quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the abolition of the	351
abolition of the slave	330
of the slave trade	317
in the west indies	213
in the course of	172
on the other hand	160
the house of commons	138
at the same time	136
with respect to the	127
for the abolition of	121
of the united states	115
of the abolition of	114
in the united states	108
one of the most	107
in behalf of the	98
in consequence of the	89
at the end of	86
the coast of africa	84
as well as the	81
on account of the	80
in the house of	78
the end of the	78
on the subject of	77
in the open country	76
for the purpose of	75
the cause of the	73
for the sake of	72
the life of the	70
the work of the	66
abolition of the trade	66
on the th of	65
in favour of the	65
in a state of	63
the beginning of the	62
the nature of the	62
from time to time	59
on the part of	59
the history of the	58
the subject of the	58
is one of the	58
of the nineteenth century	57
in the hands of	57
in the same manner	56
to the west indies	55
in the midst of	55
a part of the	53
of the house of	53
on the coast of	52
the members of the	52
the rest of the	52
as soon as the	52
in the case of	51
the people of the	51
the course of the	50
the slaves in the	49
of the slaves in	48
parts of the country	47
it had been said	46
in the way of	46
the middle of the	46
as a matter of	46
the slave trade was	46
the continuance of the	46
the close of the	45
of the rural community	44
for the first time	44
for the promotion of	44
for the most part	43
if we were to	43
the part of the	43
side of the question	42
in the continuance of	42
of the injured africans	42
the condition of the	42
the fact that the	42
one hundred and fifty	41
as a result of	41
of the human species	41
a great deal of	41
and that it was	41
the case of the	40
the friends of the	40
into the hands of	39
subject of the slave	39
of the larger parish	39
the first of these	39
in the first place	38
as far as the	38
the character of the	38
the time of the	38
by means of the	38
by a majority of	38
of some of the	37
that the slave trade	37
in their own country	37
ought not to be	37
the influence of the	36
it is true that	36
the way in which	36
was one of the	36
interested in the continuance	36
of the quakers in	35
that it would be	35
the head of the	35
society of the quakers	35
of the oppressed africans	35
to be found in	35
there can be no	35
the other side of	34
a good deal of	34
the attention of the	34
the abolition of it	34
the hands of the	34
of the white race	34
the promotion of the	34
as one of the	34
was a man of	33
in the promotion of	33
slaves in the west	33
the committee for the	33
of the country church	33
that there was a	33
an account of the	33
i was obliged to	32
the captain of the	32
it ought to be	32
of the country community	32
the name of the	32
to the abolition of	32
on the other side	32
the power of the	32
as soon as i	32
in the island of	32
committee for the abolition	32
in a few days	31
of forerunners and coadjutors	31
other side of the	31
one of the greatest	31
it is impossible to	31
the welfare of the	31
in some of the	31
it is said that	31
the house of lords	31
the african slave trade	30
the consideration of the	30
the country life movement	30
in the life of	30
the interests of the	30
in such a manner	30
in the time of	30
for the benefit of	30
as well as in	30
that there was no	30
there could be no	30
the principles of the	30
the privy council report	29
as that of the	29
of one of the	29
and that he had	29
class of forerunners and	29
that they had been	29
the question of the	29
the natives of africa	29
that it was the	29
in the month of	29
the abolition of slavery	29
seems to have been	28
the whole of the	28
continuance of the trade	28
that he would not	28
on the one hand	28
of humanity and justice	28
the people in the	28
life of the community	28
at the time of	28
the total abolition of	28
of the name of	28
the manner in which	28
to get rid of	28
it is evident that	28
as far as it	28
it was in the	28
the impolicy of the	28
put an end to	28
a member of the	27
it was impossible for	27
for a long time	27
that i could not	27
to live in the	27
in the slave trade	27
parts of the world	27
as well as to	27
that part of the	27
part of the world	27
with a view of	27
the value of the	27
as it related to	26
to the slave trade	26
in the history of	26
had a right to	26
be found in the	26
of the national assembly	26
is not to be	26
the discussion of the	26
the slavery of the	26
to the principles of	26
total abolition of the	26
in a short time	26
different parts of the	26
it could not be	26
the face of the	26
a matter of fact	26
to be able to	26
than that of the	26
of the open country	26
that he had been	25
this part of the	25
in the eyes of	25
various parts of the	25
which had been made	25
of the eighteenth century	25
one of the great	25
members of the house	25
the religious society of	25
and at the same	25
live in the country	25
that the abolition of	25
the university of cambridge	25
if they had been	25
part of the subject	25
at the close of	25
to do with the	25
of those who were	25
the cause of humanity	25
secondary and tertiary industries	24
the object of the	24
i do not know	24
religious society of the	24
with a view to	24
the secondary and tertiary	24
from july to july	24
the heart of the	24
on the side of	24
to the house of	24
continuation from july to	24
young men and women	24
it would not be	24
of the royal navy	24
that the slaves were	24
in various parts of	24
in the middle of	24
as a means of	24
was not to be	23
the opinion of the	23
bill for the abolition	23
there would be no	23
it was impossible to	23
of the west indians	23
which had taken place	23
at the present time	23
the situation of the	23
by means of a	23
the lords of the	23
is by no means	23
i did not know	23
the development of the	23
of the friends of	23
is a matter of	23
as it has been	23
the business of the	23
and that they were	23
to the present day	23
i could not help	22
in this great cause	22
in the middle west	22
chancellor of the exchequer	22
the master of the	22
the new rural civilization	22
if it had been	22
the th of june	22
it may not be	22
there was not a	22
get rid of the	22
for the county of	22
that it was impossible	22
one hundred and twenty	22
the comte de mirabeau	22
have a right to	22
of the people of	22
on the ground of	22
to the coast of	22
at the beginning of	22
the coast of guinea	22
of the whole community	22
as well as of	22
a committee of the	22
in the cause of	22
marquis de la fayette	22
the chancellor of the	22
as long as the	22
the side of the	22
it is probable that	21
at the head of	21
that there is no	21
of the rights of	21
cause of the abolition	21
two hundred and fifty	21
at the expense of	21
the valley of the	21
