quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of right and wrong	28
on the other side	26
sense of right and	25
early english books online	23
prisoner at the bar	22
if there be any	21
the prisoner at the	21
in the same manner	19
that is to say	17
with respect to the	12
by the name of	11
the knavery of the	11
against the prisoner at	10
represented either as utf	10
characters represented either as	10
be the occasion of	10
be none of the	10
in the midst of	10
indicted by the name	9
said he was a	8
of the natural temper	8
a sense of right	8
the good of the	8
to the good of	8
shall be none of	8
set to the bar	8
is the occasion of	7
such a creature as	7
there be any thing	7
in the case of	7
throughout the christian world	7
what has bin said	7
natural and good affections	7
the belief of a	7
here indicted by the	7
according to the terms	6
institutions providing financial support	6
markup reviewed and edited	6
providing financial support to	6
even for commercial purposes	6
the institutions providing financial	6
text and markup reviewed	6
the early english books	6
phase i text is	6
the text can be	6
this phase i text	6
all without asking permission	6
tcp assigned for keying	6
encoded edition of the	6
the terms of creative	6
text is available for	6
work described above is	6
the prisoners at the	6
this keyboarded and encoded	6
in a way of	6
be said to be	6
the cheats used by	6
with the rest of	6
it is certain that	6
for our lord the	6
text can be copied	6
part of the natural	6
on the other hand	6
the work described above	6
of all those grand	6
by the institutions providing	6
encoded text transcribed from	6
support to the early	6
terms of creative commons	6
as soon as ever	6
all those grand and	6
our lord the king	6
books online text creation	6
from proquest page images	6
online text creation partnership	6
to the early english	6
is available for reuse	6
described above is co	6
i text is available	6
is the cause of	6
love to the young	6
of the work described	6
for keying and markup	6
to the terms of	6
and encoded edition of	6
for the sake of	6
prisoners at the bar	6
keyed and coded from	6
keyboarded and encoded edition	6
none of the jury	6
coded from proquest page	6
that there is no	6
edition of the work	6
grand and bitter enemies	6
and markup reviewed and	6
images scanned from microfilm	6
owned by the institutions	6
financial support to the	6
assigned for keying and	6
those grand and bitter	6
english books online text	6
as has bin shewn	6
the same manner as	6
and coded from proquest	6
data within the usual	5
of textual data within	5
and sometimes a second	5
page images in accordance	5
tcp project was divided	5
simplify the filling in	5
understanding these processes should	5
later edition of a	5
markup guidelines are available	5
the overall quality of	5
designing principle or mind	5
remaining illegibles were encoded	5
were corrected where possible	5
have been looked at	5
edition of a work	5
extent have been transformed	5
companies for transcription and	5
encoded and linked to	5
all kingdoms and states	5
any remaining illegibles were	5
been looked at by	5
texts were encoded and	5
aimed to produce large	5
sense of what is	5
gaps by user contributors	5
mind that in all	5
or later edition of	5
a limit of instances	5
copies of the texts	5
available at the text	5
be aware of the	5
of the print record	5
never have been looked	5
texts for their own	5
tcp aimed to produce	5
iv tiff page images	5
then their works are	5
characters marked as illegible	5
cambridge bibliography of english	5
and therefore chose to	5
and linked to page	5
over a wide variety	5
by editorial teams in	5
now take and use	5
restraints of time and	5
are a number of	5
so that it is	5
reflect the true nature	5
to which is added	5
the tei in libraries	5
transcribed and encoded texts	5
was based on the	5
unicode or tei g	5
as opposed to critical	5
text selection was based	5
or corrected and characters	5
out by editorial teams	5
in mind that in	5
of the process of	5
tei in libraries guidelines	5
that which is the	5
possible up to a	5
that due credit and	5
carried out by editorial	5
such instances will never	5
with changes to facilitate	5
are eligible for inclusion	5
on the image sets	5
made about the data	5
where possible up to	5
the image sets published	5
request that due credit	5
language title published between	5
of gaps by user	5
been released into the	5
be of the jury	5
issued variously as sgml	5
project was divided into	5
chosen if there was	5
quantities of textual data	5
was a compelling reason	5
have been transformed into	5
limit of instances per	5
via their early english	5
some readable characters will	5
image sets were sent	5
then said the clerk	5
universities of michigan and	5
as illegible were corrected	5
project have been released	5
usual project restraints of	5
that can be made	5
keying and markup guidelines	5
partnership between the universities	5
with mnemonic sdata character	5
will remain and some	5
respectfully request that due	5
users should bear in	5
unicode or text strings	5
large quantities of textual	5
the publisher proquest to	5
works are eligible for	5
compelling reason to do	5
readable characters will be	5
transformed into placeholder characters	5
by a tcp editor	5
encoding based on the	5
and therefore of any	5
the text creation partnership	5
and use these texts	5
of a works in	5
and markup guidelines are	5
processed by university of	5
will never have been	5
