This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
it is a | 104 |
there is no | 83 |
a great many | 82 |
in the world | 78 |
as it were | 71 |
out of the | 70 |
it is not | 66 |
in the mean | 62 |
to be a | 62 |
the mean time | 58 |
not to be | 56 |
a mind to | 53 |
that it is | 53 |
i had rather | 50 |
according to the | 49 |
the name of | 49 |
it may be | 48 |
of the world | 47 |
as it is | 47 |
that is to | 47 |
is to be | 46 |
of the body | 45 |
but it is | 45 |
as much as | 45 |
as well as | 42 |
is to say | 42 |
so much as | 41 |
there is a | 40 |
what do you | 40 |
that he had | 39 |
in the first | 39 |
i am not | 39 |
i wish you | 39 |
do you think | 38 |
be able to | 37 |
a kind of | 36 |
to be the | 36 |
of a man | 36 |
of the same | 36 |
the first place | 36 |
i would not | 36 |
that you have | 35 |
as to the | 35 |
that is not | 35 |
one of the | 35 |
if it be | 34 |
it is the | 34 |
a great deal | 34 |
ought to be | 34 |
there are some | 34 |
i would have | 33 |
that i am | 33 |
by and by | 33 |
as if they | 33 |
which is the | 32 |
to do with | 32 |
that which is | 32 |
if he had | 32 |
if they were | 31 |
and in the | 31 |
as soon as | 31 |
if it were | 31 |
a man of | 31 |
so great a | 31 |
that they are | 31 |
is it not | 31 |
that i may | 30 |
that there is | 30 |
the sake of | 30 |
for the sake | 30 |
he was a | 30 |
that they may | 30 |
to have been | 30 |
but i am | 29 |
what is more | 28 |
at the same | 28 |
in like manner | 28 |
that i have | 28 |
and it is | 28 |
that it was | 28 |
but in the | 28 |
that he might | 27 |
on the contrary | 27 |
this is a | 27 |
that he was | 27 |
this is the | 27 |
the rest of | 27 |
i have a | 27 |
have a mind | 26 |
of the church | 26 |
for it is | 26 |
god save you | 26 |
you have a | 26 |
in the same | 26 |
if a man | 26 |
there is nothing | 26 |
the same time | 26 |
i pray you | 26 |
i do not | 26 |
they are not | 25 |
in my opinion | 25 |
part of the | 25 |
of his own | 25 |
that you may | 25 |
the common people | 24 |
as if he | 24 |
i know not | 24 |
it will be | 24 |
of the most | 24 |
if you please | 24 |
what is it | 24 |
if you will | 24 |
that he would | 24 |
a wise man | 23 |
is not so | 23 |
of the gospel | 23 |
as often as | 23 |
that is a | 23 |
if there be | 23 |
is in the | 23 |
the soul of | 23 |
a man to | 23 |
now and then | 23 |
out of his | 23 |
why do you | 23 |
is a very | 22 |
the nature of | 22 |
great deal of | 22 |
it is no | 22 |
when they are | 22 |
that we may | 22 |
what sort of | 22 |
for all that | 22 |
of the holy | 21 |
that you are | 21 |
had a mind | 21 |
of the mind | 21 |
i am afraid | 21 |
if i had | 21 |
no more than | 21 |
to be in | 21 |
if they had | 21 |
a sort of | 21 |
there was no | 21 |
but what is | 21 |
to them that | 20 |
what is the | 20 |
it is so | 20 |
we ought to | 20 |
if you had | 20 |
all this while | 20 |
when it is | 20 |
i tell you | 20 |
not so much | 20 |
he would not | 20 |
a piece of | 20 |
how do you | 20 |
it would be | 20 |
would not have | 20 |
on the other | 20 |
would have been | 20 |
those that are | 20 |
the art of | 19 |
i have not | 19 |
as i am | 19 |
if you can | 19 |
he would have | 19 |
the body of | 19 |
he that is | 19 |
it to be | 19 |
the life of | 19 |
to go to | 19 |
i have heard | 19 |
would you have | 19 |
so far from | 19 |
by the same | 19 |
he had a | 19 |
and the like | 18 |
but i have | 18 |
as they are | 18 |
with so many | 18 |
than to be | 18 |
rest of the | 18 |
of their own | 18 |
as if it | 18 |
i did not | 18 |
the end of | 18 |
he is a | 18 |
to be so | 18 |
out of their | 18 |
i have been | 18 |
all things are | 18 |
out of a | 18 |
and if you | 18 |
nothing at all | 18 |
is there any | 18 |
you are not | 17 |
such as are | 17 |
in love with | 17 |
a long time | 17 |
by no means | 17 |
that they were | 17 |
the meaning of | 17 |
he does not | 17 |
is it that | 17 |
a very good | 17 |
let it be | 17 |
of the gods | 17 |
he did not | 17 |
for what is | 17 |
as to be | 17 |
by reason of | 17 |
that he is | 17 |
the same thing | 17 |
it is to | 17 |
make use of | 17 |
he had been | 17 |
it was the | 17 |
years of age | 17 |
nor do i | 17 |
is not to | 17 |
be said to | 17 |
nothing else but | 17 |
how much more | 17 |
that we should | 17 |
at any time | 17 |
the example of | 17 |
it does not | 17 |
after this manner | 16 |
this sort of | 16 |
you are a | 16 |
it was a | 16 |
they are all | 16 |
it had been | 16 |
i am a | 16 |
out of doors | 16 |
course of life | 16 |
to do it | 16 |
the authority of | 16 |
the virgin mary | 16 |
what was the | 16 |
it is better | 16 |
you tell me | 16 |
and that he | 16 |
there be any | 16 |
first of all | 16 |
is not the | 16 |
of them that | 16 |
will not be | 16 |
that a man | 16 |
it should be | 16 |
of the soul | 16 |
of all the | 16 |
any thing of | 16 |
is but a | 16 |
some of the | 16 |
him to be | 16 |
by the way | 15 |
if you are | 15 |
to be called | 15 |
it is true | 15 |
a man that | 15 |
had rather have | 15 |
to the same | 15 |
and that too | 15 |
of all men | 15 |
none of the | 15 |
soul of a | 15 |
god bless you | 15 |
if i should | 15 |
but tell me | 15 |
to what purpose | 15 |
instead of a | 15 |
to their own | 15 |
nothing is more | 15 |
sort of men | 15 |
if any one | 15 |
at that time | 15 |
in a manner | 15 |
they are so | 15 |
may not be | 15 |
the most part | 15 |
you would have | 15 |
and there is | 15 |
of the cross | 15 |
and if i | 15 |
much as a | 14 |
the manner of | 14 |
to me to | 14 |
i should be | 14 |
to come to | 14 |
of the matter | 14 |
you have been | 14 |
he may be | 14 |
of this world | 14 |
one that is | 14 |
seem to be | 14 |
i believe you | 14 |
in the right | 14 |
if i were | 14 |
seem to have | 14 |
add to this | 14 |
any of them | 14 |
what you say | 14 |
what did you | 14 |
so much the | 14 |
but that he | 14 |
and that is | 14 |
when i was | 14 |
