Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A63248	s.n.,[ London?
A34622	If you aske where then is the advantage for the Merchants?
A36936	All the Relations and Neighbours come to bewail him, and ask him a great many ridiculous Questions; If he was not well with them?
A36936	If he had not Riches enough?
A36936	If he had not handsom Wives enough?
A36936	What harm they did him?
A20784	Neither is here that difference to be obiected, which in priuate possessions is of value: Whose Land suruey you?
A20784	or returne into England, there to answer his deed before the Lords of her maiesties Councell?
A20784	or to be sett aland on the maine?
A19936	But tell me, quoth hée, with what substance of wealth camest thou out of thy Countrey: I answered with two purses full: Full said hée, of what?
A19936	I answered his highnesse I was: then he asked me how?
A70100	It may be some may put the Question, whence those People had so much light as to make such a Discovery?
A70100	The Swiss, who took him for a Fool, ask''d him, what his Business was?
A70100	What does he do, but goes to Paris, and presents himself at the Chancellor du Pratt''s House?
A01108	But here some may object why wee sought that Coast no better?
A01108	Captaine, if there bee any thing more to be done?
A01108	How many of the best sort of men have set their whole endeavours to proove a passage that way?
A43178	But to be serious, I made a diligent inquiry what should be the cause of their disorder''d and distracted looks?
A43178	Oy by Invasion does it go about To put the Element of Fire quite out?
A43178	What is the lower Water fully bent To mix with that above the Firmament?
A43178	and next, whether yet it hath a being?
A49883	And what sayes he, will these riches advance you in Gods favour, will they preserve from death, or can you carry them with you?
A49883	Bagamidri called Imperial, and why?
A49883	But of Lakes, where is there any so admirable as that whereon the Towne of Mexica is seated?
A52618	I asked him how they get the Gold?
A52618	I asked him, if there were any passage by Land from Baldavia to the other parts of Chile?
A52618	I asked them how far it was to Baldavia?
A52618	I asked them who lived in the Island of Mocha?
A52618	My Lieutenant answered him to his demands: My Lieutenant asked him, if they were in peace with the Indians?
A52618	The Captain demanded of me whither I was bound?
A52618	The Governour caused my Lieutenant and Mr. Fortescue to sit down, and drank to them in a Silver Bowl with Chile Wine?
A52618	Then I asked them if they built Shipping here?
A52618	they answered, of Spain: They asked my Lieutenant of what Country he was?
A12471	CAn one please all?
A12471	Is added to thy store for all this paine?
A12471	MOngst Frenchmen, Spanyards, Hungars, Tartars, Turks, And wilde Virginians too, this tells thy works: Now some will aske, what benefit?
A12471	NO* Faith in Campe?
A12471	Quisque suae sortis* Faber: an Faber exstitit unquam T ●( Smithe) fortunae verior usque suae?
A12471	TO combate with three Turks in single du''le, Before two Armies, who the like hath done?
A12471	TWo greatest Shires of England did thee beare, Renowned Yorkshire, Gaunt- stild Lancashire; But what''s all this?
A12471	what gaine?
A42948	23 What speak I of Towers, or Cities that are besieged?
A42948	But what then?
A42948	But where am I?
A42948	De arcibus aut civitatibus obsessia quid loquar?
A42948	How often did I wish my self in the midst of Spaine, that speedily I might fill the world with the fame of my glory and renown?
A42948	If you will aske me further of the manner of government amongst the Lunars, and how Justice is executed?
A42948	Miranda inquis, sed non credenda hoccine, vero tam mirandum aut incredibile videatur?
A42948	Rationem quaeris quomodo?
A42948	Why what but these?
A42948	and by what means?
A42948	how I arrived there?
A42948	what my Errand?
A42948	what was my name?
A42948	whence I came?
A05594	At last the Italian perceiuing I was a stranger, and could not speake the Cretan tongue, began to aske mee in his owne language, where was my money?
A05594	At the which I being amazed, stood gazing, asking my Trouchman what newes?
A05594	But I, as vnwilling to shew them any further reason, demanded what the matter was?
A05594	But before hee admitted mee into his company, hee was wonderfull inquisitiue, for what cause I trauelled alone, and of what Nation I was?
A05594	From thence, to Cyprus, Phænicia, Syria... and the sacred citie Ierusalem,& c. Lithgow, William, 1582- 1645?
A05594	From thence, to Cyprus, Phænicia, Syria... and the sacred citie Ierusalem,& c. Lithgow, William, 1582- 1645?
A05594	How many manner of wayes these Belly- minded slaues Epicure- like leade their liues?
A05594	My foure Pilgrimes, hauing performed their ceremoniall customes, came backe laughing, and asked why I did not enter?
A05594	Then the Guardiano called mee, and asked mee of what Nation I was?
A05594	Truly, and yet more, these lasciuious Friers are the very Epicures, or off- scourings of the earth; for how oft haue I heard them say one to another?
A05594	What vertue can bee in a lumpe of Brasse?
A05594	What vnworthy- fained traditions, and superstitious Idolatrie?
A05594	or what comfort in the deuices of Handy- craftsmen?
A05594	what strange new deuising trickes they vse, to plant idle Monasteriall Loyterers?
A35221	But where am I?
A35221	R. B., 1632?-1725?
A35221	R. B., 1632?-1725?
A35221	This is but small I speak; burnt bodies run Melted by Fire in filth; but what Fire ere Dissolv''d the bones?
A35221	Thou hadst so much VVheat, so much Maiz, thou wast beloved of thy Family, and they had great care of thy Person, why wouldst thou dye?
A35221	VVhat helpt it wretched Murrus that he did Kill a fierce Basilisk?
A35221	Wherefore then wouldst thou dye?
A35221	what have we deserved, wherein have we offended thee, what discontent have we ever given thee, to oblige thee to leave us?
A42798	But whence should that Corruption proceed?
A42798	But why should I tell you what you know, and what no body is ignorant of?
A42798	Did not you call your self Diembro, said the Commander?
A42798	From whence comes this difference, My Lords?
A42798	Is it not from the Remorse of having poysoned my Daughter, or from some other yet more violent?
A42798	Is it so culpable a thing to laugh when we are young, and not yet at an Age to dissemble?
A42798	Is it, that the Bloud which animates me is corrupted?
A42798	The King asked the Commander who he was?
A42798	They ask him why he let himself ● ye?
A42798	When were the most innocent Actions ever condemned?
A42798	and for what design he had Cast Anchor on his Island?
A42798	and how many Men they have on Board?
A42798	how came you, replied the King, to know my Name?
A42798	if it be for want of Money, Jew ● ● s, Precious Stones?
A42798	if life was a bur ● en to him, or if he want any thing?
A42798	whither he went?
A37432	And after his comming aboord, when, they demanding, how all his Company did?
A37432	And how their wounds might best be cured?
A37432	And therefore desired to know, first, whether our Captaine were the same Captaine Drake or no?
A37432	Lastly, what victuals we wanted or other necessaries?
A37432	Our Captaine perceiving the feat wrought, would not hasten him, but in rowing away, demanded of them, why their Barke was so deepe?
A37432	The first, to know if there were any Wars between Spaine and England?
A37432	The second, why our Merchants with their Goods were imbarred or arrested?
A37432	There we found some Indians, who asking us in friendly sort, in broken Spanish, what we would have?
A37432	Whose Land Survey you?
A37432	and next, because many of their men were wounded with our Arrowes, whether they were poysoned or no?
A37432	or return into England, there to answer his deed before the Lords of her Majesties Counsell?
A37432	or to be set a land on the main?
A37432	or what other cause might be?
A37432	que gente?
A58159	7 Clus?
A58159	Aegytium folio buxi, an Lycium?
A58159	Agriomelea Bellonii, quam in Cretae montibus invenisse scribit, exiguorum malorum Pyris formà similium feracem, an Cotoneaster Gesn?
A58159	An Agriomelea Bellonii?
A58159	An Ascyron magno flore C. B?
A58159	An Atractylidi& Cnico sylvestri similis C. B?
A58159	An Chamaecistus Serpyllifolia floribus carneis C. B?
A58159	An Fumaria nostra major scandens?
A58159	An Herba venti Monspeliensium?
A58159	An Psyllium minus quod Gottne rubri& Botrio rubro nomine accepit C. Bauhinus?
A58159	An Ribes Bellonii de Coniferis?
A58159	An Scorzonera Chalepensis flore purpureo Rauwolf?
A58159	An Syriacus sit?
A58159	An Tithymalus spinosus Creticus Alpin?
A58159	An Valeriana Cretica tuberosa Park?
A58159	And in case you should ask them, why they are forbid to Eat Pork, or Drink Wine?
A58159	Apocyno affinis Secamone flore albo J.B. An Apocyni Secundi species altera Clus?
A58159	B?
A58159	B?
A58159	B?
A58159	Cretica Filipendulae radice C. B?
A58159	For else how can it be imagined they should so constantly agree in that, which if my Eyes and Memory extreamly fail me not, is most evidently false?
A58159	Quis jam aevo ist''o non minor sais Parentibus nascitur?
A58159	Stoechas citrina floris& magnitudine& colore speciosa J.B. An Chrysocome vera Dioscoridis Zanoni?
A58159	The Father or the Mother says, Seeing that God hath given me this Child as a Seed unto me, why should I throw it away upon a Stranger?
A58159	exot?
A58159	or else, I have a Garden, and God giveth me Flowers in it, is it not reasonable, that I should enjoy them rather than a Stranger?
A58159	post?
A70052	But tell me freely, Is this Mother so tyed to the Father, that she can not unite her self with any other Man?
A70052	Canst thou say any thing against these Consequences?
