This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A44186 | But why this strange assumption? |
A44186 | or what end Equivolent, could make him to descend So far beneath himself; and equalize The Miracle of such an Enterprise? |
A25788 | I do not hereby understand what concerns religion, who can excuse or extenuate his failings? |
A25788 | and who hath more need of courage and valour, then he who protects and defends all? |
A25788 | who ought to be more just, then he who governs the laws? |
A25788 | who ought to be more reserved, then he to whom all is permitted? |
A70839 | Ah wretched age( must we in it remain?) |
A70839 | Alas who then shall live when God appears, Who can the tast of such refining bear? |
A70839 | And floods of inward grief My Soul torment? |
A70839 | And then how thankful should they trembling stand, Who need such leadings from this Holy Hand? |
A70839 | Are such things fit, that clogs your wit, which now to heights aspires? |
A70839 | Are you not well? |
A70839 | Becomes me best, to own my self a seeker, Can this thing be? |
A70839 | But Oh, How treat of Christ can I? |
A70839 | But should I my bright morning wast, to make me 〈 ◊ 〉 and fine;''T will be but bitterness at last, if Christ be none of mine? |
A70839 | But to our root the axe is put, If no good fruit be found, This is the sentence, down them cut; why cumber they the ground? |
A70839 | But why among the S ● ● nts, thy dear delight, Wert so reserved, if not silent quite? |
A70839 | By gracious pleasure stay it must, Till nobler work were wrought, Till deep convictions of my sin, Till Jesus form''d in me? |
A70839 | Call in those thoughts that range about, with awfulness incline, To get this question out of doubt, Is Jesus truly mine? |
A70839 | Can pricking Bryar, or grieving thorn, good grapes in clusters bear; Are figgs upon the Thistle born, will any seek them there? |
A70839 | Can worms avail About eternal things? |
A70839 | Dear John, then lay to heart, This needful timely hint, Before the day, of which you''l say, What pleasure have I in''t? |
A70839 | Do Complements breed vanity? |
A70839 | Do costly Garments nouirsh pride? |
A70839 | Doth Beauty such corruption Hide? |
A70839 | Few tender- hearted youths, as was Josiah, Judah''s King; Ho ● annah in the high''st( alas) how seldom Children Sing? |
A70839 | Her Mother asked her if she were willing to die? |
A70839 | His worth and Sions lyes not much obscur''d? |
A70839 | How can I do enough for him, who all this did for me? |
A70839 | How curiously adorn''d? |
A70839 | How hard a lesson is this self- denial? |
A70839 | How little reason then have I for these to go to Hell? |
A70839 | How oft have I, been like to die? |
A70839 | How should I Majesty adore, that I thus sav''d should be? |
A70839 | How strangely was I made? |
A70839 | How will our Reckoning pass, Of pastim, Pleasure, play, When every thought and Deed is brought, Unto the Judgment Day? |
A70839 | If in the Hedges, Streets, and Field, our sports you take away; What good will food and raiment yield? |
A70839 | In this I acquiesce, yet fain would know Why wert so mute, why too good speech so slow? |
A70839 | Is there more over- laid by the supply, To help such weakness in infirmity? |
A70839 | Lord? |
A70839 | Must I be stript then of my choice attire? |
A70839 | My strength is not of stone, nor flesh of Brass, Why am I brok''as shreds, as object Glass? |
A70839 | Nay, to the Gospel''s outward call, my steps I may refine; Yet short of glory I shall fall, If Christ be none of mine? |
A70839 | Oh then what purity should such direct, As lively leadings in such paths expect? |
A70839 | Or of his Grace- begetting write? |
A70839 | Or, do despairing thoughts, My tempted Soul o''rtake? |
A70839 | Relations such ado to keep, to see a Child unray''d? |
A70839 | Shall God through Grace, himself abase, So vile a Wretch to save? |
A70839 | Shall we surveigh our time, How vainly it is spent; How youthful dayes consume in wayes, Which Age must needs repent? |
A70839 | Shall wordy winds, on gallant minds, such deep impressions make; That for a ● ound, of things unfound, they joys in Hand forsake? |
A70839 | Should any thought to mind be brought, that interrupts your quiet: Shall Virgins weep, disturb their sleep, desert their needful diet? |
A70839 | Should not a young man''s way, Be ordered by the Word? |
A70839 | Should not his mind, be still inclin''d? |
A70839 | So scarcely sociable, so retir''d As made converse with thee not much desir''d? |
A70839 | That ever thou, should''st humbly bow, On me to cast an eye? |
A70839 | The things which others please; What profit do they merit? |
A70839 | There you may read what guilt of sin, into the World you brought? |
A70839 | Though for Endowments, rare and high, from all I bare the Bell: What would these toys avail, if I at leng ● ● t be lodg''d in Hell? |