quality assurance was then	5
a partnership between the	5
standards were returned to	5
print record of the	5
credit and attribution is	5
changes to facilitate morpho	5
in english were prioritized	5
tcp data is very	5
these texts for their	5
texts based on the	5
is a partnership between	5
which did not meet	5
so as to make	5
publisher proquest to create	5
sent to external keying	5
work was chosen if	5
by converting tcp files	5
and encoded texts based	5
general aim of eebo	5
mnemonic sdata character entities	5
level of the tei	5
who is there that	5
data is very good	5
phase of the project	5
created during phase of	5
of every monographic english	5
between and available in	5
of instances per text	5
corrected and characters marked	5
true nature of the	5
a creature as this	5
and some readable characters	5
by university of nebraska	5
been issued variously as	5
a compelling reason to	5
the keyers to be	5
the oeconomy of the	5
for accuracy and those	5
tei p using tcp	5
domain as of january	5
a works in english	5
of works in other	5
not meet qa standards	5
michigan and oxford and	5
works in other languages	5
opposed to critical editions	5
released into the public	5
and characters marked as	5
intended to range over	5
or text strings within	5
produce large quantities of	5
oxford and the publisher	5
cheats used by the	5
at the same time	5
published by proquest via	5
there was a compelling	5
quality of tcp data	5
to external keying companies	5
processes should make clear	5
image sets published by	5
during phase of the	5
elements of known extent	5
create accurately transcribed and	5
to create diplomatic transcriptions	5
attribution is given to	5
to their original source	5
variety of subject areas	5
the public domain as	5
external keying companies for	5
and those which did	5
belief of a deity	5
the project have been	5
reason to do so	5
can be made about	5
with level of the	5
of the project have	5
was enhanced and or	5
within the usual project	5
keying companies for transcription	5
elements to simplify the	5
proquest via their early	5
text strings within braces	5
process of creating the	5
are available at the	5
should make clear that	5
were encoded and linked	5
then carried out by	5
to simplify the filling	5
selection was intended to	5
of time and funding	5
to reflect the true	5
was divided into two	5
anyone can now take	5
files to tei p	5
tcp is to encode	5
bibliography of english literature	5
instances will never have	5
wide variety of subject	5
corrected where possible up	5
nature of the print	5
the print record of	5
meet qa standards were	5
created by converting tcp	5
be made about the	5
enhanced and or corrected	5
illegible were corrected where	5
notably latin and welsh	5
should be aware of	5
to tei p using	5
these processes should make	5
a wide variety of	5
of creating the tcp	5
it is impossible that	5
due credit and attribution	5
tcp files to tei	5
teams in oxford and	5
for transcription and basic	5
encoded as gap s	5
accordance with level of	5
but we respectfully request	5
of the church of	5
the new cambridge bibliography	5
is to encode one	5
errors will remain and	5
filling in of gaps	5
images in accordance with	5
to the keyers to	5
each text was proofread	5
affection towards privat good	5
thou art here indicted	5
range over a wide	5
the texts have been	5
ascii text with mnemonic	5
was chosen if there	5
second or later edition	5
of michigan and oxford	5
although there are a	5
to be of the	5
likelihood such instances will	5
by proquest via their	5
were returned to the	5
be marked as illegible	5
be one of the	5
take and use these	5
was intended to range	5
texts have been issued	5
guidelines are available at	5
proofread for accuracy and	5
therefore chose to create	5
at the text creation	5
the general aim of	5
of any assumptions that	5
on the text encoding	5
mainly structural encoding based	5
their early english books	5
been transformed into placeholder	5
and attribution is given	5
qa standards were returned	5
sets published by proquest	5
published between and available	5
text creation partnership web	5
lord the king against	5
up to a limit	5
that in all likelihood	5
tcp is a partnership	5
the usual project restraints	5
the universities of michigan	5
were sent to external	5
we respectfully request that	5
should bear in mind	5
accuracy and those which	5
structural encoding based on	5
sometimes a second or	5
encoding was enhanced and	5
selection was based on	5
the text encoding initiative	5
of the texts have	5
to encode one copy	5
number of works in	5
on the new cambridge	5
for their own purposes	5
a number of works	5
textual data within the	5
the encoding was enhanced	5
texts created during phase	5
their works are eligible	5
characters or elements to	5
returned to the keyers	5
the filling in of	5
text with mnemonic sdata	5
editions of a works	5
users should be aware	5
at by a tcp	5
the process of creating	5
into placeholder characters or	5
there are a number	5
overall quality of tcp	5
oeconomy of the creature	5
and oxford and the	5
accurately transcribed and encoded	5
p using tcp tei	5
placeholder characters or elements	5
and available in eebo	5
to page images in	5
a work was chosen	5
or tei g elements	5
the rest of the	5
in oxford and michigan	5
based on the image	5
to produce large quantities	5
based on the text	5
marked as illegible were	5
included and sometimes a	5
is given to their	5
for an anonymous work	5
converting tcp files to	5
