trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
shu u zen	347
cho u bei	325
one of the	262
there is no	220
as soon as	209
the name of	208
out of the	204
as well as	199
aku la o	196
no ka mea	188
ang kanya ng	183
be able to	181
is to be	175
of the house	172
for the hula	167
the end of	166
part of the	161
of the world	159
this is the	155
sa kanya ng	151
e like me	145
it would be	140
the king of	139
it was a	139
in order to	137
he did not	133
stripes with the	132
it is not	129
the house of	127
there was no	127
not to be	127
the cause of	126
it is a	125
that he was	124
at the same	123
it was the	122
he could not	121
there was a	120
on the other	118
and in the	115
caused to be	113
of the hula	112
dowager lady chia	111
aku la oia	111
went to the	111
the same time	110
a hiki i	110
ahura mazda answered	110
on the ground	109
it is the	108
there is a	108
that he had	108
to be a	107
i do not	106
at this time	106
the presence of	106
according to the	105
o ke alii	105
in such a	104
in the world	103
to be the	103
maker of the	102
of the material	101
what is the	100
the place of	99
the material world	99
that it was	99
chu u gen	98
thou holy one	98
as far as	97
side of the	97
chu u dayu	96
o maker of	94
the son of	94
was to be	93
as to the	93
if a man	93
up to the	92
it will be	92
on account of	92
the sound of	91
went on to	91
the time of	91
to have been	91
the sho u	91
of the same	90
the use of	89
in the same	88
la o aiwohikupua	87
end of the	87
the next day	86
the way of	86
to the house	85
came to the	85
to go and	84
in which the	84
the head of	83
that of the	82
of the king	82
mai la o	82
one of them	82
nang kanya ng	82
in the house	81
ae la o	81
la oia i	80
he had been	79
the place where	79
the story of	79
song for the	78
nang isa ng	78
was in the	78
at the time	78
i did not	78
a no keia	77
the body of	77
the other hand	77
mele for the	76
and his wife	76
at the end	76
to see the	76
in front of	76
and the other	75
the one who	75
it was not	75
he is a	74
and all the	73
the old man	73
of those who	73
of the princess	72
he was a	72
to the ground	72
for the first	71
at these words	71
to go to	71
the face of	71
name of a	70
in the morning	70
of the sun	70
of the old	70
the day of	69
when he had	69
he went to	69
of the room	69
in this world	68
that which is	68
the first time	68
in the next	68
the young man	67
how is it	67
in spite of	67
the words of	66
of the great	66
of the night	66
the door of	66
him to the	66
it is true	66
i could not	65
could not be	65
is not to	65
and it was	64
the form of	64
the daughter of	64
she did not	64
of the first	64
a me ka	64
ke alii wahine	64
the lord of	64
the princess djouher	63
the fact that	63
hoi aku la	63
that she had	63
that she was	62
was about to	62
sight of the	62
that he would	62
was caused to	61
in search of	61
the hands of	61
on the day	61
a long time	61
the side of	61
o aiwohikupua i	61
of all the	61
the power of	61
the wife of	61
king of the	61
by means of	61
back to the	61
the old woman	60
for the sake	60
of the gods	60
it may be	60
name of the	60
the idea of	60
hundred stripes with	60
did not know	60
the rest of	59
would have been	59
for you to	59
for some time	59
do not know	59
the people of	59
the sake of	59
for god is	59
in the first	59
this is a	59
said to him	59
who had been	59
like me ka	59
of the family	58
and i will	58
with a smile	58
of the two	58
two or three	58
the sight of	58
those who are	58
the eyes of	58
rokuro u bei	58
the spirit of	58
the country of	57
those of the	57
in this way	57
into the room	57
of the hawaiian	57
ana i ka	57
in the garden	57
on the way	57
a me na	57
birth and death	56
aoyama shu u	56
a man of	56
account of the	56
a matter of	56
i aku la	56
as in the	56
ae la oia	56
in the evening	56
this was the	56
to his own	55
hele aku la	55
and when the	55
the middle of	55
and of the	55
as he was	55
that there was	55
and on the	55
and at the	55
to be done	55
the meaning of	55
la o laieikawai	55
olelo aku la	54
the heart of	54
returned to the	54
at the door	54
the course of	54
to return to	54
by this time	53
to be found	53
the other side	53
a ke alii	53
are to be	53
the master of	53
more and more	52
and said to	52
and came to	52
the chu u	52
to the other	52
the beauty of	52
lord of the	52
caught sight of	52
for this reason	52
la ke alii	52
in the middle	51
of the sea	51
men and women	51
the lady of	51
is not the	51
is it that	51
to see her	51
aku la i	51
front of the	51
and when he	51
one of his	51
and he was	51
a kind of	51
so that the	51
of the most	51
that it is	51
of a man	50
sa isa ng	50
she had been	50
said to have	50
he said to	50
to make a	50
the death of	50
of the day	50
and that he	50
was able to	50
far as the	50
day of the	50
in the midst	50
and to the	49
ke alii i	49
at once to	49
he was not	49
as it was	49
which he had	49
i will not	49
so far as	49
of the people	49
it is said	49
la i ka	48
aku la ka	48
so as to	48
it is to	48
the part of	48
what do you	48
