trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
rule of faith	694
the nature of	669
of the church	668
the notion of	553
which is the	450
out of the	430
of the thing	380
the rule of	377
is to be	376
in the world	360
in the same	353
according to the	321
as it is	313
that it is	311
to be the	306
there is no	292
to be false	283
as it were	272
is the same	272
nature of the	272
as well as	260
not to be	256
as far as	255
to be a	253
the truth of	251
it to be	250
so much as	243
of the world	240
of the same	238
a kind of	223
the church of	223
if it be	218
it is not	213
points of faith	213
of his own	211
impossible to be	207
ought to be	200
that they are	196
to be true	193
part of the	192
the sense of	192
possible to be	189
that which is	189
in order to	185
of such a	183
it is a	181
it follows that	181
to have been	180
the knowledge of	175
there can be	173
that there is	173
the certainty of	172
can be no	171
it may be	171
it must be	171
that it was	168
is not the	166
the way of	164
of all the	164
in it self	161
which is a	156
the same with	155
the force of	153
of the first	151
at the same	150
he tells us	146
the same thing	146
of their own	145
of the whole	144
of the word	143
all the rest	143
this is the	143
the same reason	143
in the church	143
in the first	141
the thing is	141
in such a	140
and the same	137
the same time	136
it is to	135
as they are	135
are to be	135
the meaning of	134
of the apostles	134
can have no	133
one of the	133
found in the	132
that can be	131
the council of	129
as much as	129
on the other	129
the way to	126
what it is	126
and that the	126
is impossible to	125
them to be	125
in a word	125
the end of	124
for the same	124
matter of fact	124
by means of	124
could not be	123
as to the	123
early english books	123
that all the	123
of the soul	122
thing it self	122
the holy ghost	122
make use of	122
the rest of	121
to be such	121
the authority of	121
the ground of	120
one of them	120
church of england	119
not at all	119
those who are	117
taken from the	116
to be so	115
the power of	115
for any thing	114
we are to	114
nothing at all	113
of it self	113
in a manner	112
the thing it	112
point of faith	111
each of them	111
by the same	110
absolute certainty of	109
the letter of	109
of the things	108
all the world	108
as for the	108
to such a	108
of a thing	107
which is to	107
not so much	106
i do not	105
the other side	105
that he is	105
of the other	104
and his apostles	104
to make it	103
is in the	103
go about to	103
authority of the	103
of the nature	103
head of the	102
for want of	102
by way of	102
if it were	102
that the thing	101
is not to	100
which is not	99
english books online	99
and all the	99
such as are	99
it is impossible	99
said to be	98
the catholick church	97
i am sure	97
of the holy	97
of the former	97
the whole world	96
the state of	96
as appears by	96
christ and his	96
is not a	96
the divine nature	95
to the same	95
to be in	95
it will be	95
of christian faith	95
church of rome	94
both of them	94
the name of	93
the generality of	93
the essence of	93
so far from	93
no more but	92
to one another	92
notion of the	92
a power to	92
at all to	92
there is a	92
that they have	92
is found in	92
by virtue of	91
the beginning of	91
the bishop of	91
it cannot be	91
in that case	91
in the thing	91
if they be	91
to the other	90
all of them	90
the natures of	90
a figure when	89
the existence of	89
as long as	89
part of it	89
which are the	89
or any other	88
it is the	88
and of the	88
the parts of	87
the sence of	87
that the church	87
a rule of	87
must needs be	87
the substance of	87
in the least	87
it had been	87
of any thing	87
the grounds of	87
one of those	87
and such like	87
is put for	86
of their faith	86
and this is	86
according to his	86
the object of	86
method to science	85
to the nature	85
to the notion	85
they could not	84
in the mind	84
in stead of	84
the course of	83
so as to	83
sense of the	83
the whole church	83
it would be	83
we come to	83
in the whole	83
it was not	82
in these words	82
as he is	82
they are to	82
truth of the	81
so that the	81
letter of scripture	81
which we call	81
in the soul	81
knowledge of the	81
a thing is	80
made up of	80
to do it	80
parts of the	80
our natural notions	80
ought to have	80
notion of ens	79
the manner of	79
i know not	79
it is in	79
out of his	79
let us see	79
of those who	78
from the nature	78
such and such	78
such a thing	78
the same manner	78
is that which	78
be the same	77
to all the	77
thing to be	77
it self is	77
they do not	76
be in the	76
by the way	76
of the words	76
to the point	76
that this is	76
of the rule	76
the time of	75
this or that	75
the infallibility of	75
in his own	75
nature of a	75
the notions of	75
is capable of	75
to the end	74
that of the	74
which is all	74
we can have	74
in our mind	74
they are not	74
