Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A59475	For what is the business of Parliaments but the alteration, either by adding, or taking away some part of the Government, either in Church or State?
A48893	And as to your Clipp''d and light Money, will yo ● make a new Act for Coinage, withou ● taking any care for that?
A48893	But who are they who now in England are possess''d of so much Bullion?
A48893	I ask therefore this Gentleman, What ● … all become of all our present mill''d and ● … eavy Money, upon the passing of his ● … ct?
A48893	What was the Consequence?
A48893	● … ghter than the standard?
A48904	But what has that Conceit to do with Atheism?
A48904	But what if I should say, I set down as much as my Argument required, and yet am no Socinian?
A48904	But where did you find I contended for one single Article, so as to exclude all the rest?
A48904	Does not all this deserve at least that I should in return take some care of his Credit?
A48904	Him that is weak in the Faith receive ye, but not to doubtful disputations, without being a Socinian?
A48904	I know no body was going to ask the Mob what you must believe?
A48904	I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers, or of the Pharisees believed in him?
A48904	In the next Paragraph ▪ I find these words: What makes him contend for one single Article, with the exclusion of all the rest?
A48904	Neither more nor less?
A48904	Next, I ask, who are to explain your Articles?
A48904	What, just these?
A48904	Why, Sir?
A48904	Would any one blame his Prudence, if he mentioned only those Advantages which all Christians are agreed in?
A48904	Would he from my silence and omission give me the Lye, and say, I am one?
A48904	has subjoyned in these words?
A48871	But how shall we know when our Ideas agree, with Things themselves?
A48871	But is not a Man Drunk or Sober the same Person?
A48871	But is not this an Universal certain Proposition, All Gold is Malleable?
A48871	But of what use is all this knowledge of Mens own imaginations, to a Man that enquires after the reality of Things?
A48871	For what is Passage other than a Motion?
A48871	He that uses Words without any clear and steady meaning, What does he but lead himself and others into Errors?
A48871	How many Men have no other ground for their Tenents, than the supposed Honesty or Learning, or Number of those of the same Profession?
A48871	I think, I reason; I feel Pleasure and Pain; Can any of these be more evident to me, than my own Existence?
A48871	Is it possible to conceive it can add Motion to it self, or produce any thing?
A48871	Is not this stay voluntary?
A48871	Let us suppose its parts firmly at rest together: if there were no other Being in the World, must it not Eternally remain so, a dead unactive Lump?
A48871	Let us then suppose the Mind to be, as we say White Paper, void of all Characters, without any Ideas: How comes it to be furnished?
A48871	The Atomists who define Motion to be a passage from one place to another, What do they more than put one Synonymous word for another?
A48871	What confusion of Vertues and Vices, if every Man may make what Ideas of them he pleases?
A48871	What instruction can it carry, to tell one that which he is supposed to know before?
A48871	When we know that White is not Black, what do we but perceive that these two Ideas do not agree?
A48871	Whence has it all the Materials of Reason and Knowledge?
A48871	Why else is he punished for the same Fact he commits when Drunk, thô he be never afterwards conscious of it?
A48882	But to the question; What need is there of any mixture of baser Metal with Silver in Money or Plate?
A48882	But what if it should fail, as''t is ten to one but it will, what security has he for it?
A48882	For whence should the profit arise more in the one, than the other?
A48882	Here it will be asked, is not some Silver finer than other?
A48882	If there be any advantage in raising, why should not that be raised too?
A48882	It will be asked, Who then will get it?
A48882	Next, I ask, from whence shall this raising fetch it?
A48882	Those who say Bullion is Risen, I desire to tell me; What they mean by Risen?
A48882	To what purpose is it to make it pass through our Mint, when it will away?
A48882	Whether Bullion be any thing but Silver, whose Workmanship has no value?
A48882	Whether an Ounce of Silver the more would be caried out in a Year, if that Prohibition were taken off?
A48882	Whether any Laws, or any Penalties can keep our Coin from being carried out, when Debts contracted beyond Seas call for it?
A48882	Whether it be any odds to England, whether it be carried out, melted down into Bullion, or in Specie?
A48882	Whether that Workmanship, which can be had for nothing, has, or can have any value?
A48882	Whether, whilst the Money in our Mint is Coin''d for the Owners, without any cost to them, our Coin can ever have any value above Standard Bullion?
A48882	Why do we not raise it one full Moiety, and thereby double our Money?
A48882	Would you not think your self defrauded of ⅕ of your Right, by such a payment?
A48882	be establish''d on him by Law for the future, in the reforming of our Coin?
A48882	lighter than it should be?
A48896	And what is it, I pray, that makes this great difference between the Hands, and the Feet in others, but only Custom?
A48896	And when is a Man so like to miscarry, as when at the same time he is both raw and unruly?
A48896	And would you not think him a little crack''d who would require another to make an Argument on a Moot Point, who understands nothing of our Laws?
A48896	But it will be asked, how shall this be done?
A48896	But, why have you a Tutor, if there needed no pains?
A48896	For example: Does your Son play at Top, and scourge too much?
A48896	For what Pleasure or Incouragement can it be to a Child to exercise himself in reading those Parts of a Book, where he understands nothing?
A48896	How, said the Scythian can you endure your Face exposed to the sharp Winter- Air?
A48896	I fore- see here it will be objected to me; what then, Will you have Children never Beaten nor Chid for any Fault?
A48896	If it be so much Pains to me barely to count the Money, I would spend, What Labour and Pains did it cost my Ancestors, not only to count, but get it?
A48896	Is it not so with grown Men?
A48896	Or be constantly so treated, for some Circumstance in his application to it?
A48896	The next Question usually is, What is it for?
A48896	What is it, I say, but to cherish that Principle in him, which it is our Business to root out and destroy?
A48896	What made this vast Difference but this; That one was accustomed to have what they called or cried for; the other to go without it?
A48896	What principle of Vertue do you lay in a Child, if you will redeem his Desires of one Pleasure by the Proposal of another?
A48896	What then, say you, would you not have him Write and Read?
A48896	What then, would you not have them declare their Wants?
A48896	When any new thing comes in their way, Children usually ask, the common Question of a Stranger, What is it?
A48896	Why must he at seven, fourteen, or twenty Years old, lose the Privilege which the parent''s indulgence, till then, so largely allowed him?
A48896	Why, else, does the Learning of Latin and Greek need the Rod, when French and Italian needs it not?
A48896	Would you have him open his Heart to you, and ask your Advice?
A48896	Would you have your Son obedient to you when past a Child?
A48896	Would your Son engage in some Frolick, or take a Vagary, were it not much better he should do it with, than without your Knowledge?
A48895	( Will you be ready to say) would you have Gold kept out of Engl ● nd?
A48895	And can any Law you shall make alter this proportion here, when it is so every where else round about you?
A48895	And is not this an admirable Invention, for which the Publick ought to be at Charges for new Coinage, and all your Commerce put in disorder?
A48895	And why doth the Country Gentleman of 1000 l. per Annum find it so difficult, with all the security he can bring to take up 1000 l?
A48895	But to answer all their fine Projects, I have but this one short question to ask them: Will Four per Cent increase the number of the Lenders?
A48895	But why then, and for what Consideration doth he pay Use?
A48895	How then do we come by Pullion or Money?
A48895	How then were the Returns made?
A48895	I ask who is it at the Mint, that can give 5 s. 5 d. per Ounce, for Standard Silver, when no body else can give above 5 s. 4 d?
A48895	I ask, How a Penny over- value can be set upon it by the O ● ne ●; so that it can not be sold?
A48895	If People do already lend all the money they have, above their own occasions, whence are those who will borrow more at 4 per Cent, to be supplied?
A48895	In Holland it self, where Trade is so loaded, who, I pray, grows richest the Land- holder or the Trader?
A48895	Is it the King, or is it the Master Worker, or any of the Officers?
A48895	May not men Exchange Silver by weight, for other things; make their bargains, and keep their Accounts in Silver by weight?
A48895	Or being here, would you have it useless to Trade, and must there be no Money made of it?
A48895	Or is there such plenty of Money, and scarcity of Borrowers, that there needs the reducing of Interest to 4 per Cent, to bring Men to take it?
A48895	Out of Money already Coin''d, or out of Bullion?
A48895	Out of what?
A48895	The Price is in the Memory of Man rais''d from 6 d. to 2 s. and does this hinder the drinking of it?
A48895	What comes of this?
A48895	What then will be the unavoidable Consequences of such a Law?
A48895	What then?
A48895	When almost is there ever a clear and unincumbred Estate set to Sale?
A48895	Which of them is pinch''d, and wants Money most?
A48895	Why else doth the Merchant upon occasion, pay Six per Cent, and often above that rate for Brokage?
A48895	Will the Merchants be content to lose it?
A48895	higher than it is now) I that am to receive an 100 l. per Annum, Fee Farm Rent; shall I in this new Money receive 105 l. or barely 100 l.?
A48895	that private men, whose Security is certainly no better, shall have it for 4?
A48895	would do more harm than good; What then should there( will you say) be no Law at all to regulate Interest?
A48887	An indefinite extension we can admit: For which of us shall nominate the Bounds of the Divine Operations?
A48887	And does not a Mole- hill bear as considerable a proportion to the Earth, as the Earth to the Universe?
A48887	And pray, Observe the Persons generally accustom''d to vilifie Sacred Things; Are they Men to be depended on for their Seriousness?
A48887	And what can they answer unto God, for such their unreasonable Opposition to his Laws?
A48887	And, If Benificence be the Basis of Government, are you sure that God hath no Right to interpose in our Affairs?
A48887	Are not several Inferiour Creatures fed by our Kindness, and preserved by our Providence, tho we did not create and form them?
A48887	At what time the Soul is united to it?
A48887	But Diseases giving them notice of their Dissolution, the Answer of the good Father will be running in their Minds, What if there be?
A48887	But if this little World be a Province too difficult for your Undertaking, What Humility do our Contemplations of the Universe require?
A48887	But, alas, What is this to the whole Stream of unsuspected Antiquity?
A48887	Can any be a fairer, or more reasonable Request than this?
A48887	Can you tell how such Rational Beings as we are, attain our Maturity and Perfection?
A48887	Do they seem to be more fixed in their Thoughts?
A48887	Have these existed, say you, Millions of Ages longer than most of us imagine?
A48887	How the Body is form''d and organized?
A48887	Is all Nonsense, and nothing but vain glistering beyond this Earth of ours?
A48887	Is it likely( upon your own Principles, which need not always be particularly mention''d) that the Divine Nature is not more ancient than the Humane?
A48887	Now they are apt to say, as the Cardinals to the Religious Hermit, What if there be no God, no Future State?
A48887	Or seem they not rather, Men of great Levity, and little Consideration?
A48887	That its antecedent Excellencies should have no Hand in our Formation?
A48887	We will only ask his Disciples, What they can think of the Generation of Man?
A48887	What Good may not the Righteous expect from this?
A48887	What Reason have not the Wicked, instead of triumphing, to tremble at it?
A48887	What Refuge will you flee unto?
A48887	What are the constituent Principles of our Nature?
A48887	What can they say, when God sets these Misdemeanours before their Eyes?
A48887	by what Forming Power they had their Beginning?
A48887	more given to Contemplation than other Men?
A48887	or how an Immaterial can operate on a Material Being, and receive Impressions from it?
A48887	when, to their own Shame and Confusion, they come to a Sense of their former Errors?
A49895	( For how many are the Writings of human Invention?)
A49895	129. of his Answer) that the Book might be a Parable, and not the less Canonical for that?
A49895	All Scripture is of Divine Inspiration?
A49895	And I remember that asking a Divine, how we could sing Psalms full of such Imprecations?
A49895	And can it then be imagin''d that the Apostles should hope to draw to their Opinions the generality of those that liv''d in such times?
A49895	And how are we certain that these were Eye- witnesses, and that they suffer''d Death rather than deny what they said?
A49895	And how do we know that this History is true?
A49895	And they that stood by, says St. Luke, said to Paul, Revilest thou God''s High Priest?
A49895	And to what end?
A49895	And where do they find that Jesus Christ does curse his Enemies at that rate?
A49895	And, far from making the Imprecations against them that they deserved, did not he pray to his Father to forgive them?
A49895	Becomes it thee to oppress?
A49895	But are there not, in your Opinion, some even among the Christians, who believe things absurd, and against all sort of appearance?
A49895	But it may perhaps be ask''d, Where is there in the World a Society in which, Men live conformably to these Rules of Morality?
A49895	But it will be ask''d then, What Authority we allow the Holy Scripture, and what use is to be made of it according to these Principles?
A49895	But what does he mean by this inward Grace, which is common to the Apostles and the Faithful?
A49895	But what signify then these words; When the Spirit of Truth shall come, he will lead you into all Truth?
A49895	Can we, being perswaded as we ought to be of the Sincerity and Wisdom of the Apostles, refuse to believe them in these things?
A49895	Did Luke say, The Word of the Lord came to Luke, and the Lord said to him, write, as the Prophets us''d to say?
A49895	Dixitne Lucas, Factum est ad Lucam verbum Domini,& dixit ei Dominus scribe, ut solent Prophetae?
A49895	Do you think there is none among them, that believes the monstrous Principles of their Theology?
A49895	For if they could be deceiv''d in any thing, who will secure us that they were not deceiv''d in every thing?
A49895	For sittest thou to judg me according to the Law, and commandest thou me to be smitten contrary to the Law?
A49895	Has he not ordered us to imitate him, and to pray for those that persecute us?
A49895	Have they forgotten the words that proceeded from his dying Mouth, in favour of the wickedest Race that ever was?
A49895	How could Jesus Christ know that after he was buried, he should rise again and ascend into Heaven?
A49895	How could they promise themselves, that People so blinded by their Passions, and so harden''d in their Crimes, would ever relent?
A49895	If I have spoken Ill, convince me of the ill; but if Well, why do you strike me?
A49895	If that be so, how can we conceive that their Opinions should not be one and the same?
A49895	Is it not the Spirit of the Gospel?
A49895	It might always be said, when they maintain any thing from whence an ill Consequence may be drawn( and from what may not that be done?)
A49895	Let us enquire whether these Nations invented those Rules, or receiv''d them from their Predecessors?
A49895	Now ask if that were so, what need was there that the Apostles should not only meet, but also talk a long while together?
A49895	Quid ergo?
A49895	Si malè loquutus sum argue de malo, sin autem benè quid me caedis?
A49895	Those that crucified him, were they not the greatest Enemies he had, and the most obstinate Adversaries of the Gospel?
A49895	Ubi est illa patientia Salvatoris qui quasi agnus ductus ad victimam non aperuit os suum, sed clementer loquitur verberanti?
A49895	Visum est mihi assecuto omnia à principio,& c. Quomodo assecuto?
A49895	What Prophet ever said, it seem''d good to God and to me?
A49895	What Remedy, Sir, for this?
A49895	What do you think of the Heathens of the great Mogul''s Country, and of those famous Indian Philosophers?
A49895	What is to be done in this case?
A49895	What then?
A49895	Where is that patience of our Saviour, who as a Lamb led to the Slaughter open''d not his Mouth, but answered mildly to him that struck him?
A49895	Why might they not in like manner learn the Greek?
A49895	modis absolutam sibi servari voluit Christus, qui se unum Veritatem dixit?
A48884	A Modest Enquiry, Whether St. Peter were ever at Rome, and Bishop of that Church?
A48884	Against his Will, do you say?
A48884	And if he does it not in order to save them, why is he so so sollicitous about the Articies of Faith as to enact them by a Law?
A48884	And if some Religious Meetings be private, Who are they( I beseech you) that are to be blamed for it?
A48884	And why a Dog so abominable?
A48884	Because there is but one way for me to escape Death, will it therefore be safe for me to do whatsoever the Magistrate ordains?
A48884	But if one of these Churches hath this Power of treating the other ill, I ask which of them it is to whom that Power belongs, and by what Right?
A48884	But it may be asked, By what means then shall Ecclesiastical Laws be established, if they must be thus destitute of all Compulsive Power?
A48884	But some may ask, What if the Magistrate should enjoyn any thing by his Authority that appears unlawful to the Conscience of a private Person?
A48884	But what if he neglect the Care of his Soul?
A48884	But what if the Magistrate believe such a Law as this to be for the publick Good?
A48884	But what shall be done in the mean while?
A48884	Can you allow of the Presbyterian Discipline?
A48884	Does it therefore belong unto the Magistrate to prescribe me a Remedy, because there is but one, and because it is unknown?
A48884	For if it were so, how could it come to pass that the Lords of the Earth should differ so vastly as they do in Religious Matters?
A48884	For what hinders but a Christian Magistrate may have Subjects that are Iews?
A48884	For, if that had been the Reason, why were the Moabites and other Nations to be spared?
A48884	I answer: If this be so, Why are there daily such numerous Meetings in Markets, and Courts of Judicature?
A48884	I answer: Is this the fault of the Christirn Religion?
A48884	I answer; Why, I pray, against his Will?
A48884	If civil Jurisdiction extended thus far, what might not lawfully be introduced into Religion?
A48884	If he should bid you follow Merchandise for your Livelihood, would you decline that Course for fear it should not succeed?
A48884	If we allow the Iews to have private Houses and Dwellings amongst us, Why should we not allow them to have Synagogues?
A48884	Is it not both lawful and necessary that they should meet?
A48884	Is it permitted to speak Latin in the Market- place?
A48884	Is it permitted to worship God in the Roman manner?
A48884	It may be said; What if a Church be Idolatrous, is that also to be tolerated by the Magistrate?
A48884	Nor when an incensed Deity shall ask us, Who has required these, or such like things at our hands?
A48884	Of what Church I beseech you?
A48884	Or, shall every one turn Victualler, or Smith, because there are some that maintain their Families plentifully, and grow rich in those Professions?
A48884	Or, to make these Subjects rich, shall they all be obliged by Law to become Merchants, or Musicians?
A48884	Shall it be provided by Law, that they must consult none but Roman Physicians, and shall every one be bound to live according to their Prescriptions?
A48884	Shall we suffer a Pagan to deal and Trade with us, and shall we not suffer him to pray unto and worship God?
A48884	These are allowed to People of some one Perswasion: Why not to all?
A48884	What Security can be given for the Kingdom of Heaven?
A48884	What can be the meaning of their asserting that Kings excommunicated forfeit their Crowns and Kingdoms?
A48884	What difference is there whether he lead me himself, or deliver me over to be led by others?
A48884	What else do they mean, who teach that Faith is not to be kept with Hereticks?
A48884	What shall we conclude from thence?
A48884	What, shall no Potion, no Broth, be taken, but what is prepared either in the Vatican, suppose, or in a Geneva Shop?
A48884	Who shall be Judge between them?
A48884	Why are Assemblies less sufferable in a Church than in a Theater or Market?
A48884	Why are Crowds upon the Exchange, and a Concourse of People in Cities suffered?
A48884	Why not the sprinkling of the Blood of Beasts in Churches, and Expiations by Water or Fire, and abundance more of this kind?
A48884	Why otherwise do they compel one another unto the publick Assemblies?
A48884	Why should not the Episcopal also have what they like?
A48884	Will any man say, that any Right can be derived unto a Christian Church, over its Brethren, from a Turkish Emperor?
A48884	Will the Magistrate provide by an express Law, That such an one shall not become poor or sick?
A48884	You will say, what then?
A48884	You''ll say; What, will you have People to meet at Divine Service against the Magistrates Will?
A48884	those that desire, or those that forbid their being publick?
A48891	And how do you prove there be other ends?
A48891	And if their own word; may not be taken; who, I pray must be judg?
A48891	And if there be such a right somewhere, where should it be but in the Civil Sovereign?
A48891	And now, I pray, which of these two Brothers would you have punished, to make him bethink himself, and bring him back to the Truth?
A48891	And why may not the care of every Man''s Soul be left to himself?
A48891	Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government, of the proper Ministers of the Church of Geneva?
A48891	Are you in earnest?
A48891	Are you sincere?
A48891	But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished?
A48891	But if all Men have not Reason and sound Judgment, will Punishment put it into them?
A48891	But if, by these Proper Ministers of Religion, the Ministers of some particular Church are intended; why do you not name it?
A48891	But what if, after all, now you should be found to prevaricate?
A48891	But why, I pray, all this bogling, all this loose talking, as if you knew not what you meant, or durst not speak it out?
A48891	But will you say therefore that this is lawful, justifiable Chirurgery?
A48891	Dissenting?
A48891	For what then are they to be punished?
A48891	For what?
A48891	For what?
A48891	Have no Dissenters considered of Religion?
A48891	Have they considered and examined enough, if they are satisfied themselves where the Truth lies?
A48891	Have you never heard of such a thing as the Religion establish''d by Law?
A48891	I answer, if you meant so, why did you not say so?
A48891	If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it?
A48891	If I now say, Doubtless this is a good argument; is not every one bound without more ado to admit it for such?
A48891	If this be not to compel them to the Magistrates Religion, pray tell ● … us what is?
A48891	If you can not lay your Hand upon your Heart, and say all this; What then will be got by the change?
A48891	If you should make a Law to punish all Stammerers; could any one believe you, if you said it was designed only to make them leave Swearing?
A48891	Is that the Crime your Punishments are designed to cure?
A48891	Is the Magistrate commonly more careful of his own, than other Men are of theirs?
A48891	Is the Magistrate like to be more concern''d for it?
A48891	Is the Magistrate like to take more care of it?
A48891	Must these of his Subjects be neglected, and lest without the means he has Authority to procure them?
A48891	Of what?
A48891	Or else, must they be punished to make them consider and examine till they imbrace that which you choose for Truth?
A48891	Or have all Conformists considered?
A48891	Or must he ase Force upon them too?
A48891	Perhaps it will be answered; If there be so much toil in it, that particular Persons must be apply''d to, who then will be a Minister?
A48891	Shall we do evil that good may come of it?
A48891	That it is not easy to set Grantham Steeple upon Paul''s Church?
A48891	That therefore the Magistrate may make use of it?
A48891	The Question is, Whether Civil Society be instituted only for Civil Ends?
A48891	To what end?
A48891	What I beseech you is the Crime here?
A48891	What do you conclude from thence, to your purpose?
A48891	What if God would have Men left to their freedom in this Point, if they will hear, or if they will forbear, will you constrain them?
A48891	What if there be other Means?
A48891	What is it?
A48891	What is to be done now?
A48891	What now must be done with them?
A48891	What then will become of your indirect, and at a distance Vsefulness?
A48891	What to do?
A48891	What, I pray, is the design of it?
A48891	What?
A48891	Which, what is it other, but to compel them to relinquish their own, and to conform themselves to that from which they differ?
A48891	Which, what is it, but to punish men barely for not being of the Magistrate''s Religion; The very thing you deny he has authority to do?
A48891	Who can deny now, but that you have taken care, great care, for the promoting of Truth and the Christian Religion?
A48891	Whom?
A48891	Why are you so reserv''d, in a Matter wherein, if you speak not out, all the rest that you say will be to no purpose?
A48891	Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate?
A48891	Why?
A48891	Will Punishment make Men know what is Reason and sound Judgment?
A48891	Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case bring him to the Knowledg of the Truth?
A48891	Will you say the Magistrate is less expos''d in matters of Religion, to Prejudices, Humours, and Crafty Seducers, than other Men?
A48891	Would not every one see it was impossible that punishment should be only against Swweating, when all Stammerers were under the penalty?
A48891	Would you be for punishing some Body, you know not whom?
A48891	You and your Magistrates?
A48891	You ask, What Means else is there left?
A48901	''T is often asked as a mighty Objection, where are, or ever were, there any Men in such a State of Nature?
A48901	And in whatsoever he doth, whether lead by reason, mistake or passion, must be submitted to?
A48901	And is it not rather their fault who put things in such a posture that they would not have them thought as they are?
A48901	And where else could this be so well placed as in his hands who was intrusted with the Execution of the Laws for the same end?
A48901	And will any one say he had no right to those Acorns or Apples he thus appropriated, because he had not the consent of all Mankind to make them his?
A48901	Are the People to be blamed, if they have the sence of rational Creatures, and can think of things no otherwise than as they find and feel them?
A48901	But farther, this Question,( Who shall be Judge?)
A48901	But grant this a mark of Sovereignty in Abraham, Is it a Proof of the descent to him, of Adams Sovereignty over the whole World?
A48901	But how far has he given it us, to enjoy?
A48901	But if any one should ask, Must the People then always lay themselves open to the Cruelty and Rage of Tyranny?
A48901	But is there any one so bold, that dares thus far Arrogate to himself the Incomprehensible Works of the Almighty?
A48901	By the same reason, may a Man in the State of Nature punish the lesser breaches of that Law; It will perhaps be demanded with death?
A48901	By what Title?
A48901	Doth God forbid us under the severest Penalty, that of Death, to take away the Life of any Man, a Stranger, and upon Provocation?
A48901	For how can he say that Patriarchical Iurisdiction was intermitted in Egypt, where there was a King, under whose Regal Government the Israelites were?
A48901	For if it be asked what Security, what Fence is there, in such a State, against the Violence and Oppression of this Absolute Ruler?
A48901	For of such things who can tell what the end will be?
A48901	For what Compact can be made with a Man that is not Master of his own Life?
A48901	For what appearance would there be of any Compact?
A48901	Has not the one of these a Right to his Thousand Acres for ever, and the other, during his Life, paying the said Rent?
A48901	Here,''t is like, the common Question will be made, who shall be Judge whether the Prince, or Legislative, act contrary to their Trust?
A48901	How did God re- establish it by a Law, a positive command?
A48901	How does this prove that Iudah had Absolute and Sovereign Authority, He pronounced Sentence of Death?
A48901	However I allow it to him, and then ask, the World being divided amongst them, which of the three was Adams Heir?
A48901	I ask then, when did they begin to be his?
A48901	If a Subject of England have a Child, by an English Woman, in France, whose Subject is he?
A48901	If this Argument be good; I ask, how came so many lawful Monarchies into the World?
A48901	Is Paternal Authority by Right to descend to the Issue of one and not of the other?
A48901	Is a Man under the Law of England?
A48901	Is a man under the Law of Nature?
A48901	It may farther be asked, whether the Eldest Son being a Fool, shall inherit this Paternal Power, before the Younger a wise Man?
A48901	Iudah had Dominion of Life and Death, how does that appear?
A48901	May he be resisted, as often as any one shall find himself aggrieved, and but imagine he has not Right done him?
A48901	May the Commands then of a Prince be opposed?
A48901	Men in his Family, without being Heir to Adam?
A48901	Or can he take away, from either, the Goods or Money they have got upon the said Land, at his pleasure?
A48901	Or if they had it as Adams Heirs, why did not their Heirs enjoy it after them by Right descending to them, for they could not be Heirs to one another?
A48901	Or when he boiled?
A48901	Or when he brought them home?
A48901	Or when he pickt them up?
A48901	Quod siquis dicat, Ergone populus tyrannicae crudelitati& furori jugulum semper praebebit?
A48901	Should a Robber break into my House, and with a Dagger at my Throat, make me seal Deeds to convey my Estate to him, would this give him any Title?
A48901	The old Question will be asked in this matter of Prerogative, But who shall be Judge when this Power is made a right use of?
A48901	Though the Water running in the Fountain be every ones; yet who can doubt but that in the Pitcher is his only who drew it out?
A48901	Was it a Robbery thus to assume to himself what belonged to all in Common?
A48901	What Condition can he perform?
A48901	What is my Remedy against a Robber that so broke into my House?
A48901	What must be done in the case?
A48901	What new engagement, if he were no farther tied by any Decrees of the Society, than he himself thought fit, and did actually consent to?
A48901	What was Cain Heir to?
A48901	When he digested?
A48901	Who Heir?
A48901	Who can help it, if they, who might avoid it, bring themselves into this suspicion?
A48901	Who?
A48901	and what Degree of Folly it must be that shall exclude him?
A48901	and who shall be judge of it?
A48901	from whence also will arise many questions of Legitimation, and what in nature is the difference betwixt a Wife and a Concubine?
A48901	or any other Man, descended by a Male Line?
A48901	or in Athaliah?
A48901	or in Ieroboham over the ten ● ribes?
A48901	or in Solomon his Younger Son and Successor in the Throne?
A48901	or when he eat?
A48901	that is, to have the Liberty to dispose of his Actions and Possessions, according to his own Will, within the Permission of that Law?
A48901	vim vi repellant, seseque ab injuriâ tueantur?
A48901	what gave him a free disposing of his Property, according to his own Will, within the compass of that Law?
A48901	what made him free of that Law?
A48901	what made him free of that Law?
A48901	whether a Grand- Son by a Younger Daughter, before a Grand- Daughter by an Elder Daughter?
A48901	whether a Sister by the half Blood, before a Brothers Daughter by the whole Blood?
A48901	whether the Daughter before the Uncle?
A48901	whether the Elder Son by a Concubine, before a Younger Son by a Wife?
A48901	whether the Grand- Son by the Eldest Son, being an Infant before the Younger Son a Man and able?
A48901	whether the Son of a Fool excluded for his Folly, before the Son of his wise Brother who Reign''d?
A48901	which shall be Heir of two Male twins, who by the dissection of the Mother, were laid open to the World?
A48901	who has the Paternal Power, whilst the Widdow Queen is with Child by the deceased King, and no body knows whether it will be a Son or a Daughter?
A48888	( as St. Paul witnesses in his First to the Corinthians, many were) before these things in the Epistles were revealed to them?
A48888	14. is very just: How shall they believe in him, of whom they have not heard?
A48888	23. and said, How long dost thou make us doubt?
A48888	24, 25. coming about him, said unto him, How long dost thou make us doubt?
A48888	27. Who the People took him for?