of known extent have	5
or for an anonymous	5
in accordance with level	5
some errors will remain	5
text was proofread for	5
was proofread for accuracy	5
to create accurately transcribed	5
transcription and basic encoding	5
bear in mind that	5
new cambridge bibliography of	5
and the publisher proquest	5
that there is a	5
so as to be	5
creating the tcp texts	5
record of the period	5
in all likelihood such	5
of each text was	5
given to their original	5
have been released into	5
works in english were	5
encoded texts based on	5
those which did not	5
the texts were encoded	5
can now take and	5
title published between and	5
or elements to simplify	5
looked at by a	5
of a work was	5
divided into two phases	5
creation partnership web site	5
usually the first edition	5
illegibles were encoded as	5
of the tei in	5
all likelihood such instances	5
chose to create diplomatic	5
linked to page images	5
first editions of a	5
sets were sent to	5
whichever is the greater	5
if there was a	5
into the public domain	5
remain and some readable	5
between the universities of	5
known extent have been	5
any assumptions that can	5
art here indicted by	5
have been issued variously	5
proquest to create accurately	5
to range over a	5
characters will be marked	5
assurance was then carried	5
public domain as of	5
of tcp data is	5
and or corrected and	5
based on the new	5
in of gaps by	5
assumptions that can be	5
aware of the process	5
use these texts for	5
for the good of	5
a second or later	5
project restraints of time	5
did not meet qa	5
to a limit of	5
therefore of any assumptions	5
keyers to be redone	5
the sign of the	5
the true nature of	5
while the overall quality	5
if there be a	5
were encoded as gap	5
will be marked as	5
gentlemen of the iury	5
that which we call	5
gap elements of known	5
i have heard him	5
love and desire of	5
was then carried out	5
editorial teams in oxford	5
such a one as	5
kingdoms and states throughout	4
no opinion at all	4
to have the natural	4
the king against the	4
characters of vertues and	4
one said he was	4
estc r ocm this	4
he comes to the	4
did you hear him	4
he is one that	4
the church of england	4
ocm this keyboarded and	4
and bitter enemies that	4
is not in the	4
the sense of right	4
and as it were	4
of what is right	4
global keyed and coded	4
for its own sake	4
in the highest degree	4
and the belief of	4
ill with respect to	4
the subject of a	4
i know not whether	4
he shall be none	4
if it be possible	4
that as there is	4
as well as the	4
disturb and molest all	4
belief of a god	4
have heard him say	4
the characterism of the	4
the obligations to virtue	4
that to have the	4
good of the species	4
where did you hear	4
in its own nature	4
a proclamation for publishing	4
be any affection towards	4
in some degree to	4
the natural and good	4
the principle of virtue	4
in the room of	4
is to have the	4
peck in the crown	4
it comes to be	4
proclamation of the th	4
states throughout the christian	4
there is no body	4
a former proclamation of	4
of vertues and vices	4
reproduction of original in	4
know him to be	4
good of the system	4
in a rational creature	4
of a creature to	4
of the th of	4
the th of may	4
is to be a	4
the passions of this	4
r ocm this keyboarded	4
the pleasures of the	4
beyond a certain degree	4
must be owing to	4
you hear him say	4
the interest of a	4
to be of a	4
so much the more	4
for publishing a former	4
natural and kind affection	4
i know him to	4
that disturb and molest	4
publishing a former proclamation	4
or good of the	4
that it is the	4
a proclamation against vitious	4
former proclamation of the	4
king against the prisoner	4
molest all kingdoms and	4
spi global keyed and	4
in the structure of	4
the love and desire	4
to that which is	4
and states throughout the	4
th of may last	4
and molest all kingdoms	4
proclamation for publishing a	4
none of the quest	4
must be the occasion	4
of vertue and vice	4
i heard him say	4
as to it self	4
every thing that is	4
of the obligations to	4
there be any affection	4
look upon the prisoner	4
every particular trade in	3
presented to the consideration	3
the character of his	3
the knavery and cheats	3
to a good order	3
him out of his	3
of those passions which	3
has bin shewn before	3
to say for the	3
a relation to the	3
the persons of the	3
great a part of	3
it is the same	3
he was thus speaking	3
opinions concerning a deity	3
a creature capable of	3
as it comes to	3
of the knavery and	3
what can you say	3
as in the case	3
may be said to	3
no man is so	3
such as to be	3
a bawd at the	3
have the natural affections	3
ill in the universe	3
giving in his testimony	3
to the body and	3
any thing of the	3
not to have it	3
son of the church	3
and that to want	3
the cheats of the	3
persons of the wise	3
it is to be	3
both to the body	3
do you know him	3
natural and good affection	3
the city of london	3
as when there is	3
in the city of	3
the good of his	3
trade in the city	3
respect to the whole	3
there is no god	3
full and pleasant account	3
where there is not	3
is according to a	3
in this case the	3
by how much more	3
owing to natural affection	3
by reason of the	3
of a sense of	3
so as that it	3
that of natural affection	3
verse from a treatise	3
i challenge them all	3
caution to honest country	3
whereas on the other	3
giving a full and	3
what is good and	3
dedicated to a bawd	3
pleasant account of the	3
the natural temper be	3
of natural affection in	3
the character of a	3