the author of	74
by reason of	73
text creation partnership	73
which it is	73
a point of	73
that they were	73
may not be	73
in the mean	73
made use of	72
based on the	72
of the most	72
contrary to the	72
that he had	72
sense of scripture	72
of our understanding	72
which they are	71
they must be	71
in my method	71
in the next	71
the mean time	71
to make them	71
as has been	71
to make the	71
i doubt not	70
is all one	70
of our faith	70
whether it be	70
the line of	70
that there are	70
to make a	70
end of the	70
can never be	69
to the thing	69
must necessarily be	69
and that they	69
in respect of	69
in which they	69
the church is	69
the doctrine of	68
it be not	68
to prove it	68
certainty of the	68
more or less	68
to the church	68
or at least	68
in our case	68
they are in	67
by the word	67
to be taken	67
not in the	67
to make good	67
is the most	67
be said of	67
and in the	67
it to the	67
be able to	67
if there be	66
power to be	66
he could not	66
notion of a	66
is evident that	66
be taken from	65
council of trent	65
no more than	65
there is not	65
the greek church	65
of its own	65
because they are	65
to be this	64
of those words	64
there must be	64
the reason of	64
it should be	63
the words of	63
the same as	63
in this point	63
capable of existing	63
as hath been	63
and so the	63
ought not to	63
we do not	63
what they are	63
in the very	63
and by consequence	62
course of nature	62
and that it	62
because it is	62
and not to	62
that he has	62
it were not	62
as if it	62
complexion of accidents	62
some of them	62
may be said	62
as will be	62
to be an	61
of the two	61
meaning of the	61
in which the	61
the faith of	61
it is that	61
and not the	61
the same is	61
he is not	61
those which are	61
on the contrary	60
of all our	60
come to be	60
in the beginning	60
to prove that	60
that we may	60
should not be	60
it in the	60
of the council	60
that there was	60
matters of fact	59
of the faithful	59
the connexion of	59
the terms of	59
as i have	59
power of the	59
of the pope	59
a part of	59
to the whole	59
of the terms	59
of the divine	59
and the other	59
of the matter	59
that is to	59
the points of	59
that in the	59
is it not	59
of the common	59
as was said	59
to those who	58
which i have	58
to know the	58
to make use	58
there was a	58
his own words	58
the thing in	58
must be the	58
of the subject	58
as not to	58
that the same	58
is so far	58
with one another	57
in their own	57
is such a	57
nothing can be	57
any of the	57
taught by christ	57
by this means	57
to be of	57
the order of	57
he is to	57
the very first	57
such or such	57
to give us	57
is built on	57
is the very	57
that the pope	57
to be made	57
is the first	57
that we can	56
matter and form	56
of the mind	56
of them is	56
all that is	56
put for the	56
and that he	55
since it is	55
bishop of rome	55
when they are	55
them to the	55
the word of	55
the absolute certainty	55
that he was	55
of the will	55
with the same	55
it could not	55
the idea of	55
they may be	55
but in the	55
is not this	55
as if they	55
the matter of	55
of it is	55
if they were	55
of the question	55
under the notion	55
according to their	55
the essences of	54
the reason why	54
in the former	54
goes about to	54
all the while	54
of it to	54
the principles of	54
scriptural examples of	54
there is nothing	54
certainty of faith	54
out of a	54
not the least	54
which is in	54
or in the	54
the true nature	54
there was no	54
be said to	54
of the truth	54
of the body	54
part of his	54
to the iews	54
of it in	54
in our understanding	54
it comes to	53
of schism p	53
the whole thing	53
in the way	53
the first instant	53
we have of	53
would not be	53
is manifest that	53
in the line	53
that such a	53
it can be	53
we ought to	53
capable to be	53
the subject of	53
it is evident	53
matters of faith	53
of the letter	52
at that time	52
to the gentiles	52
of the christian	52
is apt to	52
can only be	52
or that the	52
to find out	52
the form of	52
the souls of	52
rest of the	52
clear and distinct	52
to do so	52
more and less	52
are in the	52
notes for div	52
as to say	52
for div a	52
that we have	52
sence of the	51
that we are	51
of his faith	51
of the catholick	51
in comparison of	51
he would have	51
that to be	51
none at all	51
if a man	51
to do with	51
those of the	51
the doctrin of	51
not a word	51
to arrive at	51
of faith and	51
clearly and distinctly	51
is the true	51
is nothing but	51
to the pope	51
the head of	50
and to the	50
notions of the	50
any thing to	50
as soon as	50
faith it self	50
by such a	50
out of their	50
word of god	50
in this case	50
we are not	50
to the first	50
the question is	50
that i am	50
ground of all	50
to be done	50
the same in	50
must either be	50
of a church	50
way or other	50
in our minds	50
reason of the	50
i am to	50
its own nature	50
that i have	49
i must confess	49
