quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	438
for the first time	281
on the other hand	251
the end of the	248
that is to say	244
on the part of	236
one of the most	229
the middle of the	223
in the case of	215
at the end of	202
for the sake of	202
the time of the	200
the head of the	192
for the purpose of	187
the rest of the	182
is one of the	179
the beginning of the	174
at the time of	172
at the head of	171
in the province of	170
in the middle of	170
in front of the	169
the fact that the	163
as well as the	163
the name of the	160
the hands of the	159
the part of the	149
as a matter of	148
it is said that	143
in the midst of	143
in the hands of	142
from time to time	141
is said to have	140
in spite of the	137
the story of the	134
for a long time	133
in the course of	130
said to have been	128
in the form of	126
the nature of the	126
the edge of the	121
in the history of	117
the side of the	116
in the united states	115
is not to be	114
the history of the	113
in the direction of	112
the top of the	112
a great deal of	111
in the presence of	110
the face of the	109
of one of the	108
seems to have been	107
the centre of the	107
it is true that	107
in the way of	106
the whole of the	104
the eyes of the	104
the prince of nagato	102
on account of the	101
the spirit of the	100
the power of the	100
was one of the	99
for the most part	98
at the age of	98
in regard to the	97
on the th of	95
in the days of	95
a part of the	93
at the foot of	93
of the united states	92
a matter of fact	92
the presence of the	92
the bottom of the	92
on the other side	92
in the matter of	91
to the fact that	91
the mouth of the	90
there can be no	89
the close of the	89
at the beginning of	86
to be found in	86
as soon as the	86
the foot of the	84
and at the same	83
in the first place	83
the death of the	83
of the fact that	83
at the hands of	82
the other side of	81
of the house of	81
in the eyes of	80
the head of a	80
i do not know	79
the case of the	79
of the japanese people	79
of the far east	79
the influence of the	79
in the centre of	79
in a state of	78
by the fact that	78
the life of the	78
it is to be	77
i am going to	77
the form of a	77
may be said to	76
the people of the	76
the sound of the	75
a large number of	75
in the name of	75
the members of the	74
is said to be	74
be said to have	74
it would have been	73
into the hands of	73
in the far east	73
in accordance with the	72
the use of the	72
the character of the	71
with the exception of	71
be found in the	71
the land of the	70
to go to the	70
in the face of	70
in one of the	70
that it would be	69
under the name of	69
the opening of the	69
at the rate of	68
the greater part of	68
in the shape of	67
the development of the	67
put an end to	66
as well as in	66
other side of the	66
the cause of the	66
the founder of the	66
to get rid of	65
seem to have been	65
in the same way	65
that there is no	65
to be able to	65
was not to be	65
in the time of	65
of the imperial family	65
the king of firando	65
as far as the	64
a good deal of	64
the direction of the	64
the history of japan	64
the back of the	64
the beauty of the	63
that the japanese are	63
the master of the	63
at the present time	62
the reign of the	62
on the side of	62
a member of the	61
at the close of	61
the names of the	60
to the end of	60
one side of the	60
as well as of	60
on the following day	59
the result of the	59
in view of the	59
that he had been	58
the first time in	58
to one of the	58
that there was no	58
it seems to me	57
the religion of the	57
at the bottom of	57
up and down the	57
so far as to	56
during the reign of	56
the origin of the	56
to do with the	56
that it was a	56
aoyama shu u zen	55
as i have said	55
that he could not	55
on the one hand	55
the hour of the	55
to say that the	55
the surface of the	55
it is impossible to	54
on the occasion of	54
the house of the	54
of the common people	54
and one of the	54
the way of the	54
made up his mind	53
in the reign of	53
from the time of	53
in reference to the	53
have been able to	53
for the rest of	53
it was in the	52
the work of the	52
the heart of the	52
on the point of	52
in spite of all	52
the soul of the	52
to that of the	52
the sake of the	52
of the sixteenth century	51
part of the country	51
asiatic society of japan	51
it is difficult to	51
as one of the	51
than that of the	51
in the house of	51
it was not until	50
one and the same	50
in addition to the	50
the days of the	50
to the nature of	50
the body of the	50
one of the greatest	50
that he did not	50
the spirits of the	50
the fall of the	50
of the prince of	50
the son of the	49
on the subject of	49
the doctrine of the	49
of the nineteenth century	49
the house of representatives	48
as we have seen	48
the voice of the	48
is due to the	48
the entrance of the	48
to look at the	48
so far as i	48
as well as to	48
the chief of the	47
to the top of	47
so far as the	47
after the death of	47
and there is a	47
i should like to	47
the rear of the	47
from the fact that	47
the shrine of the	47
but it is not	47
the asiatic society of	47
a matter of course	47
what do you mean	47
it would be a	47
with regard to the	47
of the social order	46
are said to have	46
as soon as he	46
from that of the	46
at the back of	46
the chu u gen	46
the lord of the	46
the way in which	46
with a view to	46
that it is not	45
as if they were	45
of the asiatic society	45
the service of the	45
in connection with the	45
the attitude of the	45
but there is no	45
the temple of the	45
the course of the	45
in the habit of	45
i do not think	45
he was about to	45
and there is no	44
was the first to	44
life of the people	44
the palace of the	44
and some of the	44
the banks of the	44
it may be said	44
at the expense of	44
the center of the	44
in the land of	44
in the vicinity of	43
as that of the	43
it is recorded that	43
the place of the	43
of the rising sun	43
in such a way	43
the meaning of the	43
for the time being	43
the last of the	43
are not to be	43
of the seventeenth century	43
but it was not	43
it is necessary to	43
to the effect that	43
is the result of	43
is a matter of	43
to the house of	43
can be no doubt	42
this part of the	42
as far as possible	42
side by side with	42
two and a half	42
k o b o	42
was a man of	42
the will of the	42
is by no means	42
there will be no	42
in the following year	42
at the top of	42
in the service of	41
by the side of	41
the shape of a	41
as a result of	41
as if he were	41
not be able to	41
on his way to	41
