trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the slave	711
the slave trade	604
one of the	587
as well as	463
in the country	462
of the country	448
the abolition of	448
abolition of the	416
part of the	405
the west indies	350
that it was	327
the united states	304
in the year	292
of the community	292
some of the	287
in order to	282
out of the	282
in the same	281
which had been	274
in the west	269
it would be	246
of the trade	237
on the other	234
of the abolition	234
it is not	224
and in the	223
with respect to	222
of the slaves	220
it is a	220
that he had	220
on the subject	215
of the world	214
there is no	214
the house of	214
to have been	211
account of the	210
of the city	209
it is the	207
of the most	205
in consequence of	203
that they were	203
as soon as	198
it had been	198
of the people	197
there was a	191
the course of	190
as to the	188
many of the	185
as far as	185
that of the	180
of all the	178
that it is	177
to be the	176
for the abolition	176
and of the	175
was to be	175
of the house	174
the cause of	173
there is a	173
in the course	172
on account of	171
in which the	169
who had been	169
to be a	168
of the same	167
it was a	165
the number of	164
it was the	163
by means of	162
parts of the	161
i could not	161
the other hand	160
the history of	160
the people of	160
could not be	159
and that the	158
in the city	157
the same time	157
life of the	154
of their own	152
the end of	151
at the same	151
of the great	151
the fact that	151
it may be	150
the subject of	150
on this subject	148
he could not	147
the life of	147
were to be	145
he did not	145
in behalf of	145
house of commons	143
it will be	142
it was not	142
the work of	141
members of the	139
ought to be	138
of the rural	138
most of the	137
there was no	136
would have been	136
respect to the	136
the open country	135
i do not	135
that i was	135
which he had	135
they had been	134
that he would	134
a number of	134
of his own	133
and it is	132
not to be	132
for this purpose	130
of the question	130
the time of	130
in which he	129
in the house	128
he had been	128
but it is	128
as it was	126
a matter of	122
of those who	122
i had been	122
but it was	122
the name of	121
the use of	121
the inhabitants of	121
of the whole	121
on the coast	120
it should be	120
the hands of	120
i did not	120
the coast of	120
in such a	119
that i had	119
was in the	118
history of the	117
of the united	117
of the white	117
of the land	116
a state of	116
relative to the	116
one hundred and	115
of the negroes	115
of the subject	115
that he was	114
of the committee	114
that they had	113
many of them	113
the nature of	113
and that they	113
and it was	112
in the world	111
in favour of	111
the country church	109
of the negro	109
the power of	109
that there was	109
end of the	108
on this occasion	108
in the united	108
of the church	108
but in the	108
the case of	106
which i had	106
the country community	105
of country life	105
two or three	105
be able to	105
that i should	105
behalf of the	104
coast of africa	103
it has been	103
that in the	102
cause of the	102
of the quakers	101
a part of	101
the value of	101
more or less	100
the condition of	100
one of them	100
in the open	99
as in the	99
in the first	99
for the purpose	99
and that he	98
this is the	98
in a few	97
in the middle	97
the members of	97
the privy council	97
side of the	97
is to be	96
men and women	96
in the present	95
according to the	95
the whole of	95
the rural community	94
the beginning of	94
of the african	94
some of them	94
the promotion of	93
this was the	93
it to be	93
more and more	93
on the same	93
the purpose of	92
consequence of the	92
as long as	92
the first of	91
of the old	91
of the earth	91
that they are	90
point of view	90
the laws of	90
the nineteenth century	90
of the west	90
the th of	90
the development of	89
in the last	89
he would not	89
it to the	89
hundred and fifty	89
of the present	89
at the end	89
to make a	88
a right to	88
work of the	88
that the slave	88
slaves in the	88
the object of	88
so far as	87
those of the	87
one of these	87
to make the	87
the loss of	86
and i was	86
would not be	86
the rest of	86
them to the	86
to the present	86
at this time	85
it must be	85
on the th	84
that they would	84
so as to	84
for some time	84
the principles of	84
to the cause	83
a man of	83
to the same	83
of such a	83
of the cause	83
is one of	83
that there is	82
that i might	82
and to the	82
the result of	82
well as the	82
the slaves in	82
an account of	82
in the slave	82
as i was	82
in their own	82
the means of	82
the middle of	81
in which they	81
the state of	81
of the poor	80
in the community	80
they were not	80
at the time	80
of the human	79
the part of	79
of the africans	79
and that it	79
with all the	79
it might be	79
to say that	79
by no means	79
the white man	78
as it were	78
the character of	78
of the new	78
interested in the	78
of the town	78
in the morning	78
the white race	78
the continuance of	78
the influence of	78
by which the	77
as it is	77
them in the	77
to those who	77
of the british	77
no less than	77
which i have	76
on board the	76
in a state	76
he was a	76
had not been	76
the necessity of	76
to the slave	75
a system of	75
that they should	75
and on the	75
in his own	75
the rights of	75
of the first	75
in the past	75
