This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
h h h h | 363 |
on the other hand | 89 |
if a is b | 87 |
in the case of | 81 |
some x are y | 71 |
at the same time | 70 |
as a matter of | 69 |
the truth of the | 63 |
that is to say | 63 |
the nature of the | 60 |
in so far as | 58 |
of c being d | 54 |
from the standpoint of | 53 |
for the sake of | 50 |
a is not b | 46 |
all x are y | 46 |
a is b or | 46 |
some c is not | 45 |
a matter of fact | 45 |
eliminands not asserted to | 45 |
fallacy of like eliminands | 45 |
of like eliminands not | 45 |
not asserted to exist | 45 |
like eliminands not asserted | 45 |
the subject of the | 44 |
fallacy of unlike eliminands | 42 |
eliminands with an entity | 42 |
unlike eliminands with an | 42 |
no x are y | 42 |
of unlike eliminands with | 42 |
this point of view | 41 |
as we have seen | 41 |
is said to be | 40 |
of the nature of | 40 |
in the same way | 39 |
all a is b | 39 |
either a is b | 39 |
the fact that the | 38 |
the question of the | 37 |
c is not d | 37 |
of a being b | 36 |
cases of c being | 36 |
in the sense of | 35 |
in the process of | 35 |
c is not a | 34 |
some s is not | 34 |
in the course of | 34 |
the problem of the | 34 |
that there is no | 34 |
the case of the | 33 |
is a case of | 33 |
all b is c | 32 |
a part of the | 32 |
on the one hand | 32 |
in the first figure | 31 |
on the basis of | 31 |
is b or c | 30 |
no x are m | 30 |
are cases of c | 30 |
all x are m | 30 |
from this point of | 30 |
to be regarded as | 29 |
it is evident that | 28 |
the meaning of the | 28 |
b or c is | 28 |
the conclusion must be | 27 |
so far as it | 27 |
some y are x | 27 |
all b is a | 27 |
it is to be | 27 |
it is impossible to | 27 |
in the first place | 27 |
with a view to | 27 |
that it is not | 26 |
we have seen that | 26 |
to say that the | 26 |
what is meant by | 26 |
there can be no | 26 |
the form of the | 25 |
is one of the | 25 |
all c is b | 25 |
no a is b | 25 |
terms of x and | 25 |
in terms of x | 25 |
cases of a being | 25 |
illicit process of the | 25 |
all y are m | 24 |
on the side of | 24 |
in the form of | 24 |
all m are x | 24 |
s is in p | 24 |
it is not a | 24 |
in terms of the | 24 |
the proposition may be | 23 |
in which it is | 23 |
subject of the judgment | 23 |
all m are y | 23 |
b are cases of | 23 |
in the books example | 23 |
being b are cases | 23 |
is true of the | 23 |
in the nature of | 23 |
some a is not | 22 |
the name of a | 22 |
all m is in | 22 |
the sign of quantity | 22 |
proposition may be written | 22 |
but it is not | 22 |
the standpoint of the | 22 |
or c is d | 22 |
it will be seen | 22 |
process of the major | 21 |
all s is p | 21 |
as if it were | 21 |
in the same sense | 21 |
right one is some | 21 |
let us suppose that | 21 |
is a matter of | 21 |
the consciousness of value | 21 |
all cases of a | 21 |
is equivalent to the | 21 |
in accordance with the | 21 |
some m are x | 21 |
be said to be | 21 |
some c is a | 21 |
a more or less | 21 |
may be said to | 21 |
the point of view | 21 |
it is true that | 21 |
the law of identity | 20 |
is not to be | 20 |
s is not p | 20 |
of the relation of | 20 |
no c is a | 20 |
if e is f | 20 |
of the process of | 20 |
one and the same | 19 |
the basis of the | 19 |
it is not the | 19 |
with reference to the | 19 |
a proposition of relation | 19 |
the way in which | 19 |
law of excluded middle | 19 |
the law of excluded | 19 |
is known as the | 19 |
m is in p | 19 |
of the value of | 19 |
the predicate of the | 19 |
some new cakes are | 18 |
c is always d | 18 |
by means of a | 18 |
may be regarded as | 18 |
a not being b | 18 |
hence proposed conclusion is | 18 |
of y and m | 18 |
it is clear that | 18 |
be distributed in the | 18 |
that there is a | 18 |
some y are m | 18 |
a case of c | 18 |
in the way of | 18 |
that it is a | 18 |
all y are x | 18 |
s is in m | 18 |
of the fact that | 18 |
the logic of the | 18 |
no b is a | 18 |
of x and m | 18 |
in relation to the | 18 |
of the law of | 18 |
is not a case | 18 |
not a case of | 18 |
c is d or | 18 |
the character of the | 17 |
case of c being | 17 |
some c is b | 17 |
sign of quantity is | 17 |
with regard to the | 17 |
of the same kind | 17 |
no m are x | 17 |
the use of the | 17 |
on the part of | 17 |
the value of the | 17 |
as we shall see | 17 |
the relation of the | 17 |
the law of contradiction | 17 |
the idea as a | 17 |
as a part of | 17 |
similarly we may represent | 17 |
will be seen that | 17 |
to do with the | 17 |
we may represent the | 17 |
so far as the | 17 |
a matter of course | 17 |
be found in the | 17 |
the university of chicago | 16 |
p is in m | 16 |
to be found in | 16 |
the method of difference | 16 |
as in the case | 16 |
in the major premiss | 16 |
as well as the | 16 |
one or the other | 16 |
is not in p | 16 |
it is only by | 16 |
the major premiss is | 16 |
in the light of | 16 |
new cakes are nice | 16 |
a being b are | 16 |
in the sense that | 16 |
no m are y | 16 |
is or is not | 16 |
the quality of the | 16 |
the form of a | 16 |
for the time being | 16 |
the whole of the | 16 |
m is in s | 16 |
one of the premisses | 16 |
is the result of | 16 |
of a not being | 16 |
as matter of fact | 16 |
what is to be | 16 |
the definition of the | 16 |
the subject and the | 16 |
absolute system of ideas | 16 |
all s is in | 15 |
of the meaning of | 15 |
this is not a | 15 |
the partly conjunctive syllogism | 15 |
proposed conclusion is right | 15 |
it is necessary to | 15 |
is the name of | 15 |
one or other of | 15 |
the significance of the | 15 |
all men are mortal | 15 |
the dictum de omni | 15 |
a case of a | 15 |
the validity of the | 15 |
this tells us that | 15 |
either c is d | 15 |
the existence of the | 15 |
on the assumption that | 15 |
that and the other | 15 |
the determination of the | 15 |
at the end of | 15 |
distributed in the conclusion | 15 |
of the four figures | 15 |
some x are m | 15 |
s is not in | 15 |
c is never d | 15 |
no s is p | 15 |
from the fact that | 15 |
for the purpose of | 15 |
of the problem of | 14 |
in view of the | 14 |
in the history of | 14 |
major premiss must be | 14 |
the degree in which | 14 |
if there were any | 14 |
conclusion must be particular | 14 |
the major premiss must | 14 |
to which it is | 14 |
in virtue of the | 14 |
of the validity of | 14 |
to the fact that | 14 |
some s is in | 14 |
is to be understood | 14 |
or e is f | 14 |
of the function of | 14 |
it is possible to | 14 |
if c is d | 14 |
on the ground that | 14 |
d or g is | 14 |
is to be done | 14 |
are said to have | 14 |
we have already seen | 14 |
de omni et nullo | 14 |
it is difficult to | 14 |
nothing to do with | 14 |
which we may call | 13 |
point of view of | 13 |
to say nothing of | 13 |
the difference between the | 13 |
may represent the three | 13 |
in order to be | 13 |
it is a case | 13 |
the quantity of the | 13 |
it is obvious that | 13 |
as distinct from the | 13 |
of the existence of | 13 |
an instance of the | 13 |
we do not know | 13 |
on the ground of | 13 |
the relation of thought | 13 |
in its whole extent | 13 |
proposition all x are | 13 |
of subject and predicate | 13 |
truth or falsity of | 13 |
the subject and predicate | 13 |
in such a case | 13 |
there is no conclusion | 13 |
subject and the predicate | 13 |
us suppose that we | 13 |
represent the three similar | 13 |
the proposition all x | 13 |
in the development of | 13 |
is to be regarded | 13 |
c is sometimes not | 13 |
b or e is | 13 |
premiss must be universal | 13 |
to the conclusion that | 13 |
theory of the judgment | 13 |
as a case of | 13 |
one of the most | 12 |
case of a being | 12 |
that it is only | 12 |
the recognition of the | 12 |
pair of codivisional classes | 12 |
of the laws of | 12 |
the distinction between the | 12 |
cases of a not | 12 |
what is known as | 12 |