to the temple of	41
it would seem that	41
the minds of the	41
the prince of tosa	41
of the province of	41
the gate of the	41
the growth of the	41
on the edge of	41
in the art of	41
a few of the	41
in a low voice	41
had been in the	41
the government of the	41
face to face with	40
it would not be	40
nothing to do with	40
the time when the	40
by the name of	40
one of the first	40
the first of the	40
on the ground that	40
what do you think	40
that one of the	40
the establishment of the	40
transactions of the asiatic	40
under the influence of	40
i did not know	40
the name of a	40
the door of the	40
the court of the	40
but he did not	40
the son of a	40
the study of the	39
in the event of	39
it is not the	39
it was necessary to	39
that he was not	39
to have been the	39
for the use of	39
on the morning of	39
under the command of	39
the front of the	39
the light of the	39
the age of the	39
on either side of	39
but there was no	39
came to an end	39
the first half of	39
it has been shown	39
on their way to	38
the attention of the	38
the manner in which	38
in the year a	38
reign of the emperor	38
the midst of the	38
as soon as possible	38
his way to the	38
the daughter of the	38
with the aid of	38
in order to make	38
the destruction of the	38
the heads of the	38
so long as the	38
out of the house	38
that it is a	38
was by no means	38
the words of the	38
at the sight of	38
a large part of	38
there is no doubt	38
the end of a	38
the arrival of the	37
in the light of	37
a glimpse of the	37
that part of the	37
t o ki o	37
is to be found	37
by one of the	37
on the top of	37
with that of the	37
the value of the	37
of the people of	37
the united states and	37
a great number of	37
what is the matter	37
two hundred and fifty	37
the coming of the	37
in so far as	37
the life of a	37
it could not be	37
as seen in fig	37
the th day of	36
the festival of the	36
the condition of the	36
in a few minutes	36
a certain number of	36
the day of the	36
that there is a	36
the shadow of the	36
the affairs of the	36
a visit to the	36
as soon as they	36
by means of a	36
it is possible to	36
get rid of the	36
to return to the	36
he went to the	36
of the imperial court	36
it is not to	36
took place in the	36
the way to the	36
up his mind to	36
as if it were	36
it was not the	35
greater part of the	35
as if they had	35
in the use of	35
of some of the	35
and the rest of	35
he was able to	35
and it was not	35
one of the great	35
to the united states	35
as a means of	35
it seemed as if	35
the waters of the	35
way of the gods	35
in the sixteenth century	35
of the temple of	35
the head of his	35
the introduction of the	35
as the result of	35
the home of the	35
the overthrow of the	35
parts of the country	35
there was not a	35
the sight of the	35
it was only a	35
the sea of japan	35
it is in the	35
not in the least	34
to have been a	34
could not have been	34
and that of the	34
of the king of	34
it was impossible to	34
the effect of the	34
and there was a	34
the site of the	34
that it was not	34
either side of the	34
to say nothing of	34
on one of the	34
that it was the	34
under the protection of	34
on the day of	34
the introduction of buddhism	34
it must have been	34
the size of the	34
is said that the	34
of the seventh month	34
the hands of a	34
the latter part of	34
out of the way	34
a corner of the	34
at the cost of	34
the interests of the	33
in the sense of	33
is the fact that	33
the japanese in california	33
as he did so	33
rest of the world	33
it is probable that	33
and there was no	33
in the island of	33
on the death of	33
the corner of the	33
the mother of the	33
of the japanese is	33
that there was a	33
the position of the	33
lost no time in	33
the leaders of the	33
in the hope of	33
it may be that	33
did not seem to	33
his wife and children	33
he did not know	33
i went to the	33
for the benefit of	33
i want you to	33
known in history as	33
there would be no	33
on the eve of	33
the people of japan	33
would not have been	33
said to be the	33
to the island of	33
the family of the	33
the face of a	32
are to be found	32
as if he had	32
in spite of her	32
and many of the	32
at once to the	32
take the place of	32
to the conclusion that	32
and it is a	32
the walls of the	32
in the minds of	32
on one side of	32
to the rank of	32
the worship of the	32
in the heart of	32
the ro u ka	32
first half of the	32
in honour of the	32
the appearance of the	32
there was nothing to	32
the descendants of the	32
in a position to	32
the protection of the	32
different from that of	32
the mind of the	32
of the history of	32
at the time when	32
in a few days	32
i think it is	32
the period of the	32
of the japanese in	32
the house of a	32
the conduct of the	32
in the shadow of	32
the time of his	32
did not hesitate to	32
to take care of	32
the same time the	32
the inhabitants of the	32
in the spring of	32
the aid of the	32
and the united states	31
be said to be	31
of shu u zen	31
in a short time	31
there is no reason	31
of the tokugawa family	31
there is no need	31
land of the rising	31
minister of the left	31
in the fact that	31
that he was a	31
if it had been	31
shu u zen was	31
and it would be	31
may be said that	31
at the house of	31
to put an end	31
it is related that	31
to the spirit of	31
early in the morning	31
it is not a	31
to be one of	31
the fortunes of the	31
it would be better	31
in the old days	31
part of the city	31
at the thought of	31
not seem to have	31
by the aid of	31
the rest of his	31
the fate of the	31
the interior of the	31
in favour of the	31
plain of high heaven	30
at the edge of	30
did not wish to	30
once upon a time	30
and in the end	30
to the place of	30
the person of the	30
that it is the	30
of the country and	30
with the intention of	30
which he had been	30
and it is not	30
master of the house	30
the details of the	30
did not know what	30
became more and more	30
a few days later	30
the presence of a	30
once in a while	30
be one of the	30
for a thousand years	30
appears to have been	30
it is a great	30
came to vizet me	30
in the nature of	30
there is no one	30
i will tell you	30
it was a very	30
the fact that in	30
of the city of	30
the place where the	30
on the floor and	30
the restoration of the	30
is not at all	30
all parts of the	30
the mass of the	29
the goddess of mercy	29
the people at large	29
after the manner of	29
in the neighbourhood of	29
of the island of	29
an end to the	29
there was no one	29
with those of the	29
like that of the	29
the course of a	29