A70839 | Though many Suitors this invites, my Fortunes might excell: What would become of these delights, if I should go to Hell? |
A70839 | Though they as Angels speak to me, sweet words as spiced Wine; Of what advantage could it be, if Christ be none of mine? |
A70839 | To know and fear the Lord? |
A70839 | To offer Isaac, is an heavy tryal; Must I be season''d thus with salt and fire? |
A70839 | WHat''s man at best? |
A70839 | Was''t all and only thy temptations then Thou wert so mute among the Sons of men? |
A70839 | We fear no danger to be loft; what need we cleanse our way? |
A70839 | What Children Pulse and Water chuse, continually to eat; Rather then Conscience should accuse, for tasting Royal Meat? |
A70839 | What ailes my Parents then to weep, my friends to be dismay''d? |
A70839 | What are the Toyes, of wanton Boyes, to an immortal Spirit? |
A70839 | What chast conceptions, yea what frames refin''d Should still accommodate the waiting mind? |
A70839 | What glorious Grace is this to me, a firebrand pluckt from Hell? |
A70839 | What glory''s in a beareous skin, That so much filth doth hide? |
A70839 | What is the matter that you weep? |
A70839 | What kind of Love is this? |
A70839 | What love is this, that Christ so chast, should such a Wretch indure? |
A70839 | What profit in those wayes is sound, which down to Hell incline; What real pleasure can redound, if Christ be none of mine? |
A70839 | What properly should I desire, But, now dissolv''d to be: And in this Marriage- white Attire My Bride- groom''s face to see? |
A70839 | What reason can it have? |
A70839 | What strange conceits, what silly cheats, would drive thy joys away? |
A70839 | When will ye be wise? |
A70839 | Where''s now your God? |
A70839 | Why may not I at least allowed be This Paper Canopie to spread on thee? |
A70839 | Why should the fond delights Of parents puff me up? |
A70839 | Why should the highest joyes Of Sin subject my reason? |
A70839 | Why stand I thus distinguished, alone for mercies sake? |
A70839 | Why then should gay att ● re, Yield so much food to pride? |
A70839 | Would not our time and strength, Be better far imploy''d, If every thought, were this way wrought, How Christ may be injoy''d? |
A70839 | Would you not bow, a King to please, though tortures were behind? |
A70839 | as patterns should they lay; Which might endear us with delight, betimes to cleanse our way? |
A70839 | doth pleasure Grace expel? |
A70839 | hath Treasure such deceit? |
A70839 | how am I bereft? |
A70839 | is comliness a bait? |
A70839 | let you and I, A few discourses have: Shall we bethink, how near the brink, We border of the Grave? |
A70839 | on Souls so black as mine? |
A70839 | what am I that er''e my sight should such blest objects see? |
A70839 | what am I that thou hast been, at so great cost on me? |
A70839 | what am I that thou should''st cast, a look of love on me? |
A70839 | what am I that thou should''st prize, so poor a Worm as me? |
A70839 | what could''st thou here espie? |
A70839 | what high raised Songs become, my beauteous glorious king? |
A70839 | what is man that thou shouldst daign on him to place delight? |
A70839 | what is man that thou shouldst daign so vile a Wretch to save? |
A70839 | what transcendent love is this, to such a Wretch as me? |
A70839 | why should we change our way? |
A70839 | ● asked her, if I should go down? |
A66355 | ''T is a great deal of God goes to the making a Youth good, and serious, have I felt that? |
A66355 | ''T is a great work that goes to the healing you; is that work pass''d on thee? |
A66355 | ''t is long of the want of means that I am vile still? |
A66355 | 1. and to your other Relations; may you be rebellious, unkind,& c? |
A66355 | 14.: Shall that be thy Case? |
A66355 | 16. and dare a poor Worm that shall be judged thereby, affront Heaven by ridiculing its Discoveries? |
A66355 | 17. is it not Folly to remain impenitent, and yet be in hopes of Heaven? |
A66355 | 21? |
A66355 | 4. wilt thou cast off Folly with Indignation as thy great Disease? |
A66355 | 5? |
A66355 | 6? |
A66355 | Am I more thankful for an interest in Christ, than any temproal good; and am I most concerned to keep this Interest unquestionable? |
A66355 | And doth the Spirit thus concurr to apply Redemption, and enable them to obey the Gospel? |
A66355 | And is there ever a Child here, but is a living Witness to this Corruption? |
A66355 | And shall I lightly think of these? |
A66355 | And what''s the ground of all Wickedness in the World, more than an Inordinate Appetite? |
A66355 | And who has the Advantage of doing it as thou hast? |
A66355 | Are my affections more set on Heaven than on this World? |
A66355 | Are such things to be sported with by Man, which the very Devils tremble at? |
A66355 | Are there not greater Purposes, to which thy Nature and Abilities are suited? |
