trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the roman people	230
that it is	208
it is not	189
ought to be	188
to have been	169
of the republic	164
there is no	154
of the gods	148
as it were	147
of the people	143
it will be	141
of the roman	140
a man of	137
of the mind	136
o conscript fathers	127
i do not	124
that which is	123
that there is	122
in the same	122
for the sake	120
is to be	119
not to be	118
on account of	116
the sake of	116
there is a	113
of the senate	112
it is a	111
which i have	110
in such a	110
that he was	109
the nature of	109
for it is	108
the same time	106
as to the	106
the name of	106
a man who	104
at the same	103
be able to	102
to be the	99
a wise man	99
in the first	96
to the republic	95
in this way	94
in order to	93
which is the	92
the son of	92
of the law	91
on the other	91
with reference to	89
those men who	88
in this manner	88
if he had	88
if it is	87
but it is	87
the power of	86
and in the	86
one of the	85
the case of	85
in order that	83
the man who	82
those who are	82
there is nothing	81
it may be	81
of the same	80
the first place	80
in the case	79
is to say	78
what is the	78
so as to	77
the death of	77
as i have	76
that it was	75
which we have	75
that is to	74
those things which	74
in which the	73
which it is	73
with respect to	72
and it is	72
it is the	72
the cause of	72
part of the	72
this is the	71
when he was	71
the authority of	71
the immortal gods	71
are to be	71
the rest of	70
said to have	69
that he had	69
is said to	69
the other hand	68
nature of the	67
and the other	66
the subject of	66
a kind of	65
of his own	65
that he is	64
in the next	63
of the body	63
of those who	62
as well as	62
out of the	61
those who have	61
of those men	61
which have been	61
this kind of	60
to do so	60
account of the	60
as it is	60
of the state	59
if any one	59
of all the	59
if it were	59
the next place	59
which has been	59
reference to the	59
of the most	59
a sort of	58
would have been	57
that there are	57
he did not	57
the force of	57
things which are	57
to be a	57
can be more	56
and of the	56
of such a	56
what can be	55
men who are	55
that they are	55
for there is	55
ought not to	55
as to be	54
of the case	54
not so much	54
of the greatest	54
he was a	54
such a manner	53
it must be	53
a happy life	53
which is not	53
of the whole	52
as far as	52
to say that	52
of this kind	51
to me to	51
would not have	50
the whole of	50
it would be	49
first of all	49
the question is	49
he had been	49
the same manner	48
that of the	48
there are many	48
ought to have	48
when it is	48
we ought to	48
which you have	48
which he had	47
so that it	47
that is the	47
by no means	46
of the other	46
which we are	46
the character of	46
they are not	46
do you think	46
in my opinion	45
the senate and	45
authority of the	45
the number of	45
of the city	45
and in this	45
at all times	44
that i have	44
at that time	44
of the soul	44
of an orator	44
the first of	44
in which he	44
and that the	44
for the purpose	44
those which are	43
as long as	43
if it be	43
as in the	43
i am not	43
to his own	43
it has been	43
the greeks call	43
by means of	43
the opinion of	43
the art of	43
in the most	42
there can be	42
that he has	42
has been done	42
of a man	42
it to be	42
rest of the	42
according to the	42
the time of	42
have been the	42
there was no	41
is that which	41
is derived from	41
to the senate	41
it is necessary	41
and all the	41
the object of	41
i have said	41
in the forum	40
so that the	40
of which we	40
the habit of	40
the use of	40
is not the	40
men who have	40
i have been	40
the meaning of	40
but in the	39
man who is	39
of the man	39
the purpose of	39
of the world	39
with the same	38
that you are	38
there are two	38
appears to me	38
and to the	38
to those who	38
he is not	38
letter of the	38
for what is	38
that is not	38
he does not	38
if i may	38
what has been	38
for they are	37
that we are	37
is the case	37
it was not	37
of what is	37
the same thing	37
as if he	37
that is a	37
the safety of	37
i will not	37
it is to	37
at all events	36
he had not	36
statement of the	36
the life of	36
and by the	36
that they have	36
said to be	36
in the senate	36
that i am	36
it is in	36
but what is	36
to speak of	36
in the habit	36
was a man	36
you do not	36
derived from the	36
which he has	36
if he were	36
to be so	35
of the citizens	35
as soon as	35
to be done	35
the most important	35
to be considered	35
the dignity of	35
he could not	35
one of which	35
there is any	35
the hands of	34
is not to	34
whether it is	34
when they are	34
i have already	34
some of the	34
because it is	34
is the same	34
such a man	34
with regard to	34
if there is	34
in opposition to	34
not only to	34
he was not	34
of consular rank	34
nor is it	34
when he had	34
i think that	34
what sort of	34
it does not	34
the assistance of	33
with all the	33
appear to be	33
the letter of	33
and at the	33
the knowledge of	33
on the contrary	33
the minds of	33
which is a	33
had not been	33
nothing can be	33
of their own	33
if it had	33
at the time	33
whom i have	33
in the world	33
which he was	33
of the earth	32
is the most	32
to have the	32
what it is	32
a number of	32
to the same	32
to speak in	32
the principles of	32
to the people	32
the mind of	32
