This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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14282 | Againe forgette not that swete babe be gotten of both your bodies what thin beste thou to do with that, wilte thou take it awaye with thee? |
14282 | Art thou in dout? |
14282 | But how much wiselier dyd this woman? |
14282 | But how shall we come by the thys gyrdle? |
14282 | But where shoulde I learne the cunnyng? |
14282 | Doeth that greue thee? |
14282 | Eula what say you woman? |
14282 | Eulaly, where vpon? |
14282 | He asked, frome whence commeth al this goodly gere? |
14282 | How dyd she afterwarde? |
14282 | How shoulde honeste women come by their gere? |
14282 | If thou couldest by thy Circes craft chaunge thin husband into an hogge, or a bore wouldest thou do it? |
14282 | Is he meete to be called my husbande that maketh me his vnderlynge and his dryuel? |
14282 | Now, but for werieng you? |
14282 | Saye you so? |
14282 | Thou shalte bereue thyne husband his ryght wylt thou leue it with hym? |
14282 | What woulde I a said? |
14282 | What wouldest thou that I should do? |
14282 | Why? |
39038 | And how so I pray you? |
39038 | Doe none of the guestes call earnestlye vpon them to haue in the Supper all this while? |
39038 | Then must you aske of him, whether you may haue a lodging there or no? |
39038 | What is their order and vsage there? |
39038 | What kinde of man arte thou? |
39038 | What needes manye wordes? |
39038 | What should a man do? |
39038 | What shoulde I neede manye wordes? |
39038 | dayes at Lions together, when they trauaile through the contrey? |
39038 | ¶ And is there none that speaketh againste this vnegall reckening? |
39038 | ¶ And what was the facion in your bed chambers there? |
39038 | ¶ But go toe? |
39038 | ¶ But is this maner of entertainement in eueryplace there? |
39038 | ¶ How so? |
39038 | ¶ Say ye so indeede? |
39038 | ¶ What if theer be any ouerplus there? |
39038 | ¶ Why? |
39038 | ¶ Why? |
39038 | ¶ Why? |
39038 | ¶ Why? |
39038 | ¶ Yea doe? |
14500 | And howe say you do not all these thynges argue and sufficientlie proue that the worlde is almost at an ende? |
14500 | And what and yf a man gaue you a good cuffe vpon the eare that shulde waye a pounde? |
14500 | But howe come they by the name of horsemen or gentylmen that they vsurpe suche a great prerogatyue? |
14500 | But is it not sufficient to saye it with my mouthe? |
14500 | But shall I confesse the trouthe to the? |
14500 | But to retourne to oure purpose agayne, dost thou lyue chastly? |
14500 | Call ye it dissoluynge? |
14500 | Can ye saye your pater noster through to an ende& haue you re mynde runnynge vpon nothynge elles in all that whyle? |
14500 | Do not you counte it an holy thynge to cary aboute with a man the newe testament? |
14500 | Do you eate fleshe euery day? |
14500 | Do you gladly helpe to releue the poore and the indygent with your goodes? |
14500 | Do you kepe the commaundementes of god? |
14500 | Doest thou not fast very often? |
14500 | God for thy grace what hathe Poliphemus to do withe the gospell? |
14500 | How can an asse be holy? |
14500 | Howe many tymes ouer? |
14500 | I praye the tell me dothe not suche a||greke declare euydentlye by his crafty dealynge and false demeanour, what mynde is he of? |
14500 | Is it not a great sygne of holynes in a man to cary aboute the gospel boke or the newe testament? |
14500 | Nay why do ye not aske what a chrysten man hathe to do with christe? |
14500 | When I beseche the when ye art a slepe? |
14500 | When shal I se the sobre? |
14500 | Whiche thynkes thou, tell me thy fansie and coniecture? |
14500 | Why what lackes it? |
14500 | Whê wyll that be? |
14500 | Yea but tell me I praye the of all thes hoole hepe of euyls and miseries whiche greueth the||moste? |
14500 | Yea thou art a mery felow, where shall a man fynde suche blacke swãnes? |
14500 | _ Bea._ A gentylman and why or to what entent and purpose a gentylman? |
14500 | _ Bea._ And what call you this in englyshe, is it not playne lyenge? |
14500 | _ Bea._ Do not all men hate the name of a fole or to be called a moome, a sotte, or an asse? |
14500 | _ Bea._ Tell me thy fãtasie I pray the do not suche men passe more vpon the name then the thinge? |
14500 | _ Bea._ With what I beseche the? |
14500 | _ Boni._ But maye euery man that wyl and lyst come by it by shyftes? |
14500 | _ Boni._ What maners or condicions must suche one haue I beseche the? |
14500 | dothe it teache the art and crafte to drynke a duetaunt? |
14500 | is there any holy matter in the boke? |
14500 | what armes I beseche the? |
14500 | what hunt Polipheme for here? |
14500 | what prayer sayst thou? |
14500 | why bydde ye me take hede what I saye? |
16246 | But doo you thynke, that you haue preuailed in any thîg there, whereby you haue the||rather come too the knowledge of the truth? |
16246 | But what thyng now is more miserable then is agee? |
16246 | How many yeares doeth loue, anger, spite, sensualitie, excesse, and ambition, trouble and prouoke the mynde? |
16246 | Howe circumspecte would they bee too doo anye thynge||F.iiii|| vnaduisedly that shoulde grudge their mindes afterward? |
16246 | Now I prai you what more roialler sight can ther be, then ye cõtêplatiõ of this world? |
16246 | What kynd of pleasure, I pray you is ther in these thinges, that dooeth not bryng with it a greate heape of outeward euilles? |
16246 | What shuld he feare, that hath suche a protectour? |
16246 | What thinge is it that thei would not doo too haue suche a godly treasure in store against their latter daies? |
16246 | Whether death? |
16246 | Whether hell? |
16246 | Whether men? |
16246 | Who dooeth not know? |
16246 | Who dooeth not see? |
16246 | Who hath not redde in ye scriptures? |
16246 | Who is ignoraunt? |
16246 | Who is nowe more celebrated and worthelier extolled then Mithridates? |
16246 | Who would not lament& gladly helppe their obstinate blyndenes? |
16246 | Who woulde not weepe? |
16246 | Would yow saye that meeth were swete: whiche had more Aloes myngled with it, then honye? |
16246 | _ HE._ Why so? |
16246 | _ HEDO._ Why doo they soo? |
16246 | _ HEDO._ Woulde you wyshe to haue suche a lyfe? |
16246 | _ HEDO_ What booke haue you there in your bosome? |
16246 | _ He._ Then( I pray you) bee not those good that the commune sorte seeke for, they care not howe? |
16246 | _ He._ What pleasures? |
16246 | _ Hedo._ Or els, would you wishe to bee scabbed because you haue some pleasure too scratch? |
16246 | _ Hedonius._ But doo you not admitte_ Plautus_ too bee of authoritie? |
16246 | _ SPE._ I like this saiyng well, but what doo you gather of it? |
16246 | _ SPV._ I see it_ HED._ Do you thynke that thei liue most pleasaûtly? |
16246 | _ SPV._ What bee thei? |
16246 | _ SPV._ What elles? |
16246 | _ Sp._ He did not lerne that arte of the holy scripture? |
14746 | And also for that cause suche abbayes of Chanones, doo nat receyue the name of an abbate, thay doo call thaym maysters? |
14746 | But I pray you what new kynd of makyng vowes is that that whan a mã is ydle he shall put the burden apon an other mannes bakke? |
14746 | But how is it callyd oure ladyes mylke that came neuer owt of her breste? |
14746 | But what dyd she? |
14746 | Haue thay nat an abbate? |
14746 | His age? |
14746 | There at he turned and was very angry,& turned toward me: what( saythe he) meane these bestes, that wold haue vs kysse ye shoes of euery good man? |
14746 | What canst thou doo ayenst saynt George whiche is bothe a knyght& all armyd with hys longe spere and his fearfull sword? |
14746 | What lettythe thaym? |
14746 | What lettythe thaym? |
14746 | What nede there so many payre of organes( as thay call them) so costely& chargeable? |
14746 | What new thynge ys it, that I se? |
14746 | Whiche way dothe her sonne loke than? |
14746 | Why doo they not lyke wyse gyue vs to kysse the spottel,& other fylthe& dyrt of the body? |
14746 | Why, claw you your hede? |
14746 | _ Me._ And dyd he tell you so maruylous a myrakle for a trewthe? |
14746 | _ Me._ And if any haue forty byfore dynar, may he axe other forty at after souper, is there any thynge left than to gyue him? |
14746 | _ Me._ Be not these thynges showed to euery body? |
14746 | _ Me._ Be thay of a vertuous lyffe? |
14746 | _ Me._ Be thay of ye Chanones? |
14746 | _ Me._ But do nat you maruayll at this? |
14746 | _ Me._ By what argumêt? |
14746 | _ Me._ By whome was it sent? |
14746 | _ Me._ Cã you wryte hebrewe? |
14746 | _ Me._ Do you know so well the hand of thangell whiche is secretary to our lady? |
14746 | _ Me._ Dothe it excede our lady of walsyngã? |
14746 | _ Me._ Durste you goo& be susspecte of felonye? |
14746 | _ Me._ For what purpose? |
14746 | _ Me._ Hast thou bene ther than,& gonne thorow saynt Patryckes purgatory? |
14746 | _ Me._ Hathe that cûtre so holy maryners? |
14746 | _ Me._ Haue thay nat a Bishope? |
14746 | _ Me._ Haue you nat it prouyd, what valewre your woden relyque is on? |
14746 | _ Me._ How happened it that you were in so good credens, that no|| secret thynges were hyd frome you? |
14746 | _ Me._ How kno you that? |
14746 | _ Me._ How moche is that? |
14746 | _ Me._ I pray you may a man see it? |
14746 | _ Me._ I pray you, what god dyd send you into Englõd? |
14746 | _ Me._ If that you had not perfourmyd your vowe, what iopertye had you be in? |
14746 | _ Me._ If thay grãte to an hunderithe thowsand mê fowrty dayes of pardone, wuld euery man haue elyke? |
14746 | _ Me._ It is moyste thã? |
14746 | _ Me._ It may be sene than? |
14746 | _ Me._ May a man loke apon them? |
14746 | _ Me._ May nat owr lady grante the same at home with vs? |
14746 | _ Me._ One of Wyclyffes scoleres I warrante you? |
14746 | _ Me._ Owe ye euyll wyll to yowr bely? |
14746 | _ Me._ Spryngithe ther no holy oyle? |
14746 | _ Me._ Was ther no crosse? |
14746 | _ Me._ Was ther no more kyssynge thê? |
14746 | _ Me._ What do I here? |
14746 | _ Me._ What dyd ye fellow than? |
14746 | _ Me._ What feared she? |
14746 | _ Me._ What felowe was that? |
14746 | _ Me._ What is the cause of it? |
14746 | _ Me._ What is ye cause? |
14746 | _ Me._ What lady? |
14746 | _ Me._ What name of worshipe is that? |
14746 | _ Me._ What shuld ye do at Londo: seynge ye were not farre from the see cost, to seale in to yowr cuntre? |
14746 | _ Me._ What than? |
14746 | _ Me._ What was in it? |
14746 | _ Me._ What was that? |
14746 | _ Me._ Wher dothe she dwell? |
14746 | _ Me._ Wherfore do thay sette a tode byfore our lady? |
14746 | _ Me._ Whether dyd they thys by any authoryte? |
14746 | _ Me._ Who is he? |
14746 | _ Me._ Why haue you not yet dyned? |
14746 | _ Me._ Why nat, but was it nat withowt any goodhope? |
14746 | _ Me._ Why so? |
14746 | _ Me._ Wre ye not ashamede to be taken for a couetouse fellow& a nygerde? |
14746 | _ Me._ Ye, but do thay sette it forthe bare? |
14746 | _ Me._ what doo yow tell me wher dothe she dwell thã? |
14746 | _ Me._ why so, because I wyll nat beleue ye asses flye? |
14746 | _ Me._ yow tell me of a stony lady, But to whome dyd she wryte? |
14746 | _ Mene._ Were you afrayd of nothynge there? |
14746 | _ Mene._ What dyd you in the meaneseason? |
14746 | _ Mene._ What was it? |
14746 | _ Ogy._ But here|| you, are ye not mouyd and styrrede in your mynde, to take vpon yow these pylgremages? |
14746 | _ Ogy._ It is a myrakle that I tell, good syr, or els what maruayle shuld it be, that cowld water shuld slake thurste? |
14746 | _ Ogy._ No_ Me._ Why so? |
14746 | _ Ogy._ Of Rome, that dyd neuer see Rome?. |
14746 | _ Ogy._ What thyng dyd|| E v.|| he? |
14746 | _ Ogy._ Yee why nat? |
14746 | _ Ogygyus._ What suppose you? |
14746 | _ v_ What do I here? |
14746 | doo I nat see_ Ogygyus_ my neybur, whom no mã could espie of all thes sex monthes before? |
14746 | is it bycause of holynes? |
14746 | the abbot of the place? |
39487 | But may not a prince go to war justly for his right? |
39487 | But what of wars against the Turk? |
39487 | Sed quid ad nos? |
39487 | What new manner of pageant is this that I behold? 39487 And again, what thing is more necessary? 39487 And if any man would inform her, that it were man that she beheld in such array, might she not well, with great wondering, say these words? 39487 And nevertheless if men will so much lean to the example of the Jews, why do we not then in like manner use circumcision? 39487 And then we go and curse the Turk; and what can be a more pleasant sight to the Turks, than to behold us daily each slaying other? 39487 And think ye that it will grieve them, that be of this mind, to enter lightly into war, when any cause is offered? 39487 And what thing is so repugnant to charity as war? 39487 And why had we rather follow the uncertain examples, than the authority that is sure and certain? 39487 And why not, since we have learned by the law civil, that the very order of charity is, that every man must first provide for himself? 39487 But why should we not( say they) kill them that would kill us? 39487 But( O good Lord) for what trifling causes what tragedies of war do we stir up? 39487 But, alas, what shall the eyes see, where the mind is away? 39487 Did any war ever lack a title? 39487 Did ye never behold a lion let loose unto a bear? 39487 Do we to no purpose pray as taught by Christ: Good Lord, even as thy will is fulfilled in heaven, so let it be fulfilled in the earth? 39487 Finally, if Christian men can not despise and set at naught these so light things, yet whereto need they by and by to run to arms? 39487 First of all, what in all this world is more sweet or better than amity or love? 39487 For what is more delectable than a friend? 39487 For what thing is there, either spiritual or temporal, that is not done with great show of riches? 39487 From whence are those iron horns? 39487 From whence cometh to thee this voice more horrible than of a wild beast? 39487 From whence hast thou that shining helmet? 39487 From whence hast thou that threatening crest upon thy head? 39487 From whence then cometh all this tumult of wars amongst the children of peace? 39487 From whence, then, creepeth this pestilence in among Christian people? 39487 How oft have people gone from one country to another? 39487 I beseech you, who would believe that they were men, if it were not because war is a thing so much in custom that no man marvelleth at it? 39487 If it be but a tale that is told of Christ, why do we not openly put him out of our company? 39487 In war if there happen anything luckily( but, O good Lord, what may we say happeneth well and luckily in war? 39487 Now if men will needs follow the example of Peter that fought, why might they not as well follow the example of him forsaking his Master? 39487 Of whence are those hard plates? 39487 Peradventure some man will say: Wouldst not have princes fight for their right? 39487 Since we abhor those things, why doth the example of war please us so much? 39487 Then will ye hear, what a deed they durst at the last do? 39487 Think ye it a fable, that Christ calleth himself a vine tree, and his own the branches? 39487 Trow ye it is a good Christian man''s deed to slay a Turk? 39487 Trow ye that Nature could here know it was the same thing, that she sometime had wrought with her own hands? 39487 Trow ye, was he not mad, when he wrote letters to the mountain called Athos, threatening that the hill should repent except it obeyed his lust? 39487 What a business hath he to make and entertain friends to help him? 39487 What a look and countenance hast thou more terrible than of a brute beast? 39487 What availeth it with so great troubling to change any title, which in short space by one chance or other must go to another man? 39487 What do all the epistles of Paul sound in every place but peace, but long- suffering, but charity? 39487 What evil spirit hath thus defiled my work? 39487 What gapings, what roarings, what grisly gnashing, what tearing of their flesh, is there? 39487 What hath chanced, that this creature is changed into such a brute beast? 39487 What is he that can reckon all the incommodious life that the most foolish soldiers suffer in the field? 39487 What is the law of Christ? 39487 What nation hath not fought and skirmished with another? 39487 What nation is there that hath not sometime been put out of their own country, and also have put other out? 39487 What need many words? 39487 What other thing did Peter? 39487 What other thing did all the true Christian writers? 39487 What sorceress hath thus turned him out of his kindly shape? 39487 What speaketh Saint John, what rehearseth he so oft, but love? 39487 What witch hath bewitched the mind of man, and transformed it into such brutishness? 