trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
in this county	1308
king henry the	651
out of the	608
was born at	404
one of the	389
according to the	359
king edward the	356
in the same	345
of the lord	341
the name of	331
was born in	321
the reign of	318
of the same	304
at this day	297
he was a	294
that he was	287
the house of	283
the city of	281
of the church	281
the church of	280
the land of	272
not to be	271
born in this	268
of king henry	267
the king of	263
of his own	256
the time of	243
as for the	234
of the land	217
the rest of	217
is to be	215
of this county	214
of the temple	213
in his own	210
it is not	209
to be a	206
part of the	205
in the reign	201
in the church	201
henry the eighth	197
that it is	197
of the world	193
of the city	193
of the first	189
that it was	189
in the first	188
in that age	184
it is a	182
the death of	181
of king edward	180
the place of	180
of their own	178
to be the	177
reign of king	177
so that the	176
the son of	175
as well as	175
the beginning of	175
colledge in cambridge	174
i will not	173
that i may	171
the holy warre	169
there is a	168
he was bred	168
the end of	165
to the king	160
the tribe of	159
since the reformation	156
the children of	155
of the people	155
out of his	153
of all the	152
not so much	151
about the year	150
at the first	150
henry the sixth	149
the kingdome of	149
and in the	149
early english books	148
sure i am	146
that he had	143
as it is	143
for the present	143
it may be	141
of the kings	139
for the same	139
the kings of	137
it is the	137
there is no	135
at this time	135
at the same	135
the first of	134
and at last	133
of queen elizabeth	131
the earl of	129
on the same	129
the holy land	129
on the other	128
the same time	128
of the holy	128
may be said	127
in the time	127
in the temple	126
colledge in oxford	126
edward the sixth	126
will not be	125
the people of	123
he was the	123
for div a	121
notes for div	121
and it is	121
in the world	120
he could not	119
in this city	119
english books online	118
of the jews	118
the raign of	118
on the south	117
beyond the seas	116
was bred in	116
a wounded conscience	115
that they were	115
the year of	114
in the city	114
in the land	114
the life of	114
on the east	113
henry the seventh	113
rest of the	112
of the house	112
to make a	112
the day of	111
it was not	111
in a word	111
i am not	111
could not be	110
in it self	109
master of the	109
our author proceeds	109
for want of	109
a man of	108
in the holy	108
it will be	108
the other side	108
he would not	108
there was a	108
was the first	107
where he was	107
on the north	107
of his death	107
at that time	107
him to be	106
of our lord	106
if it be	106
no wonder if	105
the honour of	105
the hands of	105
all the rest	105
the words of	105
the midst of	105
not to say	104
of the romans	104
i know not	104
buried in the	104
it to the	104
the power of	103
as i may	103
to have been	103
the court of	102
the god of	102
to king henry	102
the cause of	102
he was made	101
but it is	101
out of their	101
in the midst	101
the title of	100
by the way	100
of the english	100
said to have	100
edward the third	99
ought to be	99
of queen mary	99
king of france	99
edward the fourth	99
be pleased to	98
he had a	98
house of the	98
to the contrary	98
it is said	98
in their own	98
and was buried	97
that he would	97
of his life	97
place of his	97
the same with	95
of the common	94
that in the	94
the bishops of	94
of this tribe	94
many of them	93
the days of	93
it had been	93
in the place	93
i may say	93
of the king	93
of the second	93
the holy ghost	92
end of the	92
on the west	92
year of his	92
in the year	92
the names of	92
by king henry	91
it was a	91
church of england	90
so that he	90
was in the	90
till at last	89
was buried in	89
king richard the	89
he died anno	89
of his age	89
this is the	88
him in the	88
henry the eight	88
and all the	88
it is to	87
in the beginning	87
i am sure	87
is said to	87
henry the third	86
in some sort	86
the number of	86
on a bend	86
year of our	86
and no wonder	86
so great a	85
in my text	85
of the earth	84
the eyes of	84
be said to	83
of his nativity	83
at last he	83
king of the	83
which is the	83
one of them	83
them in the	83
by the name	82
of our saviour	82
the duke of	82
the strength of	82
they could not	82
the temple of	82
true it is	82
that he should	81
it in the	81
it is no	81
in due time	81
of the law	81
of the whole	81
so that it	80
the body of	80
we now to	80
he was born	80
as much as	80
the spirit of	80
the same place	79
on both sides	79
them to be	79
was one of	79
some of them	79
they were not	79
bred in the	79
of the best	79
so called from	78
they may be	78
so that they	78
side of the	78
he was afterwards	78
as in the	78
the description of	78
of the reign	78
of the place	77
to his own	77
not long after	77
the light of	77
the truth of	77
to the great	76
in like manner	76
the glory of	76
one of his	76
it was the	76
i beseech thee	76
come we now	76
not able to	75
reign of queen	75
in the next	75
the university of	75
that he might	75
that they should	75
are to be	75
in the house	75
richard the second	75
to the ground	75
not in the	75
if he had	74
him to the	74
the town of	74
as our author	74
bishop of canterbury	74
that is to	74
that they may	74
king of jerusalem	74
bale de script	74