so that the	74
to see the	74
up to the	74
had been made	73
as i have	73
must have been	73
to have a	73
i was not	73
to go to	73
to the country	73
of the ship	73
i thought it	72
belonging to the	72
for the sake	72
to be made	72
the sake of	72
that it would	72
of the family	72
as much as	72
people of the	72
than in the	72
in all the	72
the west indian	72
it in the	71
the spirit of	71
nature of the	71
we were to	71
to the west	71
in the most	71
that we should	71
in the islands	71
to be found	71
was the first	71
of rural life	71
in the case	71
should not be	71
most of them	70
a few days	70
knowledge of the	70
their own country	70
more than a	70
condition of the	69
those who were	69
it was impossible	69
the introduction of	69
of the natives	69
they did not	69
the man who	68
down to the	68
which it was	68
favour of the	68
that the trade	68
to the city	68
and in a	68
the attention of	68
which they had	68
seemed to be	68
it was in	67
beginning of the	67
of the day	67
as they were	67
of the society	67
all the people	67
is not a	67
that they might	67
if they were	67
the way of	67
which have been	66
to be done	66
the slaves were	66
the white world	66
than that of	66
at that time	66
the next day	65
that they have	65
in the way	65
he had no	65
the place of	65
in this country	65
the children of	65
in spite of	65
of the cities	64
was not a	64
and the other	64
if we were	64
there was not	64
one or two	64
of which the	64
would be the	64
and all the	64
it is true	64
of a slave	63
subject of the	63
an opportunity of	63
character of the	63
had been so	63
consideration of the	63
and at the	62
to the community	62
the support of	62
as i had	62
by this time	62
be found in	62
friends of the	62
they have been	62
of the two	62
but he would	62
much of the	62
those who are	62
it is impossible	62
part of it	62
the law of	62
to the house	62
they were to	62
he would now	62
the problem of	61
in this manner	61
a great deal	61
the need of	61
which they were	61
the national assembly	61
we do not	61
if it were	61
the interests of	61
to all the	61
as i could	61
i began to	60
as a result	60
due to the	60
state of the	60
of this trade	60
any of the	60
the truth of	60
to live in	60
of the nineteenth	60
all of them	60
in the south	60
i have been	60
if they had	60
to take the	60
this is a	59
a kind of	59
might have been	59
there would be	59
the same manner	59
the king of	59
on the part	59
time to time	59
from time to	59
that there were	59
seems to have	59
of the greatest	59
i had not	59
the island of	59
in the cause	59
is in the	59
the larger parish	59
it does not	59
on the farm	59
the people in	58
the head of	58
be considered as	58
they are not	58
that i could	58
the first time	58
people in the	58
in this way	58
the friends of	58
in the hands	57
forerunners and coadjutors	57
of the state	57
with a view	57
as he had	57
of which i	57
while i was	57
the manner of	57
the effect of	56
those who have	56
found in the	56
which has been	56
the african slave	56
for the most	56
the question of	56
back to the	56
of his life	56
as we have	56
of the kingdom	56
the city is	56
to which the	56
the close of	56
the bishop of	55
in the following	55
discussion of the	55
the midst of	55
of the farmer	55
of the village	55
in the midst	55
interests of the	55
the benefit of	55
place in the	55
in the colonies	55
boys and girls	55
it is said	55
the heart of	55
i was in	55
of the larger	55
to do with	55
in other words	55
they could not	54
were obliged to	54
of the best	54
the university of	54
will not be	54
the conduct of	54
the right of	54
treatment of the	54
a good deal	54
were in the	54
far as the	54
they should be	54
slave trade was	54
as that of	54
and they were	54
of the farm	54
in order that	54
even in the	53
they do not	53
whom i had	53
was obliged to	53
in the trade	53
the whole community	53
of the american	53
when i was	53
of the nation	53
said to be	53
to their own	53
and a half	53
soon as the	53
in the next	53
ought not to	53
of the globe	52
the names of	52
way in which	52
was one of	52
of humanity and	52
when it was	52
this great cause	52
for the same	52
it could be	52
those who had	52
that the slaves	52
rest of the	52
of the other	52
we have seen	52
be made to	52
are to be	52
in the rural	52
had been said	52
the country life	52
in the new	52
live in the	52
there can be	52
is not the	52
of them were	51
and that i	51
that the city	51
of the past	51
the most important	51
support of the	51
of the oppressed	51
i had no	51
had been a	51
could not help	51
and for the	51
the story of	51
but they were	51
the needs of	51
and by the	51
the community is	51
on the table	51
to the abolition	51
did not know	51
have been the	51
made by the	51
the city and	51
they would be	51
which is the	51
as to be	51
likely to be	51
the present time	51
it is to	51
so long as	51
to which they	50
i was a	50
the human species	50
the treatment of	50
course of the	50
contrary to the	50
which might be	50
a majority of	50
the progress of	50
he had a	50
a series of	50
for the first	50
i should have	50
have been a	50
in which it	50
had taken place	50
the growth of	50
of the county	50
get rid of	50
of the christian	50
value of the	50
a long time	50
to the great	50
i had a	50
of the gospel	50
to such a	50
development of the	50
of some of	50