truth of the consequent | 12 |
a is sometimes b | 12 |
of the truth of | 12 |
all the members of | 12 |
none but the brave | 12 |
the nature of a | 12 |
from the point of | 12 |
we shall have to | 12 |
the same thing as | 12 |
dictum de omni et | 12 |
it is possible for | 12 |
no s is in | 12 |
one to the other | 12 |
of the idea as | 12 |
in the evolution of | 12 |
no y are m | 12 |
the fact that it | 12 |
through the medium of | 12 |
the case of a | 12 |
the idea of a | 12 |
as we have already | 12 |
the sense in which | 12 |
of the consciousness of | 12 |
it is not true | 12 |
a plan of action | 12 |
and no x are | 12 |
members of the subject | 12 |
of which it is | 12 |
in the absence of | 12 |
of propositions of relation | 12 |
in the absolute system | 12 |
under the head of | 12 |
it will be found | 12 |
when we say that | 12 |
forms of immediate inference | 12 |
or some a is | 12 |
thought and its subject | 12 |
conclusion must be negative | 12 |
all bideford men are | 12 |
in a general way | 12 |
the history of the | 12 |
of a general name | 12 |
to show that the | 12 |
in the north half | 12 |
some a is b | 12 |
of the logic of | 11 |
is not so much | 11 |
the first of these | 11 |
the assumption of a | 11 |
we see that the | 11 |
no y are x | 11 |
of the world of | 11 |
or g is h | 11 |
a situation which is | 11 |
so far as they | 11 |
as part of the | 11 |
the meaning of a | 11 |
to be understood as | 11 |
be conceived to exist | 11 |
some s is p | 11 |
of thought as such | 11 |
the nature of reality | 11 |
the truth is that | 11 |
a knowledge of the | 11 |
but the brave deserve | 11 |
that it is the | 11 |
the denial of the | 11 |
members of a class | 11 |
we are said to | 11 |
been out for a | 11 |
of them would be | 11 |
it may be said | 11 |
there is nothing in | 11 |
what is called a | 11 |
the position of the | 11 |
of the judgment is | 11 |
may be called the | 11 |
the part of the | 11 |
rules of the syllogism | 11 |
the side of the | 11 |
logic of the schools | 11 |
the proposition no x | 11 |
but it is a | 11 |
be regarded as a | 11 |
is sometimes not d | 11 |
the solution of the | 11 |
to be able to | 11 |
representation of propositions of | 11 |
is b or e | 11 |
it must be remembered | 11 |
out for a walk | 11 |
brave deserve the fair | 11 |
the middle term is | 11 |
the brave deserve the | 11 |
the cause of the | 11 |
the minor premiss is | 11 |
if we wish to | 11 |
the laws of thought | 11 |
and at the same | 11 |
of which we have | 11 |
is one in which | 11 |
it is only the | 11 |
affirmed or denied of | 11 |
and it is the | 11 |
a case of knowledge | 11 |
of each of the | 11 |
or of y and | 11 |
either c is not | 10 |
determination of the means | 10 |
with the problem of | 10 |
it is not necessary | 10 |
if the conclusion be | 10 |
is contained in the | 10 |
be regarded as the | 10 |
members of the class | 10 |
is the same as | 10 |
the process by which | 10 |
horse is an animal | 10 |
to the first figure | 10 |
if a is not | 10 |
we have now to | 10 |
there is nothing to | 10 |
some existing things are | 10 |
it is in the | 10 |
to say that a | 10 |
in the sphere of | 10 |
of truth and error | 10 |
are said to be | 10 |
of the internal meaning | 10 |
the points of resemblance | 10 |
conclusion can be drawn | 10 |
half of the cupboard | 10 |
may be written all | 10 |
in the interpretation of | 10 |
whenever some of the | 10 |
it is no longer | 10 |
is involved in the | 10 |
a matter of the | 10 |
and this we can | 10 |
the current of ideas | 10 |
can be conceived to | 10 |
no m is in | 10 |
a is sometimes not | 10 |
moods of the first | 10 |
of thought at large | 10 |
the proposition now becomes | 10 |
is nothing in the | 10 |
in such a way | 10 |
the conditions under which | 10 |
this is a case | 10 |
x are y and | 10 |
the laws of nature | 10 |
the moods of the | 10 |
there is a certain | 10 |
the rules of the | 10 |
true of the whole | 10 |
the work of thought | 10 |
is a double proposition | 10 |
it is only when | 10 |
the statement of the | 10 |
in the direction of | 10 |
we may say that | 10 |
is affirmed or denied | 10 |
we are apt to | 10 |
the situation in which | 10 |
the end of the | 10 |
as far as possible | 10 |
the subject is evidently | 10 |
proposition some x are | 10 |
one of the two | 10 |
so far as we | 10 |
can be no doubt | 10 |
imagine that we have | 10 |
but this does not | 10 |
is to be found | 10 |
any one of the | 10 |
all c is a | 10 |
is a term denoting | 10 |
of the energetic self | 10 |
in a certain way | 10 |
it is easy to | 10 |
not being b are | 10 |
which we have been | 10 |
does not mean that | 10 |
of the first figure | 10 |
the application of the | 10 |
in virtue of which | 10 |
as an instrument of | 9 |
to which they are | 9 |
in connexion with the | 9 |
a certain amount of | 9 |
is the process of | 9 |
is a kind of | 9 |
the real world as | 9 |
term is a term | 9 |
the known to the | 9 |
the minor premiss must | 9 |
c is sometimes d | 9 |
of a proposition of | 9 |
proposition is one in | 9 |
subject are members of | 9 |
is nothing but a | 9 |
just in so far | 9 |
there seems to be | 9 |
known to the unknown | 9 |
the result of a | 9 |
new cakes are not | 9 |
a theory of the | 9 |
of a term is | 9 |
the definition of a | 9 |
of fact and idea | 9 |
this proposition would be | 9 |
to the effect that | 9 |
that the subject of | 9 |
that the proposition is | 9 |
this does not mean | 9 |
as when we say | 9 |
the members of the | 9 |
some m are y | 9 |
the three similar propositions | 9 |
have been out for | 9 |
some b is not | 9 |
means of a third | 9 |
of the need of | 9 |
the ways in which | 9 |
the process of thinking | 9 |
the value of a | 9 |
the discussion of the | 9 |
x are y is | 9 |
a member of the | 9 |
the essence of the | 9 |
with reference to which | 9 |
the distribution of terms | 9 |
the same as the | 9 |
he goes on to | 9 |
propositions some x are | 9 |
the existence of a | 9 |
to find out what | 9 |
let us take the | 9 |
ducks in this village | 9 |
on its own account | 9 |
is found in the | 9 |
the middle term must | 9 |
it may be that | 9 |
reader should make out | 9 |
is the subject of | 9 |
if we were to | 9 |
form of the expression | 9 |
the doctrine of the | 9 |
is technically known as | 9 |
of the subject and | 9 |
for the first time | 9 |
equivalent to the two | 9 |
socrates is a man | 9 |
we shall find that | 9 |
intension of a term | 9 |
it is not so | 9 |
which is taken as | 9 |
the rest of the | 9 |
idea as a purpose | 9 |
is d or g | 9 |
may be applied to | 9 |
is a question of | 9 |
for the most part | 9 |
to the nature of | 9 |
of the operations of | 9 |
the same sort of | 9 |
cases are cases of | 9 |
of the conclusion is | 9 |
there is no way | 9 |
but this is not | 9 |
in the degree in | 9 |
b is not a | 9 |
of one of the | 9 |
in the determination of | 9 |
the interpretation of the | 9 |
the course of the | 9 |
is the same thing | 9 |
the heads of predicables | 9 |
from the known to | 9 |
it may be asked | 9 |
throw light upon the | 9 |
ethical and economic judgment | 9 |
of the partly conjunctive | 9 |
make out all these | 9 |
that there are no | 9 |
the origin of the | 9 |
turns out to be | 9 |
actual cases are cases | 9 |
way in which the | 9 |
it will be well | 9 |
such a way as | 9 |
we are able to | 9 |
the members of a | 9 |
the act of thinking | 9 |
will be found to | 9 |
a pair of codivisional | 9 |
p some s is | 9 |
the function of the | 9 |
whole of the subject | 9 |
as an immediate inference | 9 |
in the mind of | 9 |
the idea of the | 9 |
either a being b | 9 |
the reduction of the | 9 |
if c is not | 9 |
should make out all | 9 |
the special rules of | 9 |
the truth or falsity | 9 |
out all these for | 9 |
it is the only | 9 |
some b is c | 9 |
all these for himself | 9 |
into the two classes | 9 |
