quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
laying on of hands	609
the name of the	313
in the name of	309
the covenant of grace	198
of the holy ghost	192
the end of the	186
the word of god	179
end of the world	156
name of the father	150
the spirit of god	141
to the end of	141
of the holy spirit	133
as well as the	131
early english books online	131
the kingdom of heaven	129
of the visible church	128
one and the same	128
name of the lord	126
of the church of	126
not so much as	121
the children of the	117
with the holy ghost	115
the baptism of the	115
are not to be	112
are to be baptized	111
is not to be	110
the kingdom of god	109
of the new testament	106
the church of god	106
of laying on of	102
that it is not	100
baptism of the spirit	100
ought not to be	97
the seal of the	96
in the new testament	95
the church of england	94
notes for div a	92
the church of christ	92
not to be baptized	90
the grace of god	87
out of the water	85
that they may be	85
for the remission of	82
members of the church	81
of a good conscience	81
the blood of christ	80
and blood of christ	79
into the name of	77
the promise of the	76
in respect of the	76
ought to be baptized	76
the rest of the	75
in the primitive times	75
the baptism of christ	74
by the spirit of	74
the son of god	72
the nature of the	71
the laying on of	71
on of hands upon	70
that laying on of	70
members of the visible	69
in order to the	69
of the covenant of	68
the doctrine of christ	68
of the lord jesus	67
the remission of sins	67
a part of the	66
the body of christ	66
as well as to	66
that it is a	66
that there is no	66
the children of god	65
of the righteousness of	65
when they come to	65
in the sight of	65
a seal of the	65
for the most part	65
into the visible church	65
of the doctrine of	64
as it is in	64
in the visible church	63
into the kingdom of	62
be baptized with the	62
in their own persons	62
by the name of	62
to the lords supper	62
there is but one	62
answer of a good	61
the name of christ	61
the will of god	59
baptized in the name	59
to preach the gospel	59
the kingdome of heaven	59
seal of the covenant	59
be said to be	58
it is not the	58
and the holy ghost	57
in the church of	57
with the holy spirit	57
the sight of god	56
there can be no	56
to be in the	56
the righteousness of faith	56
the gift of the	56
extraordinary gifts of the	55
to be baptized in	55
the answer of a	55
to be admitted to	55
body and blood of	54
every one of you	54
in the covenant of	53
the baptism of infants	53
characters represented either as	52
the filth of the	52
the work of the	52
in a state of	52
the foundation of the	52
of the spirit of	52
represented either as utf	52
in the time of	52
signe of the crosse	51
seal of the righteousness	51
the preaching of the	51
the doctrine of the	50
after the manner of	50
to be found in	50
the time of the	50
the extraordinary gifts of	50
have the holy spirit	50
the profession of a	50
son and holy ghost	50
the death of christ	49
gifts of the spirit	49
the power of god	49
in the use of	49
the body and blood	49
as well as in	49
the word of the	49
the church of rome	48
as if he had	48
are said to be	48
the baptism of repentance	48
the signe of the	47
it is to be	47
of the church in	47
the covenant of god	47
upon the account of	47
the truth of the	47
gift of the holy	47
for the sake of	47
that it is the	46
the faith of the	46
that it was not	46
of the children of	45
if it be not	45
the works of the	45
in the apostles days	45
filth of the flesh	45
baptized with the holy	44
the church of the	44
the baptism of water	44
that they are not	44
have right to the	44
enter into the kingdom	44
to the lords table	44
the land of canaan	43
to the terms of	43
they are to be	43
repent and be baptized	43
all the children of	43
is said to be	43
of such is the	43
so far as to	43
of faith and repentance	43
the words of the	42
they come to years	42
for remission of sins	42
so much as to	42
the communion of the	42
in the way of	42
down into the water	42
of the christian religion	42
the covenant of circumcision	42
in newness of life	41
that they might be	41
the promise is to	41
of the truth of	41
the name of jesus	41
the covenant of the	41
god made with abraham	41
were baptized in the	41
gifts of the holy	41
the blood of the	40
the subjects of baptism	40
be baptized in the	40
baptized with the spirit	40
our lord jesus christ	40
the true nature of	40
and this is the	40
children of believing parents	40
a member of the	39
flesh and blood of	39
to baptize with water	39
the visible church of	39
as well as we	39
that the baptism of	39
may be said to	39
the lord jesus christ	39
in order to their	39
of the lords supper	39
part of the foundation	38
the infants of believers	38
with the baptism of	38
baptized every one of	38
at the same time	38
he that believeth not	38
in the hearts of	38
of the baptism of	38
as if it were	38
to which i answer	37
be admitted to the	37
the state of the	37
be baptized every one	37
the sense of the	37
in the old testament	37
that i know of	37
in the case of	37
that there is a	37
weak in the faith	37
for the baptizing of	37
it is in the	37
if they be not	37
of the new covenant	37
to be of the	37
be cut off from	37
over head and ears	36
in the mean time	36
is so far from	36
the sons of god	36
of a saving faith	36
according to the terms	36
in the midst of	36
visible church of christ	36
and therefore it is	36
infants as well as	35
the terms of creative	35
financial support to the	35
english books online text	35
profession of saving faith	35
this phase i text	35
even for commercial purposes	35
of the work described	35
owned by the institutions	35
to the early english	35
online text creation partnership	35
edition of the work	35
i text is available	35
described above is co	35
text and markup reviewed	35
terms of creative commons	35
is available for reuse	35
keyboarded and encoded edition	35
and coded from proquest	35
all without asking permission	35
and encoded edition of	35
in the next place	35
providing financial support to	35
in the first place	35
assigned for keying and	35
tcp assigned for keying	35
from proquest page images	35
the people of god	35
the work described above	35
this keyboarded and encoded	35
the resurrection of the	35
institutions providing financial support	35
work described above is	35
the faith of christ	35
and that it is	35
support to the early	35
encoded edition of the	35
text is available for	35
for keying and markup	35
and resurrection of christ	35
be admitted into the	35
encoded text transcribed from	35
in the room of	35
the early english books	35
keyed and coded from	35
and markup reviewed and	35
by the institutions providing	35
the text can be	35
the parents in question	35
text can be copied	35
books online text creation	35
phase i text is	35
markup reviewed and edited	35
images scanned from microfilm	35
the institutions providing financial	35
coded from proquest page	35
the baptizing of infants	34
they are not to	34
received the holy ghost	34
of christ in the	34
the seed of the	34
he shall baptize you	34
on of hands is	34
the sins of the	34
the holy ghost and	34