we are not	32
as he was	32
not have been	32
by which the	32
and what is	31
i am speaking	31
and the same	31
man of the	31
knowledge of the	31
appear to have	31
which they are	31
with the greatest	31
as if it	31
have been done	31
i have often	31
who does not	31
that no one	31
he is a	31
not to have	31
of the universe	31
it was the	31
as not to	31
the effect of	31
if they are	31
that it may	31
it should be	30
it was a	30
by the senate	30
of his country	30
which the greeks	30
to show that	30
the province of	30
the accused person	30
the consulship of	30
the temple of	30
who have been	30
of the hearer	30
not in the	30
a great deal	30
which may be	30
for i am	30
of our ancestors	30
could not be	29
it is desirable	29
who is there	29
the same kind	29
it is said	29
the advantage of	29
acquainted with the	29
of all things	29
which there is	29
and as to	29
of our own	29
that he should	29
of which he	29
any one who	29
every kind of	29
to be an	29
will be desirable	29
in accordance with	29
but as to	29
that we may	29
that there was	29
of which is	29
one of them	29
he had a	28
by his own	28
there are some	28
which he is	28
that we should	28
which can be	28
all these things	28
he says that	28
and that is	28
for the defence	28
we are to	28
of which the	28
on the subject	28
who had been	28
the appearance of	28
can be no	28
is in the	28
for that is	28
is not a	28
it is of	28
and this is	28
to be in	28
of the sun	28
man who has	28
in defence of	28
not only in	28
every part of	28
tribune of the	28
to a man	28
was the first	27
that you have	27
it is quite	27
to that of	27
the opposite party	27
they say that	27
of all men	27
people of rome	27
and if it	27
and the whole	27
safety of the	27
the part of	27
he would have	27
you think that	27
of which i	27
speak of the	27
by way of	27
there was a	27
there are gods	27
of the two	27
such a way	27
both of them	27
the influence of	27
one of these	27
of this sort	27
the manner of	27
by the same	27
we have already	26
are not to	26
it would have	26
because they are	26
if i had	26
that we have	26
the world is	26
the laws of	26
name of the	26
that a wise	26
it is that	26
in consequence of	26
what do you	26
will not be	26
of his life	26
the acts of	26
all the rest	26
been able to	26
far from being	26
in the very	26
is a great	26
when you have	26
with the most	26
is not only	26
but by the	26
what is there	26
a young man	26
of the stoics	26
senate and people	26
is not so	26
will be the	26
he will be	26
for there are	26
to what is	26
and when he	26
and people of	26
but there is	26
do you not	26
wise man is	26
as he is	25
of the immortal	25
of those things	25
are said to	25
there will be	25
have recourse to	25
in which there	25
that he would	25
the loss of	25
the end of	25
the things which	25
me to have	25
put to death	25
in need of	25
to one another	25
greeks call greek	25
those of the	25
which had been	25
that those men	25
in the consulship	25
of the judges	25
that the world	25
and in what	25
these are the	25
of a sentence	25
and he will	25
and not to	25
for i have	25
as i said	25
character of the	25
in the city	25
power of the	25
if they were	25
and that he	25
though it is	25
we do not	25
the head of	25
on that account	25
the beginning of	25
have been a	25
appears to have	25
one who is	24
be desirable to	24
part of his	24
to the most	24
and as the	24
not only of	24
the existence of	24
that which has	24
but when the	24
in a manner	24
i have just	24
if we are	24
have the same	24
of the subject	24
for he is	24
is necessary to	24
it is so	24
as they are	24
though he was	24
seem to be	24
the fact of	24
and if we	24
to have a	24
what is honourable	24
part of a	24
of decimus brutus	24
be derived from	24
i speak of	24
the most excellent	24
is a certain	24
of the highest	24
when they have	24
but there are	24
in this case	24
on the same	24
say nothing of	24
the conduct of	24
are in the	24
the language of	24
to be of	24
should not be	24
which is called	24
what was the	24
there is not	24
the same as	24
it is impossible	24
we have been	24
he ought to	24
appears to be	24
could not have	23
but if the	23
why should i	23
and the most	23
the course of	23
of the greeks	23
the practice of	23
the fourth legion	23
to that which	23
but he was	23
as there are	23
above all things	23
and on the	23
said that he	23
and if he	23
it seems to	23
seems to be	23
these things are	23
in which they	23
there is in	23
an old man	23
so that he	23
to be able	23
every sort of	23
the framer of	23
give my vote	23
he would not	23
to the roman	23
but if you	23
the recollection of	23
which he himself	23
even in the	23
that in which	23
it is proper	23
as we have	23
that any one	23
to return to	23
there should be	23
in which it	23
the martial legion	23
must necessarily be	23
that it should	23
the greatest of	23
be considered as	23
the study of	23
seems to me	23
parts of the	23
can there be	23
the liberty of	22
a matter of	22
that you may	22
who did not	22
the memory of	22
that they may	22
to such a	22
in the way	22
to think that	22
is there any	22
but let us	22
i should be	22
when i was	22
advocate for the	22
they have been	22
meaning of the	22
of the art	22
the judgment of	22
they do not	22
those who were	22
and the rest	22
