quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	104
of the material world	98
maker of the material	98
o maker of the	94
mele for the hula	76
song for the hula	76
on the other hand	72
at the end of	66
the end of the	62
hundred stripes with the	60
for the sake of	59
the name of a	58
for the first time	56
aoyama shu u zen	55
e like me ka	54
the name of the	51
is not to be	47
the chu u gen	46
king of the world	44
aku la oia i	42
as far as the	42
the middle of the	42
in the course of	41
of birth and death	40
the lord of the	40
the door of the	39
the presence of the	39
aku la o aiwohikupua	39
the edge of the	39
in the midst of	39
in the presence of	38
was the cause of	38
in the middle of	38
was caused to be	38
then the drug nasu	37
two hundred stripes with	36
a no keia olelo	36
in front of the	36
for a long time	36
i do not know	36
the rest of the	35
lost no time in	34
the head of the	34
to the house of	34
on the day of	33
the form of a	33
how is it that	33
the words of the	33
the ro u ka	32
what is the penalty	32
the master of the	32
as well as the	32
the side of the	32
from time to time	32
i call indeed a	32
i am going to	31
shu u zen was	31
as soon as the	31
the drug nasu rushes	31
la oia i kona	31
no keia olelo a	31
him i call indeed	31
said to have been	31
a no keia mea	31
of shu u zen	31
tseh tseh ping ping	31
ping ping tseh tseh	31
la o aiwohikupua i	31
the people of the	31
the time of the	31
the use of the	30
thou shalt sprinkle the	30
the two of them	30
a hiki i ka	30
drug nasu rushes upon	30
at the sight of	30
is the penalty that	30
the body of the	30
be able to be	29
as soon as they	29
the ojo u san	29
i aku la o	29
nasu rushes upon the	29
i hiki aku ai	29
in the way of	29
at the time of	29
with the result that	29
in the form of	28
one of two who	28
will be able to	28
of cho u bei	28
the sound of the	28
on account of the	28
not be able to	27
is said to have	27
is the cause of	27
olelo aku la o	26
on the other side	26
on the part of	26
penalty that he shall	26
the spirit of the	26
the penalty that he	26
ae la oia i	26
that he shall pay	26
the place where the	26
u rokuro u bei	25
the sho u ji	25
cho u bei san	25
endo u saburo u	25
kondo u rokuro u	25
the face of the	24
the hour of the	24
ae la o aiwohikupua	24
and at the same	24
na mea a pau	24
the top of the	24
who have received the	24
luck would have it	24
the story of the	23
early in the morning	23
no alternative but to	23
merchant and his wife	23
to be found in	23
ping tseh tseh ping	23
out of the room	23
he went on to	23
he was about to	23
the bottom of the	23
in the shape of	23
at the door of	23
the whole number of	23
aku la o kahalaomapuana	23
is one of the	23
one of the most	23
to the place where	23
as soon as he	23
by the side of	22
for the hula pele	22
god the most high	22
used by itself as	22
the son of the	22
for the hula pa	22
the midst of the	22
as soon as she	22
as luck would have	22
there is no one	22
e like me ke	22
as if he had	22
in spite of the	22
at the head of	21
he went to the	21
tseh ping ping tseh	21
the meaning of the	21
it is said that	21
in the early morning	21
the foot of the	21
in the act of	21
the hands of the	21
the part of the	21
the shape of a	21
have received the scriptures	21
was one of the	21
of the sho u	21
aku la o laieikawai	21
it is to be	21
present and past tenses	21
the present and past	20
the sho u gun	20
the do u shin	20
a short while back	20
at the house of	20
bureau of american ethnology	20
a chu u gen	20
be the cause of	20
the waters of the	20
what is the matter	20
at the foot of	20
as if it were	20
that which hath been	20
no keia mau mea	20
in the hands of	20
the sight of the	20
this cho u bei	20
her in his arms	20
the lady of the	19
hence it was that	19
in the first place	19
be no crime in	19
in a short while	19
it shall be no	19
in the house of	19
ae la ke alii	19
me ka i aku	19
the king of roum	19
shall be no crime	19
is being caused to	19
to the country of	19
god is gracious and	19
there will be no	19
the other side of	19
that there was no	19
the water of kane	19
the nature of the	19
the religion of god	19
by itself as subj	19
had no alternative but	19
the jung kuo mansion	19
the mouth of the	19
on the point of	19
the go inkyo u	19
the surface of the	19
the book of the	19
it would be better	19
aku la ka makaula	19
na kaikuahine o aiwohikupua	19
be caused to be	19
la oia i ka	19
a cup of tea	19
the merchant and his	19
at an early hour	18
at sight of the	18
and said to him	18
under the influence of	18
the sho u nin	18
namu myo u ho	18
the service of the	18
in the second place	18
ho u renge kyo	18
myo u ho u	18
u ho u renge	18
to the end of	18
from the lord of	18
in the case of	18
to dowager lady chia	18
as soon as it	18
ka puka o ka	18
u renge kyo u	18
what has become of	18
la o laieikawai i	18
seems to have been	18
the mind of the	18
is due to the	18
the king of the	18
of american ethnology bulletin	18
what penalty shall he	17
was the first to	17
to be able to	17
been sent down unto	17
no help but to	17
good lands and countries	17
on the next day	17
for the religion of	17
was not to be	17
lands and countries which	17
who would have thought	17
out of the way	17
to get rid of	17
as well as of	17
i ka hale o	17
of the good lands	17
other side of the	17
penalty shall he pay	17
i mai la o	17
the heart of the	17
the will of god	17
of those who have	17
ana no keia mau	17
who is all death	17
o king of the	17
nya ang kanya ng	17
mahope iho o ko	17
cho u bei had	17
american ethnology bulletin plate	17
master of the house	17
by means of the	17
it would have been	17
in the story of	17
and countries which i	17
the mother of the	17
is gracious and merciful	17
in a state of	17
thereupon came angra mainyu	17
the good lands and	17
which hath been sent	17
hath been sent down	17
there can be no	17
i have come to	17
and as soon as	17
i ke kumu o	17
cho u bei was	16
he uttered these words	16
he was able to	16
but he did not	16
i ka pono o	16
caused to be cut	16
as a matter of	16
at the time when	16
of heaven and earth	16
e ike i ka	16
put an end to	16
middle of the night	16
the members of the	16
the place of the	16
ninety stripes with the	16
