This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
at the same time | 75 |
for a long time | 60 |
that is to say | 52 |
in the midst of | 48 |
for the sake of | 44 |
the life of the | 43 |
on the other hand | 43 |
is one of the | 38 |
sacred books of the | 35 |
books of the east | 35 |
in the presence of | 35 |
at the foot of | 35 |
i call indeed a | 33 |
as well as the | 33 |
call indeed a brahmana | 32 |
him i call indeed | 32 |
for the purpose of | 30 |
the foot of the | 29 |
the full moon of | 28 |
at the end of | 28 |
on a certain day | 28 |
the name of the | 28 |
in the course of | 27 |
at the time of | 27 |
in a state of | 27 |
the end of the | 27 |
the founder of the | 27 |
is said to have | 27 |
the time of the | 26 |
one and the same | 26 |
the members of the | 26 |
the sacred books of | 25 |
one of the most | 25 |
indeed a brahmana who | 24 |
the influence of the | 24 |
the place where the | 23 |
of the life of | 23 |
the knowledge of the | 23 |
i do not know | 23 |
the religion of the | 22 |
in the middle of | 22 |
from time to time | 22 |
in the way of | 22 |
the banks of the | 22 |
the doctrine of the | 22 |
the study of the | 22 |
members of the assembly | 21 |
in the country of | 21 |
on the one hand | 21 |
life of the buddha | 21 |
under the name of | 21 |
the middle of the | 21 |
of the rin zai | 20 |
the presence of the | 20 |
at the age of | 20 |
the power of the | 20 |
the midst of the | 19 |
it seems to me | 19 |
as a matter of | 19 |
the teachings of the | 19 |
in the direction of | 19 |
if there be no | 19 |
translated into chinese by | 19 |
it is true that | 19 |
that there is no | 19 |
in one of the | 18 |
of the christian faith | 18 |
in the time of | 18 |
in front of the | 18 |
to the place where | 18 |
in the state of | 18 |
the spirit of the | 18 |
is the use of | 18 |
the state of neibban | 17 |
in the history of | 17 |
the direction of the | 17 |
said to have been | 17 |
the fact that the | 17 |
for the benefit of | 17 |
put an end to | 17 |
as well as in | 17 |
by the side of | 17 |
on the part of | 17 |
to be able to | 17 |
i do not think | 16 |
the people of the | 16 |
of the sixth patriarch | 16 |
to the seat of | 16 |
and at the same | 16 |
of the four great | 16 |
at a distance of | 16 |
as i have said | 16 |
there can be no | 16 |
in the days of | 16 |
the head of the | 16 |
to the study of | 15 |
the seat of tawadeintha | 15 |
the state of thautapan | 15 |
questions of king milinda | 15 |
the bottom of the | 15 |
in the dzetawon monastery | 15 |
but i do not | 15 |
what is the use | 15 |
it exists in the | 15 |
the law of buddha | 15 |
to become a buddha | 15 |
to the dignity of | 14 |
the place of the | 14 |
the beginning of the | 14 |
the city of radzagio | 14 |
that it is a | 14 |
a part of the | 14 |
in the form of | 14 |
on the banks of | 14 |
under the shade of | 14 |
of the great teacher | 14 |
the history of the | 14 |
in the sacred books | 14 |
in the sense of | 14 |
of the law of | 14 |
see the account of | 14 |
the side of the | 14 |
at the place where | 14 |
the four great truths | 14 |
by the power of | 14 |
the presence of buddha | 14 |
the appearance of a | 14 |
the preaching of the | 14 |
of the true god | 14 |
to the doctrine of | 13 |
the followers of the | 13 |
and there is no | 13 |
it is difficult to | 13 |
the soul of the | 13 |
on the top of | 13 |
century of our era | 13 |
in the world of | 13 |
in the fact that | 13 |
the life of a | 13 |
in the name of | 13 |
the place where he | 13 |
the day of the | 13 |
the shade of the | 13 |
and said to them | 13 |
sect of the rin | 13 |
and said to him | 13 |
was one of the | 13 |
it is impossible to | 13 |
the worship of the | 13 |
the doctrines of the | 13 |
the light of the | 13 |
the form of a | 12 |
the light of asia | 12 |
in the life of | 12 |
a man is not | 12 |
on his way to | 12 |
it seemed to him | 12 |
there is no doubt | 12 |
of one of the | 12 |
the presence of a | 12 |
the profession of rahan | 12 |
who is free from | 12 |
and went to the | 12 |
the days of the | 12 |
after the death of | 12 |
to preach the law | 12 |
the author of the | 12 |
the existence of the | 12 |
into the presence of | 12 |
the course of the | 12 |
the nature of the | 12 |
there is no one | 12 |
by the name of | 12 |
the spirits of the | 12 |
the story of the | 12 |
we do not know | 12 |
the ten great virtues | 12 |
for the first time | 12 |
the king of the | 12 |
buddha was in the | 11 |
to the country of | 11 |
in the practice of | 11 |
the origin of the | 11 |
the country of the | 11 |
the names of the | 11 |
the land of han | 11 |
it is full of | 11 |
at the hour of | 11 |
as well as of | 11 |
under the influence of | 11 |
at the feet of | 11 |
the hour of the | 11 |
the first of the | 11 |
to be found in | 11 |
in the hands of | 11 |
the son of a | 11 |
the laws of manu | 11 |
to such an extent | 11 |
of the full moon | 11 |
religions of the world | 11 |
the death of the | 11 |
to the state of | 11 |
the most excellent buddha | 11 |
from a german workshop | 10 |
the centre of the | 10 |
day of the full | 10 |
is said to be | 10 |
as soon as he | 10 |
the most excellent law | 10 |
it is to be | 10 |
the cause of the | 10 |
be found in the | 10 |
the shadow of the | 10 |
it is easy to | 10 |
the voice of the | 10 |
the practice of virtue | 10 |
they came to the | 10 |
to the end of | 10 |
way that leads to | 10 |
in the book of | 10 |
to the city of | 10 |
the end of his | 10 |
from the trammels of | 10 |
the object of their | 10 |
under the same name | 10 |
in accordance with the | 10 |
fn one of the | 10 |
the idea of a | 10 |
the things of this | 10 |
in spite of the | 10 |
it is evident that | 10 |
among the members of | 10 |
of the three worlds | 10 |
the old and new | 10 |
chips from a german | 10 |
the observance of the | 10 |
the face of a | 10 |
in the city of | 10 |
not been able to | 10 |
a matter of course | 10 |
one of the greatest | 10 |
the law of balance | 10 |
at an early hour | 10 |
to the practice of | 10 |
the bank of the | 10 |
the top of the | 10 |
nothing to do with | 10 |
that he had been | 10 |
to go to the | 10 |
by the practice of | 10 |
is not to be | 10 |
as well as to | 10 |
by the influence of | 10 |
a long time ago | 10 |
banks of the river | 10 |
