This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A45166 | I''th''Street he greets his Friend with chearful Eyes, And hugging Close, when will you come? |
A68130 | Burning? |
A68130 | Deuouring? |
A68130 | Drowning? |
A68130 | Heading? |
A68130 | Is he threatned banishment? |
A68130 | Stoning? |
A68130 | What hath God giuen which hee can not giue? |
A68130 | What haue others suffered which hee may not be enabled to indure? |
A68130 | What need we more than to discouer these two to the world? |
A68130 | When a present is sent him, he asks Is this all? |
A68130 | When he should giue, he looks about him, and sayes WHO SEES ME? |
A68130 | and What no better? |
A68130 | but, What if I runne ouer and fall not? |
A07373 | But in the meane time enuy ouer- rules? |
A07373 | But the Princes fauour is by this meanes lost? |
A07373 | But what losse is so great in a worldly estate( considering how weake it is more then in opinion) which a wise man should not beare with moderation? |
A07373 | Hath this secret mischiefe displaced any desertfull fauorite of the benefite of the fauour royall? |
A07373 | Haue I robd mine Heires of those Titles, Honours, or Possessions? |
A07373 | How happy is that man who hath lost that grace( with a Prince of that condition) which he may rest confident he neuer surely had? |
A07373 | If it be inquired what it is, or to what vsefull ende, either of ease or pollicy, it may be imployed? |
A07373 | So then: Hath a great PEERE loft his Princes fauour, because he deserued to loose it? |
A07373 | So what else doe they but couet by growing elder in dayes, to flye to the full race of their liuing, which is death? |
A07373 | What a madnesse were it in any to repute death( being thereto naturally called) a misery? |
A07373 | what Kingdome is that( as commaund and worldly gouernement is vnderstood) to which may not ruine be ordained, depopulation, and mischiefe? |
A50672 | And Hazael, when the cruelty he was to( and did) commit, was foretold him by the Prophet, did with admiration ask, What? |
A50672 | And are not these inattainable, without more toil and fatigue, then any thing that Vertue enjoynes? |
A50672 | And why is it that Laws are so severe against Vice? |
A50672 | Are not some sins said to be sins against our own bodies? |
A50672 | Doth it not require precedency, a suitable estate and applause? |
A50672 | Doth not Pride require Flatterers? |
A50672 | How many things are there, of which I stand not in need? |
A50672 | If Vice be lesse easie, and lesse natural then Vertue; why do the greater part of mankind range themselves to its side? |
A50672 | Is there any Vice committed, to which we may not find another impulsive cause then Nature? |
A50672 | Must it not then be difficult to be vitious? |
A50672 | Shall the Sheep, the silliest of all Animals, or the earth, the dullest of all the elements, flee from its oppressors? |
A50672 | What is Paricide, Ingratitude, Oppression, Lying& c. but the subversion of these Lawes, whereof our own hearts are the Tables? |
A50672 | What is more laborious then Pride? |
A50672 | and these Flatterers Salaries, and the provision of these Salaries, much pains and anxietie? |
A50672 | but because it destroys and corrupts the Members of the Common- wealth? |
A50672 | leaving Vertue as few followers, as it professes to desire admirers? |
A50672 | where Assistants and Counsellours are so over- aw''d, and the intenders so terrified, that few will ingage as instruments? |
A53057 | Alas, what can I do to make thee live, Unlesse some wise Instructions thou canst give? |
A53057 | And shall we say, there is no sense in the heele, because no knowledge of it in the Head? |
A53057 | And whether Diseases are just alike, and whether they differ as the Faces of Men do? |
A53057 | And why Physicke should purge, and how some Cordials will rectifie the disorderly Motion in a distemper''d Figure? |
A53057 | And why some Drugs have strong effects upon some Humours, and not upon others? |
A53057 | And why some kinde of Drugs, or Cordialls, will worke on some Diseases, and not on others? |
A53057 | As for Example; How many severall Touches belong to the Body? |
A53057 | But where should this Swarm, or Troop, or Flight, or Essences go, unlesse they think this thin matter is an Essence, evaporates to nothing? |
A53057 | Can you direct me to some Noble Act, Wherein Vain- glory makes no false Compact? |
A53057 | Can you direct me which way I shall take, Those that are in distress, happy to make? |
A53057 | For shall we say, A man doth not know, because hee doth not know what another man knows, or some higher Power? |
A53057 | IN Infinite can no Perfection be, For why? |
A53057 | If so, who knowes, but Vegetables and Mineralls may have some of those rationall spirits, which is a minde or soule in them, as well as Man? |
A53057 | O Nature, Nature, why dost thou create So many Fooles, and so few wife didst make? |
A53057 | Perfection is in Unity? |
A53057 | Some will say, what sense hath man, or any other Animall when they are dead? |
A53057 | WHY may not Vegetables have Light, Sound, Taste, Touch, as well as Animals, if the same kind of motion moves the same kind of matter in them? |
A53057 | What Motion makes the Aire pestilent, and how it comes to change into severall Diseases? |
A53057 | What Motions make Civil Wars, and whether the Aire causes it, or not? |
A53057 | What makes a Naturall Aversion from some Creatures to others, and what causes an unnaturalnsse to their owne kind and Breed? |
A53057 | Whether the Stars, and Planets work not upon the Disposition of severall Creatures, and of severall Effects, joyning as one way? |
A53057 | Why same Food will nourish some Figures, and destroy others? |
A53057 | Why some Figures are apt to some Diseases, and others not? |
A53057 | Why some Ground will beare some sorts of Seeds, and not others? |
A37289 | But now let me ask, What is it which makes these Virtues so agreable to human Nature, and so fit to be practis''d by rational Man? |
A37289 | But where''s the adequate Punishment or Pain all this while? |
A37289 | But who shall perswade Men to submit to the Miseries of which we have spake, if there be no hope beyond this Life? |
A37289 | But why should we contend about words? |
A37289 | Can any thing deserve to be lov''d for its own sake which is not advantageous? |
A37289 | How has he slighted his holy Father, and made a mere Property of the Head, as they call him, of the Catholick Church? |
A37289 | Laelius asks, What are those? |
A37289 | Now all this while where''s the adequate Punishment? |
A37289 | Now what shall perswade these Men to quit those Vices which agree well enough with them, if they fear no miserable Event in a future State? |
A37289 | Often on antient Fancies have I hit, And for this Luck must I be call''d a Cheat? |
A37289 | What foundation of Fear, and continual Apprehension from Mankind, and from superiour Powers, whenever any such are credited, or but suspected? |
A37289 | What ground of Horrour and Despair? |
A37289 | What wondrous Successes has he sometimes cunningly bought, sometimes fraudulently surpriz''d, and sometimes by over- powering numbers forc''d? |
A37289 | With what odious Insolence has he treated not only independent States and Commonwealths, but also crown''d Heads, in point of due Honour his Equals? |
A50012 | And can they mount up into the Heavens, make a discovery of the Stars, sound Nature, and penetrate into the Abysms of the Earth, without a transport? |
A50012 | And how can They assure Their People that They will support them for the future, if They are accounted faulty in Their Opinions? |
A50012 | But have they broken off with this enemy of Mankind, has grace taken possession of their hearts, and are they left charm''d by its attractions? |
A50012 | But where should be this diversity, if there was an equality of Merits in Heaven? |
A50012 | For what Stoick is there that does not desire to be exempted from cares and troubles? |
A50012 | For what people is there that count it not their glory to imitate their Soveraigns? |
A50012 | If They write Patents with Their own Hands, who will credit them? |
A50012 | If her Marriage has been Unfortunate, dares she venture her Person a second time, and run the risque of being miserable all the days of her life? |
A50012 | In short, who would trouble himself with adoring God, if he did not take care of his creatures? |
A50012 | Knowledg, which is one part of it, does it not create a bundance of delight and pleasure in the Learned? |
A50012 | Or, who will receive them, if they send Embassadors? |
A50012 | What is the joy of a Philosopher, when he is become conqueror of his Passions, and master of those slaves that would oppress his Liberty? |
A50012 | What is there can befal a Man more to his heart''s desire, then to have a confident to whom he may discover his thoughts? |
A50012 | What, say they, is God become a Tyrant, since he has sent his Son upon the Earth? |
A50012 | Who does not leap with joy when he sees his Safety arise from his Ruin? |
A50012 | Who is there but knows that the valour practised in Armies, is more ● ure and true in Beasts then in Men? |
A50012 | Who knows not that vices have their rise from the Eyes? |
A50012 | Who will give any heed to Their Promises, that have once found them false and deceitful? |
A50012 | and how would these Starrs differ between themselves, if they had all one and the same beauty and lustre? |
A50012 | and reckon Lawful and Authoritative whatsoever they remark in His Person? |
A50012 | and that both of them do strive with as earnest a contention for the possession of a Meadow, as Kings do for the Conquest of a Nation? |
A50012 | and that his crimes which rank him in the number of those to be reproved, crown him in Heaven? |
A50012 | and will he have us dye because he has given us our lives? |
A50012 | has he, who has Saved us, now a design to Destroy us? |
A50012 | his Miseries to be the cause of his Happiness? |
A50012 | that those of the Female kind are as capable of it as the Males? |
A50012 | why should we bestow on him our affections, since he neglects to take any cognisance of them? |
A50634 | And do not they amongst the rest of mankind, disparage very much even these Mistrisses upon whom they bestow these adorations? |
A50634 | And does not the Philosopher, who denys that he can be wrong''d more nobly? |
A50634 | And have not all Vices somewhat of that unmanly passion? |
A50634 | And is it not an ignoble part in persons of honour, to do resolutely what they dare not owne before the meanest who attend them? |
A50634 | Covetousness upon such as have Riches? |
A50634 | Doth not this Vice perswade men to ly in Cottages? |
A50634 | Have not Whores ruined the repute of some great men who entertained them? |
A50634 | Have they not betrayed these secrets wherein their same was most interessed, as Dalila did to Sampson? |
A50634 | Is it not, that Servants may not hear, or see, what extravagancies are there to be committed? |
A50634 | Is there any thing more ignoble then fear, which does as slaves, subject us to every attempter? |
A50634 | Is there any thing more ignoble then ingratitude? |
A50634 | Is there any thing more mean then dependence? |
A50634 | What is advancement, but the peoples Livery? |
A50634 | Where are then these gallant resolutions of our fore- fathers? |
A50634 | Where are these resentments of the Lie in frivolous cases, when great men magnifie in their Dissimulation what is in effect lying and treachery? |
A50634 | Where is the Roman fortitude? |
A50634 | Why are Servants turn''d out of doors, and each man( which is very mean) obliged to serve himself, when men enter upon that beastly imployment? |
A50634 | and Lust upon the refuse of Women? |
A50634 | and maks not Ambition us to depend upon such as have Honours? |
A50634 | and who can be sure? |
A50634 | and who can beleeve one who is not vertuous; trust fidelity and sincerity, being themselves Vertues? |
A50634 | as those, whose courage receives edge from Duty, Charity, Religion, or any such vertous principles? |
A50634 | by causing them neglect to pursue their victories, as Thais did to Alexander, and Cleopatra to Mark Anthony? |
A50634 | one whom Drunkenness makes an unfit Bedfellow, as well as a friend? |
A50634 | or who should expect to gain by favours, the friendship of such as by their Vices are ingrate to GOD and Nature? |
A50634 | that she who destroys her honour for us, will not risign the same to a second, or third? |
A50634 | then he who confesses, that he is both subject to wrongs, and hath received so great a one, that he can not but pursue it''s revenge? |
A50634 | who scorned even victories gained by teachery, falshood, poysons, and such other unhandsome means? |
A59472 | ''T is thus that it is often said, such a one has done ill; but what is he the worse for it? |
A59472 | And what Fortune, what outward State ever so secure, can deliver from this? |
A59472 | But how much better dos Nature, that has so well and easily provided for our Pleasure, dictate also and prescribe to us for the enjoyment of it? |