at an early period	16
i will tell you	16
la ke alii i	16
to have been the	16
when he came to	16
mai la o laieikawai	16
of the king of	16
even so much as	16
this shu u zen	16
imua o ke alii	16
fell to the ground	16
she went on to	16
the death of the	16
the daughter of the	16
this is not the	16
his way to the	16
the day of the	16
if you do not	16
on the day when	16
of the lady of	16
the eyes of the	16
the future and imperative	16
defiled by the dead	16
in the town of	16
to the fact that	16
ka leo o ka	16
a hele aku la	16
on the edge of	16
two or three days	15
of the ning mansion	15
in the same way	15
and for this reason	15
is the name of	15
the worshippers of mazda	15
on account of his	15
is a matter of	15
so far as to	15
the inmates of the	15
it was not long	15
the light of the	15
at the close of	15
the course of the	15
like me ka mea	15
of one of the	15
did not dare to	15
in his arms and	15
ka mea nana e	15
okumura shu u zen	15
to u kyo u	15
the direction of the	15
out of the house	15
a hai aku la	15
the signs of god	15
a pau keia mau	15
it would be well	15
for the purpose of	15
the rays of the	15
that he would not	15
the mansion of the	15
at the bottom of	15
and was about to	15
sa kanya ng manga	15
the action of the	15
that he could not	15
a holo aku la	15
the house of the	15
ua wahi kanaka nei	15
had no help but	15
the beauty of the	15
to be caused to	15
to take a seat	15
the first syllable of	15
shu u zen dono	15
the day of resurrection	15
there was no one	15
such and such an	15
in days gone by	15
by the will of	15
aku la i ka	15
o ke alii wahine	15
is used as a	15
in the absence of	14
rays of the sun	14
in the place of	14
for the time being	14
e like me kana	14
at the back of	14
hoi aku la o	14
a part of the	14
aku la oia e	14
is to be done	14
the end of a	14
the country of damas	14
the king chah djouhou	14
she caught sight of	14
is it likely that	14
and when he had	14
for ever so long	14
as he uttered these	14
is it that you	14
that which ye do	14
there was not a	14
in the sense of	14
one side of the	14
was not long before	14
that it would be	14
in point of fact	14
upon hearing these words	14
o aiwohikupua i kona	14
is said to be	14
each one of them	14
of the country of	14
by the use of	14
the fact is that	14
to go to the	14
na mea e ae	14
if a man shall	14
in such a way	14
neither shall they be	14
as he did so	14
to return to the	14
the end of his	14
rushes upon the left	13
u jo u ji	13
not know what to	13
to cho u bei	13
dowager lady chia and	13
maluna o ka aina	13
of the true law	13
light of my eyes	13
of the jung mansion	13
how far from the	13
what do you want	13
tseh tseh tseh ping	13
a man who has	13
sent down unto thee	13
of aoyama shu u	13
it was in the	13
the lady of tamiya	13
and the last day	13
the men and women	13
the gate of the	13
at the age of	13
out of the water	13
did not venture to	13
of the underlying word	13
in the name of	13
would have thought it	13
to the mansion of	13
so as not to	13
what do you mean	13
that it was a	13
aku la lakou a	13
the bank of the	13
sen and a half	13
and it will be	13
as if they were	13
and in the next	13
aku la o waka	13
shu u zen had	13
he was going to	13
like me ke kauoha	13
the number of the	13
the temple of the	13
know that god is	13
ka mea nana i	13
the whole company of	13
shalt sprinkle the left	13
one sen and a	13
hele aku la o	13
mesdames hsing and wang	13
that this was the	13
do you wish to	13
as well as to	13
aku la o halaaniani	13
at the feet of	13
be found in the	13
in connection with the	13
mai la o aiwohikupua	13
and came to the	12
he went to sleep	12
with a view to	12
come to an end	12
to the world of	12
to do with the	12
the way of the	12
due to the root	12
e kau mai ana	12
the entrance of the	12
is the same as	12
the meaning of this	12
in the use of	12
shiro u goro u	12
ka wai a kane	12
ke kauoha a ke	12
very body of the	12
at once to the	12
is to be made	12
a man break the	12
on the surface of	12
the consecrated bundles of	12
the son of mary	12
that he should be	12
by way of reply	12
for the most part	12
pio ana ke anuenue	12
did not know what	12
the sisters of aiwohikupua	12
ae la o laieikawai	12
i hiki mai ai	12
into the presence of	12
a large number of	12
the language of the	12
zo u jo u	12
the back of the	12
fifty stripes with the	12
he came to the	12
the names of the	12
into the hands of	12
kamailio ana no keia	12
of the princess djouher	12
seventy stripes with the	12
a olelo aku la	12
iho la ke alii	12
me he mea la	12
side of the room	12
the entrance to the	12
a hoi aku la	12
went on to ask	12
and that is why	12
the greater part of	12
to the presence of	12
as soon as i	12
ping tseh tseh tseh	12
i kana mea e	12
from the very body	12
saw the rainbow arching	12
i na mea a	12
they shall suffer a	12
if a man break	12
on a certain day	12
with the exception of	12
pau keia mau mea	12
the very body of	12
that he had been	12
the darkness of the	12
a no ia mea	12
of the bancho u	12
ike i ka pono	12
one to the other	12
in the art of	12
mahope iho o ka	12
first syllable of the	12
is to be found	12
i kai o keaau	12
the centre of the	12
in the days of	12
could not make out	12
i ke ano o	12
and that which hath	12
ike aku la oia	12
the cause of the	12
to the side of	12
not been able to	12
at the top of	12
book of the koran	12
one of those who	12
the front of the	12
are not to be	12
cho u bei has	12
i went to the	12
who is free from	12
for god is gracious	12
in the reign of	12
in one of the	12
e pio ana ke	12
that is why i	12
it is true that	12
the children of israel	12
consecrated bundles of baresma	12
of all that lives	11
on the wings of	11
it is he who	11
the woman of the	11
a man is not	11
and went to the	11
and such an action	11
ping ping ping tseh	11
in a short time	11
on the occasion of	11
the dead body of	11
put on a smile	11
said to be a	11
a causing to be	11
would be better to	11
hai aku la i	11
ana ke anuenue i	11
like that of a	11
the shadow of the	11
nothing to do with	11
ye who have received	11
what shall i do	11
was to be seen	11
the rear of the	11
such and such a	11
ma ka puka o	11
from first to last	11
said to be the	11
heaven and on earth	11