the latter part of	21
to the fact that	21
may be considered as	21
to the present time	21
the bishop of london	21
the protection of the	21
in the middle ages	21
the united states and	21
one of the chief	21
it was to be	21
in the same year	21
the result of the	21
it is possible to	21
we were obliged to	21
the notice of the	21
had been made to	21
a large number of	21
the treatment of the	21
the needs of the	21
the object of their	21
the seamen employed in	20
in the face of	20
quarter of the globe	20
in spite of the	20
object of their institution	20
the time of king	20
favour of the abolition	20
the church in the	20
the kingdom of god	20
in the form of	20
not be able to	20
the eyes of the	20
the forerunners and coadjutors	20
the state of the	20
the present state of	20
that they were not	20
the social life of	20
on the impolicy of	20
condition of the slaves	20
the spirit of the	20
as well as i	20
for the good of	20
his account of the	20
the great cause of	20
that there is a	20
and that he would	20
it would have been	20
the marquis de la	20
the course of time	20
to the cause of	20
in the service of	19
to the work of	19
but it was not	19
to the end of	19
to have been a	19
from the coast of	19
to the laws of	19
the service of the	19
in the reign of	19
in the same way	19
the officers of the	19
on account of their	19
of the inhabitants of	19
of the negro race	19
so long as the	19
at the rate of	19
the future of the	19
he said he had	19
on my return to	19
the sufferings of the	19
in the mean time	19
in the persons of	19
under the influence of	19
to the white race	19
which they had been	19
in our own islands	19
the inhabitants of the	19
both houses of parliament	19
of many of the	19
that they should be	19
of adam and eve	19
behalf of the oppressed	19
he had no doubt	18
in the country community	18
the existence of the	18
of the religious society	18
as we have seen	18
the growth of the	18
on account of his	18
two or three days	18
of the truth of	18
behalf of the injured	18
by the fact that	18
in the days of	18
in the public papers	18
of those who are	18
the development of a	18
it would be impossible	18
work of the larger	18
the west indian islands	18
the greater part of	18
by the laws of	18
of the white world	18
of the community and	18
and there is no	18
table of the house	18
the importance of the	18
the table of the	18
of the african slave	18
they were going to	18
a bill for the	18
the duty of the	18
to the next session	18
in the country is	18
at the house of	18
of the poor africans	18
that it was not	18
of men and women	18
is due to the	18
promotion of the cause	18
the support of the	18
been one of the	18
on the point of	18
rest of the world	18
as soon as he	18
in order to make	18
to the notice of	18
friends of the cause	18
one of the first	18
those who had been	18
to be sent to	18
the use of the	18
to me to be	18
the father of the	18
of the life of	17
the conduct of the	17
a result of the	17
to abolish the trade	17
to which they were	17
of the christian religion	17
the horrors of the	17
that it might be	17
the minds of the	17
the propagation of the	17
in the presence of	17
of the members of	17
there has been a	17
a certain number of	17
for the use of	17
in regard to the	17
question of the abolition	17
that it is not	17
of them in the	17
committee of the whole	17
on the continent of	17
in the following manner	17
at the top of	17
it is in the	17
to go to the	17
the country church and	17
the number of slaves	17
of which i had	17
the substance of the	17
as far as they	17
to put an end	17
at a time when	17
as much as possible	17
from the time of	17
the same manner as	17
an inquiry into the	17
in order to get	17
the people of colour	17
suffice it to say	17
of the negroes in	17
has a right to	17
in process of time	17
he was sure that	17
to be considered as	16
latter part of the	16
impolicy of the trade	16
commerce of the human	16
the centre of the	16
the first of the	16
social life of the	16
the law of the	16
for the same purpose	16
that it had been	16
he did not know	16
he desired me to	16
with the exception of	16
the circumstances of the	16
there is no need	16
he could not but	16
the good of the	16
it is to be	16
the laws of the	16
in one of the	16
the early part of	16
of the west india	16
while i was in	16
at a loss to	16
were interested in the	16
of a system of	16
the people of this	16
the effects of the	16
that it was a	16
had been in the	16
great cause of the	16
that the african slave	16
that there would be	16
which they themselves had	16
which i have been	16
that i had been	16
on this great subject	16
lords of the council	16
the lord of the	16
may be said to	16
the slavery and commerce	16
of the country life	16
of the community as	16
took an opportunity of	16
the lord chancellor thurlow	16
from the abolition of	16
in support of the	16
of the whole house	16
by some of the	16
treatment of the slaves	16
the west india islands	16
in the sight of	16
the church and the	16
and some of them	16
the motion of mr	16
in some parts of	16
of the community is	16
is none other than	16
cause of humanity and	16
in the same cause	16
and progress of the	16
the voice of the	16
to that of the	16
impolicy of the slave	16
a great number of	16
if we do not	16
all parts of the	16
of the west indian	16
to a state of	16
that in consequence of	16
the names of the	16
committee of privy council	16
in the fifteenth century	16
the report of the	16
behalf of the abolition	16
the quakers in england	16
and the result was	16
that i should be	16
the boys and girls	16
who were interested in	16
the prosecution of this	16
the mind of the	16
members of the national	16
and some of the	16
this was the first	15
he did not mean	15
that he had no	15
the expense of the	15
but he could not	15
the introduction of the	15
i do not think	15
the population of the	15
was a matter of	15
per cent of the	15
part of the human	15
me that he had	15
the place of the	15
it is not to	15
and commerce of the	15
of the nature of	15
in a little time	15
in consequence of his	15
in consequence of which	15
the care of the	15
in the far east	15
in proportion to the	15
of the history of	15
i told him i	15
the management of the	15
it is obvious that	15
that it is the	15
if it could be	15
of all the people	15
is the fact that	15
the negroes in the	15
be one of the	15
and customs of the	15
a friend to the	15
that they might be	15
as if they had	15
to go into the	15
and that they would	15
the slaves in our	15
about the same time	15
reason to believe that	15
the latter end of	15
the course of it	15
in the sixteenth century	15
this point of view	15
in different parts of	15
in a few years	15
measure of the abolition	15
that one of the	15
a knowledge of the	15
the property of the	15