the glory of the	34
abraham and his seed	34
out of the church	34
if there be any	34
the name of a	34
the oracles of god	34
promise is to you	34
a faith short of	34
iv tiff page images	34
it must needs be	34
in god the father	33
that it may be	33
the thing it self	33
the habit of faith	33
are the children of	33
the practice of the	33
the use of reason	33
on of hands was	33
of the body of	33
that believeth and is	33
the ordinance of baptism	33
that they should be	33
by the power of	33
i am with you	33
of imposition of hands	33
that it was the	33
have put on christ	33
we ought not to	33
baptized into his death	33
he that believeth and	33
they ought to be	33
that the apostles did	32
upon the profession of	32
of the body and	32
baptism and the supper	32
of the old testament	32
to the church of	32
by the holy ghost	32
is the kingdom of	32
the seed of abraham	32
of that which is	32
and laying on of	32
believeth and is baptized	32
as well as they	32
and there is no	32
of the spirit is	32
in the kingdom of	32
it is not to	32
is as much as	32
of the kingdom of	32
as well as of	32
to the kingdom of	31
faith short of justifying	31
they could not be	31
all the new testament	31
the principles of the	31
by the blood of	31
the time of their	31
that the children of	31
that the church of	31
is not the same	31
to be baptized with	31
the practise of the	31
according to the flesh	31
and to your children	31
if it be said	31
may not be baptized	31
baptize you with the	30
of the primitive church	30
spiritual seed of abraham	30
up out of the	30
walk in newness of	30
admitted into the church	30
true church of christ	30
signification of the word	30
covenant made with abraham	30
the knowledge of the	30
there is no such	30
in all the new	30
because it is not	30
the seruice of god	30
and if it be	30
you with the holy	30
as many of you	29
profession of a saving	29
teaching them to observe	29
admitted to the lords	29
an ordinance of christ	29
and not of the	29
to all that are	29
the children of believers	29
shall be baptized with	29
the subject of baptism	29
because they are not	29
principles of the doctrine	29
word of the lord	29
it is not a	29
water and the spirit	29
said to be baptized	29
out of the way	29
in the same place	29
the beginning of the	29
as well as others	29
a principle of the	29
by the ministry of	29
of the blood of	29
the spirit of christ	29
for my part i	29
by faith in christ	29
to the same purpose	29
baptized with the baptism	29
to be done in	29
of our lord jesus	29
so that it is	29
the light of the	28
of the word of	28
made partakers of the	28
of hands upon believers	28
the end of this	28
the promise of god	28
that they were not	28
in the primitive church	28
a great part of	28
and of the holy	28
under the name of	28
is it not a	28
the ordinance of god	28
that he might be	28
of men and women	28
in the state of	28
such a thing as	28
on the other side	28
the glory of god	28
in such a case	28
the children of israel	28
the spirit of grace	28
in the day of	28
the consideration of the	28
name of jesus christ	28
they are capable of	28
of the spirit in	28
as well as men	28
of god in christ	28
promise of the holy	28
preaching of the word	28
were to be baptized	27
as have been baptized	27
the law of god	27
believe in god the	27
to the seal of	27
infants of believing parents	27
born of water and	27
of god by faith	27
not shall be damned	27
and in the same	27
as you may see	27
the way of truth	27
and be baptized every	27
if there was a	27
a man be born	27
in the power of	27
to be the lords	27
such is the kingdom	27
shall baptize you with	27
for the promise is	27
the members of the	27
his treatise of baptism	27
philip and the eunuch	27
true nature of the	27
a state of salvation	27
that this is the	27
we are buried with	27
in the likeness of	27
on of hands on	27
it ought to be	27
as soon as they	27
as if they were	27
covenant god made with	27
that can be made	27
to be understood of	27
for that which is	27
but such as are	27
the unity of the	27
resurrection of the dead	27
the print record of	26
a wide variety of	26
data within the usual	26
based on the text	26
second or later edition	26
not meet qa standards	26
files to tei p	26
the image sets published	26
of the texts have	26
chose to create diplomatic	26
and encoded texts based	26
texts based on the	26
or for an anonymous	26
the text creation partnership	26
text was proofread for	26
known extent have been	26
range over a wide	26
create accurately transcribed and	26
in all likelihood such	26
to range over a	26
overall quality of tcp	26
request that due credit	26
created by converting tcp	26
texts created during phase	26
were sent to external	26
looked at by a	26
of the process of	26
are eligible for inclusion	26
wide variety of subject	26
ascii text with mnemonic	26
will remain and some	26
quality assurance was then	26
that due credit and	26
by a tcp editor	26
mnemonic sdata character entities	26
the ministry of men	26
texts have been issued	26
published by proquest via	26
be marked as illegible	26
whichever is the greater	26
should be aware of	26
via their early english	26
infants are not capable	26
is to be understood	26
carried out by editorial	26
on the image sets	26
good conscience towards god	26
process of creating the	26
those which did not	26
given to their original	26
of textual data within	26
creation partnership web site	26
of tcp data is	26
michigan and oxford and	26
was proofread for accuracy	26
all likelihood such instances	26
of the same nature	26
during phase of the	26
characters marked as illegible	26
each text was proofread	26
divided into two phases	26
extent have been transformed	26
the texts were encoded	26
work was chosen if	26
was enhanced and or	26
meet qa standards were	26
bibliography of english literature	26
of the lord iesus	26
were corrected where possible	26
project was divided into	26
works are eligible for	26
in oxford and michigan	26
and linked to page	26
been issued variously as	26
and so it is	26
later edition of a	26
into the public domain	26
and oxford and the	26
should make clear that	26
be aware of the	26
based on the image	26
record of the period	26
a number of works	26
restraints of time and	26
of creating the tcp	26
partnership between the universities	26
anyone can now take	26
transcribed and encoded texts	26
in english were prioritized	26
marked as illegible were	26
understanding these processes should	26
on the text encoding	26
have been issued variously	26
linked to page images	26
be made about the	26
of a work was	26
is to encode one	26
with mnemonic sdata character	26
works in other languages	26
unicode or text strings	26
made about the data	26
keying and markup guidelines	26
texts were encoded and	26
tcp is a partnership	26
based on the new	26
data is very good	26
and therefore of any	26
transformed into placeholder characters	26
image sets were sent	26
the disciples of christ	26
processed by university of	26
the doctrine of faith	26
keyers to be redone	26
the natural seed of	26
enhanced and or corrected	26
level of the tei	26
with changes to facilitate	26
and those which did	26
characters or elements to	26