A59472 | For how can there be an indulgence of those irregular Appetites, without a greater inflammation of them? |
A59472 | For where shall we once stop when we are over this, when we are no longer contain''d within the bounds of Nature? |
A59472 | How advantageous to all Oeconomy, and management of privat and public Affairs, in all the duties and offices of Friendship, and of a civil Life? |
A59472 | How heavy dos Life grow when without it? |
A59472 | How lively must be the sense of every thwarting and controling Accident? |
A59472 | How promotive of Society, and conducing to all ease, prosperity, commodious and happy living? |
A59472 | How shall we any way fix or ascertain a thing wholly unnatural and unreasonable? |
A59472 | Is not the very consciousness and feeling it self of such an Ease and Indifference as this, an infinit satisfaction in a world of occasions? |
A59472 | On the other side; how fair and recommending is the contrary character and habit of Virtue and Continence? |
A59472 | Or what method or regulation shall we set to Excess or exorbitant Fancy, in adding Expence to Expence, or Possession to Possession? |
A59472 | To what is not such a one necessitated and driven, who lives under a more than ordinary fear of this sort? |
A59472 | What can be a sorer or deeper wound, a closer grief, or more sensible misery, than to be agitated by this fierce Passion, and carry this sting within? |
A59472 | What ground of horror and despair? |
A59472 | What trust or dependence is there on one of such a Character and Fame? |
A59472 | Who is there that can well, or long enjoy any thing when alone, and abstracted perfectly even in his very Mind and Thought, from any thing of Society? |
A59472 | Who is there that knows not how little a Portion that is, which is agreed by all to be sufficient for a man''s single use and convenience? |
A59472 | and who by quitting Nature e''er made advancement or improv''d in Pleasure? |
A59472 | what foundation of fear and continual apprehension from Mankind, and from superior Powers, when ever any such are credited, or but suspected? |
A96073 | And how greedy are men not only to devour a well- sauced poyson, but to applaud the Cook that tempers that Circoean Cup of their Inchantment? |
A96073 | And to what end( I pray) this curiosity? |
A96073 | And truly the good man comes home to us; Nuuc, saith he; quis gratis accendit Dei altare,& c. Who amongst us takes care of Gods Altar? |
A96073 | And were not such worthy Honor, and liberal maintenance? |
A96073 | And what can be more fully written to their honours, and the shame of those whose high stomacks incubate their confessions? |
A96073 | And what can the Church do less in return to God, then by signal fidelity maintain the honor and authority of this Canon deposited with her? |
A96073 | And when men are in a function must they not live by it? |
A96073 | But O Lord who shall live when thou dost this? |
A96073 | By what Name and Title it is distinguished and dignified? |
A96073 | By whom shall Jacob arise, for he is small? |
A96073 | Council lay for Cranmer? |
A96073 | Do not the foundations there perennate the name of their Founders? |
A96073 | For take away the encouragements of learning, what despicable combinations of men will Common- wealths be? |
A96073 | God will send Moses, and Moses cries, Lord who am I that I should go to Pharaoh, and bring forth the Children of Israel out of Egypt? |
A96073 | Hanecine Romam illam esse credis? |
A96073 | Hollingsh p. 971 F ● lic ● m igitur hanc domum quae juvandis instituta est literis, cui a teri etiam debentur seculi hujus dotes? |
A96073 | How careful were ancient Christians to avoid all things that tended to offence? |
A96073 | How comes it to pass that ye call Christ Lord, and do not as he commands you? |
A96073 | How farre short ought we to come of Martyrs Crowns? |
A96073 | How unfit art thon to rule the Church of Christ who knowest not the mean of Self- Government? |
A96073 | If in the Military trade were no Offices of Command, which have great pay annexed to them, who would covet to be more then ordinarily expert? |
A96073 | In State- affairs who spends his whole life and pains, where places of Honour and Trust are not to be obtained? |
A96073 | In this, Who at any time hath known the mind of God, or who hath been his Counsellour? |
A96073 | Is it time for you to dwell in your seiled houses, and to let this house ● ye waste? |
A96073 | Is single and pristine Episcopacy against the Word of God, or the use of the purest Church? |
A96073 | Let the times of H. 8. be considered, What vast Possessions lost the Church, by his opposition to the Pope, and the effects of it? |
A96073 | May not great Titles, ampl ● Revenues, full Tables, minister to Christ, where well used? |
A96073 | Must they be exposed to shame, and want, and servitude? |
A96073 | Non pudet ad morem discincti vivere nattae? |
A96073 | Now judge, O man, what could God do more for his Vineyard the Church, then he hath done? |
A96073 | O but they say, Let every one be provided for properly: I say so too: But how? |
A96073 | O stupendious masteries of nature, when destroying flames were to Christians, as Jubilees to bondmen, that day of death, beyond this of life? |
A96073 | Was Christ and his Cause, holiness and her Rights the main drift, the cause of mounting the scaling- ladder against the Church? |
A96073 | Was there no correction for innovation and arrogance, but extirpation and abhorring? |
A96073 | What exemplary outsides did they speak by to after ages? |
A96073 | What is thy Name? |
A96073 | What seek ye? |
A96073 | What tendernesse expresseth the holy Apostle, when he professed, He would rather never eat then offend his weak Brother? |
A96073 | What then? |
A96073 | When they with tears bemoaned the inadvertency of some to give, and the peevishnesse of others to take offence? |
A96073 | Wherein can he be loved and encouraged beyond his deserts? |
A96073 | Whether for covetousness, or lust, or pride, or for want of practicall charity, or for the upstart heresie of Lutheranism? |
A96073 | Who planteth a vineyard and eateth not of the fruit thereof? |
A96073 | Would S t Jerom have been stanch, had he lived to these times, wherein old and sound Religion, is like wormeaten lumber cast into the outhouses? |
A96073 | Wricthsly and others for Q. Katherine Parr? |
A96073 | and shall the peevish tartness of some Bishops perswade you to labour annihilation of Episcopacy? |
A96073 | and what he meant by those clamours and unquietnesses? |
A96073 | and why may it not become you soberly to confess as did the holy Prophet, Thou hast deceived us O Lord, and we are deceived? |
A96073 | are they not lasting Pedegrees of honor to their Families? |
A96073 | but where? |
A96073 | could not the faedity of Ely''s sons be charged on the Priesthood, to determine it? |
A96073 | cur profers in medium quod Paulus& Petrus edere noluerunt? |
A96073 | do they defile all, men and all administrations? |
A96073 | for whom are ye pleaders? |
A96073 | forgive your brethren, not to seven, but to seventy times seven, as oft as they offend you? |
A96073 | have secular honors bestowed on Clergie- men original sin? |
A96073 | have ye comfort in those reproaches that some cast on you, when yo ● r frailty is displayed in the Escocheon of your punishment? |
A96073 | how unwilling to suffer Ataxie to peep through the least cranny of Government? |
A96073 | if a spirit, whose spirit? |
A96073 | is my prerogative less dear to you, then that of false gods to those Nations? |
A96073 | may not rich men preach the Gospel, as well as poor men receive it, since mercy makes no distinction, that it may justifie its freedome and bounty? |
A96073 | or can the Apostles in any sense natural be said to continue to the end of the world, till when Christ promises to be with them? |
A96073 | or can these be carped at for unworthy or unsufficient, unless envie and ill will be Attorney- Generall, and draw their Indictment? |
A96073 | or like unfashionable furniture, turned out of the chambers of note, to adorn the Nursery, or the Chaplains lodgings? |
A96073 | what rare discourses are there extant in all Sciences, on all Subjects, for all Seasons? |
A96073 | whatsoever? |
A96073 | whether the body there buried should be digged up and carried elsewhere or not? |
A96073 | who maketh an experiment, and carrieth not away the secret and advantage of it? |
A96073 | who would venture life if his General had not power to reward him? |
A96073 | yea is not Religion more advantaged when the professors of it are thus accoutred to all purposes of eminency? |
A96073 | yes quoth he ▪ How long have you lived here? |
A28888 | A friend comforting him the best he could, he wholly disconsolate asked continually, Think you than there is yet any mercy to be hoped for my Soul? |
A28888 | After the servant demanded of him one years life, or a Moneths, or in end one days life? |
A28888 | And care to observe things well, to come to some reputation of a learned man? |
A28888 | And if man will look forward into his life, he shall find that it is but a mass of miseries, linked one to another: What feebleness is in man''s body? |
A28888 | And what care, study and fatigues do they take who would perfectionate themselves in some Sciences, whether in Divinity, Law, or Medecine? |
A28888 | At the age of four years, her Parents having instructed her piously in the Gospel and Life of Jesus Christ, she asked still, Where are the Christians? |
A28888 | But why? |
A28888 | Could that great God demand less of a little Earth- worm, than the acknowledgment of the Dependance of his God? |
A28888 | DIscere Virtutem, Lector, sine fraude doloque Vis? |
A28888 | Do you not feel, my Son, that the Devil tempts you every day? |
A28888 | Do you not see that she hath falsified her faith unto her lawfull Husband Jesus Christ: and hath not remained faithful unto him? |
A28888 | Do you not see, my Son, that it is a cunning device of Satan, to deceive them that aspire unto Virtue? |
A28888 | For I do not believe that they have yet truly discovered one science, even natural; and how can they then in mystical( or spiritual) things? |
A28888 | For how many persons are there in the world, who study all the Days of their life to perfect themselves in some Science, to be esteemed of men? |
A28888 | For what Disquiets, Cares and Travails does not a Merchant suffer to gain a little Money? |
A28888 | For what is man there that must not confess himself far short of the least of Jesus Christ his perfections? |
A28888 | For what is more naughty than meat and drink? |
A28888 | For what mutations feel we not in our spirit? |
A28888 | God, who hath created all things for man, can he refuse him his necessities, when he were abandoned unto him? |
A28888 | Have you less affection for God, Sir, then these stones, in not resenting the continual injuries which that Church doth unto God? |
A28888 | How can you have repugnance to leave her who hath forsaken her God? |
A28888 | How many Books must they buy, and how many Masters must they seek? |
A28888 | How many have ruined and made themselves miserable for all their life, by following their own will? |
A28888 | How much care takes a Labourer or Tradesman, to gain their food? |
A28888 | How much care takes a faithful Page to serve his Master? |
A28888 | How much toil to gain sufficiently to maintain him honourably? |
A28888 | How must he dissemble, and suffer to have mens Favour and keep it? |
A28888 | How then should he leave untempted frail and imperfect Creatures, like us? |
A28888 | I asked her, How it was possible that men should refuse God their proper Will, seeing all belonged unto him? |
A28888 | I asked her, How it were possible to leave all Sciences humanly acquired, to become a Child, when one is an Aged Man? |
A28888 | I asked her, How that Regeneration could be performed for persons already advanced in Age and Doctrine? |
A28888 | If he( u) nourisheth the Birds of Heaven, who labour not, should he not nourish men in labouring? |
A28888 | If men apply all their spirit to make a Hose, or a Shoe, why should they not apply it more to save their Soul? |
A28888 | If they have so much providence for what regards the Earth, how much should we have for what regards Heaven? |
A28888 | Is it any wonder that I have said unto you formerly, that none can be saved in the manner that they live at present? |
A28888 | Is it not true, O Searcher and Judge of my Thoughts, that this disposition is most really in the bottom of my Soul? |
A28888 | Is it then impossible to abstain from committing these evils, that these blinded minds say it is impossible to keep the Commands of God? |
A28888 | Is not that a thing most reasonable, that a Creature remain under the Dependance of its Creator? |
A28888 | Is not that the least God could demand of man, in bestowing so many benefits on him? |
A28888 | Let us go to the place where Christians live: Where are they whom Jesus Christ taught? |
A28888 | Lord, what shall I do that I may be acceptable to thee? |
A28888 | Moreover, on whom can we better bestow our heart than on God? |