the establishment of a	15
a state of slavery	15
on the same subject	15
the order of the	15
that the trade was	15
the call of the	15
the quakers in america	15
as a part of	15
in the proportion of	15
in the following words	15
of the country to	15
the number of the	15
which it had been	15
for the murder of	15
that many of the	15
other parts of the	15
the manners and customs	15
the children of the	15
the best means of	15
in a similar manner	15
slavery and commerce of	15
to the welfare of	15
the benefit of the	14
the emancipation of the	14
of the west indies	14
to the amount of	14
it may be said	14
but most of all	14
the government of the	14
i was forced to	14
in the country are	14
in the last chapter	14
the members for liverpool	14
to say that the	14
that he could not	14
said to have been	14
that he had not	14
my essay on the	14
which of the two	14
that it is a	14
on the table of	14
at the request of	14
from their own country	14
trade was contrary to	14
the surface of the	14
in the present case	14
in his account of	14
of his own society	14
parts of the kingdom	14
it is impossible for	14
it was the duty	14
most of them were	14
of them had been	14
so far as the	14
it seems to me	14
in the direction of	14
of the value of	14
who were concerned in	14
section of the slave	14
early in the next	14
that it should be	14
the experience of the	14
of the human race	14
on the motion of	14
of the middle passage	14
the continuance of it	14
had no right to	14
the success of the	14
of the state of	14
manners and customs of	14
the laws of nature	14
slavery of the negroes	14
that the inhabitants of	14
a day or two	14
the law of nature	14
immediate abolition of the	14
in the habit of	14
the resolution of the	14
friend to the abolition	14
knowledge of the subject	14
of the privy council	14
the th of may	14
in the centre of	14
in the eighteenth century	14
it is one of	14
the reign of king	14
the yearly meeting of	14
in the work of	14
that i did not	14
propagation of the gospel	14
one of the best	14
in the british colonies	14
the passing of the	14
and it is not	14
of the established church	14
of the work of	14
the natural productions of	14
of the church in	14
that the trade should	14
in the early part	14
it is not necessary	14
manner in which the	14
had it not been	14
of the number of	14
what do you think	14
before the privy council	14
we have seen that	14
to those of the	14
so far as to	14
slaves in the british	14
as soon as they	14
to the number of	14
consideration of the subject	14
if it should be	14
discussion of the question	14
of this great cause	14
on this great question	14
lost by a majority	14
from day to day	14
the hearing of evidence	14
there is no reason	14
information on the subject	14
of the natives of	14
be given to the	14
cause of the oppressed	14
to the people of	14
the formation of a	14
in the light of	14
the policy of the	14
so as to be	14
the country community is	14
people of the community	14
they were to be	14
in the next session	14
taken place in the	14
the condition of their	14
thought it best to	14
the course of my	14
some parts of the	14
to the inhabitants of	13
thrown into the sea	13
in most of the	13
in his power to	13
ought to be abolished	13
early part of the	13
by means of which	13
that it could not	13
the affairs of the	13
ought to have been	13
the way of the	13
who had been in	13
nothing to do with	13
the subject of this	13
in the latter part	13
in the power of	13
to the mode of	13
of one hundred and	13
in the fact that	13
the life of a	13
who had not been	13
was in the proportion	13
in the country church	13
with those of the	13
annals of the american	13
in the new world	13
from thence to the	13
the honour of the	13
this logic of facts	13
and that i should	13
the open country and	13
he could not help	13
meet the needs of	13
of the african race	13
in the possession of	13
the course of his	13
not being able to	13
i should not be	13
the coming of the	13
the community as a	13
the church of the	13
a clergyman of the	13
the hands of a	13
the progenitor of the	13
he seemed to be	13
which was to be	13
the edge of the	13
been the means of	13
to inquire into the	13
close of the nineteenth	13
the city and the	13
to the life of	13
the last of these	13
the case before us	13
of the laws of	13
the laws of england	13
the attention of many	13
at the present day	13
the produce of the	13
the rural life problem	13
the center of the	13
on the slavery and	13
to have been the	13
that he did not	13
to the time of	13
an end to the	13
rise and progress of	13
through the medium of	13
if i were to	13
order of the day	13
was by no means	13
to bring in a	13
trade ought to be	13
is likely to be	13
in connection with the	13
in the interest of	13
was said to be	13
a few days after	13
the rise and progress	13
life of the people	13
of the american academy	13
this was the case	13
into a committee of	13
can be no doubt	13
in two or three	13
of the people in	13
well as i could	13
the presence of the	13
years in the west	13
of great importance to	13
in the name of	13
to which i have	13
it appeared that the	13
nature of the slave	13
that some of the	13
the king of dahomey	13
church in the open	13
the committee in london	13
it was the same	13
in other parts of	13
itself into a committee	13
of the university of	13
a proof of the	13
to the voice of	13
to the case of	13
of the great war	13
but he did not	13
in many of the	13
a petition to the	13
it is the same	13
the labours of the	13
was to be found	13
of the society of	13
a large proportion of	13
the manner of procuring	12
of the rural population	12
to the history of	12
in the development of	12
which i could not	12
the committee of the	12
the safety of the	12
should be made to	12
forerunners and coadjutors in	12
what would be the	12
the members of it	12
it was not the	12
of the rural church	12
to the interests of	12
and coadjutors up to	12
were ordered to be	12
in the city of	12
it is difficult to	12
will be found to	12
sections of the country	12
have been able to	12
the interest of the	12
it must be remembered	12
the rights of man	12
a sufficient number of	12
was lost by a	12
honorary and corresponding members	12
in the space of	12
of the fact that	12
a half per cent	12
in the country and	12
those interested in the	12
cause i had undertaken	12
the propriety of the	12
the relation of the	12
as well as a	12
than in the city	12
the promotion of it	12
as to the mode	12
in the long run	12
to be one of	12
contrary to the principles	12
the customs of the	12
and the united states	12
of it in the	12
in the middle passage	12
number of the slaves	12
in consequence of it	12
the top of the	12
the miseries of the	12
after they had been	12
the sake of the	12
rid of the cities	12
of sir william dolben	12
