This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A43556 | Were not the Tribunes of the People in the State of Rome, held to be inviolable; exempt for whatsoever they committed, from all Law and punishment? |
A43512 | At how cheape a rate Hast thou procur''d this change of thy Estate? |
A43512 | But you will say, doe I then compare my selfe with the integrity of Saint Paul, and Saint Stephen? |
A43512 | Here was a causelesse Cry against Christ that the Romans will come; And see how just the judgement of God was? |
A43512 | Religious Prelate, what a calme hast thou I''th midst of all those turbulent stormes, which now Shipwrack this Island? |
A43537 | 1253 36 John Clipping? |
A43537 | That which now standeth, oweth the most part of it selfe to Bishop Reinelm; and what he lived not to performe, was finished? |
A43537 | of Oxford? |
A43552 | But said the King, what wilt thou say when thou seest him come back again? |
A43552 | For was it through ignorance that I suffered innocent blood to be shed by a false pretended way of Justice? |
A43552 | Or that I permitted a wrong way of thy worship to be set up in Scotland, and injured the Bishops in England? |
A43552 | Why, said the King? |
A43547 | But what was done by them at last? |
A43547 | Perused and Explained; by whom? |
A43547 | Well, what did they being thus assembled? |
A86306 | 7. Who goeth a warfare any time at his own charges? |
A86306 | And can wee think contentions will not also rise about the payment of the Stipends? |
A86306 | Doe not the people give them the tenth part of their estates, saith one of my pamphlets? |
A86306 | Is it not visible to the eye, that the Clergy have the tenth part of our corn and cattell, and of others the increase and fruits of the earth? |
A86306 | Or who feedeth a flock, and eateth not of the milk of the flock? |
A86306 | Who planteth a Vineyard, and eateth not of the fruit thereof? |
A86306 | have they not all their livelihoods out of our purses, saith another of them? |
A43551 | And in this place may be asked in the Eunuch''s words, Of whom here speaks the Prophet, either of himself, or of some other? |
A43551 | And why all this? |
A43551 | Et quemodo dicit, Benedictus Dominus? |
A43551 | Et, De quo loquitur Propheta, vel populus fidelis? |
A43551 | For, what particular is there in all this kindeness which is not marvellous, mirabile in oculis nostris, as marvellous in our eyes as it was in his? |
A43551 | Hath the Lord need of us that we should bless him? |
A43551 | Num illi opus est benedictione nostra? |
A43551 | Shall then the Workman play, and the Watchman sleep? |
A43551 | The wisdom of the wise( saith Paul) is it not foolishness with the Lord? |
A43551 | What means the Prophet( saith St. Hierom) by this form of speech? |
A43551 | What then? |
A43551 | what infinite throngs of people did run out to see him? |
A43544 | And what were they presented for? |
A43544 | What Answer made his Majestie unto this proposall? |
A43544 | What is this but to gaine the power of the 〈 ◊ 〉 of this Kingdome out of the King into the two Houses? |
A43544 | What is this but to keepe all still in their owne hands? |
A43544 | What will this effect, but the continuance of the misery we now groan under? |
A43544 | how many plaisters did He apply to salve that sore? |
A43544 | how many 〈 ◊ 〉 did He send to take off the offence which was raised about it? |
A86302 | And why was this so inconsiderately spoken? |
A86302 | But what need more be said in this, when we have confitentem reum? |
A86302 | For that this is a trouble and disturbance to them, appears plainly by the passionate words which Samuel spake to Saul, saying, Cu ● inquietasti me? |
A86302 | For what weak ▪ proofs are they( saith he) which before were urged? |
A86302 | That is to say, what is the Heavenly or Spiritual part of the Sacrament of the Lords Supper? |
A86302 | The Question is, Coelestis pars,& ab omni sensu externo longe disjuncta, quaenam est? |
A86302 | Whence well this question may be raised, Whether before the publishing of Moses''s Law, the Sabbath was to be observed by the Law of Nature? |
A86302 | knowest thou not that these dayes are Sisters, and that whosoever doth despise the one, doth affront the other? |
A86302 | why hast thou disquieted me, and brought me up? |
A45536 | And indeed what else can be expected from such unruly assemblies? |
A45536 | And thinkest thou this O man, that judgest them which a ● such things, and dost the same, that thou shalt escape the judgement of God? |
A45536 | And thus by degrees they might have proceeded till they had had a fairer way to a Nimium arrogatis, and a Quare ele vamini? |
A45536 | But were the common people spectators all this while, were not they fetcht in by some trick and devise to participate of this Rebellion? |
A45536 | Quorum exitus perhorrescis, eorum facta imitabere? |
A45536 | Secondly, with an expostulation, Quare elevamini? |
A45536 | Thou that tremblest at these mens ends, wilt thou imitate their deeds and actions? |
A45536 | What? |
A45536 | What? |
A45536 | Wherefore doe you lift up your selves above? |
A45536 | ],[ London?] |
A45536 | was there no spirit of fortitude in those valiant souldiers, so stout and daring in their Emperours Battell, and so remisse and cold in Christs Cause? |
A45536 | was there no zeale, no jealousie for Gods honour in these holy Martyrs and Saints of God? |
A43533 | ''t is so: clap, clap your hands, That the full noise may strike the nighb''ring lands Into a Palsey: Doth not that lov''d name Move you to extasie? |
A43533 | An Oxford Doctor upon this Text, Betrayest thou the Son of man with a Kiss? |
A43533 | Auditam admisse risu ● teneatis? |
A43533 | Aut quid fecerunt optima vina mali? |
A43533 | For what else do we in it, but commit that prodigal folly, for which Plutarch condemneth Pericles? |
A43533 | Penthesilea did it, why not she Without the stain of Spells and Sorcery? |
A43533 | Quid facerent hostes captâ crudelius urbe? |
A43533 | Quo teneam nodo mutantem protea vultum? |
A43533 | Say thou wert cruel? |
A43533 | That which doth Neptunes fury so disdain, And beats the billow back into the main? |
A43533 | Whether it be that the noisom smels which arise from the saltness and tartness of that Region of waters, poisoneth the brain? |
A43533 | Whether, O Ye Divine Powers, is humanity fled, when it is not to be found in Christians? |
A43533 | Why should those Arts in her be counted sin, Which in the other have commended been? |
A43533 | or that the ungoverned and unequal motion of the Ship stirreth and unsettleth the stomack, or both? |
A43533 | or where shall we find the effects of a pittiful nature, when men are become so unnatural? |
A43545 | And was not this( think we) a considerable piece of service also? |
A43545 | Are not all Christian K ● … ngs wi ● … h whom the Rites of Coronation are accounted sacred, much concerned in this, and the Scriptures more? |
A43545 | But then it may be justly asked, what moved King James to be so stout an stout of theirs, as you say he was? |
A43545 | But who can save him, who neglects the meanes of his preservation? |
A43545 | Call you those men the Enemies of Gods grace, as you seem to make them? |
A43545 | How so? |
A43545 | How so? |
A43545 | Poor men, to what a distresse were they brought? |
A43545 | Say not these men the same as S. Austin doth? |
A43545 | Si non est Gratia Dei quomodo salva ● … mundum? |
A43545 | Think you that men no otherwise impowred than so, could take upon them in themselves, or be reputed by our Authour, as Lords and Kings? |
A43545 | Think you the King was not likely to be well informed in His conscience, when men so interessed were designed unto the managing, and preparing of it? |
A43545 | Vitious even to scandall? |
A43545 | Whence then appeared so great a danger? |
A43545 | Whether they were the Enemies of Gods grace or not? |
A43545 | Why m ● … n? |
A43545 | Why so? |
A43545 | and saying the same, why are they called the Enemies of the Grace of God, whilst he is honoured with the title of the Champion and Defender of it? |
A43545 | si non est liberum arbitrium, quomodo judicat mundum? |
A03141 | A kind of Law? |
A03141 | And is the Edict and Direction of the King in sacred matters, but a kind of Law? |
A03141 | And who are they? |
A03141 | And would the people take the Table, if placed Altarwise, to be a ● resser, not a Table? |
A03141 | And 〈 … 〉 so alleaged, that the Sacrifice of the Altar was abolished? |
A03141 | But how is this to be understood? |
A03141 | Elizabeth ▪ but a kind of somewhat? |
A03141 | For what is the Rubrick of the Church, but a Canon? |
A03141 | From us the children of the Church? |
A03141 | How so? |
A03141 | Quo teneam nodo? |
A03141 | The Children of the Church? |
A03141 | The Edict of King Edward, but a kind of Law? |
A03141 | What had he sacrificed his discretion onely, and no more then so? |
A03141 | What, stood they but a yeare or two in King Edwards time? |
A03141 | Why so? |
A03141 | Why? |
A03141 | Why? |
A03141 | therefore the Church in her Liturgy and Canons calling the same a Table onely, doe not you call it an Altar? |
A43559 | But what needs any proof at all, when we have Confession? |
A43559 | But what was done by them at last? |
A43559 | Hath not the Father given us in this place and passage a most excellent Mirrour, wherein to see the ill complexion of the present times? |
A43559 | May not both Factions see by this, what a condition the poor Church of England is involved in by them? |
A43559 | Or must the lesser languish irremediably under the calamity, because the greater and more potent Families do not like the cure? |
A43559 | Perused and explained; by whom? |
A43559 | Quid Im ● eratori cum Ecclesia? |
A43559 | Well, what did they being thus assembled? |
A43559 | Were they not the godly King ● and Prince ● only which sw ● y ● ● 〈 ◊ 〉 Scepter of that Kingdom ●? |
A43559 | What hath the Emperor to d ● in matters which concern the Church? |
A43559 | What say the Papists unto this? |
A43559 | Why else doth the Apostle note it as a commend ● ble thing in Timothy, that he knew the Scriptures from his childhood? |
A43559 | and why else doth S. Hierom speak it to the honour of the Lady Paula, that she made her maids learn somewhat daily of the holy Scriptures? |
A43559 | or the ● eabouts) to give some light to them by translating the whole Bible into the Italian, the modern Lan ● u ● ge of that Countrey? |
A43559 | the 6. and Q ● een Elizabeth? |
A43559 | what ground there was for all all this clamour of the Papists? |
A10094 | ( as the invited Guests in the holy Gospel) would they not easily set at naught an humane Ordinance? |
A10094 | 2. where wee seeme to have a Commandement: Let every man( sayth the Apostle) upon the first day of the Weeke lay by him in store: What? |
A10094 | And gladly teach the people, congregated on the Sabbath dayes? |
A10094 | And now what should these people doe when they were return''d? |
A10094 | And now, according to the Principles of these Sabbatarians, what would you counsaile them to doe? |
A10094 | And what did they? |
A10094 | By what authoritie have they substituted the first day of the Weeke, for the seventh day exactly from the Worlds Creation? |
A10094 | Can wee conceive, that this onely Ceremoniall Law crept in, wee know not how, amongst the Morals? |
A10094 | Collections for the Saints: And why? |
A10094 | Did they not keepe the Iewish Sabbath, without noyse, or scruple? |
A10094 | Did they observe the Sabbath? |
A10094 | For if they ground themselves upon that Commandement; Why keepe they not that day precisely, which the Text commandeth? |
A10094 | For to what purpose should I fall upon the Anabaptist, the Familist, and Swencfeldian? |
A10094 | For where is any expresse institution of the Lords day, in any one of the Apostles, or Evangelists? |
A10094 | For who( almost) would not thus reason with himselfe? |
A10094 | Heere then wee have an Ordinance set downe by the Apostle, to bee observed in the Church: But what is that hee ordereth? |
A10094 | How reckoned? |
A10094 | I was( sayth the Evangelist) in the Spirit on the Lords day: And what day is that? |
A10094 | If all the rest of the Commandements flow from the Principles of Nature, how is this excluded? |
A10094 | Nay, more than this: Did not the Primitive Church designe as well the Sabbath, as the Lords day, unto sacred Meetings? |
A10094 | Shall wee affirme, That the Lords day is founded on Divine authoritie? |
A10094 | Tell mee( say they) who can, Wherefore, before the publication of the Law of Moses, there fell no Mannah on the seventh day? |
A10094 | They were sure of punishment from man: Did they neglect it? |
A10094 | To which, wee say with the Apostle: Doe wee destroy the Law by Faith? |
A10094 | What Sabbath? |
A10094 | What then advise wee to bee done? |
A10094 | What then? |
A10094 | What therefore rests? |
A10094 | Whence well this question may be raysed, Whether before the publishing of Moses Law, the Sabbath was to be observed by the Law of Nature? |
A10094 | Where any mention, that the Lords day was instituted in the place thereof? |
A10094 | Who markes not heere a great and notable incoherence? |
A03149 | 2. v. 3. Who is lest among you that saw this house in her first glory? |
A03149 | And questionlesse the taking hereof gaue great reputation to his enterprise; for Medina being taken, what City durst make resistance? |
A03149 | And trees which neuer without fruit were found? |
A03149 | And why not? |
A03149 | At their departure the French scoffingly asked an English Captaine, when they would returne? |
A03149 | Barbarus has segetes? |
A03149 | But God grant that their hopes may be frustrated,& we will say with the Poet, — Hae manus Troiam origent? |
A03149 | But whither goeth my barke? |
A03149 | Dutch, Flemming, English, are your only guests, Which of these three doth drink or eat the best? |
A03149 | Falsely my name and honour to abuse? |
A03149 | For if that were the S ● lique land where now is Misnia, how can this law barre Females from the Diadem of France so farre distant from it? |
A03149 | Haue they dealt thus with other Provinces? |
A03149 | Invida cur in me stimul ● sti Musa Maronem, Fi ● geret vt ● ● strae da ● na pudicitiae? |
A03149 | Is it not in your eyes in comparison of it, as nothing? |
A03149 | Moreouer, is it not against the law of Nations, and( which is more) contrary to the direct word of the most high? |
A03149 | Quid bifera Alcinoi referam pomaria? |
A03149 | Quid si probauero( saith he) eum cognominatum fuisse Medum? |
A03149 | Shall misbeleeuing Turkes these acros spoyle, Which I manur''d with so much cost and toyle? |
A03149 | Shall these small jarres restore the ruin''d Pope? |
A03149 | Shall they enioy my care? |
A03149 | Supposing then the O ● toman line to faile( as in all likelyhood it may) what then becommeth of this vast Empire? |
A03149 | T is slender Meede, yet who such pay disdaines? |
A03149 | This they did, and she showing them to her Husband, he demaunded of her, Qui sunt isti Longobardi? |
A03149 | Why should I name Alcinous fertile ground? |
A03149 | vosque Qui nunquam vacui prodistis in aethera rami? |
A03149 | — Atqui Quò properas mea Cymbae? |
A43548 | 9. Who can stretch forth his hand against the Lords Anointed, and be guiltless? |
A43548 | But those Examples which you speak of, were in times of Popery; have you the like to shew since the Reformation? |
A43548 | But to the other point you spake off, touching the purpose which you say they had to destroy the King; can you make any proof of that? |
A43548 | Can you make proof that the Party which remains at Westminster have not the full authority of the two Houses of Parliament? |
A43548 | First then, I ask, whether if the King become a Tyrant, it be not Lawful in that case to bear Arms against him? |
A43548 | For what purpose else did Sir Arthur Haslerig and M. Pym sojourn two years together with Mr. Knightly, so near the habitation of the good Lord Say? |
A43548 | How do you like of that distinction? |
A43548 | How many sorts of Rebellion are there? |
A43548 | Is it not lawful to bear Arms against Sovereign Princes, for the preservation of Religion? |
A43548 | Is it the place and not the persons which do make a Parliament? |
A43548 | Otherwise we might say of Parliaments, as once Victorinus did of Christians, l Ergone pariete; faciunt Christianum? |
A43548 | Tell me now for the close of all, what punishment the Laws do inflict on those who are convicted of so capital and abhorred a crime? |
A43548 | Think you that we ascribe to them so much authority, as to be over- ruled by them in this case? |
A43548 | What can you answer unto that? |
A43548 | What if he violate our Laws, and infringe our Liberties, may we not then bear Arms against him? |
A43548 | What if the King assaults a Subject, or seek to take away his life; may not the Subject in that case take up Arms against him? |
A43548 | What if the King be in the hands of Evil Counsellors, may we not take up Arms to remove them from him? |
A43548 | What is the Rebellion of the Heart? |
A43548 | What is the Rebellion of the Tongue? |
A43548 | What is the end that Rebels do propose unto themselves, when they put themselves into Rebellion? |
