, perchance your economists, your scholars, or any other of your so- called wise men?
7303	Was the old system of property distribution, by which the few held the many in servitude through fear of starvation, an exception to this rule?
7303	Was this claim well based?"
7303	Was this of the same nature?"
7303	Well might Americans say to themselves''If such things are done in the green tree, what shall be done in the dry?''
7303	Were not the odds against him far greater in the latter struggle than they could have been, if he were a tolerably good shot, in the former?
7303	Were they bigoted also?
7303	Were they tools of the ecclesiastics?"
7303	What are you turning so red for?"
7303	What chattel- slave system ever made a record of such wastefulness of human life, as that?
7303	What could be expected save what resulted-- a dwarfed and enfeebled physique and a semi- invalid existence?
7303	What did I say to the theater for that evening?
7303	What did the new order do with them?
7303	What did the world, as a rule, think of the great fortune- makers of your time?
7303	What do you see down there to suggest a question?"
7303	What do you suppose, now, this costume of mine cost?"
7303	What great thing do they wherefore ye render them this tribute?
7303	What has Julian been telling you?"
7303	What have you to say as to the merits of this controversy?"
7303	What is liberty?
7303	What is life without its material basis, and what is an equal right to life but a right to an equal material basis for it?
7303	What is that ground?"
7303	What is the difficulty?"
7303	What need for excuses or defenders had a system so deeply based in usage and antiquity as this?
7303	What sort of human types did they represent?
7303	What useful work could have been got out of such people as we were, however well disposed we might have become to render service?
7303	What was competition and what caused it, referring especially to the competition between capitalists?"
7303	What was his plan?"
7303	What was luxury?"
7303	What was that?"
7303	What was the basis of final settlement?"
7303	What was there about the old system of private capitalism to account for a_ fiasco_ so tremendous?"
7303	What was to be left even to the next generation?"
7303	What were the facts?"
7303	What were the other two?"
7303	What were the qualities and practices which the successful seeker after great wealth must systematically cultivate and follow?
7303	What wonder that their riches became a badge of ignominy and their victory their shame?
7303	Where could we have been fitted into any sort of industrial service without being more hindrance than help?"
7303	Who indeed would not have been impatient in their place, and cried as they did,''How long, O Lord, how long?''
7303	Who settles the question what you shall wear?"
7303	Who was there to fight on the other side?
7303	Why add reproach to the burden of such a failure as that?
7303	Why are they not mine now, and why should they not be returned to me?''
7303	Why did n''t I feel that way about the duty of working in the nineteenth century?
7303	Why did n''t it keep itself, as it does now?"
7303	Why did not the farmer, as a sort of capitalist, pile up his profits on labor- saving machinery like the other capitalists?"
7303	Why did their censures effect no change?"
7303	Why do you laugh?
7303	Why not?
7303	Why should we not?
7303	Why so?"
7303	Why was this?"
7303	Will it be said that at least the later theory of inheritance was more humane, although one- sided?
7303	Will ye mock us?
7303	Will you tell me who or what sets the fashions?"
7303	Wo n''t you please tell me, then, what they meant by calling themselves free and equal?"
7303	Would they not have been thrown out of work if luxury had been given up?"
7303	Would they not melt, and at a little strain would they not part?"
7303	You are Julian West?"
7303	exclaimed Mr. Barton, when I told him this;"who would have expected it?
7303	he asked as we left the house,"or would you like to attend the afternoon session the teacher spoke of?"
7303	how can you possibly warm such great bodies of water, which are so constantly renewed, especially in winter?"
7303	no, why should they?
7303	said I,"do n''t you write letters any more?"
7303	said the doctor,"what has so suddenly dried up the fountains of your pity?
7303	there is then at least one invalid?"
7303	why not?"
7303	why should we give you of the water which we have gathered, for then we should become even as ye are, and perish with you?
44307	Again those words''Central Sea;''what does it mean? 44307 Ah, Hugh; why say the United States?
44307	And I am to go with him, you understand?
44307	And I have lain here since June 22d?
44307	And Rawolle; where is he?
44307	And are you the great- grandson of Hugh Craft, my dear old friend of 1887?
44307	And can you not have that?
44307	And day after to- morrow, at 12 dial, we sail for the north pole?
44307	And do you call that a painless death, being crushed upon the earth below into a shapeless mass?
44307	And do you mean to tell me that Chicago is a greater city than New York? 44307 And federal appointments, the patronage of the party, as it was formerly called-- how are they made?"
44307	And go wherever I wish?
44307	And has no effort been made to rediscover this secret?
44307	And have no accidents ever happened to these stations from ice- floes, collisions, or faulty construction?
44307	And how about the rates of postage?
44307	And how do you feel? 44307 And how have you accomplished this great change?"
44307	And how long does it take to gain this full momentum?
44307	And how long has this been the custom?
44307	And is all of this of malleable glass?
44307	And is not the country somewhat crowded by this great mass of people?
44307	And our elevation now is 10,000 feet, you say?
44307	And steam is n''t used any more?
44307	And that pole is where?
44307	And the government pays these men?
44307	And the officers-- how are they appointed?
44307	And the term of office?
44307	And their duties, what are they?
44307	And to- night is your last with us? 44307 And was I also asleep as long?"
44307	And was the principle never divulged by the inventor?
44307	And we are going north, to the extremity of the earth?
44307	And what are our chances for promotion? 44307 And what does my hubby get?"
44307	And what is considered good speed for the electric roads?
44307	And what will Hugh say when he returns and finds me gone?
44307	And where may that south point be?
44307	And who is President now?
44307	And why dare we not, Miss Timidity?
44307	And why may we not?
44307	And you have investigated?
44307	And you knew that a letter would be found in that cairn?
44307	And you mean to tell me that this paper is the newspaper of the whole country? 44307 And you personally knew the man who left that letter here in this desolate waste?"
44307	And you reproach me not that I see in you my former love?
44307	And you say the quantity that I asked for is nearly ready?
44307	And you want her, Hugh?
44307	And you will obey this order?
44307	And you will send for her to- morrow?
44307	And you, too, Hathaway?
44307	And yours the same?
44307	Any news at the club?
44307	Are the rates of passage high?
44307	Are there any changes in the method of electing Senators, Representatives, and chief magistrate?
44307	Are there any laws relating to the holding of real estate?
44307	Are they expensive? 44307 Are you displeased at meeting me?"
44307	Are you engaged?
44307	Are you not too cold, Junius?
44307	Are you sure?
44307	Bad, eh?
44307	But I had forgotten; is she engaged, or in love?
44307	But can we not help you?
44307	But can you not carry material to keep your supply of hydrogen up to the amount required?
44307	But could n''t she come as somebody else? 44307 But dare I?"
44307	But did not those who were not injured by the shocks and falling buildings have time to move their effects before the waters overtook them? 44307 But does not this convict labor compete with the labor of the masses?"
44307	But does this not work more harshly against those of otherwise good reputation than against the habitual criminal?
44307	But has it always worked well?
44307	But how are the artillery regiments kept full?
44307	But how are these men found? 44307 But if I were to show you that it was a fact, an accomplished fact, you would, of course, admit it?"
44307	But is it not a little confusing to you, this change from the old to the new style?
44307	But may not the choice of the people be defeated, where the election is in the hands of so few?
44307	But suppose one is dissatisfied with his trial; what then?
44307	But tell me, Rawolle, why do you speak of 16 dial and 13 dial? 44307 But the heading reads:''America, September 19, 2000?''"
44307	But were you?
44307	But will you not be adding too much weight for buoyancy?
44307	But, Junius, does Marie know this? 44307 But,"asked Cobb,"does not this oil congeal upon the rail in cold weather?"
44307	But,musingly inquired Cobb,"is not there a difference in operating the roads?
44307	By whom was this wonderful instrument invented? 44307 Can I help it?
44307	Can man forswear his soul?
44307	Can you explain why it is that the pole has never been reached by land parties?
44307	Chief of Ordnance?
44307	Colchis, how can I ever repay you for the time you have given to the manufacture of these crystals?
44307	Craft, did you say?
44307	Did she leave any word for you?
44307	Did you hear it, Marie?
44307	Did_ you_ know Jean Colchis?
44307	Do I remind you of some old friend, some old love?
44307	Do I? 44307 Do n''t you know in which direction south is?"
44307	Do n''t you see how anxious I am?
44307	Do you comprehend the advance in science that has been made in a hundred years?
44307	Do you have any accidents on the roads? 44307 Do you intend to make direct for the pole from Cape Farewell?"
44307	Do you wish to earn twenty dollars?
44307	Do you wish to go?
44307	Do you, indeed, make this request?
44307	Does it differ much from the Morse system?
44307	Does not this system give opportunities for bribery and jobbery?
44307	Does this law not tend to deprive the State and nation of the services of tried and capable men?
44307	Easy enough to say,''Take your bearings,''he returned,"but how?
44307	Father, dear; I wish to visit aunt Lora in San Francisco; can I go?
44307	Father, have I been a good, true daughter to you?
44307	Given us the slip, eh?
44307	Glass?
44307	God is all powerful; but by man?
44307	Have I slept a hundred and thirteen years? 44307 Have you any nitric acid?"
44307	Have you been over the ship?
44307	How about pardons from these prisons?
44307	How can it? 44307 How do you make that out, Junius?"
44307	How far apart are these stations?
44307	How have you done this, pray?
44307	How is that? 44307 How is that?"
44307	How is the course? 44307 How long has this sleep continued?"
44307	How long has this system been in operation?
44307	How long have these works been in operation?
44307	How many pairs of these sagacious little instruments have you in the system?
44307	How much have I had already?
44307	How much will the hydrogen which is used to inflate that bag weigh?
44307	How so, Mollie?
44307	How so? 44307 How?"
44307	Hugh,said Cobb, rising from his chair,"will you take the latitude from Polaris?
44307	I presume,said Cobb,"that there can be but few changes in the general management, supervision, etc., of the roads from those in vogue in my time?"
44307	I should imagine that the system is very expensive-- the salary of so many judges?
44307	I think I was informed by Mr. Rawolle that the government owns all of the railroads in the country?
44307	I was engaged the past two nights, and it was impossible for me to get here; but how progresses the work? 44307 I, Lester?
44307	IS IT A HOAX? 44307 Is it a private concern?"
44307	Is it to be so?
44307	Is n''t he a young man to have lived so long?
44307	Is the nation in debt?
44307	Is the plaster ready to set?
44307	Is this now the prevailing style?
44307	It is funny, is it not, to hear me talking of having been the friend and chum of this man''s great- great- grandfather?
44307	It must take powerful engines to exhaust the air from such a long tunnel, does it not?
44307	Listen,he exclaimed, as their glasses were laid upon the table;"are you ready to give me your strictest attention?"
44307	Master, this is the 25th of August, is it not?
44307	Mr. Rawolle, I am prepared for many new and, to me, quite startling statements, but this of yours is a little too strong, is it not? 44307 No doubt you would like to hear of the prison system as it exists to- day; for it is directly connected, of course, with the law?"
44307	No letter in which you are recognized?
44307	Perhaps not,smiling;"but I may have known his great- grandfather; in fact, I may possibly have been an intimate friend of his-- who knows?"
44307	Perhaps?
44307	Playing billiards in the other room-- at least he was there a minute ago; but do you want us to- night?
44307	Simple, is n''t it?
44307	So long?
44307	Such an immense basin must have required a considerable time to fill up?
44307	Surely, he taught you how to make the instruments?
44307	Tell me one other thing,said Cobb;"has the pneumatic railroad superseded all other kinds?"
44307	That would be terrible intriguing, would n''t it?
44307	The metropolis?
44307	The sympathetic system, did you say?
44307	Then, I take it that a Republican house would surely elect a Republican, and vice versa?
44307	Then, I understand that, if you could manufacture this gas in sufficient quantities on the ship, and by light apparatus, you could go anywhere?
44307	Then, how can you account for the power of attraction which draws you to me?
44307	Then, judging from your remarks, there is practically no limit to the speed which can be obtained by this method of propulsion?
44307	Then, life without your lover is worse than death?
44307	Then, that light away down near the horizon is nearly 150 miles from us?
44307	Then, the towns, excepting the great centers, are connected by electric railroads for inter- transportation?
44307	There are none but sailing vessels in the harbor; will madame have use for one of them?
44307	They must be very rich and powerful corporations, these which own such lines as this?
44307	This is, no doubt, an electric carriage?
44307	Truly, Mollie?
44307	Twice?
44307	Well, Mr. Lane, what is it? 44307 Well, did I say anything about going to New York?"
44307	Well, have n''t I tried to make him love me? 44307 Well, why do n''t you make them?"
44307	Were you ever in love, Mollie?
44307	What are considered among the gravest crimes?
44307	What did you pay for the telegraph system? 44307 What does it mean?"
44307	What have n''t you done?
44307	What is it now, pet?
44307	What is it?
44307	What is the next act in this drama?
44307	What is the rate of taxation-- national and municipal?
44307	What is the strength of the army required to protect the country from internal violence, and for a cadre of a full army?
44307	What is the volume of gas as compared with the solid base? 44307 What is this?
44307	What is your pay?
44307	What more can man desire than a name great to the world; a name honored, respected and loved?
44307	What next?
44307	What will Lester say when he does not find me in the conservatory to- night?
44307	What will you do? 44307 What''s the matter with you?
44307	What, doctor?
44307	What?
44307	When did you say these were invented?
44307	When do you desire to start, Miss Craft?
44307	Where is the electricity for these powerful engines generated?
44307	Where is the evidence of his skill, of his ingenuity? 44307 Where?"
44307	Who knocks?
44307	Who will not?
44307	Whose order?
44307	Why did I not think of that?
44307	Why did you bring so much meteorite and acid?
44307	Why must you seek me thus stealthily, Lester, you ask? 44307 Why, you have told me that New York has over four million inhabitants; has Chicago more than that number?"
44307	Will I see you here to- morrow evening?
44307	Will he know me? 44307 Will you get the nomination again, do you think?"
44307	Will you not smoke, also?
44307	Will you show me one of these milag cartridges?
44307	Will you take a look at the work of the day?
44307	Will you tell me what kind of arms are now used?
44307	Will you work all night for that amount?
44307	Will you?
44307	Would you do more if you could?
44307	Yes, I know; but are you going to work so soon? 44307 Yes,"said Cobb;"but would you rather play cinch to remaining here and listening to what I have to say?"
44307	Yes,said Hathaway;"but why have you gone to all this trouble with that compass, when you could have put in good- sized springs, as well?"
44307	Yes; and you?
44307	Yes; but why does it seem to interest you so much? 44307 Yes; have you seen this explosive?
44307	Yes; what was it?
44307	Yes?
44307	Yes?
44307	Yes?
44307	You are under orders to join your regiment, are you not?
44307	You certainly will not ask me to make an attempt which others have declared impossible?
44307	You have n''t changed the seasons, have you?
44307	You met Mr. Cobb at breakfast, did you not, Irwin?
44307	You want her, Lester?
44307	You will marry none other than me? 44307 You will pardon my doubts, will you not, Miss Craft?"
44307	''Why not send that daughter to him?''
44307	2000?"
44307	2000?"
44307	2000?"
44307	A few years, and you will come and claim me, will you not, Junius?"
44307	A strange statement, is it not?
44307	Am I now alive?
44307	Am I tedious?"
44307	Amid the sobs which came from her heart, she asked:"And will I always be Marie Colchis to you, Junius?
44307	And Marie-- what were her thoughts and feelings?
44307	And his kindred, where were they?
44307	And how had their love ripened, these two of years so wide apart?
44307	And if this arctic current could be checked, or driven off, then what?"
44307	And she?
44307	And the other-- Junius Cobb?
44307	And then, was she not now informed of his mission?
44307	And why this haste, my daughter?"
44307	Are not some more expensive to the government than others?"
44307	Are there not other newspapers besides this?"
44307	Are we in 1800 or 1900?"
44307	Are we really to believe that you have in that case an animal undergoing the treatment you have spoken of?"
44307	Are you aware that you are now traveling at the rate of two hundred and forty miles per hour, or four miles per minute?"
44307	Are you tired?"
44307	As Hugh spoke, he gave the other a severe look, as if to say,"How do you like it?"
44307	Both were now prepared for anything which Cobb might advance, for it seemed to each of them that it was no longer a question of"Is it true?"
44307	But Cobb had no ill- feeling against the man; he had died long years ago; and what did this theft avail him at that moment?
44307	But do you know in which direction the meridian of ten degrees runs, for that is the meridian which passes through Behring Strait?"
44307	But does not this extra day interfere in many ways with the dates of bills, notes, and other legal documents?"
44307	But have you read this?"
44307	But he had taken a dislike to Junius Cobb-- and why?
44307	But one other thing troubled him very much, and that was why did the compass- needle mark 899 instead of 260, as it ought to do?
44307	But the other-- Junius-- how ran his thoughts?
44307	But what battle is this in which he died?"
44307	By what misfortune am I thus disturbed and my plans upset?
44307	By whose authority do you come?
44307	Can you do this?"
44307	Can you explain it?"
44307	Can you love me in return, for her sake?"
44307	Can you make anything out of it?"
44307	Chicago, an inland town, to compete with and excel New York, a sea- port city?"
44307	Cobb will excuse us for a few minutes, will you not?"
44307	Cobb?"
44307	Cobb?"
44307	Cobb?"
44307	Cobb?"
44307	Cobb?"
44307	Cobb?"
44307	Could anyone have dreamed of such a power as this?"
44307	Deliberately came the words:"Have you anything to prove your relationship to the President?"
44307	Did he ever think of little Marie Colchis?
44307	Did n''t I ask you to come here and win the love of Junius Cobb so as to free me from the pain of seeing his love for me unreturned?
44307	Did n''t you agree to throw yourself away for Lester''s sake and mine?
44307	Did the experiment come up to the ideal?
44307	Do they voluntarily enlist?"
44307	Do we know it to be worse than the present?
44307	Do we know what the future is?
44307	Do you believe in the immortality of the soul?"
44307	Do you comprehend the drift of my remarks?"
44307	Do you comprehend?"
44307	Do you hear it?
44307	Do you indeed know me?"
44307	Do you love Junius Cobb as fondly now as when you were a girl, on the night when he said good- bye and left you?
44307	Do you mean that these lights are on stationary vessels in the ocean?"
44307	Do you not have them now?"
44307	Do you not think it would be cozy and happy?"
44307	Do you understand it all now?"
44307	Does she know you are going away forever?"
44307	Even if collusion brought about a certain nomination, who could tell that that nominee would be elected by the two houses?
44307	Feeling this to be the case, he framed his next words accordingly:"Tell me what you mean?
44307	Had they all deserted him, that he was thus left alone?
44307	Handing one to Craft, he said:"Do you notice anything peculiar about that cartridge?"
44307	Has Lester Hathaway any connection with this undertaking?"
44307	Has everything been a dream?
44307	Hathaway; on time, I see; but where is Craft?"
44307	Hathaway?"
44307	Have I been asleep since 1887?"
44307	Have I been sick?
44307	Have I your word?"
44307	Have you any more business?"
44307	Have you completed everything that is necessary to be done?
44307	Have you had a good rest?"
44307	Have you no door, or mode of entrance?"
44307	He admired Mollie Craft; did he love her?
44307	He beamed with the thought, for might he not hear from Marie?
44307	He did want it; but for whom?
44307	He was living, but where were they?
44307	Hear you the word?
44307	Holding aloft the empty bullet, he exultingly cried:"Was I not right when I claimed a knowledge of this explosive?"
44307	How came you here?"
44307	How can you ever say such a thing?"
44307	How could it be possible to lose the secret of such a discovery as this?"
44307	How is this to be accomplished?
44307	How would he be received when he reached there?
44307	How, then, does the current pass?"
44307	Hugh Craft bowed, and moved behind his sister''s chair, and whispered:"Is he dangerous?"
44307	I gave you the weights a few minutes ago; what did I make them?"
44307	I have had relatives in the army for many years; I wonder if this man could have been one of my ancestors?"
44307	I have seen your aërial ships, large and stanch; why ca n''t you go in one of them?"
44307	I have some work to attend to, and I know Junius will excuse me-- will you not?"
44307	I hope you do n''t think a man can sleep three months without being satisfied, do you?"
44307	I hope you slept well, and are ready for the trip to Pittsburgh?"
44307	IS IT TRUE?
44307	If I fail, what is the consequence?
44307	Is it indeed that year?
44307	Is it to be life or death?"
44307	Is that perfectly understood?"
44307	Is the captain on board?"
44307	Is there a secret about it?
44307	Is there an inland sea?"
44307	Is there anything strange in the name, that you should look at me so doubtingly?"
44307	Is this the principle you have been speaking of?
44307	It is a remarkable one, is it not?"
44307	It is now the 20th of June, A.   D. 2000; quite a long time after that set by Mr. Cobb for giving him assistance is it not?
44307	It is simple and sure; why, then, should I seek for anything different?"
44307	Look here, old fellow,"pettishly exclaimed Hathaway, rising from his chair,"what is all this about, anyway?"
44307	Looks funny, does n''t it?"
44307	Lost in the ecstasy of the moment, he was rudely awakened to a sense of the reality by the President remarking:"It is a grand sight, is it not?"
44307	May not the vision have been given for such an interpretation?
44307	Mr. Lyman, will you come along, too?"
44307	Not himself?
44307	Now, have I not?
44307	Now, what would be our velocity falling from this point upon reaching the surface of the earth below?"
44307	Of course, I know you refer to the time; but what has been the change in the calendar that you should employ such terms?"
44307	On this earth, a human being dies every second; does it interfere with the steady and slow movement of the machinery of life?
44307	Once more the eyes opened, and she spoke, but in a stronger voice:"Who are you?
44307	Pausing to light a cigar, he then resumed:"How do you feel-- sick or languid?"
44307	President?"
44307	Scared at a skeleton, eh?
44307	She wished to test the man she loved; and why?
44307	Tell me, what is the year?
44307	Thanking Secretary Fowler for his kindness, Cobb turned to the President and asked:"Is it time to take our departure?"
44307	Then aloud:"Is this Miles, who is signed here as Secretary of State, any relation to Brigadier- General Miles, of 1887?"
44307	Then starting up with fire in her eye, she cried:"Why not make the attempt ourselves?"
44307	Then, after a pause:"Why not open it, Mollie?
44307	Then, inquiringly:"Will you show me your finest aërial ship to- morrow?"
44307	Then, why care if we die to- day or to- morrow?
44307	Turning to Mr. Irwin, he asked:"But where is your steersman-- your lookout, I mean?
44307	Turning to his friends, he exclaimed:"Am I not a coward, thus to seek energy and strength in that bottle of liquor?
44307	Was he crazy?
44307	Was he satisfied to die and live again?
44307	Was he to be satisfied with things as he should find them now?
44307	Was he to find such changes in the world as he had anticipated?
44307	Was he, indeed, crazy?
44307	Was he, too, imposing upon the girl''s innocence?
44307	Was it a play- thing that he had discovered?
44307	Was it known where he was?
44307	Was it possible that he was not dreaming?
44307	Was the light worth the candle?
44307	Was there any harm?
44307	Was this the Montgomery street he had so often walked upon?
44307	We are all poor, impecunious gentlemen, are we not?"
44307	We are now 10,000 feet above the ocean, are we not?"
44307	Weak as he was, Cobb sprang toward the opening through which Rawolle was speaking, and excitedly cried:"Is it not 1887?
44307	Were I to stop now, what would you think of me?
44307	Were you ever in love?"
44307	What did he mean by those words?
44307	What do you think of my scheme?"
44307	What had become of it?
44307	What has kept you away?"
44307	What is the use of doing anything to- night?
44307	What shall I do?"
44307	What shall we do?"
44307	What should I do?
44307	What time will we get there?"
44307	What was he standing upon?
44307	What was that sound?
44307	What were the secrets it contained?
44307	What would be his reputation in Washington?
44307	What would he do with this power?
44307	What''s this?"
44307	What''s wanted?"
44307	When the Secretary had received them, he gave one to Cobb, saying:"This small bullet does not look much like a cartridge, does it?"
44307	When would he come?
44307	Where can I behold the work of his loved mind?"
44307	Where is my father?"
44307	Where was America?
44307	Which is the superior of the two?
44307	Who is President Craft?
44307	Who is this divinity that can hold your thoughts so enthralled when_ I_ am near?"
44307	Who knows?
44307	Whom would he meet?
44307	Why are you so sad to- night?"
44307	Why do you look at me in such a manner?"
44307	Why must I thus always beat about the bush to seek your society?"
44307	Why should I falter?
44307	Why was he thus descending into a barren, icy plain miles yet from the pole?
44307	Why was it not opened at the proper time?
44307	Why was it sent to the Treasurer of the United States, with instructions not to be opened before a hundred years had passed?
44307	Will he still love me?"
44307	Will it give you pleasure if I tell you that I swear to be true to you-- to wait until you have grown to womanhood?
44307	Will you always bear me the love you profess for that other?"
44307	Will you give me life?
44307	Will you go with me and aid me?
44307	Will you not make a confidant of me and tell me all about your loves?"
44307	Will you stop the drag a moment?"
44307	With a quick, shaking movement, Cobb raised his head, and turned toward the speaker:"What is it, Hugh?
44307	With wealth, position, wit, and beauty, what more can you desire?
44307	Without replying to the questions, Cobb simply asked:"Will you get the authority for a few simple changes in the construction of this vessel?
44307	Words prophetic of what?
44307	Would he give up his great undertaking, and live and marry this Hebe, this angel?
44307	Would he use it for good, or for evil?
44307	Would she not die, if yet alive?
44307	Would she quickly forget him, and receive with pleasure the advances of other suitors?
44307	Would the woman live through another year?
44307	Would there be any difficulty in proving that he was what he claimed to be-- a man who had lived in 1887?
44307	Would they succeed?
44307	You do not blame me, Mollie, do you?"
44307	You do not mean to tell me that these magnificent buildings are built of glass?"
44307	You have lived a hundred years; why may you not have known him?"
44307	You ought to be ready to get up by this time, I must admit; but that is not to the point: are you in condition to start for Washington to- day?"
44307	You will excuse us a few minutes, will you not, Mr. Cobb?
44307	You will pardon my rudeness to you this morning, will you not, Colonel Cobb?
44307	You will wait until I can claim you from your father?
44307	_ Was_ she yet alive?
44307	and did her father think that he still remembered his old friends in Duke''s Lane?
44307	and how long will their batteries last?"
44307	and is it cheaper and as efficient as vapor of water?"
44307	and was she not watching and praying for his safe return?
44307	and were they the listeners to a lunatic''s chattering discourse?
44307	and what would his future be?
44307	and where are we now?"
44307	can you doubt it?"
44307	did I not ask you to meet me here?"
44307	did I understand you to say meteorite?"
44307	did I?
44307	for what is life without him?
44307	have I lain here long?
44307	he asked again;"are you not joking me?
44307	he said, half aloud; then turning to Lieutenant Sibley, he exclaimed:"You spoke of water cylinders; where are they?"
44307	is it time to get up?
44307	murmured Cobb,"are there no true friends on earth?"
44307	or am I awake in the new era?"
44307	or are there some few things yet to be gotten ready?"
44307	or had he worked out this problem for some great and grand undertaking?
44307	or is this some terrible nightmare?
44307	or must I go alone?"
44307	or, rather, is A.   D. 2000 this year?"
44307	see it?
44307	seeing Cobb so quiet;"or would you like a drink of something to warm the inner man?"
44307	she exclaimed; then pointing her delicate finger to a line, she cried:"Do you see that?
44307	that I will marry no other woman living but you?"
44307	that an-- an-- another is going to take you away from your little girl?"
44307	up and down, changeable as a weather- vane; who could expect a stable government?
44307	was he not to be envied?
44307	what is the matter?"
44307	what is this?"
44307	you did?"
44307	you did?"
44307	you spoke to me, did you not?"
44307	your friend, for instance, at school?"
150	''And do not the natures of men and women differ very much indeed?''
150	''Lover of wisdom,''''lover of knowledge,''are titles which we may fitly apply to that part of the soul?
150	''Sweet Sir,''we will say to him, what think you of things esteemed noble and ignoble?
150	-- What defence will you make for us, my good Sir, against any one who offers these objections?
150	--How would you answer him?
150	A right noble thought; but do you suppose that we shall refrain from asking you what is this highest knowledge?
150	A state which is intermediate, and a sort of repose of the soul about either-- that is what you mean?
150	Adeimantus added: Has no one told you of the torch- race on horseback in honour of the goddess which will take place in the evening?
150	After this manner the democrat was generated out of the oligarch?
150	Again, as to the devastation of Hellenic territory or the burning of houses, what is to be the practice?
150	Again, has he greater experience of the pleasures of honour, or the lover of honour of the pleasures of wisdom?
150	Again, is not the passionate element wholly set on ruling and conquering and getting fame?
150	Again, when pleasure ceases, that sort of rest or cessation will be painful?
150	All of whom will call one another citizens?
150	All that would arise out of his ignorance of the true upper and middle and lower regions?
150	Also they are utterly unjust, if we were right in our notion of justice?
150	Am I not right?
150	Am I not right?
150	Am I not right?
150	Am I not right?
150	Am I not right?
150	And O my friend, I said, surely the gods are just?
150	And a man will be most likely to care about that which he loves?
150	And a narrative it remains both in the speeches which the poet recites from time to time and in the intermediate passages?
150	And again, if he is forgetful and retains nothing of what he learns, will he not be an empty vessel?
150	And agreeably to this mode of thinking and speaking, were we not saying that they will have their pleasures and pains in common?
150	And all arithmetic and calculation have to do with number?
150	And also of the mental ones; his soul is to be full of spirit?
150	And also to be within and between them?
150	And an art requiring as much attention as shoemaking?
150	And any difference which arises among them will be regarded by them as discord only-- a quarrel among friends, which is not to be called a war?
150	And anything which is infected by any of these evils is made evil, and at last wholly dissolves and dies?
150	And are enemies also to receive what we owe to them?
150	And are suits decided on any other ground but that a man may neither take what is another''s, nor be deprived of what is his own?
150	And are you going to run away before you have fairly taught or learned whether they are true or not?
150	And are you stronger than all these?
150	And as State is to State in virtue and happiness, so is man in relation to man?
150	And as we are to have the best of guardians for our city, must they not be those who have most the character of guardians?
150	And both pleasure and pain are motions of the soul, are they not?
150	And both should be in harmony?
150	And by contracts you mean partnerships?
150	And can any one of those many things which are called by particular names be said to be this rather than not to be this?
150	And can she or can she not fulfil her own ends when deprived of that excellence?
150	And can that which does no evil be a cause of evil?
150	And can the just by justice make men unjust, or speaking general can the good by virtue make them bad?
150	And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible?
150	And can therefore neither be ignorance nor knowledge?
150	And can you mention any pursuit of mankind in which the male sex has not all these gifts and qualities in a higher degree than the female?
150	And democracy has her own good, of which the insatiable desire brings her to dissolution?
150	And do I differ from you, he said, as to the importance of the enquiry?
150	And do not good practices lead to virtue, and evil practices to vice?
150	And do not the two styles, or the mixture of the two, comprehend all poetry, and every form of expression in words?
150	And do the unjust appear to you to be wise and good?
150	And do they not educate to perfection young and old, men and women alike, and fashion them after their own hearts?
150	And do they not share?
150	And do we know what we opine?
150	And do you also agree, I said, in describing the dialectician as one who attains a conception of the essence of each thing?
150	And do you breed from them all indifferently, or do you take care to breed from the best only?
150	And do you consider truth to be akin to proportion or to disproportion?
150	And do you imagine, I said, that I am such a madman as to try and cheat, Thrasymachus?
150	And do you not know, I said, that all mere opinions are bad, and the best of them blind?
150	And do you remember the word of caution which preceded the discussion of them?
150	And do you take the oldest or the youngest, or only those of ripe age?
150	And do you wish to behold what is blind and crooked and base, when others will tell you of brightness and beauty?
150	And does not the latter-- I mean the rebellious principle-- furnish a great variety of materials for imitation?
150	And does not the same hold also of the ridiculous?
150	And does not the same principle hold in the sciences?
150	And does not tyranny spring from democracy in the same manner as democracy from oligarchy-- I mean, after a sort?
150	And does the essence of the invariable partake of knowledge in the same degree as of essence?
150	And dogs are deteriorated in the good qualities of dogs, and not of horses?
150	And each art gives us a particular good and not merely a general one-- medicine, for example, gives us health; navigation, safety at sea, and so on?
150	And each of them is such as his like is?
150	And even to this are there not exceptions?
150	And everything else on the style?
150	And food and wisdom are the corresponding satisfactions of either?
150	And from being a keeper of the law he is converted into a breaker of it?
150	And good counsel is clearly a kind of knowledge, for not by ignorance, but by knowledge, do men counsel well?
150	And has not the body itself less of truth and essence than the soul?
150	And has not the eye an excellence?
150	And has not the soul an excellence also?
150	And he is good in as far as he is wise, and bad in as far as he is foolish?
150	And he is the best guard of a camp who is best able to steal a march upon the enemy?
150	And he is the only one who has wisdom as well as experience?
150	And he is to be deemed courageous whose spirit retains in pleasure and in pain the commands of reason about what he ought or ought not to fear?
150	And he who is most skilful in preventing or escaping from a disease is best able to create one?
150	And he who is not on a voyage has no need of a pilot?
150	And he who lives well is blessed and happy, and he who lives ill the reverse of happy?
150	And his friends and fellow- citizens will want to use him as he gets older for their own purposes?
150	And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you?
150	And how am I to do so?
150	And how can one who is thus circumstanced ever become a philosopher?
150	And how can we rightly answer that question?
150	And how does the son come into being?
150	And how is the error to be corrected?
150	And how long is this stage of their lives to last?
150	And how will they proceed?
150	And how would he regard the attempt to gain an advantage over the unjust; would that be considered by him as just or unjust?
150	And if care was not taken in the breeding, your dogs and birds would greatly deteriorate?
150	And if merchandise is to be carried over the sea, skilful sailors will also be needed, and in considerable numbers?
150	And if our youth are to do their work in life, must they not make these graces and harmonies their perpetual aim?
150	And if that is true, what sort of general must he have been?
150	And if the old man and woman fight for their own, what then, my friend?
150	And if the world perceives that what we are saying about him is the truth, will they be angry with philosophy?
150	And if there be any State in which rulers and subjects will be agreed as to the question who are to rule, that again will be our State?