o ye who have	11
in a few minutes	11
at these words of	11
in the centre of	11
at this time the	11
ke alii i ka	11
the heat of the	11
mai la ke alii	11
the coming of the	11
in heaven and on	11
get out of the	11
made up his mind	11
being caused to be	11
the chief of the	11
la oia i kana	11
me ka olelo aku	11
it is a matter	11
is the water of	11
rushes upon the right	11
la ka makaula i	11
to such an extent	11
became more and more	11
he mea e ka	11
he was in the	11
he returned to his	11
what are you doing	11
for the hula kilu	11
tseh ping ping ping	11
the time when the	11
the palace of the	11
hai aku la oia	11
of the same age	11
at a loss what	11
puka o ka hale	11
of the yoshida goten	11
after the manner of	11
gods of the hula	11
ang kanya ng manga	11
he said to the	11
in such a case	11
would it not be	11
iho la o aiwohikupua	11
he caught sight of	11
have nothing to do	11
shalt sprinkle the right	11
nei wau ia oe	11
i ko ke alii	11
of the first moon	11
in the time of	11
soon as it was	11
i ua makaula nei	11
said cho u bei	11
went on to say	11
a hiki i ko	11
the beginning of the	11
was not able to	11
to the temple of	11
to go and see	11
that it was the	11
the value of a	11
the arrival of the	11
to take part in	11
a man shall throw	11
taken possession of the	11
up into the mountains	11
i keia mau mea	11
of gold and silver	11
went out of the	11
what is to be	10
with regard to the	10
that which god hath	10
lady chia and the	10
aku la ke alii	10
lord of the land	10
o kona mau kaikuahine	10
man try to find	10
he returned to the	10
sya sa kanya ng	10
in years gone by	10
the events of the	10
aku la o hinaikamalama	10
like me ka olelo	10
we shall offer sacrifice	10
suffer a grievous punishment	10
god is mighty and	10
of a dead man	10
place where the earth	10
aku la o kaonohiokala	10
once upon a time	10
the shrine of the	10
looked at each other	10
this is the first	10
from head to foot	10
as soon as pao	10
to the other side	10
to whom we shall	10
let no man try	10
no crime in you	10
the fact that the	10
the person of the	10
as well as for	10
in the same manner	10
aku la oia a	10
in god and the	10
what he had seen	10
take the place of	10
had heard these words	10
sailed and came to	10
portion taken out of	10
take part in the	10
his way into the	10
there is no god	10
the women of the	10
the interior of the	10
in the next world	10
in front of him	10
was able to be	10
that which is right	10
what will become of	10
i kana mea i	10
they caught sight of	10
the borders of tahiti	10
the country of roum	10
a matter of course	10
myo u gyo u	10
that is to say	10
of kondo u rokuro	10
the god to whom	10
in a low voice	10
of the old man	10
is the god to	10
the town of san	10
the house of a	10
if it had been	10
the sign of the	10
and this is the	10
the do u mori	10
shift is due to	10
in the heart of	10
believe in god and	10
i kona mau hoa	10
was a man of	10
of the chia family	10
is in heaven and	10
are to be found	10
one portion taken out	10
nya sa kanya ng	10
no man try to	10
in the temple of	10
takes the place of	10
so much so that	10
expressions of indefinite quantity	10
she uttered these words	10
after the death of	10
they shall be the	10
the course of a	10
by a strange coincidence	10
such a way as	10
is the place where	10
to u kaido u	10
branch of my heart	10
how furious i am	10
from day to day	10
to the town of	10
a few of them	10
god and the last	10
where the earth feels	10
tenses are formed with	10
who is the god	10
hai aku la o	10
aku la oia ia	10
by the hand of	10
the king of bagdad	10
on the bank of	10
made up her mind	10
at the beginning of	10
god to whom we	10
the sound of a	10
try to find out	10
seems to be the	10
aole nae oia i	10
maluna o na waa	10
in the darkness of	10
heard the sound of	10
members of the family	10
shall suffer a grievous	10
that he did not	10
the corner of the	10
thirty stripes with the	10
and his wife were	10
i did not know	10
are said to have	10
the day before yesterday	10
in the company of	10
to the top of	10
if a man commit	10
the scene of the	10
fight for the religion	10
ko ke alii makemake	10
in the service of	10
the religion of mazda	10
eheu o na manu	10
but he could not	10
u gyo u ji	10
a do u shin	10
god is knowing and	10
to the ro u	10
with the intention of	10
the life of a	10
the wings of birds	10
whom we shall offer	10
what can i do	10
as well as a	10
from a derived word	10
and have done with	10
but there was no	10
oia i kona mau	10
and there is no	10
i keia mau olelo	10
having taken possession of	10
then went on to	10
in spite of all	10
ana o ka la	10
what you say is	10
the confines of the	10
under the name of	9
that ye may be	9
when they went in	9
town of san miguel	9
hence it is that	9
the father of the	9
a couple of days	9
ke alii wahine o	9
to the young man	9
is no god but	9
for two or three	9
the author of this	9
as she uttered these	9
the path of the	9
caught sight of pao	9
did not succeed in	9
the rainbow arching over	9
shall be the companions	9
on the ro u	9
hatamoto of the land	9
a ike aku la	9
in a loud voice	9
a hala aku la	9
like me ka kakou	9
i have told you	9
a ke alii i	9
of the young man	9
that he had no	9
hoi aku la laua	9
ko u shu u	9
in company with the	9
the ko u jimachi	9
the shade of the	9
door of the house	9
into the face of	9
the history of the	9
aku nei wau ia	9
in the bancho u	9
the cause of breaking	9
the anger of the	9
i ke alii wahine	9
there has just been	9
on the side of	9
and gave it to	9
a ba canimo ang	9
in the matter of	9
the roof of the	9
sya nang isa ng	9
the only thing is	9
brought to an end	9
lawe ae la o	9
it seemed as if	9
to find out what	9
these words of the	9
to go back to	9
the spirits of the	9
is the use of	9
aku la i ke	9
whatsoever is in heaven	9
me ka manao e	9
of the house and	9
i haalele ai ia	9
take good care of	9
after the lapse of	9
but they who believe	9
aku la oia ma	9
of ning and jung	9
a me kona kuhina	9
of god the most	9
the note of the	9
a visit to the	9
there is no doubt	9
not far from the	9
after the fashion of	9
she came to the	9
out of the question	9
up his mind to	9
the king of indrapura	9
in the mind of	9
nang kanya ng manga	9
i ka olelo a	9
only thing is that	9
