Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A54117	At least to maintain Charity by, If our sentiments of the Intention of the Text are not the same?
A54117	But since none can be so orthodox as that deliver''d to us in Gods Book, why should we press the point further?
A54117	Or how can we frame a better General to Center In?
A54117	Who can Determine with equal Authority to that of the Holy Ghost?
A54117	Who can express His mind Apter?
A54117	s.n.,[ London: 1698?]
A27200	How can you think that he will you forgive, Who so Blasphem''d his Name while you did live?
A27200	is it not a sad and dreadful case, That Men should Him Blaspheme unto his Face?
A27200	the unwelcome company of Fiends and Devils?
A27200	what would they give for to be free?
A36289	And Homage pay to the Almighty King, At whose Command All Things from Nought did spring?
A36289	And are not Marked with a Stamp Divine?
A36289	Art thou in Terms His great Pow''r to Resist?
A36289	Could Isra''l be Impos''d on, or Deceiv''d When all the Laws and Statutes they Receiv''d?
A36289	Did he not cause one of his Angels slay, And on the Ground near g tenscore thousand Lay Of Sirian Corpses, in a single Night?
A36289	Did not my Preaching Prophets tell thee plain?
A36289	Fixt to the Law, Commencing from the Day These Acts were Done; Pray there fore show what Way?
A36289	Thou ought not take my Hallowed Name in vain?
A36289	To the prophain Curst Swearer, Athist Wretch, The Judge shall on this ways derect his Speech ▪ The ARAIGNMENT of the WICKED WHat?
A36289	Tush, what is said by yonder Man we''re Sure, The Mickle Devil himself can not indure, What?
A36289	Were not Divine Unquestion''d useful Seals?
A36289	What Mortal dare with such a Champion fight?
A36289	are of Verity, As ev''n the Devils themselves dar not deny; As has been prov''d, how comes it then that thou Doth not unto the Great MESSIAH bow?
A36289	doth thou think indeed, These Scriptures which thou frequently may Read, Are forg''d by Art, or Subtile Mans Ingine?
A36289	q The r Sea divided s Jordans Streams back turn''d; And Law emitted while the t Mountain Burn''d Are these Romances, Lies or Forged Tales?
A93926	1. Who shall secure the Tithingman for what he doth upon the Justices unjust proceedings?
A93926	Answer, How or when could the Parson see with his eyes such horrid acts of blasphemy, and not with his tongue reprove nor admonish the offender?
A93926	Art thou he that livest in the Spirit?
A93926	Art thou more wise, more holy, more knowing then the Bishops, and the Episcopal Preachers?
A93926	Art thou not raised up of the devil to bring an evil report upon the work of Reformation?
A93926	As a bird wandereth from her nest, so is a man that wandereth from his place,& c. Was not this man as a silly bird to wander from his place?
A93926	But why do you boast your self in your own deceivings?
A93926	Do not the Episcopalians hate thy waies in wickednesse?
A93926	Is not M. White and the Parish beholding to T. W?
A93926	Is not the light that is in thee darknesse?
A93926	Judge Nicholas saith, O sirra, you know the Law, do you?
A93926	Lord how good thou art?
A93926	The second was, Whether ever they took M. W. to be a good woman?
A93926	Then the Presbyterian and Independent Ministers, or rather, art thou not altogether notwithstanding like a deceitfull Idol?
A93926	Thou art guilded with godlinesse I say: Art thou not altogether in the flesh?
A93926	Two questions Mr Stokes desires them to satisfie him in; one is Why the fact was concealed till now?
A93926	Webb is satisfied with his Masse of malice ▪ and that one of many acts of blasphemy is enough to record at this time?
A93926	Were not these mock- prayers?
A93926	What provision is made for conveying him and his& c. to Goal, for a foot they can not go, and horses they will not hire?
A93926	When you appeared in sheeps clothing, who harmed you, who molested you, who advanced themselves above you?
A93926	Wherefore Mr Stokes demands of them why they trouble him about such complaints?
A93926	Whereupon this Deponents husband asked the said Mr Webbe, What?
A93926	Whether J. O. aforesaid being an ingenuous young man, was not a fit piece of the Creation, to be a wife for T. Webbe the Parson?
A93926	Whether the said Webbe be not a man of a thousand to make a Parish Parson, and publique Preacher in this time of Reformation?
A93926	Whether( seeing they were States- prisoners) the State ought not to make provision for them, both to the Goal and in the Goal?
A93926	do you tell them lies in the Pulpit?
A93926	from his lawfull calling?
A93926	from his pretended purity, to lay the egs of his filthinesse in other birds nests?