150	And if they are both known to them, one must be the friend and the other the enemy of the gods, as we admitted from the beginning?
150	And if they are to be what we were describing, is there not another quality which they should also possess?
150	And if they turn out to be two, is not each of them one and different?
150	And if they were able to converse with one another, would they not suppose that they were naming what was actually before them?
150	And if we only have a guardian who has this knowledge our State will be perfectly ordered?
150	And ignorance and folly are inanitions of the soul?
150	And in like manner does the touch adequately perceive the qualities of thickness or thinness, or softness or hardness?
150	And in oligarchical States, from the general spread of carelessness and extravagance, men of good family have often been reduced to beggary?
150	And in our State what other name besides that of citizens do the people give the rulers?
150	And in our opinion the guardians ought to have both these qualities?
150	And in such a case what is one to say?
150	And in that case they will be right in doing good to the evil and evil to the good?
150	And in that interval there has now been discovered something which we call opinion?
150	And in the first place, he will honour studies which impress these qualities on his soul and disregard others?
150	And in the laying of bricks and stones is the just man a more useful or better partner than the builder?
150	And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friends?
150	And inasmuch as they are two, each of them is one?
150	And is he likely to be brave who has no spirit, whether horse or dog or any other animal?
150	And is he not truly good?
150	And is justice dimmer in the individual, and is her form different, or is she the same which we found her to be in the State?
150	And is not a State larger than an individual?
150	And is not a similar method to be pursued about the virtues, which are also four in number?
150	And is not life to be reckoned among the ends of the soul?
150	And is not that farthest from reason which is at the greatest distance from law and order?
150	And is not the love of learning the love of wisdom, which is philosophy?
150	And is not the unjust like the wise and good and the just unlike them?
150	And is not their humanity to the condemned in some cases quite charming?
150	And is not this involuntary deprivation caused either by theft, or force, or enchantment?
150	And is not this the reason why of old love has been called a tyrant?
150	And is opinion also a faculty?
150	And is our theory a worse theory because we are unable to prove the possibility of a city being ordered in the manner described?
150	And is the art of war one of those arts in which she can or can not share?
150	And is the city which is under a tyrant rich or poor?
150	And is the satisfaction derived from that which has less or from that which has more existence the truer?
150	And is there any greater or keener pleasure than that of sensual love?
150	And is there any man in whom you will find more of this sort of misery than in the tyrannical man, who is in a fury of passions and desires?
150	And is there anything more akin to wisdom than truth?
150	And is this confined to the sight only, or does it extend to the hearing also, relating in fact to what we term poetry?
150	And it has this particular quality because it has an object of a particular kind; and this is true of the other arts and sciences?
150	And just actions cause justice, and unjust actions cause injustice?
150	And literature may be either true or false?
150	And living in this way we shall have much greater need of physicians than before?
150	And luxury and softness are blamed, because they relax and weaken this same creature, and make a coward of him?
150	And may not the many which are doubles be also halves?--doubles, that is, of one thing, and halves of another?
150	And may we not rightly call such men treacherous?
150	And may we not say of the philosopher that he is a lover, not of a part of wisdom only, but of the whole?
150	And may we not say the same of all things?
150	And may we not say, Adeimantus, that the most gifted minds, when they are ill- educated, become pre- eminently bad?
150	And men are blamed for pride and bad temper when the lion and serpent element in them disproportionately grows and gains strength?
150	And might a man be thirsty, and yet unwilling to drink?
150	And must not an animal be a lover of learning who determines what he likes and dislikes by the test of knowledge and ignorance?
150	And must not such a State and such a man be always full of fear?
150	And must not the like happen with the spirited or passionate element of the soul?
150	And must not the soul be perplexed at this intimation which the sense gives of a hard which is also soft?
150	And must not the tyrannical man be like the tyrannical, State, and the democratical man like the democratical State; and the same of the others?
150	And must not we swim and try to reach the shore: we will hope that Arion''s dolphin or some other miraculous help may save us?
150	And narration may be either simple narration, or imitation, or a union of the two?
150	And next, how does he live?
150	And next, shall we enquire whether the kindred science also concerns us?
150	And no good thing is hurtful?
150	And not- being is not one thing but, properly speaking, nothing?
150	And now tell me, I conjure you, has not imitation been shown by us to be concerned with that which is thrice removed from the truth?
150	And now what is their manner of life, and what sort of a government have they?
150	And now why do you not me?
150	And now, Adeimantus, is our State matured and perfected?
150	And of individuals who consort with the mob and seek to please them?
150	And of the objects which are being carried in like manner they would only see the shadows?
150	And of the pleasures of love, and all other pleasures, the same holds good?
150	And of the unjust may not the opposite be supposed?
150	And of truth in the same degree?
150	And once more, the inharmonious and unseemly nature can only tend to disproportion?
150	And one feature they will erase, and another they will put in, they have made the ways of men, as far as possible, agreeable to the ways of God?
150	And one woman has a turn for gymnastic and military exercises, and another is unwarlike and hates gymnastics?
150	And one woman is a philosopher, and another is an enemy of philosophy; one has spirit, and another is without spirit?
150	And opinion is to have an opinion?
150	And ought not the same natures to have the same pursuits?
150	And our guardian is both warrior and philosopher?
150	And reasoning is peculiarly his instrument?
150	And shall I add,''whether seen or unseen by gods and men''?
150	And shall we proceed to get rid of the weepings and wailings of famous men?
150	And shall we receive into our State all the three styles, or one only of the two unmixed styles?
150	And should an immortal being seriously think of this little space rather than of the whole?
150	And should we not enquire what sort of knowledge has the power of effecting such a change?
150	And so of all the other things;--justice is useful when they are useless, and useless when they are useful?
150	And so of the other senses; do they give perfect intimations of such matters?
150	And so they will be drawn by a necessity of their natures to have intercourse with each other-- necessity is not too strong a word, I think?
150	And so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty?
150	And such a pilot and ruler will provide and prescribe for the interest of the sailor who is under him, and not for his own or the ruler''s interest?
150	And suppose injustice abiding in a single person, would your wisdom say that she loses or that she retains her natural power?
150	And suppose we make astronomy the third-- what do you say?
150	And surely, he said, this occurs notably in the case of one; for we see the same thing to be both one and infinite in multitude?
150	And that human virtue is justice?
150	And that others should approve of what we approve, is no miracle or impossibility?
150	And that to which an end is appointed has also an excellence?
150	And that which hurts not does no evil?
150	And that which is not hurtful hurts not?
150	And that which is opposed to them is one of the inferior principles of the soul?
150	And the State which is enslaved under a tyrant is utterly incapable of acting voluntarily?
150	And the anticipations of future pleasures and pains are of a like nature?
150	And the avaricious, I said, is the oligarchical youth?
150	And the better part of the soul is likely to be that which trusts to measure and calculation?
150	And the citizens being thus agreed among themselves, in which class will temperance be found-- in the rulers or in the subjects?
150	And the country which was enough to support the original inhabitants will be too small now, and not enough?
150	And the ear has an end and an excellence also?
150	And the end or use of a horse or of anything would be that which could not be accomplished, or not so well accomplished, by any other thing?
150	And the fairest is also the loveliest?
150	And the forbidding principle is derived from reason, and that which bids and attracts proceeds from passion and disease?
150	And the friend he regards and describes as one in whom he has an interest, and the other as a stranger in whom he has no interest?
150	And the good is advantageous?
150	And the government is the ruling power in each state?
150	And the greater the interval which separates them from philosophy and reason, the more strange and illusive will be the pleasure?
150	And the greatest degree of evil- doing to one''s own city would be termed by you injustice?
150	And the harmonious soul is both temperate and courageous?
150	And the higher the duties of the guardian, I said, the more time, and skill, and art, and application will be needed by him?
150	And the individual will be acknowledged by us to be just in the same way in which the State is just?
150	And the inharmonious is cowardly and boorish?
150	And the insatiable desire of wealth and the neglect of all other things for the sake of money- getting was also the ruin of oligarchy?
150	And the interest of any art is the perfection of it-- this and nothing else?
150	And the just is the good?
150	And the kinds of knowledge in a State are many and diverse?
150	And the knowing is wise?
150	And the laws which they make must be obeyed by their subjects,--and that is what you call justice?
150	And the lover of honour-- what will be his opinion?
150	And the lustful and tyrannical desires are, as we saw, at the greatest distance?
150	And the man who has the spirit of harmony will be most in love with the loveliest; but he will not love him who is of an inharmonious soul?
150	And the melody and rhythm will depend upon the words?
150	And the more detestable his actions are to the citizens the more satellites and the greater devotion in them will he require?
150	And the much greater to the much less?
150	And the new government which thus arises will be of a form intermediate between oligarchy and aristocracy?
150	And the oligarch is third from the royal; since we count as one royal and aristocratical?
150	And the painter too is, as I conceive, just such another-- a creator of appearances, is he not?
150	And the persons whose property is taken from them are compelled to defend themselves before the people as they best can?
150	And the pilot likewise, in the strict sense of the term, is a ruler of sailors and not a mere sailor?
150	And the pilot-- that is to say, the true pilot-- is he a captain of sailors or a mere sailor?
150	And the possibility has been acknowledged?
150	And the power which the eye possesses is a sort of effluence which is dispensed from the sun?
150	And the reason is that each part of him is doing its own business, whether in ruling or being ruled?
150	And the reason of this, over and above the general constitution of the State, will be that the guardians will have a community of women and children?
150	And the reason why the good are useless has now been explained?
150	And the result will be that he becomes a worse potter?
150	And the royal and orderly desires are nearest?
150	And the same is true of all other things; they have each of them an end and a special excellence?
150	And the same observation will apply to all other things?
150	And the same of horses and animals in general?
150	And the sometime greater to the sometime less, and the greater that is to be to the less that is to be?
150	And the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth?
150	And the tyrannical soul must be always poor and insatiable?
150	And the unjust is good and wise, and the just is neither?
150	And the unjust man will strive and struggle to obtain more than the unjust man or action, in order that he may have more than all?
150	And the virtue which enters into this competition is justice?
150	And the wise is good?
150	And the work of the painter is a third?
150	And the worker in leather and brass will make them?
150	And the young should be trained in both kinds, and we begin with the false?
150	And then, although they may have no desire of change, the others charge them with plotting against the people and being friends of oligarchy?
150	And there are three kinds of pleasure, which are their several objects?
150	And there is a neutral state which is neither pleasure nor pain?
150	And therefore he will not sorrow for his departed friend as though he had suffered anything terrible?
150	And therefore philosophers must inevitably fall under the censure of the world?
150	And therefore the cause of well- being?
150	And therefore they are likely to do harm to our young men-- you would agree with me there?
150	And therefore to acknowledge that bad and good are the same?
150	And they appear to lead the mind towards truth?
150	And they will place them under the command of experienced veterans who will be their leaders and teachers?
150	And they will take them on the safe expeditions and be cautious about the dangerous ones?
150	And things great and small, heavy and light, as they are termed, will not be denoted by these any more than by the opposite names?
150	And this assimilation of himself to another, either by the use of voice or gesture, is the imitation of the person whose character he assumes?
150	And this is because injustice creates divisions and hatreds and fighting, and justice imparts harmony and friendship; is not that true, Thrasymachus?
150	And this is equally true of imitation; no one man can imitate many things as well as he would imitate a single one?
150	And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish?
150	And those who govern ought not to be lovers of the task?
150	And to this end they ought to be wise and efficient, and to have a special care of the State?
150	And to which class do unity and number belong?
150	And was I not right, Adeimantus?
150	And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?
150	And we have admitted, I said, that the good of each art is specially confined to the art?
150	And what are these?
150	And what do the Muses say next?
150	And what do the rulers call one another in other States?
150	And what do the rulers call the people?
150	And what do they call them in other States?
150	And what do they receive of men?
150	And what do you say of lovers of wine?
150	And what do you say to his receiving the right hand of fellowship?
150	And what do you think of a second principle?
150	And what does the judge affirm to be the life which is next, and the pleasure which is next?
150	And what due or proper thing is given by cookery, and to what?
150	And what happens?
150	And what in ours?
150	And what is knowledge, and among whom is it found?
150	And what is that which justice gives, and to whom?
150	And what is the faculty in man to which imitation is addressed?
150	And what is the name which the city derives from the possession of this sort of knowledge?
150	And what is the next question?
150	And what is the organ with which we see the visible things?
150	And what is the prime of life?
150	And what is your view about them?
150	And what manner of government do you term oligarchy?
150	And what may that be?
150	And what of passion, or spirit?
150	And what of the ignorant?
150	And what of the maker of the bed?
150	And what shall be their education?
150	And what shall we say about men?
150	And what shall we say of the carpenter-- is not he also the maker of the bed?
150	And what similar use or power of acquisition has justice in time of peace?
150	And what then would you say?
150	And what would you say of the physician?
150	And when these fail?
150	And when they meet in private will not people be saying to one another''Our warriors are not good for much''?
150	And when truth is the captain, we can not suspect any evil of the band which he leads?
150	And when you see the same evils in the tyrannical man, what do you say of him?
150	And when you speak of music, do you include literature or not?
150	And when you want to buy a ship, the shipwright or the pilot would be better?
150	And where do you find them?
150	And where freedom is, the individual is clearly able to order for himself his own life as he pleases?
150	And which are the harmonies expressive of sorrow?
150	And which are the soft or drinking harmonies?
150	And which are these two sorts?
150	And which is wise and which is foolish?
150	And which method do I understand you to prefer?
150	And which sort of life, Glaucon, do you prefer?
150	And which, I said, of the gods in heaven would you say was the lord of this element?
150	And whichever of these qualities we find in the State, the one which is not found will be the residue?
150	And who are the devoted band, and where will he procure them?
150	And who is best able to do good to his friends and evil to his enemies in time of sickness?
150	And why, sillybillies, do you knock under to one another?
150	And will any one say that he is not a miserable caitiff who remorselessly sells his own divine being to that which is most godless and detestable?
150	And will he then change himself for the better and fairer, or for the worse and more unsightly?
150	And will not a true astronomer have the same feeling when he looks at the movements of the stars?
150	And will not he who has been shown to be the wickedest, be also the most miserable?
150	And will not men who are injured be deteriorated in that which is the proper virtue of man?
150	And will not the bravest and wisest soul be least confused or deranged by any external influence?
150	And will not the city, which you are founding, be an Hellenic city?
150	And will not the words and the character of the style depend on the temper of the soul?
150	And will not their wives be the best women?
150	And will the habit of body of our ordinary athletes be suited to them?
150	And will the love of a lie be any part of a philosopher''s nature?
150	And will there be in our city more of these true guardians or more smiths?
150	And will they be a class which is rarely found?
150	And will they not be lovers of Hellas, and think of Hellas as their own land, and share in the common temples?
150	And will you be so very good as to answer one more question?
150	And will you have a work better done when the workman has many occupations, or when he has only one?
150	And with the hearing, I said, we hear, and with the other senses perceive the other objects of sense?
150	And would he try to go beyond just action?
150	And would not a really good education furnish the best safeguard?
150	And would you call justice vice?
150	And would you say that the soul of such an one is the soul of a freeman, or of a slave?
150	And yet not so well as with a pruning- hook made for the purpose?
150	And yet there is a sense in which the painter also creates a bed?
150	And yet you were acknowledging a little while ago that knowledge is not the same as opinion?
150	And yet, as you see, there are freemen as well as masters in such a State?
150	And you also said that the lust will not go beyond his like but his unlike?
150	And you are aware too that the latter can not explain what they mean by knowledge, but are obliged after all to say knowledge of the good?
150	And you know that a man who is deranged and not right in his mind, will fancy that he is able to rule, not only over men, but also over the gods?
150	And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them,--will he not be perplexed?
150	And you placed astronomy next, and then you made a step backward?
150	And you suppose that I ask these questions with any design of injuring you in the argument?
150	And you would say the same of the conception of the good?
150	And you would say the same sort of thing of the physician?
150	And, conversely, that which has less of truth will also have less of essence?
150	Any affinity to wantonness and intemperance?
150	Any more than heat can produce cold?
150	Any more than they can be rhapsodists and actors at once?
150	Are not necessary pleasures those of which we can not get rid, and of which the satisfaction is a benefit to us?
150	Are not the chief elements of temperance, speaking generally, obedience to commanders and self- control in sensual pleasures?
150	Are not the public who say these things the greatest of all Sophists?
150	Are not these functions proper to the soul, and can they rightly be assigned to any other?
150	Are you not aware, I said, that the soul of man is immortal and imperishable?
150	Are you satisfied then that the quality which makes such men and such states is justice, or do you hope to discover some other?
150	As being the same with knowledge, or another faculty?
150	As they are or as they appear?
150	At any rate you can tell that a song or ode has three parts-- the words, the melody, and the rhythm; that degree of knowledge I may presuppose?
150	At what age?
150	BOOK IX SOCRATES- ADEIMANTUS LAST of all comes the tyrannical man; about whom we have once more to ask, how is he formed out of the democratical?
150	Because I want to know in which of the three classes you would place justice?
150	Because it has a particular quality which no other has?
150	Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter?
150	Beginning with the State, I replied, would you say that a city which is governed by a tyrant is free or enslaved?
150	Being is the sphere or subject- matter of knowledge, and knowledge is to know the nature of being?
150	But again, will they tell us that such a nature, placed under favourable circumstances, will not be perfectly good and wise if any ever was?
150	But although the gods are themselves unchangeable, still by witchcraft and deception they may make us think that they appear in various forms?
150	But are not these spirited natures apt to be savage with one another, and with everybody else?
150	But are the rulers of states absolutely infallible, or are they sometimes liable to err?
150	But can any of these reasons apply to God?
150	But can that which is neither become both?
150	But can the musician by his art make men unmusical?
150	But can you persuade us, if we refuse to listen to you?
150	But can you tell me of any other suitable study?
150	But can you use different animals for the same purpose, unless they are bred and fed in the same way?
150	But did we not say, Thrasymachus, that the unjust goes beyond both his like and unlike?
150	But do you imagine that men who are unable to give and take a reason will have the knowledge which we require of them?
150	But do you know whom I think good?
150	But do you mean to say that this is not the opinion of the multitude?
150	But do you not admire, I said, the coolness and dexterity of these ready ministers of political corruption?
150	But do you observe the reason of this?
150	But do you see, he rejoined, how many we are?
150	But does he therefore confer no benefit when he works for nothing?
150	But does the painter know the right form of the bit and reins?
150	But have you remarked that sight is by far the most costly and complex piece of workmanship which the artificer of the senses ever contrived?
150	But he may have friends who are senseless or mad?
150	But he would claim to exceed the non- musician?
150	But he would wish to go beyond the non- physician?
150	But how is the image applicable to the disciples of philosophy?
150	But how will they draw out the plan of which you are speaking?
150	But how will they know who are fathers and daughters, and so on?
150	But if he were taken back again he would imagine, and truly imagine, that he was descending?
150	But if so, the tyrant will live most unpleasantly, and the king most pleasantly?
150	But if so, the unjust will be the enemy of the gods, and the just will be their friend?
150	But if they abstained from injuring one another, then they might act together better?
150	But if they are to be courageous, must they not learn other lessons besides these, and lessons of such a kind as will take away the fear of death?
150	But is not this unjust?
150	But is not war an art?
150	But is opinion to be sought without and beyond either of them, in a greater clearness than knowledge, or in a greater darkness than ignorance?
150	But is the just man or the skilful player a more useful and better partner at a game of draughts?
150	But is there not another name which people give to their rulers in other States?
150	But is this equally true of the greatness and smallness of the fingers?
150	But let me ask you another question: Has excess of pleasure any affinity to temperance?
150	But may he not change and transform himself?
150	But next, what shall we say of their food; for the men are in training for the great contest of all-- are they not?
150	But ought the just to injure any one at all?
150	But ought we to attempt to construct one?
150	But shall we be right in getting rid of them?
150	But suppose that he were to retort,''Thrasymachus, what do you mean?
150	But surely God and the things of God are in every way perfect?
150	But surely, Thrasymachus, the arts are the superiors and rulers of their own subjects?
150	But that which is neither was just now shown to be rest and not motion, and in a mean between them?
150	But the condiments are only necessary in so far as they are good for health?
150	But the good are just and would not do an injustice?
150	But the hero who has distinguished himself, what shall be done to him?
150	But the soul which can not be destroyed by an evil, whether inherent or external, must exist for ever, and if existing for ever, must be immortal?
150	But those who see the absolute and eternal and immutable may be said to know, and not to have opinion only?
150	But to whom we are to assign these studies, and in what way they are to be assigned, are questions which remain to be considered?
150	But we should like to ask him a question: Does he who has knowledge know something or nothing?
150	But were we not saying that such a contradiction is the same faculty can not have contrary opinions at the same time about the same thing?
150	But what branch of knowledge is there, my dear Glaucon, which is of the desired nature; since all the useful arts were reckoned mean by us?
150	But what do you mean by the highest of all knowledge?
150	But what do you say of music, which also entered to a certain extent into our former scheme?
150	But what do you say to flute- makers and flute- players?
150	But what if I give you an answer about justice other and better, he said, than any of these?
150	But what if there are no gods?
150	But what is the next step?
150	But what ought to be their course?
150	But what would you have, Glaucon?
150	But when a man is well, my dear Polemarchus, there is no need of a physician?
150	But when is this fault committed?
150	But when they are directed towards objects on which the sun shines, they see clearly and there is sight in them?
150	But where are the two?
150	But where, amid all this, is justice?
150	But which stories do you mean, he said; and what fault do you find with them?
150	But why do you ask?
150	But why do you ask?
150	But why should we dispute about names when we have realities of such importance to consider?
150	But will he have no sorrow, or shall we say that although he can not help sorrowing, he will moderate his sorrow?
150	But will he not desire to get them on the spot?
150	But will the imitator have either?
150	But will you let me assume, without reciting them, that these things are true?
150	But would any of your guardians think or speak of any other guardian as a stranger?
150	But would you call the painter a creator and maker?
150	But you can cut off a vine- branch with a dagger or with a chisel, and in many other ways?
150	But you see that without the addition of some other nature there is no seeing or being seen?
150	But, if Homer never did any public service, was he privately a guide or teacher of any?
150	By heaven, would not such an one be a rare educator?
150	Can a man help imitating that with which he holds reverential converse?
150	Can any man be courageous who has the fear of death in him?
150	Can any other origin of a State be imagined?
150	Can he have an opinion which is an opinion about nothing?
150	Can sight adequately perceive them?
150	Can the same nature be a lover of wisdom and a lover of falsehood?
150	Can there be any greater evil than discord and distraction and plurality where unity ought to reign?
150	Can they have a better place than between being and not- being?
150	Can we any longer doubt, then, that the miser and money- maker answers to the oligarchical State?
150	Can we deny that a warrior should have a knowledge of arithmetic?
150	Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention?
150	Can you tell me what imitation is?
150	Can you tell me whence I derive this inference?
150	Capital, I said; but let me ask you once more: Shall they be a family in name only; or shall they in all their actions be true to the name?
150	Certainly, the same principle holds; but why does this involve any particular skill?
150	Deteriorated, that is to say, in the good qualities of horses, not of dogs?
150	Did this never strike you as curious?
150	Did you ever hear any of them which were not?
150	Did you hear all the advantages of the unjust which Thrasymachus was rehearsing?
150	Did you never hear it?
150	Did you never observe in the arts how the potters''boys look on and help, long before they touch the wheel?
150	Do I take you with me?
150	Do they by attaching to the soul and inhering in her at last bring her to death, and so separate her from the body?
150	Do we admit the existence of opinion?
150	Do you agree?
150	Do you know of any other?
150	Do you know where you will have to look if you want to discover his rogueries?
150	Do you know, I said, that governments vary as the dispositions of men vary, and that there must be as many of the one as there are of the other?
150	Do you mean that there is no such maker or creator, or that in one sense there might be a maker of all these things but in another not?
150	Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken?
150	Do you not know that all this is but the prelude to the actual strain which we have to learn?
150	Do you not know, I said, that the true lie, if such an expression may be allowed, is hated of gods and men?
150	Do you not remark, I said, how great is the evil which dialectic has introduced?
150	Do you not see them doing the same?
150	Do you observe that we were not far wrong in our guess that temperance was a sort of harmony?
150	Do you remember?
150	Do you see that there is a way in which you could make them all yourself?
150	Do you suppose that I call him who is mistaken the stronger at the time when he is mistaken?
150	Do you think it right that Hellenes should enslave Hellenic States, or allow others to enslave them, if they can help?
150	Do you think that the possession of all other things is of any value if we do not possess the good?
150	Do you think that there is anything so very unnatural or inexcusable in their case?
150	Do you understand me?
150	Does he not call the other pleasures necessary, under the idea that if there were no necessity for them, he would rather not have them?
150	Does not like always attract like?
150	Does not the practice of despoiling an enemy afford an excuse for not facing the battle?
150	Does not the timocratical man change into the oligarchical on this wise?
150	Does that look well?
150	Does the injustice or other evil which exists in the soul waste and consume her?
150	Does the just man try to gain any advantage over the just?
150	Each of them, I said, is such as his like is?
150	Except a city?--or would you include a city?
150	First of all, in regard to slavery?
150	First you began with a geometry of plane surfaces?
150	First, then, they resemble one another in the value which they set upon wealth?
150	For example, I said, can the same thing be at rest and in motion at the same time in the same part?
150	For what purpose do you conceive that we have come here, said Thrasymachus,--to look for gold, or to hear discourse?
150	For which the art has to consider and provide?
150	For you surely would not regard the skilled mathematician as a dialectician?
150	Further, I said, has not a drunken man also the spirit of a tyrant?
150	Further, the very faculty which is the instrument of judgment is not possessed by the covetous or ambitious man, but only by the philosopher?
150	Further, there can be no doubt that a work is spoilt when not done at the right time?
150	God forbid, I replied; but may I ask you to consider the image in another point of view?
150	Good, I said; then you call him who is third in the descent from nature an imitator?
150	Has he not, I said, an occupation; and what profit would there be in his life if he were deprived of his occupation?
150	Has not that been admitted?
150	Has not the intemperate been censured of old, because in him the huge multiform monster is allowed to be too much at large?
150	Have I clearly explained the class which I mean?
150	Have we not here a picture of his way of life?
150	Having effected this, they will proceed to trace an outline of the constitution?
150	He can hardly avoid saying yes-- can he now?
150	He looked at me in astonishment, and said: No, by heaven: And are you really prepared to maintain this?
150	He mentioned that he was present when one of the spirits asked another,''Where is Ardiaeus the Great?''
150	He said: Who then are the true philosophers?
150	He who has an opinion has an opinion about some one thing?
150	He will grow more and more indolent and careless?
150	His experience, then, will enable him to judge better than any one?
150	How can that be?
150	How can that be?
150	How can there be?
150	How can they, he said, if they are blind and can not see?
150	How can they, he said, when they are not allowed to apply their minds to the callings of any of these?
150	How can we?
150	How cast off?
150	How do they act?
150	How do you distinguish them?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How do you mean?
150	How many?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How so?
150	How then does a protector begin to change into a tyrant?
150	How was that?
150	How well I remember the aged poet Sophocles, when in answer to the question, How does love suit with age, Sophocles,--are you still the man you were?
150	How will they proceed?
150	How would they address us?
150	How, then, can we be right in supposing that the absence of pain is pleasure, or that the absence of pleasure is pain?
150	How?
150	How?
150	How?
150	How?
150	How?
150	I am sure that I should be contented-- will not you?
150	I assume, I said, that the tyrant is in the third place from the oligarch; the democrat was in the middle?
150	I dare say, Glaucon, that you are as much charmed by her as I am, especially when she appears in Homer?
150	I do not know, do you?
150	I might say the same of the ears; when deprived of their own proper excellence they can not fulfil their end?
150	I presume then that you are going to make one of the interdicted answers?
150	I proceeded to ask: When two things, a greater and less, are called by the same name, are they like or unlike in so far as they are called the same?
150	I repeated, Why am I especially not to be let off?
150	I replied; and if we asked him what due or proper thing is given by medicine, and to whom, what answer do you think that he would make to us?
150	I said; how shall we find a gentle nature which has also a great spirit, for the one is the contradiction of the other?
150	I said; the prelude or what?
150	I should like to know whether you have the same notion which I have of this study?
150	I suppose that you would call justice virtue and injustice vice?
150	I want to know whether ideals are ever fully realised in language?
150	I will explain: The body which is large when seen near, appears small when seen at a distance?
150	I will proceed by asking a question: Would you not say that a horse has some end?
150	I will; and first tell me, Do you admit that it is just or subjects to obey their rulers?
150	If wealth and gain were the criterion, then the praise or blame of the lover of gain would surely be the most trustworthy?
150	Imitation is only a kind of play or sport, and the tragic poets, whether they write in iambic or in Heroic verse, are imitators in the highest degree?
150	In prescribing meats and drinks would he wish to go beyond another physician or beyond the practice of medicine?
150	In the first place, are they not free; and is not the city full of freedom and frankness-- a man may say and do what he likes?
150	In the next place our youth must be temperate?
150	In these cases a man is not compelled to ask of thought the question, what is a finger?
150	In what manner?
150	In what manner?
150	In what particulars?
150	In what point of view?
150	In what respect do you mean?
150	In what respect?
150	In what respects?
150	In what way make allowance?
150	In what way shown?
150	In what way, then, will our city be moved, and in what manner the two classes of auxiliaries and rulers disagree among themselves or with one another?
150	In what way?
150	Indeed, Thrasymachus, and do I really appear to you to argue like an informer?
150	Is any better than experience and wisdom and reason?
150	Is he not a true image of the State which he represents?
150	Is it a third, or akin to one of the preceding?
150	Is it not on this wise?--The good at which such a State alms is to become as rich as possible, a desire which is insatiable?
150	Is not Polemarchus your heir?
150	Is not his case utterly miserable?
150	Is not that still more disgraceful?
150	Is not that true, Thrasymachus?
150	Is not the Republic the vehicle of three or four great truths which, to Plato''s own mind, are most naturally represented in the form of the State?
150	Is not the noble that which subjects the beast to the man, or rather to the god in man; and the ignoble that which subjects the man to the beast?''
150	Is not the noble youth very like a well- bred dog in respect of guarding and watching?
150	Is not this the case?
150	Is not this the way-- he is the son of the miserly and oligarchical father who has trained him in his own habits?
150	Is not this true?
150	Is not this unavoidable?
150	Is not to have lost the truth an evil, and to possess the truth a good?
150	Is that true?
150	Is there any State in which you will find more of lamentation and sorrow and groaning and pain?
150	Is there any city which he might name?
150	Is there anything more?
150	Is there not also a second class of goods, such as knowledge, sight, health, which are desirable not only in themselves, but also for their results?
150	It follows therefore that the good is not the cause of all things, but of the good only?
150	It may also be called temperate, and for the same reasons?
150	Italy and Sicily boast of Charondas, and there is Solon who is renowned among us; but what city has anything to say about you?''
150	Justice and health of mind will be of the company, and temperance will follow after?
150	Labouring in vain, he must end in hating himself and his fruitless occupation?
150	Last comes the lover of gain?
150	Let me ask you a question: Are not the several arts different, by reason of their each having a separate function?
150	Let me explain: Can you see, except with the eye?
150	Let us take any common instance; there are beds and tables in the world-- plenty of them, are there not?
150	Like husbandry for the acquisition of corn?
150	Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave?
150	Look at the matter thus:--Hunger, thirst, and the like, are inanitions of the bodily state?
150	May I ask, Cephalus, whether your fortune was for the most part inherited or acquired by you?
150	May I have the pleasure, he said, of hearing your opinion?
150	May I suppose that you have this distinction of the visible and intelligible fixed in your mind?
150	May it not be defined as a period of about twenty years in a woman''s life, and thirty in a man''s?
150	May not the relation of sight to this deity be described as follows?
150	May there not be the alternative, I said, that we may persuade you to let us go?
150	May we not be satisfied with that?
150	May we not say that these desires spend, and that the others make money because they conduce to production?
150	May we not say that this is the end of a pruning- hook?
150	May we say so, then?
150	Must he not either perish at the hands of his enemies, or from being a man become a wolf-- that is, a tyrant?
150	Must we not ask who are to be rulers and who subjects?
150	Must we not then infer that the individual is wise in the same way, and in virtue of the same quality which makes the State wise?
150	My question is only whether the just man, while refusing to have more than another just man, would wish and claim to have more than the unjust?
150	Need I ask again whether the eye has an end?
150	Neither may they imitate smiths or other artificers, or oarsmen, or boatswains, or the like?
150	Neither must they represent slaves, male or female, performing the offices of slaves?
150	Neither sight nor the eye in which sight resides is the sun?
150	Neither will he ever break faith where there have been oaths or agreements?
150	Neither would you approve of the delicacies, as they are thought, of Athenian confectionery?
150	Neither, I said, can there be any question that the guardian who is to keep anything should have eyes rather than no eyes?
150	Next as to the slain; ought the conquerors, I said, to take anything but their armour?
150	Next, as to war; what are to be the relations of your soldiers to one another and to their enemies?
150	Next, how shall our soldiers treat their enemies?
150	Next, we shall ask our opponent how, in reference to any of the pursuits or arts of civic life, the nature of a woman differs from that of a man?
150	No one will be less likely to commit adultery, or to dishonour his father and mother, or to fall in his religious duties?
150	No, indeed, I replied; and the same is true of most, if not all, the other senses-- you would not say that any of them requires such an addition?
150	Nor by reason of a knowledge which advises about brazen pots, I said, nor as possessing any other similar knowledge?
150	Nor can the good harm any one?
150	Nor may they imitate the neighing of horses, the bellowing of bulls, the murmur of rivers and roll of the ocean, thunder, and all that sort of thing?
150	Nor would you say that medicine is the art of receiving pay because a man takes fees when he is engaged in healing?
150	Nor yet by reason of a knowledge which cultivates the earth; that would give the city the name of agricultural?
150	Nor, if a man is to be in condition, would you allow him to have a Corinthian girl as his fair friend?
150	Not to mention the importers and exporters, who are called merchants?
150	Now are we to maintain that all these and any who have similar tastes, as well as the professors of quite minor arts, are philosophers?
150	Now can we be right in praising and admiring another who is doing that which any one of us would abominate and be ashamed of in his own person?
150	Now in vessels which are in a state of mutiny and by sailors who are mutineers, how will the true pilot be regarded?
150	Now what man answers to this form of government- how did he come into being, and what is he like?
150	Now what opinion of any other Sophist, or of any private person, can be expected to overcome in such an unequal contest?