A66355 | Are there not some amongst you that once dared not to tell a small Lye, and now you can lye all sorts? |
A66355 | Are thy hidden thoughts and motions free? |
A66355 | Are thy lustfull Gazings on a Woman allowed? |
A66355 | Are you not all proner to sin, than holiness? |
A66355 | Art thou engaged to accept of, and submit to Christ according to the Gospel? |
A66355 | Ask your selves, Do my wayes profit or hurt People? |
A66355 | Because the generality of young People are vain: For one that is sober, how many are wild? |
A66355 | Before I enter on these things, let me ask you young Folk, Is not this a true Charge? |
A66355 | But Child, thou canst tell who made thee, it was God; and should not he that made thee govern thee? |
A66355 | But I believe some here are ready to say, Sir, must I now change? |
A66355 | But above all, dost thou lay to Heart, that God is incensed against thee? |
A66355 | But how comes this to be laid so universally, that all young People are thus vain? |
A66355 | But is not this a very vain Conceit and capital Error? |
A66355 | But may not a Young Man rejoyce? |
A66355 | But whatever Hurt you bring to others, sure you avoid Mischief to your selves? |
A66355 | But yet farther, how many others may lay to thee the charge of unprofitableness? |
A66355 | By what Rule did God govern all men in Adam? |
A66355 | By what means doth this Spirit work upon Souls? |
A66355 | By what part of the Gospel doth the Spirit usually work? |
A66355 | By what signs mayst thou try the state of thy Soul, whether thou art a true Christian or no? |
A66355 | Can Parents forget God''s severe Judgment against Eli for his indulgence to his Sons? |
A66355 | Can a clean thing come out of an unclean? |
A66355 | Can it ever be bettered, whiles I employ my self in nothing but what is foolish? |
A66355 | Canst thou be light and altogether vain in a World so full of Sin and Misery? |
A66355 | Canst thou think thou lovest them, and be thus perverse? |
A66355 | Children you have Consciences; Young Ones, you have Consciences; Can you say''t is long of God I am vile still? |
A66355 | Come young People, is it now to begin? |
A66355 | Consider how unlikely is it, that thy Opinion is truer than thy holy Master, or Minister? |
A66355 | Dare I loyter still, and be surprized whiles my works are so imperfect? |
A66355 | Dare I prophane this Sabbath, who may be dead within a Week? |
A66355 | Did God ever since the Fall propose any way of Salvation, besides this Law of Grace? |
A66355 | Did Mankind continue holy and happy, by a perfect Obedience to this Law of Innocency? |
A66355 | Did our Lord Iesus fulfil all Righteousness, and make his Soul an Offering for sin? |
A66355 | Do I carefully approve my self to God in what I am, and in what I do, despising the opinion of men in comparison therewith? |
A66355 | Do I find Soul renewing power in the Truths and duties of Religion? |
A66355 | Do I love God above all things, and delight in the thoughts of him? |
A66355 | Do I walk with him, or do I forsake him? |
A66355 | Do Repentance or Faith any way make satisfaction to justice? |
A66355 | Do not fewer and weaker Arguments incline you to be wicked, than to be godly? |
A66355 | Do not these antique gestures make me ridiculous? |
A66355 | Do not thy Parents love thee? |
A66355 | Do such Considerations affect you? |
A66355 | Does my walk please God, or provoke him? |
A66355 | Does not he say you are vain and vile? |
A66355 | Dost not thou find, that this lightness is even risen to prophaneness? |
A66355 | Dost not thou place thy Interest in things which are vain and destructive? |
A66355 | Dost not thou think Jollity thy only Heaven, and the pleasing thy Lusts the only real Paradice? |
A66355 | Doth not God love thee, who made thee, who put such Bowels in thy Parents towards thee? |
A66355 | Doth not he love thee, that weeps over thee, when he finds thee unperswadable, and this becaufe he knows the woful anguish thy contempt will end in? |
A66355 | Doth not thy filthiness make God a terrour to thee in every Duty, as well as defile the Duty by the wandrings of a vile Imagination? |
A66355 | Doth not thy own experience convince thee? |
A66355 | Doth thy Life answer Gods End and Purpose, in giving thee a Being? |
A66355 | Folly is bound up in the Heart of a Child: Is this limited to Children? |
A66355 | From whom dost thou receive all good things? |
A66355 | Has Christ never said unto thee, O look to me, and be saved? |
A66355 | Hast thou never found pressing motions to be good, and to resolve against evil? |
A66355 | Have I a sincere regard to every command of Christ? |
A66355 | Have not you Faculties, to know, and love your God? |
A66355 | He exerted his Power in thy Being, that thou mightest serve and honour him; dost thou answer this End, by living as thou dost? |
A66355 | He that''s prone to slip, ought the more carefully to look to his ways: Is Gluttony thy Crime? |
