trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	1856
of the japanese	1065
part of the	891
as well as	887
out of the	748
there is no	728
it is a	708
in order to	704
it was a	690
there was a	641
it is not	633
there is a	632
the fact that	623
some of the	591
to have been	581
of the people	581
there was no	561
of the country	560
and in the	557
of the great	539
it is the	523
of the house	522
the name of	518
it would be	516
that of the	515
it was the	511
that it was	502
at the same	499
to be a	496
the end of	493
on the other	465
the time of	464
that he was	464
the same time	464
as to the	463
and it is	460
of the emperor	456
that he had	448
in spite of	442
the head of	438
to be the	427
of the city	420
is to be	416
side of the	414
of the most	414
of the world	412
was to be	403
it was not	402
and it was	402
according to the	401
not to be	401
the united states	401
in the world	395
he had been	393
that it is	389
would have been	387
end of the	386
the old man	383
the history of	383
he did not	381
i do not	374
of the chinese	371
in front of	370
it may be	370
as soon as	369
of the imperial	369
the hands of	364
in the same	361
in which the	358
the house of	357
but it is	356
and that the	352
to see the	350
shu u zen	347
the first time	343
and of the	340
of the gods	338
the rest of	337
for the first	335
of the old	335
the number of	332
of all the	332
many of the	329
it will be	325
it has been	325
cho u bei	325
so far as	319
that the japanese	318
most of the	318
a number of	316
the story of	315
of the empire	314
of the new	312
at the time	312
said to have	311
the prince of	310
a matter of	309
this is the	309
in the year	299
the province of	296
the middle of	296
the part of	291
but it was	288
the use of	287
of his own	287
the spirit of	286
he could not	281
the beginning of	280
of the dead	278
the presence of	276
the face of	275
as it is	274
could not be	272
on the th	271
who had been	270
of the same	270
be able to	269
those of the	269
of the two	269
up to the	268
for a moment	267
that they were	266
on the floor	265
that is to	264
one of them	264
of the family	261
head of the	261
the death of	260
on account of	258
i have been	257
the other hand	257
the power of	256
it had been	255
it must be	255
the nature of	252
the sound of	251
the purpose of	249
is to say	247
the case of	247
as far as	247
and all the	247
in the country	247
it is said	247
and on the	246
which had been	245
at that time	245
is said to	244
for the purpose	244
the form of	241
to the japanese	241
is one of	238
at the end	238
that she was	237
more than a	237
on the part	236
members of the	236
in such a	233
in the case	233
seems to have	233
to say that	233
of the first	232
a sort of	232
in the first	232
was in the	231
of the tokugawa	231
the result of	230
in regard to	230
one of his	230
one of these	230
he was a	229
which he had	229
the japanese are	228
more and more	228
the course of	227
in the middle	227
a long time	225
to go to	224
went to the	224
middle of the	223
of the sea	223
the people of	223
front of the	222
must have been	222
of the temple	221
the place of	221
a kind of	221
by the japanese	221
and to the	221
she did not	219
go to the	219
the life of	219
in the morning	217
so as to	217
on the ground	216
the idea of	215
so that the	215
the whole of	215
was replaced with	215
of the land	213
it is true	212
nature of the	212
she had been	211
i did not	211
back to the	211
the art of	211
the age of	210
for the sake	210
the way of	209
more or less	209
i am not	209
time of the	209
life of the	208
to make the	208
day of the	207
seemed to be	207
the king of	206
as it was	206
the cause of	205
had to be	205
and a half	204
might have been	204
that he would	203
two or three	203
the sake of	203
as he was	200
of the nation	199
the eyes of	199
and at the	198
due to the	198
the development of	198
history of the	197
the island of	197
of the west	197
down to the	196
a man of	196
in the west	195
and he was	195
and the other	195
in the house	194
the top of	194
to make a	193
and there is	193
of the room	193
the work of	191
of one of	191
by no means	191
in the garden	190
that she had	190
in this way	189
but in the	189
is not the	189
some of them	189
the side of	189
of the sun	188
the temple of	188
fact that the	188
this was the	187
a great deal	187
in the japanese	187
said to be	187
the centre of	187
of their own	187
that in the	187
of the other	186
this is a	186
name of the	186
that there is	186
here and there	186
came to the	186
to the temple	184
that they are	183
on the contrary	183
beginning of the	183
of the shogun	183
rest of the	182
the influence of	182
for a long	181
for some time	181
that there was	180
to have a	180
the land of	180
in all the	179
it is to	179
years of age	179
in the province	179
of the day	178
at the head	178
account of the	178
story of the	178
in the way	177
and there was	177
to be seen	177
a part of	177
it to the	177
place in the	176
to be found	176
the far east	176
are to be	175
the son of	175
as i have	174
in a few	174
to do with	173
of the whole	173
the days of	172
seems to be	172
by means of	171
did not know	171
men and women	171
a state of	171
as for the	171
because of the	170