was based on the	26
use these texts for	26
number of works in	26
large quantities of textual	26
the keyers to be	26
or tei g elements	26
limit of instances per	26
tei in libraries guidelines	26
and attribution is given	26
elements to simplify the	26
to create accurately transcribed	26
processes should make clear	26
unicode or tei g	26
returned to the keyers	26
editorial teams in oxford	26
a work was chosen	26
been transformed into placeholder	26
text with mnemonic sdata	26
can now take and	26
their early english books	26
there are a number	26
and use these texts	26
now take and use	26
the public domain as	26
a good conscience towards	26
remaining illegibles were encoded	26
tcp aimed to produce	26
were returned to the	26
by proquest via their	26
of any assumptions that	26
any assumptions that can	26
were encoded as gap	26
encoding based on the	26
while the overall quality	26
public domain as of	26
we respectfully request that	26
tcp data is very	26
sent to external keying	26
of time and funding	26
of michigan and oxford	26
usually the first edition	26
external keying companies for	26
publisher proquest to create	26
but we respectfully request	26
of known extent have	26
corrected where possible up	26
encoding was enhanced and	26
characters will be marked	26
intended to range over	26
to create diplomatic transcriptions	26
text strings within braces	26
assurance was then carried	26
have been transformed into	26
the process of creating	26
opposed to critical editions	26
accordance with level of	26
issued variously as sgml	26
project have been released	26
are available at the	26
the general aim of	26
users should bear in	26
have been looked at	26
structural encoding based on	26
general aim of eebo	26
or later edition of	26
tcp files to tei	26
available at the text	26
the laver of regeneration	26
oxford and the publisher	26
in of gaps by	26
at the text creation	26
to external keying companies	26
likelihood such instances will	26
the text encoding initiative	26
accurately transcribed and encoded	26
editions of a works	26
the publisher proquest to	26
gaps by user contributors	26
the overall quality of	26
mind that in all	26
sets published by proquest	26
remain and some readable	26
domain as of january	26
all that are baptized	26
standards were returned to	26
errors will remain and	26
nature of the print	26
edition of a work	26
proofread for accuracy and	26
did not meet qa	26
which did not meet	26
image sets published by	26
chosen if there was	26
on the new cambridge	26
the new cambridge bibliography	26
transcription and basic encoding	26
by converting tcp files	26
encoded texts based on	26
elements of known extent	26
published between and available	26
included and sometimes a	26
will be marked as	26
proquest via their early	26
of the tei in	26
in the beginning of	26
is a partnership between	26
mainly structural encoding based	26
between and available in	26
created during phase of	26
title published between and	26
that in all likelihood	26
into placeholder characters or	26
of every monographic english	26
by editorial teams in	26
instances will never have	26
to tei p using	26
by university of nebraska	26
a works in english	26
of a works in	26
between the universities of	26
are a number of	26
page images in accordance	26
any remaining illegibles were	26
therefore of any assumptions	26
to the baptism of	26
readable characters will be	26
was then carried out	26
notably latin and welsh	26
universities of michigan and	26
a partnership between the	26
take and use these	26
the reverend author answereth	26
at by a tcp	26
and therefore chose to	26
a compelling reason to	26
of works in other	26
within the usual project	26
compelling reason to do	26
some readable characters will	26
was divided into two	26
then carried out by	26
to the nature of	26
but to preach the	26
i know not what	26
was chosen if there	26
variety of subject areas	26
of the project have	26
on the account of	26
some errors will remain	26
in mind that in	26
or text strings within	26
with level of the	26
then their works are	26
will never have been	26
print record of the	26
teams in oxford and	26
have been released into	26
of each text was	26
possible up to a	26
copies of the texts	26
aimed to produce large	26
accuracy and those which	26
but if it be	26
attribution is given to	26
encoded as gap s	26
texts for their own	26
up to a limit	26
never have been looked	26
principle of christs doctrine	26
into the covenant of	26
usual project restraints of	26
over a wide variety	26
users should be aware	26
due credit and attribution	26
out by editorial teams	26
companies for transcription and	26
in regard of the	26
and sometimes a second	26
to reflect the true	26
dipping the whole body	26
for transcription and basic	26
the project have been	26
can be made about	26
or corrected and characters	26
quantities of textual data	26
there was a compelling	26
p using tcp tei	26
reflect the true nature	26
and available in eebo	26
therefore chose to create	26
should bear in mind	26
assumptions that can be	26
the texts have been	26
the spirit of promise	26
and as for the	26
and markup guidelines are	26
a limit of instances	26
text selection was based	26
new cambridge bibliography of	26
and the publisher proquest	26
for accuracy and those	26
a second or later	26
the encoding was enhanced	26
and are to be	26
been released into the	26
although there are a	26
their works are eligible	26
tcp project was divided	26
them to observe all	26
simplify the filling in	26
as illegible were corrected	26
of instances per text	26
works in english were	26
the sacrament of baptism	26
illegibles were encoded as	26
to page images in	26
were encoded and linked	26
to a limit of	26
for an anonymous work	26
gap elements of known	26
keying companies for transcription	26
selection was based on	26
to their original source	26
to simplify the filling	26
changes to facilitate morpho	26
or elements to simplify	26
illegible were corrected where	26
the filling in of	26
and characters marked as	26
of gaps by user	26
to produce large quantities	26
placeholder characters or elements	26
corrected and characters marked	26
sometimes a second or	26
as opposed to critical	26
the universities of michigan	26
to the keyers to	26
these texts for their	26
tcp is to encode	26
language title published between	26
selection was intended to	26
textual data within the	26
was intended to range	26
encoded and linked to	26
respectfully request that due	26
tei p using tcp	26
guidelines are available at	26
the communion of saints	26
aware of the process	26
of the print record	26
have right to baptism	26
converting tcp files to	26
sets were sent to	26
project restraints of time	26
images in accordance with	26
the authority of the	26
them to be baptized	26
released into the public	26
the counsel of god	26
that is to be	26
been looked at by	26
phase of the project	26
markup guidelines are available	26
is given to their	26
for their own purposes	26
produce large quantities of	26
to encode one copy	26
creating the tcp texts	26
was a compelling reason	26
in accordance with level	26
reason to do so	26
