Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A47120	Is not this thick Aegyptian darkness that may be felt?
A47171	7 p. s.n],[ Aberdeen?
A47132	What, Brethren, shall I do with this Gang of Quakers?
A47129	( and his Brethren) who have so apparently Injured me without his and their Repentance?
A47129	But why should any represent me as the provoker, and them as the provoked?
A47148	],[ Aberdeen?
A47134	Fizwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him?
A47134	Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey?
A47134	That G. K. preached Two Christs, because he preached Faith in Christ within& Christ without?
A47190	And doth not this make the Faith and Knowledge of Christ, both without us and within us, of none effect?
A47184	25. if he shall not appear without us at the Day of Judgment?
A47184	Why should it be thought a thing incredible with you that God should raise the Dead?
A47184	and hath any of us seen him, or spoke with him?
A47184	have not we prophecyed in thy Name,& c?
A47158	But whether is this your Faith yea or nay?
A47158	But whether is this your Faith, yea or nay?
A47158	But whether is this your faith yea or nay?
A47158	Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word?
A47158	This Answer ye reject, as Fanatical, Heretical, and what not?
A47131	25. if he shall not appear without us at the Day of Judgment?
A47131	And hath any of us seen him, or spoke with him?
A47131	Many will say re me in That Day, Lord, Lord, have not we prophesied in thy Name?
A47131	Why should it be thought a thing incredible with you that God should raise the Dead?
A47131	where is thy Sting?
A47131	where is thy Victory?
A47194	Was ever God and Christ in a lost Condition?
A47194	],[ London?
A47194	was ever such a Thing as this hear ● of before, That Jesus Christ came to seek and save a lost God, a lost Christ?
A47178	How can a Finite thing contain that which is Infinite?
A47178	If any Object, What need of both?
A47178	If we are Taught by the Word and Doctrine Outwardly, as delivered in the Holy Scriptures, what need we to be Taught by the Spirit Inwardly?
A47178	If you ask, How were we Enemies, when Christ Died, seeing we were not Born many Years after that Christ Died?
A47178	Is not the Inward Teaching of the Spirit, or Light within, sufficient, without any other thing?
A47178	Or if we be Taught by the Spirit Inwardly, what need we be Taught by the Word and Doctrine Outwardly?
A47178	where it is said, The multitude Throng thee, and Press thee, and sayest thou, Who Touched me?
A47125	A second gross Error in their Philosophy is, That there can be a penetration of bodies and bodily parts?
A47125	Hath not God made foolish the Wisdom of this World?
A47125	When thou hast sinn''d, why should for thee a Sacrifice be slain?
A47125	Where is the wise?
A47125	where is the Disputer of this World?
A47125	where is the Scribe?
A47144	Nevertheless, when the Son of Man cometh, shall be find Faith on the Earth?
A47144	and VVhether Christ is to come without us, to judge the Quick and the Dead?
A47144	and VVhether there is any Day of Judgment beyond the Grave?
A47144	and VVhether there is any great and general Day of Judgment that the Deceased are in Expectation of?
A47144	or VVhether they wait for it generally unto Christs coming?
A47144	or Wheth ● r they get it immediately after Death?
A47175	And where is that coming to be?
A47175	Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee?
A47175	Is it now to be looked for outwardly?
A47175	Is it visible to the carnal Eye?
A47175	Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not?
A47175	Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ?
A47175	WHat is that Glory of the Father in which Christ''s coming is?
A47175	What shall I say concerning you?
A47151	24. as if I were turned a wicked man; And why?
A47151	what need thou preach this to us?
A47188	But was there not more in Christ, of the inward, incomparably, than in all men?
A47188	at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it?
A47188	what sayest thou to it, Francis Camfield, knowest thou not that it is so?
A47188	who can sufficiently declare them?
A47159	Fitzwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him?
A47159	Jenings for his ungodly Reviling in this particular?
A47159	Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey?
A47159	That G. K. preached two Christs, because he preached Faith in Christ within and Christ without?
A47159	That they cloaked more damnable Heresies and Errors here, than in any Protestant Society in Christendom?
A47170	Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you?
A47170	For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good?
A47170	How old?
A47170	Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it?
A47170	Prithee, why so many at once?
A47170	What has the Doctor order''d me?
A47170	You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day?
A47170	how many times?
A47170	what an unhappy Fellow art thou to lay the Rod in the way thus?
A47170	when last?
A56906	And where doth the Scriptures say, The Blood was there Shed for Justification?
A56906	Did that bear our Sins on its Body, on the Tree of the Cross?
A56906	Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us?
A56906	Did the Light within shed it''s Blood to satisfie the Justice of God?
A56906	How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God?
A56906	Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language?
A56906	Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die?
A56906	Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils?
A56906	Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors?
A56906	Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again?
A56906	What shall we say?
A47177	A strange word may some say; How did he keep himself from his Iniquity?
A47177	But some may object and say, Is it not an universal Duty of all Men to praise the Lord?
A47177	Do not the Deceased Saints Praise God?
A47177	How few are there in comparison that can speak these words in sincerity of Heart and from true experience, The Lord liveth?
A47177	How is this to be understood?
A47177	How shall we sing the Lords song in a strange land?
A47177	Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers, nor we were able to bear?
A47177	Some may say, if I have a Well of Living Water in me, what is the reason I feel so little comfort?
A47177	VVhen our Saviour was demanded of the Pharisees when the Kingdom of God should come?
A47177	Who are these may some say, of whom this may be understood, that they sung the Song of Moses and the Song of the Lamb?
A47177	Who is able to make war with the Beast?
A47177	Who then are these Dead which the Scripture testifies do not Praise God?
A47142	But what they understand by it, is not easie to determine; for if Christ''s Humanity be not a Creature, or created, what is it?
A47142	Can it be supposed, that any Souls now in Heaven, can be without all express knowledge of Christ; can they be with him, and yet not know him?
A47142	Doth not this discourage People?
A47142	Hath not the least Saint in Heaven, more clear knowledge of Christ, than any living on Earth?
A63382	And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences?
A63382	Holiness becometh thy house O Lord, for ever, draw different and contradictory Doctrines, Uses and Applications?
A63382	If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures?
A63382	If ye have these particular influences, why do ye not make use of them?
A63382	If ye say men may be deceived by a seducing Spirit, What then?
A63382	J. L. Doth the people understand this Distinction?
A63382	J. L. What is it then?
A63382	Now what evidence can ye give from the Scriptures, which we can not give?
A63382	Or tell me, John, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul?
A63382	What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule?
A63382	What hast thou against this Thesis, is it not the express words of Scripture?
A63382	Why do ye not say the Grace?
A63382	be out of himself; or can any thing be out of it self?
A47778	And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences?
A47778	Holiness becometh thy house O Lord, for over, draw different and contradictory Doctrines, Uses and Applications?
A47778	I. L. Doth the people understand this Distinction?
A47778	If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures?
A47778	If ye have these particular influences, why do ye not make use of them?
A47778	If ye say men may be deceived by a seducing Spirit, What then?
A47778	J. L. What is it them?
A47778	Now what evidence can ye give from the Scriptures, which we can not give?
A47778	Or tell me, Iohn, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul?
A47778	What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule?
A47778	What hast thou against this Thesis, is it not the express words of Scripture?
A47778	Why do ye not say the Grace?
A47778	be out of himself; or can any thing be out of it self?
A47123	38 and another day to contradict it, by taking Life for Life?
A47123	An empty Barrel, and another great Zealot said, He did not believe to be saved by that which dyed at Jerusalem?
A47123	And whether it be not false that they say, This Meeting having Tenderly and Orderly dealt with him?
A47123	And whether they who have not this Faith in the Man Christ Jesus without them, are worthy to bear the honourable Name of Christians?
A47123	Or whether he hath given Names to any of them( as alledged in their Paper) that they did not deserve,& did not belong to them?
A47123	Whether George Keith hath been proved guilty by these 28 men( his Accusers) of Reviling, Vngodly Speeches and false Accusations?
A47123	as he doth inwardly enlighten us?
A70390	15. with respect to several States of Persons both Male and Female?
A70390	8. that some despised in the Apostles days?
A70390	And how shall they hear without a Preacher, and how shall they preach unless they be sent?
A70390	And if the other Presbyters had equal Power with him, why did not he write to him and them jointly?
A70390	And why find ye fault with those that begin to give you good Example?
A70390	But, say some, can not the Spirit teach us without Book, even without the Scripture?
A70390	How can a City or Nation be ruled and kept in Order, if all the Rulers be equal?
A70390	If the Set Form quench not the Spirit in Singing, why should it be supposed to do it in Praying?
A70390	They will not allow of any written Word at all, or any outward Word; they ask where we find a written Word in Scripture?
A70390	To the Third, The Administration of the Sacraments; wherein do they suppose, that the Dissenters have any advantage above the Church of England?
A70390	Why should the Expectation of a Living incline me more to the Church of England, than to the Dissenters?
A47189	Auger said, He meant the Friends there present; What have we to do with W. Penn and G. Whitehead, they are not here?
A47189	Cook, What Vpsher said?
A47189	G. K. If any say, What have we to do with our Friends W. Penn and G. Whitehead, that are not here?
A47189	G. Keith bid them ask him, If he did not own himself a Friend of Truth?
A47189	How didst thou word that Scripture?
A47189	How many have come into a Christian Assembly Unbelievers, and have gone forth Believers?
A47189	Is not their Faith his Faith?
A47189	Some of them that were the Guard at the Door asked G. Keith, What he was?
A47189	They asked again, Was he a Quaker?
A47189	Vpsher said so or not?
A47189	What do we know what God may reveal to them in a dying Hour?
A47189	Where is the Contradiction?
A47189	Whether T. Vpsher had contradicted himself?
A47189	Whether T. Vpsher was guilty of Self- contradiction?
A47189	Whitehead, and the most eminent, is not here a Contradiction to himself?
A47189	Why is that Faith necessary to the Christians but not to the Heathen?
A47189	am I past all possibility of Conversion?
A51023	And having given this as an infallible Sign of a Quaker, he makes the Child ask; but must I not try all things by the Scriptures?
A51023	Because St. Paul once thought he ought to do many things against the Name of Jesus, must his Conversion, be call''d an Argument of his Insincerity?
A51023	Because some are beguiled with Shews and Shadows of Reason ▪ Is there therefore no such thing as true and sound Reason in the World?
A51023	But are not these Qaakers uncharitable Men?
A51023	Can a mistake in some things render a Man Universally mistaken in all things?
A51023	Child, but how may I know which are the True, and which are the False Teachers, seeing Words may be the same?
A51023	Have not some of the most Eminent among them been egregiously deceived, and taken their Fanciful Imaginations for Divine Lights?
A51023	Is not this to be carnally Minded?
A51023	Must not the Diseased come to the Physician till they are cured, and those that feel the Burden of Sin pray to be Eas''d?
A51023	Or whether it can be reasonably thought to be a Coming that is not yet, nor that they ● ived and remained unto?
A51023	What Scripture Proof is there that Christ subsisteth outwardly Bodily, without us at God''s Right- hand?
A51023	When a Man turns from Error to Truth, must he be call''d an Apostate?
A51023	Why will they not be try''d by their own Rule, and allow that Liberty to others, that they exercise among themselves?
A51023	and where is God''s Right- hand, is it visible or invisible, within us or without us only?
A47128	And the variety of Readings amongst those Copies, amount to several Thousands; and if the Copies can not, how can the Translations be the Rule?
A47128	But possibly he will say, Must not Christ, or the Spirit, or God himself, who is within all Men, be preferred to the Scriptures?
A47128	But where is the Juggle?
A47128	But wherein doth he discover it to be so?
A47128	Cool abstractly consider''d from his Rational Soul, having only a Sensitive Soul in him, common to him with the Beasts?
A47128	Cool and his Bretheren''s Principle, obliges them to believe?
A47128	Cool in his Defence?
A47128	Cool seems to have for the Scriptures, agree with the Vile and Contemptible Names that G. Fox, the Quakers great Apostle, has given them?
A47128	Cool tell us, That outward Person that Suffered, whose Son was he properly?
A47128	Cool''s Flesh, Blood, and Bones, abstractly from his Soul, that owes that Money, and should pay the Debt?
A47128	Cool''s Opponents, that a bare Historical Faith would do?
A47128	Cool, Who was his Immediate Father as he was Man?
A47128	Cool, and his Bristol Brethren, who approve of his Book, are not highly Injurious to me?
A47128	Cool, have been glad that Expression had never been used?
A47128	Have I Quoted him wrong?
A47128	I ask him, Was that Superadded Rule, absolutely necessary to be added to our Christianity, through our Faith and Obedience to it?
A47128	Is not the Word Spiritual, and Christ called the Word?
A47128	Readers, what think you of this sort of Divinity, and deceitful way of shewing his, and their Veneration to the Holy Scripture?
A47128	Should he not be glad of all the Words that come from the Holy Spirit?
A47118	1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs?
A47118	92. for about 15 Months past?
A47118	And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K.?
A47118	But why did they take no time since the Yearly Meeting?
A47118	Do ye indeed speak Righteousness, O Congregation?
A47118	Do ye judge Uprightly, O ye Sons of Men?
A47118	Doth our Law judge any man before it hear him?
A47118	Whether to believe that Christ died for our Sins, and rose again, was necessary to our Salvation?
A47118	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A47118	let all sincere Christians judge, whether they who deny the Lord, that bought them, deserve not much more sharp Reproof?
A47118	or whether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs?
A47117	20?
A47117	Again, are not these, called Teachers of the Man- made Ministry, Ambitious?
A47117	And have ye not received all this from the Papists, and not from Christ?
A47117	And if it be Sin to affect them, is it not, because they are Vain and Sinful?
A47117	And if they have none, was it not then left to the People, according to the Query, at least as to the time?
A47117	And is not this Supper( or supping with the Lord) Altogether Inward, Spiritual, and Invisible?
A47117	As your Grace, your Holiness, Most Reverend Father in God?
A47117	Do they not affect great Titles?
A47117	Have not some of the Clergy( so call''d) greater Titles now, then the Rabbies had of Old?
A47117	The Bread which we break, is it not the Communion of the Body of Christ?
A47117	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A47117	Was this only a bare Circumstance?
A47117	What Scripture have they for Consecrating it?
A47117	What Scripture have they to Instruct them how oft they should use it, as once, twice, or four times every Year?
A47117	Where did Christ appoint that these Words Take, eat, this is my Body, should be the words of Consecration?
A47117	or when did Christ say, Before ye Eat it, Consecrate it?
A47176	But do ye not in good earnest believe the twelve Articles of the Apostles Creed?
A47176	But what say ye to the places of Scripture, that expresly say, that Christ dyed and was buried?
A47176	Do ye believe that Article of our Creed, the forgiveness of Sins?
A47176	Do ye believe that Christ was buried?
A47176	Do ye believe that the same Body of Jesus that was buried, rose again, and ascended into Heaven?
A47176	Do ye own the Resurrection of the Body that dyeth, and that the deceased Saints look for the Resurrection of their Bodies?
A47176	Do ye then take all Just and Moral Men, Jews and Mahometans, that profess the same Light within, and obey its dictates, to be your Christian Brethren?
A47176	How many of them think ye necessary to our Salvation, to be believed by us?
A47176	If that Child that was born of Mary was not properly the Son of God, pray whose Son was he; for every Son must have some Father?
A47176	Mary was not his Father, but his Mother; who was his Father?
A47176	Pray what other Articles in our Creed do ye not believe?
A47176	Pray what think you?
A47176	Pray why?
A47176	That the Quakers believe all the Articles of the Apostles Creed?
A47176	What if they call not Christ in them by the outward Names, Christ and Jesus?
A47176	What is our Notion of it, that ye do not believe it?
A47176	What is your sense upon the whole matter, and particularly as to these new Creeds?
A47176	Why should these Books make such Confusion among you?
A47176	Why so?
A47176	Why?
A47162	1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs?
A47162	92. for about 15 Months past?
A47162	And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K?
A47162	But why did they take no time since the Yearly Meeting?
A47162	Doth our Law judge any man before it hear him?
A47162	Nicodemus said, Doth our Law judge any Man before it hear him?
A47162	W ● et ● er to p ● each Faith in Christ within us, and Faith in Christ without us was to preach Two Christs, or One?
A47162	Whether to believe that Christ dyed for our sins, and rose again, was necessary to our Salvation?
A47162	let all sincere Christians judge, whether they who deny the Lord that bought them, deserve not much more sharp Reproof?
A47162	or W ● ether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs?
A47162	— But why is Heathen a bad Name?
A70194	10?
A70194	139. from the first to the 14. of possessing the Reins, and being omnipresent?
A70194	16 p. Printed for Jonathan Robinson..., London:[ 1678?]
A70194	And if they are for the pre- existence of the soul of Christs Manhood, why not for the pre- existence of the souls of all other men?
A70194	Herein again he is unlike to us, and how is he( let them tell us) the son of Mary, David,& c?
A70194	How doth the Christian savour this is it not rampant blasphemy?
A70194	How was Christ like unto Moses, if he had not a soul of the same nature with Moses his soul?
A70194	I ask why not in some manner in all Devils?
A70194	I ask, why is not this man Christ in all the fallen Angels as well as fallen men?
A70194	I do but query, whether this Life and Spirit of the Manhood of Christ be not the same with, or differing from the Holy Ghost?
A70194	If it be not the same, but a Creature( as afterwards he confesses,) how any thing that is but a Creature can be food for Saints to Eternal Life?
A70194	Is this Manhood God, is it the Word, is it the Son of God?
A70194	Was it the soul of the Manhood which Keith is speaking of, which afterward he saith is omnipresent?
A70194	Was the man that appeared so frequently to the Patriarchs without it?
A70194	We query notwithstanding what is said to the contrary, whether this is not to constitute a new God in time?
A70194	We query whether this Manhood of Christ that is in every one, be not the same with that Light the Quakers have so much talked of?
A70194	What is the riches of the glory of this mystery in the Gentiles?
A70194	Whether dost thou believe that the same body of man after the departure of the soul from it, doth rise to life again?
A70194	Whither can I fly from thy presence?
A70194	and how one Body of Flesh and Blood can penetrate another?
A70194	and if so, whether you mean any thing but the soul of the heavenly Manhood which he had before the World was?
A70194	and is not this Nischma breathed into every man that is made alive in the womb, as it was breathed into Adam in his creation?
A70194	and why this Heavenly man Christ should be called by the Author, the second Adam, when as he was the first Adam?
A47172	And after this, who can say but we had liberty to meet where we thought fit?
A47172	And hath not G. Whiteheads printed Epistle had as much that tendency, for his printing against the vile Practises of many more than ever I charged?
A47172	And must all this be fathered upon the Spirit of God?
A47172	And who will say, that the worthy Name of Christian doth belong to such?
A47172	Do not many Friends keep two publick Meetings on First days, here in the City?
A47172	How hath prejudice blinded him?
A47172	In answer to my proposition, desiring it might be so, he saith, by way of insinuation, Is that a new thing to be done now?
A47172	Is not my clearing my self of the blame of the Separation, a matter of Fact, in my Book?
A47172	Is this any disdainful spurning?
A47172	O Lord, are not thine Eyes upon the truth?
A47172	Or, Whether also by his outward Coming and Appearance in his glorified Person, even the glorified Man Christ Jesus?
A47172	Secondly, he saith, R. B. doth not make a bare profession, verbal confession, any Terms at all?
A47172	VVhether he shall outwardly come to judge all Mankind?
A47172	Wilson did witness, That I said, and so began the separation; Then wherein can we be justly blamed?
A47172	and why did they contradict the sound Judgment of a monthly meeting at Philadelphia, passing due Censure upon W. S. six Months thereafter?
A47172	— Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A47180	And if we have said so( saith W. P.) must not the Bishop be extreamly beside the business?
A47180	But for what must he needs Pity the Bishop?
A47180	But how is that, together with the Scriptures, a double and agreeing Record?
A47180	But what doth W. P. mean by Christ the Propitiation, and Faith in him as such?
A47180	But what way to the Kingdom do they Preach?
A47180	But why must the Felicity of the Soul depend upon that of the Body?