150	Now you understand me?
150	Now, I beseech you, do tell me, have you ever attended to their pairing and breeding?
150	Now, I said, every art has an interest?
150	Now, are not the best husbandmen those who are most devoted to husbandry?
150	Now, can we find justice without troubling ourselves about temperance?
150	Now, in such a State, can liberty have any limit?
150	O my friend, is not that so?
150	Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace?
150	Of not- being, ignorance was assumed to be the necessary correlative; of being, knowledge?
150	Of the painter we say that he will paint reins, and he will paint a bit?
150	Of the three individuals, which has the greatest experience of all the pleasures which we enumerated?
150	Of what kind?
150	Of what nature are you speaking?
150	Of what nature?
150	Of what sort?
150	Of what tales are you speaking?
150	On what principle, then, shall we any longer choose justice rather than the worst injustice?
150	Once more let me ask: Does he who desires any class of goods, desire the whole class or a part only?
150	Once more then, O my friend, we have alighted upon an easy question-- whether the soul has these three principles or not?
150	One of them is ready to follow the guidance of the law?
150	One principle prevails in the souls of one class of men, another in others, as may happen?
150	One woman has a gift of healing, another not; one is a musician, and another has no music in her nature?
150	Or any affinity to virtue in general?
150	Or because a man is in good health when he receives pay you would not say that the art of payment is medicine?
150	Or can such an one account death fearful?
150	Or did he only seem to be a member of the ruling body, although in truth he was neither ruler nor subject, but just a spendthrift?
150	Or drought moisture?
150	Or have the arts to look only after their own interests?
150	Or hear, except with the ear?
150	Or if honour or victory or courage, in that case the judgement of the ambitious or pugnacious would be the truest?
150	Or like shoemaking for the acquisition of shoes,--that is what you mean?
150	Or perhaps he may tell a lie because he is afraid of enemies?
150	Or shall I guess for you?
150	Or that his nature, being such as we have delineated, is akin to the highest good?
150	Or the horseman by his art make them bad horsemen?
150	Or the verse The saddest of fates is to die and meet destiny from hunger?
150	Or when they are on a voyage, amid the perils of the sea?
150	Or will he have right opinion from being compelled to associate with another who knows and gives him instructions about what he should draw?
150	Or will they prefer those whom we have rejected?
150	Or, after all, they may be in the right, and poets do really know the things about which they seem to the many to speak so well?
150	Or, if the master would not stay, then the disciples would have followed him about everywhere, until they had got education enough?
150	Ought I not to begin by describing how the change from timocracy to oligarchy arises?
150	Our State like every other has rulers and subjects?
150	Parents and tutors are always telling their sons and their wards that they are to be just; but why?
150	Reflect: is not the dreamer, sleeping or waking, one who likens dissimilar things, who puts the copy in the place of the real object?
150	Reflect: when a man has an opinion, has he not an opinion about something?
150	Reflecting upon these and similar evils, you held the tyrannical State to be the most miserable of States?
150	SOCRATES- GLAUCON What do you mean, Socrates?
150	SOCRATES- POLEMARCHUS Tell me then, O thou heir of the argument, what did Simonides say, and according to you truly say, about justice?
150	Salvation of what?
150	Say, then, is not pleasure opposed to pain?
150	Shall I assume that we ourselves are able and experienced judges and have before now met with such a person?
150	Shall I give you an illustration of them?
150	Shall I give you an illustration?
150	Shall I tell you whose I believe the saying to be?
150	Shall I tell you why?
150	Shall we begin by assuring him that he is welcome to any knowledge which he may have, and that we are rejoiced at his having it?
150	Shall we begin education with music, and go on to gymnastic afterwards?
150	Shall we not?
150	Shall we, after the manner of Homer, pray the Muses to tell us''how discord first arose''?
150	Shall we, then, speak of Him as the natural author or maker of the bed?
150	Should not their custom be to spare them, considering the danger which there is that the whole race may one day fall under the yoke of the barbarians?
150	Socrates, has taken possession of you all?
150	Socrates, what do you mean?
150	Socrates; do you want to know how much I acquired?
150	Something that is or is not?
150	Something that is; for how can that which is not ever be known?
150	Still, I should like to ascertain how astronomy can be learned in any manner more conducive to that knowledge of which we are speaking?
150	Still, the dangers of war can not be always foreseen; there is a good deal of chance about them?
150	Such is the tale; is there any possibility of making our citizens believe in it?
150	Such will be the change, and after the change has been made, how will they proceed?
150	Such, then, are the palms of victory which the gods give the just?
150	Suppose now that by the light of the examples just offered we enquire who this imitator is?
150	Suppose we call it the contentious or ambitious-- would the term be suitable?
150	Suppose we select an example of either kind, in order that we may have a general notion of them?
150	Tell me, Thrasymachus, I said, did you mean by justice what the stronger thought to be his interest, whether really so or not?
150	Tell me: will he be more likely to struggle and hold out against his sorrow when he is seen by his equals, or when he is alone?
150	That is also good, he said; but I should like to know what you mean?
150	That is his meaning then?
150	That is quite true, he said; but to what are you alluding?
150	That is to say, justice is useful when money is useless?
150	That since beauty is the opposite of ugliness, they are two?
150	That there are three arts which are concerned with all things: one which uses, another which makes, a third which imitates them?
150	That will be the way?
150	The State which we have been describing is said to be wise as being good in counsel?
150	The existence of such persons is to be attributed to want of education, ill- training, and an evil constitution of the State?
150	The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth-- am I not right?
150	The imitative artist will be in a brilliant state of intelligence about his own creations?
150	The just man then, if we regard the idea of justice only, will be like the just State?
150	The object of one is food, and of the other drink?
150	The one loves and embraces the subjects of knowledge, the other those of opinion?
150	The pleasure of eating is necessary in two ways; it does us good and it is essential to the continuance of life?
150	The process is as follows: When a potter becomes rich, will he, think you, any longer take the same pains with his art?
150	The ruler may impose the laws and institutions which we have been describing, and the citizens may possibly be willing to obey them?
150	The soul, I said, being, as is now proven, immortal, must be the fairest of compositions and can not be compounded of many elements?
150	The true lie is hated not only by the gods, but also by men?
150	The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth?
150	The very great benefit has next to be established?
150	The whole period of threescore years and ten is surely but a little thing in comparison with eternity?
150	Their pleasures are mixed with pains-- how can they be otherwise?
150	Then I may infer courage to be such as you describe?
150	Then I suppose that opinion appears to you to be darker than knowledge, but lighter than ignorance?
150	Then I suppose that we ought to do good to the just and harm to the unjust?
150	Then a city is not to be called wise because possessing a knowledge which counsels for the best about wooden implements?
150	Then a soul which forgets can not be ranked among genuine philosophic natures; we must insist that the philosopher should have a good memory?
150	Then according to your argument it is just to injure those who do no wrong?
150	Then an evil soul must necessarily be an evil ruler and superintendent, and the good soul a good ruler?
150	Then are we to impose all our enactments on men and none of them on women?
150	Then carpenters, and smiths, and many other artisans, will be sharers in our little State, which is already beginning to grow?
150	Then clearly the next thing will be to make matrimony sacred in the highest degree, and what is most beneficial will be deemed sacred?
150	Then comparing our original city, which was under a king, and the city which is under a tyrant, how do they stand as to virtue?
150	Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without?
150	Then he can hardly be compelled by external influence to take many shapes?
150	Then he who is a good keeper of anything is also a good thief?
150	Then he who is to be a really good and noble guardian of the State will require to unite in himself philosophy and spirit and swiftness and strength?
150	Then he will no more have true opinion than he will have knowledge about the goodness or badness of his imitations?
150	Then hirelings will help to make up our population?
150	Then how can he who has magnificence of mind and is the spectator of all time and all existence, think much of human life?
150	Then if being is the subject- matter of knowledge, something else must be the subject- matter of opinion?
150	Then if geometry compels us to view being, it concerns us; if becoming only, it does not concern us?
150	Then if the constitutions of States are five, the dispositions of individual minds will also be five?
150	Then if the man is like the State, I said, must not the same rule prevail?
150	Then if there be any city which may be described as master of its own pleasures and desires, and master of itself, ours may claim such a designation?
150	Then in every way the laws will help the citizens to keep the peace with one another?
150	Then in making their laws they may sometimes make them rightly, and sometimes not?
150	Then in this case the narrative of the poet may be said to proceed by way of imitation?
150	Then in this kind of State there will be the greatest variety of human natures?
150	Then in time of peace justice will be of no use?
150	Then it will be our duty to select, if we can, natures which are fitted for the task of guarding the city?
150	Then justice, according to your argument, is not only obedience to the interest of the stronger but the reverse?
150	Then knowledge and opinion having distinct powers have also distinct spheres or subject- matters?
150	Then medicine does not consider the interest of medicine, but the interest of the body?
150	Then men who are injured are of necessity made unjust?
150	Then more husbandmen and more artisans will be required?
150	Then must not a further admission be made?
150	Then no intemperance or madness should be allowed to approach true love?
150	Then no motive can be imagined why God should lie?
150	Then on this view also justice will be admitted to be the having and doing what is a man''s own, and belongs to him?
150	Then opinion and knowledge have to do with different kinds of matter corresponding to this difference of faculties?
150	Then opinion is not concerned either with being or with not- being?
150	Then reflect; has the ear or voice need of any third or additional nature in order that the one may be able to hear and the other to be heard?
150	Then shall we propose this as a second branch of knowledge which our youth will study?
150	Then shall we try to find some way of convincing him, if we can, that he is saying what is not true?
150	Then that is not the knowledge which we are seeking to discover?
150	Then that part of the soul which has an opinion contrary to measure is not the same with that which has an opinion in accordance with measure?
150	Then the art of war partakes of them?
150	Then the community of wives and children among our citizens is clearly the source of the greatest good to the State?
150	Then the cowardly and mean nature has no part in true philosophy?
150	Then the intermediate state of rest will be pleasure and will also be pain?
150	Then the just is happy, and the unjust miserable?
150	Then the just is like the wise and good, and the unjust like the evil and ignorant?
150	Then the just soul and the just man will live well, and the unjust man will live ill?
150	Then the lover of wisdom has a great advantage over the lover of gain, for he has a double experience?
150	Then the lying poet has no place in our idea of God?
150	Then the soul of the thirsty one, in so far as he is thirsty, desires only drink; for this he yearns and tries to obtain it?
150	Then the superhuman and divine is absolutely incapable of falsehood?
150	Then the tyrant is removed from true pleasure by the space of a number which is three times three?
150	Then the tyrant will live at the greatest distance from true or natural pleasure, and the king at the least?
150	Then the wise and good will not desire to gain more than his like, but more than his unlike and opposite?
150	Then the world can not possibly be a philosopher?
150	Then there is nothing impossible or out of the order of nature in our finding a guardian who has a similar combination of qualities?
150	Then there must be another class of citizens who will bring the required supply from another city?
150	Then they will quarrel as those who intend some day to be reconciled?
150	Then this is the progress which you call dialectic?
150	Then this new kind of knowledge must have an additional quality?
150	Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust?
150	Then to them the good will be enemies and the evil will be their friends?
150	Then virtue is the health and beauty and well- being of the soul, and vice the disease and weakness and deformity of the same?
150	Then we have found the desired natures; and now that we have found them, how are they to be reared and educated?
150	Then we have made an enactment not only possible but in the highest degree beneficial to the State?
150	Then we have now, I said, the second form of government and the second type of character?
150	Then we may assume that our athletes will be able to fight with two or three times their own number?
150	Then we may begin by assuming that there are three classes of men-- lovers of wisdom, lovers of honour, lovers of gain?
150	Then we must abstain from spoiling the dead or hindering their burial?
150	Then we shall want merchants?
150	Then what is that joint use of silver or gold in which the just man is to be preferred?
150	Then what is your meaning?
150	Then what will you do with them?
150	Then when the person who asks me is not in his right mind I am by no means to make the return?
150	Then who is more miserable?
150	Then why should you mind?
150	Then will not the citizens be good and civilized?
150	Then women must be taught music and gymnastic and also the art of war, which they must practise like the men?
150	Then would you call injustice malignity?
150	Then you never heard of the saying of Phocylides, that as soon as a man has a livelihood he should practise virtue?
150	Then you will make a law that they shall have such an education as will enable them to attain the greatest skill in asking and answering questions?
150	Then you would infer that opinion is intermediate?
150	Then you would not approve of Syracusan dinners, and the refinements of Sicilian cookery?
150	Then, I said, if these and these only are to be used in our songs and melodies, we shall not want multiplicity of notes or a panharmonic scale?
150	Then, I said, no science or art considers or enjoins the interest of the stronger or superior, but only the interest of the subject and weaker?
150	Then, I said, our guardians must lay the foundations of their fortress in music?
150	Then, again, within the city, how will they exchange their productions?
150	Then, do you see any way in which the philosopher can be preserved in his calling to the end?
150	Then, if there be any good which all artists have in common, that is to be attributed to something of which they all have the common use?
150	Then, if women are to have the same duties as men, they must have the same nurture and education?
150	Then, under the influence either of poverty or of wealth, workmen and their work are equally liable to degenerate?
150	There is a thing which you call good and another which you call evil?
150	There is another which is the work of the carpenter?
150	There is the knowledge of the carpenter; but is that the sort of knowledge which gives a city the title of wise and good in counsel?
150	There were two parts in our former scheme of education, were there not?
150	There you are right, he replied; but if any one asks where are such models to be found and of what tales are you speaking-- how shall we answer him?
150	These then may be truly said to be the ends of these organs?
150	These, then, are the two kinds of style?
150	They are like faces which were never really beautiful, but only blooming; and now the bloom of youth has passed away from them?
150	They have in view practice only, and are always speaking?
150	They will use friendly correction, but will not enslave or destroy their opponents; they will be correctors, not enemies?
150	This, I said, is he who begins to make a party against the rich?
150	This, then, will be the first great defect of oligarchy?
150	Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty?
150	To be sure, he said; how can he think otherwise?
150	To what do you refer?
150	To what do you refer?
150	True, I said; but would you never allow them to run any risk?
150	True, he replied; but what of that?
150	True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
150	Undoubtedly; and yet if music and gymnastic are excluded, and the arts are also excluded, what remains?
150	Until some one rare and grand result is reached which may be good, and may be the reverse of good?
150	Very good, I said; then what is the next question?
150	Very good, Thrasymachus, I said; and now to take the case of the arts: you would admit that one man is a musician and another not a musician?
150	Very true, Adeimantus; but then, would any one, whether God or man, desire to make himself worse?
150	Very true, I said; that is what I have to do: But will you be so good as answer yet one more question?
150	Very true, he said; but what are these forms of theology which you mean?
150	Very true, said Adeimantus; but how does the illustration apply to our enquiry?
150	Was not the selection of the male guardians determined by differences of this sort?
150	Was not this the beginning of the enquiry''What is great?''
150	We acknowledged-- did we not?
150	We are not wrong therefore in calling them necessary?
150	We can not but remember that the justice of the State consisted in each of the three classes doing the work of its own class?
150	We had to consider, first, whether our proposals were possible, and secondly whether they were the most beneficial?
150	We must recollect that the individual in whom the several qualities of his nature do their own work will be just, and will do his own work?
150	We were saying that the parents should be in the prime of life?
150	We were saying, when we spoke of the subject- matter, that we had no need of lamentations and strains of sorrow?
150	Well said, Cephalus, I replied; but as concerning justice, what is it?--to speak the truth and to pay your debts-- no more than this?
150	Well then, here are three beds: one existing in nature, which is made by God, as I think that we may say-- for no one else can be the maker?
150	Well then, is not- being the subject- matter of opinion?
150	Well, I said, and how does the change from oligarchy into democracy arise?
150	Well, I said, and in oligarchical States do you not find paupers?
150	Well, I said, and is there no evil which corrupts the soul?
150	Well, I said, and you would agree( would you not?)
150	Well, I said; but if we suppose a change in anything, that change must be effected either by the thing itself, or by some other thing?
150	Well, and are these of any military use?
150	Well, and can the eyes fulfil their end if they are wanting in their own proper excellence and have a defect instead?
150	Well, and do you think that those who say so are wrong?
150	Well, and is not this one quality, to mention no others, greatly at variance with present notions of him?
150	Well, and were we not creating an ideal of a perfect State?
150	Well, and your guardian must be brave if he is to fight well?
150	Well, but can you imagine that God will be willing to lie, whether in word or deed, or to put forth a phantom of himself?
150	Well, but has any one a right to say positively what he does not know?
150	Well, but if they are ever to run a risk should they not do so on some occasion when, if they escape disaster, they will be the better for it?
150	Well, but is there any war on record which was carried on successfully by him, or aided by his counsels, when he was alive?
150	Well, but what ought to be the criterion?
150	Well, he said, have you never heard that forms of government differ; there are tyrannies, and there are democracies, and there are aristocracies?
150	Well, there is another question: By friends and enemies do we mean those who are so really, or only in seeming?
150	Well, you know of course that the greater is relative to the less?
150	Well; and has not the soul an end which nothing else can fulfil?
150	Were not these your words?
150	Were you not saying that he too makes, not the idea which, according to our view, is the essence of the bed, but only a particular bed?
150	What about this?
150	What admission?
150	What admissions?
150	What are these corruptions?
150	What are they, he said, and where shall I find them?
150	What are they?
150	What are they?
150	What are they?
150	What are you going to say?
150	What causes?
150	What defect?
150	What did I borrow?
150	What division?
150	What do they say?
150	What do you consider to be the greatest blessing which you have reaped from your wealth?
150	What do you deserve to have done to you?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you mean?
150	What do you say?
150	What do you say?
150	What do you say?
150	What do you think?
150	What else can they do?
150	What else then would you say?
150	What else would you have?
150	What evil?
150	What evil?
150	What evils?
150	What faculty?
150	What good?
150	What is it?
150	What is it?
150	What is it?
150	What is most required?
150	What is that you are saying?
150	What is that?
150	What is that?
150	What is that?
150	What is that?
150	What is that?
150	What is that?
150	What is that?
150	What is the difference?
150	What is the process?
150	What is the proposition?
150	What is there remaining?
150	What is to be done then?
150	What is your illustration?
150	What is your notion?
150	What is your proposal?
150	What limit would you propose?
150	What makes you say that?
150	What may that be?
150	What may that be?
150	What may that be?
150	What of this line, O heavy with wine, who hast the eyes of a dog and the heart of a stag, and of the words which follow?
150	What point of view?
150	What point?
150	What point?
150	What quality?
150	What quality?
150	What question?
150	What shall he profit, if his injustice be undetected and unpunished?
150	What shall we say to him?
150	What should they fear?
150	What sort of instances do you mean?
150	What sort of knowledge is there which would draw the soul from becoming to being?
150	What sort of lie?
150	What sort of mischief?
150	What tale?
150	What then is the real object of them?
150	What then?
150	What trait?
150	What was the error, Polemarchus?
150	What was the mistake?
150	What was the omission?
150	What way?
150	What will be the issue of such marriages?
150	What, Thrasymachus, is the meaning of this?
150	What, again, is the meaning of light and heavy, if that which is light is also heavy, and that which is heavy, light?
150	What, are there any greater still?
150	What, he said, is there a knowledge still higher than this-- higher than justice and the other virtues?
150	What, not, I said, if he were able to run away and then turn and strike at the one who first came up?
150	What, then, he said, is still remaining to us of the work of legislation?
150	What?
150	What?
150	When Simonides said that the repayment of a debt was justice, he did not mean to include that case?
150	When a man can not measure, and a great many others who can not measure declare that he is four cubits high, can he help believing what they say?
150	When he is by himself he will not mind saying or doing many things which he would be ashamed of any one hearing or seeing him do?
150	When horses are injured, are they improved or deteriorated?
150	When is this accomplished?
150	When they make them rightly, they make them agreeably to their interest; when they are mistaken, contrary to their interest; you admit that?
150	Where must I look?
150	Where then?
150	Where, then, is justice, and where is injustice, and in what part of the State did they spring up?
150	Whereas he who has a taste for every sort of knowledge and who is curious to learn and is never satisfied, may be justly termed a philosopher?
150	Whereas the bad and ignorant will desire to gain more than both?
150	Whereas the physician and the carpenter have different natures?
150	Whereas true love is a love of beauty and order-- temperate and harmonious?
150	Which appetites do you mean?
150	Which are they?
150	Which is a just principle?
150	Which of us has spoken truly?
150	Which years do you mean to include?
150	Who better suited to raise the question of justice than Cephalus, whose life might seem to be the expression of it?
150	Who can be at enmity with one who loves them, who that is himself gentle and free from envy will be jealous of one in whom there is no jealousy?
150	Who is he?
150	Who is it, I said, whom you are refusing to let off?
150	Who is that?
150	Who then are those whom we shall compel to be guardians?
150	Who was that?
150	Whose is that light which makes the eye to see perfectly and the visible to appear?
150	Whose?
150	Why do you ask such a question, I said, when you ought rather to be answering?
150	Why do you say so?
150	Why great caution?
150	Why indeed, he said, when any name will do which expresses the thought of the mind with clearness?
150	Why is that?
150	Why not, as Aeschylus says, utter the word which rises to our lips?
150	Why not?
150	Why not?
150	Why not?
150	Why not?
150	Why not?
150	Why should they not be?
150	Why so?
150	Why so?
150	Why so?
150	Why so?
150	Why, I said, do you not see that men are unwillingly deprived of good, and willingly of evil?
150	Why, I said, what was ever great in a short time?
150	Why, in the first place, although they are all of a good sort, are not some better than others?
150	Why, what else is there?
150	Why, where can they still find any ground for objection?
150	Why, yes, I said, of course they answer truly; how can the Muses speak falsely?
150	Why, yes, he said: how can any reasonable being ever identify that which is infallible with that which errs?
150	Why, you do not mean to say that the tyrant will use violence?
150	Why?
150	Why?
150	Why?
150	Will any one deny the other point, that there may be sons of kings or princes who are by nature philosophers?
150	Will any private training enable him to stand firm against the overwhelming flood of popular opinion?
150	Will he know from use whether or no his drawing is correct or beautiful?
150	Will he not also require natural aptitude for his calling?
150	Will he not be called by them a prater, a star- gazer, a good- for- nothing?
150	Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?
150	Will he not have the notions of good and evil which the public in general have-- he will do as they do, and as they are, such will he be?
150	Will he not think that heaven and the things in heaven are framed by the Creator of them in the most perfect manner?
150	Will he not utterly hate a lie?
150	Will horsemen carry torches and pass them one to another during the race?
150	Will not such an one from his early childhood be in all things first among all, especially if his bodily endowments are like his mental ones?
150	Will not the guardians be the smallest of all the classes who receive a name from the profession of some kind of knowledge?
150	Will the creature feel any compunction at tyrannizing over them?
150	Will the just man or citizen ever be guilty of sacrilege or theft, or treachery either to his friends or to his country?
150	Will they disbelieve us, when we tell them that no State can be happy which is not designed by artists who imitate the heavenly pattern?
150	Will they doubt that the philosopher is a lover of truth and being?
150	Will they not be sophisms captivating to the ear, having nothing in them genuine, or worthy of or akin to true wisdom?
150	Will they not be vile and bastard?
150	Will they not produce corn, and wine, and clothes, and shoes, and build houses for themselves?
150	Will you admit so much?
150	Will you be a little more explicit?
150	Will you enquire yourself?
150	Will you explain your meaning?
150	Will you repay me, then, what you borrowed in the argument?
150	Will you say whether you approve of my proposal?
150	Will you tell me?
150	Will you tell me?
150	Will you then kindly answer, for the edification of the company and of myself?
150	Would any one deny this?
150	Would he allow imitation to be the ruling principle of his life, as if he had nothing higher in him?
150	Would he not rather say or do the same as his like in the same case?
150	Would not he who is fitted to be a guardian, besides the spirited nature, need to have the qualities of a philosopher?
150	Would that be your way of speaking?
150	Would they not have been as unwilling to part with them as with gold, and have compelled them to stay at home with them?
150	Would you agree with me in thinking that the corrupting and destroying element is the evil, and the saving and improving element the good?
150	Would you call one of them virtue and the other vice?
150	Would you have me put the proof bodily into your souls?
150	Would you know the measure of the interval which separates them?
150	Would you like, for the sake of clearness, to distinguish which are the necessary and which are the unnecessary pleasures?
150	Would you say six or four years?
150	Would you say that all men are equal in excellence, or is one man better than another?
150	Would you say that knowledge is a faculty, or in what class would you place it?
150	Yes, I said, a jest; and why?
150	Yes, I said; and the higher principle is ready to follow this suggestion of reason?
150	Yes, I said; and this being true of one must be equally true of all number?
150	Yes, I said; and when a man dies gloriously in war shall we not say, in the first place, that he is of the golden race?
150	Yes, I said; but if this definition of justice also breaks down, what other can be offered?
150	Yes, Socrates, he said, and if you were providing for a city of pigs, how else would you feed the beasts?
150	Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely?
150	Yes, he replied, such is very often the case; but what has that to do with us and our argument?
150	Yes, he said, that sort of thing is certainly very blamable; but what are the stories which you mean?
150	Yes, he said; but what are the characteristics of this form of government, and what are the defects of which we were speaking?
150	Yes, he said; how can I deny it?
150	Yes, that is very true, but may I ask another question?
150	Yes, the greatest; but will you explain yourself?
150	Yes; and is not this true of the government of anything?
150	Yet if he is not the maker, what is he in relation to the bed?
150	Yet of all the organs of sense the eye is the most like the sun?
150	You are aware, I suppose, that all mythology and poetry is a narration of events, either past, present, or to come?
150	You have answered me, I replied: Well, and may we not further say that our guardians are the best of our citizens?
150	You know that they live securely and have nothing to apprehend from their servants?
150	You mean geometry?
150	You mean that they would shipwreck?
150	You mean that you do not understand the nature of this payment which to the best men is the great inducement to rule?
150	You mean to ask, I said, what will be our answer?
150	You mean to say that the people, from whom he has derived his being, will maintain him and his companions?
150	You mean when money is not wanted, but allowed to lie?
150	You mean, I suspect, to ask whether tragedy and comedy shall be admitted into our State?
150	You recognise the truth of what I have been saying?
150	You remember what people say when they are sick?
150	You remember, I said, how the rulers were chosen before?
150	You say that perfect injustice is more gainful than perfect justice?
150	You think that justice may be of use in peace as well as in war?
150	You will admit that the same education which makes a man a good guardian will make a woman a good guardian; for their original nature is the same?
150	You would agree with me?
150	You would allow, I said, that there is in nature an upper and lower and middle region?
150	You would argue that the good are our friends and the bad our enemies?
150	You would compare them, I said, to those invalids who, having no self- restraint, will not leave off their habits of intemperance?
150	You would not be inclined to say, would you, that navigation is the art of medicine, at least if we are to adopt your exact use of language?
150	You would not deny that those who have any true notion without intelligence are only like blind men who feel their way along the road?
150	and are not the best judges in like manner those who are acquainted with all sorts of moral natures?
150	and does not the actual tyrant lead a worse life than he whose life you determined to be the worst?
150	and he who has tyrannized longest and most, most continually and truly miserable; although this may not be the opinion of men in general?
150	and how does he live, in happiness or in misery?
150	and how shall we manage the period between birth and education, which seems to require the greatest care?
150	and is no difference made by the circumstance that one of the fingers is in the middle and another at the extremity?
150	and must he not be represented as such?
150	and you would agree that to conceive things as they are is to possess the truth?
150	and''What is small?''
150	beat his father if he opposes him?
150	have heard them say that there is nothing pleasanter than to get rid of their pain?
150	he said; are they not capable of defending themselves?
150	he said; ought we to give them a worse life, when they might have a better?
150	or any greater good than the bond of unity?
150	or is the subject- matter of opinion the same as the subject- matter of knowledge?
150	or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the me when he is making the mistake, in respect of the mistake?
150	or the knowledge of all other things if we have no knowledge of beauty and goodness?
150	or will he be carried away by the stream?
150	or will you make allowance for them?
150	or would you include the mixed?
150	or, rather, how can there be an opinion at all about not- being?
150	or, suppose them to have no care of human things-- why in either case should we mind about concealment?
150	shall we condescend to legislate on any of these particulars?
150	would he not desire to have more than either the knowing or the ignorant?
150	you are incredulous, are you?
1497	Will he,in the language of Pindar,"make justice his high tower, or fortify himself with crooked deceit?"
1497	''And a true answer, of course:--but what more have they to say?''
1497	''And can we conceive things greater still?''
1497	''And do not the natures of men and women differ very much indeed?''
1497	''And how will they begin their work?''
1497	''And is her proper state ours or some other?''
1497	''And what are the highest?''
1497	''And what can I do more for you?''
1497	''And what will they say?''
1497	''But how shall we know the degrees of affinity, when all things are common?''
1497	''But if many states join their resources, shall we not be in danger?''
1497	''But then how will our poor city be able to go to war against an enemy who has money?''
1497	''But will curiosity make a philosopher?
1497	''But, Socrates, what is this supreme principle, knowledge or pleasure, or what?
1497	''But, my dear Socrates, you are forgetting the main question: Is such a State possible?
1497	''But,''said Glaucon, interposing,''are they not to have a relish?''
1497	''Do you ask whether tragedy and comedy are to be admitted?''
1497	''Glorious, indeed; but what is to follow?''
1497	''How can we resist such arguments in favour of injustice?
1497	''I do not understand what you mean?''
1497	''I should like to know of what constitutions you were speaking?''
1497	''Is it possible?
1497	''Lover of wisdom,''''lover of knowledge,''are titles which we may fitly apply to that part of the soul?
1497	''Socrates,''he says,''what folly is this?--Why do you agree to be vanquished by one another in a pretended argument?''
1497	''Surely you are not prepared to prove that?''
1497	''Sweet Sir,''we will say to him,''what think you of things esteemed noble and ignoble?
1497	''Tell me, Socrates,''he says,''have you a nurse?''
1497	''Then how are we to describe the true?''
1497	''Then how is such an admission reconcileable with the doctrine that philosophers should be kings?''
1497	''Well, and what answer do you give?''
1497	''What appetites do you mean?''
1497	''What do you mean?''
1497	''What, then, shall a man profit, if he gain the whole world''and become more and more wicked?
1497	''When a lively- minded ingenuous youth hears all this, what will be his conclusion?
1497	''Who is that?''
1497	''Will they not think this a hardship?''
1497	''You do not mean to say that he will beat his father?''
1497	), having no reason in them, and yet to be set in authority over the highest matters?
1497	--How would you answer him?
1497	--What defence will you make for us, my good Sir, against any one who offers these objections?
1497	... He proceeds: What did Simonides mean by this saying of his?
1497	A right noble thought; but do you suppose that we shall refrain from asking you what is this highest knowledge?
1497	A second and greater wave is rolling in-- community of wives and children; is this either expedient or possible?
1497	A state which is intermediate, and a sort of repose of the soul about either-- that is what you mean?
1497	Adeimantus added: Has no one told you of the torch- race on horseback in honour of the goddess which will take place in the evening?
1497	Admitting that women differ from men in capacity, do not men equally differ from one another?
1497	After this manner the democrat was generated out of the oligarch?
1497	Again the old question returns upon us: Is justice or injustice the more profitable?
1497	Again, as to the devastation of Hellenic territory or the burning of houses, what is to be the practice?
1497	Again, has he greater experience of the pleasures of honour, or the lover of honour of the pleasures of wisdom?
1497	Again, is not the passionate element wholly set on ruling and conquering and getting fame?
1497	Again, pleasure and pain are motions, and the absence of them is rest; but if so, how can the absence of either of them be the other?
1497	Again, when pleasure ceases, that sort of rest or cessation will be painful?
1497	All of whom will call one another citizens?
1497	All that would arise out of his ignorance of the true upper and middle and lower regions?
1497	Also they are utterly unjust, if we were right in our notion of justice?
1497	Am I not right?
1497	Am I not right?
1497	Am I not right?
1497	Am I not right?
1497	Am I not right?
1497	And O my friend, I said, surely the gods are just?
1497	And a man will be most likely to care about that which he loves?
1497	And a narrative it remains both in the speeches which the poet recites from time to time and in the intermediate passages?
1497	And again, if he is forgetful and retains nothing of what he learns, will he not be an empty vessel?
1497	And agreeably to this mode of thinking and speaking, were we not saying that they will have their pleasures and pains in common?
1497	And all arithmetic and calculation have to do with number?
1497	And also of the mental ones; his soul is to be full of spirit?
1497	And also to be within and between them?
1497	And an art requiring as much attention as shoemaking?
1497	And another consideration has just occurred to me: You will remember that our young men are to be warrior athletes?
1497	And any difference which arises among them will be regarded by them as discord only-- a quarrel among friends, which is not to be called a war?
1497	And anything which is infected by any of these evils is made evil, and at last wholly dissolves and dies?
1497	And are enemies also to receive what we owe to them?
1497	And are not their praises of tyranny alone a sufficient reason why we should exclude them from our State?
1497	And are our friends to be only the good, and our enemies to be the evil?
1497	And are suits decided on any other ground but that a man may neither take what is another''s, nor be deprived of what is his own?
1497	And are you going to run away before you have fairly taught or learned whether they are true or not?
1497	And are you stronger than all these?
1497	And as State is to State in virtue and happiness, so is man in relation to man?
1497	And as we are to have the best of guardians for our city, must they not be those who have most the character of guardians?
1497	And both pleasure and pain are motions of the soul, are they not?
1497	And both should be in harmony?
1497	And by contracts you mean partnerships?
1497	And can any one of those many things which are called by particular names be said to be this rather than not to be this?
1497	And can she or can she not fulfil her own ends when deprived of that excellence?
1497	And can that which does no evil be a cause of evil?
1497	And can the just by justice make men unjust, or speaking generally, can the good by virtue make them bad?
1497	And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible?
1497	And can therefore neither be ignorance nor knowledge?
1497	And can you mention any pursuit of mankind in which the male sex has not all these gifts and qualities in a higher degree than the female?