what he had	22
any one of	22
of his language	22
side of the	22
seem to have	22
subject of the	22
this is a	22
is the best	22
but i have	22
i have mentioned	22
on the first	22
if you had	22
be the case	22
is the subject	22
but if we	22
might have been	22
the form of	22
and that it	22
intention of the	22
the style of	22
them to be	22
way in which	21
as if they	21
in this kind	21
that the gods	21
one of those	21
for it was	21
that the man	21
master of the	21
of its own	21
has been already	21
he has been	21
it is very	21
could have been	21
this was the	21
is the only	21
the case is	21
the whole world	21
the father of	21
as there is	21
not only the	21
was to be	21
the case with	21
for he was	21
but that he	21
the person who	21
that those who	21
they ought to	21
of all these	21
you ought to	21
him to be	21
no one can	21
he was the	21
me to be	21
the midst of	21
cause of the	21
the intention of	21
of the words	21
the interests of	21
for us to	21
as you are	21
by the greeks	21
whom he had	21
such a thing	21
when he has	21
when we are	21
we are speaking	21
dignity of the	21
or of the	21
the glory of	21
as to what	21
and with the	21
and it was	21
if there be	21
approved of by	21
men of the	21
that kind of	21
by which we	21
of the stars	21
in any other	21
of the kind	20
the affairs of	20
the very same	20
opinion of the	20
which i am	20
in all the	20
is there who	20
kind of argument	20
nothing is more	20
that he may	20
in a very	20
you have been	20
the title of	20
the divisions of	20
and not only	20
of a wise	20
in what manner	20
is it possible	20
or that it	20
on his trial	20
is proper to	20
and to be	20
a man is	20
but we have	20
of a case	20
and that they	20
which does not	20
so far from	20
to the other	20
to have done	20
that it would	20
of the common	20
existence of the	20
of the question	20
a part of	20
there are three	20
first of january	20
for the republic	20
not at all	20
it can be	20
of marcus antonius	20
the order of	20
to the subject	20
different kinds of	20
that a man	20
all of them	20
it appears to	20
in the other	20
will be a	20
for those who	20
we may be	20
and as he	20
one of his	20
assembly of the	20
as it was	20
and when the	20
the beauty of	19
was in the	19
at one time	19
the sight of	19
if i were	19
the decision of	19
placed in the	19
the advocate for	19
at a time	19
that this is	19
respect to the	19
is the greatest	19
of the public	19
and there is	19
the senate to	19
the other is	19
framer of the	19
may not be	19
among the greeks	19
is such a	19
kind of cause	19
the way in	19
of the three	19
it is true	19
in a different	19
thing to be	19
if they had	19
for this is	19
resolution of the	19
am speaking of	19
for a man	19
is called the	19
i did not	19
that it will	19
and such a	19
i have no	19
speaking of the	19
since it is	19
to the gods	19
case of the	19
they have no	19
regard to the	19
a manner as	19
if he is	19
then it is	19
a man to	19
each of them	19
it had been	19
any one to	19
i give my	19
to which he	19
what are the	19
the history of	19
to defend the	19
from the body	19
with those who	19
a manner that	19
pages are missing	19
no one who	19
may be said	19
i have always	19
that they were	19
to come to	19
a thing which	19
who was a	19
would never have	19
they may be	19
for what can	18
i have not	18
them in the	18
of the commonwealth	18
art of speaking	18
men of consular	18
for we are	18
think that the	18
i know not	18
the daughter of	18
were in the	18
he thinks that	18
liberty of the	18
is bound to	18
or in the	18
in which i	18
of a speech	18
to any one	18
is it not	18
what kind of	18
in his own	18
it is an	18
for me to	18
in the cause	18
they think that	18
which you are	18
think that it	18
not appear to	18
will not say	18
you did not	18
it follows that	18
and i have	18
a short time	18
in which you	18
there be any	18
the names of	18
the way of	18
for as the	18
for if the	18
advantage of the	18
who was the	18
if a man	18
who think that	18
do not know	18
from the same	18
that i was	18
while he was	18
i should not	18
that it has	18
to be desired	18
of the multitude	18
on which account	18
the aid of	18
of these things	18
to be called	18
of any one	18
in our own	18
but if it	18
or whether it	18
as much as	18
such a one	18
must have been	18
a most illustrious	18
we wish to	18
of that kind	18
is it that	18
it ought to	18
judgment of the	18
the kind of	18
the freedom of	18
of the orator	18
come to the	18
after the death	18
at the beginning	18
in the least	18
what i have	18
is a kind	18
appear to me	17
that i should	17
to be found	17
he was so	17
statement of a	17
as they were	17
of his time	17
after he had	17
is one of	17
in the last	17
so that we	17
to their own	17
himself to the	17
the government of	17
the mind is	17
part of it	17
the mouth of	17
an opportunity of	17
which cannot be	17
to the state	17
it to the	17
account of his	17
to him to	17
a multitude of	17
the ears of	17
says that he	17
form of government	17
to prove that	17
i could not	17
a tribune of	17
will be able	17
of a more	17
the foundation of	17
of our language	17
has not been	17
make use of	17
you will be	17
him in the	17
a thing is	17
adapted to the	17
of the poets	17
the opinions of	17
freedom of the	17