it was in	170
of the palace	170
he was not	169
would not be	168
to do so	168
at this time	168
well as the	167
point of view	167
of the samurai	167
of the present	166
as in the	166
hands of the	166
what do you	166
seem to have	165
of the east	165
as much as	164
i could not	164
to the emperor	164
between the two	163
is in the	163
was one of	162
were to be	162
as they were	162
the direction of	162
a few days	162
of the foreign	161
she could not	161
to take the	161
so long as	160
he would have	160
the reign of	159
that i am	159
the old woman	159
regard to the	159
power of the	159
way to the	159
the subject of	158
of such a	158
they did not	158
they are not	158
the japanese people	158
there is nothing	158
the edge of	157
the th of	157
they had been	157
that of a	157
of the mikado	156
view of the	156
had been a	156
the common people	156
the midst of	156
be found in	155
spirit of the	155
of the government	154
of the time	154
had not been	154
parts of the	153
the young man	153
and i am	153
of the past	153
been able to	153
found in the	152
in the midst	152
and that he	152
to the other	152
was the first	152
which is the	151
to the house	151
of the latter	151
returned to the	151
the point of	151
is not a	151
the introduction of	151
of the river	151
in this country	150
a couple of	150
and i have	150
member of the	149
had come to	149
not at all	149
of the state	149
of a japanese	149
said the prince	149
the character of	149
in the matter	148
as a matter	148
in the end	148
the other side	148
what is the	148
of the ancient	147
the duty of	147
there are many	147
character of the	147
of the three	146
that they had	146
face of the	146
in one of	146
is that the	146
for him to	146
of those who	145
to his own	145
on the subject	145
to the ground	145
is said that	145
to the great	145
in the hands	144
as long as	144
that i have	144
is not to	144
on the way	144
said that the	143
the sight of	143
the state of	143
in which he	143
a thousand years	143
at any rate	143
it should be	142
from time to	142
by way of	142
time to time	141
of the ashikaga	141
he had not	141
the doctrine of	141
the god of	141
of the year	141
the names of	140
the social order	140
he would not	140
we have seen	140
i went to	139
have been a	139
that he could	139
up and down	139
to the throne	138
one of those	138
a piece of	138
be said to	138
the title of	138
to look at	138
and for the	138
spite of the	137
they do not	137
in accordance with	137
there are no	137
and by the	137
of the little	137
the opening of	137
it was only	136
the foot of	136
edge of the	136
the city of	136
more than one	136
to think of	136
to that of	136
have been the	136
had been the	135
may be said	135
him to the	135
they were not	134
was able to	134
history of japan	134
to return to	134
i have no	134
a series of	133
of the court	133
with all the	133
of which the	133
there will be	133
the man who	133
the bottom of	133
known as the	133
the matter of	133
in addition to	132
it does not	132
the next day	132
the study of	132
a pair of	132
in the course	132
the office of	132
the back of	132
was not a	132
master of the	132
in the centre	131
in the form	131
was on the	131
the heart of	131
the sense of	131
of old japan	131
of the shogunate	130
in the early	130
he is a	130
may have been	129
given to the	129
do not know	129
when he was	129
to this day	129
the effect of	129
for a time	129
but there is	129
on the whole	129
portion of the	129
use of the	128
in the direction	128
the soul of	128
to be in	128
centre of the	128
in the air	128
half of the	128
as a rule	127
the members of	127
the period of	127
the japanese have	127
in the east	127
is a very	127
i want to	127
the close of	127
and as he	126
son of the	126
the daughter of	126
and in a	126
the appearance of	126
of a man	126
it is only	126
of the man	125
the origin of	125
do you think	125
the religion of	125
as he had	125
any of the	124
and when the	124
was not the	124
the beauty of	124
the object of	124
development of the	124
but he was	124
was about to	124
in the evening	124
the most important	124
it to be	124
will not be	123
would be a	123
of a great	123
in the history	123
it is very	123
away from the	122
there can be	122
top of the	122
and his wife	122
the thought of	122
for a few	122
were in the	122
than that of	122
sight of the	122
at the door	122
in favour of	121
it seemed to	121
of the young	121
seen in fig	121
knowledge of the	121
even in the	121
in the old	120
it was to	120
them in the	120
many of them	120
as that of	120
the aid of	120
a man who	119
there were no	119
that is the	119
i am sure	119
we went to	119
the shape of	119
could not have	119
of the earth	119
and as the	119
the law of	119
such as the	119
at last the	118
the question of	118
as they are	118
it is in	118
of her own	118
him in the	118
in the great	118
corner of the	117
in other words	117
the way to	117
of the town	117
look at the	117
in his own	117
in the land	117
it in the	117
in the united	117
and the japanese	117
and then the	116
much of the	116
the light of	116
they could not	116
the imperial court	116
the value of	116
out of his	116
and they were	116
that it would	116
reference to the	116
the castle of	115
to be made	115