A70052	How opinionative then is man to stay where he is threatned on all sides, and where he must be in a Continual Torment to preserve himself?
A70052	How, says he, have you any other Infirmities than those of being Mortal, and knowing your selves to be daily advancing towards Death?
A70052	I said in my self, can it be true that we are not all made Men?
A70052	If there is a precedency, why givest thou it to the Father, since the Mother seems to me to have the greatest share in it?
A70052	Is it not equally said of both, that they feel, they cry, and perform all the operations of their Senses?
A70052	Is it not true, that the Knowledge thou hadst, served then only to augment thy misery?
A70052	Is not this to father upon all the world what is contrary to Nature?
A70052	Is there a Consequence in all that thou hast advanc''d( said he) and from whence can this custom come?
A70052	My Philosopher having ask''d me what I thought of that way of Reasoning?
A70052	Tell me freely, who art thou, and how camest thou here?
A70052	Tell me possitively and clearly, said he, with eagerness, what do your reasonings upon this Divine Being liken him to?
A70052	Tell me then, is there not more perfection in possessing solely what composes a Humane Body then in being endowed but with one half thereof?
A70052	The Count, with whom I was familiar as with my Brother, said to me, Sadeur, are you willing to forsake us?
A70052	Vannes[ Genève?
A70052	Where is Reason?
A70052	Where is the Man?
A70052	Where is the Man?
A70052	You will go distracted, why do you thus torment your self?
A70052	but, added I, If it is not so, what is the difference of these People from us?
A64809	Ah, why should I be freed from a pain due to me, and not to you?
A64809	But, said Maurice, how can you keep the Devils out of your Land?
A64809	Do you see him?
A64809	Had you never any in this Camp, said I to him?
A64809	He smiled at us when we came in, and asked us how we liked the Description Maurice had made us of the People and City of Sporundè?
A64809	He very kindly asked us all hovv vve did, and then, directing his speech to me, he asked me vvhether I vvas ready to vvait upon the Council?
A64809	He, perceiving we intended to go to him, came himself to us, and asked what course we were resolved to take?
A64809	How came this Sword to be found in the bodies of the two wounded persons if your hands did not thrust it through them?
A64809	How many children he had?
A64809	Is there not an Army coming before us?
A64809	King, Who tutored thee?
A64809	One of my men, who could speak that Language, explained what he said, and asked him why they came so about us?
A64809	The five afflicted Virgins were asked by one of the Priests, Whether they had a mind to chuse any of the Officers?
A64809	Then I asked him, Whether he was a Seaman or a Passenger he lent his Sword to?
A64809	Then did we send for the Sword with which the fact had been committed, and asked him, Whether he knew that Sword?
A64809	Then he asked me if we were all that were saved?
A64809	Then we asked him, What the mans name was he lent his Sword to?
A64809	They had heard of the new Camp, and all asked me if they should not remove thither?
A64809	We asked him, What was the reason he was come into the field without his Sword?
A64809	We examined every body that could be suspected; we asked the wounded man, Whether he had any enemies which he could himself suspect?
A64809	We returned him humble thanks, and desired to know what the name of the Country was?
A64809	What have you done with it?
A64809	What is the matter?
A64809	What were their names?
A64809	Whether he had lived peaceably with his Neighbours?
A64809	Whether he had not at his departure bequeathed something to the Church?
A64809	Whether he had not been privately guilty of drunkenness,& c?
A64809	Why should you receive upon your innocent body the stripes which ought justly to fall upon mine?
A64809	Will you, saith he, heartily conform to our Laws and and Customs?
A64809	With that he pointed at a great fat Fellow, who stood up in Court to see and look for his Clients: Do you see, said he, that Knave?
A64809	said I to Sermodas, what means this warlike Musick that we hear?
A64809	said he, did your Master teach you this?
A64809	said he, have you any there?
A39724	And if you ask me, with what heart I can leave this Noble Company, I am so much obliged unto?
A39724	Cause from thee time thy good looks takes, Must I therefore have thy ill?
A39724	Flecknoe, Richard, d. 1678?
A39724	Flecknoe, Richard, d. 1678?
A39724	For Paris, what should I say of it, but that''t is one of the greatest Cities in the World?
A39724	For who will ever despair hereafter, when he considers the second saying?
A39724	How would that Tyrant( then) be glad, To Mankind was so great a Foe, He wisht that all but one neck had, To take them all off at a blow?
A39724	Of this so just and equal mingly Of water and bloud, what should the Reason be?
A39724	Or that I had so little sense and wit, To mean all this by you?
A39724	Or, who will presume too much of himself, who considers ● ut the first?
A39724	Then for serenating the mind, Without which no contentment is, Where in lowd Cities shall you find A recollection like to this?
A39724	They receiving wee ● ly Intelligence from their Wives, Frends and Servants there?
A39724	Were you so simple, to believe that I, Could e''r commit to grosse Idolatry?
A39724	When I am nam''d, who remembers what I was?
A39724	[ 6], 176 p. Printed for the author, London:[ 1656?]
A39724	and give none occasion to speak ill of you?
A39724	and lamenting me so dead, as''t would kill me a second time were I alive?
A39724	but they can doe it without occasion, and when you give them none, can take it of themselves; or is your high Vertue above the reach of evil Tongues?
A39724	by ruining my estate if thou dyest?
A39724	demanded of him what he should impart unto him of all he had?
A39724	eng Flecknoe, Richard, d. 1678?
A39724	if somewhat beyond their Lives did not excite them to''t?
A39724	or to flie the miseries of the ● r Country, whilst they have lef ● Pledges with Fortune there to be miserabl ● still?
A39724	or you by it?
A39724	who would expose their lives for their Countries?
A65019	And when they thus lament over their dead, they will often put this question to their deaf and dead Carkasses, Why they would die?
A65019	Causidici nova cum veniat Lectica Mathonis, Plena ipso — Matho the pleader comes in his new Chair, Fill''d with himself?
A65019	He answer''d me,( as the Orientals for the most part do to such curious demands) To what purpose was it?
A65019	He ask''d me almost all the same questions as his Mother had done; Whence I came?
A65019	He ask''d me, how I was supply''d with Money for my Travels, in so remote Countries?
A65019	He ask''d, whether I was the Frank,( or Christian) of the Cafila?
A65019	He asked our Captain who he was, and how called?
A65019	He not understanding his foul Language, replyed civilly in his own, Ca- ca- ta; which signifies, What sayest thou?
A65019	He told me, that all Books were made, onely that Men might by means thereof know God, and God being known, to what purpose were Books?
A65019	How I would have done thus alone in strange Countries, in case of sickness or other accidents?
A65019	How many Children he had?
A65019	How usual is that Proverb, that when men are suspected to do otherwise than they should, to answer, what, am I Iew, that I should do so, and so?
A65019	I answer''d, that whil''st I was yet a Ship- board, I was ask''d onely in general, What Goods I had?
A65019	Is there such a thing as Sack?
A65019	It was here that I asked Cooree who was their God?
A65019	Often have I heard this Question put, How these Mahometans can do with so many Wives; some of which they keep pent up in little Cottages, or Tents?
A65019	Or why?
A65019	She ask''d me, What my design was now, and whither I directed my way?
A65019	She ask''d, What Countries and Courts of Princes I had seen?
A65019	Then he ask''d the Ambassador, How old he was?
A65019	What Countries I had travell''d through?
A65019	What Princes I had seen?
A65019	When she saw us, she sent to know wherefore I came, whether it were about any business?
A65019	Whether I had left my own Country upon any misfortune?
A65019	Which she taking notice of, and of my strange habit, presently ask''d, Whether there was any among us that could speak the Language?
A65012	And when they thus lament over their dead, they will often put this question to their deaf and dead Carkasses, Why they would die?
A65012	He answer ● d me,( as the Orientals for the most part do to such curious demands) To what purpose was it?
A65012	He ask''d me almost all the same questions as his Mother had done; Whence I came?
A65012	He ask''d me, how I was supply''d with Money for my Travels, in so remote Countries?
A65012	He ask''d, whether I was the Frank,( or Christian) of the Cafila?
A65012	He asked our Captain who he was, and how called?
A65012	He not understanding his soul Language, replyed civilly in his own, Ca- ca- ta; which signifies, What sayest thou?
A65012	He told me, that all Books were made, onely that Men might by means thereof know God, and God being known, to what purpose were Books?
A65012	How I would have done thus alone in strange Countries, in case of sickness or other accidents?
A65012	How many Children he had?
A65012	How usual is that Proverb, that when men are suspected to do otherwise than they should, to answer, what, am I Jew, that I should do so, and so?
A65012	I answer''d, that whil''st I was yet a Ship- board, I was ask''d onely in general, What Goods I had?
A65012	Is there such a thing as Sack?
A65012	It was here that I asked Cooree who was their God?
A65012	Often have I heard this Question put, How these Mahometans can do with so many Wives; some of which they keep pent up in little Cottages, or Tents?
A65012	Or why?
A65012	She ask''d me, What my design was now, and whither I directed my way?
A65012	She ask''d, What Countries and Courts of Princes I had seen?
A65012	Then he ask''d the Ambassador, How old he was?
A65012	Venk- tapà Naieka ask''d me, Whether I understood the Language of the Moors?
A65012	What Countries I had travell''d through?
A65012	What Princes I had seen?
A65012	When she saw us, she sent to know wherefore I came, whether it were about any business?
A65012	Whether I had left my own Country upon any misfortune?
A65012	Which she taking notice of, and of my strange habit, presently ask''d, Whether there was any among us that could speak the Language?
A01867	37 Vt hoc ag ● mn ● ● in deum offendere?
A01867	A like much care for mortall trauailes taken, What''s best to be embraced?