that they are	74
in this point	74
that we may	74
of the town	74
that there is	73
we must not	73
born in the	73
to return to	73
of the christians	73
beginning of the	73
to the church	73
with his own	73
to their own	72
church of rome	72
according to his	72
for a time	72
the place where	72
it to be	72
would not have	72
would not be	72
years of age	72
div a e	72
edward the first	72
in such a	72
of the east	72
come to the	72
take notice of	72
henry the fourth	72
some will say	71
he would have	71
the building of	71
the dayes of	71
out of a	71
in this world	71
in this kind	71
land of canaan	71
of the sea	70
after his death	70
give me leave	70
the best of	70
by his own	70
in this shire	70
in stead of	70
as if he	69
the hand of	69
to the lord	69
in the university	69
words of the	69
that there was	69
at the last	69
must not be	68
when he was	68
and the same	68
as it was	67
of the iews	67
to the place	67
the law of	67
as i am	67
the manner of	67
in the raign	67
the history of	66
the way of	66
to see the	66
he was not	66
in the way	66
i have heard	66
and of the	66
to the publick	66
them to the	66
the bishop of	66
the county of	66
the first and	66
the walls of	66
in the text	65
is to say	65
in the days	65
there was no	65
in matters of	65
the high priest	65
such as are	65
and i will	65
so much as	65
of so many	65
the sons of	65
let us not	65
to be made	65
a lion rampant	64
of the templars	64
might have been	64
the top of	64
because of the	64
so far from	64
power of the	64
is in the	64
the same in	64
and by the	64
in the town	63
to king edward	63
in this tribe	63
in this warre	63
is not to	63
raign of king	63
to make the	63
to the same	63
put to death	63
of that age	63
to the crown	63
by thomas fuller	63
in his life	63
of the former	63
and for the	63
henry the second	62
of the turks	62
that they might	62
of the dead	62
because he was	62
as he was	62
to the reader	62
for it is	62
died anno dom	62
some of his	61
the mouth of	61
text creation partnership	61
in point of	61
the study of	61
bishop of london	61
the use of	61
said to be	61
to the holy	61
a lion ramp	61
will have it	61
by the christians	61
in the court	61
the sight of	60
that all the	60
family of the	60
him in his	60
the company of	60
so much for	60
and to the	60
a prayer for	60
in the name	60
a kind of	60
the supreame power	60
in the very	59
in the last	59
he had been	59
up in the	59
which he had	59
of the word	59
name of the	59
shire on the	59
but in the	58
with a great	58
we may observe	58
out of egypt	58
to have a	58
of the israelites	58
the rather because	58
as i have	58
on a chief	58
in all the	58
the word of	58
it will not	57
as it were	57
to come to	57
of the kingdome	57
him for his	57
he might have	57
some of the	57
of his name	57
year of king	57
made bishop of	57
that i have	57
the book of	57
not to the	57
on his own	57
of the other	57
and not to	57
in the parish	57
according to their	57
by way of	56
the men of	56
a cheveron betwixt	56
the state of	56
by the same	56
now to the	56
survey of london	56
in the old	56
benefactors to the	56
of the most	56
as they are	56
that which is	55
godwin in the	55
they would not	55
of his order	55
in the middle	55
the credit of	55
of king charles	55
within a border	55
of the truth	55
the memory of	55
make use of	55
if it were	55
the whole world	55
of this world	55
time of the	54
in that place	54
in the field	54
that they had	54
of king james	54
for his own	54
with the same	54
we will not	54
such as were	54
him and his	54
the best is	54
in this place	54
saith my author	54
by reason of	54
i have been	54
the new testament	53
to the pope	53
by the king	53
that they would	53
of a wounded	53
was bred a	53
of the clergy	53
by the pope	53
to make it	53
i may be	53
of the old	53
history of the	53
so long as	53
was a great	53
in his time	53
not onely to	53
i am confident	53
in a manner	53
ought not to	53
many of the	53
is but a	53
gold and silver	53
was to be	53
they should be	52
for years together	52
but let us	52
have mercy upon	52
the heat of	52
justice of the	52
the worst of	52
must needs be	52
of our english	52
him out of	52
for many years	52
of the sun	52
they are not	52
of the gentry	52
the gentry of	52
are not to	52
i am informed	52
is said of	52
of the work	52
he did not	52
for the time	52
of them were	52
and to be	52
which he was	52
in his book	51
but as for	51
the parish of	51
the christians in	51
a piece of	51
the last of	51
both of them	51
the holy spirit	51
of our nation	51
the blood of	51
would have been	51
as appears by	51
the destruction of	51
came to the	51
be found in	51
of the countrey	51
the river of	51
the presence of	51
with all the	51
for their own	51
in the bishops	51
the siege of	51
of the county	51
it is hard	51
i have not	51
the benefit of	51
that i am	50
after the death	50
to be in	50
to take the	50
it is that	50
so much of	50
if they had	50
because it is	50
kings of england	50
in the life	50
names of the	50
an hundred and	50
parts of the	50
to the right	50
henry the fifth	50
part of his	50
no more then	50
to the kings	50
knight of the	50
of the gospel	50
in the english	50
as appeareth by	50
rest of his	50
the bishoprick of	50
as long as	49
and the rest	49
me leave to	49
and though the	49
to be found	49
must not forget	49
he was in	49
son to sir	49
