trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
that it is	109
as well as	86
it is not	86
it may be	79
is to be	72
not to be	67
of the world	65
you are to	63
it is a	58
there is a	57
when they are	57
it will be	55
in the world	53
there is no	51
are to be	49
to be a	46
ought to be	46
it would be	46
advice to a	44
it is the	44
will not be	43
those who are	42
that you may	40
it must be	39
so far from	37
that they may	37
part of the	35
in it self	35
of those who	34
to be the	34
for that reason	33
it is to	33
is not to	32
and it is	32
of such a	31
when it is	31
let it be	31
at the same	31
there must be	31
the same time	31
that there is	30
is not so	30
so much the	30
and for that	30
in this case	30
be never so	30
to be so	30
that they are	30
the power of	29
a kind of	29
so as to	27
on the other	27
to such a	27
you must not	26
as to be	26
of his own	26
any thing that	26
the other side	26
they are not	26
and that the	26
a little time	26
they may be	25
one of the	25
never to be	25
in a little	25
early english books	25
to a daughter	25
you will be	25
the rest of	25
out of the	25
to the world	25
which is the	24
there will be	24
our trimmer is	24
are apt to	23
in such a	23
a great deal	23
may be said	23
such a one	22
to make a	22
they are to	22
much the more	22
every thing that	22
or at least	22
can never be	22
to make it	22
that which is	22
as it is	21
in order to	21
are not to	21
to make them	21
take heed of	21
the church of	21
is so far	21
the greatest part	21
greatest part of	21
you may be	20
where it is	20
which is a	20
it is impossible	20
of the people	20
must not be	20
and to be	19
in relation to	19
and if you	19
those that are	19
english books online	19
it is very	19
far from being	19
is in the	19
of the law	19
that can be	19
in the right	19
to make the	19
it is no	18
would not be	18
she is so	18
so much as	18
out of countenance	18
that it may	18
as to make	18
there can be	18
may not be	18
know how to	17
in that case	17
of this kind	17
it doth not	17
of it is	17
of their own	17
in these cases	17
never so much	17
they will be	17
can be no	17
of what is	17
the case of	17
would be a	17
that in the	17
if you will	17
them to be	17
make use of	17
is not only	17
he may be	16
be so much	16
it will not	16
in the wrong	16
there may be	16
there are few	16
they are so	16
of the whole	16
it to the	16
it is necessary	16
in some degree	16
the advantage of	16
a piece of	16
is not a	16
be said to	16
that she is	16
the weight of	16
for their own	16
to those who	16
the best of	16
the foundation of	16
the better of	16
that of the	16
where they are	16
in the mean	15
it is as	15
to be avoided	15
and by that	15
i do not	15
the right of	15
it is like	15
to that which	15
is like a	15
that your husband	15
thing that is	15
in the case	15
they will not	15
to have no	15
the most part	15
of every thing	15
in opposition to	15
well as the	15
the advice to	15
it is in	15
is a great	15
as they are	15
character of a	15
if he is	15
for the most	15
part of their	15
you must be	15
when they have	15
as if they	14
they are in	14
as not to	14
you have a	14
and in the	14
with all this	14
it to be	14
that such a	14
as to the	14
if you are	14
the mean time	14
and by a	14
are to consider	14
according to the	14
that of a	14
for want of	14
in the other	14
the world in	14
which is so	14
of your life	14
of her self	14
he would have	14
great part of	14
you are not	14
the nature of	14
expected from you	14
are in the	14
if it is	14
as there is	13
as far as	13
great deal of	13
that the world	13
there should be	13
is necessary to	13
in every thing	13
it in your	13
church of england	13
for a time	13
to the laws	13
the rules of	13
to a son	13
all this while	13
not be so	13
of the two	13
instead of being	13
that those who	13
the want of	13
of a new	13
it should be	13
that a man	13
there is not	13
in the first	13
he is a	13
seemeth to be	13
text creation partnership	13
for this reason	13
of any other	12
part of your	12
