trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	697
out of the	586
to have been	468
that he had	383
as well as	372
that she had	354
that it was	346
that he was	331
that she was	324
of the devil	307
of the most	285
part of the	281
some of the	267
it is not	252
the name of	246
seems to have	224
at the same	216
the same time	214
the young lord	212
there was a	206
it was a	205
account of the	202
of the same	195
he had been	192
that the devil	190
it was not	188
it may be	186
and in the	186
the power of	185
in the same	182
that he would	180
with the devil	179
she had been	178
would have been	174
was to be	173
one of them	171
the shape of	170
of the said	169
said to have	169
the death of	168
to be a	167
there is a	167
of the world	166
at the time	164
to be the	163
and that the	163
it was the	162
the time of	162
the th of	161
that they were	160
the case of	159
as soon as	158
up to the	158
there was no	157
there is no	157
and that he	155
it is a	155
who had been	154
according to the	153
which he had	153
he was a	152
in the year	150
the end of	149
as to the	146
in order to	144
he could not	142
of all the	142
the history of	142
and that she	142
the form of	141
in which the	141
of the peace	138
was in the	136
of the church	136
and all the	136
one of his	135
the cause of	135
as she was	134
not to be	133
on the subject	133
and it is	133
in the shape	132
of his own	130
in which he	130
a man of	128
that of the	127
must have been	127
the use of	127
to the devil	124
she could not	124
he would have	122
as he was	121
it would be	121
the house of	120
so far as	120
he did not	119
of the old	117
of the accused	116
as it was	116
shape of a	116
in the world	116
on the th	116
that it is	116
may have been	116
is to be	115
came to the	114
it will be	113
the presence of	113
was one of	112
many of the	111
on the other	111
the course of	111
when she was	110
an account of	110
of the whole	109
that there was	109
but it was	109
could not be	108
the rest of	108
of the house	107
she did not	106
and of the	106
and it was	106
but it is	105
of those who	105
that they had	105
at that time	104
in the case	104
of the witch	103
of the court	103
by means of	103
the hands of	103
to be found	103
the story of	103
of the people	103
she was a	102
end of the	101
which she had	101
the wife of	101
by the devil	100
that he should	99
of the witches	99
her in the	99
of the great	98
the reign of	98
some of them	98
the life of	97
the midst of	97
he would not	97
out of her	96
the people of	96
the testimony of	95
the fact that	95
in the castle	95
two or three	95
the names of	94
and at the	94
and his wife	93
a piece of	93
seem to have	93
of a man	93
went to the	93
on the ground	93
in the house	93
and when the	93
she would not	93
out of his	93
the subject of	92
form of a	92
in the midst	91
in the form	91
as he had	91
by no means	91
that she would	91
i could not	90
as it is	90
the countie of	90
it has been	90
the middle of	90
it is the	90
and when he	89
the seventeenth century	89
the truth of	89
is said to	88
if he had	88
be found in	87
to make a	87
of such a	87
we do not	86
the old woman	86
history of the	86
this was the	86
of a witch	86
power of the	86
in the morning	86
the existence of	85
the next day	85
have been the	85
that he might	85
in the first	85
the invisible world	85
for the purpose	85
the nature of	85
the author of	85
at the door	84
that in the	84
the spirit of	84
that he could	84
in his own	84
the head of	83
of one of	83
it must be	83
him in the	83
of their own	83
so that the	83
the purpose of	82
which he was	82
in the countie	82
that all the	82
in such a	81
in the night	81
he was not	81
which had been	81
at this time	81
justices of the	81
came to her	80
the place of	80
to the castle	80
with all the	80
and the other	79
it had been	79
of his life	79
to the house	79
a sort of	79
in his hand	79
a short time	79
countie of lancaster	79
the examination of	78
of the time	78
i do not	78
the devil in	78
had not been	78
the devil had	78
he had a	78
as in the	77
as they were	77
of the first	77
when he was	77
in the church	77
that the said	77
a number of	77
that there is	76
my poor child	75
he had not	75
years of age	75
the devil is	75
the trial of	75
appears to have	74
to say that	74
she had a	74
on account of	74
and when i	73
to go to	73
up and down	73
the influence of	73
the evidence of	73
in all the	73
that i was	73
have been a	73
men and women	73
the county of	72
the body of	72
an old woman	72
seeing that the	72
of the country	71
so that he	71
the day of	71
at the end	71
she was not	71
down to the	70
the top of	70
the character of	70
author of the	70
come to the	70
which they were	70
and she was	70
the likeness of	70
found in the	70
and as the	70
supposed to be	70
the belief in	69
of the lord	69
of her own	69
to see the	69
it is true	69
that she should	69
the space of	69
in the following	69
a few days	69
by the hand	68
that i had	68
and the devil	68
so as to	68
and the said	68
the court of	68
the son of	68
so that she	68
the said jean	68
in the parish	68
the number of	67
it is said	67
the help of	67
that she could	67
for a long	67
it is to	66
when he had	66
and he was	66