A66355 | He took not time to think what would be the issue of Sin? |
A66355 | He was King of Israel in its most prosperous State: Are a wise Mans dictates to be heeded? |
A66355 | Here''s a young Person will do my Work while he lives, and be damned with me when he dies? |
A66355 | Holy Angels are not always strangers to thy Carriage, and Discourses; and mayst not thou blush at their Remarks? |
A66355 | How camest thou to be born in this Condition? |
A66355 | How can I live without Christ a day longer, when I may dye to Night? |
A66355 | How can he be pure who is born of a woman? |
A66355 | How comes it to pass that Childhood and Youth are vain? |
A66355 | How did God appoint a way of Pardon and Reconciliation? |
A66355 | How dost thou expect to be made willing and able to accept of Christ? |
A66355 | How doth the Spirit cause the Sinner to accept of Christ? |
A66355 | How far are all Sinners that live under this Gospel concerned in it? |
A66355 | How few Young Ones here have seriously asked themselves; Am I born again or no? |
A66355 | How hard is it to make you think, or lay the greatest things to heart? |
A66355 | How is it with you, O Young ones? |
A66355 | How little do most of our Youth for this World, or for Eternity? |
A66355 | How lovely is patience, it''s the height of fortitude? |
A66355 | How many Gods be there? |
A66355 | How many young People serve the Devil with their strength, are a Snare and Infection to all they can influence? |
A66355 | How oft hath Conscience bitterly warned thee? |
A66355 | How oft, O Young Man, hath the Spirit of God reproved thee? |
A66355 | How shall a Young Man avoid Lying? |
A66355 | How shall a Young Person be cured of this Obstinateness? |
A66355 | How shall a Young Person be delivered from Gluttony and Drunkenness? |
A66355 | How shall a Young Person be healed of Idleness and waste of time? |
A66355 | How shall a young Man be delivered from Uncleanness? |
A66355 | How shall a young Person be healed of this Levity and inordinate Mirth? |
A66355 | I had as good been just now born, for any good I have gotten? |
A66355 | I have lived for nought, I have been an useless shadow, I have cumbered the ground, and God may justly cut me off as an unfruitfull one? |
A66355 | If God should ask thee at the Church Door, wherefore comest thou hither? |
A66355 | If any of you say, I do own God to be my Ruler and Master, consider God''s challenge, If I be a Master, where is my fear, saith the Lord God of Hosts? |
A66355 | If it must know, pray who is fittest to teach it? |
A66355 | If the Spirit ever enlighten thy Mind, and alter thy Will, we may ask thee, What fruit had you of those things whereof you are now ashamed? |
A66355 | If this be the merry Young Man, what an object of contempt is he in all his mirth? |
A66355 | If thou ask me, how? |
A66355 | If thou receivest any real advantage, it''s by a merciful Providence, and not by thy Intention? |
A66355 | Is all this pains to heal my poor diseas''d Soul, and shall I cast it behind my back? |
A66355 | Is he not as positive, that no Fornicator, Reviler, Thief, or Drunkard can be saved? |
A66355 | Is it a great sin to refuse to agree to the Covenant, to which thy Baptism engaged thee? |
A66355 | Is it not easier to make you vile, than to make you gracious? |
A66355 | Is it not high time thou shouldst set thy self to contend with this Enemy, and attempt to bring it into subjection? |
A66355 | Is it not time to ask? |
A66355 | Is it the scope of my life and aims, to please and honour God, and be meet for Glory? |
A66355 | Is living barely to this World valuable? |
A66355 | Is living to the Devil valuable? |
A66355 | Is my Heart a Spring of Divine Motions, or Beastly Inclinations? |
A66355 | Is not Conversion difficult enough already? |
A66355 | Is not a Believer pardoned before he can put forth any other acts of Obedience? |
A66355 | Is not he a vain body, that thinks much, talks much, and doth much, to no purpose? |
A66355 | Is not my mind grosly vain, that I can relish such fooleries? |
A66355 | Is not this a reproach to thee, if thou happen to do any good, it''s more by chance than by thy choice? |
A66355 | Is not this your Case? |
A66355 | Is now the first time that he has said unto you, When will you be made clean? |
A66355 | Is the meer enacting and publishing the Gospel all that Christ hath done towards the application of his Merits to Elect Sinners? |
A66355 | Is there ever a Young one here, that has not been sick at one time or other? |
A66355 | Is there no spiritual light or love to govern thy desires, and pleasures? |
A66355 | Is there no way then for to avoid that Sin and Misery thou wert born in? |
A66355 | Is there not that in thee, which serves instead of a Tempter to evil, tho there were no ill example, or Solicitation from without? |