the usual project restraints	26
cambridge bibliography of english	26
them and their children	26
and or corrected and	26
text creation partnership web	26
filling in of gaps	26
qa standards were returned	26
proquest to create accurately	26
credit and attribution is	26
quality of tcp data	26
first editions of a	26
these processes should make	26
and some readable characters	26
bear in mind that	26
such instances will never	26
the tei in libraries	26
where possible up to	26
of the gospel covenant	25
if they had been	25
the ministry of the	25
to be a seal	25
receive the holy spirit	25
seal of the same	25
of bread and wine	25
the spirit of truth	25
be born of water	25
to newness of life	25
to be made disciples	25
the fleshly seed of	25
to observe all things	25
to the word of	25
it to be a	25
there is no other	25
in the point of	25
the likeness of his	25
out of the world	25
be members of the	25
that a man may	25
of the christian faith	25
the persons spoken of	25
church of the jews	25
commanded to be baptized	25
the baptism of iohn	25
the power of the	25
baptized into one body	25
the father of the	25
if he had said	25
that which hath been	25
as much as in	25
as well as some	25
the sign of the	25
christ and the eunuch	25
by the preaching of	25
of a true church	25
with abraham and his	25
the wrath of god	25
the name of vanity	24
in the word of	24
infants ought not to	24
the first principles of	24
cannot enter into the	24
is it not the	24
therefore they are not	24
and the rest of	24
is not at all	24
the name of god	24
no other then the	24
not sent to baptize	24
believeth not shall be	24
it could not be	24
they ought not to	24
so much as a	24
by the hands of	24
holy spirit of promise	24
the opinion of the	24
it to be so	24
on the other hand	24
the ordinances of the	24
the doctrine of baptism	24
in all the scripture	24
to go round again	24
the washing of water	24
promise of the spirit	24
on of hands for	24
in the seruice of	24
that believeth not shall	24
this laying on of	24
seal of gods covenant	24
on the name of	24
all the members of	24
in breaking of bread	24
the epistle to the	24
practice of the church	24
they may be saved	24
the doctrine of baptisms	24
by reason of their	24
by the church of	24
which is to be	24
the house of god	24
we are not to	24
as i have shewed	23
so much the more	23
ye shall be baptized	23
to come to the	23
the reverend author saith	23
according to the word	23
the spirit in the	23
you may as well	23
away the filth of	23
at the lords table	23
in remembrance of me	23
in his treatise of	23
are members of the	23
the love of god	23
preaching of the gospel	23
baptized shall be saved	23
so as to be	23
and teach all nations	23
go teach all nations	23
to the covenant of	23
a man may be	23
with him in baptism	23
as well as he	23
for the proof of	23
as well as that	23
the gift of god	23
them in the name	23
by the same reason	23
sight of god to	23
that the covenant of	23
i hope you will	23
the antecedent is true	23
even to the end	23
the lamb of god	23
the people called quakers	23
of water and the	23
the original text notes	23
holy ghost and fire	23
profession of their faith	23
the holy spirit of	23
according to the promise	23
text notes for div	23
of such as are	23
part in the lord	23
that he was not	23
original text notes for	23
but the antecedent is	23
the substance of the	23
ocm this keyboarded and	23
and ought to be	23
receive the gift of	23
as hath been said	23
thy seed after thee	23
a right to the	23
is to you and	23
in as much as	23
the son of man	23
the body of the	23
the bread and wine	23
and it is not	23
and of the spirit	23
so far from being	23
is to be done	23
the world to come	23
the whole body of	23
god by faith in	23
from the original text	23
of such a thing	23
are not capable to	23
is not so much	23
right in the sight	23
it doth not follow	22
they are not capable	22
put an end to	22
that are to be	22
at the time of	22
for it is not	22
the use of the	22
many as the lord	22
of the world to	22
are not capable of	22
so far as they	22
in the world to	22
in a way of	22
many of us as	22
it is one thing	22
there is no mention	22
and as it were	22
the hands of the	22
well as the other	22
by reason of the	22
the lords supper to	22
the service of god	22
saving faith and repentance	22
the face of the	22
r ocm this keyboarded	22
for there is no	22
but it is not	22
be a member of	22
if it be so	22
of it in the	22
of the same covenant	22
if there be no	22
buried with him in	22
the lord our god	22
with christ in baptism	22
where it is said	22
estc r ocm this	22
and the holy spirit	22
the end of that	22
gift of the spirit	22
so much as the	22
the baptism of john	22
is the baptism of	22
have been baptized into	22
in the holy ghost	22
the spiritual seed of	22
of the nature of	22
works of the law	22
the observation of the	22
as much as to	22
for as much as	22
been baptized into christ	22
in the presence of	22
added to the church	22
state of the church	22
that which is not	22
and that is the	22
with him by baptism	21
according to the commission	21
baptize you with water	21
it was in the	21
away of the filth	21
the covenant made with	21
reproduction of original in	21
into the church of	21
i doubt not but	21
the way of the	21
to be admitted into	21
the law of moses	21
of the filth of	21
but the answer of	21
christ and his apostles	21
of his death and	21
is the end of	21
the body of sin	21
is weak in the	21
to the truth of	21
they are in the	21
the washing of regeneration	21
the giving of the	21
as it is a	21
of the son of	21
in his epistle to	21
therefore so is the	21
buried with him by	21
in respect of their	21
into a state of	21
but he shall baptize	21
but that which is	21
they were baptized in	21
they were to be	21
the righteousnesse of faith	21
as well as those	21
that they should not	21
that it was a	21
member of the church	21
the flesh and blood	21
an account of the	21
communion of the church	21
the word of a	21
the sacrament of the	21
was a type of	21
the law of the	21
on the eighth day	21
right to the seal	21
of the necessity of	21
to be baptized into	21
work of the ministry	21
the wisdom of god	21
on of hands in	21
is one of the	21
first principles of the	21
it is not so	21
men and women of	21
for the sins of	21
of the salvation of	21
to prove that the	21
if it be a	21
to such as are	21
of the oracles of	21
breaking of bread and	21
as a part of	21
he was not sent	21
putting away of the	20
was under the law	20
is not in the	20
in the work of	20
the spirit is not	20
burial and resurrection of	20
minister of the gospel	20
the word of christ	20
to the kingdome of	20
know ye not that	20
it may not be	20
in the apostles doctrine	20
that they do not	20
and is baptized shall	20
to the proof of	20
baptize with the holy	20
by the faith of	20
the table of the	20
membership in the visible	20
is baptized shall be	20
in the manner of	20
the institution of christ	20
it is but a	20
of the grace of	20
that there was no	20
come in the flesh	20
is the condition of	20
except a man be	20
the churches of christ	20
born of believing parents	20
he would not have	20
and that which is	20