he had a	48
and it is	48
hai aku la	48
go to the	48
said to be	48
able to be	48
the religion of	48
body of the	48
myo u zen	48
and that the	48
is said to	48
he had no	48
the town of	48
he would have	47
kyu u bei	47
of his own	47
so much as	47
be caused to	47
of the temple	47
the top of	47
o u kubo	47
of the town	47
ay isa ng	47
i kona mau	47
he came to	46
of the whole	46
and as he	46
for me to	46
of the palace	46
in the room	46
of the other	46
she could not	46
to the place	46
words of the	46
which had been	46
there is nothing	46
seems to be	46
to have a	46
for a moment	46
the object of	46
he went on	46
i am going	46
will be the	46
ana o ka	46
keia mau mea	46
it must be	45
presence of the	45
is not a	45
it to the	45
a few days	45
of the land	45
for a long	45
the midst of	45
the state of	45
heard these words	45
why do you	45
when he was	45
a man who	45
due to the	45
the edge of	44
you had better	44
of the place	44
in the way	44
o ka la	44
the temple of	44
that of a	44
heaven and earth	44
edge of the	44
would not be	44
ko ke alii	44
i am not	44
by no means	44
at sight of	44
with these words	44
do u shin	43
it was that	43
for a while	43
a short while	43
the old lady	43
the life of	43
the drug nasu	43
must have been	43
at an early	43
i mai la	43
of the dead	43
to be seen	43
the whole company	43
is in the	43
for a time	43
when i was	43
door of the	43
there will be	43
out of his	43
husband and wife	43
had come to	43
years of age	43
sho u gun	43
a no ka	43
to come and	43
to each other	43
of the young	42
one by one	42
in the course	42
to take a	42
master of the	42
middle of the	42
use of the	42
is able to	42
father and mother	42
to attend to	42
to make the	42
so that he	42
a piece of	42
ike aku la	42
on to the	42
that i have	41
he had not	41
no time in	41
of birth and	41
used as a	41
and went to	41
those who have	41
o true believers	41
the point of	41
the art of	41
to take the	41
to the king	41
in the heavens	41
in the capital	41
son of the	41
the young prince	40
he had to	40
in a few	40
head of the	40
and now the	40
as for the	40
but if you	40
the bancho u	40
he would not	40
as if he	40
at that time	40
that they should	40
what are you	40
aku la ke	40
the time when	40
he is not	40
to do so	39
by the hand	39
to the palace	39
i have been	39
to leave the	39
who is the	39
i have not	39
arrived at the	39
of the law	39
on the contrary	39
i wish to	39
to come to	39
was the cause	39
was going to	39
the world of	39
to be made	39
one of these	39
of the good	39
they did not	39
in the town	39
of the water	39
ang isa ng	39
found in the	39
up in the	39
but he was	39
how can i	39
into the garden	39
in his arms	39
of shu u	38
la o kahalaomapuana	38
said to the	38
in the presence	38
he saw the	38
down on the	38
the work of	38
that is the	38
he was in	38
mahope iho o	38
in the palace	38
he was the	38
but it is	38
aku la laua	38
of the prince	38
that in the	38
he is the	38
the voice of	38
the shape of	38
in a dream	38
i ke alii	38
one of those	38
iloko o ka	38
one and all	38
was in a	38
a part of	38
come to the	38
the number of	38
of the lady	38
keia olelo a	38
to be cut	38
and in a	38
but in the	38
the nature of	38
then the drug	37
to and fro	37
and the rest	37
mai la ka	37
ang kanila ng	37
every kind of	37
the city of	37
the ro u	37
two of them	37
some of the	37
was one of	37
but it was	37
no keia olelo	37
and as she	37
the thought of	37
place where the	37
there was nothing	37
said to her	37
where are you	37
and if you	37
down to the	37
tseh tseh ping	37
to do with	37
la ka makaula	37
by and by	37
had not been	37
was the first	37
was filled with	37
if he had	37
of the emperor	37
again and again	37
members of the	36
in company with	36
ka mea nana	36
of the country	36
in the country	36
the names of	36
at one time	36
two hundred stripes	36
u zen was	36
sho u nin	36
what he had	36
that you should	36
the bottom of	36
left the room	36
that i am	36
seems to have	36
as he had	36
you do not	36
and did not	36
the same as	36
like that of	36
people of the	36
sa kanila ng	36
hearing these words	36
as they were	36
as he did	35
lost no time	35
at the sight	35
not in the	35
i went to	35
have come to	35
before the root	35
the age of	35
and she was	35
that he should	35
a couple of	35
such and such	35
thou shalt sprinkle	35
the light of	35
that i may	35
it has been	35
the hour of	35
day and night	35
to the princess	35
return to the	35
it was only	35
ua makaula nei	35
oia i kona	35
in the end	35
kanya ng manga	35
ping tseh tseh	35
i have no	35
he had seen	35
time of the	35
rest of the	35
and as the	34
and they shall	34
if you do	34
a woman of	34
was not a	34
the whole party	34
o laieikawai i	34
the mother of	34
the act of	34
form of a	34
aku la lakou	34
the yashiki of	34
in which he	34
in his hand	34
to say that	34
him in the	34
that he is	34
one of two	34
the mouth of	34
no keia mea	34
the influence of	34
of the story	34
the hula pa	34
ro u ka	34
hiki i ka	34
a sort of	34