if she would	66
the devil and	66
as far as	66
and when she	66
she had not	66
of the last	66
all the people	66
the part of	66
the charge of	65
them in the	65
middle of the	65
the parish of	65
he was the	65
to the ground	65
of the room	65
one of her	65
of the earth	65
and to the	65
a long time	64
it to the	64
was a witch	64
of the young	64
well as the	64
and on the	64
the hand of	64
of which the	64
her to be	63
in the presence	63
the result of	63
they had been	63
time of the	63
of the day	63
one of those	63
and by the	63
in spite of	63
of the family	63
of the other	63
would not be	63
as i have	63
if she had	63
go to the	62
in the village	62
the evil one	62
in connection with	62
of the invisible	62
that she might	62
the privy council	62
him to the	62
more or less	62
to his own	62
of the seventeenth	61
and for the	61
in new england	61
in the middle	61
to do with	61
the church of	61
in this case	61
the minds of	61
might have been	61
of the dead	61
to the great	61
in the county	61
in which they	61
and would have	61
the beginning of	61
those of the	60
so that i	60
her by the	60
a kind of	60
in the course	60
as much as	60
any of the	60
they could not	60
whom he had	60
of the ministers	60
more than a	60
the old man	60
for the most	60
name of the	60
the face of	60
it was in	59
of the law	59
all the rest	59
of which he	59
her to the	59
side of the	59
of the case	59
and the whole	59
to which the	59
did not know	59
the days of	59
he had seen	58
so much as	58
for a witch	58
the appearance of	58
the witch of	58
knowledge of the	58
up in the	58
be able to	58
and at last	58
and that they	58
parts of the	58
of the afflicted	58
the reality of	58
the execution of	58
a matter of	58
would not have	58
the most part	58
put to death	58
and there was	58
of the castle	57
by reason of	57
of his maiesties	57
the eyes of	57
i know not	57
the young prince	57
justice of the	57
after he had	57
the bishop of	57
which she was	57
them to the	57
which the devil	57
had been a	57
the practice of	57
as a witch	57
story of the	56
the worshipful court	56
with which the	56
most of the	56
of the town	56
the earl of	56
but he was	56
in place of	56
she would have	56
that of a	56
into the fire	56
one of these	56
wonders of the	56
the witches of	56
of the human	56
in consequence of	56
members of the	56
of witchcraft in	55
so that it	55
to the last	55
through the air	55
to the same	55
and when they	55
those who were	55
to believe that	55
in the name	55
the first of	55
out at the	55
to which he	55
the children of	55
of the children	55
and the like	55
by the way	55
presence of the	55
of the evil	55
the records of	55
to take the	54
was brought to	54
which i have	54
but could not	54
to be seen	54
the said grace	54
that some of	54
out of their	54
the words of	54
should have been	54
maiesties iustices of	54
had come to	53
many of them	53
the justices of	53
when they were	53
rest of the	53
the devil to	53
in the likeness	53
to the place	53
it to be	53
that they should	53
belief in the	53
as she had	53
of the two	53
at the barre	53
but in the	53
the said susanna	53
he came to	53
or at least	52
this is the	52
out of a	52
we are not	52
it in the	52
evidence of the	52
in the time	52
that one of	52
the town of	52
to come to	52
do not know	52
she said she	52
is in the	52
i will not	52
which it was	52
case of the	52
at one time	52
the art of	52
his maiesties iustices	52
and began to	52
the other hand	52
that there were	51
those who had	51
and cried out	51
what she had	51
his princely highness	51
it into the	51
connection with the	51
it should be	51
she said that	51
was forced to	51
of the new	51
and he had	51
i would not	51
cause of the	51
seeing that he	51
it might be	51
together with the	50
for he had	50
is one of	50
forrest of pendle	50
of the english	50
that had been	50
for the same	50
as one of	50
is not to	50
him that he	50
are to be	50
in the north	50
him by the	50
if it were	50
to account for	50
could not have	50
when the devil	50
a part of	49
the sight of	49
said that she	49
life and death	49
that if she	49
which they had	49
relation of the	49
upon which the	49
they did not	49
in the town	49
he had no	49
at the assizes	49
they were all	49
to make the	49
the wonders of	49
as it were	49
seemed to be	49
that they are	49
head of the	49
the forrest of	49
the other side	49
the close of	48
the word of	48
he had done	48
which is the	48
of the matter	48
in the most	48
and told her	48
character of the	48
the age of	48
to her in	48
i have been	48
that she did	48
place in the	48
he had heard	48
as if it	48
and this examinate	48
when he came	48
was not a	48
of the evidence	48
the holy ghost	48
of god and	48
the devil was	48
them to be	48
and then the	47
she had done	47
in the face	47
in the air	47
that no one	47
to the court	47
death of the	47
appear to have	47
of all that	47
in the dark	47
told him that	47
a state of	47
a great deal	47
of the poor	47
seems to be	47
the devil would	47
as long as	47
the law of	47
in the neighbourhood	47
on the contrary	47
in the country	47
in the history	47
so long as	47
him in his	47
the title of	47
him to be	47
the castle of	47
if they had	47
was a man	47
here and there	46