more than the	115
that he is	115
the mouth of	115
on one side	115
far as the	115
the first to	114
the position of	114
the meaning of	114
in the days	114
you will be	114
the existence of	114
a good deal	114
he would be	114
for the most	114
that he might	114
up in the	114
to the gods	113
of the night	113
to leave the	113
one or two	113
seem to be	113
and there are	113
the establishment of	113
which she had	113
that he should	113
in those days	113
in the presence	113
the japanese government	112
in the face	112
eyes of the	112
for me to	112
all the time	112
that you are	112
supposed to be	112
i have seen	112
out into the	112
it would have	112
to the imperial	112
there had been	111
great deal of	111
and when he	111
there was nothing	111
in order that	111
not in the	111
the service of	111
part in the	111
would not have	111
we do not	111
and with the	111
of the prince	111
was in a	111
to meet the	111
of the tea	110
in the city	110
influence of the	110
and began to	110
the cost of	110
but i am	110
into the room	110
the absence of	109
presence of the	109
those who have	109
at the present	109
at once to	109
all sorts of	109
in the following	109
the master of	108
it seems to	108
of the fact	108
three or four	108
people of the	108
prince of nagato	108
had been in	108
that i was	108
is true that	108
the hour of	107
the body of	107
the progress of	107
of the military	107
no matter how	107
ought to be	107
is the most	107
and with a	107
but there was	107
the right of	107
i have not	106
you do not	106
of the castle	106
the loss of	106
of his life	106
each of the	106
attached to the	106
he began to	106
to the old	106
of the fujiwara	106
should not be	106
to the court	105
the shrine of	105
the shadow of	105
in the field	105
a few years	105
in the next	105
as we have	105
to take a	105
and from the	105
of the individual	105
but for the	105
say that the	105
return to the	105
now and then	105
it was an	105
in love with	105
the japanese in	104
whole of the	104
to one of	104
as if he	104
in japan is	104
the court of	104
as if they	104
to come to	103
of the place	103
at one time	103
matter of fact	103
seen in the	103
on either side	103
not only the	103
the day of	103
and the people	103
belonging to the	103
and she was	103
is that of	103
i am a	103
to think that	103
the voice of	103
and one of	102
of the island	102
the lord of	102
to have the	102
at the foot	102
the sixteenth century	102
must not be	102
he was the	102
the imperial family	102
which has been	102
in connection with	102
men of the	101
of the british	101
at the beginning	101
and that they	101
sense of the	101
and the two	101
owing to the	101
the memory of	101
come to the	101
in the future	101
of the war	101
this was a	101
in the room	101
just as the	101
the practice of	101
the custom of	101
to the right	101
a sense of	100
of the race	100
but they are	100
the coming of	100
them to the	100
for it is	100
and they are	100
to the end	99
from the first	99
the words of	99
when he had	99
at the age	99
to the palace	99
is a great	99
it is an	99
and some of	99
in the temple	99
so that they	99
of the work	99
the founder of	99
in the palace	98
i am going	98
the governor of	98
of the native	98
get rid of	98
he went to	98
chu u gen	98
which he was	98
of the bakufu	98
in the dark	98
soon as the	98
on the following	98
death of the	98
the most part	98
with regard to	98
to the fact	98
of the th	98
in the afternoon	98
the time when	98
side by side	98
to keep the	97
was going to	97
in this respect	97
she was a	97
the necessity of	97
in the far	97
is called the	97
the wife of	97
it is impossible	97
by the emperor	97
in the least	97
to the capital	97
made by the	97
to see that	96
had never been	96
of the united	96
study of the	96
he knew that	96
the first of	96
the rank of	96
there was an	96
chief of the	96
it is also	96
chu u dayu	96
only a few	96
the center of	96
in the most	96
with which the	96
of the greatest	95
mouth of the	95
not have been	95
that had been	95
and the same	95
over to the	95
which they had	95
as if the	95
of the garden	95
was not to	95
was that of	95
a member of	95
of the way	95
and i will	95
i shall be	94
he had no	94
the best of	94
head of a	94
into the sea	94
he was in	94
possession of the	94
the manner of	94
on the right	94
of the far	94
if it were	94
beauty of the	94
by this time	94
one hundred and	94
in the capital	94
close to the	94
in a japanese	94
and the whole	93
down on the	93
founder of the	93
cause of the	93
the family of	93
no less than	93
to each other	93
the japanese language	93
bottom of the	93
if he had	93
to see her	93
may not be	93
to the people	93
the first place	93
of life and	93
for a while	92
in old japan	92
of the minamoto	92
to the left	92
the amount of	92
she was not	92
like that of	92
close of the	92
for more than	92
a letter from	92
it did not	92
he had a	92
a little while	92
he said to	92
minister of the	92
of the law	92
place of the	92
case of the	92
some of these	91
but they were	91
hundred and fifty	91
there is an	91
the sho u	91
foot of the	91
of the household	91
it was all	91
and did not	91
sound of the	91
the size of	91
used to be	91
the mother of	91
a group of	91
and the old	91