which may be	12
it is an	12
to be angry	12
she is not	12
a good deal	12
in all ages	12
based on the	12
there is nothing	12
get the better	12
all other things	12
that they will	12
so that the	12
the reason of	12
the king of	12
thing called a	12
a great part	12
out of his	12
to your sex	12
will be so	12
it cannot be	12
of their being	12
i will not	12
that they can	12
a man of	12
we do not	12
the world will	12
the help of	12
sort of men	12
out of their	12
with such a	12
to be in	11
it be never	11
at the first	11
which is to	11
such a case	11
be in some	11
in other things	11
will be in	11
of it self	11
because they are	11
a man to	11
part of mankind	11
along with it	11
that you will	11
in their own	11
they are too	11
ought not to	11
is not the	11
well as their	11
the character of	11
of a trimmer	11
in the next	11
we ought to	11
the consideration of	11
for his own	11
which will be	11
of men who	11
and at the	11
our trimmer would	11
with all his	11
to be at	11
not only to	11
to do it	11
is such an	11
under such a	11
the world is	11
as that of	11
of a good	11
let them be	11
things that are	11
should be so	11
go along with	11
there is in	11
be a good	11
it is true	11
of the church	11
is apt to	11
is never to	11
a wife may	11
which you are	11
and therefore it	11
go about to	11
more might be	11
to be an	11
the breach of	11
rest of the	11
by that means	11
you may have	11
must be so	11
if you have	11
is that which	11
that he is	11
in possession of	11
by no means	11
of some of	11
will be thought	11
is in a	11
to a prince	11
it is so	11
may be the	11
to be as	11
must be a	11
be no more	10
that the king	10
it seemeth to	10
they do not	10
is very hard	10
he is not	10
is the best	10
be content with	10
for the time	10
to every thing	10
is only a	10
at the price	10
and instead of	10
to a good	10
it is most	10
use of the	10
nothing is so	10
the choice of	10
that which they	10
the price of	10
some kind of	10
it is safer	10
so much of	10
with all its	10
thing to be	10
take pains to	10
there might be	10
that it might	10
our trimmer therefore	10
for it is	10
for if you	10
can have no	10
and when they	10
and you must	10
than that of	10
to endeavour to	10
to those that	10
to let the	10
and above all	10
what is necessary	10
be looked upon	10
every thing you	10
to be commended	10
the effect of	10
to be very	10
part of it	10
be allowed to	10
and it may	10
of the laws	10
that it would	10
by such a	10
to be considered	10
trimmer is not	10
are to have	10
say or do	10
looketh as if	10
who are to	10
and it will	10
some of the	10
a right to	10
church of rome	10
the head of	10
nothing is more	10
are therefore to	10
for the better	10
is a kind	10
if they were	10
between the two	10
more to be	10
of your own	10
yet he cannot	10
there was a	10
of her own	10
a mind to	10
is the only	10
to your self	10
is such a	10
take away the	10
to have his	10
to have the	10
of all the	10
the beginning of	10
to find out	10
it might be	9
than such a	9
will be no	9
she is in	9
in what is	9
the same effect	9
upon the company	9
those who have	9
but when they	9
and for the	9
that she hath	9
to support it	9
it is then	9
when she is	9
a man may	9
and he would	9
that a wife	9
are so far	9
to conclude this	9
the first place	9
will ever be	9
if it was	9
the penalty of	9
case of a	9
since it is	9
they are a	9
to her self	9
they must be	9
apt to be	9
is far from	9
and by this	9
vanity and affectation	9
in a husband	9
it is time	9
the government of	9
have such a	9
to keep up	9
is one of	9
the habit of	9
even when they	9
at the time	9
by the same	9
a man so	9
might be said	9
in all times	9
of which they	9
the wheels of	9
in some cases	9
distinguish her self	9
of your house	9
think they are	9
in a very	9
there would be	9
being laughed at	9
for all this	9
which can never	9
to the government	9
how to live	9
into the world	9
of the nation	9
the truth is	9
you shall be	9
more than ordinary	9
called a good	9
to be allowed	9
only to be	9