A48888	3,& c. When it should be, and what should be the signs of his coming?
A48888	46. and do not the things which I say?
A48888	62. in these, I am; Is an Answer only to this Question, Art thou then the Son of God?
A48888	70. asking Christ, whether he were the Son of God; plainly demand of him, whether he were the Messiah?
A48888	And he saith unto them, but whom say ye that I am?
A48888	And how often at Fifty or Threescore years old are thinking Men told, what they wonder how they could miss thinking of?
A48888	And if thou art, why dost thou let me, thy Fore runner, languish in Prison?
A48888	And if what is there delivered, a Christian may believe or disbelieve, and yet nevertheless be a Member of Christ''s Church, and one of the Faithful?
A48888	And if ye have not been faithful in that which is another mans, who shall give you that which is your own?
A48888	And is it for nothing, that he is so instant with them to bring forth Fruit?
A48888	And many of the people believed in him, and said, when the Messiah cometh, will he do more Miracles than this man hath done?
A48888	And many of the people believed on him, and said, when the Messiah cometh, will be do more miracles than these which this man hath done?
A48888	And many, even of his Disciples, said, It was an hard saying, who can bear it?
A48888	And not to that other, Art thou the Messiah?
A48888	And to all this, in the Conclusion, he adds this Solemn Sanction; Why call ye me Lord, Lord, and do not the things that I say?
A48888	And what does he believe?
A48888	And what was it that he would have them believe, and be confirmed in the belief of?
A48888	And what would they have done, if he had before them professed himself to have been the Messiah, their King and Deliverer?
A48888	And when the Chief Priests asked them, Why they brought him not?
A48888	And where he can not put several Texts, and make them consist together; What Remedy?
A48888	And would any one think himself fairly dealt with, that was so used?
A48888	Apollos, another Preacher of the Gospel, when he was instructed in the way of God more perfectly, what did he teach but this same Doctrine?
A48888	As much as to say, Is not this the Messiah?
A48888	Asking, Art thou he that should come, or do we expect another?
A48888	Believest thou not that I am in the Father, and the Father in me?
A48888	Believest thou this?
A48888	Believest thou this?
A48888	But I ask them to tell me seriously, whether half their People have leisure to study?
A48888	But how then shall the Scripture be fulfilled, that thus it must be?
A48888	But the Law given by Moses being not given to all Mankind, How are all men sinners; since without a Law there is no Transgression?
A48888	But then I ask, whether Posterity would not either have suspected the Story, or that some Art had been used to gain that Testimony from Pilate?
A48888	But where was it that their Obligation was throughly known and allowed, and they received as Precepts of a Law; Of the highest Law, the Law of Nature?
A48888	Can any thing be more express than these words of our Lord?
A48888	Did the saying of Aristippus, or Confutius, give it an Authority?
A48888	Do the Rulers know indeed that this is the very Messiah?
A48888	Do we then make void the Law through Faith?
A48888	Does He their King Command, and is it an indifferent thing?
A48888	For there he says, that his Works bear witness of him: And what was that witness?
A48888	For upon his answering to their Question, Art thou then the Son of God?
A48888	For, say they, have any of the Rulers, who are skilled in the Law, or of the Devout and learned Pharisees, acknowledged him to be the Messiah?
A48888	God will render to every one, how?
A48888	Have any of the Rulers, or of the Pharisees believed on him?
A48888	He answered, who is he, Lord, that I might believe on him?
A48888	He asked his Disciples, whom do men say that I am?
A48888	He perceived their Craftiness, and said unto them, Why tempt ye me?
A48888	He said, What is written in the Law?
A48888	He says thus to them: Did not Moses give you the Law, and yet none of you keep the Law?
A48888	He says, Which?
A48888	Here again he says, that his works bear witness?
A48888	Hereafter shall the Son of Man sit on the right hand of the power of God: Which made them all cry our, Art thou then the Son of God?
A48888	Hereupon the Jews demand, What sign dost thou shew us, since thou doest these things?
A48888	How can this man give us his flesh to eat?
A48888	How hath this one truth changed the Nature of things in the World?
A48888	How readest thou?
A48888	How shall they believe that whereof they have not heard?
A48888	How was this done?
A48888	How was this executed?
A48888	I am come to send fire on the Earth, says our Saviour, and what if it be already kindled?
A48888	Iesus answered him, Sayest thou this of thy self, or did others tell it thee of me?
A48888	Iesus answered them, Do you now believe?
A48888	Iesus answered them, Have not I chosen you twelve, and one of you is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A48888	Iesus answered, Do ye now believe?
A48888	Iesus said unto them, yea; Have ye never read, Out of the months of Babes and Sucklings thou hast perfected Praise?
A48888	If it be asked, whether the Revelation to the Patriarchs by Moses, did not teach this, and why that was not enough?
A48888	If they had so great a desire to lay hold on him, why did they not?
A48888	If ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches?
A48888	If you will admit them to forsake Reason in one point, why not in another?
A48888	Is it lawful for us to give Tribute to Caesar or no?
A48888	Is not this the Messiah?
A48888	Is not this the Son of David?
A48888	It will here possibly be asked, Quorsum perditio hoec?
A48888	Jesus said to him, Dost thou believe on the Son of God?
A48888	Lord, wilt thou at this time restore again the Kingdom to Israel?
A48888	May a Christian safely question or doubt of them?
A48888	Must I expect deliverance from any other?
A48888	One comes to him, and asks him, saying, Master, what shall I do to inherit Eternal Life?
A48888	Or will their Happiness or Misery not at all depend upon it, whether they obey or no?
A48888	Perhaps it will be demanded, Why did God give so hard a Law to Mankind, that to the Apostles time no one of Adam''s Issue had kept it?
A48888	Peter said, Lord, how often shall my Brother sin against me, and I forgive him?
A48888	Pilate answered, am I a Iew?
A48888	Pilate said unto them the third time, Why?
A48888	Pilate therefore said unto him, Art thou a King then?
A48888	That being asked, whether he were the King of the Iews?
A48888	That he teaching in the Temple at the Feast of Tabernacles, The Iews marvelled, saying, How knoweth this man letters, having never learned?
A48888	That is, in short, art thou the Messiah?
A48888	The Iews came round about him, and said unto him, how long dost thou make us doubt?
A48888	The Pharisees demanded, When the Kingdom of God should come?
A48888	Then Pilate entred again into the Iudgment- Hall, and called Iesus, and said unto him, Art thou the King of the Iews?
A48888	Then Simon Peter answered him, Lord, to whom shall we go?
A48888	Then Simon Peter answered him; Lord, to whom shall we go?
A48888	Then came the Iews round about him, and said unto him, How long dost thou hold us in suspense?
A48888	Then gathered the Chief Priests and Pharisees a Council, and said, what do we?
A48888	Then said some of them at Jerusalem, Is not this he whom they seek to kill?
A48888	Then said the Iews among themselves, Whither will he go, that we shall not find him?
A48888	Then said they all, Art thou then the Son of God?
A48888	Then shall the Righteous Answer him, saying, Lord, When saw we thee an hungred, and fed thee?
A48888	They ask him, v. 67. whether he were the Messiah?
A48888	They said therefore, what is this that he saith, a little while?
A48888	They telling him, for Iohn the Baptist, or one of the old Prophets risen from the Dead; He asked, what they themselves thought?
A48888	Thine own Nation and the Chief Priest have delivered thee unto me: What hast thou done?
A48888	Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve Legions of Angels?
A48888	This Faith for which God justified Abraham, what was it?
A48888	Till seven times?
A48888	To the Lawyer, asking him, What shall I do to inherit Eternal Life?
A48888	Upon the News of our Saviour''s raising Lazarus from the Dead, The Chief Priests and Pharisees convened the Sanhedrim, and said, what do we?
A48888	Was Zeno a Lawgiver to Mankind?
A48888	We have heard out of the Law, that the Messiah abideth for ever; And how sayest thou, that the Son of Man must be lifted up?
A48888	What Accusation bring you against this man?
A48888	What Advantage have we by Iesus Christ?
A48888	What evil hath he done?
A48888	What he should do to inherit eternal life?
A48888	What is written in the Law?
A48888	What need was there Of a Saviour?
A48888	What need we any further witnesses?
A48888	What other Faith could these Miracles produce in them, who saw them, but that this was He, of whom the Scripture spoke, who was to be their Deliverer?
A48888	What think ye of the Messiah, whose Son is he?
A48888	What was his word, which, as we are told, v. 41. they gladly received, and thereupon were baptized?
A48888	What was it he preached?
A48888	What will all this do, to give the World a compleat morality; That may be to Mankind, the unquestionable Rule of Life and Manners?
A48888	What would this amount to, towards being a steady Rule; A certain transcript of a Law that we are under?
A48888	When the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what they say?
A48888	When the Kingdom of God, i. e. of the Messiah, should come?
A48888	Whence art thou?
A48888	Where he, upon fair endeavours, understands it not; How can he avoid being ignorant?
A48888	Where was there any such Code, that Mankind might have recourse to, as their unerring Rule, before our Saviour''s time?
A48888	Where will you stop?
A48888	Whereupon the Pharisees reply, Are ye also deceived?
A48888	Who is this Son of Man?
A48888	Who, ever made out all the parts of it; Put them together; And shewed the World their obligation?
A48888	Whose Image and Inscription has it?
A48888	Why askest thou me?
A48888	Why go you about to kill me?
A48888	Will ye also go away?
A48888	but a Reprehension to them, that they were the Betrayers and Murderers of the Iust One?
A48888	how readest thou?
A48888	i. e. Dost thou then own thy self to be the Messiah?
A48888	i. e. Why do ye''lay Snares for me?
A48888	of him: And what is that witness?
A48888	p. 203. l. 20. r. Treatise?
A48888	when they were pricked in heart, and asked, What shall we do?
A48874	( for of those,''t is obvious to enquire?)
A48874	1. c. 3. with a Man''s Head, and Hog''s Body?
A48874	And are there not Places, where at a certain Age, they kill, or expose their Parents without any remorse at all?
A48874	And are they those, that are the first in Children, and antecedent to all acquired ones?
A48874	And if they are Notions imprinted, How can they be unknown?
A48874	And if they were asked what Passage was, How would they better define it than by Motion?
A48874	And shall not the want of Reason and Speech, be a sign to us of different real Constitutions and Species, between a Changeling, and a reasonable Man?
A48874	And the like, I say, concerning Thinking, and voluntary Motion: Do we not every moment experiment it in our selves; and therefore can it be doubted?
A48874	And to what purpose make them general, unless it were, that they might have general Names, for the convenience of Discourse, and Communication?
A48874	And were not he that propos''d it, bound to make out the Truth and Reasonableness of it to him?
A48874	And what can hinder him from thinking them sacred, when he finds them the earliest of all his own Thoughts, and the most reverenced by others?
A48874	And what doubt can there be made of it?
A48874	And what is the Will, but the Faculty to do this?
A48874	And when we find it there, How much more does it resemble the Opinion, and Notion, of the Teacher, than represent the True God?
A48874	And whether one of them might not be very happy, and the other very miserable?
A48874	Are the Operations of the Mind about its other Ideas?
A48874	Are they such as all Mankind have, and bring into the World with them?
A48874	Because you can not conceive how it can be made out of nothing, why do you not also think your self eternal?
A48874	But alas, amongst Children, Ideots, Savages, and the grosly illiterate, what general Maxims are to be found?
A48874	But can any one think, or will any one say, that Impossibility and Identity, are two innate Idea''s?
A48874	But how late is it before any such notion is discoverable in Children?
A48874	But my Question is, Whether one can not have the Idea of one Body moved, whilst others are at rest?
A48874	But of what use is all such Truth to us?
A48874	But of what use is all this fine Knowledge of Men''s own Imaginations, to a Man that enquires after the reality of Things?
A48874	But then to what end such contest for certain innate Maxims?
A48874	But what shall be here the Criterion?
A48874	But who can help it, if Truth will have it so?
A48874	But will any one say, That those that live by Fraud and Rapine, have innate Principles of Truth and Justice, which they allow and assent to?
A48874	But you will say, Is it not impossible to admit of the making any thing out of nothing, since we can not possibly conceive it?
A48874	But, perhaps, it will be said without a regular Motion, such as of the Sun, or some other, how could it ever be known that such Periods were equal?
A48874	Can another man perceive, that I am conscious of any thing, when I perceive it not my self?
A48874	Can the Soul think, and not the Man?
A48874	Do we not see, will they be ready to say, the parts of Bodies stick firmly together?
A48874	First, I would ask them, Whether they imagine, that all Matter, every particle of Matter, thinks?
A48874	For by what Right is it, that Fusibility comes to be a part of the Essence, signified by the Word Gold, and Solubility but a property of it?
A48874	For example: My right Hand writes, whilst my left Hand is still: What causes rest in one, and motion in the other?
A48874	For how can we think any one freer than to have the power to do what he will?
A48874	For if the Terms of one Definition, were still to be defined by another, Where at last should we stop?
A48874	For if they are not Notions naturally imprinted, How can they be innate?
A48874	For our Ideas of Extension, Duration, and Number, do they not all contain in them a secret relation of the Parts?
A48874	For though it may reasonably be asked, Whether obeying the Magnet, be essential to Iron?
A48874	For to go no farther than the grossest and most obvious we can imagine amongst them, What is that Texture of Parts?
A48874	For to what purpose should the Memory charge it self with such Compositions, unless it were by Abstraction to make them general?
A48874	For what is Passage other than Motion?
A48874	For what is sufficient in the inward Contrivance, to make a new Species?
A48874	For when we know that White is not Black, what do we else but perceive, that these two Ideas do not agree?
A48874	For who is it that sees not, that Powers belong only to Agents, and are Attributes only of Substances, and not of Powers themselves?
A48874	For who will undertake to find a difference between the white of this Paper, and that of the next degree to it?
A48874	Had the upper part, to the middle, been of humane shape, and all below Swine; Had it been Murther to destroy it?
A48874	Hath a Child an Idea of Impossibility and Identity, before it has of White or Black; Sweet or Bitter?
A48874	Have the Bulk of Mankind no other Guide, but Accident, and blind Chance, to conduct them to their Happiness, or Misery?
A48874	He that uses Words, without any clear and steady meaning, What does he but lead himself and others into Errours?
A48874	Here every body will be ready to ask, if Changelings may be supposed something between Man and Beast;''Pray what are they?
A48874	How comes any particular Thing to be of this or that Sort, but because it has that nominal Essence?
A48874	How frequently do we, in a day, cover our Eyes with our Eye- lids, without perceiving that we are at all in the dark?
A48874	How many Men have no other ground for their Tenets, than the supposed Honesty, or Learning, or Number of those of the same Profession?
A48874	How shall the Mind, when it perceives nothing but its own Ideas, know that they agree with Things themselves?
A48874	How uncertain, and imperfect, would our Ideas be of an Elypsis, if we had no other Idea of it, but some few of its Properties?
A48874	I ask those who say they have a positive Idea of Eternity, whether their Idea of Duration includes in it Succession, or not?
A48874	I ask, whether the complex Idea in Adam''s Mind, which he call''d Kinneah, were adequate, or no?
A48874	I do not ask, Whether Bodies do so exist, that the motion of one Body can not really be without the motion of another?
A48874	I think, I reason, I feel Pleasure and Pain; Can any of these be more evident to me, than my own Existence?
A48874	If Men should do so in their Reckonings, I wonder who would have to do with them?
A48874	If any one ask me, What this Space, I speak of, is?
A48874	If it shall be demanded then, When a Man begins to have any Ideas?
A48874	If not, What Reason will there be shewed more for the one than the other?
A48874	If our Sense of Hearing were but 1000 times quicker than it is, how would a perpetual noise distract us?
A48874	If they say, That a man is always conscious to himself of thinking; I ask, How they know it?
A48874	Is it in his choice, whether he will, or will not be better pleased with one thing than another?
A48874	Is it possible to conceive it can add Motion to it self, being purely Matter, or produce any thing?
A48874	Is it true of the Idea of a Triangle, that its three Angles are equal to two right ones?
A48874	Is it worth the Name of Freedom to be at liberty to play the Fool, and draw Shame and Misery upon a Man''s self?
A48874	Is not now Ductility to be added to his former Idea, and the Essence of the Species that Name Zahab stands for?
A48874	Is then a Man indifferent to be pleased, or not pleased, more with one thing than another?
A48874	Is there any thing more common?
A48874	Is there any thing so extravagant, as the Imaginations of Men''s Brains?
A48874	Knowledge, say you, is only the perception of the agreement or disagreement of our own Ideas; but who knows what those Ideas may be?
A48874	Let them be so; What will your drivling, unintelligent, intractable Changeling be?
A48874	Let us then suppose the Mind to be, as we say, white Paper, void of all Characters, without any Ideas; How comes it to be furnished?
A48874	Matter must be allow''d eternal: Why?
A48874	Nay, Whether the Cock too, which had the same Soul, were not the same with both of them?
A48874	Ninthly, How knows any one that the Soul always thinks?
A48874	Number, whose stock is inexhaustible, and truly infinite ● And what a large and immense field, doth Excursion alone afford the Mathematicians?
A48874	Or a Man think, and not be conscious of it?
A48874	Or are there two different Idea''s of Identity, both innate?
A48874	Or can form distinct Ideas of every the least excess in Extension?
A48874	Or can those be the certain and infallible Oracles and Standards of Truth, which teach one Thing in Christendom, and another in Turkey?
A48874	Or does the Mind regulate it self, and its assent by Idea''s, that it never yet had?
A48874	Or is it true, because any one has been Witness to such an Action?
A48874	Or must the Bishop have been consulted, whether it were Man enough to be admitted to the Font, or no?
A48874	Or rather, would he not have reason to think, that my design was to make sport with him, rather than seriously to instruct him?
A48874	Or that at least, if this will happen, it should not be thought Learning or Knowledge to do so?
A48874	Or that the Child has any Notion or Apprehension of that Proposition at an Age, wherein yet''t is plain, it knows a great many other Truths?
A48874	Or the Understanding draw Conclusions from Principles, which it never yet knew or understood?
A48874	Or who shall be the Judge to determine?
A48874	Or why is its Colour part of the Essence, and its Malleableness but a property?
A48874	Or, doth the proposing them, print them clearer in the Mind than Nature did?
A48874	Or, where is that universal Consent, that assures us there are such inbred Rules?
A48874	Or, which is all one, agrees to that abstract Idea that Name is annexed to?
A48874	Secondly, If all Matter do not think, I next ask, Whether it be only one Atom that does so?
A48874	Shall a defect in the Body make a Monster; a defect in the Mind,( the far more Noble, and, in the common phrase, the far more Essential part, not?
A48874	Shall the want of a Nose, or a Neck, make a Monster, and put such Issue out of the rank of Men; the want of Reason and Understanding,) not?
A48874	That imagine themselves to have judged right, only because they never questioned, never examined their own Opinions?
A48874	That real Essence, that makes Lead, and Antimony susible; Wood, and Stones not?
A48874	The Atomists, who define Motion to be a passage from one place to another, What do they more than put one synonymous Word for another?
A48874	The Question then is, Which of these are real, and which barely imaginary Combinations: what Collections agree to the reality of Things, and what not?
A48874	The Whole is equal to all its Parts, What real Truth I beseech you does it teach us?
A48874	There are some Watches, that are made with four Wheels, others with five: Is this a specifick difference to the Workman?
A48874	To know whether his Idea of Adultery, or Incest, be right, will a Man seek it any where amongst Things existing?
A48874	To this, perhaps, will be said, Has not an Opall, or the infusion of Lignum Nepbriticum, two Colours at the same time?
A48874	Upon which his Friend demanding, what Scarlet was?
A48874	Well, but what is this Preferring?
A48874	What Probabilities, I say, are sufficient to prevail in such a case?
A48874	What confusion of Vertues and Vices, if every one may make what Ideas of them he pleases?
A48874	What good would Sight and Hearing do to a Creature, that can not move it self to or from the Objects, wherein at a distance it perceives Good or Evil?
A48874	What greater Light can be hoped for in the moral Sciences?
A48874	What is this more than trifling with Words?
A48874	What makes Lead, and Iron malleable; Antimony, and Stones not?
A48874	What more is contained in that Maxim, than what the Signification of the Word Totum, or the Whole, does of it self import?
A48874	What moved?
A48874	What need is there of Reason?
A48874	What real Alteration can the beating of the Pestle make in any Body, but an Alteration of the Texture of it?
A48874	What shall we say then?
A48874	What shall we then say, Are these general Maxims of no use?
A48874	What sort of outside is the certain sign, that there is, or is not such an Inhabitant within?
A48874	What then are we to do for the improvement of our Knowledge in substantial Beings?
A48874	What true or tolerable notion of a Deity, could they have, who acknowledged, and worshipped hundreds?
A48874	What universal Principles of Knowledge?
A48874	What was it that made any thing come out of the Body?
A48874	When therefore you say, That this is an innate Rule, What do you mean?
A48874	Whence comes it by that vast store, which the busie and boundless Fancy of Man has painted on it, with an almost endless variety?
A48874	Whence comes this then?
A48874	Whence has it all the materials of Reason and Knowledge?
A48874	Where is that practical Truth, that is universally received without doubt or question, as it must be if innate?
A48874	Where is the Head that has no Chimeras in it?
A48874	Where now( I ask) shall be the just measure, which the utmost bounds of that Shape, which carries with it a rational Soul?
A48874	Where then are those innate Principles, of Justice, Piety, Gratitude, Equity, Chastity?
A48874	Wherein then, would I gladly know, consists the precise and unmovable Boundaries of that Species?
A48874	Whether Euphorbus and Pythagoras, having had the same Soul, were the same Man, tho''they lived several Ages asunder?
A48874	Which innate?
A48874	Who ever, that had a Mind to understand them, mistook the ordinary meaning of Seven, or a Triangle?
A48874	Who in his Wits would chuse to come within a possibility of infinite Misery, which if he miss, there is yet nothing to be got by that hazard?
A48874	Who knows not what odd Notions many Men''s Heads are fill''d with, and what strange Ideas all Men''s Brains are capable of?
A48874	Who of all these, has established the right signification of the word Gold?
A48874	Why do we say, This is an Horse, and that a Mule; this is an Animal, that an Herb?
A48874	Would he not think himself mocked, instead of taught, with such an account as this?
A48874	the Whole is equal to all its Parts taken together?
A48874	will you deprive Changelings of a future state?)
A48874	— — know, what other 272 7 Qualities — 30 so few 275 3 cation always, and in thinking often, does not steadily 277 8 Or confines 278 3 Minds?
A48892	115. what makes him contend for one single Article with the exclusion of all the rest?
A48892	A very demonstrative Reason, is it not, that therefore they can not be different Expressions of the same thing?
A48892	And I ask him, whether it be his Errand, as one of our Saviour''s Ambassadors to turn it thus into Ridicule?
A48892	And are they ready to cry out to your content, Great is Diana of the Ephesians?
A48892	And having made this Declaration of himself to be the Messiah, he asks Martha, Believest thou this?
A48892	And here I ask you, whether for this omission, you will pronounce that the Church of ▪ England disguises the Faith of the Gospel?
A48892	And if it be so dangerous, so criminal to miss any of them, why is it a folly in me to move you to give me a compleat List?
A48892	And is not the Reader, quoth he, satisfied that such Language as this hath real truth in it?
A48892	And is this the Faith of Devils?
A48892	And is thus a sincere and rightly directed study of the Scriptures, that Men may understand and profit thereby, incouraged?
A48892	And must the Reader understand your passing them by to be a publishing to the World your contempt of them?
A48892	And they said, what need we any further witness?
A48892	And thus far who can but allow his Wisdom?
A48892	And to conclude, I ask him, whether all those that he has set down are not Fundamental necessary Articles?
A48892	And to those who yet doubted that he was so, and made this Objection; What need was there of a Saviour?
A48892	And what I beseech him are the other?
A48892	And what is that Faith according to the Unmasker?
A48892	And what may we reasonably think they designed to make known to the People by it?
A48892	And what then shall we be the better for all this stir, and noise of Fundamentals?
A48892	And where now is there any thing like a Contradiction in this?
A48892	And who can blame him for it?
A48892	And who can deny, but he has chose a fit Imployment for himself?
A48892	And, How it appears, that this is the design of my whole Undertaking?
A48892	Answer, What need any Answer to disprove where there is no Proof brought that reaches the Proposition in Question?
A48892	Are not all the Doctrines necessary for our time contain''d in his System?
A48892	Are not two Sparrows sold for a farthing; And one of them shall not fall on the ground without your Father?
A48892	Are they there not to be believed?
A48892	At least why do you not quote those many Pages wherein I do it?
A48892	But Good Sir, why is it a foolish Question in me?
A48892	But besides the strength of Iudgment, which you have shew''d in this clear& cogent reasoning, does not your Memory too deserve its due applause?
A48892	But did our Unmasker never hear of Unbelievers under a denomination distinct from that of Atheists, Turks, Iews, and Pagans?
A48892	But for all that, Sir, may not a Man''s Question be serious, though he should chance to express it ill?
A48892	But if any one extends my Words farther than to those they were spoke of, I ask whether that agrees with his Rules of Love and Candour?
A48892	But in good earnest, Sir, if one should ask you, do you think no Books contain Truth in them which were Undertaken by the Procuration of a Bookseller?
A48892	But is the understanding and believing this single Proposition, the understanding and believing all the Articles of Faith necessary to be believed?
A48892	But this Creed of the Unmasker, which he talks of, where is it?
A48892	But what does this make for His Fundamental Articles?
A48892	But what is that to the purpose?
A48892	But what is too hard for such an Unmasker?
A48892	But who sees not that this is a mere Elusion?
A48892	But why would he then venture upon Mr. Edwards, who is so very quick- sighted in these matters, and knows so well what villainous Man is capable of?
A48892	Can all the Doctrines necessary for our time, be propos''d in the express words of the Scripture?
A48892	Can the Devils thus believe him to be the Messiah?
A48892	Can there be any thing more ridiculous, than this?
A48892	Do those solemn Assemblies privilege it from containing the necessary Articles of the Christian Religion?
A48892	Does he cease to be a Christian, who happens not to understand them just as the Creed- maker does?
A48892	Does not he perceive, that the discarding all the Articles but ONE makes way for the casting off that too?
A48892	Does not the Unmasker give here a clear Proof, that he is no Changeling?
A48892	Doth not this plainly shew that this is all that is requir''d to be believed as necessary to make a Man a Christian?
A48892	For I ask with him, p. 8. where can we be informed but in the sacred and inspired writings?
A48892	For I demand those some Articles which you speak of, which are they?
A48892	For I desire to know, what those other Articles are, that in the Preaching of our Saviour and his Apostles are repeated or urged besides this?
A48892	For he that is Baptized only into a Faith that is not the Faith of a Christian, I would fain know how he can thereby be made a Christian?
A48892	For if you do, why dare you not say so, and give it us all entire in plain Propositions?
A48892	For what is it to the Shallowness or Depth of the Animadversions, who writ them?
A48892	For what need they be at the pains of constantly reading the Bible?
A48892	For whoever, but he, thought that a bare Exclusion, or passing by, was Defiance?
A48892	For, if I ask him whether it be absolutely necessary in Christianity to obey every one of our Saviour''s Commands, what will he answer me?
A48892	Have any of the Rulers believed in him?
A48892	He saith unto them, But WHOM say ye that I am?
A48892	His first Question here to his Disciples, v. 13. is, Whom do men say that I the Son of Man am?
A48892	His next Words, p. 104. are very remarkable: They are O how he[ the Vindicator] grins at the Spirit of Creed making?
A48892	His words are, Do we not know that the four Gospels were writ to and for Believers, as well as Unbelievers?
A48892	How comes then the Unmasker to distinguish these Dictates of the Holy Spirit into necessary and not necessary Truths?
A48892	How does that appear?
A48892	How should I know it?
A48892	I ask him, whether those be all?
A48892	I ask where does he use that reasoning?
A48892	I ask whether it be possible for one to bring any thing more direct against himself?
A48892	I ask whether that be perfect?
A48892	I ask, were these other matters of Faith all the Unmasker''s necessary Articles?
A48892	I have misrepresented his meaning; Let it be so: Where is the Irreligion of it?
A48892	I have represented all the rest as useless to the making a Man a Christian?
A48892	I hear you say it again, but want a Proof still, and ask where I assign that Ground?
A48892	I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers or of the Pharisees believed in him?
A48892	If he answers, NO; I ask him which of our Saviour''s Commands is it not in Christianity absolutely necessary to obey?
A48892	If he means an explicit Knowledge and Belief, why does he puzzle his Reader by so improper a way of speaking?
A48892	If not, what are those other matters of Faith to the Unmasker''s Purpose?
A48892	If not, why do you with so much outcry reprehend me, for not knowing them?
A48892	If that will not content me, you are sure you can do nothing that will; If I require more, it is Folly in you to comply with me?
A48892	If they did not, how can their Histories be called the Gospels of Iesus Christ?
A48892	If they have called the Master of the house Beelzebub, how much more shall they call them of his houshold?
A48892	In Answer to the Creed- maker''s Question, about his other Fundamentals found in the Epistles; Why did the Apostles Write these Doctrines?
A48892	In answer to that, I demanded of him who was to explain them?
A48892	In the next place, I ask, whether any one is a Christian who hath not the Faith of a Christian?
A48892	In the next place, pray tell me, why would it be folly in you to comply with what I require of you?
A48892	Is it a Form to be used for Form''s sake?
A48892	Is it folly then for me to ask from you a compleat Creed?
A48892	Is it not enough to rob us of our God, by denying Christ to be so; But, must they spoil us of all the other Articles of Christian Faith but one?