39487 What, a tent? 39487 Whence are those deadly weapons? 39487 Whence cometh it, that thine elbows are so sharp and piked? 39487 Where be the innumerable teachings of peace? 39487 Where be they so many sacraments of perfect concord? 39487 Where hadst thou those brazen teeth? 39487 Where hadst thou those scales? 39487 Where hast thou gotten this thunder and lightning, both more fearful and hurtful than is the very thunder and lightning itself? 39487 Where is the kingdom of the devil, if it be not in war? 39487 Who but a madman will angle with a golden fish- hook? 39487 Who did ever see one branch fight with another? 39487 Who will deny but Alexander the Great was mad also? 39487 Whoever saw the eye fight with the hand, or the belly with the foot? 39487 Why are these few examples most in mind? 39487 Why do we here follow the bare letter that killeth? 39487 Why do we not abstain from swine''s flesh? 39487 Why do we not sacrifice with the blood of sheep and other beasts? 39487 Why do ye not hate them that hate you? 39487 Why do ye not scold and chide at them that rail at you? 39487 Why do ye not, then, rob those that have robbed you before? 39487 Why doth not each of us we d many wives? 39487 Why draw we Christ into war, with whom a brothel- house agreeth more than war? 39487 Why had we rather have war than peace? 39487 Why sent he forth his disciples again tyrants, armed with nothing else but with a walking- staff and a scrip? 39487 Why shall I claim a title I know not, and a doubtful right, with spilling of my subjects''blood? 39487 Why shall I depart so many honest wives and their husbands, and make so many fatherless children? 39487 Why should men add the horrors of war to all the other miseries and dangers of life? 39487 Why should one man''s gain be sought only through another''s loss? 39487 Why should we glory in his title? 39487 Why turn we our eyes from Christ to men? 39487 Will ye bring the Turks to the faith of Christ? 39487 Will ye see how beastly, how foul, and how unworthy a thing war is for man? 39487 Will ye see how small a matter it is that we make all this tumult for? 39487 Yet from whence cometh it into our minds, that one Christian man should draw his weapon to bathe it in another Christian man''s blood? 39487 You mistrust a prince of your own alliance, and will you commit yourself wholly to an armed multitude? 39487 what a business to procure bands of strangers and to hire soldiers? 30201 Add farther, to what deity did the Romans pay a more ceremonial respect than to Flora, that bawd of obscenity? 30201 Again, are you in love with any handsome lady? 30201 And if so, how am I concerned to make any farther excuse? 30201 And indeed to what purpose would it be singly to recount the commonalty and rabble of mankind, who beyond all question are entirely on my side? 30201 And now since I have made good my title to valour and industry, what if I challenge an equal share of wisdom? 30201 And now( dear friend) how shall we to thy brow Pay all those laurels which we justly owe? 30201 And what are such? 30201 And what else can we imagine all this to be than downright madness? 30201 And what is the argument of all Homer''s Iliads, but only, as Horace observes:-- They kings and subjects dotages contain? 30201 And what made this great man poison himself to prevent the malice of his accusers? 30201 And what? 30201 And whence reaps it this happiness? 30201 And would he not deserve to be hissed and thrown stones at till the pragmatical fool could learn better manners? 30201 And yet what is more faithful to his master? 30201 And yet what is more sporting and inoffensive? 30201 As namely, can there be any one sort of men that enjoy themselves better than those which we call idiots, changelings, fools and naturals? 30201 But prithee what city would choose such a magistrate? 30201 But what if I make it appear that I also am the main spring and original of this endearment? 30201 But what matter is it if these things are resented by the vulgar? 30201 But why should I confine my discourse to the narrow subject of mankind only? 30201 Farther, what scoffs and jeers did not the old comedians throw upon him? 30201 Farther, why should I desire a temple, since the whole world is but one ample continued choir, entirely dedicated to my use and service? 30201 For farther, what city would ever submit to the rigorous laws of Plato, to the severe injunctions of Aristotle? 30201 For which of the enemies would not veil their turbans at so solemn an appearance? 30201 For who would not hate and avoid such a person as should be deaf to all the dictates of common sense? 30201 How much of their pleasure would be abated if they were but endowed with one dram of wisdom? 30201 How positive also is Tully''s commendation that all places are filled with fools? 30201 How would these heroes crouch, and shrink into nothing, at the sight of drawn swords, that are thus quashed and stunned at the delivery of bare words? 30201 Is it likely any one should agree with a friend that is first fallen out with his own judgment? 30201 Now what is the meaning of the phrase[_ I did it ignorantly_] but only this? 30201 Or is it probable he should be any way pleasing to another, who is a perpetual plague and trouble to himself? 30201 Or what occasion for rhetoric, where no difference arose to require any laborious decision? 30201 Or what vigour in youth, if it be harassed with a pettish, dogged, waspish, ill humour? 30201 They are prejudiced against it upon this account, because they suppose it justles out all truth and sincerity? 30201 This you will say is much, but you shall yet hear what is more; tell me then, can any one love another that first hates himself? 30201 Was it any sinewy starched oration? 30201 Well, but what is the meaning( will some say) of all this? 30201 What architect could ever form so curious a structure as they give a model of in their inimitable combs? 30201 What heights and falls in their voice? 30201 What is more fawning than a spaniel? 30201 What is more fond and loving than a tame squirrel? 30201 What kingdom can be governed with better discipline than they exactly observe in their respective hives? 30201 What made him the instrument of his own death, but only his excessiveness of wisdom? 30201 What need of logic, when they were too wise to enter into any dispute? 30201 What shall I say of such as cry up and maintain the cheat of pardons and indulgences? 30201 What signifies my inner purple, but only an ardent love and zeal to God? 30201 What signifies[_ I obtained mercy_] but only that I should not otherwise have obtained it had not folly and ignorance been my vindication? 30201 What was it that quieted and appeased the Roman people, when they brake out into a riot for the redress of grievances? 30201 Whence indeed, but from me only, by whose procurement it is furnished with little of wisdom, and so with the less of disquiet? 30201 Which of the fiercest Janizaries would not throw away his scimitar, and all the half- moons be eclipsed by the interposition of so glorious an army? 30201 Who knows not that the first scene of infancy is far the most pleasant and delightsome? 30201 Why are you so backward in making an answer? 30201 Why is Cupid feigned as a boy, but only because he is an under- witted whipster, that neither acts nor thinks any thing with discretion? 30201 Why, can any one be said properly to live to whom pleasure is denied? 30201 Wisdom, did I say? 30201 [ Illustration: 060][ Illustration: 063][ Illustration: 064] For instance, in the first place, what can be more dear and precious than life itself? 30201 [ Illustration: 336] Farther, does any one appear a candidate for any ecclesiastical dignity? 30201 and how ready to become serviceable upon all occasions? 30201 and were it so possible that the Godhead had appeared in any shape of an inanimate substance, how he should then have preached his gospel? 30201 for who can set me forth better than myself? 30201 how mimical are their gestures? 30201 or how have been nailed to the cross? 30201 or the more unpracticable tenets of Socrates? 30201 or what servant would be retained by such a master? 30201 or what woman would be content with such a do- little husband? 30201 or who can pretend to be so well acquainted with my condition? 30201 that feeds upon himself and his own thoughts, that monopolises health, wealth, power, dignity, and all to himself? 30201 that loves no man, nor is beloved of any? 30201 that should have no more power of love or pity than a block or stone, that remains heedless of all dangers? 30201 that thinks he can never mistake, but can foresee all contingencies at the greatest distance, and make provision for the worst presages? 30201 the difference betwixt the several attributes of Christ in heaven, on the cross, and in the consecrated bread? 30201 the manner how one body can be in several places at the same time? 30201 what army would be willing to serve under such a commander? 30201 what maggot( say you) put this in your head? 30201 what time is required for the transubstantiating the bread into flesh? 30201 whether Christ, as a son, bears a double specifically distinct relation to God the Father, and his virgin mother? 30201 whether God, who took our nature upon him in the form of a man, could as well have become a woman, a devil, a beast, a herb, or a stone? 30201 whether after the resurrection we shall carnally eat and drink as we do in this life? 30201 whether in Christ''s corporal presence in the sacramental wafer, his humanity be not abstracted from his Godhead? 30201 whether this proposition is possible to be true, the first person of the Trinity hated the second? 30201 who would invite such a guest? 9371 Again what city ever received Plato''s or Aristotle''s laws, or Socrates''precepts? 9371 Again what is it, I pray, to see old fellows and half blind to play with spectacles? 9371 Again, she that has but once tried what it is, would she, do you think, make a second venture if it were not for my other companion, Oblivion? 9371 Again, what greater thing do they wish in their whole lives than that they may please the man? 9371 Again, what is more friendly than when two horses scrub one another? 9371 And are they not most happy while they do these things? 9371 And as to the court lords, what should I mention them? 9371 And does he not plainly confess as much, Chapter 7,The heart of the wise is where sadness is, but the heart of fools follows mirth"? |
9371 | And first, if prudence depends upon experience, to whom is the honor of that name more proper? |
9371 | And first, who knows not but a man''s infancy is the merriest part of life to himself, and most acceptable to others? |
9371 | And how great a happiness is this, think you? |
9371 | And not without cause, for when were the Grecian Demosthenes or Roman Cicero ever guilty of the like? |
9371 | And now tell me, what higher letters of recommendation have they to men than this folly? |
9371 | And now, having vindicated to myself the praise of fortitude and industry, what think you if I do the same by that of prudence? |
9371 | And of scoffs, what not, have not the ancient comedies thrown on him? |
9371 | And then for youth, which is in such reputation everywhere, how do all men favor it, study to advance it, and lend it their helping hand? |
9371 | And then what pleasure they take to see a buck or the like unlaced? |
9371 | And therefore, what is that life hereafter, after which these holy minds so pantingly breathe, like to be? |
9371 | And though they have not the same judgment of sense as other bodies have, yet wherein has architecture gone beyond their building of houses? |
9371 | And to what other purpose than that of pleasure? |
9371 | And to what purpose should I run over any of the other gods''tricks when you know enough of Jupiter''s loose loves? |
9371 | And truly, if they had the least proportion of sound judgment, what life were more unpleasant than theirs, or so much to be avoided? |
9371 | And what does all this drive at, but that all mankind are fools-- nay, even the very best? |
9371 | And what does that sacred book of Iliads contain but a kind of counter- scuffle between foolish kings and foolish people? |
9371 | And what is more commendable than truth? |
9371 | And what is the meaning of"I did it ignorantly"but that I did it out of folly, not malice? |
9371 | And what matter is it to slight those few learned if yet they ever read them? |
9371 | And what of"Therefore I received mercy"but that I had not obtained it had I not been made more allowable through the covert of folly? |
9371 | And whence is it, but that their continual and restless thoughts insensibly prey upon their spirits and dry up their radical moisture? |
9371 | And whence, I pray, all this grace? |
9371 | And why all this? |
9371 | And why, I pray but that, like a cunning fellow and one that was his craft''s master, he did nothing without the advice of Pallas? |
9371 | And why, forsooth, but because those tents were covered with skins? |
9371 | And why, good Jeremiah, would you not have a man glory in his wisdom? |
9371 | And yet from whom can it more properly be said to come than from me? |
9371 | And yet what more loving to man? |
9371 | And yet what more trusty? |
9371 | And yet, what is there that is either delightful or taking, nay rather what not the contrary, that a man does against the hair? |
9371 | Be it as foolish as they would make it, so they confess it proper: and what can be more than that Folly be her own trumpet? |
9371 | Besides why should I desire a temple when the whole world is my temple, and I''m deceived or''tis a goodly one? |
9371 | Besides, what should I mention what these gods do when they are half drunk? |
9371 | But Christ, interrupting them in their vanities, which otherwise were endless, will ask them,"Whence this new kind of Jews? |
9371 | But to come to the purpose: I have given you my name, but what epithet shall I add? |
9371 | But what if I show you that I am both the beginning and end of this so great good also? |
9371 | But what of this when they give up and down their foolish insipid verses, and there wants not others that admire them as much? |
9371 | But what? |
9371 | But who are they that for no other reason but that they were weary of life have hastened their own fate? |
9371 | But who the devil put that in your head? |
9371 | But why am I so careful to no purpose that I thus run on to prove my matter by so many testimonies? |
9371 | But why do I altogether spend my breath in speaking of mortals? |
9371 | But why do I launch out into this ocean of superstitions? |
9371 | But why do I thus staggeringly defend myself with one single instance? |
9371 | But why should I be silent in a thing that is more true than truth itself? |
9371 | But, O you gods,"shall I speak or hold my tongue?" |
9371 | But, to return to my design, what power was it that drew those stony, oaken, and wild people into cities but flattery? |
9371 | Can that be called life where you take away pleasure? |
9371 | Do you like what I say? |
9371 | For by what more proper name can so great a goddess as Folly be known to her disciples? |
9371 | For first, what is more sweet or more precious than life? |
9371 | For to what purpose is it to say anything of the common people, who without dispute are wholly mine? |
9371 | For what benefit is beauty, the greatest blessing of heaven, if it be mixed with affectation? |
9371 | For what difference between them, but that the one has more wrinkles and years upon his head than the other? |
9371 | For what else is madness than for a man to be out of his wits? |
9371 | For what injustice is it that when we allow every course of life its recreation, that study only should have none? |
9371 | For what is it they do not permit them to do? |
9371 | For what is more foolish than for a man to study nothing else than how to please himself? |
9371 | For what is there at all done among men that is not full of folly, and that too from fools and to fools? |
9371 | For what other is this? |
9371 | For what ridiculous stuff is there which that stump of the fig tree Priapus does not afford them? |
9371 | For who can set me out better than myself, unless perhaps I could be better known to another than to myself? |
9371 | For who does not know that every good, the more diffusive it is, by so much the better it is? |
9371 | For who does not know what a dearth there is of wise men, if yet any one be to be found? |
9371 | For who is so faint whom their devices will not enliven? |
9371 | For who would not shun and startle at such a man, as at some unnatural accident or spirit? |