here and there	34
will not be	34
the direction of	34
ka makaula i	34
there and then	34
if it were	34
of the priest	34
is one of	34
entered the room	34
close to the	34
and the two	34
of the river	34
to tell you	34
to the capital	34
the service of	34
of the root	34
ping ping tseh	34
shall not be	34
some of them	34
tseh ping ping	34
sound of the	34
to the end	33
i am the	33
top of the	33
if you will	33
that i should	33
well as the	33
place of the	33
and the whole	33
to find the	33
of cho u	33
u bei san	33
of the city	33
in his own	33
has come to	33
the wise man	33
in the story	33
that he could	33
way to the	33
her in his	33
for him to	33
came into the	33
the banto u	33
story of the	33
with all the	33
was on the	33
is the one	33
to an end	33
to the temple	33
in the temple	33
first of all	33
the will of	33
is the penalty	33
the days of	33
ae la ke	33
it shall be	33
returned to his	33
from time to	33
i na mea	33
the water of	33
a me kona	33
who would have	33
shall be the	32
ojo u san	32
the man who	32
daughter of the	32
hiki aku ai	32
sho u ji	32
the do u	32
of the three	32
she was the	32
far from the	32
if i had	32
the book of	32
hour of the	32
him i call	32
the law of	32
to the country	32
i call indeed	32
the young girl	32
the two of	32
a pau ka	32
to go back	32
and with a	32
o ko laua	32
call indeed a	32
on his return	32
on the same	32
rushes upon the	32
in the second	32
u saburo u	32
for a few	32
this is not	32
am going to	32
soon as the	32
a i ka	32
time to time	32
at last the	32
e ike i	32
has not been	32
and for the	32
as she was	32
the ojo u	31
the subject of	31
by way of	31
a short time	31
iho la o	31
of which the	31
the foot of	31
of the year	31
sent down unto	31
present and past	31
o ka hale	31
drug nasu rushes	31
when he saw	31
to be given	31
i shall be	31
the author has	31
been able to	31
on his way	31
before the king	31
he left the	31
of the man	31
it is no	31
nasu rushes upon	31
he began to	31
face of the	31
as it is	31
he took his	31
the ning mansion	31
as long as	31
a cup of	31
in the hula	31
to enter the	31
to such a	31
of which was	31
of the mele	31
and the others	31
a number of	31
with the result	31
on this occasion	31
after he had	31
i ke kai	31
at the house	31
oe i ka	31
it had been	31
old goody liu	31
imua o ke	31
and i have	31
the jung mansion	31
as if it	30
in that case	30
and began to	30
spirit of the	30
the result of	30
ay sya ng	30
on one side	30
shalt sprinkle the	30
in a short	30
what to do	30
you will be	30
part in the	30
of all that	30
the hula pele	30
early in the	30
to see him	30
in the form	30
namu amida butsu	30
in the night	30
it should be	30
of the body	30
the way to	30
it is that	30
and this is	30
ke kauoha a	30
the true law	30
whom he had	30
said to his	30
to come in	30
the penalty that	30
he entered the	30
aku la no	30
seemed to be	30
as he spoke	30
that you have	30
waters of the	30
gold and silver	30
light of the	30
a few minutes	30
they came to	30
the waters of	30
aku la ia	30
when they had	30
of the kind	30
you and i	30
soon as they	30
in the air	30
would be a	30
you are a	30
she was a	30
that ye may	29
e noho ana	29
to the right	29
the mind of	29
each one of	29
you wish to	29
the purpose of	29
kona mau hoa	29
in the early	29
to have the	29
himself to the	29
the king and	29
the family of	29
the back of	29
is due to	29
the hand of	29
to see you	29
that is why	29
i hiki aku	29
when he heard	29
the two men	29
he at once	29
and those who	29
at a distance	29
let us go	29
his way to	29
of their own	29
but i have	29
the fire of	29
that is not	29
look at the	29
it was to	29
more or less	29
the land of	29
used in the	29
the result that	29
to his house	29
the mansion of	29
of the new	29
mai la ke	29
of this world	29
uttered these words	29
place in the	29
ike i ka	29
is but a	29
i have come	28
the absence of	28
of the way	28
happened to be	28
the darkness of	28
not be able	28
to his wife	28
of the third	28
in his heart	28
i will go	28
and from the	28
that they were	28
a pair of	28
the house and	28
to look at	28
up to this	28
so that it	28
that he might	28
to be said	28
me ka olelo	28
of a woman	28
far and wide	28
i am a	28
o ka aha	28
the whole of	28
given to the	28
a state of	28
the signs of	28
this was a	28
as a man	28
is the cause	28
than that of	28
a few moments	28
these are the	28
ke kumu o	28
such was the	28
as much as	28
no more than	28
in love with	28
took up the	28
at the back	28
as it were	28
while they were	28
the one to	28
will be able	28
of two who	28
of one of	28
in the darkness	28
gave way to	28
that he shall	28
on which the	28
in this case	28
which she had	28
charge of the	27
have received the	27
he returned to	27
ae la ka	27
the last day	27
out into the	27
the tono sama	27
to meet the	27
to be in	27
he heard the	27
meaning of the	27
have been the	27
put on a	27
what you say	27
of the chief	27
get rid of	27
and when they	27
the chia consort	27
to that of	27
a young man	27
that there is	27