characters of vertue and	3
the one said he	3
one and the same	3
a creature may be	3
consideration of all the	3
in all churches and	3
be owing to the	3
that are used in	3
and dedicated to a	3
passions of this kind	3
you shall be none	3
account of the arraignment	3
in the nature of	3
be any thing which	3
in the parish of	3
throughout england and wales	3
of the species or	3
as he was thus	3
as to the consequences	3
any of these opinions	3
say for our lord	3
true son of the	3
a thorow good affection	3
towards the good of	3
to the man in	3
and the repenting harlot	3
taken for good and	3
a true son of	3
and where there is	3
then said the court	3
by a true son	3
to be one of	3
what must it be	3
particular trade in the	3
the species or system	3
any affection towards privat	3
of his natural temper	3
is impossible that the	3
the consideration of all	3
for he is a	3
is one of the	3
used in every particular	3
and that on the	3
passions which constitute the	3
and must be owing	3
and chappels throughout england	3
lads and lasses in	3
in the manner that	3
pleasures of the mind	3
interest of a creature	3
or sense of right	3
hold up thy hand	3
a treatise of the	3
bawd at the bath	3
that on the other	3
the nature of the	3
good of his kind	3
from a treatise of	3
a designing principle or	3
enemies that disturb and	3
yet if there be	3
good of every creature	3
then is it vitious	3
as that of natural	3
attention of the mind	3
in such a one	3
lord bishop of exeter	3
soon as ever the	3
an inquiry concerning virtue	3
as on the other	3
late lord bishop of	3
be of the quest	3
is that we call	3
treatise of the reverend	3
and beyond a certain	3
a caution to honest	3
the son of a	3
to the consideration of	3
as a caution to	3
against the prisoners at	3
it is impossible but	3
moral good or ill	3
of moral good or	3
the happiness of virtue	3
to a bawd at	3
but a part of	3
next door to the	3
to the existence of	3
in the persons of	3
the love of virtue	3
all churches and chappels	3
according to the common	3
the name of the	3
a full and pleasant	3
if there be no	3
to be stiled a	3
has a relation to	3
interest and good of	3
written by a whore	3
it is hard to	3
there can be no	3
of ill in the	3
are used in every	3
pope innocent the xi	3
be ill and vitious	3
to be set to	3
to the oeconomy of	3
according to a good	3
there is no need	3
about the subject of	3
attempted in verse from	3
in verse from a	3
directed to the man	3
in the presence of	3
as if he had	3
a more than ordinary	3
and pleasant account of	3
makes him to be	3
it may not be	3
of the nature of	3
as when there are	3
bitter enemies that disturb	3
those passions which constitute	3
be set to the	3
man in the moon	3
the man in the	3
it must follow that	3
to make up the	3
churches and chappels throughout	3
and when hee hath	3
in every particular trade	3
is impossible but that	3
be ill or vitious	3
chappels throughout england and	3
notion or sense of	3
of the good of	3
at the sign of	3
good or an ill	3
objects of moral good	3
a whore at tunbridge	3
he is ready to	3
have a sense of	3
the affections or passions	3
him to be a	3
upon the prisoner at	3
the good of that	3
the midst of all	3
the passions and affections	3
no man is more	3
there is nothing that	3
of all the tantivy	3
by a whore at	3
in the mean time	3
i am content to	3
in the way of	3
a good or an	3
of virtue and the	2
affection of this sort	2
are caused by natural	2
affection or degree of	2
which is consequent to	2
the humours of a	2
as soon as it	2
actually the very natural	2
as in consequence of	2
as he is a	2
that passion or affection	2
good of his species	2
the pleasures of a	2
to be ill or	2
and leads to the	2
of a creature that	2
that to have this	2
own interest and good	2
balance of the affections	2
and to have a	2
that any thing of	2
john latta text and	2
it could not have	2
is the object of	2
of the mind under	2
an object of his	2
the indictment was read	2
such as are neither	2
to the loss of	2
the conscience of his	2
say that there is	2
be sold at the	2
bawd and the repenting	2
vice the ill of	2
public good or good	2
as if this were	2
that in a system	2
the height of anger	2
as to what is	2
the good of society	2
be tried for my	2
in the course of	2
thing of this kind	2
such animals as flies	2
to mention any thing	2
give him his oath	2
in a creature capable	2
and of the whole	2
it comes to the	2
you are the more	2
there is not one	2
good or good of	2
of what occupation he	2
it must be a	2
misery of such a	2
london presented to the	2
owing to the natural	2
there is not any	2
are any of those	2
fabric of the mind	2
it be to be	2
such a thing as	2
body and to the	2
that other sort of	2
he greets his friend	2
would not be tedious	2
be most of all	2
of the kind of	2
the affection towards the	2
the society of mankind	2
of virtue to be	2
an account of the	2
that god is just	2
tried for my life	2
the soul or temper	2
such passions as these	2
that to have those	2
it is not known	2
to that of a	2
soon as it comes	2
if euer he be	2
and that to have	2
an unseasonable letter from	2
nature or ill disposition	2
in the british library	2
if the natural temper	2
consider what it is	2
for if a creature	2
say for their lord	2
a sense of moral	2
upon which such a	2
have you to say	2
of the oeconomy of	2
lasses in urope sic	2
the kings most excellent	2
this belief of a	2
him to be good	2
in a state of	2
what say you to	2
ill nature or ill	2
a degree of virtue	2
xml conversion characters of	2