in the land of | 10 |
the account of the | 10 |
in the light of | 10 |
a knowledge of the | 10 |
a great number of | 10 |
that it would be | 9 |
in some of the | 9 |
the way that leads | 9 |
had been able to | 9 |
the use of the | 9 |
the sound of the | 9 |
in the solitude of | 9 |
the teaching of the | 9 |
for the study of | 9 |
the shape of a | 9 |
and on the other | 9 |
the path of the | 9 |
one of his disciples | 9 |
the laws of righteousness | 9 |
the part of the | 9 |
as it has been | 9 |
it is a very | 9 |
a state of complete | 9 |
in so far as | 9 |
be borne in mind | 9 |
is supposed to have | 9 |
the face of the | 9 |
it was in the | 9 |
it is said that | 9 |
a great deal of | 9 |
the door of the | 9 |
on the following day | 9 |
as one of the | 9 |
there is also a | 9 |
from the fact that | 9 |
in regard to the | 9 |
in the province of | 9 |
the son of god | 9 |
the hands of the | 9 |
the very essence of | 9 |
as far as the | 9 |
he went to the | 9 |
so far as to | 9 |
the course of this | 9 |
in the same way | 9 |
rin zai under the | 9 |
to a great extent | 9 |
it is probable that | 9 |
the eyes of the | 9 |
the head temple of | 9 |
the code of manu | 9 |
the inhabitants of the | 9 |
as a system of | 9 |
under the direction of | 9 |
in spite of their | 9 |
the mind of the | 9 |
the heart of the | 9 |
the course of his | 9 |
a friend of mine | 9 |
students of the hinayana | 9 |
to one of the | 9 |
the rin zai under | 9 |
if he had been | 9 |
from house to house | 9 |
zai under the same | 9 |
the life of buddha | 9 |
in the first place | 9 |
the sun and the | 9 |
the origin of life | 9 |
not be able to | 9 |
of the holy ghost | 9 |
the seven precious substances | 9 |
to a certain extent | 9 |
in the hour of | 9 |
in the beginning of | 9 |
on the day of | 9 |
be born in the | 9 |
all that he had | 8 |
to be reborn as | 8 |
there is not one | 8 |
supposed to have been | 8 |
there is no such | 8 |
king of the country | 8 |
of the doctrine of | 8 |
from east to west | 8 |
of those who are | 8 |
he had received from | 8 |
it is not so | 8 |
of the old testament | 8 |
knowledge of the four | 8 |
it is one of | 8 |
to put an end | 8 |
borne in mind that | 8 |
in the knowledge of | 8 |
in the eyes of | 8 |
at that time the | 8 |
it would be a | 8 |
the three precious things | 8 |
the goddess of mercy | 8 |
seems to me that | 8 |
in the hearts of | 8 |
it is not a | 8 |
the books of the | 8 |
there is not a | 8 |
the seats of nats | 8 |
the creation of the | 8 |
the word of god | 8 |
in the nature of | 8 |
the son of king | 8 |
of buddhism in china | 8 |
that he had not | 8 |
light of the world | 8 |
the way leading to | 8 |
the east of the | 8 |
to the place of | 8 |
on the bank of | 8 |
at a later day | 8 |
to the presence of | 8 |
is the origin of | 8 |
the sun and moon | 8 |
in the habit of | 8 |
the beauty of the | 8 |
that he was a | 8 |
in the weloowon monastery | 8 |
to the eyes of | 8 |
this is the way | 8 |
face to face with | 8 |
is found in the | 8 |
of the human race | 8 |
no such thing as | 8 |
may be said to | 8 |
rays of the sun | 8 |
the assembly of the | 8 |
the glory of the | 8 |
how is it that | 8 |
that it was the | 8 |
in the heart of | 8 |
sense of the term | 8 |
of preaching the law | 8 |
up his mind to | 8 |
over and over again | 8 |
old and new testaments | 8 |
of men and women | 8 |
as a means of | 8 |
in the shape of | 8 |
of the zen monk | 8 |
the sake of the | 8 |
to be born in | 8 |
by kumarajiva in a | 8 |
is the place where | 8 |
the zen monk and | 8 |
is to be found | 8 |
in the seat of | 8 |
living in the world | 8 |
the place where buddha | 8 |
of the seats of | 8 |
a matter of fact | 8 |
one of the principal | 8 |
as if he had | 8 |
i did not know | 8 |
to a state of | 8 |
the founder of a | 8 |
things of this world | 8 |
this is called the | 8 |
so far as they | 8 |
in this way the | 8 |
but there is no | 8 |
the foundation of the | 8 |
the rin zai school | 8 |
that it is the | 8 |
of the people of | 8 |
in the hope that | 7 |
for the good of | 7 |
that the world is | 7 |
a state of perfect | 7 |
there is a great | 7 |
the disciples of the | 7 |
that they should be | 7 |
on the history of | 7 |
in the opinion of | 7 |
step in the mental | 7 |
from the land of | 7 |
in the use of | 7 |
of the new testament | 7 |
the law of the | 7 |
the life of jesus | 7 |
are to be found | 7 |
appear to have been | 7 |
and there is a | 7 |
people of the country | 7 |
as we have seen | 7 |
and that he had | 7 |
to the kingdom of | 7 |
it is a great | 7 |
the body of the | 7 |
to be seen in | 7 |
the authority of the | 7 |
that he was not | 7 |
it would have been | 7 |
seem to have been | 7 |
a life of one | 7 |
is the end of | 7 |
the extremity of the | 7 |
never been able to | 7 |
a little while after | 7 |
do not know that | 7 |
on account of the | 7 |
to come to the | 7 |
bank of the river | 7 |
of god and the | 7 |
the practice of meditation | 7 |
and asked him to | 7 |
i have not been | 7 |
the gate of the | 7 |
obtained the state of | 7 |
at the present day | 7 |
put our trust in | 7 |
to a distance of | 7 |
is the result of | 7 |
preaching of the law | 7 |
that there is a | 7 |
should be able to | 7 |
if you do not | 7 |
the most excellent phra | 7 |
of the old and | 7 |
to enter into the | 7 |
the grace of god | 7 |
of greece and rome | 7 |
early in the morning | 7 |
in spite of his | 7 |
in the vicinity of | 7 |
was the son of | 7 |
of life and death | 7 |
head temple of a | 7 |
this is the doctrine | 7 |
of the history of | 7 |
as if they were | 7 |
with that of the | 7 |
the practice of the | 7 |
of the burmese translator | 7 |
that it was not | 7 |
the house of the | 7 |
said to each other | 7 |
it may be said | 7 |
up and down the | 7 |
that it is not | 7 |
of the spirit of | 7 |
came out of the | 7 |
became the founder of | 7 |
the voices of the | 7 |
is the teaching of | 7 |
of the bhagavad gita | 7 |
the state of a | 7 |
of merits and demerits | 7 |
the rays of the | 7 |
from the thraldom of | 7 |
points of the compass | 7 |
christ and other masters | 7 |
in the bosom of | 7 |
come to an end | 7 |
the laws of the | 7 |
seems to have been | 7 |
was translated into chinese | 7 |
there is no other | 7 |
of a man who | 7 |
