Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A40647	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A40679	But at Your MAJESTIES first Proclamation, How loud a Stentor did invoice our Nation?
A40679	But tell us, Gracious Sovereign, from whence Took You the pattern of Your Patience?
A40679	How vast the difference''twixt wise and fool?
A85018	Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese?
A85018	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A40686	But unto the ungodly( saith God) Why doest thou preach my lawes, and takest my Covenant in thy mouth?
A40686	Cut it downe, why cumbereth it the ground?
A40686	First, they must have a lawfull calling thereunto: What better deede then to make Brothers friends, and to be an equall Umpire betwixt them?
A40686	Is not this great Babylon that I have built for the house of the Kingdome, by the might of my power, and for the honour of my majesty?
A40686	Is not this great Babylon that I have built?
A40686	Who would thinke to finde the fearfull marching in the fore- front?
A40685	Ask the tenacious maintainer of some new upstart opinion, what godlines is?
A40685	But what answered Philip to the Eunuch?
A40685	Doe not even the Publicans and Sinners the same?
A40685	Great gain, of what?
A40685	I say willing; for, if it be patience perforce, what reward have you?
A40685	Oh, if God should have no more mercy on us, then wee have charity one to another, what would become of us?
A40685	Sir, THis smal Sermon may well bee termed Zoar, for is it not a little one?
A40685	What doe you more then others?
A40685	What godlines is?
A40685	Where is the gain all this while?
A40685	Where is the gain, all this while?
A40683	And doest thou not deceive thy selfe, beholding thy condition through a fl ● … ttering glasse or false spectacles?
A40683	And is it so indeed?
A40683	How a Christian buckleth and applieth it to his soule?
A40683	How contrary is this to the common practice of most in the world?
A40683	Is this the expression of thy gratitude to God, proudly to trample on his servants, and thy brethren?
A40683	Would not this be accounted not only, a vaine- glorious expression, but injurious, both to his soveraigne and fellow- subjects?
A85013	2. by the Kings favourable and familiar questioning him, why is thy countenance sad, seeing thou art not sicke?
A85013	And as for the second Table, how hard is it in these distracted times to be practised?
A85013	But what should not people give to buy a true peace and a peace with Truth?
A85013	Did Abraham live thus long in ignorance of his wives beauty?
A85013	Did he now first begin to know her handsomnesse?
A85013	How long shall it be then, yet thou bid the people returne from sollowing their brethren?
A85013	O how many yeeres purchase is it worth?
A85013	Sought to kill him?
A85013	The Priests were flaine with the sword; Sed quid cum Marte Prophetis?
A85013	Then Abner called to Joab, and said, Shall the sword devoure for ever?
A85013	Why Now I know thou art a beautifull woman?
A85013	knowest thou not that it will be bitternesse in the latter end?
A85013	strange: did God seeke to kill him, and not kill him?
A01341	13 But grant, no man thy wickednes espies, Surely the Searcher of the reines doth marke Even infant luft, can figg- leaves bleare his eyes?
A01341	33 What needed he, to keepe alive his name, Erect a pillar?
A01341	64 ▪ But what dost thou, my ventrous Muse, praesume So far above thy dwarf- like strength to straine?
A01341	And shall my Lord decree, and then reverse, ● nact, and then repeale, and countermand?
A01341	Let me, oh let me, thy feirce wrath asswage, And for this sinner, begg a full di ● charge, What though hee justly doth prouoke thy rage?
A01341	Or can thy shame bee shrowded in the darke?
A01341	Shall I goe feast, drink, dally with my wife?
A01341	Tender thy credit, gracious God, I crave, And kill not him, thou didst conclude to save, Can these hands blot, what these hands did ingrave?
A01341	● hall Persian lawes vnalterable stand?
A01341	〈 ◊ 〉 if ● hose carelesse tresses were attired?
A40687	But was there not a cause, when through the sides of David she struck at all true devotion?
A40687	God hath forgotten it, why should man remember it?
A40687	Have you never seen a wanton child run a firebrand against the Hearth or back of the Chymney, and so on a suddain make a skie of sparks?
A40687	Is it I Lord?
A40687	Is it I Lord?
A40687	Verily I say unto you, that one of you shall betray me, they were exceeding sorrowfull, and began every one of them to say unto him, Lord is it I?
A40687	What a shame shall it be, if when our Age shall ask with Iudas, is it I?
A40687	Why camest thou down hither?
A40687	Why have you done so?
A40687	Wouldst thou have it taste bitter?
A40687	and with whom hast thou left those few sheep in the wilderness?
A40687	eng Heycock, George, d. 1657?
A40687	it shall taste bitter and reprove thee; taste sweet?
A40687	it shall taste sweet and comfort thee; taste betwixt both, bitter- sweet?
A40691	Don Nicholayo standeth amazed, who could expect that the wind could blow at such a point of the compasse?
A40691	Is not the Oile in Lombardy known to grow there?
A40691	Is not the house, in the suburbs of Padua, where I was born, a pretty pile of building?
A40691	Strange it is to see how poor spirits descend beneath themselves?
A40691	The Exorcist demanded of her, whether any other besides Vejetto had with him joined in that bad advise?
A40691	What tearm shall I call you by?
A40691	What will not fright and love do?
A40691	Who would think that Heraclitus could be so soon turned into Democritus?
A40691	Who would worship the setting Sunne, when the rising Sunne doth court him?
A40691	do not forty acres of ground impartially embrace it on every side?
A40691	how many ounces of blood lost I at the fight at Newport?
A40680	8. give an uncertain sound, who shall be prepared for the battel?
A40680	But what shall he do that cometh after the King of Heaven?
A40680	Dina marks, but what?
A40680	End?
A40680	Is it not enough that I be passive, and patiently carry it when it is laid upon me?
A40680	Is it not in your eyes in comparison of it as nothing?
A40680	Peace?
A40680	The Covetous man marks, but whom?
A40680	The ambitious man, but whom?
A40680	The lascivious man marks, but whom?
A40680	What a Tyranny is this for me to cross my self by taking up my own cross?
A40680	What fitter matter to begin the new, then to treat of the direction to the living?
A40680	can Subjects hope that their discoveries will be clearer then their Soveraigns?
A40680	he could not meet with one good, where then shall we mark a perfect man?
A40680	shall man living on earth see more then God looking from heaven?
A40680	what can be finer ware?
A40680	what can be larger measure?
A40648	And who findes a faithfull friend in Miserie?
A40648	Beholding the Sunne; Farewell( said hee) Life of my life, my night must bee at my noone; and then laying his hands on his eyes: Must I loose you thus?
A40648	But doth not so strong charity argue a weak judgement?
A40648	But who ever saw dauncers on Rops, so equally to poise themselves, but at last they fell downe and brake their Necks?
A40648	Did my father Manuel for this, impaire his owne, to raise your estates?
A40648	Have I pawned mine owne soule, to found thy greatnesse, and am I thus requited?
A40648	How wide were we from the marke?
A40648	Must not true Repentance have a longer season to ripen it, and by workes ensuing, to avouch to the world the sincerity thereof?
A40648	Or, adored the Shine of gold; that I must thus lose you?
A40648	Or, beheld Rivalls, with envious lookes?
A40648	Some will demand, how we came to the knowledge of this Speech, being so secretly delivered?
A40648	Was it not then because he had him in his power?
A40648	What if she never appeared to answer?
A40648	What should Protosebastus do?
A40648	What?
A40648	doth thy Cowardice take Sanctuary at Conscience?
A40648	how blinde is Man in future Contingents?
A40648	was it because I shot forth wanton Glances?
A40676	( as the prouerbe is) or suffer them to fall?
A40676	And can wee that are his seruants, haue a better patterne to imitate, then the Religious example of so Royall a Master?
A40676	And why should men admire shadowes, painted fires, which flame, but warme not?
A40676	But now being in so great want as hee was at this time, why doth he preferre so poore a Petition vnto God, who is so rich in mercie?
A40676	But what is the reason why Iacob here voweth to giue vnto God rather the Tenth then any other part of his goods?
A40676	If the Lord be their God, where is his feare?
A40676	Lowe euery whit of my selfe( vnto God) for my Creation, what shall I then render vnto him for my Redemption?
A40676	Now how liued they?
A40676	Now let any man shew, when, and where they were abrogated by the Gospell?
A40676	Shall Pater noster build Churches, and Our father pull them downe?
A40676	Totum me de beo, saith S. Bernard, pro me facto: quid igitur rependam pro me redempto?
A40676	Was Abrahams seruant better then Isaacs sonne?
A40676	We owe as much, or more vnto God for his benefits, then Iacob did, but who voweth, or paieth vnto him the like duties, that Iacob did?
A40676	What heart can thinke, or what tongue can expresse our infinite obligations?
A40676	What shall we then render vnto the Lord, for all these benefits done vnto vs?
A40676	Will your selues dwell in sieled houses, and suffer the Houses of God to lie waste?
A40676	where is his honour?
A40676	where is his loue?
A62264	All was acted accordingly, the Eagle demanded what was become of the Hawk?
A62264	But oh the uncertainty of wealth?
A62264	How many have surteited on honey?
A62264	I am the unfortunatest of all Fowles: How will all condemne mee for an unnaturall Parent, who have been thus carelesse of mine owne Issue?
A62264	I say, how comes that Starre to be so true to its trust, to be so true a Conductor of wandering Saylors, and this prove so false to me?
A62264	I would gladly know whom I have offended in this common- wealth of Herbs, that there should be so generall a conspiracy against me?
A62264	There is lately a Flower( shal I call it so?
A62264	True it is, I am condemned for over- hot, and too passionate in my operation; but are not the best natures subject to this distemper?
A62264	What is sweeter then revenge?
A62264	What more curious Colours?
A62264	how disdainfully do they speak?
A62264	how many diseases have bin caused by the dulcor of many luscious sweet- meats?
A62264	how many have dig''d their gravs in a Sugar- loaf?
A62264	how superc ● liously do they look?
A62264	is it not observed that the most witty are the most cholerick?
A85036	And how easie is it to reason Flesh and Blood back from a good way, and good Resolutions?
A85036	And how easie is it, to overthrow the strongest sentence, when it is cut off from the Assistance of the Coherence, before and after it?
A85036	And little speaking would spurre on him who of himselfe was so ready to runne in his calling: But I pray what was this Ezra?
A85036	Fifthly, because they were pressed by men, some of whose persons were otherwise much distasted; how justly?
A85036	Have we lived thus long in our Church, now to dye eternally therein?
A85036	Here it was lawfull for all to be active, sinfull for any to be idle: Jacl the woman was valiant; shall men be womanish and cowardly?
A85036	I went away, for the present distresse, thereby reserving my selfe to doe you longer and better service?
A85036	If we had no more light, then what you insinuate were seene from the Fathers, why doe we see more, and more cleerely and further?
A85036	No, answered he: what then said he are you an Anabaptist?
A85036	Out of the whole quiver of the Bible, could you choose no other Arrow to shoot, and make me your marke?
A85036	Prophesying that our Marian Times did approach too fast?
A85036	R What Qualification did Henry the eight expect in his attempt against supremacy?)
A85036	Some perchance will obiect, that if my Sermon were so true, why then did I presently leave the parish when I had preached it?
A85036	To passe this by, the question is not whether Magistrates may meddle( as you say) in advancing a publique Reformation; but how?
A85036	To speak P closer, what Qualification did Queen Q Elizabeth expect when shee received a Kingdome warm from Popery?
A85036	Well, they spake to Ezra to bring the Booke of he law; what of all this?
A85036	What Frier will not laugh in his Coule at this your opinion, that it is lawfull to give Papists just offence?
A85036	What Qualification did R Henry the eight expect in his Attempt against the Supremacy, when all his Kingdome was so universally conjured to Rome?
A85036	What honest man ever thought the Layty, as Layty, prophane?
A85036	When and where did I doe this?
A85036	Wherefore didst thou flee away secretly, without taking solemne leave?
A85036	Would the Inke of this reverend Divine( whosoever he was) only hold out to blot my name, and not to subscribe his owne?
A85036	and how farre they may be active therein?
A85036	who were these people?
A40678	BUt where is the Papist all this while?
A40678	But how came Solomon to be so much behind hand?
A40678	But was not this Gratis Dictum of Abraham?
A40678	But what is now become of Ninive?
A40678	Did not he herein speak without- book?
A40678	First, Pride; Point child, Where are you fine?
A40678	HOw bluntly and abruptly doth the seventy third Psalm begin?
A40678	Hence ariseth a question, how such nailes could be usefull?
A40678	How cometh the great Treasure of our Land to be low, and the Debts therof so high?
A40678	How cometh this transposition?
A40678	How many new Gentlemen have started up out of the Estate of that ancient Knight?
A40678	How much hath Sir Iohn Stowel lost?
A40678	How much of Man was there then in bruit Creatures?
A40678	How much of bruitishnesse is there now in Men?
A40678	Is this a time for those who are sinking for the same cause, to quarrel and fall out?
A40678	Know ye not that the unrighteous shall inherit the Kingdom of God?
A40678	No, answered he: What then, said he, Are you an Anabaptist?
A40678	ONce a Goaler demanded of a Prisoner, newly committed unto him, whether or no he were a Roman Catholick?
A40678	VVhat( say they) had he left?
A40678	WHat may be the cause why so much cloth so soon changeth colour?
A40678	What Civill Christian would not plead for a Dumb man?
A40678	What false Herauldry have we here, Presumption on Presumption?
A40678	What hath the Lord Craven lost?
A40678	What may be the reason why so many now a- daies are carried about with every wind of Doctrine, even to scoure every point in the Compass round about?
A40678	What( said the other) are you a Brownist or a Quaker?
A40678	What, never wise?
A40678	Where are you fine?
A40678	Whither more, or more unjustly hard to decide?
A40678	how much is my expectation frustrated and defeated?
A40678	that Solomon, when he had ended his excellent Prayer, he BLESSED the People, But was not this Invading the Sacerdotal function?
A40678	where and when did God give him a promise to provide him a lamb?
A85035	And then, if all his care be examining, where is his praying, his preaching, his studying, his visiting the sick, and his other performances?
A85035	Are they not out of charity with the Lords Prayer, because there is so much charity in the Lords Prayer?
A85035	But what if he were blind as in the case of Eli?
A85035	How came this malady to climb and clamber over the high aspiring Alpes?
A85035	If the whole body were an eye, where were the hearing?
A85035	Is not the hand of our Savour clean through this prayer?
A85035	Lord who is it?
A85035	Must we finde a set time to pray?
A85035	Secondly, in having some competent ability to discharge that Office, I say competent: For for these things who are sufficient?
A85035	Secondly, next to our Saviour, who may be presumed most able to pray then, the High Priest Aaron, and his two inspired Sons Eleazer and Phineas?
A85035	Such time- serving as you commend unto us, what is it but the prostrating of the scepter of Christ to the pleasure of man?
A85035	Treason the worst of Murders, and Treason against his own Father, the worst of Treasons, as to suffer the Actors thereof so long to enjoy their lives?
A85035	Were not Christs Disciples able to pray before this time?
A85035	What Protestant will denie the expediencie of confession, in some cases, to a Minister?
A85035	What if such the fault worthy stubbornness of some as not to submit themselves to re- examination, must Communions be wholy neglected?
A85035	What more holy than the Body and Bloud of Christ in the Sacrament, who more Dogs, more Swine than those wilfully wallow in wickedness?
A85035	When he fetcht the Spear and Cruse of water, from the head of sleeping Saul?
A85035	Where the soul of Lazarus was in the three days interval, whilest his bodie lay in the grave?
A85035	Why did Amaziah so long connive at murther the worst of sins?
A85035	Why was not this power rather committed to a corporation of Priests, as being too great a charge to be trusted in one person?
A85035	Will any ingenious person gain- say, but that some Ceremonies used under the Bishops were decent and comely?
A85035	and humble people, who on any terms are willing to receive the Sacrament, be debarred the benefit thereof?
A85035	but when the same was urged with much violence, what clamours were raised against such practices, under the norion of persecution?
A85035	when got into France?
A85035	why plural?
A70084	And how easie is it to reason Flesh and Blood back from a good way and good Resolutions?
A70084	And how easie is it, to overthrow the strongest sentence, when it is cut off from the Assistance of the Coherence, before and after it?
A70084	And little speaking would spurre on him, who of himselfe was so ready to runne in his calling: But I pray what was this Ezra?
A70084	But unto the ungodly( saith God) Why doest thou preach my lawes, and takest my Covenant in thy mouth?
A70084	Cut it downe, why cumbereth it the ground?
A70084	Fifthly, because they were pressed by men, some of whose persons were otherwise much distasted; how justly?
A70084	First, they must have a lawfull calling thereunto: What better deede then to make Brothers friends, and to be an equall Umpire betwixt them?
A70084	Have we lived thus long in our Church, now to dye eternally therein?
A70084	Here it was lawfull for all to be active sinfull for any to be idle: Jacl the woman was valiant; shall men be womanish and cowardly?
A70084	I went away, for the present distresse, thereby reserving my selfe to doe you longer and better service?
A70084	If we had no more light, then what you insinuate were seene from the Fathers, why doe we see more, and more cleerely and further?
A70084	Is not this great Babylon that I have built for the house of the Kingdome, by the might of my power, and for the honour of my majesty?
A70084	Is not this great Babylon that I have built?
A70084	No, answered he: what then said he are you an Anabaptist?
A70084	Out of the whole quiver of the Bible, could you choose no other Arrow to shoot, and make me your marke?
A70084	R What Qualification did Henry the eight expect in his attempt against supremacy?)
A70084	Some perchance will obiect, that if my Sermon were so true, why then did I presently leave the parish when I had preached it?
A70084	To passe this by, the question is not whether Magistrates may meddle( as you say) in advancing a publique Reformation; but how?
A70084	To speak P closer, what Qualification did Queen Q Elizabeth expect when shee received a Kingdome warm from Popery?
A70084	Well, they spake to Ezra to bring the Booke of the law; what of all this?
A70084	What Frier will not laugh in his Coule at this your opinion, that it is lawfull to give Papists just offence?
A70084	What Qualification did R Henry the eight expect in his Attempt against the Supremacy, when all his Kingdome was so universally conjured to Rome?
A70084	What honest man ever thought the Layty, as Layty, prophane?
A70084	When and where did I doe this?
A70084	Wherefore didst thou flee away secretly, without taking solemne leave?
A70084	Who would thinke to finde the fearfull marching in the fore- front?
A70084	Would the Inke of this reverend Divine( whosoever he was) only hold out to blot my name, and not to subscribe his owne?
A70084	and how farre they may be active therein?
A70084	who were these people?
A40662	* Peter was grieved, because our Saviour said unto him the third time, Lovest thou me?
A40662	And is not thy Word in generall the Text at Large of every Preacher?
A40662	And when all my daily task is ended, why should I grudge then to go to Bed?
A40662	And yet why should I not write?
A40662	And yet, how many good Comments was this Prayer then capable of?
A40662	Are not my Applications to man, more frequent then my Addresses to my Maker?
A40662	Are the Charters of Grace granted to them, good to me?
A40662	Besides, can one Commit one Sin more, and but one Sinne more?
A40662	Both are for the Liberty of the Subject; Can they meet Evener?
A40662	Both are for the Priviledges of Parliament; Can they come closer?
A40662	But how comes he to Contradict himself, by his own Confession, in his next Epistle?