large number of	91
of the english	91
of the buddhist	91
land of the	91
the same way	91
was a very	91
there would be	91
of the four	91
was the only	91
seems to me	91
to those who	90
of the buddha	90
days of the	90
all over the	90
in a very	90
this is not	90
can be no	90
has been the	90
the protection of	90
of the men	90
if they were	90
be said that	90
state of affairs	90
of the american	90
was at the	89
back of the	89
when i was	89
a short time	89
attention to the	89
with the japanese	89
a few minutes	89
the same as	89
as the japanese	89
it would seem	89
for many years	89
i think it	89
to live in	89
in his hand	89
to tell you	89
the emperor and	89
of the social	89
was a great	89
way of the	89
he came to	89
to believe that	88
on which the	88
there was not	88
and at last	88
in the present	88
the line of	88
the goddess of	88
visit to the	88
should have been	88
the growth of	88
to all the	88
of a few	88
to which the	88
on the left	88
to be an	88
the rate of	88
the habit of	88
what is it	88
idea of the	88
in the meantime	88
in the past	88
the house and	87
if i had	87
of the christian	87
the conduct of	87
would like to	87
early in the	87
the fall of	87
i have a	87
has not been	87
in reference to	87
in which they	87
be regarded as	87
that you have	87
daughter of the	87
of the former	87
the worship of	87
his way to	87
on to the	87
that there are	87
the present time	87
that they would	87
the condition of	87
he is not	87
of which he	87
but i have	87
the following day	87
the attitude of	87
king of firando	86
out in the	86
that we have	86
of the empress	86
that you will	86
result of the	86
two of the	86
and that is	86
china and japan	86
i have never	86
have to be	86
in a state	86
it might be	86
in the eyes	86
of the best	86
out of a	86
at a time	86
in case of	86
again and again	86
the hand of	85
is it not	85
is not so	85
you are a	85
are said to	85
when it was	85
as they had	85
he has been	85
from the time	85
at the hands	85
their way to	85
with a smile	85
thought of the	85
he had to	85
not seem to	85
he had never	85
condition of the	85
to the same	85
opening of the	85
she had not	85
belonged to the	85
on his way	85
of the province	85
the inland sea	85
more than once	85
of its own	84
the laws of	84
the palace of	84
of the taira	84
together with the	84
most of them	84
the arrival of	84
not a few	84
a period of	84
by which the	84
is supposed to	84
with that of	84
from that of	84
to the chinese	83
for it was	83
a few of	83
of the universe	83
all of the	83
it would not	83
a visit to	83
of the national	83
at all events	83
connected with the	83
form of a	83
for the time	83
father and mother	83
the chief of	83
the place where	83
it is no	83
in view of	83
there has been	82
in the north	82
there must be	82
of japan is	82
are in the	82
proved to be	82
other side of	82
but there are	82
and that it	82
if it is	82
and that of	82
by the chinese	82
and there were	82
a large number	82
a bit of	82
whom he had	82
to find the	82
all at once	81
and went to	81
hundred years ago	81
one side of	81
of a certain	81
that this was	81
the country was	81
a few moments	81
out to the	81
i will not	81
and the rest	81
work of the	81
of the western	81
of a new	81
at the top	81
at the entrance	81
the author of	81
of the second	81
of the god	81
the government of	81
you are not	81
in the south	80
been in the	80
an end to	80
husband and wife	80
that all the	80
of the capital	80
the destruction of	80
by the government	80
by the fact	80
of the last	80
going to the	80
such a thing	80
that they have	80
in a low	80
as if it	80
the spirits of	80
as one of	80
there are two	80
to become a	80
in consequence of	80
when they were	80
at the back	80
in this world	80
of which was	80
his wife and	79
of them were	79
which the japanese	79
the fate of	79
the minds of	79
not only to	79
that there were	79
and this is	79
to give the	79
on the same	79
to see you	79
i should have	79
for the japanese	79
in japan the	79
if you will	79
would have to	79
by the way	79
the system of	79
if there be	79
they have been	79
of a woman	79
in the street	79
when it is	79
do you know	79
has been made	79
was that the	79
the entrance of	79
the command of	78
is full of	78
the country and	78
surface of the	78
of a large	78
had not yet	78
in the whole	78
into the house	78
on one of	78
origin of the	78
the surface of	78
only in the	78
all that is	78
have been made	78
to the city	78
which may be	78
the right to	78
in the other	78
was a man	78
in search of	78
on the one	78
sides of the	78
was only a	78
the home of	78
which i have	78
or in the	78
of the many	78
he does not	78
in their own	78
is not only	78
at last he	78
be allowed to	78
hour of the	78
by the people	78
of the common	78
is the only	78
of the early	78
he had seen	78
and even the	77
for all the	77
even to the	77
to be done	77
we had carpenters	77
in the very	77
a body of	77
that i should	77
am going to	77
it is possible	77
i am the	77
the world of	77
came from the	77
if i were	77
that we are	77
the same thing	77
in the imperial	77
in the streets	77
to enter the	77
and he had	77
i tell you	77
to the shogun	77
in the time	77
may be seen	77
it is now	76
a lot of	76
as to be	76
to speak of	76