was the time when | 7 |
the last of the | 7 |
as that of the | 7 |
of the roman empire | 7 |
of life and of | 7 |
we are told that | 7 |
hour of the ox | 7 |
the seat of men | 7 |
of the country of | 7 |
the work of the | 7 |
life and death are | 7 |
the destruction of all | 7 |
to the influence of | 7 |
one of the seats | 7 |
it was at the | 7 |
the people of israel | 7 |
is full of the | 7 |
the hearts of men | 7 |
the country of radzagio | 7 |
of the sacred books | 7 |
may be considered as | 7 |
founder of the japanese | 7 |
i say unto you | 7 |
is the cause of | 7 |
on each side of | 7 |
do not know what | 7 |
in the mental training | 7 |
to the rank of | 7 |
has nothing to do | 7 |
the whole of the | 7 |
that he could not | 7 |
teachings of the buddha | 7 |
his face to the | 7 |
life and of the | 7 |
to the understanding of | 7 |
the object of his | 7 |
our trust in the | 7 |
he is free from | 7 |
of gold and silver | 7 |
a member of the | 7 |
the appearance of the | 7 |
the life of man | 7 |
the way of perfection | 7 |
with his face to | 7 |
of the king of | 7 |
the truth of the | 7 |
reason to believe that | 7 |
it is not the | 7 |
for the most part | 7 |
from this to the | 7 |
we put our trust | 7 |
on the other side | 7 |
the doctrine of zen | 7 |
life of one day | 6 |
all students of the | 6 |
one of the four | 6 |
the author of buddhism | 6 |
are always well awake | 6 |
was born in the | 6 |
is by no means | 6 |
he was to be | 6 |
i do not want | 6 |
the other side of | 6 |
in the case of | 6 |
in proportion to the | 6 |
on the same subject | 6 |
those who do not | 6 |
to say nothing of | 6 |
may be found in | 6 |
than two thousand years | 6 |
the belief in the | 6 |
how can there be | 6 |
he who lives a | 6 |
when he came to | 6 |
by the presence of | 6 |
display of his power | 6 |
are said to have | 6 |
the desire of the | 6 |
seems to be the | 6 |
in a short time | 6 |
of the same name | 6 |
to account for the | 6 |
the time of his | 6 |
have not been able | 6 |
to the south of | 6 |
the four states of | 6 |
it is the custom | 6 |
he said that he | 6 |
the meaning of the | 6 |
they went to the | 6 |
in the forest of | 6 |
g i t a | 6 |
in the following manner | 6 |
was the first to | 6 |
to the law of | 6 |
but there are many | 6 |
a king of kings | 6 |
side by side with | 6 |
to a large extent | 6 |
the foot of a | 6 |
the son of the | 6 |
the struggle for existence | 6 |
i was told that | 6 |
is better if a | 6 |
was not able to | 6 |
there will be a | 6 |
and there was no | 6 |
the wheel of the | 6 |
the wife of the | 6 |
do not think it | 6 |
the way to the | 6 |
that he should be | 6 |
the greatest of all | 6 |
the seats of brahmas | 6 |
for the reception of | 6 |
of the common people | 6 |
the west of the | 6 |
from the miseries of | 6 |
there has been no | 6 |
appears to have been | 6 |
more than two thousand | 6 |
at the places where | 6 |
at once to the | 6 |
by the light of | 6 |
the society of the | 6 |
so far as i | 6 |
that it was a | 6 |
he was able to | 6 |
of the relics of | 6 |
the records of the | 6 |
for a hundred years | 6 |
on the east of | 6 |
would seem to be | 6 |
the world of passions | 6 |
in the existence of | 6 |
the bhagavad g i | 6 |
to do with the | 6 |
is the outcome of | 6 |
man is not a | 6 |
two or three centuries | 6 |
beings are endowed with | 6 |
and of the world | 6 |
and religion of the | 6 |
in order to be | 6 |
it is not my | 6 |
the conversion of the | 6 |
at the beginning of | 6 |
in the person of | 6 |
the miseries attending existence | 6 |
after the full moon | 6 |
and the practice of | 6 |
to the village of | 6 |
in front of him | 6 |
in our own days | 6 |
monk and the samurai | 6 |
while the latter is | 6 |
as it is the | 6 |
of birth and death | 6 |
on the occasion of | 6 |
temple of a sub | 6 |
are found in the | 6 |
it is in this | 6 |
at the time when | 6 |
of the nature of | 6 |
it must be remembered | 6 |
he attained to pari | 6 |
to that of the | 6 |
that they might be | 6 |
i am not a | 6 |
in which he was | 6 |
the top of a | 6 |
the life of issa | 6 |
he had been in | 6 |
the government of the | 6 |
in a previous note | 6 |
an insight into the | 6 |
by word of mouth | 6 |
the age of twenty | 6 |
as soon as possible | 6 |
the three precious ones | 6 |
bottom of the earth | 6 |
wholly out of place | 6 |
at the head of | 6 |
of the religion of | 6 |
but he is not | 6 |
to the king and | 6 |
during all the time | 6 |
made up his mind | 6 |
one day is better | 6 |
under the bodhi tree | 6 |
of the seven precious | 6 |
in the words of | 6 |
four states of punishment | 6 |
the preachings of buddha | 6 |
the abbot of the | 6 |
make use of the | 6 |
the minds of the | 6 |
to the worship of | 6 |
there is nothing to | 6 |
is no other than | 6 |
year of the period | 6 |
the order of rahans | 6 |
made use of by | 6 |
of the buddhist canon | 6 |
the faith of the | 6 |
as soon as the | 6 |
the name of a | 6 |
to the fact that | 6 |
the ruler of the | 6 |
it is not necessary | 6 |
the same as the | 6 |
it was on the | 6 |
put on the yellow | 6 |
the religions of the | 6 |
at all these places | 6 |
day is better if | 6 |
is nothing but the | 6 |
into the hands of | 6 |
the valley of the | 6 |
to be met with | 6 |
to the bottom of | 6 |
lives a hundred years | 6 |
after so many hundred | 6 |
to see his son | 6 |
is known as the | 6 |
from the lips of | 6 |
a man who is | 6 |
with the exception of | 6 |
is seen in the | 6 |
but what is the | 6 |
disciple of the sixth | 6 |
of the mahayana sutras | 6 |
of the great rahan | 6 |
that had taken place | 6 |
better if a man | 6 |
said to be the | 6 |
there was a man | 6 |
of the bodi tree | 6 |
is no such thing | 6 |
in the hope of | 6 |
of the human soul | 6 |
of time and space | 6 |
had been in the | 6 |
to be the first | 6 |
the surface of the | 6 |
by the help of | 6 |
power of the holy | 6 |
in the present life | 6 |
and there was a | 6 |
of the monastery of | 6 |
bhagavad g i t | 6 |
of the origin of | 6 |
say nothing of the | 6 |
the first time in | 6 |
wheel of the law | 6 |
of the founder of | 6 |
he who is free | 6 |
there are many who | 6 |
the idea of god | 6 |
the solitude of migadawon | 6 |
the result of the | 6 |
as much as to | 6 |
the disciples of gotama | 6 |