to that of	46
she was in	46
that the whole	46
of the holy	46
the kingdom of	46
they would have	46
he seems to	46
the king of	46
to the said	46
the service of	46
the young man	46
she came to	46
the love of	46
on the same	46
i had not	46
and one of	46
in the room	46
such was the	46
at salem village	46
as we have	46
in a few	46
so that they	45
to the end	45
that i have	45
a couple of	45
the fate of	45
of new england	45
that i am	45
we have already	45
to the other	45
but that he	45
and that of	45
two of the	45
a young man	45
in one of	45
and they were	45
a man who	45
the laws of	45
seeing that i	45
when it was	45
she had no	45
told her that	45
to do so	45
he was in	45
we have seen	45
had been the	45
to the door	45
in the land	45
the duke of	45
for the sake	44
said to be	44
of a woman	44
not have been	44
ought to be	44
were to be	44
is not the	44
the prince of	44
use of the	44
she began to	44
in like manner	44
that this was	44
the account of	44
the sake of	44
of the subject	44
her on the	44
whom she had	44
before the court	43
the bodies of	43
the world of	43
nothing more than	43
they were not	43
a few years	43
of the province	43
and i will	43
in a letter	43
the family of	43
and said that	43
that i would	43
in those days	43
the means of	43
and the rest	43
whether she had	43
for the first	43
in the way	43
all sorts of	43
were in the	43
was at the	43
in the other	43
if they were	43
than that of	43
at the castle	43
to be in	43
and did not	43
put to the	43
is not a	43
brought to the	43
that there are	42
at the last	42
the annals of	42
likeness of a	42
the first time	42
of the persons	42
the lives of	42
the state of	42
for it is	42
he began to	42
in her own	42
was a great	42
when she had	42
of life and	42
for a moment	42
for a time	42
of the judges	42
the devil will	42
seeing that she	42
with all his	42
top of the	42
of sorcery and	42
as that of	42
of the king	42
and down the	42
to be done	42
in the mean	42
to have a	42
the wrath of	42
if it be	42
to be true	42
to the church	42
to my child	42
minister of the	42
influence of the	42
this was a	41
the progress of	41
and that it	41
a pair of	41
the authority of	41
in which it	41
oyer and terminer	41
who was a	41
that at the	41
it would have	41
what he had	41
in the matter	41
the blood of	41
of james i	41
in the family	41
into the water	41
the heart of	41
he would be	41
records of the	41
to which she	41
for it was	41
he said that	41
that they might	41
appeared to her	41
she would be	41
for he was	41
of the present	41
not in the	41
the work of	41
she had seen	40
to show that	40
in a very	40
and she would	40
back to the	40
the whole of	40
as to be	40
her out of	40
was in a	40
that they have	40
the sixteenth century	40
present at the	40
the present day	40
as if the	40
the will of	40
like a man	40
was that of	40
the devil has	40
and to have	40
upon the ground	40
the light of	40
what had happened	40
day and night	40
of oyer and	40
and would not	40
in the forest	40
as they had	40
portion of the	40
of the gospel	40
when she saw	40
on the part	40
in the new	40
in their own	40
of a great	39
of the mathers	39
of them were	39
the daughter of	39
three or four	39
but that the	39
which it is	39
all the world	39
to be an	39
shook his head	39
of the trial	39
word of god	39
was on the	39
all manner of	39
of the parish	39
be a witch	39
fell into a	39
of a black	39
the next morning	39
for she was	39
in the old	39
i have not	39
hands of the	39
to see her	39
should not be	39
her from the	39
all of which	39
some of his	39
what was the	39
it seems to	39
in the end	39
and as she	39
for all the	39
with which he	39
close to the	39
of our lord	39
life of the	39
reference to the	39
in the present	39
there can be	39
for she had	39
i did not	39
the public mind	39
about this time	39
been able to	39
at the trial	39
as if they	39
of the crime	38
was the first	38
to the gallows	38
the way of	38
into the room	38
and she had	38
the malice of	38
look at the	38
given to the	38
the crime of	38
the place where	38
of the spirit	38
at the first	38
and then she	38
all of them	38
witchcraft in the	38
the mean time	38
prisoner at the	38
nature of the	38
for the space	38
of the night	38
for some time	38
to have had	38
middlesex county records	38
was going to	38
a quarter of	38
was able to	38
that when the	38
in the last	38
and her daughter	38
to the lord	38
it would seem	38
in her hand	38
had been in	38
he went to	38
of the witchcraft	38
the door of	38
if he could	38
that they could	38
of cotton mather	38
by the help	38
that i should	38
to give her	38
member of the	38
made use of	38
as he could	38
of the year	37
manner in which	37
she had never	37
on this occasion	37
supposed to have	37
him on the	37
to her and	37
of his time	37
down from the	37
the old hag	37
tells us that	37
the effect of	37
the god of	37
at any rate	37
according to his	37
in the very	37
down on the	37
a letter to	37
him and his	37
to him in	37
connected with the	37
the middle ages	37
was a very	37
to leave the	37
went into the	37
to give him	37
they were in	37
in the whole	37
even in the	37
in at the	37
place of execution	37
she was the	37
the mind of	37
of the word	37