but if you | 14 |
if you have | 14 |
when he had | 14 |
i could not | 14 |
is a great | 14 |
nor is it | 14 |
for a man | 14 |
you are come | 14 |
of his life | 14 |
if any thing | 14 |
the order of | 14 |
there are a | 14 |
is the most | 14 |
to make a | 14 |
how comes it | 14 |
but there is | 14 |
if i can | 14 |
when he is | 13 |
why should i | 13 |
with all my | 13 |
take care of | 13 |
any thing that | 13 |
more than a | 13 |
it were not | 13 |
is nothing more | 13 |
all the other | 13 |
i am glad | 13 |
she hath given | 13 |
the loss of | 13 |
in a word | 13 |
all manner of | 13 |
and i am | 13 |
the power of | 13 |
i will not | 13 |
such a one | 13 |
of a good | 13 |
would not be | 13 |
of a very | 13 |
of all things | 13 |
the knowledge of | 13 |
do you do | 13 |
for the most | 13 |
and he that | 13 |
end of the | 13 |
the part of | 13 |
he is not | 13 |
that is the | 13 |
as i have | 13 |
but there are | 13 |
but it was | 13 |
you have me | 13 |
that no man | 13 |
by how much | 13 |
do you know | 13 |
there was a | 13 |
have you any | 13 |
of so many | 13 |
are a great | 13 |
you ought to | 13 |
that he that | 13 |
those things that | 13 |
but that i | 13 |
in such a | 13 |
to the gods | 13 |
is a man | 13 |
and the same | 13 |
do you mean | 13 |
the doctrine of | 13 |
you have the | 12 |
i have had | 12 |
in the next | 12 |
the love of | 12 |
said to be | 12 |
all the world | 12 |
there are many | 12 |
as long as | 12 |
to have a | 12 |
well as i | 12 |
i think it | 12 |
as if you | 12 |
would have it | 12 |
that they have | 12 |
that there was | 12 |
there is another | 12 |
and the other | 12 |
is not a | 12 |
it were a | 12 |
have nothing to | 12 |
the next day | 12 |
the very same | 12 |
if i have | 12 |
they call it | 12 |
in my mind | 12 |
that i might | 12 |
as i can | 12 |
to take care | 12 |
to return to | 12 |
it shall be | 12 |
this kind of | 12 |
must needs be | 12 |
the whole world | 12 |
of those that | 12 |
and there are | 12 |
but this is | 12 |
and in a | 12 |
more than the | 12 |
in their own | 12 |
that you would | 12 |
not at all | 12 |
that in the | 12 |
a man is | 12 |
it is that | 12 |
of all other | 12 |
when you have | 12 |
you to be | 12 |
is better to | 12 |
i believe it | 12 |
to no purpose | 12 |
and as to | 12 |
comes it about | 12 |
but by the | 12 |
to take a | 12 |
thing that is | 12 |
but for all | 12 |
the death of | 12 |
yet it is | 12 |
the study of | 12 |
the law of | 12 |
i am sure | 11 |
of the two | 11 |
one of them | 11 |
if i could | 11 |
i am in | 11 |
of the devil | 11 |
than that of | 11 |
if it had | 11 |
to be made | 11 |
way of living | 11 |
in comparison of | 11 |
i know you | 11 |
the holy scriptures | 11 |
have been so | 11 |
these things are | 11 |
the heart of | 11 |
come to the | 11 |
to a man | 11 |
them that are | 11 |
and if he | 11 |
is it to | 11 |
you that you | 11 |
but why do | 11 |
but that they | 11 |
it is my | 11 |
as if the | 11 |
as i would | 11 |
and such as | 11 |
i have said | 11 |
i have no | 11 |
i will do | 11 |
it is in | 11 |
and when they | 11 |
it in the | 11 |
last of all | 11 |
of the muses | 11 |
dost thou believe | 11 |
as you have | 11 |
of the whole | 11 |
it is but | 11 |
by way of | 11 |
of the common | 11 |
that does not | 11 |
are to be | 11 |
that they can | 11 |
when he was | 11 |
but i would | 11 |
in this case | 11 |
i am more | 11 |
and that you | 11 |
to the body | 11 |
you shall see | 11 |
of my own | 11 |
though it be | 11 |
name of a | 11 |
to be at | 11 |
what you have | 11 |
the help of | 11 |
i shall not | 11 |
part of a | 11 |
that there are | 11 |
the body is | 11 |
should be the | 11 |
as may be | 11 |
than the rest | 11 |
no need of | 11 |
me to be | 11 |
upon this condition | 11 |
may be so | 11 |
it to the | 11 |
that all the | 11 |
at the last | 11 |
all my heart | 11 |
seems to be | 11 |
when they have | 11 |
those that have | 11 |
part of his | 11 |
and for the | 11 |
whether it be | 11 |
it comes to | 11 |
it is more | 11 |
would have them | 11 |
and as it | 11 |
what if i | 10 |
i am so | 10 |
for i am | 10 |
the pleasure of | 10 |
you make a | 10 |
that i can | 10 |
you shall be | 10 |
ought not to | 10 |
all these things | 10 |
the son of | 10 |
the mind of | 10 |
the sight of | 10 |
to be born | 10 |
had rather be | 10 |
the old priest | 10 |
i may not | 10 |
you shall hear | 10 |
to the other | 10 |
of any thing | 10 |
had you rather | 10 |
was in the | 10 |
you seem to | 10 |
i had been | 10 |
were to be | 10 |
but i had | 10 |
to the purpose | 10 |
of the apostles | 10 |
i can not | 10 |
time to come | 10 |
do you see | 10 |
and to be | 10 |
body of a | 10 |
he had not | 10 |
i have seen | 10 |
that i had | 10 |
that he may | 10 |
if you were | 10 |
are you going | 10 |
is the only | 10 |
some of them | 10 |
you think i | 10 |
the master of | 10 |
a little after | 10 |
they are in | 10 |
is a little | 10 |
to make him | 10 |
that i should | 10 |
i should have | 10 |
what would you | 10 |
it be a | 10 |
but that the | 10 |
and that the | 10 |
a man may | 10 |
if at any | 10 |
which is a | 10 |
as he was | 10 |
that if they | 10 |
with all the | 10 |
with such a | 10 |
to him that | 10 |
great part of | 10 |
if they are | 10 |
of the other | 10 |
so it is | 10 |
are in the | 10 |
every now and | 10 |
in the meantime | 10 |
with a good | 10 |
and in this | 10 |
things that are | 10 |
they may be | 10 |
of the place | 10 |
can be more | 10 |
use to do | 10 |
at this time | 10 |
see that you | 10 |
in his own | 10 |
and not to | 10 |
as you are | 10 |
what it was | 10 |
it were in | 10 |
that he should | 10 |
after the manner | 10 |
so good a | 10 |
themselves to be | 10 |
i shall be | 10 |
in this world | 10 |
what he had | 10 |
to be an | 10 |
the other side | 10 |
and on the | 10 |
a pair of | 10 |
have you had | 10 |
far from being | 10 |
in to the | 10 |
the holy ghost | 10 |