of the buddha is | 6 |
a flood of light | 6 |
of one day is | 6 |
of the state of | 6 |
who lives a hundred | 6 |
a man who had | 6 |
in the study of | 6 |
life of the people | 6 |
is the greatest of | 6 |
the time when the | 6 |
saying of the buddha | 6 |
are not to be | 6 |
the country of thawattie | 6 |
more than a thousand | 6 |
similar to that of | 6 |
so many hundred years | 6 |
in order to keep | 6 |
the real nature of | 6 |
which enabled him to | 6 |
the dignity of rahan | 6 |
the brahmins and the | 6 |
the benefit of his | 6 |
in which there is | 6 |
it must have been | 6 |
that leads to the | 6 |
rock inscriptions of asoka | 6 |
down on the ground | 6 |
that most of the | 6 |
to become a rahan | 6 |
take the place of | 6 |
zen monk and the | 6 |
of the kingdom of | 6 |
from place to place | 6 |
in such a way | 6 |
of mind and body | 6 |
in the three precious | 6 |
it would not be | 6 |
he is supposed to | 6 |
with regard to the | 6 |
son of a brahman | 6 |
who came to china | 6 |
preach the law to | 6 |
all things in the | 6 |
on account of his | 6 |
be said to be | 6 |
and the end of | 6 |
as a young man | 6 |
live in the world | 6 |
became more and more | 6 |
you would like to | 6 |
to the life of | 6 |
went out to meet | 5 |
will go to the | 5 |
the o baku school | 5 |
and which is the | 5 |
on the seventh day | 5 |
get out of the | 5 |
of flowers and incense | 5 |
what will become of | 5 |
in speaking of the | 5 |
one place to another | 5 |
into the state of | 5 |
did not want to | 5 |
that lead to the | 5 |
to the spot where | 5 |
the country of baranathee | 5 |
on the side of | 5 |
the false systems of | 5 |
the doctrine of unreality | 5 |
each of the four | 5 |
has been handed down | 5 |
the downfall of the | 5 |
it was the time | 5 |
as far back as | 5 |
the book of the | 5 |
the heads of the | 5 |
it is called the | 5 |
to the perfection of | 5 |
worship of one god | 5 |
it is only a | 5 |
paid his respects to | 5 |
the account of this | 5 |
all over the world | 5 |
the best of all | 5 |
the very soul of | 5 |
study of false systems | 5 |
spirit of shakya muni | 5 |
as a part of | 5 |
the city by the | 5 |
in temple of nakhon | 5 |
it has come to | 5 |
it cannot be denied | 5 |
is the lord of | 5 |
to all his wants | 5 |
to the present day | 5 |
the world and the | 5 |
place where buddha was | 5 |
is free from the | 5 |
preach the most excellent | 5 |
he entered into the | 5 |
so it seemed to | 5 |
gotama are always well | 5 |
from those of the | 5 |
is the best of | 5 |
it would seem that | 5 |
the giving of alms | 5 |
in the early morning | 5 |
there is no evidence | 5 |
that there should be | 5 |
in the university of | 5 |
the miseries of life | 5 |
no other than the | 5 |
in the doctrine of | 5 |
be met with in | 5 |
there are many things | 5 |
the same number of | 5 |
in the science of | 5 |
an image of the | 5 |
day after the full | 5 |
is the first of | 5 |
in most of the | 5 |
the river and the | 5 |
be given to the | 5 |
of some of the | 5 |
would you like to | 5 |
but it is a | 5 |
it could not be | 5 |
that which has been | 5 |
is that of the | 5 |
to the land of | 5 |
in the new testament | 5 |
in contrast with the | 5 |
of the early church | 5 |
the image of the | 5 |
to read and write | 5 |
was going on in | 5 |
which is supposed to | 5 |
with the intention of | 5 |
a distance of thirty | 5 |
free from the temptation | 5 |
in the soul of | 5 |
to the origin of | 5 |
the father of all | 5 |
the worlds in ten | 5 |
introduction of zen into | 5 |
not far from the | 5 |
the understanding of the | 5 |
from the temptation of | 5 |
the time of king | 5 |
it is not good | 5 |
the transmission of the | 5 |
of the human heart | 5 |
the north of the | 5 |
the explanation of the | 5 |
the daughter of a | 5 |
one way or another | 5 |
at the rate of | 5 |
full moon of watso | 5 |
the dignity of buddha | 5 |
the mahayana doctrine of | 5 |
so long as the | 5 |
is called the rank | 5 |
the place where they | 5 |
this is the reason | 5 |
it to be a | 5 |
four points of the | 5 |
of the ming dynasty | 5 |
bear in mind that | 5 |
there is no mortal | 5 |
he came to the | 5 |
of the worship of | 5 |
had become a buddha | 5 |
ever and for ever | 5 |
in china and japan | 5 |
so it is with | 5 |
by those who have | 5 |
go back to the | 5 |
takes the place of | 5 |
to the house of | 5 |
well as in the | 5 |
the death of jesus | 5 |
the end of my | 5 |
but it does not | 5 |
that the world has | 5 |
i am aware that | 5 |
the disciples of buddha | 5 |
but in the end | 5 |
of the world and | 5 |
footprints of the buddha | 5 |
the council of patna | 5 |
record of buddhistic kingdoms | 5 |
the whole history of | 5 |
as early as the | 5 |
is to be reborn | 5 |
with the life of | 5 |
the sins of the | 5 |
this to the south | 5 |
to the sound of | 5 |
law to all beings | 5 |
the parable of the | 5 |
the angel of the | 5 |
sermon of the inanimate | 5 |
at the sight of | 5 |
the four points of | 5 |
a good deal of | 5 |
as long as the | 5 |
rose in the air | 5 |
under the guidance of | 5 |
he had not been | 5 |
is supposed to be | 5 |
the outcome of the | 5 |
so as to make | 5 |
in all haste to | 5 |
far away in the | 5 |
the flowers of the | 5 |
they came to a | 5 |
a large number of | 5 |
the effect of the | 5 |
to have been the | 5 |
he met with a | 5 |
of a woman is | 5 |
in order to obtain | 5 |
to believe in the | 5 |
know that it is | 5 |
the cause of evil | 5 |
to them the law | 5 |
the dignity of rahans | 5 |
is the law of | 5 |
for ever and for | 5 |
was not to be | 5 |
was given to the | 5 |
the footprints of the | 5 |
the soul of man | 5 |
of their merits and | 5 |
which is still existing | 5 |
the progress of the | 5 |
the souls of the | 5 |
to live in the | 5 |
see sacred books of | 5 |
from one place to | 5 |
the greater part of | 5 |
of cause and effect | 5 |
the voice of a | 5 |
of the gospel of | 5 |
on the following morning | 5 |
he said to himself | 5 |
it is better to | 5 |
the best of men | 5 |
ministered to all his | 5 |
of the followers of | 5 |
but i have not | 5 |
is as much as | 5 |
then there is no | 5 |
of the order of | 5 |
but it is not | 5 |
in opposition to the | 5 |
following statement is similar | 5 |
the formation of the | 5 |
the testimony of the | 5 |