to his own	49
to the contrary	49
the divine essence	49
in case they	49
the divine authority	49
some kind of	49
of faith is	49
in the divine	49
each of those	49
the title of	49
a man of	49
keying and markup	49
that the soul	49
and by the	49
far as i	49
to have the	49
that he hath	49
the necessity of	49
from the whole	49
known to be	49
two or three	49
hee tells us	49
the christian church	49
we speak of	49
can possibly be	49
the former of	49
if this be	49
no man can	48
doctrine of the	48
with such a	48
one and the	48
as if he	48
from the beginning	48
marked as illegible	48
characters represented either	48
he does not	48
no more to	48
same manner as	48
either as utf	48
the testimony of	48
the first place	48
represented either as	48
or such a	48
they ought to	48
modes or accidents	48
at all in	48
state of separation	48
in that place	48
the use of	48
built on the	48
my self to	48
they have no	48
it is an	48
the first principles	48
if he had	48
the thing as	47
in all the	47
of a deity	47
the cause of	47
notion of thing	47
i beseech you	47
to take notice	47
the things themselves	47
is of the	47
may be false	47
an identical proposition	47
to the purpose	47
words of the	47
ground of faith	47
true nature of	47
to say that	47
to be held	47
state of the	47
doubt not but	47
the consent of	47
but it is	47
that you have	47
in which he	47
is the thing	47
and yet not	47
was to be	46
is able to	46
to be found	46
be found in	46
which are not	46
for the future	46
out of this	46
as it was	46
take notice of	46
in case it	46
answer to the	46
order to the	46
the day of	46
there may be	46
is most evident	45
i will not	45
belong to the	45
of any other	45
by which means	45
by those words	45
are apt to	45
it is manifest	45
by the words	45
but what is	45
with all the	45
of faith are	45
nor is it	45
to the reader	45
be a rule	45
of the understanding	45
when we say	45
of which he	45
can be made	45
their own nature	45
unless it be	45
of the very	45
it ought to	45
by his own	45
by vertue of	44
they come to	44
if he be	44
as if the	44
that a man	44
in the place	44
you tell us	44
hath been shown	44
by which we	44
he will not	44
in the understanding	44
at the end	44
same with it	44
the same may	44
of your own	44
which we are	44
is the only	44
the book of	44
when it is	44
the light of	44
that he would	44
the goodness of	44
in case the	44
to the matter	44
them in the	44
any thing that	44
of the rest	44
not the same	44
the whole question	44
it self in	44
the act of	43
of our church	43
in matters of	43
common to all	43
force of the	43
of a rule	43
to show that	43
to no purpose	43
beginning of the	43
is meant by	43
the hearts of	43
the first principle	43
will not be	43
or nature of	43
of such an	43
which we have	43
must be a	43
it does not	43
form of speech	43
nothing but the	43
and it is	43
sense of it	43
as he calls	43
the number of	43
infallibility of the	43
this way of	43
that those who	43
natures of things	43
the first cause	43
it has been	43
cannot possibly be	43
he is a	42
as to its	42
a man may	42
and so it	42
that he should	42
to the former	42
from the thing	42
of what they	42
of which the	42
a pure act	42
same may be	42
might have been	42
to be known	42
he ought to	42
to do this	42
come to the	42
the soul is	42
could not have	42
to assent to	42
all the apostles	42
this is not	42
body of the	42
and so is	42
and that this	42
use of the	42
notion of it	42
in this state	42
such a nature	42
they were not	42
and is not	42
english examples of	42
the thing to	42
is not so	41
not obliged to	41
of which is	41
to take the	41
i have not	41
to have a	41
is a very	41
the unity of	41
we shall find	41
of the object	41
let it be	41
a figure whereby	41
according to that	41
a notion of	41
from all others	41
the help of	41
by which they	41
those who have	41
soul and body	41
that no man	41
book of schism	41
he had not	41
that the notion	41
that the first	40
there be any	40
the distinction of	40
in the state	40
as is shown	40
we have no	40
pretended to be	40
faith at all	40
of what is	40
of a word	40
must be such	40
to prove the	40
the strength of	40
to speak of	40
far from being	40
they did not	40
of faith to	40
who sees not	40
and no other	40
they can never	40
nor can it	40
there should be	40
the first of	40
the means to	40
grounds of faith	40
from the apostles	40
the very nature	40
natures of the	40
capable of being	40
which kind of	40
of the present	40
but by the	40
to that of	40
as is the	40
the seat of	40
from the former	40
the thing or	40
to the world	40
it will not	39
that in all	39
to make us	39
that the word	39
but this is	39
the judgment of	39
they are the	39
when he is	39
an act of	39
to the common	39
sence of it	39
to which they	39
faith to be	39
any of them	39
know not what	39
in the other	39
an answer to	39
the very notion	39
to be absolutely	39
