quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the parish of	178
how to get there	154
st nd rd fares	147
the top of the	144
at the end of	141
the end of the	129
the name of the	128
the middle of the	113
in the neighbourhood of	108
in the middle of	98
the side of the	98
at the same time	96
the rest of the	92
in the case of	90
in the form of	90
is one of the	88
the form of a	86
in the midst of	84
one of the most	84
on the other side	81
the foot of the	76
for the first time	76
on the top of	74
the other side of	73
the head of the	70
it is said that	70
said the old man	69
at the foot of	68
the bottom of the	66
was one of the	65
for the sake of	65
the story of the	64
on the other hand	64
by the side of	63
the door of the	60
in the course of	60
is said to have	59
the mouth of the	59
of one of the	59
the centre of the	59
in the direction of	59
the face of the	59
in the shape of	58
other side of the	57
a few years ago	56
at the present day	56
the edge of the	54
that is to say	53
at the top of	53
at the bottom of	53
to the top of	53
that he had been	53
the shape of a	52
the banks of the	52
to the place where	51
the lady of the	50
to the effect that	49
in the centre of	49
in one of the	49
for a long time	48
the isle of man	48
to be found in	48
that there was a	48
the midst of the	48
in the name of	47
and the next day	47
the sound of the	47
the time of the	46
he came to the	45
the beginning of the	45
said to have been	45
in spite of the	45
i am going to	45
i do not know	44
it will not be	44
in the reign of	43
in the habit of	43
it was believed that	42
at the head of	42
on the side of	41
in the book of	41
the direction of the	41
on account of the	40
from time to time	40
will be easy for	40
it will be easy	40
in the time of	40
seems to have been	40
the whole of the	40
be easy for me	39
thou wilt not get	39
there is a tradition	39
is a sign of	39
i should like to	39
as far as the	39
on the part of	39
appears to have been	39
for me to compass	38
easy for me to	38
and when he came	38
they came to the	38
the case of the	38
me to compass this	38
is yet that which	37
which thou wilt not	37
there is yet that	37
he went to the	37
the top of a	36
that he could not	36
yet that which thou	36
though thou get this	36
it is to be	36
that which thou wilt	36
of the tylwyth teg	36
a good deal of	36
in front of the	36
up and down the	35
and there was a	35
the corner of the	35
be found in the	35
the course of the	35
to go to the	35
as well as the	35
at the door of	35
he did not know	34
as if he had	34
at the time of	34
but there was no	34
as far as i	34
at the back of	34
the spot where the	34
thou mayest think that	33
will not be easy	33
to have been the	33
it would have been	33
although thou mayest think	33
the people of the	33
when he was a	33
that it would be	33
mayest think that it	33
the place where the	33
that it will not	33
the site of the	32
the surface of the	32
when i was a	32
that it was a	32
in the vale of	32
think that it will	32
supposed to have been	31
of the parish of	31
to be seen in	31
in the story of	31
it was thought that	31
in the presence of	31
it is a sign	31
the island of britain	31
that it was the	30
the back of the	30
in some parts of	30
so far as i	30
is to be found	30
the legend of the	30
with regard to the	30
that it was not	30
what do you mean	29
the sound of a	29
he had never seen	29
the men of the	29
when he came to	29
but he did not	29
there was no one	29
i am indebted to	28
one and the same	28
as a matter of	28
for the purpose of	28
that part of the	28
the spirit of the	28
to the house of	28
the valley of the	28
and it was not	28
the remains of the	28
to return to the	28
to one of the	28
if it had been	28
it seems to me	27
it was one of	27
who lived in the	27
from the top of	27
to the following effect	27
but it was not	27
a great deal of	27
as soon as he	27
part of the country	27
it must have been	27
not far from the	27
on one of the	27
and there was no	27
in the isle of	27
the hands of the	27
side of the river	27
parts of the country	27
once upon a time	27
of the isle of	27
he came to a	26
once on a time	26
in the brython for	26
the heart of the	26
and as soon as	26
as if they had	26
i have not been	26
the part of the	26
the cause of the	26
of the name of	26
and when he had	26
fell in love with	26
and at the same	26
him out of the	26
on the south side	26
that there is a	26
of the most beautiful	26
to have been a	26
it is one of	26
is not to be	26
to get rid of	26
in the county of	26
on the banks of	25
in the days of	25
to be able to	25
of the round table	25
the book of the	25
the house of the	25
in the same way	25
the history of the	25
as one of the	25
a quarter of a	25
the name of a	25
one of the men	25
on the face of	25
he was in the	25
on one side of	25
out of the house	25
and the old man	25
and one of the	25
the walls of the	24
the son of kaw	24
one of the three	24
heard the sound of	24
as if it were	24
of the island of	24
in the matter of	24
was supposed to be	24
the end of a	24
on the north side	24
it was in the	24
in connection with the	24
of the dun cow	24
that he was not	24
at a place called	24
it would be a	24
out of the room	23
to the end of	23
on his way to	23
a man who had	23
it had been a	23
and when it was	23
book of the dun	23
the close of the	23
with the exception of	23
i did not know	23
it was not long	23
the spirit of a	23
on the borders of	23
the fact that the	23
the inhabitants of the	23
was in the habit	23
as soon as the	22
in that part of	22
he had ever seen	22
a matter of fact	22
are to be found	22
and went to the	22
of the fourteenth century	22
i have heard of	22
a portion of the	22
in the hands of	22
of a man who	22
on the edge of	22
was not to be	22
if they had been	22
a part of the	22
the light of the	22
in the way of	22
as if it had	22
will be found in	22
that he had seen	22
be seen in the	22
for the benefit of	22
the summit of the	22
when they reached the	22
one side of the	22
the greater part of	21
quarter of an hour	21
i am glad to	21
in all parts of	21
it seemed as if	21
a quarter of an	21
john the red nose	21
the reign of henry	21
at the sound of	21
the shadow of the	21
the son of the	21
it may be that	21
in the sense of	21