deserve to be	17
the chief good	17
which is of	17
sake of the	17
is desirable to	17
in the second	17
man who was	17
kind of oratory	17
this is not	17
do not think	17
account of their	17
or at least	17
when you were	17
we see that	17
in the midst	17
who are the	17
against marcus antonius	17
a public enemy	17
such and such	17
on a sudden	17
why need i	17
be said to	17
in the mind	17
which is most	17
for my part	17
whom he is	17
he is to	17
would be a	17
he had no	17
to be made	17
we have not	17
should have been	17
there is something	17
of a friend	17
is of the	17
that they should	17
but i will	17
that he will	17
men who were	17
in the republic	17
the next day	17
i may so	17
whom we are	17
that we ought	17
to say nothing	17
affairs of the	17
but i am	17
and as it	17
manner of speaking	17
a time when	17
so that they	16
as a man	16
the property of	16
made up of	16
at the end	16
you say that	16
take care that	16
when they were	16
and they are	16
that that which	16
if you are	16
say that it	16
of it is	16
in the time	16
the powers of	16
has been said	16
the virtue of	16
not think that	16
that the same	16
it as a	16
whether he is	16
but of the	16
and from the	16
the state of	16
be allowed to	16
in like manner	16
you had been	16
things which have	16
of the fact	16
say that the	16
an end to	16
is one which	16
it will not	16
rather than to	16
topic is one	16
of my own	16
a few days	16
accordance with the	16
him to the	16
the necessity of	16
any one else	16
the hope of	16
which i had	16
you will say	16
the preservation of	16
arrangement of the	16
find fault with	16
as this is	16
that by which	16
the arrangement of	16
of his friends	16
but we must	16
the author of	16
courts of justice	16
added to the	16
of your own	16
for you to	16
man of great	16
to arrive at	16
even if he	16
of the first	16
do you mean	16
to which it	16
that which the	16
a great many	16
of their country	16
this is what	16
for the first	16
free from all	16
be free from	16
it is also	16
this sort of	16
you have not	16
it cannot be	16
the people of	16
manner in which	16
be the same	16
distinguished by the	16
what you have	16
by which he	16
the origin of	16
if we were	16
a great and	16
you would have	16
of the name	16
to every one	16
great deal of	16
the honour of	16
if there were	16
as if any	16
a right to	16
as we are	16
the defence of	16
in the law	16
treatise on the	16
acts of caesar	16
you are not	16
i have spoken	16
that you should	16
interests of the	16
that nothing is	16
i am now	16
would not be	16
gods and men	16
the army of	16
than which nothing	15
given to the	15
the immortality of	15
by their own	15
on which the	15
for he had	15
not seem to	15
so much as	15
or to the	15
he will not	15
must be the	15
and that a	15
in behalf of	15
in that of	15
the question of	15
nothing could be	15
i may be	15
but he is	15
great is the	15
of the present	15
in the whole	15
is superior to	15
of caius caesar	15
of the speaker	15
to do with	15
and you will	15
such is the	15
are bound to	15
all kinds of	15
the management of	15
are speaking of	15
is that by	15
seems to have	15
to those men	15
because he was	15
that the whole	15
the truth of	15
when there is	15
of his father	15
to be used	15
with one another	15
in his mind	15
return to the	15
on the stage	15
of the best	15
ye immortal gods	15
by those who	15
on this point	15
in the middle	15
that there should	15
were to be	15
the first time	15
is nothing more	15
we must consider	15
state of the	15
we may add	15
from whence it	15
what is to	15
defence of the	15
have been in	15
are we to	15
there would be	15
of his death	15
on the commonwealth	15
so much the	15
use of the	15
the majesty of	15
and we have	15
in the body	15
for as to	15
the civil law	15
one and the	15
so far as	15
he said that	15
let it be	15
the whole body	15
the welfare of	15
may be able	15
which we may	15
connected with the	15
order of the	15
and which is	15
of the laws	15
i am afraid	15
whether it be	15
it were not	15
to whom he	15
the doctrine of	15
a pupil of	15
if you were	15
but i do	15
i said before	15
had been able	15
the senate was	15
therefore it is	15
that all the	15
but if he	15
in my mind	15
but they are	15
whether they are	15
but we are	15
and it will	15
province of gaul	15
think that he	15
to be sought	15
many of the	15
is able to	15
which are not	15
the weakness of	15
was a very	15
in another place	15
by the most	15
the different kinds	15
three kinds of	15
for the consulship	15
decision of the	15
which they have	15
portion of the	15
he is the	15
which are called	15
and in a	15
that i may	15
of it to	15
who are not	15
than that which	15
he must have	15
we are now	15
of the framer	14
o ye immortal	14
and with a	14
an enemy to	14
some of them	14
there is some	14
is a very	14
to be said	14
as to a	14
the other side	14
possession of the	14
and those who	14
the approbation of	14
to the general	14
say that he	14
the invention of	14
and when they	14
of old age	14
to him by	14
of the men	14
that in the	14
of one of	14
it would not	14
to your own	14
they who are	14
the difference between	14
in the power	14
to you to	14
which nothing can	14
what ought to	14
in every part	14
in favour of	14
and a very	14
species of eloquence	14