9371 | Go to then, do n''t you find among the several kinds of living creatures that they thrive best that understand no more than what Nature taught them? |
9371 | If a man have a crooked, ill- favored wife, who yet in his eye may stand in competition with Venus, is it not the same as if she were truly beautiful? |
9371 | In like manner, the apostles press to us grace; but which of them distinguishes between free grace and grace that makes a man acceptable? |
9371 | Is not the author and parent of all our love, Cupid, as blind as a beetle? |
9371 | Is not war the very root and matter of all famed enterprises? |
9371 | Is there any of you so very a fool as to leave jewels and gold in the street? |
9371 | Nay, and when a justly deserved gout has knotted their knuckles, to hire a caster, or one that may put the dice in the box for them? |
9371 | Or Isocrates, that was so cowhearted that he dared never attempt it? |
9371 | Or as Lycurgus his example of his two whelps? |
9371 | Or as if any man, mistaking me for wisdom, could not at first sight convince himself by my face the true index of my mind? |
9371 | Or beget pleasure in another that is troublesome to himself? |
9371 | Or ever agree with another who is not at peace with himself? |
9371 | Or his ridiculous emblem of pulling off a horse''s tail hair by hair? |
9371 | Or of what authority will the censure of so few wise men be against so great a cloud of gainsayers? |
9371 | Or otherwise, I beseech you, under how many notions do I tax myself? |
9371 | Or to what purpose is it I should mind you of our professors of arts? |
9371 | Or to what purpose laws, where there were no ill manners? |
9371 | Or to what purpose, think you, should I describe myself when I am here present before you, and you behold me speaking? |
9371 | Or what is it that their own very names are often counterfeit or borrowed from some books of the ancients? |
9371 | Or what is that, when he attributes an upright mind without craft or malice to a fool, when a wise man the while thinks no man like himself? |
9371 | Or what need was there to have said so much, as if my very looks were not sufficient to inform you who I am? |
9371 | Or what woman is there would ever go to it did she seriously consider either the peril of child- bearing or the trouble of bringing them up? |
9371 | They knew the mother of Jesus, but which of them has so philosophically demonstrated how she was preserved from original sin as have done our divines? |
9371 | To how many misfortunes would he find the life of man subject? |
9371 | To make himself the object of his own admiration? |
9371 | Was it a philosophical oration? |
9371 | Were they not the next neighbors to wisdom? |
9371 | What are you the worse if the people hiss at you, so you applaud yourself? |
9371 | What but that of the most foolish? |
9371 | What deity did the Romans ever more religiously adore than that of Flora, the foundress of all pleasure? |
9371 | What has more of those little tricks than a squirrel? |
9371 | What is it when one kisses his mistress''freckle neck, another the wart on her nose? |
9371 | What is more prosperous or wonderful than the bee? |
9371 | What is this, I say, but mere folly? |
9371 | What more fawning than a dog? |
9371 | What need of rhetoric, where there were no lawsuits? |
9371 | What philosopher ever founded the like republic? |
9371 | What shall I say? |
9371 | What that inner purple; is it not an earnest and fervent love of God? |
9371 | What things are more proper to be laid up with care, such as are rare and precious, or such as are common and of no account? |
9371 | What tricks and legerdemains with which Mercury does not cloak his thefts? |
9371 | What use of logic, where there was no bickering about the double- meaning words? |
9371 | What was it that, when the common people of Rome were like to have destroyed all by their mutiny, reduced them to obedience? |
9371 | What wise man''s oration could ever have done so much with the people as Sertorius''invention of his white hind? |
9371 | What woman would have such a husband, what goodfellow such a guest, or what servant would either wish or endure such a master? |
9371 | What would become of them, think you, were they to fight it out at blows that are so dead through fear when the contest is only with empty words? |
9371 | What youth, if corrupted with the severity of old age? |
9371 | When a father shall swear his squint- eyed child is more lovely than Venus? |
9371 | When that chaste Diana shall so far forget her sex as to be ever hunting and ready to perish for Endymion? |
9371 | Whence but from me? |
9371 | Whence is it else that they are in so great request with princes that they can neither eat nor drink, go anywhere, or be an hour without them? |
9371 | Whereas on the contrary, if another''s stomach should turn at a sturgeon, wherein, I pray, is he happier than the other? |
9371 | Who denies it? |
9371 | Who denies it? |
9371 | Who would not conceive a prince a great lord and abundant in everything? |
9371 | Why Venus ever in her prime, but because of her affinity with me? |
9371 | Why do you give me no answer? |
9371 | Why is Cupid always portrayed like a boy, but because he is a very wag and can neither do nor so much as think of anything sober? |
9371 | Why is it that Bacchus is always a stripling, and bushy- haired? |
9371 | Will he, I pray, love anyone that hates himself? |
9371 | Yet he that shall diligently examine it with himself, would he not, think you, approve the example of the Milesian virgins and kill himself? |
9371 | Yet what do they beg of these saints but what belongs to folly? |
9371 | Yet why this? |
9371 | or defend it, so purchased, with swords, poisons, and all force imaginable? |
9371 | or who so quick- sighted before whose eyes they ca n''t cast a mist? |
9371 | or who would purchase that chair with all his substance? |
9371 | so great a profit would the access of wisdom deprive him of-- wisdom did I say? |
9371 | what Palemon, what Donatus, do they not scorn in comparison of themselves? |
9371 | what are they but mere words? |
9371 | what other thoughts had he, do you believe, than that, as I said before, the life of man is nothing else but an interlude of folly? |
9371 | who had delivered the church from such mists of error, which yet no one ever met with, had they not come out with some university seal for it? |
9371 | who so stupid whom such spurs ca n''t quicken? |
14031 | & c.__ GEORGE, LIVINUS.__ George._ Out of what Hen- Coop or Cave came you? |
14031 | ( Have I not struck you away?) |
14031 | *****_ A Form of Obsequiousness.__ Pe._ Would you have me obey you? |
14031 | *****_ A Form of asking after News.__ Pe._ Is there no News come from our Country? |
14031 | *****_ Of being Ill.__ Ge._ Are you in good Health? |
14031 | *****_ Of enquiring concerning Health.__ Ge._ Are you well? |
14031 | *****_ Whither are you going? |
14031 | *****_ Why do n''t you come to see me_? |
14031 | *****_ Words, Names of Affinity.__ Pe._ Will you sup at Home to Day? |
14031 | ------_Haud equidem tali me dignor honore.__ Ch._ Will you, every one of you, do as much for me as I will do for you? |
14031 | A Form.__ Ch._ What signifies Letters without Money? |
14031 | A dumb one, or a wicked one? |
14031 | After what Manner did he come Home? |
14031 | Again, when my text reads_,''What has happened to the Gauls''_( cocks)_''that they should wage war with the Eagle?'' |
14031 | Aglaius.__ Ma._ Is her Mother alive? |
14031 | All Whores ca n''t attain to that, and if thou shouldst, what Employment is more impious, and more like the Devil himself? |
14031 | An''t you ashamed to stand prating here till I ca n''t tell what Time of Night? |
14031 | An''t you weary of wifeing? |
14031 | And besides that, since God made Man in his own Image, whether did he express this Image in the Shape of his Body, or the Endowments of his Mind? |
14031 | And besides, I have Friends who come to visit me oftner than I would have them, or is convenient Do I then, in your Opinion, live melancholy? |
14031 | And do dead Folks talk too? |
14031 | And do we applaud him that takes upon him a Habit that Christ the Master of us all never gave him? |
14031 | And do you think this is Living, to be involved in so many Miseries, and to wallow in so great Iniquities? |
14031 | And how many excellent Things did_ Socrates_ in his Retirement, both teach his_ Phædrus_, and learn from him? |
14031 | And if he did suffer them, was there no other Way to be found out to repair our Fall? |
14031 | And if it animates when it loves any where, how is that called a dead Body which it animates? |
14031 | And if once thou gettest it, how miserable wilt thou be, though all things should go favourably on thy Side? |
14031 | And lastly, it is uncertain with what Limits that Necessity shall be bounded; shall it be when the Fish- eater shall be a giving up the Ghost? |
14031 | And may not you too, when all is in your Parents Hands? |
14031 | And that you may understand me the better, why have those that guzzle a great Deal of Wine bad Memories? |
14031 | And the hunting Nets? |
14031 | And to what Purposes? |
14031 | And what Company does he keep when he is abroad? |
14031 | And what is there more in a Convent than these? |
14031 | And what is there thou canst do that would be more afflicting to them that wish thee well? |
14031 | And what''s easier than that? |
14031 | And when that''s over, you''ll go strait away to the Communion, like a good Christian, will you not? |
14031 | And who can tell but we may live together like_ Joseph_ and_ Mary_? |
14031 | And you, if you are Priests, why do you wear a Habit different from other Priests? |
14031 | Are not they holy and warrantable Labours, by which a poor Husband provides for his dear Wife and Children? |
14031 | Are not you beaten away? |
14031 | Are there no Letters come from_ France_? |
14031 | Are they free from Distempers? |
14031 | Are they living? |
14031 | Are you angry with me because I have entertained you with such a slender Supper? |
14031 | Are you beat or no? |
14031 | Are you come back nothing but a_ Pamphagus_? |
14031 | Are you going to_ Louvain_ to see the University? |
14031 | Are you not afraid lest you should be troublesome by your over Officiousness? |
14031 | Are you not asham''d to be guilty of so wicked a Lye? |
14031 | Are you not asham''d, you sleepy Sot, to lye a- bed till this time of Day? |
14031 | Are you not the same Man that you was? |
14031 | Are you not their Child, the dearest and most appropriate Part of their Possession? |
14031 | Are you possess''d? |
14031 | Are your Affairs in a good Condition? |
14031 | Are your Circumstances as you would have them? |
14031 | As in the very passage I had written_,''Is Paris free from the plague?'' |
14031 | As you would have it? |
14031 | At Length the King turning toward him, says, Well, what says my Chancellor to the Matter? |
14031 | At length, out comes that bearded Fellow, or the Landlord himself, in a Habit but little differing from his Servants, and asks how cheer you? |
14031 | Austin_, pray who are those_ Stoics_ and_ Epicures_? |
14031 | Austin_, tell me truly, have you had no Conversation with_ French_ Men, have you had no Affinity with them? |
14031 | But I ask you, what is the Reason that you are distinguished from others by your Dress? |
14031 | But answer me this Question, does not the Person that kills, act? |
14031 | But answer me this one Thing, I beseech you, do any Laws discharge you from your Duty to your Parents? |
14031 | But are Men any Thing longer- liv''d than Women? |
14031 | But at what Hour do you please to dine at? |
14031 | But besides, what Need you fear to become a Fighter, where the Business is managed by Words? |
14031 | But did you all come safe back? |
14031 | But did you meet with any Thing worth seeing there? |
14031 | But did you persist in your Resolution still, for all this? |
14031 | But do I stand loitering here, and make no haste Home to see how all Things go there? |
14031 | But do Scorpions speak here? |
14031 | But do you intend to return to your Fishing again? |
14031 | But han''t you some Scruple upon your Mind, in as much as he is not yet canoniz''d by the Authority of the Bishop of_ Rome_? |
14031 | But have you any Thing else to say to me? |
14031 | But how came he to have a Holiday? |
14031 | But how came it about? |
14031 | But how came you to be so religious all of a sudden? |
14031 | But how come you so bare? |
14031 | But how do you prove yourself to be dead? |
14031 | But how many Months did you spend among the_ Scots_? |
14031 | But how much? |
14031 | But how shall I attain the Art? |
14031 | But is she married to an evil Genius that lives chastly with a Husband? |
14031 | But may not a Body hear the Marriage- Song that you design to present''em with? |
14031 | But perhaps, some will say, would you have their Munificence be discourag''d? |
14031 | But pray, what is this Mischance? |
14031 | But prithee where hast been rambling all this While? |
14031 | But tell me what became of the Maid? |
14031 | But tell me, how went the Battel? |
14031 | But the Question remaining is, Whether it be expedient or no? |
14031 | But to what Purpose is all this Ceremony? |
14031 | But what Business have you with me? |
14031 | But what Harm have we done you, that you have such an Aversion to us, that you wo n''t so much as admit us under your Roof? |
14031 | But what Reason have you, why you would not have your Monks bookish? |
14031 | But what Spoils will you carry Home to your Wife and Children? |
14031 | But what are you doing? |
14031 | But what can a Carpenter do with an Ax whose Edge is spoiled? |
14031 | But what did you do all this While? |
14031 | But what did you propose to yourself after that? |
14031 | But what good News have you? |
14031 | But what good does this sort of behavior do him? |
14031 | But what hinders you, that you are not going? |
14031 | But what is all that to your fighting for Money? |
14031 | But what is the Advantage of so many different Dresses? |
14031 | But what is this to the Case of a Nunnery? |
14031 | But what then? |
14031 | But what''s the Matter more than ordinary, that you that come so seldom to see me, are come now? |
14031 | But when shall we have that merry Bout you spoke of just now? |
14031 | But whence come you from? |
14031 | But who maintains your Family all this While? |
14031 | But who must pay for the Balls? |
14031 | But who must tell the first Story? |
14031 | But who tells that Story of_ Ulysses_? |
14031 | But why did he rise to live again? |
14031 | But why do you think so?_ Le. |
14031 | But why does this Houshold- Stuff displease you? |
14031 | But why should you call this Kind of Life Solitude? |
14031 | But why, I beseech you? |
14031 | But, pray, tell me, was there so great a Scarcity of good Physicians in this Quarter of the World? |
14031 | But, pray, what''s the Meaning of this Variety of Habits? |
14031 | But, prithee, do Ghosts walk, wear Cloaths, and sleep? |
14031 | But, prithee, tell me, what Cloyster hast thou made Choice of among''em all, to be a Slave in? |
14031 | But, says_ Maccus_, if such a Thing should happen to you, what would you do in the Case? |
14031 | By Witch- Craft? |
14031 | By yourself? |
14031 | Ca n''t you deny the Crime, says he? |
14031 | Cheating Tradesmen live better than honest ones.__ PHILETYMUS and PSEUDOCHEUS.__ Phil._ From what Fountain does this Flood of Lies flow? |
14031 | Christian_, whether had you rather have, Beef or Mutton? |
14031 | Come on then, by what, and after how many Ways may this Sentence be vary''d,_ Indignum auditu?_*****_ It is not worth hearing. |
14031 | Come, confess now, is that it? |
14031 | Did he wear a Cowl or a Hat, or the Garb of a Cardinal? |
14031 | Did it restore so few out of so great a Number? |
14031 | Did not they converse with the holy Scriptures? |
14031 | Did not your Mind misgive you yet? |
14031 | Did she continue in it? |
14031 | Did you come hither to preach a Sermon? |
14031 | Did you ever see the_ Alps_? |
14031 | Did you go to him then? |
14031 | Did you not make Vows to some Saints? |
14031 | Do dead Folks eat? |
14031 | Do dead Men sing? |
14031 | Do you believe that there will be a Resurrection of the Flesh? |
14031 | Do you believe the Being of God? |
14031 | Do you bring any News? |
14031 | Do you hate me? |
14031 | Do you intend to let her have her Humour? |
14031 | Do you know any such pleasant Companions abroad in the World, that you can have Conversation with? |
14031 | Do you not believe in it? |
14031 | Do you profess Poverty? |