the injured africans	50
a member of	50
the amount of	50
he was the	50
and from the	49
i should be	49
in the british	49
two hundred and	49
of the latter	49
to the world	49
into the sea	49
in some of	49
the establishment of	49
the present day	49
connected with the	49
in which i	49
his honourable friend	49
first of all	49
interest in the	49
given to the	49
he had not	49
the duke of	49
the production of	49
as they are	49
go to the	48
upon the subject	48
some of these	48
that if the	48
by the same	48
of the last	48
of the south	48
of this kind	48
has been the	48
of the soil	48
influence of the	48
attention to the	48
as a matter	48
power of the	48
in regard to	48
and as the	48
it did not	48
from their own	48
he was not	48
of which he	48
many of these	48
the kingdom of	48
the oppressed africans	48
the sight of	47
on the contrary	47
has been a	47
the opinion of	47
to that of	47
the right to	47
the rural problem	47
of the injured	47
and some of	47
as a whole	47
manner in which	47
to the other	47
fact that the	47
in the east	47
in the island	47
at the present	47
i was very	47
of the commitee	47
to be in	47
when they were	47
of the work	47
and with the	47
to the committee	47
the form of	47
early in the	47
would be a	47
if he had	47
of the french	47
in the public	47
the property of	47
that i would	47
the horrors of	47
because of the	47
to believe that	46
several of the	46
acquainted with the	46
of the legislature	46
the duty of	46
and to be	46
of one of	46
means of the	46
it could not	46
to me to	46
a few years	46
middle of the	46
the protection of	46
the business of	46
the situation of	46
the other side	46
the christian religion	46
the best of	46
continuance of the	46
the side of	46
it as a	46
the minds of	46
the point of	46
in some cases	46
and there is	45
and he had	45
life in the	45
seems to be	45
and the people	45
began to be	45
result of the	45
in many cases	45
the west india	45
work in the	45
to be sold	45
as one of	45
the feelings of	45
it would have	45
the impolicy of	45
case of the	45
the natives of	45
humanity and justice	45
of our own	45
of the seamen	45
on board a	45
the question was	45
close of the	45
i went to	45
adam and eve	45
a short time	44
abolition of it	44
that all the	44
which was the	44
in the future	44
of the islands	44
there were no	44
this was a	44
the service of	44
from this time	44
a couple of	44
member of the	44
in the early	44
the far east	44
the country to	44
of this great	44
he had seen	44
for the promotion	44
the welfare of	44
the consideration of	44
sense of the	44
up in the	44
than any other	44
sir william dolben	44
in a very	44
the voice of	44
that he should	43
i thought i	43
into the country	43
the most part	43
of the home	43
the town of	43
to the people	43
i found that	43
there has been	43
in any other	43
i was obliged	43
from the country	43
was not the	43
the basis of	43
the practice of	43
to the whole	43
in our own	43
the west indians	43
which they are	43
a means of	43
they might be	43
was a man	43
that we have	43
a result of	43
the care of	43
it is possible	43
the discussion of	43
in the evening	43
should have been	43
there should be	43
the month of	43
the captain of	43
and the country	43
which we have	43
could not have	43
is not to	43
the propriety of	42
the descendants of	42
in the former	42
such was the	42
the presence of	42
by the rev	42
to see that	42
been made to	42
may not be	42
the interest of	42
the country is	42
to do it	42
the eighteenth century	42
it is evident	42
society of the	42
and in this	42
in the continuance	42
the great war	42
the day of	42
not only the	42
time of the	42
country life movement	42
that the abolition	41
use of the	41
it was to	41
great deal of	41
to give the	41
but this is	41
of the public	41
them to be	41
of the island	41
that he is	41
of them in	41
of the planters	41
that such a	41
the days of	41
the possibility of	41
in the other	41
long as the	41
in search of	41
the trade was	41
and i had	41
there must be	41
of the inhabitants	41
that part of	41
will be found	41
there could be	41
of this country	41
of its own	41
that there are	41
attention of the	41
view of the	41
related to the	41
of the year	41
of great britain	41
when he was	41
of my own	41
the face of	41
regard to the	41
in the cities	41
do not know	40
he said he	40
that he might	40
but he was	40
so that i	40
if it is	40
concerned in the	40
might not be	40
in the town	40
this part of	40
there was an	40
number of slaves	40
but in a	40
the reader will	40
in addition to	40
the lives of	40
which would be	40
the existence of	40
the success of	40
of the different	40
him in the	40
a sort of	40
as he was	40
found to be	40
the eyes of	40
to be taken	40
the first place	40
of the national	40
the importance of	40
of it was	40
men of the	40
is that the	40
it is an	40
a good many	39
we should be	39
welfare of the	39
which he was	39
for a while	39
the negroes in	39
the next session	39
to be seen	39
it is only	39
of the chief	39
against the abolition	39
of the general	39
head of the	39
into the hands	39
so that they	39
in the end	39
there are many	39
it was now	39
first of these	39
in one of	39
the idea of	39
for that purpose	39
by a majority	39
of the evil	39
of it to	39
a variety of	39
with the same	39
at a time	39
said that the	39