A28888 | Think you them more worthy than the eternal? |
A28888 | What Device and Cunning must he use to get Esteem, and to avoid Contempt? |
A28888 | What Diligence must not a Worldly Person use to please men? |
A28888 | What Fear of incurring Disgraces? |
A28888 | What could they then to give us Eternal Life? |
A28888 | What disquiet Grief and Trouble inwardly hath a man that loves the Devil? |
A28888 | What evils does not negligence bring in civil matters? |
A28888 | What pains must not a Gentleman take, to preserve his Honour? |
A28888 | What profit can we draw from the Creatures? |
A28888 | What profit is it for a man to get of his fellow a little more money? |
A28888 | What surer caution would we have? |
A28888 | Wherefore then should it be impossible, to love God with all our heart, as he hath commanded? |
A28888 | Who is he among the spirituals, that does not tempt God by his Temerity and Presumption? |
A28888 | Who is he that retires to the Desert, to give himself to entertainment with God, out of the Dangers and Divertisments of the world? |
A28888 | Who refuses the kingdoms and Riches of the Earth? |
A28888 | Will you not suffer a little Tentation of the Devil, to arrive at true Virtue, which is to buy at a very easie rate? |
A28888 | Would you willingly be seised with that Lethargy? |
A28888 | Would you, Sir, esteem more the Honour of the World, or your acquired Science, than the Kingdom of heaven? |
A28888 | You must know, that Adam was not ashamed to see himself naked, before God called him, asking him, Adam, where art thou? |
A28888 | You were a diligent Merchant; and your care and diligence hath heaped up money to you: but now what will you do with that money? |
A28888 | and how many, that expose riches and life too, to preserve their honour? |
A28888 | and how much shall these Goods be augmented in Eternity? |
A28888 | and who can render it more happy than he? |
A28888 | and would you wish that the Devil should tempt you no more? |
A28888 | how many that labour, travail, and put themselves in several hazards to gain a little money? |
A28888 | may I be so happy as to see her yet once before I die? |
A28888 | must there be Commandments and Constraints to oblige him unto a duty so just, so good, and so advantagious? |
A28888 | my Reason I relied so much on, what assistance canst thou give me now? |
A28888 | shall you find a Lover more perfect and faithful than I am? |
A28888 | the variety and changing in one day, of Joy, Sadness, Hopes, Displeasures and Desires are scarce numerable; how many diverse thoughts? |
A28888 | what are all the Cares of the business and affairs of the world, other than Dung, which hath filled your Spirit? |
A28888 | what frequenting of schools? |
A28888 | what shall I do that I may find thee again? |
A28888 | where art thou? |
A28888 | where is she then? |
A53048 | A Lady on the Ground a mourning lay, Complaining to the Gods, and thus did say: You Gods, said she, why do you me torment? |
A53048 | A Man a walking, did a Lady spy; To her he went: and when he came hard by, Fair Lady, said he, why walk you alone? |
A53048 | A few Praises; it will be said, He was a Valiant Man: And what doth the Valiant get? |
A53048 | And Ignorance, Wisdom allow''d, And know not that they do not know? |
A53048 | And after a short time, they asked her what made a good Physician? |
A53048 | And are not Men more Perfumed, Curled, and Powdred, than VVomen? |
A53048 | And do not Men run and hunt about for News, and then meet to gossip on it with their Censuring- Verdicts? |
A53048 | And do not Men take more delight in idle pastimes, and foolish sports, than VVomen? |
A53048 | And do you think it is honourably done, said the Gentleman? |
A53048 | And how( said he) do you like the Vice- Roy? |
A53048 | And shall the Trumpet of loud Fame report the Queen was taken Prisoner, and resigned upon a low Agreement? |
A53048 | And shall they have Courage to spoil, and we none to right our Wrongs? |
A53048 | And shall we live by their hard Laws? |
A53048 | And they asked her, How Children should be ordered? |
A53048 | And they asked her, VVhat made Love so painful? |
A53048 | And they asked, What sort of Men were fit to be Generals? |
A53048 | And what Advantages, said he, do I gain by this? |
A53048 | And what am I the better, unless their Eyes could infuse into my Brain Wit and Understanding? |
A53048 | And what have I gained by all my Travels and Experience? |
A53048 | And what is your Demand? |
A53048 | And what then? |
A53048 | And what''s more Animated than Mankind, Unless his Soul, which is of higher Kind? |
A53048 | And when he came to the Gate, the Porter( to whom he first spoke) ask''d him, Why he went away so soon? |
A53048 | And yet shall we return with Loss? |
A53048 | Are not Men more apt to take exceptions at each other, than Women are? |
A53048 | Are not Men more spightful, envious, and malicious at each other, than VVomen? |
A53048 | Ashamed, said he, for what? |
A53048 | At last he asked her where her Lodging was, and whether she would give him leave to wait upon her? |
A53048 | At what Rate are they, said the Man? |
A53048 | But a grave old man coming there, asked him, Why he lay in that posture? |
A53048 | But after the Chirurgeons had search''d his Wounds, he ask''d them, Whether they were mortal? |
A53048 | But as she went home, she enquired of her Unkle of the Company: Pray Sir, said she, was the Duke or Duchess there? |
A53048 | But how came you to be cured, said she? |
A53048 | But how will you dispose of me? |
A53048 | But if I be( said she) thought handsome, What then? |
A53048 | But if thou hadst been in Love with him( said her Unkle), Where had been your content then? |
A53048 | But though they ought to be so, said the other yet they are not always so: for, were not many of the Roman Emperors called, The Foolish Emperors? |
A53048 | But to return to Dreams; How shall we remember figurative Dreams, since Memory is not made by the Rational motions? |
A53048 | But what is a handsome Body, unless he hath a noble Soul? |
A53048 | But what makes you thus strive for to destroy That Life which God did give you to enjoy? |
A53048 | But when I was there, said she, I met with such Company as I expected not? |
A53048 | But where( said she) shall be our Habitation? |
A53048 | But who can tell that Nature is not VVife To mighty Jove? |
A53048 | But who doth know The way to him, or where to go? |
A53048 | But why do you thus weep, and thus lament, For my death now? |
A53048 | But why should I be in love with him? |
A53048 | But, answered the Duke, if I can prove him so, Will you marry her to him? |
A53048 | But, said the Duke, put the case he be a Covetous, Jealous, Froward, Ill- natured, and Base Cowardly Man, Shall she be happy with him? |
A53048 | But, said they, if the Wife have Children, how shall they part then? |
A53048 | Did your Grace, said the Man, talk of Eating? |
A53048 | Do not I live happily? |
A53048 | Do not Men meet every day in Taverns and Ordinaries, to sit and gossip over a Cup of Wine? |
A53048 | Do not Men run visiting from House to House, for no other purpose but to twattle, spending their time in idle and fruitless discourse? |
A53048 | Do you delight still in a tortur''d Mind? |
A53048 | Do you say, You are desperate? |
A53048 | Fie, Lady, fie, said the Matron, Why do you abuse Noble Persons? |
A53048 | Forgetful and Unthankful Death, Hast thou no love, when gone''s our Breath? |
A53048 | Go to Law for you? |
A53048 | Hath he a Wife, said she? |
A53048 | Have not Men also more foolish Quarrels than VVomen have? |
A53048 | Have not Men richer and more gaye Clothes than Women have? |
A53048 | Have we not Victory? |
A53048 | He coming near, ask''d me who there did lie? |
A53048 | He said, Can Fortune be cruel to a Beautiful Lady? |
A53048 | He said, Why have you put your self all in Black? |
A53048 | He talks rationally, answered her Mistress? |
A53048 | Her various Forms, which curious Motion makes; Or what Ingredients for those Forms she takes? |
A53048 | His Grace the Duke of Newcastle''s Opinion, Whether a Cat seeth in the Night, or no? |
A53048 | His wondrous Glory is so great, how dare Man similize, but to himself compare? |
A53048 | How can that be, said the Prince? |
A53048 | How many, through extream fear, run into that they should shun, not considering whither they go? |
A53048 | How, says the Vice- Roy? |
A53048 | I desire very much to know( said she) how the Learned describe that which they name Vital and Animal Spirits? |
A53048 | I pray Mistress, said she, how doth he seem to like you? |
A53048 | If I stay from the Warrs, what will Men say? |
A53048 | If all these Wits were prais''d for several ways, What deserves this that hath them all? |
A53048 | If their Decrees are fix''d, what need we pray? |
A53048 | If they leave all to Chance, who can apply? |
A53048 | Is he a Philosopher? |
A53048 | Is he a handsome Man, said she? |
A53048 | Is he a handsome man, said she? |
A53048 | Is he a young man, said she? |
A53048 | Is he an Historian? |
A53048 | Is he an Orator? |
A53048 | Is he an ancient Man? |
A53048 | Is he ever the better? |
A53048 | Is he not here, Lady, said he? |
A53048 | Is it not enough to fling a Disgrace of Neglect on her, but you must ruin all her good Fortunes? |
A53048 | Is there no Peace in Nature to be found? |
A53048 | Is this the only reason, said she? |
A53048 | Is this your Hand, says he? |
A53048 | It proves me neither: for, Why should I disgust my Palat, in hearing a confused Noise? |
A53048 | Just Judges, answered she: WHAT though he secretly disliked of that Act be made? |
A53048 | Lady, said he, will you give me leave to place you? |
A53048 | Lord, Unkle, said she, What a horrid Noise is here? |
A53048 | Make you no sympathy in Human Kind? |
A53048 | Most of the Nobles being here, and none but Peasants left behind, who have no skill in Warrs, and only fight like Beasts? |
A53048 | Must Misery and Fear attend us round? |
A53048 | Must all your Works consist in contradiction? |
A53048 | Nay, Man will destroy his own Kind: for, What Warrs and Slaughter do they make, out of a covetous Ambition for Power and Authority? |
A53048 | Nay, not only to love, but to love a Slave, and he regards me not: Do I say, Slave? |
A53048 | Nay, what have I not lost? |
A53048 | No Gratitude, but there dost lye, In dark Oblivion for to dye? |
A53048 | No, said she, I never will trust a broken Wheel: Do you know what is in my Power, said she? |
A53048 | O Father, said Travelia, Must you go, and leave me here behind? |
A53048 | Or are you a Spirit that thus speaks to me? |
A53048 | Or do we all enjoy nothing but Fiction? |
A53048 | Or thinks that Joy can prove a Misery? |
A53048 | Or who will rescue me from those that seek my ruin? |
A53048 | Or, how durst Men their Tongues or Lips to move In argument, his mighty Power to prove? |
A53048 | Pray, said he, may I know who is this happy Person you so humbly obey? |
A53048 | Pray, said she, What is a Masque? |
A53048 | Put the case you should die, you will then give me leave to marrie her? |
A53048 | Said he, Why may not we our Senses all delight? |
A53048 | Said she, That Question I would ask of you, For I do doubt my Senses are not true Intelligencers; are you the Prince I see? |
A53048 | Shall they live by our hard Labour? |
A53048 | Shall we despise the Gift of the Gods, in making no use of what they give us? |
A53048 | She answered, By my troth, Mistress, the Gentleman''s Discourse hath painted your Cheeks; pray Mistress, saith she, doth he talk finely? |
A53048 | She answered, No; she would first see them that were to take them: Who is it that would take them, said she? |
A53048 | She said, Honour did not bind or require any Man to ruin himself: wherefore, said she, every Man may, nay ought to entertain according to his Estate? |
A53048 | Silent long time they stood, at last spake he, Why doth my Love with Tears so torture me? |
A53048 | Sir, said he, What unlucky occasion brought you into my House? |
A53048 | Sir, said she, Are you weary of me? |
A53048 | Sir, said she, Is your Lord a Poet? |
A53048 | THERE was a Grave Matron who came to visit a Young Virgin; whom she ask''d, Why she did not marry, since she was of marriageable years? |
A53048 | That is his outside, said she; but, What is his inside? |
A53048 | The Eighth sort of Visiters were States- men, who ask''d her, What Government was best? |
A53048 | The Fourth sort that visited her, were Scholars, that studied Theology; and they asked her, Whether she was of opinion that Man hath Free will? |
A53048 | The Judges asked, What says the Duke? |
A53048 | The Men asked her, What was the best course to keep their Wives honest? |
A53048 | The Mistress sitting at the Door, he asked her if he might see the Lodgings that were to be Lett? |
A53048 | The Moral Philosophers asked her, If it were possible to alter or abate the Passions? |
A53048 | The Ninth sort were Trades- men, or Citizens; and they asked her, How they should grow rich? |
A53048 | The Prince observing her in that Agony, asking him( as supposing her a Boy), What made him shake and tremble so? |