taken out of it	9
in the next room	9
thirty paces from the	9
other members of the	9
know what to do	9
the natives of the	9
in a low tone	9
went on to inquire	9
aku la laua a	9
went back to the	9
he who heareth and	9
the next day he	9
in the uplands of	9
in charge of the	9
of the jung kuo	9
is mighty and wise	9
of the five desires	9
i ka hewa me	9
a glass of wine	9
in the arms of	9
have done with it	9
he went into the	9
for a few days	9
a good deal of	9
to the city of	9
aku la o hauailiki	9
and know that god	9
it would be a	9
is knowing and wise	9
those to whom the	9
it is the place	9
the power of the	9
they who believe not	9
was on the point	9
there was nothing to	9
to the active with	9
as one of the	9
accent shift is due	9
the origin of the	9
set to work to	9
of the chu u	9
the same as that	9
on account of her	9
and with these words	9
be the companions of	9
of the number of	9
at the conclusion of	9
and that he was	9
do not know what	9
man defiled by the	9
o ka eheu o	9
than that of the	9
went up to the	9
in the city of	9
the daughter of a	9
they went in triumph	9
just as he was	9
that they should be	9
kauoha a ke alii	9
he shall wash his	9
translated into bisaya by	9
the king of kembajat	9
not to speak of	9
the influence of the	9
when they came to	9
not so much as	9
will be all right	9
the day of judgment	9
the whole of the	9
late in the evening	9
the size of a	9
of the prince of	9
not one of them	9
the time of his	9
what do you say	9
so that i may	9
the life of the	9
i ka lima o	9
in spite of his	9
at this very moment	9
with the idea of	9
the same time the	9
and the other members	9
and the future and	9
what she had to	9
that are to be	9
of the gaman kwai	9
this is the way	9
the wife of liu	9
but as soon as	9
ae la o kekalukaluokewa	9
are formed by putting	9
he did not know	9
the companions of hell	9
sea of birth and	9
a loss what to	8
would not listen to	8
on to the ground	8
ka eheu o na	8
and the next day	8
when he heard the	8
and left the room	8
o laieikawai i kona	8
and it would be	8
i will give you	8
will be caused to	8
the person he was	8
of chu u dayu	8
that part of the	8
a man of the	8
me ke kauoha a	8
the reward of the	8
the people in the	8
the joys of heaven	8
splendor goes to the	8
to be taken in	8
hoi aku la a	8
i should like to	8
one on top of	8
a man who is	8
kana mea e imi	8
a hole in the	8
a hiki i kahi	8
man shall throw on	8
in the country of	8
are you going to	8
song from the hula	8
oia i kana olelo	8
the rest of his	8
a ke alii wahine	8
the last day of	8
he left the room	8
ka pea kapu o	8
to pay their respects	8
a way as to	8
body of the man	8
a i ka mao	8
but who would have	8
as long as the	8
this brahman shines forth	8
from side to side	8
and said to the	8
it will be better	8
future and imperative with	8
what is your name	8
by the power of	8
shall throw on the	8
made his way to	8
and how is it	8
he is to be	8
in all the world	8
would have been better	8
on top of the	8
of a dead dog	8
as we have seen	8
should be able to	8
mea i ike ai	8
at the white sand	8
worthy of all praise	8
one of the faithful	8
he took his way	8
under the direction of	8
is one portion taken	8
may taglay na aral	8
are to be said	8
nana aku ka hana	8
shu u zen in	8
it is in the	8
of the iron fence	8
as well as in	8
hearing the words of	8
a me ka noe	8
i kekahi la ae	8
hiki aku ai ma	8
top of the other	8
o u kubo hikoroku	8
on a visit to	8
o ko ke alii	8
but if you do	8
the son of a	8
ke lele la i	8
he said to his	8
the skin of the	8
one of them was	8
god loveth not the	8
sovereign of the world	8
i nana aku ka	8
the cause of all	8
ae la ka makaula	8
the place where he	8
to the place of	8
in order to make	8
did not wish to	8
belongeth whatsoever is in	8
ka lima o ka	8
lord of the world	8
no more than a	8
that which is to	8
i mai la ke	8
kini o ke akua	8
marrow flow from it	8
the music of the	8
let him know the	8
is not one to	8
that she had been	8
a little while ago	8
the court of the	8
the whole body of	8
flow from it on	8
grease or marrow flow	8
those who have received	8
and it dies when	8
that she could not	8
e kamailio ana no	8
e la ke ao	8
like that of the	8
ua ena e pele	8
e like me kona	8
resting on the wings	8
the island of kauai	8
aku la o laielohelohe	8
he said to him	8
came out of his	8
la ua makaula nei	8
to the amount of	8
on the top of	8
he said to himself	8
the opening of the	8
we are going to	8
the next day the	8
the voice of the	8
ought not to be	8
the minister of the	8
pea kapu o kukulu	8
and if grease or	8
to be given to	8
that cho u bei	8
the garden of concentrated	8
ke alii i na	8
on the borders of	8
that he was a	8
it is not the	8
thousand stripes with the	8
it would not be	8
a flood of tears	8
was by no means	8
on my way to	8
on his way to	8
which is to come	8
in such a state	8
all the members of	8
and after they had	8
with the maruts come	8
up and down the	8
i ke kakahiaka nui	8
the maruts come hither	8
brahman shines forth indeed	8
face to face with	8
caught sight of the	8
from it on to	8
was the daughter of	8
haoloolo e la ke	8
the minds of the	8
up to this time	8
and cho u bei	8
of the han dynasty	8
betook himself to the	8
she did not know	8
for the benefit of	8
the state of affairs	8
to the eyes of	8
to one of the	8
shu u zen with	8
the order of the	8
a man commit an	8
so you had better	8
was the son of	8
ka hoomaka ana o	8
to the words of	8
a hiki lakou i	8
the return of the	8
took her in his	8
i would like to	8
to the yashiki of	8
or of a dead	8
part of the house	8
password to the halau	8
said shu u zen	8
the three of them	8
a pau ka laua	8
and he began to	8
what need is there	8
the departure of the	8
did not perceive that	8
for a few moments	8
did not want to	8
so much the more	8
the master of ceremonies	8
the hearts of the	8
mikatsuki sho u nin	8
you had better go	8
with the names of	8
ke kumu o keia	8
there is nothing in	8
that it was his	8
o kukulu o tahiti	8
ka hale o ke	8
it will be well	8
hale o ke alii	8
in the direction of	8
do not know how	8
one thing and another	8
in the province of	8
la e like me	8
from the root with	8
at the hands of	8
in the rear of	8
shall remain therein forever	8