immortality of the	14
or that he	14
with a man	14
consequence of the	14
i shall not	14
you have said	14
shall we say	14
the matter which	14
not only by	14
the disposition of	14
welfare of the	14
who would not	14
the possession of	14
thing which is	14
the men of	14
a native of	14
from the earth	14
the words of	14
the manner in	14
nothing of the	14
up to the	14
let us now	14
and all these	14
nor do i	14
you would not	14
in the number	14
and in that	14
to do it	14
but this is	14
that the most	14
an account of	14
with which he	14
for him to	14
to point out	14
to the whole	14
as i am	14
the thing itself	14
to be avoided	14
a state of	14
used to say	14
the municipal towns	14
and not the	14
by the roman	14
of his hearers	14
of the cause	14
that he could	14
are not only	14
him as a	14
so to speak	14
be necessary to	14
so that i	14
is there in	14
it is more	14
the fault of	14
but at the	14
attention to the	14
say that a	14
supposed to have	14
for the most	14
tribunes of the	14
by which it	14
that will be	14
the importance of	14
for i do	14
man is always	14
what he has	14
be the most	14
mind of the	14
on that day	14
themselves to the	14
as for instance	14
which has the	14
pages are lost	14
all things are	14
an argument is	14
what we have	14
is a thing	14
to whom it	14
of the speech	14
to make it	14
when i have	14
case of a	14
cicero against marcus	14
that sort of	14
as to make	14
that he who	14
as you have	14
the fear of	14
though they are	14
even if it	14
those things are	14
and if they	14
did not think	14
that i had	14
the parts of	14
that he might	14
do you imagine	14
let us consider	14
those who had	14
and these are	14
not one of	14
they are the	14
the greatness of	14
of marcus brutus	14
it is possible	14
it was done	14
from what is	13
that the senate	13
necessary for the	13
it possible for	13
of the war	13
the law of	13
they must be	13
the principle of	13
i think i	13
without the assistance	13
manner as to	13
of the very	13
so much to	13
should be a	13
to be put	13
to be given	13
was able to	13
the same opinion	13
nor is there	13
able to do	13
among the romans	13
in the course	13
each of these	13
which are the	13
and nature of	13
not be able	13
a good man	13
circumstances which are	13
they will be	13
if he did	13
i had been	13
he should be	13
the most honourable	13
is that the	13
matter which is	13
the case in	13
he has done	13
shall i say	13
in the latter	13
because he is	13
is called a	13
is a matter	13
consideration of the	13
motions of the	13
then comes the	13
he himself had	13
of the entire	13
had been the	13
as he had	13
the eyes of	13
the topics of	13
i have now	13
is free from	13
belong to the	13
be an enemy	13
is nothing which	13
are not the	13
the cultivation of	13
can any one	13
in that manner	13
i have never	13
who had the	13
of the ear	13
they should be	13
he himself was	13
we have said	13
a statement of	13
the most eminent	13
into the hands	13
is the first	13
if i have	13
is one by	13
there is such	13
when the question	13
which it was	13
a variety of	13
the other of	13
they are to	13
words of the	13
place in the	13
that the soul	13
who has been	13
be glad to	13
they are in	13
of the word	13
to pass over	13
are missing here	13
the city and	13
to the advantage	13
whom we have	13
as in a	13
say no more	13
you will find	13
in a more	13
is no one	13
man who had	13
what he is	13
language of the	13
have been already	13
in the original	13
the same topics	13
to the public	13
the assembly of	13
to a certain	13
will be no	13
that they had	13
and when i	13
all sorts of	13
one which is	13
it is right	13
as it seems	13
things to be	13
no need of	13
that you had	13
to the law	13
what is becoming	13
wish to be	13
not by the	13
owing to the	13
which appears to	13
man of consular	13
we should be	13
speak in the	13
there is one	13
the example of	13
must not be	13
which they were	13
and if the	13
there is the	13
so it is	13
any one should	13
to be compared	13
of our words	13
any one were	13
the result of	13
the attention of	13
is by no	13
at present we	13
you were to	13
who was not	13
are derived from	13
on the ground	13
in the present	13
things which he	13
should not have	13
it in the	13
in the third	13
with a certain	13
two pages are	13
the first who	13
i have done	13
to the mind	13
may be easily	13
is the chief	13
in the name	13
all the stars	13
you wish to	13
to the body	13
we have no	13
of cnaeus pompeius	13
the mind and	13
to make a	13
character of a	13
why do you	13
person who is	13
the spirit of	13
of his age	13
of that sort	13
is not one	13
the consideration of	13
on this account	13
but it was	12
feelings of the	12
of the dead	12
in proportion as	12
from the first	12
more inclined to	12
have said that	12
be sought for	12
time of life	12
the power and	12
be transferred to	12
it is evident	12
and as i	12
that part of	12
a southern constellation	12
the time when	12
the fact that	12
is of no	12
the age of	12
he was in	12
if we can	12
hands of the	12
subject of discussion	12
in the former	12
the greatest possible	12
on the part	12
have been so	12
to the highest	12
of which it	12
if it was	12
on this subject	12
if he has	12
at other times	12
consider what is	12
the soul of	12
what is more	12
dispute as to	12
