Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
B01388	-- Quis dives salvetur?
B01388	1 sheet([ 1] p.) s.n.,[ London?
B01388	1690?]
B01388	An answer to Clemens Alexandrinus''s sermon upon Quis dives salvetur?
B01388	I shall shew, First, How a Good Rich Man may be never the Worse for living Odly?
B01388	Quis dives salvetur?
B01388	What Rich Man can be Sav''d?
B01388	What rich man can be sav''d?
B01388	What rich man can be sav''d?
B01388	What rich man can be sav''d?
B01388	civilwar no An answer to Clemens Alexandrinus''s sermon upon Quis dives salvetur?
A26201	He had once fallen out with a Gentleman, who shewed him some B ● gs he would spend against him; he asked, Whether they had any bottom?
A26201	Slight those that say, amidst their sickly healths Thou livest by rule, what doth not so, but man?
A26201	There was some Proposal to the old man to buy a more honourable, though a less profitable place than his own; Why, saith Audley?
A26201	send for a Physician, wounds, side, heart, must I dye?
A26201	wounds, side, heart, must I dye?
A31107	And he may say as David to his Brethren in another case; What have I now done?
A31107	Can not we worship God in any House as well as this?
A31107	Do not the Merchants complain?
A31107	Doth not the Shop- keeper complain?
A31107	For is it not the general complaint, and out- cry of this City, that there is an universal decay of Trade?
A31107	Gods House said I, nay Gods Houses, how many of them lie in their ruines, in their rubbish?
A31107	Have ye not Houses to Eat and Drink, or despise ye the Church of God?
A31107	If God shall destroy him that defileth the Temple of God, what shall he do to them that destroy it?
A31107	Is not God a spirit, and will be worshiped in spirit and truth; and that we may do in any Mountain as well as this?
A31107	It is a deplorable condition when God shall say; Why should ye be stricken any more?
A31107	Shall sinful man plead with his Maker?
A31107	Shall the thing formed say to him that formed it, why hast thou made me thus?
A31107	So that there is no ground of complaint: why should a living man complain: a man for the punishment of his sin?
A31107	Surely the Lord is in this place and I knew it not, how dreadful is this place?
A31107	Vis indignantis Dei terribilem vocem audire?
A31107	What is this Temple more then another place?
A31107	When he will do a thing, who shall hinder him?
A31107	Whereunto although it might be a sufficient answer to say with S. Paul, O man, who art thou that replyest against God?
A31107	Ye looked for much, and loe, it came to little; and when ye brought it home, I did blow upon it; Why, saith the Lord of Hosts?
A31107	is there not a cause?
A31107	will you here the terrible voice of a provoked God?
A36377	And how many more might our own observation in a few years tell us, if we make observation?
A36377	Are those Families fit to be called assemblies of Christians, where there is no constant Worship of God maintain''d?
A36377	How easily is a man kill''d?
A36377	How little of the Pleasures of Life do they enjoy, that soon dye, are cut off in the midst of their dayes, and carried out to be laid in the Dust?
A36377	How many like Instances does History present us with?
A36377	If we could but frame a lively conception of the shortness of this Life, how should we despise the Pleasures of it?
A36377	Is not this to lean on a broken Reed, which may fail our trust, and would us with disappointment?
A36377	Say, Lord what is man that thou art mindful full of him, and the Son of man that thou thus visitest him?
A36377	Shall we lay any confidence on friends, when the minds of men are so mutable?
A36377	Since the enjoyment of these things is transitory, and will be short, should we place our Affections upon them?
A36377	The question in this case put to him is, whether he will chuse and content himself with Earth or Heaven?
A36377	What can be more uncertain than life, which is so weak, and beset with so many Enemies?
A36377	What constancy is there in the Honours of this World, which depend upon the changeable inclinations and esteem of men?
A36377	What will he do for delights, when all that he delighted in is gone?
A36377	Whether he will retain the possession of present goods, or the unfailing hopes of better?