be found in	27
is like a	27
when they were	27
was at the	27
he turned to	27
that which ye	27
to the world	27
even as the	27
aku i ka	27
he shall pay	27
i ka la	27
mea a pau	27
more than a	27
of such a	27
o na manu	27
the best of	27
to live in	27
to him in	27
of the present	27
i ka mea	26
the soul of	26
them to the	26
of the halau	26
the inner room	26
to the great	26
then i will	26
at this moment	26
the scene of	26
of the woman	26
the most high	26
on the road	26
while he was	26
the manner of	26
of that which	26
wau ia oe	26
aole nae i	26
penalty that he	26
the father of	26
looked at him	26
of the imperial	26
to the gods	26
as if they	26
which he was	26
in the act	26
lady of the	26
to be taken	26
one who has	26
away from the	26
belonging to the	26
that they are	26
u ho u	26
went to sleep	26
and that which	26
o na waa	26
to see that	26
when he came	26
ro u nin	26
up into the	26
in order that	26
sa pamamagitan ng	26
the children of	26
was full of	26
had been a	26
a man is	26
the members of	26
as if the	26
that she would	26
to be used	26
they shall be	26
i ka hale	26
the garden of	26
he was about	26
i keia mau	26
of the moon	26
the first place	26
house of the	26
on the part	26
are formed by	26
into the water	26
surface of the	26
whole number of	25
the appearance of	25
is used as	25
ke alii e	25
but he had	25
at the head	25
is no one	25
shall be no	25
and lady feng	25
the surface of	25
to look after	25
would have it	25
over to the	25
aku la a	25
him to be	25
but she was	25
three or four	25
action of the	25
it happened that	25
all the world	25
of the mountain	25
come back to	25
the company of	25
which hath been	25
at each other	25
kondo u rokuro	25
by the side	25
the person of	25
in the inner	25
but if they	25
i ka moana	25
special static words	25
or in the	25
that we may	25
he had the	25
to carry out	25
o kona mau	25
that you are	25
that he has	25
of his father	25
not one of	25
had to be	25
the means of	25
should not be	25
has been the	25
of the second	25
to whom the	25
all the people	25
so that i	25
no one to	25
it was his	25
they had been	25
the sense of	25
the first to	25
on this day	25
after they had	25
i want to	25
the underlying word	25
of the past	25
the prince of	25
that they may	25
that they had	25
the pain of	25
on his knees	25
what is your	25
the child of	25
she came to	25
in all the	25
endo u saburo	25
a human being	25
u rokuro u	25
that i had	25
given in the	25
they were all	25
according to their	25
in the water	25
he who is	25
he had heard	24
in a low	24
to this day	24
the king was	24
it would have	24
be the cause	24
the other day	24
when it is	24
went into the	24
of the maruts	24
out on the	24
may have been	24
but as he	24
he will be	24
service of the	24
from the house	24
would not have	24
of the household	24
in the halau	24
as i am	24
going to the	24
a little while	24
of her own	24
and they were	24
back to his	24
were to be	24
and if he	24
possession of the	24
is the place	24
a holo aku	24
like me ke	24
to the young	24
beauty of the	24
ito u dono	24
one who is	24
would like to	24
he was on	24
by the dead	24
the same thing	24
her to the	24
he took the	24
coming to the	24
listen to the	24
as we have	24
filled with joy	24
in her heart	24
the arrival of	24
to dowager lady	24
face to face	24
the day when	24
but if ye	24
oia i ka	24
a visit to	24
it is an	24
ought to be	24
of the earth	24
lady of tamiya	24
and there is	24
in the earth	24
ito u kwaiba	24
to speak to	24
luck would have	24
he was going	24
turned to the	24
him to come	24
aku nei wau	24
ka leo o	24
nature of the	24
the young ladies	24
to all the	24
of red shirt	24
there was not	24
na mea a	24
to the emperor	24
into the house	24
in his mind	24
so that they	24
the fruit of	24
the reward of	24
of kondo u	24
who have received	24
of the jung	24
for her to	24
ka mea i	24
mea e ae	24
added to the	24
the beginning of	24
but as i	24
the whole number	24
o ka mea	24
is the matter	24
to whom he	24
little by little	24
i shall not	24
the first syllable	24
to think of	24
how much more	24
the only thing	24
and by the	24
not at all	24
of the koran	24
no alternative but	24
according to what	24
ka olelo a	24
that is a	24
no time to	24
at a loss	24
the pleasure of	23
when it was	23
na kaikuahine o	23
lo que pertenece	23
in the sea	23
in the case	23
how could i	23
she was in	23
bottom of the	23
ka hale o	23
the whole night	23
whose name was	23
book of the	23
night and day	23
to the mansion	23
merchant and his	23
to act as	23
an object expression	23
she said to	23
the first of	23
in the meantime	23
and tried to	23
me ka manao	23
this cho u	23
the case of	23
and could not	23
applied to the	23
and i am	23
in the place	23
him in his	23
old lady chia	23
had been the	23
the song of	23
la o halaaniani	23
left the house	23
of the five	23
an old man	23
in the shape	23
i ka wai	23
to cause to	23
would be the	23
u bei was	23
one in the	23
a few of	23
as i have	23
in the sky	23
is the same	23