for your better	9
it should happen	9
be sure to	9
if it be	9
that is so	9
whilst you are	9
be proud of	9
with all her	9
and that is	9
could not be	9
a mixture of	9
a prince who	9
the interest of	9
keying and markup	9
a certain thing	9
a prince to	9
of the protestant	9
that a prince	9
who may be	9
with a husband	9
there are some	9
is in it	9
that she may	9
it can be	9
than it is	9
if they are	9
as if it	9
have the better	9
allow it to	9
you to have	9
as long as	9
part of his	9
to be made	9
as often as	9
recommend to you	9
that which you	9
that it giveth	9
are the most	9
can be made	9
may the better	9
at that time	9
as if he	9
may be of	9
to make that	9
way of living	9
is a sign	9
made use of	9
your husband may	9
is more than	9
into such a	9
as may be	9
and by the	9
is a certain	9
are not of	9
the danger of	9
to be thought	9
to have a	9
and if they	9
as if you	9
a prince is	9
are used to	9
to give them	9
that by the	9
that it will	9
a better thing	9
we are to	8
fit to be	8
there is more	8
in those that	8
can hardly be	8
would be more	8
may be a	8
than is convenient	8
represented either as	8
us from the	8
of so much	8
may have a	8
when there is	8
so that you	8
were to be	8
thought fit to	8
right to be	8
her self to	8
as to give	8
are not only	8
should happen to	8
all that is	8
to justifie the	8
would have a	8
for you to	8
from that which	8
that which may	8
as that they	8
of a man	8
any thing to	8
point of honour	8
order to the	8
farther than the	8
make it a	8
who do not	8
to a government	8
he is in	8
a man would	8
to them to	8
the same reason	8
figure in the	8
upon the stage	8
that the greatest	8
at any time	8
but it is	8
and that you	8
that you are	8
up in arms	8
so that they	8
cannot be a	8
to be taken	8
he will be	8
hath so much	8
to be reconciled	8
is many times	8
rise up in	8
is a dangerous	8
should have a	8
is a better	8
it is only	8
may help to	8
not in the	8
it as a	8
do not know	8
to make use	8
if there was	8
is as much	8
thing in the	8
the crown of	8
to the publick	8
in many things	8
then it is	8
be thought a	8
characters represented either	8
make way for	8
as you are	8
it is more	8
the manner of	8
a new model	8
we should be	8
more than that	8
if it should	8
he thinks that	8
those who will	8
i am sure	8
of them is	8
there is such	8
that are not	8
seem to be	8
upon the first	8
so far as	8
is too much	8
our trimmer cannot	8
the laws and	8
either as utf	8
to them by	8
for him to	8
with all the	8
the faults of	8
for that which	8
for men to	8
if they should	8
the honour of	8
more than a	8
marked as illegible	8
from whence they	8
and you may	8
a wise prince	8
to give an	8
king of france	8
for them to	8
house of commons	8
your self to	8
one that is	8
seems to be	8
that in a	8
the pursuit of	8
the way to	8
they would have	8
such as are	8
the protestant religion	8
yet it is	8
make amends for	8
her self in	8
the liberty of	8
which they are	8
up and down	8
power of the	8
use of to	8
much ado to	8
and the other	8
for our own	8
that may be	8
in exchange for	8
self such an	8
are so much	8
not without some	8
that by a	8
behaviour and conversation	8
a prince that	8
may be more	8
the example of	8
that is not	8
tho never so	8
is like the	8
is due to	8
sure to be	8
to be of	8
which it is	8
but remember that	8
from the rest	8
it is yet	8
if a man	8
is but a	8
may be sure	8
be the most	8
and to the	8
that he may	8
next to the	8
in the manner	7
he would not	7
be willing to	7
of a prince	7
put into the	7
by how much	7
the way of	7
a man should	7
no more than	7
be in the	7
have a mind	7
grains of allowance	7
is fit for	7
see that the	7
to our selves	7
are under the	7
let not the	7
you must in	7
for a prince	7
to depend upon	7
that where the	7
well as by	7
made up of	7
he cannot but	7
the same man	7
make an ill	7
respect of the	7
so that in	7
laws and government	7
in case of	7
the world a	7
doth not know	7
in the choice	7
and yet he	7
they would not	7
a one as	7
is pleased with	7
the more to	7