A66355 | Is this Reproof for my good, and shall I make light of it? |
A66355 | Is this a Case to be rested in? |
A66355 | Is this rejoycing becoming thee as a reasonable Creature, made for and suited to things of so far a higher nature? |
A66355 | Is this the condition of the Elect while they abide in Vnbelief? |
A66355 | Is thy correspondence to the Objects of Faith quite gone? |
A66355 | Is thy pleasure worth the pains thou must endure, or the loss thou shalt sustain? |
A66355 | It''s a while before you are fit ro learn, or do any thing; but when you are capable, how commonly are you remiss and sloathful? |
A66355 | It''s long before thou askest thy self, What do I live for? |
A66355 | Knowest thou not, that the companion of riotous persons shameth his Father? |
A66355 | Let me ask thee, art not thou foolish, if thou judgest Salvation to be what it is not? |
A66355 | Mayest thou talk Obscenely? |
A66355 | Must not I, if Gods Word be true, rue my present Course? |
A66355 | Must this be written on thy Grave- stone? |
A66355 | No, no, Sirs, you will feel it to your Cost: Is thy poor Soul less precious, and less valuable? |
A66355 | No, not one: Not one? |
A66355 | Not love thy Christ, who bled out his Soul in love to thee? |
A66355 | Not to fear Hell and Misery, which will force thee to weep and wail, and gnash thy teeth for ever? |
A66355 | Now young Man, is it not Folly in thee to expect Heaven, when thou hast nothing which Christ hath instituted as a means of that Glory? |
A66355 | Now, Sirs, whence is it? |
A66355 | O put it to your selves; what answer canst thou return? |
A66355 | Oh Servants, look what God makes your Duty in Scripture, will that allow you to be idle, insolent, or wastefull? |
A66355 | Oh ask your selves often, What am I doing? |
A66355 | On what account wert thou baptized? |
A66355 | Ordinarily the first dictates proceed from Vanity, and shall that prescribe when Life and Death depend on thy Resolves? |
A66355 | Ought you upon every fault question your Interest in this Covenant? |
A66355 | Our lips are our own, who is Lord over us? |
A66355 | Pray ask your selves, Am I vain, or am I not? |
A66355 | Pray let''s a little consider: Thou Child or Youth, hast thou had no sence of Hells misery ever upon thy Heart? |
A66355 | Q What else doth the Gospel contain? |
A66355 | Q. Doth the Law of Innocency provide no way for thy deliverance out of that misery? |
A66355 | Q. Doth the Spirit nothing in order to the making the Soul earnest and willing to this? |
A66355 | Q. Wherein lies the life and power of Religion? |
A66355 | Reason a little with thy own Soul: Have I not better things to think of, than these silly matters, which tend to no good for Soul or Body? |
A66355 | Shall God say, Here''s a Youth void of Wisdom, because he would not ask it? |
A66355 | Shall thy Tongue which is his Glory, be employed to his Dshonour? |
A66355 | That I may fasten this Conviction, I call every Soul to answer me; what art thou nearer God to this day? |
A66355 | The Author of this Book is Solomon; will you regard what a Great Man saith? |
A66355 | Therefore oft tell thy remiss Soul, This day is past, that week is over, and shortly time will be at an end, and shall I idle as I do? |
A66355 | This confirms the former: Is God at pains with Youth to make them better? |
A66355 | Thou hast lived in vain to the Church; what increase or Glory hath it reaped by thee? |
A66355 | To finish this, how many sturdy resolute Young People are here? |
A66355 | Try your mayes, are they under the Government of Grace or of Lust? |
A66355 | Upon whom does it lye in point of Duty, as it does upon you? |
A66355 | WHat art thou? |
A66355 | Was not a holy Heart, and a serious godly Life engaged in that Covenant, in opposition to Sin and Satan? |
A66355 | Was there nothing else promised to Christ, with respect to the Elect? |
A66355 | Were you left to your selves, what would you do besides eating, drinking, sleeping, and playing? |
A66355 | Wert thou ever sensible of this, oh, Child? |
A66355 | What Condition was Mankind created in? |
A66355 | What Condition wert thou born in? |
A66355 | What Graces most adorn Children? |
A66355 | What a confusion and disorder is it among Mankind, that Inferiors are wholly fearless of their Superiors, especially sinful Worms of a dreadful God? |
A66355 | What are the terms of the Gospel? |
A66355 | What assurance hast thou that God will forgive and save thee if thou believe? |
A66355 | What barrs any one from Heaven, but the dominion of sin? |
A66355 | What be the sins which professing Christians are most subject to? |
A66355 | What benefit mayest thou yield to thy self? |
A66355 | What can I shew for all the years I have lived? |
A66355 | What can be plainer, than that in being such as these thou destroyest thy self? |
A66355 | What did God make thee for? |
A66355 | What didst thou engage against? |