at the hour of	29
we are going to	29
of the christian era	29
in this way the	29
the bank of the	29
the east india company	29
at the mouth of	29
over and over again	29
fell in love with	29
the japanese are not	29
that she had been	29
would have to be	29
minister of the right	29
member of the family	29
be no doubt that	29
hundred and fifty years	29
the governor of the	29
the return of the	29
out of the question	29
the owner of the	29
the goddess of the	29
the god of the	29
one of the best	29
their way to the	29
the ojo u san	29
the lady of the	29
a portion of the	29
does not seem to	29
on the way to	29
to the number of	29
the faces of the	28
the rise of the	28
the care of the	28
on the following morning	28
it must be remembered	28
the majority of the	28
to believe that the	28
to be in the	28
on account of his	28
the case of a	28
in some of the	28
the consent of the	28
the benefit of the	28
the existence of the	28
the fact that he	28
be said that the	28
as much as possible	28
and on the other	28
was to be seen	28
and some of them	28
the prince of satsuma	28
of the eighteenth century	28
the progress of the	28
he said to himself	28
i would like to	28
in the streets of	28
for the maintenance of	28
the night of the	28
and that it was	28
is supposed to be	28
one hundred and fifty	28
the men of the	28
of the emperor and	28
for a few moments	28
at the mercy of	28
if you do not	28
the kami of the	28
of cho u bei	28
the ladies of the	27
it was the first	27
one end of the	27
no such thing as	27
that he should be	27
the father of the	27
per cent of the	27
on the night of	27
the rule of the	27
in the same year	27
seems to me that	27
it is one of	27
of the imperial diet	27
the property of the	27
the death of his	27
the roof of the	27
that he would not	27
all of a sudden	27
there could be no	27
the evening of the	27
it was evident that	27
the subject of the	27
it is certain that	27
in the sense that	27
in the company of	27
every part of the	27
in spite of his	27
will be able to	27
it is not only	27
as well as a	27
goddess of the sun	27
in this part of	27
the bulk of the	27
of those who have	27
i was told that	27
and in order to	27
not been able to	27
the sound of a	27
the events of the	27
with the result that	27
the river of heaven	27
the entrance to the	27
but she did not	27
part of the empire	27
the president of the	27
i have come to	27
if you want to	26
a few years ago	26
the united states of	26
the houses of the	26
the absence of the	26
we went to dyner	26
appear to have been	26
the number of the	26
the relation of the	26
of the military class	26
the appearance of a	26
went to dyner to	26
on the banks of	26
and with these words	26
in such a manner	26
the same way as	26
in favour of his	26
this state of affairs	26
the right of the	26
at the door of	26
under the control of	26
as well as for	26
of the japanese government	26
from the days of	26
to the point of	26
in the absence of	26
and it is said	26
we have seen that	26
the order of the	26
it has already been	26
the maintenance of the	26
of the man who	26
the figure of a	26
part of the world	26
i have never seen	26
the rank of the	26
me a present of	26
the plain of high	26
a cup of tea	26
the establishment of a	26
the provisions of the	26
may be found in	26
due to the fact	26
by means of the	26
it is not so	26
in the place of	26
it would be well	26
i was going to	26
as soon as i	26
the authority of the	26
in the life of	26
to the study of	26
from those of the	26
the point of view	26
the level of the	26
to the development of	26
from a print by	26
that they were not	26
that they could not	26
the policy of the	26
the heat of the	26
it is evident that	25
the capital of the	25
if we do not	25
on the th day	25
at that time the	25
the force of the	25
it is easy to	25
cho u bei san	25
of the inland sea	25
out of the room	25
the matter of the	25
from the rest of	25
this is not the	25
kondo u rokuro u	25
as well as by	25
country in the world	25
if there be no	25
should be able to	25
of christianity in japan	25
of the east india	25
is a kind of	25
in the attitude of	25
as if i were	25
he had never seen	25
in china and japan	25
from generation to generation	25
the east and the	25
in the development of	25
mass of the people	25
to the extent of	25
with these words he	25
in the study of	25
by reason of the	25
the lives of the	25
the midst of a	25
for a little while	25
the form of the	25
it was at this	25
in the early days	25
to me to be	25
united states of america	25
the strength of the	25
parts of the empire	25
the shores of the	25
on the verge of	25
he is said to	25
the daughter of a	25
of the zen sect	25
the children of the	25
of the death of	25
the question of the	25
the end of his	25
u rokuro u bei	25
that he had not	25
in the city of	25
that they did not	25
was that of a	25
of the eighth century	25
the idea of a	25
in the next room	25
there is no such	25
to be regarded as	25
the laws of the	25
the sho u ji	25
there is nothing to	25
end of the room	25
of the main island	25
to take part in	25
endo u saburo u	25
it is interesting to	25
the shadow of a	25
of the people and	25
to the memory of	25
he came to the	25
the memory of the	25
set fire to the	25
hundreds of thousands of	25
it will be seen	25
sense of the term	24
to the time of	24
but at the same	24
the administration of the	24
into a state of	24
large part of the	24
there is a great	24
the secondary and tertiary	24
all the rest of	24
the object of the	24
and the number of	24
what shall i do	24
festival of the dead	24
it might have been	24
the house of peers	24
as long as the	24
he knew that the	24
the shape of the	24
the residence of the	24
secondary and tertiary industries	24
the prosperity of the	24
on the basis of	24
at a distance of	24
would seem to have	24
was at this time	24
in the same manner	24
the thought of the	24
in the center of	24
th day of the	24
the difference between the	24
in different parts of	24
the conclusion of the	24
of the seventh century	24
in the annals of	24
the emperor of japan	24
the fact that they	24
not by any means	24
the law of the	24
seems to be a	24
from head to foot	24
it had been the	24
may be called the	24
with a view of	24
there will be a	24
to the king of	24
are said to be	24
of heaven and earth	24
the fact that it	24
as early as the	24
at the feet of	24
the office of the	24
it is a very	24
at a time when	24
it would be impossible	24
on the opposite side	24
in front of a	24
are supposed to be	24