A40662	But what if my Friend will not Shake hands with me?
A40662	But who hath believed our Report?
A40662	Can I hope that thou wouldest Remember my Prayers, when I had almost forgotten that I had prayed?
A40662	Can my singing of Psalmes be pleasing to thy Eares, which is unpleasant to my own?
A40662	Do I not love his Smiles, more then I fear Heavens Frowns?
A40662	HOw wrangling and litigious were we in the time of Peace?
A40662	How many Pious Passages, of farre later date, have I forgotten?
A40662	I LORD, HOw neer was I to danger, yet escaped?
A40662	If I my self build not, shall I snatch the Axe, and Hammer from him that doth?
A40662	If to get their number be so difficult, what is it to get their Pardon?
A40662	Is it because I am an ill Proficient in this point, that I must not turn over a new leafe, but am still kept to my old Lesson?
A40662	Is there not a thin Vaile laid over thy Word, which is more rarified by Reading, and at last wholly worn away?
A40662	Lord grant me one suite, which is this?
A40662	May I not with him, Continue some Commerce of Kindnesse?
A40662	May I not, by the same proportion, make an old Prayer new?
A40662	Must the Earth of Necessity be Sad, because some ill- natured Starre is Sullen?
A40662	Must the new Foe, quite justle out the old Friend?
A40662	O whither will my mind saile, when distemper shall steer it?
A40662	Or rather have I not Cause to fear, that thou remembrest my Prayers too well, to punish the Coldnesse and Badnesse of them?
A40662	Or was it because I came with more appetite then before?
A40662	The Apostle* saith, VVho planteth a Vineyard& eateth not of the Fruit thereof?
A40662	Though the Amity be broken on his side, may not I Preserve my Counter part entire?
A40662	Was ever more hope of worth in a lesse Volume?
A40662	Whence comes this miscarriage?
A40662	Whither will my Fancy run, when diseases shall ride it?
A40662	Why art thou so heavie, O my soul?
A40662	Why now, and no sooner did I see it?
A40662	Yet he was Peters Brother, and a good man, and an Apostle, why did not Christ take the two pair of Brothers?
A40662	was it not pitty to part them?
A40688	And grant he could shift for himselfe, yet what should Micah his son doe, and his future posterity?
A40688	Are not Kings alwaies at home, whilst in their kingdom?
A40688	But why doe I compare warre to drunkennesse?
A40688	Charls''s?
A40688	Did he expect hereafter to be miraculously fed with Manna dropt into his mouth?
A40688	Doe I speak?
A40688	Doe we not dream?
A40688	Doe wee not deceive our selves with fond fancies?
A40688	Doe you heare?
A40688	For our Kings part, let us demand of his mony what Christ ask''d of Caesars coyne; Whose image is this?
A40688	Had hee not gotten a glorious conquest under the conduct of Ioab, in the forrest of Ephraim over all his enemies?
A40688	How doth the affectionate Father when hee beats his child, first feele the blowes struck through himselfe?
A40688	How often herein have our pregnant hopes miscarried, even when they were to be delivered?
A40688	How would he doe hereafter to subsist?
A40688	Is it light?
A40688	Look about him, how is hee constant to his wife, carefull for his children?
A40688	Look above him, to his God, how is he pious?
A40688	Look beneath to his Subjects, how is he pitifull?
A40688	Look neare him, how is hee good to his servants?
A40688	Of such as deny this, I ask Iosephs question to his Brethren, Is your father well, the old man, is he yet alive?
A40688	Or in his old age would he turne Court almes- man, and live on the bounty of others?
A40688	So how fares the soules of their Sires, and the Ghosts of their Grand- fathers?
A40688	What hope was there he would hereafter prove faithfull to his Prince, that was false to his master?
A40688	Who knowes the love of a Parent, but a Parent?
A40688	Why?
A40688	Why?
A40688	Would you have us put off our Armour to bee killd in our clothes?
A40688	and what is the superscription?
A40688	are they yet alive?
A40688	do they still survive in blisse, in happinesse?
A40688	for doe I not know that I am this day King over Israel?
A40688	or are not these Boones too big to beg?
A40688	or rather what have I to do that I can not, having invited many guests now to a feast, and having no meat to set before you?
A40688	shall there any man be put to death this day in Israel?
A40688	too great to be granted?
A40688	were not all the houses in Israel Davids houses?
A40688	what have I done that I should not?
A40652	& must not our souls needs seem ugly in the sight of God, who have grief growing there where joy should,& joy where grief should?
A40652	And have not wee English men as many and remarkable deliverances as ever the Jewes had?
A40652	And what did Saul do?
A40652	And will you know the true cause thereof?
A40652	And yet how many be there which have learning too much to be papists,& yet religion too little to be good protestants?
A40652	Ask that question of thy understanding which Philip askt of the Eunuch, Acts 10. understandest thou what thou readest?
A40652	Ask thy fancy that question which Acbish once propounded to king David, where hast thou been roving all this day?
A40652	But if while we seek to be justified by Christ, we our selves are also found sinners, is therefore Christ the minister of sinne?
A40652	But now let us come to know the secret; what was the mischief which these two had done?
A40652	But out of two or three places of scripture, why, out of the mouth of two or three witnesses shall not every truth be established?
A40652	But what go I about to do?
A40652	But why were they not called Fatherians from God the Father, or holy Ghostians from the holy Ghost?
A40652	Had God any need of councel?
A40652	Here perchance some may expect, that as the master of the feast said to him that wanted the wedding garment, friend how camest thou in hither?
A40652	How solemnly, seriously, and religiously then ought marriage to be undertaken and used?
A40652	I have need to come to thee, and comest thou to mee?
A40652	Is it not enough that her soul is parted from her body, but her body also must be twelve times parted from it self?
A40652	Is it so then, that we must consult with others?
A40652	Is your Honours courtesie and humilitie such as to repair to my weak pains?
A40652	O how would the tide of Tybur have swollen beyond bounds and banks, had the name of Christ first begun from that Citie?
A40652	Or did they think that it would take it by kind, because his mother( as they termed it) was an heretick?
A40652	What fault have little infants done, whose fathers were the onely committers of the faults?
A40652	What mischief had the women done, whose known weaknesse is their profest armour against any true valiant man?
A40652	What saith John the Baptist?
A40652	What was it?
A40652	When thou findest thy self transported with mirth, ask thy soul that question, God did to Sarah, why laughest thou?
A40652	how too too blame are they who adde to this naturall corruption other stains before God and man?
A40652	is not the same eternall act which is done by one person, done by all?
A40652	or are not these things rather written for our instruction?
A40652	or unto his mother, what hast thou brought forth?
A40652	so I should demand of originall sin, foe and worst of foes how camest thou in hither, and by what invisible leakes didst thou soak into our soules?
A40652	where souldiers keep Term all the year long, and scarce make a short vacation in the dead depth of winter?
A40652	why onely Christians from Christ the second person in the Trinity?
A40652	woe unto him that sayes to his father, what hast thou begotten?
A40668	A Large Bill but it must be discharged Can one City spend according to this weekely rate, and not be Bankerupt of People?
A40668	And he said unto me, these are they who have come out of great Tribulation,& c. How comes the Elder when asking a question to be said to answer?
A40668	And one of the Elders answered saying unto mee, what are these who are arrayed in white robes, and whence came they?
A40668	And was this all?
A40668	Are not our credits embarqud in the same Bottom, so that they swim or sinke together?
A40668	Are there any which unjustly possesse the Houses of others?
A40668	At least wise must not my short be called for, to make up the reckoning?
A40668	At what Ordinary or rather Extraordinary do they diet?
A40668	But O how shall God make my Bed, who have no bed of mine owne to make?
A40668	But O where shall such be found, not resenting of the faultes and factions of their Fathers?
A40668	But alasse how little their Leggs?
A40668	But doe not our two Fasts more Peremptorily affirme and avouch our mutuall malice and hatred?
A40668	But hath not this Inquiry, more of curiosity then Religion?
A40668	But now; what if his Sonnes had not sinned?
A40668	But 〈 ◊ 〉 not this the lively Em ● lem of my naturall cor ● uption?
A40668	Can their pelfe prosper?
A40668	Doe not all these Qualifications mystically Center themselves in my Saviour?
A40668	HOW large Houses doe they build in London on little Ground?
A40668	HOw comes it to passe that Groanes made in men by Gods Spirit can not bee uttered?
A40668	Hast thou done what is disputable whether it be well done?
A40668	Hast thou thy body unjustly imprisoned, or thy goods violently detained, or thy credit causelesly defamed?
A40668	Have I no ● commanded thee?
A40668	Have not many now adaies the same sicknesse in their Soules?
A40668	How farre are his wayes abo ● e our apprehensions?
A40668	How foule is my stomach to turne all foode into bad humours?
A40668	How happy is their condition, who have God for their Interpreter?
A40668	How many excellent Divines have these sad times hastened to their long home?
A40668	How many have beene sorrow- shot to their Heart?
A40668	How many trouble themselves about the Revelatiou, who might bee better busied in plaine Divinity?
A40668	How much of my life is lavisht away?
A40668	How well it fits him, and he it?
A40668	How wide are our conjectures, when they guesse at Gods judgements?
A40668	Is it a measuring cast whether it be lawfull or no?
A40668	LOrd, how come wicked thoughts to perplex me in my Prayers, when I desire and endeavour onely to attend thy S ● rvice?
A40668	May I not be admitted an Auditour at his Petitions, were it onely to say AMEN thereunto?
A40668	O the distractions of our age?
A40668	Severall Closset- Chappells, for those of the same Bed and Board?
A40668	Those are farre worse,( and may not such be found?)
A40668	Was Joshua a dunce or a coward?
A40668	Was it a pious or politique designe to forbid such the r ● ceiving of the Sacrament; their spirituall food?
A40668	Were the dwellers and lodgers in London weekly to cast Lotts, who should make up this two hundred, how would every one be affrighted?
A40668	What dammage hath unwarie Rhetorick done to Religion?
A40668	What shall I pay to my Land- Lord?
A40668	When Iron gave Obedience, how can Wood make opposition?
A40668	When two Messengers being sent together on the same Errand fall out and fight by the way, will not the worke be worse done then if none were employed?
A40668	Why not?
A40668	Why so slow?
A40668	Why so?
A40668	Yea ● barren Fig- tree bare 〈 ◊ 〉 fruit of Annoyance, Cut it downe why cumbreth it the groun ●?
A40668	and raced, and pierced, and bruised, and broken one another?
A40668	and what was all this?
A40668	could Satans clutches snatch the Fan, what worke would he make?
A40668	did his witt or his valour want an edge?
A40668	is not this putting the evill day far from me, the ready way to bring it the nearest to me?
A40668	was Iob''s labour lost, and his Sacrifice of none effect?
A40668	what?
A40668	when Jacob slept on the* ground who would not have had his hard lodging, therewithall to have his heavēly dreame?
A40656	16. when the cup was found in his brother Benjamin''s sack, and may say with him, What shall we say unto my Lord?
A40656	19. Who can tell how oft he offendeth?
A40656	A precipitate project, what if the master was wilfull, must all the servants be wofull?
A40656	And yet in the time of triall, how basely did he behave himselfe?
A40656	Behold a Christian at the High- water- mark, when''t is Spring- tide of Grace with him, and how full is he fraught with pious Meditations?
A40656	But these Sheep, what have they done?
A40656	But we may say to our people, as our Saviour to his Disciples, What?
A40656	But what go we about to do?
A40656	But what goe I about to doe?
A40656	But what to do?
A40656	But you will say, where shall middle age People be placed?
A40656	Consider the present estate of the Christian Church; Is it not tossed with the tempest of warre, as bad as Jonah''s ship?
A40656	Could the eyes of a Penitent vie moisture with the Month of April?
A40656	Did not this savour something of an erratical and circumfraneous motion?
A40656	Give thy heart to God, and he will return it unto thee during thy life,( and what needeth any longer term?)
A40656	Had not therefore our Saviour, in like manner, better have fixed himselfe in one place, than thus to wander up and down when he went about?
A40656	How can they Preach except they be sent?
A40656	How could it stand with Gods justice to put so many innocent Mariners in hazard and jeopardy of their lives for the sinne of Ionah alone?
A40656	How duly did they attend the whole day he was crucified?
A40656	How early did they rise that morning he was condemned?
A40656	How promise- valiant was He, never to forsake his Master?
A40656	If I be a master, where is my fear?
A40656	If this Centurion was already so good, what needed S. Peter to be sent to him for his further conversion?
A40656	Is this a time for people to affect fond fashions, when it is to be feared we shall be all brought into the same fashion of Ruine and Desolation?
A40656	Is youth gone with the sweet thereof?
A40656	Naaman''s Servants: Father, if the Prophet had bid thee some great thing, wouldst not thou have done it?
A40656	Now if life be so dear, how dear is the life of our life, the eternall happinesse of our soules?
A40656	Now to make some use of the Text in generall, and first, is it so that our Saviour went about doing of good?
A40656	One demanded how a Man might make himselfe welcome at a Feast?
A40656	Secondly, confuteth such who goe about, but how?
A40656	See here is water, what doth hinder me to be baptized?
A40656	Shall not the Judge of all the earth doe righteously?
A40656	Shall they be wholly neglected in the dispensation of this dayes doctrine?
A40656	So the Ship- master came to him, and said unto him, What meanest thou, ô sleeper?
A40656	Speaking of himselfe in the History, of Christ in the Mystery, My God, my God, why hast thou forsaken me?
A40656	Suppose that Abraham had really sacrificed Isaac, when he did but offer him, who then had been the Father of Iacob?
A40656	Suppose that the Sun had been quite put out in the last Eclips, whence then should the torch of the Moon, and the taper of the Starres be lighted?
A40656	The Elders of the Jewes( probably aged Grandsires) how late were they up that night our Saviour was betrayed?
A40656	The first, Why did S Peter take on so heavily, seeing so much may be said for lessening his fault?
A40656	The question then will be this, how could that water be corrupted, which was daily clarified?
A40656	Think not that Christ will call each of you immediately from Heaven as he did, Saul, Saul, why perscutest thou me?
A40656	What Souldier having escaped a desperate fight, desireth himselfe againe in the midst of it?
A40656	What are Caesar''s Commentaries, but commentaries on the text of his own valour?
A40656	What kinde of men then ought we Ministers to be?
A40656	What sea- man having escaped the Sands and Shelves, wisheth himself there again?
A40656	What shall a man gaine, if& c?
A40656	Who accuseth S. Paul more than S. Paul?
A40656	Who ever saw the Sun so long in an eclipse?
A40656	Who sees not the finger of God in Ionah''s hand writing this prophecy?
A40656	Who speaks more against David than David?
A40656	Whose superscription doth this Book bear?
A40656	Why did he not conceal in silence his own faults and infirmities?
A40656	Why did he not like Alexander, when he was painted lay his finger on his wart?
A40656	Why did he paint his own deformity with his own pensill?
A40656	Will God destroy the righteous with the wicked?
A40656	and seeing ye have passed salum juventutis, as Tully termes it, the troublesome Sea of youth; why should you wish your selves in it again?
A40656	can ye not watch with me one hour?
A40656	how came men so generally to hate him, so often to plot, and at last to practise his destruction?
A40656	how could that steele gather rust, which was duly filed?
A40656	or how shall we clear our selves?
A40656	or the sonne of Amittai, that thou shouldst visit him?
A40656	then it is gone with the sin thereof: Is it gone with the delight thereof?
A40656	what if Nabal had been too niggardly of his meate, must David be too prodigall of his sword?
A40656	what shall we speak?
A40656	what was Ionah that thou shouldst regard him?
A40656	who can dance at so dolefull musique, as the Passing- bell of a Church and Common- wealth?
A01342	& when his work is done, who should pay him his wages?
A01342	And needeth not that Kingdome constant and continued pointing, which is cemented with fear not love?
A01342	And then why is a sea- victory lesse honour, being more danger, then one atchieved by land?
A01342	And who can but admire at the continuance of the doctrine of the Albingenses to this day, maugre all their enemies?
A01342	Besides, was Fame all the while dead, speechlesse, or asleep, that she trumpeted not this action abroad?
A01342	But may not the proverb as well be verified of this citie, in which there was ninescore yeares fighting against the Turks?
A01342	But then, I pray, what was Peter, the leader of this long dance, but an Hermite?
A01342	But what need these farre- abouts?
A01342	But who knoweth not that the Eastern tongue speaketh nephews and kinsmen to be sonnes?
A01342	But who will not conclude but there was a vertigo in his head, who first made a starre subject to the falling- sicknesse?
A01342	But you will say unto me, If it be not worth the pains, why then did you go to Jerusalem?
A01342	But you will say, Why did he put it into his book?
A01342	Can the Northern wind blow a comfortable warmth?
A01342	David asketh, Who shall rest upon thy holy hill?
A01342	Did he thus requite his mothers care in stewarding the State, thus to affright her age, to take arms against her?
A01342	For what is it but the scumme of Judaisme and Paganisme sod together, and here and there strewed over with a spice of Christianitie?
A01342	For what opinion had they of themselves herein, who thought that by dying in this warre, they did make Christ amends for his death?
A01342	HOw comes stern Warre to be accounted holy, By nature fierce, complexion melancholy?
A01342	Had he sped ill formerly?
A01342	How many bloudie blows were here lent on both sides, and repayed with interest?
A01342	If the Pope( saith* their law) thrusteth thousands of souls into Hell, none may say to him, Why doest thou so?
A01342	In later times what aspersions, as false as foul, have* Cochleus and* Bolsecus laid on Luther and Calvine?
A01342	In sensation, the object must not be over- distant from the sense; otherwise Lynceus eyes may see nothing?
A01342	Is it because sea- service is not so generall, nor so full of varieties, and the mysteries thereof sooner learned?
A01342	Lastly, they are cleared by the testimonies of their very enemies; and who knoweth not, but such a witnesse is equivalent to a generall consent?
A01342	Lastly, who ever knew a wall that had no better cement, to stand so sure and so long?
A01342	May we not justly think, that there be many in this Empire which rather wait a time then want desire to overthrow it?
A01342	Must not the Christians needs be bankrupts if they continue this trade, buying deare and selling cheap, gaining by inches and losing by ells?
A01342	Nothing lesse; how many thousands have made an escape after Death in a manner hath arrested them?
A01342	Now how fearlesse will they be to steal at midnight, who dare thus rob men of their good name at noon- day?
A01342	Now, can any good come out of Tartary?
A01342	Once he angred the good Archbishop with this question,* How the resurrection of the body may be proved by reason?
A01342	Others fled into Picardy, Flanders, England, Alsatia, Bohemia,* Bulgaria, Croatia, Hungaria, and whither not?
A01342	PEace is thy Calling, friend; thy Title, Warre: What, doth thy Title with thy Calling jarre?
A01342	Richard at first was astonished hereat: but quickly his anger got the mastery of his amazement, and he fell on fuming;* Was this Christs Vicar?
A01342	Sixthly, the house of Dives the rich glutton: and therefore( saith* Adricomius) it was no parable: But may we not retort his words?
A01342	Suppose one desperately sick, a piece of the Crosse is applied to him, he recovereth; is this a miracle?
A01342	They told him, That if he stayed with them, there was no hope grounded on probability( and what was any other but a wilfull self- delusion?)
A01342	To winne the Holy land what need Kings roam?