A66355 | What dost thou owe to God for his daily mercies? |
A66355 | What doth the Covenant bind thee to? |
A66355 | What end shall I pursue? |
A66355 | What has been the Language of every Mercy to thee Child, to you young ones, but this? |
A66355 | What hast thou gotten by the ten years thou hast lived, Oh Child of ten years old? |
A66355 | What hast thou improved by the fifteen years thou hast lived, Oh Youth of fifteen years old? |
A66355 | What horrid madness is it, not to fear a God who is a Consuming Fire? |
A66355 | What if a Child through the love of sin, or vanity of mind, will not agree to this Covenant when he is capable? |
A66355 | What if thou dost not accept of Christ? |
A66355 | What if thou shouldst die in that Condition wherein thou wert born by nature? |
A66355 | What is Faith in Christ? |
A66355 | What is Faith in general? |
A66355 | What is Formality? |
A66355 | What is Repentance? |
A66355 | What is a greater Reproach than to be a Liar? |
A66355 | What is enjoying God, or glorifying God to thee? |
A66355 | What is esteemed a worse Affront, than to say thou lyest? |
A66355 | What is it to come to Christ as a Prophet? |
A66355 | What is it to come to Christ as our Priest? |
A66355 | What is it to come to Chrlst as King? |
A66355 | What is meant by Vanity, as it predicates of these Young People? |
A66355 | What is the God that made thee? |
A66355 | What is the best joy and pleasure in this life? |
A66355 | What is the condition of every Sinner till he do accept of Christ? |
A66355 | What is the sin that most hinders the good of Souls, except Vnbelief? |
A66355 | What is the way which God hath contrived to save lost Sinners? |
A66355 | What may a Sinner expect when he accepteth of Christ? |
A66355 | What more is necessary to restore the happiness of lost Man? |
A66355 | What must thou do to keep from sin? |
A66355 | What must thou do when thou wantest any good? |
A66355 | What must thy Child be inspir''d, or it must perish for want of knowledge? |
A66355 | What oughtest thou to do on thy part in order to get this Grace? |
A66355 | What say you, Child, to this? |
A66355 | What secret art thou able to keep? |
A66355 | What shall I a Young one do, to deliliver me from this inconsiderateness? |
A66355 | What shall I that am Young do to heal me of my Folly? |
A66355 | What shall a Young Person do to be healed of Anger, and unruly passions? |
A66355 | What shouldst thou be most afraid of in this world? |
A66355 | What variety of accidents art thou subject to every moment? |
A66355 | What was appointed to, and undertaken by Christ as Saviour or Mediator? |
A66355 | What was promised to Christ, as the Reward of his Vndertaking? |
A66355 | What way doth Christ take to apply his merits for the Salvation of Sinners? |
A66355 | What would an aged Saint give, that he had been innocent of all these Crimes whiles he was young? |
A66355 | What, love them, and be obstinate against their intreaties? |
A66355 | When Christ had thus made atonement, was he sufficient to be a Saviour? |
A66355 | When did this Gospel Rule of Life begin? |
A66355 | When is one carnally selfish? |
A66355 | When ought a Child to know, consider, and agree to this Covenant? |
A66355 | When thou art next tempted, ask thy self, Would I yield to this if I were to dye to morrow? |
A66355 | When thou wert sick, thou didst own that thy loose way, thy irreligious way was thy Folly: And after all these wilt thou bear it out? |
A66355 | When thy Conscience is helped by the Spirit to see these signs in thee, what mayest thou then do? |
A66355 | When wilt thou personally consent to this Covenant as the only way of life to Sinners? |
A66355 | When you intend so little in an Ordinance, what purposes must govern you in the ordinary affairs of Life? |
A66355 | Where is thy Reason, that thy Appetite should thus rule thee? |
A66355 | Where shall I stop if I intend a full attempt of the Folly of Youth? |
A66355 | Where''s the young body that has not practically given God a denyal? |
A66355 | Which way should a Young Man cleanse his way, but by taking heed to the Word? |
A66355 | Who are Hypocrites? |
A66355 | Who are the happiest persons in the world? |
A66355 | Who are the hopefullest Children? |
A66355 | Who is so like to prevail with thy Child as thy self? |
A66355 | Who made thee? |
A66355 | Who will venture to lye, that says within himself, God hears what I am going to say, and he will judge me by my words? |
A66355 | Why do Childhood and Youth continue vain? |
A66355 | Why dost thou think so? |
A66355 | Why must thou be sinful, because thy Nature was at first depraved? |
A66355 | Why still so fatal to thy self? |
A66355 | Why then whence is it that we have so many young People bad still? |
A66355 | Will it be comfortable in this World to reflect on wasted Time? |
A66355 | Will you believe this, and walk as them that believe it? |