it is believed that	21
one of the finest	21
the back of his	21
at the beginning of	21
put an end to	21
before the death of	21
the early part of	21
a day or two	21
with a sort of	21
as in the case	21
he was a man	21
but it is not	21
that he did not	21
in the possession of	21
quarter of a mile	21
eastern and chatham railway	21
if he had been	21
lady of the lake	21
of the men of	21
that he would not	21
and that he was	21
for the rest of	21
of such a thing	21
the origin of the	21
and when they had	20
and the sound of	20
the father of the	20
of the lady of	20
on either side of	20
of the sons of	20
in the land of	20
is said to be	20
i will do so	20
the south side of	20
as if they were	20
the ruins of the	20
it used to be	20
the owner of the	20
the use of the	20
that she did not	20
the scene of the	20
not been able to	20
as long as i	20
it seemed to him	20
that she could not	20
in front of him	20
far as i know	20
that she had been	20
year and a day	20
it was the custom	20
and this is the	19
the appearance of the	19
far as i can	19
said one of the	19
for an hour or	19
he was going to	19
the north side of	19
in the same place	19
is to be seen	19
at the close of	19
in the churchyard of	19
is supposed to have	19
i know not what	19
on the site of	19
a native of the	19
and he came to	19
the name of god	19
the names of the	19
the meaning of the	19
of the fifteenth century	19
to the conclusion that	19
and on the other	19
the base of the	19
there was a little	19
there was not a	19
i am not sure	19
the land of the	19
and at the end	19
there is also a	19
the space of a	19
for a short time	19
on the west side	19
he was able to	19
the presence of the	19
for the most part	19
i declare to heaven	19
from the fact that	19
was to be seen	19
out of the way	19
an old man named	19
said the young man	19
was not long before	19
i want you to	19
in and out of	19
would seem to have	18
but there is no	18
still to be seen	18
and it was the	18
was thought to be	18
an account of the	18
the possession of the	18
i will tell thee	18
the way to the	18
the west side of	18
by the name of	18
out of the window	18
and for a moment	18
the first time in	18
there was nothing to	18
she went to the	18
are said to have	18
the meaning of this	18
in the light of	18
on the opposite side	18
there was something in	18
and some of the	18
to the north of	18
early in the morning	18
the death of the	18
the brow of the	18
in the neighbourhood that	18
banks of the river	18
it came to pass	18
a cup of tea	18
the eyes of the	18
the next day he	18
a tradition in the	18
as long as he	18
he could not see	18
seem to have been	18
it was as if	18
the influence of the	18
he returned to the	18
must have been a	18
side of the mountain	18
to be in the	18
in a short time	18
said john the red	18
a year and a	18
cross in the churchyard	18
i have never heard	18
i will tell you	18
to look at the	18
of some of the	18
that there was no	18
in many parts of	17
to the court of	17
his way to the	17
the truth of the	17
on the spot where	17
brow of the hill	17
at one end of	17
in a sort of	17
the floor of the	17
to the west of	17
the gwrach y rhibyn	17
early part of the	17
at the house of	17
not be able to	17
under the influence of	17
i can tell you	17
it would seem that	17
in the same county	17
to the edge of	17
as soon as i	17
that there was something	17
with a look of	17
to come to the	17
glad to see you	17
supposed to be a	17
out of the water	17
over and over again	17
came to the door	17
are you going to	17
is a tradition in	17
and there is a	17
i should not have	17
at the mouth of	17
the son of nudd	17
i am inclined to	17
the left of the	17
an hour or two	17
it would not be	17
the level of the	17
we seem to have	17
in order to see	17
the spot where he	17
what shall i do	17
red book of hergest	17
there was once a	17
him that he had	17
as that of the	17
a man who was	17
there used to be	17
and he said to	17
a mile from the	17
as if she had	17
is supposed to be	17
by one of the	17
to take care of	17
i think it was	17
but he could not	17
the middle of a	17
pointed out to me	17
queen morgan le fay	17
i will go to	17
he had done so	16
so that it was	16
the way in which	16
that one of the	16
and the name of	16
the day of the	16
at the same moment	16
the memory of the	16
one end of the	16
on account of its	16
island of the mighty	16
on the subject of	16
with a sense of	16
as soon as she	16
what is the matter	16
that it is a	16
the opposite side of	16
there had been a	16
and in a few	16
i should have been	16
at the age of	16
it may have been	16
came to the conclusion	16
we are told that	16
of llech y derwydd	16
and he went to	16
a large number of	16
and out of the	16
it is probable that	16
and it is said	16
it was customary to	16
told me that he	16
the island of the	16
when she was a	16
and that it was	16
in the face of	16
that led to the	16
one of the many	16
i was glad to	16
that he had never	16
it is not a	16
up out of the	16
in the early part	16
not in the least	16
on the point of	16
he had seen the	16
the height of the	16
the sound of his	16
the body of the	16
it is impossible to	16
in the history of	16
the hand of the	16
about the middle of	16
the red book of	16
i may mention that	16
out of the lake	16
on their way to	16
the author of the	16
was a good deal	16
to the door of	16
said the old woman	16
came to the place	16
by the fact that	16
but i did not	16
the following account of	16
was told me by	16
in the company of	16
black book of carmarthen	16
that it is not	16
the book of taliessin	16
that he had heard	16
the lord of the	16
it is not easy	16
but there is a	16
in his history of	16
he had come to	15
of the story of	15
i was a boy	15
to do with the	15
there is no one	15
in the early morning	15
that he was a	15
in love with her	15
for there is a	15
i have fled as	15
the last of the	15
a few of the	15
seemed to him that	15
i ought to have	15
the seat of the	15
for the truth of	15
as if he were	15
i have heard it	15
to the spot where	15
mabon the son of	15
on the summit of	15
i have to thank	15
and as he was	15
the following tale was	15
all the way to	15
the first of the	15
i do not think	15
in various parts of	15
an old woman who	15
told him that he	15