A01342	Was he old?
A01342	Was it in warre, and but one man killed?
A01342	Was it not her goodnesse to be content with a moyety, when the whole kingdome in right belonged unto her?
A01342	We may beleeve, that by matches and under- matches some of these titles may reside in private Gentlemen; especially in France: And what wonder?
A01342	Were the Christians in so low a case?
A01342	What else could be expected?
A01342	What musick can one string make when all the rest are broken?
A01342	What should King Baldwine do in this case?
A01342	What was their obedience to their master but rebellion against the Patriarch their first patrone?
A01342	What, had the Holy man nought else to do, But thus to lose his bloud and credit too?
A01342	What?
A01342	Where?
A01342	Who would not laugh to see the picture of a Saint weep?
A01342	Whom should he make Protectour?
A01342	Why do our English merchants bodies fadge well enough in Southern aire?
A01342	Why is it not storied in other writers?
A01342	Why then should they prolong languishing, where they could not preserve life?
A01342	Why then, replied S. Magnus, have you left your church a widow in Italy, and live here so farre from her company?
A01342	Yea, who ever knew conferences in so great oppositions to ripen kindly, and bring any fruit to perfection?
A01342	and what advantage had the united Turks against divided Christian Princes which managed this warre?
A01342	in the yeare 1460, when the deluge of Mahometans had overrun most of Grecia, Asia, and Syria?
A01342	or because in sea- fights fortune may seem to be a deeper sharer, and valour not so much interested?
A01342	or from whom?
A01342	take notice of it?
A01342	the Dutch men giving no scant measure in such wares, and their Chronicles being more guiltie of remembring trifles then forgetting matters of moment?
A01342	what assaults?
A01342	what could Edward do alone, when those Princes fell back on whom the project most relied?
A01342	what encounters?
A01342	what is that we see?
A01342	what sallies?
A33775	14. Who can tell how oft he offendeth?
A33775	And why?
A33775	At a word, without it, what am I but withered wood, and a root most unprofitable, to be cast away?
A33775	But what have I done, O Lord, that thou shouldst impart upon me any spiritual comfort at all?
A33775	But what shall I( wretch that I am) say, being full of all manner of shame and infamy?
A33775	For in death no man remembreth thee, and who will give thee thanks in the pit?
A33775	For in death no man remembreth thee: and who shall give thee thanks in the pit?
A33775	For my soul is a- thirst for God, yea, God, yea even for the living God; when shall I come to appear before the presence of God?
A33775	For why?
A33775	For why?
A33775	For why?
A33775	HOW long wilt thou forget me?
A33775	Hath God forgotten to be gracious, and will he shut up his loving kindness in displeasure?
A33775	How long shall I seek counsel in my soul, and be so vexed in my heart?
A33775	How long shall thy vain thoughts lodge within thee?
A33775	How long will my Lord my God, withdraw himself from coming unto me?
A33775	How long wilt thou forget me O Lord, for ever; how long wilt thou hide thy face from me?
A33775	I am nothing better than a dead tree, the root is perished, the bough wither''d, being good for nothing but for the fury of the flame?
A33775	If thou Lord, wilt be extream to mark, what is said, or done amiss, O Lord, who may abide it?
A33775	In midst of life we are dying: of whom shall we seek for succour and comfort but of thee O Lord God our Maker?
A33775	Is his mercy clean gone for ever, and is his promise come utterly to an end for evermore?
A33775	MY GOD, my GOD, look upon me; Why hast thou forsaken me, and art so far from my health, and from the words of my complaint?
A33775	O God my God look upon me, why hast thou for ● aken me, and art so ● ar from my health, and from the words of my complaint?
A33775	O Lord Jesus, when shall I see thee,& behold the Glory of thy Kingdom, which thou hast prepared for thine Elect from the beginning?
A33775	O Lord continue thy goodness towards me this day, and grant that all my Prayers and works may both begin and end in thee?
A33775	O Lord my GOD, how do we daily pass the limits of thy will?
A33775	O Lord my God, what do I daily, but wander in the field of vanity?
A33775	O Lord, for ever?
A33775	O My dear Lord and God, what is this World?
A33775	O heavenly Light, how sweetly dost thou shine?
A33775	Oh how long shall I live in this prison, how long shall I journey in this body of sin?
A33775	Shall now alas, the Devil, the World, or the Flesh, pluck from thee, that thing that presently cryeth to thee with assured trust in thy promised help?
A33775	This must I needs confess to thee, thou God of Justice, and this worm of conscience biteth me; what then, good Lord, shall the worm devour me?
A33775	Thou art, O Lord my God, my only comfort and riches; what am I, that I dare speak unto thee?
A33775	Thy righteousness, O God, is very high, and great things are they that thou hast done, O God, who is like unto thee?
A33775	What is my mouth, but a stinking chanel of vain words?
A33775	What reward shall I give unto the Lord for all the benefits that he hath done unto me?
A33775	What reward shall I give unto the Lord, for all the benefits that he hath done unto me?
A33775	What shall I render unto the Lord for all his benefits he hath done unto me?
A33775	What shall I say?
A33775	What, good Lord, is the stream of thy mercy stopped?
A33775	When wilt thou come unto me?
A33775	Who can tell how oft he offendeth?
A33775	Why art thou so heavy, O my soul?
A33775	Why should I be faint, when thou dost not only encourage, but also inable me, or at the least accept my weak endeavours?
A33775	Will the Lord absent himself for ever, and will he be no more intreated?
A33775	and thy death how shameful, which thou suffered for us?
A33775	and what is my life, but a fardel of iniquity?
A33775	and what is pure which thou hast not purged?
A33775	and why art thou so disquieted within me?
A33775	are the rivers of thy grace dryed up?
A33775	bitter and great were thy pains?
A33775	dost thou not call me, saying, Come unto me?
A33775	for what father is he that correcteth not his children whom he most entirely loveth?
A33775	horrible and cruel thy punishment?
A33775	how are they delighted whom thou dost enlighten?
A33775	how bloody thy wounds?
A33775	how desirous are they more and more to burn whom thou dost inflame?
A33775	how grievous and lamentable thine afflictions?
A33775	how long shall mine enemies triumph over me?
A33775	how long wilt thou hide thy Face from me?
A33775	how often hast thou been good and merciful unto me, how often have I promised and vowed amendment, and how little and seldom have I performed it?
A33775	shall this snake of conscience sting me to death?
A33775	thy dolours how divers?
A33775	what am I but a child of wrath, and son of darkness, so glued to sin, and lymed with iniquity, that my body is a body of sin?
A33775	what are my feet, but chariots to bloodshed?
A33775	what are my hands but battlers with charity?
A33775	what is my head, but a castle of wicked devices?
A33775	what is my heart but a filthy prison of corrupt thoughts?
A33775	what other thing besides thee ought I to look after?
A33775	what then, O Lord, shall I do?
A33775	what then, good Lord, shall it be so?
A33775	what, have I not all things if I do possess thee who hast created all things?
A33775	when shall I be delivered from the miserable bondage of wickedness?
A33775	when shall I be out of all danger, and delivered from all grief of Body and Soul, and come to true liberty?
A33775	when shall I fully and perfectly rejoyce in thee?
A33775	when shall I only remember thee, O Lord?
A33775	when shall I rest in that quiet, secure, and undisturbed peace, where peace is both within and without in all things?
A33775	when was it with me well if thou wert absent, or ill if thou wert present?
A40669	And needeth not that Kingdome constant and continued pointing, which is cemented with fear not love?
A40669	And then why is the sea victory lesse honour, being more danger, then one atchieved by land?
A40669	Besides, was Fame all the while dead, speechlesse, or asleep, that she trumpeted not this action abroad?
A40669	But may not the proverb as well be verified of this citie, in which there was ninescore years fighting against the Turks?
A40669	But seven moneths spent?
A40669	But then, I pray, what was Peter, the leader of this long dance, but an Hermite?
A40669	But what need these farre- abouts?
A40669	But what saith S. Hierome?
A40669	But who knoweth not that the Eastern tongue speaketh nephewes and kinsmen to be sonnes?
A40669	But who will not conclude but there was a vertigo in his head, who first made a starre subject to the falling- sicknesse?
A40669	But you will say unto me, If it be not worth the paines, why then did you goe to Jerusalem?
A40669	But you will say, Why did he put it into his book?
A40669	Can Christian eyes Endure this figure?
A40669	Can the Northern wind blow a comfortable warmth?
A40669	David asketh, Who shall dwell upon thy holy hill?
A40669	Did he thus requite his mothers care in stewarding the State, thus to affright her age, to take arms against her?
A40669	For what is it but the scumme of Judaisme and Paganisme sod together, and here and there strewed over with a spice of Christianity?
A40669	For what opinion had they of themselves herein, who thought that by dying in this warre, they did make Christ amends for his death?
A40669	HOw comes stern Warre to be accounted holy, By nature fierce, complexion melancholy?
A40669	Had he sped ill formerly?
A40669	How many bloudy blows were here lent on both sides, and repayed with interest?
A40669	If the Pope( saith* their law) thrusteth thousands of souls into hell, none may say to him, Why dost thou so?
A40669	In later times what aspersions, as false as foul, have* Cochleus and* Bolsecus laid on Luther and Calvine?
A40669	Is it because sea- service is not so generall, nor so full of varieties, and the mysteries thereof sooner learned?
A40669	Lastly, they are cleared by the testimonies of their very enemies; and who knoweth not, but such a witnesse is equivalent to a generall consent?
A40669	Lastly, who ever knew a wall that had no better cement, to stand so sure and so long?
A40669	May wee not justly think, that there be many in this Empire which rather wait a time then want desire to overthrow it?
A40669	Must not the Christians needs be bankrupts if they continue this trade, buying dear and selling cheap, gaining by inches and losing by ells?
A40669	Nothing lesse; how many thousands have made an escape after Death in a manner hath arrested them?
A40669	Now how fearlesse will they be ● osteal at midnight, who dare thus rob men of their good name at noon- day?
A40669	Now, can any good come out of Tartary?
A40669	On the one side it would be pleaded, who should be judge of the over- greatnesse?
A40669	Once he angred the good Archbishop with this question, † How the resurrection of the body may be proved by reason?
A40669	Others fled into Picardy, Flanders, England, Alsatia, Bohemia,* Bulgaria, Croatia, Hungaria, and whither not?
A40669	PEace is thy Calling, friend; thy Title, Warre: What, doth thy Title with thy Calling jarre?
A40669	Richard at first was astonished hereat: but quickly his anger got the mastery of his amazement, and he fell on fuming;* Was this Christ Vicar?
A40669	Six and fourtie horse- ensignes taken?
A40669	Sixthly, the house of Dives the rich glutton: and therefore( saith † Adricomius) it was no parable: But may we not retort his words?
A40669	Suppose one desperately sick, a piece of the Crosse is applied to him, he recovereth; is this a miracle?
A40669	They told him, That if he stayed with them, there was no hope grounded on probability( and what was any other but a wilfull self- delusion?)
A40669	To winne the Holy land what need Kings roam?
A40669	Was he old?
A40669	Was it in warre, and but one man killed?
A40669	Was it not her goodnesse to be content with a moyety, when the whole Kingdome in right belonged unto her?
A40669	We may believe, that by matches and under- matches some of these titles may reside in private Gentlemen; especially in France: And what wonder?
A40669	Were the Christians in so low a case?
A40669	What else could be expected?
A40669	What musick can one string make when all the rest are broken?
A40669	What should King Baldwine do in this case?
A40669	What was their obedience to their master, but rebellion against the Patriarch their first patrone?
A40669	What, had the Holy man nought else to do, But thus to lose his bloud and credit too?
A40669	What?
A40669	Where?
A40669	Who would not laugh to see the picture of a Saint weep?
A40669	Whom should he make Protectour?
A40669	Why do our English merchants bodies sadge well enough in Southern aire?
A40669	Why is it not storied in other writers?
A40669	Why then should they prolong languishing, where they could not preserve life?
A40669	Why then, replied S. Magnus, have you left your church a widow in Italy, and live here so farre from her company?
A40669	Yea, who ever knew conferences in so great oppositions to ripen kindly, and bring any fruit to perfection?
A40669	and what advantage had the united Turks against divided Christian Princes which managed this warre?
A40669	and when his work is done, who should pay him his wages?
A40669	in the yeare 1460, when the deluge of Mahometanes had overrun most of Grecia, Asia, and Syria?
A40669	or because in sea- fights fortune may seem to be a deeper sharer, and valour not so much interested?
A40669	or from whom?
A40669	take notice of it?
A40669	what assaults?
A40669	what could Edward do alone, when those Princes fell back on whom the project most relied?
A40669	what encounters?
A40669	what is that we see?
A40669	what sallies?
A40659	1.8 when he received in himself the sentence of death?
A40659	A Carpenter?
A40659	A Weaver?
A40659	And if a threefold cable will not hold you, what will prevail on your practice?
A40659	Are not your faces as clear, your feet as strong, your whole body as able and active for all purposes and intents, as ever before?
A40659	Are the Angels of good men absent, or impotent, or sullen, or sleeping, when such mischances betide them?
A40659	Are there any here, which trade in Merchandize on the Seas?
A40659	Are there any here, who stand on their preferment, as we terme it, I mean single persons who in due time intend marriage?
A40659	Art thou a Souldier?
A40659	Art thou hungry?
A40659	But cui bono?
A40659	But what saith David?
A40659	But why speak I of the the fruits, whilst I remember a pleasant passage, acted by the simplicity of a poor Spaniard?
A40659	But will any tempt the Lord, and not first consider with himself, Can thy folly mate his Wisdom, thy Weakness his Strength?
A40659	But, where is it said, Thou shalt hate thine enemy?
A40659	Do we provoke the Lord to jealousie?
A40659	Drink no longer water, but use a little wine for thy stomacks sake, and thine often infirmity?
A40659	Ecquid aliquid altius?
A40659	For instance; Are there any martial men that hear me to day?
A40659	For what agreement is there betwixt light and darkne ● s?
A40659	For what conceived good to himself should the devil disguise his knowledge herein?
A40659	From his Refusal, we collect, All worldly wealth, is no effectual, Allurement to Sin, unto a Sanctified Soul: What saith Saint Paul?
A40659	How came Satan now to leave our Saviour, rather then before?
A40659	How can a material citie, being but an heap of houses, be accounted holy?
A40659	How excellently is David''s promise expounded by Moses''s precept?
A40659	How then comes it to pass, that many of Gods servants have such mischances, even in their feet?
A40659	If it be in Scripture, Is it just so as they cite it?
A40659	If just so, Is it truely printed?
A40659	If just so, and rightly printed, Is it truely translated?
A40659	In what Book, Chapter, and Verse?
A40659	In what visible shape did the devil appear?
A40659	Is it a truth, or falshood that Satan here affirmes, that the glory of the whole world was delivered unto him?
A40659	Is it because God gave thee plenty and freedom, in the penury and captivity of others, that therefore thou dost tempt him?
A40659	Is it because God hath endowed thee with many natural abilities above thy fellows, that therefore thou dost tempt him?
A40659	Is it exactly and adequately, as by them quoted?
A40659	Is it lawful on the Sabbath day to save life, or to kill?
A40659	Is it not alleadged defectively, with Adoni- bezek, cutting off a thumb, or a toe?
A40659	Is not this the same in effect, You shall serve God onely?
A40659	Is the thing alleadg''d, in Scripture, or no?
A40659	Is there not a cause?
A40659	Lastly, Whether that Scripture, if there, so there, truely printed, rightly translated, be not unproperly applied?
A40659	Luke saith, brought him Hath Satan such power over Christs Body, to hale and draw him at pleasure, to any place?
A40659	Many good works have I shewed you, for which of those works do you stone me?
A40659	Now what was it kept Christ from their violence?
A40659	Now who is crucified?
A40659	O Ierusalem, Ierusalem, thou that killest the prophets, and stonest,& c. What, an holy Murderer?
A40659	Or because he hath conferred on thee many spiritual gifts and graces, that therefore thou dost tempt him?
A40659	Self- homicide of Commission, is, when men actually murther themselves?
A40659	Set the devil on Gods throne, and whither will he mount?
A40659	Some criticks will carp hereat, How could a negative terminate an act?
A40659	Tempted?
A40659	The Pharisees made the strength of God''s Laws to leak with their carnal and restrictive gloss: and could this be still the holy city?
A40659	The spirit driveth him; but how?
A40659	Then?
A40659	Thirsty?
A40659	Thou that abhorrest idols, dost thou commit sacriledge?
A40659	Was there any act worse then Idolatry; or greater temptation thereunto, then the wealth and glory of the whole world?
A40659	Weary?
A40659	What if the Indians( as much as lay in their power) darkned the sun with their Idolatry; shall we therefore refuse to be guided by the light thereof?
A40659	What if thieves make their swords the instruments of Robbery, must honest men ride on the high ways without any weapons?
A40659	What is thy Calling?
A40659	What is thy profession?
A40659	What makes Tylers ▪ Plumbers, Masons, and Carpenters, adventure themselves so boldly on the tops of houses?
A40659	What said Abraham to the King of Sodom?
A40659	What shall I render unto the Lord for all his benefits towards me?
A40659	What then?
A40659	What was Gods intent in leading Christ to be tempted?
A40659	What was the Devils design in tempting of Christ?
A40659	What, an holy Harlot?
A40659	What, are we stronger then he?
A40659	What, more Scripture still?
A40659	When the sons of God saw the daughters of men, that they were( what?
A40659	When?
A40659	Where?
A40659	Wherefore would ye hear it again?
A40659	Whether is the Popish Lent fitly founded on the imitation of Christs fasting forty days?
A40659	Which way shall we turn away our faces from beholding vanity?
A40659	Why could could not he thrust Christ down, standing now on so ticklish terms as the top of a pinacle?
A40659	Why insert you these words, whilst himself?
A40659	Why should not he presently heal Timothy, but onely prescribe him a more liberal diet?
A40659	Why should our Saviour work a wonder Satan being present?
A40659	Will Satan return again in tempting?
A40659	Yet why call I them Mine, which formerly were God''s, and yours, as now they are the whole world''s?
A40659	Zoar, Is it not a little one?
A40659	did Paul presently vault from the wall, and cast himself desperately into the embraces of a miracle?
A40659	for any personal Injury they offered him?
A40659	for the sparing of Sodom?
A40659	made the Law the the Square, whereby he regulated his actions?
A40659	press him with our sins, as a cart is pressed under sheaves) for which of those benefits do you thus tempt me, and constantly rebel against me?
A40659	religious?
A40659	said tartly and tauntingly to our Saviour, Art thou greater then our father Iacob, who gave us this well, and drank thereof himself?
A40659	thy( I say not ten, his twenty thousand, but) cypher, his infinite millions?
A40659	vertuous?
A40659	was all that time tempted by him?
A40659	when he had looked round about on the people with anger,( but for what?
A40659	will ye also be his disciples?
A40659	wise?
A40659	with a finger or a toe too much?
A40659	would he also be Christ''s convert?
A85020	11, 12. attest the same?
A85020	13. Who hath directed the Spirit of the Lord, or being his counseller, hath taught him?
A85020	2. Who did sin, this man or his parents, that he was born blind?
A85020	47. Who knoweth what may come to pass?
A85020	7 to be connived at, God not only not punishing, but,( for ought appears in Scripture) not so much as reproving the same?