if grease or marrow	8
is to be said	8
to be allowed to	8
shall they be grieved	8
the way in which	8
was a woman of	8
those who believe not	8
or marrow flow from	8
ka laua kamailio ana	8
me ka mea i	8
is the matter with	8
as he did not	8
is the one who	8
there was also a	8
temple of the iron	8
holo aku la a	8
throw on the ground	8
garden of concentrated fragrance	8
to the execution ground	8
cho u bei is	8
ogita kuro u ji	8
as a result of	8
laieikawai and her companions	8
on the island of	8
ka pau ana o	8
the wall of the	8
me ka ike ole	8
of ito u dono	8
that there is no	8
the door of his	8
in accordance with the	8
at sight of her	8
a member of the	8
what is the use	8
on the death of	8
for a couple of	8
reached the age of	8
e hoi oe a	8
the inhabitants of the	8
when i went to	8
in love with the	8
caught sight of a	8
a thousand stripes with	8
o aiwohikupua i ka	8
aiwohikupua and his companion	8
the regions of the	8
it on to the	8
i was in the	8
the man defiled by	8
kapu o kukulu o	8
hour of the rat	8
prince of pei ching	8
from the fact that	8
the evening of the	8
and you had better	8
the marriage of the	8
be the place of	8
mea a pau i	8
from the time of	8
shines forth indeed when	8
are formed by placing	8
have a look at	7
there is no other	7
was to be done	7
for the value of	7
e holo ai i	7
allowed himself to be	7
to cause to be	7
well as of the	7
from the other side	7
there is no need	7
the king of yemen	7
the city of bagdad	7
let there be no	7
the daughters of the	7
i have only just	7
the removal of the	7
i am only a	7
how is it you	7
la kona mau hoa	7
the work of a	7
u sho u nin	7
the affairs of the	7
this chu u dayu	7
the kingdom of heaven	7
hoi aku la oia	7
ma ka inoa o	7
go back to the	7
the ground a bone	7
it is not to	7
he is a man	7
as if she had	7
o aiwohikupua i na	7
of the oo bird	7
the attention of the	7
will not be able	7
the gods of the	7
shiba kirido u shi	7
kyu u saburo u	7
of the fact that	7
la o aiwohikupua ma	7
the home of the	7
is made use of	7
so much as a	7
he lost no time	7
i have not seen	7
the minister of damas	7
in answer to the	7
the game of kilu	7
from this time forth	7
it would be difficult	7
the feet of the	7
iloko o ka aha	7
be better for you	7
the day on which	7
the same as the	7
and he did not	7
that which they have	7
for cho u bei	7
on each side of	7
loss what to do	7
the tale of the	7
sprang to his feet	7
aku la ua wahi	7
would be well to	7
in the face of	7
let go of the	7
if it were not	7
ko ke alii wahine	7
do that which is	7
there is no escape	7
god hath sent down	7
iluna o ka eheu	7
to come to the	7
on the subject of	7
i kii mai nei	7
did not know the	7
which there is no	7
as he was about	7
la o kahalaomapuana i	7
such a state of	7
of the red chamber	7
ka ua o hilo	7
fell in love with	7
on account of this	7
olelo aku la oia	7
waters of the river	7
of the personal pronouns	7
the figure of a	7
the morning of the	7
fell on his knees	7
to take the place	7
as if he were	7
the hair of the	7
to atone for it	7
chia and the other	7
the dream of the	7
o ua makaula nei	7
and the whole company	7
is used with the	7
for the space of	7
paid no heed to	7
the ko u dan	7
be able to take	7
la ka mea ume	7
shu u zen sama	7
in such a manner	7
what he had done	7
aku la no ia	7
ana o aiwohikupua i	7
ka la hookahakaha o	7
it is not a	7
worshippers of mazda shall	7
of the great void	7
pau ka laua kamailio	7
they shall continue therein	7
e hiki mai ana	7
i came to the	7
the end of my	7
now it happened that	7
a bone of a	7
a few of the	7
it is used also	7
used as absolute attributes	7
of the presence of	7
to the hot springs	7
a variety of the	7
the world of righteousness	7
men and dogs and	7
would be difficult to	7
syllable of the root	7
the founder of the	7
when the time comes	7
refuse to atone for	7
the subject of a	7
shall continue therein forever	7
kana mea i ike	7
without having atoned for	7
the prayers of the	7
at the edge of	7
edge of the couch	7
will be better for	7
took part in the	7
on one side of	7
u yo u sho	7
welcome to the halau	7
i ka mao ana	7
the affair of the	7
sho u ho u	7
so that they might	7
the matter of the	7
in the garden of	7
up her mind to	7
looked at him with	7
the whole bevy of	7
he is going to	7
to live in the	7
bone of a dead	7
that there was a	7
on his return to	7
dowager lady chia was	7
of those to whom	7
that he was going	7
this side of the	7
the ning kuo mansion	7
let us go and	7
the verb to be	7
body of the woman	7
la ua wahi kanaka	7
most high and worthy	7
is translated into bisaya	7
in love with him	7
ryo u yo u	7
bowed low and said	7
him to take a	7
ke kumu o kona	7
is the reason why	7
had no time to	7
it is but a	7
of which was a	7
gave birth to a	7
atoned for the preceding	7
aku la kona mau	7
if a man smite	7
mea e pono ai	7
in such a place	7
mea e imi nei	7
she had to say	7
not know how to	7
the corpse of a	7
when she came to	7
happened to be the	7
and abstract with pag	7
on the way he	7
in a few days	7
ng utang na loob	7
when i think of	7
sya y isa ng	7
this is to be	7
presence of the king	7
towards the end of	7
unto god belongeth the	7
who heareth and knoweth	7
up and roll along	7
is the result of	7
of the house of	7
ka mao ana ae	7
the record of the	7
of the chia mansion	7
have a chat with	7
ma kekahi la ae	7
she felt constrained to	7
the owner of the	7
as if you were	7
mea nana i malama	7
in the next line	7
aku ana au ia	7
in the prime of	7
see gods of the	7
the next chapter will	7
nya ng sya y	7
it was only a	7
the men of the	7
he did was to	7
god is a sufficient	7
in the habit of	7
kauoha ae la oia	7
the voices of the	7
of ito u kwaiba	7
does not make known	7
i ka la i	7
do you mean to	7
be gracious to us	7
e ku ana ka	7
the same with the	7
book of the law	7
a man smite another	7
and i could not	7
before the king and	7
unto whom he pleaseth	7
ana i ka hewa	7
the pear fragrance court	7
that lady feng had	7
the uplands of paliuli	7
and the people of	7
to attend to the	7
set out for the	7
mai la ka mea	7
he had not been	7
so far as the	7
the walls of the	7
surface of the water	7
nothing was to be	7
it will be seen	7
yo u sho u	7
is able to be	7
aku la lakou i	7
he made his way	7