A47180	Can any King on Earth be more Arbitrary?
A47180	Can it touch us, or should he have said it, and not have proved it?
A47180	Can there be a greater fallacy, and greater Jesuitical Equivocation under Heaven?
A47180	Can this be done, without an Operation of the Holy Spirit?
A47180	How then is it Christ himself the Word God?
A47180	Is not the Manifestation of Christ in the Soul of Man, a Work of Christ?
A47180	Is that fair and candid; Is it charitable, supposing it were true, which does not appear?
A47180	Is the Joy of the Ancients( saith W. P.) now in Glory imperfect, or are they in Heaven but by halves?
A47180	Or is it just to insinuate upon the People as dubious?
A47180	Or wherein do W. P''s fruits of a holy Life, give more evidence of his knowledge and experience of the new Birth, than these of the Bishop?
A47180	Possibly they will say, Christ, who said he was the way: But how do they Preach him to be the way?
A47180	Whither he that was born of the Virgin Mary, and dyed,& c. was the Christ and the Son of God truly and properly?
A47180	Will the Quakers saying it prove it?
A47180	doth he mean the same that the Bishop meaneth, and all sincere Christians?
A47180	his Opponent R. G.) for these words?
A47155	Am I malicious either to the one or the other, to tell them, I would not have the Bapists out- do them, in Zeal for the Christian Faith?
A47155	And let sincere Christians judge, whether is the greatest Idolatry, to worship the Devil within, or a piece of Bread without?
A47155	Are they all ill Men, that have the same Opinion of them as I now have?
A47155	Are we not commanded to Contend earnestly for the Faith once delivered to the Saints?
A47155	But against what?
A47155	But how doth he prove that I am malicious to the Pious and Learned in the Church of England, or among the Dissenters?
A47155	But must not the Truth be contended for?
A47155	But now I bless God, I am undeceived in them, I know them better: And what would they have more?
A47155	But what if I should blame the Philosophy that is now taught in all the Colleges?
A47155	But where is the far different case?
A47155	Charles the Second, and what others have Printed of the like Nature, and what G. F. the Elder, and E. B. have printed to Parliaments?
A47155	Do we promote Errors,( saith he) worse than worshipping a piece of Bread as God?
A47155	Hath he ever retracted this?
A47155	If not, what encouragement have ye to become his Journey- Men, to work under him?
A47155	Is all Britain become such a Sodom, that there are not ten Pious or Righteous Persons to be found in it among all the Millions that dissent from them?
A47155	Is it not an evident Argument of my love to them?
A47155	Is not the like commonly practised from time to time, without the least offence?
A47155	Is there any thing like this in my Expostulation with them?
A47155	Is there no other good Learning, but that called Philosophy?
A47155	O ye partial Judges, why judge ye so partially and insincerely that in another, wherein ye are so guilty your selves?
A47155	This he denyeth to be true: But with what Face of Brass could he deny it?
A47155	Was the taking away the Preachers Hour- glass with G. F. justified, but a clearing themselves?
A47155	Why?
A47155	they have given Dissenters from them, both Episcopal and Nonconformists, in general, do they make no exception?
A47155	why they should suppress my Books, and the Civil Authority should not suppress theirs?
A35020	After a hostile manner?
A35020	And because I refused to submit my Faith to the Determination of that Meeting, in that Question, Whether God be present in all his Creatures?
A35020	But what Conviction is there of this?
A35020	But what are these Scandalous things?
A35020	But what harm is there in that?
A35020	Do not I now wage War and Fight?
A35020	Doth not the Spirit of God speak in the Church?
A35020	Doth the Spirit speak in Trees?
A35020	Is there any thing more than this?
A35020	Or what that bears the least Resemblance of it?
A35020	Sometimes the Soldiers came alone, and being asked, by whose Command they came, and what Authority they had?
A35020	What more, I pray, doth the Church of Rome presume?
A35020	What necessity, or Law, Custom, or Example is there for that?
A35020	What the least proof of it?
A35020	While these things consist with Equity and Reason, and he may without prejudice to himself and them?
A35020	Whom?
A35020	am not I now a Soldier already?
A35020	do you think to wheedle me into your Service by your large Promises?
A35020	what shall I say as to what appertains to thy Salvation?
A45134	And he answered, How can I, except some Man should guide me?
A45134	And how shall they hear without a Preacher?
A45134	And shall not Uncircumcision, which is by nature, if it fulfil the Law, judge thee, who by the Letter and Circumcision doest break the Law?
A45134	And what could be desired more full and convincing?
A45134	And what shall we conclude then, from both Instances, but that which Peter, upon Conviction, himself concludes?
A45134	As for the Ancients, before Abraham and Moses, what Revelation they had of God''s Will, Who can tell?
A45134	Besides, if Christ be Party, how is he Mediator?
A45134	Does the Bishop believe so?
A45134	I would fain therefore ask the Bishop, whether a Literal and Grammatical Construction can be made to salve all the other Articles, as well as this?
A45134	If God and Christ be the Parties, and not God and Man, how is he the Mediator between God and Men?
A45134	If God''s Government over the Heathen was not by the Law of Grace, how could the Ninevites, by their Repentance have diverted his Judgments?
A45134	If the Articles then must be subscribed in the Literal Grammatical Sense, what shall we do with them?
A45134	If you ask me, what that is, wherein this Possibility is placed?
A45134	Is he not of the Gentiles?
A45134	Is he the God of the Jews only?
A45134	That the Righteous be as the Wicked, that be far from thee,( says he) shall not the Judge of all the Earth do Right?
A45134	The Usual Interpretation of these Articles, who can tell?
A45134	They were without God: How is that?
A45134	This is to maintain two things, inconsistent with one another: And here I ask''d you therefore, how you could make out the Mystery?
A45134	This is well, exceeding well; but is this a Literal Gramatical Construction?
A45134	We read in the Acts of the Eunuch, that Man of Authority, a Proselyte, reading in Isaiah, Philip asks him, Understandest thou what thou readest?
A45134	What advantage then hath the Jew above the Gentile?
A45134	What need is there of this, seeing Abraham was in a justified State already?
A45134	Who is the House of Israel, now the Partition Wall between the Jew and Gentile is down, but the whole World?
A45134	Will the word[ thor ● ● ly] so Literally and Grammatically be thus expounded?
A45134	Without the Covenant: How is that?
A45134	You ask( in your Book) Who taught Abraham, Job, our first Parents, but God and Christ, by the Holy Spirit in their Hearts?
A45134	says, It has been an uncharitable Question, Whether any of the Gentiles should be saved?
A47156	22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words?
A47156	And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly?
A47156	And now does thou know what thou speakes?
A47156	But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast?
A47156	But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit?
A47156	But for whom doth R. G. reckon?
A47156	For first, if all things be already wrought in the crurified body, what doth he interceed for?
A47156	How has thy prejudice blinded thee in this and many other things?
A47156	In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation?
A47156	R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie?
A47156	See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them?
A47156	To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God?
A47156	and is not their faith their victory over sin and death?
A47156	are they not members of Christ?
A47156	doth it remain for ever in some under condemnation?
A47156	for surely sin can not live in any measure ▪ where it finde ● no entertainment?
A47156	owns his doctrine herein?)
A47156	whether art thou driven?
A47156	who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both?
A47174	110. an inward and spiritual Day?
A47174	And again, Shall not my Soul be avenged?
A47174	And as to his Question, How People may know whether we have an Immediate Call to the Ministry?
A47174	And as to his Question, How we shall know Light within from Thought within?
A47174	And is not this an inward Day?
A47174	And whereas he saith, If they own those Principles, why wo n''t they give us leave to own them?
A47174	And whether David, lying in his sins of Adultery& Murder, remained Justified?
A47174	Are these Fruits only outward words and works, that Hypocrites may have; for there is nothing barely outward but Hypocrites may have?
A47174	How little a portion is heard of him?
A47174	If he ● ● y, they may be known by their Fruits, I query again, By what Fruits?
A47174	excuse him, and say, it is a Catachrestical or improper manner of Speech, and is not to be strictly taken?
A47174	is Demetrius risen again from the dead?
A47174	saith, but doth not prove; must the innocent suffer for the guilty?
A47174	they answer, By the Spirit: And again, By what do they know the Spirit?
A47174	think, that Calvin words doth not infer a Purgatory, why should he surmize any such thing from mine?
A47174	to this?
A47147	And how could we but be grieved and uneasie to see so many blinded and deceived by that false Judgment given out against us?
A47147	And what if they had called me, and I had refused to come, as was not so?
A47147	Beside, by whom will be prove them, seeing he hath none but his own Party to give proof in the case?
A47147	But if to indict and accuse, be sufficient proof, without any other evidence, who but shall be guilty, tho the most innocent?
A47147	But ought we not to be uneasie under your Wickedness, and false Judgment, ought not the Sins of others to be a burthen to us?
A47147	But, Whether that Faith were indispensibly necessary to all Mankind?
A47147	Can any thing of Bill ● ngs- gate Rhetorick exceed this of his?
A47147	Doth not this shew an extraordinary height of Ambition in them, as well as degeneration from their former Principle?
A47147	Doth that prove, that he sent it open?
A47147	For are not all the Followers of the Lord Jesus like him, whereof I am one?
A47147	His pervertion and f ● llacy, to make void his Crime of persecution, 〈 ◊ 〉 our 〈 … 〉 what did he, or Thomas Budd suffer?
A47147	May it not be replyed to him, Was that Person always with him?
A47147	Pray let the Reader judge, if this was not Covetousness and Oppression both?
A47147	This, I suppose, is possible; but when was it that he did so profess to believe?
A47147	What instance can be given, that ever any Friend in a monthly Meeting called for a Constable?
A47147	[ And I refer it to the Impartial Reader, whether this, his Book, be not a sham put upon the World?
A47147	[ But how has he it, 〈 … 〉 S. J. hath sold, or may hereafter tell it to some other Person?
A47147	the Death of Christ?
A47147	were 〈 … 〉 them whipped, or imprisoned?
A47160	& c. Also, the Homousian and Arian, about Christ''s Divinity, or the Papists or Protestants, about Transubstantion?
A47160	After some time, Charles Harford Senior said to me, George I have a Question or two to ask thee?
A47160	And art thou not now of the Church of England?
A47160	And do ye not say, the Spirit is in you, given you of God, to direct your Steps?
A47160	And was thou not then in an Error?
A47160	And was thou not then in an Error?
A47160	And was you not afterwards a Quaker?
A47160	Are you not a Creature?
A47160	But I can not Read the Scripture?
A47160	But ye can hear them Read, and Expounded by Preaching; and Faith comes by Hearing, as well as by Reading?
A47160	By what Rule do you Believe this?
A47160	C. Harford Was thou not once a Presbyterian?
A47160	Do ye believe that Christ Dyed for you?
A47160	Do ye mean by Perfect as God is Perfect, to be equal to God in Perfection, or only to be like him?
A47160	Do ye understand the Distinction, between a Cobler and Cobling?
A47160	Dost thou not joyn with the Church of England, in her Prayers, that thou dost Err and Stray like a Lost Sheep?
A47160	Doth God require of me, or any Man, an Impossibility?
A47160	Hath Christ within you, or if ye should say God Almighty, hath he Taught you this Belief without Scripture, that Christ Dyed for you?
A47160	I am a Cobler?
A47160	I have told you, I can not Read the Scripture?
A47160	I understand not that Distinction; but I ask, What Rule hath God given me, that I may be Perfect, as God is Perfect?
A47160	I understand not the Distinction?
A47160	Is not Christ within, the hope of Glory?
A47160	Is not the Light in Man, to Direct his Steps?
A47160	My Name is Charles Harford?
A47160	Or hath the Light within you, without Scripture, Taught you this?
A47160	Say, what is it?
A47160	What Rule hath God given me, that I may be Perfect, as God is Perfect?
A47160	What is Christ, but Meekness, Justice, and Mercy, Patience, Charity, and Vertue in Perfection?
A47160	What is that?
A47160	What is your Name?
A47160	What say ye to this?
A47160	What say''st thou to this, George?
A47160	Where have I call''d you Beast?
A47160	Why may I not call ye a Creature, as well as ye call me a Beast?
A47160	[ Note, Why should a Man who thinks he has the Spirit, refuse to dispute with a Man that has Logick?
A47166	73.?
A47166	8?
A47166	Again doth not I. M. blame them who preferre the inward dictats of the Spirit to the outward testimony of the Scripture?
A47166	And is not the spirit of Christ writting the law in the heart, the original of the Scripturs?
A47166	And is not this inward call, a reall commandement, seing it is a transgression to refuse to hearken to it?
A47166	Ay but I ask, how he hath the KING''S- Goods?
A47166	But if this prove not Augustin to be a Papist how will it prove us the people called Quakers to be Papists?
A47166	But let me ask I. M. one question or two First, doth he think it a matter of faith that these books are not equall to Scripture?
A47166	By what rule of faith, he doth know, or can prove, that they are not equall to Scripture?
A47166	Charge Gaspar, Swenkfeldius, and the Libertines, as declyning the Scripturs, and only flying to the inward dictats of the Spirit?
A47166	Qu II Whither is a rule that can be wrested, or a Rule that can not be wrested ▪ but is inviolable; unalterable, the best Rule?
A47166	V. Whither is a Rule that gives power and strength to obey whatever it commands, or a rule that does not so the best rule?
A47166	Was it the outward testimony of the Scripture?
A47166	Well then, and doth not I. M. oppose the same?
A47166	What cleared him of this doubt, and raised up his minde over this temptation?
A47166	What is it to believe in Him, but by believing to love Him?
A47166	Whither is a living Rule, or that which lives not the best Rule?
A47166	Whither is a rule that a man may loss and be robbed of ▪ by outward violence or a Rule that can not be losed by any outward violence the best rule?
A47166	Whither is the original of the Scripturs, or a transcription and translation of them the best rule?
A47166	and did not such( viz Abel, Enoch, Noah) know certainly the Spirit of Christ in his own manifestation without the Scripturs, yea or nay?
A47166	and doth not the spirit give power and strength to obey what it commands doth it not give life?
A47166	and hade not many of the Saints a Rule, before Scripture was written?
A47166	and hath not the spirit of Christ in the heart of a Christian, this vertue of it self, or hath the Scripture this vertue of it self, yea or nay?
A47166	and whether the Scripturs may be losed by outward violence?
A47166	and whither a rule that gives life, or a rule that kills be the best Rule?
A47166	and whither is the Scripture a living Rule or the spirit of Christ, yea or nay?
A47166	and whither may the Scripturs be wrested?
A47166	and whither of these is true of the Spirit, or of the Scripturs, yea, or nay?
A47166	and whither of these is true, of the Scripturs, or of the spirit, yea or nay?
A47166	but doth or can the Scripturs doe so?
A47166	doth not the letter kill, yea or nay?
A47166	or can the spirit of Christ be losed by any outward violence yea or nay?
A47166	or is the Hebrew and Greek the first originall, yea or nay?
A47200	And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection?
A47200	And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene?
A47200	And is not this fulfilled abundantly?
A47200	And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self?
A47200	And that the Apostle saith, if they continue what is to be understood by these words?
A47200	And then what is their Preaching of him?
A47200	And was not this Convention a Church?
A47200	And what sort of Faith was this?
A47200	And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves?
A47200	And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉?
A47200	And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng?
A47200	But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward?
A47200	But, How came this Woman to be a Preacher of Christ?
A47200	Come, See a Man that told me all things that ever I did, is not this the Christ?
A47200	Come, said she, see a man who hath told me all that ever I did, Is not this the Christ?
A47200	Could their voice be heard in the streets?
A47200	Did they preach then openly and in view?
A47200	First, Who taught her?
A47200	Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again?
A47200	Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent?
A47200	He hath told me all that ever I did, is not this the Christ?
A47200	How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days?
A47200	Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe?
A47200	Is the Lord wholly absent from his Church?
A47200	Or if he be present with her, and in her, doth he never speak himself?
A47200	Secondly, Who called her?
A47200	That no Women are to speak in the Church; or that Women in no case are to speak in the Church?
A47200	Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake?
A47200	What great matter can they tell of Christ?
A47200	What should men hear them for?
A47200	What sort of Women then is it, whom Paul doth not permit to speak in the Church?
A47200	Where is the profitting of the people?
A47200	Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works?
A47200	Who, among them all, thus preach him from their own experience?
A47200	Yea, do not many of themselves see it, and have they not complained of it?
A47200	and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin?
A47200	doe they not remain still in their sins and wickedness?
A47200	how much of this has been seen these years by past among these called, or accounted the best sort of them?
A47200	or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul?
A47200	what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth?
A47149	And how is it, that after Sixteen Years the Book hath been in print, we never heard of such Amendment till now?
A47149	And is Faith in that Outward Blood so outwardly shed, as the Payment of our Debt, and Satisfaction for our Sins; is this the true saving Faith?
A47149	And whether the Righteousness of it doth tell of seeking and finding Christ above the Clouds, Stars, and Firmament?
A47149	And why was it not put in the Book as an Errour of the Press, seeing many less Errours are usually corrected?
A47149	But did not Christ direct his Disciples to pray to God, saying, Our Father which art in Heaven; and was that only within Men?
A47149	But why must the Felicity of the Soul depend on that of the Body?
A47149	But why tells he so much of above the Clouds; are not the Clouds and Circumference of the Heavens as well under us as above us?
A47149	DO you believe in Christ without you now in Heaven?
A47149	Do you believe in a Christ without you, now in Heaven?
A47149	Do you believe that the Saints, generally, or any of them have already attain''d the Resurrection either before or since Christ came into the World?
A47149	Eighthly, Is not this to make the Sacrifice of Christ in his own Body of less Value and Efficacy than his Sacrifice in William Penn''s Body?
A47149	Fourthly, Where doth the Scripture say Christ offers up himself in his Children a Sacrifice for Sin?
A47149	George Whitehead asking, If they did live and remain to a Personal Coming of Christ in the Clouds, yea or nay?
A47149	If George Whitehead, why did he not Name him?
A47149	Is Christ now at this Day, and for ever to come, truly and really a Man, in true and proper Humane Nature, without all other Men?
A47149	Is Christ now at this day, and for ever to come, truly and really a Man, in true and proper Humane Nature without all Men?
A47149	Is it not to make the Soul a kind of a Widow, and so in a State of Mourning and Disconsolateness, to be without its beloved Body?
A47149	Is not this the very Argument of Arians,& c?
A47149	Is the Joy of the Ancients now in Glory( saith he) imperfect, or are they in Heaven but by halfs?
A47149	May there not be then( saith he) a very wonderful Change in the Body, and yet the Substance not annihilated nor destroyed?
A47149	Ninthly, Doth not this strengthen the Papists in their false Faith, That Christ is daily offer''d in the Mass and unbloody Sacrifice?
A47149	Or do you believe an Outward or Literal Resurrection to come, contrary to Hymeneus and Philetus?
A47149	Query V. Do ye believe that Christ, or the Eternal Word, was so made Flesh, that he truly and really became Man; as truly Man as he was God,& c?
A47149	Secondly, Seeing it is the Nature of all Sacrifices for Sin, that they be slain, and their Blood shed, how is Christ slain in his Children, and when?
A47149	Secondly, Who mended it in the Book he hath, and when was it amended?
A47149	Seventhly, Why was it prophesied of Christ, A Body hast thou prepared me; why not Bodies many, if he offer up himself in the Bodies of all the Saints?
A47149	So where they add the Word Personal, or his coming again, or Personal Being, do they not herein shew their carnal Expectations,& c?
A47149	The Light and Life of Christ within; Is it good Doctrine to say that God pacify''d God when he saw himself angry?
A47149	The same Bodies in Substance( tho''alter''d in Qualities and Properties) which we now have, and shall lie down in the Dust?
A47149	Thirdly, Why was not this Amendment made in all the other Books or Copies, as well as that one?
A47149	Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World, and is Faith in that Blood,& c?
A47149	Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World?
A47149	Where doth George Whitehead find such an Expression in Scripture for Christ his being God- Man within, but not God- Man without?
A47149	Whitehead''s Argument; That the killing of Christ outwardly being the Act of wicked Men, could be no meritorious Act?