A01867	A sparrow can not faile but by his fate Who could ere?
A01867	And how can this man chuse but passe couragious?
A01867	And safely can in middest of pirrils stray, Counts crosses, deaths and all, like aduantagious?
A01867	And what hee sees, or where, not say where now?
A01867	Another dies in bed?
A01867	Apelles like I leaue vnfinisht quite The shape of trauailes sits for should I write?
A01867	He checkt soone stormes as Lord of sea and land Nor can the proudest waue his word withstand Art, thou a Christian?
A01867	How comes it earth ore no degree in state Proueth so wealthy, able, fortunate?
A01867	I le neuer come swearst thou where these weare lost No nor to be by sea or pirates crost And why forswearest not foole thy bed alike?
A01867	Infine a sixe sayes, what need this a doe Vs now in peace to traueiling to woe?
A01867	Let ts paralell the trafickers condition And iudge him,( as thou vs) without commission Who more aduentures?
A01867	Now should I downe to moderne times retire?
A01867	Numquid ● volet R ● moceros, tibi s ● ruire?
A01867	Or who is to encounter any foe, But first his owne sufficiency will know?
A01867	Quis secum preit?
A01867	Seest thou a smooth salute, proffer too great Beyond relation?
A01867	T is asked how a man may best attaine When, where, and fittest way, to crosse the maine?
A01867	Thus then thy soule the better parts affected Why''es Charity thy sences quite reiected?
A01867	To Spaine?
A01867	What agents he who trauaile neuer knew Wanting such parts as tradings worths a true?
A01867	Where death each day doth greater numbers, strike?
A01867	With Socrates le ts giue a iudgement now, Aske if he would Heracli ● s writs avow?
A01867	Yet do the gaines By much the losse surmount?
A01867	ebri ● tas, sopor, otia, Lux us qui comites?
A01867	his courage, christian faith begets?
A01867	once prolong; amend abate?
A01867	passes too, and fro?
A01867	to Zant, to east and west we know Mixing the gaines and losses in account?
A01867	what forsaken?
A36106	103 not so broad a course as the Pervvian, and why?
A36106	And how dear has this Restraint cost the Dutch?
A36106	At that time how barbarous were the poor Florida Indians accounted, which now we find to be civil enough?
A36106	But if the Name must be appropriated, why to this on the West of Africa?
A36106	But to return to the French Priest; he at length asked me, if any of our English Ships brought Powder to sell?
A36106	Canibals, whether any in the VVorld?
A36106	He asked me many other questions, and particularly if I was a Roman Catholick?
A36106	He was very free to talk with me, and first asked me my business thither?
A36106	How many Look- outs or Centinels?
A36106	I remember that one day they asked how many Wives the King of England had?
A36106	I wonder''d to see him turn out so many of these creatures into a Basket; and asking him what they were for?
A36106	If any River or Creek comes near it, or where the best Landing?
A36106	If fortified, how many great Guns, and what number of small Arms?
A36106	Mr Coventry followed me, and when I had satisfied my self, he asked me what course we must steer?
A36106	Mr Coventry was now in the Boat with me, and we went and haled the Ship, asking whence she came?
A36106	Or does he think that we are afraid of him, that he speaks thus?
A36106	Our men often laught at their temerity, and asked them if they never saw any Spaniards before?
A36106	The surge that the Ship made on the Rock, awakened most of our Men, and made them ask, What the matter was?
A36106	Then he asked me if I knew the composition of Powder?
A36106	Then they askt who we were?
A36106	They called out therefore in Spanish, demanding of our Men what they were, and from whence they came?
A36106	They enquired of us what we did there?
A36106	What care was formerly taken to get us a Trade into the E. Indies, and other Countries?
A36106	What strange stories have we heard of the Indians, whose Islands where called the Isles of Cannibals?
A36106	When the General has been informed of these discourses he would say, What, is Captain Swan made of Iron, and able to resist a whole Kingdom?
A36106	Whether it''is possible to come undescried on them?
A36106	Whether possible to avoid the Look- outs, or take them?
A36106	Whether to Farm the Reuenues, may not, in this Juncture be most for the Publick Service?
A36106	and from whence we came?
A36106	and what discoveries we made in those Seas?
A36106	and what their chiefest manufactures?
A36106	and who was Commander?
A36106	for such the Spaniards always keep; and how the Look- outs are placed?
A36106	how far we had been?
A36106	how many families?
A36106	how we lived?
A36106	or whether the major part are not Copper- colour''d, as Mulattoes, Mustesoes, or Indians?
A36106	seeing we could not be supplied here, we asked which way the other three Ships were driven?
A36106	what pains particularly did some take to find out the Muscovites by doubling the North Cape, and a way thence by land Trade into Persia?
A36106	whether most Spaniards?
A36106	whether rich, and what their riches do consist in?
A36106	why not rather to that on its E. Coast?
A53322	16. they say, Lokman hakimra kuftendi Aedebeski amuchti?
A53322	Adamir a demagh Iani tze?
A53322	All having taken their places, one of the Bojares ask''d the Ambassadors, whether they were supply''d with necessary provisions, or wanted any thing?
A53322	And had I not appointed what Arms thou shouldst make use of?
A53322	And how can you impose this burthen upon the people?
A53322	And what Religion dost thou profess?
A53322	But had I not forbidden thee to engage against this Beast with any advantage?
A53322	But says Tzumtzume to Eissi, Who art thou?
A53322	He ask''d me, whether he still reign''d as a Tyrant, and continu''d his former cruelties?
A53322	I asked him whether he knew who Created this World, and made Heaven and Earth?
A53322	I call''d to him, and ask''d him what he had done with his shirt, and whether he had been robb''d?
A53322	Immediately there started up an oldman, all white, whom our Saviour asked, Who art thou?
A53322	Immediately upon the Departure, the Kindred bewail the deceased, and ask him, why he would dye?
A53322	Is Duke Frederick in good health?
A53322	Is it not a place set with Roses?
A53322	Nikerem we nesert, henis che besar?
A53322	Sua, what wouldst?
A53322	That is, What is Mesanderan?
A53322	The Ambassadors ask''d him, why, having all these good sentiments about him, he had not withall the Charity to inspire them into his Country- men?
A53322	The Bird ask''d Alexander what he would have?
A53322	The Bird ask''d him, what was done in the World?
A53322	The sense of the Verses, is to this effect; Why does the Candle go out?
A53322	Then he makes these questions to the deceas''d; In whom hast thou believ''d?
A53322	VVhether he wanted meat and drink?
A53322	VVhether his VVife were not handsom and young enough?
A53322	VVhether his affairs were in a good condition?
A53322	VVhether she had been unconstant to him?
A53322	Vgurlu- Chan''s Son said very resolutely, what do''s a Father signifie to me?
A53322	What more charitable, then the care and tenderness wherewith distracted persons are treated?
A53322	Whence the Hakim, or Poet, Fardausi had reason to say, Tschu Mesanderan, Tschu Kulkend ● Sar?
A53322	Whereto they add, that when a stone is cast into the Cave, there comes out a voice ▪ which sayes Tzira miseni mera?
A53322	Whereupon Alexander asked, how long he had to live?
A53322	Which done, the Great Duke rais''d himself up a little in his Chair, and said to the Ambassadors, Knez Frederic jescha sdorof?
A53322	Which having said, he ask''d Alexander, who he was?
A53322	Who can oppose God and the great City of Novogorod?
A53322	Who is thy Iman?
A53322	Who is thy Prophet?
A53322	Why does man boast and is vain- glorious?
A53322	and whether he wanted those conveniences which he should have had?
A53322	neither too Hot, nor too Cold, but a perpetual Spring?
A53322	that is, Why dost thou fling stones at me?
A53322	what have I done to deserve this disgrace?
A61855	1650 Lucifer Trappings Has the man got any Scotch Pownys?
A61855	After he had congratulated my happy return, asked me, What course I was bound to take?
A61855	After they had exchanged a few Words together, the Commander assumed the liberty to ask him, Where he had learned to speak Dutch?
A61855	Afterward he asked, who I was?
A61855	And do you not know what Dishonour it is to all the Musulmans and the whole Kingdom in general?
A61855	And what a veneration has the World for that of R. Benjamin, the famous Iewish Geographer?
A61855	Being come before the Prince we threw our selves down at his feet; he thereupon asked us, Whence we came, and to what end we were come thither?
A61855	Did I ever neglect to paint my self?
A61855	Faint heart never won fair Lady, and Nothing venture, nothing have; What is there in the VVorld, that may be praeferred before a Golden Freedom?
A61855	Hadst not thou Cattel, Gold, Silver, Steel, and other Goods enough?
A61855	Hadst not thou all things at Command?
A61855	Have I not brought forth a fair Issue?
A61855	He asked the Chirurgeon who he was?
A61855	How comes it that your Lordsh, grows such a great Saint all on a sudden?
A61855	How, said I, can you be so sad being free, and I who am a Slave still keep a good heart?
A61855	O Sir, replied I, why can not I wash my self as clean as a Musulman?
A61855	Oh, quoth she, Timminni Do Shinca[ for that was his name] my Dearest, how hast thou left me thus?
A61855	Or are you indeed becom a Christian?
A61855	Or, didst thou want for any thing?
A61855	Quid te vana juvant miserae ludibria chartae?
A61855	So soon as he has read the Billet, askes, whether the Child beleeves in the Sacred Trinity?
A61855	The Captain of the Brigantine observing that we had got an answer from aboard, asked us, What news?
A61855	The King presently began to inquire, What for People that we were?
A61855	Then he asked me if such Ships ever ingaged in Battel, one against another?
A61855	This seeing, he was mainly altered, and turning about to one of the Magi who stood at his left hand, Asked him; What his opinion was?