the middle passage	39
that it should	39
three or four	39
of a community	39
there will be	39
situation of the	39
i have no	39
here and there	38
should be made	38
think of the	38
the expense of	38
from the time	38
towns and villages	38
the light of	38
the result was	38
for a time	38
the slavery of	38
on board of	38
have been made	38
of the modern	38
not only in	38
the city of	38
we must not	38
to meet the	38
the conditions of	38
it would not	38
would be no	38
committee of the	38
they would not	38
this is not	38
the earl of	38
the reign of	38
and he was	38
that it had	38
that the house	38
cause of humanity	38
of the middle	38
on the one	38
that they may	38
the population of	38
to show that	38
the quakers in	37
can be no	37
portion of the	37
of the case	37
which was to	37
spirit of the	37
the emancipation of	37
had been the	37
in this respect	37
of the king	37
it was then	37
for many years	37
on this great	37
i told him	37
the happiness of	37
part in the	37
to the slaves	37
of the royal	37
the land of	37
it was necessary	37
i saw the	37
it ought to	37
captain of the	37
was the only	37
the murder of	37
the rural church	37
on the ground	37
it is in	37
in the great	37
various parts of	37
in this situation	37
of a new	37
in recent years	37
is due to	37
believe that the	37
to the public	37
to think of	37
on the land	37
of the war	37
the committee for	37
this great question	37
the proportion of	37
so that we	36
during the war	36
for such a	36
has not been	36
with each other	36
is true that	36
with which the	36
for a long	36
to the white	36
the making of	36
the way in	36
so that it	36
committee for the	36
of the english	36
to be sure	36
needs of the	36
to the coast	36
continuation from july	36
has been made	36
hands of the	36
me in the	36
not in the	36
for me to	36
i am not	36
in the land	36
the death of	36
of the council	36
in the evidence	36
which may be	36
bill for the	36
the church in	36
a knowledge of	36
been able to	36
the middle ages	36
would not have	36
the experience of	36
not at all	36
by those who	36
an act of	36
to those of	36
that he could	36
were not to	36
the country and	36
to make it	36
one of his	36
the house to	36
as it has	36
which i was	36
in the night	36
in the second	36
the purchase of	35
made in the	35
the negro race	35
he was sure	35
returned to the	35
if it be	35
may be said	35
the process of	35
a sense of	35
i should not	35
of a man	35
to the end	35
will be the	35
to be considered	35
of the times	35
who have been	35
promotion of the	35
he would have	35
far as it	35
i came to	35
to the king	35
share of the	35
the sale of	35
in the north	35
men in the	35
and i have	35
effects of the	35
in the place	35
me to the	35
the owners of	35
the farmer is	35
of them had	35
had been in	35
desired me to	35
for the future	35
for a moment	35
of the former	35
natives of africa	35
question of the	35
in a short	35
in the field	35
the age of	35
i had never	35
we could not	35
on the deck	35
but they are	35
the mode of	34
abolition of slavery	34
the system of	34
is not only	34
from the same	34
that the africans	34
in the interim	34
such a measure	34
we have been	34
notice of the	34
it was only	34
only in the	34
good deal of	34
the middle west	34
from the beginning	34
have been so	34
of the young	34
the committee of	34
the formation of	34
was on the	34
on this account	34
this great subject	34
the persons of	34
in the face	34
the improvement of	34
that many of	34
the evils of	34
of the time	34
the government of	34
in the latter	34
of the common	34
done in the	34
in this case	34
to the next	34
to take a	34
was not only	34
object of their	34
that of a	34
other side of	34
had been brought	34
the community and	34
to be an	34
to do this	34
a view of	34
prisoners of war	34
of their slaves	34
the blood of	34
the principle of	34
or at least	34
between the two	34
the author of	34
the sunday school	34
to his own	34
the land farmer	34
and there was	34
name of the	34
the produce of	33
the lack of	33
course of time	33
was a great	33
bishop of london	33
the cost of	33
church in the	33
is a great	33
part of his	33
the love of	33
of the place	33
and when the	33
the knowledge of	33
the substance of	33
but there was	33
the effects of	33
we had been	33
the space of	33
proof of the	33
the community as	33
but this was	33
i had now	33
in the state	33
of the vessel	33
more than one	33
must be a	33
every one of	33
in the time	33
known as the	33
that can be	33
to think that	33
or in the	33
i believe that	33
account of his	33
the sons of	33
but there is	33
living in the	33
come to the	33
in the promotion	33
that we were	33
the organization of	33
the notice of	33
it is very	33
in proportion to	33
in this trade	33
of the members	33
the evidence of	33
privy council report	33
of the european	33
he told me	33
in our colonies	33
of any other	33
the county of	33
should be the	33
return to the	33
progress of the	33
to abolish the	33
of its people	33
the building of	33
me to be	33
on the whole	33
on the spot	32
is the same	32
for a few	32
which they have	32
in the very	32
should be a	32
that we are	32
of the school	32
the same as	32
the honour of	32
the center of	32
the right honourable	32
in the work	32
such is the	32
the example of	32
away from the	32
in which we	32
soon as i	32