born of christian parents	20
children of christian parents	20
cannot be said to	20
visible state of salvation	20
that so many of	20
the matter in hand	20
if it had been	20
to be a member	20
have a right to	20
shall receive the gift	20
that which is the	20
therefore it is not	20
but that it is	20
nature of the thing	20
them out of the	20
soon as they are	20
seal of the gospel	20
and yet not be	20
ministers of the gospel	20
when he comes to	20
of these little ones	20
no more to be	20
to be cut off	20
at the end of	20
though it be not	20
of the way of	20
the reason of the	20
there was much water	20
at the last day	20
have right in the	20
was not sent to	20
profession of faith and	20
not enter into the	20
truth of the gospel	20
but that they are	20
that is weak in	20
the mind of god	19
the example of the	19
and to all that	19
the writings of the	19
as it is written	19
to have right to	19
are to be sold	19
knowledge of the truth	19
it can be no	19
that like as christ	19
in a visible state	19
are buried with him	19
from the time of	19
the holy ghost is	19
a right to baptism	19
acts of the apostles	19
the coming of christ	19
table of the lord	19
to the observation of	19
i must tell you	19
the kingdome of god	19
with the washing of	19
time of the law	19
the breaking of bread	19
so many of us	19
that are short of	19
that infants are not	19
a visible state of	19
drink into one spirit	19
covenant of the gospel	19
word of a man	19
and that this is	19
principle of the doctrine	19
into the kingdome of	19
persons to be baptized	19
it is certain that	19
all baptized into one	19
at all to be	19
of the jewish church	19
be found in the	19
the major is proved	19
the manner of moses	19
the first of these	19
are baptized into christ	19
father of the faithful	19
baptized into the name	19
as there is no	19
what is to be	19
the acts of the	19
to come unto me	19
that part of the	19
the spirit of the	19
the worship of god	19
of the righteousnesse of	19
to be baptized by	19
to the law of	19
as well as by	19
that they were baptized	19
that baptism is not	19
by the grace of	19
that the end of	19
for the baptism of	19
that we may be	19
natural seed of abraham	19
of the faith of	19
man be born of	19
the gospel of christ	19
of a justifying faith	19
such or such a	19
much as to say	19
that is to say	19
in the face of	19
if there were no	19
both men and women	19
the children of christian	19
children of the promise	19
shall not enter into	19
so much as one	19
many of you as	19
in the writings of	18
as many as the	18
all the rest of	18
shall be cut off	18
baptism of infants is	18
communion with the church	18
this in remembrance of	18
with the blood of	18
of water and of	18
end of this ordinance	18
as well as their	18
repentance from dead works	18
we are bound to	18
which is as much	18
there is the same	18
the administration of baptism	18
to those that are	18
into the similitude of	18
to them in the	18
children of god by	18
according to his own	18
the children in question	18
made disciples by the	18
so much as heard	18
and ye shall receive	18
by the holy spirit	18
in covenant with god	18
and newness of life	18
the grace of the	18
the head of the	18
is a principle of	18
the dying infants of	18
the administration of the	18
for ought i know	18
what can be more	18
and as to the	18
our god shall call	18
seed of believing gentiles	18
to baptize all nations	18
may as well say	18
the vse of the	18
the holy spirit in	18
it is said of	18
they were all baptized	18
and by the spirit	18
let it be considered	18
to drink into one	18
to that which is	18
of the flesh and	18
the father of all	18
water and of the	18
the washing of the	18
by baptism into death	18
and of the son	18
is to be baptized	18
to them that are	18
all power is given	18
the doctrin of salvation	18
as the lord our	18
is that of the	18
that the laying on	18
seal of the righteousnesse	18
buried with christ in	18
sins of the world	18
the children of christians	18
that baptism is a	18
by the word of	18
the same with that	18
that the promise of	18
his body and blood	18
nor so much as	18
and so to be	18
the judgment of the	18
and that it was	18
work of the spirit	18
but there is no	18
born in the church	18
the children of abraham	18
not to be admitted	18
children of the covenant	18
the seal of gods	18
and practice of the	18
in heaven and in	18
do this in remembrance	18
not to be found	18
that it is no	18
and that they are	18
came in the flesh	18
to abraham and his	18
on of hands to	18
and such as are	18
the custom of the	18
in the lords supper	18
lord our god shall	18
between god and us	18
the law and the	18
doctrine of the church	18
not in the least	18
ordinances of the gospel	18
of god in the	18
to the children of	18
what is this to	18
their faith and repentance	18
are to be admitted	18
were not to be	18
by the resurrection of	18
a profession of saving	18
are capable of the	18
it will not follow	18
to believe in god	18
not scandalous in life	17
of hands upon baptized	17
were baptized into his	17
and the same in	17
but this is not	17
saith the reverend author	17
infants of christian parents	17
that it should be	17
heaven and in earth	17
he cannot enter into	17
in his own person	17
as hath been proved	17
by the authority of	17
death till he come	17
right way of baptizing	17
of our blessed saviour	17
that of such is	17
be the subjects of	17
as if they had	17
and is it not	17
as the apostle paul	17
to the worlds end	17
of the house of	17
a minister of the	17
whatsoever i have commanded	17
have no right to	17
be a seal of	17
as christ was raised	17
of the apostles and	17
might be made manifest	17
practise of the church	17
of the holy scriptures	17
or at least the	17
such as are not	17
to the susception of	17
for if it be	17
in the course of	17
to them and their	17
so soon as they	17
the manner of the	17
that under the law	17
not the putting away	17
of them that are	17
and the spirit of	17
and covenant of god	17
ye shall receive the	17
the profession of any	17
upon persons to office	17
so much as in	17
men in the world	17
that they ought to	17
as it were a	17
there is nothing in	17
to the infants of	17
it is evident that	17
supper of the lord	17
in the last place	17
cup of the lord	17
under the old testament	17
may be said of	17
principles of the oracles	17
not capable to be	17
the manner of baptizing	17
should not be baptized	17
gladly received the word	17
of baptism in the	17
in all the world	17
not one word of	17
infants to be baptized	17
a sign of the	17
therefore we may not	17
it may be a	17
of the thing professed	17
the infants of the	17
by vertue of their	17
as far as i	17
that faith and repentance	17
how can it be	17
of that faith which	17
that they will not	17
be made disciples by	17
i have done with	17
the initiatory seal of	17
vse the name of	17
it to be the	17
sent to baptize with	17
that of the spirit	17
i have commanded you	17
the one of these	17
to baptize with the	17
the commandments of god	17
them into the name	17
that they did not	17
of the state of	17
our lord and saviour	17
of god and christ	17
that they might receive	17