of the slaves there	12
to the needs of	12
there must be a	12
that i was a	12
captain of the alfred	12
the gulf of guinea	12
two and a half	12
to think that the	12
and a half per	12
had taken place in	12
minister of the gospel	12
it seems probable that	12
the cause i had	12
of the abolition was	12
forerunners and coadjutors up	12
the language of the	12
by this time the	12
the making of a	12
of the existence of	12
in the spring of	12
in addition to the	12
but it is not	12
from their native land	12
he was obliged to	12
seamen employed in the	12
on the same day	12
of the land farmer	12
in so far as	12
the effect of the	12
for the west indies	12
to be the case	12
none other than the	12
the slave trade to	12
to the nature of	12
under the direction of	12
and one of the	12
not only in the	12
the farmers of the	12
the deputies of colour	12
the national assembly of	12
he did not like	12
on board the ship	12
it to be a	12
to be the most	12
when i came to	12
were not to be	12
progenitor of the negro	12
during the whole of	12
continuance of the slave	12
that i had no	12
country boys and girls	12
leave to bring in	12
first of these was	12
so that it was	12
of the city and	12
had not been long	12
of the forerunners and	12
the truth of the	12
he took an opportunity	12
is not in the	12
the form of a	12
in the open air	12
the society for the	12
it is by no	12
valley of the nile	12
on the basis of	12
from their native country	12
the problems of the	12
in the shape of	12
the committee of privy	12
was the duty of	12
the system of slavery	12
did not mean to	12
the result is that	12
the point of view	12
with the rest of	12
but it is a	12
was found to be	12
the feelings of the	12
the men of the	12
in favour of it	12
in the university of	12
interests of the country	12
of the british constitution	12
of the far east	12
in many parts of	12
the city is the	12
the duke of clarence	12
for the total abolition	12
put into the chair	12
was inhuman and unjust	12
that there was not	12
so early as in	12
that a number of	12
in this way the	12
in which he had	12
the slave trade had	12
state college of agriculture	12
by the name of	12
national assembly of france	12
of the general question	12
that they did not	12
labours of the committee	12
the slave trade in	12
than in any other	12
the house of the	12
to the middle of	12
with whom i had	12
any part of the	12
that the number of	12
would be obliged to	12
evil of the slave	12
thought it right to	12
the evils complained of	12
of the middle west	11
to the value of	11
as well as for	11
to think of the	11
and that of the	11
did not know what	11
the slaves on board	11
not been able to	11
take the place of	11
members of the community	11
two or three years	11
the accomplishment of the	11
of country life in	11
the island of st	11
emancipation of the slaves	11
it is necessary to	11
was not a little	11
is not at all	11
it will be found	11
the wealth of the	11
as long as they	11
to humanity and justice	11
and i could not	11
to the members of	11
and many of them	11
come now to the	11
the case with the	11
to the support of	11
in the seventeenth century	11
which i had been	11
and the west indies	11
it would seem that	11
the same time that	11
up and down the	11
the people of england	11
the society of the	11
in order that they	11
the slave trade should	11
the example of the	11
if they are to	11
our towns and villages	11
the story of the	11
in which it was	11
to be seen in	11
from place to place	11
there is no doubt	11
that the africans were	11
we are to see	11
in the process of	11
the causes of the	11
but that it was	11
in the minds of	11
life of the country	11
could not help thinking	11
that they should have	11
if we were not	11
to one of the	11
he was a man	11
in the barbary states	11
to be carried on	11
both sides of the	11
in the southern states	11
the continent of america	11
any other part of	11
the city of london	11
he was the first	11
in the west india	11
it would be a	11
greater part of the	11
the formation of the	11
people of the united	11
the medium of the	11
the abolition of this	11
could not have been	11
have no right to	11
to serve the cause	11
it is a question	11
the promotion of this	11
had the pleasure of	11
in a great measure	11
bring in a bill	11
the same kind of	11
i was to be	11
the wrongs of africa	11
he had given me	11
of the secondary and	11
for the relief of	11
in the summer of	11
it is not a	11
it not been for	11
of the miseries of	11
in such a way	11
i began to think	11
the rising tide of	11
a few years ago	11
by the side of	11
this does not mean	11
for the loss of	11
did not hesitate to	11
of the committee for	11
in the near future	11
the author of the	11
on the west coast	11
it was necessary that	11
all of whom were	11
they seemed to be	11
a minister of the	11
was put into the	11
in the beginning of	11
opposite side of the	11
that there should be	11
that of the abolition	11
it was the first	11
of the country the	11
upon the principles of	11
for the propagation of	11
in order that the	11
but he would not	11
in the year the	11
have an opportunity of	11
that he was the	11
the loss of their	11
the month of march	11
if he were to	11
the slave trade as	11
is the business of	11
be seen in the	11
the last twenty years	11
essay on the slavery	11
were to be made	11
for the protection of	11
men and women who	11
of the necessity of	11
members of the family	11
took the liberty to	11
the opposite side of	11
impossible for them to	11
against the abolition of	11
the evils of life	11
the demands of the	11
that the people of	11
in the privy council	11
of the time of	11
a time when the	11
it will be said	11
the history of this	11
the lives of the	11
the remainder of the	11
it has been the	11
in many cases the	11
the days of the	11
i was very much	11
in order to secure	11
the constitution of the	11
with regard to the	11
in the place of	11
may be supposed to	11
of which had been	11
of this execrable trade	10
for the production of	10
for leave to bring	10
to the consideration of	10
ordered to be printed	10
in the present session	10
the duke of york	10
i thought it best	10
what he had seen	10
the greatest part of	10
go back to the	10
cause of the africans	10
for two or three	10
many of the old	10
proceedings of the committee	10
as well as that	10
as i did not	10
before the society for	10
we have come to	10
of the same colour	10
from the standpoint of	10
as far as possible	10
where there is a	10
they could not be	10
the hearts of the	10
from a slave state	10
of both houses of	10
the sons of god	10
in the abolition of	10
further consideration of the	10
i took the liberty	10
the farmer and his	10
to be in the	10
not been for the	10
in any part of	10
well as in the	10
of the church is	10
law of the land	10