1497	And democracy has her own good, of which the insatiable desire brings her to dissolution?
1497	And do I differ from you, he said, as to the importance of the enquiry?
1497	And do not good practices lead to virtue, and evil practices to vice?
1497	And do not the two styles, or the mixture of the two, comprehend all poetry, and every form of expression in words?
1497	And do the unjust appear to you to be wise and good?
1497	And do they not educate to perfection young and old, men and women alike, and fashion them after their own hearts?
1497	And do they not share?
1497	And do we know what we opine?
1497	And do you also agree, I said, in describing the dialectician as one who attains a conception of the essence of each thing?
1497	And do you breed from them all indifferently, or do you take care to breed from the best only?
1497	And do you consider truth to be akin to proportion or to disproportion?
1497	And do you imagine, I said, that I am such a madman as to try and cheat, Thrasymachus?
1497	And do you not know, I said, that all mere opinions are bad, and the best of them blind?
1497	And do you remember the word of caution which preceded the discussion of them?
1497	And do you suppose that I ask these questions with any design of injuring you in the argument?
1497	And do you take the oldest or the youngest, or only those of ripe age?
1497	And do you wish to behold what is blind and crooked and base, when others will tell you of brightness and beauty?
1497	And does not the analogy apply still more to the State?
1497	And does not the latter-- I mean the rebellious principle-- furnish a great variety of materials for imitation?
1497	And does not the same hold also of the ridiculous?
1497	And does not the same principle hold in the sciences?
1497	And does not tyranny spring from democracy in the same manner as democracy from oligarchy-- I mean, after a sort?
1497	And does the essence of the invariable partake of knowledge in the same degree as of essence?
1497	And dogs are deteriorated in the good qualities of dogs, and not of horses?
1497	And each art gives us a particular good and not merely a general one-- medicine, for example, gives us health; navigation, safety at sea, and so on?
1497	And each of them is such as his like is?
1497	And even if injustice be found in two only, will they not quarrel and fight, and become enemies to one another and to the just?
1497	And even to this are there not exceptions?
1497	And everything else on the style?
1497	And food and wisdom are the corresponding satisfactions of either?
1497	And from being a keeper of the law he is converted into a breaker of it?
1497	And good counsel is clearly a kind of knowledge, for not by ignorance, but by knowledge, do men counsel well?
1497	And has not the body itself less of truth and essence than the soul?
1497	And has not the eye an excellence?
1497	And has not the soul an excellence also?
1497	And have we not already condemned that State in which the same persons are warriors as well as shopkeepers?
1497	And he is good in as far as he is wise, and bad in as far as he is foolish?
1497	And he is the best guard of a camp who is best able to steal a march upon the enemy?
1497	And he is the only one who has wisdom as well as experience?
1497	And he is to be deemed courageous whose spirit retains in pleasure and in pain the commands of reason about what he ought or ought not to fear?
1497	And he who is most skilful in preventing or escaping from a disease is best able to create one?
1497	And he who is not on a voyage has no need of a pilot?
1497	And he who lives well is blessed and happy, and he who lives ill the reverse of happy?
1497	And here, Glaucon, I should like to ask( as I know that you are a breeder of birds and animals), Do you not take the greatest care in the mating?
1497	And his friends and fellow- citizens will want to use him as he gets older for their own purposes?
1497	And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you?
1497	And how am I to do so?
1497	And how are they to be learned without education?
1497	And how can one who is thus circumstanced ever become a philosopher?
1497	And how can we rightly answer that question?
1497	And how does such an one live?
1497	And how does the son come into being?
1497	And how is the error to be corrected?
1497	And how long is this stage of their lives to last?
1497	And how will they proceed?
1497	And how would he regard the attempt to gain an advantage over the unjust; would that be considered by him as just or unjust?
1497	And if care was not taken in the breeding, your dogs and birds would greatly deteriorate?
1497	And if merchandise is to be carried over the sea, skilful sailors will also be needed, and in considerable numbers?
1497	And if our youth are to do their work in life, must they not make these graces and harmonies their perpetual aim?
1497	And if that is true, what sort of general must he have been?
1497	And if the old man and woman fight for their own, what then, my friend?
1497	And if the world perceives that what we are saying about him is the truth, will they be angry with philosophy?
1497	And if there be any State in which rulers and subjects will be agreed as to the question who are to rule, that again will be our State?
1497	And if they are both known to them, one must be the friend and the other the enemy of the gods, as we admitted from the beginning?
1497	And if they are to be what we were describing, is there not another quality which they should also possess?
1497	And if they turn out to be two, is not each of them one and different?
1497	And if they were able to converse with one another, would they not suppose that they were naming what was actually before them?
1497	And if we only have a guardian who has this knowledge our State will be perfectly ordered?
1497	And ignorance and folly are inanitions of the soul?
1497	And in like manner does the touch adequately perceive the qualities of thickness or thinness, of softness or hardness?
1497	And in oligarchical States, from the general spread of carelessness and extravagance, men of good family have often been reduced to beggary?
1497	And in our State what other name besides that of citizens do the people give the rulers?
1497	And in our opinion the guardians ought to have both these qualities?
1497	And in such a case what is one to say?
1497	And in that case they will be right in doing good to the evil and evil to the good?
1497	And in that interval there has now been discovered something which we call opinion?
1497	And in the first place, he will honour studies which impress these qualities on his soul and will disregard others?
1497	And in the laying of bricks and stones is the just man a more useful or better partner than the builder?
1497	And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friend?
1497	And inasmuch as they are two, each of them is one?
1497	And is he likely to be brave who has no spirit, whether horse or dog or any other animal?
1497	And is he not truly good?
1497	And is justice dimmer in the individual, and is her form different, or is she the same which we found her to be in the State?
1497	And is not a State larger than an individual?
1497	And is not a similar method to be pursued about the virtues, which are also four in number?
1497	And is not life to be reckoned among the ends of the soul?
1497	And is not that farthest from reason which is at the greatest distance from law and order?
1497	And is not the end of the soul happiness, and justice the excellence of the soul by which happiness is attained?
1497	And is not the love of learning the love of wisdom, which is philosophy?
1497	And is not the reason of this that the several principles, whether in the state or in the individual, do their own business?
1497	And is not the unjust like the wise and good and the just unlike them?
1497	And is not their humanity to the condemned in some cases quite charming?
1497	And is not this involuntary deprivation caused either by theft, or force, or enchantment?
1497	And is not this the reason why of old love has been called a tyrant?
1497	And is opinion also a faculty?
1497	And is our theory a worse theory because we are unable to prove the possibility of a city being ordered in the manner described?
1497	And is the art of war one of those arts in which she can or can not share?
1497	And is the city which is under a tyrant rich or poor?
1497	And is the satisfaction derived from that which has less or from that which has more existence the truer?
1497	And is there any greater or keener pleasure than that of sensual love?
1497	And is there any man in whom you will find more of this sort of misery than in the tyrannical man, who is in a fury of passions and desires?
1497	And is there anything more akin to wisdom than truth?
1497	And is this confined to the sight only, or does it extend to the hearing also, relating in fact to what we term poetry?
1497	And it has this particular quality because it has an object of a particular kind; and this is true of the other arts and sciences?
1497	And just actions cause justice, and unjust actions cause injustice?
1497	And literature may be either true or false?
1497	And living in this way we shall have much greater need of physicians than before?
1497	And luxury and softness are blamed, because they relax and weaken this same creature, and make a coward of him?
1497	And may not the many which are doubles be also halves?--doubles, that is, of one thing, and halves of another?
1497	And may we not rightly call such men treacherous?
1497	And may we not say of the philosopher that he is a lover, not of a part of wisdom only, but of the whole?
1497	And may we not say that the mind of the one who knows has knowledge, and that the mind of the other, who opines only, has opinion?
1497	And may we not say the same of all things?
1497	And may we not say, Adeimantus, that the most gifted minds, when they are ill- educated, become pre- eminently bad?
1497	And men are blamed for pride and bad temper when the lion and serpent element in them disproportionately grows and gains strength?
1497	And might a man be thirsty, and yet unwilling to drink?
1497	And must not an animal be a lover of learning who determines what he likes and dislikes by the test of knowledge and ignorance?
1497	And must not such a State and such a man be always full of fear?
1497	And must not the like happen with the spirited or passionate element of the soul?
1497	And must not the soul be perplexed at this intimation which the sense gives of a hard which is also soft?
1497	And must not the tyrannical man be like the tyrannical State, and the democratical man like the democratical State; and the same of the others?
1497	And must not we swim and try to reach the shore: we will hope that Arion''s dolphin or some other miraculous help may save us?
1497	And narration may be either simple narration, or imitation, or a union of the two?
1497	And next, how does he live?
1497	And next, shall we enquire whether the kindred science also concerns us?
1497	And no good thing is hurtful?
1497	And not- being is not one thing but, properly speaking, nothing?
1497	And now tell me, I conjure you, has not imitation been shown by us to be concerned with that which is thrice removed from the truth?
1497	And now what is their manner of life, and what sort of a government have they?
1497	And now what remains of the work of legislation?
1497	And now why do you not praise me?
1497	And now, Adeimantus, is our State matured and perfected?
1497	And of individuals who consort with the mob and seek to please them?
1497	And of the objects which are being carried in like manner they would only see the shadows?
1497	And of the pleasures of love, and all other pleasures, the same holds good?
1497	And of the unjust may not the opposite be supposed?
1497	And of truth in the same degree?
1497	And once more, the inharmonious and unseemly nature can only tend to disproportion?
1497	And one feature they will erase, and another they will put in, until they have made the ways of men, as far as possible, agreeable to the ways of God?
1497	And one woman has a turn for gymnastic and military exercises, and another is unwarlike and hates gymnastics?
1497	And one woman is a philosopher, and another is an enemy of philosophy; one has spirit, and another is without spirit?
1497	And opinion is to have an opinion?
1497	And ought not the same natures to have the same pursuits?
1497	And our guardian is both warrior and philosopher?
1497	And reasoning is peculiarly his instrument?
1497	And shall I add,''whether seen or unseen by gods and men''?
1497	And shall we proceed to get rid of the weepings and wailings of famous men?
1497	And shall we receive into our State all the three styles, or one only of the two unmixed styles?
1497	And should an immortal being seriously think of this little space rather than of the whole?
1497	And should we not enquire what sort of knowledge has the power of effecting such a change?
1497	And so let us have a final trial and proclamation; need we hire a herald, or shall I proclaim the result?
1497	And so of all other things;--justice is useful when they are useless, and useless when they are useful?
1497	And so of the other senses; do they give perfect intimations of such matters?
1497	And so they will be drawn by a necessity of their natures to have intercourse with each other-- necessity is not too strong a word, I think?
1497	And so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty?
1497	And still there arises another question: Are friends to be interpreted as real or seeming; enemies as real or seeming?
1497	And such a pilot and ruler will provide and prescribe for the interest of the sailor who is under him, and not for his own or the ruler''s interest?
1497	And suppose injustice abiding in a single person, would your wisdom say that she loses or that she retains her natural power?
1497	And suppose we make astronomy the third-- what do you say?
1497	And surely, he said, this occurs notably in the case of one; for we see the same thing to be both one and infinite in multitude?
1497	And that human virtue is justice?
1497	And that others should approve, of what we approve, is no miracle or impossibility?
1497	And that to which an end is appointed has also an excellence?
1497	And that which hurts not does no evil?
1497	And that which is not hurtful hurts not?
1497	And that which is opposed to them is one of the inferior principles of the soul?
1497	And the State which is enslaved under a tyrant is utterly incapable of acting voluntarily?
1497	And the anticipations of future pleasures and pains are of a like nature?
1497	And the avaricious, I said, is the oligarchical youth?
1497	And the better part of the soul is likely to be that which trusts to measure and calculation?
1497	And the citizens being thus agreed among themselves, in which class will temperance be found-- in the rulers or in the subjects?
1497	And the country which was enough to support the original inhabitants will be too small now, and not enough?
1497	And the ear has an end and an excellence also?
1497	And the end or use of a horse or of anything would be that which could not be accomplished, or not so well accomplished, by any other thing?
1497	And the fairest is also the loveliest?
1497	And the forbidding principle is derived from reason, and that which bids and attracts proceeds from passion and disease?
1497	And the friend he regards and describes as one in whom he has an interest, and the other as a stranger in whom he has no interest?
1497	And the good is advantageous?
1497	And the government is the ruling power in each state?
1497	And the greater the interval which separates them from philosophy and reason, the more strange and illusive will be the pleasure?
1497	And the greatest degree of evil- doing to one''s own city would be termed by you injustice?
1497	And the harmonious soul is both temperate and courageous?
1497	And the higher the duties of the guardian, I said, the more time, and skill, and art, and application will be needed by him?
1497	And the individual will be acknowledged by us to be just in the same way in which the State is just?
1497	And the inharmonious is cowardly and boorish?
1497	And the insatiable desire of wealth and the neglect of all other things for the sake of money- getting was also the ruin of oligarchy?
1497	And the interest of any art is the perfection of it-- this and nothing else?
1497	And the just is the good?
1497	And the kinds of knowledge in a State are many and diverse?
1497	And the knowing is wise?
1497	And the laws which they make must be obeyed by their subjects,--and that is what you call justice?
1497	And the lover of honour-- what will be his opinion?
1497	And the lustful and tyrannical desires are, as we saw, at the greatest distance?
1497	And the man who has the spirit of harmony will be most in love with the loveliest; but he will not love him who is of an inharmonious soul?
1497	And the melody and rhythm will depend upon the words?
1497	And the more detestable his actions are to the citizens the more satellites and the greater devotion in them will he require?
1497	And the more hated he is, the more he will require trusty guards; but how will he obtain them?
1497	And the much greater to the much less?
1497	And the new government which thus arises will be of a form intermediate between oligarchy and aristocracy?
1497	And the oligarch is third from the royal; since we count as one royal and aristocratical?
1497	And the painter too is, as I conceive, just such another-- a creator of appearances, is he not?
1497	And the persons whose property is taken from them are compelled to defend themselves before the people as they best can?
1497	And the pilot likewise, in the strict sense of the term, is a ruler of sailors and not a mere sailor?
1497	And the pilot-- that is to say, the true pilot-- is he a captain of sailors or a mere sailor?
1497	And the possibility has been acknowledged?
1497	And the power which the eye possesses is a sort of effluence which is dispensed from the sun?
1497	And the reason is that each part of him is doing its own business, whether in ruling or being ruled?
1497	And the reason of this, over and above the general constitution of the State, will be that the guardians will have a community of women and children?
1497	And the reason why the good are useless has now been explained?
1497	And the result will be that he becomes a worse potter?
1497	And the royal and orderly desires are nearest?
1497	And the same is true of all other things; they have each of them an end and a special excellence?
1497	And the same observation will apply to all other things?
1497	And the same of horses and animals in general?
1497	And the sometime greater to the sometime less, and the greater that is to be to the less that is to be?
1497	And the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth?
1497	And the tyrannical soul must be always poor and insatiable?
1497	And the unjust is good and wise, and the just is neither?
1497	And the unjust man will strive and struggle to obtain more than the unjust man or action, in order that he may have more than all?
1497	And the virtue which enters into this competition is justice?
1497	And the wise is good?
1497	And the work of the painter is a third?
1497	And the worker in leather and brass will make them?
1497	And the young should be trained in both kinds, and we begin with the false?
1497	And then, although they may have no desire of change, the others charge them with plotting against the people and being friends of oligarchy?
1497	And there are three kinds of pleasure, which are their several objects?
1497	And there is a neutral state which is neither pleasure nor pain?
1497	And therefore he will not sorrow for his departed friend as though he had suffered anything terrible?
1497	And therefore philosophers must inevitably fall under the censure of the world?
1497	And therefore the cause of well- being?
1497	And therefore they are likely to do harm to our young men-- you would agree with me there?
1497	And therefore to acknowledge that bad and good are the same?
1497	And they appear to lead the mind towards truth?
1497	And they will place them under the command of experienced veterans who will be their leaders and teachers?
1497	And they will take them on the safe expeditions and be cautious about the dangerous ones?
1497	And things great and small, heavy and light, as they are termed, will not be denoted by these any more than by the opposite names?
1497	And this assimilation of himself to another, either by the use of voice or gesture, is the imitation of the person whose character he assumes?
1497	And this is because injustice creates divisions and hatreds and fighting, and justice imparts harmony and friendship; is not that true, Thrasymachus?
1497	And this is equally true of imitation; no one man can imitate many things as well as he would imitate a single one?
1497	And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish?
1497	And this, surely, must be the work of the calculating and rational principle in the soul?
1497	And those who govern ought not to be lovers of the task?
1497	And to this end they ought to be wise and efficient, and to have a special care of the State?
1497	And to which class do unity and number belong?
1497	And was I not right, Adeimantus?
1497	And was I not right?
1497	And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?
1497	And we have admitted, I said, that the good of each art is specially confined to the art?
1497	And what are these?
1497	And what do the Muses say next?
1497	And what do the rulers call one another in other States?
1497	And what do the rulers call the people?
1497	And what do they call them in other States?
1497	And what do they receive of men?
1497	And what do you say of lovers of wine?
1497	And what do you say to his receiving the right hand of fellowship?
1497	And what do you think of a second principle?
1497	And what does the judge affirm to be the life which is next, and the pleasure which is next?
1497	And what due or proper thing is given by cookery, and to what?
1497	And what happens?
1497	And what in ours?
1497	And what is that which justice gives, and to whom?
1497	And what is the faculty in man to which imitation is addressed?
1497	And what is the name which the city derives from the possession of this sort of knowledge?
1497	And what is the next question?
1497	And what is the organ with which we see the visible things?
1497	And what is the prime of life?
1497	And what is this knowledge, and among whom is it found?
1497	And what is your view about them?
1497	And what manner of government do you term oligarchy?
1497	And what manner of man answers to such a State?
1497	And what may that be?
1497	And what of passion, or spirit?
1497	And what of the ignorant?
1497	And what of the maker of the bed?
1497	And what of the unjust-- does he claim to have more than the just man and to do more than is just?
1497	And what shall be their education?
1497	And what shall we say about men?
1497	And what shall we say of men?
1497	And what shall we say of the carpenter-- is not he also the maker of the bed?
1497	And what similar use or power of acquisition has justice in time of peace?
1497	And what then would you say?
1497	And what training will draw the soul upwards?
1497	And what would you say of the physician?
1497	And when all the world is telling a man that he is six feet high, and he has no measure, how can he believe anything else?
1497	And when persons are suffering from acute pain, you must have heard them say that there is nothing pleasanter than to get rid of their pain?
1497	And when these fail?
1497	And when they meet in private will not people be saying to one another''Our warriors are not good for much''?
1497	And when truth is the captain, we can not suspect any evil of the band which he leads?
1497	And when you see the same evils in the tyrannical man, what do you say of him?
1497	And when you speak of music, do you include literature or not?
1497	And when you want to buy a ship, the shipwright or the pilot would be better?
1497	And where do you find them?
1497	And where freedom is, the individual is clearly able to order for himself his own life as he pleases?
1497	And which are the harmonies expressive of sorrow?
1497	And which are the soft or drinking harmonies?
1497	And which are these two sorts?
1497	And which is wise and which is foolish?
1497	And which method do I understand you to prefer?
1497	And which of the three has the truest knowledge and the widest experience?
1497	And which sort of life, Glaucon, do you prefer?
1497	And which, I said, of the gods in heaven would you say was the lord of this element?
1497	And whichever of these qualities we find in the State, the one which is not found will be the residue?
1497	And who are the devoted band, and where will he procure them?
1497	And who is best able to do good to his friends and evil to his enemies in time of sickness?
1497	And why are mean employments and manual arts a reproach?
1497	And why, sillybillies, do you knock under to one another?
1497	And will any one say that he is not a miserable caitiff who remorselessly sells his own divine being to that which is most godless and detestable?
1497	And will he sell his own fairer and diviner part without any compunction to the most godless and foul?
1497	And will he then change himself for the better and fairer, or for the worse and more unsightly?
1497	And will not a true astronomer have the same feeling when he looks at the movements of the stars?
1497	And will not he who has been shown to be the wickedest, be also the most miserable?
1497	And will not men who are injured be deteriorated in that which is the proper virtue of man?
1497	And will not the bravest and wisest soul be least confused or deranged by any external influence?
1497	And will not the city, which you are founding, be an Hellenic city?
1497	And will not the same condition be best for our citizens?
1497	And will not the words and the character of the style depend on the temper of the soul?
1497	And will not their wives be the best women?
1497	And will the blindness and crookedness of opinion content you when you might have the light and certainty of science?
1497	And will the habit of body of our ordinary athletes be suited to them?
1497	And will the love of a lie be any part of a philosopher''s nature?
1497	And will there be in our city more of these true guardians or more smiths?
1497	And will they be a class which is rarely found?
1497	And will they not be lovers of Hellas, and think of Hellas as their own land, and share in the common temples?
1497	And will you be so very good as to answer one more question?
1497	And will you have a work better done when the workman has many occupations, or when he has only one?
1497	And with the hearing, I said, we hear, and with the other senses perceive the other objects of sense?
1497	And would he try to go beyond just action?
1497	And would not a really good education furnish the best safeguard?
1497	And would you call justice vice?
1497	And would you have the future rulers of your ideal State intelligent beings, or stupid as posts?
1497	And would you say that the soul of such an one is the soul of a freeman, or of a slave?
1497	And yet not so well as with a pruning- hook made for the purpose?
1497	And yet there is a sense in which the painter also creates a bed?
1497	And yet you were acknowledging a little while ago that knowledge is not the same as opinion?
1497	And yet, as you see, there are freemen as well as masters in such a State?
1497	And you also said that the just will not go beyond his like but his unlike?
1497	And you are aware too that the latter can not explain what they mean by knowledge, but are obliged after all to say knowledge of the good?
1497	And you know that a man who is deranged and not right in his mind, will fancy that he is able to rule, not only over men, but also over the gods?
1497	And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them,--will he not be perplexed?
1497	And you placed astronomy next, and then you made a step backward?
1497	And you would say the same of the conception of the good?
1497	And you would say the same sort of thing of the physician?
1497	And, conversely, that which has less of truth will also have less of essence?
1497	Another question has not been answered: Is the just or the unjust the happier?
1497	Another question is, Which of existing states is suited to her?
1497	Any affinity to wantonness and intemperance?
1497	Any more than heat can produce cold?
1497	Any more than they can be rhapsodists and actors at once?
1497	Are not necessary pleasures those of which we can not get rid, and of which the satisfaction is a benefit to us?
1497	Are not the chief elements of temperance, speaking generally, obedience to commanders and self- control in sensual pleasures?
1497	Are not the public who say these things the greatest of all Sophists?
1497	Are not the tragic poets wise who magnify and exalt the tyrant, and say that he is wise by association with the wise?
1497	Are not these functions proper to the soul, and can they rightly be assigned to any other?
1497	Are the lovers of sights and sounds, who let out their ears to every chorus at the Dionysiac festivals, to be called philosophers?''
1497	Are they two or one, and is either of them the cause of the other?
1497	Are we not right in saying that the love of knowledge, no less than riches, may divert him?
1497	Are you not aware, I said, that the soul of man is immortal and imperishable?
1497	Are you satisfied then that the quality which makes such men and such states is justice, or do you hope to discover some other?
1497	As being the same with knowledge, or another faculty?
1497	As they are or as they appear?
1497	At any rate you can tell that a song or ode has three parts-- the words, the melody, and the rhythm; that degree of knowledge I may presuppose?
1497	At what age?
1497	Because I want to know in which of the three classes you would place justice?
1497	Because it has a particular quality which no other has?
1497	Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter?
1497	Beginning with the State, I replied, would you say that a city which is governed by a tyrant is free or enslaved?
1497	Being is the sphere or subject- matter of knowledge, and knowledge is to know the nature of being?
1497	But again, will they tell us that such a nature, placed under favourable circumstances, will not be perfectly good and wise if any ever was?
1497	But although the gods are themselves unchangeable, still by witchcraft and deception they may make us think that they appear in various forms?
1497	But are not these spirited natures apt to be savage with one another, and with everybody else?
1497	But are the rulers of states absolutely infallible, or are they sometimes liable to err?
1497	But are they really three or one?
1497	But can any of these reasons apply to God?
1497	But can that which is neither become both?
1497	But can that which is neither become both?
1497	But can the musician by his art make men unmusical?
1497	But can you persuade us, if we refuse to listen to you?
1497	But can you tell me of any other suitable study?
1497	But can you use different animals for the same purpose, unless they are bred and fed in the same way?
1497	But did we not say, Thrasymachus, that the unjust goes beyond both his like and unlike?
1497	But do you imagine that men who are unable to give and take a reason will have the knowledge which we require of them?
1497	But do you know whom I think good?
1497	But do you mean to say that this is not the opinion of the multitude?
1497	But do you not admire their cleverness?
1497	But do you not admire, I said, the coolness and dexterity of these ready ministers of political corruption?
1497	But do you not see that there is a sense in which you could do the same?
1497	But do you observe the reason of this?
1497	But do you see, he rejoined, how many we are?
1497	But does he therefore confer no benefit when he works for nothing?
1497	But does the painter know the right form of the bit and reins?
1497	But have we not here fallen into a contradiction?
1497	But have you remarked that sight is by far the most costly and complex piece of workmanship which the artificer of the senses ever contrived?
1497	But he may have friends who are senseless or mad?
1497	But he would claim to exceed the non- musician?
1497	But he would wish to go beyond the non- physician?
1497	But how did timocracy arise out of the perfect State?
1497	But how is the image applicable to the disciples of philosophy?
1497	But how will they draw out the plan of which you are speaking?
1497	But how will they know who are fathers and daughters, and so on?
1497	But if he were taken back again he would imagine, and truly imagine, that he was descending?
1497	But if so, the tyrant will live most unpleasantly, and the king most pleasantly?
1497	But if so, the unjust will be the enemy of the gods, and the just will be their friend?
1497	But if the process by which we are supposed to arrive at the idea of good be really imaginary, may not the idea itself be also a mere abstraction?
1497	But if they abstained from injuring one another, then they might act together better?
1497	But if they are to be courageous, must they not learn other lessons besides these, and lessons of such a kind as will take away the fear of death?
1497	But in what way good or harm?
1497	But is a man in harmony with himself when he is the subject of these conflicting influences?
1497	But is not this unjust?
1497	But is not war an art?
1497	But is opinion to be sought without and beyond either of them, in a greater clearness than knowledge, or in a greater darkness than ignorance?
1497	But is passion a third principle, or akin to desire?
1497	But is such a community possible?--as among the animals, so also among men; and if possible, in what way possible?
1497	But is the just man or the skilful player a more useful and better partner at a game of draughts?
1497	But is there no difference between men and women?
1497	But is there not another name which people give to their rulers in other States?
1497	But is this equally true of the greatness and smallness of the fingers?
1497	But let me ask you another question: Has excess of pleasure any affinity to temperance?
1497	But may he not change and transform himself?
1497	But may not the stimulus which love has given to fancy be some day exhausted?
1497	But next, what shall we say of their food; for the men are in training for the great contest of all-- are they not?
1497	But ought the just to injure any one at all?
1497	But ought we to attempt to construct one?
1497	But ought we to render evil for evil at all, when to do so will only make men more evil?
1497	But shall we be right in getting rid of them?
1497	But should not life rest on the moral rather than upon the physical?
1497	But suppose that he were to retort,''Thrasymachus, what do you mean?
1497	But surely God and the things of God are in every way perfect?
1497	But surely, Thrasymachus, the arts are the superiors and rulers of their own subjects?
1497	But that which is neither was just now shown to be rest and not motion, and in a mean between them?
1497	But the condiments are only necessary in so far as they are good for health?
1497	But the good are just and would not do an injustice?
1497	But the hero who has distinguished himself, what shall be done to him?
1497	But the philosopher will still be justified in asking,''How may the heavenly gift of poesy be devoted to the good of mankind?''
1497	But the soul which can not be destroyed by an evil, whether inherent or external, must exist for ever, and if existing for ever, must be immortal?
1497	But those who see the absolute and eternal and immutable may be said to know, and not to have opinion only?
1497	But we should like to ask him a question: Does he who has knowledge know something or nothing?
1497	But what branch of knowledge is there, my dear Glaucon, which is of the desired nature; since all the useful arts were reckoned mean by us?
1497	But what can show a more disgraceful state of education than to have to go abroad for justice because you have none of your own at home?
1497	But what do you mean by the highest of all knowledge?
1497	But what do you say of music, which also entered to a certain extent into our former scheme?
1497	But what do you say to flute- makers and flute- players?
1497	But what if I give you an answer about justice other and better, he said, than any of these?
1497	But what if there are no gods?
1497	But what is the next step?
1497	But what of the world below?
1497	But what ought to be their course?
1497	But what shall be done to the hero?
1497	But what shall their education be?
1497	But what will be the process of delineation?''
1497	But what would you have, Glaucon?
1497	But when a man is well, my dear Polemarchus, there is no need of a physician?
1497	But when is this fault committed?
1497	But when they are directed towards objects on which the sun shines, they see clearly and there is sight in them?
1497	But whence came division?
1497	But where are the two?
1497	But where, amid all this, is justice?
1497	But which is the happier?
1497	But which stories do you mean, he said; and what fault do you find with them?
1497	But who can doubt that philosophers should be chosen, if they have the other qualities which are required in a ruler?
1497	But why do you ask?
1497	But why do you ask?
1497	But why should we dispute about names when we have realities of such importance to consider?
1497	But why?
1497	But will he have no sorrow, or shall we say that although he can not help sorrowing, he will moderate his sorrow?
1497	But will he not desire to get them on the spot?
1497	But will the imitator have either?
1497	But will you let me assume, without reciting them, that these things are true?
1497	But would any of your guardians think or speak of any other guardian as a stranger?
1497	But would you call the painter a creator and maker?
1497	But you can cut off a vine- branch with a dagger or with a chisel, and in many other ways?
1497	But you see that without the addition of some other nature there is no seeing or being seen?
1497	But, if Homer never did any public service, was he privately a guide or teacher of any?
1497	By heaven, would not such an one be a rare educator?
1497	Can I say what I do not know?
1497	Can a man help imitating that with which he holds reverential converse?
1497	Can any man be courageous who has the fear of death in him?
1497	Can any other origin of a State be imagined?
1497	Can any reality come up to the idea?
1497	Can he have an opinion which is an opinion about nothing?
1497	Can justice produce injustice any more than the art of horsemanship can make bad horsemen, or heat produce cold?
1497	Can sight adequately perceive them?
1497	Can the god of Jealousy himself find any fault with such an assemblage of good qualities?
1497	Can the same nature be a lover of wisdom and a lover of falsehood?
1497	Can there be any greater evil than discord and distraction and plurality where unity ought to reign?
1497	Can they have a better place than between being and not- being?
1497	Can we any longer doubt, then, that the miser and money- maker answers to the oligarchical State?
1497	Can we deny that a warrior should have a knowledge of arithmetic?
1497	Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention?
1497	Can you tell me what imitation is?
1497	Can you tell me whence I derive this inference?
1497	Capital, I said; but let me ask you once more: Shall they be a family in name only; or shall they in all their actions be true to the name?
1497	Certainly, the same principle holds; but why does this involve any particular skill?
1497	Deteriorated, that is to say, in the good qualities of horses, not of dogs?
1497	Did he mean that I was to give back arms to a madman?
1497	Did this never strike you as curious?
1497	Did you ever hear any of them which were not?
1497	Did you hear all the advantages of the unjust which Thrasymachus was rehearsing?
1497	Did you never hear it?
1497	Did you never observe how the mind of a clever rogue peers out of his eyes, and the more clearly he sees, the more evil he does?
1497	Did you never observe in the arts how the potters''boys look on and help, long before they touch the wheel?
1497	Do I take you with me?
1497	Do they by attaching to the soul and inhering in her at last bring her to death, and so separate her from the body?
1497	Do we admit the existence of opinion?
1497	Do you agree?
1497	Do you know of any other?
1497	Do you know where you will have to look if you want to discover his rogueries?
1497	Do you know, I said, that governments vary as the dispositions of men vary, and that there must be as many of the one as there are of the other?
1497	Do you mean that there is no such maker or creator, or that in one sense there might be a maker of all these things but in another not?
1497	Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken?
1497	Do you not know that all this is but the prelude to the actual strain which we have to learn?
1497	Do you not know that the soul is immortal?
1497	Do you not know, I said, that the true lie, if such an expression may be allowed, is hated of gods and men?
1497	Do you not remark, I said, how great is the evil which dialectic has introduced?
1497	Do you not see them doing the same?
1497	Do you observe that we were not far wrong in our guess that temperance was a sort of harmony?
1497	Do you remember?
1497	Do you see that there is a way in which you could make them all yourself?
1497	Do you suppose that I call him who is mistaken the stronger at the time when he is mistaken?
1497	Do you think it right that Hellenes should enslave Hellenic States, or allow others to enslave them, if they can help?
1497	Do you think that the possession of all other things is of any value if we do not possess the good?
1497	Do you think that there is anything so very unnatural or inexcusable in their case?
1497	Does he not call the other pleasures necessary, under the idea that if there were no necessity for them, he would rather not have them?
1497	Does not like always attract like?
1497	Does not the practice of despoiling an enemy afford an excuse for not facing the battle?
1497	Does not the timocratical man change into the oligarchical on this wise?
1497	Does that look well?
1497	Does the injustice or other evil which exists in the soul waste and consume her?
1497	Does the just man try to gain any advantage over the just?
1497	Each of them, I said, is such as his like is?
1497	Enough of gods and heroes;--what shall we say about men?
1497	Enough, my friend; but what is enough while anything remains wanting?
1497	Ethics),''Whether the virtues are one or many?''
1497	Every act does something to somebody; and following this analogy, Socrates asks, What is this due and proper thing which justice does, and to whom?
1497	Except a city?--or would you include a city?
1497	First of all, in regard to slavery?
1497	First you began with a geometry of plane surfaces?
1497	First, then, they resemble one another in the value which they set upon wealth?
1497	For all these things are only the prelude, and you surely do not suppose that a mere mathematician is also a dialectician?
1497	For concerning political measures, we chiefly ask: How will they affect the happiness of mankind?
1497	For example, I said, can the same thing be at rest and in motion at the same time in the same part?
1497	For if Agamemnon could not count his feet( and without number how could he?)
1497	For what purpose do you conceive that we have come here, said Thrasymachus,--to look for gold, or to hear discourse?
1497	For which the art has to consider and provide?
1497	For you surely would not regard the skilled mathematician as a dialectician?
1497	Further, I said, has not a drunken man also the spirit of a tyrant?
1497	Further, the very faculty which is the instrument of judgment is not possessed by the covetous or ambitious man, but only by the philosopher?