A61855	Thou art the sole Father and Mother of Fortune and advancement: but, unthankfull man that I am?
A61855	Well( said he) upon what Terms would you go?
A61855	Well, quoth she, Do you think that Astrachan will be still in tenure of the Rebells?
A61855	Well, replies the good Gentlewoman, has he given you nothing, as a Corrolary for your Faithfullness?
A61855	What failing didst thou discover in me?
A61855	Who has possessed your mind to alter those long continued Customs of the Persians?
A61855	Why, said the Captain, do you not know Iohn Maas?
A61855	Yes, replies the King, do you know me?
A61855	and shall I be threatned with loss of Favour to boot?
A61855	and then what guilt must we have upon our Consciences?
A61855	and what his Function was?
A61855	and why should it be thought that I pollute the Place, since I leav nothing at all behind me but what I find there?
A61855	and, From whence we came?
A61855	and, to what place our Ship belong''d?
A61855	d''ee intend to murther a Man at noon- day upon the Street?
A61855	how camest thou to die?
A61855	make such an impudent Demand?
A61855	or, To serve the Commander faithfully without murmuring?
A61855	said they, are you those men?
A61855	shall I then betray my Friends who have out of a pure inclination to me ward deserted their nearest Allies and Fortunes?
A61855	why then must I be kept in Chains, when as others have their liberty?
A61855	will your Commander redeem you or not?
A50610	Antonio de Faria admiring the childs speech, asked him whether he would become a Christian?
A50610	Antonio de Faria demanded of him, whether he could know the Pyrat amongst those other dead bodies?
A50610	Art thou amazed to see me, or to see thy self in so great honour?
A50610	At these words the King turning towards them that were about him, What do you think hereof, said he unto them?
A50610	Is it possible, said he unto them, that there should be any such thing as you tell me?
A50610	It is well, added he, but what adventure brought you into this Country, and whither did you intend to go when as you suffered shipwrack?
A50610	Or what is the matter, that thou dost not answer to that which I demand of thee?
A50610	Then he asked why we came not rather by Land, then by Sea, where so many labours and dangers were to be undergon?
A50610	Then he enquired of him if there were any arms in their Hermitages?
A50610	Then some of them that were present reprehending and telling him that it was not well spoken; Would you know, replyed he, why I said so?
A50610	This old man then sat him down by Antonio de Faria, who seeing him white like unto us, asked him whether he were a Turk, or a Persian?
A50610	What am I to do?
A50610	What come you to seek for then, added the King, and wherefore do you expose your selves to such dangers?
A50610	What sum of mony have they given thee?
A50610	Wherefore if this Tyrant should happen to come once more against me, how canst thou have me rely upon their word which have been so often overcome?
A50610	and again, who are you?
A50610	and how am I to carry my self in so strange and extraordinary a matter?
A50610	and how we came to be slaves to the Chineses?
A50610	and where are they at this present?
A50610	how are they called?
A50610	in what part of the world you live in, and how the Kingdom of your King is named?
A50610	of what Nation?
A50610	or have any of you ever heard it named?
A50610	that he which shews himself covetous, is not a thief?
A50610	that he which useth force, doth not kill?
A50610	that which he oppresseth, performs not the action of a Tyrant?
A50610	what the name of our Country was?
A05597	All this I acknowledge; but whereupon grew this thy voluntary wandring, and unconstrained exile?
A05597	And demanding why they were kept?
A05597	And was there not at one time, three Popes in three severall places?
A05597	Any marvaile?
A05597	At the which I being amazed stood gazing, asking my Trench man, what news?
A05597	But I as unwilling to shew them any further reason, demanded what the matter was?
A05597	But before the aforesaid Caravan at Paterasso admitted me into his company, hee was wonderfull inquisitive to know for what cause I travailed alone?
A05597	But hath not the like accident befalne to man before?
A05597	But what shall I say to these moderne and dissolute times?
A05597	For what gaines the sower, if another reape the profit?
A05597	How can the Turke prey upon his owne Subjects, under whom, they have as great Liberiy, save only the use of Bels, as we have under our Princes?
A05597	How many manner of wayes these belly- minded slaves Epicure- like leade their lives?
A05597	If ever Bountie shin''d in loyall brest?
A05597	If ever Iudgment, flow''d from generous mouth?
A05597	If ever Iustice, enormities redrest?
A05597	If ever Patron, paterne was of truth?
A05597	If ever Valour, honour''d hopefull youth?
A05597	If ever Vertue, was inclin''d to ruth?
A05597	If ever Vice- roy rul''d this Kingdome best?
A05597	If ever Wisdome, Astrea''s worth possest?
A05597	Images, Purgatory, Miracles, Merit,& c. he begun to brag of their Church, her Antiquity, Vniuersality, and Vniformity Ancient?
A05597	Monkes be cal''d Fathers, Why?
A05597	My foure Pilgrimes having performed their ceremoniall Customes, came backe laughing, and asked why I did not enter?
A05597	Next; hee asked mee, if I knew his name, and the other Captains and what their names were?
A05597	O wonderfull and strange spectacle?
A05597	Or what they signified?
A05597	Tell mee, if you be tied like Apes to imitate their ever- changing humours?
A05597	Then gnashing Spirits That howling waile, Hels inexpugnate merits: Where''s all your Gentry?
A05597	Truely, and yet more, these lascivious Friars are the very Epicures, or off- scourings of the earth; for how oft have I heard them say one to another?
A05597	Uniformable?
A05597	Universall?
A05597	What a Hereticall pope was Honorius the first?
A05597	What a perjured Pope was Gregory the twelfth?
A05597	What a pope- boy of twelve yeares old, was Benedict the ninth?
A05597	What a sorcerer, Charmer, and Conjurer, was Hildebrand called Gregory the seventh?
A05597	What a thiefe was pope Boniface the seventh?
A05597	What an Atheisticall pope, was Leo the tenth, who called the Gospel a Fable?
A05597	What destiny, drove my cross''d Fortune here?
A05597	What strange new devising trickes they use, to plant idle monasteriall Loyterers?
A05597	What unworthy fained Traditions and Superstitious Idolatry?
A05597	What vertue can be in a lumpe of brasse?
A05597	Whereafter long silence, the governour asked mee of my Nation, and how long, and how often I had beene out of my Countrey, and whether I was bound?
A05597	Whereupon having past with me some few superficiall Arguments of their seven Sacraments, Intercession, Transubstantiation?
A05597	Whereupon you may demand mee, how spend they, or how deserve they this?
A05597	and of what Nation I was?
A05597	and oftentimes two at once: One professing one Heresie, and another Atheisme?
A05597	and openly forsworne: What a Negromancer was Silvester the second?
A05597	and what pleasure I had to travell alone?
A05597	and what their intention was?
A05597	dear Trojan, art thou gone?
A05597	given to all beastlinesse and diabolicall practices?
A05597	may not the scelerate hands of foure blood- shedding Wolves, facily devoure, and shake a peeces one silly stragling Lambe?
A05597	no, alhough shee assumeth a Catholike name, was not the Church in the East, a greater Church than yours in the West for hundreds of yeare ●?
A05597	this was hee that threw the Sacrament in the fire: what was Innocent the third?
A05597	what a Sodomiticall Pope was Sixtus the fourth?
A05597	what a slavish servitude doe these silly wretches endure?
A05597	what damnable imperfections domineere over our brain- sicke knowledge?
A05597	when shall my soule be revenged on thy cruell murther, and when shall mine eyes see thy mercilesse destruction?
A05597	whither I was bound?
A05597	who by sixe generall Councels, was condemned for a Monothelite?
A05597	who gave himselfe both soule and body to the divell, to attain the Popedome: What was Pope Iohn the eleventh, but a bastardly brat to pope Sergius?
A05597	who robbed St. Peters Church?
A05597	yea; but never the like condition of murther: Nay, but then preponderate seriously this consequent?
A53044	After all this, the Empress desired the Worm men to give her a true Relation how frost was made upon the Earth?
A53044	After this, The Empress asked them, What kind of substance or creature the Air was?
A53044	After this, the Empress desired the Spirits to inform her where the Paradise was, Whether it was in the midst of the World as a Centre of pleasure?
A53044	After this, the Empress enquired, Whether they had observed, that all Animal Creatures within the Seas and other waters, had blood?
A53044	Again, she asked them, Whether their Vehicles were living Bodies?
A53044	Again, the Empress asked them, whether there were any Non- beings within the Earth?
A53044	Again, the Empress asked, Whether the first Man gave Names to all the several sorts of Fishes in the Sea, and fresh Waters?
A53044	Again, the Empress enquired, Whether they had several Forms of Worship?
A53044	And since it is in your power to create such a World, What need you to venture life, reputation and tranquility, to conquer a gross material World?
A53044	At which question they could not forbear laughing; and when the Empress asked the reason why they laught?
A53044	But after some short stay in the Court, the Duchess''s soul grew very Melancholy; the Empress asking the cause of her sadness?
A53044	But how came it then, replied she, that the Serpent was cursed?
A53044	But how, said the Empress, can the Fish- men do me service against an Enemy, without Cannons and all sorts of Arms?
A53044	But is none of these Worlds so weak, said she, that it may be surprized or conquered?
A53044	But the Empress, seeing they could not agree concerning the cause of Wind, asked, Whether they could tell how Snow was made?
A53044	But what do you think, said the Empress, of good Spirits?
A53044	But, asked the Empress, Have they no Congregation of their own, to perform the duties of Divine Worship, as well as Men?
A53044	But, proceeded the Empress, How are you sure that God can not be known?
A53044	But, said she again, Is it a sin then not to know or understand the Cabbala?