for there is no | 5 |
unreality of all things | 5 |
the tyranny of the | 5 |
came to the place | 5 |
into the city of | 5 |
that there was no | 5 |
the four sides of | 5 |
do not care to | 5 |
is the reason why | 5 |
by means of the | 5 |
it would seem to | 5 |
i do not mean | 5 |
in the minds of | 5 |
in his own heart | 5 |
knew that he was | 5 |
in addition to this | 5 |
a careful study of | 5 |
the so to school | 5 |
make offerings to the | 5 |
at the moment of | 5 |
that this is the | 5 |
where he attained to | 5 |
for men and devas | 5 |
of one and the | 5 |
the music of the | 5 |
and that he was | 5 |
preached to him the | 5 |
of the city of | 5 |
for the dignity of | 5 |
called the rank of | 5 |
have been able to | 5 |
under the shadow of | 5 |
on the subject of | 5 |
but he did not | 5 |
is no doubt that | 5 |
the order of the | 5 |
the help of a | 5 |
the affairs of this | 5 |
that i was not | 5 |
towards the end of | 5 |
it is only the | 5 |
disciples of gotama are | 5 |
and for a time | 5 |
claimed to be a | 5 |
fell in love with | 5 |
became one of the | 5 |
in the monastery of | 5 |
by far the most | 5 |
the language of the | 5 |
and when he had | 5 |
in the village of | 5 |
the story of his | 5 |
he said to his | 5 |
doctrine for men and | 5 |
temple of nakhon vat | 5 |
a long time he | 5 |
a certain number of | 5 |
mind as well as | 5 |
it is part of | 5 |
the nature of a | 5 |
to that which is | 5 |
to him who is | 5 |
as well as by | 5 |
come down to the | 5 |
there was no one | 5 |
it was in this | 5 |
the solitude of oorouwela | 5 |
in the sixth century | 5 |
the three states of | 5 |
the entrance of the | 5 |
face to the east | 5 |
the four great islands | 5 |
the south of the | 5 |
told him that the | 5 |
who belonged to the | 5 |
the vicinity of the | 5 |
of his father and | 5 |
why do you not | 5 |
this is the first | 5 |
it is a mere | 5 |
one of the best | 5 |
this seems to be | 5 |
with one another in | 5 |
of your good deeds | 5 |
by sir edwin arnold | 5 |
of the highest grade | 5 |
was supposed to be | 5 |
the wants of the | 5 |
the rules of the | 5 |
of the doctrines of | 5 |
of their own accord | 5 |
the first century a | 5 |
it seems to us | 5 |
sun and the moon | 5 |
for the time of | 5 |
four sides of the | 5 |
six seats of nats | 5 |
the age of the | 5 |
in the house of | 5 |
the chief of thagias | 5 |
the heart of man | 5 |
from the mouth of | 5 |
to be given to | 5 |
to the nature of | 5 |
it is in the | 5 |
all over the country | 5 |
the six seats of | 5 |
the fire of concupiscence | 5 |
that he might be | 5 |
it was he who | 5 |
to the history of | 5 |
season in the weloowon | 5 |
country is full of | 5 |
stage is called the | 5 |
do not want to | 5 |
at the back of | 5 |
neither grief nor fear | 5 |
of gotama are always | 5 |
a brahmana who has | 5 |
reached the summit of | 5 |
the father of the | 5 |
he did not know | 5 |
there is a monastery | 5 |
the soul of a | 5 |
when he was in | 5 |
he made up his | 5 |
statement is similar to | 5 |
in the next world | 5 |
does not appear to | 5 |
by one of the | 5 |
the great mass of | 5 |
who found the light | 5 |
in the face of | 5 |
a man who has | 5 |
points of the law | 5 |
the end of that | 5 |
think of your good | 5 |
the east and the | 5 |
the scriptures of the | 5 |
no one can doubt | 5 |
the state of arahat | 5 |
to the extinction of | 5 |
down to the present | 5 |
and he who lives | 5 |
the extremities of the | 5 |
a long succession of | 5 |
the mother of all | 5 |
from the body of | 5 |
who had been a | 5 |
that they may be | 5 |
we have seen the | 5 |
according to the buddhistic | 5 |
and the world of | 5 |
the feet of buddha | 5 |
as we see in | 5 |
attained the state of | 5 |
occurred to me that | 5 |
the god of the | 5 |
than that of the | 5 |
the capital of the | 5 |
there was a great | 5 |
attained to perfect wisdom | 5 |
in the company of | 5 |
assembly of the perfect | 5 |
good is restraint in | 5 |
for the sins of | 5 |
the introduction of the | 5 |
the first step in | 5 |
on the surface of | 5 |
is to become a | 5 |
in the kingdom of | 5 |
the spirit of shakya | 5 |
in the lives of | 5 |
in a former life | 5 |
in the law of | 5 |
of the present day | 5 |
of the three kathabas | 5 |
which is said to | 5 |
of good and evil | 5 |
must be remembered that | 5 |
worlds in ten directions | 5 |
by the sixth patriarch | 5 |
to the effect that | 5 |
it came to pass | 5 |
out of place in | 5 |
we are able to | 5 |
came to the city | 5 |
knows neither grief nor | 5 |
the second of the | 5 |
in the neighbourhood of | 5 |
inscription in temple of | 5 |
was the name of | 5 |
on the west of | 5 |
on a certain occasion | 5 |
the three months of | 5 |
the sermon of the | 5 |
of the ten great | 5 |
by the means of | 5 |
open court publishing co | 5 |
cannot be denied that | 5 |
in a former age | 5 |
who was to be | 5 |
to the conclusion that | 5 |
the hour of death | 5 |
it is hard to | 5 |
thousand pieces of silver | 5 |
we read in the | 5 |
he was obliged to | 5 |
in search of a | 5 |
for it is not | 5 |
a system of interrelated | 5 |
for the last time | 5 |
the greatest of the | 5 |
the time will come | 5 |
and the power of | 5 |
the secrets of the | 5 |
of good and bad | 5 |
and the influence of | 5 |
of the laws of | 5 |
having the form of | 5 |
the king and his | 5 |
the memory of the | 5 |
he had been a | 5 |
of those who have | 5 |
is not the same | 5 |
the same kind of | 5 |
that we do not | 5 |
in the path of | 5 |
the anger of the | 5 |
if there be any | 5 |
how could it be | 5 |
the abode of man | 5 |
member of the royal | 5 |
present on the occasion | 5 |
in the district of | 5 |
the good in the | 4 |
the rest of the | 4 |
are supposed to have | 4 |
it is not possible | 4 |
of the twelve japanese | 4 |
in the whole history | 4 |
it seemed to me | 4 |
samana from the forest | 4 |
a revolution of nature | 4 |
the subject of the | 4 |
if it were not | 4 |
the land of israel | 4 |
the founders of the | 4 |
the mysteries of the | 4 |
the japanese so to | 4 |
the manner in which | 4 |
a display of his | 4 |
the most learned and | 4 |
a state of happiness | 4 |
does not imply that | 4 |
the saviour of the | 4 |
as to be able | 4 |
to be the most | 4 |
one of the five | 4 |