A48892	Is it not requisite that we should know it and believe?
A48892	Is it of no moment to know, what is required of Men to be believed; without a belief of which they are not Christians, nor can be saved?
A48892	Is not this a worthy Imployment, and becoming a Preacher of the Gospel, to be a Sollicitor for Stationers- Hall?
A48892	Is not this to be an errant Conjurer?
A48892	Is that enough?
A48892	Is there any Contradiction in holding of this?
A48892	Is this all the explicit Faith a Christian need have?
A48892	Is this set down to no purpose in these inspired Epistles?
A48892	Let him therefore either confess these and the like Questions, Why did the Apostles write these?
A48892	Let it be so, what do you infer from thence?
A48892	Make the worst of it that can be, how comes it to be Irreligious?
A48892	My passing them by then, are Passages published against the Epistles?
A48892	Nay, does he think fit, that any such should live free from the Lash of the Magistrate, or from the Persecution of the Ecclesiastical Power?
A48892	Nay, the far greatest part of them the History, they writ, does not any where so much as once mention?
A48892	Now I ask, can any one more directly invalidate all he says here for the necessity of believing his Articles?
A48892	Of what, I beseech you, is it an Abstract?
A48892	Or can he be a Christian, and understand these words to be meant by our Saviour, in one sence, and deny his assent to them as true, in that sence?
A48892	Or how can they serve to the end for which they were written?
A48892	Or is consonant with his own Rule, p. 3. of putting candid Constructions on what Adversaries say?
A48892	Or rather to the Authority of Christ and his Apostles residing in him?
A48892	Or why is it folly in you to grant so reasonable a Demand?
A48892	Or why, of all others, must you prescribe your guesses to me, when there are so many, that are as ready to prescribe as you, and of as good Authority?
A48892	Or without proposing, and requiring a Profession of all, that is necessary to be believed to make a Man a Christian?
A48892	Risum teneatis?
A48892	So that the Passages I have published, containing a contempt of the Epistles, are extant in my saying nothing of them?
A48892	That I cry down all Articles of Christian Faith but one?
A48892	That I labour industriously to keep People in Ignorance; Or tell them, That there is no necessity of knowing any other Doctrines of the Bible?
A48892	That I make it my Business to beat Men off from taking notice of any Divine Truths?
A48892	That I speak as meanly of Christ''s Suffering on the Cross, and Death, as if there were no such thing?
A48892	That I will not suffer Mankind to look into Christianity?
A48892	That Iesus is the Messiah or Christ, is so often repeated in the New Testament?
A48892	That there must be nothing in Christianity that is not ▪ plain and exactly level to all mens Mother Wit?
A48892	That those two are but different Expressions of the same thing?
A48892	The People take me, some for one of the Prophets, or Extraordinary Messengers from God, and some for another: But which of them do you take me to be?
A48892	The Question is not, of what Original do you think the Messiah when he comes will be?
A48892	Then said they all, art thou then the Son of God?
A48892	Thirdly, I ask, whether he has the Faith of a Christian, who does not explicitly believe all the Fundamental Articles of Christianity?
A48892	Those that are out of the Creed, or those that are in it?
A48892	To what?
A48892	Was it not that those they writ to might give their assent to them?
A48892	Was it not, that those they Writ to, might give their Assent to them?
A48892	We have heard it affirm''d by you over and over again, but the question still is, where is that way of arguing to be found in my Book?
A48892	Were They all propos''d with the Articles of Iesus the Messiah?
A48892	What does the Vnmasker mean by a General way?
A48892	What just these?
A48892	What must become of all the rest, which you have omitted?
A48892	What need we have any other part of the New Testament?
A48892	What now did our Saviour and his Apostles do?
A48892	What shall we say to such an oblivious Author?
A48892	What they are?
A48892	What think you of the Messiah, whose Son is he?
A48892	What were they to say?
A48892	What, I beseech you, is your good reason too here, upon which you inferr Therefore,& c?
A48892	What?
A48892	When you have answer''d this Question, we shall then see which of us two is nearest the right?
A48892	Where could there be found a better Speech- maker for the Atheistical Rabble?
A48892	Where it is that I command my Reader not to stir a jot farther than the Acts?
A48892	Where it is that I deride Mysteries?
A48892	Where it is that I say that it can not be suppos''d that there are Fundamental Articles in the Epistles?
A48892	Where the World is told in the Treatise that I publish''d, That the bare belief of a Messiah is all that is required of a Christian?
A48892	Whether I do not all along plainly, and in express words, speak of the Priests of the World, preceding, and in our Saviour''s time?
A48892	Whether a Man can believe particular Propositions, and not actually believe them?
A48892	Whether all I have said of them be not true?
A48892	Whether he knows, that the Doctrine proposed in the Reasonableness of Christianity,& c. was borrowed, as he says, from Hobbs''s Leviathan?
A48892	Whether, in truth, this be not to accuse them with a Design to draw the Envy of it on me?
A48892	Which in effect, what is it but to incourage ignorance, laziness, and neglect of the Scriptures?
A48892	Which those Fundamental Articles are, which were obscurely publish''d, but not fully discovered, in our Saviour''s time?
A48892	Which was, to publish to the World the Doctrine of Iesus Christ, that Men might be brought into his Religion?
A48892	Whilst the Pulpit and the Press have so often had up the Name of Theists or Deists, has that Name wholly scaped him?
A48892	Who can entertain such a thought?
A48892	Who gave him this Power over the Oracles of God; to set up one, and debase another at his pleasure?
A48892	Who made him a Chuser, where no body can pick and chuse?
A48892	Who made him a Judge or Divider between them?
A48892	Who, but an arrant Unmasker, would contradict himself so flatly in the same breath?
A48892	Why did the Apostles write these Doctrines, was it not, that those they writ to, might give their assent to them?
A48892	Why did the Apostles write these Doctrines?
A48892	Why is this sometimes urged without the mentioning of any other Article of Belief?
A48892	Why should not every one of these Evangelical Truths be believed and imbraced?
A48892	Why then did he not make a Separation between the Doctrines in the Epistles, and those other Matters that are treated of there?
A48892	Why then does every one urge and make a stir about Fundamentals, and no body give a List of them?
A48892	Why then must there be one Article, and no more?
A48892	Why, I beseech you, is mine a foolish Question to ask, What are the necessary Articles of Faith?
A48892	Why, if the Unmasker may be believed, they went up and down with danger of their Lives, and Preach''d to the World ▪ What did they Preach?
A48892	Why?
A48892	Would it not be useful to me to be set right in this Matter, if so, why is it folly in you to set me right?
A48892	Would not that be an excellent way to propagate Light and Knowledge, by tying up all Men to a bundle of Articles of his own culling?
A48892	Would not this be to deny our Saviour''s Veracity, and consequently his being the Messiah sent from God?
A48892	Would you have me so foolish to take a List of Fundamentals from you, who have not yet one for your self?
A48892	Yes, verily: And if so, What was it that made them Christians, before their Assent to these Doctrines was required?
A48892	You grant there are Articles necessary to be believed for Salvation: would it not then be Wisdom to know them?
A48892	You have said it more than once already; I demand of you to shew me where?
A48892	You say it, and had said it before: But I ask you, as I did before, where I did so?
A48892	Your Questions were, why this Article is so often proposed?
A48892	and make the Gain of the Gentlemen of Paul''s Church- yard a Consideration, for or against any Book writ concerning Religion?
A48892	nay, did they not require assent to them?
A48892	nay, is it not our Duty to know and believe them?
A48892	neither more nor less?
A48892	nor are yet resolved with your self, what Doctrines are to be put in, or left out of it?
A48892	of the Acts, What shall I do to be saved?
A48892	of what I beseech you?
A48892	or ought to have such an Interpretation put upon it?
A48892	or the like?
A48892	to perswade Men to believe, that Iesu ● was the Messiah?
A48892	was it not that those they writ to, might give their assent to them?
A48892	was it not that those they writ to, might give their assent to them?
A48892	who, I think, are not perfectly agreed with you, or one another in Fundamentals?
A48892	would you answer him, that it was folly in you to comply with him, in what he desired?
A48890	( Same, what I beseech your Lordship?)
A48890	( and consequently Immortality) from its Operations?
A48890	And I crave leave to ask your Lordship, what Sense of them can your Lordship upon your Principles come to, but in the way of Notions?
A48890	And are we sent back again, from our Ideas to our Senses?
A48890	And do you, my Lord, see that with Maxims, you can convince them of that or any thing else?
A48890	And in the way of Ideas too?
A48890	And is not that Nature really in those who have the same essential Properties?
A48890	And is not the Nature really in those who have the essential Properties?
A48890	And is this a self- evident Idea of Light?
A48890	And is this the difference between your way of Certainty by Reason, and my way of Certainty by Ideas?
A48890	And pray, my Lord, do you in your way by Reason do so?
A48890	And pray, my Lord, does your Lordship do otherwise?
A48890	And then ask* Is not this the giving up the cause of Certainty?
A48890	And therefore I beg leave to ask your Lordship, Did you join me in Company with those, in whose Company you here say, I do not desire to be seen?
A48890	And what a fine pass are we come to, in your Lordship''s way, if a meer Arbitrary Idea must be taken into the only true Method of Certainty?
A48890	And what answer do I give to this?
A48890	And what is it which should keep them together, when Life is gone?
A48890	And what is that but to attain Certainty in such things where we could not otherwise do it?
A48890	And what must a Man do, who is to answer all such Objections about the use of Particles?
A48890	And what then would I think of one who should go about to invalidate this Argument?
A48890	And why should not this content your Lordship in reference to others as well as it does in reference to your self?
A48890	And with what Body do they come?
A48890	And would not you think you had reason to do so?
A48890	Answer to I know not what; to no meaning, i. e. to nothing?
A48890	As to Self- consciousness, your Lordship asks, † What is there like Self- consciousness in Matter?
A48890	As to the first of these, your Lordship would prove, that the Author of Christianity not Mysterious built upon my Ground, and how do you prove it?
A48890	But can not he who places Certainty in the perception of the agreement and disagreement of Ideas, supposes there is a God?
A48890	But farther, my Lord, what I beseech you has a self- evident Idea of Light to do here?
A48890	But how is it possible Sosia, that thou the real same, as thou sayst, should''st be at home, and here too?
A48890	But is it not fit I should first understand it, before I Answer it?
A48890	But now in your way of Reason, pray, wherein does the Certainty of this Proposition consist?
A48890	But now, what if my grounds of Certainty can give us no assurance as to these Things?
A48890	But pray, my Lord, why so far about?
A48890	But some Man will say, How are the dead raised up, and with what Body do they come?
A48890	But some Man will say, How are the dead raised up?
A48890	But supposing they never thought of it, must we put out our Eyes, and not see whatever they overlooked?
A48890	But these Words there, are not given as Answer to this Question, Why do I continue so unsatisfied?
A48890	But thus stand the immediate following words wherein you Lordship asks me,* But for what cause do I continue so unsatisfied?
A48890	But to keep something like an Argument going( for what will not that do?)
A48890	But to return to your Accusation here, which altogether stands thus:* Why in a Chapter of Reason are the other two Senses neglected?
A48890	But to your asking me, † Whether I can think your Lordship a Man of that little Sense?
A48890	But what is that particular Subsistence?
A48890	But which may do they carry it?
A48890	But your Lordship also adds, By the help of any intervening Ideas?
A48890	But, says your Lordship, Can Certainty be had with imperfect and obscure Ideas, and yet no Certainty be had by them?
A48890	But, when it is supposed, will that make good the above- mentioned Consequence?
A48890	Can I think your Lordship a Man of so little Sense to make that the reason of it?
A48890	Can it be thought now, that you forget this Promise, before you get half through your Examen?
A48890	Can not one that places Certainty in the perception of the agreement or disagreement of Ideas, be certain there is a God?
A48890	Can such a material Substance which was never united to the Body, be said to be sown in Corruption, and Weakness, and Dishonour?
A48890	Can these Words be understood of any other material Substance, but that Body in which these things were done?
A48890	Can you believe that to be true, which you are certain is not true?
A48890	Can you, my Lord, assent to this as a Matter of Faith, when you are already certain of the contrary by your way?
A48890	Canst thou teach me the Trick?
A48890	Catch at what I do not see?
A48890	Countryman, Where?
A48890	Demonstrations on both sides?
A48890	Do sensible Qualities carry a Corporeal Substance along with them?
A48890	Does God promise any thing to Mankind to be believed?
A48890	Does he any where say so?
A48890	Does your Lordship ascribe any greater Certainty than this to an Article of meer Faith?
A48890	Does your Lordship mean by it the Grain that is sown?
A48890	Farther, my Lord, give me leave to ask, what have we here to do with the ways of convincing others of what they do not know, or assent to?
A48890	For example, A Sinner has acted here in his Body an hundred Years; he is raised at the last day, but with what Body?
A48890	For who can doubt that the Knowledge or being Certain, that any two Things agree, consists in the Perception of their Agreement?
A48890	For would it not be pretty harsh to an English Ear, to say with Aristotle,* That Nature is a corporeal Substance, or a corporeal Substance is Nature?
A48890	For you ask me here, Is this all I intend, only to complain of them for making me a Party in the Controversie against the Trinity?
A48890	For you ask,* But suppose I have Ideas sufficient for Certainty, what is to be done then?
A48890	For your Lordship says, Can a different Substance be said to be in their Graves and come out of them?
A48890	From whence comes compleat Substance, or peculiar manner of Subsistence to make up the Idea of a Person?
A48890	Give me leave, I beseech you, to ask, are not those distinct real Natures, that are the Subjects of distinct essential Properties?
A48890	God has created a Substance; let it be, for Example, a solid extended Substance; is God bound to give it, besides Being, a Power of Action?
A48890	Has common use of our Language appropriated it to this Sense?
A48890	Has your Lordship any other or better Criterion to distinguish Certainty from Uncertainty?
A48890	Have these simple Ideas the Notion of a Substance in them?
A48890	Hereupon your Lordship tells me,* The Question now is, what this distinction is founded upon?
A48890	How are the dead Bodies raised, and with what Bodies do the dead Bodies come?
A48890	How can this be?
A48890	How does it appear that he thought so?
A48890	How does it appear, that he rejected them upon my Grounds?
A48890	How is it possible for a Man''s Mind to know, whether Ideas agree or disagree, if there be some parts of those Ideas obscure and confused?
A48890	How is this possible?
A48890	How so?
A48890	How then can we arrive to any Certainty in perceiving those Objects by their Ideas?
A48890	I answer, Can such a material Substance which was never laid in the Grave, be said to be sown,& c?
A48890	I beg leave to Answer in the same way by a Question, and whoever said or thought, that it was, or meant that it should be?
A48890	I crave leave to ask again; And does your Lordship?
A48890	I must ask you here again, what you mean by it?
A48890	I will only crave leave to ask, how you know that these are Maxims?
A48890	I would crave leave to ask your Lordship, were there ever in the World any Atheist or no?
A48890	If there were not, what need is there of raising a Question about the being of a God, when no Body Questions it?
A48890	If this should be so, what is this I beseech your Lordship to your shewing that I have no Criterion?
A48890	If you did join me with them, what is become of all the Satisfaction in the Point, which your Lordship has been at so much Pains about?
A48890	In the mean time, in answer to your other Question,* But is this fair and ingenuous dealing?
A48890	In the next place, give me leave to ask, where it is that I confess, That some Ideas are not self- evident?
A48890	In what Matter, I beseech your Lordship, if it be whether my Idea of Solidity be a true Idea, which is the Matter here in Question?
A48890	Is not this a rare way of Certainty?
A48890	Is not this a rare way of Certainty?
A48890	It seems its only, because we can not conceive it otherwise: What is this Conceiving?
A48890	Let it be so; what does your Lordship infer?
A48890	Let us grant your Lordship''s consequence to be good, what will follow from it?
A48890	Must I play at blind Man''s- buff?
A48890	Must I take them as a meer Complement, which is never to be interpreted rigorously, according to the precise meaning of the Words?
A48890	Must it consist of all the Particles of Matter, that have ever been vitally united to his Soul?
A48890	Nay, where it is, that I once mention any such thing as a self- evident Idea?
A48890	No, but they carry it with them: How so?
A48890	Now I crave leave to ask your Lordship, which of these Two is that little invisible seminal Plant, which your Lordship here speaks of?
A48890	Of what, I beseech your Lordship, did he assign my Grounds and in my Words?
A48890	Or can any one who admits of divine Revelation in the Case, doubt of one of them more than the other?
A48890	Or is a mis- citing my Words, and misrepresenting my Sense no Wrong?
A48890	Or must I presume to know your meaning when I do not?
A48890	Out of what Question, I beseech you, my Lord?
A48890	Prove what, I beseech you my Lord?
A48890	So that your Question,* Why in a Chapter of Reason are the other two Senses of the word Neglected?
A48890	Solidity likewise can not Exist without Space; but will any one from thence say, the Idea of Solidity and the Idea of Space are one and the same?
A48890	Sosia, But did he tell thee what became of the real common Nature of an Horse, that was in it, when the Fole died?
A48890	Suppose it be, That there are two Natures in one Person, the Question is, Whether you can assent to this as a Matter of Faith?
A48890	That Certainty was to be attained by comparing Ideas, was a Supposition of mine?
A48890	That I say, That if by an unintelligible new way of Construction, the word Them be applied to any Passages in my Book: What then?
A48890	That at the last Day, the dead shall be raised, without determining whether it shall be with the very same Bodies or no?
A48890	That this is so, I dare appeal to any Reader, should your Lordship press me again, as you do here, with all the force of these Words,* Say you so?
A48890	The Law of Disputing, whence had it it s so mighty a Sanction?
A48890	The Question is not, whether we can have Certainty by Ideas that are not clear and distinct?
A48890	The same says your Lordship, That he acted in, because St. Paul says he must receive the things done in his Body?
A48890	Thou tellst me Wonders of this same Subsistence, what I pray thee is it?
A48890	To prove something, you say, Suppose an Idea happen to be thought by some to be clear and distinct, and others should think the contrary to be so?
A48890	To shew that I have no such Criterion, your Lordship asks me two Questions, the first* is, How my Idea of Solidity comes to be clear and distinct?
A48890	What can we understand by this, but your Lordship''s great Complaisance and Moderation?
A48890	What does all this tend to?
A48890	What does my Idea of personal Identity do?
A48890	What does your Lordship infer from hence?
A48890	What else can it possibly consist in?
A48890	What great interest has any Truth of Religion in this, That I and another Man( be he who he will) make use of the same Grounds to different purposes?
A48890	What is the conclusion from hence?
A48890	What must I do now, my Lord?
A48890	What must I do now, to keep my Word and satisfie your Lordship?
A48890	What must I think now, my Lord, of these Words?
A48890	What the Soul was, to see whether from thence he could discover its Immortality?
A48890	What therefore must his Body at the Resurrection consist of?
A48890	What use does your Lordship make of this?
A48890	What, my Lord, is the difference here between your Lordship''s and my way in the Case?
A48890	When others treat me after the manner you have done, why should it not be enough to answer them after the same manner I have done your Lordship?
A48890	Where may it be Bought then?
A48890	Whereupon your Lordship bids me consider, whether this doth not a little affect the whole Article of the Resurrection?
A48890	Whether it be true or false, I am not now to enquire; but how it comes into this Idea of a Person?
A48890	Whether that Certainty be built upon the Agreement of Ideas, such as we have, or on whatever else your Lordship builds it?
A48890	Who can believe, that upon so slight an account, your Lordship should neglect your Design of writing against me?
A48890	Why are we sent to the antient Romans?
A48890	Why else is it objected to me, That I do not, if your Lordship does not place Certainty in Syllogism?
A48890	Why so?
A48890	Why therefore your Lordship asks me, and is the Certainty[ of the Souls being immaterial] dwindled into a Probability at last?
A48890	You add, What is the meaning of carrying with them a Supposition of a Substratum and a Substance?
A48890	You ask indeed,* whether I can imagine, That we have intuition into the Idea of Matter?
A48890	You ask,* How can my Idea of Liberty agree with the Idea that Bodies can operate only by Motion and Impulse?
A48890	You say* I allow assurance of Faith, God forbid I should do otherwise; but then you ask, Why not Certainty as well as Assurance?
A48890	Your Lordship asks in the next Paragraph,* How comes the Certainty of Faith so hard a Point with me?
A48890	Your Lordship asks,* Is not that a real Nature, that is the Subject of real Properties?
A48890	Your Lordship asks,* were they[ who saw our Saviour after his Resurrection] witnesses only of some material Substance then united to his Soul?
A48890	Your Lordship farther asks, † How can I clearly perceive the agreement or disagreement of Ideas, if I have not clear and distinct Ideas?
A48890	Your Lordship farther asks, † Is not that a real Nature, which is the Subject of real Properties?
A48890	Your Lordship in your Letter to me, does not say that we are to believe all that we find expressed in Scripture?
A48890	Your Lordship presses on with this farther Question,* What do these Ideas signify then?
A48890	Your Lordship says* the Academicks went upon Ideas, or Representations of things to their Minds; and pray, my Lord, does not your Lordship do so too?
A48890	Your Lordship says, † Have not all Mankind who have talked of matters of Faith allowed a Certainty of Faith, as well as a Certainty of Knowledge?
A48890	Your Lordship''s next Word is But, to which I am ready to reply, But what?
A48890	hath not this been made use of, as an Argument, not only by Christians, but by the wisest and greatest Men among the Heathens?
A48890	i. e. before you have formed the Ideas in your Mind, as well as you can, which those Words stand for?
A48890	i. e. if a Man be sent to his Senses for the Idea of Solidity?
A48890	if you do not?
A48890	is the same thing, as for you to ask, How comes the knowledge of Faith, or if you please, the knowledge of Believing to be so hard a Point with me?
A48890	only to Complain of them for making me a Party in the Controversie against the Trinity?
A48890	quum lingua Catonis& Enni Sermonem patrium ditaverit,& nova rerum Nomina protulerit?
A48890	than what, my Lord, I beseech you?
A48890	what you mean by these four Words?
A48890	you go near denying those Cafers to be Men, what else do these Words signifie?
A48890	— Ego cur acquirere pauca Si possum invideor?
A48890	† Are we not now in the true way to Certainty?
A48890	† But did you not offer to put us into a way of Certainty?
A48900	26. you tell me the Question between us, is, Whether the Magistrate hath any Right to use Force to bring Men to the true Religion?
A48900	30 26 them?
A48900	A happy Discovery: What''s the Use of it?
A48900	A manifest Demonstration, ● … s it not?
A48900	Against whom?
A48900	And I ask you, Who ever said any such thing did follow from thence?
A48900	And I upon the same Ground reply; If lesser Degrees of Force will not prevail, what other means is there left but greater?
A48900	And as to Rites and Ceremonies, are there any necessary to Salvation, which Christ has not instituted?
A48900	And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear?
A48900	And can you think less degrees of Force can work, and often, as you say, prevail where greater could not?
A48900	And do not you own that those who have that Power, ought to punish those who offend in rejecting the true Religion?
A48900	And here again I ask, Have all Men to whom this Cure is of absolute Necessity, been furnished with this necessary means?
A48900	And how shall they believe in him of whom they have not heard?
A48900	And how shall they hear without a Preacher?
A48900	And how shall they preach, except they be sent?
A48900	And if their own Words may not be taken; who, I pray must be Judg?
A48900	And if there be such a Right somewhere, where should it be, but where the Power of compelling resides?
A48900	And if this be not profaning them, pray tell me what is?
A48900	And is it not as true, that if they will, in their several Capacities, do what they may and ought, true Religion will also subsist without Force?
A48900	And is this for their good?
A48900	And may not Force thus be serviceable to bring Men to receive and imbrace Falshood?
A48900	And must all other Magistrates sit still, and not do their Duty till they have your Permission?
A48900	And that all the Papists in th ● … World go to Mass without believing it their Duty?
A48900	And to you asking again, who were of desperately perverse and obstinate Constitutions?
A48900	And what at last is their Commission?
A48900	And what can be done better to answer it, than to the Words I have above cited, to subjoin these following?
A48900	And when have they done this?
A48900	And when is the Magistrate, that has the care of Mens Souls, and does all this for their Salvation, satisfied that they have so considered?
A48900	And when, in your Opinion, is it presumable that any Man has done all this?
A48900	And where there has been the Relaxation of such moderate Penal Laws, the fruits whereof have continually b ● … en Epicurism and Atheism?
A48900	And wherein does that Str ● … ngth?
A48900	And who I beseech you must be Judg of that?
A48900	And who then is Judg of what is the Truth to be imbraced, but the Magistrate?
A48900	And who were incurable?
A48900	And why may not the Care of every Man''s Soul be left to himself?
A48900	And why was Force 〈 ◊ 〉?
A48900	Any Advice in it that you your s ● … lf would disown?
A48900	Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government of the proper Ministers of the Church of Geneva?
A48900	Are not greater to be used?
A48900	Are not these Expressions to set forth a deplorable Condition, and to move Pity in all that hear them?
A48900	Are there not those who are Members of your Commonwealth, who do not imbrace the Truth that must save them, any more than they?
A48900	Are you in earnest?
A48900	Are you sincere?
A48900	Aversion to the true Religion you say is of absolute Necessity to be ● … ured: What I beseech you is that true Religion?
A48900	Ay, but where do you say that Persecution is for the Salvation of Souls?
A48900	Besides, said he, who must be Judg whether the Magistrate knows or no?
A48900	Besides, when they are thus punished by their Magistrate for not conforming, what need they examine?
A48900	But I beseech you what Care is this of the Honour of God, and Mens Salvation, you speak of?
A48900	But all this you tell me, is just nothing to my purpose: Why I beseech you?
A48900	But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished?
A48900	But do I contradict any thing of this, when I say, that the Care of every Man''s Soul ought not to be left to himself alone?
A48900	But does all this tell us who are the desperately perverse and obstinate?
A48900	But how come you to know, that Force is necessary?
A48900	But how shall the Magistrate know when they upon Conviction imbrace, that he may then take off their Penalties?
A48900	But how will you prove that God has given the Magistrates of the Earth a Power to punish all Faults against himself?
A48900	But how, I beseech you, will this stand with your 13th Article?
A48900	But if Mr. Reynolds, in your Opinion, was misled by corrupt Ends, or secular Interest; what do you think of a Prince now living?
A48900	But if all Men have not Reason and sound Judgment, will Punishment put it into them?
A48900	But is it to all those competent, i. e. sufficient means?
A48900	But is that the the thing you mean by his applying Force only to a part of his Subjects?
A48900	But is yours more practicable?
A48900	But let us hear your Reason, For what Rule is there that expresses the Particulars that agree with it?
A48900	But let us take it so for once, what then is your Answer?
A48900	But must it be expected, that therefore they should all be of one Mind in things not necessary to Salvation?
A48900	But next, are these Creeds in the Words of the Scripture or not?
A48900	But pray, Sir, are there no Conformists that so reject the ● … ue Religion?
A48900	But the Question in debate is, as you put it, Whether any body has a Right to use Force in Matters of Religion?
A48900	But then I would fain know, why the same kind of Vsefulness, joined with the like Necessity, will not as well do it in the case before us?
A48900	But then you will ask, Is it not this Vsefulness and Necessity that gives this Power to the Father and Mother?
A48900	But then you will be asked again, Whether you know that he did those Miracles, as well as those who saw them done?
A48900	But to conclude this great Accusation of yours: If you were not conscious to your self of some Tendency that way, why such an Out ● … ry?
A48900	But to this you give a very ready Answer; Would you have the Magistrate punish all indifferently, those who obey the Law as well as them that do not?
A48900	But what if after all, now you should be found to prevaricate?
A48900	But what if all the means that can, be not used for their Instruction?
A48900	But what if he misapplies it to bring Men to a False Religion?
A48900	But what if they hold nothing, but what that other differing National Church does, shall they be nevertheless punished if they conform not?
A48900	But what is that to my Question?
A48900	But what is this I find here?
A48900	But what need of Force or Punishment for this?
A48900	But what then?
A48900	But where is the publick Law?
A48900	But who told you that the Majority of Mankind should ever be brought into the strait way, and narrow Gate?
A48900	But whoever is to be Judg of what is sound or decent in the case, I ask, Of what Vse and Necessity is it to impose Creeds and Ceremonies?
A48900	But why, I pray, all this boggling, all this loose talking, as if you knew not what you meant, or durst not speak it out?
A48900	But why?
A48900	But, Sir, I ask you who must be Judg, what is for the spiritual and eternal Good of his Subjects, the Magistrate himself or no?
A48900	But, said my Friend, who shall be Judg whether he be in the right or no?
A48900	By this Rule of yours, how long was there need of Miracles to make Christianity subsist and prevail?
A48900	By whom?
A48900	Can any one be saved without imbracing the one only true Religion?
A48900	Christ commanded simply to baptize in the Name of the Father, the Son, and the Holy Ghost; but the signing of the Cross, how came that necessary?
A48900	Convenient for what?
A48900	Could he have done better?
A48900	Could not our Saviour impower his Apostles to denounce or inflict Punishments on careless or obstinate Unbelievers, to make them hear and consider?
A48900	Did he do it without being convinc''d that that was the right?
A48900	Did the Christian Magistrates ever do so, who thought it necessary to support the Christian Religion by Laws?
A48900	Did the Penalties laid on Nonconformity make you consider, so as to study, be convinced, and imbrace the True Religion?
A48900	Did they, ever say so in those Laws?
A48900	Dissenting?
A48900	Do none of their Religions require the mortisying of Lusts as well as yours?
A48900	Do you not now admire your own Subtilty and Acuteness?