of the water	76
at the bottom	76
by one of	76
in the name	76
those who are	76
for the moment	76
which was the	76
house of the	76
he was to	76
to be taken	76
such was the	76
religion of the	76
nothing of the	76
which they were	76
accordance with the	76
to the last	76
the heads of	76
out on the	76
of the zen	76
and i was	76
to make it	76
the lives of	76
had been made	76
the seventeenth century	76
to the place	76
and so forth	76
of a thousand	76
of the late	75
light of the	75
by the time	75
of the head	75
a system of	75
in the chinese	75
the process of	75
which it was	75
a great many	75
with the same	75
the force of	75
the foreign representatives	75
that we were	75
on their way	75
of them are	75
there is not	75
the last of	75
the two men	75
meaning of the	75
those who had	75
has been a	75
the interests of	75
body of the	75
of a very	75
seemed to have	75
and a few	75
so that it	75
the pleasure of	75
the order of	75
i have said	75
in the night	75
the relation of	75
in his arms	75
in the home	75
which it is	75
do you mean	74
to an end	74
sent to the	74
if he were	74
for the present	74
of the seventh	74
to the present	74
into the hands	74
it is that	74
under the name	74
he and his	74
in charge of	74
of thousands of	74
for the rest	74
that they might	74
of the third	74
so much as	74
it was at	74
that she would	74
have come to	74
the people are	74
to and fro	74
for the same	74
said that he	74
the sun goddess	73
in new york	73
the mind of	73
belong to the	73
that they should	73
he saw the	73
of the treaty	73
on the day	73
to me that	73
the door of	73
as a result	73
had never seen	73
i shall not	73
it is necessary	73
told me that	73
at the first	73
is due to	73
a letter to	73
to deal with	73
by reason of	73
the care of	73
to me to	73
are going to	73
a feeling of	73
was not so	72
in the spring	72
that which is	72
of the army	72
with a view	72
the occasion of	72
of the mountain	72
greater part of	72
of the body	72
the attention of	72
that one of	72
placed in the	72
feature of the	72
number of the	72
and tried to	72
so that he	72
a cup of	72
of the hojo	72
but at the	72
connection with the	72
began to be	72
with a little	72
of all that	72
what was the	72
face to face	72
lord of the	72
the gate of	72
the coast of	72
the walls of	72
to find out	72
in the distance	72
there is the	72
have been in	72
with the exception	72
the majority of	72
of the future	72
i had to	71
would be the	71
the eighth century	71
the principle of	71
the exception of	71
at the rate	71
is going to	71
to the foreign	71
the men of	71
you have been	71
think of the	71
the greater part	71
be in the	71
it was that	71
the whole country	71
they were to	71
the rise of	71
more than two	71
the price of	71
to visit the	71
the love of	71
to see a	71
i am very	71
change in the	71
for you to	71
of the period	70
a glimpse of	70
of the right	70
for her to	70
the battle of	70
in the second	70
there have been	70
the father of	70
into the garden	70
i am afraid	70
heaven and earth	70
it cannot be	70
she would have	70
used in the	70
and the hollanders	70
was obliged to	70
but as the	70
it is all	70
attitude of the	70
the basis of	70
to see him	70
at this moment	70
i think i	70
led to the	70
the nineteenth century	70
there were many	70
they had to	70
of the kind	70
part of a	70
the other day	70
that i had	70
of which is	70
little more than	70
the most beautiful	70
to his feet	70
temple of the	70
the results of	70
one of my	70
down in the	69
and the most	69
the next morning	69
in the sense	69
women and children	69
the latter was	69
was a little	69
doctrine of the	69
in japanese history	69
he must be	69
the means of	69
charge of the	69
the honour of	69
no doubt that	69
of our country	69
to some extent	69
to such a	69
was made to	69
all the world	69
will be a	69
shrine of the	69
him to be	69
as it were	69
of the middle	69
to the castle	69
direction of the	69
of japanese history	69
put an end	69
it is so	69
of the five	69
but on the	69
heart of the	69
and then he	69
order of the	69
have not been	69
came to be	68
as if to	68
that if the	68
all of them	68
there is one	68
for them to	68
has already been	68
that is a	68
the lines of	68
or at least	68
applied to the	68
of the hill	68
of the age	68
she is a	68
likely to be	68
i had a	68
he said that	68
he was very	68
year of the	68
that such a	68
instead of the	68
a band of	68
they would not	68
to show that	68
of the sixteenth	68
took place in	68
among the people	68
we have been	68
on the side	68
and out of	67
in the shape	67
of the cities	67
the policy of	67
to carry out	67
it is difficult	67
must be a	67
europe and america	67
was full of	67
as a whole	67
i wish to	67
characteristic of the	67
to be able	67
an old man	67
the japanese mind	67
part of his	67
the streets of	67
the kami of	67
because it is	67
that we should	67
in her own	67
first of all	67
of the party	67
none of the	67
of japan in	67
made in the	67
i had been	67
as she had	67
the ceremony of	67
of the kami	66
state of things	66
to the little	66
the lady of	66
a young man	66
at once the	66
it on the	66
appears to have	66
to the sea	66
of the lady	66
after a while	66
of a single	66
on this occasion	66
in a little	66