for fear of	49
was not so	49
the isle of	49
in the north	49
we meet with	49
in the mean	49
them in their	49
when it is	49
of the seditious	49
as to the	49
keying and markup	48
in the tower	48
under king henry	48
to all the	48
was but a	48
though it be	48
those of the	48
of the said	48
kingdome of jerusalem	48
bishop of york	48
none of the	48
he wrote a	48
of such as	48
is the best	48
it must be	48
if they be	48
is hard to	48
in our age	48
to whom he	48
for the future	48
he was preferred	48
is not the	48
for that purpose	48
this was the	48
of a good	48
of the great	48
the heart of	47
city of the	47
the will of	47
in the south	47
the tower of	47
the consent of	47
he was one	47
as if the	47
with the rest	47
contrary to the	47
who would not	47
a book of	47
be in the	47
book of the	47
temple of the	47
of that name	47
when he had	47
a city of	47
the master of	47
at the least	47
as we have	47
to be done	47
to be feared	47
of this city	47
may seem to	47
that it may	47
not out of	47
but for the	46
god of heaven	46
them out of	46
that the king	46
as if they	46
is not so	46
was son to	46
of the field	46
wrote a book	46
in respect of	46
chief justice of	46
to make them	46
in the second	46
were to be	46
to whom the	46
died anno domini	46
city of london	46
the losse of	46
and i am	46
belonging to the	46
to such as	46
it is in	46
because it was	45
bred in oxford	45
to the english	45
bishop of lincoln	45
word of god	45
in this case	45
after he had	45
bale de scrip	45
in all ages	45
for me to	45
king of england	45
died in the	45
he lived in	45
by the kings	45
when it was	45
for the shire	45
he became a	45
they are to	45
of the river	45
so good a	45
of such a	45
it hath been	45
of them in	45
by their own	45
the old testament	45
that they have	45
he was so	45
are said to	45
out of this	45
by gods blessing	45
the citie of	45
to go to	44
a long time	44
the nature of	44
up by the	44
he was an	44
who in the	44
betwixt him and	44
in his hand	44
the favour of	44
de bello campo	44
he may be	44
day of the	44
this holy warre	44
of those who	44
and the other	44
of the tabernacle	44
in the west	44
of the university	44
of the west	44
himself to the	44
in the tribe	44
holy of holies	44
much of the	44
and all other	44
in this life	44
of his father	44
god in his	43
found in the	43
edward the second	43
body of the	43
the doctrine of	43
if there be	43
of the garter	43
will not say	43
which in the	43
mercy upon me	43
i assure you	43
to be seen	43
i would not	43
which was the	43
his father was	43
in the kings	43
more then a	43
midst of the	43
bred fellow of	43
day of his	43
such who are	43
the reputation of	43
he went to	43
a person of	43
i must confesse	43
the lord god	43
when they are	43
knights for the	43
description of the	42
it shall be	42
the holy of	42
which i have	42
a place of	42
is it not	42
use of the	42
part of this	42
the taking of	42
by whom he	42
the space of	42
the king was	42
i meet with	42
to speak of	42
the gates of	42
so it is	42
and that the	42
had been a	42
the right honourable	42
taken out of	42
had not been	42
he died in	42
and therefore the	42
had not the	42
this is a	42
of king richard	42
the making of	42
of the body	42
from the same	42
the advantage of	42
with all his	42
but that the	42
of their enemies	42
in it selfe	42
light of the	41
any of the	41
one of their	41
in my church	41
to the city	41
as if it	41
for him to	41
should not be	41
of the bible	41
doctor of divinity	41
and on the	41
when they were	41
they would have	41
consent of the	41
i shall be	41
the father of	41
the reader to	41
church and state	41
whom he had	41
what i have	41
it is more	41
he would be	41
catalogue of the	41
and the holy	41
to the people	41
edition of the	41
on a cheveron	41
he had not	40
it came to	40
some will have	40
to god for	40
in relation to	40
to be so	40
to the temple	40
i take it	40
an army of	40
not far from	40
on the one	40
on a fess	40
of henry the	40
the knowledge of	40
and it was	40
of the bishops	40
to the truth	40
of the tribe	40
to this day	40
came out of	40
the weight of	40
that they could	40
in the gospel	40
it would be	40
of the gentiles	40
may not be	40
the foundation of	40
lieth buried in	40
by king edward	40
preferred bishop of	40
the daughter of	40
as they were	39
in the description	39
the mother of	39
to be his	39
where he became	39
those who are	39
out of it	39
the character of	39
lord my god	39
the lord of	39
such is the	39
to our saviour	39
the same name	39
in the dayes	39
for all the	39
to the romans	39
into the sea	39
people of the	39
godwin in his	39
many years after	39
of the philistines	39
to have the	39
of the lords	39
i doubt not	39
shall not be	39
it is an	39
was wont to	39
it is so	39
time of his	39
though not so	39
the hearts of	39
the inhabitants of	39
in this particular	39
the second temple	39
based on the	39
the language of	39
his old age	39
city of jerusalem	39
they will not	38
of the spirit	38
the service of	38
in the new	38
the bounds of	38
in other places	38
o lord my	38
the vale of	38
for ever and	38
at the end	38
lord chief justice	38
to me unknown	38
cause of their	38
not be so	38
the castle of	38
up to the	38
of a church	38
of the sepulchre	38
children of israel	38
to be of	38
it is answered	38
at last the	38
in the morning	38
in such cases	38