A48900	Do you then tell him which it is he must take, without Examination, and promote with Force; whether that of England, France or Denmark?
A48900	Does the Scripture say any thing of this?
A48900	For I ask you, since you lay so much stress to so little purpose on HUMANE Means, is some Humane Means necessary?
A48900	For I ask you, to what Purpose do you use any Degree of Force?
A48900	For can you say, if Punishments are to be used to prevail on any, that the greater will( where lower fail) prevail on none?
A48900	For does any one ever judg insincerely for himself, that he needs Penalties to make him judg more sincerely for himself?
A48900	For else what have we to do with HUMANE in the case?
A48900	For if they be true, what Pretence is there for Force to bring Men who are of them to the true Religion?
A48900	For if they be, why does not the Magistrate punish Envy, Hatred, and Malice, and all Uncharitableness?
A48900	For what does any Man mean by sufficient Evidence, but such as will certainly win Assent where- ever it is duly considered?
A48900	For what greater advantage can be given them, than to teach, that one may know the True Religion?
A48900	For what, I beseech you?
A48900	For what?
A48900	For will it not be Impiety to say, that God hath left Mankind unfurnished of competent, i. e. sufficient Means for what is absolutely necessary?
A48900	Force must have been applied to them, what therefore in the Primitive Church was to be done to them?
A48900	Force, you say, is necessary: what Force?
A48900	From any body?
A48900	From whom?
A48900	Give me leave therefore to ask, how it does it?
A48900	Has God revealed it in his Word?
A48900	Has it been revealed to you in particular?
A48900	Have no Dissenters considered of Religion?
A48900	Have they considered and examined enough, if they are satisfied themselves where the Truth lies?
A48900	Have those Ministers any other Religion to teach, than what is contained in the Scriptures?
A48900	Have you never heard of such a thing as the Religion establish''d by Law?
A48900	He instituted two Rites in his Church; Can any one add any new one to them?
A48900	He is to lay Penalties upon them, and continue them: How long?
A48900	Here I ask you, whether any humane Power can make any thing, in its own nature indifferent, necessary to Salvation?
A48900	His Providence which over- rules all Events, we ea ● … ly grant it: But why Extraordinary Providence?
A48900	How far?
A48900	How is it of a sudden, that they must be political Punishments?
A48900	How now is it apply''d in your Method?
A48900	How shall they hear without a Preacher?
A48900	How was Force used?
A48900	I appeal to all the World, whether this be not as just and natural a Con ● … clusion as yours?
A48900	I ask whether they are not in your Opinion out of the way of Salvation, who are not joined in Communion with the true Church?
A48900	I ask, Is it so decent that the Administration of Baptism, simply, as our Saviour instituted, would be indecent without it?
A48900	I asked, Since great ones are unfit, what Degrees of Punishment or Force are to be used?
A48900	I desire to know for what reason you except them?
A48900	I only ask you, whether Force, your way applied, be able to produce them?
A48900	I suppose you mean expresly forbidden, for else I might think these Words,[ Who has required this at your hands?]
A48900	I will ask you now, how it can be proved that such an one is guilty of rejecting the one only true Religion?
A48900	I will not trouble you here with a Question you will meet with elsewhere; Who in these Countries must be Judg of the true Religion?
A48900	I would fain know then, say you, why the same Vsefulness joined wit ● … the like Necessity, will as well do in the Case before us?
A48900	If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it?
A48900	If by not certainly, you mean it may any way, or to any degree prevent, why is it not so done?
A48900	If he must not, what must guide him in the punishing of some, and not of others?
A48900	If it will not, as it is evident it will not, to what purpose is this said?
A48900	If not being strictly necessary to Salvation, will excuse from Penalties in the one case, why will it not in the other?
A48900	If not he himself, who for him?
A48900	If not, why is a Word that signifies nothing put in, unless it be for a Shelter on Occasion?
A48900	If one Man will not be wrought on by as little Force as another, must not greater Degrees of Force be used to him?
A48900	If one should ask you how you knew it to be their Intention, can you say they ever told you so?
A48900	If the Degree be too great, it will, you confess, do Harm: Can one then not err on the other hand, by using too little?
A48900	If the Magistrate intended any thing more in those Laws but Consormity, would he not have said it?
A48900	If the Magistrate may punish any one for not being of the True Religion, must the Magistrate judg what is that True Religion or no?
A48900	If therefore the Religion of Dissenters from the true, be a Fault to be punish''d by the Magistrate; Who is to judg who are guilty of that Fault?
A48900	If they answered, in other Places, to what were found in these, as ● … hat reason is there to suppose they should not?
A48900	If they are not the Ends, why does the Punishment cease when those Ends are attain''d?
A48900	If they did, were not those, who persisted in Unbelief, guilty of a Fault?
A48900	If they do not reject the Truth necessary to Salvation, why do you punish them?
A48900	If they had not so considered in our Days, what, according to your Scheme, must have been done to them, that did not consider as they ought?
A48900	If this be not to compel them to the Magistrate''s Religion, pray tell us what is?
A48900	If you are not, you must bethink your self how to answer that old Question, — Sed quis custodiet 〈 ◊ 〉 Custodes?
A48900	If you can not lay your Hand on your Heart, and say all this, What then will be got by the change?
A48900	If you can shew no such place, do you not vouch Experience where you have none?
A48900	If you say it is for want of Consideration, must not your Remedy of Force be used to bring them to it?
A48900	If you say it is his Duty to be of it first; why then is not ● … orce used to him afterwards, though he be still ignorant and unconvinced?
A48900	If you say then, that by desperately perverse and obstinate, you mean incurable; I ask you again by what incurable?
A48900	If you say, Yes, he will ask you how you know it?
A48900	In England, having, as you do, excluded all the Dissenters( or else why would you have them punish''d, to bring them to imbrace the true Religion?)
A48900	In the Case before us, What are Men designed to be?
A48900	In the next Place, what is your necessary and sufficient means for this Cure that is of absolute Necessity?
A48900	In this, whether and how far any one is faulty, must be left to the Searcher of Hearts?
A48900	Is a Man negligent of his Soul, and will not be brought to consider?
A48900	Is he careless, and will not be at the Pains to examine Matters of Religion?
A48900	Is he, I say, commission''d to make them lie, and 〈 ◊ 〉 that which they do not believe?
A48900	Is it because they cease to be faulty?
A48900	Is it more eligible to those who have no other Thoughts of Religion, but to be of that of their Country without any farther Examination?
A48900	Is it more eligible to those who suffer by it, for following the Light of their own Reason, and the Dictates of their own Consciences?
A48900	Is it not those who contract the Church of Christ within Limits of their own Contrivance?
A48900	Is it of absolute necessity to be cured in all?
A48900	Is it that bare Preaching will prevail on no Men?
A48900	Is it to prevail with Men to do something that is in their Power, or that is not?
A48900	Is it useful and necessary to all Men?
A48900	Is that the Crime your Punishments are designed to cure?
A48900	Is the Magistrat commonly more careful of his own, than other Men are of theirs?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is there no Remedy for this?
A48900	Let it be so; but do the Surgeons know who has this Stone, this Aversion so, that it will certainly destroy him unless he be cut?
A48900	Many are not prevail''d on by your moderate Force; What then is to be done?
A48900	May a Man of no distinguishing Character be admitted to the Privilege of them?
A48900	Men are to be punished: To what end?
A48900	Moderate Punishments have been tried, and they prevail not; What now is to be done?
A48900	Must it be the Ma istrate every- where, or the Magisrate in some Countries and not in others, or the Magistrate no- where?
A48900	Must these of his Subjects be neglected, and left without the means be has Authority to procure them?
A48900	Need not those of the National Church, as well as others, bring their Religion to the Bar of Reason, and give it a fair Trial there?
A48900	Next I ask you, Who are in your sense the desperately perverse and obstinate?
A48900	No: For what reason?
A48900	Not whatever your Church or Religion be?
A48900	Now if it be inquired, For what Fault Men are to be punished?
A48900	Now pray what do you mean by Mankind''s being furnish''d with competent Means?
A48900	Of what Use and Necessity is it among Christians that own the Scripture to be the Word of God and Rule os Faith, to make and impose a Creed?
A48900	Or can it be done without any one''s judging at all?
A48900	Or can they claim an Impunity by what I have said?
A48900	Or can you give an Instance of any one, in whom it produced this Effect?
A48900	Or else, must they be punished to make them consider and examine till they imbrace that which you chuse for Truth?
A48900	Or have all Conformists considered?
A48900	Or how can it be imagined, that they intend any thing but Conformity, by their use of Force; if they leave off the use of it as soon as Men conform?
A48900	Or how will the Magistrate answer for it, if he use Force to make Dissenters consider, and let those of his own Church perish for want of it?
A48900	Or if some that are in the way to Perdition, may be Members of the Commonwealth, why must these be excluded upon the account of Religion?
A48900	Or is it more eligible to the Priests and Ministers of National Religions every- where, that the Magistrate should be vested with this Power?
A48900	Or is not the Honour of God concern''d in their denying our Saviour?
A48900	Or is this your way of Force and Punishment?
A48900	Or last of all, Is it more eligible to all Mankind?
A48900	Or must he use Force upon them too?
A48900	Or was he convinc''d with Reasons and Arguments, not proper or sufficient to convince him?
A48900	Ought the Magistrate to punish these?
A48900	Pray what do you mean by Men, or any other of those indefinite Terms, you have always used in this Case?
A48900	Preaching and Perswasion are not competent Means, you say; Why?
A48900	Reasons and Arguments proper and sufficient to convince Men of the Truth of Falshood?
A48900	Shall the Magistrate who is obliged to do what lies in him, be exeused, for letting him be damn''d, without the Use of all the means was in his Power?
A48900	Shall we do Evil, that Good may come of it?
A48900	So that Ananias and Saphira were struck dead: For what end?
A48900	Take away the satisfaction of Men; Lusts, and which then, I pray, hath the advantage?
A48900	That it is not easy to set Grant ● … ani Steeple upon Paul''s Church?
A48900	That it is presumable that those who conform, do it upon Reason and Conviction?
A48900	The Law punishes all Dissenters: For what?
A48900	The Question is, How long they are to be punished?
A48900	The Question is, Whether the Magistrate has any Power to interpose Force in Matters of Religion, or for the Salvation of Souls?
A48900	The Words of St. Paul are these; How then shall they call on him on whom they have not believed?
A48900	They may not deprive Men of their Estates; I suppose you mean their whole Estates: May they take away half, or a quarter, or an hundred ● … part?
A48900	They may not maim a Man with corporal Punishments; May they use any corporal Punishments at all?
A48900	They may not starve and 〈 ◊ 〉 them in noisom Prisons for Religion, that you condemn as much as I: May they put them in any Prison at all?
A48900	Thirdly, How is your necessary Remedy to be applied?
A48900	This Duty of Charity is well discharged by the Magistrate as Magistrate, is it not?
A48900	This proving insufficient, what is the Magistrate to do?
A48900	This will be still the Question, Whether the Liberty of Toleration, or the Authority of the Powers in being, contributed most to it?
A48900	Those that 1 s. or 5 s. or 5 l. or 100 l. or no Fine will work upon?
A48900	Those who can bear loss of Estate, but not loss of Liberty?
A48900	To make them all conform, that''s evident; To what end?
A48900	To my Question, In whose Hands this Right( we were a little above speaking of) was in Turkey, Persia or China?
A48900	To my asking, What if God, for Reasons best known to Himself, would not have Men compell''d?
A48900	To my demanding, if you meant Reasons and Arguments proper and sufficient to convince Men of the Truth, why did you not say so?
A48900	To my demanding,` What if God would have Men left to their freedom in this Point, if they will hear or if they will forbear, will you constrain them?
A48900	To my demanding,` What if there be other Means?
A48900	To what end?
A48900	To which you reply, No Sir?
A48900	To your Question therefore, What is it that warrants and authorizes Schoolmasters, Tutors and Masters to use Force upon their Scholars or Apprentices?
A48900	Under what King''s Reign was it, that you are so positive it could have no such Aid or Assistance?
A48900	Very well; but who are those desperately perverse and obstinate, how shall we know them?
A48900	Was not the great God of the Eastern Nations, Baal, or Jupiter Bel ● …, one of the first Kings of Assyria?
A48900	We again ask, who are your Men of common 〈 ◊ 〉?
A48900	Were Miracles so used till Force took place?
A48900	Were any of the Americans of that one only true Religion, when the Europeans first came amongst them?
A48900	What Commission for this hath the Magistrate from the Law of Nature?
A48900	What I beseech you is the Crime here?
A48900	What Necessity now is there?
A48900	What Punishments I beseech you, for theirs cost them their Lives?
A48900	What can be more impertinent than to vex and disease People with the Use of Force, to no purpose?
A48900	What can you say but this?
A48900	What do you think of Mr. Chillingworth when he left the Church of England for the Romish Profession?
A48900	What do you think of one of my Pagans or Mahometans?
A48900	What if I or my Readers are not so learned, as to understand either the Greek Original, or 〈 ◊ 〉 Latin Comment?
A48900	What is it?
A48900	What is the Obedience the Law requires?
A48900	What is this necessary competent means that you tell us of?
A48900	What is to be done now?
A48900	What now in appearance can express greater Care to bring Men to the True Religion?
A48900	What now is a proper Means to produce this?
A48900	What now is the Magistrate by your Commission to do?
A48900	What now is the Means to preserve True Religion in the World?
A48900	What now is to be done with him?
A48900	What now must be done with them?
A48900	What reason have you for it?
A48900	What then is to be done?
A48900	What then?
A48900	What think you of So ● … inians, Papists, Anabaptists, Quakers, Presbyterians?
A48900	What think you of St. Athanasius''s C ● … eed?
A48900	What think you of those great Numbers of Japaneses, that resisted all sorts of Torments, even to Death it self, for the Romish Religion?
A48900	What two thinking Men of the Church of England are there, who differ not one from the other in several material Points of Religion?
A48900	What were those other Means?
A48900	What, I pray, is the Design of it?
A48900	What, every one''s Fault every where?
A48900	What?
A48900	What?
A48900	When is this End attained, and the Penalties which are the Means to this End taken off?
A48900	When they as soon as any Relaxation of those Laws took off the Penalties, left again the Communion of the National Church?
A48900	When was this, I b ● … eech you, that Idolatry found this Entrance into the World?
A48900	Where are the Canons of this over- ruling Art to be found, to which you pay such Reverence?
A48900	Where is the competent Number of Magistrates skilful in the Art, who must unanimously judg of the Disease and its Danger?
A48900	Where was it question''d by the Author or me, that whoever rebell''d, were to fall under the Stroak of the Magistrate''s Sword?
A48900	Whereas you your self own the Question to be, Whether the Magistrate has a Right to use Force in matters of Religion?
A48900	Whether any of the Americans, before the Christians came amongst them, had offended in rejecting the true Religion tendred with sufficient Evidence?
A48900	Whether in such a State they can or will think there is any need, or that it is to any purpose for them to examine?
A48900	Which hath produced this warm Reply of yours; And will you ever pretend to Conscience or Modesty after this?
A48900	Which the more dangerous Seducer, Lewis the XLVth with his Dragoons, or Mr. Claud with his Sermons?
A48900	Which, what is it, but to punish Men barely for not being of the Magistrate''s Religion; The very thing you deny he has Authority to do?
A48900	Who I beseech you is it in this Case that makes the Sect?
A48900	Who bids him consider?
A48900	Who can have the Heart now to deny any of this?
A48900	Who dares question such a Cause, or oppose what is offered for the promoting the True Religion?
A48900	Who is there almost that has not Prejudices, that he does not know to be so; and what can Force do in that Case?
A48900	Who now must be Judg, in these Cases, what are convenient Penalties?
A48900	Who requires it of them?
A48900	Who then is Judg of what they are to be instructed in, and the Means of Instruction; but the Law- maker?
A48900	Whom?
A48900	Why I beseech you discourag''d, if they be true any of them?
A48900	Why are Men averse to the true?
A48900	Why are you so reserved in a Matter, wherein, if you speak not out, all the rest that you say will be to no purpose?
A48900	Why might you not as well send them to the Scriptures, as to the Ministers and Teachers of the true Religion?
A48900	Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate?
A48900	Why then do you so s ● … riously bemoan the loss of them?
A48900	Why then does not the true Religion prevail against the false, having so much the advantage in Light and Strength?
A48900	Why then, I pray, is it a more competent Means than Preaching, or why necessary, where Preaching prevails not?
A48900	Why was Modesty and Conscience call''d in Question?
A48900	Why?
A48900	Why?
A48900	Why?
A48900	Will Men, against the Light of their Reason, do violence to their Understandings, and for sake Truth, and Salvation too, gratis?
A48900	Will Punishment make Men know what is Reason and sound Judgment?
A48900	Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy?
A48900	Will that serve the turn?
A48900	Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case, bring him to the Knowledg of the Truth?
A48900	Will these Immoralities by the Names any one shall give, or forbear to give to them, become Articles of Faith, or Ways of Worship?
A48900	Will you doubt his Sincerity, or that he was convinced of the Truth of the Religion he professed, who ventured Three Crowns for it?
A48900	Will you say the Magistrate is less expos''d in Matters of Religion, to Prejudices, Humours, and crafty Seducers, than other Men?
A48900	Without Excuse, to whom I beseech you?
A48900	Would you be for punishing some body, you know not whom?
A48900	Would you have him punish all, indifferently?
A48900	Yet 58 2 will not 69 8 give in to 71 13( for   17 himself) it 83 15 munion, excluding 108 34 named, it will 110 28 nishments?
A48900	You ask me, Whether the Mildness and Gentleness of the Gospel destroys the coactive Power of the Magistrate?
A48900	You ask what Means is there left?
A48900	You tell me, in the same place, I was impertinent in my Question,( which was this, For what then are they to be punish''d?)
A48900	and ought not the Magistrates of all Countries to take Care that it should be so?
A48900	and shew a Willingness not to doubt, where you have no Assurance?
A48900	and whether there can be any true Church without Bishops?
A48900	and would you have them punished too, as you here profess?
A48900	any thing that any worthy Clergyman that adorns his Function is concerned in?
A48900	at least can you be sure of it till they have been tried for the compassing these End?
A48900	by your lower Degrees of Force?
A48900	corrupt, and will not part with his Lusts, which are dearer to him than his First- born?
A48900	i ask you again; Are Penalties necessary because the End could not be obtain''d by Preaching, without them?
A48900	if not, how can the Magistrate impose them?
A48900	in bringing Men to an outward Profession of any, even of the true Religion, and leaving them there?
A48900	obstinate, and will not imbrace the Truth?
A48900	or all this, but not loss of Life?
A48900	or loss of Liberty and Estate, but not corporal Pains and Torments?
A48900	shall I fall down to that which comes of a Plant?
A48900	that of the Church of England?
A48900	that the Magistrate is like to be more concerned for other Mens Souls than themselves,& c.) What then will be got by the Change?
A48900	that they come duly to the Church, and how their Heads to the Priests?
A48900	that when gentle Admonitions and earnest Intreaties will not prevail, what other means is there left but Force?
A48900	that you can not say, for Grace co- operating with Preaching will prevail; Are Penalties then necessary as sure to produce that End?
A48900	them that obey the Law, as well as them that do not?
A48900	unless you can shew us, that God hath promised the Co- operation and Assistance of his Grace to Force, and not to Preaching?
A48900	where Men are not furnish''d with this Means to bring them to the True Religion?
A48900	which of my Pagans or Mahumetans would have done otherwise?
A48900	who by Articles and Ceremonies of their own forming, separate from their Communion all that have not Perswasions which just jump with their Model?
A48900	who can doubt but that there those who talk so much of it, are in earnest?
A48900	who denies it him?
A48900	why one Doctrine of the Scripture put into the Creed and Articles, and another as sound left out?
A48900	you and your Magistrates?
A41801	& c. And the Lord said unto Moses, Is the Lords hand waxed short?
A41801	& c. Art not thou he, O Lord our God?
A41801	& c. Consider the Lillies,& c. If God so clothe the grass,& c. shall he not much more clothe you, O ye of little faith?
A41801	& c. He is wise in heart, and mighty in strength: Who hath hardened against him, and hath prospered?
A41801	& c. If he cut off, and shut up, and gather together, then who can hinder him( or, turn him away)?
A41801	& c. Moses was very wroth,& c. now ye rebels, Must we fetch out water out of the rock,& c.?
A41801	& c. Ye have sown much, and brought in little,& c. Why, saith the Lord of hosts?
A41801	& c. Yea, the heavens are unclean in his sight: how much more abominable and filthy is man, who drinketh in iniquity like water?
A41801	( speaking of a creature) Who then is able to stand before me?
A41801	1, 14. Who is a wise man,& c?
A41801	1, 2, 3, 15, 20. Who can understand his errours?
A41801	1, 2, 3. Who would set the briers and thornes against me in battel?
A41801	1, 2,& c. The Ninevites prayed,& c. who can tell if God will turn,& c?
A41801	1, 2. Who hath measured the waters in the hollow of his hand,& c. to whom then will ye liken God?
A41801	1,& c. When the King said unto Daniel, Art thou able to make known unto me the dream?
A41801	1. Who is a lyer, but he that denyeth that Jesus is the Christ?
A41801	1. Who shall abide in thy tabernacle,& c?
A41801	10, 11, 12, 13,& c. Who knoweth not in all these, that the hand of the Lord hath wrought this?
A41801	10, 13, 14. Who is among you who feareth the Lord, who obeyeth the voice of his servant, who walketh in darkness, and hath no light?
A41801	11, 12, 13,& c. Jobs wife said unto him, Dost thou still retain thine integrity?
A41801	11, 12, 15. Who shall separate us from the love of Christ?
A41801	12, 13, 14,& c. Shall there be evil in a city, and the Lord hath not done it?
A41801	13. Who is a God like unto thee who pardoneth iniquity?
A41801	14, 15, 16. Who can bring a clean thing out of an unclean thing?
A41801	14, 15. Who said unto God, depart from us, and what can the Almighty do for( or by) them?
A41801	14, 18, 26. Who is a wise man, and endued with knowledg amongst you?
A41801	14,& c. Behold, these three years I come seeking fruit on this fig- tree, and find none, cut it down, why cumbreth it the ground,& c?
A41801	19, 22. Who is among you who feareth the Lord,& c. who walketh in darkness, and hath no light?
A41801	19. Who can find a virtuous woman?
A41801	19. p. 282 Sin: What?
A41801	2, 3. Who shall ascend into the hill of the Lord?
A41801	2, 7. Who is the king of Glory?
A41801	2. Who is God save the Lord?
A41801	2. Who is able to stand before this holy Lord God?
A41801	22, 23,& c. When Israel fell before Ai,& c. Joshna said, O Lord, what shall I say when Israel turneth their backs before their enemies?
A41801	22. Who gave Jacob for a spoil, and Israel to the robbers?
A41801	23, 24, 25, 26, 27, 28,& c. When God had sent his Angels to destroy Sodom, they said unto Lot, Hast thou any here besides?
A41801	23. Who is among you who feareth the Lord,& c. and walks in darkness, and hath no light?
A41801	24, 25. Who shall deliver?
A41801	24, 26. Who is a God like unto thee?
A41801	25, 26, 28. Who so great a God as our God?
A41801	25, 36, 37, 38, 39. Who art thou who judgest another mans servant?
A41801	26. Who is a strong Lord like unto thee,& c?
A41801	29. Who art thou who judgeth another mans servant?
A41801	3, 4, 19, 20, 21. Who is a wise man,& c?
A41801	3, 4, 5, 6, 7, 8, 9, 10, 11, 12. Who is this who cometh from Edom, with dyed garments from Bosrah,& c?
A41801	3, 4. Who is weak, and I am not weak?
A41801	3, 6. Who is wise?
A41801	3. Who can say I have made my heart clean, I am pure from my sins?
A41801	33, 34,& c. I have sinned, what shall I do unto thee, O thou preserver of men?
A41801	4, 5. Who is this king of glory?
A41801	4. Who is the king of glory?
A41801	5, 6, 7, 8, 9, 10, 11,& c. What is the hope of the hypocrite when he hath gained, when God taketh away his soul?
A41801	5, 6. Who is so great a God as our God?
A41801	5. Who in the heaven can be compared unto the Lord?
A41801	5. Who is a wise man, and endued with knowledg among you?
A41801	56. Who is he who condemneth?
A41801	6, 7, 8, 9. Who goeth about to build a Tower, and considereth not what it will cost?
A41801	6, 8, 10, 11. Who shall deliver me from this body of death?
A41801	8, 9, 10, 11, 12,& c. Canst thou by searching find out God?
A41801	9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19,& c. Shall not his excellency make you afraid?
A41801	9. Who may abide the day of his coming?
A41801	A fool uttereth all his mind, but a wise man keepeth it in till afterwards,& c. Seest thou a man that is hasty in his words?
A41801	A servant honoureth his master,& c. If I am master, where is my fear?
A41801	A stone is heavy,& c. but a fools wrath is heavier,& c. wrath is cruel, and anger is outragious: but who is able to stand before envy( or, jealousie)?
A41801	Abimelech said unto Isaac, What is this thou hast done unto us?
A41801	Ahab pursued Elijah in every nation,& c. he said to Elijah, when he saw him, Art thou he who troubleth Israel?
A41801	Alas my master, how shall we do?
A41801	All that pass by the way, clap their hands at thee: they hiss and wag their head at the daughter of Jerusalem, saying, Is this the City,& c?
A41801	Am I therefore become your enemy, because I tell you the truth?
A41801	And Elijah came unto all the people, and said, how long halt ye between opinions( or thoughts)?
A41801	And Jacobs anger was kindled against Rachel, and he said, Am I in Gods stead: who hath withheld from thee the fruit of the womb?
A41801	And Joshua fell on his face unto the earth, and did worship, and said unto him, What saith my Lord unto his servant,& c?
A41801	And Moses said, The people amongst whom I am, are 600000,& c. shall the flocks and the herds be slain for them, to suffice them?
A41801	And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the spirit of God is?
A41801	And Pharaoh said, who is the Lord, that I should obey his voice to let Israel go?
A41801	And his brethren James,& c?
A41801	And now Israel, what doth God require of thee, but,& c. to love him, and to serve the Lord thy God, with all thy heart, and with all thy soul?
A41801	And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God,& c?
A41801	And the Angel of God called unto Hagar out of heaven, and said unto her, What aileth thee, Hagar?
A41801	And the Lord said unto Satan, Hast thou considered my servant Job,& c?
A41801	And they said unto him, Art thou also of Galilee?
A41801	And thy judges of whom thou saidst, Give me a king, and princes?
A41801	And what Cavils can be brought against any part of Truth contained therein, to which they themselves yield not a full resolve?
A41801	And what could now be expected, but that the whole Christian Name should have been extirpate?
A41801	And what greater external encouragement, than to make that facile and easie, which seem''d inconquerably arduous and difficult?
A41801	And who could imagine that this stratagem should have been defeated?
A41801	And who is a rock, save our God?
A41801	And who may stand when he appeareth?
A41801	And why take ye thought for raiment?
A41801	Annanias, Why hath Satan filled thine heart to lye to the holy Ghost,& c?
A41801	Are there any among the vanities of the Gentiles that can cause rain,& c?
A41801	Are there any among the vanities of the Gentiles that can cause rain?
A41801	Are there any among the vanities of the Gentiles who can cause rain,& c?
A41801	Are ye not the temple of the living God,& c?
A41801	Are ye so foolish, having begun in the spirit, are ye now made perfect by the flesh?
A41801	Art not thou he, O Lord,& c?
A41801	Art thou called being a servant?
A41801	As a mad- man,& c. so is he who deceiveth his neighbour, and saith, Am I not in sport?
A41801	Be not unequally yoked together with unbelievers,& c. What fellowship hath righteousness with unrighteousness,& c?
A41801	Be not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
A41801	Be ye not unequally yoked together with unbelievers,& c. What communion hath light with darkness?
A41801	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
A41801	Because he hath loosed my cord, and afflicted me: they have also let loose the bridle before me,& c. Did not I weep for him who is in trouble?
A41801	Behold the fowls,& c. are ye not much better than they?
A41801	Behold, I am the Lord, the God of all flesh: is there any thing too hard for me?
A41801	Behold, I am vile, what shall I answer thee,& c?
A41801	Behold, I am vile; What shall I answer thee?
A41801	Behold, at my rebuke, I dry up the sea,& c. Who is among you who feareth the Lord,& c. who sit in darkness and hath no light?
A41801	Believest thou this?
A41801	But he answered and said unto them, Why do you also transgress the commandment by your traditions?
A41801	But he said unto her, Thou speakest as one of the foolish women speaketh: what?
A41801	But he said unto her,& c. what?
A41801	But how then shall the Scripture be fulfilled, that thus it must be?
A41801	But the thunder of his power who can understand?
A41801	But what doth your arguing reprove?
A41801	But what saith it?
A41801	By his spirit he hath garnished the heavens,& c. lo these are parts of his ways; but how little a portion is heard of him?
A41801	Can a maid forget her ornaments, a bride her attire?
A41801	Can a maid forget her ornaments?
A41801	Can a maid forget her ornaments?
A41801	Can a woman forget her sucking- child, that she should not have compassion on the son of her womb?
A41801	Can any hide himself in secret praces, that I shall not see him, saith the Lord?
A41801	Can any man forbid water that these should not be baptized, who have received the holy Ghost as well as we?
A41801	Can not I do with you as this Potter, saith the Lord?
A41801	Can not I do with you as this potter, saith the Lord?
A41801	Can the Ethiopian change his skin,& c?
A41801	Can the children of the Bridechamber fast while the Bridegroom is with them,& c?