in the east indies	10
the natural rights of	10
i was in the	10
in the best manner	10
the destruction of the	10
the house on the	10
with respect to their	10
to take care of	10
of the gold coast	10
course of the debate	10
that it was his	10
turning the attention of	10
the basis of the	10
the greatest number of	10
the natural increase of	10
with the slave trade	10
as is the case	10
the country to the	10
the th of april	10
on the slave trade	10
to those who are	10
if i had been	10
the history of our	10
if they did not	10
rising tide of color	10
to see that the	10
that they would not	10
resolve itself into a	10
i went into the	10
there will be no	10
from the west indies	10
it related to this	10
the survival of the	10
did not wish to	10
to the treatment of	10
in a few minutes	10
that the trade ought	10
into the heart of	10
as soon as we	10
the persons of the	10
to the protection of	10
gradual abolition of the	10
by a number of	10
we were not to	10
beginning of the nineteenth	10
it would be found	10
the solution of the	10
for this purpose i	10
it was not a	10
the man for me	10
the community is the	10
is true that the	10
of the committee of	10
the gradual abolition of	10
in the natural productions	10
honorary and corresponding member	10
for the preservation of	10
as a religious body	10
of the loss of	10
there was a great	10
as soon as possible	10
by sir william yonge	10
had no objection to	10
an essay on the	10
as the result of	10
that he should be	10
impossible for him to	10
it was in vain	10
that he was a	10
country church and the	10
the question then was	10
told me that he	10
in new york state	10
when the question was	10
postponed to the next	10
as well as we	10
by the british parliament	10
in all parts of	10
at the time appointed	10
in a given time	10
question of the slave	10
at the distance of	10
which might be made	10
as if i had	10
asked me if i	10
if there were any	10
at one of the	10
no doubt that the	10
made by the natives	10
in addition to this	10
that have been made	10
the evils of the	10
appears to have been	10
report on the table	10
go to the city	10
out of the ark	10
at the hands of	10
to promote the object	10
voted their thanks to	10
so that we were	10
of the colored world	10
of his honourable friend	10
inhabitants of old town	10
principles of humanity and	10
the section of the	10
the fate of the	10
it is of the	10
the mouth of the	10
in consequence of having	10
took place in the	10
treatment of the seamen	10
the idle and gluttonous	10
an honorary and corresponding	10
promote the object of	10
society for the propagation	10
in the west indian	10
church and the rural	10
the size of the	10
the rise of the	10
living in the country	10
should be able to	10
they were obliged to	10
be said to have	10
he had no objection	10
one hundred and thirty	10
the persons of men	10
is the result of	10
the rural community is	10
had been one of	10
ought to be done	10
that the abolition would	10
a considerable number of	10
by the introduction of	10
of the seamen employed	10
in the production of	10
there was not much	10
so that i was	10
the progress of the	10
a good time coming	10
the bottom of the	10
he then took a	10
the arrival of the	10
of the african trade	10
as a sort of	10
it would be proper	10
and that we should	10
the country life commission	10
murder of peter green	10
of the modern city	10
a large part of	10
state of the slaves	10
the first part of	10
on the day of	10
it had been proved	10
cause of the injured	10
in the number of	10
the report on the	10
as soon as it	10
that it was necessary	10
ends of the earth	10
the leaders of the	10
the challenge of the	10
the number of persons	10
essay on the impolicy	10
and that he was	10
seems to me that	10
would be impossible to	10
the west indies and	10
was the cause of	10
it was necessary to	10
a majority of sixty	10
as the friend of	10
in his own country	10
the prosperity of the	10
i believe that the	10
but he would now	10
the evolution of the	10
to believe that the	10
on the rio pongo	10
in each of these	10
in the act of	10
it is the business	10
it seems to have	10
as it relates to	10
in a bill for	10
to meet the needs	10
in the case before	10
in which i was	10
for the support of	10
in parts of the	10
officers of the ship	10
for a few days	10
fourth class of forerunners	10
within the limits of	10
in charge of the	10
that he had made	10
on account of its	10
trade should be abolished	10
of which the following	10
of the power of	10
the principles of humanity	10
but i could not	10
he entered into a	10
of the sufferings of	10
on the lower deck	10
i was able to	10
as i have said	10
for the improvement of	10
a great part of	10
every part of the	10
to the manner of	10
in this state of	10
in the county of	10
but there is a	10
on this important subject	10
circumstances of the times	10
soon as i was	10
every one of them	10
on my arrival at	10
they voted their thanks	10
of the most important	10
what is to be	10
the improvement of the	10
the property of a	10
in the country as	10
for a considerable time	10
by the law of	10
of seamen in the	10
who was in the	10
the words of the	10
to such a degree	10
by the privy council	10
the merchants of liverpool	10
in the fourteenth century	10
to the seamen employed	10
four hundred and fifty	10
the loss of seamen	10
it related to the	10
the foundation of a	10
it will not be	10
needs to be done	10
due to the fact	10
in consequence of this	10
appeared to him to	9
the civilization of the	9
in less than a	9
throughout the united states	9
of the last century	9
of the duke of	9
to us to know	9
it must have been	9
of the country and	9
it is not the	9
of it to the	9
in the rural community	9
the united states of	9
if there was any	9
of the country school	9
the question in the	9
from the beginning of	9
were added to the	9
there is a great	9
in the nineteenth century	9
friends of the negroes	9
of the slaves was	9
welfare of the community	9
that of any other	9
to be done in	9
on the one side	9
many of them were	9
he was about to	9
many parts of the	9
and he had the	9
commitee of privy council	9
the direction of the	9
the farm and the	9
church in the country	9
the margin of the	9
to the community and	9
that in the year	9
he was of opinion	9
to the discussion of	9
in the prosecution of	9
is the case in	9
the slave trade would	9
the best manner i	9
engaged in the slave	9
the organization of the	9
in the former case	9
came out of the	9
may not be improper	9
on the banks of	9
that we should not	9
not be improper to	9
in the management of	9
by the use of	9
people of this country	9
the ends of the	9
of white political control	9
that it was an	9
he said it was	9
respect to the slaves	9
so that there was	9
he had ever heard	9
of the british empire	9