A47149	Will he return in that same Body Outwardly, or without Men, to judge the World,& c?
A47149	Will he return in the same Body outwardly, or without Men, to judge the World in the last Day?
A47149	Will our Dead Bodies then arise the same Bodies in Substance( though altered in Qualities and Properties) which we now have?
A47149	Will our dead Bodies then arise?
A47149	[ He goes on] I ask, if the Object or Foundation of Faith be divided from the Faith; or if the living Faith doth not stand in the living Power of God?
A47161	A Person standing by, said, May not sin be reproved in a Bishop or Magistrate?
A47161	And pray let it be enquired into, whether S. J. did not take away the M. adow of Richard Matthews, who being in England, took the Advantage?
A47161	And pray let it be inquired into, whether it was S. J. or J. Simcock that wa ● by two Persons carried to Bed Drunk?
A47161	And, 3dly, VVhether William Bradford did not print it, without putting his Name to it, as the Law requires?
A47161	Antrum had actually begun to do?
A47161	Are your Courts infa ● lible?
A47161	Bradford attended, and desired to know whether he should have his Utensils, and be discharged?
A47161	Budd was asked, If he had any Exceptions to make against any of them?
A47161	But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus?
A47161	But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury?
A47161	Clark, By whom will you be tryed?
A47161	Clark, By whom wilt thou be tryed?
A47161	Clark, VVhat say you, George Keith, to your Presentment, are you Guilty or not Guilty?
A47161	D. Lloyd, It is grounded both on Statute and Common Law?
A47161	Dost thou object any thing against any of these Persons?
A47161	Doth the Spirit of God speak in Trees?
A47161	G. K. Then why do ye admit of Appeals?
A47161	G. K. What is he then?
A47161	Is it not possible that at times they may give an unjust Sentence?
A47161	Is not this to talk 〈 ◊ 〉 if he were the Almighty?
A47161	Jenings the Quaker be?
A47161	Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting?
A47161	Lloyd& Clark, These are no Exceptions in Law; hast thou at any time heard them say that th ● ● printed that Paper?
A47161	Next, G. K. desired to know in what Capacity D. Lloyd did plead there against them, seeing he was not the King''s Attorney?
A47161	Next, W. B. desired to know what Law that Presentment was grounded on?
A47161	Peter Boss, What sayst thou, art thou guilty or not guilty?
A47161	Pray let it be quer ● ed into, whether it was not true that S. J. did wage his Horse with John Slocum, to ● ide a Race with their Horses?
A47161	Simcock that was so drunk lost a Coat that was borrowed of another man,& c?
A47161	Suppose I had been the greatest Malefactor, will any say, A F ● ● l Jury will serve to try me?
A47161	The Presentment being read, the Clark said, Thomas Budd, What say yo ●, are you guilty, as you stand here presented, or not guilty?
A47161	VVhether the Law did rejui ● e two Evidences to find a man guilty?
A47161	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A47161	White, It s not usual to insert in Indictments against what Statute the Offence is, when it s against several Statutes& Laws made?
A47161	Would ye be willing that a company of men wholly of our side,( tho''honest) should be on a Jury to judge you?
A47161	and whether J. Slocum did not re ● use to take the advantage of him, because S. J. was D ● unk,& c?
A47161	is not this to destroy all Fundamental Laws?
A47161	let me see that Statute and Common Law, else how shall I make my Plea?
A47161	or to have enquired of him, Whether it was against the Government that he intended by such and such words therein?
A47199	Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times?
A47199	And how doth a man give his heart unto him, but by turning it towards him?
A47199	And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned?
A47199	And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well?
A47199	And though many do not this outwardly, as others who are more gross, yet how many do it inwardly?
A47199	And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it?
A47199	And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly?
A47199	And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay?
A47199	As also, Whether or not I have passed truly through the other steps aforesaid, in some measure?
A47199	But it may be said, Is not faith a work?
A47199	But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative?
A47199	By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command?
A47199	Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it?
A47199	Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure?
A47199	For how can a man enter into a way, and know nothing thereof, neither more nor less?
A47199	For what is a man''s own thoughts, but the product and fruit of a carnal mind?
A47199	How did God speak unto Cain, and expostulate with him?
A47199	How have they come by this Holiness?
A47199	How shall we, that are dead to sin, live any longer therein?
A47199	I am unclean, unclean and evil?
A47199	May it not be said unto him, Why standst thou so long idle?
A47199	Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not?
A47199	Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them?
A47199	Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find?
A47199	Some may say, If these things be so, then who can be saved?
A47199	Thou maist say then, What shall I do?
A47199	Wouldst thou indeed bring forth the fruits of good works unto the Lord?
A47199	Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg?
A47199	Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart?
A47199	Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly?
A47199	Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord?
A47199	and is not believing working?
A47199	and what is the matter of his trouble?
A47199	c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap?
A47199	or, can the Fire burn and have no operation, or influence upon what is next unto it?
A63218	2dly, Whether it did not tend to the Disturbance of the Peace?
A63218	A Person standing by, said, May not sin be reproved in a Bishop or Magistrate?
A63218	And pray let it be enquired into, whether S. J. did not take away the Meadow of Richard Matthews, who being in England, took the Advantage?
A63218	And pray let it be enquired into, whether it was S. J. or J. Simcock that was by two Persons carried to Bed Drunk?
A63218	And, 3dly, Whether William Bradford did not print it, without putting his Name to it, as the Law requires?
A63218	Antrum had actually begun to do?
A63218	Are you Guilty or Not Guilty of this Presentment?
A63218	Are you Guilty or Not Guilty?
A63218	Are you Guilty, as you stand here presented, or Not Guilty?
A63218	Are your Courts infallible?
A63218	Budd was asked, If he had any Exceptions to make against any of them?
A63218	But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus?
A63218	But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury?
A63218	By whom will you be tried?
A63218	Clerk, By whom wilt thou be tryed?
A63218	Clerk, Dost thou object any thing against any of these Persons?
A63218	Clerk, Peter Boss, What saist thou, art thou guilty or not guilty?
A63218	D. Lloyd and Clerk, These are no Exceptions in Law; hast thou at any time heard them say that thou printed that Paper?
A63218	G. K. Then why do you admit of Appeals?
A63218	G. K. What is he then?
A63218	Is it not possible that at times they may give an unjust Sentence?
A63218	Is not this to destroy all Fundamental Laws?
A63218	Is not this to talk as if he were the Almighty?
A63218	Jenings the Quaker be?
A63218	Justice Cook said, What Bold, Impudent and Confident Fellows are these to stand thus confidently before the Court?
A63218	Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting?
A63218	Or did they think we had forgot Thomas Lloyd was Deputy- Governour?
A63218	Or to have enquired of him, Whether it was against the Government that he intended by such and such words therein?
A63218	Pray let it be queried into, whether it was not true that S. J. did wage his Horse with John Slocum, to ride a Race with their Horses?
A63218	Suppose I had been the greatest Malefactor, will any say, A Foul Jury will serve to try me?
A63218	The Presentment being read, the Clerk said, Thomas Budd, What say you?
A63218	To which G. K. replied, Why should he Record me nihil dicit?
A63218	W. B. Pray let me see that Statute and Common Law, else how shall I make my Plea?
A63218	What say you, George Keith, to your Presentment?
A63218	What say you, George Keith?
A63218	Whether the Law did require two Evidences to find a man guilty?
A63218	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A63218	Why?
A63218	Would ye be willing that a Company of Men wholly of our side,( tho''honest) should be on a Jury to judge you?
A63218	and whether J. Slocum did not refuse to take the Advantage of him, because S. J. was Drunk,& c?
A63218	is it not above the Power of mortal Man, to say, If I draw out my Hand, I will not pull it in until I have quelled you all?
A47152	And did not the Light, wherein is their habitation, Reveal and make them Manifest?
A47152	And is he not a Priest forever in them, and a Prophet?
A47152	And is not the rule or law whereby he rules immediate?
A47152	And so never to cease; and this kingdom of his, what is it?
A47152	Asking Peter who he was?
A47152	But do these words prove, there were no more Books or Words to proceed from the Inspiration of the Spirit of God: how many Prophets came after Moses?
A47152	But what saies this, Concerning the number of the Books?
A47152	But what?
A47152	Does it prove, That no more Scripture is to be written, nor any after Luke spoke or wrot from the inspiration of the Spirit of God?
A47152	Does the Cannon close here?
A47152	For whatsoever things were written afore- time, were written for our learning,& c. What then?
A47152	Or could Luk''s word?
A47152	Was it not Jesus Christ the Word, which was in the beginning, had it any other Foundation; and what gave them the knowledge of this Foundation?
A47152	Was not much writ afterwards?
A47152	What a strange thing is it, that men are so impudent to call it fancy delusion and blasphemy; and if Christ be in his Saints, is he not King in them?
A47152	What do they prove, that no more Scripture was to be, writ after them?
A47152	What evil is this?
A47152	],[ Aberdeen?
A47152	and builded them upon it, when they had no Scripture; and whereupon was their faith founded?
A47152	and how great is the danger they are in?
A47152	does he not rule in them, and if he rule in them by his outstretched arm in them, does he not rule immediately?
A47152	her Commandments is a Lamp, and her Law a Light: VVould he have peace, and preservation, and pleasure?
A47152	how hid is it from you, who talk so much of Christ the only Mediator?
A47152	is Revelation or the Spirit of Prophecy ceased for all this?
A47152	or rather was it not a loss unto them, did it not blind their hearts, was not the preaching of the Gospel foolishness unto them?
A47152	she feedeth him with the bread of Life, which is heavenly Vertue and Power, the ● … ood of Angels: Doth he thirst?
A47152	she giveth him of the Wine new in the Fathers Kingdom, even that which groweth in the Paradise of God: Would he have a rule to walk by?
A47152	she giveth it him: Is he hungry?
A47152	were it not his arm and finger that touched them, and lay heavy upon them?
A47167	28. in his discourse of Witchcraft: How may the People of New- England relish this?
A47167	And if I by Belzebub cast out Devils, by whom do your Children cast them out?
A47167	And if Sathan cast out Sathan, he is divided against himself, how shall then his Kingdom stand?
A47167	And if he say, It was because the Devil had left her, how soon she came there, Why may not the same be alledged on behalf of the Quakers Meetings?
A47167	And who saith all Light is God?
A47167	And why are ye not as zealous for washing one anothers feet, and anointing the sick with Oyl?
A47167	But is a bare Report or Hear- say sufficient to discredit a Passage that is known to so many living Witnesses in that Town?
A47167	But what saith the People of New- England now to Cotton Mather, who doth so accuse them?
A47167	But what then?
A47167	But why should the colour of black be judged by Cotton Mather so much to resemble the Devil?
A47167	Can there be any inward power of Godliness, without Christ living, dwelling and ruling in the heart?
A47167	Doth it therefore follow, that Diabolical Possession in this Damsel did incline her to be of Pauls Religion?
A47167	Doth not both thy Fathers weakness and thine also manifestly appear in this Charge?
A47167	Hast thou no other way to defend thy Idol of Water- baptism, but to smite against the Lord Jesus Christ, in his inward appearance in his Saints?
A47167	Hath not God many ways to reveal himself to the ouls of men, and the depth of his Counsel, that passeth our search and understanding?
A47167	Have there not been mad People, and whimsical both of the Presbyterian and Independent Churches?
A47167	Here thy scoffing airy Spirit appeareth, as oft else- where; how can the world be blessed with a Volumn of Heresies and Blasphemies?
A47167	I Answer; Then why dost thou not produce this twefth Article, and demonstrate it so to be, as thou affirmest?
A47167	I am sure more expresly commanded by Christ, and Iames the Apostle, than your Water baptism?
A47167	If I grant thee that both Iohn''s preaching and baptism, in a true sence, is a beginning of the Gospel, what gainest thou by it?
A47167	If this be a Light flowing from God, and a Ministration of God, how can it fail in any respect, and be insufficient?
A47167	Is not this worse than that call''d Abbington Law, where it is said, Men were first hanged and afterwards tryed?
A47167	Now, what sayst thou, Cotton Mather, to this?
A47167	To this I answered; What can all this say to discredit the Quakers Religion and Principle?
A47167	To this thou answerest, not denying, but that a Possession of evil Spirits may befall one of your Communion: What then?
A47167	and as it is in Iob, When the Sons of God came together, Sathan also came among them?
A47167	doth it therefore follow that Water- baptism is a pure Gospel Precept, and to be observed to the end of the world?
A47167	doth it therefore follow that they are owned by that People, or are of their Society?
A47167	let them see to it, and if they be not guilty of his Charge, whether is he not severely to be reprehended?
A47167	must they also by Cotton Mathers Authority be like unto the Devil?
A47133	And if imperfect( saith he) How can they be the Rule of Faith, since the Rule of Faith must be perfect?
A47133	And if the Copies can not, how can the Translations( saith he) be the Rule?
A47133	And this Knowledge, doth it not presuppose some doctrinal Principles, of which Men must be first convinced?
A47133	And what means he by the word believe?
A47133	And will he say, the new Creature has the same Stature in all Christians?
A47133	But again, How can the new Creature be the General Rule, seeing all Men have it not who have the Scriptures?
A47133	But are they necessary to be believed, since they are supernumerary, and superadded to the Dictates of the Light in every Conscience?
A47133	But how?
A47133	But if his said Position has no self- evidence of the Truth of it, how shall it be proved?
A47133	But is the Measure of Attainment the same in all Christians, and in all Ages?
A47133	But then why should the Secondary Rule tell them any of these things?
A47133	But what if the Spirit make not this Conviction upon the Conscience of some, who have the Scripture, which he calls the History?
A47133	But what then, will it follow, that Christians have no other Rule, but that of moral Justice?
A47133	But why are not these things, concerning Christ''s Birth, Death, revealed to the Quakers by W. P''s confession?
A47133	Do not the like Objections as much, and rather much more, lye against the Light within all Men, being the Rule of Faith and Life?
A47133	Doth this argue any imperfection in the Commands of God?
A47133	Had not Mankind generally the Light within them, under Moses?
A47133	He hath shewed thee, O Man, what is good; and what doth the Lord require of thee, but to do justly, and love Mercy, and walk humbly with thy God?
A47133	He that believeth not shall be Damned; believeth not what?
A47133	How can that be, since the Question most times arises about the meaning of Scripture?
A47133	How comes it then, that it was not the Rule to them, and did not dismiss the written Law?
A47133	How knows he that?
A47133	How then are they the perfect Rule?
A47133	I answer, How not needed?
A47133	Is he so great a Master of Method, so as that he can prove, they write not in the Method of a Rule?
A47133	Is he sure the Spirit will make it, or doth make it, on every Conscience to whom the History reacheth?
A47133	Is his Faith as great, as the Doctrine given us in the Holy Scripture requires it to be?
A47133	Is his Love as perfect perfect and compleat?
A47133	Is it not plain Antinomianism, yea plain Ranterism?
A47133	Is the common discovery by the Light within given to all Mankind, a perfect discovery of all things necessary, given to all at once?
A47133	Is the whole Christian Catholick Church of Christ throughout the World, in all Ages, no considerable part of Mankind, having Religious Perswasions?
A47133	Or will or can he say, That the new Creature is so perfect in him, that nothing is to be added to it?
A47133	Quis legem det amantibus?
A47133	Reader: What think''st thou of this sort of Language, in derogation from the Holy Scriptures?
A47133	Therefore again I ask, Superadded to what?
A47133	Was Adam regenerated, before God gave him the Promise of the Womans Seed, after his Fall?
A47133	What seemed more occasional than Joseph''s being sold into Egypt?
A47133	Whither to believe, that Christ died for our Sins, and rose again?
A47133	Why do they not turn to the Light within to be forthwith without all Prayer, or waiting, informed and satisfied?
A47133	Why not in their Translations, by the help of the Spirit, as above declared?
A47133	Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl?
A47133	and his Brethren of this Doctrine?
A47133	convince them of their Error?
A47133	from the Light within?
A47133	prove, that Poligamy is against the Light within?
A47133	shall I give my first born for my transgression, the Fruit of my Body for the Sin of my Soul?
A47133	taken so great pains to prove it?
A47133	teacheth them nothing of any such Lord that bought them, with any Blood outwardly shed for them?
A47186	Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident?
A47186	And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False?
A47186	And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine?
A47186	And doth it not cause him to Excel all other Beings, that have no such Union?
A47186	And how could so many have been said to have pierced Christ, if he was not in them?
A47186	And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken?
A47186	And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them?
A47186	And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men?
A47186	And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ?
A47186	Art thou come to Torment us before the time?
A47186	But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field?
A47186	But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head?
A47186	But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so?
A47186	But what saith this against any thing that I have affirmed in my Book?
A47186	Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit?
A47186	Do not all true Christians believe that he is both God and Man, and yet but one Christ?
A47186	For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body?
A47186	How can Mediatorship be without a Mediator?
A47186	How doth the Christian savour this?
A47186	I Query whether this Soul of Christ can be the Holy Ghost?
A47186	I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed?
A47186	I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men?
A47186	Is it not Rampant Blasphemy?
A47186	Is not Christ God?
A47186	Is not this Union of his with the Godhead, most Excellent?
A47186	Is not this a strange new Deity of thy own devising, and a most abominable Idol?
A47186	Is the Sap and Moisture, a meer accident, having no substance?
A47186	Is this too mean and low a Terme, whereby to call them?
A47186	Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ?
A47186	Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning?
A47186	Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it?
A47186	See, if Keith hath not made the Angels Idolaters?
A47186	What if wicked men at times, confesse unto Christ, as the Devils formerly did?
A47186	What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross?
A47186	and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof?
A47186	and is not the Soul of Man, substantially, in all the bodily Members?
A47186	for how can that which is absent from us, altogether quicken us, or give us life?
A47186	who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm?
A67845	& c. In Ephesus most of them were Pagans; was he the Bishop of these too?
A67845	( Devil)?
A67845	2 Sigh, or shed one Tear for deluding Thousrnds of Souls to Quakerism, Deism, as you now call it?
A67845	And now Mr. Deacon, let me know your Office, and how you come by it?
A67845	Are not such good Sons of the Church of England, which in her Homilies and Liturgy, charges the Church of Rome with Idolatry?
A67845	Are you not changed in Principles?
A67845	Are you to be made a Biship?
A67845	But what a Noise is hear?
A67845	Can you charge any of us, against whom you most set your sellf at that time, with not walking in the Commandments and Ordinances of God?
A67845	Could Mr. Lashly and other Episcoparians comply?
A67845	Did he?
A67845	Did you ever read Acts 20.28 ▪ That you talk of Ephesus having a Diocesan?
A67845	Have you left the Word of God to serve Tables?
A67845	Have you not been already Consecrated in a Dream?
A67845	Hearty in the Confession of sin to this Day?
A67845	How came you so soon chang''d?
A67845	How come you to have so many good Words for the Papist in the Sermon I heard?
A67845	How odious was it to tell the World, what Encouragement you had to come among Dissenters?
A67845	I pray how many thousands or Hundreds by the Year had my Lord Bishop?
A67845	I think it was the worst Days mork that ever he did ▪ Do not such Ignorant Cattle abound every where?
A67845	If Cross kneeling, or other Ceremonies were lawful, but not necessary, as you all say ▪ How dare you impose them on us that think them sinful?
A67845	If a Book of Sports, or any other wicked Paper were to be read, would you not seek for a Distinction, to bribe Conscience?
A67845	If the Surplice makes you look like Saints above, what do the Black Gowns under make you like?
A67845	If we be in danger of going, to Hell for Schismaticks, will he not have so much pity on our Souls, to speak one word to save us from endless Misery?
A67845	If you say, No, why not as well as to those you conform too?
A67845	If you say, Yes; what end is there of these Fooleris, or vain additions to the Divine Law?
A67845	If you say, as I hear you do; a Surplice is no more than a Gown; what Man should you go to your Table( or a Place nor so sweet) with it?
A67845	Is it proper to Invite any Men into a dangerous Pest- House, by telling them they may live there?
A67845	Is it proper to tell us what Refreshment you find at Common- Prayer?
A67845	Is this to stand fast in the Liberty wherewith Christ hath set us free?