statement of the problem | 9 |
the content of the | 9 |
not distributed in the | 9 |
to the two propositions | 9 |
out of which the | 9 |
the reader should make | 9 |
it must not be | 9 |
the sense of the | 9 |
premiss must be affirmative | 9 |
the proposition some x | 9 |
what is true of | 9 |
of thought is to | 9 |
an account of the | 9 |
in the second place | 9 |
minor premiss must be | 9 |
and in the same | 9 |
problem of the relation | 8 |
it is an object | 8 |
of the history of | 8 |
which are proposed as | 8 |
the place of the | 8 |
does not follow that | 8 |
in this case we | 8 |
to the whole of | 8 |
can represent by placing | 8 |
in order to make | 8 |
in reference to the | 8 |
there would be no | 8 |
are valid in the | 8 |
as the result of | 8 |
be more than one | 8 |
be used as a | 8 |
the ethical and economic | 8 |
if it is not | 8 |
special rules of the | 8 |
upon the fact that | 8 |
and if e is | 8 |
in the fact that | 8 |
in the sense in | 8 |
the predicate is a | 8 |
the quantity of a | 8 |
three other similar propositions | 8 |
that a thing is | 8 |
the result of the | 8 |
the same way the | 8 |
that the real world | 8 |
be borne in mind | 8 |
defined in terms of | 8 |
in the face of | 8 |
the intension of a | 8 |
both subject and predicate | 8 |
the conception of the | 8 |
relation of thought to | 8 |
it is a judgment | 8 |
must be remembered that | 8 |
sense of the term | 8 |
of the reflective process | 8 |
cannot both be true | 8 |
the method of agreement | 8 |
some of them would | 8 |
in which the predicate | 8 |
of the second figure | 8 |
this we can represent | 8 |
under the title of | 8 |
only in so far | 8 |
in order to see | 8 |
solution of the problem | 8 |
of thought is the | 8 |
we may call the | 8 |
is that it is | 8 |
at least one thing | 8 |
in and of itself | 8 |
from the side of | 8 |
the evolution of the | 8 |
resemble each other in | 8 |
the process of reasoning | 8 |
of the fallacy of | 8 |
things resemble each other | 8 |
may be defined as | 8 |
the presence of the | 8 |
in the second figure | 8 |
have seen that the | 8 |
there is only one | 8 |
upon the nature of | 8 |
the subject or not | 8 |
goes on to say | 8 |
there is no other | 8 |
and some of the | 8 |
an object of thought | 8 |
the course of our | 8 |
one in which the | 8 |
and not in the | 8 |
of either a being | 8 |
we can represent by | 8 |
to say that it | 8 |
in the logical sense | 8 |
is not true that | 8 |
the question of how | 8 |
the act of judgment | 8 |
that some of the | 8 |
is evident from the | 8 |
of the possibility of | 8 |
of thinking as a | 8 |
the absence of the | 8 |
bankers are rich men | 8 |
the purpose of the | 8 |
be seen that the | 8 |
of more or less | 8 |
a being b or | 8 |
of the method of | 8 |
but there is no | 8 |
it is in this | 8 |
the conclusion that the | 8 |
in the matter of | 8 |
each of the following | 8 |
is a world of | 8 |
represent by placing a | 8 |
of the subject are | 8 |
of what to do | 8 |
are members of the | 8 |
as an account of | 8 |
to a reality beyond | 8 |
conditions under which the | 8 |
is to say that | 8 |
conclusions to be found | 8 |
that it is impossible | 8 |
is not d or | 8 |
use of the word | 8 |
from one to the | 8 |
the falsity of the | 8 |
it follows that the | 8 |
of the conditions of | 8 |
of reason and consequent | 8 |
the problem is to | 8 |
of the world as | 8 |
of x and y | 8 |
some chickens are cats | 8 |
i wish to examine | 8 |
of the judgment must | 8 |
use of the syllogism | 8 |
is either b or | 8 |
in the discussion of | 8 |
are not to be | 8 |
in the ordinary sense | 8 |
the canon of the | 8 |
we know that this | 8 |
that it is possible | 8 |
for the purposes of | 8 |
which may be called | 8 |
the fact that a | 8 |
members of the predicate | 8 |
when the middle term | 8 |
the natural history of | 8 |
in which they are | 8 |
the answer is that | 8 |
is true that the | 8 |
c not being d | 8 |
a way as to | 8 |
if a man is | 8 |
the relation between the | 7 |
a question of the | 7 |
it may be well | 7 |
it is assumed that | 7 |
the world as fact | 7 |
and e being f | 7 |
it does not follow | 7 |
we are entitled to | 7 |
from the truth of | 7 |
the various forms of | 7 |
the one hand and | 7 |
no conclusion can be | 7 |
the realm of internal | 7 |
similar propositions the proposition | 7 |
the same third term | 7 |
of the relation between | 7 |
and it is only | 7 |
as that of the | 7 |
c is not b | 7 |
it is not an | 7 |
say that it is | 7 |
the affirmation or denial | 7 |
a horse is an | 7 |
a red counter in | 7 |
each of the two | 7 |
to the method of | 7 |
the subject of a | 7 |
in the use of | 7 |
the objectivity of the | 7 |
be illicit process of | 7 |
there has been a | 7 |
will serve as a | 7 |
reference to its own | 7 |
in this case the | 7 |
may be expressed as | 7 |
as a whole is | 7 |
what has been said | 7 |
to point out that | 7 |
the results of the | 7 |
we know to be | 7 |
not contained in the | 7 |
in the attempt to | 7 |
the key to the | 7 |
and some are not | 7 |
the general rules of | 7 |
to the energetic self | 7 |
we have only to | 7 |
will be found that | 7 |
all diligent students are | 7 |
in the act of | 7 |
is difficult to see | 7 |
not both of them | 7 |
the process of judgment | 7 |
these three propositions would | 7 |
in the formation of | 7 |
in terms of y | 7 |
the common attributes of | 7 |
one and the many | 7 |
the minor term is | 7 |
it will be remembered | 7 |
or it may be | 7 |
other similar propositions the | 7 |
an object as a | 7 |
a train of reasoning | 7 |
we have been told | 7 |
is the same in | 7 |
when we speak of | 7 |
the division of terms | 7 |
a is never b | 7 |
the manner in which | 7 |
is a part of | 7 |
an illicit process of | 7 |
nature of the case | 7 |
may be represented by | 7 |
is at least one | 7 |
of the inductive sciences | 7 |
some men are not | 7 |
as to whether the | 7 |
of the character of | 7 |
as well as to | 7 |
in the chapter on | 7 |
a is not c | 7 |
are y and no | 7 |
seems to be an | 7 |
certain absolute system of | 7 |
is not easy to | 7 |
in spite of the | 7 |
thing to be done | 7 |
it is a matter | 7 |
is the relation of | 7 |
regarded as an immediate | 7 |
point of view the | 7 |
to the determination of | 7 |
on the same level | 7 |
it is sufficient to | 7 |
part of the predicate | 7 |
d or e is | 7 |
none of them are | 7 |
are cases of a | 7 |
in the first case | 7 |
may be replaced by | 7 |
is a general name | 7 |
the battle of waterloo | 7 |
that it would be | 7 |
far as it is | 7 |
the discovery of the | 7 |
of what is known | 7 |
which is equivalent to | 7 |
used in its whole | 7 |
the harbour is frozen | 7 |
is the test of | 7 |
the things which possess | 7 |
sitting on the fence | 7 |
of the university of | 7 |
object in the absolute | 7 |
the absolute system of | 7 |
suppose that we have | 7 |
no b is c | 7 |
be remembered that the | 7 |
the first and second | 7 |
b or e being | 7 |
an indefinite number of | 7 |
be crossed in love | 7 |
three propositions would be | 7 |
as well as in | 7 |
whatever is true of | 7 |
the major must be | 7 |
some a is c | 7 |
by which it is | 7 |
has nothing to do | 7 |
it is of the | 7 |
terms of y and | 7 |
to the attainment of | 7 |
by which is meant | 7 |
the major premiss and | 7 |
no c is b | 7 |
and is equivalent to | 7 |
the methods of science | 7 |
a class of things | 7 |
seems to have been | 7 |
we have been considering | 7 |
a is some b | 7 |
at the outset of | 7 |
the first of the | 7 |
within the sphere of | 7 |
idea as a plan | 7 |
are of the same | 7 |
subject of the conclusion | 7 |
may be written no | 7 |
is the fallacy of | 7 |
in the same manner | 7 |
any pair of premisses | 7 |
being b or e | 7 |
the sense of a | 7 |
in the minor premiss | 7 |
we arrive at the | 7 |
part of a term | 7 |