A43548 | What then is to be done by the injured Subject? |
A43548 | ],[ Oxford? |
A43548 | and who did this but some prevailing Men in the two Houses of Parliament, under the name and stile of the Lords and Commons? |
A43543 | And after all this what a goodly Army of Papists hath his Maiestie got together? |
A43543 | And did the people intend that their fellowes and Companions should imprison, Plunder and destroy them? |
A43543 | Are not your own Weapons turned upon you, and are not you afraid of those Petitioners, whom with so much skill and Industry you taught to Petition? |
A43543 | Are you not brought to that strait as to feare a Mutiny for want of pay, and not to dare to pay for feare of a Disbanding? |
A43543 | Are you not shrunke from the honour and reverence due to a Parliament, to the Imputation of a vile crowd of meane, guilty seditious persons? |
A43543 | But how comes this melancholly upon you now? |
A43543 | Did the King intend that they should rob, depose and murther him? |
A43543 | How comes it that you confesse Oathes at some time to be necessary for finding out the truth, and passe it over as impertinent at other? |
A43543 | How many Delinquents have you 〈 … 〉 seven of them? |
A43543 | How many men in your time have you knowne committed by the House of Commons before this Parliament? |
A43543 | If a Fleet arived from France or Spaine to invade us, were it not lawfull for a Papist to endeavour to destroy that Fleet? |
A43543 | If a Treason were committed, how comes the Lord Chief Iustice to be left out in the enquiry and no other Minister imployed but your Sergeant? |
A43543 | Is She more a Catholique now then She was fifteen yeares since? |
A43543 | Muskets at his Command in all His Dominions? |
A43543 | Principles and foundations beare them out? |
A43543 | The next scandall this wise Gentleman takes, is at the protecting Delinquents; Does this trouble you to? |
A43543 | Why did not these Feares and Iealousies break out into Rebellion when he was first married? |
A43543 | and what were they? |
A43543 | before the Nation knew any thing of Her, but Her Religion? |
A43543 | doe you think it reasonable ▪ t ● at they who c ● nno ● examine, should have power to iudge? |
A43543 | how violated? |
A43543 | or being present, take away a sword from that man who atempts to kill Him? |
A43543 | were not 〈 ◊ 〉 o ● them 〈 ◊ 〉 such as had presumed to sue or arrest priviledged Persons? |
A43543 | your Priviledges which are freedom of speech, and freedom from Imprisonment,( except where the Law sayes you may be imprisoned where are they? |
A43543 | — There is the Miracle on your parts; see now what God hath done for his Anointed? |
A03144 | & c. Eosque ad eam quam vos an vera sit religionem ignoratis, eos qui veram didicere compelletis? |
A03144 | ( 12) And now what is there else, which any one of Calvins party, any of those which have denyed St. George a beeing; can further question? |
A03144 | And shall wee cast away a Saint to please a Cardinall? |
A03144 | And there we reade it, Combien absurde est la fable de St. George combattant a cheval contre un Dragon? |
A03144 | But what neede more bee said? |
A03144 | Calvin, a reverend man, a man whose Doctrine we admire in weightie matters: and shall we thinke he is mistaken in points of lesser consequence? |
A03144 | Cui statim Dacianus ira repletus, ait, Qua praesumptione vel dignitate hoc audes, vt deos nostros daemones esse dicas? |
A03144 | For who so cold in his affection to the Saints, that would not gladly give them honor, even in their dust? |
A03144 | How long most noble Emperour, and you Conscript Fathers, will you augment your tyrannies against the Christians? |
A03144 | How long will you enact unjust and cruell Lawes against them? |
A03144 | In reference to which, no question but hee hath the title of Antesignanus, in the Martyrologie of Vsuardus? |
A03144 | Is it, that any Cappadocian was adjudg''d to suffer for the Gospell? |
A03144 | Is therefore all false which we find in Dionysius of the Kings of Alba? |
A03144 | Might not Baronius himselfe be deceiv''d? |
A03144 | Or is it that the Persecution ever did extend to Palestine? |
A03144 | Or judge the whole Hereticall, because one passage of it was corrupted? |
A03144 | Or shall we thinke that Xerxes, and the other Persian Kings never made any expedition into Greece? |
A03144 | Or that no credit may bee given unto profane and civill stories? |
A03144 | Quid? |
A03144 | Quousque tandem O imperator,& vos Patres Conscripti, furorem vestrum in Christianos augebitis ▪ legesque adversus eos iniquas sancietis? |
A03144 | Refresht with this, they cry amain ●; why thus Doe we permit these dogs to barke at us? |
A03144 | Reynolds, a learned man, a man in Reputation both for Knowledge and for Wisdome; and can he also be mistaken? |
A03144 | Shall we have more? |
A03144 | Shall wee conclude that therefore there is nothing true of Arthur; that therefore there was no such man? |
A03144 | Should therefore they have publikely abjur''d that famous Councell? |
A03144 | This also is the method of ARISTOTLE, of AQVINAS, and of whom not? |
A03144 | This is a hard saying, who can beare it? |
A03144 | To whom the President, With what presumption, or upon confidence of what high dignity, doest thou affirme, that our gods are divels? |
A03144 | What if he were? |
A03144 | What should I feare in such a cause, and so well seconded? |
A03144 | What then? |
A03144 | What then? |
A03144 | What then? |
A03144 | What then? |
A03144 | What then? |
A03144 | What then? |
A03144 | What then? |
A03144 | Why make we not our way Vpon the bellies of our foes, say they? |
A03144 | Why stand we still? |
A03144 | Will you the reason of it? |
A03144 | of Martyrologies; and two of them guilty of the same obscuritie, or errour, which we finde in Beda: Quis enim viam rectam teneret errante Cicerone? |
A43535 | An Oxford Doctor upon this text, Betrayest thru the Son of man with a kisse? |
A43535 | Auditum admissi risum teneatis? |
A43535 | Aut quid fecerunt optima vina mali? |
A43535 | But quid facerem, what should I do but endure the misery? |
A43535 | But wh ● … t a small pittance is that compared to the present multitude? |
A43535 | But what had I, a Priest of the Church of England, to do with the Laws and Customes of the Normans? |
A43535 | Cur nescire pudens prave quam discere mallem? |
A43535 | Doth not that lov''d name Move you to extasie? |
A43535 | Holla ye pampred Rabines of the West, Where learnt you thus to furnish out a Feast With Lambs of the first minute? |
A43535 | Is it some dreadfull Scylla fastned there, To shake the Sailor into prayer and fear? |
A43535 | Num suit Auto ● … i tam piceata manu ● …? |
A43535 | Of all accusations the most impotent, for in what other habit could she dresse her self, undertaking, the actions of a Generall? |
A43535 | Or is''t some Island floating on the wave, Of which in writers we the story have? |
A43535 | Quam diu fuistis in Gallice? |
A43535 | Quam miserum est ● … um haec impune facere 〈 ◊ 〉? |
A43535 | Quid domini facient, audent cum talia fures? |
A43535 | Quid facerent hostes capta crudelius ● … be? |
A43535 | Quo teneam nodo mutantem Protea vultum? |
A43535 | Sed quid hoc ad Iphycli b ● … ves? |
A43535 | Their Lecturers permitted in so many places, what are they, but the Doctors of Geneva? |
A43535 | This Lord( for who would have dared to guesse him other?) |
A43535 | Thus he: and how d ● … re they controll him? |
A43535 | What Riddles have we here? |
A43535 | What disguise Finde you to mask this horrid Sacrifice? |
A43535 | What else is that which Mr. Dallington saith of the French, when he reporteth that they begin an action like thunder, and end it in a smoak? |
A43535 | Why grievest thou him a Sepulchre to have, Who when he liv''d could make all France a grave? |
A43535 | Why not she Without the stain of spels and sorcerie? |
A43535 | Why should those acts in her be counted sin, Which in the other have commended bin? |
A43535 | Will they also dare to teach their Master? |
A43535 | are they also extant in the Scripture? |
A43535 | how long shall thy decree Permit this Temple to Idolatrie? |
A43535 | is humanity fled when it is not to be found in 〈 ◊ 〉? |
A43535 | or rather, what would they not have said? |
A43535 | or where shall we look for the effects of a picifull nature, when men are b ● … come so unnaturall? |
A43535 | what follies do we dayly run into, when we conceive our selves to be disguised, and that our actions are not noted? |
A43535 | — Quis enim virtutem exquireret ipsam, Praemta si tollas? |
A43528 | Also, What is the cause, that she at this present time, rather then at any other heretofore, doth submit her selfe? |
A43528 | And What need all this waste? |
A43528 | And then to what a miserable Extremity must his Death have brought Her? |
A43528 | And then what fitter husband ● ould be found out for her, than Philip Prince of Spain? |
A43528 | And what a mad Blindness is it, for the avoidance of an uncertain Danger, to precipitate Our selves into a most certain Destruction? |
A43528 | And who could tell, but that it might descend on Her self at last? |
A43528 | Besides, how will you provide for great Parishes where a thousand people are,& c? |
A43528 | But how? |
A43528 | De varietate Rerum, did contain? |
A43528 | For what could more secure the interess of the Queen of Scots, than to corroborate her own Title with that of Darnly? |
A43528 | For what did follow hereupon, but a continual multiplying of Disorders in all Parts of this Church? |
A43528 | Have I so long Commanded him, who Commands two Kingdoms? |
A43528 | Miraris Janam Graio Sermone loquutam? |
A43528 | Or that any Bagpipers, Horse coursers, Jaylers, or Ale basters, were admitted then into the Clergy, without good and long tryal of their conversation? |
A43528 | Quis enim potuit compensare beneficia tua erga me? |
A43528 | The King rejoyned, How can that be done without a subject? |
A43528 | Then to come to the Apostles, where did you ever read that in their external behaviour, they did wear Frocks or Gowns, or four- cornered Caps? |
A43528 | What cause( sayd he) is that? |
A43528 | Where singing is used, what shall we say to the case of the people, that kneel in the body of the Church? |
A43528 | Whether if the Writ of Melius inquirendum be sent forth, there be any likelyhood that it will return to the Queens profit? |
A43528 | Whether some Benefices ratably be not less than they be already valued? |
A43528 | Whether the Mass be a sacrifice propitiat ● ry, for the sins of the quick and the dead? |
A43528 | Whether the na ● ural body and blood of Christ be really in the Sacrament, after the words spoken by the Priest, or no? |
A43528 | Which, what else was it,( as they said) but the committing so much Heavenly Treasure unto R ● tten Vessels? |
A43528 | and what pleasure can be took in Power if no use be made of it? |
A43528 | of that month, Weston then sitting with the ● e ● t in the nature of Judges, by whom they were demanded, whether they would subscribe or not? |
A43528 | or did wear Copes of Tiss ● e or Velvet? |
A43528 | or that a company of Lay- men- servants did follow them all in one Livery? |
A43528 | or that at their Prayers they sa ● e in sides, or lay on the ground, or fell prostrate, or sung Te Deum, or looked toward the South? |
A43528 | the trusting so much Excellent 〈 ◊ 〉 to such Musty B ● ttles? |
A43507 | 6.10? |
A43507 | And finally,( for what else can follow such dangerous premises?) |
A43507 | And if it proved to be a part of our Saviours Gospel, what could the brethren do less then pretend some Miracles for Confirmation of the same? |
A43507 | And shall I now say, I have lost my labour? |
A43507 | And when he was interrogated, amongst other things, Whether the King might not as well judg in matters of Treason, as the Kirk of Heresie? |
A43507 | And who but he must be desired to write unto her? |
A43507 | And, Whether Kings were to be Censured and Deposed by the Estates of the Kingdom, in case their Power should be abused? |
A43507 | Are we not to take up our selves, and to acknowledg our former errors and feebleness in the Work of the Lord? |
A43507 | Assisted by the Naval power of the one, and the Land- Forces of the other, What Prince was able to oppose him? |
A43507 | For to what purpose, as he said, should he endeavour to retain a Bishoprick, or to gain the world, with the loss and hazard of his Soul? |
A43507 | For what other ground have they for this contention, but that they think it a disgrace to yeild unto better counsels? |
A43507 | How fallacious are the thoughts of men? |
A43507 | How far the Royal Power extended? |
A43507 | How so? |
A43507 | How wretchedly do we betray our selves to those sinful hopes which never shall be answerable to our expectation? |
A43507 | Or what shall I get thereby, more than already I have? |
A43507 | Or, did I not out of such Premises as he pleased to give me, infer those Propositions, and deduce those Conclusions for which I am now kept in Bonds? |
A43507 | Shall we, with Sampson, sleep still on Dalilah''s knees, till she say, The Philistines be upon thee, Sampson? |
A43507 | Should our Meetings be in the Name of Man? |
A43507 | Was it not from him alone that I took my grounds? |
A43507 | Was it not he that brought me first into these briars, and will he now leave me in the same? |
A43507 | What a good Christian ought to do, if by a cruel Prince he be distressed by some grievous and open injury? |
A43507 | Whether Meeter, Rythme, and Tune, be not quenching the Spirit? |
A43507 | Whether in a Psalm a man must be tyed to Meeter, Rythme, and Tune? |
A43507 | Which what else was it in effect, but a plain giving up of the Cause at the first demand, which afterwards was contended for with such opposition? |
A43507 | Who can deny you, without blushing, to be the cause of all ungodliness? |
A43507 | Why should I seek for any confirmation of my Book, after twelve years approbation? |
A43507 | and to what Miracles could they pretend with more shew of Sanctity, and manifestation of the Spirit, then to the casting out of Devils? |
A43507 | and what power to withstand him? |
A43507 | and, Whether Voluntary be not as necessary in Tune and Words, as well as Matter? |
A43507 | what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government? |
A43553 | An Oxford Doctor upon this text, Betrayest th ● u the Son of man with a kisse? |
A43553 | Auditum admissi risum teneatis? |
A43553 | Aut quid fecerunt optima vina mali? |
A43553 | But quid facerem, what should I do but endure the misery? |
A43553 | But what a small pittance is that compared to the present multitude? |
A43553 | But what had I, a Priest of the Church of England, to do with the Laws and Customes of the Normans? |
A43553 | Cur nescire pudens prave quam discere mallem? |
A43553 | Doth not that lov''d name Move you to extasie? |
A43553 | Holla ye pampred Rabines of the West, Where learnt you thus to furnish out a Feast With Lambs of the first minute? |
A43553 | Is it some dreadfull Scylla fastned there, To shake the Sailor into prayer and fear? |
A43553 | Num fuit Autolyci tam piceata manus? |
A43553 | Of all accusations the most impotent, for in what other habit could she dresse her self, undertaking, the actions of a Generall? |
A43553 | Or is''t some Island floating on the wave, Of which in writers we the story have? |
A43553 | Philip de Comines in the mi ● dest of his grave and serious relation of the Battail of Mont? |
A43553 | Quam diu fuistis in Gallice? |
A43553 | Quam miserum est cum haec impune facere potuisse? |
A43553 | Quid domini facient, audent cum talia fures? |
A43553 | Quid facerent hostes capla crudelius urbe? |
A43553 | Quo teneam nodo mutantem Protea vultum? |
A43553 | Sed quid hoc ad Iphycli boves? |
A43553 | Their Lecturers permitted in so many places, what are they, but the Doctors of Geneva? |
A43553 | This Lord( for who would have dared to guesse him other?) |
A43553 | Thus he: and how d ● re they controll him? |
A43553 | What Riddles have we here? |
A43553 | What disguise Finde you to mask this horrid Sacrifice? |
A43553 | What else is that which Mr. Dallington saith of the French, when he reporteth that they begin an action like thunder, and end it in a smoak? |
A43553 | Why grievest thou him a Sepulchre to have, Who when he liv''d could make all France a grave? |
A43553 | Why not she Without the stain of spels and sorcerie? |
A43553 | Why should those acts in her be counted sin, Which in the other have commended bin? |
A43553 | Will they also dare to teach their Master? |
A43553 | are they also extant in the Scripture? |
A43553 | how long shall thy decree Permit this Temple to Idolatrie? |
A43553 | is humanity fled when it is not to be found in Christians? |
A43553 | or rather, what would they not have said? |
A43553 | or where shall we look for the effects of a pitifull nature, when men are become so unnaturall? |
A43553 | what follies do we dayly run into, when we conceive our selves to be disguised, and that our actions are not noted? |
A43553 | — Quis enim virtutem exquireret ips 〈 … 〉, Premi ● si t ● llas? |
A86280 | 36 But he demands, How the Church came to dispose of the places of greatest influence, and trust to such as hated Arminianism as the shadow of death? |