cut off his head	15
him that he was	15
the upper part of	15
his father and mother	15
going to be married	15
on the night of	15
was believed that the	15
in spite of his	15
all the way from	15
into the hands of	15
the parish of llandyssul	15
but i am not	15
in the mabinogi of	15
the beauty of the	15
in the same manner	15
opposite side of the	15
on the surface of	15
it might have been	15
llyn y fan fach	15
was one of those	15
the way of the	15
one of the two	15
as he had done	15
i may add that	15
for the space of	15
thought to be a	15
she was going to	15
until they came to	15
in the beginning of	15
on the coast of	15
the top of snowdon	15
i have never seen	15
the sake of the	15
of the present day	15
to the foot of	15
did not know what	15
the place where he	15
on the morning of	15
is said that the	15
would not have been	15
and when they were	15
went back to the	15
there was a great	15
the king of the	15
by means of a	15
the sea and the	15
see the oxford mabinogion	15
the old woman of	15
he said at last	15
i hope you will	15
on both sides of	15
the king and his	14
all parts of wales	14
came out of the	14
was related to me	14
of the king of	14
from the time of	14
on the day of	14
is the meaning of	14
the mabinogi of math	14
there is not a	14
there would be no	14
on the way to	14
and the next morning	14
have been able to	14
on the back of	14
with which he had	14
does not seem to	14
of the man who	14
i am sorry to	14
is not in the	14
and in the morning	14
the colour of the	14
the time when the	14
into the middle of	14
of gold and silver	14
have fled as a	14
what do you want	14
that she had seen	14
the northern part of	14
in the act of	14
even at the present	14
the form of an	14
that he would have	14
to be a witch	14
the remains of a	14
the man of the	14
as soon as they	14
it was customary for	14
math the son of	14
in a state of	14
a piece of money	14
about a mile from	14
face to face with	14
the roof of the	14
in a low voice	14
of the young man	14
his own free will	14
the noise of the	14
the porth neigr road	14
they had reached the	14
that he should be	14
the home of the	14
side of the church	14
varies between to hours	14
it is needless to	14
that is what i	14
side of the road	14
no one in the	14
the latter part of	14
as fast as he	14
see the book of	14
supposed to be the	14
which he had been	14
i am indebted for	14
a certain amount of	14
i do not remember	14
the work of the	14
informed me that he	14
the vale of towy	14
she looked at him	14
after the manner of	14
when it was time	14
end of the year	14
was said to have	14
what is the meaning	14
the head of a	14
on the floor of	14
there can be no	14
but she did not	14
if i were to	14
was the name of	14
he was not to	14
there was a certain	14
by the author of	14
it was a very	14
of the church of	14
he made his way	14
to a certain extent	14
mouth of the cave	14
the idea of a	14
in the north of	14
what can i do	14
some of the most	14
and there is no	14
the life of the	14
in some of the	14
and they came to	13
the sides of the	13
ought to have been	13
but i will not	13
to go back to	13
she would not have	13
the tops of the	13
it is difficult to	13
was the son of	13
are the remains of	13
was to the effect	13
the same sort of	13
the side of a	13
all of a sudden	13
a hole in the	13
as he did so	13
as the name of	13
and told him that	13
to go to a	13
as well as a	13
lest he should be	13
the entrance to the	13
in the valley of	13
is not easy to	13
for a few minutes	13
the appearance of a	13
of the fair family	13
of the fact that	13
to find that the	13
her way to the	13
than that of the	13
at the corner of	13
he was obliged to	13
cathedral how to get	13
the other end of	13
in the heart of	13
as though it were	13
went up to the	13
is a native of	13
he was a boy	13
to him in the	13
and it is not	13
the sons of the	13
the waters of the	13
we came to the	13
on the east side	13
all parts of the	13
and that he had	13
that they were not	13
thou wilt not be	13
the nature of the	13
so far as to	13
i have been told	13
to the young man	13
from house to house	13
the manner in which	13
as it is called	13
the son of modron	13
related to me by	13
as he entered the	13
i was able to	13
goes on to say	13
he was told that	13
it is true that	13
but he was not	13
in the legend of	13
for the use of	13
on the occasion of	13
about a quarter of	13
of the children of	13
space of a year	13
i have no doubt	13
the presence of a	13
of the holy grail	13
to the castle of	13
but there was a	13
the man who had	13
in the present day	13
in the northern part	13
the eye of the	13
the place where they	13
i never heard of	13
one of the best	13
train from liverpool street	13
with the result that	13
the black book of	13
the son of mathonwy	13
to say that the	13
some of the old	13
some time or other	13
there is no need	13
the song of the	13
to make room for	13
surface of the water	13
had it not been	13
was the cause of	13
his hand on the	13
he had not been	13
the rest of his	13
a member of the	13
there is no reason	13
in the house of	13
in at the door	13
about half a mile	13
i will give thee	13
the death of a	13
the old man was	13
he would have to	13
the souls of the	13
as well as to	12
her hand in his	12
the language of the	12
he was one of	12
the form of the	12
within the memory of	12
the lake of the	12
a bit of a	12
a young man who	12
the wall of the	12
and the young man	12
in the summer of	12
he could not have	12
i did not think	12
there was a good	12
to be of the	12
other parts of the	12
that there is no	12
that he had not	12
face of the earth	12
and the rest of	12
there are a few	12
i thought i would	12
in the eyes of	12
as he had been	12
during the civil war	12
and i will go	12
version of the story	12
when he came there	12
it was time to	12
how do you know	12
the power of the	12
his head on his	12
is given in the	12
it is said to	12
out of the question	12
to him that he	12
with an air of	12
at the thought of	12
a descendant of the	12
he was about to	12
on a certain day	12
went to the door	12
and it is a	12
the end of that	12
every now and then	12
a version of the	12
of the house and	12
down to the shore	12
but it was a	12
is a matter of	12
as well as in	12
was a man of	12