1497	Further, there can be no doubt that a work is spoilt when not done at the right time?
1497	God forbid, I replied; but may I ask you to consider the image in another point of view?
1497	Good, I said; then you call him who is third in the descent from nature an imitator?
1497	Has he not, I said, an occupation; and what profit would there be in his life if he were deprived of his occupation?
1497	Has not nature scattered all the qualities which our citizens require indifferently up and down among the two sexes?
1497	Has not that been admitted?
1497	Has not the intemperate been censured of old, because in him the huge multiform monster is allowed to be too much at large?
1497	Have I clearly explained the class which I mean?
1497	Have we not here a picture of his way of life?
1497	Having effected this, they will proceed to trace an outline of the constitution?
1497	Having so many evils, will not the most miserable of men be still more miserable in a public station?
1497	He asks only''What good have they done?''
1497	He can hardly avoid saying Yes-- can he now?
1497	He is a soldier, and, like Adeimantus, has been distinguished at the battle of Megara( anno 456?
1497	He knows that this latter institution is not more than four or five thousand years old: may not the end revert to the beginning?
1497	He looked at me in astonishment, and said: No, by heaven: And are you really prepared to maintain this?
1497	He mentioned that he was present when one of the spirits asked another,''Where is Ardiaeus the Great?''
1497	He roared out to the whole company: What folly, Socrates, has taken possession of you all?
1497	He said: Who then are the true philosophers?
1497	He was present when one of the spirits asked-- Where is Ardiaeus the Great?
1497	He who has an opinion has an opinion about some one thing?
1497	He will grow more and more indolent and careless?
1497	Hence arises the question,''What is great, what is small?''
1497	His experience, then, will enable him to judge better than any one?
1497	How can that be?
1497	How can that be?
1497	How can there be?
1497	How can they, he said, if they are blind and can not see?
1497	How can they, he said, when they are not allowed to apply their minds to the callings of any of these?
1497	How can we?
1497	How cast off?
1497	How do they act?
1497	How do you distinguish them?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How do you mean?
1497	How is he to be wise and also innocent?
1497	How many?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How so?
1497	How then can men and women have the same?
1497	How then does a protector begin to change into a tyrant?
1497	How was that?
1497	How well I remember the aged poet Sophocles, when in answer to the question, How does love suit with age, Sophocles,--are you still the man you were?
1497	How will they proceed?
1497	How would they address us?
1497	How, then, can we be right in supposing that the absence of pain is pleasure, or that the absence of pleasure is pain?
1497	How?
1497	How?
1497	How?
1497	How?
1497	How?
1497	I am sure that I should be contented-- will not you?
1497	I assume, I said, that the tyrant is in the third place from the oligarch; the democrat was in the middle?
1497	I dare say, Glaucon, that you are as much charmed by her as I am, especially when she appears in Homer?
1497	I do not know, do you?
1497	I might say the same of the ears; when deprived of their own proper excellence they can not fulfil their end?
1497	I presume then that you are going to make one of the interdicted answers?
1497	I proceeded to ask: When two things, a greater and less, are called by the same name, are they like or unlike in so far as they are called the same?
1497	I repeated, Why am I especially not to be let off?
1497	I replied; and if we asked him what due or proper thing is given by medicine, and to whom, what answer do you think that he would make to us?
1497	I said; how shall we find a gentle nature which has also a great spirit, for the one is the contradiction of the other?
1497	I said; the prelude or what?
1497	I should like to know whether you have the same notion which I have of this study?
1497	I suppose that you would call justice virtue and injustice vice?
1497	I want to know whether ideals are ever fully realized in language?
1497	I will be wiser now and acknowledge that we must go to the bottom of another question: What is to be the education of our guardians?
1497	I will explain: The body which is large when seen near, appears small when seen at a distance?
1497	I will proceed by asking a question: Would you not say that a horse has some end?
1497	I will; and first tell me, Do you admit that it is just for subjects to obey their rulers?
1497	If wealth and gain were the criterion, then the praise or blame of the lover of gain would surely be the most trustworthy?
1497	Imitation is only a kind of play or sport, and the tragic poets, whether they write in Iambic or in Heroic verse, are imitators in the highest degree?
1497	In prescribing meats and drinks would he wish to go beyond another physician or beyond the practice of medicine?
1497	In the first place, are they not free; and is not the city full of freedom and frankness-- a man may say and do what he likes?
1497	In the next place our youth must be temperate?
1497	In these cases a man is not compelled to ask of thought the question what is a finger?
1497	In this both Plato and Kheyam rise above the level of many Christian(?)
1497	In what manner?
1497	In what manner?
1497	In what particulars?
1497	In what point of view?
1497	In what respect do you mean?
1497	In what respect?
1497	In what respects?
1497	In what way make allowance?
1497	In what way shown?
1497	In what way?
1497	Including the art of war?
1497	Indeed, Thrasymachus, and do I really appear to you to argue like an informer?
1497	Is God above or below the idea of good?
1497	Is any better than experience and wisdom and reason?
1497	Is any better than the old- fashioned sort which is comprehended under the name of music and gymnastic?
1497	Is he not a true image of the State which he represents?
1497	Is it a third, or akin to one of the preceding?
1497	Is it desirable?''
1497	Is it for this that we are asked to throw away the civilization which is the growth of ages?
1497	Is it not on this wise?--The good at which such a State aims is to become as rich as possible, a desire which is insatiable?
1497	Is not Polemarchus your heir?
1497	Is not absolute injustice absolute weakness also?
1497	Is not his case utterly miserable?
1497	Is not honesty the best policy?
1497	Is not that still more disgraceful?
1497	Is not that true, Thrasymachus?
1497	Is not the Republic the vehicle of three or four great truths which, to Plato''s own mind, are most naturally represented in the form of the State?
1497	Is not the double also the half, and are not heavy and light relative terms which pass into one another?
1497	Is not the noble that which subjects the beast to the man, or rather to the God in man; the ignoble, that which subjects the man to the beast?
1497	Is not the noble that which subjects the beast to the man, or rather to the god in man; and the ignoble that which subjects the man to the beast?''
1497	Is not the noble youth very like a well- bred dog in respect of guarding and watching?
1497	Is not the strength of injustice only a remnant of justice?
1497	Is not this the case?
1497	Is not this the way-- he is the son of the miserly and oligarchical father who has trained him in his own habits?
1497	Is not this true?
1497	Is not this unavoidable?
1497	Is not to have lost the truth an evil, and to possess the truth a good?
1497	Is passion then the same with reason?
1497	Is that true?
1497	Is the relation between them one of mutual antagonism or of mutual harmony?
1497	Is there any State in which you will find more of lamentation and sorrow and groaning and pain?
1497	Is there any better criterion than experience and knowledge?
1497	Is there any city which he might name?
1497	Is there any city which professes to have received laws from you, as Sicily and Italy have from Charondas, Sparta from Lycurgus, Athens from Solon?
1497	Is there any other virtue remaining which can compete with wisdom and temperance and courage in the scale of political virtue?
1497	Is there anything more?
1497	Is there not also a second class of goods, such as knowledge, sight, health, which are desirable not only in themselves, but also for their results?
1497	Is there not rather a contradiction in him?
1497	Is this a pattern laid up in heaven, or mere vacancy on which he is supposed to gaze with wondering eye?
1497	Is this ideal at all the worse for being impracticable?
1497	It follows therefore that the good is not the cause of all things, but of the good only?
1497	It may also be called temperate, and for the same reasons?
1497	Italy and Sicily boast of Charondas, and there is Solon who is renowned among us; but what city has anything to say about you?''
1497	Justice and health of mind will be of the company, and temperance will follow after?
1497	Labouring in vain, he must end in hating himself and his fruitless occupation?
1497	Last comes the lover of gain?
1497	Last of all comes the tyrannical man, about whom we have to enquire, Whence is he, and how does he live-- in happiness or in misery?
1497	Last of all comes the tyrannical man; about whom we have once more to ask, how is he formed out of the democratical?
1497	Let me ask you a question: Are not the several arts different, by reason of their each having a separate function?
1497	Let me explain: Can you see, except with the eye?
1497	Let us examine this: Is not pleasure opposed to pain, and is there not a mean state which is neither?
1497	Let us take any common instance; there are beds and tables in the world-- plenty of them, are there not?
1497	Like husbandry for the acquisition of corn?
1497	Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave?
1497	Look at the matter thus:--Hunger, thirst, and the like, are inanitions of the bodily state?
1497	Male and female animals have the same pursuits-- why not also the two sexes of man?
1497	May I ask, Cephalus, whether your fortune was for the most part inherited or acquired by you?
1497	May I have the pleasure, he said, of hearing your opinion?
1497	May I suppose that you have this distinction of the visible and intelligible fixed in your mind?
1497	May it not be defined as a period of about twenty years in a woman''s life, and thirty in a man''s?
1497	May not the relation of sight to this deity be described as follows?
1497	May there not be the alternative, I said, that we may persuade you to let us go?
1497	May we not be satisfied with that?
1497	May we not say that these desires spend, and that the others make money because they conduce to production?
1497	May we not say that this is the end of a pruning- hook?
1497	May we say so, then?
1497	Must he not either perish at the hands of his enemies, or from being a man become a wolf-- that is, a tyrant?
1497	Must we not ask who are to be rulers and who subjects?
1497	Must we not then infer that the individual is wise in the same way, and in virtue of the same quality which makes the State wise?
1497	My question is only whether the just man, while refusing to have more than another just man, would wish and claim to have more than the unjust?
1497	Nay, are they not wholly different?
1497	Need I ask again whether the eye has an end?
1497	Need I recall the original image of the philosopher?
1497	Neither may they imitate smiths or other artificers, or oarsmen, or boatswains, or the like?
1497	Neither must they represent slaves, male or female, performing the offices of slaves?
1497	Neither sight nor the eye in which sight resides is the sun?
1497	Neither will he ever break faith where there have been oaths or agreements?
1497	Neither would you approve of the delicacies, as they are thought, of Athenian confectionary?
1497	Neither, I said, can there be any question that the guardian who is to keep anything should have eyes rather than no eyes?
1497	Next as to the slain; ought the conquerors, I said, to take anything but their armour?
1497	Next, as to war; what are to be the relations of your soldiers to one another and to their enemies?
1497	Next, how shall our soldiers treat their enemies?
1497	Next, we shall ask our opponent how, in reference to any of the pursuits or arts of civic life, the nature of a woman differs from that of a man?
1497	Niebuhr has asked a trifling question, which may be briefly noticed in this place-- Was Plato a good citizen?
1497	No more than this?
1497	No one will be less likely to commit adultery, or to dishonour his father and mother, or to fail in his religious duties?
1497	No, indeed, I replied; and the same is true of most, if not all, the other senses-- you would not say that any of them requires such an addition?
1497	Nonsense, said Glaucon: did you not promise to search yourself, saying that for you not to help justice in her need would be an impiety?
1497	Nor by reason of a knowledge which advises about brazen pots, I said, nor as possessing any other similar knowledge?
1497	Nor can the good harm any one?
1497	Nor may they imitate the neighing of horses, the bellowing of bulls, the murmur of rivers and roll of the ocean, thunder, and all that sort of thing?
1497	Nor would you say that medicine is the art of receiving pay because a man takes fees when he is engaged in healing?
1497	Nor yet by reason of a knowledge which cultivates the earth; that would give the city the name of agricultural?
1497	Nor, if a man is to be in condition, would you allow him to have a Corinthian girl as his fair friend?
1497	Not to mention the importers and exporters, who are called merchants?
1497	Not, perhaps, in this brief span of life: but should an immortal being care about anything short of eternity?
1497	Now are we to maintain that all these and any who have similar tastes, as well as the professors of quite minor arts, are philosophers?
1497	Now can we be right in praising and admiring another who is doing that which any one of us would abominate and be ashamed of in his own person?
1497	Now in vessels which are in a state of mutiny and by sailors who are mutineers, how will the true pilot be regarded?
1497	Now is there not here a third principle which is often found to come to the assistance of reason against desire, but never of desire against reason?
1497	Now to which of these classes does temperance belong?
1497	Now what man answers to this form of government- how did he come into being, and what is he like?
1497	Now what opinion of any other Sophist, or of any private person, can be expected to overcome in such an unequal contest?
1497	Now which is the purer satisfaction-- that of eating and drinking, or that of knowledge?
1497	Now why is such an inference erroneous?
1497	Now you understand me?
1497	Now, I beseech you, do tell me, have you ever attended to their pairing and breeding?
1497	Now, I said, every art has an interest?
1497	Now, are not the best husbandmen those who are most devoted to husbandry?
1497	Now, can we find justice without troubling ourselves about temperance?
1497	Now, how shall we decide between them?
1497	Now, in such a State, can liberty have any limit?
1497	Now, ought a man to feel pleasure in seeing another do what he hates and abominates in himself?
1497	Now, will you appeal to mankind in general or to the philosopher?
1497	O my friend, is not that so?
1497	Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace?
1497	Of not- being, ignorance was assumed to be the necessary correlative; of being, knowledge?
1497	Of the painter we say that he will paint reins, and he will paint a bit?
1497	Of the three individuals, which has the greatest experience of all the pleasures which we enumerated?
1497	Of what kind?
1497	Of what nature are you speaking?
1497	Of what nature?
1497	Of what sort?
1497	Of what tales are you speaking?
1497	On what principle, then, shall we any longer choose justice rather than the worst injustice?
1497	Once more let me ask: Does he who desires any class of goods, desire the whole class or a part only?
1497	Once more then, O my friend, we have alighted upon an easy question-- whether the soul has these three principles or not?
1497	One of them is ready to follow the guidance of the law?
1497	One principle prevails in the souls of one class of men, another in others, as may happen?
1497	One woman has a gift of healing, another not; one is a musician, and another has no music in her nature?
1497	Or any affinity to virtue in general?
1497	Or be jealous of one who has no jealousy?
1497	Or because a man is in good health when he receives pay you would not say that the art of payment is medicine?
1497	Or can such an one account death fearful?
1497	Or did he only seem to be a member of the ruling body, although in truth he was neither ruler nor subject, but just a spendthrift?
1497	Or drought moisture?
1497	Or have the arts to look only after their own interests?
1497	Or hear, except with the ear?
1497	Or if honour or victory or courage, in that case the judgment of the ambitious or pugnacious would be the truest?
1497	Or is the Idea of Good another mode of conceiving God?
1497	Or is there any Homeric way of life, such as the Pythagorean was, in which you instructed men, and which is called after you?
1497	Or like shoemaking for the acquisition of shoes,--that is what you mean?
1497	Or must we admit exceptions?
1497	Or perhaps he may tell a lie because he is afraid of enemies?
1497	Or shall I guess for you?
1497	Or shall the dead be despoiled?
1497	Or suppose a better sort of man who is attracted towards philosophy, will they not make Herculean efforts to spoil and corrupt him?
1497	Or that his nature, being such as we have delineated, is akin to the highest good?
1497	Or the horseman by his art make them bad horsemen?
1497	Or the verse''The saddest of fates is to die and meet destiny from hunger?''
1497	Or was any war ever carried on by your counsels?
1497	Or what shall he profit by escaping discovery, if the concealment of evil prevents the cure?
1497	Or when they are on a voyage, amid the perils of the sea?
1497	Or will they prefer those whom we have rejected?
1497	Or, after all, they may be in the right, and poets do really know the things about which they seem to the many to speak so well?
1497	Or, if the master would not stay, then the disciples would have followed him about everywhere, until they had got education enough?
1497	Ought I not to begin by describing how the change from timocracy to oligarchy arises?
1497	Ought I, for example, to put back into the hands of my friend, who has gone mad, the sword which I borrowed of him when he was in his right mind?
1497	Our State like every other has rulers and subjects?
1497	Parents and tutors are always telling their sons and their wards that they are to be just; but why?
1497	Perhaps he of whom we say the last will be angry with us; can we pacify him without revealing the disorder of his mind?
1497	Presently he finds that imputations are cast upon them; a troublesome querist comes and asks,''What is the just and good?''
1497	Reflect: is not the dreamer, sleeping or waking, one who likens dissimilar things, who puts the copy in the place of the real object?
1497	Reflect: when a man has an opinion, has he not an opinion about something?
1497	Reflecting upon these and similar evils, you held the tyrannical State to be the most miserable of States?
1497	Salvation of what?
1497	Say, then, is not pleasure opposed to pain?
1497	Shall Hellenes be enslaved?
1497	Shall I assume that we ourselves are able and experienced judges and have before now met with such a person?
1497	Shall I give you an illustration of them?
1497	Shall I give you an illustration?
1497	Shall I tell you whose I believe the saying to be?
1497	Shall I tell you why?
1497	Shall they listen to the narrative of Hephaestus binding his mother, and of Zeus sending him flying for helping her when she was beaten?
1497	Shall we begin by assuring him that he is welcome to any knowledge which he may have, and that we are rejoiced at his having it?
1497	Shall we begin education with music, and go on to gymnastic afterwards?
1497	Shall we not?
1497	Shall we propose, as a third branch of our education, astronomy?
1497	Shall we, after the manner of Homer, pray the Muses to tell us''how discord first arose''?
1497	Shall we, then, speak of Him as the natural author or maker of the bed?
1497	Should not their custom be to spare them, considering the danger which there is that the whole race may one day fall under the yoke of the barbarians?
1497	Socrates, what do you mean?
1497	Socrates, who is evidently preparing for an argument, next asks, What is the meaning of the word justice?
1497	Socrates; do you want to know how much I acquired?
1497	Something that is or is not?
1497	Something that is; for how can that which is not ever be known?
1497	Still, I should like to ascertain how astronomy can be learned in any manner more conducive to that knowledge of which we are speaking?
1497	Still, the dangers of war can not be always foreseen; there is a good deal of chance about them?
1497	Such is the tale; is there any possibility of making our citizens believe in it?
1497	Such will be the change, and after the change has been made, how will they proceed?
1497	Such, then, are the palms of victory which the gods give the just?
1497	Suppose now that by the light of the examples just offered we enquire who this imitator is?
1497	Suppose we call it the contentious or ambitious-- would the term be suitable?
1497	Suppose we select an example of either kind, in order that we may have a general notion of them?
1497	Tell me then, O thou heir of the argument, what did Simonides say, and according to you truly say, about justice?
1497	Tell me, Thrasymachus, I said, did you mean by justice what the stronger thought to be his interest, whether really so or not?
1497	Tell me: will he be more likely to struggle and hold out against his sorrow when he is seen by his equals, or when he is alone?
1497	That is also good, he said; but I should like to know what you mean?
1497	That is his meaning then?
1497	That is quite true, he said; but to what are you alluding?
1497	That is to say, justice is useful when money is useless?
1497	That since beauty is the opposite of ugliness, they are two?
1497	That there are three arts which are concerned with all things: one which uses, another which makes, a third which imitates them?
1497	That will be the way?
1497	The State which we have been describing is said to be wise as being good in counsel?
1497	The existence of such persons is to be attributed to want of education, ill- training, and an evil constitution of the State?
1497	The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth-- am I not right?
1497	The imitative artist will be in a brilliant state of intelligence about his own creations?
1497	The just man then, if we regard the idea of justice only, will be like the just State?
1497	The man is mean, saving, toiling, the slave of one passion which is the master of the rest: Is he not the very image of the State?
1497	The next question is, How shall we treat our enemies?
1497	The next question is, Who are to be our rulers?
1497	The object of one is food, and of the other drink?
1497	The one love and embrace the subjects of knowledge, the other those of opinion?
1497	The pleasure of eating is necessary in two ways; it does us good and it is essential to the continuance of life?
1497	The process is as follows: When a potter becomes rich, will he, think you, any longer take the same pains with his art?
1497	The question is asked,--Why are the citizens of states so hostile to philosophy?
1497	The ruler may impose the laws and institutions which we have been describing, and the citizens may possibly be willing to obey them?
1497	The second paradox leads up to some curious and interesting questions-- How far can the mind control the body?
1497	The soul, I said, being, as is now proven, immortal, must be the fairest of compositions and can not be compounded of many elements?
1497	The true lie is hated not only by the gods, but also by men?
1497	The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth?
1497	The very great benefit has next to be established?
1497	The whole period of three score years and ten is surely but a little thing in comparison with eternity?
1497	Their pleasures are mixed with pains-- how can they be otherwise?
1497	Then I may infer courage to be such as you describe?
1497	Then I suppose that opinion appears to you to be darker than knowledge, but lighter than ignorance?
1497	Then I suppose that we ought to do good to the just and harm to the unjust?
1497	Then a city is not to be called wise because possessing a knowledge which counsels for the best about wooden implements?
1497	Then a soul which forgets can not be ranked among genuine philosophic natures; we must insist that the philosopher should have a good memory?
1497	Then according to your argument it is just to injure those who do no wrong?
1497	Then an evil soul must necessarily be an evil ruler and superintendent, and the good soul a good ruler?
1497	Then are we to impose all our enactments on men and none of them on women?
1497	Then carpenters, and smiths, and many other artisans, will be sharers in our little State, which is already beginning to grow?
1497	Then clearly the next thing will be to make matrimony sacred in the highest degree, and what is most beneficial will be deemed sacred?
1497	Then comparing our original city, which was under a king, and the city which is under a tyrant, how do they stand as to virtue?
1497	Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without?
1497	Then he can hardly be compelled by external influence to take many shapes?
1497	Then he who is a good keeper of anything is also a good thief?
1497	Then he who is to be a really good and noble guardian of the State will require to unite in himself philosophy and spirit and swiftness and strength?
1497	Then he will no more have true opinion than he will have knowledge about the goodness or badness of his imitations?
1497	Then hirelings will help to make up our population?
1497	Then how can he who has magnificence of mind and is the spectator of all time and all existence, think much of human life?
1497	Then if being is the subject- matter of knowledge, something else must be the subject- matter of opinion?
1497	Then if geometry compels us to view being, it concerns us; if becoming only, it does not concern us?
1497	Then if the constitutions of States are five, the dispositions of individual minds will also be five?
1497	Then if the man is like the State, I said, must not the same rule prevail?
1497	Then if there be any city which may be described as master of its own pleasures and desires, and master of itself, ours may claim such a designation?
1497	Then in every way the laws will help the citizens to keep the peace with one another?
1497	Then in making their laws they may sometimes make them rightly, and sometimes not?
1497	Then in this case the narrative of the poet may be said to proceed by way of imitation?
1497	Then in this kind of State there will be the greatest variety of human natures?
1497	Then in time of peace justice will be of no use?
1497	Then in time of peace what is the good of justice?
1497	Then it will be our duty to select, if we can, natures which are fitted for the task of guarding the city?
1497	Then justice, according to your argument, is not only obedience to the interest of the stronger but the reverse?
1497	Then knowledge and opinion having distinct powers have also distinct spheres or subject- matters?
1497	Then medicine does not consider the interest of medicine, but the interest of the body?
1497	Then men who are injured are of necessity made unjust?
1497	Then more husbandmen and more artisans will be required?
1497	Then must not a further admission be made?
1497	Then no intemperance or madness should be allowed to approach true love?
1497	Then no motive can be imagined why God should lie?
1497	Then now comes the question,--How shall we create our rulers; what way is there from darkness to light?
1497	Then on this view also justice will be admitted to be the having and doing what is a man''s own, and belongs to him?
1497	Then opinion and knowledge have to do with different kinds of matter corresponding to this difference of faculties?
1497	Then opinion is not concerned either with being or with not- being?
1497	Then reflect; has the ear or voice need of any third or additional nature in order that the one may be able to hear and the other to be heard?
1497	Then shall we propose this as a second branch of knowledge which our youth will study?
1497	Then shall we try to find some way of convincing him, if we can, that he is saying what is not true?
1497	Then that is not the knowledge which we are seeking to discover?
1497	Then that part of the soul which has an opinion contrary to measure is not the same with that which has an opinion in accordance with measure?
1497	Then the art of war partakes of them?
1497	Then the community of wives and children among our citizens is clearly the source of the greatest good to the State?
1497	Then the cowardly and mean nature has no part in true philosophy?
1497	Then the intermediate state of rest will be pleasure and will also be pain?
1497	Then the just is happy, and the unjust miserable?
1497	Then the just is like the wise and good, and the unjust like the evil and ignorant?
1497	Then the just soul and the just man will live well, and the unjust man will live ill?
1497	Then the lover of wisdom has a great advantage over the lover of gain, for he has a double experience?
1497	Then the lying poet has no place in our idea of God?
1497	Then the soul of the thirsty one, in so far as he is thirsty, desires only drink; for this he yearns and tries to obtain it?
1497	Then the sun is not sight, but the author of sight who is recognised by sight?
1497	Then the superhuman and divine is absolutely incapable of falsehood?
1497	Then the tyrant is removed from true pleasure by the space of a number which is three times three?
1497	Then the tyrant will live at the greatest distance from true or natural pleasure, and the king at the least?
1497	Then the wise and good will not desire to gain more than his like, but more than his unlike and opposite?
1497	Then the world can not possibly be a philosopher?
1497	Then there is nothing impossible or out of the order of nature in our finding a guardian who has a similar combination of qualities?
1497	Then there must be another class of citizens who will bring the required supply from another city?
1497	Then they will quarrel as those who intend some day to be reconciled?
1497	Then this is the progress which you call dialectic?
1497	Then this new kind of knowledge must have an additional quality?
1497	Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust?
1497	Then to them the good will be enemies and the evil will be their friends?
1497	Then virtue is the health and beauty and well- being of the soul, and vice the disease and weakness and deformity of the same?
1497	Then we have found the desired natures; and now that we have found them, how are they to be reared and educated?
1497	Then we have made an enactment not only possible but in the highest degree beneficial to the State?
1497	Then we have now, I said, the second form of government and the second type of character?
1497	Then we may assume that our athletes will be able to fight with two or three times their own number?
1497	Then we may begin by assuming that there are three classes of men-- lovers of wisdom, lovers of honour, lovers of gain?
1497	Then we must abstain from spoiling the dead or hindering their burial?
1497	Then we shall want merchants?
1497	Then what is that joint use of silver or gold in which the just man is to be preferred?
1497	Then what is your meaning?
1497	Then what will you do with them?
1497	Then when the person who asks me is not in his right mind I am by no means to make the return?
1497	Then who is more miserable?
1497	Then why are they paid?
1497	Then why not sin and pay for indulgences out of your sin?
1497	Then why should you mind?
1497	Then will not the citizens be good and civilized?
1497	Then women must be taught music and gymnastic and also the art of war, which they must practise like the men?
1497	Then would you call injustice malignity?
1497	Then you never heard of the saying of Phocylides, that as soon as a man has a livelihood he should practise virtue?
1497	Then you will make a law that they shall have such an education as will enable them to attain the greatest skill in asking and answering questions?
1497	Then you would infer that opinion is intermediate?
1497	Then you would not approve of Syracusan dinners, and the refinements of Sicilian cookery?
1497	Then, I said, if these and these only are to be used in our songs and melodies, we shall not want multiplicity of notes or a panharmonic scale?
1497	Then, I said, no science or art considers or enjoins the interest of the stronger or superior, but only the interest of the subject and weaker?
1497	Then, I said, our guardians must lay the foundations of their fortress in music?
1497	Then, again, within the city, how will they exchange their productions?
1497	Then, do you see any way in which the philosopher can be preserved in his calling to the end?
1497	Then, if there be any good which all artists have in common, that is to be attributed to something of which they all have the common use?
1497	Then, if women are to have the same duties as men, they must have the same nurture and education?
1497	Then, under the influence either of poverty or of wealth, workmen and their work are equally liable to degenerate?
1497	There is a thing which you call good and another which you call evil?
1497	There is another which is the work of the carpenter?
1497	There is the knowledge of the carpenter; but is that the sort of knowledge which gives a city the title of wise and good in counsel?
1497	There may come a time when the saying,''Have I not a right to do what I will with my own?''
1497	There were two parts in our former scheme of education, were there not?
1497	There you are right, he replied; but if any one asks where are such models to be found and of what tales are you speaking-- how shall we answer him?
1497	These are the three styles-- which of them is to be admitted into our State?
1497	These matters, however, as I was saying, had better be referred to Damon himself, for the analysis of the subject would be difficult, you know?
1497	These then may be truly said to be the ends of these organs?
1497	These, then, are the two kinds of style?
1497	They are like faces which were never really beautiful, but only blooming; and now the bloom of youth has passed away from them?
1497	They will use friendly correction, but will not enslave or destroy their opponents; they will be correctors, not enemies?
1497	This, I said, is he who begins to make a party against the rich?
1497	This, then, will be the first great defect of oligarchy?
1497	Thrasymachus said,''Do you think that we have come hither to dig for gold, or to hear you discourse?''
1497	Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty?
1497	To be sure, he said; how can he think otherwise?
1497	To return to the tyrant-- How will he support that rare army of his?
1497	To tell the truth and pay your debts?
1497	To what do you refer?
1497	To what do you refer?
1497	True, I said; but would you never allow them to run any risk?
1497	True, he replied; but what of that?
1497	True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
1497	Undoubtedly; and yet if music and gymnastic are excluded, and the arts are also excluded, what remains?
1497	Union and force and rhetoric will do much; and if men say that they can not prevail over the gods, still how do we know that there are gods?
1497	Until some one rare and grand result is reached which may be good, and may be the reverse of good?
1497	Very good, I said; then what is the next question?
1497	Very good, Thrasymachus, I said; and now to take the case of the arts: you would admit that one man is a musician and another not a musician?
1497	Very true, Adeimantus; but then, would any one, whether God or man, desire to make himself worse?
1497	Very true, I said; that is what I have to do: But will you be so good as answer yet one more question?
1497	Very true, he said; but what are these forms of theology which you mean?
1497	Very true, said Adeimantus; but how does the illustration apply to our enquiry?
1497	Was not the selection of the male guardians determined by differences of this sort?
1497	Was not this the beginning of the enquiry''What is great?''
1497	We acknowledged-- did we not?
1497	We are not wrong therefore in calling them necessary?
1497	We can not but remember that the justice of the State consisted in each of the three classes doing the work of its own class?
1497	We had to consider, first, whether our proposals were possible, and secondly whether they were the most beneficial?
1497	We must recollect that the individual in whom the several qualities of his nature do their own work will be just, and will do his own work?
1497	We were saying that the parents should be in the prime of life?
1497	We were saying, when we spoke of the subject- matter, that we had no need of lamentation and strains of sorrow?
1497	Well said, Cephalus, I replied; but as concerning justice, what is it?--to speak the truth and to pay your debts-- no more than this?
1497	Well then, here are three beds: one existing in nature, which is made by God, as I think that we may say-- for no one else can be the maker?
1497	Well then, is not- being the subject- matter of opinion?
1497	Well then, you would admit that the qualities of states mean the qualities of the individuals who compose them?
1497	Well, I said, and how does the change from oligarchy into democracy arise?
1497	Well, I said, and in oligarchical States do you not find paupers?
1497	Well, I said, and is there no evil which corrupts the soul?
1497	Well, I said, and you would agree( would you not?)
1497	Well, I said, the subject has several difficulties-- What is possible?
1497	Well, I said; but if we suppose a change in anything, that change must be effected either by the thing itself, or by some other thing?
1497	Well, and are these of any military use?
1497	Well, and can the eyes fulfil their end if they are wanting in their own proper excellence and have a defect instead?
1497	Well, and do you think that those who say so are wrong?
1497	Well, and is not this one quality, to mention no others, greatly at variance with present notions of him?
1497	Well, and were we not creating an ideal of a perfect State?
1497	Well, and your guardian must be brave if he is to fight well?
1497	Well, but can you imagine that God will be willing to lie, whether in word or deed, or to put forth a phantom of himself?
1497	Well, but has any one a right to say positively what he does not know?
1497	Well, but if they are ever to run a risk should they not do so on some occasion when, if they escape disaster, they will be the better for it?
1497	Well, but is there any war on record which was carried on successfully by him, or aided by his counsels, when he was alive?
1497	Well, but what ought to be the criterion?
1497	Well, he said, have you never heard that forms of government differ; there are tyrannies, and there are democracies, and there are aristocracies?
1497	Well, there is another question: By friends and enemies do we mean those who are so really, or only in seeming?
1497	Well, you know of course that the greater is relative to the less?
1497	Well; and has not the soul an end which nothing else can fulfil?
1497	Were not these your words?
1497	What about this?
1497	What admission?
1497	What admissions?
1497	What are these corruptions?
1497	What are they, he said, and where shall I find them?
1497	What are they?
1497	What are they?
1497	What are they?
1497	What are you going to say?
1497	What causes?
1497	What defect?
1497	What did I borrow?
1497	What division?
1497	What do they say?
1497	What do you deserve to have done to you?
1497	What do you mean, Socrates?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you mean?
1497	What do you say?
1497	What do you say?
1497	What do you say?
1497	What do you say?''
1497	What do you think?
1497	What else can they do?
1497	What else then would you say?
1497	What else would you have?
1497	What evil?
1497	What evil?
1497	What evils?
1497	What faculty?
1497	What good?
1497	What is desirable?
1497	What is it?
1497	What is it?
1497	What is it?
1497	What is most required?
1497	What is that you are saying?
1497	What is that?
1497	What is that?
1497	What is that?
1497	What is that?
1497	What is that?
1497	What is that?
1497	What is that?
1497	What is the difference?
1497	What is the process?
1497	What is the proposition?
1497	What is there remaining?
1497	What is to be done then?
1497	What is your illustration?
1497	What is your notion?
1497	What is your proposal?
1497	What limit would you propose?
1497	What makes you say that?
1497	What may that be?
1497	What may that be?
1497	What may that be?
1497	What of this line,''O heavy with wine, who hast the eyes of a dog and the heart of a stag,''and of the words which follow?
1497	What point of view?
1497	What point?
1497	What point?
1497	What principle of rival Sophists or anybody else can overcome in such an unequal contest?
1497	What quality?
1497	What quality?
1497	What question?
1497	What shall he profit, if his injustice be undetected and unpunished?
1497	What shall we say to him?
1497	What should they fear?
1497	What sort of instances do you mean?
1497	What sort of knowledge is there which would draw the soul from becoming to being?
1497	What sort of lie?
1497	What sort of mischief?
1497	What study do you mean-- of the prelude, or what?
1497	What tale?
1497	What the poets and story- tellers say-- that the wicked prosper and the righteous are afflicted, or that justice is another''s gain?