A86280 | And is not all this stark false, if their very Religion be Rebellion? |
A86280 | And secondly, what find you in that latter passage, which argueth me to be guilty of such bloody desires as I stand accused for in your Letter? |
A86280 | And to what purpose all this pains? |
A86280 | And what Ground can we find for so great a confidence? |
A86280 | But what makes this unto appeals? |
A86280 | But what makes this unto the purpose? |
A86280 | Call you me this the taking of an Oath, or the prosessing in it of a good affection to the English discipline? |
A86280 | Call you these holy breathings the holy breathings after Christ which you so applaud? |
A86280 | Can you do this, and yet with confidence declare that it is 20. years since you saw that Book? |
A86280 | Doth not the State truly affirm, that there was never any Law made against the life of a Papist quatenus, a Papist only? |
A86280 | For I would fain know by what Authority those Questions and Answers were added to the end of that Bible? |
A86280 | For whom speaks Poynet in this place, for M. Peirce or Mr. Hickman? |
A86280 | Fourthly, Whether Abraham brought it into the Land of Canaan with him, or found it spoken by the Natives at his coming thither? |
A86280 | Hath God ▪ less regard unto a Nation then a man? |
A86280 | His reproaches of my being condemned, for I know not what, by most, if not by all sorts of persons? |
A86280 | How so? |
A86280 | How so? |
A86280 | How so? |
A86280 | How so? |
A86280 | How so? |
A86280 | I was trained up when I was a child to kiss the Rod, and I can do it, I thank God, now I am a man, Cur nescire pudens pravae quam discere mallem? |
A86280 | If not, why do you thus insinuate by this(& c,) that you suppress some other charges which you have against me? |
A86280 | If they were your Fathers in God, why did you not look upon them with such reverence as becometh children? |
A86280 | If your superiors in the Lord, why did you not yield them that subjection which was due unto them? |
A86280 | Now who seeth not, that the people having no right to debate, must therefore have had the right to resolve, or else were to be assembled for nothing? |
A86280 | Quid verba audiam, cum facta videam? |
A86280 | What comes after next? |
A86280 | Wherein Gods name, may ▪ such an unstudied man as I find that definition? |
A86280 | Would you be satisfied in this? |
A86280 | o ● being ranked in order and degree above you, would you not have them keep that distance which belongs to their places? |
A43531 | An Eccle ● ia habeat authoritatem in determinandis ● idei controvers ● ● s? |
A43531 | And doth it not as plainly yoak them with F ● iers, Monk ●, and Cardinals ▪ p ● incipal instruments in all times to advance the Popecom? |
A43531 | And if a Liturgy be compos''d for the use of Church of Scotland, who but he must be charged to be the Compiler of it? |
A43531 | And if it were not sent unsealed, how came our Authour to the knowledge that that paper contained the Kings promise, as he saies it did? |
A43531 | But are we sure that hee was favourable to the Non- Conformists out of an antipathy to Bishop Laud only? |
A43531 | But w ● y to a forreign Title, and not at as easie a rate to English, as in Ireland he had t ● all Sees there?] |
A43531 | But what proofs have we for all this? |
A43531 | Findes he here any such matter, as that the Laity at their pleasure could li ● ● ● the Canons of the Church? |
A43531 | For who did ever hear of my Elms in Westminster Orchard, or to say truth, of any Elms in any Orchard whatsoever of a late Plantation? |
A43531 | For who hath k ● ● wn the minde of the Lord? |
A43531 | Helpers import a plural number, and numerous Helpers signifie a multitude; and who can stand against so many when they joyn together? |
A43531 | How many more might it have longer stood undef ● ced ▪ untouched by any of the common people, had not the King given order to demolish it? |
A43531 | How many years had that whole people made an Idol of the Brazen Serpent, and burnt ● ● cense to it, before it was defaced by King H ● zekiah? |
A43531 | How many years had the seduced Israelites adored before the Altar of Bethel, before it was hewn down and cut in p ● eces by the good King Iosiah? |
A43531 | How so? |
A43531 | How so? |
A43531 | How so? |
A43531 | How so? |
A43531 | How so? |
A43531 | If so, how durst Balfour refuse to yeeld obedience to the Kings command? |
A43531 | If so, if God only knoweth whether it were the same or no, how dares he tell us that it was not? |
A43531 | If, saith he, Wickliffe was sufficiently reconcil''d to the Roman faith, why was not Rome sufficiently reconciled to him? |
A43531 | Mulier; Quid Muliere? |
A43531 | Of which my Author( the same Ch ● istian Advocat) seems to make a question, Vulgi iste naturalis s ● rmo est, an Christiani confitentis cratio? |
A43531 | Or that Eliah or Elisha( two men as extraordinary for their calling, as their zeal and courage) did excite them to it? |
A43531 | Or that such Canons in whatsoever t ● uched temporals were subject unto secular Laws and National Customs? |
A43531 | Quid dignum tanto quaerit hic promissor hiatu? |
A43531 | Quid facit Episcopus, excepta Ordinatione, quod Presbyter non faciat? |
A43531 | Quid jam Peregrine? |
A43531 | Quid verba audiam, cum facta videam? |
A43531 | Quis enim virtutem exquireret ipsum, Proemia si ● ollin? |
A43531 | Saturday being come, what then? |
A43531 | Superfluous, and superstitious, in whose opinion? |
A43531 | Was it be ● ● use he was more criminal then the others were 〈 … 〉 the 〈 ◊ 〉 was better prov''d, or for what 〈 … 〉? |
A43531 | Were all but Wickliffes Followers relaps''d to 〈 ◊ 〉, were they turn''d Jews, or had embrac''d 〈 ◊ 〉 of Mahomet? |
A43531 | What could be said more plain to testi ● ie his disaffections one way, and his ze ● l another? |
A43531 | What says our Author to this? |
A43531 | What says our Author unto this? |
A43531 | What trow ye, said the King, makes these men so a ● g ● y with Eccles ● ● ● cus? |
A43531 | Where shall we finde that any of the seven thousand person: which had not bowed the knee to Baal, did ever go about to destroy that Idol? |
A43531 | Where were our Authors Wits when these words fell from him? |
A43531 | Would you argue against the Synod? |
A43531 | Would you dispute the Commission? |
A43531 | You have shewed us the mountain, gentle Sir, but pray you, Where is the mouse? |
A43531 | under colour that Gods honour, and the preaching of the truth is hindered? |
A43531 | ● What think we then of Lime a Sea- Town in Dorsetshire, and consequently in the West? |
A86287 | 124. where he affirmes, that some did not forbear to cry, what needs this cost to decore a superstitious Relique? |
A86287 | 8 Is not this like to prove a brave historian think you, who professeth openly that he writes one thing and intends another? |
A86287 | Admit it to be so conceived and said by the Observator, how doth the Preacher goe about to prove the contrary? |
A86287 | And now what new impulsive will he give us in exchange for the other? |
A86287 | And why all this? |
A86287 | And why all this? |
A86287 | Antient, laudable, and tolerable, who can wish for more? |
A86287 | Auditum admisse risum teneatis amici? |
A86287 | But Sir, who told you in good earnest, that his Majesty either drew the sword, or took up the Bucklers in that quarrell, or on that occasion? |
A86287 | But Sir, who told you that King James communicated with his Houses of parliament, in the Breach with Spain? |
A86287 | But Sir, without any of your whim- whams, where find you any such thing, or any thing that looks that way in the Observator? |
A86287 | But dares he stand to this? |
A86287 | But good Sir do you speak in earnest? |
A86287 | But how doth he weaken this assurance, and abate this confidence? |
A86287 | But how is this dependency proved? |
A86287 | But if it be not so, as indeed it is not, where lieth the malice or ridiculousnesse which the Pulpit rang of? |
A86287 | But then admitting fourthly, that the Bishop parted with the Seal in August, yet what makes this to our Authors justification? |
A86287 | But what if Mr. Howels intelligence fail him, who though a very honest man pretends not to the Spirit of infallibility, as our Author doth? |
A86287 | But what makes this to the Arminian and Remonstrant partie? |
A86287 | But what makes this unto the purpose? |
A86287 | But will the Pamphleter stand to this, will he stand to any thing? |
A86287 | Can any man hear this fine stuffe and abstain from laughter? |
A86287 | Can any man inferre from hence by the Rules of Logick, that reason of State and King- craft will not tolerate the Arminiaus in a Commonwealth? |
A86287 | Doth the Pamphleter deny any part of this? |
A86287 | For if he spake nothing all the while, how can the Pamphleter assure us, what his judgment was, or upon whom it did depend? |
A86287 | For mark the Argument in Bishop Wrens Articles, framed for the Diocess of Norwich( Anno 1636. why was that left out?) |
A86287 | For who but the King, that granted the Commission, should declare the impulsive causes to it? |
A86287 | Have I betray''d the State To Fire, or Fury, or some newer Fate? |
A86287 | Have I renounc''d my faith? |
A86287 | Have I some former practice undertook By Poyson, Shot, sharp Knife, or sharper look To kill my King? |
A86287 | How doth he make this good in the Bishop of VVinchester? |
A86287 | How it is possible to escape the Observators lash? |
A86287 | How so? |
A86287 | How so? |
A86287 | How so? |
A86287 | How so? |
A86287 | How so? |
A86287 | If so they seemed in his own sense, why doth he not declare how, and by whom his sense was altered in that point? |
A86287 | Let us indulge him this also for his former kindness, yet what makes this unto the purpose? |
A86287 | Mr. Pym ▪ should be conjured from the Royal Sepulchres like Samuel by the Witch of E ● dor, to bear witness to it? |
A86287 | None like him? |
A86287 | Not undertaking to warrant the circumstance but the thing? |
A86287 | Presbyters then are subject unto censure; but to whose censure are they subject? |
A86287 | Quid interest utrum velim fieri, an gaudeam factum? |
A86287 | This is good Fish indeed if it were well fryed, but who shall have the cooking of it? |
A86287 | This is the information, but what Proofs have they of it? |
A86287 | Thus do I hear our Author say, but I find the contrary, and then, quid verba audiam cum facta videam? |
A86287 | Well, what saith he? |
A86287 | What all Expositors, all without exception? |
A86287 | What meaneth else, this bleating of the Sheep in mine ears, and the lowing of the Oxe which I hear? |
A86287 | What saith the Pamphleter to this? |
A86287 | What saith the Pamphleter to this? |
A86287 | What saith the Pamphleter to this? |
A86287 | What saith the Pamphleter to this? |
A86287 | What shall an honest Historian do in such a case? |
A86287 | What should a poore man doe to get a good word from him, if this will not do it? |
A86287 | What think you my most precious Author, where is the creeping aud cringing, the crawling and crouching which your Pamphlet speaks of? |
A86287 | What think you now on the whole matter, my most precious Pamphleter? |
A86287 | What think you of the Author of the vulgar Latine, a man as learned I believe, as any of those whom you have consulted in the point? |
A86287 | What, all or altogether against King Charles? |
A86287 | Where finds he in the Observator, that the Lord Primate advised the King to sign the Bill for the Earl of Straffords death? |
A86287 | Why so? |
A86287 | Why so? |
A86287 | With pride and insolence enough, parturiant montes& c. you have shewed us the mountain gentle Sir, but pray you Sir where is the mouse? |
A86287 | dar ● s he stand to any thing? |
A86287 | finds he nothing faulty in the Story of the Observator? |
A86287 | is not this an inveighing against King James, and a detracting from his King- craft? |
A86287 | makes it not to his further condemnation rather? |
A86287 | or basely sold Salvation, or my Loyalty for Gold? |
A86287 | or wh ● r ● else should they be declared but in that Commission? |
A86287 | where that servility of carriage which made his Lordship merry at the sight thereof? |
A86290 | 1 You see your calling my brethren, why not many of you,& c. Why to the sinners and not to the just? |
A86290 | 21. why the sonne of the Free- woman was received? |
A86290 | A great Disputation arose upon them, Whether it be in mans power to believe, or not to believe? |
A86290 | All our doing God ordinances; and all our immaginations, branches of Gods Predestination?" |
A86290 | And finally that golden Aphorism of S. Augustine; si non sit liberum arbitrium quomodo, Deus judicabit mundum? |
A86290 | Are the words that he speaketh yea and nay? |
A86290 | But what makes this to the Arminian and Remonstrant party? |
A86290 | But you will say, How shall I know that? |
A86290 | Did you hold no otherwise then is there written? |
A86290 | Do they conclude nothing positively neither? |
A86290 | Doth any man( saith he) affirm that free will is perished utterly from man by the fall of Adam? |
A86290 | Doth he both affirm and deny too? |
A86290 | For I would fain know by what Authority those Questions and Answers were added to the end of the Bible? |
A86290 | For how could God condemn his Creature to unquenchable Flames? |
A86290 | For ● ● the strength of Israel a man that he should lye, or as the son of man that he should repeat? |
A86290 | From which what else can be inferred, but that the Church maintains a total, and a final falling from the grace of God? |
A86290 | He hath sent the same Son into the world, which hath suffered most painful death for us; Shall I now think that God hateth me? |
A86290 | How much holyer and heavenlyer conceit had the holy Fathers of the Justice of God? |
A86290 | How so? |
A86290 | How then? |
A86290 | I answer, what is that to thee? |
A86290 | I mean not only in substance, but in Will and Intention; Doth he use lightness? |
A86290 | If then it be demanded, How it comes to pass that this general Overture of Grace becomes so little efficacious in the hearts of men? |
A86290 | If then the question should be asked( as perhaps it may) On whom, or on whose judgement, the first Reformers most relied in the weighty business? |
A86290 | If there Opinions may be perfectly placed in the hearts of the People? |
A86290 | In which the Question being asked, Whether all things and actions were subject unto Gods Decree? |
A86290 | Is he not yesterday, and to day, and the same for ever? |
A86290 | More briefly Bishop Latimer thus,''The Evangelist saith, When Jesus was born,& c. What is Jesus? |
A86290 | Nor is this spoken only of such a temporary resistance as may be overcome at last by the unconquerable power of the Spirit of God? |
A86290 | Now Sir, what is Trews faith of Predestination? |
A86290 | Si non est gratia Dei quomodo salvat mundum? |
A86290 | Si non est liberum arbitrium, quomodo judicat mundum? |
A86290 | Some vain fellows make their reckoning thus, What need I to mortifie my body, with abstaining from all sin and wickedness? |
A86290 | What Prince may sit safely in the seat of his Kingdome? |
A86290 | What a folly it would be for us, being thus endued with righteousnesse to loose it again? |
A86290 | What man shall be ruled by the right of Law? |
A86290 | What subject may live quietly possessing his own? |
A86290 | What superstructure he hath raised upon this Foundation? |
A86290 | Where, saith he, who seeth not the distraction of England, to follow this Doctrine? |
A86290 | Who doth not smile at the Grecians Conceit, that gave their God a glorious title for killing of flyes? |
A86290 | Who seeth not the confusion of all Common- wealths to depend hereupon? |
A86290 | Why Harlots and Publicans go before the Scribes and Pharisees in the Kingdome? |
A86290 | Why Mary the sinner, and not Simon the inviter? |
A86290 | Why? |
A86290 | Why? |
A86290 | Why? |
A86290 | and if he saw it, how know we that it was the cause of Jacobs Election? |
A86290 | and the Gentiles which sought it not found it? |
A86290 | and the bond- womans Son being his elder, rejected, Gen. 21. why Israel, which so long sought for righteousnesse found it not? |
A86290 | he believeth, that all men be predestinate, and that none shall be damned, doth he not? |
A86290 | how know we that God saw that? |
A86290 | is it not lawful for him to give it to whom he will? |
A86290 | is not his mercy his own? |
A86290 | is thine eye evil because his is good? |
A86290 | or can he hope to finde them in any other? |
A86290 | or how shall I believe that? |
A86290 | or shall I doubt of his love towards me?'' |
A86290 | that was, that is, and that which is to come? |
A86290 | what will you judge of that which God foresaw? |
A86290 | where was your Church before Luther? |
A86290 | who will deny this? |
A86290 | why D ● vid accepted, and Saul refused? |
A86290 | why the beggars by the high- wayes were called, and the bidden guests excluded? |
A86290 | why to the unwise, the simple abjects and out- casts of the world? |
A86290 | why, few be chosen, and the most forsaken? |
A43524 | & c. that is to say, What is the Heavenly, or Spiritual part of the Sacrament of the Lords Supper, which no sense is able to discover? |