to be content	7
in danger of	7
that there will	7
and a wise	7
the world has	7
being so much	7
the privilege of	7
the too great	7
how much the	7
of the first	7
the house of	7
for that time	7
penalty of being	7
or any other	7
even where it	7
but where they	7
they are well	7
when he is	7
to all the	7
of his mind	7
in this world	7
is in possession	7
have made it	7
be given to	7
the truth of	7
to the rest	7
looked upon as	7
by which you	7
put on to	7
is impossible to	7
a great many	7
the cause of	7
to make an	7
it not only	7
with a great	7
in the church	7
she doth not	7
this being so	7
the first is	7
of a differing	7
content with a	7
is the better	7
that they would	7
of doing it	7
will never be	7
must take it	7
the next thing	7
is more particularly	7
you will not	7
subject to the	7
unwary as to	7
made for the	7
you in the	7
to make their	7
or else it	7
have such an	7
any thing in	7
such a manner	7
you must take	7
to have them	7
at other times	7
one of them	7
the will of	7
do not think	7
the time of	7
whilst he is	7
and there must	7
so that it	7
not only an	7
or by the	7
you are therefore	7
by those who	7
that as the	7
as it may	7
to think that	7
with his own	7
the world hath	7
is able to	7
in that respect	7
be in a	7
of their obedience	7
therefore it is	7
by which he	7
and he is	7
is good to	7
he was not	7
the end of	7
this is so	7
can by no	7
is yet more	7
in the same	7
the folly of	7
in stead of	7
of the crown	7
is to have	7
to that of	7
be apt to	7
endeavour to make	7
there are many	7
to make your	7
have no other	7
not able to	7
the root of	7
to keep the	7
they have not	7
mean between these	7
and where it	7
if he be	7
would be no	7
that for the	7
so much a	7
upon your guard	7
that even the	7
such a man	7
for us to	7
can be so	7
they might have	7
will be the	7
be like a	7
of the mind	7
the condition of	7
to be lamented	7
between these two	7
so long as	7
at such a	7
make a noise	7
you may with	7
have so much	7
will be a	7
of an equivalent	7
but where the	7
so unwary as	7
any thing else	7
apt to think	7
not of the	7
not only be	7
on both sides	7
his own sake	7
you may not	7
the advantages of	7
that all the	7
that is the	7
to the contrary	7
more or less	7
would be so	7
not know how	7
i have seen	7
which maketh them	7
thing that may	7
less kind to	7
when you are	7
at this time	7
that the papists	7
well as a	7
which must be	7
of the least	7
would have the	7
opinion of the	7
the exercise of	7
a part of	7
of that which	7
and if a	7
make such a	7
at the head	7
a mean between	7
will at last	7
head of the	7
but you must	6
of the dissenters	6
are subject to	6
mind to it	6
be guilty of	6
to live so	6
i will only	6
must tell you	6
trimmer would have	6
in spight of	6
must be some	6
same time that	6
it for a	6
of a drunkard	6
share of the	6
him in things	6
is impossible for	6
the disadvantages of	6
from such a	6
the mistaken lady	6
than we have	6
on the side	6
by being so	6
the side of	6
have a right	6
out of our	6
incumbrance to the	6
the first appearances	6
of time and	6
course for her	6
look upon it	6
to keep it	6
make you a	6
find out the	6
few things are	6
self to the	6
for a lady	6
in our selves	6
figure of a	6
a good measure	6
to prevent your	6
it into your	6
other kinds of	6
even the best	6
excess of good	6
out of it	6
will be an	6
a better figure	6
it groweth to	6
only as a	6
member of parliament	6
use of his	6
with all their	6
trimmer is far	6
have an interest	6
distinguish between the	6
you may live	6
in the mind	6
opposition to the	6
to put us	6
must be suited	6
many more might	6
with him in	6
it is become	6
to discern the	6
about with her	6
such an undecent	6
are not without	6
said to be	6
of the confederates	6
where there is	6
betray you into	6
in your behalf	6
that in all	6
whilst they are	6
is made of	6
i will conclude	6
with the greater	6
their own value	6
if she should	6
of being laughed	6
those duties which	6
that spareth in	6
it like a	6
first appearances of	6