to the will of	17
of one and the	17
to repent and believe	17
his death and resurrection	17
by your own confession	17
this is my body	17
the ordinance of christ	17
like as christ was	17
for the good of	17
disciples by the ministry	17
of faith and obedience	16
not the children of	16
epistle to the romans	16
that profess not saving	16
of those who are	16
if they do not	16
this is that which	16
continue to the end	16
putting away the filth	16
under the notion of	16
no more then the	16
to be baptized of	16
for the use of	16
ought to be done	16
spoken of in the	16
to this i answer	16
the question is not	16
be admitted to baptism	16
which if it be	16
him by baptism into	16
member of the visible	16
with his own hands	16
from the beginning of	16
in the cited place	16
of the church at	16
the light of nature	16
the church of corinth	16
and the god of	16
in the administration of	16
in the apostles times	16
that baptism is the	16
the children of infidels	16
the holy spirit to	16
in the very same	16
as hath been noted	16
which god made with	16
not the communion of	16
baptizing them in the	16
that it cannot be	16
the application of the	16
you in the name	16
that we are not	16
they might receive the	16
the church of ephesus	16
because there is no	16
observe all things whatsoever	16
going down into the	16
baptism of repentance for	16
baptism to be a	16
to this very day	16
to the visible church	16
the case of the	16
that faith which is	16
there is no more	16
the terms of the	16
the constant practice of	16
this or that particular	16
no part of the	16
the cause of the	16
unto the end of	16
are dead to sin	16
is one thing to	16
in reference to the	16
that there may be	16
little children to come	16
the matter of fact	16
but the children of	16
no ordinance of christ	16
profess not saving faith	16
it was not the	16
as if he should	16
received the holy spirit	16
in the fifth proposition	16
not a word of	16
a title to the	16
breach of christian charity	16
the good things of	16
one of these little	16
in the judgement of	16
except in case of	16
for the work of	16
this is not the	16
their right to baptism	16
not according to the	16
is but one baptism	16
to be his people	16
of all the rest	16
you and your children	16
communion of the body	16
faith of christ crucified	16
that are in the	16
and in the sea	16
are not of the	16
of the invisible church	16
it not the communion	16
be put to death	16
it would have been	16
if it were not	16
of it to the	16
to be members of	16
is no other then	16
is no such thing	16
the lord of life	16
baptism is not the	16
likeness of his death	16
the meaning of the	16
of the people called	16
it should be granted	16
not at all to	16
was a seal of	16
what hath been said	16
parents in question are	16
interest in the covenant	15
of the death of	15
the number of the	15
in the same sense	15
not to be taken	15
as it were to	15
covantage keyed and coded	15
as much as they	15
to be in a	15
of the universal church	15
to the judgment of	15
the truth of it	15
were the children of	15
in the same manner	15
to believers and their	15
and saviour jesus christ	15
faith in christ jesus	15
the lord thy god	15
that were in the	15
as long as the	15
is born of the	15
without the profession of	15
in the knowledge of	15
hands upon baptized believers	15
and thy seed after	15
the cup of the	15
and as it is	15
as were baptized into	15
said to be a	15
as much as the	15
the truth of god	15
it doth not appear	15
of the thing signified	15
your selves to be	15
preach the gospel to	15
the children of such	15
the account of their	15
i know not how	15
by the mouth of	15
him that is weak	15
to enter into the	15
of you in the	15
part of the church	15
of the foundation of	15
so as to say	15
to make use of	15
converted to the faith	15
they must be baptized	15
of faith in christ	15
if this be so	15
capable to be made	15
a monument of idolatry	15
the mind of christ	15
the manner of administration	15
that he did not	15
made to drink into	15
vse of the crosse	15
of the catholick church	15
baptism is not to	15
can be no conclusion	15
one of you in	15
planted together in the	15
arise and be baptized	15
was not to be	15
infants of believers are	15
the proof of this	15
from the covenant of	15
that they are the	15
faith to be in	15
infants are capable of	15
the visible church is	15
to be practised by	15
that he doth not	15
the lords supper is	15
to be used in	15
with the rest of	15
in answer to mr	15
the coming of the	15
the use of ordinances	15
the ministration of the	15
to take notice of	15
till they come to	15
for the lords supper	15
the devil and all	15
the sequel of the	15
so that there is	15
of the land of	15
nor is there any	15
of the gospel of	15
he doth not say	15
head and ears in	15
apex covantage keyed and	15
the church under the	15
that of the law	15
to believe in christ	15
and that in the	15
come to the lords	15
are within the covenant	15
baptism of the holy	15
in the matter of	15
it is not said	15
should walk in newness	15
is a part of	15
is one and the	15
yet it is not	15
went down into the	15
of our lord and	15
that those who are	15
the faculty of understanding	15
in order to our	15
as much as we	15
of the churches of	15
from the power of	15
the susception of baptism	15
the true church of	15
and heirs according to	15
lord and saviour jesus	15
the holy ghost fell	15
the world and the	15
circumcision in the flesh	15
the presence of god	15
to have been baptized	15
to partake of the	15
if he had not	15
but on the contrary	15
and why may not	15
remission of sins by	15
of the gospel is	15
of remission of sins	15
any part of the	15
the profession of it	15
the same with the	15
the kingdom of christ	14
but it is a	14
there is no necessity	14
glory of the father	14
the righteousness of the	14
there is not the	14
born within the church	14
to whom the promise	14
the use of this	14
it may be said	14
but it is the	14
and according to the	14
and to be a	14
that which is born	14
when they came to	14
yet it doth not	14
is contrary to the	14
have received the holy	14
that he may be	14
have not so much	14
the whole course of	14
government of the church	14
and if it were	14
if a man should	14
right to be baptized	14
which they were to	14
of christ and the	14
our covenant with god	14
they have right to	14
infants are not to	14
the name of iesus	14
of the profession of	14
the children of believing	14
according to his promise	14
he tells us that	14
to make it appear	14
to the manner of	14
to be the truth	14
is no ordinance of	14
words of the text	14
faith and repentance are	14
baptize into the name	14
the seed of believers	14
the temptations of the	14
sense of the word	14
if they had not	14
is that which is	14
at the day of	14
that they may not	14
it is the same	14
constant practice of the	14
to be their god	14
what i have said	14
before they are baptized	14
the profession of faith	14
to come to christ	14
or so much as	14
so far as i	14
to you and your	14
of this present world	14
the fear of god	14
that he should be	14
not that so many	14
of the sacrament of	14
for the confirmation of	14
to persons of years	14
christ was raised up	14