1497	What then is the real object of them?
1497	What then?
1497	What trait?
1497	What was the error, Polemarchus?
1497	What was the mistake?
1497	What was the omission?
1497	What way?
1497	What will be the issue of such marriages?
1497	What will be the issue of such marriages?
1497	What will they doubt?
1497	What, Thrasymachus, is the meaning of this?
1497	What, again, is the meaning of light and heavy, if that which is light is also heavy, and that which is heavy, light?
1497	What, are there any greater still?
1497	What, he said, is there a knowledge still higher than this-- higher than justice and the other virtues?
1497	What, now, I said, if he were able to run away and then turn and strike at the one who first came up?
1497	What, then, he said, is still remaining to us of the work of legislation?
1497	What, then, is the nature of dialectic, and what are the paths which lead thither?''
1497	What?
1497	What?
1497	When Simonides said that the repayment of a debt was justice, he did not mean to include that case?
1497	When a man can not measure, and a great many others who can not measure declare that he is four cubits high, can he help believing what they say?
1497	When he is by himself he will not mind saying or doing many things which he would be ashamed of any one hearing or seeing him do?
1497	When horses are injured, are they improved or deteriorated?
1497	When is this accomplished?
1497	When mankind see that the happiness of states is only to be found in that image, will they be angry with us for attempting to delineate it?
1497	When they make them rightly, they make them agreeably to their interest; when they are mistaken, contrary to their interest; you admit that?
1497	Where must I look?
1497	Where then is he to gain experience?
1497	Where then?
1497	Where, then, is justice, and where is injustice, and in what part of the State did they spring up?
1497	Whereas he who has a taste for every sort of knowledge and who is curious to learn and is never satisfied, may be justly termed a philosopher?
1497	Whereas the bad and ignorant will desire to gain more than both?
1497	Whereas the physician and the carpenter have different natures?
1497	Whereas true love is a love of beauty and order-- temperate and harmonious?
1497	Which appetites do you mean?
1497	Which are they?
1497	Which is a just principle?
1497	Which of us has spoken truly?
1497	Which years do you mean to include?
1497	Who better suited to raise the question of justice than Cephalus, whose life might seem to be the expression of it?
1497	Who can be at enmity with one who loves them, who that is himself gentle and free from envy will be jealous of one in whom there is no jealousy?
1497	Who can hate a man who loves him?
1497	Who can measure probabilities against certainties?
1497	Who can weigh virtue, or even fortune against health, or moral and mental qualities against bodily?
1497	Who is he?
1497	Who is it, I said, whom you are refusing to let off?
1497	Who is that?
1497	Who that is not a miserable caitiff will refrain from smiling at the praises of justice?
1497	Who then are those whom we shall compel to be guardians?
1497	Who then can be a guardian?
1497	Who was that?
1497	Whom, I said, are you not going to let off?
1497	Whose is that light which makes the eye to see perfectly and the visible to appear?
1497	Whose?
1497	Why do you ask such a question, I said, when you ought rather to be answering?
1497	Why do you ask?
1497	Why do you say so?
1497	Why great caution?
1497	Why indeed, he said, when any name will do which expresses the thought of the mind with clearness?
1497	Why is that?
1497	Why not, as Aeschylus says, utter the word which rises to our lips?
1497	Why not?
1497	Why not?
1497	Why not?
1497	Why not?
1497	Why not?
1497	Why should he?
1497	Why should they not be?
1497	Why so?
1497	Why so?
1497	Why so?
1497	Why so?
1497	Why, I replied, what do you want more?
1497	Why, I said, do you not see that men are unwillingly deprived of good, and willingly of evil?
1497	Why, I said, what was ever great in a short time?
1497	Why, in the first place, although they are all of a good sort, are not some better than others?
1497	Why, what else is there?
1497	Why, where can they still find any ground for objection?
1497	Why, yes, I said, of course they answer truly; how can the Muses speak falsely?
1497	Why, yes, he said: how can any reasonable being ever identify that which is infallible with that which errs?
1497	Why, you do not mean to say that the tyrant will use violence?
1497	Why?
1497	Why?
1497	Why?
1497	Why?
1497	Will any one deny the other point, that there may be sons of kings or princes who are by nature philosophers?
1497	Will any private training enable him to stand firm against the overwhelming flood of popular opinion?
1497	Will he know from use whether or no his drawing is correct or beautiful?
1497	Will he not also require natural aptitude for his calling?
1497	Will he not be called by them a prater, a star- gazer, a good- for- nothing?
1497	Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?
1497	Will he not have the notions of good and evil which the public in general have-- he will do as they do, and as they are, such will he be?
1497	Will he not rather obtain them on the spot?
1497	Will he not think that heaven and the things in heaven are framed by the Creator of them in the most perfect manner?
1497	Will he not utterly hate a lie?
1497	Will horsemen carry torches and pass them one to another during the race?
1497	Will not a young man''s heart leap amid these discordant sounds?
1497	Will not such an one from his early childhood be in all things first among all, especially if his bodily endowments are like his mental ones?
1497	Will not the guardians be the smallest of all the classes who receive a name from the profession of some kind of knowledge?
1497	Will not their eyes be dazzled, and will they not try to get away from the light to something which they are able to behold without blinking?
1497	Will our citizens ever believe all this?
1497	Will the creature feel any compunction at tyrannizing over them?
1497	Will the just man or citizen ever be guilty of sacrilege or theft, or treachery either to his friends or to his country?
1497	Will the just state or the just individual steal, lie, commit adultery, or be guilty of impiety to gods and men?
1497	Will they disbelieve us, when we tell them that no State can be happy which is not designed by artists who imitate the heavenly pattern?
1497	Will they doubt that the philosopher is a lover of truth and being?
1497	Will they not be sophisms captivating to the ear, having nothing in them genuine, or worthy of or akin to true wisdom?
1497	Will they not be vile and bastard, devoid of truth and nature?
1497	Will they not be vile and bastard?
1497	Will they not produce corn, and wine, and clothes, and shoes, and build houses for themselves?
1497	Will you admit so much?
1497	Will you enquire yourself?
1497	Will you explain your meaning?
1497	Will you repay me, then, what you borrowed in the argument?
1497	Will you say that the world is of another mind?
1497	Will you say whether you approve of my proposal?
1497	Will you tell me?
1497	Will you tell me?
1497	Will you then kindly answer, for the edification of the company and of myself?
1497	Would a man who wanted to be safe on a voyage take a bad pilot because he was rich, or refuse a good one because he was poor?
1497	Would any one deny this?
1497	Would he allow imitation to be the ruling principle of his life, as if he had nothing higher in him?
1497	Would he not be worse than Eriphyle, who sold her husband''s life for a necklace?
1497	Would he not have had many devoted followers?
1497	Would he not rather say or do the same as his like in the same case?
1497	Would not he who is fitted to be a guardian, besides the spirited nature, need to have the qualities of a philosopher?
1497	Would that be your way of speaking?
1497	Would the picture of a perfectly beautiful man be any the worse because no such man ever lived?
1497	Would they not have been as unwilling to part with them as with gold, and have compelled them to stay at home with them?
1497	Would you agree with me in thinking that the corrupting and destroying element is the evil, and the saving and improving element the good?
1497	Would you call one of them virtue and the other vice?
1497	Would you have me put the proof bodily into your souls?
1497	Would you know the measure of the interval which separates them?
1497	Would you like, for the sake of clearness, to distinguish which are the necessary and which are the unnecessary pleasures?
1497	Would you say six or four years?
1497	Would you say that all men are equal in excellence, or is one man better than another?
1497	Would you say that knowledge is a faculty, or in what class would you place it?
1497	Yes, I said, a jest; and why?
1497	Yes, I said; and the higher principle is ready to follow this suggestion of reason?
1497	Yes, I said; and this being true of one must be equally true of all number?
1497	Yes, I said; and when a man dies gloriously in war shall we not say, in the first place, that he is of the golden race?
1497	Yes, I said; but if this definition of justice also breaks down, what other can be offered?
1497	Yes, Socrates, he said, and if you were providing for a city of pigs, how else would you feed the beasts?
1497	Yes, but also something more-- Is it not doubtful whether our guardians are to be imitators at all?
1497	Yes, but could this ever have happened if Homer had really been the educator of Hellas?
1497	Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely?
1497	Yes, he replied, such is very often the case; but what has that to do with us and our argument?
1497	Yes, he said, that sort of thing is certainly very blameable; but what are the stories which you mean?
1497	Yes, he said; but what are the characteristics of this form of government, and what are the defects of which we were speaking?
1497	Yes, he said; how can I deny it?
1497	Yes, that is very true, but may I ask another question?--What do you consider to be the greatest blessing which you have reaped from your wealth?
1497	Yes, the greatest; but will you explain yourself?
1497	Yes; and is not this true of the government of anything?
1497	Yes; but how in such partnerships is the just man of more use than any other man?
1497	Yet if he is not the maker, what is he in relation to the bed?
1497	Yet of all the organs of sense the eye is the most like the sun?
1497	You are aware, I suppose, that all mythology and poetry is a narration of events, either past, present, or to come?
1497	You are further aware that most people affirm pleasure to be the good, but the finer sort of wits say it is knowledge?
1497	You have answered me, I replied: Well, and may we not further say that our guardians are the best of our citizens?
1497	You know that they live securely and have nothing to apprehend from their servants?
1497	You mean geometry?
1497	You mean that they would shipwreck?
1497	You mean that you do not understand the nature of this payment which to the best men is the great inducement to rule?
1497	You mean to ask, I said, what will be our answer?
1497	You mean to say that the people, from whom he has derived his being, will maintain him and his companions?
1497	You mean when money is not wanted, but allowed to lie?
1497	You mean, I suspect, to ask whether tragedy and comedy shall be admitted into our State?
1497	You recognise the truth of what I have been saying?
1497	You remember what people say when they are sick?
1497	You remember, I said, how the rulers were chosen before?
1497	You say that perfect injustice is more gainful than perfect justice?
1497	You think that justice may be of use in peace as well as in war?
1497	You will admit that the same education which makes a man a good guardian will make a woman a good guardian; for their original nature is the same?
1497	You would agree with me?
1497	You would allow, I said, that there is in nature an upper and lower and middle region?
1497	You would argue that the good are our friends and the bad our enemies?
1497	You would compare them, I said, to those invalids who, having no self- restraint, will not leave off their habits of intemperance?
1497	You would not be inclined to say, would you, that navigation is the art of medicine, at least if we are to adopt your exact use of language?
1497	You would not deny that those who have any true notion without intelligence are only like blind men who feel their way along the road?
1497	and are not the best judges in like manner those who are acquainted with all sorts of moral natures?
1497	and does not the actual tyrant lead a worse life than he whose life you determined to be the worst?
1497	and even in their peculiar pursuits, are not women often, though in some cases superior to men, ridiculously enough surpassed by them?
1497	and he who has tyrannized longest and most, most continually and truly miserable; although this may not be the opinion of men in general?
1497	and how does he live, in happiness or in misery?
1497	and how shall we manage the period between birth and education, which seems to require the greatest care?
1497	and is no difference made by the circumstance that one of the fingers is in the middle and another at the extremity?
1497	and must he not be represented as such?
1497	and will any education save him from being carried away by the torrent?
1497	and you would agree that to conceive things as they are is to possess the truth?
1497	and''What is small?''
1497	beat his father if he opposes him?
1497	he said; are they not capable of defending themselves?
1497	he said; ought we to give them a worse life, when they might have a better?
1497	he says;''would you have me put the words bodily into your souls?''
1497	or any greater good than the bond of unity?
1497	or is any invention attributed to you, as there is to Thales and Anacharsis?
1497	or is the subject- matter of opinion the same as the subject- matter of knowledge?
1497	or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the time when he is making the mistake, in respect of the mistake?
1497	or the knowledge of all other things if we have no knowledge of beauty and goodness?
1497	or will he be carried away by the stream?
1497	or will he have right opinion from being compelled to associate with another who knows and gives him instructions about what he should draw?
1497	or will you make allowance for them?
1497	or would you include the mixed?
1497	or would you prefer to look to yourself only?
1497	or, rather, how can there be an opinion at all about not- being?
1497	or, suppose them to have no care of human things-- why in either case should we mind about concealment?
1497	shall we condescend to legislate on any of these particulars?
1497	were you not saying that he too makes, not the idea which, according to our view, is the essence of the bed, but only a particular bed?
1497	would he not desire to have more than either the knowing or the ignorant?
1497	you are incredulous, are you?
55201	Will he,in the language of Pindar,"make justice his high tower, or fortify himself with crooked deceit?"
55201	''And a true answer, of course:--but what more have they to say?''
55201	''And can we conceive things greater still?''
55201	''And do not the natures of men and women differ very much indeed?''
55201	''And how will they begin their work?''
55201	''And is her proper state ours or some other?''
55201	''And what are the highest?''
55201	''And what can I do more for you?''
55201	''And what will they say?''
55201	''But how shall we know the degrees of affinity, when all things are common?''
55201	''But if many states join their resources, shall we not be in danger?''
55201	''But then how will our poor city be able to go to war against an enemy who has money?''
55201	''But will curiosity make a philosopher?
55201	''But, Socrates, what is this supreme principle, knowledge or pleasure, or what?
55201	''But, my dear Socrates, you are forgetting the main question: Is such a State possible?
55201	''But,''said Glaucon, interposing,''are they not to have a relish?''
55201	''Do you ask whether tragedy and comedy are to be admitted?''
55201	''Glorious, indeed; but what is to follow?''
55201	''How can we resist such arguments in favour of injustice?
55201	''I do not understand what you mean?''
55201	''I should like to know of what constitutions you were speaking?''
55201	''Is it possible?
55201	''Lover of wisdom,''''lover of knowledge,''are titles which we may fitly apply to that part of the soul?
55201	''Socrates,''he says,''what folly is this?--Why do you agree to be vanquished by one another in a pretended argument?''
55201	''Surely you are not prepared to prove that?''
55201	''Sweet Sir,''we will say to him,''what think you of things esteemed noble and ignoble?
55201	''Then how are we to describe the true?''
55201	''Then how is such an admission reconcileable with the doctrine that philosophers should be kings?''
55201	''Well, and what answer do you give?''
55201	''What appetites do you mean?''
55201	''What do you mean?''
55201	''What, then, shall a man profit, if he gain the whole world''and become more and more wicked?
55201	''When a lively- minded ingenuous youth hears all this, what will be his conclusion?
55201	''Who is that?''
55201	''Will they not think this a hardship?''
55201	''You do not mean to say that he will beat his father?''
55201	* 330B* Socrates; do you want to know how much I acquired?
55201	* 331C* Well said, Cephalus, I replied; but as concerning justice, what is it?--to speak the truth and to pay your debts-- no more than this?
55201	* 331E* Tell me then, O thou heir of the argument, what did Simonides say, and according to you truly say, about justice?
55201	* 332E* Or when they are on a voyage, amid the perils of the sea?
55201	* 333A* You think that justice may be of use in peace as well as in war?
55201	* 333B* But is the just man or the skilful player a more useful and better partner at a game of draughts?
55201	* 334C* Well, there is another question: By friends and enemies do we mean those who are so really, or only in seeming?
55201	* 335* And are our friends to be only the good, and our enemies to be the evil?
55201	* 335C* And will not men who are injured be deteriorated in that which is the proper virtue of man?
55201	* 336A* Shall I tell you whose I believe the saying to be?
55201	* 336C* And why, sillybillies, do you knock under to one another?
55201	* 337D* But what if I give you an answer about justice other and better, he said, than any of these?
55201	* 339C* But are the rulers of states absolutely infallible, or are they sometimes liable to err?
55201	* 339D* Then justice, according to your argument, is not only obedience to the interest of the stronger but the reverse?
55201	* 341C* And do you imagine, I said, that I am such a madman as to try and cheat, Thrasymachus?
55201	* 341E* What do you mean?
55201	* 342C* Then medicine does not consider the interest of medicine, but the interest of the body?
55201	* 343*''Tell me, Socrates,''he says,''have you a nurse?''
55201	* 346* Then why are they paid?
55201	* 346E* But does he therefore confer no benefit when he works for nothing?
55201	* 348A* Did you hear all the advantages of the unjust which Thrasymachus was rehearsing?
55201	* 348D* Then would you call injustice malignity?
55201	* 349B* Very true, I said; that is what I have to do: But will you be so good as answer yet one more question?
55201	* 350A* And what would you say of the physician?
55201	* 350C* And you also said that the just will not go beyond his like but his unlike?
55201	* 351E* And even if injustice be found in two only, will they not quarrel and fight, and become enemies to one another and to the just?
55201	* 352B* But if so, the unjust will be the enemy of the gods, and the just will be their friend?
55201	* 353A* But you can cut off a vine- branch with a dagger or with a chisel, and in many other ways?
55201	* 353D* And the same observation will apply to all other things?
55201	* 353E* And can she or can she not fulfil her own ends when deprived of that excellence?
55201	* 354A* And he who lives well is blessed and happy, and he who lives ill the reverse of happy?
55201	* 366* Then why not sin and pay for indulgences out of your sin?
55201	* 373D* And living in this way we shall have much greater need of physicians than before?
55201	* 374B* But is not war an art?
55201	* 377A* And the young should be trained in both kinds, and we begin with the false?
55201	* 380D* And what do you think of a second principle?
55201	* 381A* And will not the bravest and wisest soul be least confused or deranged by any external influence?
55201	* 381B* Then everything which is good, whether made by art or nature, or both, is least liable to suffer change from without?
55201	* 387D* And shall we proceed to get rid of the weepings and wailings of famous men?
55201	* 397D* And shall we receive into our State all the three styles, or one only of the two unmixed styles?
55201	* 398E* And which are the harmonies expressive of sorrow?
55201	* 404A* And will the habit of body of our ordinary athletes be suited to them?
55201	* 404D* Then you would not approve of Syracusan dinners, and the refinements of Sicilian cookery?
55201	* 407A* Has he not, I said, an occupation; and what profit would there be in his life if he were deprived of his occupation?
55201	* 411A* And the harmonious soul is both temperate and courageous?
55201	* 413B* And is not this involuntary deprivation caused either by theft, or force, or enchantment?
55201	* 420B* You mean to ask, I said, what will be our answer?
55201	* 424D* Then, I said, our guardians must lay the foundations of their fortress in music?
55201	* 426D* But do you not admire, I said, the coolness and dexterity of these ready ministers of political corruption?
55201	* 427B* What, then, he said, is still remaining to us of the work of legislation?
55201	* 428E* And will there be in our city more of these true guardians or more smiths?
55201	* 435B* The just man then, if we regard the idea of justice only, will be like the just State?
55201	* 439D* And the forbidding principle is derived from reason, and that which bids and attracts proceeds from passion and disease?
55201	* 440E* What point?
55201	* 441* Is passion then the same with reason?
55201	* 443B* And the reason is that each part of him is doing its own business, whether in ruling or being ruled?
55201	* 444D* And just actions cause justice, and unjust actions cause injustice?
55201	* 445* Again the old question returns upon us: Is justice or injustice the more profitable?
55201	* 449C* I repeated[1], Why am I especially not to be let off?
55201	* 450* Thrasymachus said,''Do you think that we have come hither to dig for gold, or to hear you discourse?''
55201	* 455* Admitting that women differ from men in capacity, do not men equally differ from one another?
55201	* 456A* One woman has a gift of healing, another not; one is a musician, and another has no music in her nature?
55201	* 457A* And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish?
55201	* 459B* And do you take the oldest or the youngest, or only those of ripe age?
55201	* 459C* Certainly, the same principle holds; but why does this involve any particular skill?
55201	* 460E* And what is the prime of life?
55201	* 463A* Our State like every other has rulers and subjects?
55201	* 467E* What do you mean?
55201	* 472E* Well, and were we not creating an ideal of a perfect State?
55201	* 473A* I want to know whether ideals are ever fully realized in language?
55201	* 473B* I am sure that I should be contented-- will not you?
55201	* 476A* And inasmuch as they are two, each of them is one?
55201	* 477E* And is opinion also a faculty?
55201	* 478D* And also to be within and between them?
55201	* 486B* Or can such an one account death fearful?
55201	* 486D* Then a soul which forgets can not be ranked among genuine philosophic natures; we must insist that the philosopher should have a good memory?
55201	* 490* Need I recall the original image of the philosopher?
55201	* 491E* And may we not say, Adeimantus, that the most gifted minds, when they are ill- educated, become pre- eminently bad?
55201	* 495* Are we not right in saying that the love of knowledge, no less than riches, may divert him?
55201	* 496* What will be the issue of such marriages?
55201	* 500* Will you say that the world is of another mind?
55201	* 501D* Why, where can they still find any ground for objection?
55201	* 503C* What do you mean?
55201	* 506B* And if we only have a guardian who has this knowledge our State will be perfectly ordered?
55201	* 507B* What?
55201	* 507C* And what is the organ with which we see the visible things?
55201	* 508B* Neither sight nor the eye in which sight resides is the sun?
55201	* 508D* But when they are directed towards objects on which the sun shines, they see clearly and there is sight in them?
55201	* 509B* In what point of view?
55201	* 519* Did you never observe how the mind of a clever rogue peers out of his eyes, and the more clearly he sees, the more evil he does?
55201	* 522A* Then that is not the knowledge which we are seeking to discover?
55201	* 522E* Can we deny that a warrior should have a knowledge of arithmetic?
55201	* 525B* And they appear to lead the mind towards truth?
55201	* 527D* And suppose we make astronomy the third-- what do you say?
55201	* 528* Now, will you appeal to mankind in general or to the philosopher?
55201	* 537B* At what age?
55201	* 539E* Would you say six or four years?
55201	* 540A* And how long is this stage of their lives to last?
55201	* 540D* Well, I said, and you would agree( would you not?)
55201	* 547B* And what do the Muses say next?
55201	* 550C* Then we have now, I said, the second form of government and the second type of character?
55201	* 551D* This, then, will be the first great defect of oligarchy?
55201	* 553E* And the avaricious, I said, is the oligarchical youth?
55201	* 557C* Then in this kind of State there will be the greatest variety of human natures?
55201	* 559A* We are not wrong therefore in calling them necessary?
55201	* 563C* Why not, as Aeschylus says, utter the word which rises to our lips?
55201	* 568E* And when these fail?
55201	* 571* Last of all comes the tyrannical man, about whom we have to enquire, Whence is he, and how does he live-- in happiness or in misery?
55201	* 571A* Last of all comes the tyrannical man; about whom we have once more to ask, how is he formed out of the democratical?
55201	* 576B* Also they are utterly unjust, if we were right in our notion of justice?
55201	* 577D* Then if the man is like the State, I said, must not the same rule prevail?
55201	* 578B* Reflecting upon these and similar evils, you held the tyrannical State to be the most miserable of States?
55201	* 582* Now, how shall we decide between them?
55201	* 582D* His experience, then, will enable him to judge better than any one?
55201	* 583E* Again, when pleasure ceases, that sort of rest or cessation will be painful?
55201	* 584A* But that which is neither was just now shown to be rest and not motion, and in a mean between them?
55201	* 584D* Shall I give you an illustration of them?
55201	* 584E* But if he were taken back again he would imagine, and truly imagine, that he was descending?
55201	* 588C* Of what sort?
55201	* 590* Would he not be worse than Eriphyle, who sold her husband''s life for a necklace?
55201	* 596A* Why not?
55201	* 596C* Who is he?
55201	* 597A* And what of the maker of the bed?
55201	* 601C* Am I not right?
55201	* 601D* That there are three arts which are concerned with all things: one which uses, another which makes, a third which imitates them?
55201	* 602C* And now tell me, I conjure you, has not imitation been shown by us to be concerned with that which is thrice removed from the truth?
55201	* 602E* And this, surely, must be the work of the calculating and rational principle in the soul?
55201	* 603A* Then that part of the soul which has an opinion contrary to measure is not the same with that which has an opinion in accordance with measure?
55201	* 604A* Tell me: will he be more likely to struggle and hold out against his sorrow when he is seen by his equals, or when he is alone?
55201	* 604E* And does not the latter-- I mean the rebellious principle-- furnish a great variety of materials for imitation?
55201	* 608E* Would you agree with me in thinking that the corrupting and destroying element is the evil, and the saving and improving element the good?
55201	--How would you answer him?
55201	--I would like to know whether he may be thought to imitate that which originally exists in nature, or only the creations of artists?
55201	--What defence will you make for us, my good Sir, against any one who offers these objections?
55201	...* 332* He proceeds: What did Simonides mean by this saying of his?
55201	300, 301]; the ideal ruler,_ ib._ 502:--Rulers of states; do they study their own interests?
55201	364 D;--the just or the unjust, which is the more advantageous?
55201	435 D.] To what do you refer?
55201	464, 465;--is it possible?
55201	6),''Whether the virtues are one or many?''
55201	601, 603, 605;--''the poets who were children and prophets of the gods''(?
55201	835 C), especially when they have been licensed by custom and religion?
55201	A right noble thought[9]; but do you suppose that we{ 205} shall refrain from asking you what is this highest knowledge?
55201	A second and greater wave is rolling in-- community of wives and children; is this either expedient or possible?
55201	A state which is intermediate, and a sort of repose of the soul about either-- that is what you mean?
55201	Adeimantus added: Has no one told you of the torch- race on horseback in honour of the goddess which will take place in the evening?
55201	After this manner the democrat was generated out of the oligarch?
55201	Again, as to the devastation of Hellenic territory or the burning of houses, what is to be the practice?
55201	Again, has he greater experience of the pleasures of honour, or the lover of honour of the pleasures of wisdom?
55201	Again, is not the passionate element wholly set on ruling and conquering and getting fame?
55201	Again, pleasure and pain are motions, and the absence of them is rest;* 584* but if so, how can the absence of either of them be the other?
55201	All of whom will call one another citizens?
55201	All that would arise out of his ignorance of the true upper and middle and lower regions?
55201	Am I not right?
55201	Am I not right?
55201	Am I not right?
55201	Am I not right?
55201	And O my friend, I said, surely the gods are just?
55201	And a narrative it remains both in the speeches which the poet recites from time to time and in the intermediate passages?
55201	And again, if he is forgetful and retains nothing of what he learns, will he not be an empty vessel?
55201	And agreeably to this mode of thinking and speaking, were we not saying that they will have their pleasures and pains in common?
55201	And all arithmetic and calculation have to do with number?
55201	And also of the mental ones; his soul is to be full of spirit?
55201	And an art requiring as much attention as shoemaking?
55201	And another consideration has just occurred to me: You will remember that our young men are to be warrior athletes?
55201	And any difference which arises among them will be* 471A* regarded by them as discord only-- a quarrel among friends, which is not to be called a war?
55201	And anything which is infected by any of these evils is made evil, and at last wholly dissolves and dies?
55201	And are enemies also to receive what we owe to them?
55201	And are not their praises of tyranny alone a sufficient reason why we should exclude them from our State?
55201	And are suits decided on any other ground but that a man may neither take what is another''s, nor be deprived of what is his own?
55201	And are you going to run away before you have fairly taught or learned whether they are true or not?
55201	And are you stronger than all these?
55201	And as State is to State in virtue and happiness, so is man in relation to man?
55201	And as we are to have the best of guardians for our city, must they not be those who have most the character of guardians?
55201	And both pleasure and pain are motions of the soul, are they not?
55201	And both should be in harmony?
55201	And by contracts you mean partnerships?
55201	And can any one of those many things which are called by particular names be said to be this rather than not to be this?
55201	And can that which does no evil be a cause of evil?
55201	And can the just by justice make men unjust, or speaking* 335D* generally, can the good by virtue make them bad?
55201	And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible?
55201	And can therefore neither be ignorance nor knowledge?
55201	And can you mention any pursuit of mankind in which the male sex has not all these gifts and qualities in a higher degree than the female?
55201	And democracy has her own good, of which the insatiable desire brings her to dissolution?
55201	And do I differ from you, he said, as to the importance of the enquiry?
55201	And do not good practices lead to virtue, and evil practices to vice?
55201	And do not the two styles, or the mixture of the two, comprehend all poetry, and every form of expression in words?
55201	And do the unjust appear to you to be wise and good?
55201	And do they not educate to perfection young and old, men and women alike, and fashion them after their own hearts?
55201	And do we know what we opine?
55201	And do you also agree, I said, in describing the dialectician as one who attains a conception of the essence of each thing?
55201	And do you breed from them all indifferently, or do you take care to breed from the best only?
55201	And do you consider truth to be akin to proportion or to disproportion?
55201	And do you not know, I said, that all mere opinions are bad, and the best of them blind?
55201	And do you suppose that I ask these questions with any design of injuring you in the argument?
55201	And do you wish to behold what is blind and crooked and* 506D* base, when others will tell you of brightness and beauty?
55201	And does not the analogy apply still more to the State?
55201	And does not the same hold also of the ridiculous?
55201	And does not the same principle hold in the sciences?
55201	And does not tyranny spring from democracy in the* 562B* same manner as democracy from oligarchy-- I mean, after a sort?
55201	And does the essence of the invariable partake of knowledge in the same degree as of essence?
55201	And dogs are deteriorated in the good qualities of dogs, and not of horses?
55201	And each art gives us a particular good and not merely a general one-- medicine, for example, gives us health; navigation, safety at sea, and so on?
55201	And each of them is such as his like is?
55201	And even to this are there not exceptions?
55201	And everything else on the style?
55201	And food and wisdom are the corresponding satisfactions of either?
55201	And from being a keeper of the law he is converted into a breaker of it?
55201	And good counsel is clearly a kind of knowledge, for not by ignorance, but by knowledge, do men counsel well?
55201	And has not the body itself less of truth and essence than the soul?
55201	And has not the eye an excellence?
55201	And has not the soul an excellence also?
55201	And have we not already condemned that State* 552* in which the same persons are warriors as well as shopkeepers?
55201	And he is good in as far as he is wise, and bad in as far as he is foolish?
55201	And he is the best guard of a camp who is best able to* 334A* steal a march upon the enemy?
55201	And he is to be deemed courageous whose spirit retains in* 442C* pleasure and in pain the commands of reason about what he ought or ought not to fear?
55201	And he who is most skilful in preventing or escaping[2] from a disease is best able to create one?
55201	And he who is not on a voyage has no need of a pilot?
55201	And here, Glaucon, I should like to ask( as I know that you are a breeder of birds and animals), Do you not take the greatest care in the mating?
55201	And his friends and fellow- citizens will want to use him as he gets older for their own purposes?
55201	And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you?
55201	And how am I to do so?
55201	And how are they to be learned without education?
55201	And how can one who is thus circumstanced ever become a philosopher?
55201	And how can we rightly answer that question?
55201	And how does such an one live?
55201	And how does the son come into being?
55201	And how is the error to be corrected?
55201	And how will they proceed?
55201	And how would he regard the attempt to gain an advantage over the unjust; would that be considered by him as just or unjust?
55201	And if care was not taken in the breeding, your dogs and birds would greatly deteriorate?
55201	And if merchandise is to be carried over the sea, skilful* 371B* sailors will also be needed, and in considerable numbers?
55201	And if our youth are to do their work in life, must they not make these graces and harmonies their perpetual aim?
55201	And if that is true, what sort of general must he have been?
55201	And if the old man and woman fight for their own, what then, my friend?
55201	And if the world perceives that what we are saying about* 500E* him is the truth, will they be angry with philosophy?
55201	And if there be any State in which rulers and subjects* 431E* will be agreed as to the question who are to rule, that again will be our State?
55201	And if they are both known to them, one must be the friend and the other the enemy of the gods, as we admitted from the beginning?
55201	And if they are to be what we were describing, is there* 485C* not another quality which they should also possess?
55201	And if they turn out to be two, is not each of them one and different?
55201	And if they were able to converse with one another, would they not suppose that they were naming what was actually before them[1]?
55201	And ignorance and folly are inanitions of the soul?
55201	And in like manner does the touch adequately perceive the qualities of thickness or thinness, of softness or hardness?
55201	And in oligarchical States, from the general spread of carelessness and extravagance, men of good family have often been reduced to beggary?
55201	And in our State what other name besides that of citizens do the people give the rulers?
55201	And in our opinion the guardians ought to have both these qualities?
55201	And in such a case what is one to say?
55201	And in that case they will be right in doing good to the evil and* 334D* evil to the good?
55201	And in that interval there has now been discovered something which we call opinion?
55201	And in the first place, he will honour studies which impress these qualities on his soul and will disregard others?
55201	And in the laying of bricks and stones is the just man a more useful or better partner than the builder?
55201	And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friend?
55201	And is he likely to be brave who has no spirit, whether horse or dog or any other animal?
55201	And is justice dimmer in the individual, and is her form different, or is she the same which we found her to be in the State?
55201	And is not a State larger than an individual?
55201	And is not a similar method to be pursued about the virtues, which are also four in number?
55201	And is not life to be reckoned among the ends of the soul?
55201	And is not that farthest from reason which is at the greatest distance from law and order?
55201	And is not the end of the soul happiness, and justice the excellence of the soul by which happiness is attained?
55201	And is not the love of learning the love of wisdom, which is philosophy?
55201	And is not the reason of this that the several principles, whether in the state or in the individual, do their own business?
55201	And is not the unjust like the wise and good and the just unlike them?
55201	And is not this the reason why of old love has been called a tyrant?
55201	And is our theory a worse theory because we are unable to{ 170} prove the possibility of a city being ordered in the manner described?
55201	And is the art of war one of those arts in which she can or can not share?
55201	And is the city which is under a tyrant rich or poor?
55201	And is the satisfaction derived from that which has less or from that which has more existence the truer?
55201	And is there any greater or keener pleasure than that of sensual love?
55201	And is there any man in whom you will find more of this sort of misery than in the tyrannical man, who is in a fury of passions and desires?
55201	And is there anything more akin to wisdom than truth?
55201	And is this confined to the sight only, or does it extend to the hearing also, relating in fact to what we term poetry?
55201	And it has this particular quality because it has an object of a particular kind; and this is true of the other arts and sciences?
55201	And literature may be either true or false?
55201	And luxury and softness are blamed, because they relax and weaken this same creature, and make a coward of him?
55201	And may not the many which are doubles be also halves?--doubles, that is, of one thing, and halves of another?
55201	And may we not rightly call such men treacherous?
55201	And may we not say of the philosopher that he is a lover, not of a part of wisdom only, but of the whole?
55201	And may we not say that the mind of the one who knows has knowledge, and that the mind of the other, who opines only, has opinion?