at the shrine of	24
in spite of this	24
from one of the	24
a day or two	24
out into the garden	24
in connexion with the	24
in the sequel of	24
the top of a	24
day of the seventh	24
put a stop to	24
for more than a	24
in charge of the	24
feel as if i	23
but i do not	23
and he did not	23
of the imperial house	23
was on the point	23
on the evening of	23
on account of its	23
needless to say that	23
had been able to	23
the size of a	23
the significance of the	23
at the instance of	23
for the protection of	23
which led to the	23
in order to get	23
that it should be	23
it is hard to	23
the occasion of the	23
the quality of the	23
in the seventeenth century	23
on the bank of	23
the tomb of the	23
in the act of	23
was given to the	23
the last day of	23
the morning of the	23
with the rest of	23
under the sway of	23
for more than two	23
the same time to	23
had the effect of	23
the side of a	23
like that of a	23
is no doubt that	23
for the last time	23
one of them was	23
that she could not	23
of the gods and	23
on the third day	23
the feet of the	23
be given to the	23
the music of the	23
the abolition of the	23
that the japanese have	23
nothing more than a	23
take part in the	23
and that he was	23
in the administration of	23
it seemed to him	23
i will give you	23
the control of the	23
the minister of the	23
at the last moment	23
more than a thousand	23
by the hand of	23
wrot a letter to	23
here and there a	23
the effects of the	23
such a state of	23
to the edge of	23
to right and left	23
and it may be	23
has been made to	23
the art of the	23
but i am not	23
of many of the	23
nature of the social	23
of life and death	23
the first of these	23
spirits of the dead	23
it was to be	23
little more than a	23
the wife of the	23
was the son of	23
on account of their	23
in consequence of the	23
different from those of	23
would have been a	23
to be allowed to	23
at the court of	22
in proportion to the	22
is known as the	22
with the object of	22
in the opinion of	22
and customs of the	22
as in the case	22
of the th month	22
two or three days	22
and went to the	22
i shall have to	22
is supposed to have	22
of the fifteenth century	22
the hand of the	22
fell into the hands	22
in the world of	22
to the province of	22
as he had been	22
the officers of the	22
all that had happened	22
of japanese in california	22
and those of the	22
they were able to	22
in one of his	22
in order that the	22
be attributed to the	22
side of the room	22
to take advantage of	22
the glory of the	22
the support of the	22
the crest of the	22
the history of our	22
by order of the	22
the prestige of the	22
east and the west	22
it was in this	22
of all that is	22
of the sung dynasty	22
the transactions of the	22
to the state of	22
there had been a	22
us and the hollanders	22
the sides of the	22
it seemed to me	22
he was a man	22
to be the most	22
the shore of the	22
that they do not	22
than those of the	22
early part of the	22
the office of shogun	22
the country of the	22
land of the gods	22
at one of the	22
of the nature of	22
the early part of	22
members of the imperial	22
it is said to	22
the exception of the	22
and in spite of	22
of men and women	22
are you going to	22
there is nothing in	22
in favor of the	22
the opposite side of	22
as to the nature	22
there is also a	22
from the top of	22
with one of the	22
the grounds of the	22
was to be the	22
in the early morning	22
in the interests of	22
and out of the	22
may be regarded as	22
the man who had	22
of the sun goddess	22
he was obliged to	22
we went to the	22
it is a matter	22
at sight of the	22
would seem to be	22
the son of heaven	22
there is only one	22
son of the emperor	22
such a thing as	22
about the middle of	22
as time went on	22
as it is in	22
we and the hollanders	22
to speak of the	22
the nations of the	22
for a period of	22
part of the house	22
of the art of	22
this was the first	22
the same kind of	22
i feel as if	22
in the story of	22
the opinion of the	22
the japanese are a	22
in the rear of	22
the command of the	22
of the imperial university	22
there is not a	21
the ways of the	21
in the period of	21
more than two hundred	21
of the samurai class	21
in the manner of	21
in a corner of	21
of buddhism in japan	21
between husband and wife	21
to the foot of	21
the ranks of the	21
in a country where	21
as those of the	21
one to the other	21
and the fact that	21
various parts of the	21
the captain of the	21
of the people in	21
it was not so	21
no help for it	21
up to this time	21
towards the end of	21
when he came to	21
the removal of the	21
the manners and customs	21
in order to be	21
in the grounds of	21
the character of a	21
of the sho u	21
the scene of the	21
the welfare of the	21
all the members of	21
not far from the	21
was a matter of	21
had it not been	21
the part of a	21
to the credit of	21
to the side of	21
of the goddess of	21
history of the world	21
in the interest of	21
the early years of	21
to such an extent	21
i am glad to	21
in the bottom of	21
through the medium of	21
and as soon as	21
parts of the world	21
and it was the	21
of the east and	21
is seen in fig	21
the neighbourhood of the	21
at the sound of	21
for the space of	21
the foot of a	21
of the lower classes	21
had been sent to	21
as that of a	21
back of the house	21
there can be little	21
at the same moment	21
from the standpoint of	21
the author of the	21
a daughter of the	21
the news of the	21
of the ninth century	21
i wrot a letter	21
and it is the	21
for a few days	21
the summit of the	21
there is but one	21
the conclusion that the	21
i have ever seen	21
it may not be	21
of europe and america	21
on the face of	21
at the present day	21
a study of the	21
to carry out the	21
such a way that	21
both sides of the	21
he said to the	21
it is more than	21
other parts of the	21
that some of the	21
the downfall of the	21
in the eighth century	21
the sun and moon	21
said the prince of	21
takes the place of	21
one of the many	21
for a man to	21
at the entrance of	21
of the late emperor	21
be regarded as a	21
out of the water	21
is on record that	20
part of the japanese	20
the success of the	20
in a few moments	20
does not appear to	20
of one of his	20
in a sort of	20
the souls of the	20
for the reason that	20
the expense of the	20
went so far as	20
it is the custom	20
by the japanese government	20
in front of him	20
the first part of	20
point of view of	20
the expulsion of the	20
it will be observed	20
the center of explosion	20