from the beginning to	9
beginning to the end	9
it ought not to	9
the fact is that	9
every one of these	9
of the importance of	9
the walls of the	9
on the next day	9
were out of the	9
the first time i	9
in conjunction with the	9
did not like to	9
to the king of	9
the very nature of	9
they could not have	9
in the first instance	9
i had been a	9
be said to be	9
the value of a	9
had the effect of	9
it his duty to	9
community as a whole	9
in the blood of	9
in any other part	9
and the slave trade	9
of the community in	9
in behalf of this	9
the cape of good	9
the kingdom of heaven	9
and the fear of	9
of the christian church	9
the result was that	9
father of the negro	9
people in the country	9
the activities of the	9
under the auspices of	9
a year or two	9
no less than three	9
he was to be	9
in the state of	9
licitness of the slave	9
from the point of	9
out of the question	9
on the river gambia	9
of whom i had	9
cape of good hope	9
he had a right	9
that it would have	9
if he had been	9
it should be a	9
that he would be	9
which he had seen	9
of the white man	9
but that they were	9
in the character of	9
the whole of that	9
ages of the world	9
discussion of the subject	9
his wife and children	9
slaves in our colonies	9
to be attended to	9
is a part of	9
he was ready to	9
friends of the abolition	9
life in the country	9
of the church and	9
on the gold coast	9
in the support of	9
the owners of the	9
the time of his	9
against the slave trade	9
of the africans from	9
of the development of	9
the sierra leone company	9
the continent of africa	9
i was on board	9
the first of which	9
of the twentieth century	9
be applied to the	9
to be allowed to	9
but it was a	9
the desire of the	9
it is not so	9
do you think of	9
but they were not	9
to the subject of	9
there was but one	9
giving an account of	9
abolition of the african	9
had no doubt of	9
from that of the	9
be found to be	9
for such a purpose	9
in accordance with the	9
with the principles of	9
of the present session	9
are to see them	9
parliament for the abolition	9
promoting the cause of	9
of town and country	9
of the murder of	9
the negroes in our	9
those of their own	9
were concerned in the	9
soon after this the	9
history of the rise	9
and that there was	9
in spite of all	9
have been made to	9
the business of farming	9
adam and eve were	9
to the memory of	9
the evil of the	9
we must not forget	9
it is doubtful whether	9
on his return to	9
slavery in the barbary	9
we have already seen	9
found it difficult to	9
i can only say	9
the rights of the	9
in that of the	9
will be able to	9
is not necessary to	9
to the use of	9
the institution of the	9
friends of the negros	9
to enable them to	9
as far as he	9
the injustice of the	9
it appears that the	9
the feelings of humanity	9
for the space of	9
i do not remember	9
i have no doubt	9
to the condition of	9
protection of the slaves	9
principles of the british	9
the pleasure of seeing	9
to the law of	9
the interference of the	9
to be wondered at	9
had been the means	9
been made to the	9
church and the school	9
in the land of	9
tillage of the soil	9
not only of the	9
in the neighbourhood of	9
the excess of deaths	9
name of the lord	9
i am now to	9
there was a general	9
and the other for	9
the names of those	9
of the second class	9
the midst of these	9
of the middle ages	9
many of the inhabitants	9
to those who have	9
to the benefit of	9
it will be seen	9
it should be thought	9
to keep up a	9
to return to the	9
the licitness of the	9
not to be forgotten	9
the crew of the	9
situation of the slaves	9
him on the subject	9
the descendants of the	9
the regulation of the	9
contrary to all the	9
in the pursuit of	9
for the purposes of	9
all of the same	9
this is one of	9
the island of barbadoes	9
up the cause of	9
laid the foundation of	9
in the next year	9
some account of the	9
was the opinion of	9
that i had a	9
in the city and	9
toward the close of	9
in proportion to their	9
was then made to	9
the root of the	9
but i do not	9
of the means of	9
the efforts of the	9
in the second place	9
one and the same	9
of the village and	9
a few of the	9
the principle of the	9
that the city is	9
he was willing to	9
of the present day	9
the problem of rural	9
to the will of	9
in the neighborhood of	9
of the fourteenth century	9
them on the subject	9
the advantages of the	9
it is not enough	9
whom i had been	9
on both sides of	9
the state of slavery	9
it is for this	9
and that they are	9
he knew of no	9
the assembly of jamaica	9
any other of the	9
had an opportunity of	9
the beginning to the	9
there was not one	9
some of the best	9
the country community has	9
and on the th	9
his honourable friend mr	9
be done by the	9
i would like to	9
appeared to me to	9
of the branches of	9
if i did not	9
over and over again	9
manner in which they	9
of those who have	9
for four hundred years	9
as a member of	9
of the community are	9
one of the crew	9
in the slave states	9
on the deck of	9
in the first of	9
a right to sell	9
after i had been	9
as a minister of	9
the place of my	9
for the remainder of	9
the first time in	9
in order to be	9
to my great joy	9
under the name of	9
state of the enslaved	9
the truth of this	9
was the first time	9
could not be done	9
useful to us to	9
which had been so	9
the representatives of the	9
the nations of the	9
otherwise than useful to	8
opinion of york and	8
as if they were	8
that he is a	8
may be said that	8
does not mean that	8
they are to be	8
that the house should	8
it was not until	8
be taken into consideration	8
was a native of	8
who held them in	8
at the hazard of	8
the idea that the	8
of the same religious	8
to this great subject	8
is to be the	8
the boundaries of the	8
a majority of the	8
in several of the	8
my return to london	8
of the sierra leone	8
the labour of slaves	8
the inhabitants of africa	8
is no reason why	8
a petition to parliament	8
after it had been	8
and the abolition of	8
natural rights of mankind	8
clergyman of the established	8
a majority of seventy	8
a person of the	8
as in the city	8
not only with the	8
counterpart of the evil	8
you think of the	8
the duke de la	8
that he might be	8
the contents of the	8
and the rural problem	8
we know that the	8
of humanity and religion	8
i could not get	8
was a free man	8
on the same side	8
that they were to	8
of it had been	8
put a stop to	8
a quarter of a	8
i went to the	8
but this was not	8
the principles of religion	8
next session of parliament	8
from head to foot	8
at this time the	8
one of the many	8
to the state of	8
be otherwise than useful	8
who had been the	8
the children of israel	8
the trade should be	8
margin of the community	8
is no doubt that	8
the very heart of	8
in a country where	8
the laws of god	8
more than two hundred	8
to the man who	8