A85020	8. give an uncertain sound, who shall be prepared for the battel?
A85020	Alas, how sad is my estate?
A85020	And shall my unworthy pamphlet presume to follow such able works from the same place?
A85020	But O how glorious in Heaven will S. Peter appear?
A85020	But here the question will be, who shall be punished, this child or his parents?
A85020	But quando, when, and quousque ▪ how long Lord holy and true, how long shall thy servants go on in their errours and ignorance?
A85020	But these little Lambs wherein have they offended?
A85020	But what shall he do that cometh after the King of Heaven?
A85020	But where hath it the promise of this life?
A85020	Can any man forbid water that these should not be Baptized, which have received the holy Ghost as wel as we?
A85020	Can any man?
A85020	Can any man?
A85020	Can he?
A85020	Could lesse be said then this, so short the words?
A85020	Dina marks, but what?
A85020	End?
A85020	For Christ sent me not to Baptize, but to preach the Gospel: How much was the ministration thereof too mean for our Saviour?
A85020	For that spiritual Artillery S. Paul ever carried about him: why then should he wish what he could work?
A85020	Had ever any a Tooth drawn, and was insensible thereof?
A85020	Here is a heavy punishment indeed; But who is the person, on whom it is to be inflicted?
A85020	His pathetical expostulation, Why should it be thought a thing incredible with you, that God should raise the dead?
A85020	How unfit had it been for our Saviour thus to Baptize those Infants, I Jesus Baptize this Infant into the Name of Jesus?
A85020	I had thought now my Father is turned Christian, that the Child should not be impaired because his father is improved?
A85020	I thought the alteration of our condition by Christs coming was to perfect not diminish what we had before?
A85020	IF any then ask, what advantage then hath a Christian, and what profit is there of pious parentage?
A85020	If this child in his infancy may not be admitted to Baptism, what cause had it no lesse justly then Grievously to complain?
A85020	Indeed I would have all of his opinion burnt; but how?
A85020	Is a Christians son found in a worse case then a Jews son was left?
A85020	Is it not enough that I be passive, and patiently carry it when it is laid upon me?
A85020	Is it not in your eyes in comparison of it as nothing?
A85020	Is original sin too little to condemn a child, but that parents must double- hatch their children with guilt of their adulterous nativity?
A85020	Is the iniquity of Peor too little for us, from which we are not cleansed until this day?
A85020	Let them not sorrow that they are sold, but rejoyce that Abraham hath bought them; How had they been undone, if they had not been undone?
A85020	Might it but borrow a tongue from the standers by, how pathetically would it expostulate his condition?
A85020	Now if Christian children by the half- bloud be holy ▪ how clear is those Infants title Religiously descended on both sides?
A85020	On what day did God reveal the Revelation to S. John?
A85020	Otherwise, how cometh he, who upon the breach of the covenant of works, was left our enemy, our inraged judge, to be a God unto us?
A85020	Peace?
A85020	Quid teneri infantes in te committere tantum?
A85020	Say not if so smal then, were they insensible of any benefit by the blessing?
A85020	See here is water, what doth hinder me to be baptized?
A85020	Some of them whilest they lie in the Cradle, how lie they on the rack?
A85020	Soul, and bodie of Infants, thus being severally sinlesse, who can conceive that the union of two clean things, can produce one unclean?
A85020	The Covetous man marks, but whom?
A85020	The ambitious man, but whom?
A85020	The lascivious man marks, but whom?
A85020	This one fellow came in to sojourn and will he needs be a judg?
A85020	Though they esteem us Bastards, we will esteem them children, but what children?
A85020	Though they should account us Dogs, let us account them Sheep, but what Sheep?
A85020	To prevent all miscarriages, and to intail the same on Abrahams posterity, how often doth he insert, and repeat him and his seed, Gen. 17?
A85020	What a Constellation, what a Firmament of stars will he alone be?
A85020	What a Tyranny is this for me to cross my self by taking up my own cross?
A85020	What amounts from the mixture of light and darkness but twy- light?
A85020	What became of the souls of such infants, who died before the eighth day, and so wanted Circumcision?
A85020	What fitter matter to begin the new, then to treat of the direction to the living?
A85020	What matters it then, though Children can not discover, and though men can not perceive their belief?
A85020	What product from the blending of white and black but a motley?
A85020	What result could be expected from the joyning of hot and cold but lukewarm?
A85020	What said the rest of the Israelites, to the Reubenites?
A85020	What sighing, what sobbing, what grieving, what groaning for their forlorn condition?
A85020	What then when the beholder is all fire, I mean all passion and choller, is it probable that during this temper, the spirit will descend upon him?
A85020	What, more Revelation still?
A85020	When shall Christians come to an end?
A85020	When shall they certainly know the full measure of all which they are to believe and practice as necessary to salvation?
A85020	When shall we say, It is finished?
A85020	Where hath it the promise of the life to come?
A85020	Why dost thou such things?
A85020	Yea, shall man be carelesse and cruel, where God hath been so kind and careful in his instituting of Baptism?
A85020	can Subjects hope that their discoveries will be clearer then their Soveraigns?
A85020	can he lawfully?
A85020	can he so do it, as to avouch it to God and man, when he hath done it?
A85020	desire what he could do?
A85020	he could not meet with one good, where then shall we mark a perfect man?
A85020	seeing betwixt both Circumcision is neglected?
A85020	shall man living on earth see more then God looking from heaven?
A85020	that is, can he justly?
A85020	what can be finer ware?
A85020	what can be larger measure?
A85020	yet could more be said then this, so large the matter?
A01344	19.25) when his goods and her Godship must go together?
A01344	A Covenant?
A01344	An old man saith, I thanke God I am growne in grace: well, how shall this appeare?
A01344	And may not many bee serviceable in the Church, though not to bee ranked in the first forme, for their sufficiencie?
A01344	And they said, hath the Lord indeed spoken onely by Moses?
A01344	And what shal this man do?
A01344	And what shall we do?
A01344	And what shall wee doe?
A01344	Art thou ambitious to be revenged of death, and to out- last her spight?
A01344	As if hee had said, is the world at this bad hand?
A01344	But alas how can we build, when they afford us neither brick, nor straw?
A01344	But amongst such variety of others, such cheape Elements to represent Christs body in, why was bread preferred above all?
A01344	But did not Saint Paul in the 2. verse of this Chapter prayse the Corinthians?
A01344	But how quickly was he withered with one scorching beame, when Christ told him, how hard service he must undergoe?
A01344	But what was the forfiture, Iobs eyes were to pay in case hee brake it?
A01344	But why doth Saint Paul deale so mildly with the Corinthians, I prayse you not?
A01344	But why is here mention of Drunkennesse onely, and not of Gluttony, seeing probably at such great Feasts these twin- vices goe together?
A01344	By this time mee thinkes, I heare the people saying unto mee, as the Souldiers to Iohn Baptist, but what shall wee doe?
A01344	Come we now to the Quoties, how often?
A01344	Dare any of you, having busines against another be judged by the unjust, and not by the Saints?
A01344	Did these men( whosoever they were) well in telling Saint Paul these discords of the Corinthians?
A01344	Didst thou not first purchase his favour with the price of a sinne?
A01344	Doe any desire to heare that which Themistocles counted the best Musicke; namely, themselves commended?
A01344	Dost thou desire to have thy memory continued?
A01344	Dost thou not mean to prove base, if put to the tryall, and if occasion he offered to deceive him?
A01344	Hast thou not flattered him in his faults, or at least wise by thy silence consented to him?
A01344	Hast thou not idolatrized to thy friend?
A01344	Hast thou not undervalued thy friend, and set too meane a rate and low an estimate on his love?
A01344	Hath hee not spoken also by us?
A01344	Have wee vowed in our Baptisme to fight against, and doe wee our selves, send Armour, and Munition to our Enemy?
A01344	He that hath the things of this World, and seeth his Brother to want, how doth the love of God dwell in him?
A01344	How came Saint Paul by this intelligence?
A01344	How heard the Apostle of these divisions at such a distance?
A01344	How much rather then, when he saith to thee, Wash and be cleane?
A01344	How promising a Plant?
A01344	How say some among you, that there is no Resurrection of the dead?
A01344	If it be done thus to the greene Tree, what shall be done to the dry?
A01344	If so God hath now taught thee, the worth of a Pearle, by loosing it?
A01344	Is any man so wel stored with grace, that he can eate these Sacraments worthily?
A01344	Is it credible that any of the Corinthians being about to receive the Sacrament, would be so farre overtaken, as to be drunken?
A01344	Is not our owne corruption of it selfe sufficiently forward?
A01344	Is not the Devill of himselfe sufficiently mischievous?
A01344	Let us reade in them first a Lecture of our owne Infirmity: who dare warrant his Armour for proofe, when Davids was shot through?
A01344	May I not wash in them, and be cleane?
A01344	Say not then in thine heart, how shall I get to Ierusalem, to see the place of Christs suffering?
A01344	Secondly, hath he since shewed any tokens, and evidences of unfained sorrow?
A01344	Seeing Christ appoynted it a Supper, how comes it now to be a Dinner?
A01344	Then: When?
A01344	Tush( saith another) what talke you of Paul?
A01344	Was not hee at Philippi, when hee wrote this Epistle?
A01344	Was thy Father notorious for wantonnesse?
A01344	Were they growne so bad since the beginning of this Chapter?
A01344	What have yee not houses to eate and drinke in, or despise yee the Church of God, and shame them that have not, what shall I say unto you?
A01344	What if she did look back?
A01344	What is a Heresie?
A01344	What shall I say, shall I prayse you in this?
A01344	Whether dost thou come with a lively faith, relying upon God in Christ, for the pardon of thy sinnes?
A01344	Whether dost thou come with love undissembled, freely from thy heart to forgive all injuries committed against thee?
A01344	Whether dost thou come with thankfulnes to the God of heaven; for this his great blessing?
A01344	Whether dost thou come with unfained Repentance for thy sinnes past?
A01344	Whether doth every Heretike maintain that which in his owne conscience he knowes to be false?
A01344	Whether thou dost repaire to receive the Sacrament, with a competent measure of knowledge?
A01344	Which of you by taking care is able to adde one cubit unto his stature in the corporall growth?
A01344	Why art thou so heavy O my soule?
A01344	Why did Christ choose so cheap, and common a thing to exhibite his body in?
A01344	Why dost thou torment thy selfe before thy time?
A01344	Why doth not Saint Paul mention the Father of Timothy; but as it were blanch him over with silence?
A01344	Why is the Furnace made seven times hotter; then ever it was before?
A01344	Yee did run well, who did hinder you?
A01344	and would God have imposed any penalty on so sleight a forfeiture?
A01344	had they not better have gone backward, and covered the nakednesse of their neighbours with the cloake of silence?
A01344	hath he not totally monopolized thy soule, so that thou hast solely depended on him, without looking higher, or further?
A01344	hath hee humbled himselfe unto thee, and beg Gods, and thy pardon?
A01344	how can wee prayse what they doe, when they will not doe what is to bee praysed?
A01344	how quickly would Creame, Oyle, and Spittle, fly out of Baptisme, and leave nothing, but faire water behind?
A01344	is it come to this bad passe?
A01344	or dispise you the Church of God?
A01344	or doth Saint Paul with Saint Augustine write a retractation of what hee had written before?
A01344	shall I prayse you in this?
A01344	shall not the Husband blush to see his Wife, which is the weaker vessell in nature, the stronger vessell in grace?
A01344	strive then to be noted for chastity; was hee infamous for Pride?
A01344	what a shoot in Goodnesse did he give on a sudden, who said to our Saviour, Master I will follow thee whether soever thou goest?
A01344	yea, head- long to evill?
A40653	ARe all Gods Children, either in their life or at their death, visited with a wounded Conscience?
A40653	ARe there any usefull meanes to be prescribed, whereby wounded Consciences may recover comfort the sooner?
A40653	Are the godly, a ● … well as the wicked, subject to this malady?
A40653	Are these more principall places of consolation, then any other in the Bible?
A40653	Art thou carefull to order thy very thoughts, because the infinite searcher of the heart doth behold them?
A40653	BUt suppose the Person in the Ministers apprehension heartily humbled for sinne, what then is to be done?
A40653	Behold be smot the Rock, that the waters 〈 ◊ 〉 out, and the streames over- flowed: can he give Bread also?
A40653	But a wounded conscience who can beare?
A40653	But though wounded consciences are not to be freed from all worke, are they not to be favoured in their worke?
A40653	But what followeth?
A40653	But what if this Minister hath beene the means to cast this sick man downe, and now can not comfort him againe?
A40653	Can they not therefore die in this interim, before the work of Grace be wrought in them?
A40653	Canst thou be sorrowfull for the sinnes of others, no whit relating unto thee, meerly because the Glory of a good God, suffers by their profanenesse?
A40653	Doe two fowles flie of more different kind?
A40653	Dost thou love grace and goodnesse even in those, who differ from thee in point of opinion, and Civil controversies?
A40653	Dost thou love their persons and preaching best, who most clearly discover thine owne faults and corruptions unto thee?
A40653	Doth God give ease to all in such manner, on a sudden?
A40653	HOw commeth it to passe, that comfort is so long a comming to some wounded consciences?
A40653	HOw long may a servant of God lye under the burden of a wounded conscience?
A40653	Have all mens hearts some one paramount sinne, which rules as Soveraigne over all the rest?
A40653	How apply you this Comparison to my objection?
A40653	How from God not yet pleased to give it?
A40653	How may the hindrance be in the Patient himselfe?
A40653	How may the obstructions be in the Minister himselfe?
A40653	How must I behave my self for the time to come?
A40653	How must I dispose my selfe on the Lords day?
A40653	How must the minister preach Christ to an afflicted conscience?
A40653	How prove you the same?
A40653	How shall I demeane my selfe for the time to come?
A40653	How then doe they differ?
A40653	How then is it that Sain ● … Paul saith, that God will give us the* issue with the temptation, if one may long be visited with this malady?
A40653	I have need to come to thee, and commest thou to me?
A40653	IS it lawfull for a man to pray to God to visit him with a wounded conscience?
A40653	IS that the greatest sin in a mans soule, wherewith his wounded conscience, in the agony thereof, is most perplexed?
A40653	IS the paine of a wounded Conscience so great as is pretended?
A40653	In this your sense, is not the conscience wounded every time that the soule is smitten with guiltinesse for any sinne committed?
A40653	Is it lawfull positively to pray against a wounded conscience?
A40653	Is it not requisite to intitle me to the profit of other mens prayers, that I particularly know their persons which pray for me?
A40653	Is it possible one may not be ● … oundly humbled, and yet have a wounde ● … Conscience?
A40653	Is not certainty of salvation a part of every true faith?
A40653	Is then assurance of salvation a peculiar personall favour, indulged by God, onely to some particular persons?
A40653	Is there any difference betwixt a broken* spirit, and a wounded Conscience, in this your acception?
A40653	Is there any intimation in Scripture of the possibility of such a reall relapse in Gods servants?
A40653	May not a wounded conscience also work on the body, to hasten and heighten the sicknesse thereof?
A40653	May not one who is guilty of very great sinnes, sometimes have his conscience much troubled onely for a small one?
A40653	May not the conscience be troubled at that, which in very deed is no sinne at all, nor hath truly so much, as but the appearance of evill in it?
A40653	May not the sick mans too meane opinion of the Minister, be a cause why he reaps no more comfort by his counsell?
A40653	May one lawfully praise God, for visiting him with a wounded conscience?
A40653	May they that have this assurance, afterwards lose it?
A40653	Must I not also pray for those servants of God, which hitherto have not been wounded in conence?
A40653	Must Ministers have varie ● … y of severall comfortable promises?
A40653	Must not the pangs in their Travell of the new- birth be painfull unto them?
A40653	Of these, which is the first?
A40653	Oh how cleare will thy Sun- shine be, when this cloud is blowne over?
A40653	Or rather, where are they not?
A40653	PErforme your promise, which is the first counsell you commend unto me?
A40653	Remaineth there not as yet, another use of this poi ● … t?
A40653	SEeing the torture of a wounded conscience is so great, what use is to be made thereof?
A40653	Seeing his pain is so pittifull as you have formerly proved; why would you adde more griefe unto him?
A40653	So somtimes have I smiled at the simplicity of a Child, who being amased, and demanded whether or no he could speake?
A40653	Spare me one question, why doth he not drive the sheepe before him, especially seeing it was lively enough to lose it selfe?
A40653	Such is my condition, what then is to be done unto me?
A40653	Suppos ● … you come to a wounded Conscience, what counsell will you prescribe him?
A40653	The Jewes did question concerning our Saviour,* How knoweth this man letters being never learned?
A40653	The women that came to embalme* Christ, did carefully forecast with themselves, Who shall role away the stone from the doore of the Sepulcher?
A40653	Ti: What is the 2. solemn time, wherin wounded cōsciēces assault men?
A40653	WHat are those times, wherein men most commonly are assaulted with wounded consciences?
A40653	WHat thinke you of such, who yeeld up their ghost in the agony of an afflicted spirit, without receiving the least sensible degree of comfort?
A40653	What Sampsons are some in the fit of a Feaver?
A40653	What are the positive benefits of a wounded conscience?
A40653	What else may we gather for our instruction from the torture of a troubled mind?
A40653	What else must I do?
A40653	What else must I doe for my afflicted bretheren?
A40653	What feare then is it, that you so lately recommended unto me?
A40653	What harme wol ● … d it doe?
A40653	What instructions must I commend unto them?
A40653	What is become of those greene pastures?
A40653	What is the difference betwixt Gods, and mans speaking Peace to a troubled spirit?
A40653	What is the difference betwixt a wounded conscience in the godly, and in the reprobate?
A40653	What is the difference betwixt the first Repentance, and this renewed Repentance?
A40653	What is the fift Reason which makes the paine so great?
A40653	What is the first meanes I must use, for I re- assume to personate a wounded conscience?
A40653	What is the fourth Reason?
A40653	What is the other Reason?
A40653	What is the second case?
A40653	What is the second reason?
A40653	What is the sixt and last Reason why a wounded Conscience is so great a torment?
A40653	What is the third reason?
A40653	What is to be done in such a case?
A40653	What is your third counsell?
A40653	What makes that place to your purpose?
A40653	What may be the other reason?
A40653	What mean you by the addition of that clause, if of moment and materiall?
A40653	What must the party doe when he perceives God and his comfort beginning to draw nigh unto him?
A40653	What other counsell do you prescribe me?
A40653	What other means must I use for expedition of comfort to my wounded Conscience?
A40653	What other use is to be made of the paine of a wounded Conscience?
A40653	What other use must I make of Gods kindnesse unto me?
A40653	What remedies doe you commend to such soules in relapses?
A40653	What then is the meaning of the Apostle?
A40653	Whence comes this wound to be so great and grievous?
A40653	Whence is the second Reason fetcht?
A40653	Whence is the third Reason derived?
A40653	Where are those promises in Scripture?
A40653	Where are those still waters?
A40653	Where doth God in Scripture injoyne this second Repentance on his owne Children?
A40653	Wherein was it remarkeable?
A40653	Which are the sinnes that most generally wound and afflict a man, when his Conscience is terrified?
A40653	Which doe you count the Head- stone of the Building, that which is first or last laid?
A40653	Which is the third, and last time, when wounded Consci ● … nces commonly walke abroad?