the shape of the | 4 |
pictures accompanied by appropriate | 4 |
is based on the | 4 |
that he wanted to | 4 |
on the person of | 4 |
of him that he | 4 |
prediction of the pounhas | 4 |
course of this work | 4 |
to the door of | 4 |
the name of this | 4 |
seems to me to | 4 |
life of the world | 4 |
for admittance into the | 4 |
at the sound of | 4 |
the place where lived | 4 |
by the instruction of | 4 |
of god in the | 4 |
races of men have | 4 |
stopped for a while | 4 |
take my refuge in | 4 |
that of a man | 4 |
the world of the | 4 |
of the knowledge of | 4 |
the year of the | 4 |
chinese by kumarajiva in | 4 |
waxed strong in spirit | 4 |
of the chinese people | 4 |
the fact that he | 4 |
far as i know | 4 |
the forest and the | 4 |
in the centre of | 4 |
the use of austerities | 4 |
is caused by the | 4 |
to invite him to | 4 |
let go of that | 4 |
is the common source | 4 |
no mortal who is | 4 |
to be ashamed of | 4 |
the holy truth of | 4 |
it is quite a | 4 |
foundation of the world | 4 |
those who have not | 4 |
that the teachings of | 4 |
is the story of | 4 |
and in spite of | 4 |
the third century b | 4 |
with the object of | 4 |
for the welfare of | 4 |
for this that he | 4 |
in common with the | 4 |
the state of perfect | 4 |
the teaching of buddhism | 4 |
that the idea of | 4 |
such a state of | 4 |
after the sixth patriarch | 4 |
the law and the | 4 |
up to the present | 4 |
he returned to the | 4 |
i do not care | 4 |
the merits of the | 4 |
offerings of flowers and | 4 |
from generation to generation | 4 |
you must acknowledge that | 4 |
in the best way | 4 |
the last emperor of | 4 |
in a world of | 4 |
and night are always | 4 |
fields are damaged by | 4 |
it was a very | 4 |
be wholly out of | 4 |
is one and the | 4 |
the beginning of this | 4 |
of right and wrong | 4 |
of a future life | 4 |
the way in which | 4 |
of its aspect as | 4 |
the buddha of the | 4 |
in the art of | 4 |
have not met with | 4 |
are supposed to be | 4 |
is not as yet | 4 |
of the one god | 4 |
had the good fortune | 4 |
the shadow of a | 4 |
the use of your | 4 |
surface of the earth | 4 |
the tip of the | 4 |
to the glory of | 4 |
the text of this | 4 |
their merits and demerits | 4 |
the form of an | 4 |
of all the world | 4 |
in the service of | 4 |
the name of his | 4 |
he is said to | 4 |
the words of the | 4 |
it was only the | 4 |
as well as on | 4 |
i have tried to | 4 |
hinayanists the holy truth | 4 |
the mercy of god | 4 |
if a man is | 4 |
himself to the study | 4 |
at that time a | 4 |
for the state of | 4 |
but as soon as | 4 |
of the power of | 4 |
the law to his | 4 |
the way of merits | 4 |
from north to south | 4 |
by the hinayanists the | 4 |
to the light of | 4 |
they were filled with | 4 |
of the royal asiatic | 4 |
east from the city | 4 |
the priests and the | 4 |
for ever and ever | 4 |
not only in the | 4 |
it is for this | 4 |
the pessimistic view of | 4 |
religion of the parsis | 4 |
i have not met | 4 |
of the religious duties | 4 |
is not necessary to | 4 |
to the great peace | 4 |
four chiefs of nats | 4 |
unto the great peace | 4 |
what shall i do | 4 |
the chiefs of the | 4 |
by the virtue of | 4 |
he had left his | 4 |
consent of his parents | 4 |
professor of sanskrit in | 4 |
be considered as a | 4 |
the waters of the | 4 |
in the condition of | 4 |
place prepared for him | 4 |
himself from the miseries | 4 |
the journal of the | 4 |
the realm of reality | 4 |
mass of the people | 4 |
of the people and | 4 |
not belong to the | 4 |
it is not easy | 4 |
in the eye of | 4 |
i take refuge in | 4 |
and the same thing | 4 |
heart is filled with | 4 |
be seen in the | 4 |
and went back to | 4 |
at the time phralaong | 4 |
by hiuen tsang in | 4 |
is a burning flame | 4 |
of the aryan race | 4 |
became aware of the | 4 |
in all the world | 4 |
from all the miseries | 4 |
established in the state | 4 |
fn in which the | 4 |
is to be done | 4 |
systems of the east | 4 |
the world has ever | 4 |
the bosom of the | 4 |
heart overflowing with joy | 4 |
have not as yet | 4 |
all races of men | 4 |
to be worthy of | 4 |
directed his steps towards | 4 |
the study of false | 4 |
the kings of the | 4 |
become one with the | 4 |
are said to be | 4 |
how it was that | 4 |
in the early vedic | 4 |
he does not know | 4 |
it is necessary to | 4 |
return to the seat | 4 |
the doctrine of transience | 4 |
the duration of a | 4 |
of the rules of | 4 |
of zen in japan | 4 |
whilst buddha was in | 4 |
going on in the | 4 |
was a great deal | 4 |
the power of his | 4 |
the sixth century b | 4 |
gave rise to the | 4 |
the founder of buddhism | 4 |
of the heathen world | 4 |
the second and the | 4 |
to the principle of | 4 |
to some other place | 4 |
the country is full | 4 |
the end of all | 4 |
he is willing to | 4 |
the condition of the | 4 |
and their thoughts day | 4 |
of the human mind | 4 |
we have seen in | 4 |
it is not without | 4 |
to those who have | 4 |
in the observance of | 4 |
into a deep sleep | 4 |
that it has been | 4 |
that he would be | 4 |
from the earliest times | 4 |
the chief of brahmas | 4 |
hsien and the others | 4 |
the top of it | 4 |
from the buddhist canon | 4 |
seemed to him as | 4 |
towards the centre of | 4 |
records of the western | 4 |
survival of the fittest | 4 |
of the same kind | 4 |
called by the hinayanists | 4 |
good in the egg | 4 |
taught by the buddha | 4 |
of buddha in a | 4 |
happy state of neibban | 4 |
is no one to | 4 |
all the precious substances | 4 |
and the community of | 4 |
the description of the | 4 |
in the first century | 4 |
is looked upon as | 4 |
when he had gone | 4 |
in a series of | 4 |
the sake of this | 4 |
the collection of the | 4 |
a kingdom of righteousness | 4 |
to spend the night | 4 |
a heart overflowing with | 4 |
of heaven and earth | 4 |
of the number of | 4 |
the spread of buddhism | 4 |
that the people were | 4 |
into chinese by kumarajiva | 4 |
not only for its | 4 |
day and night are | 4 |
and returned to his | 4 |
the fame of the | 4 |
was so full of | 4 |
good as well as | 4 |
let us live happily | 4 |
and that it was | 4 |
the terms of the | 4 |
there are no exceptions | 4 |
sat in a cross | 4 |
of the burmese people | 4 |
in the interest of | 4 |
and at last he | 4 |
into the great peace | 4 |