A93926	from the wife of his bosome?
A93926	that art raised up against a time of Reformation, to help forward the work?
A93926	that hast attained to a higher light?
A93926	why at that time of the night?
A93926	why they did not rather get the assistance of some of their friends to reconcile them?
A77492	, but what made it so?
A77492	2, Now, How may this name of God be said to be injured, evill spoken of?
A77492	And are there not such to be found in this Nation that I say not in this place)?
A77492	And hath not the like hapned to many amongst us, who have been guilty of the like usurpation?
A77492	And if so, how deeply should this affect us, to hear the name of God thus dishonoured, thus Blasphemed as it is?
A77492	And is it not so amongst us at this day?
A77492	And is it not so?
A77492	And that in this weeding time; in this time of pretended, and by many really intended Reformation?
A77492	And what cause have we to do the like, who hear of those horrid Blasphemies which are so rife in this Nation at this day?
A77492	And wherefore foretold?
A77492	And wherefore he more then others?
A77492	Are they not for the most part, such as separate themselves?
A77492	As for that Orthodox distinction betwixt Essence and Person, how is it exploded?
A77492	But alas how is this Prophecie of the Apostles fulfilled and made good amongst us in these last and worst of times?
A77492	But how cometh it so to passe, that this so ill, so poysonous a weed should thus spring and grow in this Garden of God?
A77492	But how shall we be preserved and kept from this great Evill?
A77492	But how so?
A77492	But if so, how came Moses to be at a stand concerning that Blasphemer, that he should so solicitously enquire of God what he should do with him?
A77492	But what hath been the issue?
A77492	But what is it that maketh them so?
A77492	But what kind of Blasphemy is it which we meet with in the text?
A77492	But what kind of men are they which have such a maligne influence upon the times, to make them so evill?
A77492	But what men?
A77492	But what was that to the Angel, the Minister, or Officers in that Church?
A77492	But what was the issue?
A77492	But what was the issue?
A77492	But who, or what were they of whom the Apostle here foretelleth that they should prove so desperately wicked?
A77492	Grosse and rigid Separatists, and Sectaries?
A77492	Have we owned God and his truths, and appeared for them by profession and practice?
A77492	How is Satan let loose amongst us, even to the deceiving of the Elect, if it were possible?
A77492	I was a Blasphemer( saith he) But how so?
A77492	If such adventurous spirits be drowned in a sea of Errors, what wonder?
A77492	In the first Centurie, in the Apostles times, and soon after, how many of this brood?
A77492	The Deity of Christ the Son of God, as also of the Holy Ghost, and their equality whith the Father, how is it professed against?
A77492	Then every Athanasius shall be a Satansius, and what not?
A77492	To see such a deluge of Heresies and Blasphemies cast out of the mouth of Satan, who but may fear the drowning of the Church?
A77492	To see such a flood of waters cast out of the mouth of the red Dragon, who but may fear the carrying away the woman by it?
A77492	To these I shall adde but one more; would you be kept from this sin?
A77492	What is it that should make the times so bad, so dreadful?
A77492	What shall we do for them?
A77492	What, Are we Dogs, that we should do such things?
A77492	When so many Dorrs are striking at the light, who but may fear the putting out of the Candle?
A77492	Wherefore is it that we are met together this day?
A77492	Who, or what are the Blasphemers of the times?
A77492	[ May we know what this new doctrine is whereof thou speakest?]
A77492	[ Men shall be blasphemers] but what kind of Blasphemers?
A77492	but to bewaile the Blasphemies, the hideous, horrid, prodigious Blasphemies which swarme almost in all places of this Nation at this day?
A77492	the extinguishing of the light of the Gospel amongst us?
A77492	whether of God or of Men?
A34470	And now what are you?
A34470	And why then, say you, that the same bodie shall be raised again?
A34470	But I have a new question, that is, Will Christ be manifest in them all, first or last?
A34470	But Sir, he, I know, doth mean, that there is no reprobates ordained to wrath; now tell me, will Christ be in them you call reprobates, first or last?
A34470	Can not every one read this as well as you?
A34470	Do you charge me with any thing in this Proposition, or not?
A34470	Do your conscience accuse you?
A34470	How do you prove it?
A34470	How long doth this Damnation last on them?
A34470	I desire you may go on: How is Christ in you the hope of glory?
A34470	If you speak to me, I must speak to you: But Sir, How will you prove me a Blasphemer, by the Law of God, or the Law of man?
A34470	Is that Resurrection a mysterie, or no mysterie?
A34470	Is there any man without sin?
A34470	Let me ask you one question, the Goats that are spoken of, Are they believers?