the conditions of	66
the privilege of	66
that is not	66
for an instant	66
in my opinion	66
the tea ceremony	66
returned to his	66
a present of	66
her to the	66
long as the	66
he was so	66
the chinese government	66
as he did	66
period of the	66
i have heard	66
well as in	66
we have to	66
the will of	66
of his father	66
as regards the	66
interest in the	66
to the new	65
the success of	65
form of the	65
she was the	65
if they had	65
we must not	65
in a moment	65
and a little	65
fall of the	65
a very small	65
on both sides	65
but when the	65
majority of the	65
soul of the	65
you will find	65
than any other	65
the result was	65
in the open	65
way in which	65
that we had	65
relation to the	65
the hope of	65
it is for	65
of the modern	65
the maintenance of	65
at the moment	65
put to death	65
all kinds of	65
the gods of	65
to get rid	65
the advent of	65
we could not	65
reign of the	65
and down the	65
people in the	65
i am glad	65
to their own	65
to his wife	64
do not think	64
to act as	64
it is called	64
and for a	64
made to the	64
there was the	64
would seem to	64
appear to have	64
of our own	64
of some of	64
he tried to	64
the treaty of	64
on board the	64
him with a	64
the details of	64
on the occasion	64
you want to	64
contact with the	64
it was impossible	64
the administration of	64
good deal of	64
to the floor	64
to be so	64
japan in the	64
much the same	64
to make them	64
in which a	64
thought to be	64
supposed to have	64
the source of	64
at least a	64
no more than	64
gate of the	64
was the most	64
and in this	64
section of the	64
of the asiatic	64
they would have	63
the secret of	63
he might have	63
one of their	63
nothing to do	63
in this case	63
the height of	63
shall not be	63
at the temple	63
is a matter	63
the people were	63
and the great	63
of the higher	63
the new year	63
at sight of	63
looked at the	63
himself in the	63
of the various	63
he seemed to	63
but she was	63
which is a	63
characteristics of the	63
with these words	63
at the close	63
to him in	63
man who had	63
names of the	63
the interior of	63
the children of	63
the figure of	63
that i could	63
it could not	63
the adoption of	63
spirits of the	63
the lower classes	63
out of sight	63
to find that	63
take care of	62
end of a	62
and to be	62
the future of	62
when she was	62
there may be	62
the scene of	62
to see what	62
this time the	62
the teachings of	62
of the highest	62
there was one	62
that would be	62
he had made	62
yet it is	62
japanese in california	62
ought to have	62
command of the	62
the affairs of	62
it was with	62
to the world	62
may be called	62
age of the	62
of the wind	62
the truth of	62
there are some	62
for this reason	62
into the water	62
the strength of	62
as she was	62
care of the	62
the people in	62
were able to	62
it as a	62
go back to	62
to the state	62
one in the	62
addition to the	61
is more than	61
on the japanese	61
they would be	61
and the little	61
the city and	61
the day before	61
the east and	61
used by the	61
of the more	61
on the spot	61
they came to	61
the production of	61
is the same	61
it was so	61
with such a	61
that when the	61
for us to	61
of which are	61
not only in	61
manners and customs	61
of the word	61
the assistance of	61
five or six	61
turned to the	61
all the rest	61
to tell me	61
waters of the	61
in the latter	61
appeared to be	61
the construction of	61
will have to	61
the women of	61
what to do	61
responsible for the	61
the lack of	61
with a great	61
why do you	61
the birth of	61
the tomb of	61
government of the	61
it is my	61
of the term	61
i have to	61
than in the	61
had begun to	61
at any time	61
a few months	61
i would not	61
to which he	60
was no longer	60
it is quite	60
one by one	60
followed by the	60
up at the	60
of shint o	60
do with the	60
in any way	60
going to be	60
in which it	60
it is as	60
and it would	60
of the throne	60
the making of	60
in japan and	60
up his mind	60
something of the	60
to give a	60
by his own	60
well as of	60
of course the	60
the british government	60
that on the	60
could have been	60
he must have	60
not less than	60
he is the	60
in a great	60
in the last	60
they were all	60
that he has	60
shook her head	60
him on the	60
to get a	60
to the door	60
the seat of	60
of the lake	60
that they could	60
you must not	60
the importance of	60
where they were	60
the inhabitants of	60
in the darkness	60
several of the	60
the rear of	60
the whole world	60
lived in the	60
the imperial palace	60
of the heart	60
which have been	59
branch of the	59
himself to the	59
all of which	59
that he did	59
the post of	59
which we have	59
it was as	59
first time in	59
of the fifth	59
to him the	59
in time of	59
for the night	59
is it that	59
the return of	59
the night of	59
would be to	59
and so on	59
she was to	59
of the women	59
to the family	59
of the high	59
president of the	59
or of the	59
i am told	59
if you are	59
the following year	59
of the one	59
control of the	59
have been able	59
as seen in	59
only to the	59
has to be	59
down from the	59
they are the	59
on his return	59
the shores of	59
of the human	59
have been so	59
life in the	59
he should be	59
we did not	59
far as i	59
growth of the	59
with the chinese	59