14031 | Do you pronounce the_ French_ well? |
14031 | Do you refrain from the Altar? |
14031 | Do you take me for a Doctor? |
14031 | Do you take me for a Wolf? |
14031 | Do you think I can be weary of Retirement, in such Society as this? |
14031 | Do you think I invent a Lye? |
14031 | Do you think I would refuse when offer''d me, that which I should have ask''d for of my own Accord? |
14031 | Do you think I''m a Vulture? |
14031 | Do you think we are Gluttons? |
14031 | Do you value me at less? |
14031 | Do you want a human Rule, who have made a Profession of the Gospel Rule? |
14031 | Does a dead Man talk and walk? |
14031 | Does any Body please to have any Thing else? |
14031 | Does it not cover my Body? |
14031 | Does not he favour him that endeavours that a Man may be made a good Man of a bad Man? |
14031 | Does not this Garment answer both these Ends? |
14031 | Does this Wine please your Palate? |
14031 | Duplex enim est, tacentem dicere; et hunc dicere tacentem, et quæ dicuntur._ Are not these Words more obscure than the Books of the_ Sibyls_? |
14031 | Eu, What should he do else good Dame? |
14031 | For example, when to one who says_,''From a Dutchman you are turned into a Gaul,''[A]_ the answer is made_,''What? |
14031 | For how can we reconcile it, that God should be against Sacrifices, who had commanded so many to be offered? |
14031 | For how much then? |
14031 | For they will say, what Sort of a Fellow are you? |
14031 | For what Cause? |
14031 | For what Reason? |
14031 | For what great Crime, says I? |
14031 | For what is the Prattle of Orators good for, but to tickle idle Ears with a vain Pleasure? |
14031 | For what is this but a Bargain in Form? |
14031 | For what''s more delicate or nice than your Palate? |
14031 | For when will so great a Glutton of Elegancies be satisfy''d? |
14031 | From outward Things, or from the Mind? |
14031 | From whom should a virtuous Wife receive Presents but from him? |
14031 | GILES, LEONARD.__ Gi._ Where is our Leonard a going? |
14031 | Had you nothing to do with them? |
14031 | Han''t you a Distich now? |
14031 | Han''t you caught the Game you hunted? |
14031 | Has any Thing new happen''d at our House since I went away? |
14031 | Has every Thing succeeded? |
14031 | Has he any Nurse but his Mother? |
14031 | Have no Letters been brought to you? |
14031 | Have you always had your Health well? |
14031 | Have you any Service to command by me to your Friends? |
14031 | Have you any Thing else to say to me? |
14031 | Have you any Thing more to say? |
14031 | Have you anything more to say? |
14031 | Have you been answer''d to your Satisfaction? |
14031 | Have you been infected with this Disease too? |
14031 | Have you found a Treasure? |
14031 | Have you had any Letters out of your own Country? |
14031 | Have you had any Letters? |
14031 | Have you had any News from our Countrymen? |
14031 | Have you had the Advice of any Doctor? |
14031 | Have you invited a Vulture? |
14031 | Have you receiv''d any Letters from your Friends? |
14031 | Have you receiv''d any Letters? |
14031 | He being in a violent Passion, says to him, Out, you saucy Fellow, where was you drag''d up? |
14031 | He came back; then says the King; Did you understand what I said to you? |
14031 | Here I put in a Word, says I, was_ Reuclin_ naked, or had he Cloaths on; was he alone, or had he Company? |
14031 | How came you by Venison? |
14031 | How did you get this Distemper? |
14031 | How different is the Dress of the_ Venetian_ from the_ Florentine_, and of both from the_ Roman_, and this only within_ Italy_ alone? |
14031 | How do you do? |
14031 | How do you find yourself affected towards Sermons? |
14031 | How do you think you came by it? |
14031 | How does your Wife do? |
14031 | How else can a Shadow pretend to give Light to any Thing? |
14031 | How go your own Matters? |
14031 | How have you done for this long Time? |
14031 | How long has this Illness seiz''d you? |
14031 | How long have you been from Home? |
14031 | How long have you been ill of this Distemper? |
14031 | How many Days did you continue in that holy College of Virgins, forsooth? |
14031 | How many Noblemen at_ Venice_ shave their Heads all over? |
14031 | How many Things does that Tyrant exact beyond the Bounds of Equity? |
14031 | How much do you play for? |
14031 | How much more does it become us to use our Husbands after this Manner? |
14031 | How much? |
14031 | How often do you rub''em down, or kemb them in a Year? |
14031 | How putrid and ulcered? |
14031 | How should we put it out? |
14031 | How so? |
14031 | I ask''d him, why so? |
14031 | I did understand you, quoth he: Why, what did I say? |
14031 | I do n''t ask you if you are in Health, for your Face bespeaks you so to be; but I ask you how you like your own Condition? |
14031 | I suppose some of you have heard of the Name of_ Maccus_? |
14031 | I will be your King, and you shall be my Queen, and we''ll govern the Family according to our Pleasure: And do you think that a Bondage? |
14031 | I wish you a good Day; but how do you do? |
14031 | I''ll resolve you that, if you answer me this Question, Whether or no, it is given to Men alone, to be the Members of Christ? |
14031 | If I dress''d but one Dish of Peas, and the Soot should chance to fall in the Pot and spoil it, what should we have to eat then? |
14031 | If a man were to be laughed at for saying that asses in Brabant have wings, would he not himself make the laughing- matter? |
14031 | If a military Servant casts off the Garment his Master gave him, is he not look''d upon to have renounc''d his Master? |
14031 | If it suffers all Things, why wo n''t it suffer us to eat those Meats the Gospel has given us a Liberty to eat? |
14031 | If one who is thus affected with regard to fishes, should be forbidden to feed on flesh and milk- food, will he not be hardly treated? |
14031 | If such charges against me would be absurd, why in other matters should not regard be had to the quality of the person speaking? |
14031 | If we beat a Man, he will be asham''d to fight with a Beggar? |
14031 | If we commit any Thing that is illegal, who will sue a Beggar? |
14031 | If you are Laymen, why do you differ from us? |
14031 | If you could by_ Circe_''s Art transform your Husband into a Swine or a Bear, would you do it? |
14031 | If you look into Christians in common, do n''t you find they live as if the whole Sum of Religion consisted in Ceremonies? |
14031 | In the Court of Chancery? |
14031 | In the Morning? |
14031 | In what then? |
14031 | Is Virginity to be violated, that it may be learned? |
14031 | Is all well? |
14031 | Is it because she produces only? |
14031 | Is it not lawful to deny him? |
14031 | Is it not plain now, that_ A_ is twice hated, and_ B_ twice beloved? |
14031 | Is it possible that any man can desire him to be exposed to the pains of hell, if for the necessity of his body he should live on flesh? |
14031 | Is not the Life more than Meat, and the Body than Raiment?__ Eu._ Give me the Book. |
14031 | Is nothing more like Snow than a Coal? |
14031 | Is our Wine gone? |
14031 | Is then the Soul so in the Body as I am in my House? |
14031 | Is there any Death so bad as such a Life? |
14031 | Is there any News abroad from our Country? |
14031 | Is there any News come to Town? |
14031 | Is there any Thing else you''d have me do? |
14031 | Is your Child a Boy? |
14031 | It is not lawful to whore, or get drunk, how then are all Things lawful? |
14031 | It is too late to give Flesh to a Man when he is dying; or shall it be when his Body becomes all feverish? |
14031 | Jerome so often corrected the Psalter: is he therefore a forger? |
14031 | Last of all, tell me, is there any Body that wishes you ill? |
14031 | Lay all that troubles you down before my Door, before you come into it.__ Au._ What? |
14031 | Must she love him again, to save the Lover? |
14031 | My Father had cast me off, my Fortune was consum''d, my Wife was lost, I was every where call''d a Sot, a Spendthrift, a Rake and what not? |
14031 | My pretty_ Sophronius_, have I gotten you again? |
14031 | Nay, how do they seem to be insensible of what they write themselves? |
14031 | Nay, what''s more just? |
14031 | Nay, your Neighbour_ Chremes_ offer''d me a Field, and asks for it-- How much? |
14031 | No, how should I, that did not see it? |
14031 | Now mind a little, do you see them coming out? |
14031 | Now what Coherence is there with this to say,_ All Things are lawful for me, but all Things are not expedient_? |
14031 | O old Friend_ Peter_, what hast brought? |
14031 | Of what avail is it to add his name and surname, which he himself does not desire to have suppressed? |
14031 | Or do they fear this the less, because they do n''t see it? |
14031 | Or do you want a Man for a Patron, who have Jesus Christ for a Patron? |
14031 | Or had he a Lion by his Side? |
14031 | Or if an old Woman should attire herself like a young Girl, and the contrary? |
14031 | Or what is the Name of it? |
14031 | Out of some Alehouse? |
14031 | Owls, Lions, and Vipers, feed their own Young, and does Womankind make her Offspring Offcasts? |
14031 | Pray tell me in what you suppose a pleasant Life to consist? |
14031 | Pray tell me whose Memory is most sacred among all good Men? |
14031 | Pray tell me, is not your Soul and Body bound together? |
14031 | Pray, is it not enough that I like her? |
14031 | Pray, what can be more cruel than they are, that turn their Offspring out of Doors for Laziness, not to supply them with Food? |
14031 | Pray, what was that you were chattering about Imperiousness? |
14031 | Say you so? |
14031 | Sed cur hoc putas?_ Le. |
14031 | See the Shape of''em, and besides where is the milky Juice? |
14031 | Shall I obey you? |
14031 | She asks him how many Pound, Would you have five Pound says she? |
14031 | Soho, Boy, look about you, do you perceive nothing to be wanting? |
14031 | Sure, he took Care to have him sent to Gaol? |
14031 | Tell me now, what is this short of a Pestilence? |
14031 | Tell me sincerely, Do you throughly understand Longation? |
14031 | Tell me, what Price do you rate yourself at? |
14031 | Tell me,_ Eutrapelus_, which is the weaker Person, he that yields to another, or he that is yielded to? |
14031 | Than which, what is there that can be more impious? |
14031 | That a Prince who laughs at his Jester should change Coats with him? |
14031 | That of the_ Franciscans_? |
14031 | That they have render''d thus;_ Et putas, est tacentem dicere? |
14031 | The Exorcist was rejoic''d at this; he enquires particularly, What Sum there was of it? |
14031 | The Form.__ Au._ Do you know how much I have always valu''d you? |
14031 | The Form.__ Au._ I pray what is it? |
14031 | The Form.__ Ch._ What a Story you tell? |
14031 | The Form.__ Ch._ Where are you a going now? |
14031 | The Gospel according to St._ Matthew_? |
14031 | The Leprosy? |
14031 | The hunting Poles? |
14031 | The next Question was, whether we should go to_ Rome_ or_ Compostella_? |
14031 | Then he ask''d her for what Reason she had sent thither that household Furniture? |
14031 | Then says_ Anthony_, What, are you angry? |
14031 | Then says_ Caesar_, Did not you promise to balance the Account? |
14031 | Then says_ Maccus_, but are you in Jest or in Earnest? |
14031 | Then, said I, tell me in what Habit or Form St._ Jerome_ appear''d, was he so old as they paint him? |
14031 | Then, says_ Faunus_, What if it were put into the Hands of good People, to be disposed of to pious Uses? |
14031 | There''s an Owl sits peeping through the Leaves, what says she? |
14031 | To Physic, the Common or Civil Law, or to Divinity? |
14031 | To morrow come never? |
14031 | To what Purpose was it to be at such a vast Expence upon a Marble Temple, for a few solitary Monks to sing in? |
14031 | To whom are Letters grateful or acceptable without Money? |
14031 | Was it by Choice or by Chance? |
14031 | Was it such as we use to paint with a crooked Beak, long Horns, Harpies Claws, and swinging Tail? |
14031 | Was you not afraid to call him Father, whom you had offended with so many Wickednesses? |
14031 | We are aground; who shall help us off? |
14031 | We cry out, who''s that third Person? |
14031 | We''ll get Subjects for the King, and Servants for Christ, and where will the Unchastity of this Matrimony be? |
14031 | Well but do you bring any News from_ Paris_? |
14031 | Well, and did you come back holy from thence? |
14031 | Well, and who had the Place at last? |
14031 | Well, but what then? |
14031 | Were they in Hopes of a Prey? |
14031 | What Advantage do empty Letters bring? |
14031 | What Book is that,_ Eulalius_, you take out of your Pocket? |
14031 | What Cause was there? |
14031 | What Colour is more becoming Christians than that which was given to all in Baptism? |
14031 | What Crime have I committed? |
14031 | What Dissentions would those Peculiarities of his Body have occasioned? |
14031 | What Distemper are you troubled with? |
14031 | What Distemper is it that afflicts you? |
14031 | What Distemper is it? |
14031 | What Fable is that? |
14031 | What Man in his Wits would not prefer these Delicacies before Brawn, Lampreys, and Moor- Hens? |
14031 | What Need had he to have a Lion by his Side, as he is commonly painted? |
14031 | What Need was there to have said a good Prince, when a bad Prince is no Prince? |
14031 | What News bring you? |
14031 | What News? |
14031 | What Occasion was there for you to be buried here, before your Time, when you had enough in the World to have lived handsomely upon? |
14031 | What Pity is that I pray? |
14031 | What Price do you set upon yourself? |
14031 | What Price does_ Faustus_ teach for? |
14031 | What Sort of Character do your Husband''s Companions give him? |
14031 | What Sort of Disease is it? |
14031 | What Sort of a Pastor have you? |
14031 | What Use are empty Letters of? |
14031 | What a Trench have you got here in your Forehead? |
14031 | What are idle Letters good for? |
14031 | What are they good for? |
14031 | What are you a sliving about you Drone? |
14031 | What are you doing Dromo? |
14031 | What can you rob a Man of that has nothing? |
14031 | What could be spoken more divinely by a Christian? |
14031 | What did the rest do? |
14031 | What did you do, who used to be a very great Lover of that Sport? |
14031 | What did you pay for Supper? |
14031 | What did you thank me for then? |
14031 | What did_ Paula_ and_ Eustochium_ do? |
14031 | What do empty Letters avail? |
14031 | What do they bring with them of Moment? |
14031 | What do they do? |
14031 | What do you Sigh for? |
14031 | What do you loiter for? |
14031 | What do you mean by that Question? |
14031 | What do you prize yourself at? |
14031 | What do you stick at? |
14031 | What do you think concerning the second Person? |
14031 | What do you value yourself at? |
14031 | What do you with him? |
14031 | What does the beautiful Face of the Spring do, but proclaim the equal Wisdom and Goodness of the Creator? |
14031 | What good do they do, what do they profit, advantage? |
14031 | What has ever delighted me like your last Letter? |
14031 | What has happen''d to you that you never have come at me for so long Time? |
14031 | What has happened to me more sweet, than thy Letter? |
14031 | What has hinder''d you that you have come to see me no oftner? |
14031 | What has hinder''d you? |
14031 | What has my Garment in it that is monstrous? |
14031 | What has prevented you that you have never let me have the Opportunity of seeing you for this long Time? |
14031 | What has that drunken God to do with Poets, who are the Votaries of the Virgin Muses? |
14031 | What hast brought us? |
14031 | What have I done? |
14031 | What have I to do with Custom, that is the Mistress of all evil Practices? |
14031 | What hindred you? |
14031 | What if I should ask the Price of yourself? |
14031 | What if I should give Instances of Husbands, who by the like civil Treatment have altered their Spouses much for the better? |
14031 | What if a Fire should happen now? |
14031 | What in Life could be more pleasant than thy Letters? |
14031 | What is it? |
14031 | What is the Meaning that you never come near one for so long Time? |
14031 | What is your Reason to think it is happier to bear a Boy than a Girl? |
14031 | What makes you look so frowningly? |
14031 | What makes you look so pale, so lean, so wrinkled? |
14031 | What makes you sit so Melancholy? |
14031 | What makes you so silent? |
14031 | What means all this Provision? |
14031 | What need many Words? |
14031 | What shall I say to the rest? |
14031 | What signifies Fame to Drink? |
14031 | What signifies empty Letters? |