in the reign	37
and had been	37
she went to	37
the ghost of	37
the point of	37
accused of witchcraft	36
away from the	36
the act of	36
the said anne	36
which was a	36
her hands and	36
of the public	36
belief in witchcraft	36
from time to	36
the apparition of	36
at last she	36
had given her	36
to think that	36
time to time	36
was accused of	36
of the trials	36
at the window	36
he was at	36
the father of	36
sir william phips	36
the devil himself	36
we have a	36
the date of	36
that the witch	36
to those who	36
of the kind	36
of the delusion	36
spirit of the	36
of the women	36
the study of	36
is it not	36
if he would	36
there may be	36
we shall see	36
her that she	36
the opinion of	36
they have been	36
the foul fiend	36
hands and feet	36
the discovery of	36
of witches in	36
the possession of	35
of the story	35
of a very	35
part of his	35
when she came	35
crime of witchcraft	35
and the young	35
at this day	35
and this was	35
to see what	35
sir matthew hale	35
he had never	35
the works of	35
by the fire	35
the idea of	35
to him the	35
of this kind	35
that the young	35
to such a	35
one in the	35
midst of the	35
belonging to the	35
of the body	35
she was to	35
the possibility of	35
account for the	35
it is in	35
to the people	35
to whom the	35
of the land	35
the powers of	35
and to be	35
was not to	35
that they would	35
they came to	35
that have been	35
for many years	35
no less than	34
but that she	34
regard to the	34
the proceedings of	34
he should have	34
wrath of the	34
said that he	34
and he would	34
an old man	34
with such a	34
for the devil	34
he does not	34
the best of	34
by the name	34
we are told	34
it was to	34
will not be	34
like that of	34
that he did	34
in the convent	34
the strength of	34
at the sight	34
may not be	34
as they could	34
soon as he	34
the whole matter	34
that such a	34
at a time	34
that my child	34
of witchcraft was	34
over to the	34
was supposed to	34
one or two	34
in a short	34
said jean maxwell	34
a witch to	34
of the proceedings	34
and the old	34
if i had	34
a child of	34
as they are	34
must not be	34
to her own	34
made by the	34
in reference to	34
told me that	34
to the most	34
witches in the	34
the advice of	34
the last of	34
about the same	34
of the age	34
came into the	34
on the whole	34
the memory of	34
the mouth of	34
and told him	34
sent to the	34
committed to the	34
that he must	34
most of them	34
down upon the	34
in such cases	33
to the stake	33
and from the	33
and those who	33
came out of	33
of the mind	33
by his own	33
body and soul	33
it could not	33
subject of witchcraft	33
sense of the	33
are said to	33
a true and	33
to make her	33
to take away	33
the mother of	33
at another time	33
lord jesus christ	33
sentence of death	33
with my daughter	33
as i was	33
thing like a	33
arraignement and triall	33
the confession of	33
in this way	33
than any other	33
all the time	33
the commencement of	33
all the other	33
come to her	33
said that the	33
and in a	33
advice of the	33
the lord jesus	33
of the clock	33
a member of	33
it was all	33
at all times	33
with the same	33
as if he	33
the evil spirit	33
to do it	33
of the place	33
to go with	33
it does not	33
of the three	33
of our own	33
is that of	33
and there is	33
a black man	33
for the love	33
the bottom of	33
the said temperance	33
my gracious lord	33
the same kind	33
it would not	33
names of the	33
more than the	33
to all the	33
which has been	33
he and his	33
if she did	32
on which the	32
was about to	32
the poor old	32
and then he	32
from the beginning	32
to be made	32
the black man	32
had not the	32
it is impossible	32
of the good	32
this examinates said	32
it is only	32
which we have	32
the impudent constable	32
and a half	32
the aid of	32
words of the	32
we have no	32
by which the	32
the witch was	32
they would not	32
of the council	32
of this sort	32
be put to	32
if it had	32
if she were	32
of the man	32
was sent to	32
the manner of	32
of what was	32
in the chamber	32
one of their	32
but she was	32
and with a	32
but when she	32
the human mind	32
my child had	32
into the house	32
while she was	32
to be hanged	32
of her life	32
on the floor	32
was not the	32
of some of	32
a series of	32
of the north	32
it was no	32
which have been	32
such as are	32
was the last	32
into the sea	31
not so much	31
now and then	31
he had the	31
by those who	31
and of a	31
it was that	31
instance of the	31
the scene of	31
with his own	31
of the window	31
and that i	31
of that day	31
were supposed to	31
the gift of	31
course of the	31
relating to the	31
in which she	31
it came to	31
to save her	31
of the forrest	31
and that there	31
ought to have	31
going to the	31
that it would	31
she had bewitched	31
point of view	31
to be so	31
of which was	31
was said to	31
but he had	31
history of witchcraft	31
it is quite	31
and not to	31
as he did	31
by the court	31
the same thing	31
he was to	31
for that she	31
the side of	31
all that was	31
to the old	31
of the middle	31
god and the	31
on the streckelberg	31
as if she	31
by way of	31
the said iennet	31
any of them	31
as i had	31
account of his	31
faith in the	31
it was only	31
not long after	31
all these things	31