but i am	23
was not to	23
soon as he	23
with such a	23
that it would	23
it seems to	23
with the particle	23
the house was	23
and god is	23
in the present	23
the source of	23
in addition to	23
out of it	23
on the right	23
that we should	23
right and left	23
o aiwohikupua ma	23
to the school	23
whom he pleaseth	23
so that she	23
is he who	23
the next morning	23
gave him a	23
a ka makaula	23
were in the	23
alternative but to	23
out to the	23
day after day	23
o ka aina	23
is it not	23
iho la oia	23
mai la oia	23
to bring the	23
u bei had	23
it would not	23
and there was	23
she is a	23
in due course	23
it was in	23
is the only	23
man of the	23
is the first	23
at all events	23
and what is	23
the gift of	23
i kana mea	23
in this place	23
soon as she	23
you are not	23
in connection with	23
the ko u	23
king chah djouhou	22
e ke alii	22
hands of the	22
give it to	22
maluna o ka	22
used by itself	22
the god of	22
be allowed to	22
woman of the	22
god the most	22
and that she	22
he made a	22
he looked around	22
on the next	22
those who believe	22
at the foot	22
could not help	22
him into the	22
what she had	22
is going to	22
o spitama zarathustra	22
have been a	22
by itself as	22
received the scriptures	22
felt constrained to	22
history of the	22
the truth of	22
visit to the	22
to find out	22
and that is	22
is not so	22
la o hauailiki	22
the island of	22
the command of	22
is it likely	22
of a few	22
spite of the	22
so full of	22
as the sun	22
they who believe	22
and all his	22
la o waka	22
which is the	22
after a while	22
shape of a	22
if he were	22
in a moment	22
midst of the	22
him in a	22
day by day	22
as luck would	22
they went on	22
get out of	22
born in the	22
to the same	22
the early morning	22
this time the	22
five ryo u	22
the figure of	22
god is gracious	22
to be of	22
no keia mau	22
that he may	22
the return of	22
her head and	22
was not long	22
on the bank	22
the chia family	22
all that lives	22
i ka po	22
if they were	22
what kind of	22
is the most	22
the palace of	22
sign of the	22
of the true	22
do you mean	22
i ka manawa	22
on the floor	22
of the garden	22
of the island	22
for the present	22
at once and	22
heart of the	22
i ike ai	22
all of them	22
part of a	22
at the entrance	22
to the priest	22
not a word	22
the shadow of	22
nothing to do	22
to the town	22
if i were	22
would be better	22
was not the	22
holo aku la	22
him with a	22
not know what	22
ala ae la	22
the home of	22
what was the	22
them in the	22
she went on	22
such is the	22
at last he	22
of the tree	22
i had to	22
for the time	22
said that he	22
a causing to	22
lawe ae la	22
are you going	22
the order of	21
who are you	21
he tried to	21
wish to go	21
of a hula	21
will be no	21
with all his	21
to those who	21
death of the	21
for those who	21
because of the	21
of the sho	21
that this was	21
of the lord	21
foot of the	21
to the sea	21
was a little	21
of a word	21
the yotsuya kwaidan	21
in the whole	21
between the two	21
the game of	21
to be able	21
i hiki mai	21
at a time	21
these words of	21
eyes of the	21
the gate of	21
gate of the	21
and past tenses	21
as she spoke	21
they could not	21
iluna o ka	21
went up to	21
of the word	21
mea nana i	21
was no longer	21
was the one	21
as in a	21
was a man	21
of my heart	21
laieikawai and her	21
as if she	21
noho iho la	21
from the very	21
when she was	21
go and see	21
the matter with	21
a hele aku	21
i ke kumu	21
i was not	21
he does not	21
u jo u	21
of the mansion	21
la oia e	21
of which he	21
that i was	21
not able to	21
is the name	21
into the world	21
the rules of	21
is hard to	21
mother of the	21
to his feet	21
from this time	21
but there was	21
the royal prince	21
the yoshida goten	21
of the wind	21
the size of	21
there are many	21
seem to be	21
la oia a	21
me ka i	21
but when the	21
they shall have	21
that she is	21
the door and	21
then the king	21
the fact is	21
is said that	21
that on the	21
at once the	21
nang kanila ng	21
in the hands	21
and you will	21
u shu u	21
of the head	21
and the last	21
came back to	21
inmates of the	21
she was not	21
he made the	21
with regard to	21
or of a	21
twenty ryo u	21
in the least	21
him to his	21
of the goddess	21
in the school	21
i aku o	21
is like the	21
in this manner	21
o ke akua	21
and for this	21
to go out	21
there is an	21
all these things	21
haalele lakou ia	21
i would not	21
and the like	21
ninau aku la	21
to sit down	21
i had been	21
is at the	21
on this side	21
there is the	21
those who had	21
on their way	20
i was in	20
i have heard	20
there would be	20
days gone by	20
the heat of	20
as if to	20
as to make	20
where is the	20
more than one	20
listening to the	20
i ka hewa	20
be said that	20
what had happened	20
take care of	20
an early hour	20
sight of her	20
the path of	20
when she had	20
other side of	20
he wished to	20
out of her	20
kona mau kaikuahine	20
in the land	20
my heart is	20
of his life	20
to him and	20
to the halau	20
had no alternative	20
the joy of	20