and worthy of all	7
brought him to the	7
on the way to	7
ma ka hakahaka o	7
and it was only	7
pau au i ka	7
rise up and roll	7
where are you going	7
of every kind of	7
i will go to	7
ground a bone of	7
ke haoloolo e la	7
and dowager lady chia	7
in search of a	7
god is he who	7
o ke alii i	7
the command of the	7
the cry of the	7
i did not like	7
ma ke kauoha a	7
except a few of	7
and on the day	7
at the command of	7
in this world and	7
so that when she	7
i ka mea nana	7
once in a while	7
is he who heareth	7
can be no doubt	7
before the root and	7
olelo mai la o	7
it was only after	7
give it to me	7
o aiwohikupua ma i	7
nei akua e eli	7
she said to her	7
a look at the	7
if you wish to	7
shu u zen and	7
but she did not	7
the other members of	7
the cause of getting	7
ike aku la o	7
be able to go	7
ae la oia a	7
rose to her feet	7
to and fro in	7
but it is not	7
sho u ji were	7
for a short time	7
to the king of	7
and he could not	7
on either side of	7
between husband and wife	7
put a stop to	7
that he was not	7
he turned to the	7
the use of ang	7
the most high and	7
koke ae la o	7
hath sent down unto	7
the condition of the	7
with all his might	7
the absence of the	7
hou aku la o	7
at the present time	7
a no ka ike	7
to put up with	7
day of the first	7
with these words she	7
the prince of pei	7
had no intention of	7
a pair of scrolls	7
waa e holo ai	7
having atoned for the	7
the brightness of the	7
cho u bei to	7
the text of the	7
tell me the truth	7
ke alii i kona	7
the banks of the	7
in the end he	7
according to the rules	7
in the event of	7
were filled with joy	7
them down to the	7
on the ground a	7
he did not succeed	7
akua e eli nei	7
the lamp of wisdom	7
he gave vent to	7
the presence of a	7
it must have been	7
and the rest of	7
they will ask thee	7
i hiki ai i	7
i ke kauoha a	7
come back to me	7
it could not be	7
on my way back	7
of that which ye	7
they one and all	7
this is the only	7
action of the story	7
me ka mea mau	7
i do not see	7
was no other than	7
heart was filled with	7
a woman of the	7
the one who had	7
on the same day	7
i will go and	7
the site of the	7
the man who had	7
imua o kona mau	7
to go down to	7
ping ping ping ping	7
for a small price	7
in the eyes of	7
in the performance of	7
the king of syria	7
ala ae la oia	7
of o u saka	7
on the eastern side	7
on the face of	7
of the ko u	7
to get out of	7
chia cheng and the	7
the prophet of god	7
its splendor goes to	7
may be regarded as	7
the young girl was	7
be the means of	7
the wife of the	7
one end of the	6
but they did not	6
he had seen the	6
the end of life	6
the wife of your	6
with the express purpose	6
by the fire of	6
the husband and wife	6
ke noi aku nei	6
and returned to his	6
aku ka hana o	6
i have to say	6
in days of old	6
phoenix comes with dignified	6
in the morning he	6
are involved in his	6
lady feng did not	6
in a straight line	6
the first orthotonic word	6
the movement of the	6
ana au ia oe	6
the name of this	6
the root points out	6
ninau aku la o	6
the good fortune of	6
at this time a	6
those who do not	6
to ask you to	6
not to be found	6
the myo u gyo	6
which god hath sent	6
of life and death	6
high and worthy of	6
la laua i ka	6
is the daughter of	6
our lord jesus christ	6
will be the place	6
low tone of voice	6
in the inner chambers	6
he thought that the	6
of ang is optional	6
that there is a	6
manao ae la o	6
the absence of any	6
imua o ke anaina	6
the first of the	6
in the text of	6
as soon as possible	6
be used as a	6
the form of an	6
room no more for	6
knew how to cut	6
not what to do	6
god belongeth whatsoever is	6
dog with yellow ears	6
life of one day	6
keia olelo a ke	6
of one day is	6
mawaho o ka aha	6
need is there to	6
woman defiled by the	6
the fire of ahura	6
set your mind at	6
to right and left	6
and it is a	6
to each one of	6
put on a vehicle	6
one after the other	6
ma kona ano makaula	6
by the hand and	6
it so happened that	6
to the palace of	6
not one of the	6
the young daughter of	6
i ka maka o	6
had by this time	6
involved in his sin	6
every one in the	6
of the temple of	6
lord of the town	6
to return to his	6
his father and mother	6
the color of the	6
what was going on	6
that it is a	6
kingdom of heaven and	6
on the east side	6
from the consecrated bundles	6
god loveth those who	6
make up your mind	6
iho o ko laua	6
as if we had	6
it is that the	6
went to the school	6
of the nineteenth century	6
aku la i na	6
the mistress of the	6
to the care of	6
thought in her heart	6
that he had not	6
of the story is	6
at the house entrance	6
it will be all	6
that i might be	6
so that it should	6
a ike mai la	6
the woman defiled by	6
into the inner room	6
the sun and moon	6
an end to the	6
aware that it was	6
and past tenses are	6
was at this time	6
there should be no	6
the state of the	6
the form of the	6
they did not know	6
a term applied to	6
to the family of	6
go so far as	6
passive are formed by	6
could not very well	6
that i should have	6
to shu u zen	6
and is it likely	6
special static words with	6
from that of the	6
the safety of the	6
i ka leo o	6
kau mai ana iluna	6
the rule of the	6
those words in the	6
chia chen and mrs	6
used with locative i	6
could not refrain from	6
the hand of the	6
reduplication of the root	6
the presence of his	6
how many are involved	6
name of a wind	6
the thought of the	6
at the thought of	6
mai ana iluna o	6
e ike aku ai	6
out of the window	6
this time there was	6
a letter to the	6
iluna o na waa	6
as if they had	6
fell on his face	6
she there and then	6
ke hai aku nei	6
the windward side of	6
i have something to	6
they were in the	6
they arrived at the	6
from the mouth of	6
a with the particle	6
the room on the	6
that which is in	6
is not in the	6
with cho u bei	6
the disciples of gotama	6
for a few minutes	6
the management of the	6
ko ke alii manao	6
the song of creation	6
the occasion of the	6
his hand on the	6
ka wahine a kaua	6
o aiwohikupua i keia	6
is by no means	6
the use of a	6
woman of the twilight	6
hou mai la o	6
aku la o malio	6
smite another so that	6
for me from him	6
aku la laua i	6
all the people of	6
lives a hundred years	6
secondary accent on the	6
the report of the	6
the root and an	6