that i was the	8
the national assembly would	8
the subject in the	8
i was in this	8
a part in the	8
the sentiments of the	8
that many of them	8
of the abolition on	8
it is clear that	8
the further importation of	8
and most of them	8
at the yearly meeting	8
he was sorry to	8
the meaning of the	8
the working out of	8
usage of seamen in	8
scriptural researches on the	8
should like to see	8
researches on the licitness	8
in the last analysis	8
the weakness of the	8
the great lakes and	8
appear to have been	8
for the slave trade	8
a right to the	8
be the ruin of	8
in spite of this	8
the mouth of a	8
the whole of this	8
the seamen in this	8
the past twenty years	8
he had seen the	8
be called upon to	8
and that they may	8
to the feelings of	8
for the establishment of	8
to give up their	8
motions within this period	8
if the slaves were	8
the marquis de condorcet	8
in a rural community	8
seamen in the slave	8
o that will be	8
the happiness of the	8
no less than six	8
slaves in the islands	8
the island of jamaica	8
of their own interest	8
there appeared to be	8
and in the same	8
was a kind of	8
the course of this	8
relative to the slave	8
he considered to be	8
on the licitness of	8
it is safe to	8
employed in the slave	8
the merchants and planters	8
of the most conspicuous	8
to take up the	8
the evidence of mr	8
that i was not	8
as far as my	8
himself a friend to	8
of the ship zong	8
one hundred and forty	8
of the committee to	8
this is not the	8
we find that the	8
a history of the	8
which related to the	8
appeared to have been	8
possession of the ground	8
but that he would	8
discussion of the general	8
academy of political and	8
on board of the	8
at the age of	8
we ought to be	8
the education of the	8
the will of the	8
in the heart of	8
history of the abolition	8
the same gentleman had	8
had been alleged against	8
as belonging to the	8
it has been found	8
the advocates for the	8
become a subject of	8
decrease of the slaves	8
the word of god	8
good of the community	8
that in spite of	8
to be made slaves	8
found it necessary to	8
the will of god	8
country as well as	8
to have been made	8
the merits of the	8
to the development of	8
as soon as ever	8
that as soon as	8
must be made to	8
in terms of the	8
there must be some	8
the whole of his	8
down to the present	8
a state of nature	8
to the horrors of	8
witnesses in behalf of	8
as if it had	8
natural productions of africa	8
of war in ordinary	8
the proceedings of the	8
so far from being	8
on the slavery of	8
were in the same	8
to the care of	8
point of view of	8
they could not do	8
with the growth of	8
from the use of	8
there was also a	8
of the character of	8
it is a matter	8
during his residence in	8
this was not the	8
the evidence on the	8
to the hearing of	8
the right of the	8
in the agonies of	8
the counterpart of the	8
be supposed to have	8
it to the house	8
sir william dolben was	8
of the evils of	8
emperor charles the fifth	8
as long as he	8
in which he was	8
with the nature of	8
favoured the cause of	8
all that can be	8
the establishment of the	8
the case of a	8
to whom they were	8
i could get no	8
various motions within this	8
that the national assembly	8
feeling in behalf of	8
it was found to	8
there should be any	8
in the consideration of	8
and this is the	8
they had been made	8
he seems to have	8
thousand tons of shipping	8
down with the cities	8
all the four classes	8
and the marquis de	8
for no other reason	8
and desired him to	8
i could not have	8
total and immediate abolition	8
to be done away	8
to those of his	8
the end of it	8
i was in a	8
as it were by	8
that it should have	8
at his own house	8
that of the quakers	8
the length of the	8
other part of the	8
of the officers of	8
i thought it right	8
that they would be	8
the murder of peter	8
the study of the	8
expansion of the cities	8
remainder of the day	8
the earl of westmoreland	8
side of the abolition	8
in a course of	8
of god and the	8
to be given to	8
the great object of	8
in the words of	8
it right to make	8
to the knowledge of	8
the white man has	8
slavery and the slave	8
effects of the abolition	8
have not been able	8
about the middle of	8
as if he had	8
be sent to the	8
from the time when	8
in his last voyage	8
the banks of the	8
out of the kingdom	8
of the dean of	8
we shall find that	8
pennsylvania and the jerseys	8
as i could not	8
be no doubt that	8
our west indian islands	8
well as that of	8
the home of the	8
is said to be	8
the latter of whom	8
the leadership of the	8
in much the same	8
many of the slaves	8
of the king of	8
of york and talbot	8
was the object of	8
that there might be	8
to the right honourable	8
excess of deaths above	8
in opposition to the	8
it was contrary to	8
and that i had	8
and a number of	8
he had been a	8
he hoped that the	8
of the town and	8
and most of the	8
from the year to	8
the same time to	8
of king edward iii	8
be done in the	8
was contrary to the	8
two or three of	8
so far as possible	8
in the mode of	8
the time when the	8
which could not be	8
the use of sugar	8
of the exchequer had	8
the negros in the	8
died in the seasoning	8
he would now go	8
most of them are	8
if it were only	8
it is easy to	8
the increase of the	8
the hands of their	8
he conceived to be	8
the relief of the	8
said he had been	8
coast of africa for	8
if you do not	8
the next session of	8
brought about by the	8
thought it his duty	8
of being able to	8
the death of the	8
union of the quakers	8
the opinion of york	8
that the loss of	8
informed me that he	8
to the time when	8
specimens of african produce	8
all the feelings of	8
to do the work	8
be the first to	8
which was that of	8
end of the year	8
the most conspicuous of	8
if he were not	8
and the other to	8
the state in which	8
the value of their	8
if it were abolished	8
the following is a	8
to the object of	8
for the purchase of	8
not to be wondered	8
that this would be	8
the year to the	8
for the same reason	8
which took place in	8
city and the country	8
after an absence of	8
at the root of	8
in the progress of	8
condition of their slaves	8
which had been laid	8
if it were not	8
to the oppressed africans	8
to the honour of	8
trade ought not to	8
under the command of	8
present state of the	8
the health of the	8
to show that the	8
as far as i	8
abolish the foreign slave	8
that i had not	8
he told me that	8
members of the legislature	8
that it did not	8
agriculture and home economics	8
that such a measure	8
with respect to those	8
he were not to	8
by the progress of	8
told him i was	8
held them in bondage	8
this account of the	8
to the country to	8
face of the earth	8
and in some cases	8
case of the ship	8
in which i had	8
of the society in	8
those who were interested	8
cause of the poor	8
to those who were	8
of keeping up the	8