know not what | 10 |
it not a | 9 |
the praise of | 9 |
how much the | 9 |
more than he | 9 |
master of the | 9 |
into my mind | 9 |
he might have | 9 |
all sorts of | 9 |
if i shall | 9 |
him out of | 9 |
the more they | 9 |
there be some | 9 |
sort of people | 9 |
he should be | 9 |
which is more | 9 |
to those that | 9 |
it is too | 9 |
is the more | 9 |
if you do | 9 |
is the best | 9 |
and all the | 9 |
to his own | 9 |
as it was | 9 |
by the name | 9 |
as they call | 9 |
the wise man | 9 |
seems to me | 9 |
it is now | 9 |
but how much | 9 |
the holy spirit | 9 |
wish you a | 9 |
that they will | 9 |
you will not | 9 |
in a great | 9 |
to take the | 9 |
and such like | 9 |
and i have | 9 |
they that are | 9 |
the soul is | 9 |
do you believe | 9 |
i am the | 9 |
what i have | 9 |
up in a | 9 |
and last of | 9 |
a man should | 9 |
two or three | 9 |
nothing to do | 9 |
i may be | 9 |
but to return | 9 |
if you should | 9 |
with his own | 9 |
but such as | 9 |
to be very | 9 |
enough for me | 9 |
of the flesh | 9 |
the cause of | 9 |
because he is | 9 |
the last place | 9 |
you are so | 9 |
if he be | 9 |
that which the | 9 |
of the way | 9 |
ever and anon | 9 |
i had a | 9 |
but they that | 9 |
an old man | 9 |
he ought to | 9 |
for me to | 9 |
the care of | 9 |
at the first | 9 |
out of your | 9 |
at the end | 9 |
of a great | 9 |
the course of | 9 |
that they had | 9 |
as he is | 9 |
and i would | 9 |
the habit of | 9 |
could never have | 9 |
and when he | 9 |
is a common | 9 |
and of a | 9 |
because they are | 9 |
tell you what | 9 |
in the very | 9 |
it was not | 9 |
so to do | 9 |
what was that | 9 |
i beseech you | 9 |
pray tell me | 9 |
nothing can be | 9 |
and to the | 9 |
and after that | 9 |
doctrine of christ | 9 |
but that it | 9 |
be a man | 9 |
take care to | 9 |
and what is | 9 |
but in a | 9 |
the use of | 9 |
with the same | 9 |
the title of | 9 |
in the body | 9 |
there is not | 9 |
there is one | 9 |
god the father | 9 |
in mind of | 9 |
in which he | 9 |
when you are | 9 |
is so much | 9 |
and the more | 9 |
i have got | 9 |
to be done | 9 |
take care that | 9 |
in all my | 9 |
and if the | 9 |
a company of | 9 |
is said to | 9 |
a matter of | 9 |
that not only | 9 |
that of the | 9 |
to be of | 9 |
his own country | 9 |
they have not | 9 |
of the order | 9 |
at a great | 9 |
in this matter | 9 |
nothing but a | 9 |
the mystery of | 9 |
and do you | 9 |
one of his | 9 |
made use of | 9 |
for there is | 9 |
to be wise | 9 |
to the very | 9 |
that was a | 9 |
of men that | 9 |
which he had | 9 |
with a great | 9 |
up to the | 9 |
be sure to | 9 |
to the life | 8 |
to be seen | 8 |
it will serve | 8 |
in old time | 8 |
to the world | 8 |
in the gospel | 8 |
will be a | 8 |
and yet for | 8 |
you must not | 8 |
a little too | 8 |
he was the | 8 |
the whole of | 8 |
when i have | 8 |
to see you | 8 |
the honour of | 8 |
being a fool | 8 |
them to be | 8 |
but what if | 8 |
as though they | 8 |
him that is | 8 |
tell you a | 8 |
though they are | 8 |
was to be | 8 |
as in the | 8 |
of the house | 8 |
or any other | 8 |
sort of life | 8 |
a good while | 8 |
what it is | 8 |
was the most | 8 |
one or two | 8 |
of a few | 8 |
mind to it | 8 |
of old age | 8 |
it be but | 8 |
taken notice of | 8 |
that the soul | 8 |
in my own | 8 |
there is an | 8 |
a little more | 8 |
if any man | 8 |
but i will | 8 |
a christian man | 8 |
i wish i | 8 |
by that means | 8 |
for some time | 8 |
these are the | 8 |
man to be | 8 |
you know that | 8 |
had been a | 8 |
that which i | 8 |
you will be | 8 |
and for that | 8 |
this one thing | 8 |
out of it | 8 |
i did it | 8 |
i am of | 8 |
or if they | 8 |
who does not | 8 |
they do not | 8 |
of the word | 8 |
another sort of | 8 |
all the while | 8 |
as a fool | 8 |
do you take | 8 |
for so many | 8 |
did you do | 8 |
in the year | 8 |
it in his | 8 |
be in the | 8 |
know how to | 8 |
that you can | 8 |
to all the | 8 |
ought to have | 8 |
to have it | 8 |
i can scarce | 8 |
no better than | 8 |
for no other | 8 |
a great part | 8 |
and at last | 8 |
be the more | 8 |
to be found | 8 |
do i see | 8 |
not in the | 8 |
not to mention | 8 |
you say very | 8 |
why do we | 8 |
there will be | 8 |
kind of men | 8 |
he was in | 8 |
in that they | 8 |
much as you | 8 |
in so great | 8 |
that has been | 8 |
up and down | 8 |
i look upon | 8 |
any thing else | 8 |
will be the | 8 |
speak the truth | 8 |
prithee tell me | 8 |
more than that | 8 |
there is so | 8 |
the company of | 8 |
he could not | 8 |
is a thing | 8 |
by so much | 8 |
out of this | 8 |
the worst of | 8 |
it is with | 8 |
that had been | 8 |
and one that | 8 |
that the whole | 8 |
what does he | 8 |
who would not | 8 |
to see a | 8 |
find fault with | 8 |
what are they | 8 |
all of them | 8 |
or at least | 8 |
more foolish than | 8 |
the other hand | 8 |
and if any | 8 |
because it is | 8 |
to hear it | 8 |
i praye you | 8 |
they are the | 8 |
for this reason | 8 |
be out of | 8 |
come to see | 8 |
in any thing | 8 |
the house of | 8 |
go about to | 8 |
as if i | 8 |
in another place | 8 |
is nothing else | 8 |
as good as | 8 |
of your own | 8 |
that he has | 8 |
yet for all | 8 |
that we have | 8 |
of the mother | 8 |
a token of | 8 |
the next place | 8 |
but to the | 8 |
they are to | 8 |
more of the | 8 |
it as a | 8 |
may it do | 8 |
the place of | 8 |
of the father | 8 |
if he would | 8 |
as far as | 8 |
of a wise | 8 |
i have done | 8 |
what do they | 8 |
great many of | 8 |
to say nothing | 8 |
he is in | 8 |
would have said | 8 |
you know the | 8 |
and that they | 8 |
you a good | 8 |
i must not | 8 |
give you a | 8 |
you have heard | 8 |
in the last | 8 |
they had been | 8 |
a word of | 8 |
could not be | 8 |
nor is there | 8 |
tell me of | 8 |
the beginning of | 8 |
in the whole | 8 |
put on a | 8 |
that it were | 8 |
such as they | 8 |
there is none | 8 |
what is that | 8 |
by this time | 8 |