also the name of	6
lakou i hiki aku	6
the princess of paliuli	6
would be sure to	6
he did not get	6
as large as a	6
that you should be	6
mai la o kaonohiokala	6
him in her arms	6
came face to face	6
with the intent of	6
of the religion of	6
to be used in	6
a great deal of	6
feathers of the oo	6
i was going to	6
the country of bagdad	6
we have sent down	6
in the shade of	6
that she did not	6
the ordinances of god	6
and he said to	6
i uka o paliuli	6
kyu u shu u	6
dog with four eyes	6
is the only one	6
ka pono o kona	6
as a means of	6
past tenses are formed	6
into the room on	6
one from the heavens	6
so as to make	6
heard these words he	6
lakou a hiki i	6
from place to place	6
will be the means	6
the sea of birth	6
jesus the son of	6
and there and then	6
no more for flocks	6
a komo aku la	6
was one of those	6
the same kind of	6
do you mean by	6
that it is the	6
as the same with	6
natives of the place	6
from the whole of	6
fifteen stripes with the	6
as if it had	6
threw up his hands	6
and herds and men	6
branch of the family	6
no ka ike ana	6
a hiki i keia	6
he who lives a	6
not in the least	6
he saw that the	6
to the edge of	6
waters and light of	6
and they shall not	6
returned to the palace	6
chu u gen of	6
we do not know	6
ma keia hope aku	6
the top of a	6
to the waters and	6
heart was full of	6
e ike i ke	6
the inspiration of the	6
as a conjunctive attribute	6
lawe ae la ke	6
was said to be	6
young in years and	6
patron of the hula	6
the two mansions of	6
la o aiwohikupua e	6
but to return to	6
the reason why i	6
a noho iho la	6
he was awakened by	6
i wish you to	6
e like no me	6
he knew how to	6
on the last day	6
a me na kanaka	6
the blessing of the	6
shall wash his body	6
no one else than	6
in the imperial palace	6
to cut down the	6
ka punohu i ka	6
seem to have been	6
same as that of	6
for which there is	6
hoouna aku la o	6
of the door of	6
the account of the	6
siri from the betel	6
that he had a	6
turned his head round	6
he turned his head	6
it attain this for	6
the third sho u	6
of the young ladies	6
o ka aha lealea	6
better if a man	6
third sho u gun	6
of kishu u ke	6
attain this for me	6
who lived in the	6
of the yotsuya kwaidan	6
in the inner apartments	6
one day is better	6
she gave way to	6
a malaila oia i	6
and that she was	6
and light of the	6
is better if a	6
it was necessary to	6
let him meditate on	6
my father and mother	6
the sake of the	6
e ku oe a	6
root and an after	6
to the sho u	6
ke kolu o ka	6
to whom the scriptures	6
so much as to	6
it is impossible for	6
it was as if	6
on this very day	6
when it comes to	6
na kanaka a pau	6
iloko o ke kai	6
he was compelled to	6
his sin makes his	6
your father and mother	6
a kau aku la	6
flocks and herds and	6
to be regarded as	6
e ke alii wahine	6
the right and left	6
got out of the	6
how to cut hair	6
the silence of the	6
he could not be	6
through the long night	6
from one to the	6
the truth of the	6
on the opposite side	6
to carry out his	6
on the southern side	6
the way of a	6
of a human being	6
the stillness of the	6
hsing shih heng yen	6
the cantillation of the	6
ma ka puka ana	6
the close of the	6
the reflection of the	6
dream of the red	6
aole nae e hiki	6
he who does not	6
of akiyama cho u	6
be the name of	6
on her way to	6
la o laieikawai ia	6
ingots of gold and	6
to leave the room	6
the ladies of the	6
with her own hands	6
the bosom of the	6
away to the regions	6
was close at hand	6
respectfully heard and understood	6
who lives a hundred	6
as well as with	6
are always well awake	6
lesson of the particles	6
for that which they	6
to take me to	6
woman of the mountain	6
o ke alii e	6
he was told that	6
as the result of	6
chu u gen and	6
and returned to the	6
ma ia hope iho	6
to pay a visit	6
the brevity of life	6
the one who is	6
he had no alternative	6
there is not a	6
said by way of	6
she was in the	6
had the good fortune	6
he is not to	6
members of the clan	6
kukuna o ka la	6
ka olelo a ka	6
of the same color	6
was the one who	6
the approach of the	6
up your mind to	6
the leaves of the	6
six hundred stripes with	6
in the next chapter	6
house of kondo u	6
of the woman defiled	6
aikawa chu u dayu	6
lay it down on	6
the source of the	6
your mind at ease	6
olelo a ke alii	6
you would like to	6
i aku ana au	6
the child of the	6
aku ka leo o	6
had not as yet	6
and ye shall not	6
pau ka uwe ana	6
the waters and light	6
the old woman in	6
ia aiwohikupua ma i	6
the king of samoudra	6
if you want to	6
those who have been	6
from the land of	6
old age and death	6
used in the hula	6
the servants of the	6
i aku o aiwohikupua	6
have you come here	6
i kona mau kaikuaana	6
spirit of the lantern	6
use of ang is	6
the days of the	6
took place in the	6
of what we have	6
no god but he	6
and as he uttered	6
as if there were	6
the ministers and the	6
to the time of	6
a day or two	6
that there was nothing	6
easy to be reconciled	6
i kekahi mau la	6
on the th day	6
he could not see	6
walked out of the	6
a life of one	6
and dogs and birds	6
caused himself to be	6
it was not the	6
on the night of	6
punohu i ka moana	6
ai a hiki i	6
to take good care	6
he went to his	6
had come to the	6
on the altar of	6
it out of the	6
the name given to	6
the world of the	6
la oia a hiki	6
and all the people	6
he had left the	6
and that he had	6
this kyu u bei	6
and looked at him	6
he who is free	6
what he did was	6
dogs and birds and	6
ng sasakyan sa tubig	6
you have only to	6
the place of his	6
prostrated himself before the	6
if he has committed	6
lord of the borough	6
me kana mau kaikamahine	6
the birth of the	6
in which he was	6
the office of the	6
who from the dead	6
the songs of the	6
an allusion to the	6
to be used as	6
formed by means of	6
in the signs of	6
of the spirit of	6
if you were to	6
not make out what	6
was about to go	6
the governor of the	6
paid no attention to	6
the shiba kirido u	6
the grandson of the	6
mai la i ka	6
the favor of god	6
came to see him	6
the gold and silver	6
ike i kana mea	6
to the law of	6
olelo a ka makaula	6
far as the entrance	6
chu u dayu was	6
to be thought of	6
one of the four	6
it down on the	6
mother of the heir	6
the monitory vision fairy	6
la oia i ke	6