A66355 | Will you go on in sin? |
A66355 | Will you resolve to follow these Rules? |
A66355 | Wilt not thou shortly acknowledge with shame and grief, that thou hast lived to unvaluable Purposes? |
A66355 | Wilt thou go on delaying? |
A66355 | Wilt thou lay to Heart these things? |
A66355 | Wilt thou live a Bruit and a Devil still? |
A66355 | Wouldst not thou judge him a Fool that intending for Dover, yet chuseth the Road to York? |
A66355 | Yea, all the Wicked will be convinced of their Mistake; why else will they wail and mourn for ever? |
A66355 | Yea, canst thou refuse to be angry with thy self? |
A66355 | You all come such into the World,& c. are you altered, or are you not? |
A66355 | You are capable to serve, and glorifie the blessed God, and is the gratifying thy lusts equal to these? |
A66355 | You are receptive of divine Joys, and are thy carnal merriments answerable to these? |
A66355 | Young Folk, have you never seen resolved Sinners even in Sickness and Poverty, roar out, and mourn at the last, saying, How have I hated Instruction? |
A66355 | Young People, how is it with you? |
A66355 | Your case is dismal, you are born vain, and prone to be vain; are you still so or not? |
A66355 | and art thou such a Brute as not to love them at all? |
A66355 | and canst thou play the Buffoon, as if Childish toys diverted thee from all sense of these things? |
A66355 | and do your childish or wicked employments answer them? |
A66355 | and is it not as awful a description of your State as true? |
A66355 | and still obstinate? |
A66355 | and unless it includes such wicked and bruitish things as Heaven must keep and cleanse us from? |
A66355 | and will they not all agree in this, That thou art a sinful wretched Creature? |
A66355 | and wilt thou still be like the wild Ass which snuffeth up the wind, and in her occasion, who can turn her away? |
A66355 | and would it not be the same as to thy Parents and others? |
A66355 | are not most of thy actions performed, thou knowest not why? |
A66355 | are not they Fools who desiring Health, refuse Physick, and take nothing but Poyson? |
A66355 | are not you sordidly foolish? |
A66355 | are the years you have spent unfit to be enquired after? |
A66355 | are they under the Conduct of Wisdom or Folly? |
A66355 | art thou not a Fool, that fanciest that can not be a happy State, unless it wants what all good Men account to be Happiness? |
A66355 | art thou not foolish to think it to be another thing than God describeth it to be? |
A66355 | art thou so sunk and buried in flesh? |
A66355 | be afraid of Feasts; Art thou apt to be Drunk? |
A66355 | be heartily intent to all their Advices, and say to thy self, Lord, is this for my cure, and shall I neglect it? |
A66355 | be perswaded now to fix thy thoughts on such things as these: Shall I Lye or Swear now, who may be dead within a Month? |
A66355 | by no means? |
A66355 | can it be a little thing to thee? |
A66355 | can you imagine you know what God will do with you better than he knows it? |
A66355 | canst thou be unmoved, and still perverse? |
A66355 | canst thou bear it? |
A66355 | canst thou chuse but think that the reproofs of these must proceed from love? |
A66355 | canst thou justifie this course of living? |
A66355 | canst thou think of this believingly, and cast off restraints, or give a Carnal Mind it''s scope? |
A66355 | do you know what you must lose by sin, and suffer for sin, better than God knows? |
A66355 | do you still grow more vain, or more serious? |
A66355 | dost thou hope to live for ever, and neglect Christ? |
A66355 | dost thou know what he''ll do better than himself? |
A66355 | doth thy behaviour contribute to this at all? |
A66355 | hast thon yet got an Interest in Christ? |
A66355 | hast thou been yet truly humbled for Original Sin? |
A66355 | hast thou ever aimed at this? |
A66355 | hast thou never been convinc''d that''t was ill to Lye or Swear? |
A66355 | have no good desires stirr''d in thy Soul? |
A66355 | have not the Mercies of God, have not the preservations of God towards you, been so many Teachers? |
A66355 | how can it be, that young people should grow vainer and vainer, instead of better and better? |
A66355 | how canst thou seem to answer these, by a trifling diversion, or a perishing advantage? |
A66355 | how do reproach and penury wait thy persisting in this Course? |
A66355 | how much is Sin mortified? |
A66355 | how shall I dwell with everlasting burnings? |
A66355 | if it be best to be in Hell, why should they always Complain there? |
A66355 | is it not Folly to expect Life and despise a Saviour, yea, trample his Blood under thy Feet? |
A66355 | is it not Folly to hope to be saved by Christ, and yet believe the Devil rather than him, and prefer the Dominion of others before his Government? |
A66355 | is it not a true Charge, which I lay to thee? |