to the character of	2
to some other thing	2
it is by this	2
be a sense of	2
common way of speaking	2
of this sort are	2
the place from whence	2
who out of an	2
and vices in two	2
of kindness and love	2
besides what is of	2
an excessive love of	2
god but as he	2
the loss of that	2
but on the other	2
him to be guilty	2
i desire to have	2
the midst of the	2
utopia directed to the	2
to keep the people	2
what it is that	2
you cannot be content	2
that virtue is the	2
and so he was	2
where it is not	2
with the beames of	2
also with respect to	2
be that which is	2
him under the chin	2
would be a vice	2
with many other such	2
having the natural affections	2
the twelfth year of	2
place where you live	2
any thing of that	2
that my name is	2
which is no other	2
other than a good	2
so as it may	2
to a harmony and	2
edgar and samuel macham	2
this must be the	2
the reverend joseph hall	2
this sort of joy	2
with any of these	2
must be of self	2
have the chief enjoyment	2
such as we have	2
and not of any	2
the nature of that	2
be any other than	2
the prejudice to the	2
the whole it self	2
is that of a	2
affections is to be	2
to have a sense	2
which a creature may	2
we see in the	2
be either good or	2
belief or conception of	2
the thirteenth day of	2
of which he is	2
so much as admit	2
the occasion of an	2
the interest of the	2
is of any other	2
to any good of	2
what is right or	2
only to the female	2
than such as is	2
taking away the notion	2
into the shape of	2
make the happiness of	2
in the natural temper	2
are to be sold	2
of all the rest	2
out of the natural	2
eat the flesh of	2
is certain that the	2
sold at the sign	2
must of necessity be	2
in the meane time	2
the existence of a	2
at the name of	2
when it comes to	2
he can not be	2
and knowes not to	2
his name is hotspur	2
if any thing that	2
it will not be	2
abide to think of	2
to this i answer	2
the presence of the	2
according to the best	2
that for his part	2
of a particular creature	2
of the species in	2
or conception of a	2
to be ill also	2
it dos not seem	2
to the pleasures of	2
is there that knows	2
that to want the	2
him in the way	2
for that you have	2
of the object represented	2
are in the highest	2
a contrary ill design	2
to work towards the	2
that such a one	2
not have bin better	2
the object of the	2
much as admit of	2
the third was a	2
if his lordship pleased	2
knavery and cheats that	2
in a manner only	2
there that knows not	2
be of that kind	2
is not any one	2
so that there is	2
ten in the hundred	2
the burden of his	2
eleazar edgar and samuel	2
nothing else but the	2
proper only to the	2
that he is a	2
bring him in guilty	2
prevalency of an ill	2
that natural affection by	2
the lord the king	2
or rule of things	2
be capable of virtue	2
chief enjoyment of life	2
there be a belief	2
dos not seem that	2
me first to sin	2
of such an affection	2
according to his interest	2
there is a different	2
kindness and love towards	2
of him but in	2
to be sold at	2
passion or affection be	2
were at dinner with	2
she had done speaking	2
is part of the	2
to make up that	2
for if it be	2
and none at all	2
and so in the	2
as if hee would	2
the greatest of miseries	2
an affection as this	2
is in a manner	2
bishop of exeter by	2
the cause of misery	2
an affection of kindness	2
of the reverend joseph	2
that sort which is	2
and thus in the	2
the growth of the	2
by having the self	2
if it be a	2
that it is possible	2
is no need to	2
other species or kinds	2
of lust or anger	2
of the misery of	2
the soul or mind	2
any thing which teaches	2
of the inward part	2
to the happiness of	2
make him to be	2
how it is that	2
or any good affection	2
and therefore it is	2
future reward and punishment	2
of the court with	2
neither shall he come	2
a god dispensing rewards	2
conception of a deity	2
the sweat of your	2
must it be for	2
of such a state	2
this that we lose	2
good of that system	2
had never been a	2
and if there be	2
their lord the king	2
in an extreme degree	2
the effects of love	2
no other than a	2
what have you to	2
make up the four	2
which he is not	2
to be subject to	2
from that which we	2
the difference we find	2
as it is the	2
towards what is of	2
as to the happiness	2
are moderate and in	2
it should as soon	2
to have the reflection	2
in velvet and sattin	2
mother did use to	2
sweat of your brows	2
as if he thought	2
any good affection towards	2
and xml conversion characters	2
my name is not	2
or government of a	2
such an affection as	2
to have the chiefest	2
as he may have	2
of such a being	2
must be the greatest	2
heard him say that	2
thing that is of	2
be at any time	2
and of which the	2
which is the occasion	2
what he would haue	2
when will you come	2
you have been here	2
no more to say	2
of some one natural	2
it may appear how	2
one of the quest	2
printed for francis saunders	2
and is of self	2
state as to it	2
if they are moderate	2
kings most excellent majesty	2
door to the sign	2
of such a creature	2
of the creature to	2
which is proper to	2
a character of the	2
good or privat good	2
apex covantage keyed and	2
be found to be	2
the repenting harlot written	2
affections or passions are	2
to think how smoothly	2
vice described in the	2
that it should be	2
a vice or imperfection	2
of crime and injustice	2
the originals in the	2
him to be ill	2
and in the highest	2
desires of this kind	2
is right or wrong	2
and that is this	2
and are to be	2
as to the other	2
there can be but	2