and you shall | 8 |
tell me what | 8 |
mind to make | 8 |
the old proverb | 8 |
should have been | 7 |
so great an | 7 |
on every side | 7 |
the benefit of | 7 |
the shape of | 7 |
the glory of | 7 |
none at all | 7 |
you say true | 7 |
use of the | 7 |
the duty of | 7 |
all the rest | 7 |
nothing but what | 7 |
of this kind | 7 |
it is as | 7 |
was it that | 7 |
which was the | 7 |
the reason of | 7 |
any one should | 7 |
there was nothing | 7 |
this is not | 7 |
that they might | 7 |
you see a | 7 |
are a little | 7 |
the head of | 7 |
the mother of | 7 |
to be taken | 7 |
are not to | 7 |
of all this | 7 |
for i had | 7 |
who by his | 7 |
what was it | 7 |
that the same | 7 |
great many things | 7 |
i thank you | 7 |
to the knowledge | 7 |
he was so | 7 |
at the table | 7 |
the eyes of | 7 |
able to do | 7 |
him to take | 7 |
the affections of | 7 |
name of the | 7 |
the choice of | 7 |
is no need | 7 |
said to have | 7 |
the same purpose | 7 |
there were no | 7 |
of the saints | 7 |
the church of | 7 |
would be more | 7 |
not only of | 7 |
so that the | 7 |
the force of | 7 |
i am to | 7 |
in the holy | 7 |
good may it | 7 |
much good may | 7 |
have it so | 7 |
sense of the | 7 |
you may have | 7 |
that sort of | 7 |
is there no | 7 |
the matter in | 7 |
of my life | 7 |
for them that | 7 |
to our lady | 7 |
you see that | 7 |
more pleasant than | 7 |
the hopes of | 7 |
a very great | 7 |
with the greater | 7 |
he was not | 7 |
i have brought | 7 |
over and over | 7 |
to make war | 7 |
the best of | 7 |
you use to | 7 |
that if any | 7 |
that it may | 7 |
there should be | 7 |
go out of | 7 |
to the place | 7 |
but that which | 7 |
an honest man | 7 |
of the truth | 7 |
as we do | 7 |
of the french | 7 |
it is all | 7 |
it is of | 7 |
one to another | 7 |
a greater fool | 7 |
would have you | 7 |
that a great | 7 |
whereas on the | 7 |
therefore it is | 7 |
that i could | 7 |
is such a | 7 |
according to your | 7 |
will do it | 7 |
were in the | 7 |
now let us | 7 |
the same place | 7 |
if he were | 7 |
to her husband | 7 |
at line break | 7 |
in good part | 7 |
to make an | 7 |
they will be | 7 |
what if we | 7 |
the same man | 7 |
do you say | 7 |
here is a | 7 |
for that they | 7 |
with a young | 7 |
and according to | 7 |
is a hard | 7 |
that of a | 7 |
of which is | 7 |
as they say | 7 |
taken up with | 7 |
and of the | 7 |
praise of folly | 7 |
desire to be | 7 |
wife and children | 7 |
i must be | 7 |
go to bed | 7 |
will be more | 7 |
at last he | 7 |
are you not | 7 |
the greek proverb | 7 |
for he is | 7 |
the truth of | 7 |
sort of a | 7 |
that if he | 7 |
it has been | 7 |
and therefore they | 7 |
i should not | 7 |
along with him | 7 |
into the world | 7 |
they are both | 7 |
i praye the | 7 |
and therefore i | 7 |
man in the | 7 |
in this place | 7 |
that you shall | 7 |
not far from | 7 |
they come to | 7 |
they were the | 7 |
any of my | 7 |
the author of | 7 |
had not been | 7 |
to be sure | 7 |
to make the | 7 |
sign of the | 7 |
never be able | 7 |
and if they | 7 |
you are in | 7 |
and the holy | 7 |
yf he be | 7 |
think there is | 7 |
the lives of | 7 |
in danger of | 7 |
of the spirit | 7 |
what is to | 7 |
than he that | 7 |
a great while | 7 |
they would not | 7 |
and no body | 7 |
was a man | 7 |
you have done | 7 |
that which was | 7 |
in the country | 7 |
they are a | 7 |
have you been | 7 |
you shall have | 7 |
and therefore it | 7 |
which is not | 7 |
life of man | 7 |
in the house | 7 |
if i am | 7 |
because he was | 7 |
is no more | 7 |
they have been | 7 |
i must confess | 7 |
not the same | 7 |
no less than | 7 |
you are very | 7 |
to his wife | 7 |
to the people | 7 |
of man is | 7 |
i give you | 7 |
of the rest | 7 |
father and mother | 7 |
you speak of | 7 |
what if he | 7 |
to the virgin | 7 |
come to be | 7 |
are not only | 7 |
that no body | 7 |
thing in the | 7 |
the whole body | 7 |
he that hath | 7 |
to be most | 7 |
the spirit of | 7 |
of all others | 7 |
if we should | 7 |
no difference between | 7 |
answer me this | 7 |
no other than | 7 |
that have no | 7 |
not a little | 7 |
which i have | 7 |
be never so | 7 |
there would be | 7 |
why do i | 7 |
at the beginning | 7 |
upon all occasions | 7 |
meaning of the | 7 |
i have taken | 7 |
you see the | 7 |
and yet i | 7 |
the sign of | 7 |
and this is | 7 |
was one of | 7 |
the fortunate islands | 7 |
of so great | 7 |
there have been | 7 |
i wyll tell | 7 |
choice of meats | 7 |
he should have | 7 |
he made a | 7 |
but they are | 7 |
did not know | 7 |
the way of | 7 |
of the name | 7 |
a great way | 7 |
i take the | 7 |
the daughter of | 7 |
the first of | 7 |
part of it | 7 |
in the least | 7 |
i have made | 7 |
with all his | 7 |
go to the | 7 |
as you can | 7 |
and at the | 7 |
yet they are | 7 |
in as much | 7 |
they would have | 7 |
that when they | 7 |
so as to | 7 |
of the old | 7 |
to the matter | 7 |
and when the | 7 |
for they are | 7 |
and yet they | 7 |
but you have | 7 |
have been a | 7 |
i make a | 7 |
and by the | 7 |
that are so | 7 |
and all this | 7 |
the only thing | 7 |
the custom of | 7 |
think much to | 7 |
with so great | 7 |
even to the | 7 |
you would not | 7 |
i could have | 7 |
is only a | 7 |
for there are | 7 |
at another time | 7 |
thing it is | 7 |
any of the | 7 |
to such as | 7 |
unless it be | 7 |
of the person | 7 |
him of his | 7 |
i seem to | 7 |
to be well | 7 |
do any thing | 7 |
and such other | 7 |
i thought it | 7 |
no man can | 7 |
of the sea | 7 |
a one as | 7 |
he is so | 7 |
that have been | 7 |
of what he | 7 |
and for this | 7 |
an especial manner | 7 |
why then do | 7 |
lawful for me | 7 |
what they are | 7 |
but why should | 7 |
but if i | 7 |
things are lawful | 7 |
much as the | 7 |
out of my | 7 |
that part of | 7 |
if it should | 7 |
and a very | 7 |
for you to | 7 |
comes to pass | 7 |
may seem to | 7 |
those who are | 7 |
when i had | 7 |
so much of | 7 |