records and the chronicles	20
in the sixth century	20
the bay of yedo	20
the foundation of the	20
i have been able	20
a chu u gen	20
had nothing to do	20
of the rin zai	20
the real nature of	20
the purpose of the	20
of the chinese empire	20
a great variety of	20
they came to a	20
a quarter of a	20
it was said that	20
the eye of the	20
a majority of the	20
it was at the	20
it is on record	20
on the back of	20
in and out of	20
this cho u bei	20
year of the period	20
reason to believe that	20
asano takumi no kami	20
there has been a	20
age of the gods	20
the people in the	20
to escape from the	20
the truth of the	20
the doctrines of the	20
the war of the	20
manners and customs of	20
for the good of	20
so far as it	20
on the floor in	20
could not fail to	20
the streets of the	20
the place of execution	20
was the first time	20
had come to the	20
you are going to	20
the priests of the	20
on the shores of	20
the great temple of	20
of the castle of	20
all over the country	20
the vicinity of the	20
it is not possible	20
it had been a	20
none other than the	20
it will not be	20
the sho u gun	20
such a way as	20
has been shown that	20
is that of a	20
of the tokugawa shogunate	20
to live in the	20
and in a few	20
that it had been	20
of the state of	20
the gods of the	20
were not to be	20
the spot where the	20
supposed to have been	20
front of the house	20
to tell you that	20
the state of affairs	20
the old man who	20
turned out to be	20
be remembered that the	20
to the eyes of	20
what was to be	20
would be able to	20
to think of it	20
if he had been	20
of the japanese language	20
opposite side of the	20
one of the few	20
the seat of the	20
life of the japanese	20
to be noted that	20
must be remembered that	20
as if she were	20
tales of old japan	20
he was going to	20
latter part of the	20
the departure of the	20
there was no need	20
to be seen in	20
the emperor and the	20
an important part in	20
month of the year	20
at the base of	20
members of the family	20
so far as they	20
the report of the	20
but as soon as	20
the result of a	20
of the thirteenth century	20
the do u shin	20
to the court of	20
he would not have	20
to see that the	20
i was able to	20
it was as if	20
the base of the	20
the records and the	20
in course of time	20
of the new year	20
the credit of the	20
the japanese in the	20
the ancestors of the	20
well as in the	20
the precincts of the	20
to the place where	19
do not think that	19
it was the custom	19
the idea of the	19
not to be found	19
about the size of	19
i am very sorry	19
man and his wife	19
if they had been	19
the sun and the	19
where there is a	19
may be able to	19
another part of the	19
in the month of	19
in love with her	19
the execution of the	19
i could not help	19
but this is not	19
the same as that	19
of the shinto cult	19
may be seen in	19
is the duty of	19
the inmates of the	19
to the position of	19
what am i to	19
one corner of the	19
the birth of the	19
the construction of the	19
made his way to	19
must have been a	19
out of the window	19
the state of the	19
princes of the blood	19
one after the other	19
by the use of	19
the left of the	19
that she did not	19
seems to be the	19
the knowledge of the	19
the coast of china	19
but he could not	19
it was not long	19
tens of thousands of	19
it is needless to	19
is that of the	19
in front of it	19
in harmony with the	19
on the shoulders of	19
and most of the	19
history of our country	19
as a sort of	19
even to this day	19
in a little while	19
as if it had	19
in the court of	19
the possession of the	19
with a sort of	19
any part of the	19
on the end of	19
two or three years	19
side of the house	19
but in spite of	19
there seems to be	19
there was a great	19
of the country to	19
but there was a	19
in relation to the	19
it seems to be	19
the hearts of the	19
a certain amount of	19
the duty of the	19
it was then that	19
sprang to his feet	19
so much as a	19
she said to herself	19
in which the japanese	19
during the period of	19
from the point of	19
classes of the people	19
can be little doubt	19
by this time the	19
of the house and	19
sat down on the	19
he felt that he	19
the old man and	19
more than any other	19
was the beginning of	19
it was one of	19
a thousand years ago	19
the god of war	19
the whole of japan	19
in the morning and	19
he would have been	19
the result was that	19
up to that time	19
manner in which the	19
and that it is	19
there seemed to be	19
of the tea ceremony	19
i beg you to	19
the japanese do not	19
the treaty of nanking	19
of the japanese mind	19
of the lady of	19
the roofs of the	19
the year of the	19
to take the place	19
be regarded as the	19
corner of the room	19
sense of the word	19
all over the world	19
she did not know	19
as might be expected	19
he was to be	19
the go inkyo u	19
the efforts of the	19
on each side of	19
the lines of the	19
as soon as we	19
many of them are	19
the length of the	19
the noise of the	19
no doubt that the	19
the contents of the	19
the importance of the	19
far as i know	19
in a loud voice	19
is true that the	19
it was on the	19
it was impossible for	19
abdicated in favour of	19
the future of japan	18
it is not easy	18
but it was a	18
i am convinced that	18
the same time he	18
do not seem to	18
of husband and wife	18
say nothing of the	18
and as he was	18
that is why i	18
in the first instance	18
of the chinese government	18
at the present moment	18
the island of kyushu	18
as a general rule	18
is none other than	18
the upper part of	18
it was decided to	18
to the care of	18
of the most important	18
by far the most	18
the custom of the	18
she shook her head	18
i hope you will	18
i have been told	18
was not until the	18
the province of yamato	18
to the presence of	18
of the city and	18
the leaves of the	18
of the law of	18
the story of a	18
the height of the	18
it came to pass	18
to go back to	18
the basis of the	18
and said to him	18
the emperor and his	18
translated into chinese by	18
was the result of	18
on the backs of	18
but i did not	18
within the limits of	18
the relations between the	18
in a japanese house	18
would be sure to	18
was not long before	18
spite of the fact	18
an account of the	18
of the life of	18
with the idea of	18
i am told that	18
seemed to be a	18
it was too late	18
the present state of	18
what do you say	18
is not easy to	18
and there are many	18
nations of the world	18
to the north of	18
in most of the	18
one of the two	18
by way of the	18
to the history of	18
the wife of a	18