A34470	Not as acted by him, but reckoned to him: But Sir, pray answer me this question, seeing you have spoke, Is the body of Christ part of himself, or not?
A34470	Or are they part of both?
A34470	Or are they unbelievers?
A34470	Pray then whose body are all the men in the world which Christ died for?
A34470	Sir, what do you mean by satisfaction?
A34470	Sirrah, you brazenface Rabshackel, what, doe you get up here to declare your blasphemy?
A34470	So long as they do continue unbelievers?
A34470	The Apostle saith all, and you say some, who perverts Scripture now, you or I?
A34470	Then give me leave, Christ being born of the Virgin Mary, Was it also a signe to us, or not?
A34470	Was it holie flesh, or sinful flesh?
A34470	Were they Believers, or Vnbelievers?
A34470	What are ye guiltie?
A34470	What do you mean by grave?
A34470	What is that you call Blasphemy?
A34470	Will you say that Christ suffered for his own sins?
A34470	You read of ten Lepers that were cleansed, and but one which did returne to give glorie to God, then said Christ, Where are the other nine?
A34470	and to whom is the Arm of the Lord revealed?
A34470	and to whom is the arme of the Lord revealed?
A34470	and what do you doe?
A34470	and what is that sinner which shall perish?
A34470	so was Christ: Was man accursed for sin?
A42401	& c. Now how doth your definition suit unto this?
A42401	( Christ is risen,) and what is Christ?
A42401	1. serve for your purpose?
A42401	12?
A42401	19, 20. which contemned the preaching of Noah, were regenerated?
A42401	20. who was it that led his people?
A42401	20?
A42401	8. or we that defend them?
A42401	A goodly conclusion, is it not?
A42401	Also Christ laid down his life for his Sheep, are the Divels and the damned any of the Sheep of Christ?
A42401	And as they went on their way, they came to a certain water; and the Eunuch said, see, here is water, what doth hinder me to be Baptised?
A42401	And of our Redemption by Christ?
A42401	Are not the Creatures made subject to vanity by reason of the sin of man?
A42401	Are they not commissionated to preach this throughout the World, and did they not faithfully perform it?
A42401	Are they predestinated to be the sons of God?
A42401	As appears more fully out of the 4. and 5. verses, and who are they?
A42401	But have all men power to repent and believe?
A42401	But it can not hold them all?
A42401	But let me ask you one question, when Christ gave unto his Disciples the keys of the kingdome of Heaven, wherein did the power of the keys consist?
A42401	But what shall become of them?
A42401	But when( may it be asked) doth he bestow all this?
A42401	By the hands; of whom?
A42401	Do not the best of Gods children sin?
A42401	Do not the words following shew that it is spoken to Judah and Jerusalem, the Church of God?
A42401	Do we not sad approaches now behold?
A42401	Doth he confesse that he had erred in that confession of his, concerning the resurrection?
A42401	Doth he not speak of those, that he predestinated to the Adoption of children?
A42401	Doth not Iob say plainly, I know that my Redeemer lives?
A42401	Fury is not in me: who would set the Briars, and Thorns against me in battel?
A42401	God; wherewith?
A42401	Have we not examples for it also?
A42401	He that died, or rather he that is risen from the dead, and who was that?
A42401	How could that be?
A42401	How is your forehead steel''d, that you dare out- face a truth as apparent as the Sun at Noon- day?
A42401	Is not here condemnation preached to unbeleevers, as well as salvation to beleevers, is it not as clear as the light at Noon- day?
A42401	Is the Scripture therefore centrary to scripture?
A42401	It is decreed; where?
A42401	Mark the words, he call''s it their Worm, and this their Worm never dies, and wherefore their Worm?
A42401	Now I pray, who do so?
A42401	Now these being an Allegorie doth it prove, that all the Scriptures are an Allegorie?
A42401	Now what is all this to your Opponents, how can you apply any of these things to any particular action of theirs truly?
A42401	Of Moses and Aaron: what were they?
A42401	Or because that was an Allegorie, may we believe there was no such Historie?
A42401	Secondly, verse 9. by this, shall the iniquitie of Jacob be purged, by what?
A42401	The History of the Acts of the Apostles?
A42401	The History of the Kings?
A42401	Then said one unto him, Lord, are there few that shall be saved?
A42401	There wants fewel?
A42401	Though it be kindled, yet it may go out?
A42401	To whom is this spoken?
A42401	Was it not in binding as well as in loosing?
A42401	Were they elected before the foundation of the World?
A42401	What Stuffe hath he dropt from his Gooses quill To praise a Subject suitable, as ill?
A42401	What do you think of the old world, were not they created by God?