A43524 | A Protestant in receiving the Sacrament, a Papist in the Doctrine of the Sacrament? |
A43524 | A noble and gracious point of piety? |
A43524 | And if the Light it self be Darkness, how great a Darkness must it be, which doth follow after it? |
A43524 | And is this the way to introduce Popery? |
A43524 | And then what reason can there be, why the breaches in the walls of Ierusalem should not be made up? |
A43524 | And what are those whom they prefer? |
A43524 | And what place could be more agreable to his affection than the Chair of Canterbury? |
A43524 | Are they not most of them such as must be serviceable to their dangerous innovations? |
A43524 | Are they not the most of them the most active and the best affected men in the whole cause, and Magna Partium momenta, Chief Patrons of the Faction? |
A43524 | But I pray what is the difference for men not to meet in counsel, and to fall to pieces when they meet? |
A43524 | But if unity be so necessary, how may it be preserved in both? |
A43524 | But if you love not inconstancy, tell us why you stagger? |
A43524 | But who will undertake to finish what Laud began? |
A43524 | But you will then say, Do I then compare my self with the Integrity of St. Paul and St. Steven? |
A43524 | Coelestis pars& ab omni sensu externo longe disjuncta, quaenam est? |
A43524 | Fifthly, Whether he hath not made sale of places of Judicature? |
A43524 | For what are those intrusted in the managing of this great business? |
A43524 | Fourthly, Is there by this Act any Interpretation made or declared of the Articles or not? |
A43524 | Fourthly, Whether he hath not ingrossed all Offices, and preferred his Kindred to unfit places? |
A43524 | God cryeth with Iehu, Who is on my side, who? |
A43524 | Have you a decent Table, or a Frame for the Holy Communion, placed at the East end of the Chancel? |
A43524 | Have you in your Church a Communion Table, a Carpet of Silk? |
A43524 | He made a general proclamation, saying, Qui credit in me, habet vitam aeternam, Whosoever believeth in me hath everlasting life? |
A43524 | Here then we have the Wood, the Altar; sed ubi est victima holocausti( as Isaac said unto his Father) But where is the Lamb for the burnt- offering? |
A43524 | How long will you halt in this indifferency? |
A43524 | How shall I try my self to be the Elect of God to everlasting life? |
A43524 | How were thine Enemies deceiv''d, when they Advanc''d thee thus and chalk''d thee out the Way? |
A43524 | How? |
A43524 | If a sense or interpretation be declared, what Authority have Lay- men to make it? |
A43524 | If none, to what end the Act? |
A43524 | If you had rather waver, who can settle you? |
A43524 | If you must begin, why not now? |
A43524 | If you must settle, when begin you? |
A43524 | In which he chargeth it for being framed in general according to the Horaries and Primers of the Church of Rome? |
A43524 | Is Christ only thought fit to wear a torn Garment? |
A43524 | Is it Railed in or Enclosed, so as Men or Boys can not sit upon it, or throw their Hats upon it? |
A43524 | Is it because I was both to lose the Honour and Profit of the Place I was risen to? |
A43524 | Is not this Templum Domini, Templum Domini? |
A43524 | Is there any impediment which delay will abate? |
A43524 | Is there any which a just answer can not remove? |
A43524 | It in matters Practical, Whether such Practice have the Character of Antiquity, Vniversality, and Consent imprinted on it? |
A43524 | May not some be agreeable to our Writers, and yet in a way that is stronger than ours to confirm the Article? |
A43524 | May not some be true? |
A43524 | My Lords, If I have blemished the true Protestant Religion, how could I have brought these men to it? |
A43524 | Nor did the Parliament Act more against Church or Church- men, than what is formerly related? |
A43524 | Of how many Descents for the most part they were born Subjects? |
A43524 | Or can we think that the Spirit of Vnity, which is one with Christ, will not depart to seek warmer cloathing? |
A43524 | Or if he be not gone already, why is there not Vnity, which is where ere he is? |
A43524 | Or injured the Bishops in England? |
A43524 | Or that I permitted a wrong way of Worship to be set up in Scotlan? |
A43524 | Or what art thou? |
A43524 | PAPIST or PROTESTANT? |
A43524 | Secondly, Whether his not going as Admirall in this last Fleet was not the cause of the ill success? |
A43524 | Sir, Will you grant to hold and grant to keep the Laws and rightful Customs which the Comm ● nal ● y of this your Kingdom have? |
A43524 | Sir, Will you keep Peace and Godly Agreement entirely( according to your Power) b ● th to God, the Holy Church, the Clergie, and the People? |
A43524 | Sixthly, Whether the Recusants have not dependance on his Mother and Father in Law? |
A43524 | The Corporation of Feoffees for buying in Impropriations to the Church; Doth it not seem in the appearance to be an excellent piece of Wheat? |
A43524 | The opinion of Deposing Kings, and giving away their Kingdoms by Papal power, whether directly or indirectly? |
A43524 | Thirdly, Whether the Kings Revenue hath not been impaired through his immense liberality? |
A43524 | Thirdly, Will you reject all sense of Jesuite or Arminian? |
A43524 | Was it through ignorance that I suffered innocent Blood to be spilt by a false pretended Iustice? |
A43524 | What Liturgie do you use? |
A43524 | What is it? |
A43524 | What, do you think there are two Heavens? |
A43524 | Where Was your Church before Luther? |
A43524 | Whether a Bishop, without calling a Synod, have Power as Diocesan to convict an Heretick? |
A43524 | Whether any Beneficed Clerk were capable of Temporal Iurisdiction at the time of making that Law? |
A43524 | Whether in matters Practical, or in points of Doctrine? |
A43524 | Whether it be a good Act of Parliament without the Assent of the Lords Spiritual? |
A43524 | Whether such as are born Subjects, will conform to the Church of England? |
A43524 | Whether the Reformation be in corruption of Manners, or abuses in Government? |
A43524 | Would it not be m ● re full, went it thus? |
A43524 | Would you keep the State in Vnity? |
A43524 | and being made up, why Ierusalem should not be restored to its former Honour, of being a City at unity within it self? |
A43524 | and will you de ● end and uphold them to the honour of God, so much as in you lieth? |
A43524 | as not to magnifie the men to succeeding Ages, who were the Instruments and Authors of so great a Blessing? |
A43524 | or are to be defined de novo on emergent Controversies? |
A43524 | or that it be the Practice of particular Churches, and of some Times only? |
A43524 | or whether you have not the Dutch or French in use? |
A43524 | the Question or Point in Issue was, Whether any Treason was contained in all or any of the Articles which were charged against him? |
A43524 | thus, But you will say( saith he) How shall I know that I am in the Book of Life? |
A43524 | whether Processes may not issue out of the Ecclesiastical Courts in the names of the Bishops? |
A43524 | ● irst, my Lords, Is it because of any Pledges I have in this World, to sway me against my Conscience? |
A68174 | And call you this a persecution? |
A68174 | And call you this an innovation? |
A68174 | And did he nothing as a Judge? |
A68174 | And if you reade it not as it is commanded, make you alteration thinke you? |
A68174 | And is there not good reason thinke you? |
A68174 | And may not therefore all the penalties therein contained, be justly laid upon the Puritans, if they offend in any of the kinds before remembred? |
A68174 | And that once broached, there followed next, non celebranda esse jejunia statuta, sed cum quisque voluerit jejunandum? |
A68174 | And what was that? |
A68174 | And why should Subjects be wiser then their King? |
A68174 | And why? |
A68174 | And will you not allow the Court of high- Commission, or any Prelate in the same, as much if not a little more authority, then a common Iustice? |
A68174 | Are there not holidayes so many, that you and yours doe reckon them as a burthen, both to Church and State? |
A68174 | Burton, is not this your case? |
A68174 | But doe you know the reason of the said direction? |
A68174 | But for those two, what are they I beseech you? |
A68174 | But how may it appeare unto us, that they have made so great and manifest an usurpation, as you charge them with? |
A68174 | But to goe with you point per point, what Innovations have you to complaine of in point of doctrine? |
A68174 | But to what purpose do I seek to charme so deafe an Adder? |
A68174 | But what is this? |
A68174 | But what''s your use? |
A68174 | But where is the sacrifice? |
A68174 | But where you have gone further to excite the people; what say I, people? |
A68174 | But why do you thus construe his Majesties words? |
A68174 | Can not Christ Crucified profit us, rather you and your disciples? |
A68174 | Can you conclude from hence, that by the Doctrin of the Church, the Pope is Antichrist? |
A68174 | Doe you conceive the case aright? |
A68174 | Good Sir what hurt in this? |
A68174 | Hoc est quod palles? |
A68174 | How comes that to passe? |
A68174 | How doe you find it pray you, in other places? |
A68174 | How so? |
A68174 | Is it that Gregory Pope of Rome, sirnamed Magnus, after a long descent succeeded him? |
A68174 | Is not this excellent doctrine think you? |
A68174 | No doubt you had good ground for so quick an answere; and what was that? |
A68174 | No man deprived, or outed, as you say, of his meanes and livelihood, that I heare of yet? |
A68174 | Or that a man should raise some odious scandall on my Lords the Judges, should he escape unpunished because there is none else to judge him? |
A68174 | Or that a man within the Liberties of London, should say a fig for my Lord Major, might not my Lord Major clap him in the Counter? |
A68174 | Poore soul, are those great persons, and their honors beneath your envie; and is your person a fit marke for theirs? |
A68174 | Quid dignum tanto? |
A68174 | Quid hoc ad Ithycli boves? |
A68174 | Quis tulerit Gracchos? |
A68174 | Say you me so? |
A68174 | Suppose them parties, and what then? |
A68174 | Suppositions, Ifs& And''s, in such an odious intimation as setting up of Masse in the Kings Chappell? |
A68174 | That which you instance first in, is bowing to the name of Iesus: and where finde you that? |
A68174 | The Alterations said to be in the Common Prayer- book, Father of thine Elect and of their seede, left out; and why? |
A68174 | The Scripture being silent in it, how shall we know it was the custome in all former ages? |
A68174 | The cases being different, must we needes use the Prayers which were then set forth? |
A68174 | These words, To avoide the inconvenience which may grow by the abuse of fasting; Are they the beginning of a new period, as you lay them downe? |
A68174 | Thinke it you fit, the Priest should take into his hands the holy mysteries, without lowly reverence, or that it is an Innovation so to doe? |
A68174 | Thinke you the Knights and Burgesses of the house of Commons, were busied in those times, in making or in mending Prayer- bookes? |
A68174 | What Comment do you make thereon? |
A68174 | What doth this greeve your conscience also? |
A68174 | What finde you altered there? |
A68174 | What more? |
A68174 | What none dare pleade, nor none dare judge according to the Lawes? |
A68174 | What peoples minds are filled so I beseech you sir, but those whom you and such as you have so possessed? |
A68174 | What saith the Bishop unto this? |
A68174 | What then advise you to be done? |
A68174 | What then? |
A68174 | What thinke you sir of this? |
A68174 | What''s that? |
A68174 | What? |
A68174 | When he was more then ordinarily merrily disposed? |
A68174 | Where are the 60. now, that you so cry out of? |
A68174 | Where will your Civill government be then? |
A68174 | Who presseth you, or any els to bow unto the name of Iesus, suppose it written on a wall, or where else you will? |
A68174 | Who told you that the Common- prayer- booke was set forth by Parliament? |
A68174 | Who told you that this Collect was set forth with the booke allowed by Parliament? |
A68174 | Why did you not dislike that omission there, as well as leaving out the Father of thine Elect? |
A68174 | Why should that offend you? |
A68174 | Why so? |
A68174 | Why so? |
A68174 | Why, what''s the matter? |
A68174 | Would you a further censure of them? |
A68174 | Would you have fitted him with Academicall exercises? |
A68174 | Would you have had a sermon? |
A68174 | Would you have had the playes in Latine? |
A68174 | Would you have left out playes? |
A68174 | and doe you here complaine that the Prayers are shortned, that so you may have libertie to preach the longer? |
A68174 | or if you do not, will you learne? |
A68174 | or use another forme of prayer then is there appointed? |
A68174 | or what doe they relate unto, unto the merit of a fast? |
A68174 | p. 166 Why how now zealous sir; what? |
A68174 | the Bishops and the Commons; where had you beene then? |
A68174 | the Judges: is it by way of Commemoration or of Exprobration? |
A68174 | was it enacted eo nomine, to that end and purpose, as you please to tell us? |
A68174 | what jealousies& feares( that I say no worse) have they seditiously infused into peoples mindes? |
A68174 | when a few refractarie persons are justly punished in a legall way, for their disobedience? |
A00214 | 1 IS your Parish Church or Chappell well and sufficiently repaired, and so from time to time maintained and kept? |
A00214 | 10 Doth your Lecturer conforme himselfe to the Lawes, Ordinances, and Rites Ecclesiasticall established in the Church of England? |
A00214 | 10 Have you in your Church or Chappell a strong Chest with an hole in the upper part thereof, 〈 ◊ 〉 the Almes of the poore? |
A00214 | 12 How many Apparatours have you in your Dioc ● sse or Archdeaconrie, as you either know or doe conjecture? |
A00214 | 14 Have you any that keepe company and hold society with suc ● as are denounced and declared Excommunicate? |
A00214 | 14 Is the bread provided for the Holy Sacrament of the Lords Supper, of the best and purest white- bread that may conveniently be gotten? |
A00214 | 17 Are there in your Parish any Wills unproved, or any goods unadministred by lawfull Authority? |
A00214 | 2 Doth the Minister reade the Psalmes, and Lessons appointed in the Kalendar for Morning and Evening Prayer? |
A00214 | 20 Doth your Minister having Cure and charge of ● oules, doe his best endeavour to prepare children, and make them ready for confirmation? |
A00214 | 6 Have you any that upon the Sundayes or Holydaies, imploy themselves in their bodily and ordinary labour, or that permit their servants so to doe? |
A00214 | 6 Have you in the Chancell of your Church or Chappell a decent and convenient Table for the celebration of the Holy Comm ● ● ion? |
A00214 | 7 Have you in your Parish, besides your Parson, Uicar, and Curate, any Lecturer or Lecturers not having cure of soules therein? |
A00214 | 8 Have you had time sufficient for drawing up of your presentments? |
A00214 | 8 Have you in your Church or Chappell a Font of stone, where Baptisme is to be administred, decently made, and kept as it ought to be? |
A00214 | 9 Is your Lecturer licensed by the Bishop of the Diocesse? |
A00214 | A booke of prayers for the 5. of November, and for the 27. of March being the day of his Maiesties most happy Inauguration? |
A00214 | And doe any under Noble men, and men qualified by law keepe any private Chaplaine in their house or houses? |
A00214 | And doe such as purpose to communicat ● signifie their minds unto the ● urate over night or the morning early? |
A00214 | And doe the new married persons the same day of their marriage receive the holy Communion, as by Law they ought? |
A00214 | And doe they end in their Courts in such convenient time or times, as every man may returne homewards in as due season as may be? |
A00214 | And doe you dist ● ibute the severall summes so levied as before is said, among the poore of the parish, according to the Law in that case provided? |
A00214 | And doe you doe the same with the advice and direction of your Minister? |
A00214 | And doth euery house- holder dwelling within halfe a mile of the Church, come, or send one at the least of his houshold to ioyne with the Minister? |
A00214 | And doth he actually take such Cure or Benef ● ce if any hath beene offered to him? |
A00214 | And doth he admit any person or persons to y ● holy Comm ● nion, untill such time as he or they can orderly say the catechisme and be confirmed? |
A00214 | And doth he give warning to his parishioners publikely in the Church at Morning prayer the Sunday before, for the better preparation of themselves? |
A00214 | And doth one of your keyes remaine alwayes in the hands of your Minister? |
A00214 | And doth the said Seale remaine in the custodie of the Iudge himselfe, or of the lawfull substitute by him appointed? |
A00214 | And have they otherwise beene disposed of, then to the said pious and charitable uses? |
A00214 | And if any bread or wine bee newly brought, doth he first use the words of the Institution before it be distributed to the Communicants? |