14031 | What sort of Guests did you expect? |
14031 | What strange glorious Sight do I see here? |
14031 | What the old Law hath taught, and the Gospel approv''d, and the Apostles confirm''d? |
14031 | What think you of the Virgin_ Mary_? |
14031 | What use are they of? |
14031 | What was the Cause? |
14031 | What was the Meaning you sat sighing at Supper so? |
14031 | What would you do with him? |
14031 | What would you have done, if this had been your Case,_ Xantippe_? |
14031 | What''s all this great Preparation for? |
14031 | What''s the Boy''s Name? |
14031 | What''s the Matter with you, that you an''t chearful? |
14031 | What''s the Matter you visit me so seldom? |
14031 | What''s the Matter, my little Heart, you look duller than you use to do? |
14031 | What''s the Matter, says he, that you''re crying and sobbing like a Child? |
14031 | What''s your Way? |
14031 | What, I warrant you, Mr. Ass, you must be fed with Plumb Cakes, must you? |
14031 | What, do you think I''m a Wolf? |
14031 | What, hath the Night Owl appear''d luckily? |
14031 | What, have you changed your Name with your Cloaths? |
14031 | What, lest God should hear? |
14031 | What, said I, Is he well all on a sudden then? |
14031 | What, wo n''t you pledge me when I drink to you? |
14031 | What? |
14031 | What_ Pallas_ put that into your Head? |
14031 | When asked, Why? |
14031 | When he is able to speak, what if, instead of calling you Mother, he should call you Half- Mother? |
14031 | When will you have slept out your Yesterday''s Debauch? |
14031 | Whence came you from? |
14031 | Whence come you? |
14031 | Whence comes this new upstart Master of ours? |
14031 | Where are all my Friends, to whom I am indebted for their good Services? |
14031 | Where are their soft Prickles? |
14031 | Where are your Eyes, you Rascal? |
14031 | Where is my Bridle and Saddle? |
14031 | Where is the Woman that marries the same Man twice? |
14031 | Where shall I bestow all this Money? |
14031 | Where''s the Blood of the Slain? |
14031 | Wherefore? |
14031 | Which had you rather have, a Wing or a Leg? |
14031 | Which of us two is in the best Plight? |
14031 | Whither are you going so fast? |
14031 | Whither are you going so fine and so brisk? |
14031 | Whither go you? |
14031 | Whither will you go? |
14031 | Who canoniz''d St._ Paul_, or the Virgin_ Mary_? |
14031 | Who does not laugh, when he sees a Woman dragging a long Train at her Heels, as if her Quality were to be measured by the Length of her Tail? |
14031 | Who does not perceive that these attacks proceed from some private grudge? |
14031 | Who gave you this fine Present? |
14031 | Who got the better on''t? |
14031 | Who has hindred you? |
14031 | Who would not believe you in that? |
14031 | Whoo, so much? |
14031 | Why are those that feed upon light Food, not of so heavy a Disposition? |
14031 | Why are we afraid to carve this Cock? |
14031 | Why are you so seldom a Visitor? |
14031 | Why do n''t you put me on Asses Ears too? |
14031 | Why do n''t you send for a Doctor? |
14031 | Why do we delay to eat up this Capon? |
14031 | Why do we eat? |
14031 | Why do you bite your Nails? |
14031 | Why do you look pale? |
14031 | Why do you quibble now? |
14031 | Why do you reject a blunt pointed Needle, when that does not deprive you of your Art? |
14031 | Why do you sigh? |
14031 | Why does Coriander help the Memory? |
14031 | Why does Hellebore purge the Memory? |
14031 | Why does a great Expletion cause an Epilepsy, which at once brings a Stupor upon all the Senses, as in a profound Sleep? |
14031 | Why does it not go about? |
14031 | Why had you rather have a Benefice than a Wife? |
14031 | Why is the Earth call''d the Mother of all Things? |
14031 | Why so? |
14031 | Why so? |
14031 | Why thither? |
14031 | Why, has any Body told you? |
14031 | Why_ Mercury_ with his Mace could not have more luckily brought us together into a Circle; but what are you doing here? |
14031 | Will the Matrimony be without_ Juno_ and_ Venus_? |
14031 | Will ye that I take the Enemies?_ For the Pronoun may both go before and follow the Verb_ capere_. |
14031 | Will you leave him to him? |
14031 | With how many Wounds is that sore? |
14031 | With how much Pomp are the antient Rites of the Church set forth in Baptism? |
14031 | Would he act unhandsomely or no? |
14031 | Would not all Men think it ridiculous for a Man to wear a Bull''s Hide, with the Horns on his Head, and the Tail trailing after him on the Ground? |
14031 | Would you have any Thing with me? |
14031 | Would you have me be obedient? |
14031 | Would you have me bring no Learning along with me? |
14031 | Would you take him away with you? |
14031 | You Sons of St._ Francis_, you use to tell us in the Pulpit, that he was a pure Batchelor, and has he got so many Sons? |
14031 | You give us no Attendance; do n''t you see we have no Wine here? |
14031 | You impudent Fellow I do n''t I hear you speak? |
14031 | You oftentimes harbour Rattles and Buffoons, and will you thrust these Men out of Doors? |
14031 | You who live upon Partridges, Pheasants and Capons; or I who live upon Fish? |
14031 | ]_ You blinking Fellow, where did you take up this Rubbish? |
14031 | _ Again, in another place, where one says_,''Why are we afraid to cut up this capon?'' |
14031 | _ Al._ But whither are you going now? |
14031 | _ Al._ Have you any Service to command me at_ Louvain_? |
14031 | _ Al._ How do you know that? |
14031 | _ Al._ Is there? |
14031 | _ Al._ May n''t a Body know the Bride and Bridegroom''s Name? |
14031 | _ Al._ May n''t a Body know who it will be, that shall do so much Honour to our Country? |
14031 | _ Al._ Now look, do you see now? |
14031 | _ Al._ Pray what Sort of a Marriage is it? |
14031 | _ Al._ Well, now do you see? |
14031 | _ Al._ What have Virgins to do at Weddings? |
14031 | _ Al._ What makes you pull me so? |
14031 | _ Al._ What, and will the Graces dance too? |
14031 | _ Al._ What, does that heavenly_ Venus_ produce any Thing but Souls then? |
14031 | _ Al._ What, the Muses and Graces going to a Fair? |
14031 | _ Al._ Where is she then? |
14031 | _ Al._ Why do n''t you hear''em? |
14031 | _ Al._ Why not? |
14031 | _ An._ What''s a Scholar without Pen and Ink? |
14031 | _ Ans._ But it is inconvenient for a Footman to carry a Fardel? |
14031 | _ Ans._ But what if I wo n''t be so? |
14031 | _ Ans._ Do you know_ Polus, Faunus_''s Son- in- Law? |
14031 | _ Ant._ A sad Accident: But how then? |
14031 | _ Ant._ And was not he frighted out of his Wits? |
14031 | _ Ant._ And whither should you have gone, do you think, if you had perished? |
14031 | _ Ant._ But did you call upon none of the Saints for Help? |
14031 | _ Ant._ But in the mean Time did not your Conscience check you? |
14031 | _ Ant._ But what became of the Woman that was the only Person that made no Bawling? |
14031 | _ Ant._ By what bad Accident was that brought about? |
14031 | _ Ant._ Did he not remember_ Christ_? |
14031 | _ Ant._ Did no Body make any Mention of St._ Christopher_? |
14031 | _ Ant._ Did the Boat get safe to Land? |
14031 | _ Ant._ How came I to fall into this Woman''s Company? |
14031 | _ Ant._ How came he to be so late? |
14031 | _ Ant._ How could she do that? |
14031 | _ Ant._ How many were in the Ship? |
14031 | _ Ant._ How many? |
14031 | _ Ant._ How so? |
14031 | _ Ant._ Nay, rather, how can any Body live a pleasant Life, that does live a good Life? |
14031 | _ Ant._ Pray what was that? |
14031 | _ Ant._ Were they at their Prayers all the While? |
14031 | _ Ant._ What Country was it? |
14031 | _ Ant._ What Saints did he call upon? |
14031 | _ Ant._ What Sort of Houshold- Stuff do I see? |
14031 | _ Ant._ What became of the_ Dominican_? |
14031 | _ Ant._ What did she do? |
14031 | _ Ant._ What did the Passengers do in the mean Time? |
14031 | _ Ant._ What did they say? |
14031 | _ Ant._ What did you do then? |
14031 | _ Ant._ What did you do? |
14031 | _ Ant._ What has she to do with the Sea, who, as I believe, never went a Voyage in her Life? |
14031 | _ Ant._ What have they to do with Sailors, one of which was a Horseman, and the other a Prize- Fighter? |
14031 | _ Ant._ What is it that you call by the Name of Wisdom? |
14031 | _ Ant._ What said the Pilot to this? |
14031 | _ Ant._ What was that? |
14031 | _ Ant._ What, with another Preachment? |
14031 | _ Ant._ Why so? |
14031 | _ Ant._ Why so? |
14031 | _ Ant._ Why was this done? |
14031 | _ Ant._ You tell dreadful Stories: Is this going to Sea? |
14031 | _ Ar._ But do n''t you repent you have taken so long a Journey to so little Purpose? |
14031 | _ Ar._ Is there any other Advantage in it besides that? |
14031 | _ Ar._ Well, but then you are richer? |
14031 | _ Ar._ What Wind blew thee thither? |
14031 | _ Ar._ What did you hunt after there? |
14031 | _ Ar._ What did you see then? |
14031 | _ Ar._ What is it? |
14031 | _ Ar._ What is it? |
14031 | _ Ar._ What is that? |
14031 | _ Ar._ What, because you''ll have the Pleasure of telling old Stories when the Danger is over? |
14031 | _ As._ But pray, why must they be punish''d, that carry off the Prize? |
14031 | _ As._ But, Mr. King, may I have the liberty to speak three Words? |
14031 | _ At Hogs Norton_? |
14031 | _ Au._ An''t you afraid of the sumptuary Laws? |
14031 | _ Au._ Are not then the Persons confounded? |
14031 | _ Au._ But why do you stick to say, I believe in the holy Church? |
14031 | _ Au._ Could it be that the same should be both immortal God and mortal Man? |
14031 | _ Au._ Do you believe him to have been free from all the Law of Sin whatsoever? |
14031 | _ Au._ Do you believe his Soul descended into Hell? |
14031 | _ Au._ Do you believe that he will come again in the same Body, to judge the Quick and the Dead? |
14031 | _ Au._ Do you carve for a Wolf? |
14031 | _ Au._ Dost thou believe Jesus was God and Man? |
14031 | _ Au._ Dost thou believe he suffered all these Things of his own accord? |
14031 | _ Au._ Dost thou believe his Doctrine and Life are sufficient to lead us to perfect Piety? |
14031 | _ Au._ Dost thou believe in the holy Church? |
14031 | _ Au._ Dost thou believe in the holy Spirit? |
14031 | _ Au._ Dost thou believe that he lived here upon Earth, did Miracles, taught those Things that are recorded to us in the Gospel? |
14031 | _ Au._ Dost thou believe that he, being made immortal, sitteth at the right Hand of the Father? |
14031 | _ Au._ Dost thou believe these things from thy very Heart, and unfeignedly? |
14031 | _ Au._ Dost thou think that it is sufficient for thee to believe him to be so? |
14031 | _ Au._ How can it be, that the Body which hath been now so often chang''d out of one Thing into another, can rise again the same? |
14031 | _ Au._ How comes it about then, that there is so great a War between you and the orthodox? |
14031 | _ Au._ How so? |
14031 | _ Au._ How so? |
14031 | _ Au._ How then do Dainties agree with Punishment? |
14031 | _ Au._ Is it not lawful to call the Father a Spirit? |
14031 | _ Au._ Is the Son more like the Father, than the holy Spirit? |
14031 | _ Au._ Shall every Soul receive its own Body which is left dead? |
14031 | _ Au._ Then dost thou put thy Confidence in_ Jesus_? |
14031 | _ Au._ These are indeed three especial Attributes in God: But what Benefit dost thou receive by the Knowledge of them? |
14031 | _ Au._ Well then, since you agree with us in so many and weighty Points, what hinders that you are not wholly on our Side? |
14031 | _ Au._ What Story is this you are telling me of? |
14031 | _ Au._ What are they? |
14031 | _ Au._ What do you think of the Communion of Saints? |
14031 | _ Au._ What dost thou mean, when thou say''st the Flesh? |
14031 | _ Au._ What is it you''d have me speak of chiefly? |
14031 | _ Au._ What need will there be of a Body then? |
14031 | _ Au._ What say you? |
14031 | _ Au._ What then, dost thou worship nothing, fear nothing, love nothing but God alone? |
14031 | _ Au._ What''s that? |
14031 | _ Au._ When thou say''st God, what dost thou understand by it? |
14031 | _ Au._ Which are they? |
14031 | _ Au._ Who brought in this troublesome Custom? |
14031 | _ Au._ Why an only Son? |
14031 | _ Au._ Why did God suffer all Mankind thus to fall? |
14031 | _ Au._ Why did he not rise again presently? |
14031 | _ Au._ Why did he shew it? |
14031 | _ Au._ Why did this Kind of Death please him best? |
14031 | _ Au._ Why do n''t you teach him better Manners? |
14031 | _ Au._ Why do you call him Son? |
14031 | _ Au._ Why is he called a Spirit? |
14031 | _ Au._ Why is the Father alone called God in the Creed? |
14031 | _ Au._ Why is the Name of Son given to the second Person? |
14031 | _ Au._ Why so? |
14031 | _ Au._ Why then do the holy Scriptures more frequently call the Son Lord than God? |
14031 | _ Au._ Why would he be so born? |
14031 | _ Au._ Why would he have him to be made Man, who was God? |
14031 | _ Au._ Why would he leave the Earth? |
14031 | _ Au._ Why would the Father have his only Son, being innocent and most dear to him, suffer all these Things? |
14031 | _ Au._ Why? |
14031 | _ Aul._ And why did you reserve that one? |
14031 | _ Aul._ But in the mean Time, did he never expostulate the Matter with you? |
14031 | _ Aul._ But what did you do in this Case, being a Horseman without a Horse? |
14031 | _ Aul._ Nay, then my Wonder''s over; but tell me upon your honest Word, did you confess all? |
14031 | _ Aulus_, Why do you say that? |
14031 | _ Austin_, What''s the matter that you are not merry? |
14031 | _ Ba._ But ca n''t you do something to make me see this Sight, as well as you? |
14031 | _ Ba._ But where will you get Baits? |
14031 | _ Ba._ Did not_ Paul_ wish to be made an_ Anathema_ for the_ Jews_, which were worse than Hereticks? |
14031 | _ Ba._ How so? |
14031 | _ Ba._ How? |
14031 | _ Ba._ Pray what''s the Matter, that you can see and I ca n''t? |
14031 | _ Ba._ What do you mean, to make a Fool of me at this Rate? |
14031 | _ Ba._ Why do you plague me at this Rate? |
14031 | _ Ba._ Why not? |
14031 | _ Ba._ Why not? |
14031 | _ Ba._ Why not? |
14031 | _ Ba._ Why should I not? |
14031 | _ Ba._ Why so? |
14031 | _ Ba._ Why so? |
14031 | _ Ba._ Why, was I a Capon when I went away? |
14031 | _ Balbinus_ asking him what Ways those were he spoke of; Good Sir, says he, you know( for what is there, most learned Sir, that you are ignorant of?) |
14031 | _ Ber._ I take you up; But what shall he that beats get, or he that is beaten lose? |
14031 | _ Ber._ In a difficult Case, we had Need of good Counsel: What shall we do? |
14031 | _ Ber._ Shall we play single Hands or double Hands? |
14031 | _ Ber._ Well, what do you say now? |
14031 | _ Ber._ What Sort of a Pastor is this? |
14031 | _ Bert._ And how went Matters in your Chambers? |
14031 | _ Bert._ But what was your Table furnish''d with? |
14031 | _ Bert._ But why so? |
14031 | _ Bert._ I wonder what is the Fancy of a great many, for staying two or three Days at_ Lyons_? |
14031 | _ Bert._ What is done there? |
14031 | _ Bert._ What would you do in this Case? |
14031 | _ Bo._ Is this right? |
14031 | _ Bo._ Must I do so? |
14031 | _ Bo._ Must I stand so? |
14031 | _ Bo._ What if I shall try, Sir? |
14031 | _ Br._ And can you then deplore the Death of this Man? |
14031 | _ Br._ Do you mean that which they call a Collect? |
14031 | _ Br._ How do you know that to be the Case? |
14031 | _ Br._ No Company, do you say? |
14031 | _ Br._ What needs that, when here''s no Body within Hearing? |
14031 | _ Br._ Why, pray, who canoniz''d( for that''s the Word) St._ Jerome_? |
14031 | _ Ca._ Are you then against the main Institution of a monastick Life? |
14031 | _ Ca._ Do you think then, that I may not espouse myself to Christ without my Parents Consent? |
14031 | _ Ca._ How comes it about, that your Garden is neater than your Hall? |
14031 | _ Ca._ What do you mean? |
14031 | _ Ca._ What''s that you say,_ Eubulus_? |
14031 | _ Ca._ What''s the Matter, do you take Leave before you salute? |
14031 | _ Ca._ Why in such Haste? |
14031 | _ Ca._ Why, do n''t I look as I use to do? |
14031 | _ Ca._ Will you keep Counsel? |
14031 | _ Ca._ Yes, I do see it: And what then? |
14031 | _ Cart._ Am I grown so old in two Years Time? |
14031 | _ Cart._ As to those Calamities, I have hitherto taken Notice of, they only relate to the Body: But what a Sort of a Soul do you bring back with you? |
14031 | _ Cart._ But how came it, that you walk so stooping, as if you were ninety Years of Age; or like a Mower, or as if your Back was broke? |
14031 | _ Cart._ In what Battel, in the Field? |
14031 | _ Cart._ What, do n''t you think I live in the World now? |
14031 | _ Cart._ Why do you ask? |
14031 | _ Cart._ Why so? |