A67845	Is this to stir up the Gift of God in thee?
A67845	L me ask you at parting, some plain Questions?
A67845	May a Man be in a House with them that Dye with the Itch, Small Pox, or Plague it self, and yet live?
A67845	May a Man live and go up and down London streets Winter and Summer, naked, above the Wast?
A67845	May a man live on Barly- Bread and Water?
A67845	Or know you no better an Evangelist, but to make him a Prelate?
A67845	Or to say over the Graves of the greatest Atheist, Heretick, or Debauch?
A67845	Or would you conform to these, if the Law require them?
A67845	Some ask us, may a Man be saved in the Church of England?
A67845	Then Independency was the best Government; but for Presbytery, I confess you never had a good Word then; and why?
A67845	They were said to be saved by the washing of Regeneration; how?
A67845	To have consider''d the difference between the Jewish Church and Christian?
A67845	VVere you a Catechist, as you say, what Catechism taught you then, or who were the Children, or younger sort so taught?
A67845	Was it not a lovely sight to hear you declaring against Schism, who soon lept from Turners Hall, after the Sacrament receiv''d, to a publick Church?
A67845	Was it proper so much to value your self for your Catholick Charity, and yet be so severe on a sudden on the best Reformed Churches?
A67845	Was it proper to tell us of your Conversion and Change of Heart before a Quaker, and when so?
A67845	Was it thought any thing good enough for you?
A67845	What get you by such Stories as these you talk of?
A67845	What if Anabapristry had gotten the Ascendant; were in its Zenith, were it unlawfull to withdraw, or separate, if it had the stamp of Authority?
A67845	What say you to this Bapts?
A67845	What then?
A67845	What will you do on the 30th of January,& c. In your Shop of false Hearts and Faces too?
A67845	Who made Man?
A67845	Who made Woman?
A67845	Why have you not Crowns on your Heads and Palms in your Hands too?
A67845	Why not Holy- Water, to signifie the Sprinkling of the Blood of Jesus, as well as a Surplice, or Sacrum Pallium, to signifie Purity?
A67845	Why, good Mr. Keith, were Zachary and Elizabeth commended for walking in all the Commandments and Ordinances of Men?
A67845	With out a Complement, I know I yet Love you, and value you for those acomplishments God hath blest you with?
A67845	Yes, What need then of good Meat and good Drink?
A67845	Yes, what need then leaving that House?
A67845	Yes, what need then of Nonconformity?
A67845	now if you leave them in one thing, why not I in another?
A67845	what London Noncon Ministers ever visited you, my self excepted?
A67845	what becomes of your Plea, about the Jewish Church, if not?
A67845	when one objected their not having Episcopal Ordination, how sharply he was reproved by a Prelate and others for his Objection?
A67845	which to my certain knowledge, was a mistake?
A47146	Again, Will they not grant that the Spirit helpeth us to conceive Words, at least in Meditation?
A47146	And further, The words of these set Forms of Prayer, whence came they?
A47146	And how is it multiplied and encreased in Mens Hearts?
A47146	And if it be not lawful to pray for Riches, or great plenty of Worldly and Temporal Things?
A47146	And indeed a word spoken in season, whether it be in Preaching or Praying how sweet and comfortable it is?
A47146	And therefore should not these be helped by hearing or reading set Forms of Prayer, well and Piously composed?
A47146	Are they only Spiritual things, and such as belong to the Soul?
A47146	But do they not differ originally, as to their very Nature and Being?
A47146	But if God and Christ minister Light and Life Immediately unto men, are not all means useless and unnecessary?
A47146	But may these drawings and movings be commonly resisted?
A47146	But why should the one be killed or choaked more than the other?
A47146	By whom doth this Grace or Gift come upon all Men?
A47146	Doth not the Spirit operate upon the Understanding, as well and as nearly, and immediately and closely, as upon the Will and Affections?
A47146	For what end is it given unto all?
A47146	For what man will accept of a Bastard as if it were his own Child?
A47146	Give us one Example in another case?
A47146	Had the Spirit no influence upon the Understandings of those Men, who conceived them to help and assist them in those Conceptions?
A47146	Have not I the Lord?
A47146	How Immediately?
A47146	How Mediately?
A47146	How and after what manner is Prayer to be distinguished?
A47146	How can they do that?
A47146	How can they do that?
A47146	How do they know but some have it?
A47146	How do we distinguish it from Reason?
A47146	How doth Iesus Christ minister Light and Life unto the Souls of Men?
A47146	How doth it get root?
A47146	How is Christ Iesus come unto all?
A47146	How is Christ and his Grace to be distinguished?
A47146	How is he the Resurrection?
A47146	How is the Grace or Gift of God conveyed unto Men at first, and how is it received?
A47146	How is this Repentance wrought?
A47146	How may this other thing be called which is in us, a distinct principle from our Reason as Men?
A47146	How so?
A47146	If one be in Sickness and Liberty, if one be in in Prison?
A47146	Is Iesus Christ himself given unto all Men, or only His Grace?
A47146	Is he come outwardly as a man unto all?
A47146	Is that Immediately, or Mediately, or both?
A47146	Is that our own Natural Reason as men?
A47146	Is then the object of Faith God and Christ, as inwardly revealed?
A47146	Is this Light and Word God himself?
A47146	Is this Principle given unto all men?
A47146	May Vocal Prayer in words that are audible to others at some distance, be used in private, when a man is alone by himself?
A47146	OF whom have we our Being, our Living, and Moving, and all the good things we enjoy?
A47146	Or will they confine us to see Forms of Meditation, as well as of vocal Prayer?
A47146	Q But are the Immediate Teachings of God and Christ of absolute necessity unto every man, to give him the True and Saving Knowledge of God?
A47146	Q How know we that?
A47146	The Lord said unto him, Who hath made man''s Mouth?
A47146	They say it ceased with the ceasing of the gift of Tongues and Miracles; but what ground have they for this?
A47146	WHat is Prayer?
A47146	What Faith then have they, who say, Inward and Immediate Revelation is not the common priviledge of Men, nay, not of the Saints in these daies?
A47146	What Rule( or Law) hath God given unto Men, to Serve, Obey, and Worship him?
A47146	What are the first beginnings of Gods Work in the Heart after convincement, or enlightening the Understanding?
A47146	What are the first things he teacheth in and by this Principle?
A47146	What are the things which we are to Pray for as to our selves?
A47146	What are these things which we should desire and ask of God by Prayer?
A47146	What is Faith?
A47146	What is Repentance?
A47146	What is next required of them?
A47146	What is the first thing required of Men, that they may learn of God and Christ Iesus, so as to become wise through those immediate Teachings?
A47146	What is the universal Influence?
A47146	What other Names hath it according to Scripture?
A47146	What other difference is there betwixt our natural Reason, and this Principle?
A47146	What other difference is there betwixt them?
A47146	or are they Temporal things also; such as Riches, or encrease of Corn, Wine and Oyl, or Health?
A47146	or who maketh the Dumb, or Deaf, or the Seeing, or the Blind?
A47197	And indeed how can any impure thing proceed from the Spirit of God, that is altogether a most pure and holy Spirit?
A47197	And is it not promised in the New Convenant, they shall not hunger and thirst,& c.?
A47197	And is it not said in the Song, Eat, O friends, drink abundantly, O beloved?
A47197	And what wonder then that the opposers of Truth in this day speake so of Truth, as it is now manifested?
A47197	And, becaus we beare our Testimony to this appearance of Christ in us, shall we be therefore thus malitiously traduced by such prejudicated men?
A47197	But I ask this Author of the Postscript, Can any divine prediction contradict an article of Faith?
A47197	But doth this agree with his former expression of being half- hungered of Christ here in this life?
A47197	But the National Presbyterian Church being onely letter and skin, having neither flesh nor bones, not sinews, how can it be a true Church of Christ?
A47197	But this is another quible, like unto the former; for I ask him, What doth he mean by the word[ Person] whether the God- head, or both united?
A47197	But was the Presbyterian National Church any more favourable to their lawfull Prince?
A47197	But what if the Author of the Postscript knew no ● so great an Ambassadour left behind upon Earth?
A47197	But what means the matter?
A47197	But who amongst the Protestants will say that this was a sufficient ground to remain still in Popery?
A47197	Cur praefers tuam meditationem aut studium Spiritui Dei?
A47197	Did they not also extend their power to the utmost against him, to compell him?
A47197	Do they say, that immediat calls are not needfull to Preachers?
A47197	For are not his joy and comforts, his gifts, or graces and operations?
A47197	For 〈 ◊ 〉 they say, that true Grace or ptety is not essential to 〈 ◊ 〉 Minister of Christ?
A47197	How then could the Lord relish and accept them?
A47197	Is not this to embolden people in all manner of sin, to tell them that hellfulls of sins can not separate them from Christ?
A47197	Now I ask him how doth he know this, what is his rule in this case?
A47197	Now I besech them to consider what did this silence of R. B. mean, or what was his intent in being si ● ent so long?
A47197	Now in that he ascended, what is it but that he also descended into the lowest parts of the Earth?
A47197	O what is nearness to him?
A47197	O( saith he) where are the some times quickening breathings and influences from heaven, that have refreshed his hidden ones?
A47197	Or at least to 〈 ◊ 〉 the Spirit and power of the Lord to assist him in what perhaps was in his heart to speak?
A47197	Otherwise why dost thou not give up thy self to the Holy Spirit?
A47197	Quid pseudo- propheta or as Dominium, ut Spiritum det, quo loquaris utilia,& interim Spiritum repellis?
A47197	Surely this is a Great and Mighty Man, so that we may justly say, as these did of old, what manner of Man is this, whom the ● ● inds and sea obey?
A47197	This is contrary to the promises of the Lord, and experience of the Saints: Did not David say, My cup overfloweth?
A47197	What if ye shall see the Son of Man ascend up where he was before?
A47197	Whereas Jesus understood it of his heavenly flesh and blood: therefore he said unto them, Doth this offend you?
A47197	Why they think Lawfull to sing by a book, and yet think it unlavfull to pray by a book?
A47197	Will not a Father take his little dated Davie in his armes, and carry him over a ditch or a mire?
A47197	alioqui cur ipsi Spiritui non te committis?
A47197	and how can we doe this, without all sense or feeling of him in a spirituall way?
A47197	and some from the Episcopall way have immediatly become Quakers?
A47197	and some, who were once of the Episcopall way left it, and became Presbyterians, and afterward Quakers?
A47197	from his own spirit, or from the Spirit of God?
A47197	how can it have life and spirit?
A47197	was it not he waited to receive, ● hat he was to speak from the Lord?
A47197	● to what a classe can such a piece of Atheisme be reduced, as appears( saith he) in our nearest approaches unto God?
A47121	8. and some others, If I mistake not, saith he,( Is this like Infallible George Whitehead?)
A47121	And as to their Question, which they think in their Ignorance is unanswerable,''Whether any Prayer is heard by God, but what is put by his Spirit?
A47121	And did not what our Saviour eat, turn into his real flesh, and become incorruptible, seeing his flesh saw no corruption?
A47121	And hath not a Tree in it two parts, the one Wood, the other Bark?
A47121	And if any think, he meant it of any part of this visible Earth; What that part was?
A47121	And if his Head was not naked how could his Body be naked?
A47121	And is not the one more Noble than the other?
A47121	And seeing they judge me changed greatly in my Principles of late Years, why may they not judge me also changed in that?
A47121	And then he querieth, If that which riseth be the corruptible, p. 31. how is it, that that which riseth is incorruptible and corrupteth not again?
A47121	And what change is that?
A47121	And what is kept secret, but implicit?
A47121	And whereas he querieth, How know we that they have a Sense contrary to Scripture- words?
A47121	And why?
A47121	But doth not the Scripture say, God''s Mercies are over all his Works?
A47121	But how did I tell them, that Men after the Resurrection shall have them?
A47121	But how hath he proved, that G. K. is a man of a Wrong Spirit?
A47121	But to confute their Ignorance, let any Man of common Sense answer me; Is there no Medium between knowing very Darkly, and not knowing at all?
A47121	But what Proof brings he for this?
A47121	But what do my Adversaries bring against me on this Head, to prove my Self- contradiction?
A47121	But what proof brings he for his Affirmation?
A47121	But where is my Contradiction here?
A47121	But who did ever call the Ink and Paper the Gospel?
A47121	But why will they not allow it as well, with respect to the knowledge of Christ without us, as of Christ within us?
A47121	Did not the Sadduces altogether deny the Resurrection?
A47121	Doth he not know that Corn hat ● two parts in it, the one Husk, the other Meal?
A47121	Doth not the Scripture plainly distinguish betwixt the finishing Transgression, and bringing in everlasting Righteousness?
A47121	His second Question is, Would not the Apostle have answered more to the matter?
A47121	How say some among you, there is no Resurrection of the Dead?
A47121	Is Holyness nothing but a Negation of unholiness?
A47121	Is a Mass, wherein there is a mixture of Gold and Dross, a Body a top of a Body?
A47121	Is not Sin a Nakedness, metaphorically taken?
A47121	Is the Particle or little Word[ very] Superlative in the highest Degree?
A47121	Is the ardent Love of God in the Saints nothing, but a meer negative of hatred of God?
A47121	Is there no medium betwixt a Mans being very ignorant, and knowing nothing at all?
A47121	Is there not in all food one more Noble part that becometh not Excrement, but is transmuted into real flesh, in man?
A47121	Is this to do as they would be done by?
A47121	Now can there be any thing more contrary to express Scripture, than this Assertion?
A47121	Now what is made manifest but expres?
A47121	Now what is this mortal?
A47121	Or what ground have they to think I am not?
A47121	Ought I not to be of David''s Mind, who said, I am a Companion of all them that fear thee?
A47121	Pennington''s saying,''Can outward Blood cleanse?
A47121	Shall I send him to his Mill, or own Trade of grinding, or sawing Timber, for further instruction?
A47121	Sure I am Just in Martyr held it, for I have read it in him; Doth it therefore follow that he was a Revolutionist?
A47121	They say, Did he cloath them with the Righteousness of the Lamb, and yet at the same time debar them access to the Tree of Life?
A47121	This is a thing usually known, that some, to save their Gold from Robbers, have swallowed it down; but did they eat it?
A47121	Was it bodily Nakedness that he wanted some outward Garment to cover it?
A47121	Well, if I can demonstrate that this actually was done, will that satisfy him?
A47121	What One Evil Thing hath he proved against me in all his book, either in Doctrine or Conversation?
A47121	Where doth the Scripture say, That Jesus of Nazareth is nothing else than the Light, Power and Spirit within?
A47121	Where doth the Scripture say, That the Light within is sufficient to salvation, without any thing else?
A47121	Will they say that Men may be saved without all knowledge of Christ within, either express or implicit?
A47121	and doth not the Clemency and Mercy of God extend to them that are not yet in Christ?
A47121	i. e. not quo corpore, sed quali corpore; not with what, but with what quality of body do they come?
A47121	or is it not rather Comparative?
A47121	or that it is an Error to say, The Light within is not sufficient to salvation, without something else?
A47121	or who did ever think that the Serpent, which is the Devil, doth eat Ink and Paper?
A47121	or, rather, doth it not belong to the Excrement, with other gross parts of the food?
A30899	13 who was as uncapable to discerne hereticks as hypocrits?
A30899	14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall?
A30899	4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so?
A30899	5: 10, 11. if they still resisted?
A30899	Again, wheras they query, May a person be wel disposed who hath not such revelations?
A30899	Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s?
A30899	And whereas they add, who will say, that ever sin was institutedly God?
A30899	Another question they make, where is water baptism buried?
A30899	As to their question, wherein consists the nature and essence of faith?
A30899	Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation?
A30899	But do not they say, that when men pray, without a new heart, they do in part answer the obligation?
A30899	But how do they prove it?
A30899	But how prove they it?
A30899	But what then?
A30899	Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then?
A30899	Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary?
A30899	How can outward blood cleanse?
A30899	However dare they say, but that the outward immediat testimony of Christ was to be believed?
A30899	If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure?
A30899	In many things we offend all, what then?
A30899	Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us?
A30899	Is not this to make God the author of sin?
A30899	Is this Quakerism canvassed, to pick and chase at some, and passe by others?
A30899	Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations?
A30899	Nor can we know it, say they, by revelation, but how prove they it?
A30899	Now have not all good Christians, these three evidences for them?
A30899	Now what signifieth all this to prove that the outward bread is the one bread?
A30899	What blind reasons are these, which those poore blind men bring forth against the truth?
A30899	What means the word never then?
A30899	Who but such as are as childish as the Students, will affirme, there is here any difference?
A30899	Who but the Students would run themselves into such miserable condictions?
A30899	Who doth not see, that poor men they are taken in their own snare?
A30899	],[ London?]
A30899	and did not Christ say, that the spirit should convince the world of sin?
A30899	and do not they encourage them to pray, even the most wicked?
A30899	is Christ and a Rock one, Christ and a door one door?
A30899	is it not strange with what confidence they should print such stuff?
A30899	or if he was, was there no spirituall men then?
A30899	what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it?
A30899	what then?
A30899	will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified?
A30899	yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin?
A47164	Am I a God at Hand, saith the Lord, and not a God afar off?
A47164	And as Rebecca, when the Twins strugled in her Womb, enquired at the Lord, and said, Why am I thus?
A47164	And can these sweet and heavenly Experiences be witnessed without divine Revelation, or Inspiration?
A47164	And do not all true Believers eat the same spiritual Bread, and drink the same spiritual Drink, the Rock that followed Israel of old?
A47164	And if the Saints do no wise partake of the Substance of the Godhead of Christ, I ask them, what do they partake of him?
A47164	And if ye have the same Commission, are not ye also Apostles?
A47164	And is not this Antimonian like, who say, God seeth no Sin in them, though they Lye, Swear falsly, drink, drunk, steal, whore,& c.?
A47164	And is not this incomparably more than the best Profession of true Religion?
A47164	And must not this Foundation be seen, and felt by every Member?
A47164	And now tell me, wherein we are behind you?
A47164	And what is the use and end of your Government but to keep poor People in Bondage under you, and your false Doctrin?
A47164	And where did God say thus to him, but in his Heart?
A47164	And whether he that only heareth them from man, and hath not received the true sense of them, hath properly heard the VVord of God?
A47164	And why did John baptize Christ by dipping into Water, and others that he baptized, if sprinkling on the Fore- head was sufficient in that day?
A47164	And why, ye estimate your Church more holy than the Church of Rome?
A47164	But is Christ divided?
A47164	But is not your Church and Doctrin in this respect much more unholy?
A47164	But on the contrary, hath not ours the advantage every way?
A47164	But seeing ye are so unwilling that any called a Quaker, should come into your Houses, why should ye receive their Goods?
A47164	But still the question is, Whence had the Church her Power, either immediately or mediately?
A47164	But the true state of the Question is, Wheth ● r first, the Scripture doth contain all the Word or Words of God?
A47164	But to what evil Construction will not Malice and Hypocrisie, and Covetousness bend a thing?
A47164	But when said he so unto you?
A47164	But who are the Children of the Flesh, and who are the Children of the Promise?
A47164	But why do ye not mind the other part of the Commission, and apply that unto you?
A47164	Can the Walls of the House be built on a Foundation that is altogether remote from it?
A47164	Do not I fill Heaven and Earth?
A47164	Do not those profess the true Religion as well as these called Independents?
A47164	Do they not grant, that all the Prayers recorded in Scripture, did proceed from divine Inspiration and Revelation?
A47164	Do they partake only of the Substance of his Manhood without the Godhead, or of neither?
A47164	Doth it therefore follow it is upon yours?
A47164	Even when they are not able to demonstrate unto the Living, what is then revealed unto them?
A47164	For by what means can they be convinced thereof?
A47164	For if the Body be over- charged with labour, it is a hurt and clog unto the Mind in divers respects?
A47164	For to be taught of God, to hear and learn of the Father, as the Prophets and Apostles did, what is it, but to be taught by divine inward Revelation?
A47164	For what if they had not the perfect Knowledge and Faith of Christ crucified, when they lived?
A47164	For what man knoweth the things of a man, save the Spirit of a man which is in him?