that no one	32
essay on the	32
that i am	32
the bill was	32
and as a	32
of the north	32
if it had	32
what he had	32
total abolition of	32
appeal to the	32
for them to	32
belonged to the	32
the causes of	32
an end to	32
could be no	32
i found myself	32
impolicy of the	32
the human race	32
that they could	32
at length the	32
from the city	32
the sufferings of	32
service of the	32
object of the	32
are in the	32
he was to	32
be carried on	32
to take up	32
i would not	32
carried on by	32
on both sides	32
to do so	32
the period of	32
appeared to be	32
and this is	32
is impossible to	32
but i was	32
ordered to be	32
with regard to	32
if he were	32
there are no	32
that the negro	32
had never been	32
the country school	32
of the life	32
different parts of	32
we should not	32
a question of	32
principles of the	32
the same year	32
the future of	32
the prosecution of	31
for it is	31
number of the	31
i have already	31
by way of	31
used in the	31
say that the	31
upon this subject	31
half an hour	31
house of lords	31
that it has	31
the church is	31
if i had	31
much the same	31
and to make	31
the church and	31
and they are	31
for their own	31
for the benefit	31
the mind of	31
he would be	31
business of the	31
the destruction of	31
employed in the	31
african slave trade	31
in the life	31
as a slave	31
is it not	31
idea of the	31
department of agriculture	31
of the farmers	31
it is also	31
is the most	31
if they are	31
is no longer	31
to get the	31
it appeared that	31
the time when	31
it seems to	31
these and other	31
one of those	31
be in the	31
would be to	31
the distribution of	31
of the future	31
hundred and twenty	31
of forerunners and	31
when it is	31
in terms of	31
the father of	31
to the new	31
and the most	31
the study of	31
him to the	31
belong to the	31
in support of	31
other parts of	31
not have been	31
was the most	31
the gold coast	31
the barbary states	31
them from the	31
to whom i	31
length of the	31
of the more	31
ought to have	31
there is much	31
inhabitants of the	31
is said that	31
of a great	30
master of the	30
in the commons	30
new rural civilization	30
had no doubt	30
the rio pongo	30
of the colored	30
he should be	30
to suppose that	30
necessary for the	30
to get rid	30
heart of the	30
quarter of the	30
instead of the	30
of the principal	30
i had to	30
they may be	30
and to give	30
i used to	30
this kind of	30
the royal navy	30
such a manner	30
in my own	30
i have now	30
which he would	30
had to be	30
face of the	30
slavery of the	30
for it was	30
we were not	30
that this is	30
of many of	30
from their native	30
this time the	30
but for the	30
to which i	30
in a small	30
added to the	30
the blessings of	30
the policy of	30
was a very	30
they would have	30
he wished to	30
well as in	30
of them are	30
opinion of the	30
be said to	30
and the same	30
customs of the	30
went to the	30
the management of	30
in the village	30
the miseries of	30
the marquis de	30
the ground of	30
the total abolition	30
the price of	30
of their institution	30
the contents of	30
be done by	30
for the country	30
care of the	30
was the same	30
of the population	30
in charge of	30
within this period	30
been in the	30
as if they	30
put to death	29
economic and social	29
be obliged to	29
to which he	29
sir william yonge	29
of their masters	29
the second was	29
it is of	29
all of the	29
of the eighteenth	29
it was said	29
to the work	29
of human nature	29
class of forerunners	29
of the name	29
as they had	29
could be made	29
it related to	29
that some of	29
in the month	29
which we had	29
we are to	29
that have been	29
he had the	29
all over the	29
the idea that	29
them in a	29
to the time	29
on which the	29
at one time	29
the good of	29
that we had	29
take up the	29
for he was	29
of them to	29
a life of	29
that which was	29
the case in	29
in a large	29
the words of	29
they had not	29
because it was	29
the town and	29
to know the	29
the kind of	29
half of the	29
out of it	29
of great importance	29
as has been	29
might be made	29
he is a	29
who did not	29
where there is	29
they were the	29
not only to	29
in this great	29
there had been	29
brought to the	29
more than two	29
to be called	29
but that they	29
study of the	29
hundred and sixty	29
the fate of	29
the next morning	29
no right to	29
a white man	29
in their favour	29
speaking of the	29
be sent to	29
that the country	29
of it in	29
of my life	29
to each other	29
to the subject	29
most of all	29
as he could	29
of which they	29
the manner in	28
had not the	28
the increase of	28
by their own	28
a letter to	28
of the black	28
the sense of	28
it was his	28
to the principles	28
i had the	28
state of slavery	28
in that house	28
i found it	28
of the bill	28
and in some	28
to become a	28
a committee of	28
is a good	28
matter of fact	28
the one hand	28
is a matter	28
not only of	28
the will of	28
in these days	28
large number of	28
the relation of	28
the case with	28
to keep up	28
the new rural	28
rather than a	28
came to the	28
we have already	28
young men and	28
i determined to	28
and the slave	28
which had taken	28
in rural communities	28
of all kinds	28
would be found	28
to go on	28
of the open	28
the american farmer	28
subject to the	28
to form a	28
from the coast	28
whole of the	28
of the agricultural	28
was in a	28