A00214 | And if by their Deputies, then is the cause of such their deputation and employment made knowne and approved of by the Ordinary of the place? |
A00214 | And is the said Carpet and linnen cloth laid constantly upon the Table, at the times aforesaid? |
A00214 | And is the said Table publikely set up and fix ● d in your Church or Chappell at the Charge of the Parish? |
A00214 | And is the same kept in the Citie or principall Towne in the ● ountie, as the Law requireth? |
A00214 | And is the same, or a true Coppie of the same layed up in the Bishops Registry for a perpetuall Memory thereof? |
A00214 | And on what pious uses, as you have beene credibly informed, wa ● the samebestowed? |
A00214 | And the wine so provided, do you bring to the Communion Table in a cleane and sweet standing pot or flaggon? |
A00214 | And when and as often as in the time of divine Seruice the Lord Iesus shall be mentioned, is due and lowly reverence done by all persons present? |
A00214 | As also a booke of the Canons And Constitutions, made in the Synod held at London, Anno 1603. and ratified by the Kings Authority? |
A00214 | Canon? |
A00214 | Did any dying in your Parish give any legacy unto your Church or Chappell, or to the use of the ▪ poore and needy? |
A00214 | Doe they or any of them execute their Office by themselves or by their Deputies? |
A00214 | Doth any Chaplaine living within your parish, preach or administer the Communion in any other place then in the Chappell of the said houses? |
A00214 | Doth he administer the same to any strangers, which come often and commonly from their owne Parish Churches? |
A00214 | Doth he so likewise with the wine provided? |
A00214 | Doth hee say the same at the accustomed houres of Service, and is there warning giuen to the people by the tolling of a Bell? |
A00214 | Doth the Minister take the same into his hands to blesse and consecrate it to that holy use as oft as he administreth the Communion? |
A00214 | Doth your Lecturer use before his Lectures, the forme of prayer before remembred, and no other forme? |
A00214 | Especially, Is the Common Prayer said or sung distinctly and rev ● rently upon such dayes as are appointed to be kept holy, and upon their E ● es? |
A00214 | Hath the same chest three severall keyes, and is the one of them in the castodie of the Parson, Uicar, or Curat? |
A00214 | Have they or either or any of them, comm ● ted any penan ● ● with any dwelling in your Parish? |
A00214 | Have you also a Register booke wherein to write the names of all Preachers, which come and Preach in your Church from other places? |
A00214 | If you know any such present him, that so he may be punished as the law provides? |
A00214 | In what convenient place of your Church or Chappell doth hee say the same, and by whom was that place appointed? |
A00214 | Is he or they so substituted, a favourer of true Religion, and a man of modest and honest conversation? |
A00214 | Is the same set in the Ancient usuall place appointed for it, and doth your Minister publikely baptize, in the same Font only? |
A00214 | Or any that being lawfully married, doe yet live asunder, without a separation in due course of law? |
A00214 | Or doth any Proctor ● ake the oath in Animam Domini, in any cause what ever, contrary to the ordinance of holy Church? |
A00214 | Or doth your Archdeacon cite any dwelling in your Parish, to appeare before him for any ● rime presented to the Chancellor in his Uisitation? |
A00214 | Or doth your Minister baptize any children presented unto him out of other Parishes? |
A00214 | Or that being there doe rudely and disorderly behave themselves, or which by walking, talking, or any other noise doe hinder the Minister or Preacher? |
A00214 | Or that hath set downe or enacted any thing false, or conceited by himselfe, as decreed by the Iudge, or not as so ordered or decreed by the Iudge? |
A00214 | Or that hath unduely put off, and deferred the Examination of witnesses to be examined by a day, set and assigned by the Iudge? |
A00214 | Or that keepe open Shops in time of divine Service? |
A00214 | Or willingly omitted to call any persons cited to appeare upon any Court day? |
A00214 | That is to say, one of them in the usuall place or Consistorie where the Court is kept, and the other of them in the Registry, or Registers Office? |
A00214 | What other abuses and aggrievances can you complaine of justly in the said Apparators? |
A00214 | What summe of monie hath beene taken for the said commutation? |
A00214 | What wages hath he for his paines? |
A00214 | Who is it that doth so affirme and teach,& c? |
A00214 | Who is it that doth so affirme,& c? |
A00214 | Who is it,& c? |
A00214 | Who is it,& c? |
A00214 | Who is it,& c? |
A00214 | Who is that so teacheth or affirmeth, and what is his name? |
A00214 | You must present the names of such as offend herein? |
A00214 | an ● hath since conti ● ued ▪ 3 Have you belonging to your Church or Chappell a Parish Clark ● aged: 21. yeares at the least? |
A00214 | by which of the two aforesaid Iuris ● ictions was the partie offending cited last? |
A00214 | have you any that offend in the neglect of these particulars ▪ and what are there names? |
A00214 | pence, for every Sunday or Holydaie that he is so absent? |
A00214 | ● ow long is it since this booke of Articles was sent unto you? |
A00214 | 〈 ◊ 〉 how have the said legacies so given beene disposed of by whom and by whose Authority? |
A03139 | 15? |
A03139 | 70? |
A03139 | ? |
A03139 | Allow and practise it? |
A03139 | And be that granted too: what then? |
A03139 | And do they so indeed? |
A03139 | And do you think he tels the Ephesians what hee did meane by Altar in his Epistle to the Philadelphians? |
A03139 | And finde you not the piety of these times, inclinable in an higher degree to that uniformity, than any of the times before? |
A03139 | And from what ranke of men ▪ should they take that choice? |
A03139 | And have you so? |
A03139 | And here you aske the question, a How doth the Doctor make it appeare, that his most excellent Majesty hath commanded any such matter? |
A03139 | And see you nothing all this while, no good worke, no piety? |
A03139 | And tell me I beseech you first, where did the Doctor ever say they should? |
A03139 | And therfore must it here be ara Dei, at Gods hillock, or( as your selfe translate it after) the rising of Almighty God? |
A03139 | And what is that? |
A03139 | And what more finde you in e the belly? |
A03139 | And who sustaine the place and office of the Apostles at this day, if not the Bishops? |
A03139 | And why not rather, I beseech you, the Reverend Bishops? |
A03139 | And why not so? |
A03139 | And why not then in placing of the holy Table, or Altar also? |
A03139 | And why so? |
A03139 | And why? |
A03139 | Approved by all men else? |
A03139 | Are not you scitus scriptor, a very proper squire, to quarrell with the exposition of a man, whose bookes you are not fit to carry? |
A03139 | Are these no praiers for King or Bishop? |
A03139 | Are you assured, that none amongst your partizans will applie it so, and after vouch you for their Author? |
A03139 | Are you sure of that? |
A03139 | Arnobius was not asked, as you put the question, What are you Christians to performe no manner of sacrifices at all? |
A03139 | Because a stranger hath no right to my lands, have my children none? |
A03139 | Besides, your selfe hath told us, that the Altar of Incense did y stand between the Table on the North( you mean the Table of Shewbread, do you not?) |
A03139 | But O le quid ad te? |
A03139 | But are you sure of what you say? |
A03139 | But being falne upon the dish, doe you like the relish? |
A03139 | But being said, what answer do you make unto it? |
A03139 | But being so translated, what have you to object against it; or to make good, that he hath any way abused so grave a Synod? |
A03139 | But good Sir, let mee aske one question? |
A03139 | But know you what you say, or rather what the Father saith in the place you cite? |
A03139 | But let that passe for once, how shall wee know that they did place the Communion- table end- long, both at home and abroad? |
A03139 | But stand it where it will, what are you the wiser? |
A03139 | But tell me I beseech you, conceive you uniformity, and uniformity of publike Order in the officiating of Gods divine service, to be no good worke? |
A03139 | But tell me betweene you and me, I will keepe your counsell; how can this businesse relate unto those of Germany? |
A03139 | But that the Altars stood so in the Christian Church, you do not tell us from your Author: which is a pregnant argument, tha ● it is not in him? |
A03139 | But what did he? |
A03139 | But what need further search be made in so cleere a case; and such as doth relate so little to the point in hand? |
A03139 | But where is the sacrifice? |
A03139 | But would we see a Bull indeed, a Bull set out with flowers and Garlands, readie for the Sacrifice? |
A03139 | Call you this a proposall of their owne waspish, wrangling and peevish humours, in stead of Canons? |
A03139 | Call you this pleasing of the people? |
A03139 | Call you this pulling down with one hand, what he had built up with the other? |
A03139 | Call you this setting up a Consistorie in the middest of Service? |
A03139 | Chapters, what passage can you finde that tends unto the prejudice of Bishops? |
A03139 | Coke, why not by the Doctor? |
A03139 | Composed, and how? |
A03139 | Could any man have spoke more home, and used fewer words? |
A03139 | Could you not paraphase upon it thus? |
A03139 | Dicitur 〈 … 〉 And what to do? |
A03139 | Did he so indeed? |
A03139 | Did this removing of the Altar belong unto the De ● con ●, Ministerialit ● r ▪ or A ● toritative? |
A03139 | Did you not say, the Page before, that Altar, Priest, and Sacrifice were relatives? |
A03139 | Do you not finde it in your Common- Prayer book, to be called Mattins? |
A03139 | Doe not you finde it in the Bible, as well as hee? |
A03139 | Doth Miles say any thing of placing the table end- long? |
A03139 | Doth he not say expressely as you would have him? |
A03139 | Doth he so indeed? |
A03139 | Doth he so? |
A03139 | Doth not the head confesse that it was called so by some ancient Writers? |
A03139 | Doth this come in so pat, thinke you? |
A03139 | Dressers of stone? |
A03139 | Even so saith S. Augustin? |
A03139 | Finde you in this that the latine word for a Table was not alwayes Mensa; but at the first Mesa? |
A03139 | Finde you in this ▪ that anci ● ntly these Oeconomi were Lay- men, of the Bishops kindred? |
A03139 | Finde you that hee expounds the place of a materiall Altar? |
A03139 | For harke you in your eare, what meane the bleating of those sheepe? |
A03139 | For know you not that Maxime in the Civill lawes, r Sententia Principis jus dubium declarans, jus facit quoa ● omnes? |
A03139 | For marke the words; The holy Table in every Church shall be decently made, and set in the place where the Altar stood; What more? |
A03139 | For say you not in that which followeth, i that Iudas his bagge may with as good reason, as these Tables, bee called ● n Altar? |
A03139 | For say you not your selfe, that it was a place, in which the antient Bishops of Rome were wo nt to retire themselves in time of persecution? |
A03139 | For speake man, was that Rubrick written for the Laitie, or for the Clergie; for the poore subjects, as you call them, or a learned Ministery? |
A03139 | For tell me of all loves, where was it, in the Reading pew, or at the Communion table, or in what place else? |
A03139 | For tell me, doth the Doctor say, that by these words the Church admits of a Commemorative sacrifice? |
A03139 | For tell me, to what purpose else is all this discourse? |
A03139 | For were they not the Apostles, of whom it is affirmed, that it was no reason that they should leave the word of God to serve tables? |
A03139 | For what conceive you of S. Austin, was not hee an Ancient? |
A03139 | For what say you, from them, to the point in hand? |
A03139 | For, good Sir, tell me in a word, what other use was there of S ● ncta Petra; but that you love to play and dallie upon words and letters? |
A03139 | Good Sir, where may one reade of such a Law? |
A03139 | Good Sir, who ever doub ● ● d it, or thought the Church in time of s ● ● vice, to be a fitting place for personall reprehensions? |
A03139 | Good angry Sir, doe you find any imposture here on the Doctors- part? |
A03139 | Have you a squinancie in your throat, and can not? |
A03139 | Have you found any thing in those Canons that affirmes the contrary? |
A03139 | Have you not found it otherwise in your observations? |
A03139 | Have you not seene some men behave themselves so apishly in the Pulpit, that others, and those good men too, have smiled to note it? |
A03139 | He manus Trojam erigent? |
A03139 | Here is a fine jingle ▪ is it not, to make sport for boyes? |
A03139 | Hereupon you inferre, as by way of Triumph, And shall we beleeve that, no Church of all the English nation, did imitate herein her first Metropolis? |
A03139 | His Author wronged in one place, and most miraculously righted in another? |
A03139 | How fo? |
A03139 | How long were they learning to set their table, to minister the said Communion upon? |
A03139 | How many were they for a wager? |
A03139 | How old I pray you was that Quatra ● n? |
A03139 | How prove you that this Table was not made an Altar, nor placed Altar- wise? |
A03139 | How prove you that? |
A03139 | How say you now? |
A03139 | How so? |
A03139 | How so? |
A03139 | How so? |
A03139 | How so? |
A03139 | How so? |
A03139 | How so? |
A03139 | How so? |
A03139 | How then? |
A03139 | How ● eated? |
A03139 | I beseech you, where? |
A03139 | If no such treasonable matter in the one, why doe you charge it on the other? |
A03139 | If no why doe you deale so shamefully with the Ancient Writers, in making them the instruments to abuse your Readers? |
A03139 | If not, why make you such a clamour upon no occasion? |
A03139 | If so, what needs all this adoe? |
A03139 | If so, why take you up the Bucklers for him, or thinke hee might not stickle here, as in other places? |
A03139 | If yea, why ▪ doe you not produce it? |
A03139 | If 〈 ◊ 〉, how much more excellent were the Priests, to whom these mighty men did service; and brought them water for their hands? |
A03139 | Is not the Liturgie more punctually observed of late, in the whole forme and fashion of Gods service, than before it was? |
A03139 | Is the word Bishop so distastefull to your holy brethren, that you dare not use it? |
A03139 | Is this a Sacrament or a common Supper; done in the Church, or in the Refectory? |
A03139 | Is this faire dealing think you, in a great Professour? |
A03139 | Is this the meanes to save your g Troy from ruine, of which you tell us, p. 60? |
A03139 | Is this to set it close unto the vaile, and there to fasten it? |
A03139 | Is this to talke of offerings, contributions, and matters of profit? |
A03139 | Is this your looking unto the storie of the times, which you so much bragge of? |
A03139 | Is''t not enough to heare it 〈 ◊ 〉 of, but we must come and see it acted? |
A03139 | Iudas his bagge? |
A03139 | Look in the Calendar for proper Lessons, and tell me, when you see me next, how you finde it there? |
A03139 | May a man take it on your word, and not be called for it to an after reckoning? |
A03139 | Neither brought in, nor used? |
A03139 | No other way to shew your Zeale unto the cause, but by forgetting all good manners? |
A03139 | Not blame? |
A03139 | Not of the things professed in the Christian Church? |
A03139 | O my hearers, what is the matter, that ye see the Table, and yet come not to the meat? |
A03139 | Of sitting at the Sacrament upon Maundie Thursday? |
A03139 | Of what I pray you? |
A03139 | Or had the Doctor said so in terms expresse; had it been either h novum crimen, or ante h ● c tempus inauditum? |
A03139 | Or how doth the poore Doctor, or any of those whom with so high a scorne you call Iudicious Divines, complie with any man that doth? |
A03139 | Or if God suffered all that time to passe without any Altars; did it not passe away without any Tables, or any Churches that wee reade of? |
A03139 | Or say that there bee some spirituall sacrifices expected of us by our God; may wee 〈 … 〉 them without materiall Tables? |
A03139 | Quaerisne aliquid dici brevius? |
A03139 | Quanta de spe, how great a fortune are you falne from; that thought to gaine such mickle meed for this good service? |
A03139 | Quid causae est, O audientes, ut mensam videatis,& ad epulas non accedatis? |
A03139 | Quid ergo? |
A03139 | Quid ingrati sumu ●? |
A03139 | Sacrificia censetis nulla facienda? |
A03139 | See you no alteration in this kinde? |
A03139 | THey must first downe with Tables, and up with Altars,& c. And what then? |
A03139 | Templo mediam ▪ What in the middle of the Church? |
A03139 | Terrarum Dominos evehit ad deos? |
A03139 | Tertullian( are not these his words?) |
A03139 | The Reverend Ordinaries? |
A03139 | The Vicar was no prond Dame, was he? |
A03139 | The very old Masse? |
A03139 | Then for the Orders of the yeare 1561. can you finde any thing in them that crosseth the Injunction? |
A03139 | Then you go on, and aske, why so? |