one to the other	12
it is not the	12
to get out of	12
i would not have	12
form of a hare	12
be seen from the	12
it is hard to	12
i was told that	12
is still to be	12
one after the other	12
old woman of the	12
the days of the	12
i have not seen	12
will be able to	12
the estuary of the	12
the words of the	12
so long as the	12
and came to the	12
the court of arthur	12
which led to the	12
in the shadow of	12
it was not until	12
drew a long breath	12
and he had a	12
and i am not	12
did not know that	12
so that he might	12
the break of day	12
the property of the	12
on a visit to	12
in which he had	12
the next day they	12
to go to bed	12
and when they came	12
man and his wife	12
and he did not	12
the court of the	12
to go and see	12
man of the house	12
and i have been	12
with the intention of	12
of his own free	12
of the young men	12
on each side of	12
the death of his	12
she would like to	12
was the first to	12
to have been built	12
to the fact that	12
came to pass that	12
in the absence of	12
was by no means	12
to be regarded as	12
in the corner of	12
was thought that the	12
the object of his	12
at the idea of	12
he could not help	12
as well as i	12
it will be a	12
and the men of	12
in other parts of	12
would have been a	12
used to be a	12
the son of don	12
as i have already	12
go back to the	12
a farmer in the	12
the water of the	12
west side of the	12
this part of the	12
in the welsh language	12
of llyn y fan	12
that he would be	12
said that he had	12
there was an old	12
i was going to	12
the son of a	12
any part of the	12
to the land of	12
the sight of the	12
on the eve of	12
in a few minutes	12
for a moment she	12
in the same neighbourhood	12
when he reached the	12
tradition in the neighbourhood	12
at one of the	12
able to compel him	12
be able to compel	12
is one of those	12
had gone to bed	12
is a tradition that	12
the cause of this	12
there was no answer	12
is by no means	12
nothing to do with	12
had come to the	12
the daughter of a	12
fell to the ground	12
to the left of	12
the interior of the	12
by the hand of	12
when they came to	12
the whole length of	11
of the twelfth century	11
far as i could	11
it was not the	11
is needless to say	11
a sign of death	11
a certain number of	11
from the lips of	11
it is easy to	11
something to say to	11
he had been a	11
the figure of a	11
and this was the	11
what sort of a	11
and he knew that	11
that he had to	11
could not have been	11
have been one of	11
the music of the	11
of the eighteenth century	11
are to be seen	11
the brink of the	11
appear to have been	11
and great was the	11
for the life of	11
in search of the	11
in the place where	11
and that he would	11
it was on the	11
the church of st	11
the young man was	11
the reputation of being	11
he would not have	11
by the time they	11
the writer of the	11
told me the following	11
was very fond of	11
and not far from	11
in the month of	11
it is a good	11
the end of it	11
it would appear that	11
the attention of the	11
i am afraid i	11
one of the family	11
did not mean to	11
at a farm called	11
are said to be	11
went out of the	11
and some of them	11
farmer in the parish	11
she came to the	11
i may as well	11
at the further end	11
was buried in the	11
the further end of	11
it was with a	11
and he saw a	11
as it had been	11
in the middle ages	11
believed to have been	11
gave me the following	11
and thou wilt not	11
it is evident that	11
people of the neighbourhood	11
the coming of the	11
the man in white	11
there was a large	11
i will go and	11
it must be the	11
young men and young	11
they came to a	11
as much as to	11
but i could not	11
i have heard that	11
the light of day	11
what do you think	11
in course of time	11
do you think i	11
in which they were	11
the place of the	11
the folklore of the	11
and many of the	11
he took off his	11
that this was the	11
every one of the	11
the south of the	11
with the air of	11
he would have been	11
before going to bed	11
lady of the wood	11
as if she were	11
of interest in the	11
into one of the	11
sat down on the	11
he felt that he	11
north side of the	11
the opening of the	11
in the church of	11
the subject of the	11
it is unlucky to	11
to the front door	11
used to say that	11
a few days after	11
if she had been	11
according to the old	11
the young man who	11
not know what to	11
he came into the	11
that it had been	11
back of his head	11
from place to place	11
his back to the	11
to the right of	11
the parish church of	11
a b r a	11
the mouth of a	11
he had heard it	11
some parts of wales	11
she did not know	11
a little to the	11
i shall have to	11
a friend of mine	11
that he had a	11
of the last century	11
it was not a	11
have not been able	11
the young man and	11
he had been to	11
train from charing cross	11
the following is the	11
and i shall be	11
it was the first	11
there is nothing to	11
a man with a	11
of the thirteenth century	11
into the midst of	11
bank of the river	11
near the top of	11
i am not going	11
there was no sign	11
he would not be	11
top of the hill	11
the daughter of the	11
took place in the	11
i will not have	11
at the point of	11
to think that the	11
the son of prince	11
he said that he	11
a writer in the	11
the prince of wales	11
with a piece of	11
it was once customary	11
all over the country	11
time of the year	11
it not been for	11
to say nothing of	11
was a native of	11
on the brink of	11
the soul of the	11
the lower part of	11
the aid of the	11
i have been in	11
he was to be	11
it was formerly believed	11
in which she had	11
she would have been	11
an old woman in	11
lady of the fountain	11
was out of the	11
you are going to	11
and at the last	11
it is stated that	11
where are you going	11
and they went to	11
that there had been	11
i went to the	11
as far as possible	11
not to mention that	11
end of that time	11
the children of the	11
in the revue celtique	10
i do not believe	10
i thought it was	10
for it was the	10
wilt not be able	10
in a few days	10
the day of his	10
the course of a	10
the margin of the	10
the neck of the	10
in order to be	10
i was in the	10
the breast of the	10
knew very well that	10
that i should have	10
in the service of	10
a great deal to	10
he had seen a	10
in the depth of	10
the events of the	10