it be a	12
the blood of	12
name of a	12
with his own	12
although it is	12
as to his	12
for all the	12
one who has	12
of such an	12
but in a	12
it is no	12
return to our	12
when i say	12
they were not	12
let us return	12
to the study	12
than that of	12
in this instance	12
the gods are	12
if he does	12
to the time	12
called by the	12
idea of the	12
called also the	12
the pursuit of	12
to think of	12
most illustrious man	12
under the name	12
and to have	12
after that it	12
down to us	12
the business of	12
no one was	12
but when he	12
the work of	12
by reference to	12
that you were	12
for the future	12
that the roman	12
greatest of all	12
and had a	12
in common with	12
inasmuch as he	12
there is also	12
the feelings of	12
a private individual	12
and also to	12
to the nature	12
kind of eloquence	12
to take care	12
i had not	12
he may be	12
was not only	12
but even to	12
arises from the	12
likely to be	12
not only not	12
those men whom	12
we must not	12
of the hearers	12
who has not	12
should be the	12
think that they	12
to him as	12
roman people to	12
have said before	12
he seems to	12
to be employed	12
who is said	12
one who was	12
i should have	12
was one of	12
will be necessary	12
be applied to	12
and a man	12
there is another	12
and of his	12
may seem to	12
that those things	12
the man whom	12
with so much	12
or else that	12
if they have	12
to a great	12
but to be	12
is the object	12
the service of	12
who is not	12
from that which	12
for if he	12
and he was	12
a long time	12
we say that	12
in the temple	12
the common people	12
obedience to the	12
think that i	12
which was the	12
of a good	12
which consists of	12
when you are	12
of an oration	12
when he is	12
the will of	12
the return of	12
of the auspices	12
number of the	12
which they call	12
the soul is	12
you will not	12
can never be	12
one of whom	12
of a most	12
that all men	12
the point of	12
worthy of the	12
by what means	12
as he did	12
kinds of causes	12
was the son	12
it often happens	12
in our minds	12
which we call	12
there are also	12
not the same	12
who is so	12
the following speech	12
the statement of	12
as to give	12
put an end	12
of every one	12
all those things	12
advantageous to the	12
which he did	12
of the nature	12
better than the	12
will of the	12
to the end	12
the violence of	12
the middle of	12
still it is	12
one were to	12
and that i	12
a man whom	12
governed by the	12
in the war	12
at variance with	12
opposition to the	12
such as the	12
the fact is	12
in his power	12
was not so	12
it was in	12
by the laws	12
may be called	12
who is the	12
is the very	12
the method of	12
in the following	12
whether there is	12
did not know	12
to have had	12
the wise man	12
of the heavens	12
by reason of	12
may appear to	12
when we have	12
such as are	12
and that of	12
to reply to	12
and that which	12
contained in the	12
if there are	12
a little while	12
in a great	12
not from the	12
has been the	12
majesty of the	12
the same man	12
my vote that	12
he is in	12
the destruction of	12
is one thing	12
of a few	11
if we have	11
but to return	11
of the deity	11
on the republic	11
being able to	11
be given to	11
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is the more	11
which must be	11
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than to the	11
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of the age	11
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he must be	11
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the reason why	11
the light of	11
minds of the	11
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of this order	11
the voice of	11
when we had	11
made use of	11
he himself is	11
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of the civil	11
how much more	11
time of the	11
or by the	11
to know what	11
and in all	11
and many other	11
equal to the	11
for that which	11
whom it is	11
the people in	11
said that the	11
his own house	11
let us then	11
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that there were	11
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that all things	11
the gods to	11
no one is	11
may be allowed	11
to the first	11
does not seem	11
the most part	11
do you suppose	11
under the influence	11
the most beautiful	11
which relate to	11
with such a	11
but when it	11
or when the	11
he is said	11
come into the	11
with each other	11
as i think	11
we have never	11
in the state	11
is that in	11
at the present	11
be compared with	11
opinion of some	11
the laws and	11
were not so	11
them in a	11
the same age	11
way of speaking	11
by the mere	11
for we have	11
in some degree	11
in favor of	11
if he be	11
oration of m	11
what is called	11
the same person	11
the sense of	11
a way that	11
for who can	11
because of the	11
may be a	11
but he will	11
the old man	11
time when the	11
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in an oration	11
to the letter	11
have been more	11
the presence of	11
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also by the	11
it is often	11
which will be	11
the duties of	11
is not every	11
the condition of	11
a very great	11
the idea of	11
as is the	11
all good men	11
from which it	11
means of which	11