A03139 | There is no question but you meane it; or to what purpose doe you say so? |
A03139 | These are his words distinctly, and what ● ind you here? |
A03139 | Think you 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signifies a Iacobs staffe? |
A03139 | Thinke you that no man ever knew till you found it out, that Kings had their authority from God alone? |
A03139 | Thinke you that there are no provisionarie Saints, no ● erves and sinews of the State, none of the Kings Ar ● es in the Towne of Grantham? |
A03139 | This custome? |
A03139 | This is the summe of his discourse: what reply make you? |
A03139 | This monstrous Article of theirs in this forme of word ● as it standeth,& c. What? |
A03139 | This, if well done, is worth the seeing: and how prove you this? |
A03139 | Thou that preachest a man should not steal, dost thou steal? |
A03139 | To take a view thereof, per partes, Where, I beseech you, did the man ever heare of a Cathedrall Church at Dover? |
A03139 | To which of all these ● oure think you, can you reduce the Altar, or the holy Table? |
A03139 | Touching Archbishop Cranmer, can you shew us any where, that at the terme or phrase of Sacrament of the Altar, he did take offence? |
A03139 | Vnder the Reformation? |
A03139 | Well then, the Altars in the Church of England being thus beaten downe by the high- Germanes, what did the English doe themselves? |
A03139 | Were they so Eagle- sighted a far off, and could they not discerne it, if placed neerer hand? |
A03139 | What doe I heare the Bishop say, the blessed Sacrament of the Altar? |
A03139 | What else? |
A03139 | What followes next in your said Cento? |
A03139 | What followes next upon this declaration of the Synod? |
A03139 | What had he now found? |
A03139 | What hath this rule to doe with names and appellations, that speaks of neither? |
A03139 | What have wee here, ● he Minister of Lincolnshire, confessing guilty? |
A03139 | What is it then that they intend? |
A03139 | What is it, I beseech you, that you have made the people say? |
A03139 | What is your meaning? |
A03139 | What it? |
A03139 | What need we take this paines to looke after Altars, when by this Boston doctrine the Communion Table may as wel be spared? |
A03139 | What said you, an equalitie of some lines? |
A03139 | What saith the Doctour more than this? |
A03139 | What say you then to these? |
A03139 | What say you then to this? |
A03139 | What say you? |
A03139 | What then? |
A03139 | What then? |
A03139 | What then? |
A03139 | What then? |
A03139 | What think you now? |
A03139 | What thinke you now of this consent and harmony betweene the Minister of Lincoln Diocesse, and H. B. of London? |
A03139 | What thinke you now? |
A03139 | What thinke you now? |
A03139 | What thinke you of Hospinian, whose judgement you relie upon in other matters of this nature? |
A03139 | What universally? |
A03139 | What was the purpose of those letters? |
A03139 | What will you give me to relate the storie? |
A03139 | What would you have Synesius say? |
A03139 | What, stops he there, as you have made him? |
A03139 | What, the same Table, and the same posture? |
A03139 | What? |
A03139 | What? |
A03139 | What? |
A03139 | Where d is the shrewd tale it hath to tell? |
A03139 | Where do you finde him peccant in that peevish kinde, that you should lay such load upon him? |
A03139 | Where finde you such a passage in him? |
A03139 | Where finde you this? |
A03139 | Who would not venture a fall, to finde such applause? |
A03139 | Why are we so ingratefull, why do we envy one another, if the true worship of the Lord, be growne more perfect in our times, then it was before? |
A03139 | Why did the Apostles preach unto the Iewes, in case it were not lawfull for them to make profession of the Faith? |
A03139 | Why doe you thinke the Doctor should be such a flincher? |
A03139 | Why man, who ever doubted it? |
A03139 | Why man, whose words soever they were in the first proposall, doth not he use the same without doubt or scruple? |
A03139 | Why man? |
A03139 | Why man? |
A03139 | Why so? |
A03139 | Why so? |
A03139 | Why so? |
A03139 | Why stop you there? |
A03139 | Why, who said it did? |
A03139 | Why? |
A03139 | Will you a ● sure me on your word, though not worth the taking, that you will never medle with the Mathematicks, without further studie? |
A03139 | Will you have more? |
A03139 | Will you the reason why I say it? |
A03139 | Without the authority of the Deacon? |
A03139 | Would you his own words? |
A03139 | Would you the reason of it also? |
A03139 | You know who said it well enough, s Thou which teachest another, teachest thou not thy self? |
A03139 | You say exceeding right in that, the Table spoken of by the Prophet, is the Altar of incense: but what hath that to do with the Table of Shew- bread? |
A03139 | Your instance of an a Antient Marble Altar, in the middle of the Catacombe, wee will freely yeeld you? |
A03139 | Your owne o edition hath it Magistrate, not Magistrates; and will you flie off from your owne? |
A03139 | and find wee not in holy writ that Cain and Abel brought their offrings to the Lord their God? |
A03139 | and have you not corrupted the Bishops Letter, to make it say, that Altars onely were erected for the sacrifice of the Masse, p. 16? |
A03139 | and is there not a piety of and in these times, which more inclines to the advancement of that worke, than of the former? |
A03139 | and why not i over the Communion table, that is, over the end of the table? |
A03139 | are you sure of any thing? |
A03139 | b this fellowes jumbling against the King and the Bishop, tanquam Regem cum Regulo, like a Wren mounted on the feathers of an Eagle? |
A03139 | but whether the Christians thought that no such thing as sacrifice was at all proper to the Gods? |
A03139 | could they not more easily see it in the midst of the Church, than if it had been in the Chancell? |
A03139 | doth Iohn Fox call it a monstrous Article, onely because the Sacrament is there called, the Sacrament of the Altar? |
A03139 | doth the Cardinall imply in this, that Iud ● s his bagge, may with good reason( any how) be called an Altar? |
A03139 | finde you that he did stumble at them, or dislike the phrase? |
A03139 | h Why not aswell in the place of the steps, and endwise to the wall? |
A03139 | hath the name of Altar, as a thing used and knowne in the Christian Church: as, nonne solemnior erit statio tua, Si& ad aram Dei steteris? |
A03139 | i. e. that they referre all to the Churchwardens, and suffer them to do their pleasure in matters which concerne the Church? |
A03139 | is the removing of the Altar so high a dignitie, as you would make the world believe? |
A03139 | not one leafe without some falsification, and a malicious one to boote, of some Author or other? |
A03139 | or finde you any thing in the Doctor, which affirmes the contrary? |
A03139 | or that hee only doth repeat three severall expositions of it? |
A03139 | or that the Civill Lawyers say, Rex solus judicat de causa à jure non definita? |
A03139 | or that there is( as he avows) any publick order for the same? |
A03139 | or those which every priva ● e man did ● nd might offer on the Alt ● r of his 〈 ◊ 〉, by ● aith? |
A03139 | quid nobis invidem ● s, s ● veritas d ● vinitatis aetate nostri temporis maturuit? |
A03139 | too d may well learne as long as they live? |
A03139 | was onely confirmative, and not declaratorie of the old? |
A03139 | what are these Sacraments they speake of, but signes, and figures; and by what figure can they make us bee in love with signes? |
A03139 | what finde you in Nicephorus like a recantation, passing directly from these words to another matter? |
A03139 | what is referred unto the Visitors, the placing of the table, or the covering only? |
A03139 | what, and stops he there, as if he onely said those words from that Reverend Father? |
A03139 | why by the Rector onely? |
A03139 | why doe you not goe forwards like an honest man? |
A03139 | x Et me mihi per ● ide prodis, me mihi prodis ait? |
A03139 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ▪ Would you his meaning in these words? |
A86299 | & a proof that the present way is the sole Gospel- way? |
A86299 | & then to put this question to them, Whether they think such Sermons could proceed from the pen of a Papist, som Jesuit, or Agent for the See of Rom? |
A86299 | 27 Accedentes autem servi patris- familiâs dixerunt ei, Domine nonne bonum semen sevisti in agro tuo? |
A86299 | 27 Accedentes autem servi patris- familiâs dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? |
A86299 | 28 Et ait illis, inimicus homo hoc fecit: servi autem dixerunt ei, vis imus,& colligimus ea? |
A86299 | A Protestant Writer of good note doth expound it thus, Quid fecit inimicus? |
A86299 | A good Tree bringeth forth good fruit; but for these evil Trees which bear evil fruit, what are they profitable for but for the fire? |
A86299 | A reason then was given, but what reason was it? |
A86299 | A zeal like that of James and John, the two Sonnes of Thunder, Vis dicimus ut descendat ignis? |
A86299 | Administer in all good things that''s true, but in what proportion? |
A86299 | And all this while who could have otherwise conceived but that he had been very fortunate in his undertaking, and his tares good wheat? |
A86299 | And all this while, what was become of those to whom the Lord had farmed his field, and leased out his Vineyard? |
A86299 | And can we look for blessings from the hands of God, when we send curses to his eares? |
A86299 | And did not Satan work upon that humour, for the promoting and divulging of those desperate blasphemies, with which the Church was long tormented? |
A86299 | And did not Satan work upon that humour, to the undoing of that wretched upstart, and his whole posterity? |
A86299 | And first I am to lay before you their heroick courage; vis imus? |
A86299 | And hath not Satan wrought upon that humour, to the distraction of the Church, if not the totall ruine of it? |
A86299 | And have we not observed it thus in Heresie, false Doctrine, Schisme? |
A86299 | And he, as Father of the Family, doth not he take care that every one according to his place and quality receive his portion of meat in due season? |
A86299 | And how comes this to passe, but for want of heed, for want of taking heed what it is we hear, and unto whom it is we hearken, False? |
A86299 | And now that they are come so fully to fecissent fructum, how few present themselves to their Lord and Master, saying, vis imus& colligimus ● a? |
A86299 | And of that glorious company who so proper for it as divine St. Peter? |
A86299 | And then the high Priest said( with great joy no question) what need we any further witnesses? |
A86299 | And therefore fiat voluntas tua, not our will, but thy will be done; Vis imus& colligimus ea? |
A86299 | And to what end serves Dic Ecclesiae, if the poor Church have power to hear, but not to censure? |
A86299 | And to what purpose serve those Angels? |
A86299 | And what fruits think you could it beare, but most grosse Idolatry, greater then which was never known amongst the Gentiles? |
A86299 | And when he was resolved upon it, what difficulties did he meet with? |
A86299 | And which is there of all the Prophets that went upon Gods errands without his consent, and stood not more on dixit Dominus, then on dicam populo? |
A86299 | And who I pray you would not buy a company at so cheap a rate, for fear of hazarding so poor a trifle as the Churches peace? |
A86299 | And why should we be wiser then our Master? |
A86299 | And why so great an happiness, but because that wretched Age neither afforded learned Scholar to confute them, nor publick Councel to condemn them? |
A86299 | And why was all this suffered think you? |
A86299 | Are none of these crept up in our Reformation? |
A86299 | Are not those there first works which are here quoted? |
A86299 | Are we but Novices in the things of God, but Babes of yesterday? |
A86299 | Are ye of curious tasts and affected palates? |
A86299 | Are ye of riper years and more setled judgments? |
A86299 | As he hath led the way before us in all the works of Godliness and the fruits of Mercy, what better can become us then to do so too? |
A86299 | But being thus diseased and ill- affected, what means is left us for the cure? |
A86299 | But here may those of Rome reply and say, Are there no ● ares at all in your reformation? |
A86299 | But of all adjuncts given unto him, those of the Sheep and Lamb, do seem most incompetible; for if he be a Sheep, who is then the Shepherd? |
A86299 | But of this ● are enough; what is that comes next? |
A86299 | But were Florinus, and those other Hereticks in the former times, the only men that broached these Doctrines? |
A86299 | But what need further search be made in this particular, when we have confitentem reum? |
A86299 | But what need more? |
A86299 | But what needs more? |
A86299 | But what will some men say? |
A86299 | Can any man hide himself in secret places, so that I shall not see him, saith the Lord Almighty? |
A86299 | Can we conceive the enemy let slip the opportunity of so dark a night, and slept for company? |
A86299 | Christ had left power unto his Ministers to absolve the penitent, and to remit the sins of a contrite person: may not some gain be made of that? |
A86299 | Did Satan never take you sleeping? |
A86299 | Did any of them go astray? |
A86299 | Did ever any Mariner permit his eyes to sleep, or eye- lids to slumber, sailing betwixt Sylla and Charibdis? |
A86299 | Did not the Prophet think you reflect a little on the last Ages of the Church? |
A86299 | Did those that dwelt upon the Nile, and were accustomed to the noise, ever observe the fall and roaring of the waters? |
A86299 | Dixerunt ei, they said unto him, and that too in the plural number; What, spake they all together, as they came together? |
A86299 | Do it, but how? |
A86299 | Do not corruptions creep into the strictest Governments, labente paulatim disciplina, the rigour and severity of Discipline, day by day declining? |
A86299 | Do we not note it also thus in the condition of false, schismatical, and factious Doctrines, and the progress of them? |
A86299 | Doth not experience tell us daily, that the lightning glanceth on our bodies often, but doth seldom hurt us? |
A86299 | Doth not he feast the rich with dainty, and the poor with plenty? |
A86299 | Doth not he heal the sick, and cure the wounded, and comfort the afflicted, and support the weak? |
A86299 | Doth not the Scripture tell us of a burning bush, a bush that burned with the fire, and was not consumed? |
A86299 | Drawes them away? |
A86299 | Endure them, why? |
A86299 | For if the light be darkness, ipsae tenebrae quantae? |
A86299 | For in the infancy of the Church, what persecutions did he raise against her? |
A86299 | For should he speak unto us now as at the giving of the Law in Sinai, in thunder and lightning, what flesh were able to abide it? |
A86299 | For what did follow hereupon, but that the Saints were made our Mediators at the Throne of Grace? |
A86299 | For who art thou O man that disputest with God? |
A86299 | For who hath known the mind of the Lord that he might instruct him? |
A86299 | For wot ye not that I must go about my Fathers business; and that what ever thing he doth, he doth it in and by the Sonne? |
A86299 | Gathered together, but by whom? |
A86299 | Had they gone severally one by one, as in distracted times men do use most commonly, how easily had they been made a prey to the roaring Lion? |
A86299 | He stayed but for his Mission& Commission; Vis imus? |
A86299 | He that will take their Picture right, shall finde that it consisteth of these five Lineaments: For first, we have a noble courage, vis imus? |
A86299 | Hectora quis nosset felix si Troja fuisset? |
A86299 | Hitherto omnia bene, for what hurt in this? |
A86299 | Hoc facite is there the Priests Commission, to take the bread, and blesse and break it? |
A86299 | How came they shall we think to this dangerous height? |
A86299 | How did the Lord approve this project? |
A86299 | How great then is the labour that Gods field hath need of? |
A86299 | How highly would the Lord esteem a well- governed zeal, when as his mercy crowns it many times even with all its faults? |
A86299 | How inconsiderable and impertinent are our opinions, in matters which pertain to his heavenly judgement? |
A86299 | How many Ages had the seduced Israelites adored before the Altar of Bethel, before it was hewen down and cut in pieces by the good King Josiah? |
A86299 | How many more might it have longer stood undefaced, untouched by any of the common people, had not the King given order to demolish it? |
A86299 | How many years had that whole people made an Idol of the Brazen Serpent, and burnt incense to it, before it was defaced by King Hezekiah? |
A86299 | How much more happy had it been had not those seeds of error which were sowen before, then took advantage to spring up? |
A86299 | How much more operation think we have those Doctrines on us, which come apparalled in the habit of Religion, and the Cloak of piety? |
A86299 | How so? |
A86299 | If only what is a settlement of truth, or Gospel- settlement be intended, doth not this resolve all into a tryall of doctrines? |