A40653	Who are those which commo ● … ly have such gentle usage in their conversion?
A40653	Why call you it a relapse?
A40653	Why doe you make these to be the signes of sincerity?
A40653	Why doth not God give them consolation all at once?
A40653	Why interpose you those termes explicitely and directly?
A40653	Why is a wounded conscience by David resembled to Arrowes,* Thine Arrowes stick fast in me?
A40653	Wouldest thou sincerely repent?
A40653	can ● … e provide Flesh for his people?
A40653	how heavy when broken?
A40651	And if a Liturgy be compos''d for the use of the Church of Scotland, Who but he must be charged to be the Compiler of it?
A40651	And if it was the same,( as it may be for ought he knoweth) with what conscience can he charge the making of it upon Bishop Laud?
A40651	And is it not as lawful for me to defend, as for him to oppose my Mother?
A40651	And what is this Retrograde motion for?
A40651	At, mi fili( returned that Dr.), ubi legisti Responsum?
A40651	Being the same plaister, why hath it not equall vertue; especially, the latter being the lesser wound?
A40651	But are we sure that he was favourable to the Non- Conformists out of an antipathy to Bishop Laud onely?
A40651	But might not one of these two VERY''s have very well been spared?
A40651	But what is the Total sum of what he saith?
A40651	But what proofs have we for all this?
A40651	But what went before?
A40651	Can a crack be closed in a Iewell, and a rent not mended in the Case?
A40651	Can he say worse than wilfully, except it be Maliciously?
A40651	Can the difference of Transubstantiation be taken up betwixt us and the Papists, and not the setting of the Communion- Table betwixt our selves?
A40651	Come they not hence, even of your Lusts, that war in your members?
A40651	Did I not foretell aright, that my rectification would cost me dear?
A40651	Did he name Thomas Harrison?
A40651	Did he( said he) name me?
A40651	Doth the Animadvertor now forbear all intermedling therein, in this Controversy?
A40651	Fickler what''s than Woman Kind?
A40651	Findes he here any such matter, as that the Laity at their pleasure could limit the Canons of the Church?
A40651	For who did ever hear of any Elms in Westminster Orchard, or to say truth, of any Elms in any Orchard wha ● soever of a late Plantation?
A40651	Had the Animadvertor done the like, How had he obliged me?
A40651	Hath not the spirit of God endowed his servants with such discretion, but they may comprimise a difference of greater Moment?
A40651	Have Stones learnt to Lye, and abuse posterity?
A40651	Hence is it that in the Question, Whether Concupiscence be properly a sin in the Regenerate?
A40651	How so?
A40651	How so?
A40651	How so?
A40651	If God were not more mercifull unto us, than we are charitable one to another, what would become of us all?
A40651	If so, if God onely know whether it were the same or no, how dares he tell us that it was not?
A40651	If the foundations be destroyed, what can the righteous doe?
A40651	If, saith he, Wickliffe was sufficiently reconcil''d to the Roman faith, why was not Rome sufficiently reconciled to him?
A40651	In that of the Schismaticks at Franckford, our Authors, or in both alike?
A40651	Is it lawful( said he) to save Life, or to Kill?
A40651	Is no ● this the very same in effect with what I said, approving the Substance, but rejecting the Fabulous circumstances of the story of Ioseph?
A40651	Is there no balme in Gilead?
A40651	May I not then, by the same Logick, conclude his endeavouring to disparage my Book: because he entered thereon so unwillingly?
A40651	Mulier; Quid Muliere?
A40651	Must the Animadvertor needs add this?
A40651	Must there needs be a Fiction in the Epitaph of a Poet?
A40651	Not over Dutiful in his Language to the Fathers of the Church,( what then may Children expect from him?)
A40651	Num Aquila capit muscas?
A40651	Of which, my Author( the same Christian Advocate) seems to make a question; Vulgi iste naturalis sermo est, an Christiani confitentis oratio?
A40651	Onely I shall make bold to ask him, why he observ''d not this& c. when the Oath was first under consideration?
A40651	Or that such Canons in whatsoever touched temporals were subject unto secular Laws and National Customes?
A40651	Otherwise what did those words import COULD NOT in his person attend?
A40651	Quando enim terra Britanniae ante adventum Christi in unius Dei consensit religionem?
A40651	Quid verba audiam, cum facta videam?
A40651	Reader I request thee do Me, thy Self, and Truth right: Whether can my avowance of King- murdering be collected from any thing here written by me?
A40651	Saturday being come, what then?
A40651	Secondly, What if I left that piece in the Dish, for manners sake?
A40651	Si satis sit accusâsse, quis Innocens?
A40651	Superfluous, and supersticious, in whose opinion?
A40651	The Archbishop being unwilling to be gazed at, and never fond of Females, said, somewhat churlishly, What make these women here?
A40651	The name of Doctor is threefold, first, for a Teacher at large, extant in Scripture, Art thou a* Doctor in Israel, and knows not these things?
A40651	The resemblance betwixt stories chiefly consists in similitude of success; And what likeness betwixt a miserable death, and a miraculous deliverance?
A40651	This Objection the Animadvertor acknowledgeth he hath formerly met with: but where did he meet with a satisfactory Answer thereunto?
A40651	To sta ● e the difference truly, whether Augustine properly is called the Apostle of the English?
A40651	Was it because he was more Criminall then the other were, or that the charge was better proved, or for what Cause else?
A40651	Was it by the Animadvertor himself?
A40651	Were all but Wickliffes Followers relaps''d to Heathenism; were they turn''d Jews, or had imbrac''d the Law of Mahomet?
A40651	What Dr. Newlen again?
A40651	What Rebel ever took up Arms without some pretences of that nature?
A40651	What a peice of DON QUIXOTISME is this, for the Animadvertor to fight in confutation of that which was formerly confessed?
A40651	What be your Acts, if these be your Monuments?
A40651	What could be said more plain to testifie his disaffections one way, and his z ● al another?
A40651	What could more calmly be written?
A40651	What if Hee can no where finde it, doth it therefore follow, that it is not to be found?
A40651	What if I stumbled, yea, and should fall too?
A40651	What is R. Brooke his Sister- senses, Brother- senses, or Non- senses to me?
A40651	What is all this to confute my position, that the unconverted Brittains, foul Idolaters, were in a sad condition?
A40651	What is my Offence, or where is the Block the Animadvertor complaineth of, as if he needed to call for Leavers to remove it?
A40651	What of all this?
A40651	What sayes our Author unto this?
A40651	What shall I speak of S ● il ●, Montague,& c. What proportion, I pray, doth a pet ● y brook bear to a large LAKE?
A40651	What''s more fickle than the Wind?
A40651	What, no reflexion on a Reward?
A40651	What?
A40651	When, where, and by whom, was this Controversie so clearly stated?
A40651	Where hath the Animadvertor left or lost his ingenuity, that so another may looke after, and make use of it, if so pleased?
A40651	Where have I declared my self for a Presbyterian in point of Government?
A40651	Who I pray stumbled in the beginning of his Animadversions?
A40651	Why did he not forbear before, when setting forth his last Geography some five years since?
A40651	Why then did not these moderate men interpose themselves for taking off those needless Animosities, and putting an end unto the Quarrell?
A40651	Will he presume that his own reading is adequate to things being?
A40651	With what face can the Animadvertor say that I have discontinued the Acts of the Convocation till the year 1552?
A40651	Would you argue against the Synod?
A40651	Would you dispute the Commission?
A40651	Yea, doth not the holy Spirit praise Absalom for his blamless Beauty?
A40651	and Achitophel for his oraculous wisdome?
A40651	and rather would than can produce any certainty in his Suggestions?
A40651	or why he signified not his dissent when it came to the Vote, and shewed some reasons which might move him to object against it?
A40651	the commendation of Wealth, Wit, Learning, and Handsomness?
A40651	under colour that Gods honour, and the preaching of the truth is hindred?
A40651	whether a King may Legally be depos''d?
A40658	14. Who knoweth whether thou art come to the Kingdome for such a time?
A40658	15. to be a busie- body in other mens matters, how great is the offence, to be busie in the Mysteries of the God of Heaven?
A40658	24. Who could more, or more justly have inveighed against Saul then David?
A40658	Am I, say they, my sonnes keeper?
A40658	And Boaz said unto the serv ● nt which was appointed over the Reapers, Whose is this Maid?
A40658	And I, whither shall I cause my shame to goe?
A40658	And doth it not come within the compasse of the breach of the second Commandement, Thou shalt not bow downe and worship them?
A40658	And they said, Is not this Naomi?
A40658	And where wroughtest thou?
A40658	Are all then to appeare before God, when the Bookes are opened?
A40658	Are not all things ordered by Gods immediate Providence, without which a Sparrow lighteth not o ● the ground?
A40658	Are there any more sonnes in my Wombe, that they may be your Husbands?
A40658	Are we all to be tryed in the Day when the Bookes shall be opened?
A40658	Art thou afflicted with povertie?
A40658	Art thou in sicknesse?
A40658	Art thou then a Widower, who desirest to doe mercie to thy dead Wife; or a Widow, to thy dead Husband; or a Child, to thy deceased Parent?
A40658	Awake, why sleepest thou, O Lord?
A40658	But Naomi said, Turne againe my daughters: for what cause will you goe with me?
A40658	But a wounded spirit who can beare?
A40658	But here ariseth a question, Whether Elimelech did well to go from Bethlehem- Judah, into the Land of Moab?
A40658	But here ariseth a question, Whether these matches were lawfull?
A40658	But methinks I hear the Widows and Orphants crying unto me, as the Souldiers to Iohn Bapti ● ●, But what shall we do?
A40658	But some may say, Why did not Boaz bestow a quantitie of Corne upon Ruth ▪ and so send her home unto her Mother?
A40658	But some will say, Why doth God suffer the Foundations to come so neere to be destroyed?
A40658	But the very haires of your head are all numbred: And where is their number summed up?
A40658	But why is there here no mention of the Living?
A40658	But, where is He, say some?
A40658	Can God be in so long a sleep, yea, so long a Lethargie, as patiently to permit the Ruines ● hereof?
A40658	Contrarie to which, how many be there, ● hat thinke themselves priviledged from being good, because they are great?
A40658	Did his intelligence or intellectuals deceive him, to be thus mistaken?
A40658	Doe we desire then to have dutifull Children, and faithfull Servants hereafter?
A40658	Doe we then desire to gaine credit to our Countrey, prayse to our People, honour to our Nation, reput ● to our Religion?
A40658	Doth God punish thee for thy sinne with a personall punishment?
A40658	Give me leave Neighbour Elimelech to say unto thee, as the Angel did to Hagar, whence commest thou?
A40658	Have I not charged the servants, that they touch thee not?
A40658	Have I not commanded the servants, that they should not touch thee?
A40658	Here ariseth a Question; How can one shew favour to the dead, who being past sense, are not capable of kindnesse or crueltie?
A40658	How comes the holy Spirit to use this word, Hap?
A40658	How comes the holy Spirit to use this word; a prophane terme, which deserves to be banisht out of the mouthes of all Christians?
A40658	How commeth it to passe, that thy Rivers of Oyl are now dammed up?
A40658	How contrarie is this to the practice of the world?
A40658	How faireth it with the Bethlehemites my Neig ● bours?
A40658	How many in this kinde are cruell to the dead?
A40658	How many now- adayes make Deeds of Gift of themselves, without the knowledge and consent of their Parents?
A40658	How oft would I have gathered thee together, as an Hen gathereth her Chickens under her wings, and ye would not?
A40658	How then commeth it to passe, that many men and women may take up the words of Rebecca, Seeing it is so, why am I thus?
A40658	If Envie, and Covetousnesse, and Idlenesses were not the hinderances, how might one Christian reciprocally be a helpe unto another?
A40658	If a man be found slaine in the Land, lying in the field, and it be not knowne who slew him; the Elders of the next Citie what should they doe?
A40658	If he looks on, and yet doth ● ot see these Fou ● dations when de ● troyed; where then is his Omnisciency?
A40658	If he seeth it, can helpe it, and will not, where then is his Goodnesse and Mercy?
A40658	If the Foundations be destroyed, what can the Righteous doe?
A40658	If the Foundations be destroyed, what can the Righteous doe?
A40658	If the Foundations be destroyed, what can the righteous doe?
A40658	Is it not a pettie, a small, exile courtesie, and the hearts of poore people shall be comforted thereby?
A40658	Is it not at the best some diminution and abatement of his Goodnesse?
A40658	Is it possible that the Found ● tions of Religion should be destroyed?
A40658	Is not that sentence most true, God stretcheth from end to end strongly, and disposeth all things sweetly?
A40658	Is not the ● and of Joab with thee in all this?
A40658	Is there any Age so old, wherein a man or woman may not marry?
A40658	Is this she which even now was so promising in her words, and so p ● ssionate in her weeping?
A40658	It is not said, What can the Righteous say?
A40658	It is not said, What can the Righteous suffer?
A40658	It is not said, What can they thinke?
A40658	It may be objected, Why no mention of the Wife herein?
A40658	NO MAN?
A40658	Neither can such Fathers be excused, who never say to their Children, as David to Adoniah, Why doest thou so?
A40658	None to examine them, as Eliab did David, Wherefore art thou come downe hither?
A40658	None to question them, as Naomi did Ruth, Where wroughtest thou to day?
A40658	Now as for young Ministers, they have not this advantage, to speake unto young people in the phrase of Boaz, Hearest thou, my Daughter?
A40658	Observe in the words; What?
A40658	On the other side, hath God afflicted us with Zibahs to our Servants, and with Absalons to our Sonnes?
A40658	One may say of it as Lot of Zoar; Is it not a little one, and my soule shall live?
A40658	Or was the Providence of God solely confined to his people of Israel, that so Ruth being a stranger of Moab, must be left to the adventure of hazard?
A40658	Our Saviour said to the I ● mes; Many good workes have I shewed you from the Father; for which of them goe you about to stone me?
A40658	Question, Is it lawfull for us to lissen, hearken, and enquire after matters of forraigne Countries?
A40658	Rest, how commeth it to prove my Purgatorie, my Hell, my cause of restlesse I orment?
A40658	Secondly, A sad Question propounded, What can the Righteous doe?
A40658	Seeing this counsell was both good in it selfe, and good at this time, why doth David seem so angry and displeased thereat?
A40658	Shall I take my Wheat, my Rye, and my Barley, which I have prepared for my Family, and give it to the Poore, which I know not whence they be?
A40658	Shall livelesse pieces of Wood answer the Names which men impose upon them, and shall not reasonable soules doe the same?
A40658	Shall not the Husband blush to see his Wife, which is the weaker Vessel in Nature, to be the stronger Vessel in Grace?
A40658	Shall not the Master be ashamed to see that his Man, whose place on Earth is to come behinde him, in Pietie towards Heaven to goe before him?
A40658	So they went both untill they came to Bethlehem, and when they came to Bethlehem, all the Citie was moved at them, and they said, Is not this Naomi?
A40658	So when any affliction befalleth us, let us presently have recourse unto God, and say, Is not the hand of the Lord the principall cause hereof?
A40658	Some might speak out of admiration, strange, wonderfull is this she who once was so wealthie?
A40658	Some will say, How is it possible, that Birds of so different a feather should all so flye together, as to meet in the Character of David?
A40658	Some will say, What is meant here by House?
A40658	Stranger?
A40658	The New Translation What can the righteous doe?
A40658	The Old Translation What have the righteous done?
A40658	The Righteous can, will, and shall suffer much; but alas if the Foundations be destroyed, What can the Righteous doe?
A40658	Then her Mother in law said unto her, Where hast thou gleaned to day?
A40658	Then her Mother in law said unto her, Where hast thou gleaned to day?
A40658	Thinke they may; But what can the Righteous doe?
A40658	Thou 〈 ◊ 〉 my s ● ittings, put my teares into thy Bottle; are no ● all these things written in thy Booke?
A40658	Was not this too much honour to give to any mortall Creature?
A40658	What Can the Righteous?
A40658	What a deale of stirre is there in the World for Civill Precedencie, and Prioritie?
A40658	What can the Righteous?
A40658	What can the Righteous?
A40658	What hurt or harme had it been, if they had met her in another field?
A40658	What if the Earth had brought forth Thornes and Thistles?
A40658	What if the Heathen had superstitiously worshipped the Hoast of Heaven?
A40658	What is a man profited, if he shall gaine the whole world, ● nd lose his owne s ● ule?
A40658	What is the rate of Corne?
A40658	What maketh Tale- bearers so many, and their Tales so long, but that such persons are sensible, that others are pleasingly affected with their talke?
A40658	What the price of Oyle?
A40658	What the value of Wine?
A40658	What then is to be done in this case, to make man capable of Gods discourse?
A40658	What, my Sonnes?
A40658	What, would David depart from God, after his deliverance?
A40658	When he had said to Peter the third time, Lovest thou me?
A40658	Where had Elijah lived?
A40658	Who can hinder it, if men of their Girdles and Garters make Halters to hang themselves?
A40658	Who hath more golden Sentences then Seneca against the Contempt of Gold?
A40658	Who then is able to hold out Suit ● ith God in the Court of Heaven?
A40658	Who will looke, that Water should ● low from a drie Fountain, Grapes grow on a withered Vine, Fruit flourish on a dead Figge- tree?
A40658	Whose is this Maid?
A40658	Why Him and Them?
A40658	Why Naomi, Why didst thou quench the zeale of thy daughters, which proffered themselves so willingly to goe with thee?
A40658	Why is the Number altered?
A40658	Would he use him as Travellers a Bush?
A40658	Would ye tarry for them?
A40658	Would you be deferred for them from taking of Husbands?
A40658	Yea, but one may say, How came Ruth to know who was the God of Naomi?
A40658	Yet as David, when Achish asked him, where he had been?
A40658	a Famine: Where?
A40658	and what, persons of my wombe?
A40658	and what, the Sonnes of my desire?
A40658	and whether goest thou?
A40658	but, Where can such a Righteous man be found?
A40658	come under it in a storme, and leave it in fair weather?
A40658	from Bethlehem- Iudah: Whether?
A40658	how quickly is a River of Riches drained drie?
A40658	how soon is a full clod turned into parched earth?
A40658	if there be no performance for the present, what promise is there for the future?
A40658	in the Land: When?
A40658	one that supplied others, into one that needeth to be supplied by others: Is not this Naomi?
A40658	saith to his servants, Kill Amnon, fear not, for have I not commanded you?
A40658	she that formerly was so faire, 〈 ◊ 〉 one can scarce read the ruines of ● eauty in her face: Is not this Naomi?
A40658	that there is no bread found in Bethlem, the house of bread?
A40658	thy ● treams of Wine drained drie?
A40658	wilt thou leave that place wher ● Gods worship is truly professed, and go ● into an Idol ● trous Country?
A40658	with Boaz my Kinsman?
A40658	● f he seeth it, and can not helpe it ▪ where then is his Omnipotency?
A40672	* What needs this wast?
A40672	* Will the Unicorn be willing to serve thee?
A40672	89 ▪ 11?
A40672	A great Comet happened in his age, which he entertained with these expressions; Venisti?
A40672	A snow- ball white at me did Julia throw, Who would suppose it?
A40672	Aequa est Conditio?
A40672	Ah quid dixi habere me?
A40672	And did not Charles Howard( afterwards Earl of Nottingham) hold his ward by Sea in 88. when the Armado was defeated?