in a great measure	10
a short time ago	10
men and young women	10
he knew that he	10
have been in the	10
the windows of the	10
made a fool of	10
the window of the	10
there will be a	10
and he was in	10
the question of the	10
on the first sunday	10
the day on which	10
looked at him with	10
the arms of the	10
and i will be	10
towards the end of	10
for any one to	10
in the fourteenth century	10
the side of his	10
the door of a	10
south side of the	10
came in sight of	10
her back to the	10
am not going to	10
the men and women	10
in which he was	10
in sight of the	10
is the name of	10
i have never been	10
on account of his	10
for a little while	10
and he beheld a	10
of one of these	10
with his back to	10
one of them was	10
manner in which the	10
in one of his	10
the idea that the	10
to the memory of	10
it was only a	10
like that of a	10
that i have been	10
from the head of	10
in the open air	10
is going to be	10
the roar of the	10
end of the room	10
east side of the	10
in the days when	10
in the red book	10
to tell the truth	10
they went to the	10
member of the family	10
part of the world	10
with one of the	10
the highest point of	10
to be ashamed of	10
translated from the french	10
only a few years	10
from the direction of	10
by reason of the	10
for it is a	10
he was on the	10
in any part of	10
the early days of	10
am sorry to say	10
for a few days	10
the entrance of the	10
at this moment the	10
at a little distance	10
how do you do	10
tale was told me	10
a few hundred yards	10
from head to foot	10
the custom of the	10
in spite of this	10
on the verge of	10
into the arms of	10
in the island of	10
with the aid of	10
to account for the	10
to me by mr	10
and one or two	10
there is an old	10
both men and women	10
king arthur and his	10
the sign of the	10
the adventures of sir	10
the top of his	10
the front of the	10
a little distance from	10
at one and the	10
the effect of the	10
here and there in	10
he had not the	10
the present day in	10
in spite of all	10
the neighbourhood of the	10
side of the house	10
were in the habit	10
on the following sunday	10
old man in the	10
on the evening of	10
down into the mine	10
assumed the form of	10
of the alpine club	10
that she was a	10
would be glad to	10
the voice of the	10
the traditions of the	10
when he saw a	10
me by the rev	10
from the land of	10
it would be better	10
on the same day	10
and when he was	10
of the sixteenth century	10
the case may be	10
on the following morning	10
the midst of a	10
that there should be	10
went out into the	10
the mistress of the	10
have something to say	10
out of the river	10
as it was in	10
needless to say that	10
and that they were	10
they went to meat	10
what was the matter	10
from the neighbourhood of	10
was at one time	10
not so much as	10
both sides of the	10
was followed by a	10
to be seen there	10
informed me that the	10
of the earl of	10
i was told by	10
considered a sign of	10
he had reached the	10
the first part of	10
that the fairies were	10
in the old times	10
of the house of	10
the market cross at	10
those who came to	10
an end to the	10
and it may be	10
where there is a	10
was a sign of	10
that it should be	10
he put his hand	10
and that there was	10
as long as the	10
it is in the	10
that he was to	10
and that is the	10
am not sure that	10
went as far as	10
in the world to	10
that she should be	10
on the left hand	10
may be said to	10
i came to the	10
the feet of the	10
to him that the	10
under the shadow of	10
of the people of	10
in which it is	10
time there was a	10
was no sign of	10
or at any rate	10
the character of the	10
seemed as if the	10
to the music of	10
he was wont to	10
the light of a	10
the charm of the	10
such a thing as	10
in the place of	10
from the place where	10
the book of leinster	10
there is a good	10
like that of the	10
i have not the	10
by the sound of	10
for one of the	10
of the most interesting	10
a short distance from	10
of heaven be unto	10
it looks as if	10
to be one of	10
as soon as possible	10
i want to know	10
to be married to	10
edeyrn the son of	10
the first of may	10
and so it was	10
in a foreign land	10
front of the house	10
that the tylwyth teg	10
for a moment to	10
that it was only	10
to be rid of	10
of the county of	10
other parts of wales	10
the bride and bridegroom	10
the age of the	10
woman of the mountain	10
in the iolo mss	10
was to be done	10
at the time when	10
is that of the	10
one of the oldest	10
in all the world	10
home in the evening	10
a corner of the	10
the gate of the	10
to live in the	10
the bed of the	10
and by the time	10
as long as she	10
that was in the	10
that i have not	10
a man in the	10
in different parts of	10
from that time forth	10
it was impossible to	10
which is in the	10
his hands in his	10
and that she was	10
the end of her	10
the cause of her	10
he arrived at the	10
the son of llyr	10
of which he had	10
but it was the	10
not one of the	10
in the same parish	10
the son of greidawl	10
the room where the	9
as much as possible	9
lived in the parish	9
of kulhwch and olwen	9
there is a well	9
margin of the lake	9
to be met with	9
with the light of	9
had been able to	9
who lives in the	9
each other in the	9
in such a hurry	9
the ghost of a	9
to that of the	9
the head of his	9
heard of such a	9
the like of which	9
be given to the	9
when a young man	9
to see if she	9
man who had been	9
the county of monmouth	9
to go with him	9
did not know how	9
round and round the	9
but one of the	9
the face of a	9
the time of edward	9
the effect that the	9
long as he lived	9
i think it is	9
that he should not	9
of the origin of	9
under the same roof	9
in less than a	9
the life of a	9
the same origin as	9
the pembroke county guardian	9
got the better of	9
strike her with iron	9
to me that the	9
been able to find	9
was no other than	9
then he went to	9
the birds of rhiannon	9
latter part of the	9
to become his wife	9
the fame of the	9
that at one time	9
to the other side	9
and i did not	9
the son of urien	9
that some of the	9
seems to me that	9
the size of the	9
she said at last	9
he returned to his	9
i have been able	9
in the black book	9
was no one to	9
fast as he could	9
asked him if he	9
the son of custennin	9
as he was going	9