A86299 | In case they have not what they look for, then presently what would this babler have? |
A86299 | Is it your pleasure that those Tares shall be rooted up? |
A86299 | Is not our common talk so overgrown with oaths and prodigious cursings, as if we meant to bid defiance to the Host of Heaven? |
A86299 | Is there no case in which the desperate Heretick may be rooted up, and such vile tares be liable to an extirpation? |
A86299 | Is this a time think we to sleep and slumber, and stretch our hands in negligence and a carelesse sloth? |
A86299 | Josuah and Caleb, Moses Ministers, were they not men of faith and courage? |
A86299 | Lord, saith St. Peter, whither shall we go? |
A86299 | Lyra makes answer, the Apostles: what of their negligence? |
A86299 | Master, said his Apostle to him, whither shall we go? |
A86299 | Might not the enemy rejoyce, and advance his head, and say that either God did not see his practises, or was not able to prevent them? |
A86299 | More then so, major hic Pompeio, what speciall Servant is there of the Lord our God who hath not shewen a braver and more noble courage? |
A86299 | Neither indeed do they which stand most on it fetch their grounds from hence; or if they did, how wretchedly would those grounds deceive them? |
A86299 | Next for the single life of Priests, when it first sprung up, how lovely seemed it to the eye? |
A86299 | No better resolution of a doubtful case, then that which might be had from him, Domine quò eamus? |
A86299 | Nor stops he here, as if he had done too much for them; but he permits them also to propose their counsels, vis imus& colligimus ea? |
A86299 | Now in the Proeme to this conference, they propose two questions: first, Domine, nonne seminasti bonum semen? |
A86299 | O God wherefore art thou absent from us so long? |
A86299 | Or can we think the Romans looked not then about them, assailed at once by Greece and Carthage? |
A86299 | Or of the Scriptures; was not the Book sealed up for many Ages? |
A86299 | Or should he speak unto us in a cloud of darkness,& cum clangore Tubae, and with the sound of a Trumpet, what ear were able to endure it? |
A86299 | Prudentius, Cas ● iodorus, and indeed who not? |
A86299 | Quid Christianis cum Regibus? |
A86299 | Quid verba audiam, cùm facta videam? |
A86299 | Shall not he presently be exposed unto the heats of persecution, and colds of poverty, and drowned in the Waves of cruel and unprosperous fortune? |
A86299 | Shall we explain this Riddle by another? |
A86299 | Si quaeras à me proprietatem, as St. Austin hath it; would you be satisfied in that? |
A86299 | Sir, Didst not thou sowe good Seed in thy Field? |
A86299 | Sir, Wilt thou that we go and give the onset? |
A86299 | Sir, didst not thou sowe good Seed in thy Field? |
A86299 | So much of ille, he, the relative, as it stands marshalled in my Text: and what did he? |
A86299 | So the Servants of the Housholder came, and said unto him, Sir, didst not thou sowe good Seed in thy Field? |
A86299 | Tempus messionis ejus veniet; and what time was that? |
A86299 | Tertullian, Lactantius, Arnobius, Minucius Felix,& c. He shall not think such dealing to be fair: since the question is what was their judgment? |
A86299 | That is to say, Why dost thou adde fresh leaves unto the Trees, Stars to the Heavens, or Water to the Seas? |
A86299 | The Cup of the New Testament, how pleasant is it in it self, how powerful to the remission of our sins? |
A86299 | The Doctrine of that Church in the point of merit, what fruits doth it produce but high presumption? |
A86299 | The Lord hath so made man, that he hath naturally in himself a power of seeing: How comes it then to passe that some do not see? |
A86299 | The Scribes and Pharisees of old, when they watched our Saviour, seeking occasion to betray him, what did they else but wrest and pervert his actions? |
A86299 | The Servants said unto him, Wilt thou that we go and gather them up? |
A86299 | The errors of the Church of Rome in point of judgement have they not bred as grievous errors in the points of practice? |
A86299 | The servants ask in special, unde haec zizania? |
A86299 | The servants came, but how? |
A86299 | The servants said unto him, Vis imus& colligimus ea, Wilt thou that we go and gather them up? |
A86299 | The times of Nazianzen, how watchful were they in respect of those succeeding? |
A86299 | The wisdom of the wise is it not foolishness with God? |
A86299 | They make reply unto us with an unde haec, quo tempore, quo loco, quo autore? |
A86299 | They offered their advise and assistance in it, vis imus& colligimus ea? |
A86299 | This being taken pro confesso, what can follow next, but that this supreme Government ought to have been in some one or other of the Lords Apostles? |
A86299 | This last kinde was the desire of knowledge which these servants brought, when they repaired unto their Master with an unde haec? |
A86299 | This they object; and what shall we return for answer? |
A86299 | Thus also deals our Lord and Saviour with the sheep of his Pasture: Did any of them prove unsound? |
A86299 | To this end they made offer of their help and service, vis imus& colligimus ea? |
A86299 | Vis imus& colligimus ea ● Wilt thou that we go and gather them up? |
A86299 | Vis imus& colligimus ea? |
A86299 | Vis imus& colligimus ea? |
A86299 | Vis imus? |
A86299 | Was any thing more odious to the Court of Rome, then the attempts that some of the more pious Popes had made of a Reformation? |
A86299 | We had their courage in the imus; their zeal comes next in the Colligimus; vis imus& colligimus ea? |
A86299 | We have more need to be resolved of you, and come you to us? |
A86299 | Well, being bound, and bound in bundles, what comes after next? |
A86299 | Well, they are come, and well come, what comes after next? |
A86299 | Were they grown wanton and unruly? |
A86299 | What comfort did he give them to pursue their Counsels? |
A86299 | What could he do more to it that he hath not done? |
A86299 | What said I, that perhaps they may give satisfaction to the learned? |
A86299 | What the Elect, and none but they? |
A86299 | What the Lay- Elders of the City, men of shops and Trades; this day a bencher in the Consistory, the next a botcher on the stall? |
A86299 | What then advise we to be done? |
A86299 | What then is that which is denied the Church in the present Sinite? |
A86299 | What then? |
A86299 | What was it but ambition in our Father Adam, when he desired to be as God, knowing good and evill? |
A86299 | What was it but ambition in the Popes that moved them to affect the Title of Universall Bishop in the Church of Christ? |
A86299 | What was the reason, think ye, why that excellent Lady humbled her self so lowly to so proud a Sect? |
A86299 | What, from the Elders of the Church, the Overseers of the flock, should men arise from them to pervert the people? |
A86299 | What, had God given her to him for a comfort, and doth he now find fault that he heard her speak? |
A86299 | What? |
A86299 | Which if it once be took for granted, if once they come to ask this Question, quid imperatori cum Ecclesia? |
A86299 | Which of them did not travel both Lands and Seas, when once the Ite was pronounced? |
A86299 | Which of them might not well have said in the Poets Language, Quae regio in terris nostri non plena laboris? |
A86299 | Who but God manifested in the flesh could by his works extort this true Confession from his executioners? |
A86299 | Who could suspect that possibly there should be any tare in so fair a Field? |
A86299 | Who is Lord over us, say they, or shall command us not to speak when opportunity is given us to advance our selves, and draw away Disciples after us? |
A86299 | Who would endeavour piety and the works of vertue, were there not some reward to allure him to it? |
A86299 | Whom shall I send? |
A86299 | Why may not we make this reply to all their Queries, inimicus homo hoc fecit, that the enemy did it? |
A86299 | Why so? |
A86299 | Why so? |
A86299 | Will you have more? |
A86299 | Wilt thou that fire come down from Heaven to destroy these miscreants? |
A86299 | Wilt thou that we go and gather them up? |
A86299 | Wilt thou that we go and gather them up? |
A86299 | Wilt thou that we go and gather them up? |
A86299 | Wilt thou that we go? |
A86299 | Wilt thou that we go? |
A86299 | Wilt thou that we go? |
A86299 | Wilt ● hou that we go and gather them up? |
A86299 | With how much better judgement was the Question stated in the Heroick times of Christianity? |
A86299 | With how much better reason doth the Glosse expound it of a general negligence both in the Pastor and the people? |
A86299 | With how much greater love to the Church of Christ, did the good Father give this Comment on the present text? |
A86299 | and doth not Ovid say expresly, Nec mortis poenas mors altera finiet hujus, that there''s a second death which shall never end? |
A86299 | and had not worldly policy so farre prevailed above true piety, that it was made unlawful, if not capitall, to look into it? |
A86299 | and have these latter dayes, think we, been free from so great impiety? |
A86299 | and if he be a Lamb, who takes care to feed him? |
A86299 | and our devotions in Gods House so cold and careless, as if we thought as poorly of the Lord himself, as of the Preacher, or the Prayers? |
A86299 | and the Poets of Prometheus and Titius Vultures, which having fed so many hundreds of yeers upon their bowels, had not yet devoured them? |
A86299 | and what produced the Popes supremacy but the Popes ambition? |
A86299 | and whether any settlement politicall will suffice to debarr those actings? |
A86299 | and which way shall we come unto thee, if we come not by thee? |
A86299 | and your Grain good Wheat? |
A86299 | are all your Geese Swans? |
A86299 | are not those the works by which Luther said he would have men and Angels tryed? |
A86299 | assuredly in little, very little time, they will make bold to alter and invert the other, and ask, quid regibus cum Christianis? |
A86299 | aut quis consiliarius ejus fuit, or who hath been his Counsellor? |
A86299 | both of them slighted and contemned in that scornful question, whence hath this man this wisdom, and these mighty things? |
A86299 | by applying any outward violence? |
A86299 | for who can tell the manner of his Generation, or derive his Pedigre? |
A86299 | from whence then hath it tares? |
A86299 | from whence? |
A86299 | had not the darkness been so great, like that of Egypt, that one scarce saw another, neither rose any from his seat, to look unto the publick safety? |
A86299 | how blind in points above, or beyond our sight? |
A86299 | how excellent a piece of Wheat would a man suppose it at first looking on? |
A86299 | how few had reason to suspect that it was a tare? |
A86299 | how great a quantity of seed must be sowen upon it? |
A86299 | how great then is that darkness, saith Christ our Saviour? |
A86299 | how little good had they been able to effect, had they scaped his Clawes? |
A86299 | how many times was he repulsed with threats and terrors? |
A86299 | how often have they died their Robes in the blood of the Saints? |
A86299 | how? |
A86299 | in rooting up the Wheat: what Wheat? |
A86299 | in the way of treaty, by mediation and petition, and such humble meanes by which the dignity of the supreme Magistrate may be kept indemnified? |
A86299 | into what corner of the Earth can the Donatist run, to finde a Church without corruption, free from sin and error? |
A86299 | is it your pleasure that we go and gather? |
A86299 | may not a pardon be obtained for money, as a thing of course? |
A86299 | next, unde haec zizania? |
A86299 | not what they did practise? |
A86299 | or may not his description with good reason be applyed unto them? |
A86299 | or rather, shall not that great misery befall us, which we finde mentioned in this Chapter, that seeing we shall see, but shall not perceive? |
A86299 | or that of half Communion, but most horrible Sacriledge? |
A86299 | or that of transubstantiation, but most grosse Idolatry? |
A86299 | or that the primitive Christians stood not on their Guard, when both the subtile Arian and Saint- seeming Donatist did oppose her Doctrine? |
A86299 | shall we command that fire come down from Heaven to consume these wretches? |
A86299 | should not the Shepherds feed the Flocks? |
A86299 | such practises and attempts against Episcopacy, though ordained by Christ? |
A86299 | such quarrelling against those sacred Ceremonies in Gods publick service, which you pretend to be derived from most pure antiquity? |
A86299 | that he was only rich in promises, promissis dives, but when it came to the performance, then Quid dignum tanto? |
A86299 | unde ergo habet zizania? |
A86299 | unde ergo habet zizania? |
A86299 | upon grounds of piety? |
A86299 | what a red Sea did he create of the blood of Martyrs? |
A86299 | what comfort can there be in a sullen woman? |
A86299 | what dammage might redound to his Church thereby? |
A86299 | what havock did he make of the Saints of God? |
A86299 | what monstrous Heresies did he raise within her? |
A86299 | what need we search for circumstances, when we have the substance; or look into the root, when we see the fruit? |
A86299 | what reasons might not fairly have been pretended to excuse the Journey? |
A86299 | what right have Kings to Lord it over Gods Inheritance? |
A86299 | what? |
A86299 | whence then hath it tares? |
A86299 | whence then hath it tares? |
A86299 | who could suppose that any warrantable honor done or tendred unto the Mother of our Lord( as Elizabeth styled her) did not redound unto the Sonne? |
A86299 | who will go forth for us on this desperate and ungrateful service? |
A86299 | why, whither shall we go, O God, being driven from thee? |
A86299 | wilt thou that we go? |
A86299 | with what subtile blasphemy did they shift the Scriptures, to make them serviceable to their wicked and ambitious ends? |
A43554 | ( f) in quo passus est nisi in corpore? |
A43554 | ( for in the rites and sacrifices of the goddess Isis, they used to make great lamentations) if dead, why do you then adore them? |
A43554 | ( l) And, Can any man hide himself in secret places that I shall not see him? |
A43554 | 11.21, 22, 23. but a reliance on the promise which God made to Abraham, of giving to him and his seed the whole land of Canaan( d)? |
A43554 | A Creature therefore doubtlesse, not of self- existence; and a Creature of Gods making too, or else what need they tremble when they look upon him? |
A43554 | A Iove principium, was the rule of old; and a more excellent Rule then that who can teach us now? |
A43554 | According to Gods prescience and predestination r, How many of the Sheep( saith he) are without the Church; how many Wolves contained in it? |
A43554 | And as well known is that of Protagoras also, who is said to have thus mocked at the Idolatries of the old Egyptians; Si dii sunt, cur plangitis? |
A43554 | And call you this a praying against Gods known will? |
A43554 | And canst thou think the Government of that Heavenly Monarchy can be dismembred or divided? |
A43554 | And do they think that none of these are any matter of certain benefit to the godly man? |
A43554 | And doth not Ovid say expresly, Nec mortis poenas mors altera finiet hujus k, That there is a second death which shall never end? |
A43554 | And finally Theophylact thus asks the question( s), Quem in locum descendit, into what place did Christ descend? |
A43554 | And first, Perhaps it may be demanded of us, as once of the Apostle in former times, Quali corpore venient, How, with what Bodies they shall rise k? |
A43554 | And if they have no better ground for the main foundation, how little hopes may we conceive of finding any good in their superstructures? |
A43554 | And in another place, What was Abraham the worse for not being under the Law? |
A43554 | And in pursuance of this power, have they not frequently deposed Kings, absolved the Subjects of the Oaths of Allegiance, and disposed of Kingdoms? |
A43554 | And the Historians, of the Hills of Aetna and Vesuvius, which do almost continually send out dreadful flames, and yet never waste? |
A43554 | And the Philosophers of a Worm or Beast, which they call the Salamander, whose natural habitation is in the midst of the fire? |
A43554 | And to what end? |
A43554 | And what could all this be, but the pains of hell? |
A43554 | And who seeth not how much the splendor of the Stars exceeds the brightness of the Sky, of the clearest Firmament? |
A43554 | And who would then have preached his Gospel, or embraced his doctrine, or yeelded belief to any thing he had said before? |
A43554 | And yet who can or dare deny, that they were vessels of election, elect according to the fore- knowledge of Almighty God? |
A43554 | Are parents patient and long- suffering towards their children when they do amiss? |
A43554 | Are we in danger of our enemies? |
A43554 | Are we in want of necessaries to sustain our lives? |
A43554 | Are we unfurnished of such graces as are fit for our Christian calling? |
A43554 | Aut quis descendet in Abyssum, or, who shall descend into the deep? |
A43554 | But doth St. Paul allow of this? |
A43554 | But having gathered them together, is their work then done? |
A43554 | But say, why plac''d you not the worlds end nigher? |