A40672	And how quickly can he doe it( as by infinite other ways, so) by blessing the Clothing, the Staple Commodity in this County?
A40672	And if the Scholar to such height did reach, Then what was he who did that Scholar teach?
A40672	And is not this Penance enough according to the principals of his accusers Confession, Contrition, and Satisfaction?
A40672	And was not this( to use Tertullians Latin in some different sense) Festinatio homicidii?
A40672	And why of these in Oxford shire?
A40672	And why on a Wall?
A40672	And why so?
A40672	Anne Bonis operibus effoetum est HOC seculum?
A40672	Art thou come?
A40672	Art thou come?
A40672	Before he peris ● … in the flame, What ere his pain or patience be, Who dares assume a MARTYRS name?
A40672	Being to take my farewell of this County, I am minded of the mistake( what Writer is free from them?)
A40672	Bellarmine starts a* Question, whether one may pray lawfully to him& paint his Picture in the Church, who is not Canonized by the Pope?
A40672	Besides, I question, whether out Rules in Blazonry, calculated for the East, will serve on the West of Severne?
A40672	But I forget what the Cannon- law saith, None may say to the Pope, why dost thou so?
A40672	But I hope hereafter, when the Question is asked of our Coiners, Whose Image and Superscription is this?
A40672	But Northumberland was but a cold Carmel for these Friers, who soon got themselves warmer nests in Kent, Essex, London, and where not?
A40672	But alas, what saith Menedemus to Chremas in the Comedy?
A40672	But all these being VVickhams alike, bring in their Claims to the aforesaid VVilliam, and how shall the right be decided?
A40672	But how did Hanna rejoyce afterwards?
A40672	But is not the proportion fair, that ● … etworth Stable affordeth standing in state for threescore horse, with all necessary accommodations?
A40672	But such who are disaffected thereunto,( what Art hath not enemies?)
A40672	But tell us, Gracious Soveraign from whence Took You the pattern of Your Patience?
A40672	But till we can give a good cause of the old Thunder,[ and* the power of his Thunder who can understand?]
A40672	But was it not both an honor& happiness to our Nevil thus to be crost with the hands of his Holiness himself?
A40672	But what do I instance in home- bred Testimonies?
A40672	But what hurt were it, if all the Enemies of his Holiness were Sainted, on condition they took death in their way thereunto?
A40672	But what said St. Augustine in a Dispute with one of the † Donatists?
A40672	But what said our Saviour to his Disciples, when transported with wonder at the goodly stones in the Temple,* are these the things you looke upon?
A40672	But what said* Jacob to his sons?
A40672	But what saith Columella?
A40672	But what shall I say?
A40672	But what went before?
A40672	But when Cream was brought up to close the Feast, Grave Maurice returned, What a brave Country is ours that yeildeth this fruit twice every day?
A40672	But where would so many thousand Bodies find Graves in so petty an Islet?
A40672	But who knoweth not, that English Poetry is improved fifty in the Hundred, in this last Century of years?
A40672	But who made him a Judge?
A40672	But, what is of proof against Sacriledge?
A40672	But, what saith the Poet?
A40672	But, who can stay what will away?
A40672	But, why is Salt- peter( common to all Counties) insisted on in Northamptonshire?
A40672	By the Lord Grey of Grobie he was presented to Broughton Ashby in Leicestershire, and thence( why should a Candle be put under a bushel?)
A40672	Concerning the first couple, The Question ▪ An doctor praecedat militem?
A40672	Dic mihi, num Textus vel Commentatio prestat?
A40672	Did not nor Saviour say even to Saint Peter himself?
A40672	En queîs consevimus Agros?
A40672	Fond man, say they, why dost thou question thus?
A40672	For these reasons he left the Land, went( or, shall I say, fled?)
A40672	GWALTERUS CALENIUS( may we not English him Walter of Calen?)
A40672	Gaining ten fold, tell truly I desire, Tongilian did''st not set thy house on fire?
A40672	Halton O ● …, an E ● … gle displayed B. prunin?
A40672	He left no monument to posterity proportionable( what was an hundred pounds, and a chest given to Cambridge?)
A40672	He was a mighty Champion of the Popes Infallibility, avowing that what David indulged to his Son Adonijah, never saying unto him,* why didst thou so?
A40672	He was accomplished with all qualifications requisite for publique Employment, Learning, Languages, Experience, Abilities; and what not?
A40672	He wrot also a smart Book on this subject,* An validi Mendicantes sint in 〈 ◊ 〉 Perfectionis?
A40672	Here Reader give me leave, the Historian must not devour the Divine in me, so as to debar me from spiritual Reflections, What saith S.* Paul?
A40672	Here, Reader, forgive me in hazarding thy censure, in making and translating a Distick upon them, Praeceptor doctus, docilis magis an puer ille?
A40672	Hereupon our* Author, Lex connectit eos, amor& concordia lecti, Sed lex qualis?
A40672	His Christian and Sur- name divisim signifie much, but how high do they amount in conjunction?
A40672	How came such a jealousie into his mind?
A40672	How came the Peruques, about the Infants Heads?
A40672	How come buildings in great towns every day to encrease?
A40672	How doth our Author Luther it( before Luther) against their errors and vices?
A40672	How had he been undone, if he had not been undone?
A40672	How hard is it to commit one, and but one Error?
A40672	How vast the difference''twixt wise and fool?
A40672	How would they condemn such uncharitable commendations, which are( if not founded on) accompanied with the disgrace of others of their order?
A40672	I am confident as much mire now, as formerly in Tottenham- Street, but question, whether so much wood now as anciently on Tottenham- hill?
A40672	I re- demand of them, why is there not an Euripus with the same reciprocation of Tides, as well about the other Cyclides, as Euboea alone?
A40672	If any ask why this Graine growing commonly all over England, is here entered as an Eminent Commodity of Lancashire?
A40672	If any ask why this Proverbe is placed in Warwick- shire?
A40672	If any ask, what made his Mother travail so far North from London?
A40672	If any ask, why have you not written of John a Gaunt?
A40672	If any aske, why as good Cheese may not be made in the Vicenage, where the soil is as rich, and the same Houswifry?
A40672	If any demand how this nick- name( cut off from the rest of England) continues still entaild on Kent?
A40672	If it be demanded, what Beauchamp is chiefly meant, amongst the many of that Surname, Earls of Warwick?
A40672	If such without, then what are you within?
A40672	If the Prophet himself, living in an incredulous age, found ● … ause to complain,* Who hath believed our Report?
A40672	If the party, whatever he be, appear dignified above them, they willingly allow him Superiority, what is this, but to give what is due to another?
A40672	Immediately after this Incendiary( and was it not high time for him?)
A40672	In what Language?
A40672	Indeed many have much opposed it( as what book meeteth not with opposition?)
A40672	Is it not lawfull for me to doe what I will with mine own?
A40672	Is there no* balme in Gilead?
A40672	Is there not a cause, and that a Satisfactory one?
A40672	It grieves him what ever is given to God, crying out with that Flesh- Divel, Ut quid haec perditio?
A40672	It is a Palace, a Prison, a Liberty, a Town, a Castle, and what not?
A40672	It''s observeable that Pitzaeus( generally a perfect Plagiary out of Bale) passeth this Langland over in silence: and why?
A40672	King Henry being pleased to dissemble himself a stranger to that Ceremony, demanded of a stander by, what that Knight said?
A40672	Lastly, allow them faulty, yet quid teneri infantes?
A40672	Many maligned our Earl — Tantae ne Animis Aularibus Irae?
A40672	Master more able, child of more docility?
A40672	Mortuus est Prideaux?
A40672	Now both of them be''ng brought into a Bed, By law, and love, and concord joyned are: What law?
A40672	Now, what is to be done to decide the difference herein?
A40672	O what is Man then, which vanisheth thus away, like unto Smoak or Vapour, and is no more seen?
A40672	One being demanded; How much shrewishnesse may be allowed in a VVife?
A40672	One of them, lately dead, was benefic''d in Essex, and following the counsel of the Poet, Ridentem dicere verum, Quis vetat?
A40672	One well skilled in the Perquisits thereof, being demanded, what he conceived the yearly value of the place was worth?
A40672	Our Saviour said to* Pilate, Sayest thou this thing of thy self, or did others tell thee?
A40672	Possible the Reader seeing such swarms of Popish Saints in England, will demand; Is there not ● … et a Saint of the Lord besi ● … es?
A40672	Quid nos deterret?
A40672	Quid versus trutinâ meos iniquâ Libras?
A40672	Richard Massey and Peter Lycherband,( who shall keep peace if aged Officers break it?)
A40672	Rogo non potes ipse videri Incendisse tuam, Tongiliane domum?
A40672	Say not the Percys profit, was the Lucies loss; for, what saith the* Scripture?
A40672	Say not to this Prelate, as Eliab to David, † Why camest thou down hither?
A40672	Shall Scalliger write a book of the Emendation of Times, and should any presume to write one of the Emendation of Scalliger?
A40672	She being demanded by him, the reason of her so careful waiting on him?
A40672	Some will say, Why Salmons in Hereford- shire, which are common to other Counties?
A40672	Some will say, let him wither in silence, why do you mention him amongst the Worthies of our Nation?
A40672	Succeeding to an unexpected Estate, he had the words of David frequent in his mouth; What am I?
A40672	Sure I am when this his work is set forth, then indeed YORK SHALL BE, what?
A40672	The Question is now, under what head they shall be properly placed, seeing so many lay claim unto them?
A40672	The mountains therein are neither so many nor high as in the neighbouring Counties, affording plenty of Grass, Grain, Wood, Fish, and what not?
A40672	Thereupon he was Charged for intending an Escape out of the Tower,( was he not a very fool indeed, if not desiring his own liberty?)
A40672	VVhere should I be bore else th ● … n in Tonton Deane?
A40672	VVhy are my verses by thee weigh''d In a false scale?
A40672	VVith face so bold, and teeth so sharp Of Vipers venome, why dost carp?
A40672	Venisti?
A40672	Were not these Thieves themselves robbed, I mean of their expectation, who hoped to enrich themselves by Pillaging an Exile and a Poet?
A40672	What a deal of doe does this pitiful Poet make with words at length, and Figures ▪ and Latine, and Greek, to describe the date of his death?
A40672	What desperate Challenger is He?
A40672	What doth forbid but one may smile, And also tell the Truth the while?
A40672	What fear of a Storm when the Sun shined, the Skye clear, no appearance of Clouds?
A40672	What is to be done herein?
A40672	What kind of Animal it is?
A40672	What loads have we of letters from forraign Pens, as if no Author were compleat without those necessary appurtenances?
A40672	What rea ● … on is it he should give place to a Towns- man?
A40672	What saith St.* James; Doth a Fountain send forth at the same Place sweet Water and bitter?
A40672	What saith the Holy Spirit?
A40672	What shall I speak of his skill in Anatomy, Cosmography, Mu ● … ick, whereof he read publique Lectures in Oxford?
A40672	What shall I speak of the many gardens made of horns, to garnish houses?
A40672	What should us fright, if firmly we do stand?
A40672	What was this, but actum agere, to do what was done before?
A40672	When Adam complained that he was naked, God demanded of him, Who told thee that thou wast naked?
A40672	When at the same time it was incidently moved in their Consultation, what should be done for the King himself, who likewise was attainted?
A40672	When did the Caviller steal the Touch- stone of hearts?
A40672	Where art?
A40672	Where art?
A40672	Whether Christ be in the Sacrament Substantially, very God and Man in his Natural Body?
A40672	Whether Faith only justifyeth?
A40672	Whether Friars in health and Begging, be in the state of perfection?
A40672	Whether after the Consecration the Bred& Wine are Transubstantiated?
A40672	Whether it was true, the book reported of him concerning his hair?
A40672	Whether the Catholick Church be not properly invisible?
A40672	Whether the Protestants had cut off many goodly and principal parts of Scripture from the body thereof?
A40672	Whether the Scriptures contain sufficient Doctrine for our Salvation?
A40672	Whites ambo, Whitehead, Whitgift, Whitakerus uterque Vulnera Romano quanta dedere papae?
A40672	Whither should Fowl flock in an hard frost, but to the Barn- door?
A40672	Who would have thought to have found Helicon amongst the Bogs, as indeed it was at that Time?
A40672	Who would not conclude him from his Surname born at Constance on the Boden Zee in Switserland?
A40672	Why did you break such Rules, when knowing you made them?
A40672	Why hereof in this, rather then in other Counties?
A40672	Why tell before hear?
A40672	Ye Muses do not me deny I ever was your Votary, And tell me seeing you do daigne, T''inspire and feed the hungry brain, With what choice cates?
A40672	You Rogues( said the Lord) may not I and my Neighbour change a blow, but you must interpose?
A40672	amor qualis?
A40672	and whether in any measure he found his strength renewed unto him?
A40672	born in Litchfield, critically skilled in Ancient Coins, Chymistry, Heraldry, Mathematicks, what not?
A40672	cōcordia qualis?
A40672	dicere vera num licebit?
A40672	especially one no publick Professor, and so private a person as Lydyate?
A40672	feed my Lambs, feed my heep; And why Lambs first?
A40672	how sharp sighted, and yet how blind is Superstition?
A40672	if Quick- silver could be really fixed, to what a treasure would it amount?
A40672	may truth be said?
A40672	multis matribus lugendum malum?
A40672	or gave him a Commission to take where it might best be spared, and give where it was most wanted?
A40672	or what is my Fathers House?
A40672	thou evil to be lamented by many mothers?
A40672	ut quid cedat Plenum vacuo, scientia ignorantiae?
A40672	what cōcord did them we d?
A40672	what love?
A40672	whether or no he had a new set of Teeth come?
A40672	whether or no his Eye- sight ever failed him?
A40672	why did you make such Rules, when minding to break them?
A40672	why not rather in Northampton- shire, where there be the most, or in York shire, where there be the greatest Parks in England?
A40672	with what choice fair?
A40672	with whom hast thou left those few sheep in the Wildernesse?
A40672	— Ask you the end of this contest?
A40672	— En quo Discordia Cives, Perduxit miseros?
A46295	21. that Christ should have restored unto them: We thought, said he, that This would have proved the man, that should have redeemed, From what?
A46295	Alas, alas, Jerusalem, the city of the great King, How shall I now call thee at this day?
A46295	Alas, how shall ye put away this your rebuke, and ignominy?
A46295	And after this he saith unto them if ye will jeopard your lives for the holy Lord, why dye we like women?
A46295	And how dare you ● … ed the blood of the uncircumcised therein, whom ye abhor, and yet mix their blood with yours?
A46295	And how say ye( you Princes) that stick unto your God?
A46295	And how should I receive any consolation, when I see my son dead, and I can not bury him?
A46295	And if a man come into the presence of the King uncalled, Will not the King check him, and say unto him, What dost thou here before I call thee?
A46295	And now, how darest thou be s ● … bold to kill those that are escaped unto it?
A46295	And to what purpose serveth thy life after they be 〈 ◊ 〉 one?
A46295	And which of you can say, he hath intelligence of the secret of the Lord, or hath received any such watch- word as God gave at that time unto David?
A46295	And why should this new wall so dismay you?
A46295	Antipater being in the prison, heard the noise, and asked, What business is this?
A46295	Are ye not they that constrained me to make you this Feast, notwithstanding the greater hunger that I have?
A46295	Are ye not they that spoiled my house, and left me no kind of food, for me and my Son?
A46295	Art not thou he which hast killed the Souldiers of God in the midst of the City of Jerusalem?
A46295	Behold, I have prepared a fair Table for you, most valiant men, why eat ye not?
A46295	But now when thou hast yielded thy self unto them, and they order thee despitefully, What wilt thou say unto them?
A46295	But put the case they put thee to death; Were it not better for thee to die on thine own sword, than on theirs?
A46295	But thou, O Lord, how long?
A46295	But to Salumith he said, doest thou not consider how the sons of Marimi know that their mother was put to death by thy counsell?
A46295	But what do I delay, or linger any longer, seeing the enemies deny me this, to kisse them vvhiles vve are yet alive?
A46295	But what needest thou, murderer, to put my sons to death before my face?
A46295	But what shall I do, when God hath delivered me into the hands of a most wicked man?
A46295	But what speak I of once?
A46295	But who can cure the infirmities which God sends?
A46295	But you( dear brethren and friends) why are ye led with no remorse of your selves, that your enemies may once remove from you these Engins of war?
A46295	But you, what have you to trust unto, when as ye are unfaithful?
A46295	By and by he taunted the Prophet again, saying, Who made thee of the King''s Counsel?
A46295	By what means was he overthrown?
A46295	By what reason can ye then say, that ye shall be accepted for sacrifices, and offerings before God?
A46295	Could I ever have looked that I should have overlived my son, and that I should not be suffered to see him, and to bury him?
A46295	Could not Saul have saved his life, and his sons both, if he had been so disposed?
A46295	David also, King of Israel, of famous memory, from the time of his youth, till his last end, his valiantnesse never failed him; and why?
A46295	Did he not overthrow the pride of Pharaoh and his Charmers, only with the Rod of the Lord which he had with him?
A46295	Did not Asa King of Juda, accompanied with a small number of men, make an Expedition against the Ethiopians?
A46295	Did not Captain Nicanor in my fathers name and Caesars, with all the Roman host, make a Covenant with him?
A46295	Did not we tell thee ere while, like as we tell thee now, that we are determined to die by one means or other?
A46295	Did not you once enter this Town, in the time of Nero Caesar, and defend the honor of his name?
A46295	Did our fathers overcome him ● … y fo ● … ce of Arms?
A46295	Did ye ever know me refuse to fight?
A46295	Did you it not your selves?
A46295	Do ye not all know, how the life is a thing that he hath left us to keep, and that we are his servants?
A46295	Do ye not consider it is come to their turn to rule over all, that God hath committed Dominion unto them, and ayded them with his assistance?
A46295	Do ye not know that Vespasian draweth nigh to come to this holy City?
A46295	Do ye not know, that they went not unto God before they were called; and when they were called, they came?
A46295	Do ye not see( most foolish men) how our fore- fathers had the victory ever by prayer?
A46295	Do you not see that the Romans reign over your enemies, and bear rule over them that sometimes were your Masters, and hate us?
A46295	Doest thou not know I honoured him and his son in Jewry, how I would not suffer any of my Army to annoy any of his Cities?
A46295	Dost thou not know, that he that breaketh a wicked oath, doth nothing wickedly himself therein?
A46295	Doth he not do it to save the Ship, and his life from death?
A46295	Doth not the meanest amongst all the Princes of the Romans bear rule over them?
A46295	Eleazar answered him, What takest thou upon thee the name of a King?
A46295	For if we had ever intended it, Could we not have done it long ago when as nothing is betwixt us and you, but the Mountains of Ararat?
A46295	For the blood of all Israel, What is it but thy blood?
A46295	For who brought the Romans first against the City of Jerusalem, but Hircanus and Aristobulus?
A46295	For who knew that Hezekiahs biles could be healed with a plaister of figs?
A46295	For, what should I do now, seeing God hath given me into the hands of a most cruel Tyrant, who spareth neither mine age, nor your youth?
A46295	Had you not ever the victory from the time you came out of Egypt, until the reign of Saul the son of Cis?
A46295	Hath not the earth swallowed up them that despised thee, and the winds scattered them a- sunder that made insurrections against thee?
A46295	Have I not ever done thee true and faithfull service?