55201	And may we not say the same of all things?
55201	And might a man be thirsty, and yet unwilling to drink?
55201	And must not an animal be a lover of learning who determines what he likes and dislikes by the test of knowledge and ignorance?
55201	And must not such a State and such a man be always full of fear?
55201	And must not the like happen with the spirited or passionate element of the soul?
55201	And must not the soul be perplexed at this intimation which the sense gives of a hard which is also soft?
55201	And must not the tyrannical man be like the tyrannical State, and the democratical man like the democratical State; and the same of the others?
55201	And must not we swim and try to reach the shore: we will hope that Arion''s dolphin or some other miraculous help may save us?
55201	And next, how does he live?
55201	And next, shall we enquire whether the kindred science also concerns us?
55201	And no good thing is hurtful?
55201	And not- being is not one thing but, properly speaking,* 478C* nothing?
55201	And now what is their manner of life, and what sort of* 557B* a government have they?
55201	And now what remains of the work of legislation?
55201	And now why do you not praise me?
55201	And now, Adeimantus, is our State matured and perfected?
55201	And of individuals who consort with the mob and seek to please them?
55201	And of the objects which are being carried in like manner they would only see the shadows?
55201	And of the pleasures of love, and all other pleasures, the same holds good?
55201	And of the unjust may not the opposite be supposed?
55201	And of truth in the same degree?
55201	And once more, the inharmonious and unseemly nature can only tend to disproportion?
55201	And one woman has a turn for gymnastic and military exercises, and another is unwarlike and hates gymnastics?
55201	And one woman is a philosopher, and another is an enemy of philosophy; one has spirit, and another is without spirit?
55201	And opinion is to have an opinion?
55201	And ought not the same natures to have the same pursuits?
55201	And our guardian is both warrior and philosopher?
55201	And reasoning is peculiarly his instrument?
55201	And shall I add,''whether seen or unseen by gods and men''?
55201	And should an immortal being seriously think of this little* 608D* space rather than of the whole?
55201	And should we not enquire what sort of knowledge has the* 521D* power of effecting such a change?
55201	And so let us have a final trial and proclamation; need we hire a herald, or shall I proclaim the result?
55201	And so of all other things;--justice is useful when they are useless, and useless when they are useful?
55201	And so of the other senses; do they give perfect intimations of such matters?
55201	And so they will be drawn by a necessity of their natures to have intercourse with each other-- necessity is not too strong a word, I think?
55201	And so tyranny naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme form of liberty?
55201	And still there arises another question: Are friends to be interpreted as real or seeming; enemies as real or seeming?
55201	And such a pilot and ruler will provide and prescribe for the interest of the sailor who is under him, and not for his own or the ruler''s interest?
55201	And suppose injustice abiding in a single person, would your wisdom say that she loses or that she retains her natural power?
55201	And surely, he said, this occurs notably in the case of one; for we see the same thing to be both one and infinite in multitude?
55201	And that human virtue is justice?
55201	And that others should approve, of what we approve, is no miracle or impossibility?
55201	And that to which an end is appointed has also an excellence?
55201	And that which hurts not does no evil?
55201	And that which is not hurtful hurts not?
55201	And that which is opposed to them is one of the inferior principles of the soul?
55201	And the anticipations of future pleasures and pains are of a like nature?
55201	And the better part of the soul is likely to be that which trusts to measure and calculation?
55201	And the citizens being thus agreed among themselves, in which class will temperance be found-- in the rulers or in the subjects?
55201	And the country which was enough to support the original inhabitants will be too small now, and not enough?
55201	And the ear has an end and an excellence also?
55201	And the end or use of a horse or of anything would be that which could not be accomplished, or not so well accomplished, by any other thing?
55201	And the fairest is also the loveliest?
55201	And the friend he regards and describes as one in whom* 463C* he has an interest, and the other as a stranger in whom he has no interest?
55201	And the good is advantageous?
55201	And the government is the ruling power in each state?
55201	And the greater the interval which separates them from philosophy and reason, the more strange and illusive will be the pleasure?
55201	And the greatest degree of evil- doing to one''s own city would be termed by you injustice?
55201	And the higher the duties of the guardian, I said, the more* 374E* time, and skill, and art, and application will be needed by him?
55201	And the individual will be acknowledged by us to be just in the same way in which the State is just?
55201	And the inharmonious is cowardly and boorish?
55201	And the insatiable desire of wealth and the neglect of all other things for the sake of money- getting was also the ruin of oligarchy?
55201	And the interest of any art is the perfection of it-- this and nothing else?
55201	And the just is the good?
55201	And the kinds of knowledge in a State are many and diverse?
55201	And the knowing is wise?
55201	And the laws which they make must be obeyed by their subjects,--and that is what you call justice?
55201	And the lover of honour-- what will be his opinion?
55201	And the lustful and tyrannical desires are, as we saw, at the* 587B* greatest distance?
55201	And the man who has the spirit of harmony will be most in love with the loveliest; but he will not love him who is of an inharmonious soul?
55201	And the melody and rhythm will depend upon the words?
55201	And the more detestable his actions are to the citizens the more satellites and the greater devotion in them will he require?
55201	And the more hated he is, the more he will require trusty guards; but how will he obtain them?
55201	And the much greater to the much less?
55201	And the new government which thus arises will be of a form intermediate between oligarchy and aristocracy?
55201	And the oligarch is third from the royal; since we count* 587D* as one royal and aristocratical?
55201	And the painter too is, as I conceive, just such another-- a creator of appearances, is he not?
55201	And the persons whose property is taken from them are compelled to defend themselves before the people as they best can?
55201	And the pilot likewise, in the strict sense of the term, is a ruler of sailors and not a mere sailor?
55201	And the pilot-- that is to say, the true pilot-- is he a captain of sailors or a mere sailor?
55201	And the possibility has been acknowledged?
55201	And the power which the eye possesses is a sort of effluence which is dispensed from the sun?
55201	And the reason of this, over and above the general constitution of the State, will be that the guardians will have a community of women and children?
55201	And the reason why the good are useless has now been explained?
55201	And the result will be that he becomes a worse potter?
55201	And the royal and orderly desires are nearest?
55201	And the same is true of all other things; they have each of them an end and a special excellence?
55201	And the same of horses and animals in general?
55201	And the sometime greater to the sometime less, and the greater that is to be to the less that is to be?
55201	And the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth?
55201	And the unjust is good and wise, and the just is neither?
55201	And the unjust man will strive and struggle to obtain more than the unjust man or action, in order that he may have more than all?
55201	And the virtue which enters into this competition is* 433E* justice?
55201	And the wise is good?
55201	And the work of the painter is a third?
55201	And then, although they may have no desire of change, the others charge them with plotting against the people and being friends of oligarchy?
55201	And there are three kinds of pleasure, which are their several objects?
55201	And there is a neutral state which is neither pleasure nor pain?
55201	And therefore he will not sorrow for his departed friend as though he had suffered anything terrible?
55201	And therefore philosophers must inevitably fall under the censure of the world?
55201	And therefore the cause of well- being?
55201	And therefore they are likely to do harm to our young men-- you would agree with me there?
55201	And therefore to acknowledge that bad and good are the same?
55201	And they will place them under the command of experienced veterans who will be their leaders and teachers?
55201	And they will take them on the safe expeditions and be cautious about the dangerous ones?
55201	And things great and small, heavy and light, as they are termed, will not be denoted by these any more than by the opposite names?
55201	And this assimilation of himself to another, either by the use of voice or gesture, is the imitation of the person whose character he assumes?
55201	And this is because injustice creates divisions and hatreds and fighting, and justice imparts harmony and friendship; is not that true, Thrasymachus?
55201	And this is equally true of imitation; no one man can imitate many things as well as he would imitate a single one?
55201	And those who govern ought not to be lovers of the task?
55201	And to this end they ought to be wise and efficient, and to have a special care of the State?
55201	And to which class do unity and number belong?
55201	And was I not right, Adeimantus?
55201	And was I not right?
55201	And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?
55201	And we have admitted, I said, that the good of each art is specially confined to the art?
55201	And what about* 598A* the painter?
55201	And what are these?
55201	And what do the rulers call one another in other States?
55201	And what do the rulers call the people?
55201	And what do they call them in other States?
55201	And what do they receive of men?
55201	And what do you say to his receiving the right hand of fellowship?
55201	And what does the judge affirm to be the life which is next, and the pleasure which is next?
55201	And what due or proper thing is given by cookery, and to what?
55201	And what happens?
55201	And what in ours?
55201	And what is that which justice gives, and to whom?
55201	And what is the faculty in man to which imitation is addressed?
55201	And what is the name which the city derives from the possession of this sort of knowledge?
55201	And what is the next question?
55201	And what is this knowledge, and among whom is it found?
55201	And what is your view about them?
55201	And what manner of government do you term oligarchy?
55201	And what manner of man answers to such a State?
55201	And what may that be?
55201	And what of passion, or spirit?
55201	And what of the ignorant?
55201	And what of the unjust-- does he claim to have more than the just man and to do more than is just?
55201	And what shall be their education?
55201	And what shall we say about men?
55201	And what shall we say of men?
55201	And what shall we say of the carpenter-- is not he also the maker of the bed?
55201	And what similar use or power of acquisition has justice in time of peace?
55201	And what then would you say?
55201	And what training will draw the soul upwards?
55201	And when all the world is telling a man that he is six feet high, and he has no measure, how can he believe anything else?
55201	And when persons are suffering from acute pain, you must have heard them say that there is nothing pleasanter than to get rid of their pain?
55201	And when they meet in private will not people be* 556E* saying to one another''Our warriors are not good for much''?
55201	And when truth is the captain, we can not suspect any evil of the band which he leads?
55201	And when you see the same evils in the tyrannical man, what do you say of him?
55201	And when you speak of music, do you include literature or not?
55201	And when you want to buy a ship, the shipwright or the pilot would be better?
55201	And where do you find them?
55201	And where freedom is, the individual is clearly able to order for himself his own life as he pleases?
55201	And which are the soft or drinking harmonies?
55201	And which are these two sorts?
55201	And which is wise and which is foolish?
55201	And which method do I understand you to prefer?
55201	And which of the three has the truest knowledge and the widest experience?
55201	And which sort of life, Glaucon, do you prefer?
55201	And which, I said, of the gods in heaven would you say was the lord of this element?
55201	And whichever of these qualities we find in the State, the one which is not found will be the residue?
55201	And who are the devoted band, and where will he procure them?
55201	And who is best able to do good to his friends and evil to his enemies in time of sickness?
55201	And will he sell his own fairer and diviner part without any compunction to the most godless and foul?
55201	And will he then change himself for the better and fairer, or for the worse and more unsightly?
55201	And will not a true astronomer have the same feeling when he looks at the movements of the stars?
55201	And will not he who has been shown to be the wickedest,* 576C* be also the most miserable?
55201	And will not the city, which you are founding, be an Hellenic city?
55201	And will not the same condition be best for our citizens?
55201	And will not the words and the character of the style depend on the temper of the soul?
55201	And will not their wives be the best women?
55201	And will the blindness and crookedness of opinion content you when you might have the light and certainty of science?
55201	And will the love of a lie be any part of a philosopher''s nature?
55201	And will they be a class which is rarely found?
55201	And will they not be lovers of Hellas, and think of Hellas as their own land, and share in the common temples?
55201	And will you be so very good as to answer one more question?
55201	And will you have a work better done when the workman has many occupations, or when he has only one?
55201	And with the hearing, I said, we hear, and with the other senses perceive the other objects of sense?
55201	And would not a really good education furnish the best safeguard?
55201	And would you call justice vice?
55201	And would you have the future rulers of your ideal State intelligent beings, or stupid as posts?
55201	And would you say that the soul of such an one is the soul of a freeman, or of a slave?
55201	And yet not so well as with a pruning- hook made for the purpose?
55201	And yet there is a sense in which the painter also creates a bed?
55201	And yet you were acknowledging a little while ago that knowledge is not the same as opinion?
55201	And yet, as you see, there are freemen as well as masters in such a State?
55201	And you are aware too that the latter can not explain what they mean by knowledge, but are obliged after all to say knowledge of the good?
55201	And you know that a man who is deranged and not right in his mind, will fancy that he is able to rule, not only over men, but also over the gods?
55201	And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them,--will he not be perplexed?
55201	And you placed astronomy next, and then you made a step backward?
55201	And you would say the same sort of thing of the physician?
55201	And, conversely, that which has less of truth will also have less of essence?
55201	Another question is, Which of existing states is suited to her?
55201	Any affinity to wantonness and intemperance?
55201	Any more than heat can produce cold?
55201	Any more than they can be rhapsodists and actors at once?
55201	Are not the chief elements of temperance, speaking* 389E* generally, obedience to commanders and self- control in sensual pleasures?
55201	Are not the public who say these things* 492B* the greatest of all Sophists?
55201	Are not the tragic poets wise who magnify and exalt the tyrant, and say that he is wise by association with the wise?
55201	Are not these functions proper to the soul, and can they rightly be assigned to any other?
55201	Are the lovers of sights and sounds, who let out their ears to every chorus at the Dionysiac festivals, to be called philosophers?''
55201	Are they two or one, and is either of them the cause of the other?
55201	Are you not aware, I said, that the soul of man is immortal and imperishable?
55201	Are you satisfied then that the quality which makes such men and such states is justice, or do you hope to discover some other?
55201	As being the same with knowledge, or another faculty?
55201	As they are or as they appear?
55201	At any rate you can tell that a song or ode has three* 398D* parts-- the words, the melody, and the rhythm; that degree of knowledge I may presuppose?
55201	Because I want to know in which of the three classes you would place justice?
55201	Because it has a particular quality which no other has?
55201	Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter?
55201	Beginning with the State, I replied, would you say that a city which is governed by a tyrant is free or enslaved?
55201	Being is the sphere or subject- matter of knowledge, and knowledge is to know the nature of being?
55201	But again, will they tell us that such a nature, placed under favourable circumstances, will not be perfectly good and wise if any ever was?
55201	But although the gods are themselves unchangeable, still by witchcraft and deception they may make us think that they appear in various forms?
55201	But are not these spirited natures apt to be savage with one another, and with everybody else?
55201	But are they really three or one?
55201	But can any of these reasons apply to God?
55201	But can that which is neither become both?
55201	But can the musician by his art make men unmusical?
55201	But can you persuade us, if we refuse to listen to you?
55201	But can you tell me of any other suitable study?
55201	But can you use different animals for the same purpose, unless they are bred and fed in the same way?
55201	But did we not say, Thrasymachus, that the unjust goes beyond both his like and unlike?
55201	But do you imagine that men who are unable to give and take a reason will have the knowledge which we require of them?
55201	But do you know whom I think good?
55201	But do you mean to say that this is not the opinion of the multitude?
55201	But do you not admire their cleverness?
55201	But do you not see that there is a sense in which you could do the same?
55201	But do you observe the reason of this?
55201	But do you see, he rejoined, how many we are?
55201	But does the painter know the right form of the bit and reins?
55201	But have we not here fallen into a contradiction?
55201	But he may have friends who are senseless or mad?
55201	But he would claim to exceed the non- musician?
55201	But he would wish to go beyond the non- physician?
55201	But how did timocracy arise out of the perfect State?
55201	But how is the image applicable to the disciples of philosophy?
55201	But how* 461D* will they know who are fathers and daughters, and so on?
55201	But if so, the tyrant will live most unpleasantly, and the king most pleasantly?
55201	But if the process by which we are supposed to arrive at the idea of good be really imaginary, may not the idea itself be also a mere abstraction?
55201	But if they abstained from injuring one another, then they might act together better?
55201	But in what way good or harm?
55201	But is a man in harmony with himself when he is the subject of these conflicting influences?
55201	But is not this unjust?
55201	But is opinion to be sought without and beyond either of them, in a greater clearness than knowledge, or in a greater darkness than ignorance?
55201	But is passion a third principle, or akin to desire?
55201	But is such a community possible?--as among the animals, so{ lxxv} also among men; and if possible, in what way possible?
55201	But is there no difference between men and women?
55201	But is there not another name which people give to their rulers in other States?
55201	But is this equally true of the greatness and smallness of the fingers?
55201	But let me ask you another question: Has excess of pleasure any affinity to temperance?
55201	But may he not change and transform himself?
55201	But may not the stimulus which love has given to fancy be some day exhausted?
55201	But next, what shall we say of their food; for the men are in training for the great contest of all-- are they not?
55201	But ought the just to injure any one at all?
55201	But ought we to attempt to construct one?
55201	But ought we to render evil for evil at all, when to do so will only make men more evil?
55201	But shall we be right in getting rid of them?
55201	But should not life rest on the moral rather than upon the physical?
55201	But suppose that he were to retort,''Thrasymachus, what do you mean?
55201	But surely God and the things of God are in every way perfect?
55201	But surely, Thrasymachus, the arts are the superiors and rulers of their own subjects?
55201	But the condiments are only necessary in so far as they are good for health?
55201	But the good are just and would not do an injustice?
55201	But the philosopher will still be justified in asking,''How may the heavenly gift of poesy be devoted to the good of mankind?''
55201	But those who see the absolute and eternal and immutable may be said to know, and not to have opinion only?
55201	But we should like to ask him a question: Does he who has knowledge know something or nothing?
55201	But what branch of knowledge is there, my dear Glaucon, which is of the desired nature; since all the useful arts were reckoned mean by us?
55201	But what can show a more disgraceful state of education than to have to go abroad for justice because you have none of your own at home?
55201	But what do you mean by the highest of all knowledge?
55201	But what do you say of music, which also entered to a certain extent into our former scheme?
55201	But what do you say to flute- makers and flute- players?
55201	But what if there are no gods?
55201	But what is the next step?
55201	But what of the world below?
55201	But what ought to be their course?
55201	But what shall be done to the hero?
55201	But what shall their education be?
55201	But what will be the process of delineation?''
55201	But what would you have, Glaucon?
55201	But when a man is well, my dear Polemarchus, there is no need of a physician?
55201	But when is this fault committed?
55201	But whence came division?
55201	But where are the two?
55201	But where, amid all this, is justice?
55201	But which is the happier?
55201	But which stories do you mean, he said; and what fault do you find with them?
55201	But who are friends and enemies?]
55201	But who can doubt that philosophers should be chosen, if they have the other qualities which are required in a ruler?
55201	But why do you ask?
55201	But why do you ask?
55201	But why* 533E* should we dispute about names when we have realities of such importance to consider?
55201	But why?
55201	But will he not desire to get them on the spot?
55201	But will the imitator have either?
55201	But will you let me assume, without reciting them, that these things are true?
55201	But would any of your guardians think or speak of any other guardian as a stranger?
55201	But would you call the painter a creator and maker?
55201	But you see that without the addition of some other nature there is no seeing or being seen?
55201	But* 501A* how will they draw out the plan of which you are speaking?
55201	But, if Homer never did any public service, was he privately a guide or teacher of any?
55201	By heaven, would not such an one be a rare educator?
55201	Can I say what I do not know?
55201	Can a man help imitating that with which he holds reverential converse?
55201	Can any man be courageous who has the fear of death in him?
55201	Can any other origin of a State be imagined?
55201	Can any reality come up to the idea?
55201	Can he have an opinion which is an opinion about nothing?
55201	Can justice produce injustice any more than the art of horsemanship{ xix} can make bad horsemen, or heat produce cold?
55201	Can sight adequately perceive them?
55201	Can the god of Jealousy himself* 487* find any fault with such an assemblage of good qualities?
55201	Can the same nature be a lover of wisdom and a lover of* 485D* falsehood?
55201	Can there be any greater evil than discord and distraction* 462B* and plurality where unity ought to reign?
55201	Can they have a better place than between being and not- being?
55201	Can we any longer doubt, then, that the miser and money- maker* 555B* answers to the oligarchical State?
55201	Can we suppose that he is ignorant of antiquity, and therefore has recourse to invention?
55201	Can you tell me what imitation is?
55201	Can you tell me whence I derive this inference?
55201	Capital, I said; but let me ask you once more: Shall they* 463D* be a family in name only; or shall they in all their actions be true to the name?
55201	Deteriorated, that is to say, in the good qualities of horses, not of dogs?
55201	Did he mean that I was to give back arms to a madman?
55201	Did this never strike you as curious?
55201	Did you ever hear any of them which were not?
55201	Did you never hear it?
55201	Did you never observe in the arts how the potters''boys look on and help, long before they touch the wheel?
55201	Do I take you with me?
55201	Do they by attaching to the soul and inhering in her at last bring her to death, and so separate her from the body?
55201	Do we admit the existence of opinion?
55201	Do you agree?
55201	Do you know of any other?
55201	Do you know where you will have to look if you want to discover his rogueries?
55201	Do you know, I said, that governments vary as the dispositions of men vary, and that there must be as many of the one as there are of the other?
55201	Do you mean that there is no such maker or creator, or that in one sense there might be a maker of all these things but in another not?
55201	Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken?
55201	Do you not know that all this is but the prelude to the actual strain which we have to learn?
55201	Do you not know that the soul is immortal?
55201	Do you not know, I said, that the true lie, if such an expression may be allowed, is hated of gods and men?
55201	Do you not see them doing the same?
55201	Do you observe that we were not far wrong in our guess that temperance was a sort of harmony?
55201	Do you remember?
55201	Do you see that there is a way in which you could make them all yourself?
55201	Do you suppose that I call him who is mistaken the stronger at the time when he is mistaken?
55201	Do you think it right that Hellenes should enslave Hellenic States, or allow others to enslave them, if they can help?
55201	Do you think that the possession of all other things is of any value if we do not possess the good?
55201	Do you think that there is anything so very unnatural or inexcusable in their case?
55201	Does he not call the other pleasures necessary, under the idea that if there were no necessity for them, he would rather not have them?
55201	Does not like always attract like?
55201	Does not the practice of* 469D* despoiling an enemy afford an excuse for not facing the battle?
55201	Does not the timocratical man change into the oligarchical on this wise?
55201	Does that look well?
55201	Does the injustice or other evil which exists in the soul waste and consume her?
55201	Does the just man try to gain any advantage over the just?
55201	Each of them, I said, is such as his like is?
55201	Enough of gods and heroes;--what shall we say about men?
55201	Enough, my friend; but what is enough while anything remains wanting?
55201	Every act does something to somebody; and following this analogy, Socrates asks, What is this due and proper thing which justice does, and to whom?
55201	Except a city?--or would you include a city?
55201	First of all, in regard to slavery?
55201	First you began with a geometry of plane surfaces?
55201	First, then, they resemble one another in the value which they set upon wealth?
55201	For all these things are only the prelude, and you surely do not suppose that a mere mathematician is also a dialectician?
55201	For concerning political measures, we chiefly ask: How will they affect the happiness of mankind?
55201	For example, I said, can the same thing be at rest and in motion at the same time in the same part?
55201	For if Agamemnon could not count his feet( and without number how could he?)
55201	For what purpose do you conceive that we have come here, said Thrasymachus,--to look for gold, or to hear discourse?
55201	For which the art has to consider and provide?
55201	For you surely would not* 531E* regard the skilled mathematician as a dialectician?
55201	Further, I said, has not a drunken man also the spirit of* 573C* a tyrant?
55201	Further, the very faculty which is the instrument of judgment is not possessed by the covetous or ambitious man, but only by the philosopher?
55201	Further, there can be no doubt that a work is spoilt when not done at the right time?
55201	God forbid, I replied; but may I ask you to consider the image in another point of view?
55201	Good, I said; then you call him who is third in the descent from nature an imitator?
55201	Government, forms of, are they administered in the interest of the rulers?
55201	Has not nature scattered all the qualities which our citizens require indifferently up and down among the two sexes?
55201	Has not that been admitted?
55201	Has not the intemperate been censured of old, because in{ 304} him the huge multiform monster is allowed to be too much at large?
55201	Have I clearly explained the class which I mean?
55201	Have we not here a picture of his way of life?
55201	Having effected this, they will proceed to trace an outline of the constitution?
55201	Having so many evils, will not the most miserable of men be still more miserable in a public station?
55201	He asks only''What good have they done?''
55201	He can hardly avoid saying Yes-- can he now?
55201	He is a soldier, and, like Adeimantus, has been{ xiii} distinguished at the battle of Megara( 368 A, anno 456?)...
55201	He knows that this latter institution is not more than four or five thousand years old: may not the end revert to the beginning?
55201	He looked at me in astonishment, and said: No, by heaven: And are you really prepared to maintain this?
55201	He mentioned that he was present when one of the spirits asked another,''Where is Ardiaeus the Great?''
55201	He roared out to the whole company: What folly, Socrates, has taken possession of you all?
55201	He said: Who then are the true philosophers?
55201	He was present when one of the spirits asked-- Where is Ardiaeus the Great?
55201	He will grow more and more indolent and careless?
55201	Hence arises the question,''What is great, what is small?''
55201	How can that be?
55201	How can that be?
55201	How can there be?
55201	How can they, he said, if they are blind and can not see?
55201	How can they, he said, when they are not allowed to apply their minds to the callings of any of these?
55201	How can we?
55201	How cast off?
55201	How do they act?
55201	How do you distinguish them?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How do you mean?
55201	How is he to be wise and also innocent?
55201	How many?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How so?
55201	How then can men and women have the same?
55201	How then does a protector begin to change into a tyrant?
55201	How was that?
55201	How will they proceed?
55201	How would they address us?
55201	How, then, can we be right in supposing that the absence of pain is pleasure, or that the absence of pleasure is pain?
55201	How?
55201	How?
55201	How?
55201	How?
55201	How?
55201	I assume, I said, that the tyrant is in the third place from the oligarch; the democrat was in the middle?
55201	I do not know, do you?
55201	I might say the same of the ears; when deprived of their own proper excellence they can not fulfil their end?
55201	I presume then that you are going to make one of the interdicted answers?
55201	I proceeded to ask: When two things, a greater and less, are called by the same name, are they like or unlike in so far as they are called the same?
55201	I replied; and if we asked him what due or proper thing is given by medicine, and to whom, what answer do you think that he would make to us?
55201	I said; how shall we find a gentle nature which has also a great spirit, for the one is the contradiction of the other?
55201	I said; the prelude or what?
55201	I should like to know whether you have the same notion which I have of this study?
55201	I suppose that you would call justice virtue and injustice vice?
55201	I will be wiser now and acknowledge that we must go to the bottom of another question: What is to be the education of our guardians?
55201	I will explain: The body which is large when seen near, appears small when seen at a distance?
55201	I will proceed by asking a question: Would you not say that a horse has some end?
55201	I will; and first tell me, Do you admit that it is just for subjects to obey their rulers?
55201	Ideal state, is it possible?
55201	If wealth and gain were the criterion, then the praise or* 582E* blame of the lover of gain would surely be the most trustworthy?
55201	Imitation is only a kind of play or sport, and the tragic poets, whether they write in Iambic or in Heroic verse, are imitators in the highest degree?
55201	In prescribing meats and drinks would he wish to go beyond another physician or beyond the practice of medicine?
55201	In the first place, are they not free; and is not the city full of freedom and frankness-- a man may say and do what he likes?
55201	In the next place our youth must be temperate?
55201	In these cases a man is not compelled to ask of thought the question what is a finger?
55201	In this both Plato and Khèyam rise above the level of many Christian(?)
55201	In what manner?
55201	In what manner?
55201	In what particulars?
55201	In what respect do you mean?
55201	In what respect?
55201	In what respects?
55201	In what way make allowance?
55201	In what way shown?
55201	In what way?
55201	Including the art of war?
55201	Indeed, Thrasymachus, and do I really appear to you to argue like an informer?
55201	Is God above or below the idea of good?
55201	Is any better than experience and wisdom and reason?
55201	Is any better than the old- fashioned sort which is comprehended under the name of music and gymnastic?
55201	Is he not a true image of the State which he represents?
55201	Is it a third, or akin to one of the preceding?
55201	Is it desirable?''
55201	Is it for this that we are asked to throw away the civilization which is the growth of ages?
55201	Is it not on this wise?--The good at which such a State aims is to become as rich as possible, a desire which is insatiable?
55201	Is not Polemarchus your heir?
55201	Is not absolute injustice absolute weakness also?
55201	Is not honesty the best policy?
55201	Is not that still more disgraceful?
55201	Is not that true, Thrasymachus?
55201	Is not the Republic the vehicle of three or four great truths which, to Plato''s own mind, are most naturally represented in the form of the State?
55201	Is not the double also the half, and are not heavy and light relative terms which pass into one another?
55201	Is not the noble that which subjects the beast to the man, or rather to the God in man; the ignoble, that which subjects the man to the beast?
55201	Is not the noble youth very like a well- bred dog in respect of guarding and watching?
55201	Is not the strength of injustice only a remnant of justice?
55201	Is not this the case?
55201	Is not this the way-- he is the son of the miserly and oligarchical* 558D* father who has trained him in his own habits?
55201	Is not this true?
55201	Is not this unavoidable?
55201	Is not to have lost the truth an evil, and to possess the truth a good?
55201	Is that true?
55201	Is the relation between them one of mutual antagonism or of mutual harmony?
55201	Is there any State in which you will find more of lamentation and sorrow and groaning and pain?
55201	Is there any better criterion than experience and knowledge?
55201	Is there any city which he might name?
55201	Is there any other virtue remaining which can compete with wisdom and temperance and courage in the scale of political virtue?
55201	Is there anything more?
55201	Is there not rather a contradiction in him?
55201	Is this a pattern laid up in heaven, or mere vacancy on which he is supposed to gaze with wondering eye?
55201	Is this ideal at all the worse for being impracticable?
55201	It follows therefore that the good is not the cause of all things, but of the good only?
55201	It may also be called temperate, and for the same reasons?
55201	Italy and Sicily boast of Charondas, and there is Solon who is renowned among us; but what city has anything to say about you?''
55201	Labouring in vain, he must end in hating himself and his fruitless occupation?
55201	Last comes the lover of gain?
55201	Let me ask you a question: Are not the several arts different, by reason of their each having a separate function?
55201	Let me explain: Can you see, except with the eye?
55201	Let us examine this: Is not pleasure opposed to pain, and is there not a mean state which is neither?
55201	Let us take any common instance; there are beds and* 596B* tables in the world-- plenty of them, are there not?
55201	Like husbandry for the acquisition of corn?
55201	Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave?
55201	Look at the matter thus:--Hunger, thirst, and the like,* 585B* are inanitions of the bodily state?
55201	Male and female animals have the same pursuits-- why not also the two sexes of man?
55201	May I ask, Cephalus, whether your fortune was for the most part inherited or acquired by you?
55201	May I have the pleasure, he said, of hearing your opinion?
55201	May I suppose that you have this distinction of the visible and intelligible fixed in your mind?
55201	May it not be defined as a period of about twenty years in a woman''s life, and thirty in a man''s?
55201	May not the relation of sight to this deity be described as follows?
55201	May there not be the alternative, I said, that we may persuade you to let us go?
55201	May we not be satisfied with that?
55201	May we not say that these desires spend, and that the others make money because they conduce to production?
55201	May we not say that this is the end of a pruning- hook?
55201	May we say so, then?
55201	Must he not either perish at the hands of his enemies, or from being a man become a wolf-- that is, a tyrant?
55201	Must we not ask who are to be rulers and who subjects?
55201	Must we not then infer that the individual is wise in the same way, and in virtue of the same quality which makes the State wise?
55201	Nay, are they not wholly different?
55201	Need I ask again whether the eye has an end?
55201	Neither must they represent slaves, male or female, performing the offices of slaves?
55201	Neither will he ever break faith where there have been oaths or agreements?
55201	Neither, I said, can there be any question that the guardian who is to keep anything should have eyes rather than no eyes?
55201	Next as to the slain; ought the conquerors, I said, to take anything but their armour?
55201	Next, as to war; what are to be the relations of your soldiers to one another and to their enemies?
55201	Next, how shall our soldiers treat their enemies?
55201	Niebuhr has asked a trifling question, which may be briefly noticed in this place-- Was Plato a good citizen?
55201	No more than this?
55201	No one will be less likely to commit adultery, or to dishonour his father and mother, or to fail in his religious duties?
55201	No, indeed, I replied; and the same is true of most, if not all, the other senses-- you would not say that any of them requires such an addition?
55201	Nonsense, said Glaucon: did you not promise to search* 427E* yourself, saying that for you not to help justice in her need would be an impiety?
55201	Nor by reason of a knowledge which advises about brazen{ 118} pots, I said, nor as possessing any other similar knowledge?
55201	Nor can the good harm any one?
55201	Nor may they imitate the neighing of horses, the bellowing of bulls, the murmur of rivers and roll of the ocean, thunder, and all that sort of thing?
55201	Nor would you say that medicine is the art of receiving pay because a man takes fees when he is engaged in healing?
55201	Nor yet by reason of a knowledge which cultivates the earth; that would give the city the name of agricultural?
55201	Nor, if a man is to be in condition, would you allow him to have a Corinthian girl as his fair friend?
55201	Not to mention the importers and exporters, who are called merchants?
55201	Not, perhaps, in this brief span of life: but should an immortal being care about anything short of eternity?
55201	Now are we* 475E* to maintain that all these and any who have similar tastes, as well as the professors of quite minor arts, are philosophers?
55201	Now in vessels which are in a state of mutiny and by sailors who are mutineers, how will the true pilot be regarded?
55201	Now is there not here a third principle which is often found to come to the assistance of reason against desire, but never of desire against reason?
55201	Now to which of these classes does temperance belong?
55201	Now what man answers to this form of government-- how did he come into being, and what is he like?
55201	Now what opinion of any other Sophist, or of any private person, can be expected to overcome in such an unequal contest?
55201	Now which is the purer satisfaction-- that of eating and drinking, or that of knowledge?
55201	Now why is such an inference erroneous?
55201	Now you understand me?
55201	Now, I beseech you, do tell me, have you ever attended to their pairing and breeding?
55201	Now, I said, every art has an interest?
55201	Now, are not the best husbandmen those who are most devoted to husbandry?
55201	Now, can we find justice without troubling ourselves about temperance?
55201	Now, in* 562E* such a State, can liberty have any limit?
55201	Now, ought a man to feel pleasure in seeing another do what he hates and abominates in himself?
55201	O my friend, is not that so?
55201	Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace?