A53048 | The Stranger said, He had seen so much, that it did fright him: What, said the Porter, some Devils in the Play, or in the Masque? |
A53048 | The Widowers asked her, If it were not allowable for a Widower( in the Laws of Honour) to Marry? |
A53048 | The Witch asked him, What those Countreys were? |
A53048 | The last is their Idleness: for, Do not Men spend their time far more idly( not to say wickedly) than Women? |
A53048 | The old Lady, his Princess, seeing him so sad, asked him what was the Cause? |
A53048 | The other Man says, Doth she know her self? |
A53048 | Then Mars ask''d, If Tamberlain should be cast out? |
A53048 | Then asking him, What he was? |
A53048 | Then he ask''d, If Scanderbeg should be thrown out? |
A53048 | Then he asked, If the Records of the Jews Heroes, and their Heroick Actions in the Land of Canaan, should be cast out? |
A53048 | Then he said to the second Gentleman, And which like you best? |
A53048 | Then he saw a very large Sea of Blood, which had issued from slain Bodies; but those Seas seemed very rough: whereupon he asked, What was the reason? |
A53048 | Then he told him all the story of his Love, and all the several accidents thereupon, and ask''d his advice what he should do? |
A53048 | Then the Men asked her, If Husbands might not in honour correct their Wives? |
A53048 | Then the Poets asked her, If Wit might not be gotten by Industry? |
A53048 | Then the Women asked her, If it were not allow''d in Honour''s Laws, for Widows to marry? |
A53048 | Then they asked her Opinion of the World? |
A53048 | Then they asked her about the nature of Purging- Drugs? |
A53048 | Then they asked her of the Four Cardinal Virtues? |
A53048 | Then they asked her of the rest of the Planets? |
A53048 | Then they asked her opinion of Mineral Waters; What Virtues and Vices they have, being drunk? |
A53048 | Then they asked her the difference( if any was) betwixt the Soul, the Mind, and the Thoughts? |
A53048 | Then they asked her the reason of the light of Clow- worms Tails? |
A53048 | Then they asked her what Darkness was? |
A53048 | Then they asked her, How Great Monarchs should use Petty Princes? |
A53048 | Then they asked her, How Kings and Monarchs should use their Officers of State, and Commanders of Warr? |
A53048 | Then they asked her, How Masters ought to use Servants? |
A53048 | Then they asked her, How they should begin the Onset of a Battel? |
A53048 | Then they asked her, How they should behave themselves in a Victory? |
A53048 | Then they asked her, How they should behave themselves when they lost? |
A53048 | Then they asked her, How they should breed their Children, especially Sons? |
A53048 | Then they asked her, How they should govern their Servants? |
A53048 | Then they asked her, If Nature did work always exactly? |
A53048 | Then they asked her, If a House- keeper might not in honour deny Strangers Entertainment? |
A53048 | Then they asked her, If a Husband might not be lawfully Complemental to other Women in their Wives company? |
A53048 | Then they asked her, If a Man could have an Idea of Jove? |
A53048 | Then they asked her, If a foolish King might not bring a Commonwealth to ruin sooner, than a Council of Many? |
A53048 | Then they asked her, If a natural or metamorphosed Element, might not corrupt a pure Element? |
A53048 | Then they asked her, If all Creatures were created by degrees? |
A53048 | Then they asked her, If an impertinent troublesome Guest might not be put out of one''s House, if he would not go civilly of himself? |
A53048 | Then they asked her, If it were against the Laws of Hospitality, if they should entertain their Guests only with a sufficiency, without a superfluity? |
A53048 | Then they asked her, If it were not lawful for a Man to keep a Mistress, in case he was unwilling to marry? |
A53048 | Then they asked her, If it were not lawful to defend his Honour against a Stranger in his own House? |
A53048 | Then they asked her, If she did believe Predestination? |
A53048 | Then they asked her, If she thought Beasts had a Rational Soul? |
A53048 | Then they asked her, If the Faculties of the Mind or Soul had their uses, or proceeded from the temper of the Brain and Heart? |
A53048 | Then they asked her, If the Spirits were always affected with the Distemper of the Body, or the Body with the Distemper of the Spirits? |
A53048 | Then they asked her, If there were no Cure? |
A53048 | Then they asked her, If there were no Evil? |
A53048 | Then they asked her, If there were no natural Good? |
A53048 | Then they asked her, If there were not Punishments and Rewards ordained by Jove? |
A53048 | Then they asked her, If they might not lawfully entertain Suiters? |
A53048 | Then they asked her, If they ought not to make a difference of Persons in their Entertainment? |
A53048 | Then they asked her, Of what age Men should be chosen for Soldiers? |
A53048 | Then they asked her, VVhat Snow, Hail, Ice, and Frost, was? |
A53048 | Then they asked her, VVhat made Lovers extravagant? |
A53048 | Then they asked her, VVhat made Lovers groan? |
A53048 | Then they asked her, VVhat was the reason wind could blow out flame, and in a flame it could kindle, and put out fire? |
A53048 | Then they asked her, VVhy Lovers were apt to weep? |
A53048 | Then they asked her, VVhy they were apt to sigh? |
A53048 | Then they asked her, What Age endured the most violent Pangs of Death? |
A53048 | Then they asked her, What Age was best to marry in? |
A53048 | Then they asked her, What Air was? |
A53048 | Then they asked her, What Assaulting- arms were best? |
A53048 | Then they asked her, What Deities she thought there were? |
A53048 | Then they asked her, What Diet? |
A53048 | Then they asked her, What Eternal was? |
A53048 | Then they asked her, What Fire was? |
A53048 | Then they asked her, What Infinite was? |
A53048 | Then they asked her, What Kings should do to such Subjects or Servants? |
A53048 | Then they asked her, What Men made the best Privy Councellors? |
A53048 | Then they asked her, What Poets were? |
A53048 | Then they asked her, What caused sleep in Animal Figures? |
A53048 | Then they asked her, What course of life was best for Age to live? |
A53048 | Then they asked her, What difference there is between the Soul and the Mind? |
A53048 | Then they asked her, What it was to be a good Citizen? |
A53048 | Then they asked her, What made Mankind afraid to dye? |
A53048 | Then they asked her, What made it give light? |
A53048 | Then they asked her, What made the difference between Pain and Sickness? |
A53048 | Then they asked her, What natural Evils there were? |
A53048 | Then they asked her, What she thought Jove required from Man? |
A53048 | Then they asked her, What she thought Time was? |
A53048 | Then they asked her, What sort of Love was the perfectest? |
A53048 | Then they asked her, What sort of Men were best for other Commanders and Military Officers? |
A53048 | Then they asked her, What the Moon was? |
A53048 | Then they asked her, What the Muses were? |
A53048 | Then they asked her, What they should do in case their Husbands did kiss their Maids, or their Neighbour''s Maids, Daughters, or Wives? |
A53048 | Then they asked her, What was Chance and Fortune? |
A53048 | Then they asked her, What was an Idea? |
A53048 | Then they asked her, What was apt to make Rebellion? |
A53048 | Then they asked her, What was the Effect of Poetry? |
A53048 | Then they asked her, What was the best Medicine to prolong Life? |
A53048 | Then they asked her, What was the best study for such as would practise Physick? |
A53048 | Then they asked her, What was the best way to keep their Husband''s Love, and cause them to be constant? |
A53048 | Then they asked her, What was the ground of Poetry? |
A53048 | Then they asked her, What was the reason that all Creatures look fuller and fatter in Summer than in Winter? |
A53048 | Then they asked her, What was the reason that some sorts of Cordials or Drugs caused sleep? |
A53048 | Then they asked her, What was the reason that the Breath was hot and cold all at one time, as it were? |
A53048 | Then they asked her, What were the sins in Nature against Jove? |
A53048 | Then they asked her, Whether Souls were Immortal? |
A53048 | Then they asked her, Whether an Army were better to intrench, or lye in Garrison Towns? |
A53048 | Then they asked her, Whether it was a disgrace and dishonour to live to be an old Maid? |
A53048 | Then they asked her, Whether it were lawful for a King to lay down his Scepter and Crown? |
A53048 | Then they asked her, Whether it were not against Hospitality to quarrel with a Stranger in his House? |
A53048 | Then they asked her, Whether it were wise for a King to discover the secrets of his Heart to a chief Favourite Councellor? |
A53048 | Then they asked her, Whether one kind of Motion could give a perfect form at one instant? |
A53048 | Then they asked her, Whether she thought Faith could naturally produce any Effect? |
A53048 | Then they asked her, Whether she thought there could be Repetitions in Nature? |
A53048 | Then they asked her, Whether she thought there were a Heaven and a Hell? |
A53048 | Then they asked her, Whether she thought there were fixt Decrees, or all were governed by Chance? |
A53048 | Then they asked her, Whether she was of that Opinion, That those that had good Understandings, had weak Imaginations? |
A53048 | Then they asked her, Whether the Mind could be in pain, or be sick? |
A53048 | Then they asked her, Whether there were Natural Elements, not subject to be Metamorphosed? |
A53048 | Then they asked her, Whether those Spirits had several Figures or small Bodies? |
A53048 | Then they asked her, Who were most in Nature''s favour, Poets or Philosophers? |
A53048 | Then they asked her, Why Iron doth not move to Iron, being more like; than Iron to a Load- stone, being less like? |
A53048 | Then they asked her, Why in Nature there are certain Principles of different kinds? |
A53048 | Then they asked her, Why no Creature was so shiftless at his birth, as Man? |
A53048 | Then they asked her, Why old Maids were most commonly scorned and despised? |
A53048 | Then they asked her, Why those Kings that had Favourites, were most commonly unfortunate? |
A53048 | Then they asked, How they ought to pray? |
A53048 | Then they asked, If a Tyrant- King were not worse than a Factious Assembly? |
A53048 | Then they asked, VVhat the Sun was? |
A53048 | Then they asked, What Government for a Commonwealth was best? |
A53048 | Then they asked, What the fix''d Starrs were? |
A53048 | Then they asked, What was that which was called the Sensitive and Rational Spirits? |
A53048 | Then they asked, What was the difference betwixt the Passions and the Appetites? |
A53048 | Then they asked, Why some Animal Creatures were almost dissolved for want of sleep? |
A53048 | Then they askedher, VVhat Light was? |
A53048 | Then what good hath these Observations done me, said he, unless I meanto to be a Surveyor? |
A53048 | Then who would live, or would not wish to dye, Since in the Grave there is no Misery? |
A53048 | There he gathered some Fruit to eat, but it had no tast; and he gathered some Flowers, and they had no smell: Of which he asked the reason? |
A53048 | These thought their Age was blest; but they were blind With Ignorance, and great affections kind, More than with Age; but who knows Destiny? |
A53048 | They ask''d her, What manner of place it was? |
A53048 | They asked her, How they ought to behave themselves? |
A53048 | They asked her, What made Age so dull? |
A53048 | They asked her, What was the greatest ruin to an Estate? |
A53048 | They asked her, Whether an Orator or a Poet had most power over the Passions? |
A53048 | They asked her, Whether it were worth the taking pains, to write an History? |
A53048 | They asked, How she would prove it? |
A53048 | They were examined, for what they came? |
A53048 | VVhat is the fourth part, Madam? |
A53048 | VVhich do you mean, answer''d he? |
A53048 | VVhy, what difference is there betwixt saying a Countrey and a Kingdom, was reply''d to him? |
A53048 | VVill not Men imitate each other''s fantastical Garb, Dress, and the like, more than VVomen? |
A53048 | VVill not Men ride from place to place, to no purpose, more than Women? |
A53048 | WHY should I live? |
A53048 | Was Nature lavish? |
A53048 | Well, said he, and how doth the Soul live? |
A53048 | Well, said the Duke, you have not delivered my Letter? |
A53048 | Well, which Kingdom do you like best, then? |
A53048 | What Youth''s in love with Age, where wisdom dwells, That all the follies of wild Youth still tells? |
A53048 | What fitter Subject for my Muse can be, Than make Descriptions of our Company? |
A53048 | What is his Nature and Disposition? |
A53048 | What is that, said she? |
A53048 | What is your Design against her? |
A53048 | What manner of Man he, said she? |
A53048 | What mean you, said the Vice- Roy, to give me such a dreadful Visit? |
A53048 | What say you to Natural Philosophy, said she? |
A53048 | What shall I do to shew my Gratitude? |
A53048 | What shall I do, you Gods above? |