natural affection is not	2
vices in two bookes	2
to any of these	2
be in the same	2
of those crimes that	2
is nothing that he	2
the chief enjoyment of	2
at the very first	2
is a good or	2
excessive love of rest	2
the occasion of this	2
of that kind which	2
be a good affection	2
or if there be	2
they care not how	2
consciousness of merited esteem	2
constable ready to attest	2
in the twelfth year	2
there is nothing more	2
and lasses in urope	2
it is a pleasure	2
a good or ill	2
guilty of those crimes	2
towards the propagation of	2
say a man is	2
hand to the bar	2
the good of all	2
god dispensing rewards and	2
must such a person	2
covantage keyed and coded	2
that of perfect theism	2
the taking away the	2
keeping it in a	2
and of a mind	2
who permitted any thing	2
love and admiration of	2
be a vice or	2
and therefore i appeal	2
his hand is open	2
of the system he	2
it is the occasion	2
some one natural affection	2
a creature to have	2
and to the whole	2
that a creature is	2
and as it is	2
of the other kind	2
look like a half	2
to the kings most	2
than that of the	2
cheats that are used	2
in the moon giving	2
the loss of natural	2
and love of life	2
of what is accounted	2
it has bin shewn	2
be according to the	2
have the reflection in	2
attired in velvet and	2
but that it be	2
the chiefest and most	2
a night or two	2
in the character of	2
or through want of	2
to that end of	2
is a different order	2
to what has bin	2
that you are the	2
have any notion or	2
desire and love of	2
a one as this	2
such as are the	2
his natural temper towards	2
by an act of	2
to the sign of	2
passions and affections of	2
in the town where	2
the insinuating bawd and	2
are of the oeconomy	2
i have known of	2
and cheats that are	2
it may be said	2
and vice described in	2
but that which is	2
is not the very	2
such a degree of	2
sir iohn bade the	2
the notion or sense	2
and if his own	2
so great a part	2
that which is contrary	2
others of the same	2
by the power of	2
is in such a	2
by which we are	2
from what has bin	2
his kind or species	2
printers to the kings	2
so that if the	2
and the consciousness of	2
of a good and	2
as to that of	2
now on the other	2
course of things in	2
letter from utopia directed	2
are you guilty of	2
neither is hee more	2
nature of that creature	2
those creatures that are	2
that as it is	2
as when a man	2
iohn to the judge	2
what is the reason	2
be the cause of	2
and if a danger	2
vitious in some degree	2
is no other than	2
he can at once	2
to be a poet	2
is the natural temper	2
a misfortune and misery	2
by his side a	2
as to those creatures	2
to the place from	2
his fathers name was	2
heat of the liver	2
consent of their own	2
we are to consider	2
the lees of old	2
what is right and	2
towards the common nature	2
which carry to the	2
there are few who	2
now if there be	2
a torment and disease	2
the last of all	2
the worth of the	2
there is nothing which	2
all those mental pleasures	2
leaf is blank except	2
it is that we	2
or out of the	2
an ill prizer of	2
worships god but as	2
for as much as	2
it is not only	2
and every thing that	2
or according to one	2
condemnation of the knavery	2
and condemnation of the	2
we say of any	2
and love towards the	2
the temper of the	2
the name of mrs	2
any thing of this	2
affection in the soul	2
came into the court	2
sic by a true	2
those of the body	2
of life and death	2
if this be so	2
city of london presented	2
effects of natural affection	2
said as to the	2
then they sware him	2
is he guilty of	2
so taken vp with	2
government of the universe	2
he cries out of	2
of natural and good	2
acting at its liberty	2
affections towards the kind	2
government of a mind	2
often heard him say	2
the way of his	2
he worships god but	2
affections of this kind	2
from the original text	2
virtue and the belief	2
pleasures of the body	2
by keeping it in	2
but that in the	2
you say concerning the	2
which we may call	2
the system he is	2
but as soon as	2
believe that virtue is	2
same manner as the	2
which is the true	2
huntington library and art	2
and by his side	2
up the four and	2
now appointed to be	2
the common understood sense	2
of the worst and	2
punishment and hope of	2
both with respect to	2
the cause of any	2
these opinions concerning a	2
i am able to	2
insinuating bawd and the	2
of a virtuous life	2
hard to pronounce of	2
as my name is	2
through our whole lives	2
good the chief informer	2
speech to the iury	2
to want the same	2
in israel and iudah	2
by which he is	2
and unnatural ones must	2
there is ground of	2
affection of that kind	2
for the king against	2
of good or ill	2
moon giving a full	2
if you leave any	2
but this is certain	2
of that system or	2
many other remarkable things	2
and for you mr	2
tho it may be	2
the place where you	2
of the female sex	2
defect in natural affection	2
thing which teaches men	2
him say that there	2
that there is such	2
then is the natural	2
it be for man	2
the misery of such	2
and so the same	2
the good of others	2
be any thing of	2
has given occasion to	2
worth of the object	2
in the same degree	2
or degree of affection	2
to be good also	2
and to fear god	2
think how smoothly he	2
and such as must	2
and to the enjoyments	2
a temper as this	2
worthy in it self	2
you to be of	2
believes to this effect	2
there is any such	2
then is there no	2
to have the chief	2
can be said to	2
some natural and kind	2
been a witch had	2
when his mother did	2
can be but little	2
i had never been	2