in an especial | 7 |
but he that | 7 |
there were some | 7 |
as you will | 6 |
if you like | 6 |
to make use | 6 |
of them all | 6 |
is due to | 6 |
seem to me | 6 |
is more foolish | 6 |
and more than | 6 |
you have had | 6 |
they are more | 6 |
whither are you | 6 |
goes to the | 6 |
that she was | 6 |
of the people | 6 |
one of my | 6 |
the age of | 6 |
to laugh at | 6 |
most to be | 6 |
a man with | 6 |
beginning of the | 6 |
of an old | 6 |
what is there | 6 |
i love you | 6 |
me for a | 6 |
a thing so | 6 |
of the virgin | 6 |
let us be | 6 |
i suppose you | 6 |
have no more | 6 |
to see me | 6 |
been in the | 6 |
i think they | 6 |
to a great | 6 |
nothing in the | 6 |
wise men and | 6 |
of him that | 6 |
i would be | 6 |
such a husband | 6 |
one of their | 6 |
let every one | 6 |
what he has | 6 |
the substance of | 6 |
more to be | 6 |
of a certain | 6 |
for the rest | 6 |
are not they | 6 |
have had a | 6 |
is my opinion | 6 |
according to their | 6 |
which he was | 6 |
i want to | 6 |
do more than | 6 |
at home with | 6 |
if they be | 6 |
i have told | 6 |
to have said | 6 |
i pray that | 6 |
can never be | 6 |
and i believe | 6 |
was the matter | 6 |
of his body | 6 |
many of them | 6 |
this is my | 6 |
what are you | 6 |
the happiness of | 6 |
a little while | 6 |
for i have | 6 |
it be not | 6 |
glad to hear | 6 |
both of them | 6 |
be at home | 6 |
in the name | 6 |
if i do | 6 |
the most pleasant | 6 |
it is best | 6 |
it about then | 6 |
purpose is it | 6 |
with the father | 6 |
do you ask | 6 |
as they use | 6 |
at such a | 6 |
any thing more | 6 |
it were better | 6 |
is nothing but | 6 |
play the fool | 6 |
in the kitchen | 6 |
the minds of | 6 |
i think you | 6 |
of the gospell | 6 |
a man would | 6 |
how did you | 6 |
what makes you | 6 |
if i knew | 6 |
say you so | 6 |
the number of | 6 |
he that has | 6 |
you have begun | 6 |
so many years | 6 |
be of the | 6 |
and by this | 6 |
to one that | 6 |
is none of | 6 |
you have not | 6 |
i have so | 6 |
contrary to the | 6 |
the state of | 6 |
fit to be | 6 |
fit for a | 6 |
that you should | 6 |
you may be | 6 |
that if the | 6 |
by little and | 6 |
but to be | 6 |
to give you | 6 |
what is this | 6 |
of those things | 6 |
and that which | 6 |
not the least | 6 |
now if any | 6 |
to the father | 6 |
may be you | 6 |
not of the | 6 |
authority of the | 6 |
nothing of that | 6 |
he be a | 6 |
for such a | 6 |
that we might | 6 |
the opinion of | 6 |
as can be | 6 |
among the rest | 6 |
how much i | 6 |
man of his | 6 |
that ought to | 6 |
that you be | 6 |
as you would | 6 |
of wise men | 6 |
the dignity of | 6 |
by the help | 6 |
a thing it | 6 |
and a thousand | 6 |
were in a | 6 |
make an end | 6 |
not to have | 6 |
is not very | 6 |
i go to | 6 |
with whom he | 6 |
it is much | 6 |
acquainted with the | 6 |
if we were | 6 |
the mind is | 6 |
sort of madness | 6 |
i know the | 6 |
i have always | 6 |
may be said | 6 |
is indeed a | 6 |
in all thynges | 6 |
of such a | 6 |
is a good | 6 |
him to the | 6 |
that he who | 6 |
an end of | 6 |
the most honourable | 6 |
in truth i | 6 |
they are good | 6 |
it is an | 6 |
but i think | 6 |
and by how | 6 |
that all things | 6 |
as to his | 6 |
and by that | 6 |
to be put | 6 |
a very fine | 6 |
in the sight | 6 |
such kind of | 6 |
than the other | 6 |
of his age | 6 |
most of them | 6 |
is it possible | 6 |
now it is | 6 |
of the ancient | 6 |
of the best | 6 |
there be no | 6 |
you went away | 6 |
those wise men | 6 |
he that loves | 6 |
that to be | 6 |
so small a | 6 |
he seems to | 6 |
with as much | 6 |
the whole man | 6 |
and the rest | 6 |
could not have | 6 |
of the earth | 6 |
a hard matter | 6 |
he would be | 6 |
of a christian | 6 |
the heathen people | 6 |
matter in hand | 6 |
you had rather | 6 |
you may not | 6 |
are not so | 6 |
have a little | 6 |
mind to be | 6 |
to see the | 6 |
to the holy | 6 |
and so the | 6 |
to be heard | 6 |
what i am | 6 |
well as you | 6 |
you out of | 6 |
that a prince | 6 |
the matter with | 6 |
is it a | 6 |
you see what | 6 |
if there were | 6 |
in the most | 6 |
after he had | 6 |
is he that | 6 |
the virgin mother | 6 |
the one is | 6 |
if you would | 6 |
no body is | 6 |
face of the | 6 |
i am very | 6 |
it is for | 6 |
i had not | 6 |
for the better | 6 |
into the body | 6 |
wish you well | 6 |
to all men | 6 |
you have no | 6 |
one that was | 6 |
whole course of | 6 |
that the very | 6 |
into the sea | 6 |
that would be | 6 |
to have the | 6 |
man of a | 6 |
all one to | 6 |
but how do | 6 |
this way of | 6 |
tell you in | 6 |
that he could | 6 |
in the case | 6 |
that were not | 6 |
you rather have | 6 |
many of the | 6 |
get out of | 6 |
so that i | 6 |
if they do | 6 |
much the more | 6 |
long as i | 6 |
soon as the | 6 |
i have something | 6 |
was a very | 6 |
next to the | 6 |
and does not | 6 |
with their own | 6 |
as not to | 6 |
man that is | 6 |
doctrine of the | 6 |
than a man | 6 |
besides all this | 6 |
to make it | 6 |
to make you | 6 |
but that is | 6 |
to the corinthians | 6 |
life of a | 6 |
where are you | 6 |
the eating of | 6 |
a pleasant life | 6 |
and while they | 6 |
those things which | 6 |
but a little | 6 |
had been in | 6 |
them to the | 6 |
be thought to | 6 |
of the first | 6 |
when they were | 6 |
else to do | 6 |
the will of | 6 |
a mixture of | 6 |
the want of | 6 |
and besides that | 6 |
more than i | 6 |
the greatest part | 6 |
every one of | 6 |
i was in | 6 |
no notice of | 6 |
while he was | 6 |
it must be | 6 |
nothing to be | 6 |
all things in | 6 |
according to his | 6 |
the memory of | 6 |
you say is | 6 |
would be a | 6 |
nor do they | 6 |
it that you | 6 |
not able to | 6 |
and that it | 6 |
him as a | 6 |
and then i | 6 |
to be good | 6 |
the kingdom of | 6 |
is the meaning | 6 |
than it is | 6 |
mystery of the | 6 |
it was his | 6 |
if any of | 6 |
to think of | 6 |
what was done | 6 |