A42401	What doth his Caution fancy''d from the course Of Stars, but shew he''s Lunatick or worse?
A42401	What is the History of the creation of the World?
A42401	What manner of dispensations to go to Hell?
A42401	What?
A42401	a man would judge that you mean Christ was one of them?
A42401	and what becomes of branches cut off?
A42401	because St. Paul made an Allegory of Abrahams having Sarah& Hagar doth it follow that all the Scriptures are Allegories?
A42401	can such fruits arise from ignorance?
A42401	could any man make such an excellent confession of a thing, and in such a manner, as Iob doth, and not know it?
A42401	doth not his confession of his Redeemer, of the Resurrection, nay, of his own Redeemer prove the contrary?
A42401	no, it is like a burning River of Brimstone, the breath of the Lord continually kindling it, and wherefore is all this?
A42401	or that he had maintained a false cause?
A42401	or the Word against the Word?
A42401	they shall be cast into Hell, and all the people that forget God; which hell is here called Tophet: when was this made?
A42401	to Babylon of the Caldeans, or to spiritual Babylon, the corps of the Reprobate?
A42401	— Now who doth this?
A45376	''T is true, they have had no small share in Censures and Objections; But what Person so innocent, what Design to laudable as to escape them?
A45376	Again, are we Zealously Magistrates?
A45376	Again, do we hate and abhor Sin with the same degree of Passion, wherewith we love GOD?
A45376	Again, does the Excellency of those who are employ''d in any Service render it Honourable?
A45376	And can it be a valuable Advantage to Men of Reason, that they may Swear as without any reverence for GOD, so without any fear of Punishment from Men?
A45376	And can that Man be esteem''d a sincere Christian, who has no regard for his Brothers Eternal Happiness?
A45376	And don''t all such deserve our Countenance and Encouragement, our greatest esteem and tenderest affection?
A45376	And how happy wou''d it be both for them and us, did all our Magistrates consider and act agreeably to the great Trust repos''d in them?
A45376	And is Religion the only that either does not need, or does not deserve a Society to promote and secure it?
A45376	And is not the Case and Duty the same, and shou''d not the Honour be so too, with respect to those Sins which are immediately levell''d against GOD?
A45376	And must not our being thus employ''d in the Work of Angels, be an excellent Preparative for their Conversation?
A45376	And must not such Rejoice, when they see those Wretches Punish''d, who Dishonour their Sex, as well as their Religion?
A45376	And shou''d not so Great, so Good an Example, engage Persons of all Ranks and Qualities, to joyn Vigorously in Prosecuting the same Design?
A45376	And shou''d not the hopes of this Infinite Reward, inspire us with Holy Zeal, Undaunted Resolution, and Invincible Patience?
A45376	And shou''d not those among us Blush who are conscious to themselves, that they are Intitled to none of these Praises?
A45376	And shou''d we not chearfully pertake in all their Difficulties and Dangers, as we hope to share in their Rewards and Glory?
A45376	And that because they were not Zealously Affected against Vice, and did not Industriously promote Reformation of Manners?
A45376	And what a happy change wou''d their Zeal and Courage soon produce?
A45376	And what a sad account shall such Men have to make at the Day of Judgment?
A45376	And what various Passions of Indignation, of Grief and Shame must distract such unhappy Souls, when the Son of GOD shall thus Expostulate with them?
A45376	Are not only far from GOD in their Hearts, but with their very Lips Dishonour him?
A45376	Are our Magistrates and Clergy Commended, for discharging their Duty with so much Zeal?
A45376	Are these the Rules and Measures of our Friendship to Men, and will GOD accept our Love on any lower Terms?
A45376	As by averting the Wrath of GOD, and smoothing the way to Heaven?
A45376	As by extirpating Vice, and promoting Piety and Virtue?
A45376	But Idolatry was not the only Sin the Israelites thought themselves oblig''d to suppress by Informing against it?
A45376	But in their being the Instruments of GOD''s Justice in Punishing his Enemies, the Instruments of his Mercy in Rewarding his Servants?
A45376	But what Service so useful as this?
A45376	Can they be fond of the Nauseous Liberty of being as Prophane as they please?
A45376	Can ye hope to dwell with me, for whom you never had any true Honour, whose Cause you did not Plead, whose Interest you did not Espouse?
A45376	Can you say you sincerely Lov''d me, when you declin''d my most Necessary Service, the Punishment of Vice, and Advancement of Piety?
A45376	Dare we say we Love GOD, and yet can patiently hear his Being and Providence Disown''d, His Word Ridicul''d, and His Glorious Name Prophan''d?