and have done	20
there can be	20
to speak of	20
to the man	20
and have a	20
the close of	20
who believe not	20
in the forest	20
off with you	20
water of kane	20
all that is	20
jung kuo mansion	20
for the night	20
the value of	20
i have already	20
a o ka	20
la o kaonohiokala	20
a me ke	20
may be added	20
kana mea e	20
the second place	20
the entrance of	20
the men of	20
connection with the	20
close at hand	20
knowledge of the	20
it to be	20
lady feng was	20
cup of tea	20
of the door	20
in the dark	20
he took a	20
as he went	20
of a great	20
i will take	20
his heart was	20
the teacher of	20
o u saka	20
who does not	20
of american ethnology	20
gave orders to	20
the chief of	20
as not to	20
just as the	20
the matter of	20
looked at the	20
they are not	20
the present and	20
in a body	20
she would not	20
it might be	20
of the particles	20
on the surface	20
of the one	20
in the following	20
those who were	20
lady feng had	20
mai la i	20
the uplands of	20
he mea e	20
the most important	20
on every side	20
a chu u	20
on his face	20
is a man	20
the day before	20
he reached the	20
the aid of	20
some one to	20
the feet of	20
with each other	20
at the moment	20
worshippers of mazda	20
fell to the	20
i kana olelo	20
as you are	20
him on the	20
set to work	20
in the face	20
on the point	20
bureau of american	20
of the men	20
ng isa ng	20
that which hath	20
short while back	20
the coming of	20
so that when	20
mouth of the	20
the night was	20
will come to	20
a series of	19
would be well	19
she would have	19
tseh tseh tseh	19
mind of the	19
and in this	19
when she heard	19
four or five	19
the jung kuo	19
nothing of the	19
and fear god	19
how shall i	19
on the table	19
you to take	19
o my lord	19
man who has	19
on the first	19
to go on	19
i have a	19
a lohe o	19
has become of	19
they reached the	19
ia laieikawai ma	19
to make it	19
in charge of	19
but if he	19
soon as it	19
give you a	19
of the four	19
that would be	19
had not yet	19
many of them	19
of the honoured	19
to get the	19
most of the	19
are formed with	19
taken from the	19
forms of the	19
the language of	19
and then the	19
the fate of	19
he had left	19
in his turn	19
ka puka o	19
of the hill	19
that which they	19
the princess wistaria	19
one of whom	19
the prince was	19
from the time	19
of the inner	19
in every way	19
is a matter	19
active with mag	19
being caused to	19
he saw a	19
i have to	19
maluna o na	19
is free from	19
so long as	19
to hear the	19
in a rage	19
of the right	19
when you have	19
temple of the	19
late in the	19
religion of god	19
of a dead	19
be no crime	19
the head teacher	19
into the darkness	19
the merchant and	19
down from the	19
when the time	19
he had done	19
ka i aku	19
to the door	19
the hearts of	19
upon hearing this	19
in the court	19
there is not	19
of a chief	19
be in the	19
of the song	19
if you were	19
himself in the	19
to the yashiki	19
i will tell	19
she had a	19
no matter how	19
to him the	19
in which she	19
to the fact	19
of an old	19
it is very	19
to one of	19
ang iyo ng	19
go inkyo u	19
of the little	19
a young girl	19
the world is	19
ia po iho	19
on both sides	19
here is the	19
to one side	19
he should be	19
in the yashiki	19
me ka mea	19
in the mountains	19
lived in the	19
the house is	19
is being caused	19
do you want	19
he knew that	19
go back to	19
the go inkyo	19
is gracious and	19
the court of	19
if they had	19
no crime in	19
and the king	19
the people who	19
in the afternoon	19
life of the	19
in the original	19
he had just	19
to the root	19
the author of	19
ask you to	19
but he who	19
kaikuahine o aiwohikupua	19
but when he	19
corner of the	19
it on the	19
to such an	19
each other in	19
king of roum	19
the room and	19
the arms of	19
e ku ana	19
future and imperative	19
i ka nahele	19
to him who	19
came from the	19
if it is	19
hence it was	19
of the heir	19
in like manner	19
to the front	19
know how to	19
itself as subj	19
and entered the	19
he thought that	19
not know the	19
been sent down	19
on the shore	19
the action of	19
on my way	19
this is an	19
the occasion of	19
a letter to	19
ma ka puka	19
it into the	19
and let us	19
in a state	19
of the chia	19
at once he	19
we shall be	19
his wife and	19
for the purpose	19
but as she	18
ana no keia	18
it to you	18
namu myo u	18
he made his	18
that god is	18
in the other	18
all of you	18
the same way	18
the rays of	18
on her way	18
to think that	18
at this hour	18
had gone to	18
means of the	18
the joys of	18
a ma ka	18
nang sya y	18
i noho ai	18
of a sudden	18
it was an	18
la o kekalukaluokewa	18
told him that	18
then there is	18
the reign of	18
take a seat	18
entrance of the	18
went back to	18
of the late	18
end of a	18
lands and countries	18
they may be	18
of heaven and	18
great was the	18
flocks and herds	18
lady chia and	18
they would not	18
then to the	18
did not dare	18
the confines of	18
an act of	18
i pray you	18
kekahi la ae	18
of a certain	18
on the head	18
i na kaikuahine	18
what have you	18