A46295	Have not the floods of the seas persecuted them, that persecuted thee?
A46295	Have not you been slain and put to flig ● … t by us?
A46295	Have ye not then imployed your labour in vain?
A46295	How are the hearts of the people turned so aukwardly, that they will bear no admonition of just men?
A46295	How are they slain in thee( O Jerusalem thou holy City, renowned throughout the whole earth) all just men, all holy men?
A46295	How art thou become a burying place of carcases?
A46295	How art thou fallen from the height of thy pride, and how art thou set afire and burnt even unto thy foundations, and art left desolate and solitary?
A46295	How art thou now full of slain men, and carc ● … ses which have perished, some by the sword, some by famine?
A46295	How can we make amends for this sin?
A46295	How can we put away this opprobry?
A46295	How can you stay upon his help, when as he hath withdrawn his loving countenance from you, and your sins have made a divorce between you and him?
A46295	How can your sins be purged which you have committed in the Temple of the Lord, by shedding of innocent blood, without all mercy?
A46295	How cometh it to passe therefore that thou art brought thus low?
A46295	How far and wide hath he enlarged the Empire of the Romans?
A46295	How hath the ashes of the fire covered thee, that the Sun can not come at thee?
A46295	How is it come to pass that so mighty a man is taken in his own Country, and amongst his own people?
A46295	How is it that now ye see not the Sanctuary turned into a vile sink of blood?
A46295	How is the City that was heretofore in such highness and dignity, now brought under the foot, through the sons of the Citizens thereof?
A46295	How long Lord?
A46295	How long O Lord, holy and true?
A46295	How long wilt thou continue to bring us into the Bryars, Thou enemy and hater of the Lord?
A46295	How shall we batter the walls hereafter?
A46295	How shall we loose that he would have knit fast within us?
A46295	How then are ye so foolish to say that ye are an acceptable and well pleasing sacrifice to God, when as ye resist the will of God so proudly?
A46295	How then dare we be so bold to swear, to break the Law of God, and become man- killers?
A46295	How then may we be enemies one against another, and kill one another?
A46295	Husbandmen also, if they till their ground, and then sow it with seed, shall they not lose their pains, unless they will also mow it?
A46295	I grant: But wot ye what?
A46295	I, put the case they cast in thy teeth, and say, thy words be lyes: How shalt thou avoid the reproach?
A46295	If I had purposed to flee unto the Romans, could I not have done it before I brought in thee?
A46295	If prayer had not helped him, I pray you, what had three hundred men been able to do against so great a multitude?
A46295	If so be ye would determine to leave off the siege, had it not been better for you to have done it at the beginning, whiles your Army was yet whole?
A46295	If they should at their pleasure cast them away before the King call for them, Shall they not move him to anger?
A46295	If this chanceth unto such a man, to be taken in his own Land, in the midst of his families and friends; How shall we escape in a strange Land?
A46295	If thou wilt say, How shall we do by reason of the oath that we have sworn?
A46295	If we had been minded to win your Land, had we not been able utterly to have overcome you, and to have gotten the dominion over you?
A46295	In that we be armed as ye object unto us?
A46295	In which who so travel, if they faint in the end, do they not labour in vain?
A46295	Ioseph notwithstanding came to one gate of the City, and cryed that the people might hear, saying; What meaneth this conspiracy of yours against me?
A46295	Is it not a good feast that I have drest for you?
A46295	Is not this your solemn Festival Day?
A46295	It had been my part rather to have been moved with pity of my Son, then yours: and how chanceth it therefore that you are more mercifull than I?
A46295	Jonathan said to the Romans, How much is the manhood of the Romans to be regarded in our eyes?
A46295	Joseph answered, Indeed I know, my brethren, that your words are just and true; For who is so mad to desire to live in this hurly burly?
A46295	Josephus the Priest demanded of him whose son he was?
A46295	Likewise builders, if they finish not their work, but leave off afore they make an end, is not all their labour lost and spent in vain?
A46295	Mark you no ● …, how your Maker revengeth your deat ● …, and requireth your blood at his hand in the time of his destruction?
A46295	Might he not either have hanged himself, or have run upon a knife, or, at the least, have followed his wife''s counsel, to curse God and die?
A46295	Moreover, who can tell whether it may so happen, that some of us be taken by the Jews, like as Joseph is prisoner herc with us?
A46295	Notwithstanding he would not be perswaded, and why?
A46295	Now therefore my son, if I should die for hunger, to whom should I leave thee being yet a child?
A46295	Now therefore why rebel ye against the Empire and Dominion of the Romans?
A46295	Now therefore, my brethren, tell me, What shame were it to you, if ye were subject unto the Romans?
A46295	Now, when as you are few, and your most valiant Souldiers slain, why do you not rather choose to dye then to live?
A46295	O Lord God of Israel, have not Angels in time past come down from heaven to earth to fight thy battels?
A46295	O thou worship of Israel, the mi ● … h of our hearts, whither is thy glory come?
A46295	Or what are you to be compared to other Nations that be under their Dominion?
A46295	Or, why make ye not peace with his son to be under him, according as other Nations be, that ye might live, and not perish?
A46295	Ought ye to be more moved therewith then a Woman?
A46295	Remember you not how God in times past aided the Egyptians, insomuch that they obtained the dominion over all the whole world?
A46295	Sampson also, that most valiant Giant, until such time as he had sinned, did not God evermore hear his prayer, and ever he gat the victory thereby?
A46295	Schimeon commanded a sort of murderers to place Amittai upon the walls in the sight of the Romans, and said unto him; Seest thou, Amittai?
A46295	Search the Histories and Chronicles from the time of your Ancestours; When was there any time wherein you were free from the yoak of the Gentiles?
A46295	See now how Alexander, which went about to subdue the whole earth, and to declare his power, closed us up within our land, Why?
A46295	Shall I that have been in such estate, now be cast out of my dignity, and be constrained to wander here and there as a banished man?
A46295	Shall not this thy dishonour redound also to the people of God?
A46295	Shall so few of them put us to flight, not able to stand in their hands?
A46295	Should he not displease thee, that should take away and violate a Table or such like thing, prepared to the honour of thee?
A46295	Should ye not be ashamed to say this?
A46295	Should''st thou not rather desire death than life?
A46295	So when they had made an end of talk, each man drew out his sword, and came to him in the midst of the Cave, saying: Hearest thou, Joseph our Prince?
A46295	Spare your people: why will you oppress them vexed with hunger, thirst, pestilence, and besieging?
A46295	Take heed what you say: Is it reason to break the Caesarean fidelity?
A46295	Tell me( ye mad men) know ye not what Amaziah King of Juda did?
A46295	Tell me, Art thou not a mortal man, subject unto the griefs and vexations of this life, and worms meat as we be?
A46295	Tell me, I pray you, what hope have you, seeing God hath made them a terrour unto all Nations upon the earth, who serveth them?
A46295	The Priest stood still by the Altar, crying, which of you will come to me man for man?
A46295	The young man answered, How can I otherwise do?
A46295	Then Titus being wroth with his souldiers, that they had fled from the Jews, said unto them: Shall I not be revenged of these Jews?
A46295	They c ● … yed therefore unto the Lord, saying, wilt thou for the offence of one man, deal so cruelly with the whole congregation?
A46295	Thou art a Prince, a King, and a Priest, Wilt thou be bound in chains?
A46295	Thou dost what thou wilt, and none dare say to thee, Why dost thou so?
A46295	Titus hearing this, was much incensed and said, remains the pride of your hearts, and the hardness of your neck still with you, though ye be Captives?
A46295	Titus seeing his father wounded, being sore abashed, ran to him to help him, to whom his father said: How is it my son, that thou art thus astonied?
A46295	Titus standing without, cryed unto Jehochanan, and said unto him: Hearest thou, Jehochanan, I ● … not thy 〈 ◊ 〉 yet great enough?
A46295	To whom hast thou left the Land of Juda?
A46295	Was it not because he would turn away the plague from Israel?
A46295	We have destroyed our selves, one another, with civill Wars, so that we are but few left; but what are you?
A46295	Were it not reason that you should love them, which have brought down your enemies, and revenged you of them?
A46295	Whar ignominy is it, so many to be repulsed of so few?
A46295	What avail tears?
A46295	What did ye ever see in me, that you should judge me fearful?
A46295	What do you think us to be dogs, and that we are afraid of your stones?
A46295	What eye is so hard that can behold thee?
A46295	What hath this Temple offended thee( thou seditious Jehochanan?)
A46295	What have I offended thee?
A46295	What have they offended?
A46295	What have you now left to trust unto, when as two of your walls are already battered down, and one only remaineth?
A46295	What heart so stony that can endure to see thee?
A46295	What hope then have you to escape, when ye know the Philistines were ever stronger than you, and you were oftentimes overcome of them?
A46295	What is he that will open that he hath shut?
A46295	What is there left for you to put hope in?
A46295	What mean ye you wretches?
A46295	What means this therefore?
A46295	What needeth pitty?
A46295	What puissant Kings hath he subdued under the Roman Empire?
A46295	What seest thou that thou wouldest desire to live?
A46295	What shall I tell of divers other just and godly women, which by their prayers obtained many things?
A46295	What should I say of Joseph, so beautifull, so wise, and witty a man?
A46295	What should I speak of the people of the Philistines, which heretofore alwayes have vexed and annoyed you?
A46295	What time as he held up his hands towards heaven; had not Israel the upper- hand of the Amalekites by his prayer?
A46295	What were you then if bands and companies of the Gentiles came not every day to aid you?
A46295	Where are her Sages and Elders, her young and most valiant men, which were jocund and merry in her streets upon her Sabbaths and Festival dayes?
A46295	Where art thou Elizeus?
A46295	Where art thou Moses the son of Amram?
A46295	Where be her Kings and Princes?
A46295	Where be the King ● … that were accustomed to come to enquire of her welfare in her gates?
A46295	Where be the hill ● … of the daughter of Sion?
A46295	Where be thy valiant souldiers?
A46295	Where is King Saul, and his son Jonathan that foughtfor the people of God, and died in the field?
A46295	Where is her famous Sanctuary, the Dwelling of the Almighty God?
A46295	Where is that most beautiful City of Sion, and that holy City which rejoyceth the whole Earth?
A46295	Where is the holy Law smothered and stifled in thy heart?
A46295	Where is the honour of thy God?
A46295	Where is the multitude of their mercies, wherewith they were wo nt honorably to bury their dead?
A46295	Where is thy magnificence, O Jerusalem?
A46295	Where remaineth now the rod of God, that holy rod that budded and blossomed in the daies of gladness?
A46295	Wherefore then rebel ye now against Vespasian Caesar, a most mercifull man, and one which never hurt you?
A46295	Wherefore ye mortal men, learn by me: Did not one God make all things, and He himself hath Dominion over them all?
A46295	Whereupon the King demanded of the Sages, what law shall that man have that in despight of the King speaketh things to his reproach?
A46295	Who also called Nero Caesar to reign over us?
A46295	Who can controll him that is stronger then he?
A46295	Who is he that hath strengthened the power of the Romans?
A46295	Who is so hardy of the best of you all, to come and declare his strength, and to fight with me?
A46295	Who shall pray and make intercession for us?
A46295	Who shall see all these things in thee, and shall desire to live, rather than to die?
A46295	Who, knowing the magnificence thou hadst of la ● … e, and now shall see thine ignominy and dishonour of the same, will not chuse to die?
A46295	Why condemn ye not these rich Cobs, that have made a conspiracy with the Romans, and determine to betray this holy City i to their hands?
A46295	Why do not the Romans deliver and rescue thee out of my hands?
A46295	Why do ye not rather favour and spare your own lives, your wives and children?
A46295	Why do ye not rather go before me, and I will follow as I may?
A46295	Why doest thou destroy and waste the Vineyard of the Lord GOD of Hosts?
A46295	Why doest thou not spare mine age?
A46295	Why drawest thou not out thy sword to declare thy manhood upon them?
A46295	Why hast thou brought upon it this great evil and mischief?
A46295	Why sleepest thou, King David?
A46295	Why spare you not your own lives, your City, and Sanctuary?
A46295	Why then eat ye not thereof, when as ye were the Authors and causers that I did this deed?
A46295	Why then hast thou taken away the sacrifices of thy God out of his Temple, and hast stuffed it with innumerable dead bodies?
A46295	Why then will ye fight in the place where ye should offer your sacrifice?
A46295	Why then( my dear Brethren and Friends) do you advise us to kill one another, and to expell and banish our souls from us, they being not call''d for?
A46295	Why weepye?
A46295	Why wil you defile your Sanctuarie, and hinder the worshipping of your God?
A46295	Why will not you obey them, that you may live and not perish?
A46295	Why will ye all fall together on the sword?
A46295	Will you be taken in the midst of the City, like as Oxen and Goats are taken in their folds?
A46295	Wilt th ● … u never make an end of mischief?
A46295	Wote ye what?
A46295	Ye brag that ye keep the Vigils and Feasts of your God: Why then follow ye not the example of Jechoniah your King?
A46295	Ye enemies of the Lord have murdered him with other just men; Why kill ye not me also?
A46295	Ye say, Ye come to seek the Lord: how is it then that ye are thus in Arms, after the manner of war?
A46295	Yea, why do you not prepare your selves to beat down this new Wall, which yet is slenderer then the other three that ye have cast down?
A46295	and how are thy sons that dwelt in thee, and the strangers also that resorted to thee, to honour thy Feasts, brought to ruine now in thee?
A46295	and how are thy streets made void and destitute of living creatures?
A46295	and how cometh it to pass, that thou hidest thy face from us?
A46295	and the Gentiles have the rule over thee now, and besiege thee, rasing thee, and casting thee down?
A46295	and they which heretofore were replenished with living, are now stuffed with dead?
A46295	and will ye flee or retreat, seeing me abide by it?
A46295	and wouldst thou take it in good part, and hold him excused that should so do unto thee?
A46295	but the four slew them, like as it had been tops of Coucumbers smitten off with most sharp swords?
A46295	from sin and Satan, or the curse and bondage of the Law?
A46295	hath not thunder from heaven destroyed thine enemies, and stars fought against thy foes?
A46295	how are the Priests of the Lord, and his Prophets slain, amongst those holy men?
A46295	if thou be a King, why commandest thou not us to be punished?
A46295	or Naman the Syrian''s leprosie, with the w ● … ter of Jordan?
A46295	or able to remove battels that be stirred up for many mens iniquities?
A46295	or the bitter water with wormwood?
A46295	or what amends canst thou have at their hands?
A46295	or what name shall I give thee?
A46295	or who knows his intents?
A46295	thee I say, which wouldest have fled away unto them?
A46295	to whom hast thou delivered the sheep of thy pasture?
A46295	to you I speak, Tell me, who shall make intercession unto God for us, if we should commit this sin, and each kill one another?
A46295	what have ye to leane unto, that ye are so stubborn, when neverthelesse the Lord is gone from you?
A46295	whom the Seditious have overcome, those helhounds, and blood- suckers, that have brought all these evils upon thee?
A46295	why come ye not now nearer?
A46295	will ye shoot at us that desire to be at peace with you, which ye granted your selves, and now will break your promise that ye made unto us?
A46295	wilt thou be angrie for ever?
A40681	( or rather, o who?)
A40681	( the Register book of the age of all creatures) they were made in the third day, when this lower globe was distinguished into earth and water d?
A40681	( to use my own expression in my c Promise) or rather is it not true in the Scripture phrase, that the d clouds return after rain?
A40681	12. with the Zidonians and Amalekites to have oppressed Israel?
A40681	2 Being poor, was under value in the Excise- book?
A40681	3 Being an inmate or under- tenant in the house of Peter, the question was, whether Peter or Christ was to pay the taxation?
A40681	64. k Vbi ● rgo sunt 12000?
A40681	ANd why so much of the Map of Issachar presented again in Manasseh?
A40681	Alas, what was this, but from the fire into the furnace?
A40681	An i Solymum cinerem Palmetaque capta subibis?
A40681	And can we begin higher then at Adam it self?
A40681	And did not this land flow with honey, when it was powred into a carkass for want of other vessells to receive it?
A40681	And have we not more then twenty Dittons or Ditch- tons on the same occasion in England?
A40681	And indeed what is our English word Mere used in the samesense more or less then Mare, or a Sea?
A40681	And must their fancies draw up the forms for other mens judgments to subscribe?
A40681	And no wonder, for who will deny that White- Hall stands on more ground then Westminster- Abby- Church?
A40681	And now what should she do?
A40681	And probable it is, that betwixt Abrahams and Ioshua''s time( if a day may bring b forth much, what alterations may four hundred years produce?)
A40681	And therefore God in his justice, would vex their wearied bodies, to fetch a flexure thitherwards?
A40681	And was it not high time for God to take away the office, when men began wantonly to play at in and out, with that holy profession?
A40681	And what injustice was it that he that paid her dowry double should enjoy her but halfe?
A40681	And who could worship him with piety, whom none with modesty can describe?
A40681	And who will pity the aking of his teeth, who hath wilfully hurt them, with cracking that shell, wherein he knew was no kernell?
A40681	And why a Calfe?
A40681	And why ancient?
A40681	And why conceive( or conceit they rather) so uncharitably of this Tribe?
A40681	And why should that City receive most credit by him, which used most cruelty unto him?
A40681	And why so far?
A40681	And why so?
A40681	And will not he in like manner be amazed to see the Dead- sea moving?
A40681	And, seeing there were degrees in holiness, why not also gradations in gallantry, between the severall rooms of the Temple?
A40681	Are matches made in heaven, and was Abigail so ill beloved there, to be condemned to such a choice?
A40681	Are these gloomy dayes already disclouded?
A40681	As for these Brides of fortune, may we not presume that many of them which danced this day, wept on the morrow?
A40681	At night they used to strip themselves of both when going to bed: a I have put off my coat, how shall I put it on?
A40681	Besides, this Tribe did drive some sea- trade( Deborah complains, Why did Dan h remain in ships?)
A40681	Besides, whence should the Geographer fetch the names of these Cities, except from his own groundless fancy?
A40681	Beth Dagon, that is, the Temple of Dagon; but how came this q Idol of the Philistims to travell thus farre almost to Phoenicia?
A40681	But can an Acquittance of humane, ● ● adition, be valid, against a debt of Specialty ▪ by Gods command?
A40681	But how came the Amalekites, to have any thing in the heart of Ephraim, whose own countrey lay two hundred miles more south- ward near the Red- sea?
A40681	But how ill doth this measure agree with martiall men?
A40681	But is not this rather lusus, then allusio, sporting with, then expounding of Scriptures?
A40681	But now the question will be, How this vast vessell was furnished with water?
A40681	But now what a slender account shall we make of the towns and places in Midian?
A40681	But now, as once the Eunuch said concerning a more mysterious passage in this Prophet, d How can I understand without an interpreter?
A40681	But then how doe you answer the Text, which expresly maketh Sheba a distinct City, Beer- sheba, and Sheba, and Moladah& c?
A40681	But thou ô Lord how k long?
A40681	But was this well done of him to adde grief to grief?
A40681	But what if the water in the Cistern chance to be clearer then that in the Font?
A40681	But what remedy?
A40681	But what saith the Psalmist?
A40681	But what saith the a Psalmist?
A40681	But what saith the q Prophet?
A40681	But what shall we say?
A40681	But what shall we say?