A41801	Can the fig- tree, my brethren, bear olive- berries?
A41801	Can thine hands be strong in the days that I shall deal with thee?
A41801	Can thine heart endure, can thine hands be strong, in the day that I shall deal with thee?
A41801	Can two walk together except they be agreed?
A41801	Can two walk together, except they be agreed?
A41801	Can two walk together, except they be agreed?
A41801	Canst thou by searching find out God?
A41801	Canst thou by searching find out God?
A41801	Canst thou by searching find out God?
A41801	Canst thou by searching find out God?
A41801	Canst thou find out the Almighty to perfection,& c?
A41801	Canst thou find out the Almighty to perfection,& c?
A41801	Cease from man whose breath is in his nostrils: for wherein is he to be accounted of?
A41801	Christ rebuked for it,& c. Then all the Disciples forsook him and fled,& c. Jesus said unto them, why reason ye because ye have no bread?
A41801	Christ said to the man sick of the palsie, son, thy sins are forgiven thee,& c. Who can forgive sins but God only?
A41801	Consider the work of God: for who can make that straight which he hath made crooked,& c?
A41801	Consider your ways: ye have sown much, and bring in little: ye eat, but ye have not enough,& c. I did blow upon it: Why, faith the Lord of Hosts?
A41801	Dare any of you, having a matter against another, go to law before the unjust, and not before the Saints?
A41801	Did ever people hear the voice of God,& c. as thou hast heard, and live?
A41801	Did not he who made me in the womb, make him?
A41801	Did not thy father eat, and drink, and do judgment and justice, and it was well with him?
A41801	Did not we straightly charge you that you should not teach in this name,& c?
A41801	Do not I fill heaven and earth,& c?
A41801	Do not I fill heaven and earth?
A41801	Do not I hate them who hate thee, O Lord?
A41801	Do not ye serve my gods, nor worship the golden image,& c?
A41801	Do we provoke the Lord,& c. are we stronger than he?
A41801	Do ye not know that the Saints shall judg the world,& c?
A41801	Do ye not know that the Saints shall judg the world,& c?
A41801	Do ye not know that the Saints shall judg the world,& c?
A41801	Do ye not know, that they who minister about holy things, live( or, feed) of the things of the temple,& c?
A41801	Dost thou believe on the son of God?
A41801	Dost thou not fear God, seeing thou art in the same condemnation?
A41801	Doth a fountain send forth at the same place sweet water and bitter?
A41801	Doth he thank that servant,& c?
A41801	Doth not he see all my ways, and count all my steps?
A41801	Doth the Plowman plow all day to sow,& c?
A41801	Eli was old, and heard all that his sons did unto all Israel: and how they lay with the women,& c. and he said unto them, Why do you such things?
A41801	Fathers of our flesh, who correct us,& c. Shall we not much rather be in subjection to the father of spirits, and live?
A41801	For the Canaanites and all the inhabitants of the land shall hear,& c. and what wilt thou do unto thy great name?
A41801	For the Lord of Hosts hath purposed, and who shall disannul it?
A41801	For to thee doth it appertain?
A41801	For we are saved by hope: but hope which is seen is not hope: for what a man seeth, why doth he yet hope for?
A41801	For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently?
A41801	For what nation so great, who hath God so nigh unto them, as the Lord our God, in all things which we call upon him for?
A41801	For who hath resisted his will?
A41801	For who in heaven can be compared unto the Lord?
A41801	From whence comes wars and fighting amongst you?
A41801	Give me neither poverty nor riches: feed me with food convenient: lest I be full and deny thee, and say, Who is the Lord?
A41801	Go to now, ye who say to day,& c. we will go into such a City,& c. whereas ye know not what shall be on the morrow: for, what is your life?
A41801	God forbid: for then, how shall God judg the world?
A41801	God forbid: how shall we who are dead to sin, live any longer therein?
A41801	God is greater than man: why dost thou strive against him?
A41801	God is my record how greatly I long after you all, in the bowels of Jesus,& c. some preach Christ out of envy,& c. what then?
A41801	God is not a man that he should lye, neither the Son of man that he should repent: Hath he said, and shall he not do?
A41801	God is not a man that he should lye, neither the son of man that he should repent: hath he said, and shall not he do it?
A41801	God is not a man that he should lye,& c. Hath he said, and shall he not do it?
A41801	God is not man that he should lye, neither the son of man that he should repent: hath he said, and shall he not do?
A41801	God reckons up many sins of Jerusalem, and then says, Can thine heart indure?
A41801	God said to Job, None is so fierce; who dare stir him up?
A41801	God sent his Son,& c. and for sin( or, by a sacrifice for sins) condemned sin in the flesh,& c. Who is he who condemneth?
A41801	God standeth in the congregation of the mighty, he judgeth among the gods: How long will ye judg unjustly, and accept the persons of the wicked?
A41801	Great and marvellous are thy works, Lord God Almighty,& c. Who shall not fear thee, O Lord, and glorifie thy name?
A41801	Hast thou considered my servant Job,& c?
A41801	Hast thou considered my servant Job,& c?
A41801	Hast thou not known?
A41801	Hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his Imagery?
A41801	Hath God forgotten to be gracious?
A41801	Hath a nation changed their gods, which are yet no gods?
A41801	Hath a nation changed their gods, which yet are no gods?
A41801	Hath he smitten bim,& c?
A41801	Hath not God chosen the poor of this world rich in faith,& c?
A41801	Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom,& c?
A41801	Hath not my hand made all these things,& c?
A41801	Hath the Lord spoken only by Moses?
A41801	Have all the gift of healing?
A41801	Have all the workers of iniquity no knowledg, who eat up my people,& c?
A41801	Have not I the Lord?
A41801	Have the workers of iniquity no knowledg, who eat up my people as they eat bread?
A41801	Have we not all one father?
A41801	Have we not power to eat and drink,& c. to sorbear working,& c?
A41801	Have we not power to eat and to drink,& c?
A41801	Have we not power to lead about a sister, a wife, as well as other Apostles, and the brethren of the Lord, and Cephas?
A41801	Have ye not known,& c?
A41801	He divideth the sea,& c. By his spirit he hath garnished the heavens,& c. Lo these are parts of his ways, but how little a portion is heard of him?
A41801	He hath shewed thee, O man, what is good: and what doth the Lord require of thee, but to do justly,& c. and walk humbly with thy God?
A41801	He killed Naboth and possessed his vineyard,& c. Thus saith the Lord, Hast thou killed and taken possession also,& c?
A41801	He that formed the eye shall he not see,& c?
A41801	He who formed the eye, shall he not see,& c?
A41801	He who hath seen me, hath seen the father, and how sayest thou shew us the father?
A41801	He who loseth his life for my sake, shall find it: for what is a man profited, if he should gain the whole world, and lose his own soul?
A41801	He who planted the ear, shall he not hear,& c?
A41801	He who sitteth upon the circle of the earth,& c. That bringeth the princes to nothing,& c. To whom will ye liken me, or shall I be equal?
A41801	He who spared not his own son, but delivered him up for us all: how shall he with him also freely give us all things?
A41801	How can ye being evil, speak good things?
A41801	How can ye believe who receive honour one from another, and seek not the honour which cometh from God only?
A41801	How can ye believe who receive honour one of another, and seek not the honour which cometh from God only?
A41801	How doth God work and effect these things in the hearts and spirits of his Elect?
A41801	How dyeth the wise man?
A41801	How forcible are right words?
A41801	How long halt ye between two opinions?
A41801	How long shall the wicked triumph?
A41801	How long wilt thou forget me, O Lord, for ever?
A41801	How long ye simple ones will ye love simplicity,& c?
A41801	How long ye simple ones will ye love simplicity,& c?
A41801	How much less shall I answer him, and chuse out my words to reason with him; whom, though I were righteous, would I not answer,& c?
A41801	How say some among you, That there is no resurrection from the dead?
A41801	How shall I give thee up, Ephraim?
A41801	How shall I give thee up, Ephraim?
A41801	How shall I give thee up?
A41801	How shall I pardon thee for this?
A41801	How shall I pardon thee for this?
A41801	How shall I pardon thee for this?
A41801	How shall they call on him in whom they have not believed?
A41801	How shall we who are dead to sin, live any longer therein?
A41801	How should man be just with God( or, before God)?
A41801	How should man be just with God?
A41801	How then shall they call on him in whom they have not believed?
A41801	How unsearchable are his judgments, and his ways past finding out?
A41801	I have seen thy adulteries,& c. Wilt thou not be made clean?
A41801	I have sinned, what shall I do unto thee, O thou preserver of men?
A41801	I made a covenant with mine eyes: why then should I think upon a maid?
A41801	I said of laughter, It is mad: and of mirth, What doth it?
A41801	I speak to your shame, Is it so that there is not a wise man among you?
A41801	I will rain bread,& c. that I may prove them, whether they will walk in my law, or no,& c. How long refuse ye to keep my commandments,& c?
A41801	I will rise now, and go about the City,& c. I will seek him whom my soul loveth,& c. Saw ye whom my soul loveth?
A41801	I will say unto God,& c. wherefore contendest thou with me?
A41801	I will wait upon the Lord who hideth his face from the house of Jacob, and I will look for him,& c. should not a people seek unto the Lord?
A41801	I will work, and who shall let it?
A41801	If God be for us, who can be against us?
A41801	If I be a master, Where is my fear,& c?
A41801	If I by Beelzebub cast out devils, by whom do your children cast them out?
A41801	If I did despise the cause of my man- servant or of my maid- servant, when they contended with me: what then shall I do, when God riseth up?
A41801	If I do preach Circumcision, Why do I yet suffer persecution?
A41801	If I make you sorry, who is he then who maketh me glad, but the same who is made sorry by me,& c?
A41801	If a brother or sister be naked,& c. and one of you say to them, depart in peace,& c. and ye give them not,& c. what doth it profit?
A41801	If a man sin against the Lord, who shall intreat for him?
A41801	If any man sin against another, the Judg shall judg him: but if a man sinneth against the Lord, who shall intreat for him?
A41801	If he cut off( or make a change) and shut up, or gather together, then who can hinder him?
A41801	If therefore perfection were by the Levitical Priesthood,& c. What further need was there that another priest should rise,& c?
A41801	If therefore the whole Church be come together into one place,& c. If all prophesie,& c. How is it then brethren?
A41801	If thou Lord shouldest mark iniquity: O Lord, who shall stand?
A41801	If thou Lord shouldst mark iniquities, O Lord, who shall stand?
A41801	If thou sayest, Behold, we know it not: doth not he who pondereth the heart consider?
A41801	If thou shalt say in thine heart, These nations are more than I, how can I dispossess them?
A41801	If thou shalt say in thine heart, these Nations are more than I, how can I dispossess them?
A41801	If thou shouldst mark iniquities, O Lord, who shall stand?
A41801	If we have forgotten the name of our God, or stretched out our hands to a strange god, shall not God search this out?
A41801	If ye salute your brethren only, what do you more than others?
A41801	In death there is no remembrance of thee: in the grave who shall give thee thanks?
A41801	In the Lord put I my trust: how say ye to my soul, flee as a bird,& c?
A41801	Is Ephraim my dear Son?
A41801	Is Ephraim my dear son?
A41801	Is God unrighteous,& c?
A41801	Is any among you afflicted?
A41801	Is any among you afflicted?
A41801	Is any merry?
A41801	Is any sick among you?
A41801	Is any thing too hard for the Lord?
A41801	Is his mercy clean gone for ever?
A41801	Is it I?
A41801	Is it a time for you, O ye, to dwell in your ceiled houses, and this house lye waste,& c?
A41801	Is it fit to say to a king, Thou art wicked?
A41801	Is it not lawful for me to do what I will with mine own?
A41801	Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out, to thy house?
A41801	Is it reason we should leave the word of God and serve tables?
A41801	Is it so, that there is not a wise man among you?
A41801	Is it such a fast I have chosen,& c?
A41801	Is it time for you, O ye, to dwell in your ceiled houses, and this house lye waste?
A41801	Is my hand shortned at all, that I can not redeem?
A41801	Is not his mother called Mary?
A41801	Is not my word like as fire, saith the Lord, and like a hammer which breaketh the rock in pieces?
A41801	Is not the whole land before thee?
A41801	Is not this great Babylon which I have built by the might of my power, and for the honour of my Majesty?
A41801	Is not this the Carpenters son?
A41801	Is not this the fast that I have chosen,& c?
A41801	Is the spirit of the Lord straitned( or, shortned)?
A41801	Is there any sorrow like unto my sorrow, wherewith the Lord hath afflicted me in the day of the Lords anger?
A41801	Is there not an appointed time to man on earth?
A41801	Is thine eye evil because I am good?
A41801	Is this a time for you to dwell in your cieled houses, and this house lie waste?
A41801	Is this a time for you to dwell in your seiled houses, and this house lye waste,& c?
A41801	Isaac said, Here is the fire and the wood, but where is the lamb for a burnt- offering,& c?
A41801	Israel wept again, and said, Who shall give us flesh to eat,& c?
A41801	It is the Lords mercy we are not consumed,& c. wherefore doth the living man complain,& c?
A41801	James and John said, Lord, Wilt thou that we command fire down from heaven, and consume them,& c?
A41801	Jehu met Jehonadab, and said unto him, Is thine heart right as my heart,& c?
A41801	Jesus faith unto him, have I been so long time with you, and yet hast thou not known me Philip?
A41801	Jesus knowing their thoughts, said, Wherefore think you evil in your heart?
A41801	Jesus said unto the blind man, believe ye that I am able to do this?
A41801	Jesus said unto them, O thou of little faith, wherefore didst thou doubt?
A41801	Jesus said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A41801	Jesus said, Have ye not read,& c. how that on the Sabbath- days, the priests in the temple profane the Sabbath, and are blameless,& c?
A41801	Jesus said, Why tempt ye me, ye hypocrites?
A41801	Jesus said, doest thou believe on the son of God?
A41801	Jesus said,& c. Ought not Christ to have suffered,& c?
A41801	Jesus,& c. said, Art thou a master in Israel, and knowest not these things?
A41801	Job answered and said, I have heard many such things: miserable comforters are ye all( or, trouble some comforters are ye all)?
A41801	Job answered the Lord and said, Behold, I am vile: what shall I answer thee?
A41801	Job complains of his afflictions: then saith, What is man that thou shouldst magnifie him,& c?
A41801	Job his wife said unto him in his great affliction, Dost thou still retain thy integrity?
A41801	Job said, Behold I am vile: what shall I answer thee?
A41801	Job said, Why dyed I not in the womb,& c?
A41801	Job saith, I have sinned: what shall I do unto thee, O thou preserver of men?
A41801	John said unto him, art thou he who should come, or do we look for another?
A41801	John sent two of his disciples to Christ, and said unto him, Art thou he who should come?
A41801	Judas said to the high Priests,& c. I have sinned in betraying innocent blood: and they said, What is that to us?
A41801	Judas said, Why was not this oyntment sold,& c. and given to the poor?
A41801	Judg not, that ye be not judged,& c. Why beholdest thou the mote that is in thy brothers eye, but considerest not the beam which is in thine own eye?
A41801	Judg, I pray you, betwixt me and my vineyard: What could have been done more to my vineyard that I have not done in it?
A41801	Judgment must begin at the house of God, and if first at us: what shall the end be of them that obey not the Gospel of God?
A41801	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death, buried,& c?
A41801	Know ye not, that the friendship of this world is enmity with God?
A41801	Know ye not, that we shall judg Angels?
A41801	Know ye not,& c?
A41801	Know you not that the unrighteous shall not inherit the kingdom of God?
A41801	LAban said to Jacob, Wherefore hast thou stollen my gods?
A41801	Labour not to be rich,& c. Wilt thou set thine eyes upon that which is not?
A41801	Let him eschew evil, and do good,& c. Who is he who will harm you, if you be followers of that which is good,& c?
A41801	Let man and beast be covered with sackcloth, and cry mightily unto God,& c. who can tell if God will return,& c?
A41801	Lo, these are parts of his ways: but how little a portion is heard of him?
A41801	Lord our God, how excellent is thy name in all the earth?
A41801	Lord to whom shall we go?
A41801	Lord, who shall abide in thy tabernacle,& c?
A41801	Lord, who shall abide in thy tabernacle,& c?
A41801	Lord, who shall abide in thy tabernacle,& c?
A41801	Lord, who shall abide in thy tabernacle,& c?
A41801	Lord, who shall abide in thy tabernacle,& c?
A41801	Man lyeth down, and riseth not till the heavens be no more,& c. If a man dye, shall he live again?
A41801	Mans goings are of the Lord: how can a man then understand his own way?
A41801	Many will say to me in that day, Lord, Lord, Have we not prophesied in thy name,& c?
A41801	Many will say unto me in that day, Lord, Lord, Have we not prophesied in thy name,& c?
A41801	Master, Who did sin, this man or his parents, that he was born blind?
A41801	Moses cryed unto the Lord, saying, What shall I do unto this people, they be almost ready to stone me?
A41801	Moses said unto him, Enviest thou for my sake?
A41801	My God, my God, why hast thou forsaken me?
A41801	My soul is sore vexed, O Lord, how long,& c?
A41801	My soul thirsteth for God, for the living God: When shall I come and appear before God?
A41801	My tears have been my meat day and night: while they continually say unto me, where is thy God?
A41801	Nebuchadnezzar said, who is that God who can deliver out of my hands?
A41801	Need we( as some) Epistles of commendation to you, or of commendation from you?
A41801	Nicodemus said,& c. Doth our law judg any man before it hear him, and know what he doth?
A41801	No man repented of his wickedness, saying, What have I done?
A41801	Not by might, not by power, but by spirit, saith the Lord of Hosts: who thou, O great mountain before Zerubbabel?
A41801	Now Samuel was dead, and all Israel lamented him,& c. and Samuel said unto Saul, Why hast thou disquieted me, to bring me up?
A41801	Now therefore, there is utterly a fault among you, because ye go to law one with another: why do ye not rather take wrong?
A41801	Now when they heard this, they were pricked in their heart, and said,& c. what shall we do?
A41801	O Death where is thy sting?
A41801	O Ephraim, what shall I do unto thee?
A41801	O Jerusalem, wash thine heart from wickedness that thou mayst be saved: how long shall vain thoughts lodg within thee,& c?
A41801	O Jerusalem, wash thine heart from wickedness that thou mayst be saved: how long shall vain thoughts lodg within thee,& c?
A41801	O Jerusalem, wash thine heart from wickedness,& c. how long shall thy vain thoughts lodg within thee?
A41801	O Jerusalem,& c. How often would I have gathered thy children together, even as a hen her chickens,& c?
A41801	O Judah, what shall I do unto thee?
A41801	O Lord, how great are thy works?
A41801	O foolish people,& c. fear ye not me, saith the Lord?
A41801	O grave where is thy victory?
A41801	O house of Israel, can not I do with you as this Potter, saith the Lord?
A41801	O house of Israel, can not I do with you, as this potter, saith the Lord?
A41801	O the hope of Israel, the Saviour thereof in time of trouble,& c. Are there any among the vanities of the heathen who can cause rain?
A41801	Or else how can one enter,& c. except he bind the strong man, and then spoil his goods?
A41801	Or have ye not read in the law, how that on the sabbath- day,& c?
A41801	Or those eighteen upon whom the tower in Siloe fell, and slew them; think ye that they were sinners above all men who dwelt in Jerusalem?
A41801	Or whither shall I fly from thy presence?
A41801	Paul came to Ephesus, and finding certain Disciples, he said unto them, Have ye received the holy Ghost since ye believed?
A41801	Paul having made complaint of himself, saith, O wretched man that I am, who shall deliver me,& c?
A41801	Paul said to Ananias, Sittest thou to judg me after the law, and commandest me to be smitten contrary to the law,& c?
A41801	Perceive ye not yet, neither understand?
A41801	Peter said, Ananias, Why hath Satan filled thine heart to lye to the holy Ghost?
A41801	Peter,& c. lovest thou me more than these?
A41801	Pharaoh said, who is the Lord that I should obey him,& c?
A41801	Rabshakeh said, what confidence is this wherein thou trustest,& c?
A41801	Riches are not for ever: and doth the crown endure to every generation?
A41801	SHall not the Judg of all the earth do right?
A41801	Sampson called on the Lord, and said, Thou hast given this great deliverance into the hands of thy servant, and now shall I dye for thirst?
A41801	Saul, when Christ came to him, and converted him; he said, Lord, what wilt thou have me to do?
A41801	Say I these things as a man?
A41801	Seeing that all these things shall be dissolved, what manner of persons ought ye to be, in all holy conversation and godliness,& c?
A41801	Seeing then that all these things shall be dissolved; what manner of persons ought we to be in all holy conversation and godliness?
A41801	Seest thou a man wise in his own conceit?
A41801	Seest thou how Ahab humbleth himself,& c?
A41801	Seest thou how faith wrought with his works?
A41801	Seest thou what they do in the Cities of Judah, and in the streets of Jerusalem?
A41801	Shall any teach God knowledg, seeing he judgeth those who are high?
A41801	Shall any teach God knowledg,& c?
A41801	Shall he who contendeth with the Almighty instruct,& c. Hast thou an arm like God?
A41801	Shall not God avenge his own elect, who cry day and night unto him?
A41801	Shall not sorrow take thee as a Woman in travel?
A41801	Shall the thing formed, say to him who formed it, why hast thou thus made me?
A41801	Shimei cursed David,& c. David said, So let him curse, because the Lord hath said unto him, Curse David; who then shall say wherefore?
A41801	Simon Peter answered him, Lord to whom shall we go, thou hast the words of eternal life?
A41801	Simon Peter answered him, Lord, to whom shall we go?
A41801	Sirs, what must I do to be saved?
A41801	Some preach Christ out of envy and strife,& c. what then?
A41801	Speak not evil one of another, brethren, for he who speaketh evil of his brother speaketh evil of the Law,& c. Who art thou who judgest another?
A41801	Take no thought for your life, what you shall eat,& c. Behold the fowls of the air, for they sow not,& c. And why take ye thought for rayment?
A41801	Take no thought for your life,& c. which of you by taking thought can add,& c?
A41801	Tell me, O thou, whom my soul loveth, where thou feedest,& c. For why should I be as one who turneth aside by the flocks of thy companions?
A41801	That is to bring Christ down from above: or who shall descend into the deep?
A41801	The Captain commanded that Paul should be examined by scourging,& c. Paul said, Is it lawful for you to scourge a man who is a Roman, and uncondemned?
A41801	The Disciples came to Jesus apart, and said, why could not we cast him out?
A41801	The Eunuch said, Here is water, what hinders me to be baptized?
A41801	The Eunuch said, what doth hinder me to be baptized?
A41801	The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
A41801	The King of Israel said, Behold this evil is of the Lord; what should I wait for the Lord any longer?
A41801	The Lord God,& c. Who hath measured the waters in the hollow of his hand?
A41801	The Lord answered Job, and said, Shall he who contendeth with the Almighty, instruct him?
A41801	The Lord is my light and my salvation; whom shall I fear?
A41801	The Lord is my light, and my salvation, whom shall I fear?
A41801	The Lord is my rock,& c. the God of my rock; in him will I trust,& c. He is a buckler to all them that trust in him: For who is God save the Lord?
A41801	The Lord said unto Job,& c. Where wast thou when I laid the foundations of the earth,& c?
A41801	The Lord shall utter his voice before his army,& c. for the day of the Lord is great, and very terrible, and who can abide it?
A41801	The Pharisees said, Is it lawful for a man to put away his wife for every cause?
A41801	The Philosophers,& c. say unto Paul, What will this babler( or, base fellow) say?
A41801	The Precious sons of Zion comparable to fine gold, how are they esteemed?
A41801	The Priests said not, Where is the Lord?
A41801	The Prophets prophesie falsly, and the Priests bear rule by their means, and my people love to have it so: and what will ye do in the end thereof?
A41801	The Sea covered them,& c. Who is like unto thee, O Lord, amongst the Gods( or, mighty ones)?
A41801	The cup of blessing which we bless, is it not the comunion of the blood of Christ?
A41801	The cup which my Father hath given me, shall I not drink it?
A41801	The disciples( for want of consideration) said, For what purpose is this waste?
A41801	The heads judg for reward, and the priests thereof teach for hire,& c. yes will they lean upon the Lord; and say, Is not the Lord among us,& c?
A41801	The heart is deceitful above all things, and desparately wicked, who can know it?
A41801	The heart is deceitful above all things, and desperately wicked, who can know it?
A41801	The heaven is my throne, and the earth is my footstool; where is the house?
A41801	The high Priest asked them, saying, Did not we straitly command you, that you should not teach in this name,& c?
A41801	The hill of God is as the hill of Bashan, an high hill; why leap ye, ye high hills?
A41801	The king said, is not this great Babylon which I have built for the house of the kingdom, by the might of my power, and for the honour of my majesty?
A41801	The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoyce?
A41801	The light of the body is the eye,& c. If therefore the light that is in thee be darkness, how great is that darkness?
A41801	The most High, dwelleth not in temples made with hands,& c. Heaven is my throne,& c. Hath not my hand made all these things?
A41801	The most high dwelleth not in temples made with hands,& c. Heaven is my throne,& c. hath not my hands made all,& c?
A41801	The people of Nineveh believed God, and proclaimed a fast, and put on sackcloath,& c. Who can tell if God will turn and repent?
A41801	The people spake against God and against Moses: Wherefore have ye brought us up out of Egypt to die in the Wilderness?
A41801	The righteousness which is of faith, speaketh on this wise, say not in thine heart, who shall ascend in ● … heaven?
A41801	The same Lord over all, is rich unto all who call upon him,& c. How then shall they call on him in whom they have not believed?
A41801	The sinners in Zion are afraid, fearfulness hath surprised the hypocrites,& c. who among us shall dwell with the devouring fire,& c?
A41801	The stars are not pure in his sight: how much less man, a worm?
A41801	Then Job answered, and said, Behold, I am vile, what shall I answer thee?
A41801	Then said Elkanah her husband to her, Hannah, why weepest thou?
A41801	Then said Pilate,& c. Knowest thou not that I have power to crucifie thee, and have power to release thee?
A41801	Then said the Lord, Dost thou well to be angry?
A41801	Then shall they answer him, saying, Lord, when saw we thee an hungry?
A41801	Then went the Pharisees and took counsel how they might intangle him in his talk,& c. asked him, Is it lawful to give tribute to Cesar, or not,& c?
A41801	There be many who say, who will shew us good?
A41801	There shall come in the last day scoffers,& c. saying, Where is the promise of his coming?
A41801	There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming?
A41801	There shall come in the last days, scoffers,& c. and saying, Where is the promise of his coming?
A41801	There was a man who had not on a wedding- garment; and the king said unto him, Friend, how camest thou in hither not having a wedding- garment?
A41801	They asked him, saying, Is it lawful to heal on the Sabbath day?
A41801	They have turned their back unto me, and not their face,& c. Have I been a barren wilderness unto Israel, a land of darkness?
A41801	They said of Christ, Is not this the Carpenters son,& c?
A41801	They said, What shall we do with these men?
A41801	They say, the Lord shall not see,& c. He who planteth the ear, shall he not hear?
A41801	Thine own wickedness shall correct thee, and thy backsliding reprove thee,& c. Have I been a barren wilderness,& c?
A41801	Thinkest thou this,& c. That thou shalt escape the judgment of God?
A41801	Thou Lord seest me: for she said, have I here looked after him that seeth me?
A41801	Thou believest that there is one God,& c. but wilt thou know, O vain man, that faith without works is dead?
A41801	Thou canst not see my face?
A41801	Thou holdest mine eyes waking: I am so troubled that I can not speak,& c. Will the Lord cast off for ever?
A41801	Thou shalt not muzzle the mouth of the ox which treadeth out the corn,& c. Doth God take care for oxen?
A41801	Thou the God of my strength, why dost thou cast me off?
A41801	Thou who abhorrest Idols, dost thou commit sacriledg?
A41801	Thou who preachest a man shall not steal, dost thou steal,& c?
A41801	Thou who preachest a man should not steal, dost thou steal?
A41801	Thou, thou art to be feared; and who may stand in thy sight when once thou art angry?
A41801	Thus saith the Lord God, Are ye come to enquire of me?
A41801	Thus saith the Lord, The heaven is my throne, and the earth my foot- stool: where is the house ye build unto me?
A41801	To what purpose is the multitude of your sacrifices unto me,& c?
A41801	To whom is the Arm of the Lord revealed?
A41801	To whom then will ye liken God?
A41801	To whom will ye liken me,& c?
A41801	Turn ye, turn ye from your evil ways: Why will ye die,& c?
A41801	Understand ye brutish,& c. He that planteth the ear, shall he not hear?
A41801	Understand, O ye brutish among the people, and fools: when will ye be wise?
A41801	Walk we not in the same spirit?
A41801	Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
A41801	We are saved by hope: but hope which is seen, is not hope: for what a man seeth, why doth he yet hope for it?
A41801	We have fathers of our flesh who correct us, and we give them reverence: shall we not much rather be in subjection to the father of spirits, and live?
A41801	We shall judg Angels, how much more things which pertain unto this life?
A41801	We will come no more unto thee?
A41801	What advantage,& c?
A41801	What are these wounds in thine hands?
A41801	What direction can he expect, by which he may be fortified against all enemies of his good, either within or without him, that is not there given?
A41801	What doth hinder me to be baptized?
A41801	What doth it profit, my brethren, though a man say he hath faith, and have not works?
A41801	What doth it profit, my brethren, though a man say he hath saith, and have not works?
A41801	What doth the Lord require of thee, but to do justly?