cases of conscience	30
far as we	30
they had seen	30
it is possible	30
promised to do	30
had gone to	30
in the days	30
the north american	30
the accusing girls	30
himself in the	30
and if the	30
who was the	30
it as a	30
of what he	30
the question of	30
on the road	30
i have said	30
and that when	30
is true that	30
but the young	30
there is nothing	30
contrary to the	30
the foot of	30
of evil spirits	30
mentioned in the	30
went out of	30
of the highest	30
of which we	30
that it might	30
and the most	30
of a young	30
that he has	30
she cried out	30
this is a	30
at any time	30
down in the	30
of the more	30
as fast as	30
the effects of	30
state of the	30
people of the	30
as we shall	30
fact that the	30
of the way	30
the goodwin children	30
my dear gossip	30
he had taken	30
i am not	30
had never seen	30
i was not	30
made in the	30
court of oyer	30
of supposed witchcraft	30
the sheriff had	30
the inhabitants of	30
was the cause	30
in the court	30
for a while	30
she should be	30
from the first	30
in a little	30
the voice of	30
saying that he	30
between the two	30
to look at	30
of her body	30
in the annals	30
of them was	30
what is the	30
in the next	30
the manner in	30
name of god	30
there had been	30
half of the	30
had long been	30
a witch and	30
to have the	30
to the question	30
that he is	30
there was nothing	30
of such as	29
the destruction of	29
was obliged to	29
part in the	29
as we are	29
several of the	29
get rid of	29
where he was	29
i went to	29
he might have	29
it is no	29
of the christian	29
of witches and	29
might not be	29
at the place	29
him from the	29
of the times	29
the general court	29
that we have	29
at length he	29
master of the	29
great deal of	29
those who are	29
is a very	29
the way to	29
he would give	29
from which the	29
to the world	29
and could not	29
on the day	29
the credit of	29
the children were	29
all that is	29
to keep the	29
the force of	29
view of the	29
true relation of	29
but he would	29
he told me	29
the origin of	29
men of the	29
in the sixteenth	29
she had given	29
and that his	29
of the soul	29
bewitched to death	29
brought before the	29
took place in	29
said it was	29
went on to	29
with regard to	29
confessed that she	29
but when the	29
that on the	29
the man who	29
off to the	29
to go and	29
body of the	29
and as he	29
by the same	29
the whole congregation	29
can be no	29
the loss of	29
the church and	29
while he was	29
in some of	29
there was one	29
and the same	29
house of the	29
iustices of peace	29
her to go	29
but there was	29
close of the	29
help of the	29
in other words	29
there is an	29
at last the	29
being in the	29
but there is	29
of the name	28
had not yet	28
know not what	28
beginning of the	28
down into the	28
the value of	28
knew not what	28
had seen the	28
was not so	28
to his highness	28
which she did	28
to be sure	28
may be said	28
of the roman	28
not seem to	28
proceedings of the	28
a woman of	28
of the circle	28
that i may	28
they had not	28
to which they	28
to this day	28
the living god	28
as a matter	28
a little while	28
on the mountain	28
in the seventeenth	28
the first to	28
two of his	28
of the fact	28
with the said	28
was the only	28
quarter of an	28
when i was	28
to him by	28
it is very	28
she and her	28
and asked him	28
a time when	28
a person of	28
but she had	28
where she was	28
of the latter	28
does not seem	28
when he saw	28
would not let	28
such a thing	28
a thing like	28
with that of	28
on one occasion	28
great number of	28
the confessions of	28
the same to	28
which was to	28
they are not	28
they were to	28
on the twenty	28
there was not	28
thou shalt not	28
in a state	28
and some of	28
or any other	28
the laird of	28
have been so	28
the day before	28
way to the	28
that if the	28
devil in the	28
truth of the	28
out into the	28
to see if	28
soon as she	28
he is a	28
appeared in the	28
at last he	28
there was an	28
that part of	28
to prove that	28
it to her	28
will be seen	28
the accursed witch	28
had been taken	28
the child was	28
he is said	28
him out of	28
the absence of	28
to one of	28
we know that	28
the prosecution of	28
world of spirits	28
they would be	28
far as the	28
but they were	28
lord chief justice	28
of the greatest	27
which may be	27
of them to	27
the person of	27
as to what	27
it was so	27
gave him a	27
and the witch	27
of which is	27
he saw a	27
sir edward bromley	27
the accused were	27
order of the	27
he tells us	27
in any way	27
appearance of the	27
i have heard	27
into the hands	27
and made a	27
as a man	27
was of a	27
and even the	27
and no one	27
it is easy	27
written in the	27
appeared to him	27
of which she	27
possession of the	27
her in her	27
he should be	27
to a certain	27
began to weep	27
the affairs of	27
with him to	27
the minister of	27
it is an	27
just as the	27
on the head	27
on the way	27
of the witnesses	27
for witchcraft in	27
and she said	27
with the most	27
sorcery and witchcraft	27
love of god	27
of witchcraft and	27
go into the	27
out to the	27
that i could	27
that the lord	27
a great number	27
the greater part	27
a case of	27
upon which he	27
to be taken	27
to receive the	27
in the second	27
it did not	27
she saw the	27
the doctrine of	27