as one of the | 7 |
of the absolute system | 7 |
is used in its | 7 |
the terms of the | 7 |
world as it is | 7 |
with that of the | 7 |
of the reduction of | 7 |
the theory of the | 7 |
we have assigned the | 7 |
in one of the | 7 |
of the tenth regiment | 7 |
general rules of syllogism | 7 |
the root of the | 7 |
placed in the north | 7 |
of a number of | 7 |
of the scotch are | 7 |
by the fact that | 7 |
the assumption of the | 7 |
to all cases of | 7 |
subject and predicate are | 7 |
us that there is | 7 |
character of the idea | 7 |
to speak of the | 7 |
objective world of meanings | 7 |
as well as of | 7 |
what is called the | 7 |
no existing things are | 7 |
all a are e | 7 |
but they are not | 7 |
the thing in question | 7 |
be true or false | 7 |
valuation of the means | 7 |
the nature of things | 7 |
of the terms in | 7 |
pair of converse propositions | 7 |
d or a is | 7 |
in this form of | 7 |
of this or that | 7 |
it is only in | 7 |
the result of comparing | 7 |
the rule that the | 7 |
or e being f | 7 |
in which there is | 7 |
let persons be universe | 7 |
will be found in | 7 |
it may not be | 7 |
the one and the | 7 |
all p is in | 7 |
a statement of the | 7 |
a large number of | 7 |
the sense of being | 7 |
the nature of an | 7 |
the principle of single | 7 |
the conditions of the | 7 |
that there is an | 7 |
the centre of the | 7 |
in the one case | 7 |
term must be distributed | 7 |
in order to get | 7 |
of mood and figure | 7 |
of the objectivity of | 7 |
it is a question | 7 |
as a method of | 7 |
rules of the four | 7 |
tells us that there | 7 |
is that which is | 7 |
the data of experience | 7 |
is the essence of | 7 |
the first step in | 7 |
of the real world | 7 |
by the method of | 7 |
that a is b | 7 |
one or more of | 7 |
to the same thing | 7 |
of this form of | 6 |
the idea as the | 6 |
truth of the antecedent | 6 |
the discovery of truth | 6 |
p no s is | 6 |
to account for the | 6 |
the products of thought | 6 |
when we come to | 6 |
knowledge of the world | 6 |
a is either b | 6 |
the same is true | 6 |
we already know how | 6 |
this is not to | 6 |
by means of the | 6 |
a portion of the | 6 |
on a triliteral diagram | 6 |
e is not f | 6 |
they have in common | 6 |
the first figure is | 6 |
between them a pair | 6 |
set over against the | 6 |
the situation as a | 6 |
difficult to see how | 6 |
there is at least | 6 |
all members of the | 6 |
g is not h | 6 |
are to be regarded | 6 |
view of the nature | 6 |
no son of mine | 6 |
as a practical science | 6 |
of the difference between | 6 |
of three other similar | 6 |
by the laws of | 6 |
that there are some | 6 |
and the other in | 6 |
as we have said | 6 |
the absence of a | 6 |
we are liable to | 6 |
c being d and | 6 |
it is said that | 6 |
similarly we may interpret | 6 |
truth of an idea | 6 |
rainy days are tiresome | 6 |
is an attribute which | 6 |
to be the same | 6 |
is called the major | 6 |
of rarefaction and condensation | 6 |
distributed in the premisses | 6 |
is given in the | 6 |
and of three other | 6 |
is an inference from | 6 |
different points of view | 6 |
has been developed by | 6 |
in so far forth | 6 |
a part of a | 6 |
something to be done | 6 |
the face of the | 6 |
principle of single difference | 6 |
y and no x | 6 |
of their relation to | 6 |
the matter of the | 6 |
are to be found | 6 |
brought to bear upon | 6 |
would seem to be | 6 |
of the act of | 6 |
quantity of the subject | 6 |
in the third figure | 6 |
term is the name | 6 |
a consideration of the | 6 |
a factor in the | 6 |
it may also be | 6 |
by reference to the | 6 |
the name of an | 6 |
of the disjunctive syllogism | 6 |
of the fourth figure | 6 |
is not in the | 6 |
or that it is | 6 |
university of chicago press | 6 |
s some s is | 6 |
the test of the | 6 |
pair of premisses which | 6 |
is the only one | 6 |
answer to the question | 6 |
in a world of | 6 |
an example of the | 6 |
the basis of a | 6 |
that the question of | 6 |
the fact that there | 6 |
by reason of the | 6 |
meaning of the terms | 6 |
the logical function of | 6 |
as singing in tune | 6 |
to each of the | 6 |
is consequent from them | 6 |
if one premiss be | 6 |
between the two terms | 6 |
may or may not | 6 |
the two terms are | 6 |
will be well to | 6 |
was not distributed in | 6 |
and the need of | 6 |
known as the dictum | 6 |
if one of two | 6 |
that the predicate is | 6 |
the very essence of | 6 |
cases of either a | 6 |
that what is true | 6 |
all cats understand french | 6 |
of a situation which | 6 |
the matter of experience | 6 |
in order that it | 6 |
to me to be | 6 |
that the conclusion is | 6 |
be considered as a | 6 |
half of smaller diagram | 6 |
predicate of the conclusion | 6 |
of the idea to | 6 |
the pair of converse | 6 |
may imagine that we | 6 |
or more of the | 6 |
we have now got | 6 |
with the matter of | 6 |
b is not not | 6 |
the extension of the | 6 |
to be brought about | 6 |
the case may be | 6 |
but there is a | 6 |
as it is for | 6 |
the consciousness of objectivity | 6 |
be taken into account | 6 |
said to be the | 6 |
of the current of | 6 |
relations to one another | 6 |
no new cakes are | 6 |
it is equally true | 6 |
experience as a whole | 6 |
to see that the | 6 |
members of its predicate | 6 |
that the process of | 6 |
we have just seen | 6 |
the existence of its | 6 |
has to do with | 6 |
know how to represent | 6 |
under the influence of | 6 |
what is it that | 6 |
meaning of the term | 6 |
taken for granted as | 6 |
there is a great | 6 |
in and out of | 6 |
antecedents of thought are | 6 |
in the latter case | 6 |
first step in the | 6 |
persons who are not | 6 |
go by the train | 6 |
the objective world of | 6 |
hence it must be | 6 |
as it is the | 6 |
way of saying that | 6 |
is sometimes not b | 6 |
so that it is | 6 |
it is not to | 6 |
it is impossible for | 6 |
real world as it | 6 |
suppose that we find | 6 |
books into the two | 6 |
an integral part of | 6 |
is nothing to prevent | 6 |
the facts of the | 6 |
no part of the | 6 |
must be taken into | 6 |
it seems to me | 6 |
of the hypothesis is | 6 |
the order of the | 6 |
the terms in the | 6 |
a term which is | 6 |
of c not being | 6 |
exclusion on the ground | 6 |
causes vibration in the | 6 |
to which they belong | 6 |
if it were not | 6 |
s is p is | 6 |
under the name of | 6 |
things which possess the | 6 |
the rights of mankind | 6 |
is concerned with the | 6 |
the beginning of the | 6 |
is no part of | 6 |
the predicate is not | 6 |
some b is a | 6 |
sense in which the | 6 |
the comparison of two | 6 |
situation as a whole | 6 |
them a pair of | 6 |
of practical deliberation and | 6 |
we have picked out | 6 |
of the one and | 6 |
is equally true that | 6 |
relation to one another | 6 |
have nothing to do | 6 |
i do not mean | 6 |
existence of its subject | 6 |
none of my cousins | 6 |
it may be a | 6 |
a high degree of | 6 |
of the same genus | 6 |
of the significance of | 6 |
which is to be | 6 |
basis of the division | 6 |
involves the truth of | 6 |
said to be a | 6 |
whatever it may be | 6 |
p all s is | 6 |
men walk on their | 6 |
of the matter of | 6 |
is evident that the | 6 |
the antecedents of thought | 6 |
we are left with | 6 |
to the character of | 6 |
is equivalent to saying | 6 |
is the form of | 6 |
a course of action | 6 |
relation to each other | 6 |
be said to have | 6 |
when it is not | 6 |
the explanation of the | 6 |
to walk to the | 6 |
be understood as asserting | 6 |
would appear to be | 6 |
it would be a | 6 |
is due to the | 6 |
proposition no x exist | 6 |
already know how to | 6 |
that all s is | 6 |
vibration in the air | 6 |
idea of a thing | 6 |
that i do not | 6 |
in the relation of | 6 |
persons who have been | 6 |
member of the class | 6 |
is equivalent to all | 6 |
with the question of | 6 |
but it does not | 6 |