A47164	Have there not been mad People, and whimsical, both of the Presbyterian and Independent Churches?
A47164	How are ye not ashamed to apply these words to all God''s true Saints?
A47164	How can Man be justified with God, or how can he be clean, that is born of a Woman?
A47164	Is it not admirable blindness that these men did not see how impertinent these Citations are?
A47164	Is it not very manifest, they are generally nothing better than when they were called Heathens, but are for most part rather worse?
A47164	Is this your pretence to Reformation?
A47164	It may be very well granted, that he dyed not for the World which he doth not pray for: But what World is that?
A47164	Must not the House and the Foundation be immediately joyned together?
A47164	Now, whence is it that the World both hateth Christ, and his Church?
A47164	Or should the Crime of the incestuous Person at Corinth, because of him, be cast upon all other Christians?
A47164	Or what difference is there betwixt the Saints, and no Saints, betwixt the godly and the wicked, good men and evil men?
A47164	Or when gave he you such Commission?
A47164	Received ye the Spirit by the Works of the Law, or by the hearing of Faith?
A47164	The Government is upon his Shoulders; to wit, Christ Jesus?
A47164	Thirdly, VVhether he who only talketh Scripture words, and hath not the true sense of them, doth truly and properly speak the VVord of God?
A47164	Was not the Government in the Apostles days altogether derived from the Power and Spirit of Christ in them?
A47164	What shall we say then?
A47164	What then do they partake of him, if nothing Substantially?
A47164	Where now shall these Men find any place in Scripture to prove, that there are any reprobate Infants?
A47164	Whether true beginnings of Sanctification can be fallen from totally?
A47164	Who can bring a clean thing out of an unclean?
A47164	Why?
A47164	Why?
A47164	Will nothing serve your turn but the same Commission, which Christ gave the Apostles?
A47164	Would not this greatly discourage them?
A47164	as who would say, the Snow is perfectly white in one sense, and yet black in another sense, or the Fire is hot in one sense, but cold in another?
A47164	for your Government, and Governors and Elders of your Churches?
A47164	or what excellency, worth, or value hath your Supper above, and beyond ours?
A47164	or wherein we fall short of you?
A47164	to what have ye converted them?
A47164	what doth hinder, but they are as real and lawful Members of the Church as any others?
A47164	which Rock was Christ?
A47124	( Where doth the Scripture say, he is Outwardly and Bodily Glorified at God''s right Hand?
A47124	14.6, 7. mention any thing of the Doctrin of Salvation, by the promised Messiah?
A47124	28. say, Baptize into the Name; and is not that more than in the Name?
A47124	Again, In p. 23. of that above mentioned Book, they answer a Question thus?
A47124	Also by the word separating, and withdrawing, so as to have no Fellowship with them?
A47124	And for a Proof he Querieth; Can a Man Retract and Renounce a Passage upon Supposition, and not know what the Passage is?
A47124	And how Non- sensical is he to Argue; that as it is barely Historical, the Ungodly have that Belief?
A47124	And what say''st thou to this?
A47124	And whether Baptism be not a Doctrin, yea, or nay?
A47124	And why so much strife and contention about G. Fox''s Papers of Church Orders, and Womens Dresses?
A47124	Are not his Brethren come to higher Attainments than these outward things?
A47124	As that one Text, that God is a Spirit is it not sufficient to prove the truth of it?
A47124	But doth it therefore follow, that the Sin and Guilt is the same in both Cases?
A47124	But how doth he prove that they used not this Form?
A47124	But how is the end of that Sacrament, or Sign any wise Answered among the Quakers, who have Abolished both Signs?
A47124	But how will he Reconcile this to W. Penn; who doth acknowledge that the Scriptures are a Means to know God, Christ and our selves?
A47124	But is not that also a Doctrin?
A47124	But many People speak after this manner; Have we not had the Gospel all this time till now?
A47124	But what Proof gives he of this, that this was, or might be a Permission?
A47124	But why may not their Ecclesiastick Discipline be reckoned as much belonging to the outer Court, as Water- Baptisme and the Supper?
A47124	But, why may they not have a Power mediately from Christ, after some true manner, and yet in some sort immediate also?
A47124	Did G. K.( saith he) in his diligent search overlook this?
A47124	Do these words express the Glory he had with the Father before the World began, in which he is now Glorified?)
A47124	Doth it therefore follow, that it was no Institution of Christ to the Apostles, and their Successors to Preach the Gospel?
A47124	Doth not this strengthen the Papists in their false Faith; that Christ is daily offered in the Mass, an unbloody Sacrifice?
A47124	Doth this prove that Christ without us is no Object of our Faith?
A47124	First, he saith, the Apostle might well understand it of his inward coming and appearance; but what Proof doth he give of this?
A47124	Have not many good Men done it?
A47124	He meaneth only Spirit and Life; acknowledging, that it was at most an Oversight in me; but how doth this prove me a Changling in an Article of Faith?
A47124	Here thou wouldst make two Christ''s, a Christ whose Person is above the Clouds, and a Christ within, but how provest thou two such Christs?
A47124	Hoc est opus Dei, ut quid paras dentem& ventrem?
A47124	How Ignorantly and Stupidly doth he here Argue?
A47124	How can Man use the Candle, unless God light it in his Heart; and doth not God use it in order to bring, or Convert Man to himself?
A47124	How can they who follow such blind Guides, but fall into the Ditch with them?
A47124	How might the Gospel by this liberty of interpretation be perverted?
A47124	How then can the same tongue bless God and curse men?
A47124	I Answer, How Foolishly doth he here Argue, and Impertinently?
A47124	If some of them had not been Baptized at all, it had been improper for him to ask them were they Baptized in the Name of Paul?
A47124	If they do Evil that separate Man and Wife, whom God hath joyned, or put together; do not they worse who kill them both?
A47124	Is he as Guilty of Damnation that Eats Swines Flesh Doubting 〈 ◊ 〉 that Eats and Drinks Unworthily at the Lord''s Table?
A47124	Is not Christ God, and is not God a Spirit?
A47124	Is not that rather the State that is reserved to the future Life?
A47124	Is not this to make the Sacrifice of Christ of less Value and Efficacie in his own Body, than his Sacrifice in W. Penn''s Body?
A47124	Is there any greater, or so great Blindness to be found in the Blindest, and most Ignorant of the Papists?
A47124	Lo I am with you always, to the end of the World( saith he) what for?
A47124	Must Meat, Drink and Cloathing be rejected, because that many abuse them?
A47124	Must all that Retract from their Errors, be Reputed double Minded Men?
A47124	Now how is that Cup the New Testament?
A47124	Now, can this be wrought; or doth God Work this Work of Conversion in a lost Soul, without his Lighting a Candle in it?
A47124	Otherwise, what can be meant by rejecting, casting out, and purging out, in the Scriptures of the New Testament?
A47124	Reader, are not these dreadful Words, enough to make all Christian Ears to tingle?
A47124	Reader: Wouldest thou not think by these Words, that W. Penn was in good earnest, Pleading for the Sacrament( as he calls it) or Sign of the Supper?
A47124	Secondly, If here he only Argues on Supposition, and ad hominem; how shall we know when he Argueth Positively, and is in good earnest?
A47124	Secondly, it is a Means of Grace; the Bread which we break is it not the Communion of the Lord''s Body?
A47124	Seeing it is the Nature of all Sacrifices for Sin, that they be Slain, and their Blood Shed; how is Christ Slain in his Children, and when?
A47124	Should the abuse of any thing commanded by God, take away the use of it?
A47124	The Cup which we bless is it not the Communion of his Blood?
A47124	The manner of Speech used here by Paul, is like that of James; doth the same fountain send forth sweet water and bitter?
A47124	To be understood of Christ''s being Crucified in Men; else why doth he oppose me with his Queries?
A47124	What Country- man is he?
A47124	What was the State of the Church in the Apostles days, after they had received plentiful Illuminations of the Holy Ghost?
A47124	Where doth the Scripture say, Christ offers himself up in his Children a Sacrifice for Sin?
A47124	Why was it Prophecied of Christ; a Body hast thou prepared me, why not Bodies many, if he offer up himself in the Bodies of all the Saints?
A47124	Will he meddle with School Terms, and yet understand them no more than a Fool?
A47124	Yea, have not the Quakers commended some for Retracting and Condemning some things, which formerly they reckoned to be Divine Openings?
A47124	and whether other Drink may not be used as well as Wine?
A47124	is meant his Outward coming, as from any other places above cited, or any that can be brought, his Outward coming can be proved?
A47124	to enable them to Baptize with Water?
A47124	which are a shadow of things to come, but the body is of Christ?
A47124	whoever said, that the bare Historical Relation, or Report of Christ Crucified, is the Power of God unto Salvation?
A47124	you look for a Christ without you; from what Coast or Country shall he come?
A47124	— How many Souls hast thou led into that Pit of Darkness and Blindness, as to believe that Christ is yet to come in Person?
A47191	14. was not the Lord displeased with their Singing even under the Law, when the people did degenerate and become perverse?
A47191	A. conclude, That Ignorance is the Mother of the Quakers Devotion?
A47191	A. hath he no infallibility nor infallible knowledge in any thing?
A47191	A. hath spent so much Paper on Water- baptism, why saith he nothing to sprinkling of Infants?
A47191	A. hath, with all the help of his Arts?
A47191	A. if he hath not learned in the Schools, that the reasonable nature of God is the first rule of Manners?
A47191	A. think that the day dawneth, and the day Star ariseth in the hearts of believers?
A47191	A. think, that this only is the Letter of the Scripture?
A47191	A. why may not the Devil be called sin, or unrighteousness in a certain sense, as Christ is called righteousness frequently in Scripture?
A47191	Again, is not sin called in Scripture, The Old Man, or Old Adam, whom we are bidden to put off?
A47191	And are they all Taught of the Spirit, who are but only and meerly Taught by the Letter?
A47191	And did he not threaten that he would turn the Songs of their Temple into Howlings?
A47191	And hath he not read in Boetius that excellent saying?
A47191	And if they have none, was it not then left to people according to the Query, at least as to the time?
A47191	And is it not too apparent that the far greatest number of your Church Members, know nothing more of Christ''s Death than the History of it?
A47191	And is not this somewhat more than the Letter?
A47191	And then I Query by what rule, shall these delusions be discovered?
A47191	And then what advantage giveth his Philosophy unto him?
A47191	And was not the Spirit which the Apostles had, the Infallible Spirit?
A47191	And what if these Levites were not in all respects Infallible?
A47191	And when began she to drink the Blood of the Saints?
A47191	And when was it, that she deceived all Nations?
A47191	And when was 〈 ◊ 〉, That the Kings of the Earth hath committed Fornication with her?
A47191	And whereas the Inquirer doth ask, what did Christ come to destroy?
A47191	And why did Christ promise, that he would send his Spirit to Teach them all things, if the Teaching of his Spirit was a needless thing?
A47191	And why doth he expound the Circumcision to be spiritual in that place; and the Baptism outward and visible?
A47191	And why was the Law called a killing Letter?
A47191	Answer me, How did Adam know the voice of God in his Heart and the Prophets, before the Scriptures were writ, how did they know it?
A47191	Are not some of them at least only the words of men?
A47191	But he hath not proved that the Baptism, there mentioned, is Water- baptism; where is his consequence for this?
A47191	But how weak and frivolous is his ● cason here?
A47191	But how weak is this Argument?
A47191	But then is there no difference betwixt him and us?
A47191	But this is a bareevasion, and no direct Answer to my Assertion?
A47191	But this is a strange inconsistency and contradiction?
A47191	But toere are other great matters which his Philosophy teacheth; and as he particularly describeth them?
A47191	But what then, doth he so tye them, as that they were not to regard God, or Christ, or the Holy Spirit in their Hearts?
A47191	But what then, doth it therefore follow, that they were made sinners without their own consent; let him show us this any where in Scripture?
A47191	But who is so blind or weak, that doth not see the falsehood of this his Assertion?
A47191	But why doth he charge us so highly in this matter?
A47191	But why may they not err who have an infallible Dictate within, as they may err who have the Scripture without, that is infallible?
A47191	But why not as properly, as a Dictate without?
A47191	But why was he not afraid that it would detract from his lustre?
A47191	Can they Sing that new Song, which the Redeemed from the Earth Sing?
A47191	Could not Paul in the same discourse, speak of something that was truly his present conditions, and of some other thing that was not?
A47191	Could not the Prophets and Apostles both hear and receive Christ, whom they had already?
A47191	Could the people understand the true Spiritual intent and signification of the Law, without Christ and his Spirit, and inward Teaching?
A47191	Do we not read in Scripture, That God hath given the Heathens to his Son for his Inheritance, and the uttermost ends of the Earth for his possession?
A47191	Doth he not believe and know infallibly that there is a God, and divers other weighty Truths?
A47191	Doth not Spirit and Life, and living vertue come out of his Mouth?
A47191	Doth nothing but the Letter come out of his Mouth?
A47191	For how are men converted from Natural to Spiritual?
A47191	For how doth he prove that we Eat, or Drink, or receive any Creatures of God without Prayer and Thanksgivings?
A47191	Had he none in all his Native Country whom he had confidence in to Patronize his undertakings?
A47191	Have they been in Gods secret Counsel to know this?
A47191	How wild and unreasonable is this consequence?
A47191	Is it not more proper to take them both spiritually, and then his Argument doth wholly vanish?
A47191	Is it nothing else, but to Hear or Read the Letter of the Scripture?
A47191	Is the Teaching of the Spirit, only an outward thing?
A47191	It is Queried, Was this coming to the end of the World, or was it his coming to dwell in them?
A47191	Or by what consequence doth he prove it?
A47191	Or can there be any greater, or more principal rule than this?
A47191	Or rather have ye not Learned all this from the Papists?
A47191	Quis legem det amantibus?
A47191	That he was a Debter both to the Greeks, and to the Barbarians, as concerning the Gospel?
A47191	The bread which we Break, is it not the Communion of the body of Christ?
A47191	This I judge he will not deny?
A47191	What Scripture have they for consecrating it, or when did Christ say, Before ye eat it, consecrate it?
A47191	What Scripture have they to instruct them how oft they should use it, as once, twice, or four times in every year?
A47191	When ye come to appear before me, who hath required this at your hand to tread my Courts?
A47191	Whether the words without, or the Spirit and Nature of Divine Love within, is the most powerful Law and Rule?
A47191	Why are they more requisite in a Minister, than in the rest of the Church?
A47191	and whereby did David become wiser than his Teachers, was it by the humane Arts of Grammar and Logick?
A47191	or how can he deduce a consequence from that whereof he is ignorant?
A47191	or who hath revealed it to them?
A47191	was it not the Devil and his works?
A47191	was this only a bare circumstance?
A47136	( He understandeth a Law writ or contained in words) How much more doth the Rule of Duties extend, than that of Law?
A47136	4. because he saith, They are all ceased?
A47136	And I ask the Author, Was it any prejudice or derogation to the Christian Religion, that Paul, a zealous Preacher of it, was bred among the Pharisees?
A47136	And after, What now do I love, when as I love thee?
A47136	And did not Cornelius and his Friends receive the Holy Spirit, by means of Peter his Preaching?
A47136	And did they not obtain that most excellent gift of the Holy Spirit by means of their prayer?
A47136	And how knoweth he, that sometimes in their Meetings, the people, called in scorn, Quakers, do nothing else?
A47136	And how unlikely is it, that this one man could sufficiently instruct the whole world?
A47136	And what did Christ signifie by that good ground in the Parable, but men of a good and honest heart?
A47136	And what if we could show Signs, and perform all the other Conditions he requireth of us, that he may believe us to be truly inspired?
A47136	But by what rules judge they of those things, but such as in which they see how every one should live, although they themselves do not so live?
A47136	But hath God left her without Pastors and Teachers, and all the Gifts of Christs purchase, when he ascended?
A47136	But hath not Christ died for all men?
A47136	But is therefore the use and exercise of the Scripture Words, in reading, hearing and meditation of them to be rejected and laid aside?
A47136	But put the case, that some of them did not hear any thing taught them outwardly, by mans voice, as in the case of Adam, when he was alone?
A47136	Did he or they therefore use no means, to obtain their Revelations?
A47136	Did not Christ inspire the Apostles immediately, before his Ascension, by means of his outward Preaching unto them, and laying his hands on them?
A47136	Did not the Apostles Minister one to another( after they had received the Holy Spirit) of the word of Life, and did edifie and build up one another?
A47136	Did then the Scribes preach with the same Authority that Christ did?
A47136	Do they not favour of that sweet and precious Life and Spirit which inspired them?
A47136	Do we not read, how Moses besought the Lord, that he might see his glory?
A47136	Had not the ancient Christian Church, after the Apostles days all the Books of Scripture of the Old and New Testament as well as we?
A47136	Had they not therefore the same Spirit with Moses, because they had the same Faith?
A47136	How many Lyes are to be found in printed Books?
A47136	How many are quite of other Perswasions, than what they had by Education?
A47136	How much doth it condemn the phantasie, and bodily senses?
A47136	How narrow Innocency is that( saith he) to be good according to the Law?
A47136	In this search, Oh how repugnant is the mind unto all bodys, how much doth it despise their Images, and deceits?
A47136	Is he not more near unto us, than all means however so near?
A47136	Is not God most inwardly present in all his Creatures, and most near and close unto them?
A47136	Is not the Apostolical Church worthily reckoned the Patron of all other Churches?
A47136	Is not this a manifest contradiction to his calling the Doctrine of Inspiration and Immediate Revelation, blasphemous?
A47136	Now which thoughts may be called rash, or hasty thoughts?
A47136	Or did God use no means, when he did communicate unto ▪ them those Revelations and Inspirations?
A47136	Or who pleadeth for the absolute necessity of them?
A47136	Suppose, saith he, thou knowest the Gospel like the Apostles, by Inspiration, what then?
A47136	There remaineth only one difficulty with the Adversary, whether these inward Illuminations are to be called Immediate?
A47136	These two Queries I desire the Author plainly, and without all shifting or subterfuge, to answer?
A47136	To whom the Spirit answered, Iesus we know, and Paul we know; but who are Ye?
A47136	V. WHat doth now remain of Controversie or Debate, betwixt our Adversary and us, in the matter of inward and Immediate Revelation and Inspiration?
A47136	VVhether the Church in the Apostles days, when those miraculous Gifts did most abound, was not in a more perfect state, than in the succeeding ages?
A47136	Were not Davids Prayers the more excellent, that they were inspired?
A47136	What ground of Proof can such a bare citation be, without naming the Author, or giving a sufficient Evidence of his Fidelity?
A47136	When do they see them?
A47136	Whence then have these, who are now called Pastors and Doctors, their Gifts and Authority?
A47136	Whether he can prove from Scripture, That Infant- sprinkling with Water, is the Lawful Baptism, or ever was?
A47136	Whether he can prove, that Christ hath commissioned all, or any of those who sprinkle Infants on the Forehead, so to do?
A47136	and the like did frequently come to pass to the Primitive Disciples, by means of the Apostles Preaching, and laying on of their hands?
A47136	and what was the Reason of this so great a difference?
A47136	are the Enthusiasts no Impostors?
A47136	from about the beginning of the fifth Century till this time, hath been in the most perfect state?
A47136	hath he not called the very principle a blasphemous Doctrine?
A47136	is it not said expressly, that Christ preached as one having Authority, and not as the Scribes?
A47136	or are Pastors and Teachers these extraordinary helps?
A47136	or what Crime or Vice, or thing unworthy of a Christian Name is contained therein?
A47136	or why some more than others?
A47136	shall he not expound open to them what they read in the Scriptures, with his living voice?
A47136	was not a main Reason of it, that the Scribes preached barely from the Letter, without Divine Inspiration?
A47136	was not this gift with many others lost by the apostacy of the professors of the Christian Religion?
A47136	why the Teachers of the Church of England, more than Papists or Presbyterians?
A47136	would he then in good earnest believe us to be divinely inspired?
A47136	yea what can befall to a Christian, that is more worthy or desireable?
A47140	( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us?
A47140	And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype?
A47140	And shall any Christian say, that none of these Types signified Christ without, but only Christ within?