A36377	Who is he that lives, and shall not see death?
A36377	can it be a difficult thing to perswade Men to that which is their own Interest?
A36377	does he kindly requite the Love that laid the greatest possible obligation upon him?
A36377	does he well and faithfully discharge the trust that was put in him?
A36377	how can you expect any Blessing upon your Society, unless you Worship God together?
A36377	should we not Pray to him for the comfort and continuance of our Lives?
A36377	should we not render thanks to him for all the happiness we enjoy?
A36377	what Pleasure is there in Musick when the Head akes, or is affected with a Frenzy or a Lethargy?
A36377	what account of Mirth and Jollity in a small Cock- boat on the wide Ocean?
A36377	what account of a Pleasant Dream?
A36377	what advantage have you from past dayes that have been spent in Pleasure?
A36377	what delight can a Man take in his dainties, when his sick Stomach nauseates them?
A36377	whether he will have God or the Creature for his portion?
A67765	10. and how should it be otherwise with these Misers?
A67765	11. and why can I not thus solace my self while it is anothers?
A67765	12. but even lavish& wherle away whole patrimonies; yea, most wickedly spend them in riot, and upon Dice, Drabs, Drunkenness?
A67765	30?
A67765	78. when they said, Can God furnish a table in the Wilderness?
A67765	Alass, how often does riches, without Gods blessing upon them, prove or become the owners ruine?
A67765	And Gold is the covetous mans god, and will he part with his God, a certainty for an uncertainty?
A67765	And indeed, what great difference is there, save in the pride and covetousness of a mans mind?
A67765	And is not this thy very case that art covetous?
A67765	And is this a small matter?
A67765	And what but Idleness makes so many beggers, and base persons?
A67765	And what knowest thou?
A67765	And when King Agis requested the Oracle of Apollo to tell him, who was the happiest man in the world?
A67765	And who hath more interest in the grape, then he that planted the Vine?
A67765	And why should I prefer him before a piece of copper, that prefers a piece of gold before his Maker?
A67765	Ann why all this?
A67765	As how many of our over- reachers have over- reached themselves so far?
A67765	As tell me, will it be any desertlesse office, to find out a way to help all this?
A67765	As what common and daily experience have we thereof, had men but the wit to observe it?
A67765	As what saith our Saviour?
A67765	As what will some Momus say?
A67765	As who, or where, is the man that desires not to be rich and happy?
A67765	As, what is the reason that there are few rich men that will not rather offend the Divine Majesty, then the Temporal Authority?
A67765	Besides( which would also be thought upon) what should we have if we did truly love and serve Christ?
A67765	Can he provide flesh for his people?
A67765	Can we not warm us at the Sun, but we must make an Idoll of it to worship?
A67765	Cease from thy wisdome, wilt thou cast thine eyes upon that, which is nothing?
A67765	Christianum dogma, vertitur in scomma, and what''s the reason but this?
A67765	For why is their ruine recorded?
A67765	For, Tenthly, doth covetousness reign in a man?
A67765	Have ye not heard of a prodigal young heir?
A67765	He smote the Rock that the waters gushed out, and the streams overflowed; but can be give bread also?
A67765	How carefully then should we avoid those actions which may ever stain us?
A67765	How does he turmoile and vex his spirit, torment his conscience, and make himself a very map of misery, and a sink of calamity?
A67765	How does the covetous mans heart droop wish his Mammon?
A67765	How many had been good?
A67765	I know this is such a paradox to misers, and men of the world; that nothing seems to them more absurd and ridiculous: what?
A67765	If any shall ask why the godly are not alwayes, nor oft rich, notwithstanding these promises?
A67765	If our prosperity hath made the world our God: how worthily shall our death- bed be choaked with such an exprobration?
A67765	Is it Gods unspeakable mercy, that we are not at this present frying in Hell flames, never to be freed, and do we complain for want of a trifle?
A67765	NOw why are godly Christians so content with a little?
A67765	Nay, to abound with all things, and to be never the better for them, not to partake of them, what fool or mad man hath been known so senseless?