if you were to	9
with the rest of	9
he saw in the	9
upon the top of	9
and while they were	9
to which he had	9
it is not improbable	9
in front of her	9
of an old woman	9
it was evident that	9
so that it is	9
the strength of the	9
on the condition that	9
at the entrance of	9
another version of the	9
in a series of	9
and he could not	9
to be that of	9
says the younger to	9
a little of the	9
as will be seen	9
to come back to	9
was surprised to find	9
was a sign that	9
a man of the	9
he said to himself	9
to the summit of	9
the date of the	9
and proceeded to the	9
a hundred years ago	9
i beg your pardon	9
man in the world	9
the north of the	9
it was plain that	9
sat down to eat	9
did not seem to	9
i shall never forget	9
when he saw the	9
the news of the	9
you are not going	9
other part of the	9
that he was in	9
parts of the principality	9
greater part of the	9
engaged to be married	9
of llech y derwyd	9
should like to know	9
be seen on the	9
they were wont to	9
on the following day	9
laid his hand on	9
a woman who had	9
which is to be	9
some of the men	9
the heat of the	9
that one of them	9
of the british isles	9
the top of which	9
carried away by the	9
a great deal more	9
and to have been	9
and when he saw	9
at the other end	9
where have you been	9
were to be seen	9
as if i were	9
till he came to	9
either side of the	9
came to an end	9
has already been mentioned	9
it was supposed that	9
but i do not	9
may be that the	9
he was at the	9
the west end of	9
the reign of charles	9
and i will give	9
but i have not	9
and i have no	9
with that of the	9
between him and his	9
other end of the	9
and he was a	9
and customs of the	9
in the village of	9
and in order to	9
is a sort of	9
it was not till	9
in the eighteenth century	9
by an old woman	9
to be heard in	9
was on the point	9
am indebted to the	9
says the young man	9
as though he were	9
upper part of the	9
and he will not	9
they were in the	9
so long as they	9
am indebted to mr	9
in consequence of the	9
the origin of this	9
as they reached the	9
in the dead of	9
me the following tale	9
from all parts of	9
the name of his	9
it seems to have	9
years ago in the	9
took off his hat	9
with a smile of	9
in the twelfth century	9
she had never seen	9
two or three days	9
the upper end of	9
he laid his hand	9
that it has been	9
that he had done	9
and then i will	9
did not wish to	9
none other than the	9
with the idea of	9
as might be expected	9
it had to be	9
a loaf of bread	9
he looked at her	9
the sound of her	9
it was to be	9
who was supposed to	9
it is considered unlucky	9
it is worthy of	9
was the daughter of	9
me that he had	9
following tale was told	9
what he had seen	9
there was such a	9
he will not give	9
on the one side	9
the book of llan	9
name of the father	9
that they did not	9
was formerly believed that	9
to see if he	9
to be on the	9
in the south of	9
of which she had	9
she could not tell	9
he is not a	9
in the room where	9
he did not want	9
caught sight of a	9
the case with the	9
i have come to	9
to the middle of	9
who it was that	9
many parts of wales	9
hands in his pockets	9
had been unable to	9
and one of them	9
be one of the	9
to see whether the	9
was on his way	9
not by any means	9
the wife of a	9
the blood of the	9
that the spirit of	9
been the cause of	9
the shelter of the	9
of a number of	9
i must tell you	9
should like to see	9
it is possible that	9
the bottom of a	9
not one of them	9
there had been no	9
the young man to	9
i suppose i must	9
one of the few	9
quarters of an hour	9
in the opposite direction	9
about the beginning of	9
the glow of the	9
that the young man	9
knew that it was	9
as the case may	9
there is a small	9
at the risk of	9
was a young man	9
being one of the	9
and from that day	9
a man who is	9
from end to end	9
me that he was	9
an hour or so	9
it will be seen	9
said the man in	9
to be identified with	9
in the existence of	9
the morning of the	9
as long as they	9
but it is a	9
but to return to	9
at one time the	9
about five years ago	9
do you know that	9
that it is the	9
the hearts of the	9
you would like to	9
and as they were	9
as much as i	9
to look at them	9
i am tired of	9
the fact that it	9
her out of the	9
to the banks of	9
laying his hand on	9
for there was no	9
a few days afterwards	9
for a man to	9
the air of a	9
that it would not	9
an old man who	9
to the ground and	9
it is not so	9
was due to the	9
here and there a	9
made up my mind	9
the record of carnarvon	9
happened to be a	9
with some of the	9
that she was not	9
in cardiganshire and carmarthenshire	9
thought it was a	9
owain the son of	9
to milk the cows	9
every one of them	9
know what to do	9
had taken possession of	9
she could not have	9
late in the evening	9
by the late mr	9
in order to get	9
rode through the forest	9
he said to the	9
each side of the	9
castle how to get	9
going to have a	9
the king and queen	9
men of the island	9
see my hibbert lectures	9
took no notice of	9
surface of the lake	9
the approach of the	9
suddenly there was a	9
in the last century	9
the result of his	9
a good deal to	9
is situated in the	9
reached the top of	9
part of the house	9
when she saw the	9
i have already given	9
and he began to	9
to his great surprise	9
that he was the	9
the east side of	9
as if he would	9
much as to say	9
manners and customs of	9
he saw that the	9
at the side of	9
that he might be	9
so it came to	9
is believed to have	9
it is thought that	9
and thou shalt have	9
in the person of	9
his way through the	9
called my attention to	9
from the mouth of	9
it is not my	9
of being able to	9
further end of the	9
and there was the	9
the bank of the	9
at the hands of	9
to be done by	9
their way to the	9
that they had been	9
the residence of the	9
in the shade of	9
that no one could	9
the end of his	9
had gone to the	9
the edge of a	9
he knew that the	9
as i have been	9
and said to him	9
what had become of	9
for the love of	9
it is a pity	9
but she could not	9
any one in the	9
to be given to	9
to the name of	9
of the same origin	9
were supposed to be	8
had been on the	8
water from the well	8
have been used to	8
was the subject of	8
some sort of a	8
gwythyr the son of	8
in so far as	8
one of them said	8
its cathedral how to	8
on the way home	8