you have nothing | 6 |
what you are | 6 |
it by the | 6 |
like to have | 6 |
they had not | 6 |
what can be | 6 |
the holy church | 6 |
you come to | 6 |
but i pray | 6 |
to treat of | 6 |
i had leuer | 6 |
the lord jesus | 6 |
they use to | 6 |
one and the | 6 |
but do you | 6 |
fare you well | 6 |
which it is | 6 |
now tell me | 6 |
in other things | 6 |
you mean by | 6 |
them that be | 6 |
nothing to the | 6 |
to see how | 6 |
as a man | 6 |
lest i should | 6 |
but it may | 6 |
for this is | 6 |
in the morning | 6 |
you come back | 6 |
place in the | 6 |
that is very | 6 |
and you have | 6 |
that nothing is | 6 |
come to supper | 6 |
to be given | 6 |
the wisdom of | 6 |
of our saviour | 6 |
to make them | 6 |
not have you | 6 |
is no one | 6 |
it is very | 6 |
love with a | 6 |
are lawful for | 6 |
and in short | 6 |
woord of god | 6 |
to be carried | 6 |
better than i | 6 |
and with that | 6 |
you have in | 6 |
little and little | 6 |
about the matter | 6 |
if they did | 6 |
i cannot but | 6 |
the effect of | 6 |
you think it | 6 |
but that we | 6 |
men that are | 6 |
the world to | 6 |
with any thing | 6 |
that we were | 6 |
they have no | 6 |
judgment of things | 6 |
to me in | 6 |
be of a | 6 |
that may be | 6 |
as i do | 6 |
in the third | 6 |
the blood of | 6 |
may be a | 6 |
but if it | 6 |
with a very | 6 |
used to be | 6 |
and therefore he | 6 |
of it as | 6 |
i know that | 6 |
i see a | 6 |
he that was | 6 |
to be able | 6 |
he has a | 6 |
wisdom of the | 6 |
the bishop of | 6 |
the goodness of | 6 |
parts of the | 6 |
much as in | 6 |
but not to | 6 |
that they be | 6 |
as in a | 6 |
of it is | 6 |
that they should | 6 |
than any of | 6 |
you with a | 6 |
i have nothing | 6 |
meet with a | 6 |
too late to | 6 |
himself to be | 6 |
when he wrote | 6 |
worthy to be | 6 |
that they would | 6 |
have such a | 6 |
and that of | 6 |
or what is | 6 |
of the feast | 6 |
as there are | 6 |
all my life | 6 |
nothing of the | 6 |
of the like | 6 |
say nothing of | 6 |
the more he | 6 |
they will not | 6 |
and in that | 6 |
i take it | 6 |
but on the | 6 |
kind of life | 6 |
that he will | 6 |
of the greek | 6 |
have something to | 6 |
and in good | 6 |
and as for | 6 |
any time he | 6 |
that he shall | 6 |
the honour to | 6 |
i am now | 6 |
blessed are you | 6 |
to the intent | 6 |
of which i | 5 |
nor is he | 5 |
the whole course | 5 |
the world is | 5 |
so many ages | 5 |
with me to | 5 |
all that was | 5 |
free from all | 5 |
when there is | 5 |
an account of | 5 |
and it will | 5 |
a good man | 5 |
me in the | 5 |
that shall be | 5 |
that time i | 5 |
you have but | 5 |
can it be | 5 |
this is to | 5 |
and those too | 5 |
a variety of | 5 |
of what they | 5 |
is good for | 5 |
what purpose is | 5 |
he is to | 5 |
that you will | 5 |
be afraid of | 5 |
the world was | 5 |
to the rest | 5 |
a short time | 5 |
if i did | 5 |
have got a | 5 |
and this they | 5 |
as i said | 5 |
of his wife | 5 |
i will say | 5 |
then is it | 5 |
that the best | 5 |
is a certain | 5 |
within a while | 5 |
come out of | 5 |
be pleased to | 5 |
it be of | 5 |
the matter is | 5 |
it not enough | 5 |
you are at | 5 |
great way off | 5 |
supper with me | 5 |
often as they | 5 |
rather than to | 5 |
affections of the | 5 |
such a thing | 5 |
sensible of the | 5 |
but with a | 5 |
all his life | 5 |
and yf a | 5 |
you have brought | 5 |
far as i | 5 |
and he had | 5 |
they ought to | 5 |
part of their | 5 |
either of them | 5 |
the history of | 5 |
do we not | 5 |
because you have | 5 |
death of the | 5 |
they should be | 5 |
and with a | 5 |
but he is | 5 |
a thing that | 5 |
the product of | 5 |
and i had | 5 |
there are so | 5 |
the grace of | 5 |
but upon this | 5 |
to your own | 5 |
the image of | 5 |
are good to | 5 |
has a mind | 5 |
he that shall | 5 |
deal of pains | 5 |
i would help | 5 |
it be done | 5 |
off from the | 5 |
that could be | 5 |
and yet he | 5 |
and i was | 5 |
to get a | 5 |
sir thomas more | 5 |
in so many | 5 |
equal to the | 5 |
of playing at | 5 |
is not only | 5 |
a little money | 5 |
was at rome | 5 |
the most foolish | 5 |
i believe so | 5 |
as you see | 5 |
by his own | 5 |
you when you | 5 |
to be read | 5 |
what it will | 5 |
money to bear | 5 |
to be his | 5 |
that are the | 5 |
but i believe | 5 |
but all things | 5 |
his book of | 5 |
i ought to | 5 |
is all one | 5 |
you can do | 5 |
us out of | 5 |
of them are | 5 |
in his heart | 5 |
and to this | 5 |
the precepts of | 5 |
at the least | 5 |
let us have | 5 |
the judgment of | 5 |
one with another | 5 |
for all your | 5 |
i am well | 5 |
to the end | 5 |
i have received | 5 |
go to rome | 5 |
themselves to the | 5 |
there is more | 5 |
the middle of | 5 |
to their respective | 5 |
but a kind | 5 |
give me a | 5 |
you do it | 5 |
there was one | 5 |
if they would | 5 |
to these are | 5 |
and not in | 5 |
to my own | 5 |
to see what | 5 |
he has not | 5 |
the christian religion | 5 |
to play the | 5 |
with the least | 5 |
and i will | 5 |
to do at | 5 |
nor can i | 5 |
use to be | 5 |
in the midst | 5 |
shall not be | 5 |
it were of | 5 |
is hard to | 5 |
hard matter to | 5 |
in many places | 5 |
it could not | 5 |
and if we | 5 |
are you a | 5 |
such a manner | 5 |
to the proverb | 5 |
for any man | 5 |
much as i | 5 |
in your own | 5 |
at this rate | 5 |
himself in the | 5 |
him that he | 5 |
of all that | 5 |
live a pleasant | 5 |
of the mynde | 5 |
thought to have | 5 |
these things were | 5 |
difference is there | 5 |
at all of | 5 |
to you for | 5 |
to fall into | 5 |
though never so | 5 |
he at last | 5 |
a religious life | 5 |
to pass that | 5 |
and so to | 5 |
the height of | 5 |
come on then | 5 |
to be out | 5 |
we have a | 5 |
more like a | 5 |
they take a | 5 |
i was a | 5 |
upon to be | 5 |
to have his | 5 |
a journey to | 5 |
it will not | 5 |
we shall find | 5 |
with him to | 5 |
has not been | 5 |
being in a | 5 |