A66355 | is living to the Flesh valuable? |
A66355 | is not the Eye of thy God and Judge more than all the World? |
A66355 | is sin grown a less evil? |
A66355 | is there need to make it next to impossible? |
A66355 | is there nothing after Death, that they should live in preparation for? |
A66355 | is this a Temper to be allowed? |
A66355 | is this a state to be quiet in? |
A66355 | is this a thing allowable? |
A66355 | must I now stop my Vanity? |
A66355 | must not he love thee, young Man, who pleads with God ready to cut thee down, Lord, let him alone this year longer? |
A66355 | nay, how knowest thou but that they be Satans whispers which thou executest, when Fancy is thy Guide? |
A66355 | or do you think that Children are now so harmless, that they need not to be corrected? |
A66355 | or have you a mind to continue what you are? |
A66355 | or is thy Sin not worth being concerned about? |
A66355 | ought not the Creature to observe the Laws which his Creator gives him? |
A66355 | ought they not to make me serious, and importunate with your Souls? |
A66355 | shall I delay to know, and love, and fear my God, who must do it soon or never? |
A66355 | shall Satan serve himself of thy parts, and of thy strength, and of thy opportunities? |
A66355 | shall not Christ heal thee of that Nature, which the Devil introduced? |
A66355 | shall the Devil say of thee, Here''s a Child, I hope, will do me a great deal of Drudgery? |
A66355 | shall thy Soul that was made for God, be a Cage of unclean Birds? |
A66355 | should you be fond of that which sin introduced, and will obstruct your healing whiles it prevails? |
A66355 | that God has cry''d to you, Turn unto me, why will you die? |
A66355 | that think of many years, before Death and you can meet; how many younger than you are already rotten in their graves? |
A66355 | the case of young ones is curable, but why is it not altered before now? |
A66355 | the oldest of us are sure to stumble without the Word; what then can young ones do? |
A66355 | then fear a Lye: Wouldst thou be a Child of God? |
A66355 | then thou must not lye: Art thou afraid of burning in Hell for ever? |
A66355 | what Grace hast thou attained to this very time? |
A66355 | what Treasure hast thou laid up in Heaven? |
A66355 | what business art thou fit to do? |
A66355 | what but Grace can win thy Consent to Christ, now when the Devil and the World are strongly bidding for it? |
A66355 | what can be said worse of thee, than that thou art thus? |
A66355 | what dry''d tinder Youth is: Occasions though small, over- rule Young Persons: What then? |
A66355 | what evil is there in my Sins? |
A66355 | what is like to be the issue? |
A66355 | what not love thy God who is so good to thee? |
A66355 | what say you Young People? |
A66355 | what use art thou fit for to others? |
A66355 | what use hast thou made of thy twenty years? |
A66355 | what will become of you, if you proceed this way? |
A66355 | what will damn thee, if such Vices will not? |
A66355 | what will my sins bring me to? |
A66355 | what will you be able to answer? |
A66355 | what''s all the World to me, if I perish for ever? |
A66355 | what, not love thy Father and Mother, to whom thou art so indebted? |
A66355 | what, will you lie to God now? |
A66355 | when I must stand at Gods Tribunal to be judged, what shall I answer? |
A66355 | when shall it once be? |
A66355 | where is there a Family but groaneth under some disaster? |
A66355 | whither am I going? |
A66355 | who can be damned if thou be saved? |
A66355 | why a Slave to base Lusts? |
A66355 | will Theft, Drunkenness, Swearing, Prophaneness, think you, lead to Heaven, after all these discoveries of God''s resolves? |
A66355 | will a provoked God lye for thy sake? |
A66355 | will he always bear this? |
A66355 | will you be perjur''d now? |
A66355 | will you believe all the wise People that know you? |
A66355 | will you go on in sin? |
A66355 | will you strive to manage your thoughts, and shew your selves willing to be considerate? |
A66355 | wilt thou be a Fool for want of praying? |
A66355 | wilt thou go away and resolve to be as Vain as ever, after all that has been said? |
A66355 | wilt thou say unto Wisdom, Thou art my Sister? |
A66355 | would you be delivered? |
A66355 | wouldst thou be so requited, when thou hast Children? |
A66355 | wouldst thou be willing to be an Ideot? |
A66355 | wouldst thou get to Heaven? |
A66355 | yea may not I as justly ask the Young Man of twenty, What hast thou done? |
A66355 | yea, is not Life it self as bad as Death, whiles it serves to no higher an end? |
A66355 | you are deceived: do n''t you think God was angry with the Children whom he slew by the Bears, for deriding the Prophet? |
A66355 | you see why the Charge is so common: Will you then apply what I shall say to your selves? |
A66355 | — Is there any that can talk at this rate? |