A53048 | What takes the Soul more than a gentle vain, That charms the charming Orpheus with its strain? |
A53048 | What think you of Logick? |
A53048 | What think you, Jack,( said he) of a young Mistress to your old Master? |
A53048 | What( answered the Matron), will you lead Apes in Hell? |
A53048 | What, said the Ant, with your own Honey? |
A53048 | When her Unkle was gone, Lord( said she), What doth my Unkle mean, to set me out to shew? |
A53048 | When they are weary to torment us, must We then return, and so dissolve to Dust? |
A53048 | Where doth he live, said he? |
A53048 | Whereat he ask''d, How comes this to be so smooth and calm? |
A53048 | Whereupon the old Lady asked her, If she would have some Books to read in? |
A53048 | Whether they think them little Creatures, or no? |
A53048 | Whist the Duke was at his Meat, he talkt to his Man: Why hast thou lived an old Batchelor, and never married? |
A53048 | Who asked her, Why Poets were most commonly Poor? |
A53048 | Who knows, said he, the Cause of any thing, Or what the Matter is whence all doth spring? |
A53048 | Who was he that first took me out to dance, said she? |
A53048 | Who were those, said they? |
A53048 | Who will offer Sacrifice to your Deities, since you give Innocency no protection, nor let Chastity live undefiled? |
A53048 | Why Sir, said she? |
A53048 | Why are our Learned then so proud, Thinking to bring us to their bow? |
A53048 | Why ask you that, said he? |
A53048 | Why d''ye inchant a silly Maid? |
A53048 | Why do you Passions in a Mind create, Then leave it all to Destiny and Fate? |
A53048 | Why do you blame my Eyes, said she, to weep, Since they perceive you Faith nor Promise keep? |
A53048 | Why do you offend the Gods, in destroying their Messengers which come to bring you life, and to make you happy? |
A53048 | Why give you Life, without the Mind''s content? |
A53048 | Why ought not every honest Woman so to do? |
A53048 | Why should I spend my time in idle talk, since Life is short? |
A53048 | Why will the Gods so cruelly oppress An innocent Youth, to leave it in distress? |
A53048 | Why, said he, you can not have two Wives? |
A53048 | Why, said the Duke, are you so poor? |
A53048 | Why, said the Prince, should you my Suit deny, Since I was not your Father''s Enemy? |
A53048 | Why, said the Vice- Roy, Would you have me marry another Man''s Wife? |
A53048 | Why, said the Vice- Roy? |
A53048 | Why, said the first, what wise Effects does it work? |
A53048 | Why, what do you think of my Marriage? |
A53048 | Will not Men dissemble, lye, and flatter with each other, more than Women do? |
A53048 | Will not Men rail and back- bite each other, more than VVomen will? |
A53048 | Will you have Divine Books? |
A53048 | Will you have History? |
A53048 | Will you have Moral Philosophy? |
A53048 | Will you have Romances, said the old Lady? |
A53048 | Yes, said he: and doth it not trouble you? |
A53048 | You will give me leave, said he, to kiss your Hand? |
A53048 | and, How he came there? |
A53048 | and, How you came here? |
A53048 | and, What you are? |
A53048 | and, Whether they were from all Eternity? |
A53048 | for, Can there be any thing vainer, than for Age to rant and swagger, brag and boast, or to be vain- glorious? |
A53048 | or else made the Thest Upon her self, since she hath nothing left Of what is handsom? |
A53048 | or is she fled? |
A53048 | or to disturb my solitary hours, which is the best and happiest time of Life, wherein Man only doth enjoy himself? |
A53048 | or will you not? |
A53048 | or, Am I become a Burthen, you so desire to part with me, in giving me to a Husband? |
A53048 | or, If she were sick? |
A53048 | salutes me? |
A53048 | the Countreys or Kingdoms? |
A53048 | what praise? |
A53048 | whither do you run? |
A26974 | & c. — Dare any say that God hath not commanded good works? |
A26974 | & c.] Is it not necessary that these be done then, both as duty commanded, and as a condition or some means of the end propounded and promised? |
A26974 | ( For the instrument is an efficient cause): And what if I dare not give so much to man? |
A26974 | ( and Receiving as Lord, to be the fides quae?) |
A26974 | ( what''s that to Gospel obedience?) |
A26974 | 1. Who dare say so, but the Vbiquitarians, and Transubstantiation men? |
A26974 | 13.10 Was the Precept of Accepting Christ, loving him in sincerity and obeying him& c. no part of that Gospel ▪ to which Paul was separated? |
A26974 | 2. Who doubteth but God could have bestowed pardon and justification on other terms or conditions, if he would? |
A26974 | 20. of Justification? |
A26974 | 22. that say there is? |
A26974 | 24. and It is God that justifieth: who is he that condemneth? |
A26974 | 5 Doth Trusting or Believing him cure these men as the Instrument? |
A26974 | 5. Who denyeth that we have Faith and Repentance before Justification? |
A26974 | 8.18? |
A26974 | ? |
A26974 | ?] |
A26974 | A DISPVTATION OF JVSTIFICATION: Whether any Works be any Conditions of it? |
A26974 | A naked term[ Condition] expounded by you that never saw my heart? |
A26974 | Active or Passive? |
A26974 | Am I credible only when I speak amiss, and not at all when I speak right? |
A26974 | Am not I like to have a fair hand think you of this Disputer? |
A26974 | An efficientis Causalitas, Actio? |
A26974 | And I pray search, whether in this Question, you do not confound your Notions ex parte objecti, and ex parte Actus? |
A26974 | And can you think then that Remission and Justification have several conditions? |
A26974 | And do I need to say any more now in defence of this opinion, which my Reverend Brother saith is not to be endured? |
A26974 | And do not men that make address, address themselves in like variety? |
A26974 | And do we make any doubt of this? |
A26974 | And do you think Ghemnitius did join with the Papists of Trent, when he confuted them? |
A26974 | And do you think in good sadness that one single Physical act can be the act of both the faculties? |
A26974 | And do you think that we can any better tell when we have all that are Essential? |
A26974 | And doth he not thereby make over, as it were under his hand, the Lord Jesus, and all his Benefits to them that will receive him? |
A26974 | And doth it therefore follow that they can be no Conditions of our continued Justification? |
A26974 | And doth not every man that is saved so fulfill the conditions of the new Covenant? |
A26974 | And first, We must understand what it is that is distinguished: whether the Habit of faith, or the Acts? |
A26974 | And how can that Law pronounce a man, or his action righteous, which curseth him, and condemneth him to Hell for that same Action? |
A26974 | And how could you over- look it, that your Argument flyeth too boldly in the face of Christ, and many a plain Text of Scripture? |
A26974 | And how do these men vilifie them, and rob them of their highest honor, that deny them to be the Laws of God? |
A26974 | And how many new Methods and Doctrines of Philosophy this one age hath produced? |
A26974 | And how oft hath Bellarmine been called Sophister for supposing, we mean such an apprehension? |
A26974 | And how? |
A26974 | And if faith be a passive physical instrument, it must have a Physical Efficiency? |
A26974 | And if he had said,[ He that repenteth, or loveth, or calleth on the name of the Lord, shall be justified or saved] would not these have done it? |
A26974 | And if means, of what sort, if not conditions? |
A26974 | And if this be common to Hypocrites and Reprobates, what a case are we in then? |
A26974 | And if you did not mean that these are conditions of Pardon, and Justification, when you say they are, who can understand you? |
A26974 | And indeed what man denyeth it? |
A26974 | And is it not Christs whole Law which is of force when he is dead, and called his Testament? |
A26974 | And is it not great partiality to let the same pass as currant from them, which from me must be condemned? |
A26974 | And is it now come to that pass that these can not be known? |
A26974 | And is not Justification one benefit? |
A26974 | And is not final Justification a freeing us from that Curse? |
A26974 | And is not perseverance in faith as necessary as perseverance in obedience? |
A26974 | And is not that the Law and Testimony to which we must seek? |
A26974 | And is not that to say as much as I? |
A26974 | And is not the Promise undoubtedly Gods Deed of Gift? |
A26974 | And is not the imperfection of faith and repentance a sin? |
A26974 | And is the condition of her Dignity, only the Taking him as a Prince who is Rich and Honourable? |
A26974 | And is this wholly superfluous? |
A26974 | And may not this tend to an accommodation between us in this Point? |
A26974 | And now was here a fit occasion to speak reproach fully of Paul, as extream ignorant, or unfaithful, or immanis sophista? |
A26974 | And of our Divines that say there is inherent Righteousness? |
A26974 | And on the other side, whether it may not be of dangerous consequence, as injurious to Christ, to deny so great a part of his Dominion? |
A26974 | And so to Believe, is not agere, but pati or recipere? |
A26974 | And so whether we are justified by Works as such a Condition? |
A26974 | And that repentance is not recipient, how easily do I yeild to you? |
A26974 | And then how were all the faithful justified before Christs Incarnation and Ascension? |
A26974 | And then the question still remaineth, whether those qualifications are means or no means? |
A26974 | And what Reference to Justification is it? |
A26974 | And what Transient Act is it that God then and there puts forth or performeth? |
A26974 | And what do the generality of our Divines mean, when they say that Faith and new Obedience are our conditions of the Covenant? |
A26974 | And what do your defences do to justifie such dealing? |
A26974 | And what is Presumption, if it be not this very faith which Divines call justifying? |
A26974 | And what is the unwarrantable sense? |
A26974 | And what is the 〈 ◊ 〉 or Aptitude of faith but this? |
A26974 | And what is this, but plainly to forbid me to dispute with you? |
A26974 | And what then? |
A26974 | And what think you is the happy Light that deserveth all this ostentation? |
A26974 | And wherein is the Essential, formal difference between a wicked mans resting on Christ for Justification, and a true Believers? |
A26974 | And whether it be not introduced by Pious Divines meerly in heat of Disputation, which usually carryeth men into extreams? |
A26974 | And whether they stick in the air, and have all their Being first there, as Magyrus, and other Peripateticks? |
A26974 | And which is the more clear, certain and safe? |
A26974 | And which should you take to be indeed my sense? |
A26974 | And who ever said that in all or any of these the Soul is Passive and not Active? |
A26974 | And why do not stones wast by such an uncessant emanation? |
A26974 | And why may it not be added also to the Predicate, as well as it may Reduplicatively? |
A26974 | And why may not I be judged Orthodox in that point, when I heartily subscribe to the National Assemblies Definition? |
A26974 | And why may not I with Dr. Preston, Mr. Wallis,& c. say it is an Acceptance, or consent, joyned with Assent? |
A26974 | And why may we not say,[ A state of Sonship or salvation] as well as of Justification? |
A26974 | And why might not Abraham be instanced in? |
A26974 | And why speak you not of faith in one part of your comparison, as well as in the other? |
A26974 | And why then may not we call it faith? |
A26974 | And will you meet all these with your objections, and say,[ How shall I know when I have the full number? |
A26974 | And yet do you think this too big to be essential to Christian Faith? |
A26974 | And yet must we voluminously differ, when I have told you that I allow it? |
A26974 | And yet will you say that faith or inherent righteousness is Legal and not Evangelical? |
A26974 | Are not Knowledge, Words, Works, ours, by all which God saith, we are justified? |
A26974 | Are these things doubtfull among Divines or Christians? |
A26974 | Are we so well agreed, that you marvell at my supposition of this difference? |
A26974 | As for your discourse, whether Paul disputes what is our Righteousness? |
A26974 | At least do they not compound their Righteousness( as to the law of Works) partly of Christs satisfaction, and partly of their own Works? |
A26974 | But I ask, if there be justifying works, how saith Paul true? |
A26974 | But I wonder at his proof of his Sequel[ Because he who is ungodly is not legally righteous] what is that to the Question? |
A26974 | But Paul doth not resolve there[ what is the Condition on which Christ makes over this Righteousness of his?] |
A26974 | But are you indeed of the contrary opinion, and against that which you dispute against? |
A26974 | But do you indeed think that when Paul excludeth the works of the Law, that he excludeth them only as Recipient? |
A26974 | But do you not hereby confess that I give no more to works then you, but only less to faith? |