the needs of the | 6 |
material antecedents of thought | 6 |
with reference to its | 6 |
is the meaning of | 6 |
of quantity is all | 6 |
division of terms into | 6 |
a grey counter in | 6 |
what is the relation | 6 |
will enable us to | 6 |
when the major premiss | 6 |
as cause and effect | 6 |
of the argument is | 6 |
in virtue of their | 6 |
we are dealing with | 6 |
all d is e | 6 |
may be found in | 6 |
should be left behind | 6 |
may both be false | 6 |
be interpreted to mean | 6 |
were sentenced to imprisonment | 6 |
in the definition of | 6 |
a proposition of existence | 6 |
may be affirmed or | 6 |
this brings us to | 6 |
of the division of | 6 |
know that this represents | 6 |
all ignorant students are | 6 |
degree in which it | 6 |
three other similar arrangements | 6 |
the predicate is the | 6 |
propositions to be represented | 6 |
is not the case | 6 |
is the cause of | 6 |
and this is the | 6 |
the presence of a | 6 |
of the major term | 6 |
time to walk to | 6 |
the result of an | 6 |
to the problem of | 6 |
an object of knowledge | 6 |
of the self as | 6 |
the content of an | 6 |
the sum total of | 6 |
in or out of | 6 |
may be well to | 6 |
are apt to be | 6 |
may be said that | 6 |
that we have picked | 6 |
conceived to exist by | 6 |
by the phrase are | 6 |
walk to the station | 6 |
all b are c | 6 |
the determination of a | 6 |
and which are proposed | 6 |
all m is p | 6 |
to be a good | 6 |
no misers are unselfish | 6 |
as to the nature | 6 |
by itself as a | 6 |
in the interests of | 6 |
question of the validity | 6 |
may be considered as | 6 |
we are concerned with | 6 |
are persons who have | 6 |
of the subject of | 6 |
have now got cells | 6 |
of what is to | 6 |
that the truth of | 6 |
the thing to be | 6 |
it would not be | 6 |
in a position to | 6 |
the reader had better | 6 |
the name of the | 6 |
that it does not | 6 |
all wasps are unfriendly | 6 |
relation to a third | 6 |
we know that the | 6 |
existence of the world | 6 |
of my cousins are | 6 |
but this is a | 6 |
the point at which | 6 |
the other must be | 6 |
be replaced by the | 6 |
the proof of a | 6 |
by the use of | 6 |
with the help of | 6 |
of the whole class | 6 |
which is meant the | 6 |
some chickens understand french | 6 |
point of contact with | 6 |
one in each cell | 6 |
if the major premiss | 6 |
may be reduced to | 6 |
no old rabbits are | 6 |
said to have been | 6 |
do not know whether | 6 |
a general proposition is | 6 |
distributed in the convertend | 6 |
the major term is | 6 |
the whole of a | 6 |
if it is a | 6 |
of the distinction between | 6 |
each of the four | 6 |
to go by the | 6 |
with the same third | 6 |
can be used as | 6 |
be affirmed or denied | 6 |
we find that the | 6 |
as long as the | 6 |
ubiquity of the knowledge | 6 |
the structure of the | 6 |
turn out to be | 6 |
it is taken as | 6 |
that there should be | 6 |
as we have just | 6 |
and the other s | 6 |
with the exception of | 6 |
substitute the phrase are | 6 |
practical deliberation and of | 6 |
the importance of the | 6 |
some prosperous men are | 6 |
application of the principle | 6 |
as the subject of | 6 |
way in which it | 6 |
to the cause of | 6 |
of the whole of | 6 |
to inquire into the | 6 |
in the movement of | 6 |
of which they are | 6 |
some x are not | 6 |
as a plan of | 6 |
is it possible for | 6 |
their relation to a | 6 |
in the last resort | 6 |
the case with the | 6 |
either b or c | 6 |
the subject are members | 6 |
reference to each other | 6 |
the head of a | 6 |
the predicate of a | 6 |
replaced by the phrase | 6 |
would be no old | 6 |
no p is in | 6 |
side by side with | 6 |
in the statement of | 6 |
which we wish to | 5 |
any one of them | 5 |
the point at issue | 5 |
in the transition from | 5 |
content of the image | 5 |
the interpretation of a | 5 |
in order to know | 5 |
b and e being | 5 |
in reference to its | 5 |
as explained at p | 5 |
to the subject of | 5 |
is the business of | 5 |
middle term must be | 5 |
of houses and streets | 5 |
y are x three | 5 |
no b are c | 5 |
of propositions of existence | 5 |
individuals of a class | 5 |
it is evident from | 5 |
three products of thought | 5 |
is the object of | 5 |
of the two premisses | 5 |
is not at all | 5 |
d and g being | 5 |
no means follows that | 5 |
just what is meant | 5 |
way of dealing with | 5 |
the passage of light | 5 |
in the particular case | 5 |
perception as a case | 5 |
a definition must not | 5 |
this can only be | 5 |
that it will be | 5 |
having to do with | 5 |
upon the assumption of | 5 |
some apples are not | 5 |
when we try to | 5 |
in their relation to | 5 |
do not drink coffee | 5 |
a man is a | 5 |
do not mean that | 5 |
there were any boys | 5 |
arrived at by abstraction | 5 |
one of them is | 5 |
their relation to the | 5 |
is clear that the | 5 |
that in the case | 5 |
p is called the | 5 |
the violation of rule | 5 |
publications of the university | 5 |
upon which it is | 5 |
may not be the | 5 |
the sense that the | 5 |
all the things which | 5 |
in which the affirmation | 5 |
is a consequence of | 5 |
as to say that | 5 |
the consideration of the | 5 |
enough information to use | 5 |
the full meaning of | 5 |
of a whole term | 5 |
the reason for this | 5 |
the language of the | 5 |
to suppose that the | 5 |
were put on their | 5 |
i am used to | 5 |
point of view is | 5 |
is a singular term | 5 |
begged to prolong his | 5 |
is in m no | 5 |
in relation to other | 5 |
the power of the | 5 |
the latter is the | 5 |
the consequent of the | 5 |
that he does not | 5 |
and there is no | 5 |
which we already know | 5 |
or does not belong | 5 |
in the other case | 5 |
in the long run | 5 |
to refer to the | 5 |
in the fourth figure | 5 |
passage of light through | 5 |
of a world of | 5 |
it is important to | 5 |
all horned animals ruminate | 5 |
is wholly included in | 5 |
our knowledge of the | 5 |
by reference to its | 5 |
that the content of | 5 |
a general law or | 5 |
some y are not | 5 |
post hoc ergo propter | 5 |
of terms divides them | 5 |
is the significance of | 5 |
of these two cells | 5 |
subject is evidently the | 5 |
we say that a | 5 |
in the stage of | 5 |
the laws of the | 5 |
hoc ergo propter hoc | 5 |
is apparent from the | 5 |
the name of one | 5 |
that which is taken | 5 |
in the conduct of | 5 |
there is no need | 5 |
a name for a | 5 |
suppose that we had | 5 |
on the one side | 5 |
just as much a | 5 |
such as singing in | 5 |
which the affirmation or | 5 |
into the region of | 5 |
the conditions of action | 5 |
of the subject term | 5 |
no x are not | 5 |
to a consideration of | 5 |
it is easier to | 5 |
may be resolved into | 5 |
of judgments of value | 5 |
of view of the | 5 |
s is p some | 5 |
the bearing of this | 5 |
are capable of being | 5 |
their agreement or disagreement | 5 |
in the world of | 5 |
is no longer a | 5 |
of the external world | 5 |
its own final and | 5 |
because it is the | 5 |
are not so much | 5 |
a and b are | 5 |
final and completely individual | 5 |
the same time the | 5 |
that the experimental methods | 5 |
of the means of | 5 |
which is the same | 5 |
the premisses of a | 5 |
of the major premiss | 5 |
the contradictory of the | 5 |
to it in the | 5 |
members of its subject | 5 |
hence it may be | 5 |
the concept of the | 5 |
no one looks poetical | 5 |
tells us that the | 5 |
use of the term | 5 |
is an immediate inference | 5 |
that part of the | 5 |
included in the second | 5 |
a series of propositions | 5 |
p all m is | 5 |
in and of themselves | 5 |
is taken as a | 5 |
account of the matter | 5 |
for its own sake | 5 |
of my boys are | 5 |
or divisions of labor | 5 |
one looks poetical unless | 5 |
of them must be | 5 |
of the general name | 5 |
an inseparable accident of | 5 |
within the function of | 5 |
a particular kind of | 5 |
the test of validity | 5 |