is evident that	28
that it might	28
his account of	28
may be considered	28
arising from the	28
put an end	28
the problems of	28
the yearly meeting	28
at any rate	28
belonging to it	28
no matter how	28
little more than	28
church and the	28
members of parliament	28
protection of the	28
because it is	28
have to be	28
the direction of	28
and we have	28
more of the	28
along the coast	28
to the laws	28
trade should be	28
west indian islands	28
can be made	28
they are the	28
thought that the	28
do with the	28
there is one	28
each of them	28
to be so	28
it may not	28
the master of	28
was not to	28
not so much	28
i had seen	28
had a right	28
both in the	28
the mouth of	28
to be free	28
to one of	28
the next year	28
and as they	27
the whole country	27
people of colour	27
the hearing of	27
he and his	27
or of the	27
in new york	27
of their fellow	27
i was much	27
the young people	27
i was to	27
had not yet	27
sir charles middleton	27
for i had	27
be necessary to	27
in an instant	27
the liberty of	27
more than the	27
of which we	27
on my return	27
increase of the	27
of the witnesses	27
it is probable	27
the continent of	27
town and country	27
engaged in the	27
to be able	27
the public papers	27
could only be	27
said he had	27
to see them	27
all of which	27
at the very	27
to make them	27
out in the	27
who was a	27
in south africa	27
where he was	27
the examination of	27
where they were	27
a period of	27
is likely to	27
was impossible for	27
to serve the	27
of privy council	27
one in the	27
of the negros	27
what is the	27
the majority of	27
well as to	27
of our fellow	27
all sorts of	27
and that this	27
as a means	27
on the twenty	27
the men of	27
years of age	27
of the crew	27
even if the	27
of the lord	27
to be sent	27
the advantages of	27
for more than	27
of the race	27
the religious society	27
a rural community	27
of the evidence	27
importance of the	27
in the county	27
was able to	27
in some measure	27
to him in	27
negroes in the	27
by which they	27
it appears that	27
whom he had	27
i was so	27
they have not	27
i asked him	27
secondary and tertiary	27
i shall now	27
which will be	27
of the social	27
our own islands	27
the order of	27
in his power	27
but of the	27
that i have	27
the captain and	27
in the seasoning	27
the removal of	27
the centre of	27
out of their	26
to be carried	26
seem to be	26
means of a	26
social life of	26
connection with the	26
in the common	26
i resolved to	26
of the reader	26
when i came	26
that could be	26
circumstances of the	26
the subject in	26
he would never	26
such as the	26
have not been	26
they were in	26
in my mind	26
of which was	26
and in which	26
the application of	26
that when the	26
they had a	26
charles the fifth	26
to me in	26
they had no	26
soon after this	26
and began to	26
there might be	26
being able to	26
number of persons	26
it was my	26
we ought to	26
the cultivation of	26
great cause of	26
in some places	26
to keep the	26
slavery in the	26
at this moment	26
the city will	26
of these was	26
who had not	26
a portion of	26
of the second	26
a multitude of	26
in the bible	26
to bring the	26
children of the	26
the propagation of	26
of the laws	26
and who had	26
one of our	26
for all the	26
the thought of	26
of the law	26
as it related	26
him to be	26
a body of	26
the general question	26
the labour of	26
to secure the	26
in the history	26
i had made	26
college of agriculture	26
they are to	26
of men and	26
he had done	26
and if they	26
a little time	26
chancellor of the	26
to go into	26
sight of the	26
father of the	26
we have no	26
the poor africans	26
rid of the	26
i would have	26
no doubt that	26
seen in the	26
the custom of	26
on the continent	26
may have been	26
in our islands	26
to be true	26
to the colonies	26
when we were	26
i found the	26
to deal with	26
with that of	26
by the british	26
of the friends	26
to the planters	26
the social life	26
must be made	26
there is an	26
the motion of	26
now and then	26
of the religious	26
proceedings of the	26
a new and	26
the same way	26
there were many	26
the great cause	26
de la fayette	25
the rural population	25
all of whom	25
of the children	25
in point of	25
less than a	25
on these occasions	25
of the pioneer	25
to promote the	25
on the slave	25
told me that	25
in the eyes	25
to come to	25
it will not	25
population of the	25
that the african	25
to be of	25
in various parts	25
of one hundred	25
on the side	25
that the captain	25
at the first	25
the coming of	25
of the three	25
though it was	25
said to have	25
the ruin of	25
the brown world	25
in each of	25
of the local	25
in the whole	25
but more particularly	25
and there are	25
and when i	25
the evolution of	25
from the west	25
i have seen	25
the possession of	25
in the church	25
a view to	25
half a dozen	25
and here i	25
if there was	25
and that there	25
we are not	25
if i were	25
be given to	25
of the natural	25
on the occasion	25
a few words	25
which it had	25
to establish a	25
and with a	25
can be done	25
at the close	25
some of our	25
in all its	25
three hundred and	25
for the slave	25
service to the	25
the appearance of	25
had been taken	25
if there were	25
the city has	25
and not to	25
he should have	25
supposed to be	25
of course the	25
this has been	25
officers of the	25
religious society of	25
is not so	25