A26974 | But do you think that Repentance is not necessarily Antecedent to Justification, as well as to Remission? |
A26974 | But for works; How shall I know when I have the full number of them? |
A26974 | But from what interest? |
A26974 | But here is the question, Can a godly man dying, think the Righteousness of Christ is made his by working or believing? |
A26974 | But if it be the Object that he meaneth, then what force or sense is there in his Argument, from the terms,[ Purposing, Intending, Confessing?] |
A26974 | But if you do use it as a means, then what means is it? |
A26974 | But if you mean not this simple apprehension( as sure you do not) then how is it possible to imagine the understanding should be passive in it? |
A26974 | But if you will say so, what remedy But perhaps I intimate so much in my words; In what words? |
A26974 | But if[ only] be here understood, really doth not this Brother desire to know Christ obeying, Christ risen, Christ teaching, ruling, interceding,& c? |
A26974 | But in what sence James saith, we are justified by works, and not by Faith only? |
A26974 | But is it Christ or the believer that you put in these various Relations? |
A26974 | But is it not possible that it may cheat or deceive themselves, though some never utter it to the deceiving of others? |
A26974 | But is this the state of the question with us? |
A26974 | But now, on the other side, what inconvenience is there in the Doctrine of faith and justification as I deliver it? |
A26974 | But the question is whether the Interest of the several acts of our faith be accordingly distinct? |
A26974 | But to his Argument, I deny the consequence of the Major; and how is it proved? |
A26974 | But was it possible for them to be justified without the blood of Christ? |
A26974 | But what Condition? |
A26974 | But what are those All things? |
A26974 | But what condition? |
A26974 | But what if I be mistaken in this point? |
A26974 | But what if works and faith were both of them applyed to procure our Justification? |
A26974 | But what if you had only said that Faith is morally passive, and not physically? |
A26974 | But what is this to you? |
A26974 | But what remedy? |
A26974 | But what strange Arguments are these, that are such strangers still to the question? |
A26974 | But why do you say only of Repentance that[ it is the condition of Remision] and of forgiving others, that[ it is the condition of entring into life?] |
A26974 | But yet further, if Faith be passive Physically, let us find out first what is the Agent? |
A26974 | But you ask[ If Christs righteousness be able to satisfie, what is the matter that it removeth not all our Evangelical failings? |
A26974 | But your Doctrine, what Oedipus is able to unfold? |
A26974 | But, saith he, to what purpose did Paul dispute against Justification by the works of the Law, If the Righteousness of faith were not sufficient? |
A26974 | By what physical act of the Agent? |
A26974 | By what physical contact faith doth receive this? |
A26974 | Can I not tell you that your Argument is a Fallacy, but you will thus exclaim of me, as making you an Impostor? |
A26974 | Can every poor man or woman reach to know what a passive Action, or a passive Passion, or a Passive Instrument is? |
A26974 | Can he know that all shall work to him for good, though he know not whether he love God? |
A26974 | Can no man but the Perfectly obedient, perform the condition of pardon in the Gospel? |
A26974 | Can you find any lower place to give it? |
A26974 | Can you tell? |
A26974 | Come unto me all ye that labour and are heavy laden,( Guilt is the great load:) But under what Notion will Christ be come to? |
A26974 | Dare you tell any man of yout Hearers that though he have not so much as a Purpose to mend, yet he is justified by Faith? |
A26974 | Did Christ expiate the sins, that by the Gospel men are obliged to punishment for? |
A26974 | Did I ever deny that faith must eye and follow Christs death to bring us to God? |
A26974 | Did ever man that writ of Philosophy once think that the soul did componere, dicidere, ratiocinari, judicare, patiendo& non agendo? |
A26974 | Did not Abrahams Obedience, and other works flow from Grace? |
A26974 | Did not each of these forsake that which by the former was accounted the good sound Definition? |
A26974 | Did they ever tell you that this distinction is in them? |
A26974 | Did we ever deny that Faith must be directed to Christ as Priest? |
A26974 | Did you doubt of these? |
A26974 | Did you ever see my Papers, or theirs? |
A26974 | Digbyes Atomes or number of small bodies which are in perpetual motion? |
A26974 | Do I ascribe any of Christs honour in the work to man? |
A26974 | Do I call the duty, a work of the Law, because I say the Law condemneth the neglecters of it? |
A26974 | Do I say any more then the Assembly saith in the preceding Question? |
A26974 | Do you believe in your conscience, that Christ is presented and represented in the Supper only as dying? |
A26974 | Do you believe this your self? |
A26974 | Do you indeed think, that to be an efficient cause of our justification, and to be a bare condition, is all one? |
A26974 | Do you not believe this? |
A26974 | Do you not discern that the Question concerneth you and every man, as much as me? |
A26974 | Do you not give up the Protestant cause here to the Papists in the point of certainty of salvation? |
A26974 | Do you not see that it is against you? |
A26974 | Do you not your selves call it fides formata charitate? |
A26974 | Do you think he did? |
A26974 | Do you think that I deny a godly life to be a comfortable testimony, and a necessary qualification of a man for pardon? |
A26974 | Do you think that any of these do make the pardon to be of Debt, and not of Grace? |
A26974 | Do you think that only the first instantaneous act of faith doth justifie, and no other after through the course of our lives? |
A26974 | Do you think that the Law doth not threaten unbelievers, when the Gospel hath commanded faith? |
A26974 | Do you verily believe that Repentance and Faith have no Interest in our Pardon, in sub- ordination to Christ? |
A26974 | Does not every man that undergoes various relations, variously act according to them? |
A26974 | Doth God every moment at a Court of Angels Declare each sinner in the world, remitted of his particular sin? |
A26974 | Doth he that speaks of receiving a man to be our Husband, King, Master,& c. mean it of one only Act? |
A26974 | Doth his Title cease as oft as he shuts his lips from saying, I thank you? |
A26974 | Doth it intervene between Christ and the effect? |
A26974 | Doth not Christ say, Take my yoak learn of me to be meek and lowly, that they may have ease and rest? |
A26974 | Doth not the Apostle contradict you by expounding himself in the very next verse before those you cite? |
A26974 | Doth that dishonour it? |
A26974 | Doth the Doctrine of faith alone without Christ advance Grace? |
A26974 | Doth the Gospel justifie us? |
A26974 | Doth the first acceptance here serve turn for continuance of what is first received, without the following Homage and Fidelity? |
A26974 | Doth[ Trusting him and Believing him] exclude a Resolution to obey his Directions and the future actual obedience? |
A26974 | Ease and Rest? |
A26974 | Else why may not they see it in it self? |
A26974 | Enquire whether videre, audire, be only Grammatical Actions( as you call them) and natural passions? |
A26974 | Ergo,& c. The Major is evident: What Saint dare say, that he hath a work that makes not the Reward of Grace, especially when it is a work of Grace? |
A26974 | Even the performance of the Conditions on mans part? |
A26974 | Even they that raise questions, what one act of faith doth justifie, whether of the Vnderstanding or Will? |
A26974 | First you say, you exclude a co- operation effective, but why do we strive about words? |
A26974 | First, Did ever any man deny the necessity of inherent Righteousness, that was called a Protestant? |
A26974 | For how can they have any comfort that know not whether they are justified and shall be saved? |
A26974 | For is not this all that Paul ayms at in speaking so oft of Faith in Relation to Christs death and Righteousness, rather then to his Government? |
A26974 | For is that the state of the question with us? |
A26974 | For to what purpose did Paul dispute against Justification by works of the Law, if the righteousness of Faith were not sufficient? |
A26974 | For what Divine denyeth works to be a condition of Salvation, or of the final Justification? |
A26974 | For what is our final Justification, but a Determination of the Question by publick sentence, on our side, Whether we have Right to salvation or not? |
A26974 | For what should I do? |
A26974 | For your question, How come the imperfections in our conditions to be pardoned? |
A26974 | From what? |
A26974 | Had I but delivered such a Doctrine as this, what should I have heard? |
A26974 | Hath not God said?] |
A26974 | Hath the Covenant of Grace( which promiseth Justification and Glorification) any condition on our parts, or none? |
A26974 | Have not I ever yielded to you that all works are excluded from Justifying as works? |
A26974 | Have you not Christs express words, that forgiving others is a condition of our Remission? |
A26974 | He instances in Abrahams works, and excludes them: now were Abrahams works, works done by the meer strength of the Law? |
A26974 | Here is causality, though improper; Here is a causa dispositiva: and yet shall I be blamed after I had removed Efficiency and Merit? |
A26974 | His fifth Argument is, that[ These two Justifications overthrow each other: If by one we have peace with God, what need the other? |
A26974 | His own received him not; What is that but they refused him? |
A26974 | How can good works perfect our Justification, being themselves imperfect?] |
A26974 | How can justifying faith qua talis in the act of Justifying, and Repentance, be reducible duties to the Law taken strictly? |
A26974 | How could he have brought a plainer evidence against himself? |
A26974 | How could you wink so hard as not to see that your Argument is as much against your self as me, if you do but turn it thus? |
A26974 | How doth it receive it? |
A26974 | How oft doth the Scripture expresly mention faith in our Lord Jesus Christ? |
A26974 | How strangely is it painted? |
A26974 | How then can you tell the world in print, that it seems I have met with a pack of Impostors, even them you mention? |
A26974 | How then is Love the fruit of faith, and as Divines say, a consequent of Justification? |
A26974 | How will they know when they Repent and Believe, when they have performed the full of these? |
A26974 | How will you ever prove, that our Entering into Life, and our continued remission or Justification have not the same conditions? |
A26974 | How would you have your Reader understand these two insinuations? |
A26974 | I deny his Consequence: And how is it proved? |
A26974 | I wonder that men should so little know the difference betwixt Earth and Heaven; a sinner in flesh, and a Saint that is equal to the Angels of God? |
A26974 | I wonder what made you think me of such an opinion that I have so much wrote against? |
A26974 | I would know 1. whether we are Guilty( not only facti, sed poenae) of every sin we commit? |
A26974 | I would sain know what that is which you here call Faith, and say its passive? |
A26974 | If God had not said[ He that believeth shall be justified and saved,] would Believing have done it? |
A26974 | If Satan say, This man both deserved death by sining since he Believed( as David) must we not be justified from that Accusation? |
A26974 | If faith should deserve the name of an instrument, when I think it is but a condition? |
A26974 | If faith were such a Physical Passive( or Active) Instrument, whether that be the formal direct reason of its justifying? |
A26974 | If he[ have not works, can faith save him?] |
A26974 | If it be no cause of pardon; Is it a condition sine qua non, as to that manner of pardoning that your prayer doth intend? |
A26974 | If it were, Whether that be the primary, formal Reason of its justifying vertue? |
A26974 | If medii, then what medium is it? |
A26974 | If of that, it s granted: but it s still denyed that perseverance is any of the Condition of our first pardon? |
A26974 | If one righteousness may serve, may not Pilate and Simon Magus be justified, if no man be put to prove his part in it? |
A26974 | If so, what hope of Justice? |
A26974 | If the later, you might as well have said, the Socinians assert that there is a God, and so do we: But to what purpose? |
A26974 | If we are Guilty, how can that consist with a justified state? |
A26974 | If we must fulfill him ▪ why may not a dying man look on them? |
A26974 | If you have, what place is it? |
A26974 | If you say, What need you then dispute the point, if they deny it not whom you dispute with? |
A26974 | Indeed if the Condition be never performed, then it destroyes or prevents the effect, and so the Instrument doth not agere: And why? |
A26974 | Is Believing attributed to God, or is it an act of man? |