in those days	18
under the influence	18
of every kind	18
he had already	18
a he mea	18
ought not to	18
five or six	18
the maiden of	18
himself to be	18
la o hinaikamalama	18
women of the	18
on the edge	18
to which the	18
may be used	18
description of the	18
followed by the	18
of the latter	18
ping ping ping	18
did not like	18
na mea e	18
to come over	18
all kinds of	18
where he had	18
is the way	18
is a good	18
according to his	18
out in the	18
connected with the	18
and the princess	18
myo u ho	18
and when she	18
for i am	18
he was still	18
of the royal	18
the whole body	18
of the women	18
it is only	18
rays of the	18
it was no	18
and so on	18
on his back	18
a olelo aku	18
there is none	18
i come to	18
they saw the	18
the marks of	18
which may be	18
not dare to	18
made use of	18
if you are	18
you to go	18
cut off the	18
the history of	18
on the subject	18
member of the	18
kona mau kaikuaana	18
what has become	18
was a great	18
puka o ka	18
of the child	18
u renge kyo	18
i ka pono	18
might have been	18
from the other	18
this is to	18
it in the	18
goes to the	18
on either side	18
but they who	18
it to me	18
chief of the	18
it is in	18
put to death	18
came up to	18
part of his	18
together with the	18
the condition of	18
much of the	18
are you not	18
thought of the	18
the room was	18
the reason why	18
gracious and merciful	18
even in the	18
aware of the	18
all sorts of	18
as to be	18
at this juncture	18
are going to	18
of the ning	18
most of them	18
help but to	18
of the divine	18
i kai o	18
and the great	18
on top of	18
american ethnology bulletin	18
an end to	18
in very truth	18
if ye be	18
no one else	18
hou aku la	18
of ito u	18
he saw that	18
to find a	18
parts of the	18
she had not	18
and he who	18
did not see	18
he found the	18
i tell you	18
were filled with	18
what is it	18
ho u renge	18
after a few	18
of the holy	18
iho la ka	18
and gave him	18
from the lord	18
that i would	18
to do it	18
and to be	18
and he said	18
in one of	18
it is for	18
i keia mea	18
renge kyo u	18
on the whole	18
of her ladyship	18
a hai aku	18
they will be	18
you must not	18
that they would	18
can be no	18
mai i ka	18
why did you	18
as that of	18
and returned to	17
gone to the	17
to cho u	17
his mind to	17
we do not	17
was an old	17
chia chen and	17
that had been	17
the knowledge of	17
will tell you	17
which god hath	17
make use of	17
is all death	17
a variety of	17
what is this	17
direction of the	17
the hula kilu	17
mea nana e	17
one or two	17
it was with	17
believe in god	17
ke ano o	17
i thought it	17
he uttered these	17
kana mea i	17
i came to	17
the period of	17
you will not	17
at that moment	17
he did so	17
wife of the	17
the burden of	17
servants of the	17
what shall i	17
as large as	17
and as they	17
oia i kana	17
a hundred years	17
and he had	17
iho la ke	17
him by the	17
to the inner	17
good lands and	17
it is well	17
to his home	17
walked into the	17
i ka makaula	17
in the sense	17
is a very	17
the only one	17
ka ike ana	17
answer to the	17
the affair of	17
me ke alii	17
will of god	17
number of the	17
ought to have	17
thereupon came angra	17
o king of	17
to give a	17
the danna sama	17
instead of the	17
and not a	17
even so much	17
could not make	17
as he uttered	17
the entrance to	17
young in years	17
come up to	17
turning to the	17
down into the	17
he took her	17
ten ryo u	17
you have been	17
i kela manawa	17
the inner apartments	17
what penalty shall	17
there in the	17
la lakou a	17
which was a	17
of them were	17
penalty shall he	17
to take his	17
and as soon	17
la i ke	17
an old woman	17
of the queen	17
in the hawaiian	17
of the zend	17
in the days	17
looking at the	17
asked to be	17
no help but	17
and a half	17
of the court	17
and out of	17
ethnology bulletin plate	17
the future and	17
to her husband	17
for the religion	17
the hot springs	17
with a sigh	17
to a certain	17
have nothing to	17
he converted the	17
in point of	17
from the first	17
at the bottom	17
that you would	17
account of his	17
her venerable ladyship	17
attached to the	17
in her own	17
made in the	17
and saw the	17
countries which i	17
taken out of	17
shall he pay	17
shall suffer a	17
the necessity of	17
his arms and	17
it in a	17
the sign of	17
has just been	17
he went out	17
a hoi aku	17
he gave the	17
a few words	17
with accent shift	17
go to bed	17
the favour of	17
as when a	17
from the sea	17
of the ocean	17
and after a	17
the inmates of	17
go at once	17
the minds of	17
the sun is	17
and he is	17
come to see	17
on his head	17
was unable to	17
of this kind	17
in the street	17
ka la i	17
the sea of	17
kuro u ji	17
not venture to	17
to know the	17
to whom we	17
the woman of	17
such a thing	17
an early period	17
her to be	17
to get rid	17
leo o ka	17
of these two	17
for us to	17
laua i ka	17
it not be	17
nei wau ia	17
the departure of	17
kamailio ana no	17
nya ang kanya	17
hiki lakou i	17
and if i	17
lady feng and	17
portion of the	17
said that the	17