the inside of the	18
each side of the	18
the far end of	18
was not at all	18
do you think i	18
in that part of	18
one of the chief	18
that i do not	18
bank of the river	18
seemed to have been	18
not appear to have	18
be little doubt that	18
of which he was	18
according to the japanese	18
to the value of	18
the representatives of the	18
the war with china	18
in order to keep	18
the development of a	18
there is no other	18
a man who had	18
ought to have been	18
it is possible that	18
the th of february	18
supposed to be the	18
of the work of	18
the failure of the	18
you will find that	18
u renge kyo u	18
is the story of	18
that i did not	18
the latter half of	18
it is safe to	18
of the existence of	18
but it is a	18
and a half centuries	18
on the one side	18
it is not necessary	18
some of them are	18
do you think of	18
origin of the japanese	18
and a number of	18
was the only one	18
and the nature of	18
the sho u nin	18
an old man and	18
what was the matter	18
in the space of	18
had its origin in	18
at the side of	18
in which they were	18
the old man was	18
with all my heart	18
ho u renge kyo	18
one of the three	18
be seen in the	18
of one of these	18
the teachings of the	18
what i may term	18
myo u ho u	18
and the power of	18
in the region of	18
handed over to the	18
from side to side	18
the conditions of the	18
in the garden of	18
a number of the	18
the death of a	18
as it had been	18
and it was a	18
and asked him to	18
it not been for	18
a thousand years of	18
he returned to his	18
what is the use	18
seems to be that	18
for the same reason	18
the vast majority of	18
i am sure i	18
namu myo u ho	18
in various parts of	18
of the members of	18
a print by hiroshige	18
which could not be	18
was so great that	18
in one of these	18
the manner of the	18
might have been a	18
know what to do	18
in addition to this	18
the number of japanese	18
if you wish to	18
at the gate of	18
the wall of the	18
it is in this	18
in history as the	18
that they are not	18
by the force of	18
books of the east	18
it was possible to	18
grew more and more	18
that the spirit of	18
u ho u renge	18
to those of the	18
of the japanese to	18
the language of the	18
at the temple of	18
the forces of the	18
by the end of	18
it used to be	17
is shown by the	17
allowed himself to be	17
was at that time	17
a way as to	17
the case with the	17
from one to the	17
she was going to	17
the floor of the	17
head of the family	17
from the center of	17
king of the sea	17
was that of the	17
but he was not	17
a very short time	17
has not yet been	17
the body of a	17
when i think of	17
the territories of the	17
a present of a	17
of japan in the	17
for hundreds of years	17
of the number of	17
in honor of the	17
the house in which	17
to the influence of	17
is the most important	17
he was ready to	17
the japanese and the	17
which is said to	17
so good as to	17
in the latter part	17
did not want to	17
what are you doing	17
i do not like	17
of the name of	17
in order that they	17
would be difficult to	17
might have been expected	17
to the god of	17
the women of the	17
that i could not	17
third day of the	17
of the ashikaga period	17
mouth of the river	17
of the sixth patriarch	17
the future of the	17
and it has been	17
that this was the	17
it to be a	17
at the entrance to	17
in the beginning of	17
thank you for your	17
in the field of	17
in the social order	17
of the most famous	17
in love with him	17
of a man who	17
the state of california	17
of the human race	17
latter half of the	17
knew that it was	17
as soon as she	17
on the same day	17
and the result was	17
will be observed that	17
we are told that	17
it must not be	17
would be better to	17
the organization of the	17
he made his way	17
that the number of	17
each other in the	17
if it were not	17
for the same purpose	17
her face in her	17
from the united states	17
the legend of the	17
it must be confessed	17
is the use of	17
on both sides of	17
the accession of the	17
between japan and the	17
to ki y oto	17
the outskirts of the	17
the chief of police	17
the rest of us	17
the emperor and empress	17
is no need to	17
all classes of the	17
a few days before	17
the loss of his	17
not one of the	17
the third day of	17
in the village of	17
of the provisions of	17
with the spirit of	17
would you like to	17
of the house was	17
in spite of their	17
not only in the	17
the daimio of nara	17
the family and the	17
to the use of	17
the problem of the	17
that he would have	17
in the temple of	17
what is to be	17
was said to be	17
while at the same	17
the first time he	17
but he would not	17
according to the old	17
to the castle of	17
as if i had	17
soul of the far	17
and from that time	17
the early days of	17
to think of the	17
the resources of the	17
on his return to	17
since the beginning of	17
the culture of the	17
a few years later	17
as much as the	17
i beg your pardon	17
in the first half	17
cho u bei had	17
from first to last	17
they were obliged to	17
the outcome of the	17
the help of the	17
was due to the	17
social life of the	17
at the disposal of	17
it would be difficult	17
in order that he	17
but there is a	17
the result of his	17
the business of the	17
a son of the	17
was one of those	17
in the neighborhood of	17
of the son of	17
of the city was	17
her in his arms	17
in the process of	17
so much so that	17
i sent our jurebasso	17
the space of a	17
of the imperial palace	17
banks of the river	17
there are so many	17
they were in the	17
under the rule of	17
took the form of	17
is known in history	17
a large body of	17
in the near future	17
different parts of the	17
it is stated that	17
on the altar of	17
on the island of	17
it became necessary to	17
not a few of	17
in the ninth century	17
the first time the	17
the rest of her	17
when it comes to	17
in the pages of	17
the supremacy of the	17
there must be no	17
lotus blossom and toyo	17
in spite of its	17
characteristic of the japanese	17
but they are not	17
it does not appear	17
of gold and silver	17
some of them were	17
of the most remarkable	17
in the world to	17
of which he had	17
characteristics of the japanese	17
the relations of the	17
of the old man	17
there was only one	17
to remain in the	16
it was difficult to	16
of cause and effect	16
one hundred and thirty	16
as part of the	16
the circumstances of the	16
century and a half	16
in consequence of this	16
he was in the	16
than a thousand years	16
the japan of to	16
in the meane tyme	16
the rank of a	16
and on the th	16