to become the	59
the corner of	59
to watch the	59
the happy hunter	59
the banks of	59
will be the	59
that was the	59
one who has	58
we are not	58
if it had	58
a man to	58
we had a	58
while in the	58
a few hours	58
looking at the	58
is difficult to	58
in a word	58
i think that	58
and would have	58
had been so	58
the front of	58
on each side	58
from the west	58
a portion of	58
of the situation	58
month of the	58
it is of	58
that the emperor	58
to the prince	58
rokuro u bei	58
to the north	58
him as a	58
two hundred and	58
of the houses	58
with all his	58
the rising sun	58
is a good	58
a distance of	58
the city is	58
gold and silver	58
see that the	58
to the point	58
he saw that	58
voice of the	58
they were in	58
and the emperor	58
of the principal	58
she would not	58
more than ever	58
is but a	58
in the manner	58
the task of	58
at a distance	58
the japanese were	58
when he saw	58
could not help	58
the teaching of	58
that it had	58
and as they	58
to follow the	58
in his eyes	58
came to an	57
of a young	57
it can be	57
the emperor was	57
these are the	57
of the sixth	57
court of the	57
to the nature	57
they were the	57
entrance of the	57
service of the	57
i have come	57
such is the	57
but with the	57
of the street	57
i was not	57
and could not	57
the opinion of	57
the restoration of	57
to understand the	57
the length of	57
the country of	57
of the sacred	57
to see how	57
festival of the	57
as fast as	57
what he had	57
the language of	57
and said to	57
it was necessary	57
as if she	57
throughout the country	57
back into the	57
of the main	57
her in the	57
thought that the	57
nothing more than	57
to the hotel	57
to bring the	57
arrived at the	57
the possession of	57
to go on	57
of the shinto	57
may be a	57
the vicinity of	57
to the top	57
in the long	57
of the orient	57
during the reign	57
came to a	57
are supposed to	57
this part of	57
it into the	56
had always been	56
one and the	56
and that i	56
a means of	56
out from the	56
went out to	56
come back to	56
there in the	56
to give up	56
him in his	56
not wish to	56
has always been	56
far as to	56
told him that	56
it was his	56
day and night	56
regarded as a	56
it was very	56
has never been	56
of this kind	56
is only a	56
aoyama shu u	56
in this matter	56
was followed by	56
the present day	56
no matter what	56
in the rear	56
difference between the	56
them to be	56
in a way	56
on the road	56
and a great	56
the expense of	56
glimpse of the	56
i should like	56
from those of	56
of the southern	56
the emperor of	56
added to the	56
as i am	56
worship of the	56
for such a	56
he found himself	56
in the western	56
he was about	56
he returned to	56
by a japanese	56
where he was	56
not so much	56
by all the	56
with those of	56
in the empire	56
in a manner	56
to the country	56
on the point	56
the imperial diet	55
said to the	55
looked like a	55
and when she	55
and when i	55
by the same	55
at the gate	55
of the moon	55
to the south	55
in the provinces	55
the way in	55
of a long	55
man in the	55
right and left	55
with a few	55
are not to	55
to be of	55
of a hundred	55
for he was	55
a few words	55
with which he	55
at the house	55
in the family	55
to the very	55
said to him	55
she began to	55
appears to be	55
it was on	55
to which they	55
in any other	55
the rule of	55
is impossible to	55
for the last	55
i know not	55
the property of	55
of the population	55
there were two	55
and we have	55
the old japanese	55
the only one	55
after he had	55
believe that the	55
at the very	55
the seventh century	55
think it is	55
value of the	55
that part of	55
the feet of	55
the other two	55
the one hand	55
made for the	55
of the lower	55
and as a	55
from the fact	55
it was no	55
will of the	55
went back to	55
the creation of	55
followed by a	55
but this is	55
here is a	55
the feast of	54
lost in the	54
in the little	54
only by the	54
the wisdom of	54
of the rising	54
position of the	54
the effects of	54
had been sent	54
in the vicinity	54
appearance of the	54
seemed to him	54
of his family	54
the most interesting	54
the room and	54
nothing but the	54
to give him	54
the person of	54
i have already	54
of the beautiful	54
you will not	54
of the community	54
the waters of	54
of the long	54
he left the	54
were obliged to	54
he turned to	54
descendants of the	54
sooner or later	54
a mass of	54
they must be	54
but i think	54
son of a	54
of japanese life	54
of men and	54
each other in	54
of the famous	54
made up his	54
was brought to	54
compared with the	54
the men who	54
the problem of	54
him by the	54
of the building	54
them on the	54
a daughter of	54
of the holy	54
from which the	54
appear to be	54
chinese and japanese	54
in ancient times	54
to form a	54
that time the	54
shook his head	54
covered with a	54
i wanted to	54
as if i	54
he felt that	54
a hundred years	54
from that time	53
be given to	53
of the tycoon	53
that the chinese	53
in the fields	53
it is recorded	53
to me the	53
spite of all	53
work in the	53
heard of the	53
boys and girls	53
different from the	53
of the yamato	53
one of her	53
and he is	53
i would have	53
a little more	53
what i have	53
i will go	53
and you will	53
relations with the	53
in the sun	53
the reason why	53