at such a	27
a man in	27
in the hall	27
at the very	27
as having been	27
so great a	27
nothing to do	27
the city of	27
the justice of	27
and with the	27
the woman was	27
to be of	27
for her to	27
trial of the	27
whom he was	26
reign of james	26
courts of justice	26
of the general	26
son of the	26
some of their	26
by one of	26
before roger nowel	26
to the king	26
much of the	26
which we are	26
in a great	26
both of them	26
the statute of	26
to the young	26
reason of the	26
or in the	26
and as i	26
was born in	26
were brought to	26
and at length	26
on the continent	26
the university of	26
of the duke	26
a second time	26
by her own	26
soon as the	26
in the wilderness	26
it is that	26
i am sure	26
years after the	26
as has been	26
the grand chamberlain	26
and asked her	26
the same way	26
in a manner	26
where she had	26
she had to	26
after she had	26
she had made	26
the devil may	26
but on the	26
seen in the	26
of all this	26
him as a	26
the parliament of	26
for him to	26
on the matter	26
the truth is	26
be in the	26
of salem witchcraft	26
sentenced to be	26
part of it	26
with whom he	26
the details of	26
up in a	26
the object of	26
and triall of	26
the case was	26
the hearts of	26
of the sheriff	26
the old knight	26
in the said	26
and many other	26
with my child	26
but the devil	26
for his own	26
the sense of	26
was made to	26
belonged to the	26
the other two	26
in the afternoon	26
they were the	26
for the time	26
the murder of	26
he was an	26
with those of	26
off from the	26
greater part of	26
on to the	26
with a loud	26
but the old	26
may be found	26
house in the	26
the forms of	26
of men and	26
daughter of the	26
in his diary	26
of the east	26
and the people	26
can hardly be	26
of this world	26
of spectral evidence	26
believe that the	26
and bade him	26
by the said	26
will of god	26
and then they	26
it is written	25
are in the	25
that we are	25
no more than	25
him in a	25
to their own	25
to my daughter	25
these were the	25
not only the	25
the witches were	25
suffer a witch	25
it appears that	25
himself to be	25
five or six	25
face of the	25
opinion of the	25
because it was	25
up into the	25
at the court	25
i had been	25
some of her	25
which was the	25
of the clergy	25
that is not	25
to the present	25
in due time	25
in a moment	25
on the bench	25
it on the	25
answer to the	25
any of his	25
an end of	25
to be put	25
would be a	25
found to be	25
minds of the	25
of these two	25
the nature and	25
of an old	25
in order that	25
fear of the	25
the occasion of	25
to them in	25
must be a	25
it was impossible	25
to the whole	25
not suffer a	25
this was not	25
an act of	25
in the street	25
of the fairies	25
it was said	25
the publication of	25
in the great	25
on the third	25
he must have	25
of the truth	25
none of the	25
of the prince	25
said jean davidson	25
more and more	25
out of this	25
any one may	25
by this time	25
have been in	25
was ready to	25
we may be	25
heard of the	25
before the lord	25
the lord had	25
a letter from	25
of the sixteenth	25
but did not	25
them with the	25
and in this	25
themselves in the	25
of the history	25
in the evening	25
north american review	25
the judgment of	25
the said john	25
before the magistrates	25
in regard to	25
cases of witchcraft	25
of the forest	25
in her arms	25
to tell the	25
it was his	25
not at all	25
as for the	25
himself to the	25
on her knees	25
that one day	25
of the period	25
hold of her	25
of many of	25
if he did	25
of the person	25
to suppose that	25
from the ground	25
i told him	25
which the said	25
a full and	25
by which they	25
gave her a	25
up to her	25
in the hands	25
of new york	25
there is something	25
in his life	25
the same day	25
as it had	25
and if they	25
to the general	25
the afflicted persons	25
hold of the	24
the witch trials	24
of the author	24
heaven and earth	24
in the minds	24
the whole world	24
door of the	24
likely to be	24
on the spot	24
that my daughter	24
more than natural	24
way in which	24
the credulity of	24
the knowledge of	24
he was born	24
of the black	24
to take her	24
letter to the	24
placed in the	24
the said mary	24
with a great	24
examination of the	24
and so the	24
the matter of	24
in this manner	24
of what is	24
the conduct of	24
about the house	24
a portion of	24
when it is	24
place of the	24
of the convent	24
one of whom	24
the fear of	24
that was the	24
in the latter	24
of the power	24
of the best	24
the spot where	24
as might be	24
for the present	24
the writer of	24
i came to	24
sign of the	24
to be brought	24
something of the	24
the old testament	24
in open court	24
acquainted with the	24
to see that	24
but this was	24
i should have	24
along with him	24
it cannot be	24
of them that	24
the extent of	24
hand of the	24
condemned and executed	24
of the village	24
at other times	24
in all things	24
of them had	24
matter of fact	24
was taken with	24
he saw the	24
him with the	24
of the cross	24
both in the	24
of the second	24
of an innocent	24
his history of	24
of the city	24
to take a	24
to bring her	24
in our own	24
part of her	24
and that her	24
on the one	24
he had said	24
he told her	24
to the spot	24
from the window	24
to any one	24