from the first	25
a time when	25
which it is	25
of slaves in	25
the fear of	25
labours of the	25
the same cause	25
take care of	25
the testimony of	25
to be abolished	25
in the towns	25
the rate of	25
so great a	25
one of which	25
both of them	25
to the african	25
and that a	25
with whom i	25
was ordered to	25
them on the	25
applied to the	25
the preservation of	25
that this was	25
university of cambridge	25
to the reader	25
with the slave	25
and the like	25
was the case	25
both houses of	25
himself to the	25
that the people	25
he was in	24
the pleasure of	24
be kept up	24
have had a	24
while we were	24
conduct of the	24
of sir william	24
some of my	24
which was then	24
up and down	24
the circumstances of	24
the society of	24
sooner or later	24
we did not	24
will be a	24
years in the	24
great numbers of	24
be permitted to	24
just as the	24
needs to be	24
with those of	24
the foundation of	24
to pay the	24
the church of	24
it was resolved	24
that they will	24
the hearts of	24
of human beings	24
the british colonies	24
as they have	24
that may be	24
had been long	24
july to july	24
it cannot be	24
and to have	24
the secondary and	24
to the soil	24
to the year	24
to return to	24
to show the	24
to be printed	24
had been used	24
any part of	24
be the case	24
was impossible to	24
put into the	24
with the rest	24
on that account	24
of so many	24
as for the	24
he said that	24
way to the	24
the creation of	24
could not but	24
and had been	24
this would be	24
the importation of	24
of the government	24
gave me a	24
the results of	24
of our country	24
in a little	24
and of course	24
women and children	24
is the only	24
is not in	24
so far from	24
in the service	24
report of the	24
the fifteenth century	24
new york state	24
of them have	24
part of a	24
kingdom of god	24
the satisfaction of	24
for his own	24
it is for	24
had made a	24
manners and customs	24
the meaning of	24
the charge of	24
in a country	24
could have been	24
but most of	24
none other than	24
from which the	24
previously to the	24
but i had	24
account of their	24
that the farmer	24
in the mean	24
of a few	24
it for the	24
at a loss	24
he is not	24
be said that	24
the exercise of	24
to carry on	24
in many places	24
substance of the	24
from july to	24
in a similar	24
the agricultural colleges	24
before the house	24
the art of	24
the difficulty of	24
the civilization of	24
and tertiary industries	24
for the county	24
be found to	24
have a right	24
the hand of	24
he has been	24
commerce of the	24
we find the	24
i wished to	24
for this reason	24
will have to	24
for those who	24
in the best	24
in the market	24
be done away	24
among the people	24
because they are	24
more than half	24
order of the	24
the west coast	24
a great many	24
compared with the	24
to the fact	24
the african trade	24
that in a	24
when we consider	24
problem of the	24
members of it	24
as the most	24
but if the	24
coast of guinea	24
inquiry into the	24
the first to	24
the extent of	24
be allowed to	24
took an opportunity	24
of the coast	24
the privilege of	24
from the abolition	24
in a manner	24
a man who	23
part of this	23
the literary digest	23
the latter part	23
is a very	23
but that the	23
comte de mirabeau	23
the top of	23
enable them to	23
as fast as	23
of the master	23
for the better	23
the son of	23
the pursuit of	23
mentioned in the	23
to consider the	23
from his own	23
place of the	23
must not be	23
part of our	23
to the church	23
concerned in it	23
the white people	23
once more to	23
to the general	23
were in a	23
and most of	23
possession of the	23
not a little	23
sent to the	23
the lord of	23
the right hon	23
owing to the	23
to the land	23
the chief mate	23
with so much	23
done by the	23
he thought it	23
the lords of	23
we know that	23
from their country	23
he had given	23
i am sure	23
to sierra leone	23
was that of	23
and many of	23
in new england	23
but as the	23
it is quite	23
the table of	23
houses of parliament	23
violation of the	23
as a man	23
there have been	23
to them the	23
they will not	23
it right to	23
duty of the	23
in process of	23
and that we	23
the slave states	23
the sixteenth century	23
we find that	23
the fourteenth century	23
made to the	23
hundred and forty	23
is of the	23
the industrial revolution	23
he must have	23
had come to	23
of each other	23
that on the	23
while in the	23
to my mind	23
in quest of	23
and progress of	23
in the old	23
it is that	23
i may observe	23
with whom he	23
a large number	23
in the days	23
the affairs of	23
found that the	23
them for the	23
no one of	23
taken place in	23
it was of	23
i took my	23
of the individual	23
there was one	23
called upon to	23
in opposition to	23
of an african	23
carried on in	23
great number of	23
was going to	23
at one of	23
were going to	23
lords of the	23
the task of	23
if a man	23
have come to	23
the source of	23
they were all	23
the dignity of	23
the worst of	23
is by no	23
lived in the	23
the type of	23
if he could	23
time in the	23
examination of the	23
the new world	23
the habit of	23
if i could	23
the trade in	23
it is now	23
for him to	23
for which the	23
this was not	23
is possible to	23
of the household	23
for which i	23
it is no	23
me that he	23
section of the	23
the rise of	23
but when i	23
into a committee	23
a piece of	23