sure it is	38
yet it is	38
in the whole	38
i have read	38
no fewer then	38
and that they	38
he must be	38
unto the lord	38
of such who	38
the south of	38
a great part	38
cause of the	38
in the wilderness	38
his catalogue of	38
whereof he was	38
as soon as	38
he was to	38
the crown of	37
of the prophets	37
of the animadvertor	37
bishop of ely	37
that he could	37
i dare not	37
ever and ever	37
for any to	37
year of the	37
that of the	37
hundred and fifty	37
the cities of	37
to the end	37
the same to	37
of the roman	37
to make him	37
because they were	37
the second time	37
and bred in	37
of the one	37
he should be	37
of the name	37
and many other	37
to do it	37
building of the	37
the office of	37
thy holy spirit	37
owned by the	37
notice of the	37
in the presence	37
for which he	37
the head of	37
of the laws	37
i could wish	36
the earls of	36
and would not	36
the difference betwixt	36
men of the	36
he came to	36
into the land	36
the family of	36
as not to	36
the love of	36
not at all	36
for the main	36
the terms of	36
have been the	36
and if the	36
he dyed anno	36
robert earl of	36
indeed he was	36
of gods word	36
those that are	36
doubt not but	36
most of them	36
of them that	36
one of these	36
is to me	36
with them in	36
hall in cambridge	36
and now the	36
the one side	36
with their own	36
prince of antioch	36
which may be	36
over into england	36
wonne by the	36
that he may	36
died about the	36
that he is	36
in the night	36
yet was he	36
the same person	36
spirit of god	36
the length of	36
of all his	35
was fain to	35
text can be	35
it is as	35
markup reviewed and	35
to his father	35
kb of xml	35
of creative commons	35
even for commercial	35
the condition of	35
is available for	35
support to the	35
in process of	35
phase i text	35
text is available	35
my self to	35
made by the	35
that by the	35
he was chosen	35
text and markup	35
that he hath	35
on the sea	35
the proportion of	35
can be copied	35
work described above	35
text transcribed from	35
the early english	35
to take notice	35
of this shire	35
providing financial support	35
of god in	35
scanned from microfilm	35
keyed and coded	35
in the kingdome	35
books online text	35
betwixt the two	35
doctrine of the	35
the case of	35
images scanned from	35
and coded from	35
but that he	35
of thy mercy	35
assigned for keying	35
pfs batch review	35
keyboarded and encoded	35
in this age	35
the text can	35
any of his	35
to give the	35
the rate of	35
the multitude of	35
encoded text transcribed	35
it self to	35
to be an	35
institutions providing financial	35
to know the	35
i text is	35
and encoded edition	35
to the early	35
financial support to	35
and to make	35
above is co	35
tcp assigned for	35
and xml conversion	35
may be presumed	35
coded from proquest	35
the institutions providing	35
king charles the	35
more then the	35
all without asking	35
and that he	35
the work described	35
in time of	35
what is the	35
was by the	35
town in this	35
of the raign	35
without asking permission	35
sampled and proofread	35
terms of creative	35
given to the	35
to the present	35
described above is	35
for keying and	35
should have been	35
and will not	35
the possession of	35
thou shalt not	35
of the state	35
act of parliament	35
it might be	35
to such who	35
the story of	35
in the former	35
had it been	35
he was buried	35
this phase i	35
to the terms	35
from the beginning	35
for commercial purposes	35
distributed and performed	35
encoded edition of	35
he flourished anno	35
and markup reviewed	35
tiff page images	35
this keyboarded and	35
in the scripture	35
from proquest page	35
online text creation	35
by the institutions	35
iv tiff page	35
proquest page images	35
place of the	35
available for reuse	35
or any other	35
reviewed and edited	35
earl of essex	34
of the parliament	34
which is a	34
have cause to	34
the sultan of	34
of the gospell	34
it cannot be	34
he had made	34
the animadvertor hath	34
richard the first	34
king of egypt	34
first of queen	34
great part of	34
but by the	34
it was no	34
raign of queen	34
of the priests	34
university of oxford	34
and in this	34
not a little	34
wherein he was	34
in his owne	34
a city in	34
he was sent	34
was a good	34
all the world	34
down to the	34
our civil wars	34
king of israel	34
he died at	34
they were to	34
for the most	34
the grecian emperour	34
charles the first	34
time and place	34
all of them	34
subject to the	34
daughter and heir	34
last he was	34
and here i	34
treasurer of england	34
his description of	34
may be the	34
none at all	34
was buried at	34
date of his	34
king of spain	34
process of time	34
into the town	33
their own countrey	33
mentioned in scripture	33
was not the	33
and the like	33
m ut prius	33
he made a	33
a good man	33
reason of the	33
of the flesh	33
and that i	33
the lords prayer	33
he had done	33
and lieth buried	33
in order to	33
to be taken	33
what he had	33
in our english	33
whether or no	33
the bloud of	33
the occasion of	33
of the way	33
they are so	33
of the two	33
by the commissioners	33
of the book	33
in the sight	33
people of israel	33
of the levites	33
as i take	33
the middle of	33
the king and	33
the practice of	33
of their lives	33
to which he	33
the valley of	33
consecrated bishop of	33
it is better	33
richard the third	33
with the turks	33