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there must be	11
that to be	11
is it to	11
to be taken	11
is the son	11
be observed in	11
are the most	11
that he himself	11
in all his	11
they had not	11
to be understood	11
himself to be	11
he has a	11
what is said	11
the souls of	11
that the cause	11
do not mean	11
the dead are	11
on his own	11
of them in	11
to him in	11
that you would	11
for if it	11
is always happy	11
he who is	11
since you have	11
forms of expression	11
it were a	11
the greatest evil	11
and that too	11
to old age	11
the office of	11
of the person	11
the mother of	11
thought to be	11
that the mind	11
the most eloquent	11
it is by	11
of language and	11
is an evil	11
a friend to	11
the contemplation of	11
what shall i	11
which has not	11
death of caesar	11
i shall be	11
what shall we	11
could be more	11
we have the	11
never to be	11
and aulus hirtius	11
and let us	11
who do not	11
i would not	11
be unable to	11
consists in the	11
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what we are	11
the most perfect	11
which ought to	11
and of this	11
deprived of the	11
of a happy	11
well of the	11
to make the	11
are unable to	11
if this is	11
of right and	11
at liberty to	11
of the time	11
is governed by	11
for this reason	11
the protection of	11
or if it	11
he was an	11
allowed to be	11
as an orator	11
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of the action	11
in a few	11
a second time	11
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nothing to do	11
that is what	11
of him who	11
we call the	11
to deny that	11
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the walls of	11
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who is a	11
to the man	11
of his having	11
of the last	11
the place of	11
to be observed	11
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or what is	11
how is it	11
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little while ago	11
it is one	11
the best of	11
of the great	11
beauty of the	11
nature of things	11
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death of his	11
there was nothing	11
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to some other	11
dignity of his	11
of that man	11
of men who	11
you are in	11
to listen to	11
he had the	11
of a deity	11
in the zodiac	11
that they who	11
and with what	11
men who had	10
a resolution of	10
which we were	10
the reputation of	10
that the republic	10
to those of	10
a desire of	10
than in the	10
i say of	10
all the citizens	10
when it was	10
yet it is	10
has reference to	10
me in the	10
be proved to	10
and the very	10
but when we	10
has been a	10
the arguments which	10
be preferred to	10
eyes of the	10
of the good	10
and from these	10
we are inquiring	10
then it will	10
on old age	10
of the third	10
has ever been	10
but for the	10
appeared to have	10
for that reason	10
man and a	10
i have before	10
what is most	10
is said by	10
and when you	10
who ought to	10
arrived at the	10
to an orator	10
to live in	10
which the mind	10
minds of men	10
to gratify the	10
and to show	10
so that in	10
and from this	10
of the rest	10
and after that	10
the harmony of	10
as you say	10
will be well	10
that when he	10
argument is derived	10
the rules of	10
as to its	10
and on that	10
if he was	10
but also by	10
they could not	10
able to be	10
from that of	10
is above all	10
the kindness of	10
to me that	10
motion of the	10
each kind of	10
you have done	10
to give us	10
that on the	10
is difficult to	10
that we were	10
they had been	10
his treatise on	10
those men are	10
is of such	10
does not see	10
as if the	10
through the whole	10
of the language	10
which it has	10
be in the	10
of a single	10
that has been	10
that of a	10
day and night	10
if you have	10
the want of	10
pansa and aulus	10
us return to	10
on which we	10
i wish to	10
of these two	10
person on his	10
often happens that	10
and yet he	10
should i speak	10
to us to	10
rest of his	10
of the second	10
superior to all	10
any of the	10
but that the	10
a way as	10
the side of	10
no connexion with	10
which is to	10
of the veterans	10
be an evil	10
that can be	10
and as this	10
need i mention	10
have already said	10
is not necessary	10
a proof of	10
superior to the	10
does not appear	10
the reign of	10
so much in	10
to believe that	10
the human race	10
done in the	10
to the consulship	10
that of his	10
of his periods	10
of his fellow	10
for as in	10
such thing as	10
proper to be	10
order to be	10
if it has	10
to consider what	10
and if you	10
may be understood	10
it is only	10
or both of	10
as you know	10
to begin with	10
in every other	10
he might have	10
cease to be	10
which they had	10
are accustomed to	10
in a most	10
of opinion that	10
there is anything	10
i shall have	10
though it was	10
i were to	10
will never be	10
will be proper	10
it had not	10
the system of	10
himself in the	10
to him who	10
the law which	10
such a degree	10
seem to me	10
they would have	10
is not this	10
was distinguished by	10
but when i	10
when it has	10
in the highest	10
whether it was	10
and then to	10
arise from the	10
and as in	10
that the case	10
portion of it	10
good and evil	10
other parts of	10
and when it	10
that such a	10
from the senate	10
the war with	10