is in s some | 5 |
all judges are just | 5 |
is the province of | 5 |
that all men are | 5 |
between the subject and | 5 |
in the narrow sense | 5 |
the inference in the | 5 |
soldiers of the tenth | 5 |
propositions distribute their predicate | 5 |
the peculiar problem of | 5 |
m a r i | 5 |
the two classes whose | 5 |
the predicate applies to | 5 |
form of a proposition | 5 |
we need to be | 5 |
from time to time | 5 |
of ideas or meanings | 5 |
the square of opposition | 5 |
the second of the | 5 |
d are cases of | 5 |
to the exclusion of | 5 |
realm of internal meaning | 5 |
but a state of | 5 |
men are not mortal | 5 |
the truth of an | 5 |
forms of common speech | 5 |
in the existence of | 5 |
a violation of the | 5 |
on which it is | 5 |
the method of explanation | 5 |
the object of knowledge | 5 |
law of homogeneous counter | 5 |
would be some old | 5 |
by the university of | 5 |
common to all the | 5 |
it may be useful | 5 |
fulfilment of the purpose | 5 |
all new cakes are | 5 |
is easy to see | 5 |
of the middle term | 5 |
decennial publications of the | 5 |
to be true or | 5 |
integral part of the | 5 |
it may be the | 5 |
the analysis of the | 5 |
are also members of | 5 |
those in which the | 5 |
no conclusion at all | 5 |
work of thought is | 5 |
is not contained in | 5 |
the case before us | 5 |
the province of logic | 5 |
the fact that they | 5 |
in the narrower sense | 5 |
has done its work | 5 |
of the activities of | 5 |
problem of logical theory | 5 |
to the law of | 5 |
least one thing in | 5 |
propositions the proposition no | 5 |
it is found in | 5 |
and completely individual expression | 5 |
can keep a secret | 5 |
can detect a sharper | 5 |
of the work of | 5 |
can be said to | 5 |
the matter in a | 5 |
the relation of a | 5 |
belong to the things | 5 |
syllogism in which the | 5 |
of the processes of | 5 |
interest in the subject | 5 |
of contact with reality | 5 |
with reference to some | 5 |
as a means of | 5 |
one another in time | 5 |
are known as the | 5 |
this gives us diagram | 5 |
of an a proposition | 5 |
it is only as | 5 |
the house of commons | 5 |
this phase of the | 5 |
or denial is made | 5 |
with respect to the | 5 |
the object of a | 5 |
more than five feet | 5 |
on their own account | 5 |
is an instance of | 5 |
instance of the fallacy | 5 |
a is all b | 5 |
at the bottom of | 5 |
minor premiss is affirmative | 5 |
of the predicate is | 5 |
to which the idea | 5 |
the movements of the | 5 |
existing things are members | 5 |
the occurrence of the | 5 |
persons who do not | 5 |
to a number of | 5 |
it is plain that | 5 |
name of a thing | 5 |
the objects to which | 5 |
in proportion to the | 5 |
who have been out | 5 |
the movement of experience | 5 |
subject in the major | 5 |
an experience which is | 5 |
of the empirical self | 5 |
is the art of | 5 |
order that it may | 5 |
placing a red counter | 5 |
the conclusion of the | 5 |
is d or a | 5 |
as a response to | 5 |
at every point by | 5 |
are left with six | 5 |
the ordinary form of | 5 |
to discuss the relation | 5 |
as the case may | 5 |
none of my boys | 5 |
that some existing things | 5 |
it is said to | 5 |
of the new end | 5 |
of the procedure of | 5 |
have to do with | 5 |
equal to two right | 5 |
a number of different | 5 |
a certain number of | 5 |
the inner portion of | 5 |
of some of the | 5 |
and it is a | 5 |
the essence of judgment | 5 |
is supposed to be | 5 |
there is no question | 5 |
parts of the judgment | 5 |
and if it be | 5 |
other in terms of | 5 |
in the major premise | 5 |
an analysis of the | 5 |
to two right angles | 5 |
which there is no | 5 |
a r i s | 5 |
truth of the other | 5 |
so that it would | 5 |
physical determination of the | 5 |
at large to reality | 5 |
which can be used | 5 |
of this kind of | 5 |
the completion of the | 5 |
as to make them | 5 |
and e is f | 5 |
between fact and idea | 5 |
of a certain kind | 5 |
there is no problem | 5 |
be taken as a | 5 |
are not cases of | 5 |
if we ask what | 5 |
one in terms of | 5 |
what is the significance | 5 |
the class of persons | 5 |
the effect that the | 5 |
the angles of a | 5 |
definition of an object | 5 |
not conveyed by the | 5 |
to the process of | 5 |
men are not happy | 5 |
is one which has | 5 |
with the sum of | 5 |
not go beyond the | 5 |
in a particular case | 5 |
so long as the | 5 |
s is not not | 5 |
such a thing as | 5 |
some victories have been | 5 |
the major and the | 5 |
apart from reference to | 5 |
thus we are left | 5 |
does not belong to | 5 |
to the absolute system | 5 |
in dealing with the | 5 |
or is not a | 5 |
it is not enough | 5 |
of the data and | 5 |
that it may be | 5 |
all a is not | 5 |
to belong to the | 5 |
of what we have | 5 |
as it is a | 5 |
the very nature of | 5 |
of reasoning may be | 5 |
to ascertain what conclusion | 5 |
there some y are | 5 |
on the nature of | 5 |
not d or g | 5 |
without reference to the | 5 |
may be made to | 5 |
of ethical and economic | 5 |
we should be able | 5 |
of the knowledge relation | 5 |
at this point to | 5 |
the ubiquity of the | 5 |
when the minor premiss | 5 |
and that it is | 5 |
the value of an | 5 |
and for the sake | 5 |
the fact that in | 5 |
is a species of | 5 |
in the major and | 5 |
we are conscious of | 5 |
when marked with counters | 5 |
of the same things | 5 |
to prolong his visit | 5 |
a case of fig | 5 |
in the attitude of | 5 |
it is with reference | 5 |
no muffins are wholesome | 5 |
the construction of a | 5 |
the author of the | 5 |
can be drawn from | 5 |
that there is nothing | 5 |
cell to the one | 5 |
be in terms of | 5 |
the mind of the | 5 |
each other in the | 5 |
the meaning of terms | 5 |
the interpretation of propositions | 5 |
in p all m | 5 |
to the point of | 5 |
the force of the | 5 |
show that it is | 5 |
form all s is | 5 |
is not a formal | 5 |
of the kind of | 5 |
within the scope of | 5 |
may be useful to | 5 |
of which the idea | 5 |
in contrast with the | 5 |
are x three other | 5 |
predicate of a proposition | 5 |
of the intension of | 5 |
if he takes mustard | 5 |
is identical with the | 5 |
let things be universe | 5 |
compared with one another | 5 |
picked out from it | 5 |
cell to the other | 5 |
of the subject is | 5 |
but because it is | 5 |
in the former case | 5 |
a case of the | 5 |
the validity of a | 5 |
to a person who | 5 |
would also be true | 5 |
poetical unless he is | 5 |
put the same thing | 5 |
which it is to | 5 |
put a red counter | 5 |
criterion of truth and | 5 |
when it is said | 5 |
is part of the | 5 |
here we arrange thus | 5 |
to show that it | 5 |
is not an idea | 5 |
we are told that | 5 |
to which the name | 5 |
is a condition of | 5 |
in precisely the same | 5 |
to all the members | 5 |
a state of our | 5 |
it is quite true | 5 |
and g being h | 5 |
distributed in the converse | 5 |
by the name of | 5 |
in the technique of | 5 |
something which is not | 5 |
some of the scotch | 5 |
all c are d | 5 |
considerations throw light upon | 5 |
of the following propositions | 5 |
situation in which the | 5 |
it is part of | 5 |
put on their trial | 5 |
need to be told | 5 |
things are members of | 5 |
of the means in | 5 |
the division of propositions | 5 |
bound in consistency to | 5 |
in the effort to | 5 |
old english books exist | 5 |
of the forms of | 5 |
discuss the relation of | 5 |
that he is not | 5 |
the problem of knowledge | 5 |
was the cause of | 5 |
as well as a | 5 |
major premiss is universal | 5 |
quantification of the predicate | 5 |
from all other things | 5 |
a man who is | 5 |
of the monitors are | 5 |
of the imperfect figures | 5 |
deserving of the fair | 5 |
or other must be | 5 |
are cases of either | 5 |
own final and completely | 5 |
the execution of the | 5 |
of the rules of | 5 |
by placing a red | 5 |
the possibility of the | 5 |