who had been in	16
the state of things	16
the limits of the	16
in the language of	16
of a number of	16
in the hour of	16
after the battle of	16
this is one of	16
and that they were	16
the ministers of state	16
the passage of the	16
three hundred years ago	16
she had come to	16
the only way to	16
that he was the	16
that he would be	16
fifth day of the	16
one of his own	16
he had been a	16
a number of years	16
that most of the	16
a little more than	16
and that is why	16
a little of the	16
the ruin of the	16
there was no doubt	16
the families of the	16
of the spirit of	16
the action of the	16
up to the time	16
the total number of	16
i do not believe	16
to the origin of	16
to a great extent	16
the dignity of the	16
is going to be	16
day of the th	16
so kind as to	16
the branches of the	16
the women and children	16
it was found that	16
the rest of their	16
must have been very	16
in all parts of	16
it would be very	16
to the left of	16
believed to have been	16
to account for the	16
proved to be a	16
never been able to	16
the date of the	16
that there should be	16
fact that the japanese	16
to be on the	16
by the light of	16
in which he was	16
attempt was made to	16
to cut off the	16
and this is the	16
on the coast of	16
but it does not	16
have been in the	16
in the number of	16
the gift of the	16
under the care of	16
it was he who	16
the provisions of this	16
to the governor of	16
that many of the	16
in a few hours	16
it is the duty	16
it was in a	16
of china and japan	16
and it will be	16
of the chinese classics	16
it is not at	16
the mystery of the	16
the story of his	16
in the end he	16
the issue of the	16
i went to see	16
at one end of	16
the ethics of the	16
the religions of japan	16
and it was only	16
to the head of	16
the darkness of the	16
am i to do	16
the advent of the	16
this shu u zen	16
i can tell you	16
the loss of the	16
of the great temple	16
one of the principal	16
in the interior of	16
the results of the	16
we shall have to	16
know that i am	16
the japanese of the	16
under the direction of	16
there had been no	16
the spirit of a	16
it must be admitted	16
the empire of japan	16
he turned to the	16
and i have been	16
a long time to	16
the city and the	16
in which he had	16
the king of firandos	16
of the family and	16
a man of the	16
it is the most	16
the sway of the	16
what may be called	16
with each other in	16
as they had been	16
the same as the	16
opening of the country	16
of the present day	16
he returned to the	16
go back to the	16
as long as they	16
are by no means	16
nothing more than the	16
to find that the	16
her father and mother	16
the monkey and the	16
the title of shogun	16
spoken of as the	16
the safety of the	16
of the minamoto family	16
the new social order	16
the servants of the	16
sent me a present	16
made up her mind	16
for a short time	16
when i went to	16
in the summer of	16
the dragon king of	16
and that is the	16
the characteristics of the	16
as though they were	16
the sight of a	16
on the ground of	16
the time of its	16
day of the fifth	16
a branch of the	16
cho u bei was	16
in a land where	16
the first time since	16
the fact is that	16
do not know what	16
for a few minutes	16
is the same as	16
the great mass of	16
down to the present	16
in the social scale	16
as well as their	16
seventh day of the	16
to the office of	15
it is only in	15
i am sure that	15
very much the same	15
the doors of the	15
of the imperial household	15
the hands of his	15
the course of time	15
the feelings of the	15
by the help of	15
in the darkness of	15
in half an hour	15
that it was only	15
the idea that the	15
in the mind of	15
so that it is	15
to a large extent	15
there was not one	15
the capture of the	15
an hour and a	15
of the fifth month	15
they must have been	15
and the sound of	15
on the seventh day	15
the reason for this	15
said in a low	15
twenty years of age	15
of the fujiwara family	15
in the seventh century	15
they are said to	15
but it is also	15
which she had been	15
to which he had	15
the nature of their	15
of the native church	15
of the misty star	15
the nobles of the	15
at a loss to	15
meaning of the word	15
is to be done	15
in the end the	15
came out of the	15
with the name of	15
to be in a	15
the fountain of honour	15
he saw that the	15
to cope with the	15
ii kamon no kami	15
luck would have it	15
i am not a	15
nothing could be more	15
the formation of the	15
the leader of the	15
i must tell you	15
to show that the	15
but they did not	15
that as soon as	15
go so far as	15
of the tokugawa period	15
by his own hand	15
of the most powerful	15
one or the other	15
in this respect the	15
people in the world	15
united states and japan	15
the homes of the	15
the japanese problem in	15
in command of the	15
i do not see	15
is to be noted	15
it was time to	15
character of the japanese	15
the head of an	15
might have been the	15
shall be determined by	15
of the southern court	15
a work of art	15
the gardens of the	15
the reason why the	15
by the people of	15
in the provinces of	15
sent our jurebasso to	15
the ghosts of the	15
one or two of	15
he would like to	15
about the same time	15
to the prince of	15
was not in the	15
between them and the	15
is to be made	15
richard cocks to the	15
the annals of the	15
in the capacity of	15
in the realm of	15
hour of the ox	15
in a moment of	15
so long as he	15
in the fifteenth century	15
the first day of	15
far end of the	15
and the establishment of	15
said to be a	15
not know what to	15
for a moment he	15
he had ever seen	15
would have been the	15
of the tokugawa bakufu	15
only too glad to	15
the representative of the	15
have not been able	15
is a sort of	15
an interview with the	15
and one of them	15
most of them were	15
with the assistance of	15
a knowledge of the	15
the civilization of the	15
of the reigning emperor	15
as a kind of	15
for the time of	15
in time of war	15
in the construction of	15
it is for this	15
in accord with the	15
the best of the	15
the seventh day of	15
the title of the	15
to have been in	15
a copy of the	15
the second half of	15
the honour of the	15
reign of the empress	15
is to be seen	15
in any part of	15
and that he had	15
house of the misty	15
that i am not	15
than in any other	15
the affair of the	15
of the festival of	15
so as to be	15
she was in the	15
he must have been	15
the north of the	15
morning of the th	15
but it must be	15
how do you know	15
and it seemed to	15
ought not to be	15
dragon king of the	15
will go to the	15