14031 | _ Cart._ Why, do you think I was mad then? |
14031 | _ Cart._ Why, what Mischief was there? |
14031 | _ Ch._ But hark you,_ Austin_, do you think to come off so? |
14031 | _ Ch._ But how do your Father and Mother do? |
14031 | _ Ch._ But what is the meaning,_ Austin_, that you put sometimes an Ablative, and sometimes a Genitive Case to the Verb_ constat_? |
14031 | _ Ch._ But why may not the Damsels desire the same? |
14031 | _ Ch._ Did you ever see a white Hare? |
14031 | _ Ch._ Do you love Goose? |
14031 | _ Ch._ For Example Sake? |
14031 | _ Ch._ How come we by this new Divine at our Table? |
14031 | _ Ch._ How do you know? |
14031 | _ Ch._ How does this Wine please you? |
14031 | _ Ch._ How happy are they that wait for Death with such a Frame of Mind? |
14031 | _ Ch._ Nor without Reason, for what is more unwholsome? |
14031 | _ Ch._ Or had you rather have some of the Back? |
14031 | _ Ch._ Pray what Sect are you of, a_ Stoic_ or an_ Epicure_? |
14031 | _ Ch._ Pray who gave him that Power? |
14031 | _ Ch._ Soho, Boy, where are you a loitering? |
14031 | _ Ch._ To what Diseases? |
14031 | _ Ch._ What Story is that? |
14031 | _ Ch._ What Word is that? |
14031 | _ Ch._ What are those Verbs that you speak of? |
14031 | _ Ch._ What did that poor Man live on? |
14031 | _ Ch._ What do you do there? |
14031 | _ Ch._ What do you mean by that? |
14031 | _ Ch._ What do you mean by that? |
14031 | _ Ch._ What is it, I pray you? |
14031 | _ Ch._ What is the Matter with you,_ Erasmus_, that you are so melancholy? |
14031 | _ Ch._ What is to be done now? |
14031 | _ Ch._ What shall we do now? |
14031 | _ Ch._ What would you have prescrib''d then? |
14031 | _ Ch._ What, prithee? |
14031 | _ Ch._ What, then wo n''t you abstain from Flesh? |
14031 | _ Ch._ Where are you going so fast? |
14031 | _ Ch._ Which had you rather have, Red or White? |
14031 | _ Ch._ Whither are you going? |
14031 | _ Ch._ Who order''d you to take Aloes, Wormwood and Scammony in Physick? |
14031 | _ Ch._ Whom? |
14031 | _ Ch._ Why does the Cup stand still? |
14031 | _ Ch._ Why may n''t that be call''d_ Sorbon_ where we sup plentifully? |
14031 | _ Ch._ Why so? |
14031 | _ Ch._ Why so? |
14031 | _ Ch._ Will you have any of this Goose''s Liver? |
14031 | _ Ch._ Would you have me believe you? |
14031 | _ Ch._ Would you have some of the Leg of this Hare? |
14031 | _ Cl._ But what have Scholars to do with Arms? |
14031 | _ Cl._ Have you learn''d to speak_ French?__ Ba._ Indifferently well. |
14031 | _ Cl._ How did you learn it? |
14031 | _ Cl._ Is not War itself Plague enough? |
14031 | _ Cl._ Is_ Paris_ clear of the Plague? |
14031 | _ Cl._ What is in the Mind of the_ French_ to go to War with the_ Germans_? |
14031 | _ Cl._ Why so? |
14031 | _ Co._ And will they secure him? |
14031 | _ Co._ Are they not the greatest Fools in Nature that change Gold for Lead? |
14031 | _ Co._ But in the mean Time, in what Corner of the Earth have you hid yourself all this While? |
14031 | _ Co._ But is it possible that in so publick a Place no Body should know you were alive? |
14031 | _ Co._ Do they sell Bulls there to dead Men too? |
14031 | _ Co._ Do you love to write with a hard- nip''d Pen, or a soft? |
14031 | _ Co._ Greek or Latin? |
14031 | _ Co._ How came he to be known at last? |
14031 | _ Co._ How many Years was he from Home? |
14031 | _ Co._ Was he so good a Man then? |
14031 | _ Co._ What Language were they written in? |
14031 | _ Co._ What Wind blows a great many other Folks thither? |
14031 | _ Co._ What then, pray? |
14031 | _ Co._ Why do you think he is in Heaven then? |
14031 | _ Co._ Why pray? |
14031 | _ Co._ Would you have a golden one or a silver one? |
14031 | _ Con._ Again, if any one should wear a Garment that should hide his Face, and his Hands, and shew his privy Members? |
14031 | _ Con._ And what would you say, if she should put on your Cloaths? |
14031 | _ Con._ Are not Fools dress''d up in a different Manner from wise Men? |
14031 | _ Con._ Are not they taken Care enough of, that have a Wife, and Children, and Parents, and Kindred? |
14031 | _ Con._ But now if a Man should dress himself up with Birds Feathers like an_ Indian_, would not the very Boys, all of them, think he was a mad Man? |
14031 | _ Con._ But then, how does it signify nothing what Garment any one wears? |
14031 | _ Con._ But what if others should come? |
14031 | _ Con._ For what Saint? |
14031 | _ Con._ Is he a dumb one? |
14031 | _ Con._ Is he a learned Divine? |
14031 | _ Con._ Well, what would you infer from that? |
14031 | _ Con._ What Difference is there between a Fool and a wise Man? |
14031 | _ Con._ What Difference is there between a poor Man and a rich Man? |
14031 | _ Con._ What Rule is yours? |
14031 | _ Con._ What Sign has it? |
14031 | _ Con._ What Work did they do? |
14031 | _ Con._ What are they? |
14031 | _ Con._ What if a Citizen should dress himself like a Soldier, with a Feather in his Cap, and other Accoutrements of a hectoring Soldier? |
14031 | _ Con._ What if a private Man should put on the Habit of a Prince, or an inferior Clergy- Man that of a Bishop? |
14031 | _ Con._ What if any_ English_ Ensign should carry a white Cross in his Colours, a_ Swiss_ a red one, a_ French_ Man a black one? |
14031 | _ Con._ What is your Opinion? |
14031 | _ Con._ What then, is it not a very good Thing to imitate Nature? |
14031 | _ Con._ What''s the Punishment? |
14031 | _ Con._ What, will you thrust us out of Doors then? |
14031 | _ Con._ Wherein? |
14031 | _ Con._ Why did not the Apostles presently eat of all Sorts of Meat? |
14031 | _ Con._ Why not? |
14031 | _ Con._ Why so, I pray? |
14031 | _ Con._ Why so? |
14031 | _ Con._ Why so? |
14031 | _ Con._ Why so? |
14031 | _ Con._ Why then do you wonder so much at our Habit? |
14031 | _ Cr._ Do you commit your Book to a Mouse? |
14031 | _ Cr._ How come you to think so? |
14031 | _ Cr._ What new dainty Dish is this? |
14031 | _ Cr.__ Hilary_, do you know what Task I would have you take upon you? |
14031 | _ Dr._ Pray, who is your Bride? |
14031 | _ Dr._ What Game is it? |
14031 | _ Dr._ Which Ear was it? |
14031 | _ ERASMUS._ Whence came you from? |
14031 | _ Er._ And do you put Christ into this Number? |
14031 | _ Er._ And do you think that''s sufficient? |
14031 | _ Er._ And if you find it is, what do you do then? |
14031 | _ Er._ And was he the Author of this Confession in use? |
14031 | _ Er._ Are there any Persons that are so absurd? |
14031 | _ Er._ But do you neglect the Poets? |
14031 | _ Er._ But tell me, in what Studies do you spend the Day? |
14031 | _ Er._ But what shall we play for? |
14031 | _ Er._ But you only salute them I suppose; do you beg any Thing of them? |
14031 | _ Er._ Do n''t you pray at all in the mean Time? |
14031 | _ Er._ Do you salute Jesus again? |
14031 | _ Er._ Every Day? |
14031 | _ Er._ Had you never an itching Mind to become a Monk? |
14031 | _ Er._ Have you any particular Psalms for this Purpose? |
14031 | _ Er._ How can you do it like a Man, when you are but a Boy? |
14031 | _ Er._ How do you manage yourself on holy Days? |
14031 | _ Er._ How so? |
14031 | _ Er._ I am of your Mind; but how do you stand affected as to Confession? |
14031 | _ Er._ I confess so, but what do you do after that? |
14031 | _ Er._ I understand; but with what Contemplations chiefly dost thou pass away the Time? |
14031 | _ Er._ I''ll try: Well, what say you now Friend? |
14031 | _ Er._ In what Posture do you compose yourself? |
14031 | _ Er._ Indeed what you ask for is no ordinary Thing: But what do you do then? |
14031 | _ Er._ Say you so? |
14031 | _ Er._ To what Kind of Study do you chiefly addict your self? |
14031 | _ Er._ To whom? |
14031 | _ Er._ What Business had you there? |
14031 | _ Er._ What Part is that? |
14031 | _ Er._ What are they? |
14031 | _ Er._ What are they? |
14031 | _ Er._ What are they? |
14031 | _ Er._ What do you do as to Fasting? |
14031 | _ Er._ What do you do there? |
14031 | _ Er._ What dost thou say to him? |
14031 | _ Er._ What from a Bowling Green? |
14031 | _ Er._ What from the Tavern then? |
14031 | _ Er._ What is it you ask of him? |
14031 | _ Er._ What is that which is call''d Religion? |
14031 | _ Er._ What then? |
14031 | _ Er._ What would your Confidence say, if I should shew you the Man? |
14031 | _ Er._ What_ Thales_ taught you that Philosophy? |
14031 | _ Er._ When do you come to this Reckoning? |
14031 | _ Er._ When will that be? |
14031 | _ Er._ Where have you any Hunting now? |
14031 | _ Er._ Who are those Saints that you call peculiarly yours? |
14031 | _ Er._ Who do you call the Rulers of the Church? |
14031 | _ Er._ Who is he? |
14031 | _ Er._ Who is it? |
14031 | _ Er._ Who obliges you to that? |
14031 | _ Er._ Who? |
14031 | _ Er._ Why so? |
14031 | _ Er._ Will you upon your Word? |
14031 | _ Er._ You hold forth finely; but do you practise what you teach? |
14031 | _ Er._ You wo n''t envy me, I hope, if I endeavour to imitate you? |
14031 | _ Eu._ And are not they religious Persons that conform to the Precepts of Christ? |
14031 | _ Eu._ And does not that vex you to the Heart? |
14031 | _ Eu._ And if God should give you but a Cup made of Crystal, would you not give him Thanks for it? |
14031 | _ Eu._ And if such a Thing were possible, would you endure it, that another Woman should be call''d the Mother of your Child? |
14031 | _ Eu._ And they wish you ill, do they? |
14031 | _ Eu._ And were your Women Sollicitresses with you then? |
14031 | _ Eu._ And what did you do after this? |
14031 | _ Eu._ And you grant that in a vitiated Body the Mind either can not act at all, or if it does, it is with Inconvenience? |
14031 | _ Eu._ Are Children got by Talking? |
14031 | _ Eu._ But did not you leave off Scolding at him? |
14031 | _ Eu._ But may n''t a Body see this little Boy? |
14031 | _ Eu._ But tell me now, upon the Word of an honest Man; Do you feel none of the Infirmities of old Age, which are said to be a great many? |
14031 | _ Eu._ But tell me,_ Xantippe_, did he leave off threatening after this? |
14031 | _ Eu._ But what does he do in the mean Time? |
14031 | _ Eu._ But what if he should give you one of common Glass, would you give him the like Thanks? |
14031 | _ Eu._ But what was it that changed your Mind, that had been so resolutely bent upon it? |
14031 | _ Eu._ But why is it not Spring with you too? |
14031 | _ Eu._ Can you buy or sell an Estate against your Parents Consent? |
14031 | _ Eu._ Did none of them please you? |
14031 | _ Eu._ Did you not make Profession of Religion in your Baptism? |
14031 | _ Eu._ Did you succeed? |
14031 | _ Eu._ Do n''t you assist Nature with a little Physick? |
14031 | _ Eu._ Do n''t you know the Herb it has fallen upon? |
14031 | _ Eu._ Do n''t you scold at him then? |
14031 | _ Eu._ Do n''t you see a Camel there dancing hard by? |
14031 | _ Eu._ Do n''t you study sometimes? |
14031 | _ Eu._ Do you see this Rose, how it contracts itself, now towards Night? |
14031 | _ Eu._ Do you think God has nothing else to do but be a Midwife to Women in Labour? |
14031 | _ Eu._ Get you gone now, and slight a Husband, who if he can get Children jesting, what will he do if he sets about it in earnest? |
14031 | _ Eu._ Had any Body so little Wit as to lend you? |
14031 | _ Eu._ Have you a Mind to make Tryal of it? |
14031 | _ Eu._ Have you given over Study then? |
14031 | _ Eu._ Have you never any anxious Thoughts upon the Apprehension of Death? |
14031 | _ Eu._ How could you leave her then? |
14031 | _ Eu._ How did you find yourself? |
14031 | _ Eu._ How do you know that? |
14031 | _ Eu._ How many Months did you stay there? |
14031 | _ Eu._ How many Months? |
14031 | _ Eu._ I did not come hither to see you cry: What''s the Matter, that as soon as ever you see me, the Tears stand in your Eyes? |
14031 | _ Eu._ I do not well understand how this Sentence agrees with that which follows;_ Is not the Life more than Meat, and the Body than Raiment_? |
14031 | _ Eu._ I have heard these Stories before now; but the Question is, Whether they are true or not? |
14031 | _ Eu._ I see that, but what do you sit for? |
14031 | _ Eu._ If I do persuade him to it, what shall I have for my Pains? |
14031 | _ Eu._ In what Sea did you happen to run upon that Rock? |
14031 | _ Eu._ In what? |
14031 | _ Eu._ Is it not the Mind that sees? |
14031 | _ Eu._ It may be so: but shall I mend your mean Entertainment now, with the best Bit at last? |
14031 | _ Eu._ Marble, quoth thee, how should Marble come hither? |
14031 | _ Eu._ Our Bodies; are not they the Soul''s Companions? |
14031 | _ Eu._ Perhaps so, but where is your little Boy? |
14031 | _ Eu._ Prithee tell me, do n''t you think Mother is a very pretty Name? |
14031 | _ Eu._ Shall I show you how you look? |
14031 | _ Eu._ Shall I tell you what it was? |
14031 | _ Eu._ Tell me, how did you get your Parents Consent at last? |
14031 | _ Eu._ The Herb Celandine; do n''t you know the Plant? |
14031 | _ Eu._ Then you do acknowledge the Body is the Organ of the Mind? |
14031 | _ Eu._ These Waggoners are a surly Sort of People; but are you willing that we put a Trick upon them? |
14031 | _ Eu._ To what, I beseech you? |
14031 | _ Eu._ Was she your Wife? |
14031 | _ Eu._ We allow of your Interpretation; but what does he mean, when he says,_ Be not sollicitous for your Life, what you shall eat_? |
14031 | _ Eu._ Well then,_ Fabulla_, would you have me persuade your Husband never to touch you more? |
14031 | _ Eu._ Well, and did your Words never come to downright Blows? |
14031 | _ Eu._ Well, and what does he say to you again? |
14031 | _ Eu._ Well, what Pomp were you carried out with? |
14031 | _ Eu._ Were not you afraid then? |
14031 | _ Eu._ What King? |
14031 | _ Eu._ What Need of many Words? |
14031 | _ Eu._ What Nurse do you talk of? |
14031 | _ Eu._ What Right have you then to give away yourself to I know not whom, against your Parents Consent? |
14031 | _ Eu._ What Sort of Cattle have we got here? |
14031 | _ Eu._ What Sort of Love is it that you mean? |
14031 | _ Eu._ What Tyrant prithee? |
14031 | _ Eu._ What disgusted you here? |
14031 | _ Eu._ What does it say? |
14031 | _ Eu._ What if I should guess? |
14031 | _ Eu._ What if it should go into the Body of a Swine? |
14031 | _ Eu._ What if it should pass into the Body of a Camel? |
14031 | _ Eu._ What if it should pass into the Body of an Ass, as it happened to_ Apuleius_? |
14031 | _ Eu._ What if we should take these three Verses, and divide''em among us nine Guests? |
14031 | _ Eu._ What is he doing there, cooking the Pot? |
14031 | _ Eu._ What is the Matter? |
14031 | _ Eu._ What new Religion is that then, which makes that void, that the Law of Nature had establish''d? |
14031 | _ Eu._ What offended you there? |
14031 | _ Eu._ What signifies the Name? |
14031 | _ Eu._ What was it that gave the first Rise to this fatal Resolution? |
14031 | _ Eu._ What was that, pray? |
14031 | _ Eu._ What was that? |
14031 | _ Eu._ What was the Matter that you did not stay there for good and all? |
14031 | _ Eu._ What would hinder? |
14031 | _ Eu._ What''s that? |
14031 | _ Eu._ What, are you going to the Fair? |
14031 | _ Eu._ What, be a Merchant and a Monk both together? |
14031 | _ Eu._ What, did he leave a Wife at Home? |
14031 | _ Eu._ What, do you begin to banter me already? |
14031 | _ Eu._ What, into your Father''s House? |
14031 | _ Eu._ What, to be a Nun? |
14031 | _ Eu._ When? |
14031 | _ Eu._ Which had you rather have, a Swine to your Husband, or a Man? |
14031 | _ Eu._ Which of these Orders did you make Choice of? |
14031 | _ Eu._ Why do n''t you get out of your Bed then? |
14031 | _ Eu._ Why do they that have much Occasion to use their Eyes, avoid Darnel and Onions? |
14031 | _ Eu._ Why do you when you shred Herbs, complain your Knife is blunt, and order it to be whetted? |
14031 | _ Eu._ Why so, pray? |
14031 | _ Eu._ Why so? |
14031 | _ Eu._ Why then do Men shun a Pit or Poison? |
14031 | _ Eu._ Why then do you voluntarily make another Woman more than half the Mother of what you have brought into the World? |
14031 | _ Eu._ Why truly he does so, but what should be the Reason of it? |
14031 | _ Eu._ Why, pray is it not a strange Sight to see a white Crow? |
14031 | _ Eu._ Will you follow good wholsome Advice? |
14031 | _ Eu._ Will you tell me, if I guess it? |
14031 | _ Eut._ What, do you take the Feast to be an unlucky one? |
14031 | _ Eut._ Who should, but the Master of the Feast? |
14031 | _ Fa._ And can they be vitiated with Meat and Drink too? |
14031 | _ Fa._ But pray what are those Organs, and where are they situated? |
14031 | _ Fa._ But why do you think it better to have a Boy than a Girl? |