it by no means | 5 |
in the strict sense | 5 |
some old men are | 5 |
of the way in | 5 |
i do not know | 5 |
the parts of the | 5 |
is not necessary to | 5 |
process of rarefaction and | 5 |
i shall try to | 5 |
all horses are animals | 5 |
that a definition should | 5 |
in the sense explained | 5 |
there is a sense | 5 |
a product of thought | 5 |
it is the first | 5 |
the other is false | 5 |
is the limit of | 5 |
response to its own | 5 |
it is regarded as | 5 |
is not a mere | 5 |
seen that there are | 5 |
or falsity of the | 5 |
it is a good | 5 |
in which the major | 5 |
which it is the | 5 |
in the four figures | 5 |
terms divides them into | 5 |
if it were a | 5 |
of the determination of | 5 |
not p some s | 5 |
as to the reality | 5 |
a case of knowing | 5 |
it is just the | 5 |
to the discovery of | 5 |
subject and predicate of | 5 |
which the predicate is | 5 |
is no question of | 5 |
all men are fallible | 5 |
being d are cases | 5 |
in the consideration of | 5 |
the concept of a | 5 |
may be gained by | 5 |
the sum of the | 5 |
it is a general | 5 |
the ambiguity of the | 5 |
name of an attribute | 5 |
of thought to reality | 5 |
logical point of view | 5 |
this form of reasoning | 5 |
it is just this | 5 |
of thought and its | 5 |
the presence of an | 5 |
way of stating the | 5 |
the objects to be | 5 |
of conversion by negation | 5 |
be gained by accident | 5 |
out of the question | 5 |
there would be nothing | 5 |
are of two kinds | 5 |
the partial fulfilment of | 5 |
when the conclusion is | 5 |
of the idea or | 5 |
thought at large to | 5 |
of them in the | 5 |
a figure with three | 5 |
that it was not | 5 |
valid in the four | 5 |
the process of arriving | 5 |
it must be admitted | 5 |
contain between them a | 5 |
of the conditions under | 5 |
bear in mind that | 5 |
the maintenance of a | 5 |
of the whole is | 5 |
is a mode of | 5 |
all a are b | 5 |
if there are any | 5 |
the other in terms | 5 |
you are not a | 5 |
a sense in which | 5 |
which are valid in | 5 |
admit of simple conversion | 5 |
the minor must be | 5 |
part of the definition | 5 |
from that of the | 5 |
to say that we | 5 |
of quantity is no | 5 |
in the case before | 5 |
the judgment must be | 5 |
must be distributed in | 5 |
fact that there is | 5 |
as a sort of | 5 |
the premisses must be | 5 |
are both of them | 5 |
sentenced to hard labour | 5 |
an argument from analogy | 5 |
to reality as such | 5 |
the nature of thought | 5 |
to state the nature | 5 |
the exercise of the | 5 |
in any one of | 5 |
where it is not | 5 |
that none of them | 5 |
he is going out | 5 |
might suppose that we | 5 |
for our present purpose | 5 |
it is because the | 5 |
if it be not | 5 |
checked at every point | 5 |
of the content of | 5 |
the purpose in hand | 5 |
process of arriving at | 5 |
of arriving at a | 5 |
to the truth of | 5 |
definition of the subject | 5 |
the same way as | 5 |
the question as to | 5 |
on the biliteral diagram | 5 |
there is not the | 5 |
that there can be | 5 |
one or other must | 5 |
in each of the | 5 |
by no means follows | 5 |
the utility of the | 5 |
manner in which the | 5 |
the major premiss of | 5 |
inductio per enumerationem simplicem | 5 |
matter of fact the | 5 |
just what it is | 5 |
in which it has | 5 |
of view from which | 5 |
proposition would be no | 5 |
the history of science | 5 |
inference to the unobserved | 5 |
if we find that | 5 |
of the situation is | 5 |
if we are to | 5 |
some of the monitors | 5 |
it must be noticed | 5 |
borne in mind that | 5 |
given a pair of | 5 |
is excluded from the | 5 |
it would seem that | 5 |
the existence of an | 5 |
the conditions of correct | 5 |
x three other similar | 5 |
it is used in | 5 |
reference to an end | 5 |
thought is to be | 5 |
in the scheme of | 5 |
a term is the | 5 |
conveys the idea of | 5 |
the two propositions some | 5 |
the real world is | 5 |
it could not be | 5 |
it is by the | 5 |
to know that all | 5 |
which one of the | 5 |
the facts on which | 5 |
the subject is the | 5 |
that the fact of | 5 |
of a course of | 5 |
of the logical problem | 5 |
are dreaded by children | 5 |
one from the other | 5 |
and had assigned the | 5 |
all s is not | 5 |
with the notion that | 5 |
be taken for granted | 5 |
angles of a triangle | 5 |
that they are not | 5 |
of the occurrence of | 5 |
all a is c | 5 |
to which we have | 5 |
of the subject or | 5 |
in the order of | 5 |
things of the same | 5 |
it is not easy | 5 |
classification of terms divides | 5 |
it must be in | 5 |
a part of it | 5 |
takes no account of | 5 |
upon the basis of | 5 |
is the work of | 5 |
between it and the | 5 |
to explain the phenomena | 5 |
unless the major premiss | 5 |
proposition no x are | 5 |
by the application of | 5 |
is as much a | 5 |
with the rule that | 5 |
is with reference to | 5 |
is something to be | 5 |
no a is c | 5 |
of matters of fact | 5 |
that there must be | 5 |
on the road to | 5 |
and with reference to | 5 |
outside the sphere of | 5 |
is good to eat | 5 |
which flows from the | 5 |
the surface of the | 5 |
execution of the purpose | 5 |
so far we have | 5 |
the same thing in | 5 |
looks poetical unless he | 5 |
as an object of | 5 |
the more necessary to | 5 |
di m a r | 5 |
is in p all | 5 |
technically known as the | 5 |
from particulars to particulars | 5 |
either true or false | 5 |
the criterion of truth | 5 |
denial of the antecedent | 5 |
a pair of propositions | 5 |
as applied to the | 5 |
we might suppose that | 5 |
to the general name | 5 |
that we have assigned | 5 |
in the growth of | 5 |
i have tried to | 5 |
both in and out | 5 |
are compared with one | 5 |
the case in hand | 5 |
the first part of | 5 |
are persons who do | 5 |
in the house of | 5 |
the meaning of this | 5 |
of the third figure | 4 |
this is called the | 4 |
of the general rules | 4 |
must be the middle | 4 |
of conditions and means | 4 |
the material antecedents of | 4 |
pair of contradictory terms | 4 |
except in relation to | 4 |
as a major premiss | 4 |
that some s is | 4 |
a mood of ourselves | 4 |
way of looking at | 4 |
which serves as a | 4 |
brought me as much | 4 |
antecedent of thought is | 4 |
the intension of terms | 4 |
which this or that | 4 |
the predicate is that | 4 |
the circumstance in which | 4 |
the constitution of the | 4 |
an ideal content is | 4 |
but it is impossible | 4 |
form or mode of | 4 |
or e is not | 4 |
one of the terms | 4 |
to x and y | 4 |
as far as the | 4 |
all the attributes of | 4 |
is in m all | 4 |
a division of the | 4 |
ways in which thought | 4 |
it follows that a | 4 |
exists only in the | 4 |
genuine antecedent of thought | 4 |
and the predicate in | 4 |
is meant by the | 4 |
in view of this | 4 |
is distributed in the | 4 |
that we have here | 4 |
which the major premiss | 4 |
we have not enough | 4 |
it has not been | 4 |
and conditions of action | 4 |
names of concrete things | 4 |
of the two is | 4 |
my method of diagrams | 4 |
be distinguished from the | 4 |
man is a rational | 4 |
the various kinds of | 4 |
clearly the question of | 4 |
i have been out | 4 |
of the situation in | 4 |
deliberation and of scientific | 4 |
further determination of the | 4 |
which it is not | 4 |
the judgment of the | 4 |
as much as the | 4 |
moods which are valid | 4 |
are singing rule britannia | 4 |
but gold will silence | 4 |
is also in the | 4 |
and coherence as at | 4 |
three similar propositions some | 4 |
as distinguished from the | 4 |
test of the validity | 4 |
in the position of | 4 |
we must have a | 4 |
the extension of a | 4 |
seven other similar propositions | 4 |
diligent students are successful | 4 |
the first place the | 4 |
with six moods which | 4 |
may call the class | 4 |
of agreement between the | 4 |
is only when we | 4 |
of the various typical | 4 |
fat creatures run well | 4 |
of a complex proposition | 4 |