the same manner	24
now in the	24
from the same	24
the souls of	24
shalt not suffer	24
come out of	24
led to the	24
he had given	24
to make his	24
to attend the	24
if it was	24
the new england	24
of the little	24
the back of	24
the idea that	24
be brought to	24
in the early	24
a woman who	24
the accusation of	24
the language of	24
make use of	24
a multitude of	24
a set of	24
of no avail	24
the poor woman	24
by some of	24
but when he	24
the ministers of	24
to each other	24
the order of	24
is well known	24
fell upon the	24
we have the	24
of the reign	24
to be called	24
such as were	24
known as the	24
when i saw	24
four or five	24
the said thomas	24
in this world	24
covenant with the	24
to him as	24
the action of	24
persons in the	24
to show the	24
to be very	23
on the bed	23
account of a	23
instead of the	23
the last time	23
the source of	23
the burning of	23
the sign of	23
which i had	23
at all events	23
president of the	23
whom it was	23
for fear of	23
and i am	23
for the last	23
the young lady	23
any one of	23
saying that she	23
and who had	23
and out of	23
in the kingdom	23
had been so	23
of the affair	23
the literature of	23
the examination and	23
on her head	23
the peace of	23
it is evident	23
she should have	23
do with the	23
the duke and	23
of the door	23
say that the	23
we come to	23
me in the	23
the neighbourhood of	23
in the sea	23
of the royal	23
death of a	23
down by the	23
of any other	23
not a little	23
at the stake	23
church of england	23
said she had	23
the eighteenth century	23
is it that	23
to bring the	23
the attention of	23
and the next	23
in this respect	23
her as a	23
about the room	23
under the name	23
to his house	23
but in vain	23
testimony of the	23
i would have	23
could have been	23
he had brought	23
in the fire	23
the most important	23
we have been	23
to be burned	23
is the only	23
his account of	23
of the goodwin	23
my gracious lady	23
a little before	23
it was an	23
that i might	23
when the young	23
the village of	23
of the nature	23
and seeing that	23
to be his	23
at the house	23
he could do	23
that he himself	23
up from the	23
i am a	23
the new testament	23
the necessity of	23
two of them	23
he had to	23
he cried out	23
it was by	23
concerned in the	23
he was so	23
a young woman	23
the centre of	23
brought to trial	23
displaying of supposed	23
well known to	23
that when he	23
in the original	23
to be more	23
on his way	23
was in his	23
to whom he	23
because she was	23
th of april	23
that they may	23
her in a	23
the government of	23
of a child	23
such things as	23
had told her	23
he says that	23
credulity of the	23
on this point	23
and after that	23
is a witch	23
in the place	23
had made a	23
this examinate further	23
contained in the	23
of the college	23
does not appear	23
she might be	23
the punishment of	23
of witchcraft as	23
such as the	23
with him in	23
on this subject	23
on the following	23
discovery of the	23
not able to	23
the arts of	23
is attested by	23
each of them	23
out in the	23
a true relation	23
had ever been	23
the historian of	23
from that time	23
and of his	23
and i have	23
the person who	23
time of her	23
the spirits of	23
to get rid	23
the admission of	23
no other than	23
in the witchcraft	23
intercourse with the	23
where he had	23
the first place	23
me by the	23
the afflicted children	23
of a certain	23
the lord chief	23
against the wall	23
herself to be	23
my gracious prince	23
in the water	23
in a most	23
the mercy of	23
came to him	23
would have us	23
knew nothing of	22
the position of	22
of a person	22
and further saith	22
for us to	22
soul and body	22
could no longer	22
from such a	22
came to a	22
the night before	22
half an hour	22
she was accused	22
lived in the	22
well as in	22
had to be	22
by all the	22
she had gone	22
poor old woman	22
early in the	22
up the mountain	22
the agency of	22
to the first	22
account of this	22
as those of	22
had been done	22
it in his	22
of the early	22
the meaning of	22
an innocent person	22
a familiar spirit	22
on the table	22
on the occasion	22
of the kingdom	22
went to her	22
in the south	22
in relation to	22
the castle at	22
the habit of	22
even to the	22
none of them	22
that it had	22
her into the	22
the opinions of	22
the boy was	22
proof of the	22
this was done	22
commencement of the	22
it is well	22
who had not	22
of a cat	22
be made to	22
the belief of	22
day of the	22
of the lady	22
to make them	22
to the subject	22
of an hour	22
of the reformation	22
but at last	22
it is plain	22
was going on	22
my daughter had	22
from the devil	22
to be witches	22
cotton mather was	22
at length the	22
began to be	22
my child and	22
of the tryals	22
than those of	22
the said spirit	22
came to pass	22
have been more	22
of its own	22
worth while to	22
with the rest	22
that the old	22
and the poor	22
devil and his	22
to tell her	22
had done it	22
number of the	22
she was taken	22
a bit of	22
was filled with	22
said to her	22
suspicion of witchcraft	22
to see how	22
that it should	22
of the sun	22
in the witch	22
some part of	22
it must have	22
th of july	22
themselves to the	22
meaning of the	22
said grace thomas	22
they had no	22
out of my	22
witch to live	22