A53044	But, said she to the Empress, What is it that your Majesty would have written?
A53044	But, said the Empress, Is there not Divine Reason, as well as there is Natural?
A53044	But, said the Empress, who gave the Names to the several sorts of Fish?
A53044	First, she enquired of the Fish- men whence the saltness of the Sea did proceed?
A53044	First, she enquired of the Worm- men, whether they had perceived some within the Earth?
A53044	Having thus finished their discourse of the Sun and Moon, the Empress desired to know what Stars there were besides?
A53044	Hereupon the Empress commanded the Fly- men to ask some of the Spirits, Whether they would be pleased to give her a Visit?
A53044	How comes it then, replied she, that Men, even those that are of several opinions, have Faith more or less?
A53044	I am satisfied, replied the Empress; and asked further, Whether there were any Figures or Characters in the Soul?
A53044	If this be so, replied the Empress, How comes it then that you can move so suddenly at a vast distance?
A53044	If this be so, replied the Empress, then I pray inform me, Whether all matter be soulified?
A53044	If this be so, replied the Empress, then certainly there can be no world of Lives and Forms without Matter?
A53044	If you be not Material, said the Empress, how can you be Generators of all Creatures?
A53044	If you do not understand them, replied the Empress, how shall human Creatures do then?
A53044	Lastly, she asked, Why they Arched their Roofs, and made so many Pillars?
A53044	Lastly, the Empress asked the Bird- men of the nature of Thunder and Lightning?
A53044	Next, she asked, Why they preferred the Monarchical form of Government before any other?
A53044	Of the Image of the Soul, that is, her vital operation on the body?
A53044	Of the States- men she enquired, first, Why they had so few Laws?
A53044	She asked again, What they said to the number of Seven?
A53044	She asked again, Whether Souls did chuse Bodies?
A53044	She asked again, Whether Spirits were not like Water or Fire?
A53044	She asked again, Whether all those Creatures that were in Paradise, were also in Noah''s Ark?
A53044	She asked again, Whether our Fore- fathers had been as wise, as Men were at present, and had understood sense and reason, as well as they did now?
A53044	She asked again, Whether they were none of those Spirits that frighted Adam out of the Paradise, at least caused him not to return thither again?
A53044	She asked further, Whether Gold could not be made by Art?
A53044	She asked further, Whether Matter was immovable in it self?
A53044	She asked further, Whether humane bodies were not burthensome to humane Souls?
A53044	She asked further, Whether the Spirits had not ascending and descending- motions, as well as other Creatures?
A53044	She asked further, Whether the fiery Vehicles were a Heaven, or a Hell, or at least a Purgatory to the Souls?
A53044	She asked further, which of these two Cabbala''s was most approved, the Natural, or Theological?
A53044	She asked them further, Whether Spirits were of a globous or round Figure?
A53044	She asked, Whether they could have Knowledg without Body?
A53044	She enquired further, Whether there was any Cabbala in God, or whether God was full of Idea''s?
A53044	The Emperor asked, Are those good Plays that are made so Methodically and Artificially?
A53044	The Emperor asked, Whether the Property of Plays were not to describe the several Humours, Actions and Fortunes of Mankind?
A53044	The Empress asked further, Whether Animal life came out of the spiritual World, and did return thither again?
A53044	The Empress asked further, Whether Light and the Heavens were all one?
A53044	The Empress asked further, Whether in the beginning and Creation of the World, all Beasts could speak?
A53044	The Empress asked further, Whether the Cabbala was a work onely of Natural Reason, or of Divine Inspiration?
A53044	The Empress asked further, Whether there was any Plastick power in Nature?
A53044	The Empress asked in what manner that could be?
A53044	The Empress asked the Fly- men, whether it was possible that she could be acquainted, and have some conferences with them?
A53044	The Empress asked them further, Whether Spirits had inward and outward parts?
A53044	The Empress asked them further, Whether there was not a World of Spirits, as well as there is of Material Creatures?
A53044	The Empress asked them, Whether they were Jews, Turks, or Christians?
A53044	The Empress asked, What the height of her ambition was?
A53044	The Empress asked, Whence this disobedient sin did proceed?
A53044	The Empress asked, Whether it was a Traditional, or meerly a Scriptural, or whether it was a Literal, Philosophical, or Moral Cabbala?
A53044	The Empress asked, Whether it was not possible that there could be two Souls in one Body?
A53044	The Empress asked, Whether they were real?
A53044	The Empress asked, how far Numbers did multiply?
A53044	The Empress remembred that she had seen the Play, and asked the Spirits, whom he meant by the name of Ananias?
A53044	The Empress replied, How can Spirits arm themselves with gantlets of Flesh?
A53044	The Empress was very well satisfied with this answer, and asked further, Whether souls did not give life to bodies?
A53044	The Messenger asked at what time they should expect her coming?
A53044	Then I pray inform me, said the Empress, Whether the Jews Cabbala or any other, consist in Numbers?
A53044	Then she asked both the Fish- and Worm- men, whether all those Creatures that have blood, had a circulation of blood in their veins and arteries?
A53044	Then she asked the Fly- men, whether they had observed any in the Air?
A53044	Then she asked them, Whether Art could produce Iron, Tin, Lead, or Silver?
A53044	Then she asked them, Whether Divine Faith was made out of Reason?
A53044	Then she asked them, Whether Spirits could be naked?
A53044	Then she asked them, Whether they had a General or Universal Knowledg?
A53044	Then she asked them, Who was meant by the Druggist?
A53044	Then she asked, Whether pure Natural Philosophers were Cabbalists?
A53044	Then she asked, Whether the different shapes and sorts of Vehicles, made the Souls and other Immaterial Spirits, miserable, or blessed?
A53044	Then she asked, Whether the first Man did give Names to all the various sorts of Creatures that live on the Earth?
A53044	Then she asked, Whether they did leave their Vehicles?
A53044	Then she asked, whether those seeds of Vegetables lost their Species, that is, were annihilated in the production of their off- spring?
A53044	Then she desired to be informed when Spirits were made?
A53044	Then she desired to be informed, What opinion they had of the beginning of Forms?
A53044	Then she desired to be informed, whither Adam fled when he was driven out of the Paradise?
A53044	Then she desired to know, Whether Evil Spirits were reckoned amongst the Beasts of the Field?
A53044	Then she desired to know, Whether their Vehicles were made of Air?
A53044	Then she enquired, Whether there were no more kinds of Creatures now, then at the first Creation?
A53044	Then she inquired, Whether there was no mystery in Numbers?
A53044	Then the Empress asked the Spirits, Whether there was a threefold Cabbala?
A53044	Then the Empress asked them, Of what forms of Matter those Vehicles were?
A53044	Then the Empress asked them, Where Heaven and Hell was?
A53044	Then the Empress asked them, Whether all Matter was fluid at first?
A53044	Then the Empress asked them, Whether there were any Atheists in the World?
A53044	Then the Empress asked them, Whether they could speak without a body, or bodily organs?
A53044	Then the Empress asked them, in what part of their Bodies that little blood did reside?
A53044	Then the Empress asked, Whether it was not possible, that her dearest friend the Duchess of Newcastle, might be Empress of one of them?
A53044	Then the Empress asked, Whether the first Man did feed on the best sorts of the Fruits of the Earth, and the Beasts on the worst?
A53044	Then the Empress asked, Whether they could speak to them, and whether they did understand each other?
A53044	Then the Empress asked, Whether they were living Creatures?
A53044	Then the Empress desir''d to know the reason why the Priests and Governors of their World were made Eunuchs?
A53044	Then the Empress desired the Spirits to tell her, Whether Man was a little World?
A53044	Then the Empress desired to be informed, Whether all Souls were made at the first Creation of the World?
A53044	Then the Empress enquired of them the reason, Why Springs were not as salt as the Sea is?
A53044	Then the Spirits asked her, Whether she would have the Soul of a living or a dead Man?
A53044	Then what are You, having no Chaos found To make a World, or any such least ground?
A53044	Then, I pray inform me, said the Empress, what disguise those seeds put on, and how they do conceal themselves in their Transmutations?
A53044	There can be no Embleme of God, answered the Spirits; for if we do not know what God is, how can we make an Embleme of him?
A53044	They answered, That Perswasions were actions; But the Empress not being contented with this answer, asked, Whether there was not a supernatural Evil?
A53044	Well then, replied the Empress, leaving this inquisitive knowledg of God, I pray inform me, whether you Spirits give motion to Natural Bodies?
A53044	What kind of Cabbala, asked the Spirits?
A53044	What, replied the Empress, Can Spirits forget?
A53044	What, said the Empress, are not Worms produced out of the Earth?
A53044	What, said the Empress, can any Mortal be a Creator?
A53044	Why, said the Empress, are they Enemies?
A53044	Why, said the Empress, can the Soul quit a living Body, and wander or travel abroad?
A53044	Why, said the Empress, do not your Poets Actions comply with their Judgments?
A53044	also, why some did ebb and flow?
A53044	and whether it was by Nature, or a special Divine blessing?
A53044	and whether it was not caused by roves of Ice falling upon each other?
A53044	and whether they were of a dark, or a light colour?
A53044	especially so few?
A53044	may not they be compared to the Fowls of the Air?
A53044	said the Empress, What can such sorts of Men do in the other World?
A53044	whether it was not an Embleme of God, because Cabbalists say, That it is neither begotten, nor begets any other Number?
A71306	& c. After, hee demandeth, whether you be hungrie?
A71306	* of Iuda, not reckoning the Tribes of Leui and Beniamin, all able men for warres?
A71306	After that, being at his house, he demanded further, how we durst being but two come so farre into the Country?
A71306	After this Hobbamock asked one of our people whether such a thing were, and whether we had such command of it?