the assistance of	33
the face of	33
to whom be	33
son of god	33
but on the	33
let not the	33
that the same	33
of the nation	33
may be made	33
in our church	33
such as have	33
for i am	33
before he was	33
hard to say	33
and as for	33
he was by	33
for the first	33
of his estate	33
the same token	33
to the honour	32
on all sides	32
should be so	32
from the first	32
that i should	32
in the study	32
before his death	32
themselves to the	32
such time as	32
de eadem iohan	32
not for the	32
such a case	32
that thou hast	32
of this nature	32
with him in	32
as by the	32
i will adde	32
of his servants	32
the ruine of	32
not as yet	32
and we may	32
gentry of this	32
so named from	32
of our own	32
in his catalogue	32
at all times	32
of his reign	32
of these two	32
without the least	32
for a while	32
the church in	32
in an instant	32
each of them	32
hands of the	32
by king james	32
that in all	32
they came to	32
was a man	32
bred first in	32
on his death	32
that we are	32
at his death	32
archbishop of canterbury	32
out of my	32
them from the	32
made in the	32
patriarch of jerusalem	32
may justly be	32
the cruelty of	32
of the children	32
to queen elizabeth	32
the prince of	32
on this occasion	32
the right hand	32
i do not	32
they might be	32
the same was	32
so that in	32
done by the	32
from the original	32
time of king	32
of my soul	32
even to the	32
they had no	32
in his description	32
i have written	32
come to passe	32
are not so	32
the popes legate	32
here and there	32
the laws of	32
much to the	32
the order of	32
the first place	32
the authority of	32
it is good	32
in comparison of	32
say not that	31
out of which	31
honour of the	31
that is the	31
i am sorry	31
just cause to	31
he had the	31
in his place	31
him for the	31
sensible of the	31
be able to	31
and this is	31
by this time	31
and yet the	31
the date of	31
bishop of winchester	31
i should be	31
so long in	31
rather to be	31
from the pope	31
in the latter	31
wont to say	31
on the top	31
and at the	31
in the third	31
of the new	31
in the words	31
and therefore i	31
and the king	31
which our author	31
the christians had	31
let me adde	31
he attained to	31
god in the	31
within the compasse	31
as for his	31
the pen of	31
of this nation	31
the testimony of	31
may be called	31
not be forgotten	31
nor is it	31
the countrey of	31
he might be	31
the sinnes of	31
it was so	31
for us to	31
masters of the	31
of an ancient	31
the way to	31
pounds per annum	31
to the earl	31
it self in	31
in no wise	31
so much to	31
the meaning of	31
glory for ever	30
together in the	30
in that kind	30
stows survey of	30
them by the	30
called from the	30
then it is	30
but i will	30
of the earl	30
of the exchequer	30
of my heart	30
the help of	30
they had been	30
so farre from	30
hundred years after	30
there may be	30
of his owne	30
the wilderness of	30
for in the	30
the map of	30
i mean the	30
descended from the	30
and i have	30
in the matter	30
himself to be	30
to the other	30
the original text	30
i may call	30
in any other	30
being one of	30
at the best	30
himself in the	30
out of all	30
in his heart	30
to keep the	30
the point of	30
it is true	30
and as the	30
the example of	30
to the poor	30
appears by the	30
which thou hast	30
so that if	30
study of the	30
in his age	30
of the wall	30
the catalogue of	30
of the apostle	30
that they will	30
to be used	30
court of rome	30
our selves to	30
but such as	30
him in a	30
was the last	30
for he was	30
the command of	30
of a man	30
the sea of	30
returned to the	30
as the other	30
his survey of	30
he was first	30
under king edward	30
then to be	30
they will be	30
first and last	30
through jesus christ	30
in their hands	30
in those parts	30
of the poor	30
of the text	30
the most part	30
the sins of	30
in the twelfth	30
in the fourth	30
a border engrailed	30
as far as	30
we are not	30
the compasse of	30
on the ground	30
flourished under king	30
was born of	30
anno johannes de	29
be it from	29
anno idem anno	29
son jesus christ	29
in the low	29
son to king	29
and by his	29
of them to	29
buried in his	29
in all things	29
it is impossible	29
and yet i	29
he will not	29
by our author	29
men of war	29
go to the	29
i could not	29
may and must	29
servants of god	29
it was that	29
the fashion of	29
it was in	29
to the world	29
of the popes	29
in all his	29
was by king	29
as good as	29
with such a	29
land of the	29
in our land	29
in his old	29
of that place	29
and that it	29
by the turks	29
be said of	29
and one of	29
the reader with	29
text notes for	29
all good men	29
those who have	29
the work of	29
the addition of	29
even in the	29
on their own	29
the author of	29
him with a	29
heat of the	29
if they were	29
is one of	29
he should have	29
kings of israel	29
the age of	29
which we have	29
to make this	29
to sir john	29
now it is	29
written in the	29
mrs of kn	29
in the other	29
so that his	29
would be pleased	29
but from the	29
a native of	29
when they have	29
original text notes	29
such a one	29
and the whole	29
to my self	29
the king to	29
though he was	29
in the end	29
which is most	29
whom it is	29
came to pass	29
by the river	29
in the book	29
him from his	29
a wing f	29
them for the	29
was married to	29
of the sacrament	29
the armes of	29
the truth is	29
strength of the	29
just offence to	29