A45376	Did he hale the Saints to Prison, was he consenting to their Death?
A45376	Did he once make Havock of the Church?
A45376	Did they with united Counsels and Endeavours put a stop to Vice, and not commit those Crimes themselves, they were commanded to punish in others?
A45376	Do I with the Humility becoming a Creature, Reverence GOD''s Word, and Adore his N ● me?
A45376	Do we passionately Love GOD, and Burn with some degree of Angels Fire?
A45376	Do we see something in it contrary to the Divine Nature; to Infinite Purity, Justice and Goodness, as also to our own reason and Happiness?
A45376	Does he possess the Chief Empire of our Hearts and Minds; and do we suffer nothing to out- Rival him in our Affections?
A45376	For how comes it to pass, that the Reformation for above an Age, has been almost wholly at a stand, or rather declining?
A45376	For is it not reasonable that Wickedness shou''d be Suppress''d, and that Open Impieties shou''d be Punish''d and Corrected?
A45376	For is the Person against whom the Information is given, Guilty of the Crime, with which he is charg''d?
A45376	For what reason can Swearers have, with so much Eagerness and Passion, to desire to know who Inform''d against them?
A45376	For wherein consists the employment of the Ministring Spirits of Heaven?
A45376	Had they almost miscarry''d and been ruin''d for ever by their Wickedness, had not the Goodness of GOD miraculously interpos''d for their Deliverance?
A45376	Has Satan entirely chang''d his Nature, and laid aside his Malice?
A45376	Has he so often mis- represented Religion with great success, and expos''d it to publick Hatred, by Painting it as some frightful Monster?
A45376	Have they entic''d others to Sin, and been but too unhappily successful in it?
A45376	Have they heretofore Prophan''d GOD''s Name, or his Word, or his Day?
A45376	Have they injur''d Religion by their Evil Examples?
A45376	Hers, I say, whose Judgment and Prudence, were equal to Her Piety and High Condition?
A45376	How Glorious wou''d Piety appear with all its Beauteous Charms?
A45376	How Zealous was Elijah against Idolatry?
A45376	How was Moses Transported at the Israelites Idolatry?
A45376	How wou''d Religion Prosper and Flourish?
A45376	How wou''d Wickedness Blush and Tremble, and Fly away?
A45376	How wou''d all the Blessings of Heaven and Earth flow down upon us?
A45376	In their restraining us from Sin by their powerful Influence, and awakening us to Repentance by unseen ways?
A45376	Is any great Trade to be undertaken, which is too difficult and expensive for any Private Fortune and Contrivance?
A45376	Is he not only transform''d into the likeness of an Angel of Light but become really one?
A45376	Lastly, The more useful any Service is, the more Honourable it shou''d be esteem''d?
A45376	Make us constant in our Endeavours against Vice, as those Stars are in their Motions, which we hope hereafter in Glory to Outshine?
A45376	Make us despise both the Smiles and Frowns of Fortune and of Men, the Uncharitable Censures of some, and Prophane Scoffs of others?
A45376	Must they not be struck with silent Horrours at the Charge, and Agonies of Soul too big to be utter''d?
A45376	Or has the Old Serpent lost at once his Cunning and his Poyson?
A45376	That there shou''d be Seminaries for Uncleaness, and yet unpunished, unregarded?
A45376	Then where is the wrong, if he be Discover''d and Punish''d for it?
A45376	Thus do I, for Example, Love GOD because of his Goodness?
A45376	Thus for Example, Do I profess Friendship for another Man?
A45376	Thus for Example: Are we Zealous Ministers of Religion?
A45376	Was he once a bitter Enemy to Christianity, a Blasphemer and Reviler of the Son of GOD?
A45376	What Feuds must continually arise betwixt Governours and Subjects, the one being Tyrannical, and the other Rebellious?
A45376	What an Emblem of Hell must this World become, Criminals being too numerous, too big to be Corrected?
A45376	What security can Men have for their Lives or Fortunes, when Perjury shall be no longer dreaded as a Crime?
A45376	What tho you did not Prophane my Name your selves, yet others you cou''d hear do it with a Smile: And did rather Encourage than Suppress that Sin?
A45376	What way can we do so much good to Mankind, as by bringing Obstinate Offenders to Punishment, and removing Infectious Examples?
A45376	Who will not labour to stop the progress of a Contagious Vice, and thereby prevent the Ruin of many Souls?
A45376	Will he no more oppose Religion, no more obstruct Reformation of Manners?
A45376	Zeal, which Nail''d him to the Cross, and Shed his Blood, and made him yield up the Ghost?
A45376	from the 6 th to the 12 th verse?