in spite of	6
be very well	6
prevent your own	6
to give you	6
who shall be	6
nature of the	6
those who would	6
which ought to	6
that she will	6
peculiar to us	6
till they are	6
are expected from	6
may consist with	6
is more dangerous	6
if by great	6
it is fit	6
if they have	6
an end of	6
it be to	6
is not of	6
to say that	6
will only say	6
is that of	6
oeconomy of the	6
make it less	6
in all the	6
to use it	6
of your sex	6
one who is	6
help to make	6
to any thing	6
to give a	6
so that where	6
too hard upon	6
of the penalty	6
they should be	6
a wife is	6
that belong to	6
is no very	6
to keep men	6
to be ill	6
not want the	6
and which is	6
chief object of	6
is not intended	6
than all the	6
be out of	6
not intend to	6
a very little	6
of all kinds	6
certain thing called	6
hath the same	6
will have so	6
their ill humour	6
too long upon	6
her to it	6
you to take	6
must be very	6
you must first	6
to look upon	6
family into which	6
little less than	6
to be given	6
this kind is	6
sex seemeth to	6
the several parts	6
hard upon others	6
to be his	6
to you a	6
the law is	6
he looks upon	6
there is to	6
very hard to	6
in your thoughts	6
in the body	6
advantage of the	6
by being too	6
for these reasons	6
to be found	6
let the world	6
a wise and	6
then to the	6
the world think	6
as much as	6
to your share	6
kind of devotion	6
which do not	6
in competition with	6
with their own	6
that will not	6
a way of	6
have been so	6
whilst we are	6
the administration of	6
groweth to be	6
up of the	6
do not only	6
for such a	6
would be as	6
are first to	6
the reputation of	6
vanity is the	6
in respect of	6
you into a	6
the protestant dissenters	6
into which you	6
alone will not	6
and that even	6
the protection of	6
of our nature	6
but they are	6
he is pleased	6
the preservation of	6
and then their	6
the people have	6
so as either	6
of it may	6
in a circle	6
the following discourse	6
by making it	6
to be criminal	6
to which the	6
if they had	6
your own sex	6
little to be	6
to be well	6
that is necessary	6
therefore take heed	6
such a husband	6
he does not	6
under the weight	6
may lessen the	6
which makes it	6
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too course for	6
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way of treating	4
what is most	4
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p using tcp	4
their original source	4
of textual data	4
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is a way	4
printed for matt	4
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of it maketh	4
encoding was enhanced	4
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the good ones	4
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the art of	4
men will not	4
of michigan and	4
were encoded as	4
how to move	4
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by having the	4
making a bargain	4
will find it	4
to critical editions	4
church is a	4
if he hath	4
and yet it	4
possession for god	4
the greater part	4
that admits no	4
of the religion	4
above all things	4
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text selection was	4
works in english	4
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of her husband	4
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by the first	4
tiff page images	4
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interest of the	4
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oxford and michigan	4
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the public domain	4
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of english literature	4
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in several countries	4
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in oxford and	4
variously as sgml	4
the new cambridge	4
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public domain as	4
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his own subjects	4
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