A47140	And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words?
A47140	And then what and where is God''s right Hand?
A47140	And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering?
A47140	And was it not the same as we eat and drink?
A47140	And when was that coming to be?
A47140	And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand?
A47140	And where doth the Scripture say?
A47140	And where was it that God raised Christ from the Dead?
A47140	And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words?
A47140	And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print?
A47140	And why?
A47140	Art thou deputed to Answer to what I have Charged them with?
A47140	But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith?
A47140	But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood?
A47140	But what then?
A47140	But wherein does he charge him?
A47140	But why must the Felicity of the Soul depend upon that of the Body?
A47140	Can outward Blood wash the Conscience?
A47140	Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ?
A47140	Can you think so?
A47140	Christ within, and Christ without?
A47140	Did he ever write against these Principles he now holds?
A47140	Did he not eat and drink?
A47140	Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified?
A47140	Do these Terms express the Glory that he had with the Father before the World began?
A47140	Does not this imply two Gods, and that God had a Father?
A47140	Does this prove that Christ has no Body at all?
A47140	Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity?
A47140	For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance?
A47140	Hath not every single person as real and true Right to Justice, as a great number?
A47140	Have you any Testimony of their owning that Letter?
A47140	He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it?
A47140	He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them?
A47140	Horn''s Horn, yea or no; or rather whether has he not broken his own Horn?
A47140	How?
A47140	I Answer, Is the Joy of the Ancients now in Glory imperfect?
A47140	I happened to charge W. Penn with self contradiction, will you hear that proved?
A47140	I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so?
A47140	If I might, I desire to have liberty to speak, when was the date of the Book?
A47140	If the Translation be not good, why do you make use of it?
A47140	If this were true, as it is most false, is it not most unjust Reasoning?
A47140	In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church?
A47140	Is here any Transubstantiation?
A47140	Is it any Reflection to say, God can not lye, and that he can not contradict his purpose?
A47140	Is it contrary to their Religion to dispute their Adversary, viva voce?
A47140	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body?
A47140	Is it now to be looked for outwardly?
A47140	Is it visibl ● or invisible?
A47140	Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint?
A47140	Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine?
A47140	Is not this enough to cheat all the World?
A47140	Is there any thing here offensive?
A47140	Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls?
A47140	Is this your Christianity?]
A47140	Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience?
A47140	Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful?
A47140	Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye?
A47140	May a Malefactor make this excuse; You shall not call me before a Justice without my consent?
A47140	Norwood used to them who did excommunicate him, Are none the People of God but your selves?
A47140	Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day?
A47140	Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this?
A47140	Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them?
A47140	Now was this man of a Turbulent Spirit?
A47140	Or are they in Heaven but by halves?
A47140	Pray, Sir, where do you live, and what is your Name?
A47140	Pray, may not a meeting held six months after contradict a meeting going before?
A47140	Pray, was not Christ''s Body Elementary?
A47140	Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession?
A47140	Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence?
A47140	See this little man''s passion now, what is he but a Creature, and a contentious Creature?
A47140	T. E.) hath applyed that passage in Scripture, Master, is it I?
A47140	Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice?
A47140	To tell of God being Co- Creator wi ● h the Father, or that God had glory with God?
A47140	Was he like the Shell of an Egg without the Meat of an Egg?
A47140	Was it not at Jerusalem?
A47140	Was not Christ always in himself?
A47140	Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord?
A47140	What Ministers were they?
A47140	What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists?
A47140	What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection?
A47140	What is the last Remedy against oppression?
A47140	What is this Discourse for, then?
A47140	What is this, but to make G. Whitehead the Metropo ● itan?
A47140	What other Body could it be?
A47140	What says T. Elwood( in his way of quibling) six and an half?
A47140	What work did G. Fox and G. Whitehead make?
A47140	What( c) Nonsense and Darkness is this?
A47140	Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand?
A47140	Who Printed that Letter?
A47140	Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together?
A47140	Who is sufficient for these things?
A47140	Who makes it?
A47140	Who says it is?
A47140	Why can it be ● upposed?
A47140	Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●?
A47140	Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends?
A47140	[ What is this but great hypocrisie?
A47140	and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching?
A47140	but the question there was, Is it thou?
A47140	he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell?
A47140	i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body?
A47140	or was he like the Shell of any Fruit, and no Kernel in it?
A47140	within us, or without us only?
A47140	‖ But is not the Serpent or Devil without Men as well as within many Men?
A47150	( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance?
A47150	( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you?
A47150	6.15 Were they shamed when they had committed abomination?
A47150	Alas unthankful People, do ye so requite the Lord?
A47150	And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost?
A47150	And have not your brethren in England taken it up again?
A47150	And oh, what were the materials of your building?
A47150	And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also?
A47150	And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work?
A47150	HOw is it, that yee do not yet discern this time?
A47150	I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal?
A47150	Is not this Babylon indeed, which is to say, Confusion?
A47150	Oh, is not that a parable unto you?
A47150	Were not your fore- fathers, the primitive Protestants and Reformers, a separated people?
A47150	a true Church; or are not two or three godly women met together, a Church, though a man be not among them?
A47150	and are not all Idolaters to be denyed, as to any fellowship with them in worship?
A47150	and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?)
A47150	and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists?
A47150	and do not the poorest idiots in the Land see it?
A47150	and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency?
A47150	and how came many of you to be Teachers?
A47150	and how can ye justifie your separation there- from?
A47150	and is it not a Proverb among the people, the Kirk is greedy?
A47150	and is not that speaking in the Church?
A47150	and is there any material difference betwixt this and the Service- book?
A47150	and may they not exhort one another, and pray and give thanks together?
A47150	and now the Lord is come to make the purge, and who of you can abide the day of his coming?
A47150	and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up?
A47150	and when it''s offered to you to read, will ye not also do the like?
A47150	and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them?
A47150	and while they kept here, did they not remain a pure chast Church unto Christ?
A47150	and who were the builders?
A47150	away with this; and why persecute ye such who are taught of God?
A47150	can yee be said to disown them?
A47150	can yee not preach elsewhere then in a Pulpit?
A47150	could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God?
A47150	did it not give the knowledge of the mysteries of God''s Kingdom unto them?
A47150	did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge?
A47150	did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it?
A47150	did they not live in the Spirit, walk after the Spirit?
A47150	did they not raise up many false slanders and reports against them?
A47150	for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased?
A47150	for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it?
A47150	hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass?
A47150	have ye the call of the Church?
A47150	how are ye stripped, and your nakedness laid open?
A47150	how can ye preach unless ye be called?
A47150	how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses?
A47150	how shall I deliver thee, O people of Scotland?
A47150	if ever the Lord called you to your Ministry, had man power to have taken it from you?
A47150	is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not?
A47150	is he not well learned?
A47150	is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about?
A47150	or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you?
A47150	or is there any other put in your Pulpits, is that enough either?
A47150	or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists?
A47150	or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of?
A47150	should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ?
A47150	should ignorant men preach?
A47150	should not they hold them with their Callings?
A47150	should they incroach upon our sacred Function?
A47150	should yee have obeyed that unjust command?
A47150	was your Ministry a spiritual Ministry?
A47150	were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?)
A47150	were they called from heaven by the Revelation of Christ?
A47150	were they living stones polished and smoothed by the power of God?
A47150	were they men taught of God standing in his wisdom?
A47150	what can they say, they are not learned?
A47150	what shall become of the Senator?
A47150	yea, and much more; how can they preach unless they believe?
A47150	your stipends are taken from you, but is that enough to make you leave off feeding the flock?
A47179	Are Angels and Saints to be prayed unto?
A47179	Are Images to be made use of in the worship of God?
A47179	Are any justified before true faith and repentance is wrought in them?
A47179	Are the Infant Children of Believers, by virtue of God''s promise, within the Covenant of grace, together with their Parents?
A47179	Are there any more than one God?
A47179	Are they not also the word of God?
A47179	Are they not the same contained in the holy Scriptures, excepting the Ceremonial part, and some other Laws peculiar to the Jews?
A47179	Are they the words of God?
A47179	Are they then a full and compleat Rule of the whole Duty of Man?
A47179	But some say, it was not outward Baptisme with Water that is there commanded, but the inward Baptisme with the Spirit?
A47179	By what Covenant then are they saved who are the Heirs of Salvation?
A47179	By whom are Baptisme and the Supper to be administred?
A47179	By whom did God Create and make all things?
A47179	CAN any Men be saved, whether Jews or Gentiles, simply by the Works of the Law?
A47179	Did Christ''s Body really partake of Mary''s Substance?
A47179	Did he give them a Law of Obedience?
A47179	Did he need any Cloaths before he sinned?
A47179	Did they transgress that Command?
A47179	Do the Souls of Men die with the Body?
A47179	Do then the good works and holy living of the Saints by sincere obedience please God, and are they accepted of him and rewarded by him?
A47179	For whom are we to pray?
A47179	HOW did Christ perform the Office of a Priest?
A47179	HOW many Offices hath Christ?
A47179	HOw doth Christ perform his Kingly Office?
A47179	Had Man died the bodily Death, if he had not sinned?
A47179	Have not Men some knowledg of God, without the Scriptures?
A47179	How are Believers justified by the righteousness and obedience of Christ wrought by him, without them, and imputed unto them?
A47179	How are we to pray, and give thanks so as to be accepted?
A47179	How can that be, when they fall short of that perfection which the Law requires?
A47179	How can two such Natures be one Christ?
A47179	How did it appear that the Man Jesus, born of Mary was that Prophet?
A47179	How doth Christ perform the Office of a Prophet?
A47179	How doth he perform his Kingly Office over the Heirs of Salvation, and his Church?
A47179	How doth it appear, that Baptisme with Water is an Institution and Ordinance of Christ?
A47179	How doth it require them?
A47179	How doth the Providence of God extend to the evil Actions of Men and Devils?
A47179	How had they that Doctrin outwardly conveyed unto them?
A47179	How hath he a Kingly Power and Government over the evil Angels, and Devils, and evil Men?
A47179	How is Christ Jesus the object of faith, for remission of sin, justification, regeneration and sanctification?
A47179	How is Christ a Priest for ever?
A47179	How is faith wrought in God''s ordinary way in Men?
A47179	How is that preparation obtained?
A47179	How is that promise fulfilled?
A47179	How is then the Word distinguished?
A47179	How many Natures hath Christ Jesus?
A47179	How ought Persons to be prepared for the receiving the Lords Supper?
A47179	How then doth it require them?
A47179	How was Christ the Son of David and Abraham?
A47179	How was the Doctrin of Salvation made known to Men, before the Scriptures were writ?
A47179	In what Estate did he make them?
A47179	Is Christ to come from Heaven to Judge both the Quick and the Dead?
A47179	Is God and Christ in all Men, both Believers and Unbelievers?
A47179	Is God any Body, or hath he any Parts or Passions?
A47179	Is fasting at times a Christian Duty?
A47179	Is it not as he is both God and Man, and as being Man, as he dyed for us, and rose again, and is in Heaven, our Advocate and Mediator with the Father?
A47179	Is it not false to call the Scriptures the Word; for the Scriptures are not Christ, but testifie of him?
A47179	May we not therefore be taught in words what to pray, as well as what to believe?
A47179	Of what parts did they consist?
A47179	Of what service are the promises contained in the Scripture to the faithful?
A47179	On which day were they made?
A47179	Ought not great care be taken by all, to have their hearts in some prepared frame in order to Prayer?
A47179	Q. Doth God write those Laws of the new Covenant in the hearts of his People, without all use of outward means?
A47179	Q. Doth the Gospel and Covenant of Grace require holiness of Life, and good Works?
A47179	Q. Doth the Gospel contain not only Promises, but also Commands of God and of Christ?
A47179	Q. Doth the Providence of God extend to all the Creatures, from the greatest to the least, and to all the Actions of Men and Angels?
A47179	Q. Doth the holy Scripture contain all things belonging to Faith and Practice?
A47179	Q. Hath Christ a Kingly Power and Government over the Angels both good and bad?
A47179	Q. Hath he not many other Offices; as Head; Husband, Mediator, Advocate, Bishop, Shepherd, Captain, Physician?
A47179	Q. Whence came the Holy Scriptures?
A47179	Q. Whence come all Men and Women of all Nations?
A47179	Q. Wherein doth the Communion of the Faithful consist?
A47179	The essential Word is Christ, but the Doctrinal Word that was first spoken, and then committed to writing, is that contained in the holy Scriptures?
A47179	WHO is the Redeemer of lost Men?
A47179	WHat are the Laws that God doth write in the hearts of the faithful, as he has promised in the new Covenant?
A47179	WHat doth the Scripture teach us concerning God?
A47179	WHat is the Catholick- Church?
A47179	WHat is the Christian Religion?
A47179	WHich are God''s Works of Creation?
A47179	Was his Manhood- nature Created, and doth it consist of a created Soul and Body?
A47179	Was his rising from the Dead, and ascending into Heaven, and his being set down at the right Hand of God, Acts of his Kingly Office and Power?
A47179	Was it any difficulty to God, to Create and make all things?
A47179	Was it needful that he should be both God and Man, in one Person, to perform all these his three Offices?
A47179	Was the Priesthood of Christ foretold by any of the Prophets?
A47179	Was the Soul of the Earth as the Body was?
A47179	Were none ever saved, nor can be saved by the Terms of the Covenant of Works, do and live?
A47179	Were not the High Priests under the Law, Types of Christ our High Priest under the Gospel?
A47179	What Acts of Kingly Power did Christ shew forth on Earth before his Passion?
A47179	What Blood is that which Christ hath redeemed us with, and by which we are justified, cleansed and sanctified?
A47179	What are the best marks of the true Church?
A47179	What are the things for which we are chiefly to pray?
A47179	What did that Transgression bring upon them?
A47179	What doth chiefly move us to believe the Truth of them, and that they are given by divine Inspiration?
A47179	What doth give us the spiritual and saving Understanding of them?
A47179	What doth the Scripture further teach us concerning God?
A47179	What is Faith towards the Lord Jesus Christ?
A47179	What is Repentance?
A47179	What is meant by the Serpents bruising his heel?
A47179	What is meant by the Woman''s Seed bruising the Serpent''s Head?
A47179	What is required in the Covenant of Grace on our part, that we may partake of the Benefits of Christ''s Redemption and Mediation?
A47179	What is the Eternal Life, that all the Faithful hope to attain unto, according to God''s promise?
A47179	What is the Gospel of Salvation?
A47179	What is the chief end and use of Baptisme with Water?
A47179	What is the chief end and use of the Supper?
A47179	What is the chief moving cause to true Gospel Repentance?
A47179	What is the difference betwixt the manner of God and Christ, their Operations and Manifestations, in Be ● ● ● vers and Unbelievers?
A47179	What is the difference betwixt the writing of the Law, in the hearts of Unbelievers, and Heathens, and that writing in the hearts of the faithful?
A47179	What is the first promise that was given to Men, concerning Christ, and Salvation by him?
A47179	What is the nature of true saving faith, and how is it evidenced?
A47179	What is the summ of the moral Law?
A47179	What is understood by his resting on the seventh Day?
A47179	What other Effects brought their Sin into the World?
A47179	What place in the Old Testament did show that he was to give Light to the Gentiles?
A47179	What place of Scripture in the Old Testament, did show that Christ the promised Messiah should be a Prophet, whom all were to hear?
A47179	What places in the New Testament hold forth Christ to be a Priest and our High Priest?
A47179	What places in the Old Testament did foretell of his Kingly Office and Government?
A47179	What proof is there in Scripture, for the practise of the Supper, by the outward Elements of Bread and Wine with Prayer and Thanksgiving?
A47179	What signifieth the Names Jesus and Christ?
A47179	What then is the true sense of the imputation of Christ''s righteousness unto Believers?
A47179	What things are to be known and believed by us?
A47179	What things are to be practised by us?
A47179	What things did the Prophets chiefly bare witness unto, and deliver as their Message?
A47179	What use hath it to the Heathen and Unbeliever?
A47179	What use hath it to true Believers and Christians?
A47179	What was that Death?
A47179	What was to be performed by Christ on his part, by Virtue of this Covenant?
A47179	When was this Covenant made betwixt God the Father, and Jesus Christ the Son?
A47179	When will the time be that he will so come?
A47179	Where are these things taught us?
A47179	Where did God place them?
A47179	Who was the Serpent that Tempted the Woman to eat of the forbidden Fruit?
A47179	Why can they not?
A47179	Why did God forbid them to eat of that Tree?
A47179	Why hath not God pleased to reveal the particular time of it?
A47179	Why is Christ called the Seed of the Woman?
A47179	Why was he to be born of a Virgin?
A47179	Why was it necessary that he should dye for our Sins?
A47179	Will his coming and appearance be without us in his glorified Body and true Manhood- nature?
A47179	With whom is the Covenant of Grace made?
A47179	are they equally righteous with him, or are they without all spot or sault before God, while they have sinful imperfections in them?
A47193	& c. Rejoice O yee Nations( or Gentiles) with his People,& c. and why should the Nations rejoice with his people?
A47193	18. have they not heard?
A47193	22. have they not all heard?
A47193	23 But mans own nature, as corrupt as it is, teacheth him some things, as the Apostle saith, doth, not even nature it self teach you?
A47193	28, call thou no man unclean, import, but that God hath not absolutly passed by any man without giving him an opportunity, by which he might be saved?
A47193	8. to be darkness, how then can saving light be in them?
A47193	Againe hee saith, But have they not heard?
A47193	Also, how did the Centurion and the Canaanitisch woman know and acknowledge him in the outward;& had greater faith in him then the very Jews?
A47193	And did she give them this Counsell, and not heartily and unfainedly desire that they might receive it?
A47193	And how can that which is naturall apprehend or receive that which is spirituall, but as it appeareth in, or clotheth it selfe with a naturall medium?
A47193	And how did the disciples themselvs know him?
A47193	And how did the wise men from the East know him?
A47193	And how?
A47193	And if it be replyed, they have heard, the Objection remains, How shall they hear without a Preacher?
A47193	And why so?
A47193	Answ: Very well: yea, how can it be understood of any thing elce but that Light, which now so wrought in him that he saw that which before he saw not?
A47193	But of these men we ask, when or how was this Power& ability given to all men?
A47193	But secondly, how do they prove that none of the Gentiles did know sin, nor the root thereof?
A47193	But secondly, if all motions of the Spirit of God be irresistible,& come by an absolute decree of God, why should a man pray for them?
A47193	But some may say what vertue or power, is there unto salvation, in that which is crucified?
A47193	But what doth this hinder but that the true light may be in them, a reprover and condemner of them, and their false light?
A47193	But what shall I do who cohabit with continuall slaughters?
A47193	But wher shall wisdome be found, and wher is the place of understanding?
A47193	But who sees not that your interest( as hirelings) lyes on the other side the way?
A47193	But who, or what is this Wisdom here spoken of?
A47193	But, what though they knew not the outward Name, if they knew the Nature, the Spirit, the life which slays sin and cures the soule?
A47193	Dost thou runn away?
A47193	Doth not Wisdom cry, and understanding put forth her voice?
A47193	Doth not this discourage people, and rather lay a block in the way of their Faith, then to point, ordirect them, unto a pillar and ground of it?
A47193	Even that which they disobeyed, to wit the Gospell?
A47193	For Iob neither lived among the Jews, nor was he of the Jewish Nation; Was it then only unto some particulars of the Gentiles?
A47193	For what then?
A47193	For, how do we agree with them while they deny, and we affirm it to be the very grace of the Gospell, and object of the faith thereof?
A47193	For, what is its first beleeving, but a suffering the seed of faith to cleave unto, and unite with it?
A47193	Forsake thy love unto the things of this world and place thy love on God; if thou could get all that thou canst desire, what is it?
A47193	He that waits doth earnestly expect, and hope for some thing as the issue of his wayting?
A47193	How plainly now doth appear the groundless and unwarrantableness of their doctrine?
A47193	I will have mercy on whom I will have mercy& c. as being Pauls answer to that Objection, is there unrighteousness with God?