by means of the	8
the existence of a	8
at the spot where	8
the same roof with	8
and she did not	8
but as to the	8
to the south of	8
of the town of	8
the seven cantrevs of	8
the neighbourhood of ystrad	8
so that he could	8
but i have never	8
the battle of camlan	8
would have to be	8
in the battle of	8
appeared on the scene	8
on his return from	8
it must not be	8
she went into the	8
but at the last	8
what he had done	8
a part of it	8
he and his wife	8
out on to the	8
that most of the	8
and while he was	8
and they went forward	8
once in a while	8
from the book of	8
i am not aware	8
to return to his	8
the back of her	8
when i came to	8
i had no idea	8
what do you say	8
it was necessary to	8
it is such a	8
went into the house	8
and to his great	8
and listened to the	8
a time when the	8
glad am i to	8
the path to the	8
seems to be the	8
various parts of wales	8
that when she was	8
told him that the	8
which he had never	8
i did not mean	8
by the time he	8
which is one of	8
of the green forest	8
as it is now	8
the middle of it	8
one of the old	8
sir launcelot du lac	8
of the sea and	8
he ought to be	8
were not to be	8
lord of the manor	8
no sooner had he	8
about the same time	8
a well in the	8
it was out of	8
not know how to	8
it was not so	8
was filled with the	8
the shrine of st	8
saw that it was	8
never heard of such	8
to go into the	8
in the black art	8
there must have been	8
to say that i	8
the eldest son of	8
not to be found	8
found himself in a	8
go up to the	8
it to be a	8
but it would be	8
and went into the	8
the master of the	8
a bridge over the	8
there happened to be	8
out her hand to	8
for many a day	8
way in which the	8
in the fifth century	8
out of the skull	8
at the cost of	8
son of llech y	8
says milder to melder	8
and in a moment	8
and it seemed to	8
in the following week	8
as given in the	8
the son of eri	8
younger to the elder	8
coming out of the	8
to be his wife	8
that i had not	8
the vale of clwyd	8
he goes on to	8
of getting rid of	8
and when at last	8
it is a great	8
on the farm of	8
do not know what	8
the welcome of heaven	8
what will you do	8
did not want to	8
the progress of the	8
the green meadows of	8
would have liked to	8
in any of the	8
held out his hand	8
of the english king	8
by the light of	8
i have seen the	8
when he had done	8
is called in welsh	8
is a sign that	8
in charge of the	8
the same as that	8
at the sight of	8
may be regarded as	8
on his way home	8
to give him a	8
it would not have	8
it was known that	8
they returned to the	8
but you are not	8
in a tone of	8
i am ready to	8
he knew that his	8
to say that he	8
in front of them	8
o what will you	8
would you like to	8
an ordinary young man	8
go down into the	8
a young woman who	8
returned to the house	8
the shelter of a	8
than she had ever	8
the same time the	8
eyes fixed on the	8
and as he looked	8
there seemed to be	8
one of their number	8
the next day the	8
the staff of cynwyl	8
about sixty years ago	8
to do but to	8
the wars of the	8
related to me the	8
a time there was	8
went to and fro	8
and to this day	8
the order of the	8
i do not care	8
that she had not	8
back of the house	8
and was never seen	8
to be wondered at	8
a tributary of the	8
a glimpse of the	8
and that it is	8
with the story of	8
the cross in the	8
at the west end	8
but all in vain	8
for he was a	8
english is as follows	8
stood in front of	8
i had never seen	8
soon as he had	8
of the gors goch	8
the son of gwyar	8
it was customary in	8
that the fairies had	8
it is but a	8
the fate of the	8
to say the least	8
the society of antiquaries	8
in the hearts of	8
a company of fairies	8
upon a time there	8
one of the earliest	8
that they would not	8
to the neighbourhood of	8
a man in a	8
the younger to the	8
better than any one	8
he seems to have	8
man in the neighbourhood	8
upper end of the	8
that it was in	8
an hour or more	8
down in the mine	8
as he saw the	8
this way and that	8
that the man who	8
it is the custom	8
sitting down on the	8
abbey how to get	8
to give up the	8
not very far from	8
went down to the	8
when he arrived at	8
can be no doubt	8
it is not true	8
the most beautiful in	8
was nowhere to be	8
with his hands in	8
the purpose of the	8
caught a glimpse of	8
he had left the	8
i will give the	8
in the morning to	8
ancient books of wales	8
the building of the	8
eyes filled with tears	8
does not appear to	8
it is only the	8
to pass through the	8
the door of his	8
to the present day	8
as she had done	8
could not see the	8
at night in the	8
the parish of llanarth	8
spot where he had	8
the middle of this	8
was all her answer	8
the evening of the	8
of which was a	8
i will not be	8
so that they were	8
land of the fairies	8
the top of this	8
for he did not	8
was a matter of	8
her father and mother	8
it could not be	8
to me in the	8
and after he had	8
as he left the	8
two or three times	8
in the pembroke county	8
one hundred years ago	8
would have been to	8
but it must be	8
am indebted for the	8
welcome of heaven be	8
the man with the	8
in favour of the	8
i would like to	8
the day of doom	8
the length of the	8
in the first place	8
informed the writer that	8
for a few moments	8
along the high road	8
with the help of	8
to be seen at	8
mistress of the house	8
he had been unable	8
in a kind of	8
will not have thee	8
with all my heart	8
the children of lir	8
the company of the	8
for the good of	8
would be able to	8
be said to be	8
to a man who	8
of the old man	8
he had never been	8
later on in the	8
the forest of the	8
on the left of	8
it appears that the	8
one may say that	8
it had been the	8
of the appearance of	8
turned out of the	8
was no one in	8
far as i am	8
and a number of	8
if he were to	8
a sign of a	8
to the side of	8
the shadow of a	8
and a pair of	8
whole length of the	8
i have said that	8
and i do not	8
she was able to	8
to me to be	8
and as long as	8
down to the sea	8
but it did not	8
that it was customary	8
and in the afternoon	8
the husband and wife	8
in the old days	8
it was too late	8
the right of the	8
by lady charlotte guest	8
in place of the	8
in order to make	8
was born in the	8
would like to know	8
he was a great	8
mile and a half	8
to the village of	8
she would not be	8
owen lawgoch and his	8
it had not been	8