of them in the	14
as for that which	14
no other then that	14
we are baptized into	14
in the holy scriptures	14
as well as any	14
that which you say	14
off from his people	14
into the death of	14
they had been baptized	14
in answer to the	14
a type of the	14
the person to be	14
the things of god	14
kingdomes of this world	14
have their children baptized	14
be taken for a	14
of you as have	14
to the sense of	14
it is not only	14
of the crosse is	14
the law of nature	14
are not so much	14
their children to the	14
no such thing as	14
then that of the	14
suffer little children to	14
sequel of the major	14
at all to the	14
the necessity of it	14
head of the church	14
seals of the covenant	14
as i have already	14
with all thy heart	14
but those that are	14
the hearts of the	14
similitude of christs death	14
the baptism of believers	14
in the booke of	14
that they were all	14
deny it to be	14
as if he were	14
under the new testament	14
the whole church of	14
am not worthy to	14
profession of a justifying	14
is the spirit of	14
delivered to the saints	14
hands upon believers baptized	14
it was not so	14
but ye shall be	14
and all his works	14
of their faith and	14
to be a man	14
commanded them to be	14
the synod here saith	14
the true visible church	14
they are said to	14
to the matter in	14
him to be a	14
therefore there is no	14
the holy ghost to	14
cut off from the	14
the holy ghost in	14
the infants of unbelievers	14
if it be the	14
the person of the	14
then it must be	14
in his book of	14
are all one in	14
not the same with	14
to the service of	14
as it was in	14
in so many words	14
and in order to	14
on the new man	14
for the extraordinary gifts	14
that infants of believers	14
what i have written	14
the nature of it	14
that there was a	14
calling on the name	14
every one of them	14
children to come unto	14
of christ to be	14
baptism is to be	14
the church in the	14
are within the church	14
a church of christ	14
constitution of a true	14
in the next words	14
nature of the sacrament	14
the blessing of god	14
the signification of the	14
which hath been said	14
i say unto you	14
but he that believeth	14
in the nature of	14
the case in hand	14
by the light of	14
resurrection of jesus christ	14
lo i am with	14
the condition of the	14
nothing to the purpose	14
they were not baptized	14
of the book of	14
to continue to the	14
in one and the	14
be the father of	14
be no conclusion made	14
to such a purpose	14
know not how to	14
to which i say	14
in this sense doth	14
came out of the	14
the rest of his	14
short of justifying faith	14
a laying on of	14
by the works of	14
they that gladly received	14
and that he was	14
of the ordinance of	14
in his answer to	14
whether there be any	13
but the baptism of	13
they shall be saved	13
to be a gospel	13
seal of his covenant	13
and all the rest	13
are said to have	13
contempt of the world	13
in the doctrine of	13
and some of them	13
on the one hand	13
as well as a	13
by laying on of	13
a principle of christs	13
the whole body under	13
is it not an	13
the church and covenant	13
the lord iesus christ	13
and all that are	13
the new testament in	13
that christ and the	13
the day of judgment	13
the putting away of	13
the greatest part of	13
is the duty of	13
to be sold by	13
you are to prove	13
these should not be	13
christ for the remission	13
cut off from his	13
no man ought to	13
the communion of his	13
of the lord is	13
receiving the holy spirit	13
infants are to be	13
an institution of christ	13
they would have put	13
person to be baptized	13
so much as once	13
the children of those	13
they were broken off	13
themselves and their children	13
and xml conversion a	13
are in the covenant	13
devil and all his	13
so is the consequent	13
of god under the	13
that infants ought not	13
is it to be	13
all the principles of	13
you may see in	13
to as many as	13
in such a sense	13
that the spirit is	13
in the unity of	13
are baptized into his	13
whether it be not	13
into the church by	13
were under the law	13
and not to be	13
and the lords supper	13
of the infants of	13
there is not a	13
the love of the	13
laid their hands on	13
no more then a	13
in the primitive time	13
you as have been	13
that there is nothing	13
raised up from the	13
them so to be	13
is the case of	13
in the place of	13
the kingdomes of this	13
christs death and resurrection	13
all things whatsoever i	13
we must distinguish between	13
into covenant with god	13
as they are born	13
way of the lord	13
let a man examine	13
nor is it any	13
of christ and his	13
that baptism which is	13
we come to the	13
the death and resurrection	13
it as well as	13
of bread and prayers	13
need to be taught	13
and that there is	13
circumcision of the heart	13
is my beloved son	13
in that it is	13
but it doth not	13
the holy spirit and	13
are so far from	13
for laying on of	13
the persons of the	13
baptized believers as such	13
and it is the	13
heirs according to the	13
that none of them	13
to the rest of	13
of the communion of	13
the spirit of sanctification	13
prayer and laying on	13
they may not be	13
to god the father	13
are first made disciples	13
therefore we are buried	13
as it were in	13
he commanded them to	13
yet for all this	13
that he will not	13
was the baptism of	13
power is given unto	13
of all that are	13
there must be a	13
i am not worthy	13
from darkness to light	13
the commands of god	13
and so it was	13
the baptism with water	13
the work of god	13
in an other place	13
is to be found	13
which they could not	13
the receiving of the	13
the original in the	13
are baptized into the	13
in the blood of	13
argument of the synod	13
for this is the	13
and the eunuch were	13
the covenant god made	13
the judgement of the	13
fleshly seed of abraham	13
part of the world	13
there is no express	13
be said of the	13
the first day of	13
for ought i see	13
of a dogmatical faith	13
he would have them	13
and the same person	13
if he should say	13
children of the flesh	13
parents and their children	13
far as they are	13
of the original in	13
that there is but	13
take it to be	13
of the gospel church	13
so long as they	13
they laid their hands	13
the gates of hell	13
yet for all that	13
might as well have	13
in answer to this	13
there is not one	13
reproduction of the original	13
though they be not	13
that it must be	13
so much of the	13
the reverend author doth	13
cast out of the	13
they should be baptized	13
as you have heard	13
from the consideration of	13
it is said that	13
is contained in the	13
of faith in the	13
of a new life	13
in which they were	13
made with abraham and	13
his disciples to baptize	13
till the end of	13
visible kingdome of the	13
what the synod here	13
by one spirit we	13
nations of the earth	13
which is born of	13
remission of sins and	13
baptize the children of	13
the proof of the	13
that the doctrine of	13
no man can be	13
all that were baptized	13
the visible kingdome of	13
and if this be	13
the knowledge of god	13
to be exempted from	13
if he do not	13
which ought to be	13
not to be understood	13
came up out of	13
that this is not	13
will be to the	13
and so let him	13