who lives under a	2
such a supreme being	2
the heat of the	2
measure or rule of	2
as it may not	2
a very pestilent fellow	2
for you shall be	2
in the service of	2
is on the contrary	2
oeconomy of a particular	2
text notes for div	2
passion or affection towards	2
vertues and vices in	2
is there that can	2
bradwood for eleazar edgar	2
his heart in his	2
thinks of him but	2
the name of hot	2
privat or separat good	2
the king against him	2
for any one to	2
towards the sensible objects	2
it is the interest	2
belief of a future	2
ought not to be	2
of the passions and	2
that of sensibleness to	2
to be after this	2
can there be any	2
we come to speak	2
twelfth year of our	2
they believe a god	2
not guilty my lord	2
that it is no	2
of witches that were	2
flesh on a friday	2
of the good magistrate	2
be stiled a theist	2
ill also with respect	2
to labor and imployment	2
the reflection in his	2
their indictment was read	2
affections towards other good	2
even in his very	2
for a rational creature	2
for i know he	2
where there is a	2
i hope your lordship	2
vertue and vice described	2
of a natural and	2
say for thy self	2
need to mention any	2
as well as to	2
consequent to the loss	2
the prevalency of an	2
is any such thing	2
let us hear what	2
and so no heed	2
make up the number	2
that nothing can be	2
good or ill affections	2
hope your lordship will	2
printed by john bill	2
the good of their	2
as soon as he	2
from being of any	2
and the effects of	2
is right and wrong	2
and condemnation of all	2
natural and social affection	2
a certain degree of	2
notes for div a	2
and it must be	2
hee cares not for	2
as to make it	2
have denied your name	2
of any of the	2
every vitious action must	2
is there any thing	2
leads to the greatest	2
being of any quest	2
entred according to order	2
the chief informer in	2
circle of his own	2
by the means of	2
the circle of his	2
that of the mind	2
to his first host	2
but it may be	2
is his natural temper	2
from utopia directed to	2
in the order of	2
it in a perpetual	2
he may not be	2
and in a word	2
the affection it self	2
that a creature having	2
of their own men	2
what the witnesses have	2
is nothing but a	2
whatever is of this	2
is in the same	2
of nothing but the	2
and when he hath	2
to such a creature	2
to what is present	2
of a more than	2
if they knew the	2
that thou art a	2
he is his owne	2
guilty of this indictment	2
what had been said	2
for feare of the	2
urope sic by a	2
given at our court	2
be any thing in	2
original text notes for	2
there are any of	2
affection of kindness and	2
the opinions concerning a	2
such a temper as	2
it will hardly be	2
there is besides a	2
any of the rest	2
and are sold by	2
felt in the world	2
virtue in two discourses	2
constitution or oeconomy of	2
in a great degree	2
who are in the	2
and that they are	2
to be that which	2
if they know the	2
hee is faine to	2
his name is violence	2
head in pauls church	2
where there is nothing	2
away the notion or	2
in as far as	2
be understood to be	2
out of his owne	2
of those who are	2
that the pleasures of	2
unseasonable letter from utopia	2
dispensing rewards and punishments	2
if the creature be	2
the first of these	2
like the pope is	2
i know not what	2
be after this manner	2
any thing in the	2
in which a creature	2
as to render it	2
to say for our	2
after what has bin	2
is blank except for	2
by use and exercise	2
sir iohn to the	2
and give in their	2
shall not be of	2
rewards and punishments in	2
of original in the	2
he is not more	2
he should be one	2
the body and to	2
the use of venery	2
and in the same	2
the judge stood up	2
bill and christopher barker	2
part of some other	2
of his kind or	2
of god for his	2
latta text and markup	2
to believe any thing	2
for the interest of	2
of rectitude in the	2
in the universe from	2
as if he were	2
and love of a	2
we are now to	2
is by this that	2
believe any thing of	2
condemnation of all those	2
system to which man	2
inquiry concerning virtue in	2
in the temper towards	2
his mother did use	2
a degree of strength	2
not so much as	2
the privat nature or	2
as ever the iudge	2
of such a religion	2
to the natural and	2
there is not a	2
the interest and good	2
good or ill of	2
and to the mind	2
of that which he	2
original in the british	2
belief in the world	2
and hear your charge	2
have to say for	2
not be of the	2
after him followed two	2
idolaters in israel and	2
last of all trials	2
how much the mental	2
of which we have	2
what occupation he was	2
as there is a	2
sense of deformity in	2
and the misery of	2
with a character of	2
the very natural affections	2
puts an end to	2
the foremost was a	2
such affection as this	2
and cannot be felt	2
of that sort which	2
in opposition to these	2
and how great a	2
i would have you	2
in some degree of	2
state which is consequent	2
laid to his charge	2
creature to have his	2
usher of the dancing	2
that it is so	2
hurtful to the creature	2
when she had done	2
of the mind and	2
to the belief of	2
have often heard him	2
privat good or happiness	2
equals in a common	2
and the third an	2
as well as in	2
that sense of right	2
the same with the	2
to the next man	2
this cannot but be	2
the report of the	2
a part of the	2
where a company of	2
amiableness or deformity in	2
why he should not	2
thing in the universe	2
is he guilty or	2
is no body who	2
he is a spirit	2
to a general council	2
of merited esteem and	2
is there any one	2
they seem to be	2
you are sure you	2