A47193	If thine ey be evill thy whole body shal be full of darkness, if therefore the light that is in thee be darkness, how great is that darkness?
A47193	If this be not to overcome evil with good; what is?
A47193	If we should now ask; seing its pure in the nature of it, how comes, it to be unable to purify mans nature?
A47193	Is Christ the Gospell?
A47193	Now after what manner did Christ become the head of his Church, who are the Saints?
A47193	Now what ALL is this, only the Saints and Beleevers?
A47193	Now what was it God hoped to effect by his long sufferance?
A47193	Now what( US) is this, to whom God ha ● … h given eternall life?
A47193	Now, what Man is this to whom God hath so said?
A47193	Now, what was this but the Gospel, in which( as said Paul) the Righteousness of God is revealed?
A47193	Now, what[ us] is this to whom his mercifull kindnes is great?
A47193	Now, who are these, who sit in darknes, and in the shadow of death?
A47193	Or was it only unto the Iews?
A47193	Some may say, how is Christ to be understood, to be in the mouth?
A47193	Then thou shalt say unto me, Dandamis, how good a counseller wert thou to me?
A47193	This, Job spake of the wicked and oppressors; Now, what light is this, that they rebelled against but the light of Gods holy Spirit?
A47193	True again, but where is it said that Pharoahs heart was so hardned from the beginning of the time that he was capable of understanding?
A47193	Truth shall spring out of the earth, Now, what earth is this?
A47193	What can any man understand by this Leaven, but the grace of God, which is of a saving nature?
A47193	What crooked consequence is this?
A47193	What more plain from hence, then that Christ, who is the eternall Word and Wisdome of the Father, lifteth up his voice unto all men?
A47193	What needed he have wayted for that?
A47193	What the Ministers of unrighteousnes to the Preachers of righteousnes?
A47193	What waited it for?
A47193	When will yee cease this senceles prattle?
A47193	Which witnessed against their evill deeds?
A47193	Who are his children, and these can not but come unto him, as Peter said Lord to whom shall goe but unto thee?
A47193	Who is then, this man that wanteth understanding?
A47193	Why so?
A47193	Yea, according to this Doctrine, say some, it is in vain to pray at all; For what should a man pray for?
A47193	a Regenerate or unregenerate one?
A47193	a believer or unbeliever?
A47193	and could they possibly take any delight to heare him talk, or in the least beleeve that he were like to do them any good?
A47193	and did she promise this, and not truly and really intend, and resolve to perform it?
A47193	and heightening the enmity between God and Man?
A47193	and how can they hear without a preacher?
A47193	and how could he be offered unto the Gentiles, to kiss him, if it were impossible for them so to do?
A47193	and if it be replyed, they have had a Preacher, the Objection in the last place is, who, or what Preacher hath beene sent to them?
A47193	and neglect to petition for its self that it may be saved from sin and wrath, from death and evill?
A47193	and save it from its impurity?
A47193	and scorners delight in scorning and fooles hate knowledge?
A47193	and who is this Preacher that all nations must hear?
A47193	and worse can not be found, unbeleevers, unbeleevers, with a witnesse; and wherefore doth she this?
A47193	are they sufficient ministers( of any thing but unbelief) that turn people who are in darkness to no sufficient thing to lead them out of it?
A47193	but the word of God?
A47193	can more emphaticall and significant expressions be used by men?
A47193	doth thy appearance, Wisdom, in and unto the Sons of Men, even to fools and simple ones, tend to their blessedness, to bring them to a blessed State?
A47193	doth wisdom appear, speak to, visit such?
A47193	even the Seed of Regeneration?
A47193	even to the simple ones that love simplicity, to the Scorners that delight in scorning, to fooles that hate knowledge?
A47193	for Grace?
A47193	for how can they preach unlesse they be sent?
A47193	for irresistible motions of the Grace of God?
A47193	had not one sin, by them committed, been ground enough for him to have taken the forfeit?
A47193	hath he given nothing to feed it?
A47193	how and when, did they loose it?
A47193	how much so ever transformed to the deceiving of many simple ones as the Ministers of righteousnes?
A47193	if that were it he onely eyed?
A47193	is he a Saint or a Sinner?
A47193	no food I say, convenient for it, by which it might live in comfort and joy as other creatures do?
A47193	no food convenient for it?
A47193	nor the Lord Jesus, nor the tru worship of God?
A47193	onely in scorne to upbraid them?
A47193	onely tauntingly to triumph over them?
A47193	onely to aggravate their sins, that she might increase their damnation?
A47193	onely to boast her self against them?
A47193	onely to harden them, that she might destroy them?
A47193	seeing all never heard any outward Preacher?
A47193	should the soule when it s to seek the Lord, onely seek him for the things pertaining to the body?
A47193	such we must seek to convert and not be wroth with them, who would then be wroth with him that he ought to cure?
A47193	that they may be perswaded to imbrace the word of Reconciliation, which God hath put in them, that in and by it, they may be reconciled to him?
A47193	the world must have an end, what will then be mans life?
A47193	their conversion from their evill to himself that they might be saved, or their confirmation and obduration in sin that they might be damned?
A47193	to her, at her reproofs; and to what purpose?
A47193	to what purpose?
A47193	to what?
A47193	to whom?
A47193	was it not purifying, and saving in its nature before the fall; and if so, is it not saving and purifying after the fall?
A47193	was it only unto Iob?
A47193	was it that they might be converted, and become righteous, or that they might grow more wicked?
A47193	what are the quaint Orations of these Academick Oratorian hirelings, to the immediate ministry of the spirit of God, in, and through his Servants?
A47193	what doth she intend by and in this her visitation and cry unto them?
A47193	what is the Chaff to the wheat?
A47193	what need of striving and labouring for occasion against them?
A47193	what shall he reap thereby?
A47193	when will yee leave accusing God to Man?
A47193	when will you learne to think well, and speak the thing that is right concerning the righteous God; to unrighteous Men?
A47193	whither?
A47193	who among you that bear the name of Christians do walk faithfull to the inward convictions of the light of Christ in your own bosomes?
A47145	& c. Do you not thereby prove your selves blind, and in Vnbelief?
A47145	''s Faith, who denyeth that Christ is in Heaven in our Nature?
A47145	( Saith G. W.) Is the Object and Foundation of Faith divided from the Faith?
A47145	1659. in so great a Congregation, these Positions printed in a Book writ by George Whitehead?
A47145	26, 27. in plain opposition to Christ''s outward Coming, saying, — When was that Coming to be?
A47145	?
A47145	A Quaker reply''d, Dost thou think that the Members of Parliament are not more Wise than to suffer themselves to be cheated by the Quakers?
A47145	Again, Are you not worse than Lawyers and Physicians, taking the Peoples Money, and yet can not make them perfect Men?
A47145	Again, where do they find in Scripture, That, see G. M. p. 324. the Seed, to which the Promise of Salvation is, is Christ within?
A47145	Again, whereas they query, Where dost thou read in the Scripture, that Men must do no Work on the first Day of the Week?
A47145	And are not they of his Flesh, and of his Bone?
A47145	And art thou so blind, as to think that there is such a Difference in the Godhead?
A47145	And doth no Sin cleave to the Nature of any Quaker at this Day?
A47145	And how could one Manifestation send another, or beget another, or a third Manifestation proceed from two other Manifestations?
A47145	And if he was not so ignoratly sottish in the Case, what can it be construed but a wilful Lie thus for him to charge them?
A47145	And if in Mary''s Time, who was Judge of the World till then?
A47145	And is it the Baptists Doctrine to direct Men to the material Temple and Jerusalem, the Type for the Antitype?
A47145	And is not G. W. a Man upon Earth so long as he eats, drinks, sleeps,& c?
A47145	And of G. F.''s Faith, who denyeth, That Christ''s Body was from the Earth?
A47145	And should not the diseased come daily to the Phisician till they be cured?
A47145	And what is that the Gospel must be preached to, in the Heathens that will receive it?
A47145	And what say''st thou to this?
A47145	And when had the Man, Christ Jesus, his Beginning?
A47145	And where he did give the Holy Ghost to you?
A47145	And whether the House where you meet was ever shaken?
A47145	And why did he not fully quote it, as it was objected in the Snake?
A47145	And you hath he quickened who were dead in Trespasses and Sins?
A47145	Another Quaker said, Is not the Seed Christ, and is not Christ within, the Seed of the Woman that bruiseth the Head of the Serpent?
A47145	Are not they Believers; Have they no Faith?
A47145	B. in Nature but not in Stature; Nature relates to G. W. but not in Stature relates to another; but who is this other who can tell?
A47145	Beside, how can it be conveyed by natural Generation?
A47145	Beside, how could a Manifestation become Flesh, or take Man''s Nature, as the Son did?
A47145	But G. W. thought to excuse S. F. and himself from the imputation of Popery, on the Point of Justification, and that very handsomly, why?
A47145	But as to this Conveyance of Christ''s Flesh, conveyed or transmitted from Adam into his Posterity, since his Fall, what Scripture Language is this?
A47145	But did I. Faldo, W. P''s Opponent, make Faith in Christ''s outward Manifestation, in Opposition to his Power and Work in the Soul?
A47145	But first, was not the Quakers Nature once sinful, as really as the Nature of other Men?
A47145	But how could Christ in them be disobedient; not only Spirits, but disobedient Spirits?
A47145	But how do they believe it?
A47145	But how grosly doth Edward Burrough pervert those Scriptures to prove his most corrupt Doctrine, that is plain Ranterism?
A47145	But how is it that G. W. disowns what was written in the Book called Ishmael, against the three Persons?
A47145	But is not G. W.''s Fallacy very plain in this Case?
A47145	But is not this a Piece of dull Sophistry to save the Credit of his Infallibility?
A47145	But is this to deny or oppose Christ''s coming to Judge the Quick and the Dead?
A47145	But then what saith he concerning them who are in the Travel towards Perfection?
A47145	But then, how shall the Wicked see him?
A47145	But thou saith, Christ doth not dwell in them personally, doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance?
A47145	But to this I say''first, How many unscripture Terms do they freequently use?
A47145	But we shall come anon to treat more fully of this: And how is that fulfilled in Christ within, A Bone of him shall not be broken?
A47145	But what if they die in that Time of Travel, before a sinless Perfection be attained?
A47145	But what is that Soul that the wicked is not able to kill?
A47145	But when is it, that the Seed in Men is the Mighty God?
A47145	But whereas G. W. saith, He that hath should be left out; pray who put them in?
A47145	But why do they call them Three Witnesses, as G. W. hath so expresly called them?
A47145	But why must the Felicity of the Soul, depend upon that of the Body?
A47145	But why need they not always to preach it?
A47145	But yet further to discover the grossness of this wild Notion: Is this Flesh of Christ conveyed or transmitted into his Posterity, Crucified or Alive?
A47145	But, what do they mean by Christ''s Merits?
A47145	Can he be a Manifestation of himself?
A47145	Can the Light within work any other Repentance but that which is unfeigned?]
A47145	Could Christ have been said to have been transfigured, if his coming in the Flesh had not been a Figure or Example, till his Glory was revealed?
A47145	Could G. F. be so sottish, as not to distinguish between a Carnal Body, and a Carnal Mind?
A47145	Do not you think it needless to pray for the Pardon of your Sins?
A47145	Doth not this imply two Gods, and that God had a Father, let the Reader judge?
A47145	Doth the Light within so reach it, that they have it without preaching?
A47145	Doth the Spirit bind Believers to that which is no Rule or Law?
A47145	For was not he the Brightness of his Father''s Glory, and the express Image of his Divine Substance?
A47145	For who can Crucifie Christ in Men, but they themselves( on supposition that he can be Crucified?)
A47145	For who witness these Conditions that they were in, that gave forth the Scriptures?
A47145	Had he not better, more like a Man and a Christian, acknowledged his Error, than to lay the Fault upon[ as wrong writ, or wrong printed?]
A47145	He answers, Here thou goest about to make the Spirit and the Word not one; is not the Word Spiritual, and Christ called the Word?
A47145	He asked whether a Substance could be without Accidents?
A47145	He said, He was conceived by the Holy Ghost: I again replied, But that''s no Answer to my Question, who was his Father?
A47145	He said, The Blood was the Life: But I asked again, Was it the Blood without us, or the Blood within us?
A47145	He said, The Son of Mary: I replied; Mary was his Mother, but who was his Father properly?
A47145	He saith, he shewed a dislike of S. E.''s Expressions before- cited, but how?
A47145	Here thou would make two Christs, a Christ whose Person is above the Clouds, and a Christ within; but how provest thou two such Christs?
A47145	How can he more prove this Charge against them than his own Society or himself?
A47145	How do you then believe in Christ, in whom all the Promises of God are yea and amen?
A47145	How shall their Children have the Faith of it without preaching?
A47145	I Answer, Is the Joy of the Ancients, now in Glory, imperfect?
A47145	I again asked, but was it earthly, when on earth?
A47145	I ask them what became of them all of that ancient Church( who daily confessed their Sins, and prayed for Forgiveness) when they died?
A47145	I ask these Men( saith he) where the Scripture doth so direct Men to go to the outward Temple at Jerusalem for Jesus Christ?
A47145	I asked Daniel Philips, what he said to my former Question; Did Men, by their Sins, really wound God in them, as some of their Teachers have affirmed?
A47145	I asked him again, Was our Lord''s Body earthly, when it was on earth?
A47145	I asked him, Whether that Blood was the Blood of Christ without us, that was shed on the Cross?
A47145	If any of them will dare so to affirm, give us Chapter and Verse for any such Doctrine or Terms?
A47145	If you can declare it, how is Christ the only begoten Son of God, if he be a Creature?
A47145	Indeed Sin hath brought a Spiritual Death upon the Souls of Men: But what then?
A47145	Is it at its first being received into the Heart, according to W. P''s Notions?
A47145	Is it not that which God hath in his Hand?
A47145	Is not the Soul without Beginning coming from God, returning into God again, who hath it in his Hand?
A47145	Is not this a great Perversion, as well as nonsensical Exposition of G. F. on this Place of Peter, to prove that wicked Men imprison Christ in them?
A47145	Is not this a rare Proof for a sinless Perfection?
A47145	Is not this horrid Blasphemy?
A47145	Is not this that cometh out from God, which is in God''s Hand, part of God, of God and from God, and to God again, which Soul Christ is the Bishop of?
A47145	Is not this to fright People from reading the Letter, to tell them the cursed Serpent, i. e. the Devil is in it?
A47145	Is there not here a palpable contradiction betwixt W. Penn and his Brethren?
A47145	Must not they who feel themselves wounded with Sin, seek for a Cure?
A47145	Must they therefore none of them that have sinned be saved?
A47145	Nay, doth it not contrarywise direct them?
A47145	Next he has an impertinent Question, as to the Division of Chapters and Verses, Can these Men say that was done by Divine Authority?
A47145	Note, Is this any Proof, that the Saints, such as Paul, who writ these Words, were not real Men upon Earth?
A47145	Note, Were not some of these above- mentioned, Members of the Quaker''s Church?
A47145	Note, do none of these belong to the Church, who yet have not arrived to a sinless Perfection, but are in that Time of Travel?
A47145	Note, this was only for his asking What is original Sin?
A47145	Now I ask( saith he) if they did live and remain to a personal Coming of Christ in the Clouds, yea, or nay?
A47145	Now what Flesh can they have of Christ in them, but what is merely Spirit?
A47145	Of what was Christ''s Transfiguration a Figure?
A47145	Or are they in Heaven but by halves?
A47145	Or can it be reasonably thought to be a Coming that is not yet, that they lived and remained unto?
A47145	Or how can God beget a Creature?
A47145	Or how was it our Example to follow?
A47145	Or if they did discern them, why did they not discover them, and get them cast out of the Camp?
A47145	Or is he a Manifestation of the Son, who( as they say) is a Manifestation?
A47145	Or is there an inward spiritual Blood of Christ slain in Men, that is not the Godhead?
A47145	Or where were they cleansed from their Sins after Death?
A47145	P. Is not this a rare Instance of it?
A47145	Pray what proper Resemblance had they?
A47145	Some of them having asked the Question, VVhether your Baptizers cast out Devils, and drink any deadly thing, and it not hurt you?
A47145	The Holy Ghost and Son was equal in Substance and Power and Glory with the Father: What?
A47145	The Question being put, Whether the Quakers did esteem their Speakings to be of as great Authority as any Chapter in the Bible?
A47145	The Saints are said in Scripture to be Partakers of the Holy Ghost, are they therefore equal to the Holy Ghost?
A47145	The above mentioned Words of G. F. in G. M. Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance?
A47145	Thou blind Hypocrite, was not be in Egypt while Herod was King, and out of Egypt have I called my Son, saith the Lord?
A47145	Thou might as well ask if the moral Law, as thou callest it, be a Rule to Christ?
A47145	Thus one Manifestation would be the Manifestation of another Manifestation; but then what would the Holy Spirit be a Manifestation of?
A47145	Upon the reading these Places, Samuel Jobson, one of the Quakers Elders said, George, doth not the Scriptures say, that some crucifie Christ a- fresh?
A47145	VVe witness he was in Satan''s Chains, and is in thee, else how could they crucifie him a fresh?
A47145	VVhat is the Soul of Man, and the Preciousness of it, seeing Christ says, It is more worth than all the VVorld?
A47145	VVhere doth the Scripture say, that his Soul was created?
A47145	VVho hast thou preached all this while?
A47145	Was ever the Holy Ghost, or the Godhead slain in Men?
A47145	Was it not Christ''s own Doctrine?
A47145	Was not rather the Lamb, in respect of its Innocency, a proper Figure of Christ''s Innocency, as the Lamb of God once offered for Sin?
A47145	Was not the Person of Christ Jesus before the World was?
A47145	We would ask these Men( say they) if God''s own Blood be not Spiritual, whether it be Carnal, and the Blood of his Covenant such also?
A47145	What Excuse can George VVhitehead, or any of his Brethren find for this palpable Injustice in George Fox?
A47145	What Nonsense and Darkness is this?
A47145	What are these more celestial Eyes, seeing he will not have Christ''s Coming to be without Men in a bodily Existence?
A47145	What say ye to this Friends, said G. W?
A47145	What shall we now say of the great Unity that the Teachers of the Quakers boast of, in Doctrine as well as in Spirit?
A47145	When was that Christ created, which you say, must, as a Creature, judge the World?
A47145	Where do they find in Scripture, the Term immediate Revelation, immediate teaching of the Spirit, immediate Word, which they so commonly use?
A47145	Where do they find them in Scripture so called?
A47145	Where is now the Unity they boast of?
A47145	Whether Christ in the Flesh be a Figure or not, and if a Figure, how, and in what?
A47145	Why did he not then except against the Word, But a Figure?
A47145	Why did they not discern them, seeing they have( as they pretend) an infallible discerning of Mens Hearts?
A47145	Why do they not begin at home, and first cleanse their own House, and purge out the old Leaven from among them?
A47145	Why have they not all this time retracted this?
A47145	Will he again distinguish betwixt a means and an external means?
A47145	Will this justifie G. F. his running into the other Extream?
A47145	Wyeth to this?
A47145	Years?
A47145	and are not such Evils as he has mentioned, that were among them, Spots, and Blemishes, and Sins?
A47145	brought it to prove R. Hubb''s Saying, Christ''s coming in the Flesh, was but a Figure?
A47145	doth argue in his Truth and Innocency?
A47145	for the Scripture saith, Every Eye shall see him, even they who have pierced him; must they have celestial Eyes wherewith to see him?
A47145	has made in his Christian Epistle to the People called Quakers, of so many things amiss among them, as above quoted?
A47145	himself, though whether it was or not, is not material to the case) and on the Margin they say, Must they then go on Pilgrimage?
A47145	know, that as there is a gradual going unto Perfection, so there is a gradual forsaking of Sin, and a putting off the old Man with his Deeds?
A47145	more like a Heathen than a Christian, queries, Pray what proper Resemblance had they?
A47145	or he that preacheth Christ the Head?
A47145	p. 14. saith, Now where''s the Blasphemy pray?
A47145	p. 2?
A47145	prove that the Children of God are equal with God, either in Nature or Stature?