A71306	Amongst others, he asked Hobbamock what he thought?
A71306	And I hauing had that good hap to be acquainted with him some yeares before, he asked me if I would take part in that businesse?
A71306	And are not other Nations so?
A71306	And can you forget how daily they abuse our noble natures, which being void of malice, measure all by sinceritie, but to our losse?
A71306	And haue I not performed more then I promised?
A71306	And how much Iron- workes in Warres and Massacres hath American Gold and Siluer wrought thorow all Christendome?
A71306	And how vnualuable are the expenses of this Kingdome for that materiall, Ut matronae in publico luceant?
A71306	And how( sayth he to the Frier) doe you knowe that the Christians God created all things of nothing, and died on the Crosse?
A71306	And if any the greatest Curaca be commanded by me to goe from hence to Chili, will he not doe it?
A71306	And if successe hath not beene correspondent to English hopes: who seeth not the causes of those diseasters?
A71306	And if the bloud of so many Saints from Abel to Zacharias were threatned to fall on Ierusalem, sometimes the holy Citie; what may be said of Rome?
A71306	And if wee admonished them to rest a little, they laughed at vs with these words; What?
A71306	And left we our pleasant England, with all her contentments, with intention or purpose to auaile our selues of white rags?
A71306	And that God came to this man, and asked him where his Tobacco pipe was?
A71306	And this sicke Rascall, what haue I to doe that hee should fall out to my lot: to the end, I should be his Phisicion to cure him?
A71306	And were not Count Egmond and Count Horne and others, Papists, which D''Alua executed?
A71306	And what hath so long vpholden and enhanced the Hanse Townes?
A71306	And whence are English, Portugals, or Dutchmen fitted for that commerce?
A71306	And whereto tends all this but to disanull peace?
A71306	And why Rotta, and the like?
A71306	And why haue you burnt our gods, seeing the Spaniards doe bring vs other Gods from other Nations?
A71306	And why that, ● or this left vndone?
A71306	And why this or that was done?
A71306	Are Iron Mines neglected, reiected for hopes of Siluer?
A71306	As for Silke, how great profits are raised thereof to the Chinois and Persian?
A71306	At length comming vnto the Guest, hee speaketh vnto him in these words: Ere Ioube?
A71306	At my first comming vp shee shot at me; yet forbare I, and went so neere that I spake to them, and demanding of whence they were?
A71306	Be there not any amongst them of Moses his minde, and of the Apostles, that forsooke all to follow Christ?
A71306	Being further demanded, whether they had plentie of food, and how and with what they liued, what their behauiour and conditions were?
A71306	But must this be an argument for an Englishman, or discourage any either in Virginia or New England?
A71306	But one may demand with what did so many people liue, in a Countrie where no Innes are?
A71306	But our Captaine asked the Petie- King of this Nation, how many dayes Iourney we yet had to the Amazones?
A71306	But some may say, that in the Sea are many Scoles of this kind of fish, and how can a man know if they were the same?
A71306	But what doe I in plaints, where some perhaps will complaine of my complayning?
A71306	But what right can England then challenge to Virginia?
A71306	But what should I write more then this vnto you?
A71306	But who bee they that haue run into these disorders?
A71306	But, saith he, that great rich man, of whom you make report, doth he not die?
A71306	Came wee into the South- sea to put out flags of truce?
A71306	Can a Leopard change his spots?
A71306	Can a Sauage remayning a Sauage be ciuill?
A71306	Can you be perswaded that the enemy will performe his promise with you, that neuer leaueth to breake it with others when he thinketh it aduantagious?
A71306	Comming within the hayling of the Hulke, we demanded whence she was?
A71306	Did not the Spanish Iron( tell me you that contemne Iron- mines) draw to it the Indian Siluer and Gold?
A71306	Did not you promise me to set me at libertie, if I gaue you the Gold?
A71306	Doe they not either wilfully hide their Tallents, or keepe themselues at home for feare of loosing a few pleasures?
A71306	He told them that we came to be friends, asked them if they would haue King Iames to be their King, and whether they would be his men?
A71306	He told vs of a strange accident lately happened him, and it was?
A71306	Hee commeth to the place where they were, saying: Where are these Spaniards?
A71306	Hee one morning, I sitting neere him, fixed his eyes on my face, said, Christian, what are Christians?
A71306	Hee replied, asking in his Language, What are yee?
A71306	Here he presently excepting: But haue you, said he, neede of so great plentie of that wood?
A71306	How did the skie, windes, waues serue to a higher prouidence in thy deliueries, in thy triumphs?
A71306	How didst thou inuert, diuert, subuert their attempts?
A71306	How doe those Low- countries and Germany still flow in bloud?
A71306	How many Royall Fleets did shee set forth?
A71306	How vaine a thing is man, whose best wits and industry are triumphed ouer by silly Rats?
A71306	How victoriously didst thou euade their inuinoible Inuasion?
A71306	I asked him also, whether he beleeued not that there was any other but one God onely?
A71306	I asked him what ceremony they vsed in praying to their God?
A71306	I asked him whither he beleeued all this?
A71306	I asked one whether he were a Christian: What, said he, would you haue me bee a Bishops seruant ten or twelue yeeres, and keepe his Mule?
A71306	I asked them whether from the last Lake which they had seene, the water descended alwaies downe the Riter comming to Gaschepay?
A71306	I enquired of them, whether they had any knowledge of any Mines?
A71306	I said, they were the bad, and not the good, which did such things: hee replied, Where are those good?
A71306	If the eye of Aduenturers were thus single, how soone and all the body should be light?
A71306	In the meane time I inquired how he slept, and when he went to stoole?
A71306	In the meane time our Generall command ● d to enquire of them, whether the Nation called Carcariso were known vnto them?
A71306	In the very entrance the Barbarians came thicke about me, and spake vnto me in these words, Marapé derere, Marapé derere?
A71306	Instruction in the Catechism And why doe you teach Babylon, or to babble in a strange tongue here, instead of praying?
A71306	Is it not the sentence and doome of the Wiseman?
A71306	Is it, forsooth, that you might get riches for your children, or liuing kinsfolke?
A71306	Is not the Earth, which hath nourished vs, sufficient also to maintaine them?
A71306	Is not this babbling?
A71306	Is there any case more ougly or vnnaturall?
A71306	Is there no riches but Gold Mines?
A71306	Is this to conuert Sauages to the Christian faith?
A71306	It is a prouerbe, What is dearest in Quito?
A71306	Now for the hopes of Uirginia by a South- Sea Discouery, how neere is England that way to the Trade of both Indies, that is, of all the remoter World?
A71306	Now if it be demanded of them, why they change their habitation so often?
A71306	Now shall the scandalous reports of a viperous generation, preponderate the testimonies of so worthy Leaders?
A71306	Now, I demand whether Sicilia, or Sardinia( sometimes the Barnes of Rome) could hope for increase without manuring?
A71306	O Lord, how great are thy workes?
A71306	Quàm bene te ambitio mersit vanissima ventus?
A71306	Shall we through our cowardize cause, that the Margaites and Peros- ergaipa( that is, th ● se wicked Nations) assault vs first?
A71306	Since which time the Indians began to search meanes to cast the Spaniards out of their lands, and set themselues in armes: but what kinde of armes?
A71306	So the brasen Serpent, a Diuine type of Christ crucified was demolished,& c. q Uis dicam quid sis?
A71306	Spaniards in Cozco, what needed the Vice- roy now feare any new commotion?
A71306	Tanta huius, rogitas, quae motus causa?
A71306	That I speake not of our England and Ireland?
A71306	The Gouernour asked how much Siluer hee would giue?
A71306	The Gouernour asked them which way the Countrie was most inhabited?
A71306	The Witnesses were solemnely demanded in 〈 ◊ 〉 cases by the Iudge, Doest thou promise to ● ell t 〈 … 〉 th to the Inea?
A71306	The meaning whereof was( as farre as wee could learne) thus; Was not bee Massasoyt Commander of the Countrey about them?
A71306	Then I asked whether they thought the time was not too farre spent to get Farnanbuco?
A71306	Then I demanded, why they came not aboard?
A71306	They comming aboord, brought me word of the truth, I called for the Portugall, ● nd demanded of him why he had so lied vnto me?
A71306	Thinke you that wee are so effeminate, or of so weake a courage, that wee should faint, and lie downe vnder our burden?
A71306	This King vnderstanding his sentence, said: Wherefore will you burne me?
A71306	This communication hauing continued a whole day, at length a Souldier named Soto said vnto Atabalipa; what wilt thou giue vs to set thee free?
A71306	This iourney I went with him, and we came to a Towne called Iawarapipo( that is to say) Is this the Dogge?
A71306	Was not such a Towne his and the people of it?
A71306	Wee therefore demanded of those Siberis, whether wee should yet haue any more waters?
A71306	Were not our Gods as good, as the Gods of other Prouinces?
A71306	Were not wee our selues made and not borne ciuill in our Progenitors dayes?
A71306	What Mynes haue they, or at least, what doe they vse in Brasill, or in all the Ilands, where yet so many wealthy Spaniards and Portugalls inhabit?
A71306	What hath raysed the rich and glorious States of Venice and Genoa?
A71306	What meaneth this custom, which you now vsed, when taking of your caps, you all kept silence, saue one, that spoke?
A71306	What remarkeable Gold or Siluer Mines hath France, Belgia, Lumbardy, or other the richest peeces of Europe?
A71306	What shall I say?
A71306	What this our fertile Mother England?
A71306	What trespasse haue I done yee?
A71306	What were her riches?
A71306	What, and who else is the Alchymist, and impostor, which turnes the World, and Men, and all into Iron?