A67765	Nay, why hath God spared thee, so long as he hath?
A67765	Now ask the covetous muckworm, whether had you rather lack with those Saints, or abound with the devil and the rich man?
A67765	Or who will not be willing to sow plentifully, where he shall reap plentifully?
A67765	Pyrrhus opened himself to his friend Cineas, that he first intended a war upon Italy, and what then said Cineas?
A67765	Righteous art thou, O Lord, when I speak with thee, yet let me talk with thee of thy judgements; wherefore doth the way of the wicked prosper?
A67765	Sell all that ever thou hast, and distribute unto the poor: And is there any hope of his yeelding?
A67765	Tamberlain having overcome Bajazet, he asked him whether he had ever given God thanks, for making him so great an Emperour?
A67765	The covetous Mammonist does insatiably thirst after riches, placing all his joyes, hopes, and delights thereon; does he not then make them his God?
A67765	The wise and godly are of Pythagoras his minde: who being asked why he cared no more for riches?
A67765	What hope hath the hypocrite saith Job, when he hath heaped up riches; will God hear his cry when trouble cometh upon him?
A67765	What part with a certainty for an uncertainty?
A67765	What rare and precious promises are these?
A67765	What saith the Apostle?
A67765	What saith the Wiseman?
A67765	What sayes Solomon?
A67765	What was Haman the better for all he had, when the King frowned upon him?
A67765	When the hand of God hath never so little touched thee, what good thy great wealth will do thee?
A67765	Wherefore hearke n to this, all you self- lovers, that are only for your own ends: Do you indeed love your selves?
A67765	Who more right to the crop, then he that oweth the ground, and soweth the seed?
A67765	Who so melancholy as the rich worldling?
A67765	Why did Ammon draw out two years breath?
A67765	Why then do you set so high a price upon them?
A67765	Yea all wicked men make the devil their god; for why does Saint Paul call the devil the god of this world?
A67765	Yea how oft is that spent upon one Christmas revelling by the son, which was fourty yeers a getting by the Father?
A67765	Yea, how many have we known in this City?
A67765	Yea, thou that placest thy happinesse, and puttest thy confidence in a little white and red earth; and dotest so upon the world, tell me?
A67765	Yea, what can any wise man think of them, are they not stark mad?
A67765	Yea, who more needy, and who run more in debt than those, that have hundreds and thousands a year?
A67765	and how thankful should we strive to be?
A67765	and impotent contentments of men, that place their happinesse in these things: will not this your fair Herodias, appear as a stigmatized Gipsie?
A67765	and is he once inslaved to this sin?
A67765	and so shamefully undervalue the riches of the minde?
A67765	and to make the most poor and melancholy the richest and happiest men alive?
A67765	and who more merry then they?
A67765	and your souls?
A67765	are they not fooles in folio?
A67765	but they that are most obeyed?
A67765	he was condemned that encreased not the sum concredited to him, what then shall become of him that lawlessely and lavishly spends and impaires it?
A67765	how are they immerged in the horrors of a vulned conscience?
A67765	is he bewitcht with the love of money?
A67765	is his heart rivited to the earth?
A67765	or how should they not preferre temporal things, before coelestial and eternal?
A67765	or the happier for being lift up the ladder, when he was to come down again with a rope?
A67765	or when did God require this of his servants?
A67765	perswade them that giving away their goods, is the way to increase them?
A67765	that he may be content, and satisfied therewith, How should God bestow this great blessing of contentation upon him, and a true use of his riches?
A67765	then we may conquer Carthage and Affrica; and what then said Cineas?
A67765	then we will attempt Cicile, and what then?
A67765	what do they indure?
A67765	wherefore are all they happy that deal very treacherously?
A67765	would you be rich indeed, and that both here and hereafter?
A67765	yea God sayes, lend, clothe, feed, harbor; The devil and Mammon, say, take, gather, extort, oppress, spoil; whether of these are our gods?