and let the	29
to the number	29
he was at	29
lost his life	29
he was very	29
on the contrary	29
not bound to	28
with the sultan	28
of the christian	28
they shall be	28
as any in	28
i would have	28
in this respect	28
the tribes of	28
came into the	28
and i hope	28
the judgement of	28
of the rest	28
on either side	28
daughter to king	28
of the citie	28
is the first	28
such was the	28
the care of	28
of our saviours	28
they had not	28
of edward the	28
the height of	28
nature of the	28
it is but	28
of god and	28
army of the	28
of the soul	28
i am of	28
the truth thereof	28
to make use	28
and so the	28
in the case	28
the confession of	28
the archbishop of	28
place of their	28
for the better	28
one to another	28
blessed be god	28
much for the	28
the vicinity of	28
most of the	28
which they were	28
have been a	28
that we have	28
one hundred and	28
for them to	28
a prayer to	28
the reason why	28
the conversion of	28
no mention of	28
of their order	28
and let us	28
we may be	28
the bowels of	28
in the room	28
would be a	28
the custome of	28
our author speaks	28
of the french	28
in the east	28
of the romish	28
it seems that	28
in this land	28
in these parts	28
according to thy	28
about the beginning	28
to meddle with	28
of it self	28
said of the	28
which made him	28
of the court	28
university of cambridge	28
a mixture of	28
and no doubt	28
if i should	28
was a most	28
more and more	28
not of the	28
one and the	28
the standard of	28
to prove the	28
sea on the	28
to be their	28
order of the	28
the ten tribes	28
the lord is	28
of divinity in	28
in their hearts	28
of the greatest	28
is a great	28
of my life	28
for a long	28
we may see	28
of time and	28
the french king	28
of so great	28
well as the	27
be all honour	27
the temple was	27
the masters of	27
men in the	27
and all his	27
a cheveron between	27
there be many	27
whom be all	27
this worthy knight	27
in his survey	27
to the former	27
him with the	27
to live in	27
were not so	27
and therefore it	27
on a sudden	27
honour and glory	27
none of them	27
if i be	27
whom he was	27
they must be	27
for the rest	27
of england and	27
returned by the	27
him by the	27
of his body	27
the works of	27
what shall i	27
to such a	27
to be inserted	27
the praise of	27
was a very	27
my lord and	27
yet in the	27
is enough to	27
him for a	27
no doubt the	27
the notion of	27
as for those	27
and a good	27
that the whole	27
he had no	27
to be called	27
his death and	27
in my heart	27
to fight against	27
bishop of exeter	27
with the king	27
be buried in	27
the performance of	27
not to speak	27
to the kingdome	27
which is not	27
to shew that	27
from the sea	27
a little before	27
the mean time	27
it from the	27
as may be	27
the borders of	27
of all other	27
my self in	27
to be true	27
part of their	27
not the same	27
in the yeare	27
of a great	27
possession of the	27
and may be	27
in the late	27
no better then	27
from the place	27
two of them	27
in my opinion	27
a lion passant	27
learning and religion	27
it in his	27
the waters of	27
of his enemies	27
it was to	27
earl of warwick	27
of this place	27
of the three	27
of the army	27
soul and body	27
to be put	27
of the sanctuary	27
of the high	27
out of scripture	27
the last day	27
to give a	26
is given to	26
of the apostles	26
not onely the	26
the soul of	26
either as utf	26
the bodies of	26
all i will	26
of the times	26
reimund earl of	26
and i believe	26
bishop of norwich	26
we have no	26
the see of	26
of the crown	26
was divided into	26
those things which	26
with all their	26
and at this	26
and when the	26
pleased to take	26
that in this	26
from the time	26
in the day	26
bishop godwin in	26
be subject to	26
to the christians	26
the lords supper	26
by queen elizabeth	26
that a man	26
was it not	26
the reason of	26
face of the	26
it is possible	26
the arms of	26
then in the	26
our english kings	26
him of his	26
two hundred and	26
they should not	26
taken from the	26
the world to	26
house of god	26
to which the	26
in all places	26
and afterwards became	26
and such as	26
characters represented either	26
captain of the	26
on every side	26
of all that	26
they have been	26
made of the	26
be put to	26
and we shall	26
the subject of	26
him from the	26
out of our	26
the lords day	26
return to the	26
duke of york	26
it should be	26
represented either as	26
tribe of iudah	26
the twelfth year	26
by the romans	26
of the plague	26
of king iames	26
thy son jesus	26
the kingdom of	26
of our age	26
the greatnesse of	26
in thy sight	26
marked as illegible	26
the seat of	26
since the conquest	26
that though the	26
so that i	26
though not in	26
twelfth year of	26
time to come	26
the compass of	26
let me add	26
that when the	26
for one to	26
the shadow of	26
thou art my	26
of the scripture	26
the rules of	26
meet with a	26
and the people	26
may be termed	26
one of a	26
walls of the	26
we shall find	26
lived in the	26
in the county	26
in the heart	26
me to the	26
length of the	26
a part of	26
into the house	26
they have a	26
the primitive church	26
in their owne	26
fear of the	26
were not able	26
the first that	25
people of god	25
hundred and twenty	25
of the pope	25
coming out of	25
the advice of	25
the eye of	25
all the people	25
the reader may	25
the best and	25
to those who	25
native of this	25
ocm this keyboarded	25