well as of	17
pii aku la	17
there has been	17
they had not	17
be regarded as	17
they were in	17
with his own	17
not one to	17
he was able	17
to make her	17
put an end	17
to go in	17
has been made	17
as they are	17
he had made	17
the good lands	17
in the old	17
the imperial consort	17
iho o ko	17
live in the	17
would have thought	17
i ka olelo	17
hath been sent	17
then all the	17
was in his	17
came angra mainyu	17
the pleasures of	17
and countries which	17
know that god	17
the province of	17
of the fact	17
tenses are formed	17
and with the	17
he who knows	17
in accordance with	17
in the river	17
she at once	17
iloko o ko	17
no sign of	17
as a favor	17
in the centre	17
i have seen	17
at the top	17
that they might	17
with him to	17
if you have	17
who is all	17
with that of	17
and he counter	17
to go away	17
a pau keia	17
tone of voice	17
the house in	17
i ka lani	17
had been in	17
the rank of	17
you have come	16
the karo u	16
to the family	16
was compelled to	16
the happiness of	16
on the stove	16
to become a	16
went out of	16
was no one	16
the world to	16
his head and	16
of the spirit	16
aiwohikupua ma i	16
that you had	16
may be a	16
of the wine	16
of her husband	16
the five desires	16
to be caused	16
opened the door	16
to the city	16
every one of	16
to the court	16
not far from	16
ua wahi kanaka	16
o ko lakou	16
of the group	16
and red shirt	16
day of resurrection	16
and that they	16
ka mea ume	16
there are no	16
ever so long	16
on the third	16
and i shall	16
to u kichi	16
cause to be	16
into the sea	16
the gods of	16
ba ang imong	16
but now i	16
upon the ground	16
had to say	16
ae la na	16
which ye do	16
influence of the	16
in the year	16
the courage to	16
him with the	16
la oia ia	16
the possession of	16
defiled by the	16
to the east	16
u zen had	16
to the chief	16
u bei has	16
is the best	16
be better for	16
of the road	16
his head in	16
along the road	16
in the direction	16
aku la ua	16
to see what	16
children of israel	16
not come to	16
one side of	16
with his wife	16
i have never	16
ka manao o	16
ike mai la	16
of the sentence	16
the earth and	16
to listen to	16
his face was	16
the women of	16
was wont to	16
i am afraid	16
that very night	16
he is called	16
one after another	16
of the particle	16
a certain day	16
it that you	16
such as the	16
and do you	16
the new year	16
of the castle	16
had no help	16
of no avail	16
of a dog	16
but for the	16
ke anuenue i	16
i will come	16
came to see	16
we have seen	16
both of them	16
burst out laughing	16
me kona kuhina	16
back of the	16
i hiki ai	16
of the best	16
and his companion	16
what we have	16
no ke alii	16
all over the	16
o ka po	16
of the company	16
when the sun	16
just as if	16
and it will	16
must not be	16
my dear cousin	16
in her arms	16
me he mea	16
form of the	16
and the next	16
she is the	16
ka mea waa	16
belong to the	16
the next room	16
in the rear	16
on the east	16
one of you	16
taken possession of	16
in the future	16
the execution ground	16
are not to	16
will be well	16
it is but	16
a loud voice	16
of gold and	16
branch of the	16
with one voice	16
to be held	16
of the tokugawa	16
was not in	16
of which is	16
with which the	16
the ceremony of	16
come to me	16
the centre of	16
of the hand	16
up on the	16
let go of	16
which we have	16
far as to	16
the study of	16
of love and	16
give way to	16
to the first	16
the birth of	16
unto those who	16
hiki mai ai	16
to leave her	16
this is my	16
he will not	16
de alguna cosa	16
the goddess of	16
that may be	16
the whole family	16
this shu u	16
she began to	16
it to his	16
i should not	16
had not the	16
the prince said	16
know what to	16
a lot of	16
in a great	16
to give her	16
there should be	16
let no man	16
forth from the	16
u bei is	16
by his own	16
there were also	16
was that of	16
of the dog	16
mansion of the	16
and the people	16
up to him	16
the care of	16
ka pono o	16
of the sword	16
wau i ka	16
which they were	16
that is to	16
up in a	16
a thousand times	16
but he did	16
for the most	16
record of the	16
as a matter	16
be all right	16
of the district	16
u kyo u	16
himself at the	16
a little more	16
give me a	16
the loss of	16
could not but	16
and other such	16
shrine of the	16
the sun was	16
in the text	16
no matter what	16
gods of the	16
the charge of	16
manao ae la	16
them on the	16
the direct passive	16
to the present	16
that the whole	16
the weight of	16
have you come	16
au i ka	16
to come out	16
one to the	16
did was to	16
she had no	16
ninety stripes with	16
men of the	16
of the ward	16
well as to	16
and such a	16
does not know	16
the position of	16
one of her	15
when they have	15
i know that	15
not long before	15
the personal pronouns	15
hou mai la	15
u zen dono	15
the child is	15
of this story	15
is called the	15
all of which	15
he has been	15
of the children	15
okumura shu u	15
the bank of	15
to the room	15
next day the	15
with the young	15
the affairs of	15
used with the	15
to be sure	15
when they saw	15
that i could	15