so that the affection	2
so much more a	2
of this sort of	2
one of the vilest	2
as if we had	2
since it is impossible	2
to all the other	2
towards privat good or	2
reconcilable to it self	2
of a future reward	2
so as not to	2
as to be of	2
used by the tanners	2
with the sweat of	2
for that thou dost	2
and vice the ill	2
as it would be	2
and over and above	2
tho they may have	2
to be a perfect	2
volume of the london	2
are neither natural affections	2
and to have this	2
it so much the	2
can you say concerning	2
the nature of wrong	2
there is a relation	2
the good of every	2
any of those other	2
and if euer he	2
that this of having	2
love of god for	2
in his mind of	2
very natural affections themselves	2
his speech to the	2
sold by most booksellors	2
and sufferance of the	2
natural affection by which	2
tho there be a	2
with respect to himself	2
to be guilty of	2
of which we are	2
this man is a	2
library and art gallery	2
to have it at	2
they were of the	2
the public good or	2
to the whole of	2
a part of some	2
his mind of any	2
being the cause of	2
said to be ill	2
and that it is	2
that if it be	2
there be a sense	2
thirteenth day of august	2
and exercise of the	2
the moon giving a	2
whether he will have	2
and having no other	2
he will have his	2
the wisest and best	2
in the last place	2
of such a principle	2
what is accounted morally	2
and of a more	2
to the consequences of	2
what say you the	2
such time as he	2
john bill and christopher	2
and since there is	2
soon as ever she	2
if a poor man	2
the highest degree of	2
to pronounce of any	2
this thou hast done	2
you have denied your	2
you heard him say	2
a creature is miserable	2
common understood sense of	2
and will not be	2
that they may be	2
subject of a deity	2
the name of pope	2
the course of things	2
and welfare of the	2
the cause of ill	2
according to that sense	2
reflection in his mind	2
any thing on the	2
is the interest of	2
species of animals be	2
then it must be	2
and for that thou	2
goodness and natural rectitude	2
carry to the good	2
nor can be any	2
to be his good	2
may appear how much	2
and when hee sees	2
which is but an	2
degree of some one	2
they knew the prisoner	2
eng characters and characteristics	2
of rewards and punishments	2
heard him say thus	2
no such thing as	2
as in it self	2
he is a part	2
of love to virtue	2
god for his own	2
of pope innocent the	2
is in it self	2
his temper and passions	2
the whole of things	2
of nature in the	2
giving in her testimony	2
to be called a	2
which is the cause	2
too intense or strong	2
is and must be	2
from sense of deformity	2
could not have bin	2
the town where i	2
concerning the prisoner at	2
should as soon as	2
that there must be	2
things in this world	2
set in opposition to	2
and are caused by	2
is hard to pronounce	2
and to cause them	2
them what they were	2
good men and true	2
must be the cause	2
good and proper object	2
and happiness of life	2
superior to those of	2
of london presented to	2
towards what is good	2
that in the perfectest	2
witnesses for the king	2
of that natural affection	2
of exeter by n	2
so that in the	2
sign of the bul	2
are sold by most	2
a future reward and	2
of a body to	2
the effects of natural	2
of a man with	2
an act of parliament	2
i could for ever	2
the fear of future	2
in the circle of	2
for eleazar edgar and	2
than the instances of	2
of future divine punishment	2
must be of necessity	2
concerning virtue in two	2
of sir john fraud	2
to set his foot	2
to the love of	2
towards the promotion of	2
so on the other	2
it must of necessity	2
that they were all	2
at our court at	2
a virtuous and good	2
to lose much of	2
to the interest of	2
a mind or reason	2
and desire of life	2
as there is no	2
i have often heard	2
pitch or degree of	2
such a one is	2
in urope sic by	2
that it is too	2
harlot written by a	2
be a belief or	2
and dread of punishment	2
a good and virtuous	2
laid to thy charge	2
his name is envy	2
you should only put	2
help to make up	2
an eager desire of	2
the original text notes	2
be of a jury	2
give in their evidence	2
as of lust or	2
money in his purse	2
the mind by reflection	2
object of his affection	2
what he can do	2
he had said so	2
god will not see	2
where natural affection is	2
the tryal of witches	2
his own interest and	2
repenting harlot written by	2
described in the persons	2
which he is a	2
the ill of every	2
stood up and said	2
from the contemplation of	2
in which there is	2
actions of his will	2
gentlemen have witnessed against	2
according to which the	2
then is his natural	2
of natural and social	2
whatsoever therefore is done	2
the house of one	2
to that of the	2
they are moderate and	2
is the chiefest and	2
are actually the very	2
has bin said before	2
the affections towards other	2
to others of the	2
the worse for it	2
i would not be	2
is such as to	2
year of our reign	2
for their lord the	2
is of this kind	2
vice or imperfection in	2
of any thing as	2
too narrow for his	2
never been a witch	2
that which is not	2
iustices of the peace	2
occasion of this ill	2
according to what has	2
degree of affection towards	2
of some other system	2
of a long time	2
one who has not	2
our court at whitehall	2
a belief or conception	2
by john bill and	2
burden of his cares	2
now as to the	2
neither good nor ill	2
the structure of the	2
have known this man	2
permitted any thing to	2
which he will not	2
respect to the privat	2
the cheat of the	2
the occasion of greater	2
have it at all	2