it has been said | 4 |
that he was an | 4 |
it was for this | 4 |
the city of kapilawot | 4 |
he said to them | 4 |
the places where buddha | 4 |
in order to become | 4 |
the souls of those | 4 |
for the use of | 4 |
the benefit of the | 4 |
of the western world | 4 |
the midst of a | 4 |
would not be able | 4 |
neither good nor bad | 4 |
that the former is | 4 |
the doctrine called by | 4 |
of him who is | 4 |
to the chief lama | 4 |
if there were no | 4 |
at the spot where | 4 |
do not suppose that | 4 |
spirits of the dead | 4 |
the depth of the | 4 |
the royal asiatic society | 4 |
the happy state of | 4 |
leaves from an egyptian | 4 |
all branches of the | 4 |
the nature of buddha | 4 |
of the great river | 4 |
him to come to | 4 |
the same time he | 4 |
the doctrine for men | 4 |
between him and the | 4 |
had not as yet | 4 |
of the five great | 4 |
first day of the | 4 |
the southern sung dynasty | 4 |
he is not as | 4 |
was taking place in | 4 |
have been in gaol | 4 |
the root of the | 4 |
to have been a | 4 |
soul of a people | 4 |
at the full moon | 4 |
out in search of | 4 |
it will be seen | 4 |
out the fact that | 4 |
religious life of the | 4 |
of the most striking | 4 |
the law of neibban | 4 |
was a man of | 4 |
the development of the | 4 |
point of view of | 4 |
on account of their | 4 |
do not believe that | 4 |
ought not to be | 4 |
he who was to | 4 |
like the sound of | 4 |
who in this world | 4 |
of the blessed one | 4 |
manual of india missions | 4 |
view was held by | 4 |
that the heart of | 4 |
the example of the | 4 |
during the rainy season | 4 |
things in the universe | 4 |
saw the face of | 4 |
the close of the | 4 |
the law of merits | 4 |
it would be useless | 4 |
to the west of | 4 |
shade of the tree | 4 |
image of the buddha | 4 |
was to be done | 4 |
is not at all | 4 |
out to them the | 4 |
at the very moment | 4 |
a general name for | 4 |
in the same moment | 4 |
let go of your | 4 |
to him by the | 4 |
was for this that | 4 |
this is not the | 4 |
is the way to | 4 |
i will go to | 4 |
five ranks of merit | 4 |
they could not understand | 4 |
was at this time | 4 |
independent of time and | 4 |
to the tushita heaven | 4 |
therefore a gift bestowed | 4 |
of a series of | 4 |
it has never been | 4 |
and the future life | 4 |
the emperor suen tsung | 4 |
had been taken from | 4 |
that he is not | 4 |
as shown in the | 4 |
is no other way | 4 |
to the buddhist the | 4 |
the religions of china | 4 |
abbot of the monastery | 4 |
into the order of | 4 |
night are always set | 4 |
of the most high | 4 |
worship of the true | 4 |
to the following effect | 4 |
the study of comparative | 4 |
at such a time | 4 |
all these places topes | 4 |
as a consequence of | 4 |
in the period of | 4 |
the person of buddha | 4 |
of nats and brahmas | 4 |
a more or less | 4 |
to be the meaning | 4 |
the methods of the | 4 |
in the one case | 4 |
as well as external | 4 |
with a loud voice | 4 |
the buddha and his | 4 |
is a religion of | 4 |
it is not in | 4 |
and so it is | 4 |
that he has been | 4 |
of physiological and psychological | 4 |
and that of the | 4 |
the spirit of god | 4 |
obtain the state of | 4 |
such a thing as | 4 |
and it is the | 4 |
the mouth of the | 4 |
is not good to | 4 |
we have seen how | 4 |
to remain in the | 4 |
this is the story | 4 |
under the form of | 4 |
in the yellow robe | 4 |
far back as the | 4 |
preached to them the | 4 |
set out for the | 4 |
that at the time | 4 |
years after the death | 4 |
the propagation of the | 4 |
and as he was | 4 |
it was in that | 4 |
all the inhabitants of | 4 |
from the standpoint of | 4 |
here and there in | 4 |
knowledge of the true | 4 |
buddha said to him | 4 |
in the order of | 4 |
in the vortex of | 4 |
of the sung dynasty | 4 |
the man and the | 4 |
who was born in | 4 |
it must be admitted | 4 |
and go back to | 4 |
the influence of merits | 4 |
three states of existence | 4 |
there would be no | 4 |
the wheel of life | 4 |
living pictures accompanied by | 4 |
hundred years after the | 4 |
course of this legend | 4 |
the time has come | 4 |
face turned towards the | 4 |
from the influence of | 4 |
the powers of nature | 4 |
alone in the forest | 4 |
two thousand years ago | 4 |
must never be forgotten | 4 |
as the time of | 4 |
the roots of the | 4 |
of the fourth month | 4 |
of the king and | 4 |
it there is a | 4 |
in which the student | 4 |
a certain degree of | 4 |
by the people of | 4 |
under the leadership of | 4 |
in order to get | 4 |
conversion of the three | 4 |
for the same reason | 4 |
to hear the preaching | 4 |
of the christian church | 4 |
two hundred and twenty | 4 |
the lust of life | 4 |
to speak of the | 4 |
in a foregoing note | 4 |
soul of the dead | 4 |
do good to others | 4 |
the world as a | 4 |
to the followers of | 4 |
from the foundation of | 4 |
in the hut and | 4 |
we find in the | 4 |
let us dwell free | 4 |
as much as the | 4 |
to china in a | 4 |
the rule of the | 4 |
of the soldier caste | 4 |
and beginning of the | 4 |
all of a sudden | 4 |
from birth and death | 4 |
the state of man | 4 |
it is like a | 4 |
it had not been | 4 |
the beatitude of zen | 4 |
i will go and | 4 |
in the east and | 4 |
that it was true | 4 |
to put on the | 4 |
in some parts of | 4 |
is not easy to | 4 |
in the realm of | 4 |
in search of the | 4 |
to the world of | 4 |
from the seats of | 4 |
the essence of buddhism | 4 |
the mind of buddha | 4 |
fell into a deep | 4 |
never be forgotten that | 4 |
of which there are | 4 |
the opinion of the | 4 |
at the mercy of | 4 |
last emperor of the | 4 |
it is the same | 4 |
the existence of a | 4 |
in the far east | 4 |
creation of the world | 4 |
such a way that | 4 |
he could not understand | 4 |
from the society of | 4 |
mankind is damaged by | 4 |
headman of the village | 4 |
and enable them to | 4 |
it occurred to me | 4 |
the rank of merit | 4 |
of the so to | 4 |
beginning and the end | 4 |
is the source of | 4 |
that they do not | 4 |
to get out of | 4 |
to believe that the | 4 |
to the christian faith | 4 |
on the four sides | 4 |
the temporary with the | 4 |
the unreality of all | 4 |
a man should be | 4 |
no doubt that the | 4 |
bid his farewell to | 4 |
over the four great | 4 |
does not say that | 4 |