A47145	replies, VVhat Nonsence and unscripture Language is this, to tell of God being Co- creator with the Father, or that God had Glory with God?
A47145	saith, is the Life and Light and Spirit of God within, and the Holy Ghost?
A47145	was it the Son or Holy Chost that is equal to God in the Divine Nature but not in Stature?
A47145	well in writing, That Christ''s coming in the Flesh was but a Figure?
A47145	who to be sure is another?
A47145	without Men, and also Christ''s Innocency, as he lived and walked among Men, and was not his outward Person innocent?
A47130	14. where it is said, The Gentiles do by Nature the things contained in the Law?
A47130	About what time of the World''s Age from Adam''s Creation did Christ suffer Death?
A47130	An Effect altogether good, must have all its Causes perfectly good; otherwise, if there be a defect but in one of them, the Effect is imperfect?
A47130	And are not such guilty of great Idolatry and Blasphemy?
A47130	Are Devils and unclean Spirits, works of God''s Creation?
A47130	Are Hypocrites and bare formal Professors, who have nothing of the inward Life and Power of Religion, Members of the Church?
A47130	Are Saints or Angels to be prayed unto?
A47130	Are the Scriptures the Words of God?
A47130	Are they not the same that are writ in the holy Scriptures, excepting the Ceremonial part that is abolished, and some other Laws peculiar to the Jews?
A47130	Are they then distinct Beings( though not separate) from God?
A47130	Are we to make use of any Images in Divine Worship?
A47130	But are these peculiar Doctrins of the Christian Religion revealed to Mankind without Scriptures, or some outward Means of Instruction?
A47130	But can God, or Christ, as he is the Word, be said to be a Light in Men, either universally in all Men, or specially in faithful Men?
A47130	But doth not the Covenant of Grace require any terms or conditions on our part, as Faith and Repentance, and new Obedience?
A47130	But doth not the Spirit at times give new words to a Man that has a spiritual Gift of Prayer?
A47130	But if Christ hath suffered Death, being the Punishment of our Sin, why should men dye?
A47130	But if God and Christ be a Light in Men, then what need is there of any thing else without Men?
A47130	But in every Nation, he that f ● areth him and worketh righteousness is accepted with him?
A47130	But is not the Word and Doctrin of the Gospel, outwardly Preached, called the Seed by Christ himself?
A47130	But may not Persons feed upon the inward Life and Spirit of Christ, without feeding by Faith on the Flesh and Blood of Christ?
A47130	But may not his Resurrection be owned, and not his Ascension into Heaven with the same Body?
A47130	But ought we not to take great Care to have our Hearts and Minds in some prepared frame in order to Prayer, or any other religious Exercise?
A47130	But what is the need or use of an external Seal of the New Testament or Covenant, seeing the Faithful have the inward Seal of the Spirit?
A47130	By what Figure or Type was this signified under the Law?
A47130	By whom did God create and make all things?
A47130	Did Christ really partake of Mary''s Substance?
A47130	Did Christ''s Body in the Grave see Corruption?
A47130	Did Man need any Cloaths, or Garments to cover him, had he not Sinned?
A47130	Did he Die in that Day, wherein he did Transgress?
A47130	Did it really rise on the third day?
A47130	Did not Christ also give himself for our Redemption?
A47130	Did the Government among the Jews cease at that time, when Christ came in the Flesh?
A47130	For whom are we to pray?
A47130	Give some example in the Case?
A47130	HOW did Christ perform the Office of a Priest?
A47130	HOW doth Christ perform his Kingly Office?
A47130	Had he died the bodily Death, if he had not sinned?
A47130	Had the Man Christ any Sinful Defilement, or Guilt of Adam''s Sin, at his Conception, or Birth in the Flesh?
A47130	Have we any weak or obscure Resemblance of it in our selves?
A47130	How are Paul''s Words to be understood, that the Gospel hath been Preached to every Creature under Heaven?
A47130	How are all things said to be of God?
A47130	How are the words of Christ to be understood, this Cup is the New Testament in my Blood shed for the remission of the Sins of many?
A47130	How are these Natures distinguished?
A47130	How are these three distinguished?
A47130	How are we to pray to God and Christ, whether as God and Christ are within us, or without us, or as both within us and without us?
A47130	How are we to pray, and give thanks so as to be accepted?
A47130	How by Meditation?
A47130	How by internal Silence?
A47130	How can a debt be fully paid, and yet freely forgiven?
A47130	How can it be proved from Scripture, that he who was Born of the Virgin, was not a meer Man, but God as well as Man?
A47130	How can two such differing Natures Constitute one Christ?
A47130	How did Christ Redeem, Reconcile, Justifie and Sanctifie Men by his Death, and shedding of his Blood for them on the Tree of the Cross?
A47130	How did he pay it?
A47130	How did he perform the Office of a Prophet in those Ages, before he came in the Flesh?
A47130	How do his Miracles prove that he is God, seeing Moses, and others of the Prophets wrought Miracles?
A47130	How do the faithful the eat the Flesh and drink the Blood of Christ?
A47130	How doth Christ perform his Kingly Office in and over his Church?
A47130	How doth Christ put forth his Kingly Power and Government over Devils and wicked Men, seeing they are Disobedient to him?
A47130	How doth he perform the Office of a Prophet?
A47130	How doth he write them in their Hearts?
A47130	How doth it consist in Externals, and in what?
A47130	How doth it consist in Internals, and in what?
A47130	How doth this appear from Scripture?
A47130	How is Christ a Priest after the Order of Melchisedeck?
A47130	How is Christ called the everlasting Father in Scripture?
A47130	How is Christ in the Saints their Hope of Glory?
A47130	How is it then to be understood, that God rested from all his Works, which he had made, and that on the seventh day?
A47130	How is that Preparation obtained?
A47130	How is the Cup the New Testament?
A47130	How is the Scripture to be understood, that saith, the Holy Ghost was sent down by Christ upon the Apostles?
A47130	How is the Wine in the Cup the New Testament in Christ''s Blood?
A47130	How many Natures hath Christ Jesus?
A47130	How then are Peter''s words to be understood, that God is no respecter of Persons?
A47130	How then are we to understand that manner of Speech used by some that, one hath a greater or lesser measure of the Spirit than another?
A47130	How then is James to be understood, who saith Abraham was justified by Works, and Rachab?
A47130	How then may the word be distinguished?
A47130	How was he then the Son of David and Abraham?
A47130	How was it foretold by any of the Prophets, that Christ should be Hanged, or Crucified on a Tree?
A47130	How, and whence have the Faithful the Holy Spirit given unto them of God?
A47130	How, or in what Sense, did he lead Captivity Captive?
A47130	How, or in what manner will Christ come?
A47130	If his Blood was but a part, why is our Redemption, remission of our Sins, Justification and Sanctification, so much attributed to his Blood?
A47130	In what Estate did God make them?
A47130	In what respects doth Christ''s Priesthood excell that of Levi, and differ from it?
A47130	Is Christ to come from Heaven to judge all Men that ever lived, or shall live, even the quick and the dead?
A47130	Is Fasting any necessary duty to be performed by the Faithful under the Gospel?
A47130	Is every error in Judgment, or fault in Practice, sufficient ground of disowning or rejecting a Person from being a Member of the Church of Christ?
A47130	Is it not also a great Error, for any to say, Christ is nothing else but the Light within every Man, or the Word within?
A47130	Is it not also a great Error, to say, Christ is the Holy Ghost, or the Holy Ghost is Christ?
A47130	Is it not another great Error in them, that say, Christ is only a Man, and had no Being or Existence before all Time and Creatures?
A47130	Is it not therefore a great Error in them, who say, these three are only distinct in Name, and are only three Manifestations and Operations in Time?
A47130	Is it to be administred to any, more than once?
A47130	Is it without all use of outward means?
A47130	Is not also Prayer with others, in Families, and especially in publick, where the Faithful meet together a necessary Duty?
A47130	Is not private Prayer alone by our selves, in secret a necessary duty daily to be practi ● ed by us?
A47130	Is such an internal Silence possible, and have any attained to it?
A47130	Is that Aid and Assistance of the Spirit perceptible to the Souls of the Faithful, so as to be felt and discerned by them?
A47130	Is the Gospel of the Kingdom to be Preached in all the World, before the end of the World come?
A47130	Is the Life, which is the Light, even in the Saints, that Blood of sprinkling, whereby they are Redeemed, Cleansed, Justified?
A47130	Is the Supper to be frequently administred to the Faithful?
A47130	Is then his coming to raise the dead, and to judge the quick and the dead, a part of his Kingly Office?
A47130	Is then the Grace of God a distinct thing from the Spirit of God?
A47130	Is there a real place above the Earth, called Heaven, into which Christ hath entred with his Body, and whole glorified Manhood of Soul and Body?
A47130	Is there also a real place, called Hell, into which the Wicked both Soul and Body shall be cast at the Day of Judgment?
A47130	Is there an Earnest or first Fruits of Eternal Life, that the Faithful do enjoy here on Earth in the mortal Body?
A47130	Is there not rather one only Light, which is God, and the Word Christ, which is one with him, that inwardly shineth in the hearts of all Men?
A47130	Is there then any just occasion of Offence to say, the Father, the Son, and the Holy Spirit, is the Holy Trinity?
A47130	Must be who prayeth by the Spirit, every time that he prayeth, use variety of different Expressions?
A47130	My grace is sufficient for thee, and was not that Grace in Paul, and if sufficient, what need any thing else?
A47130	Of what parts did they consist?
A47130	Q Are no Doctrins of Christian Faith and Practice inwardly Taught and Revealed by the Spirit, but what are delivered us in the holy Scriptures?
A47130	Q Are the Works of God, whither Visible or Invisible, any part or parts of God?
A47130	Q Doth not the Scripture sometimes distinguish betwixt things Created and Made?
A47130	Q Doth the Scripture call them three Persons?
A47130	Q Doth the Scripture contain all things belonging to Faith and Practice?
A47130	Q Doth then Faith and Repentance, in order of Nature go before remission of Sin, and Justification, though they are together in time?
A47130	Q Have Men no Knowledge of God without the Scriptures?
A47130	Q How doth this agree with Scripture, that saith, Flesh and blood can not inherit the kingdom of God?
A47130	Q Is it necessary and proper for the best of Men to confess their Sins, and pray for forgiveness of them?
A47130	Q Is not the Doctrin of Salvation by Christ Jesus, in a true and proper Sense the Gospel of Christ?
A47130	Q Of what service are the Promises contained in the Scripture to the Faithful?
A47130	Q Was it any difficulty to God, to create and make all things?
A47130	Q Was the Soul of the Earth, as the Body was?
A47130	Q What Scriptures in the Old Testament, foretold Christ''s Ascension?
A47130	Q What doth the Scripture further teach us concerning God?
A47130	Q What is the difference betwixt the Law writ in the Hearts of the Faithful, and the Law writ in the Hearts of the Unfaithful?
A47130	Q What is the need of both the outward Teaching by Men, or the Scriptures, and Christ''s inward Teaching by his Spirit, Light and Grace?
A47130	Q What signified the waving of the Sheaf?
A47130	Q Whence came the Holy Scriptures of the Old and new Testament?
A47130	Q Which are the Invisible Works of Creation?
A47130	Q Why was the Justice of God to be satisfied for our Sins?
A47130	Q With what Fire doth Christ Baptise them that believe in him?
A47130	Q. DOth the Baptism of the Holy Ghost and of Fire, which Christ promised to his Disciples, still remain in the Church?
A47130	Q. Doth it hinder God''s free forgiveness, that he forgiveth none their Sins, without Faith, Repentance and Conversion?
A47130	Q. Doth not Christ his making satisfaction to the Justice of God for our Sins, hinder the free forgiveness of our sins?
A47130	Q. Doth the Soul of Man die with the Body?
A47130	Q. Doth the Spirit of God teach us to pray, without all outward means of Instruction, or use of the holy Scriptures?
A47130	Q. Doth the holy Spirit help us in Meditation, without all use of outward means of Instruction, as Reading in the holy Scriptures, Hearing Conference?
A47130	Q. Hath Christ a Kingly Power and Government over all the good and holy Angels?
A47130	Q. Hath Christ also a Kingly Power and Government over Heaven and Earth, and the whole Creation?
A47130	Q. Hath he also a Power and Government over the evil Angels, and all evil and unclean Spirits, and the Devil the Prince of them?
A47130	Q. Hath the Grace of God and of Christ then, as it signifieth an inward Principle, that he giveth to Men, its several measures?
A47130	Q. Hath the Manhood- nature of Christ a Created Soul, and a Created Body, as other Men?
A47130	Q. Hath the Spirit of God any measures or parts?
A47130	Q. Hath then Christ paid to the Justice of God the Debt of our Sins?
A47130	Q. Whence then hath come so great Offence, in some to find fault with those sound words, as Trinity, and three Persons?
A47130	Q. Whence, or how had they that Doctrin outwardly conveyed unto them?
A47130	Q. Wherein doth the Communion of the Faithful consist?
A47130	The burnt Offering, the Smoke of which ascended straight upwards, whence it has its name in the Hebrew, from a word that signifieth to ascend?
A47130	To whom are we to pray and give thanks, as the one intire object of Divine Worship, Prayer, and Thanksgiving?
A47130	To whom is Baptism to be administred?
A47130	Under whom did Christ suffer Death?
A47130	V. Q HOW many Offices hath Christ?
A47130	WHO is the Redeemer of lost Men?
A47130	WHat did the Covenant of Works, or the Law of Works, require of Men?
A47130	WHat doth the Scripture teach us concerning God?
A47130	WHat is a Christian Catechisme?
A47130	WHat is the Catholick Church?
A47130	WHen we feel a great thirst and want of the Water of Life within us, how are we to receive a supply, to refresh and satisfie our thirsty Souls?
A47130	WHich are God''s Works of Creation?
A47130	Was His Blood the only Sacrifice and Atonement for our Sins?
A47130	Was it foretold by any of the Prophets that Christ should be Born of a Virgin?
A47130	Was it foretold in the Old Testament, at what time Christ should come in the Flesh?
A47130	Was it his real Body which appeared to his Disciples after his Resurrection, which spoke unto them, and did Eat and Drink with them?
A47130	Was it not foretold by God himself, to our first Parents after the Fall, in these words, That the seed of the woman should bruise the serpents seed?
A47130	Was the Father, or the Holy Ghost, Personally United to the Manhood- nature of Christ, or only the Son, or Word?
A47130	Was the Guilt of our Sins laid upon Christ, and imputed to him, when he suffered Death for our Sins?
A47130	Was the Law of Circumcision, the Passover, the Sacrifices of Sin- offerings, any part of the Covenant of Works?
A47130	Was there not a great hand of Providence in this?
A47130	Were not many of the Jews and Twelve Tribes of Israel, under the Covenant of Works?
A47130	Were not these Stripes his Sufferings both of Soul and Body as Man, that he suffered without us?
A47130	Were they Created of any eternally pre- existent matter, that did co- exist with him from all Eternity?
A47130	What Effects brought his sin and fall into the World?
A47130	What Figure in the Old Testament did signifie Christ''s Ascension?
A47130	What Figure or Type of this was given in the Old Testament?
A47130	What Names given him, prove that he is God?
A47130	What Reasons are to be given for the Observation of the first day?
A47130	What Sign or Figure of Christ''s Restirrection in the third day did Christ himself give out of the Old Testament?
A47130	What Testimonies of Holy Scripture have we for this?
A47130	What Type was there in the Old Testament, of Christ''s Intercession for us in Heaven?
A47130	What Type was there of this in the Old Testament?
A47130	What are the Testimonies of Scripture, that prove him to be God?
A47130	What are the best marks of the true Church?
A47130	What are the saving Graces and Gifts of Christ, and of the Holy Spirit?
A47130	What are the things for which we are chiefly to pray?
A47130	What did the year of Jubilee, that was each fiftieth year, signifie wherein they had their former Inheritances restored, after they were sold?
A47130	What doth the word Evangel,[ Translated in English Gospel] signifie?
A47130	What ground of Scripture is there for Two Lights, or more than one?
A47130	What is a Ransom?
A47130	What is his Supping with them?
A47130	What is meant by Christ''s New Testament?
A47130	What is meant by his Seed?
A47130	What is meant by the Serpents bruising the heel of the Woman''s Seed?
A47130	What is meant by the Woman''s Seed his bruising the Head of the Serpent?
A47130	What is that Faith in Christ Jesus, whereby the Faithful eat his Flesh and drink his Blood, that they may have Eternal Life?
A47130	What is the Christian Religion?
A47130	What is the Everlasting Life?
A47130	What is the alone meritorious and material Cause of Mens Justification before God?
A47130	What is the chief thing that is to be considered in the Death and Sufferings of Christ?
A47130	What is the hurt and evil Consequence of that Error?
A47130	What is the nature of the Covenant of Grace, called the New Covenant?
A47130	What is the relative Attribute and Property of the Father?
A47130	What is the relative Attribute and Property of the Holy Ghost?
A47130	What is the relative Attribute and Property of the Son?
A47130	What is the true English of the word Trinity?
A47130	What is their Supping with him?
A47130	What made his Obedience of so great merit and worth?
A47130	What need is there then to use them?
A47130	What need of Christ God- man without them, to enlighten them, seeing they have God and Christ in them?
A47130	What other Prophecies in the Old Testament, did foretel the time of Christ''s coming?
A47130	What other Type in the Old Testament, signified our Redemption by the Death of Christ, our high Priest?
A47130	What other Works doth God Work, since the Creation?
A47130	What other principal Things did Christ that great Prophet foretel?
A47130	What other use hath it, especially to the Faithful, who are come under the New Covenant?
A47130	What places of Scripture do prove that the Angels do Worship him?
A47130	What places of Scripture in the Old Testament hold forth the Justification of the Faithful, and their eternal Salvation by Faith?
A47130	What signifieth Tophet, and why is it so called?
A47130	What things more particularly, are the proper and necessary matter and subject of our Meditation?
A47130	What was his Life that he gave for us?
A47130	What was that Covenant of Works?
A47130	What was the Spiritual Death?
A47130	What was the threatned Punishment, if he did Transgress?
A47130	When God Created them Male and Female, did he indue them with his Spirit, and the Gifts and Graces thereof?
A47130	When are the ● ● ● ● ● ful to be fully and completely delivered from all the effects and consequences of Sin?
A47130	When did Christ begin to perform the Office of a Prophet?
A47130	When will that time be that he will so come?
A47130	Where are these things taught us?
A47130	Where did he place them?
A47130	Which are the several Parts of it?
A47130	Which are these Joynts and Bands?
A47130	Which are these things necessary to be known and believed by us?
A47130	Which are these things necessary to be practised by us?
A47130	Who are they that partake of the inward Baptism and Supper?
A47130	Who is Jesus Christ?
A47130	Who is here meant by the Serpent?
A47130	Why but once?
A47130	Why did God forbid him to eat of that Tree?
A47130	Why do we not see that Heavens with our bodily Eyes, into which Christ''s Body is entered?
A47130	Why is Christ called the word?
A47130	Why is it to be administred frequently?
A47130	Why is the Gospel called by Paul, the Power of God to Salvation?
A47130	Why is the Spiritual Appearance and Operation of Christ in Believers compared to Fire, and metaphorically so called?
A47130	Why may not the Gentiles, in their meer Gentile- dispensation, be strictly said to be under a Covenant of Works, without respect to Adam?
A47130	Why should they pray for forgiveness of Sin, who have receiv''d it already?
A47130	Why under him?
A47130	Why was Christ Born of a Virgin?
A47130	Why was it necessary that Christ should Offer up Himself a Sacrifice to God, by His Death, for our Sins?
A47130	Why was it necessary that He should dye for us?
A47130	Why was it so ordered by the Lord?
A47130	Will his coming and appearance be without us in his glorified Body, and true Manhood Nature?
A47130	With his Stripes we are healed?
A47130	and whether it is one and the same with the New Covenant?
A47130	day of Rest, the first day of the Week being one day in seven?
A47130	for seeing the Holy Ghost is that Infinite Spirit, and is every where present, he is not capable of any local motion of Descent or Ascent?
A47130	should the same debt and payment be exacted both from us and our surety?