be ready to	25
the tenth of	25
to the dead	25
for the place	25
in so much	25
his own person	25
to give him	25
and i shall	25
as the animadvertor	25
both in the	25
at any time	25
some of their	25
at the siege	25
the right of	25
of this worthy	25
to king charles	25
be given to	25
them in this	25
which god hath	25
o my god	25
the statute of	25
it would have	25
on which account	25
come into the	25
lying in the	25
so long a	25
better then a	25
bishop of hereford	25
and if any	25
but that they	25
of the crosse	25
not that he	25
to be buried	25
and died in	25
divided into two	25
the throne of	25
to be set	25
so that we	25
for the lord	25
let it be	25
into the fire	25
flesh and blood	25
all the dayes	25
first of king	25
king of ierusalem	25
his death happened	25
within the compass	25
his father in	25
the feast of	25
and in a	25
is pleased to	25
came to passe	25
to see a	25
in their passage	25
eyes of the	25
unto this day	25
not on the	25
which he did	25
cut off from	25
was done by	25
who would have	25
we come to	25
and out of	25
and he was	25
so that what	25
i have no	25
but that i	25
i have done	25
which they had	25
they had a	25
the account of	25
in a good	25
for four years	25
the coming of	25
commonly called the	25
lord god of	25
not the least	25
saith my authour	25
them with the	25
hath been the	25
to his memory	25
into the hands	25
for the more	25
to receive the	25
it to his	25
that he made	25
great is the	25
in one day	25
is able to	25
for men to	25
in after ages	25
my worthy friend	25
he was son	25
that it will	25
to the utmost	25
glory of the	25
third part of	25
destruction of the	25
of a new	25
the commissioners in	25
the lord hath	25
it matters not	25
nothing else but	25
of his birth	25
the dissolution of	25
it is observable	25
in that see	25
to the jews	25
in the body	25
sea and land	25
to his great	25
and twenty years	25
except any will	25
we shall be	25
of the year	25
i say not	25
this is that	25
in the primitive	25
it is written	25
is better then	24
not with the	24
our author hath	24
ought to have	24
and such a	24
and if they	24
so far as	24
r ocm this	24
the protestant religion	24
that he who	24
if this be	24
in the isle	24
god the father	24
he took his	24
was in his	24
to the house	24
speak of the	24
that it might	24
the virgin mary	24
reproduction of original	24
so much the	24
the houses of	24
of that nation	24
and give me	24
de eadem will	24
of gold and	24
of bath and	24
of those that	24
it happened that	24
i cannot but	24
it is lawfull	24
to make their	24
to those that	24
i have seen	24
mindeth me of	24
the plenty of	24
and it will	24
of the last	24
in the bible	24
and the lord	24
he was also	24
taken by the	24
he was no	24
what is said	24
the edge of	24
estc r ocm	24
me of a	24
and glory for	24
from the king	24
may well be	24
of his fathers	24
on a cross	24
and then the	24
were in the	24
his name and	24
in which respect	24
him to his	24
a company of	24
was not a	24
credit of the	24
of the cause	24
was preferred bishop	24
that which was	24
no wonder then	24
chief of the	24
view of the	24
to the rest	24
life and death	24
god of the	24
of the realm	24
the person of	24
frederick the emperour	24
to the turks	24
brother to the	24
to part with	24
an act of	24
and in his	24
may be a	24
may pass for	24
cause of his	24
was bred fellow	24
on the right	24
seem to have	24
but that which	24
keeper of the	24
of original in	24
every one of	24
that at the	24
not that the	24
son to the	24
but we must	24
the common people	24
god of israel	24
by our saviour	24
that as the	24
a fair estate	24
if you will	24
to give them	24
juncture of time	24
to kill him	24
it is enough	24
hundred years since	24
to behold the	24
the maintenance of	24
them in a	24
pray to god	24
more of the	24
the voice of	24
turned into a	24
of the four	24
all that i	24
the next day	24
the beams of	24
i shall not	24
but as a	24
but when the	24
and became a	24
at this present	24
as may appear	24
king of heaven	24
into the world	24
the better to	24
of the late	24
the rule of	24
henry the first	24
the pleasure of	24
me in the	24
an account of	24
this text is	23
that i will	23
it was an	23
bishop of salisbury	23
by the animadvertor	23
used in the	23
so high a	23
text in the	23
in my book	23
of their religion	23
the sonne of	23
thought fit to	23
i am a	23
for the king	23
about this time	23
our saviour was	23
of jerusalem and	23
of a text	23
he dyed in	23
brought out of	23
of jesus christ	23
house of commons	23
it by the	23
whether it be	23
they have no	23
off from the	23
at last they	23
a comment on	23
it were a	23
the rest to	23
the people in	23
the entrance of	23
hence he was	23
to the grave	23
whom it was	23
be made of	23
in a place	23
any part of	23
a short time	23
of all things	23
amongst the rest	23
with many other	23
of the present	23
the whole nation	23
known to be	23
place in the	23
so that this	23
the last and	23
commissioners in the	23
of the country	23
that part of	23
be of the	23
dyed in the	23
hence it was	23
the want of	23
wherein they were	23
of his subjects	23
such who have	23
and heir of	23
it is reported	23
with so many	23
amongst the many	23
the mention of	23
have been in	23
at the second	23
in their respective	23
the actions of	23
the self same	23
though not the	23