aku la i kona	6
according to what is	6
shu u zen turned	6
of the house is	6
yellow dog with four	6
be said that the	6
this for me from	6
unto those who believe	6
the noise of the	6
it was his duty	6
the children of the	6
of that which is	6
whole number of them	6
the object of his	6
to come and see	6
when they reached the	6
shu u zen could	6
confines of the great	6
shall be able to	6
day is better if	6
will be the cause	6
been the cause of	6
lady of the plum	6
a pau na la	6
a lohe o aiwohikupua	6
i do not think	6
was not one to	6
but i did not	6
the prince said to	6
the fashion of a	6
the house of kondo	6
the younger brother of	6
i na mea e	6
if that be so	6
laua i hiki aku	6
the taboo house at	6
from the master of	6
the festival of the	6
they shall remain therein	6
companions of hell fire	6
when he saw the	6
the reward of this	6
such an extent that	6
puka o ka halealii	6
pani ma ka hakahaka	6
the precincts of the	6
may it attain this	6
a o ka mea	6
and those of the	6
at the same moment	6
go inkyo u sama	6
e kokoke aku ana	6
la oia i na	6
white dog with yellow	6
the appearance of the	6
the result of his	6
he was suddenly startled	6
the beauty of puna	6
person he was seeking	6
la oia imua o	6
the family of the	6
make a fool of	6
footnotes to section ii	6
not seem to be	6
it is hard to	6
to that of the	6
on the roof of	6
kona mau hoa kuka	6
he sat down on	6
the teaching of the	6
to give vent to	6
the worship of the	6
i kana olelo imua	6
to the uplands of	6
the author of the	6
and why did you	6
i ask of you	6
when aiwohikupua and his	6
that i did not	6
tseh tseh tseh tseh	6
as to make it	6
about the same time	6
from the house of	6
of a couple of	6
the passage of the	6
the permission of god	6
in the waters of	6
a great number of	6
in the bottom of	6
a young man of	6
all of a sudden	6
asked to be cut	6
kekahi mea e ae	6
and i will go	6
course of a few	6
me ka ninau aku	6
i na kaikuahine o	6
napoo ana o ka	6
aku la no hoi	6
on the following day	6
there is nothing to	6
kana olelo imua o	6
he arrived at the	6
he saw the rainbow	6
and that which was	6
of the man defiled	6
ke kumu o ka	6
came to the place	6
man smite another so	6
for the hula pahu	6
not make known any	6
at the court of	6
to the regions of	6
on the dry ground	6
be able to get	6
our kith and kin	6
the subject of the	6
owai nei akua e	6
the end of this	6
a low tone of	6
the matter with you	6
ia oe i wahine	6
the yashiki of aoyama	6
she is a woman	6
knew not what to	6
the man who is	6
ka napoo ana o	6
there was no doubt	6
in the boarding house	6
by the permission of	6
the express purpose of	6
many are involved in	6
made a wry face	6
regions of the north	6
to speak to her	6
o laieikawai i ka	6
believe in that which	6
has been made to	6
bottom of the sea	6
he was the first	6
was filled with joy	6
to do is to	6
e like me ko	6
did not have the	6
of the previous night	6
the possession of the	6
the reception of the	6
o ua moo nei	6
in search of the	6
that is not to	6
governor of the province	6
comes with dignified air	6
red shirt and clown	6
fire of ahura mazda	6
with all sorts of	6
in the next life	6
duty it is to	6
he says he will	6
like no a like	6
the fact that it	6
the progress of the	6
visit to her parents	6
his head on the	6
the song of the	6
a seat on the	6
of the pure abode	6
door of the chief	6
the case of the	6
gave a sardonic smile	6
there was no alternative	6
host of the maruts	6
of the ojo u	6
the lower part of	6
he could not sleep	6
are formed by means	6
for present and past	6
words of the princess	6
you have to do	6
there is no atonement	6
on the ground of	6
in the sight of	6
of the world of	6
of fox or badger	6
in the morning of	6
in the forests of	5
a me kona mau	5
of the eastern mansion	5
on the seventh day	5
the steps of the	5
to the inner apartments	5
the whole night long	5
ka puka ana o	5
e like me mamua	5
he may be a	5
report is to be	5
of the present day	5
zarathustra asked ahura mazda	5
go at once to	5
ka ike ana aku	5
a ike iho la	5
of the hawaiian islands	5
in a fit of	5
growing ahura mazda made	5
said that he was	5
of the same height	5
not allow him to	5
him who praises you	5
the art of the	5
when i was in	5
would seem to be	5
the seer left the	5
was no longer there	5
the tree of the	5
me ka leo nui	5
hour of the pig	5
as a street harlot	5
on their way to	5
it as the same	5
born in the world	5
hiki i kahi o	5
of husband and wife	5
pule aku la oia	5
brahman says to him	5
whose rising and growing	5
la ke kahu o	5
whom the scriptures were	5
part of the day	5
o na kaikuahine o	5
sign on the apricot	5
wahine o keia mau	5
ke kane ia moeia	5
down on the dry	5
deed shall be as	5
belongeth the kingdom of	5
was struck by the	5
him who knows this	5
lady feng and mrs	5
to have been used	5
be caused to go	5
as a sort of	5
world and in the	5
people of the place	5
before or after the	5
the author can not	5
iho la no ia	5
wahi kanaka nei i	5
i returned to the	5
into the shape of	5
the beauty of his	5
of the room and	5
ae la o halaaniani	5
to kane and kapo	5
did not see the	5
as if i were	5
and do good works	5
transitive suffix to verb	5
so that he had	5
both night and day	5
of the quick hedge	5
oia a hiki i	5
whether high or low	5
when she heard that	5
a glimpse of the	5
the spur of the	5
ke alii a me	5
to have been a	5
hoi aku la ka	5
it was that she	5
went to the house	5
never be able to	5
and the infinitive mood	5
in agreement with the	5
on the ground and	5
no help for it	5
shall be as hard	5
he was a man	5
to take care of	5
but none of them	5
on it as the	5
now that i have	5
ae la ke kuhina	5
it seems as if	5
alii wahine o paliuli	5
marriage of the chiefs	5
in the song of	5
was not one of	5
why do you not	5
a wave of the	5
shall have their reward	5
of the nature of	5
the day after to	5
to have a cup	5
in the practice of	5
out of the door	5
a ku ka nalu	5
well as for the	5
of the house was	5
a ka makaula i	5
what you have done	5
it is necessary to	5
arm and the left	5
but he would not	5
the earth with greatest	5
as well as his	5
when all was ready	5
the piece of ground	5
i ka manawa o	5
as shu u zen	5
can i do but	5
but it would be	5
kyuzo u and imaizumi	5
loaa ia ia ka	5