14031 | _ Fa._ But why not according as I am in the Mind now? |
14031 | _ Fa._ Can the Soul do the same Thing? |
14031 | _ Fa._ Have I had all the Account that is to be given of the Soul? |
14031 | _ Fa._ How comes it about then, that when there is but one Head, it should not be common to all the Members? |
14031 | _ Fa._ How then are they said to fly up to Heaven? |
14031 | _ Fa._ I see Souls painted in the Shape of little Infants, but why do they put Wings to them as they do to Angels? |
14031 | _ Fa._ I take that in; but why does he add_ of an Organical_? |
14031 | _ Fa._ I''ll grant that too, but what signifies that to the Goodness of the Mind? |
14031 | _ Fa._ Is it not at its own Disposal, while it is in the Body? |
14031 | _ Fa._ Of what Bulk, and in what Form is the Mind? |
14031 | _ Fa._ Pray,_ Eutrapelus_, what should he do else, but preserve by Propagation, what he has founded by Creation? |
14031 | _ Fa._ Then what is the Difference between an Angel and a Mind? |
14031 | _ Fa._ Well, and I pray what have Men in these more excellent than we have? |
14031 | _ Fa._ What Difference then is there between the Soul of an Ox, and that of a Man? |
14031 | _ Fa._ What he that lately buried his tenth Wife? |
14031 | _ Fa._ What if an Angel should pass into the Body of a Man? |
14031 | _ Fa._ What is it? |
14031 | _ Fa._ Why does he say_ Physical_? |
14031 | _ Fa._ Why not? |
14031 | _ Fa._ Why not? |
14031 | _ Fa._ Why then is the Soul bound to the Body that it acts and moves? |
14031 | _ Fa._ Why then, is the Mind corporeal, so as to be affected with corporeal Things? |
14031 | _ Ga._ Can you desire any Thing truer than the Gospel? |
14031 | _ Ga._ When I was a Boy and very young, I happen''d to live in the House with that honestest of Men,_ John Colet_, do you know him? |
14031 | _ Gas._ Shall we toss up who shall go first? |
14031 | _ Gas._ What''s that? |
14031 | _ Ge._ Are all Things according to your Mind? |
14031 | _ Ge._ Are you very well in health? |
14031 | _ Ge._ But consider whether you han''t contracted this Distemper by long and late Studying, by hard Drinking, or immoderate use of Venery? |
14031 | _ Ge._ But is there no Hope then? |
14031 | _ Ge._ Did the Bishop give you no Hopes? |
14031 | _ Ge._ Did you come on Foot or on Horse- back? |
14031 | _ Ge._ Has he sent you nothing yet? |
14031 | _ Ge._ How do you do? |
14031 | _ Ge._ How go Matters in_ France?__ Li._ All''s in Confusion, there''s nothing but War talk''d of. |
14031 | _ Ge._ How goes it with your own Business? |
14031 | _ Ge._ How long have you been taken with this Illness? |
14031 | _ Ge._ How often does the Fit come? |
14031 | _ Ge._ How so? |
14031 | _ Ge._ Is it a Dissentery? |
14031 | _ Ge._ Is it a Dropsy? |
14031 | _ Ge._ Is it a Fever? |
14031 | _ Ge._ Say you so? |
14031 | _ Ge._ Well, but have you met with no Trouble all this while? |
14031 | _ Ge._ Well, but how do you do though? |
14031 | _ Ge._ What Gospel? |
14031 | _ Ge._ What did_ Maccus_ say for himself? |
14031 | _ Ge._ What do they say to your Case? |
14031 | _ Ge._ What do you mean by Penury? |
14031 | _ Ge._ What is it I hear? |
14031 | _ Ge._ What then, han''t you got what you sought for? |
14031 | _ Ge._ What''s that you tell me? |
14031 | _ Ge._ What''s the Matter you ha''n''t come to see me all this While? |
14031 | _ Ge._ Whence come all these tumultuary Wars? |
14031 | _ Ge._ Where are you going now? |
14031 | _ Ge._ Why do you not rather bid me cast your Water? |
14031 | _ Ge._ Why, is it not a Blessing to be freed from a Distemper? |
14031 | _ Ge._ You was not robb''d of any Thing by the Way, I hope? |
14031 | _ Gl._ And did you know any Thing of the Matter? |
14031 | _ Gl._ And what did you do next? |
14031 | _ Gl._ Did that Kind of Life please you no better than so? |
14031 | _ Gl._ Did you spend your Winter in_ Ireland_? |
14031 | _ Gl._ Did your Father believe it? |
14031 | _ Gl._ Was your Father so implacable then? |
14031 | _ Gl._ Well, and what after this? |
14031 | _ Gl._ Well, what past in_ Scotland_? |
14031 | _ Gl._ What Art do you carry with you? |
14031 | _ Gl._ What displeas''d you among them? |
14031 | _ Gl._ What? |
14031 | _ Gl._ Where did you learn it? |
14031 | _ Gl._ Whither did you go at last? |
14031 | _ Gl._ Who was your Master? |
14031 | _ Ha._ And by that Time I suppose the Trees seem''d to walk too? |
14031 | _ Ha._ And did she take you under her Protection? |
14031 | _ Ha._ But I hope you have kept your Fingers all this While from Sacrilege? |
14031 | _ Ha._ But how can you be sure that he does absolve you? |
14031 | _ Ha._ But was you never thoughtful what should become of your Soul if you happen''d to be kill''d in the Battel? |
14031 | _ Ha._ But what Restitution will you make for what you have stolen? |
14031 | _ Ha._ Do n''t you know how you came to be lame neither? |
14031 | _ Ha._ How do you know it? |
14031 | _ Ha._ How do you like a Soldier''s Life? |
14031 | _ Ha._ How will you make Satisfaction? |
14031 | _ Ha._ To whom? |
14031 | _ Ha._ Well, have you brought Home a good Deal of Plunder then? |
14031 | _ Ha._ What Priest will you get you? |
14031 | _ Ha._ What Time was it? |
14031 | _ Ha._ What Way is that? |
14031 | _ Ha._ What if he should give you all your Sins again when he lays his Hand upon your Head, and these should be the Words he mutters to himself? |
14031 | _ Ha._ What in your Tent? |
14031 | _ Ha._ What, for Sacrilege? |
14031 | _ Ha._ You mean by the Law of Arms, I suppose? |
14031 | _ Hanno._ How comes it about that you that went away a_ Mercury_, come back a_ Vulcan_? |
14031 | _ Harry the Waggoner._ Where are you carrying that Harlottry, you Pimp? |
14031 | _ Harry._ No? |
14031 | _ Hi._ But who do you give the Prize to? |
14031 | _ Hi._ Is she gone? |
14031 | _ Hi._ What do you say, you Witch? |
14031 | _ Hi._ What, do you come back empty- handed? |
14031 | _ Hi._ Where is my Mouse? |
14031 | _ Hi._ Who shall but_ Crato_? |
14031 | _ Hi._ Why not? |
14031 | _ Hi.__ Crato_, What do you think of this Jade? |
14031 | _ Hugh._ How do you know that? |
14031 | _ Innk._ But among so many bad ones, how shall I know which are good? |
14031 | _ Innk._ But as to the_ Decorum_ of it, whence comes that? |
14031 | _ Innk._ But tell me truly, how many Days have you been in this Journey? |
14031 | _ Innk._ Can you tell Fortunes? |
14031 | _ Innk._ Did your Dinner cost you nothing? |
14031 | _ Innk._ Do you believe that any Inn- Keepers go to Heaven? |
14031 | _ Innk._ From whence did you come? |
14031 | _ Innk._ How comes it that you make a Conscience of touching any? |
14031 | _ Innk._ How do you live then? |
14031 | _ Innk._ How is that? |
14031 | _ Innk._ How so? |
14031 | _ Innk._ How''s that? |
14031 | _ Innk._ I could bear well enough with it, if the Monks had all but one Habit: But who can bear so many different Habits? |
14031 | _ Innk._ Is there any Hope of us then, who have neither Patron, nor Habit, nor Rule, nor Profession? |
14031 | _ Innk._ Shall I shew you after what Manner you labour for me? |
14031 | _ Innk._ Then why do n''t you carry with you Coleworts and dead Wine? |
14031 | _ Innk._ What Reason? |
14031 | _ Innk._ What Sort of Animals do I see here? |
14031 | _ Innk._ What Sort of Fellows are you that ramble about thus without Horses, Money, Servants, Arms, or Provisions? |
14031 | _ Innk._ What are they? |
14031 | _ Innk._ What do you do then? |
14031 | _ Innk._ What does this Petticoat- Preacher do here? |
14031 | _ Innk._ Who is he? |
14031 | _ Innk._ Who takes Care of you all the While? |
14031 | _ Innk._ Why do n''t you cast away your Cowls then? |
14031 | _ Innk._ Why then, has your Garment no Holiness in it? |
14031 | _ Ir._ A ready Way; but, how do you manage the Fallacy, when another does it all with his own Hands? |
14031 | _ Ir._ And is there so much Profit in this Art as to maintain you? |
14031 | _ Ir._ But has your Art no Cheat in it? |
14031 | _ Ir._ But when they try to do this without you, and it does not succeed, what Excuse have you to make? |
14031 | _ Ir._ How do you do that? |
14031 | _ Ir._ How so? |
14031 | _ Ir._ May n''t a Body learn it? |
14031 | _ Ir._ Prithee, what Way? |
14031 | _ Ir._ Very wisely done; but how comes your Body to be in so good Case of late? |
14031 | _ Ir._ What Order do you mean? |
14031 | _ Ir._ What Reason have they for this? |
14031 | _ Ir._ What could you get Money out of, that had no Stock? |
14031 | _ Ir._ What new Sort of Bird is this I see flying here? |
14031 | _ Ir._ What''s the Matter, may n''t a Body salute you? |
14031 | _ Ir._ Wherein consists the greatest Happiness of Kings? |
14031 | _ Ir._ Who was you then? |
14031 | _ Ir._ Who? |
14031 | _ Ir._ Why does no Body quit it then? |
14031 | _ Ir._ Why, what has happen''d to you? |
14031 | _ Jer._ Has Fortune anything to do at this Play? |
14031 | _ Jer._ We''ll take Care: But what Play do you like best? |
14031 | _ Jer._ Well, but you sha n''t have it long; did I not say so? |
14031 | _ Jer._ What signifies Numbers, if you have nothing to pay? |
14031 | _ Jer._ What then? |
14031 | _ Jer._ What, Sesterces? |
14031 | _ Jo._ What did that strike? |
14031 | _ Jo._ What if we should get Hugh? |
14031 | _ Jo._ Who has he appointed in his Place? |
14031 | _ Jo._ Why so? |
14031 | _ Jodocus_, are you at Home? |
14031 | _ La._ Do you know_ Balbinus_? |
14031 | _ La._ How, with a Net? |
14031 | _ La._ To Gaol? |
14031 | _ Lau._ For What? |
14031 | _ Lau._ What Sort of leaping is it that you like best? |
14031 | _ Le._ But what do you intend to do then? |
14031 | _ Le._ But why is she averse to Marriage? |
14031 | _ Le._ But why then do n''t you single out one for her, him that you like the best of them? |
14031 | _ Le._ Have any of you heard any equivocal Word? |
14031 | _ Le._ Have you disposed of your Daughter yet? |
14031 | _ Le._ How came that Whimsey into her Head? |
14031 | _ Le._ How can so rich a Garden but do that? |
14031 | _ Le._ I do n''t wonder at that, but is your Wife brought to Bed yet? |
14031 | _ Le._ What Employment do your Sons follow? |
14031 | _ Le._ What shall be his Prize that gets the Victory? |
14031 | _ Le._ Who should be the Umpire of the Trial of Skill? |
14031 | _ Le._ Why did you send him thither? |
14031 | _ Le._ Why so? |
14031 | _ Lev._ Well, pray what Diversion has there been among this merry Company? |
14031 | _ Li._ How often do you say? |
14031 | _ Li._ Whence should they come but from the Ambition of Monarchs? |
14031 | _ Liv._ Why do you ask me such a Question? |
14031 | _ Lu._ Ah, ah, are we not by ourselves already, my Cocky? |
14031 | _ Lu._ How came you to be a Preacher? |
14031 | _ Lu._ How comes it about you''re so bashful all on a sudden? |
14031 | _ Lu._ Not so much as a Fly, my Dear; Why do you lose Time? |
14031 | _ Lu._ Well, but other People use to come from thence worse than they went: How comes it about, it is otherwise with you? |
14031 | _ Lu._ What Sort of an Alteration is this? |
14031 | _ Lu._ What is that? |
14031 | _ Lu._ What would you have me to do then, my_ Sophronius_? |
14031 | _ Lu._ Whither shall I go? |
14031 | _ Lu._ Why so, good Man? |
14031 | _ Lu.__ Erasmus_''s? |
14031 | _ MOPSUS, DROMO.__ Mo._ How is it? |
14031 | _ Ma._ And does not he suffer who is kill''d? |
14031 | _ Ma._ But do so much as answer me this one Question, do you love voluntarily, or against your Will? |
14031 | _ Ma._ But if it be out of Wantonness? |
14031 | _ Ma._ But may I play the Sophister with you now? |
14031 | _ Ma._ By what Sort of Enchantments do I kill Men? |
14031 | _ Ma._ Can I perform such a wonderful Cure? |
14031 | _ Ma._ Can one and the same Body be both alive and dead? |
14031 | _ Ma._ Did you see a pair of Pigeons on your right Hand? |
14031 | _ Ma._ Do n''t you long to see your Mother? |
14031 | _ Ma._ God forbid, do you make a_ Circe_ of me? |
14031 | _ Ma._ Has it been but bad then? |
14031 | _ Ma._ Has she any Thunderbolts? |
14031 | _ Ma._ Has she got a Spear? |
14031 | _ Ma._ Has she got a Trident? |
14031 | _ Ma._ Have you a Mind to go to see her? |
14031 | _ Ma._ How comes it to pass then, that when it is there where it loves, it yet animates the Body it is gone out of? |
14031 | _ Ma._ How many Years ago was it? |
14031 | _ Ma._ If my Eyes are so infectious, how comes it about they do n''t throw others I look upon into a Consumption too? |
14031 | _ Ma._ In what Court must I be try''d? |
14031 | _ Ma._ Is it not? |
14031 | _ Ma._ Is the Body dead, when the Soul is out of it? |
14031 | _ Ma._ Nor does it animate it, but when it is in it? |
14031 | _ Ma._ Pray by what Auguries do you prognosticate all this? |
14031 | _ Ma._ Prithee tell me, how many Women with Child have miscarried at the Sight of thee? |
14031 | _ Ma._ Such a pretty Maid to fall in Love with such an ugly Fellow? |
14031 | _ Ma._ Very well, how well you can remember what''s to your purpose? |
14031 | _ Ma._ Well, what then? |
14031 | _ Ma._ What Guest do you mean? |
14031 | _ Ma._ What Looking- Glass do you mean? |
14031 | _ Ma._ What did she die of, say you? |
14031 | _ Ma._ What do they feed upon? |
14031 | _ Ma._ What do you talk of? |
14031 | _ Ma._ What does he trouble me with his Verses for? |
14031 | _ Ma._ What does this idle Pack want? |
14031 | _ Ma._ What if a young Man should fall into an unlawful Love, as suppose with another Man''s Wife, or a Vestal Virgin? |
14031 | _ Ma._ What in the Sea? |
14031 | _ Ma._ What says_ Æsop?__ Cr._ Have a Care,_ Hilary_, she''ll hit you a Slap on the Face: This is your laying her with your_ Greek_ Verse. |
14031 | _ Ma._ What strange Story is this? |
14031 | _ Ma._ What was her Name? |
14031 | _ Ma._ What was his Name? |
14031 | _ Ma._ What will he do to me? |
14031 | _ Ma._ What would you have me say? |
14031 | _ Ma._ What, are you an Augur then? |
14031 | _ Ma._ When does this Case happen? |
14031 | _ Ma._ Where did she live? |
14031 | _ Ma._ Where is your Soul then? |
14031 | _ Ma._ Where? |
14031 | _ Ma._ Who dar''d to cut it off? |
14031 | _ Ma._ Who took this Soul of yours away? |
14031 | _ Ma._ Who was her Father? |
14031 | _ Ma._ Why do n''t you tell me her Name then? |
14031 | _ Ma._ Why should I think so of you? |
14031 | _ Ma._ Why so, pray, what is_ Mars_ to me? |
14031 | _ Ma._ Will you give me leave to kiss other Folks? |
14031 | _ Ma._ Would you have me marry a dead Man? |
14031 | _ Maccus_ being very well fitted with a Pair of Boots, How well, says he, would a Pair of double soal''d Shoes agree with these Boots? |
14031 | _ Mag._ After what Manner? |
14031 | _ Mag._ And do you think so weighty an Office can be executed without Wisdom? |
14031 | _ Mag._ And does not the Rattle of your Pot- Companions, your Banterers, and Drolls, make you mad? |
14031 | _ Mag._ But suppose to all these Things God should add Wisdom, should you live pleasantly then? |
14031 | _ Mag._ By doing so you might prevent any of them from being wiser than yourself? |
14031 | _ Mag._ For the Use of whom? |
14031 | _ Mag._ How can it be then, that such pleasant Companions should make me mad? |
14031 | _ Mag._ I do n''t enquire what you take most Delight in; but what is it that ought to be most delighted in? |
14031 | _ Mag._ Indeed? |
14031 | _ Mag._ Is it not a Woman''s Business to mind the Affairs of her Family, and to instruct her Children? |
14031 | _ Mag._ Is it not that which is neat? |
14031 | _ Mag._ Must none but Ladies be wise, and live pleasantly? |
14031 | _ Mag._ Notable Sir, pray tell me, suppose you were to die to- Morrow, had you rather die a Fool or a wise Man? |
14031 | _ Mag._ Ought not every one to live well? |
14031 | _ Mag._ Pray what hinders you? |
14031 | _ Mag._ Was not she bookish? |
14031 | _ Mag._ Well, and do you look upon him to be a Man that neither has Wisdom, nor desires to have it? |
14031 | _ Mag._ Well, and do you think these Things are better than Wisdom? |
14031 | _ Mag._ Well, but from whence does that Pleasure proceed? |
14031 | _ Mag._ What Books did she read? |
14031 | _ Mag._ What have you liv''d to this Age, and are both an Abbot and a Courtier, and never saw any Books in a Lady''s Apartment? |
14031 | _ Mag._ What, not at Leisure to be wise? |
14031 | _ Mag._ Why is it? |
14031 | _ Mag._ Why so? |
14031 | _ Mag._ Why so? |
14031 | _ Mag._ Why so? |
14031 | _ Mag._ Why then do_ French_ Books that are stuff''d with the most trifling Novels, contribute to Chastity? |
14031 | _ Mag._ Why then, do you approve of living illy, if it be but pleasantly? |
14031 | _ Mag._ Why, are there no other Books but_ French_ ones that teach Wisdom? |
14031 | _ Margaret_, you Hag, what did you mean to give us Beets instead of Lettuces? |
14031 | _ Mis._ But then, how nasty are ye in your Rags and Kennels? |