the only person | 5 |
in very dede | 5 |
he might the | 5 |
think it is | 5 |
have made a | 5 |
some that have | 5 |
in order to | 5 |
and the most | 5 |
you have hit | 5 |
as oft as | 5 |
that can be | 5 |
because it was | 5 |
and that in | 5 |
not long after | 5 |
is common to | 5 |
a course of | 5 |
that every man | 5 |
to hear the | 5 |
not lawful to | 5 |
of the least | 5 |
and so it | 5 |
then do you | 5 |
as moche as | 5 |
not only the | 5 |
i beseche the | 5 |
or as if | 5 |
of all good | 5 |
of a king | 5 |
pass into the | 5 |
or the like | 5 |
i began to | 5 |
themselves in their | 5 |
without the least | 5 |
look upon it | 5 |
in her own | 5 |
of men are | 5 |
if you find | 5 |
of a sudden | 5 |
it were by | 5 |
to speak of | 5 |
he likes best | 5 |
there be anything | 5 |
if i may | 5 |
you do in | 5 |
a present of | 5 |
the method of | 5 |
nature of things | 5 |
let me die | 5 |
soon as ever | 5 |
the young man | 5 |
to his friend | 5 |
the destruction of | 5 |
the condition of | 5 |
what should i | 5 |
by which he | 5 |
ought to take | 5 |
to wipe your | 5 |
of the learned | 5 |
more than any | 5 |
between you and | 5 |
how many years | 5 |
seemed to be | 5 |
every one to | 5 |
have been at | 5 |
of the circle | 5 |
wish you may | 5 |
intreat you to | 5 |
one to me | 5 |
a few days | 5 |
he had said | 5 |
at home at | 5 |
shall i say | 5 |
but if he | 5 |
things of this | 5 |
he had the | 5 |
a shew of | 5 |
according to my | 5 |
to give me | 5 |
so that there | 5 |
close to the | 5 |
i never heard | 5 |
he might not | 5 |
that should be | 5 |
to be avoided | 5 |
how great a | 5 |
of such as | 5 |
he goes to | 5 |
it is indeed | 5 |
was nothing but | 5 |
sake of the | 5 |
is no reason | 5 |
but at last | 5 |
but a small | 5 |
are some that | 5 |
that i was | 5 |
must go to | 5 |
nothing more than | 5 |
the reach of | 5 |
here they are | 5 |
of this matter | 5 |
should not be | 5 |
in a short | 5 |
it is by | 5 |
and they that | 5 |
with the great | 5 |
give me leave | 5 |
might have been | 5 |
a great difference | 5 |
power of any | 5 |
much the less | 5 |
the better of | 5 |
than which nothing | 5 |
and i think | 5 |
indeed it is | 5 |
in the sea | 5 |
at length the | 5 |
to be known | 5 |
it upon the | 5 |
deserve to be | 5 |
this is that | 5 |
of the chief | 5 |
am but a | 5 |
let him be | 5 |
among all the | 5 |
they can but | 5 |
man and a | 5 |
to be accounted | 5 |
these kind of | 5 |
chose rather to | 5 |
we should have | 5 |
the pleasures of | 5 |
by means of | 5 |
is in your | 5 |
then it is | 5 |
the madness of | 5 |
course of nature | 5 |
whence it is | 5 |
to get out | 5 |
the face of | 5 |
members of the | 5 |
account of the | 5 |
was wontyd to | 5 |
the foolishness of | 5 |
from whence it | 5 |
if any body | 5 |
and are so | 5 |
have done with | 5 |
but if there | 5 |
as fast as | 5 |
in the middle | 5 |
his own words | 5 |
this wise man | 5 |
the world that | 5 |
regard to the | 5 |
and to what | 5 |
we are not | 5 |
and when i | 5 |
care of your | 5 |
would be so | 5 |
to be thought | 5 |
any thing from | 5 |
such as were | 5 |
are all so | 5 |
but because he | 5 |
and a little | 5 |
scribes and pharisees | 5 |
by the eyes | 5 |
things are not | 5 |
he began to | 5 |
the inscription of | 5 |
the same that | 5 |
than that which | 5 |
in a maner | 5 |
it was in | 5 |
this i am | 5 |
but you must | 5 |
the th chapter | 5 |
have an opportunity | 5 |
do not only | 5 |
the fear of | 5 |
of his head | 5 |
if she had | 5 |
those of the | 5 |
they may have | 5 |
of the man | 5 |
and yet by | 5 |
any thing but | 5 |
at a time | 5 |
because they have | 5 |
as there is | 5 |
we shall be | 5 |
for that reason | 5 |
well as in | 5 |
or if it | 5 |
was at the | 5 |
more miserable than | 5 |
you have taken | 5 |
had like to | 5 |
you go to | 5 |
when you were | 5 |
i hear you | 5 |
could be more | 5 |
were wont to | 5 |
like to be | 5 |
to be such | 5 |
those that live | 5 |
no body has | 5 |
just like a | 5 |
ther is no | 5 |
more acceptable to | 5 |
had to do | 5 |
we have had | 5 |
did you ever | 5 |
the old and | 5 |
given up to | 5 |
i would do | 5 |
of your body | 5 |
order of st | 5 |
what do i | 5 |
the way to | 5 |
for all this | 5 |
of the poets | 5 |
truth i had | 5 |
the ablative case | 5 |
them in their | 5 |
sense will be | 5 |
which they are | 5 |
for those that | 5 |
if he should | 5 |
at the time | 5 |
to take it | 5 |
be the most | 5 |
would you do | 5 |
out of humour | 5 |
which is but | 5 |
of our lady | 5 |
we are the | 5 |
as i live | 5 |
of like nature | 5 |
happen to be | 5 |
do with the | 5 |
should be done | 5 |
none of them | 5 |
along with you | 5 |
the whole life | 5 |
i have gotten | 5 |
the books of | 5 |
and i pray | 5 |
to believe that | 5 |
great many that | 5 |
the sense will | 5 |
it seems to | 5 |
place of his | 5 |
you in the | 5 |
chance to be | 5 |
why is it | 5 |
they meet with | 5 |
to be true | 5 |
come to that | 5 |
kind of madness | 5 |
that it could | 5 |
does he say | 5 |
be in a | 5 |
found by experience | 5 |
the body than | 5 |
on the head | 5 |
in that matter | 5 |
to this the | 5 |
upon him to | 5 |
to supper with | 5 |
that which he | 5 |
would not change | 5 |
up in the | 5 |
any kind of | 5 |
it is rather | 5 |
is so far | 5 |
as if she | 5 |
would not give | 5 |
worth while to | 5 |
no other way | 5 |
persons that are | 5 |
on all sides | 5 |
of this life | 5 |
so well as | 5 |
as they have | 5 |
me with your | 5 |
in a more | 5 |
do as you | 5 |
of a beetle | 5 |
the more of | 5 |
gone out of | 5 |
and the whole | 5 |
as for the | 5 |
so that it | 5 |
as they would | 5 |
and in their | 5 |
our saviour in | 5 |
that was the | 5 |
not make a | 5 |
mind to do | 5 |
spirit of christ | 5 |
is the same | 5 |
of that name | 5 |
of a pious | 5 |
and how many | 5 |
a very little | 5 |
the newe testament | 5 |
of the work | 5 |
but also of | 5 |