came on board	23
the resolution of	23
to the lords	23
a petition to	23
or any other	23
to be put	23
proved to be	23
the slaves there	23
there are some	23
to be very	23
if it should	23
four or five	23
reason to believe	23
of a hundred	23
of the various	23
for country life	23
then in the	23
to give up	22
and in many	22
each of these	22
at any time	22
principles of humanity	22
of country people	22
and that in	22
the abolition would	22
they have a	22
as is the	22
thought it right	22
of this traffic	22
to save the	22
has been given	22
the result is	22
the size of	22
the authority of	22
of the rights	22
my mind was	22
charge of the	22
control of the	22
the evil of	22
of community life	22
regions of the	22
hundred and thirty	22
with the greatest	22
are able to	22
problems of the	22
mode of life	22
up the cause	22
a friend to	22
of the free	22
the inconsistency of	22
all kinds of	22
president of the	22
at the beginning	22
time when the	22
the maintenance of	22
went into the	22
but by the	22
the negro population	22
i have not	22
trade to be	22
the court of	22
to give them	22
the limits of	22
there were two	22
marquis de la	22
was not so	22
the abolition was	22
there is little	22
the following is	22
sufferings of the	22
to him for	22
was forced to	22
and the whole	22
it was their	22
the merchants of	22
as may be	22
in a community	22
of the night	22
of his fellow	22
these were the	22
though they were	22
to get a	22
of the truth	22
to the middle	22
in country life	22
of whom were	22
and if he	22
to take place	22
it was thought	22
at the head	22
than in any	22
mind of the	22
he came to	22
the advantage of	22
with which i	22
and the west	22
in the afternoon	22
in a great	22
valley of the	22
arose from the	22
who had a	22
was about to	22
none of the	22
and the great	22
the weakness of	22
where i was	22
evidence on the	22
that he has	22
should be brought	22
was ready to	22
which i could	22
that the negroes	22
the chancellor of	22
the relief of	22
made up of	22
one of its	22
the sentiments of	22
trade had been	22
but that it	22
that the church	22
there may be	22
of its inhabitants	22
let us not	22
and his wife	22
well as of	22
those in the	22
of all these	22
look at the	22
the arrival of	22
that there would	22
it possible for	22
th of june	22
the farmers of	22
of the measure	22
the last of	22
of the exchequer	22
on the impolicy	22
to give it	22
the hope of	22
the british parliament	22
my return to	22
that the first	22
the comte de	22
which i shall	22
it can be	22
the community in	22
at the top	22
up by the	22
is but a	22
the lord chancellor	22
of rural communities	22
his own society	22
present state of	22
who were not	22
we were obliged	22
in a moment	22
was contrary to	22
a person of	22
honorary and corresponding	22
on the west	22
the farm and	22
of the captain	22
the valley of	22
one of their	22
they had to	21
the nature and	21
of the evils	21
some parts of	21
be in a	21
in rural life	21
of slavery in	21
the desire to	21
if there is	21
to give a	21
of such an	21
of a system	21
who do not	21
torn from their	21
but i have	21
but with the	21
by the fact	21
to this day	21
and customs of	21
management of the	21
in the larger	21
so much as	21
for the good	21
to bring in	21
said he would	21
majority of the	21
law of the	21
in connection with	21
the medium of	21
example of the	21
for the last	21
had given me	21
we shall have	21
of life and	21
the danger of	21
on his own	21
i will not	21
of the preceding	21
the act of	21
i was able	21
there is nothing	21
by the natives	21
that from the	21
by the laws	21
growth of the	21
the same kind	21
existence of the	21
to the state	21
out of his	21
latter part of	21
on one side	21
of the man	21
responsible for the	21
causes of the	21
must be the	21
was found to	21
now to be	21
i have said	21
a few of	21
which can be	21
and one of	21
it was found	21
he himself had	21
told him i	21
in favor of	21
but he had	21
that most of	21
an inquiry into	21
of the whites	21
in the southern	21
is the best	21
that the inhabitants	21
that one of	21
of the sea	21
the people to	21
be one of	21
if it could	21
of the field	21
to receive the	21
he had also	21
address to the	21
but when the	21
laws of the	21
the burden of	21
to enter into	21
some of his	21
to be one	21
one of my	21
known to the	21
of the right	21
of the very	21
and he would	21
thrown into the	21
both of the	21
to prevent the	21
disposition of the	21
and the farm	21
on his return	21
he gave me	21
concerned in this	21
meeting of the	21
to the case	21
put on board	21
i was on	21
south of the	21
where it is	21
at the expense	21
the report of	21
to whom he	21
on the slavery	21
the public mind	21
people of this	21
a quarter of	21
to use the	21
they will be	21
our west indian	21
in their power	21
proportion of the	21
upon the coast	21
it possible to	21
the thirteenth century	21
the accomplishment of	21
that the same	21
about the year	21
we should have	21
is more than	21
at once to	21
some of their	21
the people are	21
in the interior	21
by which we	21
as if it	21
friend to the	21
at the house	21
in the african	21
is probable that	21
in most of	21
for the people	21
of a ship	21
that as the	21
what was the	21
to the most	21
a proof of	21
future of the	21
the country the	21
of the business	21