14031 | _ Mis._ What strange Story do I hear? |
14031 | _ Mis._ What, that I should voluntarily return again to that I have escap''d from, and forsake that which I have found profitable? |
14031 | _ Mis._ Why so? |
14031 | _ Mo._ I see that; but how do Matters go with you? |
14031 | _ Mo._ It is better to be idle than doing of nothing; it may be I interrupt you, being employ''d in some Matters of Consequence? |
14031 | _ Mo._ It may be I hinder, interrupt, disturb you, being about some Business? |
14031 | _ Mo._ It may be you are about some serious Business, that I would by no means interrupt or hinder? |
14031 | _ Mo._ What Sauce would you have? |
14031 | _ Mu._ Do you see what modest_ Cupids_ there are; they are no blind ones, such as that_ Venus_ has, that makes Mankind mad? |
14031 | _ Mu._ What Place is for us, where so many Hogs are grunting, Camels and Asses braying, Jackdaws cawing, and Magpies chattering? |
14031 | _ Neither am I sorry that I have liv''d._ Where is the_ Christian_, that has so led his Life, as to be able to say as much as this old Man? |
14031 | _ Neph._ What do you mean by Ceremonies? |
14031 | _ Nic._ Well, come on, I do n''t much Matter; but how much shall we play for? |
14031 | _ Of Selling and Buying.__ Another Example._ How much do you sell that Conger Eel for? |
14031 | _ Pa._ A young Virgin is indeed a pretty Thing: But what''s more monstrous than an old Maid? |
14031 | _ Pa._ And what else? |
14031 | _ Pa._ And what next? |
14031 | _ Pa._ But do n''t you know that there are Veins of Gold in holy Lead? |
14031 | _ Pa._ But what a great Difference does there seem to be now? |
14031 | _ Pa._ Did you not find a single Life irksome to you? |
14031 | _ Pa._ Do n''t they in a Manner castrate themselves, that abjure Matrimony? |
14031 | _ Pa._ For what Uses? |
14031 | _ Pa._ Is it good for any Thing else? |
14031 | _ Pa._ Just like a Bird in a Cage; and yet, ask it if it would be freed from it, I believe it will say, no: And what''s the Reason of that? |
14031 | _ Pa._ Must I not carry nothing of you along with me? |
14031 | _ Pa._ Shall I tell you the Truth? |
14031 | _ Pa._ This is very pretty; have you any more of it? |
14031 | _ Pa._ What do you mean, with your Glass Eyes, you Wizard? |
14031 | _ Pa._ What do you think is the Reason? |
14031 | _ Pa._ What is that? |
14031 | _ Pa._ What signifies that? |
14031 | _ Pa._ What then, hard- hearted Creature? |
14031 | _ Pa._ What will he do? |
14031 | _ Pa._ What will it serve for in a Land- fight? |
14031 | _ Pa._ What? |
14031 | _ Pa._ Where had you Money all the While? |
14031 | _ Pa._ Which is the most laudable for Chastity, he that castrates himself, or he that having his Members entire, forbears Venery? |
14031 | _ Pa._ Why not, as well as those who in the same Comedy act several Parts? |
14031 | _ Pa._ Why not? |
14031 | _ Pa._ Why not? |
14031 | _ Pa._ Why, have you gotten a Treasure? |
14031 | _ Pa._ Will a Kiss take any Thing from your Virginity? |
14031 | _ Pa.__ Homer.__ Co._ He? |
14031 | _ Pe._ But is_ Jodocus_ at Home? |
14031 | _ Pe._ Do you bid me return Thanks? |
14031 | _ Pe._ Do you think that a Divine dream''d so many Years? |
14031 | _ Pe._ Has this Walk pleas''d you? |
14031 | _ Pe._ Have you had no Letters? |
14031 | _ Pe._ What Appointment is that? |
14031 | _ Pe._ What are the usual Names of Affinity? |
14031 | _ Pe._ What if we should call_ Alardus?__ Jo._ He''s no dumb Man I''ll assure you, what he wants in Hearing he''ll make up in Talking. |
14031 | _ Pe._ What need of_ Mercury_''s Assistance? |
14031 | _ Pe._ Why so? |
14031 | _ Pe._ With whom? |
14031 | _ Pe._ You shall be the more welcome for that; but who will you bring with you? |
14031 | _ Ph._ Why do you ask me that Question,_ Aulus_? |
14031 | _ Ph._ With what Face or Colour could he do that? |
14031 | _ Phaedrus_, what News to Day? |
14031 | _ Phi._ In what Manner? |
14031 | _ Phi._ Well, and did_ Balbinus_ believe all this? |
14031 | _ Phi._ Well, what did_ Balbinus_ do then? |
14031 | _ Phi._ Well, what was the End of all this? |
14031 | _ Phi._ What did he design to do to him? |
14031 | _ Phi._ What was that? |
14031 | _ Phi._ What, that learned old Gentleman that has such a very good Character in the World? |
14031 | _ Phil._ And what then? |
14031 | _ Phil._ Are you a perfect Master in it? |
14031 | _ Phil._ But what if he catches you? |
14031 | _ Phil._ But what if he denies it? |
14031 | _ Phil._ But when you are caught openly? |
14031 | _ Phil._ Is there any Author that teaches the Art of Lying? |
14031 | _ Phil._ Well, what then? |
14031 | _ Phil._ What Art is this that you understand? |
14031 | _ Phil._ What do you get by that? |
14031 | _ Phil._ What if he informs you, and proves to your Face he has not had the Goods you charge him with? |
14031 | _ Phil._ What is clever Lying? |
14031 | _ Phil._ Who are those? |
14031 | _ Phil._ Why then do People in common curse Liars, and hang Thieves? |
14031 | _ Phil._ Why, are you not asham''d of it? |
14031 | _ Phily._ But what did_ Romulus_ drink then? |
14031 | _ Phily._ Do you make no Order as to the Method of Drinking? |
14031 | _ Phily._ Was not that unbeseeming a King? |
14031 | _ Phily._ What did he do? |
14031 | _ Phily._ What did the_ Lacedæmonian_ mean by that? |
14031 | _ Phily._ Why so? |
14031 | _ Po._ And did you go thither? |
14031 | _ Po._ And is that the State of Life you have always liv''d in? |
14031 | _ Po._ And was so ridiculous an Art sufficient to maintain you? |
14031 | _ Po._ And what did these Devils attempt to do? |
14031 | _ Po._ But by what Arts hast thou kept off old Age? |
14031 | _ Po._ But had he no evil Genius with him? |
14031 | _ Po._ Ca n''t you give us some Representation of it? |
14031 | _ Po._ Come, tell us,_ Glycion_ truly, how many Years do you number? |
14031 | _ Po._ Did she leave you no children? |
14031 | _ Po._ Do you ask what he said for himself, in so good a Cause as this? |
14031 | _ Po._ Do you live as a private Person, or in some publick Office? |
14031 | _ Po._ For certain? |
14031 | _ Po._ Had she a very good Portion? |
14031 | _ Po._ Had_ Jerome_ no Company with him? |
14031 | _ Po._ How many Years do you reckon it, since we liv''d together at Paris? |
14031 | _ Po._ How then? |
14031 | _ Po._ Is there no News there? |
14031 | _ Po._ No more of the Camel; but prithee tell me, what News have you? |
14031 | _ Po._ O brave, I am glad with all my Heart, for_ Reuclin_''s, Sake; but what follow''d? |
14031 | _ Po._ Well, but how many? |
14031 | _ Po._ What did you do there? |
14031 | _ Po._ What have we to do, but to set down this holy Man''s Name in the Calendar of Saints? |
14031 | _ Po._ What hindred them? |
14031 | _ Po._ What if I shall guess at him? |
14031 | _ Po._ What should we do but tell merry Stories till you come? |
14031 | _ Po._ What was your Age then? |
14031 | _ Po._ What''s that, I pray? |
14031 | _ Po._ Where did you get Money to bear your Charges? |
14031 | _ Po._ Where have you been, with your Spatter- Lashes? |
14031 | _ Po._ Whither did you take your next Flight? |
14031 | _ Po._ Why so? |
14031 | _ Po._ Why so? |
14031 | _ Po._ Why so? |
14031 | _ Po._ Why so? |
14031 | _ Pol._ What, had you never an Inclination to marry again, especially the first having been so happy a Match to you? |
14031 | _ Pseud._ First of all, I call''d you the best of Men, is not that a swinging Lie, when you are not so much as good? |
14031 | _ Pseud._ From whence do Spiders Webs proceed? |
14031 | _ Pseud._ Then will you give away your Estate? |
14031 | _ Pseud._ Why, I have told one already, and did you not catch me in it? |
14031 | _ Pseud._ Would you have me define it? |
14031 | _ Ra._ And when you have done all these, go to the Market, and buy a Shoulder of Mutton, and get it nicely roasted: Do you hear this? |
14031 | _ Ra._ Do you grin you Pimp? |
14031 | _ Ra._ How comes it about then, that they do n''t look as well as you do? |
14031 | _ Ra._ Is it so you rak''d it up last Night? |
14031 | _ Ra._ No, Sirrah, did I not hear you mutter? |
14031 | _ Ra._ What do you stand loytering here, you idle Knave? |
14031 | _ Ra._ What''s that you say you slow- Back? |
14031 | _ Ra._ Where are my Spurs? |
14031 | _ Ra._ You Scoundrel, do you speak Sentences too? |
14031 | _ Sal._ Are there any Persons to whom you would command me any Service? |
14031 | _ Sal._ Have you any Recommendations to send by me to your Friends? |
14031 | _ Sal._ How do you then dare to speak_ Latin_ when you are not at_ Rome_? |
14031 | _ Sal._ Soho, soho, whither are you going so fast? |
14031 | _ Sb._ Have you any Thing more that is certain about this Matter? |
14031 | _ Sb._ What, with a good Stomach? |
14031 | _ Sb._ Why so? |
14031 | _ So._ And if you could do any Thing that would gratify them, would you do it? |
14031 | _ So._ And of the Angels? |
14031 | _ So._ Answer me this Question in the first Place: Are there any Persons that owe you any ill Will? |
14031 | _ So._ Can we escape the Eye of God here? |
14031 | _ So._ Did you ever see him? |
14031 | _ So._ Has his Name reached to this Place too? |
14031 | _ So._ Is there any Body that you have a Spleen against? |
14031 | _ So._ Is there no Body near to hear us? |
14031 | _ So._ Who are they? |
14031 | _ So._ Why not to Day rather than to Morrow, if Delays are dangerous? |
14031 | _ So._ Why so, my_ Lucretia_? |
14031 | _ So._ Why so? |
14031 | _ So._ You foolish Girl, what Need is there to whisper, when there is no Body but ourselves? |
14031 | _ Sol._ Do you ask that? |
14031 | _ Sol._ No? |
14031 | _ Sol._ Where are they? |
14031 | _ Sol._ Why do you observe these Things then? |
14031 | _ Sol._ Why so? |
14031 | _ Suppose it happen, as I desire, that there be no delay in_ Pamphilus; Chremes_ remains._ What is it that troubles you in these Words? |
14031 | _ Sy._ I''m sure I do it every Day? |
14031 | _ Sy._ What Proverb is this? |
14031 | _ Sy._ What are you doing? |
14031 | _ Sy._ What do you invite Guests too? |
14031 | _ Sy._ What do you want me to do? |
14031 | _ Sy._ What makes you run so,_ John?__ Jo._ What makes a Hare run before the Dogs, as they use to say? |
14031 | _ Sy._ What makes you run so,_ John?__ Jo._ What makes a Hare run before the Dogs, as they use to say? |
14031 | _ Sy._ What one Person in the World can do all these? |
14031 | _ Sy._ What, so far? |
14031 | _ Sy._ When? |
14031 | _ Sy._ With whom? |
14031 | _ Th._ And so do I too, but where are the Dogs? |
14031 | _ The Answer.__ Pe._ What is it more than what_ Scotus_ and the School- men did afterwards? |
14031 | _ Tho._ But wo n''t you impart it to your Companion, what good Thing soever it is? |
14031 | _ Tho._ Could_ Polus_ keep his Countenance in the mean Time? |
14031 | _ Tho._ Had they no Fire then? |
14031 | _ Tho._ How so? |
14031 | _ Tho._ Prithee what was that? |
14031 | _ Tho._ This Reward the Parish- Priest had for playing his Part? |
14031 | _ Tho._ Upon the left Hand, about two Flight Shot from the House? |
14031 | _ Tho._ Well, proceed: what was done after this? |
14031 | _ Tho._ Well, what do they do? |
14031 | _ Tho._ Well, what then? |
14031 | _ Tho._ What a Deal of Pains did this_ Polus_ take to put a Cheat upon People? |
14031 | _ Tho._ What a ridiculous Conceit do you tell me of? |
14031 | _ Tho._ What did he mean by inventing such a Flam? |
14031 | _ Tho._ What good News have you had, that you laugh to yourself thus, as if you had found a Treasure? |
14031 | _ Tho._ What was that? |
14031 | _ Tho._ What were they? |
14031 | _ Tho._ Who was it that raised this Report? |
14031 | _ Thr._ Butchers are hired to kill Beasts; and why is our Trade found Fault with who are hired to kill Men? |
14031 | _ Thr._ Then to be sure that_ Christopher_ the Collier was a sure Card to trust to? |
14031 | _ Thr._ What do you talk to me of your_ Mercuries_ and your_ Vulcans_ for? |
14031 | _ Thr._ Who a Mischief put you in my Way to disturb my Conscience, which was very quiet before? |
14031 | _ Thr._ Why should I not? |
14031 | _ Thr._ You tell me? |
14031 | _ Ti._ But where does this delicious Rivulet discharge itself at last? |
14031 | _ Ti._ But will you give us Leave now to discourse freely in your Dominions? |
14031 | _ Ti._ Could you not be content with so neat, and well furnished a Garden in Substance, without other Gardens in Picture besides? |
14031 | _ Ti._ Do n''t you take that Bounty to be well plac''d that is bestow''d upon Monasteries? |
14031 | _ Ti._ Do you excuse yourself, because you are a Layman? |
14031 | _ Ti._ Have you any more to be seen then? |
14031 | _ Ti._ Have you any other beside this? |
14031 | _ Ti._ I hope he will be pleased so to do; but where shall he sit, for the Places are all taken up? |
14031 | _ Ti._ Is there no Remedy then against the Unruliness of wicked Kings? |
14031 | _ Ti._ Is this the Chamæleon, there is so much Talk of? |
14031 | _ Ti._ Those speckled, wonderful, pretty party- coloured Pillars, that at equal Distances support that Edifice, are they Marble? |
14031 | _ Ti._ To whom then would you in an especial Manner give? |
14031 | _ Ti._ What Sauce do you mean, Pepper, or Sugar? |
14031 | _ Ti._ What does he say? |
14031 | _ Ti._ What does he say? |
14031 | _ Ti._ What does he say? |
14031 | _ Ti._ What has this Swallow got in her Mouth? |
14031 | _ Ti._ What is it then? |
14031 | _ Ti._ What is it? |
14031 | _ Ti._ What odd Sort of Lizard is this? |
14031 | _ Ti._ What''s that? |
14031 | _ Ti._ What''s the Meaning of that Piper? |
14031 | _ Ti._ What, a Money Business? |
14031 | _ Ti._ Where is it to be found? |
14031 | _ Ti._ Who are those? |
14031 | _ Ti._ Who could be tired with this House? |
14031 | _ Ti._ Will you come back quickly? |
14031 | _ Ti._ You say right: But how comes it about, that all your artificial Hedges are green too? |
14031 | _ To a Man whose Wife is with Child.__ Pe._ What? |
14031 | _ Vi._ Have you a Mind to jump with me? |
14031 | _ Vi._ What if we should play at Cob- Nut? |
14031 | _ Vi._ What if we should play at hopping? |
14031 | _ Vi._ What if we two should play at holding up our Fingers? |
14031 | _ Vi._ Why so? |
14031 | _ Vultis ut ego capiam hostes? |
14031 | _ Why?__ Pe._ Why ca n''t you? |
14031 | _ Why?__ Pe._ Why ca n''t you? |
14031 | _ Will._ Are Things very clean there? |
14031 | _ Will._ But what if there should be any Thing over and above? |
14031 | _ Will._ Do none of the Guests call for Meat in the mean Time? |
14031 | _ Will._ Does no Body find fault with the Reckoning? |
14031 | _ Will._ What becomes of your Horses all this While? |
14031 | _ Will._ Why so? |
14031 | _ Will._ Why, there was every where some pretty Lass or other, giggling and playing wanton Tricks? |
14031 | _ Xa._ But how could you humour one who was never at Home, or was drunk? |
14031 | _ Xa._ But what Time is that? |
14031 | _ Xa._ But where can a Body get this Girdle? |
14031 | _ Xa._ Do you and your Husband agree very well together? |
14031 | _ Xa._ Do you think I shall succeed, if I try? |
14031 | _ Xa._ Do you think, I can be able to new- make him? |
14031 | _ Xa._ How could you do that? |
14031 | _ Xa._ Well, what happened after that? |
14031 | _ Xa._ What Things? |
14031 | _ Xa._ What Woman ever made Choice of a Husband by her Ears? |
14031 | _ Xa._ What becoming? |
14031 | _ Xa._ What must I do? |
14031 | _ Xa._ What then would you have me to do? |
14031 | _ he alters_,''Is London free[B] from the plague?'' |
14031 | _ he changes_''capon''_ into_''hare'';_ yet makes no alteration in what follows_,''Do you prefer wing or leg?'' |
14031 | _ he thus spoils the joke_,''What has happened to the pards, that they should go to war with the lilies? |
14031 | are our little Friends well? |
14031 | are you such a Stranger in this Country, as not to know that that''s a Token of a lying- in Woman in that House? |
14031 | but when must I come to your Funeral? |
14031 | do n''t you see a Company of pretty Maids there? |
14031 | do you come again empty- handed? |
14031 | do you get no Good then by so dangerous a Voyage? |
14031 | do you think I got an Estate by Thieving then? |
14031 | does no Body come to the Door? |
14031 | how cold they are in Comparison of these? |
14031 | how far from being tasteless? |
14031 | is it come to an open Rupture between you already? |
14031 | nay, rather, what Pain has it not? |
14031 | pray where''s the great Slaughter of Men that I have made? |
14031 | say you so? |
14031 | was I a Capon then, when I went hence? |
14031 | was I a Saxon, then, when I went hence?'' |
14031 | what so far? |
14031 | what, so much? |
14031 | who will be Sureties for the performing this Promise? |
14031 | why so, pray? |