55201	Of not- being, ignorance was assumed to be the necessary correlative; of being, knowledge?
55201	Of the painter we say that he will paint reins, and he will paint a bit?
55201	Of the three individuals, which has the greatest experience of all the pleasures which we enumerated?
55201	Of what kind?
55201	Of what nature are you speaking?
55201	Of what nature?
55201	On what principle, then, shall we any longer choose justice rather than the worst injustice?
55201	Once more let me ask: Does he who desires any class of goods, desire the whole class or a part only?
55201	Once more then, O my friend, we have alighted upon an easy question-- whether the soul has these three principles or not?
55201	One of them is ready to follow the guidance of the law?
55201	One principle prevails in the souls of one class of men,* 581C* another in others, as may happen?
55201	Or any affinity to virtue in general?
55201	Or be jealous of one who has no jealousy?
55201	Or because a man is in good health when he receives pay you would not say that the art of payment is medicine?
55201	Or drought moisture?
55201	Or have the arts to look only* 342B* after their own interests?
55201	Or hear, except with the ear?
55201	Or if honour or victory or courage, in that case the judgment of the ambitious or pugnacious would be the truest?
55201	Or is the Idea of Good another mode of conceiving God?
55201	Or is there any{ cxlviii} Homeric way of life, such as the Pythagorean was, in which you instructed men, and which is called after you?
55201	Or like shoemaking for the acquisition of shoes,--that is what you mean?
55201	Or must we admit exceptions?
55201	Or perhaps he may tell a lie because he is afraid of enemies?
55201	Or shall I guess for you?
55201	Or shall the dead be despoiled?
55201	Or suppose a better sort of man who is attracted towards philosophy, will they not make Herculean efforts to spoil and corrupt him?
55201	Or that his nature, being such as we have delineated, is akin to the highest good?
55201	Or the horseman by his art make them bad horsemen?
55201	Or the verse''The saddest of fates is to die and meet destiny from hunger[22]''?
55201	Or was any war ever carried on by your counsels?
55201	Or what shall he profit by escaping discovery, if the concealment of evil prevents the cure?
55201	Or will they prefer those whom we have rejected?
55201	Or, after all, they may be in the right, and poets do really know the things about which they seem to the many to speak so well?
55201	Or, if the master would not stay, then the disciples would have followed him about everywhere, until they had got education enough?
55201	Or{ 258} did he only seem to be a member of the ruling body, although in truth he was neither ruler nor subject, but just a spendthrift?
55201	Ought I not to begin by describing how the change from timocracy to oligarchy arises?
55201	Ought I, for example, to put back into the hands of my friend, who has gone mad, the sword which I borrowed of him when he was in his right mind?
55201	Parents and tutors are always telling their sons and their* 363A* wards that they are to be just; but why?
55201	Perhaps he of whom we say the last will be angry with us; can we pacify him without revealing the disorder of his mind?
55201	Presently he finds that imputations are cast upon them; a troublesome querist comes and asks,''What is the just and good?''
55201	Reflect: is not the dreamer, sleeping or waking, one who likens dissimilar things, who puts the copy in the place of the real object?
55201	Reflect: when a man has an opinion, has he not an opinion about something?
55201	Salvation of what?
55201	Say, then, is not pleasure opposed to pain?
55201	Shall Hellenes be enslaved?
55201	Shall I assume that we ourselves are able and experienced judges and have before now met with such a person?
55201	Shall I give you an illustration?
55201	Shall I tell you why?
55201	Shall they listen to the narrative of Hephaestus binding his mother, and of Zeus sending him flying for helping her when she was beaten?
55201	Shall we begin by assuring him that he is welcome to any knowledge which he may have, and that we are rejoiced at his having it?
55201	Shall we begin education with music, and go on to gymnastic afterwards?
55201	Shall we not?
55201	Shall we propose, as a third branch of our education, astronomy?
55201	Shall we, after the manner of Homer, pray the Muses to tell us''how discord* 545E* first arose''?
55201	Shall we, then, speak of Him as the natural author or maker of the bed?
55201	Socrates proceeds: But where amid all this is justice?
55201	Socrates, what do you mean?
55201	Socrates, who is evidently preparing for an argument, next asks, What is the meaning of the word''justice''?
55201	Something that is; for how can that which is not ever be known?
55201	Still, I should like to ascertain how astronomy can be learned in any manner more conducive to that knowledge of which we are speaking?
55201	Still, the dangers of war can not be always foreseen; there is a good deal of chance about them?
55201	Such is the{ 105} tale; is there any possibility of making our citizens believe in it?
55201	Such will be the change, and after the change has been made,* 547D* how will they proceed?
55201	Such, then, are the palms of victory which the gods give the just?
55201	Suppose now that by the light of the examples just offered we enquire who this imitator is?
55201	Suppose we select an example of either kind, in order that we may have a general notion of them?
55201	Tell me, Thrasymachus, I said, did you mean by justice what the stronger thought to be his interest, whether really so or not?
55201	That is also good, he said; but I should like to know what you mean?
55201	That is his meaning then?
55201	That is quite true, he said; but to what are you alluding?
55201	That is to say, justice is useful when money is useless?
55201	That since beauty is the opposite of ugliness, they are two?
55201	That will be the way?
55201	The State which we have been describing is said to be wise as being good in counsel?
55201	The existence of such persons is to be attributed to want of education, ill- training, and an evil constitution of the State?
55201	The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth-- am I not right?
55201	The imitative artist will be in a brilliant state of intelligence about his own creations?
55201	The next question is, How shall we treat our enemies?
55201	The next question is, Who are to be our rulers?
55201	The object of one is food, and of the other drink?
55201	The one love and embrace the subjects of knowledge, the other those of opinion?
55201	The pleasure of eating is necessary in two ways; it does us good and it is essential to the continuance of life?
55201	The process is as follows: When a potter becomes rich, will he, think you, any longer take the same pains with his art?
55201	The question is asked,--Why are the citizens of states so hostile to philosophy?
55201	The second paradox leads up to some curious and interesting questions-- How far can the mind control the body?
55201	The soul, I said, being, as is now proven, immortal, must be the fairest of compositions and can not be compounded of many elements?
55201	The true lie is hated not only by the gods, but also by men?
55201	The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth?
55201	The very great benefit has next to be established?
55201	The whole period of three score years and ten is surely but a little thing in comparison with eternity?
55201	Their pleasures are mixed with pains-- how can they be otherwise?
55201	Then I may infer courage to be such as you describe?
55201	Then I suppose that opinion appears to you to be darker than knowledge, but lighter than ignorance?
55201	Then I suppose that we ought to do good to the just and harm to the unjust?
55201	Then a city is not to be called wise because possessing a knowledge which counsels for the best about wooden implements?
55201	Then according to your argument it is just to injure those who do no wrong?
55201	Then an evil soul must necessarily be an evil ruler and superintendent, and the good soul a good ruler?
55201	Then are we to impose all our enactments on men and none of them on women?
55201	Then carpenters, and smiths, and many other artisans, will be sharers in our little State, which is already beginning to grow?
55201	Then clearly the next thing will be to make matrimony sacred in the highest degree, and what is most beneficial will be deemed sacred?
55201	Then comparing our original city, which was under a king, and the city which is under a tyrant, how do they stand as to virtue?
55201	Then he can hardly be compelled by external influence to take many shapes?
55201	Then he who is a good keeper of anything is also a good thief?
55201	Then he who is to be a really good and noble guardian of the State will require to unite in himself philosophy and spirit and swiftness and strength?
55201	Then he will no more have true opinion than he will have knowledge about the goodness or badness of his imitations?
55201	Then hirelings will help to make up our population?
55201	Then how can he who has magnificence of mind and is the spectator of all time and all existence, think much of human life?
55201	Then if being is the subject- matter of knowledge, something else must be the subject- matter of opinion?
55201	Then if geometry compels us to view being, it concerns us; if becoming only, it does not concern us?
55201	Then if the constitutions of States are five, the dispositions of individual minds will also be five?
55201	Then in every way the laws will help the citizens to keep the peace with one another?
55201	Then in making their laws they may sometimes make them rightly, and sometimes not?
55201	Then in this case the narrative of the poet may be said to proceed by way of imitation?
55201	Then in time of peace justice will be of no use?
55201	Then in time of peace what is the good of justice?
55201	Then it will be our duty to select, if we can, natures which are fitted for the task of guarding the city?
55201	Then knowledge and opinion having distinct powers have also distinct spheres or subject- matters?
55201	Then men who are injured are of necessity made unjust?
55201	Then more husbandmen and more artisans will be required?
55201	Then must not a further admission be made?
55201	Then no intemperance or madness should be allowed to approach true love?
55201	Then no motive can be imagined why God should lie?
55201	Then now comes the question,--How shall we create our rulers; what way is there from darkness to light?
55201	Then on this view also justice will be admitted to be the having and doing what is a man''s own, and belongs to him?
55201	Then opinion and knowledge have to do with different kinds of matter corresponding to this difference of faculties?
55201	Then opinion is not concerned either with being or with not- being?
55201	Then reflect; has the ear or voice need of any third or* 507D* additional nature in order that the one may be able to hear and the other to be heard?
55201	Then shall we try to find some way of convincing him, if we can, that he is saying what is not true?
55201	Then the art of war partakes of them?
55201	Then the community of wives and children among our citizens is clearly the source of the greatest good to the State?
55201	Then the cowardly and mean nature has no part in true philosophy?
55201	Then the intermediate state of rest will be pleasure and will also be pain?
55201	Then the just is happy, and the unjust miserable?
55201	Then the just is like the wise and good, and the unjust like the evil and ignorant?
55201	Then the just soul and the just man will live well, and the unjust man will live ill?
55201	Then the lover of wisdom has a great advantage over the lover of gain, for he has a double experience?
55201	Then the lying poet has no place in our idea of God?
55201	Then the soul of the thirsty one, in so far as he is thirsty,* 439B* desires only drink; for this he yearns and tries to obtain it?
55201	Then the sun is not sight, but the author of sight who is recognised by sight?
55201	Then the tyrant is removed from true pleasure by the space of a number which is three times three?
55201	Then the tyrant will live at the greatest distance from true or natural pleasure, and the king at the least?
55201	Then the wise and good will not desire to gain more than his like, but more than his unlike and opposite?
55201	Then the world can not possibly be a philosopher?
55201	Then there is nothing impossible or out of the order of nature in our finding a guardian who has a similar combination of qualities?
55201	Then there must be another class of citizens who will bring the required supply from another city?
55201	Then they will quarrel as those who intend some day to be reconciled?
55201	Then this is the progress which you call dialectic?
55201	Then this new kind of knowledge must have an additional quality?
55201	Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust?
55201	Then to them the good will be enemies and the evil will be their friends?
55201	Then virtue is the health and beauty and well- being of the* 444E* soul, and vice the disease and weakness and deformity of the same?
55201	Then we have found the desired natures; and now that we have found them, how are they to be reared and educated?
55201	Then we have made an enactment not only possible but in the highest degree beneficial to the State?
55201	Then we may assume that our athletes will be able to fight with two or three times their own number?
55201	Then we may begin by assuming that there are three classes of men-- lovers of wisdom, lovers of honour, lovers of gain?
55201	Then we must abstain from spoiling the dead or hindering their burial?
55201	Then we shall want merchants?
55201	Then what is that joint use of silver or gold in which the just man is to be preferred?
55201	Then what is your meaning?
55201	Then what will you do with them?
55201	Then when the person who asks me is not in his right mind I am by no means to make the return?
55201	Then who is more miserable?
55201	Then why should you mind?
55201	Then will not the citizens be good and civilized?
55201	Then women must be taught music and gymnastic and also the art of war, which they must practise like the men?
55201	Then you never heard of the saying of Phocylides, that as soon as a man has a livelihood he should practise virtue?
55201	Then you will make a law that they shall have such an education as will enable them to attain the greatest skill in asking and answering questions?
55201	Then you would infer that opinion is intermediate?
55201	Then, I said, if these and these only are to be used in our songs and melodies, we shall not want multiplicity of notes or a panharmonic scale?
55201	Then, I said, no science or art considers or enjoins the interest of the stronger or superior, but only the interest* 342D* of the subject and weaker?
55201	Then, again, within the city, how will they exchange their{ 52} productions?
55201	Then, do you see any way in which the philosopher can* 494B* be preserved in his calling to the end?
55201	Then, if there be any good which all artists have in common, that is to be attributed to something of which they all have the common use?
55201	Then, if women are to have the same duties as men, they* 452A* must have the same nurture and education?
55201	Then, under the influence either of poverty or of wealth, workmen and their work are equally liable to degenerate?
55201	There is a thing which you call good and another which you call evil?
55201	There is another which is the work of the carpenter?
55201	There is the knowledge of the carpenter; but is that the sort of knowledge which gives a city the title of wise and good in counsel?
55201	There may come a time when the saying,''Have I not a right to do what I will with my own?''
55201	There were two parts in our former scheme of education,* 521E* were there not?
55201	There you are right, he replied; but if any one asks where are such models to be found and of what tales are you speaking-- how shall we answer him?
55201	These are the three styles-- which of them is to be admitted into our State?
55201	These matters, however, as I was saying, had better be referred to Damon himself, for the analysis of the subject would be difficult, you know?
55201	These then may be truly said to be the ends of these organs?
55201	These, then, are the two kinds of style?
55201	They are like faces which were never really beautiful, but only blooming; and now the bloom of youth has passed away from them?
55201	They will use friendly correction, but will not enslave or destroy their opponents; they will be correctors, not enemies?
55201	The{ cxx} man is mean, saving, toiling,* 554* the slave of one passion which is the master of the rest: Is he not the very image of the State?
55201	This, I said, is he who begins to make a party against the rich?
55201	Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty?
55201	To be sure, he said; how can he think otherwise?
55201	To return to the tyrant-- How will he support that rare army of his?
55201	To tell the truth and pay your debts?
55201	To what do you refer?
55201	True, I said; but would you never allow them to run any risk?
55201	True, he replied; but what of that?
55201	True, he said; how could they see anything but the* 515B* shadows if they were never allowed to move their heads?
55201	Undoubtedly; and yet if music and gymnastic are excluded, and the arts are also excluded, what remains?
55201	Union and force and rhetoric will do much; and if men say that they can not prevail over the gods, still how do we know that there are gods?
55201	Until some one rare and grand result is reached which may be good, and may be the reverse of good?
55201	Very good, I said; then what is the next question?
55201	Very good, Thrasymachus, I said; and now to take the case of the arts: you would admit that one man is a musician and* 349E* another not a musician?
55201	Very true, Adeimantus; but then, would any one, whether God or man, desire to make himself worse?
55201	Very true, he said; but what are these forms of theology which you mean?
55201	Very true, said Adeimantus; but how does the illustration* 368E* apply to our enquiry?
55201	Was not the selection of the male guardians determined by differences of this sort?
55201	Was not this the beginning of the enquiry''What is great?''
55201	We acknowledged-- did we not?
55201	We can not but remember that the justice of the State* 441E* consisted in each of the three classes doing the work of its own class?
55201	We had to consider, first, whether our proposals were possible, and secondly whether they were the most beneficial?
55201	We must recollect that the individual in whom the several qualities of his nature do their own work will be just, and will do his own work?
55201	We were saying that the parents should be in the prime of life?
55201	We were saying, when we spoke of the subject- matter, that we had no need of lamentation and strains of sorrow?
55201	Well then, here are three beds: one existing in nature, which is made by God, as I think that we may say-- for no one else can be the maker?
55201	Well then, is not- being the subject- matter of opinion?
55201	Well then, you would admit that the qualities of states mean the qualities of the individuals who compose them?
55201	Well, I said, and how does the change from oligarchy into democracy arise?
55201	Well, I said, and in oligarchical States do you not find paupers?
55201	Well, I said, and is there no evil which corrupts the soul?
55201	Well, I said, the subject has several difficulties-- What is possible?
55201	Well, I said; but if we suppose a change in anything, that* 380E* change must be effected either by the thing itself, or by some other thing?
55201	Well, and are these of any military use?
55201	Well, and can the eyes fulfil their end if they are{ 34} wanting* 353C* in their own proper excellence and have a defect instead?
55201	Well, and do you think that those who say so are wrong?
55201	Well, and is not this one quality, to mention no others, greatly at variance with present notions of him?
55201	Well, and your guardian must be brave if he is to fight well?
55201	Well, but can you imagine that God will be willing to lie, whether in word or deed, or to put forth a phantom of himself?
55201	Well, but has any one a right to say positively what he does not know?
55201	Well, but if they are ever to run a risk should they not do so on some occasion when, if they escape disaster, they will be the better for it?
55201	Well, but what ought to be the criterion?
55201	Well, he said, have you never heard that forms of government differ; there are tyrannies, and there are democracies, and there are aristocracies?
55201	Well, you know of course that the greater is relative to the less?
55201	Well; and has not the soul an end which nothing else can fulfil?
55201	Were not these your words?
55201	What about this?
55201	What admission?
55201	What admissions?
55201	What are these corruptions?
55201	What are they, he said, and where shall I find them?
55201	What are they?
55201	What are they?
55201	What are they?
55201	What are you going to say?
55201	What causes?
55201	What defect?
55201	What did I borrow?
55201	What division?
55201	What do they say?
55201	What do you deserve to have done to you?
55201	What do you mean, Socrates?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you mean?
55201	What do you say?
55201	What do you say?
55201	What do you say?
55201	What do you say?''
55201	What do you think?
55201	What else can they do?
55201	What else then would you say?
55201	What else would you have?
55201	What evil?
55201	What evils?
55201	What faculty?
55201	What good?
55201	What is desirable?
55201	What is it?
55201	What is it?
55201	What is it?
55201	What is most required?
55201	What is that you are saying?
55201	What is that?
55201	What is that?
55201	What is that?
55201	What is that?
55201	What is that?
55201	What is that?
55201	What is that?
55201	What is the difference?
55201	What is the process?
55201	What is the proposition?
55201	What is there remaining?
55201	What is to be done then?
55201	What is your illustration?
55201	What is your notion?
55201	What is your proposal?
55201	What limit would you propose?
55201	What makes you say that?
55201	What may that be?
55201	What may that be?
55201	What may that be?
55201	What of this line,''O heavy with wine, who hast the eyes of a dog and the heart of a stag[20],''* 390A* and of the words which follow?
55201	What point of view?
55201	What point?
55201	What principle of rival Sophists or anybody else can overcome in such an unequal contest?
55201	What quality?
55201	What quality?
55201	What question?
55201	What shall he profit, if his injustice be undetected and unpunished?
55201	What shall we say to him?
55201	What should they fear?
55201	What sort of instances do you mean?
55201	What sort of knowledge is there which would draw the soul from becoming to being?
55201	What sort of lie?
55201	What sort of mischief?
55201	What study do you mean-- of the prelude, or what?
55201	What tale?
55201	What the poets and story- tellers say-- that the wicked prosper and the righteous are afflicted, or that justice is another''s gain?
55201	What then is the real object of them?
55201	What then was his meaning?]
55201	What then?
55201	What trait?
55201	What was the error, Polemarchus?
55201	What was the mistake?
55201	What was the omission?
55201	What way?
55201	What will be the issue of such marriages?
55201	What will they doubt?
55201	What, Thrasymachus, is the meaning of this?
55201	What, again, is the meaning of light and heavy, if that which is light is also heavy, and that which is heavy, light?
55201	What, are there any greater still?
55201	What, he said, is there a knowledge still higher than this-- higher than justice and the other virtues?
55201	What, now, I said, if he were able to run away and then* 422C* turn and strike at the one who first came up?
55201	What, then, is the nature of dialectic, and what are the paths which lead thither?''
55201	What?
55201	When Simonides said that the repayment of a debt was justice, he did not mean to include that case?
55201	When he is by himself he will not mind saying or doing many things which he would be ashamed of any one hearing or seeing him do?
55201	When horses are injured, are they improved or deteriorated?
55201	When is this accomplished?
55201	When mankind see that the happiness of states is only to be found in that image, will they be angry with us for attempting to delineate it?
55201	When they make them rightly, they make them agreeably to their interest; when they are mistaken, contrary to their interest; you admit that?
55201	Where must I look?
55201	Where then is he to gain experience?
55201	Where then?
55201	Where, then, is justice, and where is injustice, and in what part of the State did they spring up?
55201	Whereas he who has a taste for every sort of knowledge and who is curious to learn and is never satisfied, may be justly termed a philosopher?
55201	Whereas the bad and ignorant will desire to gain more than both?
55201	Whereas the physician and the carpenter have different natures?
55201	Whereas true love is a love of beauty and order-- temperate and harmonious?
55201	Which appetites do you mean?
55201	Which are they?
55201	Which is a just principle?
55201	Which of us has spoken truly?
55201	Which years do you mean to include?
55201	Who better suited to raise the question of justice than Cephalus, whose life might seem to be the expression of it?
55201	Who can be at enmity with one who loves them, who that is himself gentle and free from envy will be jealous of one in whom there is no jealousy?
55201	Who can hate a man who loves him?
55201	Who can measure probabilities against certainties?
55201	Who can weigh virtue, or even fortune against health, or moral and mental qualities against bodily?
55201	Who is it, I said, whom you are refusing to let off?
55201	Who is that?
55201	Who that is not a miserable caitiff will refrain from smiling at the praises of justice?
55201	Who then are those whom we shall compel to be guardians?
55201	Who then can be a guardian?
55201	Who was that?
55201	Whom, I said, are you{ lxx} not going to let off?
55201	Whose is that light which makes the eye to see perfectly and the visible to appear?
55201	Whose?
55201	Why do you ask such a question, I said, when you ought rather to be answering?
55201	Why do you ask?
55201	Why do you say so?
55201	Why great caution?
55201	Why indeed, he said, when any name will do which expresses the thought of the mind with clearness?
55201	Why is that?
55201	Why not?
55201	Why not?
55201	Why not?
55201	Why should he?
55201	Why should they not be?
55201	Why so?
55201	Why so?
55201	Why so?
55201	Why so?
55201	Why, I replied, what do you want more?
55201	Why, I said, do you not see that men are unwillingly deprived of good, and willingly of evil?
55201	Why, I said, what was ever great in a short time?
55201	Why, in the first place, although they are all of a good sort, are not some better than others?
55201	Why, what else is there?
55201	Why, yes, I said, of course they answer truly; how can the Muses speak falsely?
55201	Why, yes, he said: how can any reasonable being ever identify that which is infallible with that which errs?
55201	Why, you do not mean to say that the tyrant will use violence?
55201	Why?
55201	Why?
55201	Why?
55201	Why?
55201	Will any one deny the other point, that there may be sons of kings or princes who are by nature philosophers?
55201	Will any private training enable him to stand firm against the overwhelming flood of popular opinion?
55201	Will he know from use whether or no his drawing is correct or beautiful?
55201	Will he not also require natural aptitude for his calling?
55201	Will he not be called by them a prater, a star- gazer, a good- for- nothing?
55201	Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?
55201	Will he not have the notions of good and evil which the public in general have-- he will do as they do, and as they are, such will he be?
55201	Will he not rather obtain them on the spot?
55201	Will he not think that heaven and the things in heaven are framed by the{ 233} Creator of them in the most perfect manner?
55201	Will he not utterly hate a lie?
55201	Will horsemen carry torches and pass them one to another during the race?
55201	Will not a young man''s heart leap amid these discordant sounds?
55201	Will not the guardians be the smallest of all the classes who receive a name from the profession of some kind of knowledge?
55201	Will not their eyes be dazzled, and will they not try to get away from the light to something which they are able to behold without blinking?
55201	Will our citizens ever believe all this?
55201	Will the creature feel any compunction at tyrannizing over them?
55201	Will the just man or citizen ever be guilty of sacrilege or theft, or treachery either to his friends or to his country?
55201	Will the just state or the just individual* 443* steal, lie, commit adultery, or be guilty of impiety to gods and men?
55201	Will they disbelieve us, when we tell them that no State can be happy which is not designed by artists who imitate the heavenly pattern?
55201	Will they doubt that the philosopher is a lover of truth and being?
55201	Will they not be vile and bastard, devoid of truth and nature?
55201	Will they not be vile and bastard?
55201	Will they not produce corn, and wine, and clothes, and shoes, and build houses for themselves?
55201	Will you admit so much?
55201	Will you enquire yourself?
55201	Will you explain your meaning?
55201	Will you repay me, then, what you borrowed in the argument?
55201	Will you say whether you approve of my proposal?
55201	Will you tell me?
55201	Will you tell me?
55201	Will you then kindly answer, for the edification of the company and of myself?
55201	Would a man who wanted to be safe on a voyage take a bad pilot because he was rich, or refuse a good one because he was poor?
55201	Would any one deny this?
55201	Would he allow imitation to be the ruling principle of his life, as if he had* 599B* nothing higher in him?
55201	Would he not have had many devoted followers?
55201	Would he not rather say or do the same as his like in the same case?
55201	Would not he who is fitted to be a guardian, besides the spirited nature, need to have the qualities of a philosopher?
55201	Would that be your way of speaking?
55201	Would the picture of a perfectly beautiful man be any the worse because no such man ever lived?
55201	Would they not have been as unwilling to part with them as with gold, and have compelled them to stay{ 314}* 600E* at home with them?
55201	Would you call one of them virtue and the other vice?
55201	Would you have me put the proof bodily into your souls?
55201	Would you like, for the sake of clearness, to distinguish which are the necessary and which are the unnecessary pleasures?
55201	Would you say that all men are equal in excellence, or is one man better than another?
55201	Would you say that knowledge is a faculty, or in what class would you place it?
55201	Yes, I said, a jest; and why?
55201	Yes, I said; and the higher principle is ready to follow this suggestion of reason?
55201	Yes, I said; and this being true of one must be equally true of all number?
55201	Yes, I said; and when a man dies gloriously in war shall we not say, in the first place, that he is of the golden race?
55201	Yes, I said; but if this definition of justice also breaks down, what other can be offered?
55201	Yes, Socrates, he said, and if you were providing for a city of pigs, how else would you feed the beasts?
55201	Yes, but also something more-- Is it not doubtful whether our guardians are to be imitators at all?
55201	Yes, but could this ever have happened if Homer had really been the educator of Hellas?
55201	Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely?
55201	Yes, he replied, such is very often the case; but what has that to do with us and our argument?
55201	Yes, he said, that sort of thing is certainly very blameable; but what are the stories which you mean?
55201	Yes, he said; but what are the characteristics of this form* 551C* of government, and what are the defects of which we were speaking[6]?
55201	Yes, he said; how can I deny it?
55201	Yes, the greatest; but will you explain yourself?
55201	Yes; and is not this true of the government of anything[7]?
55201	Yes; but how in such partnerships is the just man of more use than any other man?
55201	Yet if he is not the maker, what is he in relation to the bed?
55201	Yet of all the organs of sense the eye is the most like the sun?
55201	You are aware, I suppose, that all mythology and poetry is a narration of events, either past, present, or to come?
55201	You are further aware that most people affirm pleasure to be the good, but the finer sort of wits say it is knowledge?
55201	You have answered me, I replied: Well, and may we not* 456E* further say that our guardians are the best of our citizens?
55201	You know that they live securely and have nothing to apprehend from their servants?
55201	You mean geometry?
55201	You mean that they would shipwreck?
55201	You mean that you do not understand the nature of this* 347B* payment which to the best men is the great inducement to rule?
55201	You mean to say that the people, from whom he has derived his being, will maintain him and his companions?
55201	You mean when money is not wanted, but allowed to lie?
55201	You mean, I suspect, to ask whether tragedy and comedy shall be admitted into our State?
55201	You recognise the truth of what I have been saying?
55201	You remember what people say when they are sick?
55201	You remember, I said, how the rulers were chosen before?
55201	You say that perfect injustice is more gainful than perfect justice?
55201	You would agree with me?
55201	You would argue that the good are our friends and the bad our enemies?
55201	You would compare them, I said, to those invalids who, having no self- restraint, will not leave off their habits of intemperance?
55201	You would not be inclined to say, would you, that navigation is the art of medicine, at least if we are to adopt your exact use of language?
55201	You would not deny that{ 207} those who have any true notion without intelligence are only like blind men who feel their way along the road?
55201	[ 4]Will they not be sophisms captivating to the ear, having nothing in them genuine, or worthy of or akin to true wisdom?
55201	[ Sidenote: A new point of view: Is not he who is best able to do good best able to do evil?]
55201	[ Sidenote: But how, being poor, can she contend against a wealthy enemy?]
55201	[ Sidenote: But many cities will conspire?
55201	[ Sidenote: But suppose a slaveowner and his slaves carried off into the wilderness, what will happen then?
55201	[ Sidenote: But what is the good?
55201	[ Sidenote: But who is a philosopher?]
55201	[ Sidenote: Enough of principles of education: who are to be our rulers?]
55201	[ Sidenote: He then leads a life worse than the worst,] Is not his case utterly miserable?
55201	[ Sidenote: How are our citizens to be reared and educated?]
55201	[ Sidenote: How can we be right in sympathizing with the sorrows of poetry when we would fain restrain those of real life?]
55201	[ Sidenote: How can we decide whether or no the soul has three distinct principles?]
55201	[ Sidenote: Musical instruments-- which are to be rejected and which allowed?]
55201	[ Sidenote: No truth which does not rest on the idea of good] And you would say the same of the conception of the good?
55201	[ Sidenote: Objection: We were saying that every one should do his own work: Have not women and men severally a work of their own?]
55201	[ Sidenote: Socrates knows little or nothing: how can he answer?
55201	[ Sidenote: The growth of scepticism]* 537E* Do you not remark, I said, how great is the evil which dialectic has introduced?
55201	[ Sidenote: The measure of the interval which separates the king from the tyrant,] Would you know the measure of the interval which separates them?
55201	[ Sidenote: The philosopher alone having both judgment and experience,] And he is the only one who has wisdom as well as experience?
55201	[ Sidenote: There were two parts in our former scheme of education, were there not?]
55201	[ Sidenote: What knowledge will draw the soul upwards?]
55201	[ Sidenote: What will the world say to this?]
55201	[ Sidenote: Which are the necessary and which the unnecessary pleasures?]
55201	[ Sidenote: Which of them shall be our guardians?]
55201	[ Sidenote: Will any one say that we should strengthen the monster and the lion at the expense of the man?]
55201	[ Sidenote: as well as for the meanness of their employments and character:] And why are mean employments and manual arts a reproach?
55201	[ Sidenote: poor;]* 578A* And the tyrannical soul must be always poor and insatiable?
55201	[ Sidenote: the lover of wines all wines;] And what do you say of lovers of wine?
55201	[ Sidenote:( 2) The ambitious;] Suppose we call it the contentious or ambitious-- would the term be suitable?
55201	and are not the best judges in like manner those who are acquainted with all sorts of moral natures?
55201	and does not the actual tyrant lead a worse life than he whose life you determined to be the worst?
55201	and even in their peculiar pursuits, are not women often, though in some cases superior to men, ridiculously enough surpassed by them?
55201	and he who has tyrannized longest and most, most continually and truly miserable; although this may not be the opinion of men in general?
55201	and how does he live, in happiness or in misery?
55201	and how shall we manage the period between birth and education, which seems to require the greatest care?
55201	and is no difference made by the circumstance that one of the fingers is in the middle and another at the extremity?
55201	and must he not be represented as such?
55201	and will any education save him from being carried away by the torrent?
55201	and you{ 102} would agree that to conceive things as they are is to possess the truth?
55201	and''What is small?''
55201	beat his father if he opposes him?
55201	he said; are they not capable of defending themselves?
55201	he said; ought we to give them a worse life, when they might have a better?
55201	he says;''would you have me put the words bodily into your souls?''
55201	or any greater good than the bond of unity?
55201	or is any invention attributed to you, as there is to Thales and Anacharsis?
55201	or is the subject- matter of opinion the same as the subject- matter of knowledge?
55201	or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the time when he is making the mistake, in respect of the mistake?
55201	or the knowledge of all other things if we have no knowledge of beauty and goodness?
55201	or will he be carried away by the stream?
55201	or will he have right opinion from being compelled to associate with another who knows and gives him instructions about what he should draw?
55201	or will you make allowance for them?
55201	or would you include the mixed?
55201	or would you prefer to look to yourself only?
55201	or, rather, how can there be an opinion at all about not- being?
55201	or, suppose them to have no care of human things-- why in either case* 365E* should we mind about concealment?
55201	shall we condescend to legislate on any of these particulars?
55201	supra, 544 C.][ Sidenote: A ruler is elected because he is rich: Who would elect a pilot on this principle?]
55201	were you not saying that he too makes, not the idea which, according to our view, is the essence of the bed, but only a particular bed?
55201	would he not desire to have* 350B* more than either the knowing or the ignorant?
55201	you are incredulous, are you?
55201	{ 138} How so?
55201	{ 145}* 453B* Why not?
55201	{ 175} Something that is or is not?
55201	{ 177} He who has an opinion has an opinion about some one thing?
55201	{ 188} Justice and health of mind will be of the company, and temperance will follow after?
55201	{ 202} The ruler may impose the laws and institutions which we have been describing, and the citizens may possibly be willing to obey them?
55201	{ 204} And do you remember the word of caution which preceded the discussion of them[8]?
55201	{ 230} Then shall we propose this as a second branch of knowledge which our youth will study?
55201	{ 242} What evil?
55201	{ 265} And is not their humanity to the condemned[10] in some cases quite charming?
55201	{ 274} And do they not share?
55201	{ 288} And the State which is enslaved under a tyrant is utterly incapable of acting voluntarily?
55201	{ 28} And would he try to go beyond just action?
55201	{ 296} But can that which is neither become both?
55201	{ 297} You would allow, I said, that there is in nature an upper and lower and middle region?
55201	{ 311} What do you mean?
55201	{ 313}* 600A* Well, but is there any war on record which was carried on successfully by him, or aided by his counsels, when he was alive?
55201	{ 315} And the worker in leather and brass will make them?
55201	{ 321} Now can we be right in praising and admiring another who is doing that which any one of us would abominate and be ashamed of in his own person?
55201	{ 323} I dare say, Glaucon, that you are as much charmed by her* 607D* as I am, especially when she appears in Homer?
55201	{ 60} Of what tales are you speaking?
55201	{ 62}* 379B* And is he not truly good?
55201	{ 67} Then the superhuman and divine is absolutely incapable of falsehood?
55201	{ 77} And narration may be either simple narration, or imitation, or a union of the two?
55201	{ 81} Neither may they imitate smiths or other artificers, or* 396B* oarsmen, or boatswains, or the like?
55201	{ 92} Neither would you approve of the delicacies, as they are thought, of Athenian confectionary?
55201	{ xxiii} Another question has not been answered: Is the just or the unjust the happier?