A41801	What doth the Lord thy God require of thee, but,& c. to serve the Lord thy God with all thine heart, and with all thy soul?
A41801	What encouragements would he have which are not therein displayed before him?
A41801	What fellowship hath righteousness with unrighteousness?
A41801	What glory is it, if when ye be buffeted for your faults, ye take it patiently?
A41801	What house will ye build for me, saith the Lord,& c?
A41801	What iniquity have your fathers found in me, that they are gone from me,& c?
A41801	What is a man profited, if he shall gain the whole world, and lose his own soul?
A41801	What is man that he should be clean, or he who is born of a woman that he should be righteous?
A41801	What is man that thou shouldst magnifie him?
A41801	What is man,& c. that thou shouldst visit him every morning, and try him every moment?
A41801	What is the Almighty that we should serve him, and what profit should we have, if we pray unto him?
A41801	What is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
A41801	What is the hope of the hypocrite,& c?
A41801	What man is he who feareth the Lord?
A41801	What man is he who feareth the Lord?
A41801	What man is he who liveth, and shall not see death,& c?
A41801	What nation so great, who hath God so nigh unto them,& c?
A41801	What shall I say then?
A41801	What shall the end be of them who obey not the Gospel of God?
A41801	What shall we do that we may work the works of God?
A41801	What shall we say?
A41801	What was here but the special Providence, the Finger of God, to be seen in this great Deliverance?
A41801	What wilt thou say when I shall punish thee,& c?
A41801	What, shall we receive good,& c?
A41801	When Christ had said, one should betray him; each disciple said, Is it I?
A41801	When David had spared Saul, being in his hands, Saul said to David, Is this thy voice, my son David,& c?
A41801	When Esau saw the women and the children with Jacob, he asked him, Whose are these with thee?
A41801	When God was sending Moses, he saith, O my Lord, I am not eloquent,& c. And the Lord said unto him, Who hath made mans mouth?
A41801	When I consider the heavens,& c. what is man that thou art mindful of him?
A41801	When Joseph had been tempted to sin by Potiphars Wise, he answered her, How then can I do this great wickedness and sin against God& c?
A41801	When Josephs Mistris tempted him to sin, he said, How then can I do this great wickedness, and sin against God?
A41801	When Lazarus was raised from the dead, the chief priests and the pharisees gathered a council: and said, What do we?
A41801	When Rachel said, Give me children,& c. Jacob said, Am I in Gods stead?
A41801	When he giveth quietness, who can make trouble?
A41801	When he giveth quietness, who then can make trouble?
A41801	When the Apostle had spoken sharply unto the High- priest, and some who stood by had said, Revilest thou Gods High- priest?
A41801	When the King asked Daniel thus: Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
A41801	When the Pharisees contended, Christ said unto them, have ye not read, what David did when he was an hungry,& c?
A41801	When the king came,& c. he saw there a man who had not on a wedding- garment: and he sad unto him, Friend, how camest thou hither,& c?
A41801	When the plague was upon Israel for Davids sins, he said, Lo, I have sinned and done wickedly: but these sheep, what have they done?
A41801	When they heard this, they were pricked in their hearts, and said,& c. men and brethren what shall we do?
A41801	When thy son shall ask, What means the offering of the first born,& c?
A41801	When ye fasted and mourned, did ye at all fast unto me,& c?
A41801	When your children shall ask their fathers in time to come, saying, What mean these stones?
A41801	Whence comes wars and fightings among you?
A41801	Where is he?
A41801	Where the word of a king is, there is power: and who may say unto him, What doest thou?
A41801	Whereas there is among you,& c. divisions: Are ye not carnal,& c?
A41801	Wherefore art thou red in thine apparel,& c?
A41801	Wherefore doth a living man complain,& c?
A41801	Wherefore gloriest thou in the valleys,& c. O back- sliding daughter, who trusteth in her treasures, saying, Who shall come unto me?
A41801	Wherefore say my people, we are lords?
A41801	Wherefore should the heathen say, where is now their God?
A41801	Wherefore will I yet plead with you, saith the Lord, and with your children,& c. See if there be such a thing: hath a nation changed their gods,& c?
A41801	Wherefore?
A41801	Wherefore?
A41801	Wherewith shall a young man cleanse his way?
A41801	Wherewithal shall a young man cleanse his ways?
A41801	Which of you by taking thought, can add a cubit unto his stature,& c?
A41801	Which of you intending to build a Tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it,& c?
A41801	While it remained, was it not thine own?
A41801	While the child was alive, I fasted, and I said, Who can tell whether God will be gracious?
A41801	Who am I, and what is my people, that we should be able to offer so willingly after this sort,& c?
A41801	Who among the sons of the mighty can be likened unto the Lord?
A41801	Who among the sons of the mighty can be likened unto the Lord?
A41801	Who art thou who replyest( or, answerest against, or disputest with) God?
A41801	Who art thou, that thou shouldest be afraid of a man that shall die,& c. and forgettest the Lord thy maker?
A41801	Who but an Omnipotent Power could now sustain the Christian faith, when all humane and infernal Power were bent against it?
A41801	Who could have thought that these inquisitive and inveterate Enemies should have their designs and intentions thus frustrated?
A41801	Who goeth to warfare at any time upon his own charge,& c?
A41801	Who hath directed the spirit of the Lord, or being his counsellor, hath taught him?
A41801	Who hath laid the measures thereof,& c?
A41801	Who is a wise man, and indued with knowledg among you?
A41801	Who is able to stand before me?
A41801	Who is he who overcometh the World, but he who believeth that Jesus is the Son of God?
A41801	Who is like unto the Lord our God, who dwelleth on high?
A41801	Who shall lay any thing to the charge of Gods elect?
A41801	Who shall separate us from the love of Christ,& c?
A41801	Who would not fear thee, O king of nations?
A41801	Whom he did predestinate, them he called,& c. them he justified,& c. he glorified,& c. Who shall separate us from the love of Christ,& c?
A41801	Whom the Lord loveth, he chasteneth,& c. for what son is he whom the father chasteneth not?
A41801	Whoso hath this worlds goods, and seeth his brother hath need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
A41801	Why are ye so fearful?
A41801	Why are ye troubled?
A41801	Why art thou cast down, O my soul?
A41801	Why art thou cast down, O my soul?
A41801	Why beholdest thou the mote in thy brothers eye,& c?
A41801	Why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye?
A41801	Why beholdest thou the mote which is in thy brothers eye, but considereth not the beam that is in thine own eye?
A41801	Why callest thou me good?
A41801	Why do the heathen rage, and the people imagine a vain thing?
A41801	Why do we deal treacherously every man against his brother?
A41801	Why do you transgress the commandments of God by your traditions?
A41801	Why dost thou judg thy brother,& c?
A41801	Why dost thou strive against him?
A41801	Why doth this man speak blasphemy?
A41801	Why is it that thou hast sent me?
A41801	Why should it be thought a thing incredible with you, that God should raise the dead?
A41801	Why standest thou afar off, O Lord?
A41801	Will he plead against me with his great power?
A41801	Will the Lord be pleased with Thousands of Rams, or with Ten thousand rivers of Oil?
A41801	Will the Lord cast off for ever?
A41801	Will ye not tremble at my presence?
A41801	Will you speak wickedly for God,& c?
A41801	Wilt thou break a leaf driven to and fro?
A41801	Wilt thou break a leaf driven to and fro?
A41801	Wisdom cryeth without, she uttereth her voice in the streets,& c. How long ye simple ones will ye love simplicity?
A41801	Wisdom cryeth,& c. how long ye simple ones will ye love simplicity,& c?
A41801	Wo to the shepherds of Israel who do feed themselves: should not the shepherds feed the flock?
A41801	Wo unto him who striveth with his maker: let the potsherd strive with the potsherds of the earth: shall the clay say to him who fashioneth it, what?
A41801	Wo unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us,& c?
A41801	Wo unto them who decree unrighteous decrees,& c. to turn aside the needy from judgment,& c. what will ye do in the day of visitation,& c?
A41801	Wo unto them who seek deep to hide their counsel from the Lord, and their works are in the dark; and they say, Who seeth us?
A41801	Ye are forgers of lyes,& c. O that you would altogether hold your peace, and it should be your wisdom,& c. Will you speak wickedly for God?
A41801	Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted?
A41801	Ye are yet carnal: for whereas there is among you envyings, and strifes, and divisions( or, factions), are ye not carnal, and walk as men?
A41801	Ye did run well, who did hinder you( or turn you back)?
A41801	Ye men of Israel, why marvel ye at this?
A41801	Ye must be born again,& c. Nicodemus answered and said unto him, How can these things be?
A41801	Ye received me as an Angel,& c. am I therefore become your enemy, because I tell you the truth?
A41801	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
A41801	Your words have been stout against me, saith the Lord: Yet ye say, what have we spoken against thee?
A41801	Zion said, the Lord hath forsaken me,& c. can a woman forget her sucking child,& c?
A41801	Zion said, the Lord hath forsaken me,& c. can a woman forsake her sucking- child,& c.?
A41801	am not I better unto thee than ten sons?
A41801	am not I grieved with those who rise up against thee?
A41801	and after it was sold, was it not in thine own power?
A41801	and did not one fashion us in the womb?
A41801	and fools hate knowledg?
A41801	and fools, hate knowledg,& c?
A41801	and he said, Who art thou Lord?
A41801	and he shall understand these things: prudent?
A41801	and his dread fall upon you?
A41801	and his dread fall upon you?
A41801	and his hand is stretched out, and who shall turn it back?
A41801	and his hand is stretched out, and who shall turn it back?
A41801	and how shall they believe on him of whom they have not heard?
A41801	and how shall they hear without a preacher?
A41801	and how shall they preach except they be sent,& c?
A41801	and if the righteous scarcely be saved, Where shall the ungodly and sinners appear?
A41801	and if the world shall be judged by you, are ye unworthy to judg the smallest matters?
A41801	and is there knowledg in the most high?
A41801	and it repented them for Benjamin their brother: and said, There is one tribe cut off from Israel this day: How shall we do for wives for them,& c?
A41801	and shall not my soul be avenged on such a nation as this?
A41801	and talk deceitfully for him?
A41801	and that thou shouldst set thine heart upon him?
A41801	and the son of man, that thou visiteth him?
A41801	and what communion hath light with darkness?
A41801	and what concord hath Christ with Belial?
A41801	and what hast thou which thou didst not receive?
A41801	and when he hideth his face, who then can behold him?
A41801	and when he hideth his face, who then can behold him?
A41801	and when he visiteth, what shall I answer him?
A41801	and who a rock save our God?
A41801	and who a rock save our God?
A41801	and who gave thee this authority?
A41801	and who knoweth?
A41801	and who shall stand in his holy place?
A41801	and why do thoughts arise in your hearts?
A41801	and why eatest thou not?
A41801	and why is thy heart grieved?
A41801	and wilt thou pursue the dry stubble?
A41801	and wilt thou pursue the dry stubble?
A41801	and your labour for that which satisfieth not?
A41801	are not even ye, in the presence of our Lord Jesus Christ at his coming?
A41801	are not his days also like the days of an hireling?
A41801	are these his doings?
A41801	art thou come hither to torment us before our time,& c?
A41801	but where are the nine?
A41801	but ye have despised the poor: Do not rich men oppress you, and draw you before the judgment- seat?
A41801	can faith save him?
A41801	canst thou find out the Almighty to perfection?
A41801	canst thou find out the Almighty?
A41801	come they not hence, even of your lusts,& c?
A41801	come they not hence, even of your lusts,& c?
A41801	did not the Lord against whom,& c?
A41801	do all speak with tongues,& c?
A41801	do not even the Publicans the same?
A41801	do not even the Publicans the same?
A41801	do not they blaspheme that worthy name,& c?
A41801	do not ye judg them who are within,& c?
A41801	do ye not know, that the Saints shall judg the world?
A41801	doth his promise fail for evermore?
A41801	doth his promise fail?
A41801	either a vine figs?
A41801	for our sakes, no doubt,& c. If we have sown unto you in spiritual things, is it a great thing if we shall reap your carnal things,& c?
A41801	for this oyntment might have been sold,& c. Jesus said, Why trouble ye the woman?
A41801	for while one saith, I am of Paul,& c. are ye not carnal?
A41801	for who hath known the mind of the Lord?
A41801	hast thou not made a hedg about him,& c?
A41801	hath he in anger shut up his tender mercy?
A41801	hath he not spoken also by us?
A41801	hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom,& c?
A41801	hath not one God created us?
A41801	have any of the rulers or pharisees believed on him?
A41801	have we afflicted our soul, and thou takest no knowledg?
A41801	have ye your hearts yet hardened,& c. Do ye not remember, when I brake five loaves,& c?
A41801	he a pleasant child?
A41801	he said,& c. who is this Lord, that I might believe on him?
A41801	how long wilt thou hide thy face from me?
A41801	how much better is thy love than wine,& c?
A41801	how much more, things which pertain to this life,& c?
A41801	how shall I deliver thee, Israel,& c?
A41801	how unsearchable are his judgments, and his ways past finding out?
A41801	is he a pleasant child?
A41801	is his mercy clean gone for ever?
A41801	is it not God who justifies?
A41801	it is God who justifieth: Who is he who condemneth?
A41801	know ye not, that we shall judg Angels?
A41801	let him not become uncircumcised; and is any called in uncircumcision?
A41801	let him pray,& c. Is any sick among you?
A41801	let him pray,& c. is any sick among you?
A41801	may ye also do good, who are accustomed to do evil?
A41801	no, not one who shall be able to judg between his brethren; but brother goeth to law with brother, and that before the unbelievers?
A41801	no, not one who shall be able to judg between his brethren?
A41801	now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A41801	or a bride her attire?
A41801	or despise you the Church of God, and shame them that have not( or, are poor)?
A41801	or do we look for another?
A41801	or hath he spoken, and shall he not make it good?
A41801	or hath he spoken, and shall not make it good?
A41801	or have I no power to deliver?
A41801	or how w ● … t thou say to thy brother, let me pull out,& c?
A41801	or saith he it not altogether for our sakes?
A41801	or saith not the law the same also?
A41801	or shall all the fish of the Sea be gathered together for them?
A41801	or that which is offered in sacrifice, is any thing?
A41801	or what likeness will ye compare unto him,& c?
A41801	or what part hath he who believeth, with an infidel?
A41801	or what,& c?
A41801	or who maketh the dumb, or the deaf, or the seeing, or the blind?
A41801	or why look you so earnestly at us, as though by our own power or holiness we had made this man to walk,& c?
A41801	or, What king goeth out to war, and considereth not,& c?
A41801	or, hath he spoken, and shall he not make it good?
A41801	or, how wilt thou say to thy brother, Let me pull out the mote out of thine eye, and behold a beam in thine own eye?
A41801	or, who hath been his counsellor?
A41801	pass over the Isles,& c. Hath a nation changed their gods,& c?
A41801	shall I fall down to the stock of a tree?
A41801	shall I fall down to the stock of( or, that which comes from) a tree?
A41801	shall he deliver his soul from the hand of the grave?
A41801	shall not his excellency make you afraid?
A41801	shall they utter and speak hard things,& c. they break in pieces thy people, O Lord, and afflict thine heritage,& c?
A41801	shall vain words have an end,& c?
A41801	shall we continue in sin that grace may abound?
A41801	shall we receive good at the hand of God, and shall we not receive evil?
A41801	son in law,& c?
A41801	the Lord is the strength of my life, of whom shall I be afraid,& c?
A41801	the Lord the strength of my life, of whom shall I be afraid?
A41801	the bread which we break, is it not the communion of the body of Christ?
A41801	the kings of the earth set themselves, and the rulers take counsel together against the Lord,& c?
A41801	the officers answered, Never man spake like this man; then answered them the pharisees, Are ye also deceived?
A41801	then said he,& c. from going to and fro in the earth, and from walking up and down in it,& c. He said, Doth Job serve God for nought?
A41801	thou child of the Devil, thou enemy of all righteousness: wilt thou not cease to pervert the right ways of the Lord,& c?
A41801	thou hast not lyed unto men, but unto God,& c. How is it that ye have agreed together to tempt the spirit of the Lord?
A41801	thou who killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together?
A41801	till s ● … ven times?
A41801	to bow down his head as a bull- rush,& c. Is not this the fast that I have chosen, to loose the bands of wickedness?
A41801	to princes, Ye are ungodly?
A41801	tribulation, or distress,& c?
A41801	turn ye at my reproof?
A41801	was not my soul grieved for the poor?
A41801	what communion hath light with darkness,& c?
A41801	when thou seest the naked, that thou cover him, and that thou hide not thy self from thine own flesh?
A41801	whence then hath this man all these things?
A41801	wherefore didst thou doubt?
A41801	who goeth to warfare at any time at his own charges,& c?
A41801	who hath prevented me that I should repay?
A41801	who is he that condemns,& c?
A41801	who is offended, and I burn not?
A41801	who like thee, glorious in holiness, fearful in praises, doing wonders?
A41801	who shall bemoan thee?
A41801	who withheld,& c?
A41801	who,& c?
A41801	why art thou disquieted in me?
A41801	why art thou disquieted in me?
A41801	why art thou so far from helping me,& c?
A41801	why dost thou set at nought thy brother,& c?
A41801	why hast thou,& c?
A41801	why hidest thou thy self in times of trouble?
A41801	why shouldest thou be as a man astonied,& c?
A41801	will God hear his cry when trouble cometh upon him?
A41801	will he always call upon God?
A41801	will he be favourable no more?
A41801	will he be favourable no more?
A41801	will he delight himself in the Almighty?
A41801	ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this at your hand, saith the Lord?
A41801	ye will revolt more and more,& c. To what purpose is the multitude of your sacrifice unto me, saith the Lord,& c?
A41801	— Or despisest thou the riches of his goodness,& c?
A41801	— The price of thy land?
A41801	〈 ◊ 〉 God at hand,& c. not a God afar off: Can any hide himself in secret pla ● … ● … hat I shall not see him, saith the Lord?
A48873	& c. Am not I grieved with those who rise up against thee?
A48873	& c. And if ye offer the blind and the lame,& c. offer it now unto your governor, will he be pleased with thee, or accept thy person?
A48873	& c. And the Lord said unto Moses, Is the Lord''s hand waxed short?
A48873	& c. And why take ye thought for raiment?
A48873	& c. Art not thou he, O Lord our God?
A48873	& c. Art not thou he, O Lord our God?
A48873	& c. Behold the fowls,& c. are ye not much better than they they?
A48873	& c. Behold, he smote the rock,& c. Can he give bread also?
A48873	& c. Can a maid forget her ornaments?
A48873	& c. Can a maid forget her ornaments?
A48873	& c. Consider the lillies,& c. If God so cloth the grass,& c. shall he not much more clothe you, O ye of little faith?
A48873	& c. Consider your ways: ye have sown much, and bring in little: ye eat, but ye have not enough,& c. I did blow upon it: Why, saith the Lord of Hosts?
A48873	& c. Did ever people hear the voice of God,& c. as thou hast heard, and live?
A48873	& c. Did ye not eat?
A48873	& c. Do not I fill heaven and earth?
A48873	& c. God forbid: for then, how shall God judge the world?
A48873	& c. Hast thou an arm like God?
A48873	& c. Hath not God chosen the poor of this world, rich in faith?
A48873	& c. Hath not my hand made all these things?
A48873	& c. Have not I the Lord?
A48873	& c. He is wise in heart, and mighty in strength: Who hath hardened against him, and hath prospered?
A48873	& c. How much less shall I answer him, and chuse out my words to reason with him; whom, tho I were righteous, would I not answer?
A48873	& c. If I by Beelzebub cast out devils, by whom do your children cast them out?
A48873	& c. If he cut off, and shut up, and gather together, then who can hinder him,( or turn him away?)
A48873	& c. Is not your life more than meat?
A48873	& c. Is there a God besides me?
A48873	& c. It he cut off,( or make a change,) and shut up, or gather together, then who can hinder him?
A48873	& c. Jesus said, Why tempt ye me, ye hypocrites?
A48873	& c. Know ye not?
A48873	& c. Let us make us a captain, and let us return,& c. And the Lord said,& c. How long will it be ere they believe me?
A48873	& c. Lord, Whither shall we go?
A48873	& c. May ye also do good, who are accustomed to do evil?
A48873	& c. Moses was very wrath,& c. Now, ye rebels, Must we fetch water out of the rock?
A48873	& c. No god of any nation or kingdom was able to deliver,& c. how much less shall your God deliver you out of mine hands?
A48873	& c. Pass over the Isles,& c. Hath a nation changed their gods?
A48873	& c. Say I these things as a man?
A48873	& c. Shall not his excellency make you afraid?
A48873	& c. Shall not sorrow take thee, as a woman in travail?
A48873	& c. She said, He said unto me, Let me go?
A48873	& c. They asked him, saying, Is it lawful to heal on the Sabbath- day?
A48873	& c. They have forsaken me, the fountain,& c. Hast thou not procured this unto thy self?
A48873	& c. They have turned their back unto me, and not their face,& c. Have I been a barren wilderness unto Israel, a land of darkness?
A48873	& c. They said, What shall we do with these men?
A48873	& c. They tempted the Lord, saying, Is the Lord among us, or not?
A48873	& c. Thou makest the boast of thy law: Through breaking the law, dishonourest thou God?
A48873	& c. We shall judge Angels: how much more things which pertain unto this life?
A48873	& c. What is this thou hast done unto us?
A48873	& c. Wherefore art thou red in thine apparel?
A48873	& c. Wherefore will I yet plead with you, saith the Lord; and with your children,& c. See if there be such a thing: Hath a nation changed their gods?
A48873	& c. Who goeth to warfare at any time upon his own charge?
A48873	& c. Who goeth to warfare at any time, at his own charges?
A48873	& c. Who hath been his counsellor?
A48873	& c. Who hath laid the measures thereof?
A48873	& c. Who shall separate us from the love of Christ?
A48873	& c. Who,& c. hath delivered,& c. that the Lord should deliver out of my hand?
A48873	& c. Wilt thou not be made clean?
A48873	& c. Ye brought that which was torn, and the lame, and the sick; thus ye brought an offering; should I accept this at your hand, saith the Lord?
A48873	& c. Ye have sown much, and brought in little,& c. Why, saith the Lord of hosts?
A48873	& c. Yea, the Heavens are unclean in his sight: how much more abominable and filthy is man, who drinketh in iniquity like water?
A48873	& c. and fools hate knowledge,& c. they shall call upon me, but I will not answer?
A48873	& c. and fools hate knowledge?
A48873	& c. and go into the temple to save his life?
A48873	& c. are we stronger than he?
A48873	& c. but ye have despised the poor: Do not rich men oppress you, and draw you before the judgment- seat?
A48873	& c. glorious in holiness?
A48873	& c. that thou makest account of him?
A48873	& c. that we shall judge Angels?
A48873	& c. they were baptized both men and women,& c. Simon was baptized,& c. The Eunuch said, Here is water, what hinders me to be baptized?
A48873	& c. to bow down his head as a bull- rush,& c. Is not this the fast I have chosen, to loose the bands of wickedness?
A48873	& c. to forbear working?
A48873	& c. to whom will ye flee for help?
A48873	& c. what his name?
A48873	& c. will he delight himself in the Almi ● ● ty?
A48873	& c.?
A48873	( or before God?)
A48873	( or convince me in judgment?)
A48873	( or turn you back?)
A48873	1, 14. Who is a wise man?
A48873	1, 2, 3, 15, 20. Who can understand his errours?
A48873	1, 2, 3,& c. I will rain bread,& c. that I may prove them, whether they will walk in my law, or no,& c. How long refuse ye to keep my commandments?
A48873	1, 2, 3. Who would set the briers and thorns against me in battel?
A48873	1, 2,& c. The Ninevites prayed,& c. Who can tell if God will turn?
A48873	1, 2,& c. — Or despisest thou the riches of his goodness?
A48873	1,& c. When the King said unto Daniel, Art thou able to make known unto me the dream?
A48873	1. WHO am I, and what is my people, that we should be able to offer so willingly after this sort?
A48873	1. Who is a lyar, but he that denieth that Jesus is the Christ?
A48873	1. Who shall abide in thy tabernacle?
A48873	10. Who is he who condemneth?
A48873	11, 12, 15. Who shall separate us from the love of Christ?
A48873	11. Who hath made man''s mouth?
A48873	12. Who is this coming out of the wilderness, leaning upon her beloved?
A48873	12. Who shall ascend into the hill of the Lord?
A48873	13. Who is this that cometh from Edom, with dyed garments?
A48873	14, 15, 16. Who can bring a clean thing out of an unclean thing?
A48873	14, 15, 18, 22. Who gave Jacob for a spoil, and Israel to the robbers?
A48873	14, 15. Who said unto God, Depart from us: and what can the Almighty do for( or by) them?
A48873	14, 15. Who shall separate us from the love of Christ?
A48873	14, 18, 26. Who is a wise man, and endued with knowledge amongst you?
A48873	14,& c. Behold, these three years I come seeking fruit on this fig- tree, and find none, cut it down, why cumbreth it the ground?
A48873	15, 16,& c. My soul is sore vexed, O Lord, how long?
A48873	16, 17,& c. Job saith, I have sinned: what shall I do unto thee, O thou preserver of men?
A48873	16. Who hath measured the waters in the hollow of his hand,& c. to whom then will ye liken God?
A48873	17, 18, 19,& c. With our tongue will we prevail: our lips are our own: who is Lord over us?
A48873	17, 18, 20, 23, 24, 25, 26, 27, 28,& c. When God had sent his Angels to destroy Sodom, they said unto Lot, Hast thon any here besides?
A48873	17, 18. Who is he, in and by whom this Salvation is conveyed and wrought?
A48873	18, 19, 27. Who is like me?
A48873	18. Who is a God like unto thee, who pardoneth iniquity?
A48873	18. Who knoweth the power of thine anger?
A48873	19 Page 161 Gifts Extraordinary, c. 27 p. 226 Giver of Knowledge and all Grace, who?
A48873	19 ● 24, 25,& c. Lord, who shall abide in thy tabernacle?
A48873	19, 22. Who is among you who ● eareth the Lord,& c. who walketh in darkness, and hath no light?
A48873	19. Who can find a virtuous woman?
A48873	2, 16,& c. What advantage?
A48873	2, 3, 4, 5,& c. Who is able to stand before me?
A48873	2, 3, 4, 6, 7. Who in the heaven can be compared unto the Lord?
A48873	2, 3, 4,& c. When Joseph had been tempted to sin by Potiphar''s Wife, he answered her, How then can I do this great wickedness and sin against God?
A48873	2, 7. Who is the King of Glory?
A48873	2. Who is able to stand before this holy Lord God?
A48873	21 Can any hide himself in secret places, that I shall not see him?
A48873	22, 23,& c. Jehoshaphat stood in the Congregation,& c. in the house of the Lord,& c. and said, O Lord God of our fathers, art not thou God in heaven?
A48873	22, 23,& c. When Israel fell before Ai,& c. Joshua said, O Lord, what shall I say when Israel turneth their backs before their enemies?
A48873	23. Who is among you who feareth the Lord,& c. and walks in darkness, and hath no light?
A48873	24, 25, 28, 31, 32,& c. If any man sin against another, the Judge shall judge him: but if a man sinneth against the Lord who shall entreat for him?
A48873	24, 25. Who shall deliver?
A48873	24, 26. Who is a God like unto thee?
A48873	24. Who is among you who feareth the Lord, who obeyeth the voice of his servant, who walketh in darkness, and hath no light?
A48873	25, 26, 28. Who so great a God as our God?
A48873	25, 30, 37, 38, 39. Who art thou who judgest another man''s servant?
A48873	26. Who is a strong Lord like unto thee?
A48873	29. Who art thou who judgeth another man''s servant?
A48873	3, 4, 19, 20, 21. Who is a wise man?
A48873	3, 4, 5, 6, 7,& c. What is the hope of the Hypocrite, though he hath gained, when God taketh away his soul?
A48873	3, 4,& c. My God, my God, why hast thou forsaken me?
A48873	3, 4. Who is weak, and I am not weak?
A48873	3. Who can say, I have made my heart clean, I am pure from my sins?
A48873	3. Who is wise?
A48873	32. Who shall dwell in thy holy hill?
A48873	38. Who is this who cometh from Edom, with dyed garments from Bosrah?
A48873	4, 5, 6,& c. Is it a time for you, O ye, to dwell in your ceiled houses, and this house lie waste?
A48873	4, 5, Lord, who shall abide in thy tabernacle?
A48873	4, 5. Who is this King of glory?
A48873	40. Who is God, save the Lord?
A48873	5, 6, 7, 8, 9. Who is able to stand before this holy Lord God?
A48873	5, 6,& c. What is the hope of the hypocrite when he hath ga ● ned, when God taketh away his soul?
A48873	5, 6. Who is so great a God as our God?
A48873	5. Who hath ascended up into heaven?
A48873	5. Who is a wise man, and endued with knowledge among you?
A48873	5. Who shall abide in thy tabernacle?
A48873	6, 7, 8, 9. Who goeth about to build a Tower, and considereth not what it will cost?
A48873	6, 7,& c. When God said to Samuel, that he would send him to ano ● nt David, Samuel said, How can I go?
A48873	6, 8, 10, 11. Who shall deliver me from this body of death?
A48873	7. Who can stand before his indignation?
A48873	8, 9, 10, 11, 12,& c. Canst thou by searching find out God?
A48873	8. Who shall not fear thee, O Lord?
A48873	9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19,& c. Shall not his excellency make you afraid?
A48873	9, 15. Who is the king of glory?
A48873	9. Who may abide the day of his coming?