A26974 | Is Love any part of the Condition of her Pardon and Dignity? |
A26974 | Is Prayer any cause of Pardon? |
A26974 | Is believing and trusting the Physitian some one single act, excluding all others? |
A26974 | Is here any room for further disputing? |
A26974 | Is it Christ himself that is physically received by faith? |
A26974 | Is it a Passion? |
A26974 | Is it a clear and profitable way of teaching to confound all these, under the general name of Covenant- breaking? |
A26974 | Is it any danger to give less to faith then others, while I give no less to Christ? |
A26974 | Is it fit to Dispute with such dealing as this? |
A26974 | Is it harsh when yet you never once shew the fault of the Speech? |
A26974 | Is it justice for you still to perswade the world that I mean some causality, though not efficiency? |
A26974 | Is it meant they took him not in their hands, or received not his Person into their houses? |
A26974 | Is it not a good Argument Negative, Abraham was not justified by works, therefore we are not? |
A26974 | Is it not at all an Act therefore? |
A26974 | Is it not safe when a man hath prerformed these conditions, to look on them either living or dying? |
A26974 | Is it not this, whether the Gospel Righteousness be made ours, otherwise then by believing? |
A26974 | Is it repent, and Christs Righteousness is by this made yours, and rest in Christ? |
A26974 | Is it the Act of Faith? |
A26974 | Is it the Habit? |
A26974 | Is it the Name or the Thing that you mean? |
A26974 | Is it then a meet phrase to say, that she is pardoned and dignified by loving such a Prince? |
A26974 | Is it then any whit probable that it is Gods meaning to exclude this respect of the act from any conditionality herein? |
A26974 | Is it true, that[ this is that in effect, which the Papists affirm in other words?] |
A26974 | Is not Christ the Law- giver? |
A26974 | Is not Faith ours as much Love,& c? |
A26974 | Is not Love and Obedience part of the Condition? |
A26974 | Is not one kind of work omitted when it s my duty, enough to invalidate my Justification? |
A26974 | Is not this all that our Divines say, or require? |
A26974 | Is not this as much as I say? |
A26974 | Is not this as plain as may be? |
A26974 | Is not this one of the Opinionists, that so far joyneth with the Socinians and Papists? |
A26974 | Is not your Testament that gives your Legacy, because it gives conditionally? |
A26974 | Is that man justified that believeth not in Christ as the King and Prophet of the Church? |
A26974 | Is the Gospel that must be published among all Nations, the History only? |
A26974 | Is the condition of her Deliverance and Pardon, the taking him only under the Notion of a Pardoner or Deliverer? |
A26974 | Is there a further condition required to this condition? |
A26974 | Is there any difficulty in this, or is there any doubt of it? |
A26974 | Is there no aptitude in Christs legal Righteousness to give us life? |
A26974 | Is this a sweet and Christian sense? |
A26974 | Is this adding to the Scripture unjustly? |
A26974 | Is this an Act too? |
A26974 | It can not possibly by any one single Act or Passion which you call the passive Instrument: and do you think to find out many such? |
A26974 | Item quomodo causarentur relationes rationis, sive intentiones logicae, quae sunt in actu collativo? |
A26974 | Must not those Conditions be fulfilled by our selves? |
A26974 | My last Question was, Whether now your Doctrine or mine be the more obscure, doubtfull and dangerous? |
A26974 | Nay is it like to be the great business of that day to enquire whether Christ have done his part or no? |
A26974 | Nay the act is but a moral act, such as a Statute or Bond acteth, and what need Faith to be a physical Instrument? |
A26974 | None''s here so fruitfull as the Leaning Vine: And what though some be drunken with the Wine? |
A26974 | Nonne quod dicere quoque periculosum est, sed ad adificationem proferendum est, d ● abolum Domino praeponit? |
A26974 | Nor what Faith justifieth? |
A26974 | Nor whether Faith justifie? |
A26974 | Nothing to assure men of Justification by faith, but immediate communications to Believers? |
A26974 | Now I pray you tell me whether here be not full as much as Dr. Ward or I say? |
A26974 | Now how will they avoid Tompsons Doctrine of Intercision of that Title to Salvation, upon the committing of such sins? |
A26974 | Now the question is, what is the condition of this womans deliverance and Dignity? |
A26974 | Now would you perswade us that Paul excludeth this kind of Interest, or opposeth faith to it? |
A26974 | OR, Whether all Humane Acts, except one Physical Act of Faith, be the Works which are excluded by Paul in the Point of Justification? |
A26974 | OR, Whether all Humane Acts, except one Physical Act of faith, be the Works which are excluded by Paul in the Point of Justification? |
A26974 | Of a Cause? |
A26974 | Or are there no such conditions which man must perform himself or perish? |
A26974 | Or can any thing but the want of this personal righteousness then hazard a mans soul? |
A26974 | Or do you think none were justified before? |
A26974 | Or doth every weak Christian believe all the twenty Articles that you mentioned at first? |
A26974 | Or from what Agent and Act? |
A26974 | Or he that gives any great matter on Condition of such Receiving, Doth he mean that any one single Act is that Condition? |
A26974 | Or is it excluded? |
A26974 | Or is it that Repentance is conjoyned as to our first Justification, and obedience as to that at Judgement? |
A26974 | Or is it the Intellective Reception of his species? |
A26974 | Or is that Promise to them only that suffer for the Declarative part only? |
A26974 | Or that believing in Christs blood for everlasting Life and happiness, should be any more called works then believing in his blood for Justification? |
A26974 | Or that it is this or that only Act? |
A26974 | Or the omission of many individual acts of faith? |
A26974 | Or was it ever his intent to advance some one act of theirs? |
A26974 | Or what do you say less then I do here? |
A26974 | Or what m ● ● ● Paul to rejoyce in the testimony of his Conscience, that in simplicity and godly sincerity he had his conversation? |
A26974 | Or whether it is meerly Pati? |
A26974 | Or whether their Being is only in the eye? |
A26974 | Or, Whether all Humane Acts, except one Physical Act of Faith, be the works which Paul excludeth from Justification? |
A26974 | Or, Whether it have only Entity and Verity, or only Goodness for its Object? |
A26974 | Ought not Christ to have suffered these things, and to enter into his Glory? |
A26974 | Our Question is, How the sense of James shall be known? |
A26974 | Our question then is only of the nature, and reason of that necessity? |
A26974 | Pauls Question is, What is the Righteousness which must denominate a sinner just at the Bar of the Law? |
A26974 | Repented of all sins that must be Repented of? |
A26974 | Reply, First, I hope you would not make the world believe that I deny it; Did I ever exclude a dying Christ from the object of justifying faith? |
A26974 | Secondly, But what if that were so? |
A26974 | Seeing you think( truly) that Pardon is iterated as oft as we sin, by what Transient Act of God is this done? |
A26974 | Shall I again tell you the true ground of mens mistake( as I think) in this Point? |
A26974 | So that it is not the natural, but the moral Truth, that is wanting: And what is that? |
A26974 | So that it is one question to ask, Why doth Faith or Works of Obedience to Christ Justifie? |
A26974 | Still the Question wanting in the conclusion: Who denyeth that Christ crucified is the object of justifying faith? |
A26974 | That Readers do you expect, that will take an Assertion of Fear- Love, and Obedience, in stead of an assertion concerning Faith? |
A26974 | That by works he means not simply good Actions, as James doth, but such as make the reward to be of debt and not of Grace? |
A26974 | That the Church must be thus molested by such disputing volumes against it, to make the Papists and other enemies believe we hold I know not what? |
A26974 | The Question is not whether Faith work? |
A26974 | The conclusion never was acquainted with our Question? |
A26974 | The fifth Question is, Whether Faith be any Instrument of our Justification? |
A26974 | The fourth Question is, Whether other Graces may not be as properly called physical passive Instruments as Faith, is your sense? |
A26974 | The like I may say of a Testament or Deed of Gift: But what need many words in a case where the Truth is so obvious? |
A26974 | The question that James disputed, was, Whether men are justified by meer believing without Gospel- Obedience? |
A26974 | The third Question is, Whether faith be passive in its instrumentality? |
A26974 | Therefore it solely dependeth on it: And if these things were true, what are they to our question? |
A26974 | Thirdly, The words of the Jews to John( If thou be not that Christ nor Elias, nor that Prophet, why baptizest thou? |
A26974 | This Union is by Faith: We are united to him as to a Head, Husband and Prince, and not only as a Justifier? |
A26974 | This is the Wills first act towards it object; and will you say that Love goes before justifying faith, and so before Justification? |
A26974 | Thus methinks all that I desire is granted already: what Adversary could a man dream of among Protestants in such a Cause? |
A26974 | Truly it is quite beyond my shallow capacity to reach what you here mean to be so harsh: what should I imagine? |
A26974 | WHether Besides the Righteousness of Christ imputed, there be a personal evangelical Righteousness necessary to Justification and Salvation? |
A26974 | WHether the Faith which Paul opposeth to works in Justification, be one only Physical Act of the Soul? |
A26974 | WHether we are justified by believing in Jesus Christ as our King and Teacher, as well as by believing in his blood? |
A26974 | WHether works are a condition of condition of Justification, and so whether we are justified by works as such a condition? |
A26974 | Wards is to that of the Council of Tre ● t? |
A26974 | Was it ever the less a Law or Promise, the Object of Faith, or Instrument of Justification? |
A26974 | Was it not the Gospel which Christ and the Apostles preached? |
A26974 | Was it only the Declaration of Christs Death, Resurrection,& c. which is the Gospel according to which mens secrets must be judged? |
A26974 | Was not Abraham our Father justified by works, when he had offered Isaac his son upon the Altar? |
A26974 | Was there no Gospel- grant then extant? |
A26974 | Were Abrahams works in opposition to Christ? |
A26974 | Were it not then better to perswade all people, even when they are whoring, or drunk, to trust on Christ to pardon and justifie them? |
A26974 | Were you not comparing faith in Christ as King, with faith in Christ as Priest only? |
A26974 | What Agreement then hath this Argument with all the rest, or with his question? |
A26974 | What Mystical Relative Union is that which is not a Moral Union? |
A26974 | What a pack of Arguments are here? |
A26974 | What are the Conditions? |
A26974 | What are therefore these two kinds of Righteousness, but contradictory to each other? |
A26974 | What be the Deeds that you know my mind by to be contrary to my words? |
A26974 | What doth faith thus receive? |
A26974 | What doth it concern a sinner to be justified or condemned now before a Court of Angels, where he is not present, nor knows any thing of it? |
A26974 | What if Faith were passive in its Instrumentality? |
A26974 | What if I dare not do so, but give that glory to God, and not to the nature of our own act? |
A26974 | What if the Law condemn the neglect of a Gospel duty? |
A26974 | What is it that you call Sanctification? |
A26974 | What is it then? |
A26974 | What is justifying Faith? |
A26974 | What is more obvious, then that there are many conditions in justificato, which are not in actu justificationis? |
A26974 | What is the Terminus ad quem? |
A26974 | What is this thing called Faith, which you make such a Proteus, to be Active and Passive as to several Objects? |
A26974 | What more proper to the reformed Religion, as such, then to honour the Scriptures? |
A26974 | What not the signs by which faith it self should be known, and therefore should be notiora? |
A26974 | What real difference between the godly and the wicked, the saved and damned? |
A26974 | What room is there for them all, without confusion, If both color, quantity, odor, and all be there? |
A26974 | What sense would you make of it if you should interpret this and such texts as this of all moral Acts? |
A26974 | What the Action? |
A26974 | What the Patient or Object? |
A26974 | What then in the whole world shall escape that censure? |
A26974 | What then is the matter? |
A26974 | What tolearable sense can be given of that multitude of plain Scriptures which I have cited? |
A26974 | What''s this to the Question? |
A26974 | What''s this to the Question? |
A26974 | What, that Faith should be this subservient Righteousness? |
A26974 | When Tolet disputeth utrum ixtelligere sit pati? |