it happened that	22
led him to	22
among other things	22
was the devil	22
league with the	22
she was at	22
the methods of	22
him to death	22
well as of	22
that if he	22
to help her	22
she would never	22
when i heard	22
were of the	22
the boy of	22
there is not	22
yet it is	22
of the devils	22
was no more	22
he saw that	22
she had ever	22
is not so	22
that when she	22
in a corner	22
she must have	22
the queen of	22
what it was	22
he had had	22
in the habit	22
of that which	22
all the witches	22
that she and	22
while they were	22
said she was	22
such time as	22
and for this	22
believed to be	22
or some other	22
such a man	22
men in the	22
the said isabel	22
th of march	22
for that he	22
of it in	22
the period of	22
but a short	22
ministers of the	22
of a few	22
something like a	22
upon which she	22
to the town	22
the young men	22
the human race	22
there are many	22
the said witches	22
it was at	22
of the living	22
her face with	22
that she must	22
the holy sacrament	22
in the meantime	22
the persecution of	22
in answer to	22
or of the	22
service of the	22
new york city	22
wife of the	21
seem to be	21
the courts of	21
of salem village	21
the guilt of	21
by which he	21
on the earth	21
that may be	21
they had a	21
of the party	21
there in the	21
duchess of gloucester	21
a verdict of	21
time of his	21
form of the	21
along with the	21
no one could	21
what did he	21
man in the	21
must be the	21
with many tears	21
the island of	21
the triall of	21
means of a	21
given in the	21
to make it	21
eyes of the	21
by the great	21
did you not	21
which is a	21
he found the	21
the conviction of	21
of the state	21
it was now	21
proved to be	21
and every one	21
the phenomena of	21
only a few	21
blood of the	21
when they had	21
share in the	21
them by the	21
right and left	21
she knew nothing	21
again to the	21
and the first	21
with his wife	21
the whole story	21
than in the	21
and it may	21
in the day	21
was found to	21
to whom she	21
charge of witchcraft	21
in the beginning	21
be considered as	21
we have not	21
us in the	21
when they came	21
that those who	21
she should not	21
as may be	21
this time the	21
who came to	21
to speak of	21
all that he	21
them into the	21
in the highest	21
the house was	21
all that had	21
those who have	21
of the former	21
the gentlemen of	21
the only one	21
on the first	21
said that it	21
for all that	21
show that the	21
attention to the	21
the story is	21
if they did	21
for a little	21
the most high	21
and the sheriff	21
had a great	21
there were many	21
that he may	21
in the proceedings	21
was the same	21
said to him	21
and many others	21
but i will	21
the women were	21
that it could	21
the said house	21
the book of	21
confessed that he	21
that she saw	21
reality of the	21
her if she	21
the mysteries of	21
of the th	21
the witchcraft prosecutions	21
she and the	21
witch of endor	21
of god in	21
could not get	21
and by his	21
narrative of the	21
at a distance	21
account of her	21
the old maid	21
the arrival of	21
foot of the	21
that the great	21
a covenant with	21
the third time	21
some of these	21
in his bed	21
in addition to	21
at the head	21
her own house	21
and that in	21
of which they	21
cried out that	21
believed that the	21
the first was	21
a picture of	21
a great many	21
that a man	21
for this purpose	21
to an end	21
to the death	21
the following is	21
was put to	21
of the common	21
was full of	21
had been made	21
and this is	21
at the village	21
my daughter was	21
whereupon she answered	20
they may be	20
then he would	20
was a little	20
to give the	20
he is not	20
he promised to	20
a great noise	20
the fruits of	20
would have had	20
to him for	20
of the imagination	20
such an one	20
there has been	20
and others of	20
angel of light	20
i pray you	20
the condition of	20
of his wife	20
again in the	20
at the foot	20
that the sheriff	20
is worthy of	20
examinate further saith	20
what the devil	20
judgment of the	20
by the church	20
had been brought	20
which he could	20
in some respects	20
her husband and	20
date of the	20
for which he	20
in return for	20
of the air	20
law of god	20
a thing as	20
that if they	20
had nothing to	20
in front of	20
they should be	20
this is attested	20
had given him	20
the whole convent	20
in the general	20
agents and forces	20
to be examined	20
a few of	20
under the influence	20
and so he	20
from the castle	20
day of judgment	20
in the stable	20
of his death	20
of the eighteenth	20
to believe in	20
my child her	20
the science of	20
when he heard	20
the establishment of	20
ran out of	20
spite of the	20
the eye of	20
would never have	20
that his lordship	20
i shall be	20
involved in the	20
the month of	20
this kind of	20
as i am	20
her grace was	20
guilty of the	20
known to be	20
come into the	20
no one can	20
among the rest	20
as there was	20
so much of	20
is easy to	20
they reached the	20
out of sight	20
the operation of	20
forth from the	20
the said iames	20
have been of	20
being a witch	20
that which is	20
a species of	20
which would have	20
had she not	20
at the said	20
and that if	20
in her fits	20
on his own	20
at the present	20
peace within the	20
his hand to	20
the creed of	20