to a class of | 4 |
o cannot be converted | 4 |
knowledge of the object | 4 |
that of the predicate | 4 |
or g is not | 4 |
it is only a | 4 |
to serve on a | 4 |
of the economic judgment | 4 |
at the last assizes | 4 |
affirmation of the consequent | 4 |
some of these boys | 4 |
you have given me | 4 |
what is already there | 4 |
the operation of the | 4 |
i do not think | 4 |
of the parts of | 4 |
is affirmed of the | 4 |
that this is the | 4 |
fe st i n | 4 |
though not necessary in | 4 |
from general to particular | 4 |
high degree of probability | 4 |
the source of error | 4 |
doubt as to whether | 4 |
when we recognize that | 4 |
the relationship of thought | 4 |
the point to be | 4 |
in which we are | 4 |
it must be the | 4 |
the standpoint of their | 4 |
the help of the | 4 |
as to what it | 4 |
it is at least | 4 |
is declared to be | 4 |
possible for socrates not | 4 |
it has to do | 4 |
all b is not | 4 |
equivalent to saying that | 4 |
the identification of the | 4 |
are y and some | 4 |
cakes are not nice | 4 |
the same as in | 4 |
is a difference between | 4 |
was square at the | 4 |
to make them into | 4 |
some p is in | 4 |
it is a mistake | 4 |
the function of thought | 4 |
have a right to | 4 |
of the antecedent involves | 4 |
understood as asserting that | 4 |
they are said to | 4 |
is meant the process | 4 |
inner portion of the | 4 |
the objective reference of | 4 |
be expressed as follows | 4 |
the following pairs of | 4 |
to bear upon the | 4 |
does not involve the | 4 |
may be called a | 4 |
that we have not | 4 |
that the doctrine of | 4 |
when placed in the | 4 |
division of propositions into | 4 |
a collective term is | 4 |
all bankers are rich | 4 |
a reference to the | 4 |
the first principles of | 4 |
of ideas that is | 4 |
is in the chair | 4 |
in the conception of | 4 |
the rules for the | 4 |
of error in the | 4 |
is d or e | 4 |
as a species of | 4 |
organization of the whole | 4 |
question of the material | 4 |
call the class of | 4 |
species of the genus | 4 |
all these bonbons are | 4 |
to the relation of | 4 |
s r t s | 4 |
province of logic to | 4 |
no misers are generous | 4 |
we must show that | 4 |
of it whatever is | 4 |
what really goes together | 4 |
and the success of | 4 |
the test of thought | 4 |
cases in which the | 4 |
one or more propositions | 4 |
for the guidance of | 4 |
the terms and propositions | 4 |
the problem of how | 4 |
in opposition to the | 4 |
that he did not | 4 |
no fat creatures run | 4 |
answer is that the | 4 |
question as to whether | 4 |
relation of thought at | 4 |
it ceases to be | 4 |
of the theory of | 4 |
at least one of | 4 |
of the following forms | 4 |
to the smaller diagram | 4 |
are not both of | 4 |
may be used as | 4 |
or content of thought | 4 |
order to see whether | 4 |
the possibility and the | 4 |
nature is dependent upon | 4 |
from a general truth | 4 |
of its subject are | 4 |
the aristotelian logic is | 4 |
a r e nt | 4 |
of the things belonging | 4 |
outer cell to the | 4 |
to the mind of | 4 |
thought is precisely the | 4 |
in space and time | 4 |
process of inductive reasoning | 4 |
be had for a | 4 |
law of inverse variation | 4 |
idea in the logical | 4 |
about the nature of | 4 |
to the subject in | 4 |
trial at the last | 4 |
partial exclusion on the | 4 |
sense in which they | 4 |
double proposition some x | 4 |
we have in our | 4 |
one of a number | 4 |
to its own product | 4 |
and that we have | 4 |
one or both of | 4 |
to its own particular | 4 |
doubt as to the | 4 |
process is that of | 4 |
serve on a jury | 4 |
the problem of validity | 4 |
is not one of | 4 |
say nothing of the | 4 |
to each other in | 4 |
well when walking together | 4 |
may represent the seven | 4 |
the subject is used | 4 |
the same number of | 4 |
any one of a | 4 |
to find out the | 4 |
in a given direction | 4 |
have what is called | 4 |
in which the sense | 4 |
so and so is | 4 |
by the same name | 4 |
a thing which is | 4 |
premisses must be negative | 4 |
is ever begged to | 4 |
of the premisses must | 4 |
what we have called | 4 |
would be nothing to | 4 |
term is subject in | 4 |
the relations between the | 4 |
propositions in which the | 4 |
psychical image of the | 4 |
them would be y | 4 |
as a form of | 4 |
material must be characterized | 4 |
of an object as | 4 |
three similar propositions no | 4 |
is useful for proving | 4 |
is evidently the class | 4 |
it is of course | 4 |
seems to me that | 4 |
the genuine antecedent of | 4 |
this would seem to | 4 |
divides them into two | 4 |
in accordance with it | 4 |
a can only be | 4 |
has a curly tail | 4 |
and all the rest | 4 |
seems to me to | 4 |
of the means is | 4 |
a doctor or not | 4 |
with reference to one | 4 |
the form or mode | 4 |
to the solution of | 4 |
place the red counter | 4 |
to get rid of | 4 |
all teutons are aryans | 4 |
is impossible to be | 4 |
the greatest number of | 4 |
is the stay of | 4 |
so far as to | 4 |
in the space common | 4 |
there is no such | 4 |
is likely to be | 4 |
the ships cannot come | 4 |
the rich variety of | 4 |
belongs or does not | 4 |
the use made of | 4 |
in favour of a | 4 |
as they have been | 4 |
the proposed premisses into | 4 |
their heads cut off | 4 |
a difference between validity | 4 |
applied to complex propositions | 4 |
taken in and of | 4 |
the reader will find | 4 |
as if they were | 4 |
is meant by a | 4 |
of the same term | 4 |
have ceased to be | 4 |
taken not as a | 4 |
for their existence upon | 4 |
none of his stories | 4 |
absence of an attribute | 4 |
is none the less | 4 |
and all y are | 4 |
to exist by itself | 4 |
of the conservation of | 4 |
of the two classes | 4 |
this original constitution and | 4 |
a reality which is | 4 |
the possibility of knowledge | 4 |
lead to the conclusion | 4 |
but it is to | 4 |
on the verge of | 4 |
to the extent of | 4 |
to the external meaning | 4 |
meant the process of | 4 |
is the number of | 4 |
and the predicate of | 4 |
all a is e | 4 |
is used in extension | 4 |
is no way of | 4 |
it was square at | 4 |
problem of how a | 4 |
both in quantity and | 4 |
we may interpret a | 4 |
in either case the | 4 |
being d and g | 4 |
the physical object is | 4 |
term which is wholly | 4 |
in which he is | 4 |
all c is d | 4 |
represent the seven similar | 4 |
the conclusion be negative | 4 |
the process of inductive | 4 |
look well when walking | 4 |
difference where it finds | 4 |
of the premisses is | 4 |
mean that it is | 4 |
but that it is | 4 |
supposed to be the | 4 |
of which we are | 4 |
the means and conditions | 4 |
to be true of | 4 |
that a man is | 4 |
the means of action | 4 |
ever begged to prolong | 4 |
is the basis of | 4 |
of a general law | 4 |
in the logic of | 4 |
a natural history of | 4 |
as compared with the | 4 |
takes in the times | 4 |
simple fact is that | 4 |
the same kind of | 4 |
be applied to the | 4 |
is sometimes not not | 4 |
so much for the | 4 |
must be in the | 4 |
is a thing which | 4 |
the claim of the | 4 |
which call it out | 4 |
is not at once | 4 |
c being d are | 4 |
the attributes of the | 4 |
of the points of | 4 |
of the moral law | 4 |
local and temporal combinations | 4 |
the fact of the | 4 |
the concept is the | 4 |
be no old books | 4 |
as cases of knowledge | 4 |
know to be true | 4 |
in quantity and in | 4 |
is that in the | 4 |
the decennial publications of | 4 |
to a region of | 4 |
of our own consciousness | 4 |
of the syllogism as | 4 |
or collection of words | 4 |
on the other side | 4 |
to be limited to | 4 |
be a matter of | 4 |
of one part of | 4 |
the proposition of existence | 4 |
and of scientific research | 4 |
utility of the syllogism | 4 |
by which we infer | 4 |
no man walks on | 4 |
be no doubt that | 4 |
with the result that | 4 |
a singular term is | 4 |
because we do not | 4 |