regulation of the trade	8
a young man of	8
to its fullest extent	8
which had been alleged	8
to every principle of	8
by the middle of	8
the day of the	8
at the bottom of	8
a quarter of an	8
out of the evidence	8
the ruin of the	8
and here i may	8
on board a slave	8
there is no more	8
takes the form of	8
was to be lost	8
interests of the community	8
as to be able	8
that i might be	8
the building of the	8
slave trade should be	8
the young men and	8
what had fallen from	8
give an account of	8
in the conduct of	8
but to return to	8
in the making of	8
on the morning of	8
into the truth of	8
of other religious denominations	8
than useful to us	8
it is needless to	8
in the twelfth century	8
american academy of political	8
on conversing with the	8
to such a measure	8
not in the least	8
the seamen of the	8
to reflect upon the	8
the fourth class of	8
the pursuit of profit	8
i had been so	8
it had been shown	8
subject of the abolition	8
was that of the	8
of the removal of	8
say a few words	8
to take it up	8
in these days of	8
carried by a majority	8
course of the present	8
the bishop of chartres	8
in the scale of	8
as i have observed	8
the degree to which	8
of all the four	8
to the privy council	8
a long series of	8
to see if i	8
others on the same	8
take care of the	8
of the island of	8
little more than a	8
the expansion of the	8
the religious life of	8
to be a good	8
be bought and sold	8
all the people in	8
under the protection of	8
the social value of	8
coadjutors in this great	8
as i have before	8
on their way to	8
it consisted of the	8
tens of thousands of	8
was the same as	8
we do not know	8
the young and the	8
the people on the	8
on the nd of	8
of the last year	8
the proportion of about	8
the proportion of rather	8
would now go to	8
part of the slave	8
is not likely to	8
education for country life	8
should be brought forward	8
part of the country	8
that i should not	8
of idleness and gluttony	8
if there were no	8
the th of march	8
the limits of the	8
an address to the	8
cent of the total	8
the th of february	8
this was in the	8
a body of evidence	8
a greater number of	8
treatment of the negroes	8
friends in the city	8
in the condition of	8
which the following is	8
there should be a	8
i should like to	8
cannot be otherwise than	8
in the nature of	8
the invention of the	8
that many of these	8
a letter was read	8
to abolish the foreign	8
that will be joyful	8
i found that the	8
nature of the evil	8
it was his intention	8
belong to the white	8
i had never seen	8
it had not been	8
to the existence of	8
of the kingdom of	8
that it was my	8
early as in the	8
would not have been	8
was impossible for them	8
agitation of the question	8
they should not be	8
in the british dominions	8
the fact that they	8
in behalf of his	8
consequences of the abolition	8
in which they are	8
in the country than	8
and that i was	8
of the need of	8
increase of the slaves	8
they had been so	8
part of the eighteenth	8
the owner of the	8
i was enabled to	8
my master and mistress	8
appearance in the world	8
arise from the abolition	8
the rural worker and	8
as i mentioned before	8
the noble lord had	8
from to it was	8
the course of a	8
britain and her colonies	8
was to be decided	8
the application of the	8
of the islands was	8
disproportion of the sexes	8
the newly imported slaves	8
were likely to be	8
and the bishop of	8
on the edge of	8
house of commons for	8
the right of capture	8
would be the ruin	8
on a former occasion	8
be a man of	8
the cities of the	8
under the guidance of	8
such a trade as	8
those of his own	8
they would not be	8
further importation of slaves	8
political and social science	8
of this cruel traffic	8
lord of the manor	8
the functions of the	8
so that when the	8
it was a matter	8
knew not what to	8
which the house had	8
for the exercise of	8
the inhabitants of our	8
of agriculture and the	8
of the church of	8
the records of the	8
of it to be	8
those which have been	8
by the people of	8
that the africans are	8
behalf of the african	8
in search of the	8
of the rural problem	8
it was opposed by	8
the other for the	8
the inhabitants of old	8
for the same object	8
of the sunday school	8
and that they had	8
it was stated that	8
to inform him of	8
test questions on chapter	8
and that i might	8
it possible for the	8
thousands of our fellow	8
it might have been	8
a number of persons	8
i know not how	8
commission on country life	8
spoke to him in	8
the body of the	8
that out of the	8
the immediate abolition of	8
had been two voyages	8
for all the people	8
which have been mentioned	8
the origin of the	8
on the fifth of	8
the head of a	8
of the law of	8
if there should be	8
of country life and	8
had nothing to do	8
if there is a	8
part of the work	8
in which it had	8
it is not at	8
had taken up the	8
the further consideration of	8
if we are to	8
from the middle of	8
great cause of humanity	8
between two and three	8
was of great importance	8
of political and social	8
in the early days	8
given up to the	8
the commander of the	7
in this point of	7
the end of their	7
of the new world	7
the islands could be	7
i began now to	7
the providence of god	7
mentioned to have been	7
within the reach of	7
professed himself a friend	7
from side to side	7
which is contrary to	7
had been taken up	7
by means of this	7
had been pointed out	7
the purchase of slaves	7
such of them as	7
in the country town	7
a short time before	7
them in the west	7
of the thirteenth century	7
with the idea that	7
which will be found	7
we come now to	7
the captain and his	7
the sunday school should	7
slaves in our islands	7
for the discussion of	7
in a vessel of	7
the state and the	7
of the children of	7
once or twice a	7
impression on my mind	7
valley of the congo	7
by virtue of the	7
to a certain extent	7
the fact that a	7
and that it is	7
their way to the	7
the total number of	7
rural worker and the	7
as fast as i	7
condition of the people	7
to be excused from	7
is nothing more than	7
after the death of	7
the bounds of the	7
new york state college	7
i had not yet	7
that the captain of	7
the request of the	7
but if we were	7
the instruction of the	7
adam and his race	7
of the cause in	7
that needs to be	7
place it in the	7
the united states have	7
would not be able	7
on a large scale	7
of the american farmer	7
of the treatment of	7
all that could be	7
by the assistance of	7
that no less than	7
to the accomplishment of	7
it is much to	7
carried to the west	7
portion of the coast	7
would seem to be	7
the first class of	7
states department of agriculture	7
a place in the	7
there is no such	7
is found in the	7
by the spirit of	7
the sight of god	7
as a slave in	7
it is natural that	7
was convinced that the	7
the first minister of	7
effect of the abolition	7
it is full of	7