in some sort	39
to think that	39
many of them	39
nor do i	39
of all other	39
the notion or	39
be absolutely certain	39
out of it	39
of the keyes	39
is the rule	39
my l d	39
out of my	39
has in it	39
for their own	39
this being so	39
comes to be	38
the world to	38
from the church	38
he calls it	38
to be had	38
can it be	38
for it is	38
that they should	38
of the way	38
of our own	38
nothing but a	38
the first being	38
order of the	38
to know what	38
to any thing	38
to right reason	38
testimony of the	38
in answer to	38
is said to	38
of his book	38
are of the	38
the reader to	38
what is meant	38
of them in	38
if they had	38
the first part	38
connexion of the	38
what kind of	38
to their own	38
tells us that	38
in the premisses	38
such a manner	38
to be understood	38
i am not	38
which he is	38
connexion of terms	38
can be more	38
the church in	38
the process of	38
will of god	38
notion of existence	38
the want of	37
for that end	37
may possibly be	37
with absolute certainty	37
the impossibility of	37
of which we	37
this is a	37
all this while	37
to come to	37
is possible to	37
the will of	37
in all likelihood	37
to the question	37
the pope is	37
so that it	37
for the most	37
all the other	37
any man living	37
there are no	37
though it be	37
none of the	37
faith must be	37
to all mankind	37
is done by	37
the first and	37
and out of	37
of the scripture	37
according to him	37
from one another	37
that it may	37
of it as	37
that is in	37
or out of	37
a man is	37
but that of	37
the law of	37
that the apostles	37
the body of	37
hence is seen	37
of faith in	37
in the highest	37
well as the	37
to shew that	37
of which they	37
that they can	37
seems to be	37
at all of	37
to which the	37
it is most	37
thing which is	36
of the notion	36
or of the	36
out of which	36
or notion of	36
to judge of	36
is in a	36
on this occasion	36
of these two	36
that they had	36
that what is	36
it self to	36
the reader may	36
is a figure	36
the oath of	36
are the same	36
that he who	36
should be so	36
appears by the	36
as we can	36
to tell us	36
is a most	36
of the true	36
for all that	36
any of these	36
by the church	36
by which it	36
or to be	36
the point in	36
none of them	36
his rule of	36
and therefore it	36
and the like	36
the church and	36
as for his	36
the middle term	36
to any other	36
the effect of	36
actuality of being	36
power and act	36
such a rule	36
and not in	36
meant by the	36
of so many	36
to be what	36
that the whole	36
you do not	36
what is the	36
but that the	36
thing at all	36
is to say	35
now and then	35
will not say	35
of those two	35
the nature and	35
subject and predicate	35
the former church	35
is no more	35
and the whole	35
a piece of	35
which is of	35
that is the	35
the signification of	35
the things in	35
in it the	35
if there were	35
very notion of	35
knowledge of things	35
none of these	35
he would not	35
to the subject	35
the eye of	35
to be no	35
of a man	35
to it as	35
could not but	35
in his book	35
such a one	35
that we must	35
they be not	35
tradition of the	35
as the doctor	35
and consequently the	35
way of tradition	35
a mind to	35
follows that the	35
any thing at	35
his apostles taught	35
of the churches	35
and such a	35
substance of the	35
who are to	35
a word of	35
to which he	34
that part of	34
which it was	34
by their own	34
as in the	34
to make out	34
a great deal	34
communion with the	34
of that which	34
speak of the	34
is far from	34
it belongs to	34
we have seen	34
the primitive church	34
to speak to	34
but that they	34
that they who	34
nothing to the	34
in the notion	34
the place of	34
of the fathers	34
he is in	34
must be in	34
be the rule	34
no absolute certainty	34
which did not	34
him to be	34
is in it	34
possibly be false	34
by all the	34
it would not	34
notion or nature	34
seat of knowledge	34
no such thing	34
of the several	34
hearts of the	34
that they must	34
of this nature	34
and in a	34
that this was	34
same with the	34
which are to	34
is there any	34
be such as	34
with it self	34
that tradition is	34
it was to	34
when he was	34
any thing in	34
is given to	34
the objects of	34
and for the	34
to go to	34
of my discourse	34
from all other	33
the point of	33
the evidence of	33
absolutely certain of	33
had not been	33
would not have	33
his book of	33
grounded on the	33
is not obliged	33
is to make	33
and the rest	33
and those which	33
great part of	33
to have any	33
reason to do	33
they are of	33
if he means	33
distinct from the	33
for such a	33
of them to	33
be the first	33
all possibility of	33
time of the	33
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a tcp editor	24
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tei p using	24
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transcription and basic	24
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