it is better to	15
it was like a	15
to think that the	15
that they had been	15
late in the afternoon	15
the meaning of this	15
by side with the	15
he did not wish	15
so that they are	15
the secret of the	15
were not allowed to	15
in his right hand	15
it is believed that	15
the afternoon of the	15
i am sorry to	15
of the origin of	15
what has become of	15
whatever may have been	15
the powers of the	15
to the post of	15
was the daughter of	15
in the early part	15
in which she had	15
son of the gods	15
have been told that	15
one of the men	15
the island of the	15
was thought to be	15
to the other side	15
they were to be	15
in respect of the	15
of all that had	15
from one to another	15
and with it the	15
i do not mean	15
but that is not	15
if there were no	15
he was one of	15
so long as it	15
it was not a	15
it will be remembered	15
to deal with the	15
was very fond of	15
be so good as	15
the fact that she	15
so that he could	15
by the time the	15
in any other country	15
to the bottom of	15
looked upon as a	15
shu u zen dono	15
second half of the	15
in the japanese language	15
the views of the	15
have seen in the	15
the cause of his	15
of the god of	15
be put to death	15
was in the room	15
the street of the	15
it is called the	15
the steps of the	15
well as of the	15
it exists in the	15
there must be a	15
the root of the	15
to the social order	15
okumura shu u zen	15
the next day the	15
in the hearts of	15
important part in the	15
he caught sight of	15
an hour or so	15
you want me to	15
of the people to	15
during the time of	15
to the taste of	15
of the japanese race	15
of the lord of	15
they returned to the	15
to u kyo u	15
he was in a	15
the patronage of the	15
at the far end	15
the back of a	15
last day of the	15
said that he had	15
we have seen in	15
and for the first	15
to find out the	15
the cry of the	15
the second of the	15
you will have to	15
would seem that the	15
in place of the	15
of the middle ages	15
the work of a	15
in other parts of	15
of the tenth century	15
if there be any	15
the charm of the	15
the tendency of the	15
at the risk of	15
it was here that	15
is the matter with	15
how is it that	15
of the river of	15
and i do not	15
view of the fact	15
was no other than	15
in the shantung province	15
in the second place	15
the tombs of the	15
the coast of the	15
and i went to	15
this is the reason	14
that it must be	14
that it was impossible	14
to the court to	14
at the other end	14
the light of a	14
the struggle for existence	14
what do you want	14
of the british government	14
the retainers of the	14
the whole body of	14
the hair of the	14
to say that they	14
the cause of this	14
is not one of	14
many of the japanese	14
on the last day	14
is a land of	14
it is almost impossible	14
brought me a present	14
she seemed to be	14
this state of things	14
a few days after	14
thought it would be	14
came to the conclusion	14
the weight of the	14
reference has been made	14
be determined by law	14
the th of june	14
being one of the	14
any one of them	14
those who had been	14
he was unable to	14
in which it is	14
a place in the	14
until the time of	14
at the moment of	14
it is unnecessary to	14
it is doubtful if	14
each member of the	14
the whole history of	14
like those of the	14
by no means the	14
fell to the ground	14
was a kind of	14
president of the united	14
who lived in the	14
are more or less	14
the seven gods of	14
we must remember that	14
that she was a	14
not to speak of	14
with a kind of	14
of the country was	14
great mass of the	14
the sign of the	14
on my way to	14
he might have been	14
it was by no	14
on a visit to	14
of the same year	14
to enable them to	14
after the fall of	14
as is the case	14
it has to be	14
and is said to	14
it had to be	14
is the reason why	14
the th of the	14
with the duty of	14
i pray you to	14
the united states in	14
each one of them	14
which they had been	14
the good old man	14
some of which are	14
the enemies of the	14
becoming more and more	14
to do with it	14
one of the japanese	14
the army and navy	14
he made up his	14
of the empire of	14
by the presence of	14
in the depths of	14
is almost impossible to	14
and was succeeded by	14
governor of the province	14
and said that he	14
said the old man	14
to be given to	14
just at this time	14
was followed by a	14
at such a time	14
had been one of	14
to face with the	14
the course of events	14
the tops of the	14
the line of the	14
and that he would	14
is reported to have	14
to the back of	14
not to be supposed	14
in the whole of	14
of the sixth century	14
the northern part of	14
they would not be	14
on the outskirts of	14
at the idea of	14
he had come to	14
was to be a	14
the weakness of the	14
he had been in	14
the social order and	14
his way through the	14
there are many other	14
the good of the	14
so that they may	14
of the emperor to	14
of the japanese nation	14
it ought to be	14
the intention of the	14
war of the dynasties	14
the path of the	14
after the lapse of	14
after a reign of	14
of the chinese authorities	14
there is a little	14
and he began to	14
the partisans of the	14
in a very short	14
the price of the	14
went back to the	14
so far as we	14
in which it was	14
of japan to the	14
the first year of	14
it will be a	14
in the district of	14
which took place in	14
is a man of	14
of being able to	14
more than a hundred	14
out of the city	14
for the destruction of	14
the chinese and the	14
the edge of a	14
the making of a	14
i shall never forget	14
since the opening of	14
is sure to be	14
of a thousand years	14
i am afraid i	14
in order to give	14
of life and of	14
did not appear to	14
in the possession of	14
the very heart of	14
the taira and the	14
to leave the country	14
for half an hour	14
the first to be	14
to add to the	14
i will show you	14
we have already seen	14
as compared with the	14
the transmission of the	14
is shown in the	14
for the support of	14
of the army and	14
you do not know	14
to look for the	14
is probable that the	14
of two or three	14
they were going to	14
the japanese as a	14
the age of twenty	14
a cup of wine	14
the remainder of the	14
the visit of the	14
at an early age	14
but there can be	14
my father and mother	14
as it is to	14
it is a long	14
the battle of sekigahara	14
great deal of money	14
was far from being	14
to those who are	14
as soon as it	14
for two or three	14
the shadows of the	14
for so many years	14
the aspect of the	14
to the accompaniment of	14
we were told that	14
of the whole country	14