from the city	53
home of the	53
the difference between	53
but he had	53
manner in which	53
to him and	53
to the shogunate	53
what are you	53
and if you	53
a young girl	53
conception of the	53
i had not	53
ascended the throne	53
to him that	53
where there is	53
that she should	53
is also a	53
think of it	53
the outcome of	53
as he is	53
man of the	53
came into the	53
door of the	53
of the very	53
of the chief	53
for a little	53
japan and the	53
few of the	53
was not in	53
and many of	53
in the reign	53
to the king	53
the space of	53
be remembered that	53
the air was	53
the provisions of	53
in honour of	53
to whom the	53
rear of the	53
they may be	53
because they are	53
is no longer	53
by the great	53
the descendants of	53
and when they	52
half an hour	52
with the other	52
of the shrine	52
by the hand	52
i can see	52
all the way	52
she was in	52
surrounded by a	52
effect of the	52
society of japan	52
the village of	52
for the future	52
of the king	52
was of the	52
the chu u	52
less than a	52
passed through the	52
if they are	52
him at the	52
at that moment	52
of the bay	52
in which she	52
to receive the	52
that this is	52
was sent to	52
must be the	52
the intention of	52
of which we	52
the people and	52
the help of	52
than those of	52
four or five	52
it must have	52
not know what	52
an army of	52
the japanese to	52
now that the	52
of the nineteenth	52
the following morning	52
was more than	52
that the people	52
the fact of	52
the control of	52
found that the	52
by those who	52
and thus the	52
of which i	52
sake of the	52
of any kind	52
to the west	52
that he must	52
the morning of	52
the extent of	52
to be used	52
the china capt	52
to prevent the	52
from the house	52
to find a	52
asiatic society of	52
the house was	52
but he is	52
to be sure	52
and his son	52
has been shown	52
we have no	52
the site of	52
the roof of	52
far from the	52
that the first	52
in relation to	52
the world is	52
that she might	52
down into the	52
was told that	52
to the latter	51
he took the	51
lady of the	51
in japan are	51
the christian era	51
should like to	51
if you have	51
i used to	51
of gold and	51
the base of	51
a study of	51
it in a	51
house of representatives	51
hundreds of years	51
when she had	51
governor of the	51
to suppose that	51
upon the floor	51
throughout the empire	51
back to her	51
either side of	51
and the latter	51
based on the	51
is necessary to	51
the ways of	51
to know the	51
think that the	51
with his own	51
on the top	51
in the social	51
policy of the	51
the one who	51
i told him	51
of a small	51
the great temple	51
but the japanese	51
through all the	51
the year a	51
of the home	51
interests of the	51
in his mind	51
it is too	51
the japanese of	51
the emperor to	51
all that was	51
of japan and	51
we had to	51
country in the	51
during the first	51
i was told	51
between japan and	51
in and out	51
in his hands	51
she had no	51
the festival of	51
of a nation	51
a handful of	51
well as to	51
of the language	51
known to the	51
course of the	51
to reach the	51
time when the	51
spoken of as	51
the capital of	51
words of the	51
of the road	51
not far from	51
and it has	51
the building of	51
a multitude of	51
a view of	51
and if the	51
the same year	51
to get the	51
for purposes of	51
ought not to	50
at an early	50
i pray you	50
when he heard	50
the hearts of	50
a place of	50
he went on	50
i thought it	50
was not until	50
was like a	50
the accession of	50
in the art	50
the military class	50
of more than	50
from the japanese	50
to him as	50
of an old	50
this state of	50
to the government	50
one of which	50
may be found	50
of which were	50
be seen in	50
of the boat	50
over and over	50
the people to	50
himself to be	50
advantage of the	50
the mass of	50
himself at the	50
as in a	50
which they are	50
and so the	50
translation of the	50
in a dream	50
there was something	50
who was the	50
of the mind	50
his head and	50
the possibility of	50
and after a	50
at the last	50
them from the	50
him in a	50
the prime minister	50
as he could	50
and that was	50
the japanese had	50
walls of the	50
he had left	50
i was a	50
familiar with the	50
an expression of	50
to accept the	50
to be very	50
from the sea	50
the date of	50
of which they	50
i have had	50
last of the	50
was beginning to	50
the souls of	50
to tell the	50
wife and children	50
was in his	50
a result of	50
on the table	50
she has been	50
the minister of	50
an opportunity to	50
from this time	50
you will see	50
the house in	50
the principles of	50
two hundred years	50
to the effect	50
the authority of	50
palace of the	50
believed to be	50
and not to	50
not one of	50
in the water	50
be no doubt	50
to see them	50
branches of the	50
not hesitate to	50
not of the	50
him and his	50
when they are	50
of her husband	50
in the place	50
soon as he	50
the country to	49
she knew that	49
the most powerful	49
the idea that	49
the gift of	49
what it is	49
the expression of	49
not more than	49
me to the	49
to be given	49
it came to	49
better than the	49
had not the	49
to her feet	49
on one occasion	49
he did so	49
the houses of	49
honour of the	49
officers of the	49
to be more	49
they had not	49
fell into the	49
late in the	49
to be at	49