it do you | 5 |
a few years | 5 |
in all things | 5 |
wyll tell you | 5 |
to a good | 5 |
he is the | 5 |
the same kind | 5 |
you would say | 5 |
only by the | 5 |
i believe they | 5 |
what difference is | 5 |
end of this | 5 |
needs be a | 5 |
the business of | 5 |
is one of | 5 |
mean time the | 5 |
of a prudent | 5 |
and by his | 5 |
come to pass | 5 |
but so that | 5 |
i am apt | 5 |
to which the | 5 |
if he does | 5 |
the manners of | 5 |
yf a man | 5 |
for the same | 5 |
them with the | 5 |
it is your | 5 |
and i wish | 5 |
because i am | 5 |
nor does it | 5 |
in a passion | 5 |
they look upon | 5 |
be with you | 5 |
you had no | 5 |
may be made | 5 |
i see here | 5 |
indeed i am | 5 |
was in a | 5 |
not seem to | 5 |
show you that | 5 |
life of erasmus | 5 |
him in the | 5 |
make him a | 5 |
is full of | 5 |
is in a | 5 |
that there be | 5 |
you very well | 5 |
is the greatest | 5 |
may be more | 5 |
me die if | 5 |
the better for | 5 |
till at last | 5 |
have a good | 5 |
it ought to | 5 |
you be so | 5 |
the credit of | 5 |
the latin tongue | 5 |
and yet what | 5 |
have told you | 5 |
you look upon | 5 |
it had not | 5 |
so that they | 5 |
in the stove | 5 |
that i wold | 5 |
most part of | 5 |
a form of | 5 |
i wish this | 5 |
in good health | 5 |
shall be the | 5 |
to see them | 5 |
were the most | 5 |
but as it | 5 |
i do it | 5 |
has given us | 5 |
the power and | 5 |
but as for | 5 |
is more than | 5 |
they were not | 5 |
the opportunity of | 5 |
with the hopes | 5 |
but what i | 5 |
whether i should | 5 |
the father of | 5 |
for my sake | 5 |
be given to | 5 |
come from the | 5 |
i told you | 5 |
example of the | 5 |
i was at | 5 |
he was at | 5 |
the midst of | 5 |
there are two | 5 |
we have an | 5 |
the management of | 5 |
a young man | 5 |
than i am | 5 |
which of the | 5 |
as great a | 5 |
look upon the | 5 |
and make a | 5 |
but a very | 5 |
as i was | 5 |
the place where | 5 |
is for the | 5 |
preaching of the | 5 |
no need to | 5 |
and then the | 5 |
it is lawful | 5 |
but what do | 5 |
will serve for | 5 |
were not the | 5 |
they have a | 5 |
of the prophets | 5 |
the right hand | 5 |
there is as | 5 |
and you will | 5 |
have heard of | 5 |
would he not | 5 |
but for the | 5 |
not be a | 5 |
that it will | 5 |
in no wise | 5 |
the disposition of | 5 |
to any one | 5 |
much to be | 5 |
be made up | 5 |
for them to | 5 |
they would be | 5 |
of the original | 5 |
some of their | 5 |
you may go | 5 |
my heart to | 4 |
each of which | 4 |
that he did | 4 |
in so good | 4 |
peter and paul | 4 |
on a sudden | 4 |
and yet this | 4 |
and learned men | 4 |
while they are | 4 |
and holy spirit | 4 |
this long time | 4 |
run over the | 4 |
with old age | 4 |
to live in | 4 |
with the most | 4 |
be made a | 4 |
so much in | 4 |
that they take | 4 |
till i have | 4 |
shall be my | 4 |
of whom there | 4 |
the fountain of | 4 |
so much for | 4 |
next to these | 4 |
not very well | 4 |
not lawful for | 4 |
a brute beast | 4 |
had rather haue | 4 |
divert myself with | 4 |
a good life | 4 |
that hideth his | 4 |
your parents consent | 4 |
is there that | 4 |
and instead of | 4 |
have so many | 4 |
to desire to | 4 |
a whole year | 4 |
for it would | 4 |
to this that | 4 |
and such a | 4 |
be a more | 4 |
that folly is | 4 |
man of no | 4 |
if they should | 4 |
to that pass | 4 |
not be brought | 4 |
the divines of | 4 |
do the same | 4 |
so as ye | 4 |
the folly of | 4 |
and much more | 4 |
a french man | 4 |
would have to | 4 |
in this affair | 4 |
of the one | 4 |
and yet the | 4 |
i should seem | 4 |
am not so | 4 |
the one the | 4 |
of which he | 4 |
his hand upon | 4 |
but it seems | 4 |
at the laste | 4 |
i think not | 4 |
yet at least | 4 |
eyes of the | 4 |
he must be | 4 |
description of a | 4 |
look to it | 4 |
able to make | 4 |
will you have | 4 |
while the wise | 4 |
alone she hath | 4 |
certain kind of | 4 |
be a very | 4 |
is a kind | 4 |
more or less | 4 |
i could come | 4 |
and a great | 4 |
may be for | 4 |
from the matter | 4 |
to a recantation | 4 |
at leisure to | 4 |
put on your | 4 |
is cut off | 4 |
can there be | 4 |
the world with | 4 |
clear of the | 4 |
that i do | 4 |
pure from all | 4 |
of a woman | 4 |
king of france | 4 |
i see no | 4 |
many things that | 4 |
over head and | 4 |
it be so | 4 |
that war was | 4 |
the difference between | 4 |
had been so | 4 |
as and if | 4 |
see how much | 4 |
shape of a | 4 |
have to do | 4 |
in a man | 4 |
of the scriptures | 4 |
we have done | 4 |
the preaching of | 4 |
to every one | 4 |
tell me now | 4 |
a certain kind | 4 |
men to be | 4 |
and that there | 4 |
enough to do | 4 |
as i suppose | 4 |
you have seen | 4 |
the conscience of | 4 |
for he had | 4 |
habit of his | 4 |
let us go | 4 |
a trick upon | 4 |
did you come | 4 |
be proper to | 4 |
these may be | 4 |
it should seem | 4 |
i can tell | 4 |
are you doing | 4 |
did it ignorantly | 4 |
if they have | 4 |
what say you | 4 |
a good night | 4 |
a single life | 4 |
an aversion to | 4 |
in these things | 4 |
and by and | 4 |
had the least | 4 |
one would think | 4 |
that are in | 4 |
not without a | 4 |
he had seen | 4 |
is got by | 4 |
they are for | 4 |
you see how | 4 |
i am going | 4 |
is made to | 4 |
would help you | 4 |
but i see | 4 |
you believe that | 4 |
is all this | 4 |
the case of | 4 |
my mind to | 4 |
god would have | 4 |
have a greater | 4 |
the holy scripture | 4 |
to be with | 4 |
i suppose that | 4 |
nor in the | 4 |
they be not | 4 |
in the other | 4 |
speak as a | 4 |
heaven and earth | 4 |
pleasant than thy | 4 |
the sons of | 4 |
what need of | 4 |
what if a | 4 |
the city of | 4 |
to put it | 4 |
of his mind | 4 |
wish to be | 4 |
along with us | 4 |
one to the | 4 |
except he had | 4 |
to so many | 4 |
in that part | 4 |
of a tode | 4 |
was in his | 4 |
whom it is | 4 |
time in the | 4 |
have no need | 4 |
of his nativity | 4 |
i commend you | 4 |