A71306	Whatshadowes of men are the most in this age, that the best deseruing should neede apologies instead of panegyrik ● s?
A71306	When we had stayed there foure dayes, this pettie King demanded of our Captaine what our pu ● pose was, and whether we would goe?
A71306	Whereunto one of ours replied, Ouen Kirau?
A71306	Who now are the Canibals?
A71306	Wilt thou forsake mee now?
A71306	Wilt thou now furstrate my hope and opinion conceiued of thee?
A71306	Wot yee why they doe it?
A71306	Yea, but they found Gold and Siluer in abundance?
A71306	and if he would, whether I would come therewith to him?
A71306	and know you not, that with him all is conuenient that is profitable?
A71306	and my life bereft me in your presence?
A71306	and that one Carricke carrieth more Rials thither, then perhaps some whole Region in Spaine retaineth for vulgar vse?
A71306	and were not Caesars Britaine''s as brutish as Virginians?
A71306	and what her loding?
A71306	and where they haue Commodities meete for Trade, by which they better aduance their estates?
A71306	and why Sh ● r ● s alias Xeres?
A71306	and yet in an admirable working of Diuine Grace, when had England so long and flourishing peace at home, or glory and renowme abroad?
A71306	can you content your selues to suffer my bloud spilt before your eyes?
A71306	doth your Countrie yeelde you no wood for the fire?
A71306	e O impudency?
A71306	haue you forgotten how they dealt with Iohn Oxenham,& his Company, in this Sea, yeelding vpon composition?
A71306	how didst thou contemne the Iberian threates?
A71306	how didst thou inuade the Inuaders, at their gates, in their ports?
A71306	how didst thou meete them in the Atlanticke, pursue them to the South, to the Indian Seas, and round about the World?
A71306	how irreligious, and irregular they expresse vs?
A71306	how many more haue taken their fatall farewells in the Belgian quarrell?
A71306	immediately after they had deliuered their weapons& arms, had they not their throats cut?
A71306	is not an honourable death to be preferred, before a miserable and slauish life?
A71306	is the cause you fight for, vniust?
A71306	is the honor and loue of your Prince and Countrey buried in the dust?
A71306	l Quis tulerit Gracchos dei seditione querentes?
A71306	of their aduenture, and one moneths victualls of their proportion, what may be coniectured they would haue done with their full complement?
A71306	p How much more did Hezekiab& ● osias in demolishing the meanes of superstition, how holy soeuer at their first institutiō?
A71306	r What a faire deliuerance from this tyranny should we haue had by the Spanish Whips and Kniues?
A71306	that is to say, What are yee?
A71306	that is, Are you come?
A71306	that is, By what name are you called?
A71306	then, how doe you?
A71306	to any of you that are present, or to some that are absent?
A71306	to whom appertained that speech which he made?
A71306	what hath Babylonia, Mauritania, or other the best of Asia and Africke?
A71306	what seeke you?
A71306	whence this fa ● ● tnesse of heart?
A71306	whence this madnesse?
A71306	where the gouernment is good without rigour and oppression, the place healthfull and temperate?
A71306	where they are freed from all extreme care and toyle?
A71306	where they haue food in abundance, and very good, with other things needfull to the body?
A71306	whither she was bound?
A71306	who gaue Gold or Siluer the Monopoly of wealth, or made them the Almighties fauorites?
A71306	who seeing it went forward in good earnest, aduised themselues better, and laid the want of so much money vpon the iourney?
A71306	with the bloud and liues of your deere brethren to be vnreuenged?
A71306	your sweet liues, are they become loathsome vnto you?
A53049	After all this, the Emperess desired the Worm- men to give her a true Relation how frost was made upon the Earth?
A53049	After this my later Thoughts asked, how it came that the Inanimate part of Matter had more degrees then the Animate?
A53049	After this, The Emperess asked them, What kind of substance or creature the Air was?
A53049	After this, the Emperess desired the Spirits to inform her where the Paradise was, whether it was in the midst of the World as a Centre of pleasure?
A53049	Again, the Emperess asked them, whether there were any Non- beings within the Earth?
A53049	Again, the Emperess asked, whether the first Man gave names to all the several sorts of Fishes in the Sea, and fresh waters?
A53049	Again, the Empress enquired, Whether they had several Forms of Worship?
A53049	Again, they may ask, Whether an Idea have a colour?
A53049	Again: Some may ask, Whether those intermixed parts continue always together in their particulars?
A53049	Again: if a Painter should paint Birds according to those Colours the Microscope presents, what advantage would it be for Fowlers to take them?
A53049	And if this be true of Matter, why may not the same be said of self- motion, which is Sense and Reason?
A53049	And since it is in your power to create such a world, What need you to venture life, reputation and tranquility, to conquer a gross material world?
A53049	And yet who dares deny that they all consist of Matter, or are material?
A53049	Animate, and Inanimate; and no more degrees of Animate, but Rational, and Sensitive?
A53049	As for example; how well was the World governed, and how did it flourish in Augustus''s time?
A53049	But I would ask him, what Notions are, and whence they come; and, if they be pictures or patterns of all things in Nature, What makes or causes them?
A53049	But I would fain know what he means by the action of the first Mover, whether he be actually moving the world, or not?
A53049	But after some short stay in the Court, the Duchess''s soul grew very Melancholy; the Emperess asking the cause of her sadness?
A53049	But how came it then, replied she, that the Serpent was cursed?
A53049	But how is it possible, replied my later Thoughts, that the inanimate part of matter can be living and self- knowing, and yet not self- moving?
A53049	But how, said the Emperess, can the Fish- men do me service against an Enemy, without Canons and all sorts of Arms?
A53049	But if I was to argue with those that are so much for Animal Spirits, I would ask them, first, whether Animal Spirits be self- moving?
A53049	But is none of these Worlds so weak, said she, that it may be surprised or conquered?
A53049	But it may be questioned, Whether all cold and hot winds do bring their heat and cold along with them out of such hot and cold Countries?
A53049	But perchance some will say, How can there be several sorts of points, since a point is but a point?
A53049	But said she again, Is it a sin then not to know or understand the Cabbala?
A53049	But some may say, How is it possible that: there can be a motion of bodies without an empty space; for one body can not move in another body?
A53049	But some may say, It is impossible that a body can make it self bigger or less then by Nature it is?
A53049	But some might ask, What makes or causes this imitation in several sorts of Cretures?
A53049	But the Emperess seeing they could not agree concerning the cause of Wind, asked, whether they could tell how Snow was made?
A53049	But then my later Thoughts asked, that when a particular Motion ceased, what became of it?
A53049	But then perhaps they will ask me, what colour the Mind is of?
A53049	But what Creature in the Universe is able to describe the Thoughts or Notions of God?
A53049	But what do you think, said the Emperess, of Good Spirits?
A53049	But you''l say, How can Infinite be a principle of particular Finites?
A53049	But, asked the Empress, Have they no Congregation of their own, to perform the duties of Divine Worship, as well as Men?
A53049	But, proceeded the Emperess, How are you sure that God can not be known?
A53049	But, said my later Thoughts, if a body be divided into very minute parts as little as dust, where is the colour then?
A53049	But, said the Emperess, who gave the names to the several sorts of Fish?
A53049	Fifthly, I would fain know, when those Atomes are issued from the object, and entered into the eye, what doth at last become of them?
A53049	First she enquired of the Fish- men whence the saltness of the Sea did proceed?
A53049	First they asked, how it was possible, that that part of Matter which had no innate self- motion, could be moved?
A53049	First, It may be asked, Whether the Parts of a Composed figure do continue in such a Composition until the whole figure be dissolved?
A53049	First, she enquired of the Worm- men, whether they had perceived some within the Earth?
A53049	Having thus finished their discourse of the Sun and Moon, the Emperess desired to know what Stars there were besides?
A53049	Hereupon the Emperess commanded the Fly- men to ask some of the Spirits, whether they would be pleased to give her a visit?
A53049	How can there be Self- knowledg and Perception in one and the same part?
A53049	How comes it then, replied she, that Men, even those that are of several opinions, have Faith more or less?
A53049	How do we perceive Light, Fire, Air,& c?
A53049	How is it possible, that Parts being ignorant of each other, should agree in the production of a figure?
A53049	How is it possible, that several figures can be patterned out by one act of Perception?
A53049	How so fine, subtil and pure a part as the Animate Matter is, can work upon so gross a part as the Inanimate?
A53049	How the bare patterning out of the Exterior figure of an object, can give us an information of its Interior nature?
A53049	I am satisfied, replied the Emperess, and asked further, whether there were any figures or characters in the Soul?
A53049	If they affirm it, I am of their mind; if not, then I would ask, what causes in dead bodies that dissolution which we see?
A53049	If this be so, replied the Emperess, How comes it then that you can move so suddenly at a vast distance?
A53049	If this be so, replied the Emperess, then I pray inform me, whether all matter be soulified?
A53049	If this be so, replied the Emperess, then certainly there can be no world of lives and forms without matter?
A53049	If you do not understand them, replied the Emperess, hovv shall humane Creatures do then?
A53049	Is it an Immaterial Spirit, or some corporeal being?
A53049	Lastly, she asked, why they arched their roofs, and made so many Pillars?
A53049	Lastly, some may ask, How it is possible, that such an infinite variety can proceed but from two degrees of Matter, to wit, Animate and Inanimate?
A53049	Lastly, the Emperess asked the Bird- men of the nature of Thunder and Lightning?
A53049	My later Thoughts asked, since Natures parts were so closely joined in one body, how it was possible that there could be finite, and not single parts?
A53049	Next, I would ask whether any dead Creature have such Animal Spirits?
A53049	Next, as for the Question, Whether forms be more noble then the matter?