A48873	A fool uttereth all his mind: but a wise man keepeth it in till afterwards,& c. Seest thou a man that is hasty in his words?
A48873	A servant honoureth his master,& c. If I am master, where is my fear?
A48873	Abimelech said unto Isaac, What is this thou hast done unto us?
A48873	Ahab pursued Elijah in every nation,& c. he said to Elijah, when he saw him, Art thou he who troubleth Israel?
A48873	Ahab,& c. rent his clothes, and put sack- cloath upon his flesh,& c. and went softly,& c. Seest thou how Ahab humbleth himself before me?
A48873	All that pass by the way clap their hands at thee: they hiss and wag their head at the daughter of Jerusalem, saying, Is this the City?
A48873	All the paths of the Lord are goodness and truth unto such who keep his covenant,& c. What man is he who fearêth the Lord?
A48873	Am I therefore become your enemy, because I tell you the truth?
A48873	And Elijah came unto all the people, and said, How long halt ye between opinions( or, thoughts?)
A48873	And Jacobs anger was kindled against Rachel, and he said, Am I in Gods stead: who hath withheld from thee the fruit of the womb?
A48873	And Joshua fell on his face unto the earth, and did worship, and said unto him, What saith my Lord unto his servant?
A48873	And Moses said to them, Why chide you with me?
A48873	And Moses said, The people, amongst whom I am, are six hundred thousand,& c. Shall the flocks and the herds be slain for them, to suffice them?
A48873	And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the spirit of God is?
A48873	And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go?
A48873	And did not one fashion us in the womb?
A48873	And he answered and said, Who is he, Lord, that I might believe on him?
A48873	And his brethren, James, and Joses, and Simon, and Judas?
A48873	And his hand is stretched out, and who shall uurn it back?
A48873	And his sisters, Are not they with us?
A48873	And if the righteous scarcely be saved, Where shall the ungodly and sinners appear?
A48873	And now Israel, what doth the Lord require of thee, but to fear the Lord,& c. and to serve the Lord thy God with all thy heart, and with all thy soul?
A48873	And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God?
A48873	And now, Israel, what doth God require of thee, but,& c. to love him, and to serve the Lord thy God, with all thy heart, and with all thy soul?
A48873	And now, Lord, what wait I for?
A48873	And shall I not visit for these things, saith the Lord?
A48873	And the Angel of God called unto Hagar out of heaven, and said unto her, What aileth thee, Hagar?
A48873	And the Lord said unto Satan, Hast thou considered my servant Job,& c.?
A48873	And the Lord said,& c. Is any thing too hard for the Lord?
A48873	And the anger of the Lord was kindled against Moses,& c. Moses returned unto the Lord, and said, Wherefore hast thou so evilly intreated this people?
A48873	And the people spake against God, and against Moses: Wherefore have ye brought us up out of Egypt, to die in the wilderness?
A48873	And they said unto him, Art thou also of Gal ● ● ● ce?
A48873	And what Cavils can be brought against any part of Truth contained therein, to which they themselves yield not a full resolve?
A48873	And what Nation so great, that hath Statutes,& c. so righteous as all this law?
A48873	And what concord hath Christ with Belial?
A48873	And what greater external Encouragement, than to make that facile and easie, which seemed inconquerably arduous and difficult?
A48873	And what nation so great, which hath statutes and judgments so righteous as all this law?
A48873	And when he hideth his face, who can behold him?
A48873	And when he hideth, who can behold him?
A48873	And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey?
A48873	And wherefore have ye made us to come up out of Egypt, to bring us into this evil place?
A48873	And who a Rock, save our God?
A48873	And who is a rock, save our God?
A48873	And why have ye brought up the congregation of the Lord into this wilderness?
A48873	Are not these evils come upon us because our God is not amongst us?
A48873	Are not two sparrows sold for a farthing?
A48873	Are there any among the vanities of the Gentiles that can cause rain?
A48873	Are there any among the vanities of the Gentiles that can cause ● ● in,& c?
A48873	Are there any among the vanities of the Gentiles who can cause rain?
A48873	Are ye not the temple of the living God,& c?
A48873	Are ye so foolish, having begun in the spirit, are ye now made perfect by the flesh?
A48873	Are ye so foolish?
A48873	Arise,& c. Wherefore hidest thou thy face, forgettest our affliction?
A48873	Art not thou he, O Lord,& c.?
A48873	Art thou called being a servant?
A48873	Art thou come hither to torment us before our time?
A48873	As as a mad man,& c. so is he who deceiveth his neighbour, and saith, Am I not in sport?
A48873	Be not unequally yoked together with unbelievers,& c. What fellowship hath righteousness with unrighteousness,& c?
A48873	Be not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
A48873	Be ye not unequally yoked together with unbelievers,& c. What communion hath light with darkness?
A48873	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
A48873	Because he hath loosed my cord, and afflicted me: they have also let loose the bridle before me,& c. Did not I weep for him who is in trouble?
A48873	Behold, God,& c. Who teacheth like him?
A48873	Behold, I am the Lord, the God of all flesh: is there any thing too hard for me?
A48873	Behold, I am vile, what shall I answer thee?
A48873	Behold, I am vile; What shall I answer thee?
A48873	Behold, I the Lord, the God of all flesh: Is there any thing too hard for me?
A48873	Behold, at my rebuke, I dry up the sea,& c. Who is among you who feareth the Lord,& c. who fit in darkness and hath no light?
A48873	Believest thou this?
A48873	But he answered and said unto them, Why do you also transgress the commandment by your traditions?
A48873	But he said unto her, Thou speakest as one of the foolish women speaketh: What?
A48873	But he said unto her,& c. What?
A48873	But the thunder of his power, who can understand?
A48873	But unto the wicked, God said, What hast thou to do to declare my statutes,& c. seeing thou hatest instruction, and castest my words behind thee?
A48873	But what doth your arguing reprove?
A48873	But what saith it?
A48873	By his Spirit he hath garnished the heavens,& c. Loe, these are part of his ways; but how little a portion is heard of him?
A48873	CAN two walk together except they be agreed?
A48873	Can a maid forget her ornaments?
A48873	Can a man take fire into his bosom, and his clothes not be burned?
A48873	Can a woman forget her sucking- child, that she should not have compassion on the son of her womb?
A48873	Can any hide himself in secret places, that I shall not see him, faith the Lord?
A48873	Can any man forbid water that these should not be baptized, who have received the holy Ghost as well as we?
A48873	Can faith save him?
A48873	Can he provide flesh for his people?
A48873	Can not I do with you as this Potter, saith the Lord?
A48873	Can not I do with you as this potter, saith the Lord?
A48873	Can the Ethiopian change his skin?
A48873	Can the fig- tree, my brethren, bear olive- berries?
A48873	Can thine hands be strong in the days that I shall deal with thee?
A48873	Can thine heart endure, can thine hands be strong, in the day that I shall deal with thee?
A48873	Can two walk together, except they be agreed?
A48873	Can two walk together, except they be agreed?
A48873	Canst thou by searching find out God?
A48873	Canst thou by searching find out God?
A48873	Canst thou by searching find out God?
A48873	Canst thou by searching, find out God?
A48873	Canst thou find out the Almighty to perfection?
A48873	Carst thou find out the Almighty to perfection?
A48873	Christ rebuked him for it,& c. Then all the Disciples forsook him and fled,& c. Jesus said unto them, Why reason ye because ye have no bread?
A48873	Christ said to the man sick of the palsie, Son, thy sins are forgiven thee,& c. Who can forgive sins but God only?
A48873	Christ, the Prophet, c. 8 p. 43 Christ, the Saints All in all, c. 8 p. 44 Christianity, not an easy thing, c. 46 p. 286 Church, what?
A48873	Consider the work of God: for who can make that straight which he hath made crooked,& c.?
A48873	Continue in well- doing, c. 16 p. 139 Controversies in Churches, how ended?
A48873	Create from man whose breath is in his nostrils: for wherein is he to be accounted of?
A48873	DAre any of you, having a matter against another, go to law before the unjust, and not before the Saints?
A48873	David, when he fled from Saul, and came to Abimelech the Priest, he asked him, Why art thou alone?
A48873	Did ever people hear the voice of God,& c. as thou hast heard, and live?
A48873	Did not he, who made me in the womb, make him?
A48873	Did not thy father eat, and drink, and do judgment and justice, and it was well with him?
A48873	Do all speak with tongues?
A48873	Do not I fill heaven and earth?
A48873	Do not I fill heaven and earth?
A48873	Do not I hate them who hate thee, O Lord?
A48873	Do not even the Publicans the same?
A48873	Do not my word do good to him who walketh uprightly?
A48873	Do not rich men oppress you by tyranny, and draw you to the tribunals?
A48873	Do not rich men oppress you?
A48873	Do not ye serve my gods, nor worship the golden image,& c.?
A48873	Do we provoke the Lord?
A48873	Do ye not know that the Saints shall judge the world?
A48873	Do ye not know that the Saints shall judge the world?
A48873	Do ye not know that the saints shall judge the world?
A48873	Do ye thus requite the Lord?
A48873	Dost thou believe on the Son of God?
A48873	Dost thou not fear God, seeing thou art in the same condemnation?
A48873	Doth a fountain send forth at the same place sweet water and bitter?
A48873	Doth not he see all my ways, and count all my steps?
A48873	Doth the Plowman plow all day to sow,& c?
A48873	Eli was old, and heard all that his sons did unto Israel: and how they lay with the women,& c. and he said unto them, Why do you such things?
A48873	Fear ye not, neither be afraid: Have not I told thee?
A48873	For our sakes, no doubt,& c. If we have sown unto you in spiritual things, is it a great thing if we shall reap your carnal things?
A48873	For the Canaanites and all the inhabitants of the land shall hear,& c, and what wilt thou do unto thy great name?
A48873	For the Lord of Hosts hath purposed, and who shall disannul it?
A48873	For the Scripture saith unto Pharaoh,& c. Thou wilt say unto me, Why doth he yet find fault?
A48873	For thy sake are we killed all the day long,& c. Awake: Why sleepest thou, O Lord?
A48873	For we are saved by hope: but hope which is seen is not hope: for what a man seeth, why doth he yet hope for?
A48873	For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently?
A48873	For what nation so great, who hath God so nigh unto them, as the Lord our God, in all things which we call upon him for?
A48873	For who hath resisted his will?
A48873	For who in heaven can be compared unto the Lord?
A48873	From that time many of his disciples went back, and walked no more with him,& c. Will ye go also?
A48873	From whence comes wars and fighting amongst you?
A48873	Give me neither poverty nor riches, feed me with food convenient: lest I be full and deny thee, and say, Who is the Lord?
A48873	Go to now, ye who say to day,& c. we will go into such a City,& c. whereas ye know not what shall be on the morrow: for what is your life?
A48873	God forbid: how shall we who are dead to sin, live any longer therein?
A48873	God is greater than man: Why dost thou strive against him?
A48873	God is greater than man: why dost thou strive against him?
A48873	God is my record how greatly I long after you all, in the bowels of Jesus,& c. some preach Christ out of envy,& c. what then?
A48873	God is not a man that he should lye, neither the son of man that he should repent: hath he said, and shall not he do it?
A48873	God is not a man, that he should lye,& c. Hath he said, and shall not he do it?
A48873	God is not man that he should lye, neither the son of man that he should repent: Hath he said, and shall he not do?
A48873	God reckons up many sins of Jerusalem, and then says, Can thine heart endure?
A48873	God said to Job, None is so fierce, who dare stir him up:( speaking of a creature) Who then is able to stand before me?
A48873	God said, Did not I deliver you?
A48873	God sent his Son,& c. and for sin,( or by a sacrifice for sins) condemned sin in the flesh,& c. Who is he who condemneth?
A48873	God standeth in the congregation of the mighty, he judgeth among the gods: How long will ye judge unjustly, and accept the persons of the wicked?
A48873	Great and marvellous are thy works, Lord God almighty,& c. Who shall not fear thee, O Lord, and glorifie thy name?
A48873	HOW shall they believe on him of whom they have not heard?
A48873	HOW should man be just with God( or before God?)
A48873	Hast thou considered my servant Job, that there is none like him in the earth, a perfect and upright man?
A48873	Hast thou considered my servant Job?
A48873	Hast thou considered my servant Job?
A48873	Hast thou not known, hast thou not heard the everlasting God?
A48873	Hast thou not known?
A48873	Hast thou not made an hedge about him?
A48873	Hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery?
A48873	Hath God forgotten to be gracious?
A48873	Hath a nation changed their gods, which are yet no gods?
A48873	Hath a nation changed their gods, which are yet no gods?
A48873	Hath a nation changed their gods, which yet are no gods?
A48873	Hath he said, and shall he not do?
A48873	Hath he smitten him,& c.?
A48873	Hath not God chosen the poor of this world rich in faith?
A48873	Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom,& c?
A48873	Hath the Lord spoken only by Moses?
A48873	Have all the workers of iniquity no knowledge, who eat up my people?
A48873	Have not I the Lord?
A48873	Have the workers of iniquity no knowledge, who eat up my people as they eat bread?
A48873	Have we no power to eat and drink?
A48873	Have we not all one Father, hath not one God created us?
A48873	Have we not power to eat and to drink?
A48873	Have we not power to lead about a sister, a wife, as well as other Apostles, and the brethren of the Lord, and Cephas?
A48873	Have ye not known?
A48873	Have ye your hearts yet hardened,& c. Do ye not remember, when I brake five loaves?
A48873	He cometh and findeth them sleeping, and saith unto Peter, Simon, sleepest thou?
A48873	He divideth the sea,& c. By his spirit he hath garnished the heavens,& c. Lo, these are parts of his ways: but how little a portion is heard of him?
A48873	He feedeth upon ashes; and a deceived heart hath turned him aside, that he can not deliver his soul; nor say, Is there not a lye in my right hand?
A48873	He hath shewed thee, O man, what is good: and what doth the Lord require of thee, but to do justly,& c. and walk humbly with thy God?
A48873	He is wise in heart,& c. Who hath hardened himself against him and prospered?
A48873	He killed Naboth, and possessed his Vineyard,& c. Thus saith the Lord, Hast thou killed, and taken possession also?
A48873	He said,& c. Who is this, Lord, that I might believe on him?
A48873	He that formeth the eye, shall he not see?
A48873	He who formed the eye, shall he not see?
A48873	He who hath seen me, hath seen the Father, and how sayest thou, shew us the Father?
A48873	He who loseth his life for my sake, shall find it: For what is a man profited, if he should gain the whole world, and lose his own soul?
A48873	He who planted the ear, shall he not hear?
A48873	He who spared not his own Son, but delivered him up for us all: how shall he not with him also freely give us all things?
A48873	He who spared not his own Son,& c. how shall he not, with him also, freely give us all things?
A48873	Hear this, O ye who swallow up the needy,& c. saying, When will the new moon be gone, that we may sell corn?
A48873	Hell& c. are never full, so the eyes of man are never satisfied,& c. Riches are not for ever: and doth the crown endure to every generation?
A48873	How can ye believe who receive honour from one another, and seek not the honour which cometh from God only?
A48873	How can ye, being evil, speak good things?
A48873	How dieth the wise man?
A48873	How doth God Work and Effect these Things in the Heart and Spirits of his Elect?
A48873	How forcible are right words?
A48873	How long halt ye between two opinions?
A48873	How long shall the wicked triumph?
A48873	How long will it be ere ye believe me not?
A48873	How long wilt thou forget me, O Lord?
A48873	How long wilt thou hide thy face from me?
A48873	How long wilt thou sleep, O sluggard?
A48873	How long, ye simple ones, will ye love simplicity?
A48873	How much better is thy love than wine?
A48873	How often is the candle of the wicked put out, and cometh their destruction upon them?
A48873	How precious also are thy thoughts to me O God?
A48873	How say some among you, That there is no resurrection from the dead?
A48873	How shall I give thee up, Ephraim?
A48873	How shall I give thee up, Ephraim?
A48873	How shall I give thee up?
A48873	How shall I pardon thee for this?
A48873	How shall I pardon thee for this?
A48873	How shall I pardon thee for this?
A48873	How shall I pardon thee?
A48873	How shall they call on him in whom they have not believed?
A48873	How shall we escape, if we neglect so great salvation?
A48873	How shall we who are dead to sin, live any longer therein?
A48873	How should man be just with God?
A48873	How should man be just with God?
A48873	How then shall they call on him in whom they have not believed?
A48873	How think ye?
A48873	How unsearchable are his judgments, and his ways past finding out; For who hath known the mind of the Lord?
A48873	How unsearchable are his judgments?
A48873	I am God at hand,& c. not a God afar off: Can any hide himself in secret places that I shall not see him, saith the Lord?
A48873	I have loved you, faith the Lord,& c. Is not Esau Jacob''s brother?
A48873	I have sinned, what shall I do unto thee, O thou preserver of men?
A48873	I knew a man,& c. whether in the body or out of the body I can not tell?
A48873	I made a covenant with mine eyes: why then should I think upon a maid?
A48873	I said of laughter, It is mad, and of mirth, What doth it?
A48873	I speak to your shame, Is it so that there is not a wise man among you?
A48873	I will say unto God,& c. wherefore contendest thou with me?
A48873	I will wait upon the Lord, who hideth his face from the house of Jacob, and I will look for him,& c. Should not a people seek unto the Lord?
A48873	I will work, and who shall let it?
A48873	IF thou do well, shalt thou not be accepted?
A48873	IF thou, Lord, shouldest mark iniquities: O Lord, who shall stand?
A48873	If God be for us, who can be against us?
A48873	If I did despise the cause of my man- servant, or of my maid- servant, when they contended with me: what then shall I do, when God riseth up?
A48873	If I do preach Circumcision, Why do I yet suffer persecution?
A48873	If I have told you of earthly things and ye believe not, how will ye,& c. if I tell you heavenly?
A48873	If I make you sorry, who is he then who maketh me glad, but the same who is made sorry by me?
A48873	If I preach circumcision, why do I yet suffer?
A48873	If a brother or sister be naked,& c. and one of you say to them, depart in peace,& c. and ye give them not,& c. what doth it profit?
A48873	If a man have an hundred sheep, and one of them be gone astray; doth he not leave the ninety nine, and go,& c. and seek that which was lost?
A48873	If a man have one hundred sheep, and one of them be gone astray; doth he not,& c. and seeketh that which is gone astray?
A48873	If a man sin against the Lord, who shall intreat for him?
A48873	If the blind lead the blind, both shall fall into the ditch,& c. Are ye without understanding?
A48873	If the blood of bulls,& c, sanctified to the purifying of the flesh: how much more shall the blood of Christ?
A48873	If the blood of bulls,& c. sanctifieth,& c. how much more shall the blood of Christ,& c. purge?
A48873	If the righteous scarcely be saved, where shall the ungodly?
A48873	If then I be a father, where is mine honour?
A48873	If therefore perfection were by the Levitical Priesthood,& c. what further need was there, that another Priest should rise?
A48873	If therefore the whole Church be come together into one place,& c. If all prophesie,& c. How is it then brethren?
A48873	If thou Lord shouldst mark iniquities, O Lord, who shall stand?
A48873	If thou sayest, Behold, we know it nor: doth not he who pondereth the heart consider?
A48873	If thou shalt say in thine heart, These nations are more than I, how can I disposiess them?
A48873	If thou shalt say in thine heart, these nations are more than I, how can I dispossess them?
A48873	If thou shouldst mark iniquities, O Lord, who shall stand?
A48873	If thou, Lord, shouldest mark iniquity; O Lord, who shall stand?
A48873	If we have forgotten the name of our God, or stretched out our hands to a strange god ▪ shall not God search this out?
A48873	If ye bear chastisements, God exhibits himself to you as to sons: for what son is there?
A48873	If ye salute your brethren only, what do you more than others?
A48873	In death there is no remembrance of thee: in the grave who shall give thee thanks?
A48873	In that day shall a man look to his Maker,& c. and he shall not look to the altars, the work of his hands?
A48873	In the Lord put I my trust: how say ye to my soul, Flee as a bird?
A48873	Is Ephraim my dear son?
A48873	Is Ephraim my dear son?
A48873	Is God unrighteous?
A48873	Is any among you afflicted?
A48873	Is any among you afflicted?
A48873	Is any merry?
A48873	Is any sick among you?
A48873	Is any thing too hard for the Lord?
A48873	Is his mercy clean gone for ever?
A48873	Is it I?
A48873	Is it fit to say to a king, Thou art wicked?
A48873	Is it not for you to know judgment, who hate the good, and love?
A48873	Is it not lawful for me to do what I will with mine own?
A48873	Is it not to do deal thy bread to the hungry, and that thou bring the poor which are cast out, to thy house?
A48873	Is it reason we should leave the word of God, and serve tables?
A48873	Is it so, that there is not a wise man among you?
A48873	Is it such a fast I have chosen?
A48873	Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?
A48873	Is my hand shortned at all, that I can not redeem?
A48873	Is not he thy Father?
A48873	Is not his mother called Mary?
A48873	Is not his mother called Mary?
A48873	Is not my word like as fire, saith the Lord; and like a hammer, which breaketh the rock in pieces?
A48873	Is not the whole land before thee?
A48873	Is not this great Babylon which I have built by the might of my power, and for the honour of my Majesty?
A48873	Is not this the Carpenter''s Son?
A48873	Is not this the Carpenter''s Son?
A48873	Is not this the fast that I have chosen,& c.?
A48873	Is not this the fast which I have chosen,& c. to loose the bands of wickedness?
A48873	Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians?
A48873	Is the spirit of the Lord straitned( or, shortned)?
A48873	Is there a God besides me?
A48873	Is there any sorrow like unto my sorrow, where with the Lord hath afflicted me in the day of the Lords anger?
A48873	Is there not an appointed time to man on earth?
A48873	Is thine eye evil, because I am good?
A48873	Is this a time for you to dwell in your ceiled houses, and this house lie waste?
A48873	Is this the fast that I have chosen?
A48873	Isaac said, Here is the fire and the wood, but where is the lamb for a burnt offering,& c?
A48873	Israel wept again, and said, Who shall give us flesh to eat,& c?
A48873	It I be a master, where is my fear?
A48873	It is God who justifieth: Who is he who condemneth?
A48873	It is the Lord''s mercy we are not consumed,& c. wherefore doth the living man complain?
A48873	James and John said, Lord, Wilt thou that we command fire down from heaven, and consume them?
A48873	Jehu met Jehonadab, and said unto him, Is thine heart right as my heart?
A48873	Jesus knowing their thoughts, said, Wherefore think you evil in your heart?
A48873	Jesus said unto the blind men, Believe ye that I am able to do this?
A48873	Jesus said unto them, O thou of little faith, wherefore didst thou doubt?
A48873	Jesus said unto them, Suppose ye that these Galileans were sinners above all the Ga ● leans, because they suffered such things?
A48873	Jesus said, Dost thou believe on the Son of God?
A48873	Jesus said, Have ye not read,& c. how that on the Sabbath- days, the priests in the temple prosane the Sabbath, and are blameless?
A48873	Jesus said,& c. Ought not Christ to have suffered,& c?
A48873	Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip?
A48873	Jesus,& c. said, Art thou a master in Israel, and knowest not these things?
A48873	Job answered and said, I have heard many such things: miserable comforters are ye all( or, troublesome comforters are ye all)?
A48873	Job answered the Lord and said, Behold, I am vile: what shall I answer thee?
A48873	Job said, Behold I am vile: what shall I answer thee?
A48873	Job said, Why died I not in the womb,& c?
A48873	Job''s Wife said unto him in his great Affliction, Dost thou still retain thy integrity?
A48873	Jobs wife said unto him, Dost thou still retain thine integrity?
A48873	John said unto him, Art thou he who should come?
A48873	John sent two of his disciples to Christ, and said unto him, Art thou he who should come?
A48873	Judas said to the high Priests,& c. I have sinned in betraying innocent blood: and they said, What is that to us?
A48873	Judas said, Why was not this ointment sold,& c. and given to the poor?
A48873	Judge not, that ye be not judged,& c. Why beholdest thou the mote that is in thy brothers eye, but considerest not the beam which is in thine own eye?
A48873	Judge, I pray you, betwixt me and my vineyard: What could have been done more to my vineyard, that I have not done in it?
A48873	Judgment must begin at the house of God: and if first at us, what shall the end be of them that obey not the Gospel of God?
A48873	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death, buried,& c?
A48873	Know ye not, that the friendship of this world is enmity with God?
A48873	Know ye not, that we shall judge Angels?
A48873	Know you not that the unrighteous shall not inherit the kingdom of God?
A48873	Knowing this first, that in the last days there shall come scoffers walking after their own lust, and saying, Where is the promise of his coming?
A48873	LOrd, who shall abide in thy tabernacle?
A48873	Laban said to Jacob, Wherefore hast thou stolen my gods?
A48873	Labour not to be rich,& c. Wilt thou set thine eyes upon that which is not?
A48873	Let him eschew evil, and do good,& c. Who is he who will harm you, if you be followers of that which is good?
A48873	Let him pray,& c. Is any sick among you?
A48873	Let man and beast be covered with sack- cloath, and cry mightily unto God,& c. who can tell if God will return?
A48873	Lo these are parts of his ways: but how little a portion is heard of him?
A48873	Lo, children are an heritage of the Lord?
A48873	Lord our God, how excellent is thy name in all the earth?
A48873	Lord, Who shall abide in thy tabernacle?
A48873	Lord, to whom shall we go?
A48873	Lord, what is man, that thou takest knowledge of him?
A48873	Lord, who shall abide in thy tabernacle?
A48873	Love one another, not as Cain, who was of that wicked one, and slew his brother; and wherefore slew he him?
A48873	Man lieth down, and riseth not till the heavens be no more,& c. If a man die, shall he live again?
A48873	Man''s goings are of the Lord: how can a man then understand his own way?
A48873	Many will say to me in that day, Lord, Lord; Have we not prophesied in thy name?
A48873	Many will say unto me in that day, Lord, Lord, Have we not prophesied in thy name?
A48873	Master, Who did sia?
A48873	Moses cried unto the Lord, saying, What shall I do unto this people?
A48873	Moses said unto them, Enviest thou for my sake?
A48873	Moses,& c. said,& c. Thus saith the Lord,& c. How long wilt thou refuse to humble thy self before me?
A48873	My God, my God; Why hast thou forsaken me?
A48873	My soul thirsteth for God, for the living God: When shall I come and appear before God?
A48873	My tears have been my meat day and night, while they continually say unto me, Where is thy God?
A48873	Nebuchadnezzar said, Who is that God who can deliver out of my hands?
A48873	Need we( as some) Epistles of commendation to you, or of commendation fresh you?
A48873	No man repented of his wickedness, saying, What have I done?
A48873	Not by might, not by power, but by spirit, saith the Lord of Hosts: who thou, O great mountain before Zerubbabel?
A48873	Now Samuel was dead, and all Israel lamented him,& c. and Samuel said unto Saul, Why hast thou disquieted me, to bring me up?
A48873	Now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A48873	Now therefore, there is utterly a fault among you, because ye go to law one with another: why do ye not rather take wrong?
A48873	Now when they heard this, they were pricked in their heart, and said,& c. What shall we do?
A48873	O Death, where is thy sting?
A48873	O Ephraim, what shall I do unto thee?
A48873	O God, how long shall the adversaries reproach?
A48873	O Grave, where is thy victory?
A48873	O House of Israel, can not I do with you, as this potter, saith the Lord?
A48873	O Jerusalem, wash thine heart from wickedness that thou mayst be saved: how long shall vain thoughts lodge within thee?
A48873	O Jerusalem, wash thine heart from wickedness, that thou mayst be saved: How long shall vain thoughts lodge within thee?
A48873	O Jerusalem, wash thine heart from wickedness,& c. how long shall thy vain thoughts lodge within thee?
A48873	O Jerusalem,& c. How often would I have gathered?
A48873	O Judah, what shall I do unto thee?
A48873	O foolish people,& c. fear ye not me, faith the Lord?
A48873	O house of Israel, can not I do with you as this potter, faith the Lord?
A48873	O the hope of Israel, the saviour thereof in time of trouble,& c. Are there any among the vanities of the heathen who can cause rain?
A48873	Or else how can one enter,& c. except he bind the strong man, and then spoil his goods?
A48873	Or hath God essayed to go and take him a nation from the middest of a nation, by tentations, by signs?
A48873	Or hath he spoken, and shall he not make it good?
A48873	Or shall all the fish of the sea be gathered together for them?
A48873	Or what part hath he who believeth, with an infidel?
A48873	Or who maketh the dumb, or the deaf, or the seeing, or the blind?
A48873	Or, those eighteen upon whom the tower in Siloe fell, and slew them; think ye that they were sinners above all men who dwelt in Jerusalem?
A48873	Ought not this woman,& c. whom Satan hath bound,& c. be loosed?
A48873	Paul came to Ephesus, and finding certain Disciples, he said unto them, Have ye received the holy Ghost since ye believed?
A48873	Paul said, Dost thou fit to judge according to law; and commandest me to be smitten, contrary to law?
A48873	Perceive ye not yet, neither understand?
A48873	Peter said, Ananias, why hath Satan filled thine heart, to lye to the Holy Ghost?
A48873	Peter,& c. lovest thou me more than these?
A48873	Pharaoh said, Who is the Lord, that I should obey him?
A48873	Pharaoh said, Who is the Lord, that I should obey him?
A48873	SHall mortal man be more just than God?
A48873	SHall such an one as I flee?
A48873	Sampson called on the Lord, and said, Thou hast given this great deliverance into the hands of thy servant, and now shall I die for thirst?
A48873	Samuel said, Whose ox have I taken?