A43554 | But what may then be said in the case of Infants, in whom are no such strong desires, no such sanctified motions? |
A43554 | But what need Maldonate be produced in so clear a case, which hath so plain an evidence from the word of God? |
A43554 | But what need Scripture be produced to assert that truth, which is so backed by the authority of the Learned Gentiles? |
A43554 | But what need more be said of this needless Quere, which Christ our Saviour hath prevented and resolved already? |
A43554 | But when the sentence is pronounced, is there any thing more behinde for these ministring Spirits? |
A43554 | But, what saith Maldonate to this? |
A43554 | Called Christians, what by chance? |
A43554 | Can a woman forget her sucking child, that she should not have compassion on the fruit of her womb? |
A43554 | Chapter of St. Luke that the Centurions sick Servant was healed by Christ of his bodily diseases, upon the faith of his Master only? |
A43554 | Corpus Christi, quid fiunt qui accipiunt? |
A43554 | Cur mundi finem propiorem non facis? |
A43554 | Delivered Israel? |
A43554 | Did not God scourge them with their own rod, and pay them in their own coin, as we use to say, when he slew all the first- born in the land of Egypt? |
A43554 | Do Parents naturally love their children? |
A43554 | Do Parents out of the affection which they bear their children, provide them of all necessaries for this present life? |
A43554 | Do any of them, if their children ask for bread, give them a stone( q), or if they ask for a fish, present him a Serpent? |
A43554 | Do not I fill Heaven and Earth, saith the Lord Almighty? |
A43554 | Dorotheus in his Book de Paschate, very plainly thus, What means this that he led captivity captive( a)? |
A43554 | Doth not experience tell us daily, That the lightning glanceth on our Bodies often, but doth seldom hurt us? |
A43554 | Doth not the Royall Psalmist tell us of himself, that he did verily beleeve to see the goodness of the Lord in the land of the living f? |
A43554 | Doth not the Scripture tell us of a burning bush i, a bush that burned with the fire, and was not consumed? |
A43554 | Doth not the same Apostle say in another place, Know ye not that your bodies are the Temple of the Holy Ghost? |
A43554 | Ecce quid statuit Imperator? |
A43554 | Else what do they, saith he, which are baptized for dead? |
A43554 | Father( said the wise servant unto Naaman) if the Prophet had commanded thee a great thing wouldst thou not have done it? |
A43554 | Finde we not that the Gentiles did observe the same, and went as far as Solomon, if not beyond him? |
A43554 | For Almain one of their great Doctors doth affirm expresly, that it is a question amongst the Schoolmen, whether there be any such sin or not b? |
A43554 | For asking this question of himself, What is the meaning of this Text, Then shall he deliver up the Kingdome unto God the Father? |
A43554 | For doth not CHRIST submit immediately to his fathers will? |
A43554 | For doth not God say to our Father Abraham, that he was both his shield, and his great reward d? |
A43554 | For how could God condemn his Creature to unquenchable flames? |
A43554 | For how could they infer from hence, That Christ was very God, because prayed unto, in case the Saints were also capable of Invocation? |
A43554 | For how, saith he, could God be angry with his beloved Son, in whom only he was well pleased? |
A43554 | For if a man should ask, as the Eunuch did, of whom doth the Prophet speak this; of himself or of some other man? |
A43554 | For in which of all the Prophets finde we such a description of Christs coming to judgement as this which he ascribeth to one of the Sibyls( o)? |
A43554 | For must they not then believe this truth amongst the rest, that without true repentance there can be no entrance into the Kingdom of Heaven? |
A43554 | For the love of mine own life shall I neglect the life of the world? |
A43554 | For thus St. Bernard in those times, Was not the Creator able to restore his work without this difficulty? |
A43554 | For thus St. Chrysostom, Quidnaem significat panis? |
A43554 | For unto which of the Angels,( that is to say, none at all) said he at any time, Thou art my Son, this day have I begotten thee? |
A43554 | For what else is it to be dead and buried, but to descend down into the chambers of death? |
A43554 | For who was fitter to be cast out into the Sea, to stay the tempest of Gods anger against sinful man, then the Ionas for whose sake it rose? |
A43554 | Gathered together, but by whom? |
A43554 | God fils all places, and sees round about; He that made all things, shall not he finde out? |
A43554 | Had it been so, what had become of Iob of the land of Vz, of Rahab a Canaanitish woman, of Ruth a Moabite? |
A43554 | Have we not all one Father? |
A43554 | Hell, where is thy victory? |
A43554 | Here have we CHRIST the Son of God, and CHRIST the true God both in one; and what need further evidence in a point so clear? |
A43554 | How brave a courage then ought we to carry with us in our Christian Warfare, who have such excellent advantages above those Antients? |
A43554 | How is my soul troubled( r), saith our Saviour, and what shall I say? |
A43554 | How little differeth permitting from commanding? |
A43554 | How long( say they in the Apocalypse) O Lord, holy and true, how long dost thou not judge and avenge our blood, on them that dwell upon the earth b? |
A43554 | How much more piously hath the Church of England determined in it? |
A43554 | How patiently did God bear with the house of Iudah, in their Idolatries and apostasie from his Laws and Precepts? |
A43554 | How so? |
A43554 | How so? |
A43554 | How so? |
A43554 | How so? |
A43554 | How so? |
A43554 | How then can they denie him power to work the like miracle on himself? |
A43554 | How then can they deny it unto this of Christ? |
A43554 | How then were Enoch and Elijah Types of Christs Ascension, if they were not taken up into Heaven? |
A43554 | How then were children justified? |
A43554 | How then? |
A43554 | I finde my soul troubled for the day of my death approaching; and what shall I say? |
A43554 | If CHRIST be risen from the dead, how say some among you that there is no resurrection of the dead y? |
A43554 | If he passe only for a man, how durst he say, that he was able to destroy the Temple, and in three days to build it again( a)? |
A43554 | If they can have his bodily presence also in so short a warning, what use can they pretend for a Vicar General? |
A43554 | If they that sat ● in the light saw so obscurely, how could they see at all that sat in darknesse, and in the shadow of death? |
A43554 | If thou aske what he did there? |
A43554 | In quo nisi in corpore, expiavit populi peccata? |
A43554 | In reference unto this it is said by Ieremy, Do not I fill Heaven and Earth, saith the Lord? |
A43554 | In the beginning was the word, and the word was with God, and the word was God( k) In the beginning, when was that? |
A43554 | In the beginning was the word; what word? |
A43554 | Is it not a great shame( saith he) for men to lead a lewd and dishonest life, and to give way to adverse fortune( u)? |
A43554 | Is it, that the Creed was made by all the twelve Apostles, as he saith it was? |
A43554 | Is there no difference in this point between Rome and us? |
A43554 | It is plain then, that the head doth not speak here in his own Person; for how could he be possibly forsaken, or out of hope of salvation? |
A43554 | Made him both Lord and Christ, but when? |
A43554 | Made it, but how? |
A43554 | May we not prove the like also of all the rest? |
A43554 | Nam quis viam rectam teneret errante Cicerone? |
A43554 | Noluit injuriam facere sacerdotibus, ipsos interpretes constituit Episcopos d; Behold, saith he, what the good Christian Emperor did ordain therein? |
A43554 | Not doubt it, Why? |
A43554 | Not without fear? |
A43554 | Now that he ascended, what is it but that he also descended first into the lowest parts of the earth? |
A43554 | O death where is thy victory? |
A43554 | Of what? |
A43554 | Of whom here speaks the Psalmist, of Gods people generally, or only of some chosen and select vessels? |
A43554 | Or is it, that it had the name of Symbolum, from such a casting in of their several parts, as Ruffinus intimates? |
A43554 | Or is it, that it was intended for a mark or character by which to know an Heretick from a true Believer? |
A43554 | Or shall we feign a third place for them, near the skirts of Hell, as our good Masters do in the Church of Rome? |
A43554 | Quae beata esse solitudo queat? |
A43554 | Quae poena gravior quam interioris vulnus conscientiae( b)? |
A43554 | Quam longe quaeso est a jubente permittens( p)? |
A43554 | Quid quae ● am( saith he) quae sint initia universorum, quis rerum formator, qui omnia in uno mersa et materia inerti convoluta dis ● reverit( l)? |
A43554 | Quis enim mentis emotae, non modo futura praecinere, sed etiam cohaerentia loqui possit? |
A43554 | Saith not St. Paul, Know ye not that ye are the Temple of God? |
A43554 | Saith not St. Peter in the Acts, Why hath Satan filled thine heart to lie unto the Holy Ghost? |
A43554 | Shall I speak freely what I think? |
A43554 | Shall we have more? |
A43554 | St. Ambrose thus, CHRIST, saith he, took upon him not the shew, but the truth, and reality of the flesh; what then? |
A43554 | Such a place as Hell? |
A43554 | Take away diseases and wounds from man, and what need is there of a Physitian? |
A43554 | Tertullian next, How, saith he, are we made the children of faith, or of whose faith if not of Abrahams? |
A43554 | That he which hateth his life in this world, shall keep it unto life eternal? |
A43554 | That the dugs spring with milk when the Babe doth ripen, and that the Infant groweth up by that milky dew, proceeds it not from the same Author? |
A43554 | That they shall judge the world; but how? |
A43554 | The Body of Christ: What are they made that do receive it? |
A43554 | The Kingdome? |
A43554 | The Question was, Whether the woman should be raised to eternal glory, in her own sex, or the more noble sex of man? |
A43554 | The first day of the week why chosen for the day of the resurrection? |
A43554 | The manner of our birth, and the desire of procreation, is it not given by GOD alone? |
A43554 | The more then Civil Wars betwixt Caesar& Pompey for the Empire of Rome, which though of very vast extent could not hold them both? |
A43554 | This we acknowledge to be true; what then? |
A43554 | Thus Malachi, the last Prophet of the Iewes, Have we not all one Father, hath not God created us( t)? |
A43554 | To which I do incline the rather, because the reading of the Latine is exceeding antient, ubi est mors aculeus tuus? |
A43554 | To which of all the holy Angels( as St. Paul disputes it) did the Lord say at any time, Thou art my Son, this day have I begotten thee( a)? |
A43554 | To whom then shall he flie for succor, but to God alone, humbly confessing unto him both his sins and sorrows? |
A43554 | Upon this ground( then which what juster could there be to induce them to it?) |
A43554 | Was it not openly affirmed in the Council of Lateran, In Papa esse omnem potestatem,& c a? |
A43554 | Well then, what gifts are they? |
A43554 | Well, being thus bound, and ready for the Execution, what comes after next? |
A43554 | What doth the same Father say of Abraham in another place, if at the least the work be his? |
A43554 | What greater pride than that one man should prefer his own private judgment before the judgment of the Church? |
A43554 | What happiness, said Hortensius, can be in solitude? |
A43554 | What need I speak of the perpendicular height of Mountains; or the declivities of the hils, or the extension of the fields? |
A43554 | What reason have they then not to yeild to this, but that they resolved not to yeild to reason? |
A43554 | What saith St. Augustine of himself? |
A43554 | What saith St. Austin on this Text? |
A43554 | What saith St. Iames to this great trial of the Patriarchs faith( k)? |
A43554 | What saith the Father unto this? |
A43554 | What should they do with houshold gods who had no houses, but the Earth only for their bed, and the Heavens for the Canopy? |
A43554 | What signifieth the Bread? |
A43554 | What then perhaps will some men say, had the Iews no advantages of their neighbouring Nations in matters which pertained to eternal life? |
A43554 | What then? |
A43554 | What then? |
A43554 | What then? |
A43554 | What then? |
A43554 | What then? |
A43554 | What use makes CHRIST the Lord of this? |
A43554 | What, said I? |
A43554 | What, the Elect? |
A43554 | What? |
A43554 | What? |
A43554 | What? |
A43554 | What? |
A43554 | Wherein( saith Ambrose) did he expiate the sins of the people, but in his body? |
A43554 | Whether it be not equally as possible to Almighty God, if not more possible, to recreat a man from something, than to creat him first of nothing? |
A43554 | Which of the Prophets doth allow that any man, much less a woman, should be worshipped by us r? |
A43554 | Who is the King of Glory? |
A43554 | Why are they then baptized for the dead? |
A43554 | Why so? |
A43554 | Why so? |
A43554 | Why so? |
A43554 | Why so? |
A43554 | Why stand we then( saith he) in jeopardy all the day long i? |
A43554 | Why stand you here all the day idle? |
A43554 | Why then did he repent of his making man, or rain down fire and brimstone upon Sodom and Gomorrah, as it is said he did? |
A43554 | Why then do they denie it unto this of Christ? |
A43554 | Why then doth he so often punish those that do amiss? |
A43554 | Why was this writ( saith St. Chrysostome) of our father Abraham? |
A43554 | Will you have a reason of this reason? |
A43554 | Wilt thou at this time, say they, restore again the Kingdome unto Israel( t)? |
A43554 | With him Lactantius doth consent h, so also doth Minutius Felix, Prudentius, Cassiodorus, and indeed who not? |
A43554 | Zanchius comes very close to Calvin, What( saith he) could not mankind be delivered by any other means then the death of Christ( i)? |
A43554 | and by whose hands doth he convey this Letter to us, but by the Ministery of his Church? |
A43554 | and indeed who not? |
A43554 | and none but they? |
A43554 | and the Poets of Prometheus, and Titius Vultures, which having fed so many hundred years upon their Bowels, had not yet devoured them? |
A43554 | and what else to goe down to the chambers of death, but to be dead and buried, as our Saviour was? |
A43554 | and why first of all to Mary Magdalen? |
A43554 | ascribed to Iustin Martyr, as before was shewn? |
A43554 | by what faith baptized? |
A43554 | called the Son of God only, and not be so really? |
A43554 | doth he not say in termes expresse, not my will but thy will be done? |
A43554 | for what else is the World then the Temple of God? |
A43554 | from whom? |
A43554 | hath not one God created us( a)? |
A43554 | how earnestly did he come out with his cupio dissolvi, that he desired to be dissolved and to live with Christ? |
A43554 | how frequently did he command them to rely on him in all times of danger? |
A43554 | how much more then, when all he saith unto thee is no more then this, that thou shouldest wash and be clean( i)? |
A43554 | i e. Who is ● e Lord that I might believe on him? |
A43554 | i. e. If they be gods, why do you lament them? |
A43554 | if the dead rise not again, why are they then baptized for dead e? |
A43554 | may any man complain, as it seems too many did in the time of Chrysostom? |
A43554 | or how was Christ the first, if they there before him? |
A43554 | or punish them for that which himself works in them, or to which rather he compels them by so strong an hand? |
A43554 | or put so ill an office upon Christ our Saviour, as to condemn them by his mouth, in case the sins by them committed were not theirs, but his? |
A43554 | or, That the souls of men were immortal or not? |
A43554 | si mortui, cur adoratis? |
A43554 | that Christ pronounced the forgivenesse of sins to the sick of the Palsie, upon the faith of them that brought him? |
A43554 | that is to bring Christ down from above; Or who shall descend into the deep? |
A43554 | that is to say, why are they then baptized into the resurrection of the dead, in case the dead rise not again? |
A43554 | to the Son according to his eternal generation, as the Word of God? |
A43554 | ubi est mors contentio tua? |
A43554 | ut ne Ante obitum mendax arguerere? |
A43554 | was he not Lord and Christ before? |
A43554 | what had those sheep done? |
A43554 | what monstrous crime had they committed, that they should be excluded from the Kingdom of Heaven? |
A43554 | what need there is that the authority of Ecclesiastical interpretations should be joyned with it? |
A43554 | what pain more grievous, saith St. Ambrose, then the wounds of a convicted conscience? |
A43554 | wherein did he suffer( death) but in his body? |
A43554 | who but he called forth Ioshua to fight his battels; and Aaron and his sons to serve at the holy Altar( k)? |
A43554 | why Christ was raised from the dead in a terrible earthquake? |
A43554 | why he appeared first to women? |
A43554 | why, and by whom celebrated as a weekly Festivall? |
A43554 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉( g): what did the Law aime at, saith St. Chrysostome? |