A53049	Next, how can that which is nothing( for all that is not Material is nothing in Nature, or no part of Nature) be generated and annihilated?
A53049	Next, she asked, Why they preferred the Monarchical form of Government before any other?
A53049	Of Snails and Leeches, and whether all Animals haue Blood?
A53049	Of the Celestial Parts of this World; and whether they be alterable?
A53049	Of the Celestial parts of this World, and whether they be alterable?
A53049	Of the Image of the Soul, that is, her vital operation on the body?
A53049	Of the States- men she enquired, first, Why they had so few Laws?
A53049	Or if Microscopes do truly represent the exterior parts and superficies of some minute Creatures, what advantages it our knowledg?
A53049	Rational, and Sensitive?
A53049	SOme do question, Whether those Parts that are separated from animal Bodies do retain life?
A53049	Secondly, It may be questioned, Whether there can be an infinite distance between two or more parts?
A53049	She asked again, Whether Spirits were not like Water or Fire?
A53049	She asked again, Whether all those Creatures that were in Paradise, were also in Noah''s Ark?
A53049	She asked again, what they said to the number of Seven?
A53049	She asked again, whether souls did chuse bodies?
A53049	She asked further, Whether Gold could not be made by Art?
A53049	She asked further, whether Matter was immovable init self?
A53049	She asked further, whether humane bodies were not burthensome to humane souls?
A53049	She asked further, whether the Spirits had not ascending and descending motions, as well as other Creatures?
A53049	She asked further, whether the fiery Vehicles were a Heaven, or a Hell, or at least a Purgatory to the Souls?
A53049	She asked further, which of these two Cabbala''s was most approved, the Natural, or Theological?
A53049	She asked them further, Whether Spirits vvere of a globous or round Figure?
A53049	She enquired further, Whether there was any Cabbala in god, or whether God was full of Ideas?
A53049	The Emperess asked further, whether animal life came out of the spiritual World, and did return thither again?
A53049	The Emperess asked further, whether in the beginning and Creation of the World, all Beasts could speak?
A53049	The Emperess asked further, whether there was any Plastick power in Nature?
A53049	The Emperess asked in what manner that could be?
A53049	The Emperess asked the Fly- men, whether it was possible that she could be acquainted, and have some conferences with them?
A53049	The Emperess asked them further, whether there was not a World of Spirits, as well as there is of material Creatures?
A53049	The Emperess asked, Whence this disobedient sin did proceed?
A53049	The Emperess asked, Whether they were real?
A53049	The Emperess asked, how far numbers did multiply?
A53049	The Emperess asked, what the height of her ambition was?
A53049	The Emperess asked, whether it was not possible that there could be two souls in one body?
A53049	The Emperess was very well satisfied with this answer, and asked further, whether souls did not give life to bodies?
A53049	The Emperor ask''d, Are those good Playes that are made so Methodically and Artificially?
A53049	The Emperor ask''d, Whether the Property of Playes were not to describe the several humours, actions and fortunes of Mankind?
A53049	The Empress asked them, Whether they were Jews, Turks, or Christians?
A53049	The Messenger asked at what time they should expect her coming?
A53049	The first difference did arise about the question, How it came, that Matter was of several degrees, as Animate and Inanimate, Sensitive and Rational?
A53049	The later said, How can motion be corporeal, and yet one thing with body?
A53049	The second Question is, Whether Winds have the power to change the Exterior temper of the Air?
A53049	Then I pray inform me, said the Emperess, Whether the Jews, or any other Cabbala, consist in numbers?
A53049	Then my later Thoughts desired to know, whether Motion could be annihilated?
A53049	Then my later Thoughts desired to know, whether there were not degrees of Motion, as well as there are of Matter?
A53049	Then she asked the Flye- men, whether they had observed any in the Air?
A53049	Then she asked them, Whether Art could produce Iron, Tin, Lead, or Silver?
A53049	Then she asked them, Whether Divine Faith was made out of Reason?
A53049	Then she asked them, whether Spirits could be naked?
A53049	Then she asked, Whether pure natural Philosophers were Cabbalists?
A53049	Then she asked, Whether the first Man did give names to all the various sorts of Creatures that live on the Earth?
A53049	Then she asked, whether the different shapes and sorts of Vehicles, made the Souls and other Immaterial Spirits, miserable, or blessed?
A53049	Then she asked, whether those seeds of Vegetables lost their species; that is, were annihilated in the production of their off- spring?
A53049	Then she desired to be informed when Spirits were made?
A53049	Then she desired to be informed, what opinion they had of the beginning of forms?
A53049	Then she desired to be informed, whither Adam fled when he was driven out of the Paradise?
A53049	Then she desired to know, whether Evil Spirits were reckoned amongst the Beasts of the Field?
A53049	Then she desired to know, whether their Vehicles were made of Air?
A53049	Then she enquired, Whether there were no more kinds of Creatures now, then at the first Creation?
A53049	Then she inquired, whether there was no mystery in numbers?
A53049	Then the Emperess asked them, vvhether there vvere any Atheists in the World?
A53049	Then the Emperess asked them, where Heaven and Hell was?
A53049	Then the Emperess asked them, whether all Matter was fluid at first?
A53049	Then the Emperess asked, Whether they could speak to them, and whether they did understand each other?
A53049	Then the Emperess asked, Whether they were living Creatures?
A53049	Then the Emperess asked, whether it was not possible, that her dearest friend the Duchess of Newcastle, might be Emperess of one of them?
A53049	Then the Emperess asked, whether the first Man did feed on the best sorts of the fruits of the Earth, and the beasts on the worst?
A53049	Then the Emperess desired to be informed, whether all souls were made at the first Creation of the World?
A53049	Then the Emperess enquired of them the reason, Why Springs were not as salt as the Sea is?
A53049	Then the Empress desir''d to know the reason why the Priests and Governors of their World were made Eunuchs?
A53049	Then what are You, having no Chaos found To make a World, or any such least ground?
A53049	Then, I pray inform me, said the Emperess, what disguise those seeds put on, and how they do conceal themselves in their transmutations?
A53049	They answered, That Perswasions were actions; but the Emperess not being contented with this answer, asked whether there was not a supernatural Evil?
A53049	Thirdly, I would ask, whether those animal spirits be annihilated and generated anew?
A53049	Well then, replied the Emperess, leaving this inquisitive knowledg of God, I pray inform me, whether you Spirits give motion to natural bodies?
A53049	What difference is there between Self- knowledg, and Perception?
A53049	What kind of Cabbala asked the Spirits?
A53049	What need is there of imparting Motion, when Nature can do it a much easier way?
A53049	What produces those great Precipices and Mountains of Ice which are found in the Sea, and other great waters?
A53049	What, said the Emperess, are not Worms produced out of the Earth?
A53049	What, said the Emperess, can any Mortal be a Creator?
A53049	Whether Animal Parts separated from their Bodies, have life?
A53049	Whether Artificial Effects may be called Natural; and in what sense?
A53049	Whether Cold doth preserve Bodies from Corruption?
A53049	Whether Fishes can live in frozen Water?
A53049	Whether Nature be self- moving?
A53049	Whether Perception be made by Patterning?
A53049	Whether Water be fluid in its nature, or but occasionally by the agitation of the air?
A53049	Whether Wood be apt to freeze?
A53049	Whether an Idea haue a Colour, and of the Idea of of a Spirit?
A53049	Whether in decoctions of Herbs, when congealed or frozen into Ice, the figures of the Herbs do appear in the Ice?
A53049	Whether it be possible to make man, and some other Animal Creatures, flye as Birds do?
A53049	Whether particular Parts or Figures be bound to particular perceptions?
A53049	Whether the Inanimate Matter could have parts without self- motion?
A53049	Whether the Inanimate Part of Matter, may not have self- knowledg as well as the Animate?
A53049	Whether the Optick Perception is made in the Eye, or Brain, or in both?
A53049	Whether the rational Parts can quit some Parts and join to others?
A53049	Whether there be single Self- knowledges, and single Perceptions in Nature?
A53049	Whether there could be Self- knowledg without Perception?
A53049	Whether there may be a Remembrance in Sense, as well as there is in Reason?
A53049	Which if so, I would enquire whence those effects do proceed?
A53049	Why Fire in some cold Regions will hardly kindle, or at least not burn freely?
A53049	Why those Winds that come from cold Regions, are most commonly cold, and those that come from hot Regions are for the most part hot?
A53049	Why those particular knowledges and perceptions are not all alike, as being all but effects of one cause?
A53049	Why, said the Emperess, are they enemies?
A53049	Why, said the Emperess, do not your Poets actions comply with their judgments?
A53049	also, if the self- moving part of Matter was of two degrees, sensitive and rational, how it came that Children could not speak before they are taught?
A53049	also, why Springs did ebb and flow?
A53049	and if it was perceptive, how it came that Children did not understand so soon as born?
A53049	and if so, whether the Idea of God be coloured?
A53049	and what are Philosophical Terms, but to express the Conceptions of ones mind in that Science?
A53049	and whether it was by Nature, or a special Divine blessing?
A53049	and whether it was not caused by roves of Ice falling upon each other?
A53049	and whether they were of a dark, or a light colour?
A53049	as for example, whether the same rational parts keep constantly to the same sensitive and inanimate parts, as they are commixed?
A53049	between flowing Water, and ascending Fire?
A53049	but if he did, what advantage would it be to the Beggar?
A53049	especially so few?
A53049	how many proud and stately Buildings and Palaces could ancient Rome shew to the world, when she was in her flower?
A53049	if not, I ask, What is that which moves it?
A53049	may not they be compared to the Fowls of the Air?
A53049	said the Emperess, What can such sorts of Men do in the other World?