A48873	Sanballat laughed us to scorn,& c. said,& c. Will ye re rebel against the king?
A48873	Saul, when Christ came to him, and converted him, he said, Lord, What wilt thou have me to do?
A48873	Seeing that all these things shall be dissolved, what manner of persons ought ye to be, in all holy conversation and godliness?
A48873	Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness?
A48873	Seest thou a man wise in his own conceit?
A48873	Seest thou what they do in the cities of Judah, and in the streets of Jerusalem?
A48873	Seest thou who faith wrought with his works?
A48873	Shall I not visit for these things, saith the Lord; and shall not my soul be avenged of such a nation as this?
A48873	Shall any teach God knowledge, seeing he judgeth them who are high?
A48873	Shall any teach God knowledge, seeing he judgeth those who are high?
A48873	Shall any teach God knowledge,& c?
A48873	Shall he who contendeth with the Almighty instruct?
A48873	Shall mortal man,& c. be more pure than his Maker?
A48873	Shall not God avenge his Elect, who cry to him day and night?
A48873	Shall not God avenge his own elect, who cry day and night unto him?
A48873	Shall not the judge of all the earth do right?
A48873	Shall the thing formed, say to him who formed it, Why hast thou thus made me?
A48873	Shall the thing framed say of him that framed it, He had no understanding?
A48873	Shall there be evil in a city, and the Lord hath not done it?
A48873	Shall we continue in sin that grace may abound?
A48873	Shimei cursed David,& c. David said, So let him curse, because the Lord hath said unto him, Curse David; who then shall say wherefore?
A48873	Simon Peter answered him, Lord, to whom shall we go?
A48873	Sion''s Happiness, c. 27 p. 223 Sin, what?
A48873	Sirs, What must I do to be saved?
A48873	Some preach Christ out of envy and strife,& c. What then?
A48873	Some said of Christ, he hath a devil and is mad, why hear ye him?
A48873	Speak not evil one of another, brethren, for he who speaketh evil of his brother, speaketh evil of the Law,& c. Who art thou who judgest another?
A48873	Speak not evil one of another,& c. who art thou who judgest another?
A48873	Surely God will not do wickedly, neither will the Almighty pervert judgment,& c. Wilt thou condemn him who is most just?
A48873	Surely every man walketh in a vain shew,& c. And now, Lord, what wait I for?
A48873	THou, Lord, seest me: for she said, Have I here looked after him that seeth me?
A48873	Take no thought for your life, what you shall eat,& c. Behold the fowls of the air, for they sow not,& c. And why take ye thought for rayment?
A48873	Take no thought for your life,& c. Which of you by taking thought can add?
A48873	Tell me, O thou, whom my soul loveth, where thou feedest,& c. For why should I be as one who turneth aside by the flocks of thy companions?
A48873	The Captain commanded that Paul should be examined by scourging,& c. Paul said, Is it lawful for you to scourge a man who is a Roman, and uncondemned?
A48873	The Eunuch said, Here is water, what hinders me to be baptized?
A48873	The Eunuch said, What doth hinder me to be baptized?
A48873	The Gaoler trembled,& c. and said, Sirs, What must I do to be saved?
A48873	The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
A48873	The King of Israel said, Behold this evil is of the Lord; what should I wait for the Lord any longer?
A48873	The King of Israel said,& c. This evil is of the Lord; what shall I wait for the Lord any longer?
A48873	The Lord answered Job, and said, shall he who contendeth with the Almighty, instruct him?
A48873	The Lord is high above all nations, his glory above the heavens: Who like unto the Lord our God, who dwelleth on high?
A48873	The Lord is my light, and my salvation: Whom shall I fear?
A48873	The Lord is my light, and my salvation: Whom shall I fear?
A48873	The Lord is my rock,& c. the God of my rock; in him will I trust,& c. He is a buckler to all them that trust in him: For who is God, save the Lord?
A48873	The Lord is our Defence; and the Holy One of Israel, our King,& c. How long, O Lord, wilt thou hide thy face for ever?
A48873	The Lord is the strength of my life, Of whom shall I be afraid?
A48873	The Lord of hosts hath purposed, and who shall disanul?
A48873	The Lord said unto Job,& c. Where wast thou when I laid the foundations of the earth?
A48873	The Lord shall utter his voice before his army,& c. for the day of the Lord is great, and very terrible, and who can abide it?
A48873	The Lord the strength of my life, Of whom shall I be afraid?
A48873	The People of Nineveh believed God, and proclaimed a ● ast, and put on Sack- cloth,& c. Who can tell if God will turn, and repent?
A48873	The Pharisees said, Is it lawful for a man to put away his wife for every cause?
A48873	The Philosophers,& c. say unto Paul, What will this babler( or, base fellow) say?
A48873	The Priests said not, Where is the Lord?
A48873	The Prophets prophesie falsly, and the Priests bear rule by their means, and my people love to have it so: and what will ye do in the end thereof?
A48873	The Son of man is come to save that which was last& c. How think ye?
A48873	The Son of man, when he comes, shall he find faith on earth?
A48873	The children of Israel said unto Moses, Because there were no graves in Egypt, hast thou taken us away, to die in the wilderness?
A48873	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A48873	The cup which my Father hath given me, shall I not drink?
A48873	The disciples came to Jesus apart, and said, Why could not we cast him out?
A48873	The disciples( for want of consideration) said, For what purpose is this waste?
A48873	The eternal God, thy refuge; and underneath are the everlasting arms,& c. Happy thou, O Israel: Who is like unto thee?
A48873	The heads judge for reward, and the priests thereof teach for hire,& c. yet will they lean upon the Lord, and say, Is not the Lord among us?
A48873	The heart is deceitful above all things, and desperately wicked, who can know it?
A48873	The heart is deceitful above all things, and desperately wicked, who can know it?
A48873	The heaven is my throne, and the earth is my footstool; where is the house?
A48873	The hill of God is as the hill of Bashan, an high hill; why leap ye, ye high hills?
A48873	The king said, Is not this great Babylon, which I have built for the house of the kingdom, by the might of my power, and for the honour of my majesty?
A48873	The king shall joy in thy strength, O Lord: and in thy salvation how greatly shall he rejoyce?
A48873	The light of the body is the eye,& c. If therefore the light that is in thee be darkness, how great is that darkness?
A48873	The most high dwelleth not in temples made with hands,& c. Heaven is my Throne,& c. hath not my hands made all?
A48873	The most high dwelleth not in temples made with hands,& c. Heaven is my throne,& c. Hath not my hand made all these things?
A48873	The ox knoweth his owner,& c. Israel doth not know; my people doth not consider,& c. Why should ye be stricken any more?
A48873	The people spake against God, and against Moses: Wherefore have ye brought us up out of Egypt, to die in the Wilderness?
A48873	The righteousness which is of faith, speaketh on this wise; Say not in thine heart, Who shall ascend into heaven?
A48873	The sea covered them,& c. Who is like unto thee, O Lord, amongst the gods,( or mighty ones?)
A48873	The sinners in Zion are afraid, fearfulness hath surprised the hypocrites,& c. Who amongst us shall dwell with the devouring fire?
A48873	The slothful man saith, A Lion without; I shall be slain in the streets,& c. Seest thou a man diligent in his business?
A48873	The stars are not pure in his sight: how much less man, a worm?
A48873	The wise men are ashamed,& c. Lo they have rejected the word of the Lord: and what wisdom is in them?
A48873	Their tongue is as an arrow,& c. Shall I not visit them for these things, saith the Lord?
A48873	Then Job answered, and said, Behold, I am vile, what shall I answer thee?
A48873	Then said Elkanah her Husband to her, Hannah, why weepest thou?
A48873	Then said Pilate,& c. Knowest thou not that I have power to crucifie thee, and have power to release thee?
A48873	Then said he,& c. From going to and fro in the earth, and from walking up and down in it,& c. He said, Doth Job serve God for nought?
A48873	Then said the Lord, Dost thou well to be angry?
A48873	Then shall they answer him, saying, Lord, when saw we thee an hungry?
A48873	Then the high Priest rent his clothes, saying, he hath spoken blasphemy: what need have we of farther witnesses?
A48873	Then went the Pharisees and took counsel how they might intangle him in his talk,& c. asked him ● Is it lawful to give tribute to Cesar, or not?
A48873	There be many who say, Who will shew us good?
A48873	There shall come in the last day scoffers,& c. saying, Where is the promise of his coming?
A48873	There shall come in the last days scossers, walking after their own lusts; and saying, Where is the promise of his coming?
A48873	There shall come in the last days, scoffers,& c. and saying, Where is the promise of his coming?
A48873	There was a man who had not on a wedding- garment; and the king said unto him, Friend, how camest thou in hither not having a wedding- garment?
A48873	They answered him, We be Abram''s seed, and were never in bondage to any man: How sayest thou, Ye shall be made free?
A48873	They believed not on him, that the saying of Esaias the Prophet might be fulfilled,& c. Lord, who hath believed?
A48873	They could not drink of the waters of Marah, for they were bitter,& c. And the people murmured against Moses, saying, What shall we drink?
A48873	They say, the Lord shall not see,& c. He who planteth the ear, shall he not hear?
A48873	They spake against God: they said: Can God furnish a table in the wilderness?
A48873	They spake not aright; no man repented of his wickedness; saying, What have I done?
A48873	They tempted God in their hearts, by asking meat for their lusts: yea, they spake against God: They said, Can God furnish a table in the wilderness?
A48873	They were pricked to the heart, and said, Men and brethren, What shall us do?
A48873	They,& c. asked h ● m, saying, Prophesie, who is i ● who smote thee?
A48873	Thinkest thou this, O man, who judgest,& c. that thou shalt escape the judgment of God?
A48873	Thinkest thou this,& c. that thou shalt escape the judgment of God?
A48873	This only would I know of you; Received ye the Spirit by the work of the law, or by the hearing of faith?
A48873	This woman was taken in adultery,& c. what sayest thou?
A48873	Thou believest that there is one God,& c. but wilt thou know, O vain man, that faith without works is dead?
A48873	Thou hast shewed thy servant,& c. thy mighty hand: For what god is there,& c. who can do according to thy works, and according to thy might?
A48873	Thou holdest mine eyes waking: I am so troubled that I can not speak,& c. Will the Lord cast off for ever?
A48873	Thou shalt not muzzle the mouth of the ox which treadeth out the corn,& c. Doth God take care for oxen?
A48873	Thou the God of my strength: Why dost thou cast me off?
A48873	Thou who abhorrest idols, dost thou commit sacrilege?
A48873	Thou who preachest a man shall not steal, dost thou steal?
A48873	Thou who preachest a man should not steal, dost thou steal?
A48873	Thou who sayest a man should not commit adultery, dost thou commit adultery?
A48873	Thou, thou art to be feard; and who may stand in thy sight when once thou art angry?
A48873	Thou, thou art to be scared: and who may stand in thy sight when once thou art angry?
A48873	Thus saith the Lord God, Are ye come to enquire of me?
A48873	Thus saith the Lord, The heaven is my throne, and the earth my foot- stool: where is the house ye build unto me?
A48873	To princes, Ye are ungodly?
A48873	To what purpose is the multitude of your sacrifices unto me?
A48873	To whom is the arm of the Lord revealed?
A48873	To whom then will ye liken God?
A48873	To whom then will ye liken God?
A48873	To whom will ye liken me?
A48873	To whom will ye liken me?
A48873	Turn ye, turn ye from your evil ways; why will ye die?
A48873	Understand, O ye brutish among the people, and fools: when will ye be wise?
A48873	Understand, ye brutish,& c. He that planteth the ear, shall he not hear?
A48873	Unto the wicked God saith, What hast thou to do to declare my statutes?
A48873	W ● unto them who seek deep to 〈 ◊ 〉 then counsel from the Lord, and their works are in the dark; and they say, Who seeth us?
A48873	WHAT nation so great, that hath statutes and judgments so righteous as all this law which I set before you this day?
A48873	WHO like thee, O Lord?
A48873	WHat nation so great, who hath God so nigh unto them as the Lord our God, in all that we call upon him for?
A48873	Walk ye not in the same spirit?
A48873	Was not Abraham our Father justified by works, when he had offered Isaac his son upon the altar?
A48873	We are saved by hope: But hope which is seen, is not hope: For, what a man seeth, why doth he yet hope for it?
A48873	Were it not better for us to return into Egypt?
A48873	Were they ashamed?
A48873	What Encouragements would he have which are not therein displayed before him?
A48873	What am I?
A48873	What are these wounds in thine hands?
A48873	What direction can he expect, by which he may be fortified against all Enemies of his good, either within or without him, that is not there given?
A48873	What doth hinder me to be baptized?
A48873	What doth it profit, my brethren, though a man say he hath faith, and have not works?
A48873	What doth it profit, my brethren, though a man say he hath faith, and have not works?
A48873	What doth the Lord require of thee, but to do justly?
A48873	What doth the Lord thy God require of thee, but,& c. to serve the Lord thy God with all thine heart, and with all thy soul?
A48873	What fellowship hath righteousness with unrighteousness?
A48873	What glory is it, if when ye be buffetted for your faults, ye take it patiently?
A48873	What god is there in heaven or earth, that can do according to thy works, and according to thy might?
A48873	What have I here, saith the Lord, that my people is taken away for nought?
A48873	What house will ye build for me, saith the Lord?
A48873	What iniquity have your fathers found in me, that they are gone from me?
A48873	What is a man profited, if he shall gain the whole world, and lose his own soul?
A48873	What is man that he should be clean, or he who is born of a woman that he should be righteous?
A48873	What is man that thou shouldst magnifie him?
A48873	What is man, that thou art mindful of him?
A48873	What is man,& c.?
A48873	What is the Almighty, that we should serve him?
A48873	What is the hope of the hypocrite?
A48873	What likeness will ye compare unto him?
A48873	What man is he who desireth life?
A48873	What man is he who feareth the Lord?
A48873	What man is he who liveth, and shall not see death,& c?
A48873	What mean ye, ye beat my people to pieces, and grind the faces of the poor?
A48873	What nation so great, who hath God so nigh ● unto them?
A48873	What shall I say then?
A48873	What shall the end be of them who obey not the Gospel of God?
A48873	What shall we do, that we may work the works of God?
A48873	What will ye do in the day of your visitation?
A48873	What wilt thou say when I shall punish thee?
A48873	What, shall we receive good,& c.?
A48873	When Christ had said, one should bettay him; each Disciple said, Is it I?
A48873	When David and his men had invaded the country near him, and slain all, and Achish said to him, Whither have ye made a Road to day?
A48873	When Eldad and Medad had prophesied in the Camp, Joshua desired Moses to forbid them: Moses said unto him, Enviest thou for my sake?
A48873	When Esau saw the women and the children with Jacob, he asked him, whose are these with thee?
A48873	When God bid Samuel go, he said, How can I go?
A48873	When I consider the heavens,& c. what is man that thou art mindful of him?
A48873	When Joseph''s Mistress tempted him to sin, hesaid, How then can I do this great wickedness, and sin against God?
A48873	When Rachel said, Give me children,& c. Jacob said, Am I in Gods stead?
A48873	When he gives quietness, who can give trouble?
A48873	When he giveth quietness, who can make trouble?
A48873	When he giveth quietness, who then can make trouble?
A48873	When the Apostle had spoken sharply to the High- Priest, and some who stood by had said, Revilest thou God''s high- priest?
A48873	When the King asked Daniel thus: Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
A48873	When the king came,& c. he saw there a man who had not on a wedding- garment: and he said unto him, Friend, how camest thou hither?
A48873	When the plague was upon Israel for David''s sins, he said, Lo I have sinned and done wickedly: but these sheep, what have they done?
A48873	When they heard this, they were pricked in the heart, and said,& c. Men and brethren, What shall we do?
A48873	When thy son shall ask, What means the offering of the first- born,& c.?
A48873	When wilt thou arise out of thy sleep?
A48873	When ye fast, Did ye at all fast unto me?
A48873	When ye fasted and mourned, did ye at all fast unto me,& c?
A48873	When ye fasted and mourned,& c. did ye at all fast unto me, unto me?
A48873	When your children shall ask their fathers in time to come, saying, What mean these stones?
A48873	Whence comes wars and sightings among you?
A48873	Whence then hath this man these things?
A48873	Where is boasting then?
A48873	Where the word of a king is, there is power: And who may say unto him, What doest thou?
A48873	Where,& c. is the founding of thy bowels, and of thy mercies?
A48873	Whereas there is among you,& c. divisions: Are ye not carnal,& c.?
A48873	Wherefore doth a living man complain,& c.?
A48873	Wherefore gloriest thou in the valleys,& c. O back- sliding daughter, who trustest in her treasures, saying, Who shall come unto me?
A48873	Wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
A48873	Wherefore say my people, We are lords, we will come no more unto thee?
A48873	Wherefore should the Heathen say, Where is now their God?
A48873	Wherefore, when I looked that it should bring forth grapes ▪ brought it forth wild grapes?
A48873	Wherefore?
A48873	Wherefore?
A48873	Wherewithal shall a young man cleanse his ways?
A48873	Whether of sin unto death,& c. what fruit had ye?
A48873	Which of you by taking thought, can add a cubit unto his stature?
A48873	Which of you intending to build a Tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it,& c ▪?
A48873	While it remained, was it not thine own?
A48873	While the child was alive, I fasted; and I said, Who can tell whether God will be gracious?
A48873	Who among the sons of the mighty can be likened unto the Lord?
A48873	Who among the sons of the mighty can be likened unto the Lord?
A48873	Who art thou who repliest( or, answerest against, or disputest with) God?
A48873	Who art thou, that thou shouldest be afraid of a man that shall die,& c. and forgettest the Lord, thy Maker?
A48873	Who hath directed the spirit of the Lord; or being his counsellor, hath taught him?
A48873	Who hath formed a god, or molten a graven- image, which is profitable for nothing?
A48873	Who hath made man''s mouth?
A48873	Who hath prevented me that I should repay?
A48873	Who is God, save the Lord?
A48873	Who is a wise man, and indued with knowledge among you?
A48873	Who is he that condemns?
A48873	Who is he who overcometh the world, but he who believeth that Jesus is the Son of God?
A48873	Who is he who overcometh the world, but he who believeth that Jusus is the Son of God?
A48873	Who is like unto the Lord our God, who dwelleth on high?
A48873	Who is that Shepherd?
A48873	Who like thee, glorious in holiness, fearful in praises, doing wonders?
A48873	Who shall deliver me?
A48873	Who shall give us flesh to eat?
A48873	Who shall lay any thing to the charge of God''s elect?
A48873	Who will appoint me the time?
A48873	Who will stand before me?
A48873	Who would not fear thee, O King of nations?
A48873	Who?
A48873	Whom have I in heaven, but thee?
A48873	Whom have I oppressed?
A48873	Whom he did predestinate, them he called,& c. them he justified,& c. he glorified,& c. Who shall separate us from the love of Christ?
A48873	Whom the Lord loveth he chasteneth,& c. for what son is he whom the father chasteneth not?
A48873	Why are ye so fearful?
A48873	Why are ye troubled?
A48873	Why art thou cast down, O my soul?
A48873	Why art thou cast down, O my soul?
A48873	Why art thou red in apparel, and thy garment like him who treadeth?
A48873	Why art thou so far from helping me?
A48873	Why beholdest thou the mo ● e which is in thy brother''s eye, but considerest not the beam that is in thine own eye?
A48873	Why beholdest thou the mote in thy brothers eye,& c.?
A48873	Why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye?
A48873	Why call ye me Lord, and do not the things which I say?
A48873	Why callest thou me good?
A48873	Why do the Heathen rage, and the people imagine a vain thing?
A48873	Why do we deal treacherously every man against his brother?
A48873	Why do you transgress the commandments of God by your traditions?
A48873	Why dost thou judge thy brother?
A48873	Why doth this man speak blasphemy?
A48873	Why hidest thou thy self in times of trouble?
A48873	Why is it that thou hast sent me?
A48873	Why is it that ye are so fearful?
A48873	Why is this people of Jerusalem slidden back, by a perpetual back- sliding?
A48873	Why should I kill thee?
A48873	Why should it be thought a thing incredible with you, that God should raise the dead?
A48873	Why shouldst thou be as a man astonied?
A48873	Why sit we hear until we die?
A48873	Why standest thou afar off, O Lord?
A48873	Why tempt ye God to put a yoke upon the neck of his disciples?
A48873	Will he be favourable no more?
A48873	Will he plead against me with his great power?
A48873	Will the Lord be pleased with thousands of rams, or with ten thousand rivers of oil?
A48873	Will the Lord cast off for ever?
A48873	Will ye not receive instruction, to hearken unto my words, faith the Lord?
A48873	Will ye not tremble at my presence?
A48873	Will ye steal, murther,& c. and come and stand before me in this house?
A48873	Will ye,& c. commit adultery,& c. and stand in this house before me?
A48873	Will you speak wickedly for God?
A48873	Wilt thou break a leaf driven to and fro?
A48873	Wilt thou break a leaf driven to and fro?
A48873	Wisdom crieth,& c. How long, ye simple ones, will ye love simplicity?
A48873	Wisdom cryeth without, she uttereth her voice in the streets,& c. How long ye simple ones will ye love simplicity?
A48873	Wise men turn away wrath,& c. Seest thou a man who is hasty in his words,( or matters?)
A48873	With whom took he counsel?
A48873	Wo to the shepherds of Israel who do feed themselves: should not the shepherds feed the flock?
A48873	Wo unto him who striveth with his maker: let the potsherd strive with the potsherds of the earth: shall the clay say to him who fashioneth it, what?
A48873	Wo unto them that seek deep to hide their counsel from the Lord; and their works are in the dark, and they say, Who seeth us?
A48873	Woe unto him who saith unto his father, What begettest thou?
A48873	Woe unto them who seek deep to hide their counsel from the Lord, and say, Who seeth us?
A48873	Ye are forgers of lyes,& c. Oh, that you would altogether hold your peace, and it should be your wisdom,& c. Will you speak wickedly for God?
A48873	Ye are the salt of the earth: but if the salt have lost his favour, wherewith shall it be salted?
A48873	Ye are yet carnal: for whereas there is among you envying, and strife, and divisions( or, factions) are ye not carnal?
A48873	Ye are yet carnal: for whereas there is among you envyings, and strifes, and divisions( or, factious), are ye not carnal, and walk as men?
A48873	Ye did run well: Who did hinder you?
A48873	Ye men of Israel, why marvel ye at this?
A48873	Ye must be born again,& c. Nicodemus answered and said unto him, How can these things be?
A48873	Ye received me as an Angel,& c. Am I therefore become your enemy, because I told you the truth?
A48873	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
A48873	Ye shall know them by their fruits: Do men gather grapes of thorns?
A48873	Your fathers where are they?
A48873	Your words have been stout against me, saith the Lord: Yet ye say, What have we spoken against thee?
A48873	Zion said, The Lord hath forsaken me,& c. Can a woman forsake her sucking- child?
A48873	Zion said, the Lord hath forsaken me,& c. can a woman forget her sucking child,& c.?
A48873	a bride, her attire?
A48873	am not I better unto thee than ten sons?
A48873	and after it was sold, was it not in thine own power?
A48873	and he said, Who art thou Lord?
A48873	and he shall understand these things: prudent?
A48873	and his brethren, James?
A48873	and his hand is stretched out, and who shall turn it back?
A48873	and his hand stretcheth out, who shall turn it back?
A48873	and how shall they believe on him or whom they have not heard?
A48873	and how shall they hear without a preacher?
A48873	and how shall they preach except they be sent,& c.?
A48873	and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
A48873	and in thy name cast out devils?
A48873	and in thy name done many wondrous works?
A48873	and is there knowledge in the most high?
A48873	and shall not my soul be avenged on such a nation as this?
A48873	and talk deceitfully for him?
A48873	and that thou shouldst set thine heart upon him?
A48873	and the prophets do they live for ever?
A48873	and the sabbath, that we may set forth wheat?
A48873	and the son of man, that thou visitest him?
A48873	and what communion hath light with darkness?
A48873	and what hast thou which thou didst not receive?
A48873	and what profit should we have, if we pray unto him?
A48873	and when he hideth his face, who then can behold him?
A48873	and when he visiteth, what shall I answer him?
A48873	and where is the place of my rest?
A48873	and who a rock, save our God?
A48873	and who gave thee this authority?
A48873	and who knoweth?
A48873	and who may 〈 ◊ 〉 when he appeareth?
A48873	and who shall stand in his holy place?
A48873	and why do thoughts arise in your hearts?
A48873	and why eatest thou not?
A48873	and why is thy heart grieved?
A48873	and wilt thou pursue the dry stubble?
A48873	and wilt thou pursue the dry stubble?
A48873	and your labour for that which satisfieth not?
A48873	are not even ye in the presence of our Lord Jesus Christ at his coming?
A48873	are these his doings?
A48873	but where are the nine?
A48873	canst thou find out the Almighty unto perfection?
A48873	canst thou find out the Almighty?
A48873	come they not hence, even of your lusts?
A48873	couldst not thou watch one hour?
A48873	did not the Lord against whom,& c?
A48873	do not even the Publicans the same?
A48873	do not they blaspheme that worthy name?
A48873	do not ye judge them who are within,& c?
A48873	do ye not know, that the Saints shall judge the world?
A48873	doth his promise fail for evermore?
A48873	doth his promise fail?
A48873	either a vine figs?
A48873	for this oyntment might have been sold,& c. Jesus said, Why trouble ye the woman?
A48873	for while one saith, I am of Paul,& c. are ye not carnal?
A48873	for who hath known the mind of the Lord?
A48873	hath he in anger shut up his tender mercy?
A48873	hath he not spoken also by us?
A48873	have we afflicted our soul, and thou takest no knowledge?
A48873	having begun in the spirit, are ye now made perfect by the flesh?
A48873	he a pleasant child?
A48873	how great the sum of them?
A48873	how much more, things which pertain to this life?
A48873	how shall I deliver thee, Israel?
A48873	how shall they hear without a preacher?
A48873	how shall they preach except they shall be seat?
A48873	how shall we do?
A48873	how unsearchable are his judgments, and his ways past finding out?
A48873	if thou can ● t tell?
A48873	is he a pleasant child?
A48873	is his mercy clean gone for ever?
A48873	is it not God that justifies?
A48873	know ye not, that we shall judge Angels?
A48873	let him pray,& c. is any sick among you?
A48873	no, not one who shall be able to judge between his brethren?
A48873	or a Bride her attire?
A48873	or canst thou thunder?
A48873	or despise you the Church of God, and shame them that have not( or, are poor)?
A48873	or do we look for another?
A48873	or do we look for another?
A48873	or faith not the law the same also?
A48873	or hath he spoken, and shall he not make it good?
A48873	or hath he spoken, and shall not make it good?
A48873	or have I no power to deliver?
A48873	or how wilt thou say to thy brother, let me pull out?
A48873	or saith he it not altogether for our sakes?
A48873	or that which is offered in sacrifice is any thing?
A48873	or what his Son''s name?
A48873	or what likeness will ye compare unto him?
A48873	or whither shall I flee from thy presence?
A48873	or who hath been his counsellor?
A48873	or who hath been his counsellor?
A48873	or who hath made the dumb, or deaf, or the seeing?
A48873	or why look you so earnestly at us, as though by our own power or holiness we had made this man to walk?
A48873	or, What king goeth out to war, and considereth not,& c?
A48873	or, hath he spoken, and shall he not make it good?
A48873	or, how wilt thou say to thy brother, Let me pull out the mo ● e out of thine eye, and behold a beam in thine own eye?
A48873	shall I fall down to the stock of a 〈 ◊ 〉?
A48873	shall he deliver his soul from the hand of the grave?
A48873	shall the enemy blaspheme thy name for ever?
A48873	shall they utter and speak hard things,& c. they break in pieces thy people, O Lord, and afflict thine heritage,& c?
A48873	shall vain words have an end,& c.?
A48873	shall we receive good at the hand of God, and shall we not 〈 ◊ 〉 evil?
A48873	shall we sin because we are not under the law, but under grace?
A48873	son- in- law?
A48873	that is, to bring Christ down from above: Or, Who shall descend into the deep?
A48873	that thou shouldst visit him every morning, and try him every moment?
A48873	the bread which we break, is it not the communion of the body of Christ?
A48873	this man, or his parents; that he was born blind?
A48873	thou child of the devil; thou enemy of all righteousness: wilt thou not cease to pervert the right ways of the Lord?
A48873	thou who killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together?
A48873	till seven times?
A48873	tribulation, or distress?
A48873	turn ye at my reproof?
A48873	was not my soul grieved for the poor?
A48873	what is my people, that we should be able to offer?
A48873	when shall it once be?
A48873	when thou seest the naked, that thou cover him, and that thou hide not thy self from thine own flesh?
A48873	wherefore do you tempt the Lord?
A48873	who is offended, and I burn not?
A48873	who knoweth us?
A48873	who shall bemoan thee?
A48873	who withheld,& c.?
A48873	why art thou disquieted in me?
A48873	why art thou disquieted in me?
A48873	why dost thou set at nought thy brother,& c.?
A48873	why hast thou?
A48873	why shouldst thou be as a stranger in the land; and as a way- faring man turneth aside, to tarry for a night?
A48873	will God 〈 ◊ 〉 his cry when trouble cometh upon him?
A48873	will he always call upon God?
A48873	will he be favourable no more?
A48873	ye will revolt more and more,& c. To what purpose is the multitude of your sacrifices unto me, saith the Lord?
A48873	— The price of thy land?
A48873	● 6, 47, When they heard this, they were 〈 ◊ 〉 in their hearts, and said,& c. men and 〈 ◊ 〉, what shall we do?