the formalis ratio of	13
a profession of faith	13
it is not possible	13
for ages and generations	13
that he speaks of	13
so is it in	13
was sent to baptize	13
the reception of the	13
that the holy ghost	13
in respect of any	13
the supper of the	13
the faith of their	13
not the baptism of	13
of the christian church	13
be said to have	13
by the example of	13
of some of the	13
go on to perfection	13
of turks and pagans	13
in the same chapter	13
the persons in question	13
the effect of the	13
by word of mouth	13
the circumcision of the	13
the holy ghost was	13
in this point of	13
account of their faith	13
and i know not	13
to the glory of	13
before they were baptized	13
their hands on them	13
the words of christ	13
in the very next	13
nothing to do with	12
hands upon persons to	12
he speaks of the	12
are capable of being	12
why may not the	12
he came in the	12
analogie of christs doctrine	12
of god the father	12
the baptizing of the	12
to be one of	12
great part of the	12
have faith and the	12
the word of truth	12
up from the dead	12
that it is so	12
that infants may be	12
if thou believest with	12
whom i am well	12
receive the holy ghost	12
as if you had	12
and the baptism of	12
to us in the	12
and practised by the	12
such a one as	12
whether they will or	12
to the work of	12
with the sign of	12
neither is there any	12
of the principles of	12
there is no need	12
be baptized for the	12
to the election of	12
by vertue of the	12
is nothing to the	12
when all is done	12
believers and their seed	12
the matter of the	12
discern the lords body	12
any of the rest	12
therefore infants are not	12
he that is not	12
is the seal of	12
the thing in question	12
in order to his	12
entrance into the church	12
spirit we are all	12
the spirit is the	12
by the glory of	12
as are baptized into	12
the membership of the	12
every one that is	12
to which is added	12
the church by baptism	12
the ministers of christ	12
church of the hebrews	12
of the synod for	12
lusts of the flesh	12
that there is not	12
as he hath done	12
dispensation of the gospel	12
any thing that is	12
would have put the	12
ordinance of laying on	12
thou believest with all	12
he might be made	12
and yet for all	12
by which they were	12
may and ought to	12
the covenant and promise	12
are the subjects of	12
whole body under water	12
if this be true	12
god in the world	12
to dip or plunge	12
not known to us	12
we are said to	12
it must be understood	12
it is not necessary	12
the things of the	12
and as for that	12
one spirit we are	12
take upon them to	12
of the spirit was	12
gives right to baptism	12
the act of the	12
those that are short	12
his hands upon them	12
first day of the	12
them as well as	12
christ never gave any	12
those that are in	12
to be in them	12
as well as all	12
the spirit of regeneration	12
inherit the kingdom of	12
the necessity of the	12
and therefore not to	12
when they shall be	12
to the use of	12
the gift of tongues	12
of the seal of	12
three or four years	12
as under the law	12
and a part of	12
the practice of it	12
and power of god	12
the consequence of the	12
as much as you	12
circumcision was a seal	12
between me and thee	12
in the days of	12
as well as from	12
we have been planted	12
well as in the	12
of those that are	12
is born of god	12
duty on our part	12
yet it will not	12
to be a christian	12
as a seal of	12
are not in the	12
the right hand of	12
a duty on our	12
and the profession of	12
members of the body	12
they know not what	12
and government of the	12
the seals of the	12
into the state of	12
to be administred to	12
that they are to	12
and mercy of god	12
grace of god in	12
things whatsoever i have	12
his epistle to the	12
which there is no	12
promise of the gospel	12
that which is said	12
as persons of years	12
word of god is	12
and those that were	12
from time to time	12
the remission of sin	12
capable of the same	12
grant it to be	12
to the doctrine of	12
by the law of	12
of that one bread	12
promise of the father	12
be made partakers of	12
as if there were	12
as a principle of	12
is still in force	12
and drink his blood	12
a disciple of christ	12
to be baptized but	12
be of the church	12
ye not that so	12
by how much the	12
is the ground of	12
made manifest to israel	12
of god and the	12
it is a great	12
and is not this	12
which is the thing	12
have the holy ghost	12
and the doctrine of	12
and the children of	12
covenant of grace is	12
that which is here	12
there ought to be	12
and he that is	12
the second part of	12
practice of the apostles	12
in his book called	12
is not the thing	12
the death of the	12
all those that are	12
vows to be the	12
baptism according to the	12
as the children of	12
to be given to	12
i indeed baptize you	12
to us to be	12
the holy ghost as	12
or if it be	12
whom they have not	12
baptized in their infancy	12
for want of light	12
beginning of the gospel	12
which is the only	12
church under the law	12
to be meant of	12
over his own house	12
are buried with christ	12
the flesh of the	12
the salvation of infants	12
the account of the	12
son of god afresh	12
in the book of	12
if it were a	12
they which are of	12
from the word of	12
in whom i am	12
by the death of	12
but that it was	12
are all the children	12
all the ordinances of	12
so it is in	12
and not in the	12
of the matter of	12
the room of the	12
spirit of god is	12
to which i reply	12
all the dayes of	12
baptizing with the spirit	12
sinners of the gentiles	12
token of the covenant	12
covenant of god with	12
for ever and ever	12
to the church at	12
the church at ephesus	12
the first part of	12
be supposed to be	12
the nature of a	12
hope of their salvation	12
to say the truth	12
so that they are	12
an ordinance of god	12
children to the lord	12
of a faith short	12
as many of us	12
to be in covenant	12
but infants are not	12
it is that the	12
and that you may	12
and therefore it was	12
if this be not	12
a death and resurrection	12
and drink this cup	12
the election of grace	12
to the performance of	12
these and the like	12
have been planted together	12
this is my beloved	12
of the service of	12
to be a true	12
the same in the	12
conceived and born in	12
it is no more	12
that god hath not	12
but in respect of	12
to a new life	12
prove it to be	12
children as well as	12
much as heard of	12
are capable to be	12
themselves the son of	12
said to be the	12
the ordinances of christ	12
never be able to	12
bread which we break	12
the way of dipping	12
am with you always	12
together in the likeness	12
of the heavenly gift	12
the right way of	12
baptism with the spirit	12
to themselves the son	12
in respect of this	12
filled with the holy	12
not to be done	12
those that are not	12
the children of wrath	12
in order of time	12
when we come to	12
were brought to christ	12
the fourth principle of	12
of the law of	12
as hath been shewed	12
of the baptismal vow	12
from the kingdom of	12
and born in sin	12
the graces of the	12
of his holy spirit	12
initiatory seal of the	12
and wash away thy	12
the churches of god	12
of the people of	12
that we may not	12
visibly in a state	12
as a sign of	12
a man examine himself	12