A40681	But what shall we say?
A40681	But what was this to contain all Israel therein?
A40681	But what ● aith the Psalmist?
A40681	But why should this tribe being not the biggest be most bountifull unto them?
A40681	But why so many to attach a single person and his servant?
A40681	But with how, much admiration would they have beheld the Israelites, passing from Egypt to Canaan?
A40681	But, had not such parents ears as well is their hearts, as on their heads, to sympathize with the suffering of their own flesh and bloud?
A40681	But, how came the Israelites, newly come out of Egypt, to speake the Chaldee language?
A40681	But, i What communion hath light with darkness?
A40681	But, if any aske, with what metall it was covered?
A40681	But, what had Gideon a Manassite, to doe with an Ephod, a Leviticall vestment?
A40681	But, what saith our proverbe?
A40681	But, what saith the Prophet, in reference to this mean fabrick?
A40681	But, what shall we say?
A40681	But, where were his five elder brethren?
A40681	But, why i ● was so called( what have women to doe with war?)
A40681	But, why was their neighbourhood more burdensome, then any other Tribes?
A40681	Can a l Blackamore change his skin, saith the Prophet?
A40681	Can the walls of that City stand long safe, against which so great bullets are discharged?
A40681	Come over into England, and what difference is there betwixt a Middlesex and a Yorkshire mile?
A40681	Conceive you that any wildernesses wherewith Iudah abounded, were places of any pleasant habitation?
A40681	Conceived he that heaven was covetous like himself, and might be bribed with sacrifices?
A40681	Could better be expected from them?
A40681	Could not seventy years banishment from their own, and captivity in a forein land, humble them to purpose?
A40681	Could the Stall of the golden calfe be a convenient place for them to study in?
A40681	Dan to Beer- sheba, that is, from the north to the south of the land of Canaan?
A40681	De jure: How can they preach lawfully and comfortably?
A40681	Did he not discover much cowardice herein, considering what multitudes of men Iehosaphat at that time did command?
A40681	Did not Israels help come down from thence?
A40681	Did not those priva ● e houses blush at their own bravery, as serving- men may be justly ashamed, to see themselves finer then their Masters?
A40681	For if their Camels wore n Collers of gold about their necks, how rich may their riders be presumed to be in pearles, and precious stone?
A40681	For, hearing so many Trumpets, together, if so many Trumpeters, then how many souldiers in proportion unto them?
A40681	For, these thirty and one Kings, who made up a full moneth in their number, how many years would they have made up in their resistance?
A40681	Had Saint Luke in process of time less civility, or Theophilus( with more age) less Nobility?
A40681	Had he not better have stood to it, and avouched his act?
A40681	Had he sought them in their severall Cities, to what expence of time and paines would it have amounted?
A40681	Had not the fever of their lust put their mouths quite out of taste, to prefer an Egyptian r Cucumber before such heavenly repast?
A40681	Had not those womens tears been better expended on the death of Iosiah, according to that a ordinance in Israel?
A40681	Had they not lately returned from Babylon?
A40681	Hath he no heire?
A40681	Have you not often seen malefactours manacled together, whose places of birth and breeding were farthest asunder?
A40681	Heaven, with hell; God with Herod, that they should be coupled together, in the same solemnity?
A40681	Here some will demand, How was it possible, that the Israelites should busie themselves fourty years in passing this wilderness?
A40681	How came Iosephus( one neither blinde to see, nor dumb to tell of beautifull buildings for the honour of his nation) to take no notice hereof?
A40681	How came he to be behind hand who was the most wealthy Prince in the world?
A40681	How came it to be called Solomons Porch?
A40681	How came that wisdome who pronounceth it g good and pleasant for brethren to live together in unity, to cleave this Tribe asunder?
A40681	How came this design to escape the searching eyes of Solomon, especially, seeing( as he confesseth himself) he dealt much in that moist b Element?
A40681	How can we then in charity conceive, that he did transgress without a cause?
A40681	How comes Aaron to be buried in mount k Hor, whom elsewhere the Scripture affirmeth to be interred in l Mosera?
A40681	How comes a parcell of mount Ephraim to straggle into the Map of Issachar?
A40681	How comes this triplication?
A40681	How early did Moses begin his meekness, and learned the lesson of patience betime?
A40681	How easily are those misled who lack the use of eyes?
A40681	How l ô Lord holy and true?
A40681	How m long Lord, with thou be angry for ever?
A40681	How many attendants then dined on the reversion, at the waiters table?
A40681	How many generall benefits doe the very Tares enjoy, because inseparably mingled with the Wheat in the field of this world?
A40681	How many miles doth the artificiall new river make, betwixt Ware and London, finding out flats to expedite the passage thereof?
A40681	How many, but especially how high must the arches therein be, to stride over so vast a concavity?
A40681	How might he have feasted his family and friends with the full baskets of the fragments left of their liberality?
A40681	How quickly is Dives turned into Lazarus?
A40681	How soon are those streets made clean, where every one sweeps against his own door?
A40681	How well was Gods bounty and mans charity here met together?
A40681	If any demand why the Egyptians mourned for Iacob b threescore and ten days, whilst Ioseph made a mourning for him but for c seven days?
A40681	If any demand, How came Anakims hither, seeing Hebron so lately was smitten by Ioshua?
A40681	If his offence was but criminall to deserve scourging, why was he crucified?
A40681	If it be demanded, how without such mils so populous a place could subsist, and not be famished for want of grinders?
A40681	If so capitall as to deserve crucifying, why scourged?
A40681	If your way( said they) w lieth to the upper end, why come yee downwards?
A40681	In Capernaum afterwards the y Toll- gatherers did civilly demand of Peter, Doth not your Master pay tribute?
A40681	In what state did the Israelites march, having a pillar of fire before to usher, and a stream of water their train- bearer, behind them?
A40681	Incest, or treason?
A40681	Indeed to whom should blind men goe, but to the Prophet, the Seer, to guide them?
A40681	Insomuch that the Romans were fain to keep Souldiers in Garison against them( but who kept any against the souldiers?)
A40681	Is a Prophet amongst the purchasers?
A40681	Is h wisdome no more in Teman?
A40681	Is it not in your eies, in comparison of it, as nothing?
A40681	Is it not of Arabia the desert, a wild barren Countrey?
A40681	Is not this mark of honour on him, a brand of infamy on the rest?
A40681	Is this that Fabrick which filled the whole world with the fame thereof, which was so small in it self considered?
A40681	Is this the Arke placed so near the Mercy- seat?
A40681	It is admirable that such a falshood confuting it self( for if they were asleep, how could they discover them?
A40681	It is said so indeed, but by whom?
A40681	It may therefore seem wonderfull that the ruin of the kingdome should happen in his reign: but what shall we say?
A40681	It will further be objected, that grant these horses not to be used in the wars of Israel, yet what needs this wast to spoile Gods good creatures?
A40681	Let none say unto them as the master to the men in the market place, k Why stand yee here all the day idle?
A40681	Let now one more be added to that Catalogue, And where is Sennacherib the proud King of Assyria?
A40681	Long after Salmaneser subdued this countrey and extinguished the royall race; witness that brag: Where is the King of Hamath d and of Arpad?
A40681	Might not a cursory meal been allowed them, in a running march, a snatch and away?
A40681	Might they not have been sold for many talents and given to the poor?
A40681	Nor, would he deceive others by such a report; for, cui bono, what could he gain thereby?
A40681	Now as once it was the question of the Disciples to our Saviour, From z whence can a man satisfie these men with bread here in the wilderness?
A40681	Now how come they to be so differently computed where one and the same Spirit is the Auditour to state their account?
A40681	Now how could his tender love adventure his darling child alone so tedious and dangerous a journey?
A40681	Now if Isaac''s question to Iacob concerning his kid, was of consequence, how he came so quickly by it?
A40681	Now it may be, Is Saul also amongst the Priests, invading the Sacerdotall function?
A40681	Now, what saith Nicodemus?
A40681	O how he sweats for the wages of iniquity?
A40681	O where was the tent, wherein her great- grand- mother p Sarah lived, that now she had left it?
A40681	O why is a golden opportunity put into a leaden hand, which wants activity to make use of it?
A40681	Oh ● how doe some go down hill with difficulty, and take pains to the place of eternal Pain?
A40681	On her wedding- day, how gallantly doth she come forth as a Bride h adorned for her husband?
A40681	Once the proverb was, Is Saul also amongst the Prophets?
A40681	Or did he hope with the mystery of his numbers, Thrice seven Altars; to flatter heaven into a consent?
A40681	Or that they could be beloved, storming their wives with violence, in stead of taking their affections by mutual composition?
A40681	Or thought he by often changing the scene to act the more upon God?
A40681	Saul said unto Samuel, g Am I not a Benjami ● of the smallest of the Tribes of ● srael?
A40681	See Gods finger in the Lions paw, how rationally did the brute- beast work his Masters will, being sent not to prey, but to punish?
A40681	Seeing that Court was signally so called from Women, doe you conceive as many women as men repaired to Gods publick service in Ierusalem?
A40681	Shall such a man as Moses fly?
A40681	She needs not any Art of memory to minde her to put on her ornaments, for, can a Bride i forget her attire?
A40681	So here without the same help, who can attain to the meaning thereof?
A40681	Some conceive it so called from 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in Chaldee What?
A40681	Some here will demand, What did Nehemiah himselfe all the while?
A40681	Some therefore will demand why the Prophet reproved them, and why God was offended therewith?
A40681	Some will a ● ke, whence had they those stones?
A40681	Some will say with covetous Iudas, To d what purpose was this wast?
A40681	Some will say with d Nicodemus, How could these things be, that no noise should be made at the erecting thereof?
A40681	Some will say, was it not pity the possessions of this Tribe should be thus dismembred?
A40681	Such mock- tears were in all ages: Credidimus* lacrymis: an& hae simulare docentur?
A40681	The Iews once said to our Saviour h, Thou art not yet fifty years old, and hast thou seen Abraham?
A40681	The Quere here is more considerable, how came Adonibezek by so many Kings, to have them all at one time?
A40681	The Tabernacle never plu ● d ● red, and why?
A40681	The land of Goshen is sufficiently known to be in e Egypt: And how stragleth of f Countrey of Goshen into this Tribe?
A40681	The main difficulty is this: how comes Chiun in the Hebrew to be rendered Remphan in the Greek?
A40681	The text was terrible, but oh what dis ● all descants did their affrighted fancies make thereon?
A40681	Their winter, though short, was sharp; d Who is able to abide his frosts?
A40681	Think you that Rithmah( the fifteenth stage of the Israelites) was the particular place, whither the spies returned bringing the report of Canaan?
A40681	Thirdly, whether the same with Chemosh and Baal- Peor( which is the opinion of Saint Ierome) and if not, wherein lay the difference?
A40681	This caused the complaint of the h Prophet; Hath Israel no sons?
A40681	This was he who so lately boasted, Where is the King of Hamath, of Arphad, of Sepharvaim, d of Henah and Ivah?
A40681	Thus the Prophet betwixt grief, anger, and pity demands, Is l there no balme in Gilead?
A40681	Thy tears were trusted: do they falshood know?
A40681	VVHy both an Asteriske and flag of uncertainty over Sheba?
A40681	VVHy make you Nob a Levite City in Benjamin, within the suburbs of Anathoth?
A40681	VVHy make you the City of Iazer so in- land into this tribe, which Adrichomius placeth on the River of Arnon?
A40681	WHat vast mountains have you made those of Gilboa to be?
A40681	WOuld not it affright one to see a dead man walk?
A40681	Was it casualty, or confederacy( by mutuall intelligence) that both thir defections bare the same date?
A40681	Was it not enough that Ioseph was f separated from his brethren, but Manasseh his Son must also be parted from himself?
A40681	Was it not then usurpation in the Levites to inhabite a City which by God was never granted unto them?
A40681	Was it therefore by the same figure, that the mountains are so called from moving, that Heliopolis got this name?
A40681	Was not the shining of two Suns together in the Jewish Church sadly ominous?
A40681	Was this any valour, to beat them with more blows, who already cryed out for fair quarter, WHAT SHALL WE DOE?
A40681	Water, which otherwise in it self, was most sweet and delicious, witness the answer of Pescentius Niger unto his murmuring souldiers, What?
A40681	We have this treasure in earthen vessels, and what miracles may the light of Gods word in the pitchers of poor preachers bring to pass?
A40681	Were any of the weaker sex( being prohibited to speak in the Church) permitted to live in the Temple?
A40681	Were not his structures, as his discoveries, compleat?
A40681	Were they dead, or absent, or idle, or impotent?
A40681	What a deal of doe was here to bring one innocent man to his grave?
A40681	What assurance had they, they could love, not choosing the fittest whom they liked of, but catching the first they lighted on?
A40681	What hard heart could have thrust away so fair an advantage?
A40681	What harm was it if He being now to be married to a Crown should waite on his Bride the wedding- day, that she might obey him all her life after?
A40681	What if this Iudah was but the name of a town or village, and therefore that addition, Iudah upon Iordan, given for distinction sake?
A40681	What in severall teames, or all in the same, to draw one plough?
A40681	What mean you by that third smooty circle, which( as the Meteor Halo about the Sun) surroundeth the Levites City of Iockneam?
A40681	What mean you by these eight nameless buildings surrounding the City of Cesarea Philippi?
A40681	What meant the mad man thus to raile being within the reach of Davids Armies, except he intended to vent out his venome, and life together?
A40681	What meant their going back again?
A40681	What monuments to Gods glory, and the good of others, might therewith be erected?
A40681	What more common then to call a Twin, half a man?
A40681	What need hath Reformation it self to be frequently reformed, seeing corruptions will so quickly creep thereinto?
A40681	What need of so expensive a structure, seeing an ordinary plank would serve for a bridge over Kedron?
A40681	What need then have men to try the m Spirits before they trust them, seeing so many of them may be in one and the same person?
A40681	What need this waste, and repetition of the same again?
A40681	What though d Sh ● ● gar smote, Samson 〈 ◊ 〉, and e Samuel humbled them?
A40681	What was his fault?
A40681	What was the designe of the Sorcerer?
A40681	What ● an on sight hereof would not call to minde the complaint of the Prophet, s How doth the City sit solitary that was full of people?
A40681	What, are the numerous people of Israel meant thereby, whom God m promised to multiply as the Stars in heaven?
A40681	What, did the others work but in jest, because this Accent earnestly, is onely put over the piece he repaired?
A40681	What, had their tender hands any skill to carve stones, or weak shoulders any strength to carry morter?
A40681	What, is there such a dearth of drugs?
A40681	What, more repentance still?
A40681	What, must the Pulpit be obeyed before the Throne?
A40681	What, was it to try whether the God of Israel( concluded now God of the Countrey, be it hilly or plain) were God of the City also?
A40681	What?
A40681	When Ioshua was dead, and the childre ● of Israel asked of the Lord, Who shall goe up first for us to fight against the Candanites?
A40681	Whence came these spirits walking in the dark, dropt from heaven, or raised from the earth?
A40681	Where got he these Kings?
A40681	Where therefore shall we supply the account?
A40681	Where was the q vaile, wherewith her grand- mother Rebekah covered her face, that now she had lost it?
A40681	Which plainly appears, first, by the question the Prophet propoundeth; a Who is le ● t among you, that saw this house in her first glory?
A40681	Who can guesse what Naomi was by what m Marah is?
A40681	Who dares say Sycamores are always barren?
A40681	Who hath despised the day of small things?
A40681	Who knowes not, but Cyrus was a cruell man, the manager of mighty wars, who came to a wofull and violent death?
A40681	Who knows not, but that the word Moity, both in k law, and true language ▪ importeth the just midst, and true half of a thing?
A40681	Whose image and superscription doth this Map bear?
A40681	Why call you this Tribe i a jagged remnant, being as whole a cloth as the rest, and( though not so great) as entire as the other Tribes?
A40681	Why called Solomons porch?
A40681	Why further pain, to such as were pricked to their hearts?
A40681	Why in the high- way, if disposed to be otherwise?
A40681	Why make you Heb ● on being a noted City of the Priests, and City of Refuge, different from all the rest, onely with a single circle about it?
A40681	Why make you so great a flexure in Iordan just at his influx into the Dead- sea, contrary to the nature and custome of great Rivers?
A40681	Why set you Zeboim most northernly of all the five Cities in the Dead- sea, in the place where Sodome is situated in all other descriptions?
A40681	Why should not that place be the prime, which was the first?
A40681	Why then doth their King inherit Gad, and his people dwell in his cities?
A40681	Why then might not the same God make use of Herod, for the rebuilding of his Temple, when in continuance of time, much run into dilapidations?
A40681	Why then might not this mountain of Amalek be so named from some Amalekites then slain in this place?
A40681	Why therefore did this Porch( as his darling) beare his name above all the rest?
A40681	Why therefore is it not surrounded in your Map with a double circle, like other Cities of the saine qualification?
A40681	Why w face covered, if intending to be dishonest?
A40681	Why was the outward Court in the Temple called the Court of women?
A40681	Wilt thou go under Salems dust forsaken, Vnder the palme- trees lately captive taken?
A40681	With what Royall drag- net did he fish to catch so many together?
A40681	Yea, can he be born( as you would have it) twice, though not of the same, of severall women?
A40681	Yea, did they not thereby necessarily apostate from their religion to God, desert his Temple and their own profession?
A40681	Yea, what if their wals had reached up to heaven?
A40681	Yet, hath not Solomon in effect set the same on the whole world?
A40681	a We have a little sister, and she hath no breasts, what shall we do for our sister, in the day when she shall be spoken for?
A40681	and how doe you see it now?
A40681	and how many poor feasted on the fragments, at the Porters lodge?
A40681	and where got they their kingdomes?
A40681	could they finde no fitter resemblance of God, amongst all the creatures?
A40681	crave you wine, and have Nilus to drink of?
A40681	did he onely look on, work with his eyes, and command others to labour?
A40681	did not he equally build all the first Temple?
A40681	for, o Who is he that will come after the King in things?
A40681	had the hole in the cover of Corban been a mouth to speak, as well as to take in, how zealously would it have protested against such proceedings?
A40681	how is she become as a widow?
A40681	how long must that Bridge be?
A40681	i How shall they preach except they be sent?
A40681	i In the word of a King there is power, but is there more in the mouth of a Prophet?
A40681	if at the nether end, why goe yee back again?
A40681	if awake, why did they not resist them?)
A40681	or, are onely the principall officers in their Army intended therein?
A40681	s Can a man enter the second time into his mothers wombe?
A40681	shameless shamefacedness ● What a contradiction was there betwixt her gesture, and posture?
A40681	she that was great among the nations, and Princess among the Provinces, how is she become tributary?
A40681	such a famine of Physick in nature, that( as in the q siege of Samaria) one man must feed on another?
A40681	though who would not have rather looked for a Scepter, then an Axe in his hand, who was born King of the Iews?
A40681	was it capable of more pollution then what it had before?
A40681	was the Sun, which e rejoyceth as a Giant to run his course, ever so tyred, as to need hacknies to carry him to his journeys end?
A40681	what an eye- fore were these high places to all the Godly in Ierusalem?
A40681	what melody can Heavens hand make on a Monochord?
A40681	whither will implicire faith, and blind obedience steer the followers thereof?
A40681	with what art, or engines were they brought hither?
A40681	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, where the feminine article speaks him, or her rather, of the weaker sex?