A26974 | When these plants of Hell do thrive upon us, under all our care to weed them up: what will they do when the Vineyard is left desolate? |
A26974 | When will you prove the Consequence of this Argument? |
A26974 | When you ask how saith Paul true? |
A26974 | Whence? |
A26974 | Whether Affiance, Recombency, Assurance,& c. or whether a Passion? |
A26974 | Whether Believing be so, only verbum activum, but Physically passive? |
A26974 | Whether Besides the Righteousness of Christ Imputed, there be a Personal Evangelical Righteousness necessary to Justification and Salvation? |
A26974 | Whether Christ himself be not the object of it? |
A26974 | Whether Faith be any proper Instrument of our Justification? |
A26974 | Whether Good be not the object of the Will, and so Christ be not willed as Good? |
A26974 | Whether Works are a Condition of Justification? |
A26974 | Whether a moral? |
A26974 | Whether faith be passive in its Instrumentality? |
A26974 | Whether is the Condition of the species or individuums of works? |
A26974 | Whether it be necessitas medii ad finem, as to the continuance or consummation of our Justification? |
A26974 | Whether justifying faith be not an act of the Will as well as the Understanding? |
A26974 | Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the Soul? |
A26974 | Whether the Faith which Paul opposeth to Works in the Point of Justification, be one only Physical Act of the soul? |
A26974 | Whether the same may not be said as truly of other Graces? |
A26974 | Whether they be an image or similitude begotten or caused by the Object, as Combacchius and most? |
A26974 | Whether this or that act? |
A26974 | Whether this willing be not the same as Loving, as love is found in the rational appetite? |
A26974 | Whether to Believe be only verbum activ ● m? |
A26974 | Whether we are Justified by Beliveing in Jesus Christ, as our King and Teacher; as well as by believing in his Blood? |
A26974 | Whether you can call Affiance, or any other act of the will justifying faith, excluding this willing, or not principally including it? |
A26974 | Whether your Opinion or mine be the plainer or safer? |
A26974 | Which call you the good, sound definition of Faith? |
A26974 | Which of those acts do you think goes not before Justification? |
A26974 | Who ever said, and where, that passive Justification( yea or active) is the Gospel it self, or the sign? |
A26974 | Who speaks more against faith, they or I? |
A26974 | Who then gives more to works, you or I? |
A26974 | Who will say so? |
A26974 | Who would have thought that you had held such a point? |
A26974 | Why do I not understand with every dull thought? |
A26974 | Why from what they came burdened with? |
A26974 | Why may not Christ given us ▪ justifie us as the meritorious cause, and a principal efficient; and his Gospel- grant, as his Instrument? |
A26974 | Why may not a man know when he believeth in Christ as King and Prophet, and is his Disciple, as well as when he believeth in him as Priest? |
A26974 | Why may not faith be a condition, as well as an Instrument of receiving the pardon of its own Imperfection? |
A26974 | Why not Conditions as well as Instruments or Causes? |
A26974 | Why then do you still harp upon the word[ works] as if I did give more to them? |
A26974 | Why then should I aim at this mark? |
A26974 | Why then we say, it is his Ransom, his love and free mercy,& c. And if the Question be, what is it in him that dignifieth her? |
A26974 | Will any say that the Saints do no good works? |
A26974 | Will it not be as dangerous to omit that one as all, seeing that one is required as a Condition? |
A26974 | Will not such think they may sin salva fide? |
A26974 | Will not the omission of Repentance for one sin invalidate it? |
A26974 | Will you ask now[ If faith be imperfect, how comes the guilt of that Imperfection to be pardoned? |
A26974 | Will you call to any judicious Reader, to tell you that which I particularly exprest to you? |
A26974 | Will you not maintain it against a Papist when you are returned to your former temper? |
A26974 | Will you not produce your faith and repentance for your Justification against this charge, and so to prove your Interest in Christ? |
A26974 | Will you say, not by the words, but by the sense? |
A26974 | Will you thence infer that none are justified till death? |
A26974 | Will you therefore conclude that the Moral Agency or Efficiency of these Laws is past, and therefore they do not condemn or justifie? |
A26974 | Would you have us say more of them, or less? |
A26974 | Ye will not come to me that ye may have life: How oft would I, and ye would not? |
A26974 | Yea and whether there be any such thing? |
A26974 | Yea how great a controversie is it what the sensible and intelligible species are? |
A26974 | Yea is it not a notorious truth, that it is quite another thing which the Papists affirm in somewhat like words? |
A26974 | Yea what a dangerous loss will Christians then be at, who will hardly ever be able to find out this single Act, what it is and when they have it? |
A26974 | Yea when the rest are acknowledged to be part of the Condition? |
A26974 | Yea who doubteth but he might have given them without any condition, even that of acceptance? |
A26974 | Yea, Why do the best Divines preach so much against Presumption? |
A26974 | Yet in the places cited, who knows not the same word hath different senses? |
A26974 | You ask, Were Abrahams works in opposition to that,& c? |
A26974 | You ask[ Is it repent, and Christs righteousness by this is made yours?] |
A26974 | You confess that by ungodly, is meant such, though Regenerate and holy, that have not an adequate holiness: Adequate; To what? |
A26974 | You demand,[ Will you exclude his Obedience, Resurrection, intercession]? |
A26974 | You here ask me,[ Whether I think you deny a godly life to be a comfortable Testimony, or necessary qualification of a man for pardon?] |
A26974 | You know by Justification they mean principally Sanctification? |
A26974 | You reply, If there be justifying works, how saith Paul true? |
A26974 | You say the question is,[ Whether the Gospel righteousness be made ours otherwise then by believing?] |
A26974 | You say, how then saith James true? |
A26974 | Your conclusion now is nothing to the Question? |
A26974 | [ For if Faith( say you) justifie as a work] But who saith it doth justifie as a work? |
A26974 | [ He that spared not his own son, but gave him up for us all, how shall he not with him also freely give us all things?] |
A26974 | [ Repent and be baptized( saith Peter) for the remission of sin; Of what sin? |
A26974 | [ The true meaning( saith he) of the Question[ whether we are justified by Faith or by Works?] |
A26974 | [ What doth God require of us, that we may escape his wrath and curse due to us for sin? |
A26974 | [ Who shall lay any thing to the charge of Gods Elect? |
A26974 | [ can faith save him?] |
A26974 | and 10 29? |
A26974 | and all because he would not deny either Christ or Faith? |
A26974 | and excuse not Infidels from the guilt of Rebellion against the Redeemer? |
A26974 | and have limited our justification to any one act? |
A26974 | and how called? |
A26974 | and how can they know that, when they know not what justifying saith is? |
A26974 | and how can they know that, who know not whether they have faith? |
A26974 | and how can they know what it is, when it is by Divines involved in such a cloud and maze of difficulties? |
A26974 | and how we receive Christ, as a man takes a gift in his hand? |
A26974 | and instead of the act we are now set to enquire after the passion? |
A26974 | and is that positive or vehement affirming it? |
A26974 | and not as qualifying? |
A26974 | and saith, God giveth to will,( that is, to believe) and to do,& c. that all this is meant of meer Passion? |
A26974 | and should dream of such perfection short of heaven, the place of our perfection? |
A26974 | and so actively justifie us? |
A26974 | and so another to that with a processus in infinitum? |
A26974 | and so is Evangelically righteous? |
A26974 | and such a Love as is distinct from justifying faith as being no part of it? |
A26974 | and that it is of aequal difficulty upon your own and others opinion, as upon mine? |
A26974 | and the King? |
A26974 | and the very same? |
A26974 | and what is that? |
A26974 | and whether it be not the plain and frequent speech of Scripture? |
A26974 | and why hath it not been discovered unto the world? |
A26974 | and will there be joy in heaven for reducing a man from such an opinion? |
A26974 | and yet meerly Recipient? |
A26974 | are not those acts conditions? |
A26974 | believed all necessary Truths? |
A26974 | but what of that? |
A26974 | by him performed? |
A26974 | de Dieu, Bucer, Calvin, Zanchy? |
A26974 | especially least they should yield to universal Redemption in any kind? |
A26974 | except Mr. Pemble and a very few that with him make Sanctification and Vocation to be all one? |
A26974 | from what? |
A26974 | if not guilty: then what need of Pardon, of daily praying Forgive us our Debts, or of a Christ to procure our Pardon? |
A26974 | if so; then doth not faith justifie directly, as the condition of the Gift, Promise, or new Covenant? |
A26974 | is any excepted to the Penitent Believer? |
A26974 | is it by a further condition, and so in infinitum?] |
A26974 | is there any danger in it? |
A26974 | is there any danger in this? |
A26974 | it is God that justifieth: who is he that condemneth? |
A26974 | no deed of Gift of Christ and his Righteousness to all that should believe? |
A26974 | nor his Intercession,( for who shall condemn us? |
A26974 | of that gift? |
A26974 | or do you think the difference to be of no moment? |
A26974 | or doth Scripture tell you? |
A26974 | or doth it signifie any one act? |
A26974 | or else that they do such good works as make the Reward to be not of Grace but of debt? |
A26974 | or is it only a condition without which he will not cure them? |
A26974 | or of another gift? |
A26974 | or of such sins as Davids, before Repentance? |
A26974 | or rather to advance the Lord Jesus whom faith Receiveth? |
A26974 | or shall any be saved that saith,[ I did not repent or believe, but Christ did for me?] |
A26974 | or should I be spoke against for the Doctrine of obedience, as if I gave more to man then you, when I give so much less? |
A26974 | or that ever such a thing can be proved? |
A26974 | or that there is no condemnation to him, though he know not that he is in Christ, and walk not after the flesh, but after the Spirit? |
A26974 | or the act of any one single faculty that the people of the land must perform? |
A26974 | or to see through all the difficulties that I have discovered here in your Doctrine? |
A26974 | or to the constitution of the condition in the Gospel? |
A26974 | or what proof is there from Scripture for this? |
A26974 | or yet to enquire, whether the world were sinners? |
A26974 | or yet, that he hath commanded us in the Gospel, so to work that the Reward may not be of grace, but debt? |
A26974 | that every Grass, Flower, Tree, Bird, Stone,& c. and other bodies, have their several distinct species in the Air night and day? |
A26974 | that is to bring Christ down from above: or who shall descend into the deep? |
A26974 | that is to bring up Christ again from the dead: But what saith it? |
A26974 | that we deny even to all: Of a Condition? |
A26974 | that[ If thou confess with thy mouth, and believe in thy heart,& c.] that[ If] is a conjunction conditional? |
A26974 | the Trusting to Christ for Pardon and Salvation only, without taking him for their King and Prophet? |
A26974 | the satisfaction of a surety? |
A26974 | to justifie? |
A26974 | to note[ what in Christ received doth justifie] rather then[ what respect of our act of faith is the condition?] |
A26974 | to the Law? |
A26974 | what is the danger? |
A26974 | what need any more then to be said of it? |
A26974 | when I say, that[ all that I have to do with, grant the Antecedent] and what''s that to the question in hand? |
A26974 | whether Assent only, or Affiance? |
A26974 | whether they can be the Subjects of Passion; and so be passive Acts? |
A26974 | which yet because it is no way made ours but by believing, therefore he so puts the Question, whether by works of the Law, or by faith? |
A26974 | why by its fruits and concomitants, and that we take Christ for Lord as well as Saviour, or to save us from the power of sin as well as the guilt? |
A26974 | why is not the willingness he should raign, part of saving, justifying faith? |
A26974 | why then if you be so tender, who may deal with you? |
A26974 | with most do affirm? |
A26974 | would not men think that learning made them dote? |
A26974 | yea and what Law shall condemn them, if the Law of Works justifie them? |
A26974 | yea deny this to the Gospel it self? |
A26974 | — But the Righteousness which is of faith speaketh on this wise: Say not in thy heart, Who shall ascend into Heaven? |
A26974 | — For where was any Legal Righteousness of the good thief on the Cross, condemned for legal unrighteousness? |