is known as the	8
a certain part of	8
the head of llyn	8
one of these days	8
to the door and	8
they went to rest	8
but that it was	8
the borders of the	8
for it was a	8
heard it from his	8
come out of the	8
to the mouth of	8
it was time for	8
out of the town	8
in a cave in	8
when he returned to	8
i will come back	8
as she looked at	8
is thought to be	8
on its way to	8
every first of may	8
in the west of	8
a son was born	8
that of a man	8
went to the house	8
will i go and	8
the belief in the	8
and i have heard	8
as he would have	8
me that it was	8
if it were not	8
and it was in	8
he opened his eyes	8
the scent of the	8
first half of the	8
above the level of	8
with him to the	8
but on the other	8
to have taken place	8
one of them would	8
made his way to	8
upon the head of	8
i wish i could	8
one or two of	8
at the junction of	8
be able to tell	8
his arm round her	8
the palace of the	8
that will i not	8
asked him what he	8
this side of the	8
was to be buried	8
returned to the young	8
and in an instant	8
was to have been	8
the story of kulhwch	8
the quest of the	8
for the loan of	8
according to an old	8
as long as you	8
went on to say	8
it is not to	8
in the early days	8
he had seen his	8
and the same time	8
and he looked at	8
menw the son of	8
the parish of llanfihangel	8
sons of res vychan	8
i will go with	8
and it would be	8
the same time that	8
and that was the	8
me that it is	8
he could see the	8
he had made a	8
of the room and	8
if he did not	8
of one of them	8
he led the way	8
and tell him that	8
there was also a	8
informed me that a	8
at the base of	8
i did not say	8
informed me that it	8
out of his mouth	8
her hands on her	8
who had come to	8
of the duke of	8
he thought he had	8
to get away from	8
rode on his way	8
a piece of the	8
the night of the	8
the knight of the	8
behind the broom bushes	8
a number of people	8
sat down in the	8
came in contact with	8
than he had ever	8
he could not be	8
the first half of	8
was not one of	8
parts of the world	8
her to go to	8
was the object of	8
to suppose that the	8
on the brow of	8
informed me that there	8
it was a sign	8
had never seen before	8
and there are many	8
and it is the	8
if i did not	8
is not improbable that	8
of a pair of	8
he had never known	8
was something as follows	8
if you want to	8
come to an end	8
my attention to the	8
are not going to	8
to me by the	8
been one of the	8
under the name of	8
he went into the	8
with the tylwyth teg	8
for so many years	8
a friend of his	8
the state of the	8
any other part of	8
a long while ago	8
old man named john	8
at this time of	8
informed me that when	8
his elbow on the	8
very glad to see	8
was able to do	8
are still to be	8
of it in the	8
four ancient books of	8
so as not to	8
went forward to the	8
the fall of the	8
i have told you	8
say nothing of the	7
on a bit of	7
and you will be	7
heat of the sun	7
and here and there	7
an instance of this	7
the folds of the	7
his father was a	7
and spoke to him	7
is evident from the	7
that they were the	7
a witch in the	7
for all the world	7
the spot where they	7
the heads of the	7
an old man in	7
was that of a	7
the house in which	7
of the same kind	7
to one of them	7
the absence of the	7
set to work to	7
some thirty years ago	7
in the market place	7
the blue of the	7
the reverend samson jones	7
made up his mind	7
looking at him with	7
version of this story	7
the expression of his	7
the hill to the	7
reached the door of	7
the shoulder of the	7
a small portion of	7
to come out of	7
a good thing for	7
am glad to see	7
light of the moon	7
the one who had	7
the curse of pantannas	7
the room in which	7
the student of comparative	7
of all that was	7
i had not heard	7
might as well be	7
come up from the	7
the length and breadth	7
a visit to the	7
on to say that	7
is the sort of	7
thought it was the	7
that she had heard	7
i shall not be	7
she was afraid of	7
there was not one	7
the centre of his	7
was to take place	7
the reader will find	7
the weight of the	7
in the hollow of	7
the scene of a	7
he was in a	7
and made his way	7
this will i do	7
in honour of the	7
of all that is	7
have to thank mr	7
i may say that	7
you would not have	7
y tylwyth teg yn	7
was something in the	7
the crown of his	7
it would be to	7
in the whole world	7
i hope you are	7
seemed to have been	7
a flight of steps	7
i could not imagine	7
i came to a	7
but for all that	7
over the top of	7
a few days before	7
touch her with iron	7
getting rid of the	7
he could not understand	7
in the side of	7
he had found the	7
the poetical works of	7
the course of time	7
they were not there	7
in the fifteenth century	7
was given to the	7
he called to him	7
but as soon as	7
might have been a	7
but he would not	7
morva of the moor	7
but on the whole	7
with the history of	7
he saw in his	7
and that night they	7
see the revue celtique	7
to me that i	7
in his british goblins	7
it is not in	7
much like the preceding	7
fallen in love with	7
first part of the	7
out his hand to	7
that the sound of	7
i want to see	7
the spirits of the	7
that is all i	7
at the first encounter	7
it was he who	7
old people used to	7
of a year and	7
i am sure i	7
of shon ap shenkin	7
the bowels of the	7
a good many years	7
the destruction of the	7
the young woman who	7
nothing of the kind	7
the old man looked	7
to the level of	7
you go to the	7
and he saw that	7
to be seen to	7
there is a story	7
it is possible to	7
at the edge of	7
the old woman who	7
was destroyed by the	7
the journal of the	7
passed out into the	7
just as she was	7
there was no doubt	7
a young man of	7
side of the hill	7
from the summit of	7
from liverpool street or	7
it may not be	7
looked at her with	7
to speak to him	7
were on their way	7
my word for it	7
have been the last	7
i could not help	7
sat down by the	7
on the bank of	7
it would be very	7
a few days later	7
as usual in the	7
the same manner as	7
was that they were	7
a mile or more	7
in memory of the	7
if he had not	7
i was a child	7
to think of it	7
it will be noticed	7
full in the face	7
he left the house	7
it is clear that	7
said that he was	7
you have made a	7
arthur and his knights	7
under the direction of	7
llewelyn and howel were	7
went down into the	7
the members of the	7