he had an	10
heat of the	10
come to a	10
and if i	10
to the dead	10
after a long	10
in which we	10
to which i	10
of it in	10
empire of the	10
to death by	10
those who hear	10
you imagine that	10
spirit of the	10
as has been	10
no such thing	10
than to be	10
the preference to	10
to take the	10
which arises from	10
be laid down	10
agreeable to the	10
whom he was	10
rules of art	10
we must also	10
there were no	10
reported to have	10
in a certain	10
and we shall	10
a different manner	10
if you please	10
of a well	10
been in the	10
head of the	10
for that purpose	10
that man who	10
to all men	10
he had done	10
is also a	10
the pleasures of	10
had never been	10
of the matter	10
to be one	10
the form and	10
order that we	10
that which he	10
that the dead	10
two kinds of	10
there are other	10
have said enough	10
right and wrong	10
say that you	10
to be feared	10
in the form	10
there may be	10
in regard to	10
were able to	10
had been a	10
a great number	10
and all other	10
supposed to be	10
be proper to	10
by the gods	10
ornaments of language	10
appeared to me	10
is not in	10
to support the	10
disposition of the	10
that that is	10
the garb of	10
be acquainted with	10
out of his	10
had not the	10
this class of	10
submit to the	10
has always been	10
that he did	10
of the one	10
ignorant of the	10
are able to	10
are of a	10
them by the	10
peculiar to the	10
there are others	10
on the nature	10
is what is	10
for in the	10
to the authority	10
those men whose	10
man to be	10
of his voice	10
because there is	10
and when we	10
of the ancients	10
which is derived	10
that pain is	10
the same things	10
by its own	10
none of these	10
the strength of	10
to be more	10
it is indeed	10
this will be	10
who are in	10
whom you have	10
then we must	10
by the people	10
an opinion of	10
for their own	10
the person on	10
and if any	10
we should not	10
in the attic	10
like that of	10
is called greek	10
of the latter	10
what is good	10
he himself has	10
which are in	10
of the power	10
the first book	10
is the reason	10
those topics which	10
to the city	10
as if i	10
of an accusation	10
only to the	10
the chief of	10
a portion of	10
is subject to	10
think that we	10
done by the	10
to attend to	10
that must be	10
in obedience to	10
what is best	10
there have been	10
life of the	10
providence of the	10
the only one	10
his language was	10
ought to do	10
and some of	10
is contained in	10
that does not	10
so that you	10
the eloquence of	10
and dignity of	10
we have a	10
there is an	10
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things which i	10
mind of a	10
think that there	10
what is honorable	9
may have been	9
be attended to	9
of so much	9
as i may	9
he is speaking	9
as they have	9
the source of	9
in a similar	9
show that the	9
to be free	9
we shall have	9
the most ancient	9
them to the	9
when they had	9
from the greek	9
as a sort	9
the consuls elect	9
there were many	9
do not see	9
in honour of	9
in the one	9
is divided into	9
the same in	9
will say that	9
contrary to the	9
one thing to	9
the pleasure of	9
it is for	9
must be a	9
things which we	9
what is it	9
of the attic	9
which you had	9
is the difference	9
it is from	9
if i could	9
in the greatest	9
order that the	9
of the argument	9
than the world	9
must have recourse	9
in this city	9
proceed from the	9
versed in the	9
than he who	9
more to be	9
have no objection	9
and i will	9
use of it	9
is but a	9
those who think	9
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it in a	9
the question for	9
you to be	9
which the opposite	9
subject to grief	9
i imagine that	9
i see that	9
and that in	9
which the senate	9
is necessary that	9
you are aware	9
over and over	9
to which they	9
but that which	9
who have no	9
of life and	9
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i say nothing	9
by the stoics	9
by an orator	9
we have had	9
it by the	9
i look upon	9
whom you are	9
it is well	9
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he used to	9
should be glad	9
who say that	9
caius pansa and	9
when i had	9
it is difficult	9
as often as	9
in spite of	9
manner of the	9
of words and	9
and at another	9
that was the	9
at this time	9
by the force	9
the care of	9
to be true	9
to be maintained	9
means of the	9
of a state	9
for his own	9
for these are	9
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out of a	9
only of the	9
be of the	9
all things which	9
by any one	9
one by which	9
in the hands	9
it has no	9
the first thing	9
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the gates of	9
let us proceed	9
which of them	9
and there are	9
it is on	9
is a most	9
that you might	9
to have recourse	9
of the consuls	9
of some one	9
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which of these	9
sort of thing	9
of all this	9
we will speak	9
to agree with	9
would be the	9
to hear the	9
for some time	9
a common topic	9
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the common topics	9
no objection to	9
is nothing but	9
for the safety	9
what could be	9
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it necessary to	9
in the use	9
they have not	9
far as possible	9
is moved by	9
be dealt with	9
to be such	9
which i was	9
the wisdom of	9
in the right	9