presented to the	23
the opinion of	23
for five years	23
this was a	23
that you may	23
of that city	23
they were all	23
of the ancient	23
it is questionable	23
author telleth us	23
we shall have	23
let us take	23
into the temple	23
the name thereof	23
what shall we	23
the church and	23
was consecrated bishop	23
out of prison	23
seem to be	23
of that which	23
were sent to	23
that can be	23
wing f estc	23
was not long	23
the wealth of	23
the teutonick order	23
of this book	23
of the ten	23
to fight with	23
the stock of	23
the bounty of	23
all the land	23
the form of	23
the time to	23
in the sea	23
the merits of	23
to preserve the	23
because they are	23
placed in the	23
but to return	23
to keep them	23
f estc r	23
a sermon of	23
so small a	23
might be made	23
that the lord	23
his book of	23
in the lord	23
bishop of carlile	23
the value of	23
to whom with	23
in the point	23
seeing it is	23
the third of	23
so full of	23
he had his	23
the sword of	23
this text has	23
to the first	23
of his mother	23
i should have	23
the city and	23
of their owne	23
prayer for the	23
the ruines of	23
the confines of	23
the chappel of	23
if it had	23
the patriarch of	23
calling and election	23
to this purpose	23
said unto him	23
the north of	23
the conduct of	23
to be but	23
cast into the	23
then to the	23
but this is	23
that in his	23
on his monument	23
duke of buckingham	23
dyed anno dom	23
by act of	23
to be brought	23
of the god	23
themselves in the	23
no doubt he	23
must be a	23
who was the	23
the same is	23
them on the	23
miles ut prius	23
that in a	23
but to the	23
in the confines	23
not only to	22
of his place	22
and what is	22
the annotation includes	22
the english short	22
the cost of	22
the east of	22
in that faculty	22
by king charles	22
hence it is	22
sight of the	22
the gate of	22
earl of leicester	22
and some other	22
digital transcription a	22
earl of tripoli	22
textual changes aim	22
changes and metadata	22
includes standard spellings	22
been fully proofread	22
annotation includes standard	22
not been fully	22
gods blessing on	22
the jews were	22
his own countrey	22
against the turks	22
users from many	22
spellings that support	22
to have had	22
slain by the	22
man in the	22
based collaborative curation	22
head of the	22
which of them	22
of the day	22
his skill in	22
the room thereof	22
number of the	22
tcp digital transcription	22
of saint pauls	22
short title catalog	22
r in the	22
of his brother	22
he shall be	22
by his will	22
in those dayes	22
text more computationally	22
of his brethren	22
restoring the text	22
the island of	22
and professional end	22
in a standardized	22
description of this	22
for the maintenance	22
it is utterly	22
king of navarre	22
far from the	22
of them being	22
annotated with morphadorner	22
of the reader	22
the display of	22
yet it was	22
and from the	22
many walks of	22
it was but	22
display of a	22
walks of life	22
enrichments aim at	22
to be given	22
and suitable for	22
though never so	22
i dare say	22
in the dark	22
till the day	22
it out of	22
the weaker sex	22
professional end users	22
in the mount	22
been tokenized and	22
of his friends	22
but it seems	22
come now to	22
metadata enrichments aim	22
the other two	22
born in that	22
i will take	22
brought to the	22
who had been	22
we must be	22
hand of the	22
returning into england	22
frederick the second	22
fully proofread approx	22
aim at making	22
the price of	22
a place in	22
the coronation of	22
the fury of	22
linguistically annotated with	22
making the text	22
custome of the	22
was none of	22
in the ground	22
text in a	22
the author or	22
they did not	22
to be more	22
at making the	22
i know that	22
tokenized and linguistically	22
known to the	22
by amateur and	22
for lack of	22
began to be	22
so many of	22
preserves archaic forms	22
the fire of	22
to it self	22
this text in	22
of their countrey	22
some of these	22
the tcp digital	22
princes of antioch	22
as he had	22
and bred a	22
on this side	22
aim at restoring	22
out in the	22
in former ages	22
on this account	22
that preserves archaic	22
the servants of	22
to the emperour	22
lord and saviour	22
earlyprint project evanston	22
author or stationer	22
standard spellings that	22
of a most	22
suitable for network	22
this county in	22
kings of france	22
if there were	22
that she was	22
stationer meant to	22
of a king	22
text the author	22
the cause thereof	22
the best way	22
he returned to	22
standardized format that	22
and metadata enrichments	22
his native country	22
of the tcp	22
may appear by	22
the jews that	22
in our hearts	22
an enriched version	22
they would be	22
at restoring the	22
to this county	22
the pattern of	22
the continuance of	22
if any object	22
which it was	22
yet was it	22
sermon of reformation	22
that support the	22
five and twenty	22
mark the perfect	22
end users from	22
in the law	22
but in a	22
the text more	22
enriched version of	22
in the common	22
meant to publish	22
of the prophet	22
begin with the	22
the matter of	22
that so many	22
or stationer meant	22
first to the	22
the first founder	22
we must know	22
has been tokenized	22
it in a	22
it on the	22
easier to read	22
i deny not	22
the baptizing of	22
english short title	22
is an enriched	22
the goodnesse of	22
all the while	22
the animadvertor in	22