was the place where | 4 |
before the time of | 4 |
way leading to the | 4 |
members of the order | 4 |
accompanied by appropriate music | 4 |
ways leading to perfection | 4 |
in the future life | 4 |
the establishment of the | 4 |
to be a great | 4 |
soul of the people | 4 |
the good dispositions of | 4 |
but it is only | 4 |
real nature of mind | 4 |
the headman of the | 4 |
the fields are damaged | 4 |
it is said in | 4 |
to tell you that | 4 |
would have been a | 4 |
the display of miraculous | 4 |
on the face of | 4 |
the length of the | 4 |
direction of the four | 4 |
bestowed on them by | 4 |
but i am not | 4 |
the heart of all | 4 |
went back to his | 4 |
in mind that the | 4 |
of the eastern tsin | 4 |
but there was no | 4 |
am not aware that | 4 |
of men and nats | 4 |
on the first day | 4 |
the law of gravitation | 4 |
walk the path of | 4 |
us live happily then | 4 |
hear the preaching of | 4 |
there will be no | 4 |
in the hinayana sutras | 4 |
the late professor banergea | 4 |
the fourth of the | 4 |
the relics of buddha | 4 |
from the seat of | 4 |
the results of the | 4 |
an idea of the | 4 |
in which he had | 4 |
in the tushita heaven | 4 |
written in the pali | 4 |
all life is one | 4 |
well as on the | 4 |
minister under the emperor | 4 |
it is impossible for | 4 |
banks of the ganges | 4 |
because it does not | 4 |
to the time of | 4 |
practised the ten great | 4 |
the hall of the | 4 |
as he is the | 4 |
twenty increases and decreases | 4 |
and the child grew | 4 |
to hear the law | 4 |
precepts of the law | 4 |
if a man has | 4 |
him the name of | 4 |
a freshly cracked fig | 4 |
first step in the | 4 |
i do not see | 4 |
the worship of one | 4 |
would not be a | 4 |
the temple of the | 4 |
the king of heaven | 4 |
you will have to | 4 |
there is but one | 4 |
one god as supreme | 4 |
one to the other | 4 |
at the entrance of | 4 |
if it be true | 4 |
what was going on | 4 |
there be no life | 4 |
is the doctrine called | 4 |
he took up his | 4 |
the time when he | 4 |
with an expression of | 4 |
atman and external objects | 4 |
in the interior of | 4 |
the wise and the | 4 |
are entirely different from | 4 |
there are many other | 4 |
the sensations produced by | 4 |
he became aware of | 4 |
so that he might | 4 |
the nature of man | 4 |
and it is very | 4 |
in the darkness of | 4 |
can be no doubt | 4 |
of the northern school | 4 |
the northern school of | 4 |
nor is it the | 4 |
while the mahayana books | 4 |
i use the word | 4 |
the back of the | 4 |
son of king thoodaudana | 4 |
then spake the prince | 4 |
more than thirty cubits | 4 |
festival of the dead | 4 |
the place he had | 4 |
he who found the | 4 |
sermon on the mount | 4 |
in the day of | 4 |
and its relation to | 4 |
the duality of good | 4 |
and that is the | 4 |
the same time as | 4 |
up to this day | 4 |
identical with that of | 4 |
the man who has | 4 |
who was used to | 4 |
are always set on | 4 |
much to be pitied | 4 |
different from those of | 4 |
went to the place | 4 |
with reference to the | 4 |
having paid his respects | 4 |
and preach the law | 4 |
shall be able to | 4 |
duality of good and | 4 |
silken streamers and canopies | 4 |
it must never be | 4 |
example was followed by | 4 |
do not mean that | 4 |
the consent of his | 4 |
of the cow and | 4 |
the tradition of the | 4 |
as if he was | 4 |
and waxed strong in | 4 |
be said that the | 4 |
is still the name | 4 |
be taken as the | 4 |
there are those who | 4 |
is easy to see | 4 |
the rich and the | 4 |
the ranks of the | 4 |
supremacy of the christian | 4 |
the evolution of the | 4 |
the time of their | 4 |
japanese so to sect | 4 |
the comparative merits of | 4 |
there is only one | 4 |
at the cost of | 4 |
on the spot where | 4 |
the trees of the | 4 |
and saw that the | 4 |
his face turned towards | 4 |
the windows of the | 4 |
the idea that the | 4 |
history of zen in | 4 |
there are monks residing | 4 |
the fact that they | 4 |
to come to their | 4 |
the person of jesus | 4 |
history of the twelve | 4 |
is the mother of | 4 |
the people of those | 4 |
in the bhagavad gita | 4 |
he is able to | 4 |
he was in the | 4 |
the doctrine of transmigration | 4 |
make a display of | 4 |
buddha and his disciples | 4 |
the end of lent | 4 |
obtained the consent of | 4 |
he said to the | 4 |
made up my mind | 4 |
soul of the universe | 4 |
northern school of zen | 4 |
a man and a | 4 |
to the observance of | 4 |
it the mind that | 4 |
it is said of | 4 |
day of the fourth | 4 |
it was in a | 4 |
forgetting of the cow | 4 |
all that we are | 4 |
be said to have | 4 |
the thought of the | 4 |
to come to a | 4 |
the festival of the | 4 |
to the condition of | 4 |
they were able to | 4 |
for more than two | 4 |
the beginning and the | 4 |
to listen to the | 4 |
the monks of the | 4 |
deeply rooted in the | 4 |
different from the others | 4 |
to the present time | 4 |
make an end of | 4 |
his course towards the | 4 |
might be able to | 4 |
for the life of | 4 |
it will not be | 4 |
towards the gniaong tree | 4 |
from the point of | 4 |
to him that he | 4 |
but at the same | 4 |
second and the third | 4 |
and the assembly of | 4 |
at the same moment | 4 |
are to be met | 4 |
man and a woman | 4 |
it can never be | 4 |
and that it is | 4 |
well as external objects | 4 |
as a token of | 4 |
hear the teachings from | 4 |
he is to be | 4 |
who is said to | 4 |
is a matter of | 4 |
of the japanese so | 4 |
and the people of | 4 |
i have said that | 4 |
these places topes were | 4 |
of the rig veda | 4 |
the religious systems of | 4 |
the community of monks | 4 |
what is to be | 4 |
hairs of his head | 4 |
and it is not | 4 |
it is a matter | 4 |
the attention of the | 4 |
in connexion with the | 4 |
the threshold of the | 4 |
is no evidence that | 4 |
into the heart of | 4 |
in the net of | 4 |
the man who is | 4 |
which he was to | 4 |
was to be the | 4 |
of sanskrit in the | 4 |
it is written in | 4 |
with a heart overflowing | 4 |
if he does not | 4 |
see in the following | 4 |
the pangs of hunger | 4 |
to be regarded as | 4 |
the flame of a | 4 |
in relation to the | 4 |
the first day of | 4 |
is evident that the | 4 |
the kingdom of god | 4 |
the seat of man | 4 |
on the ground that | 4 |
by telling them that | 4 |
the narrative of the | 4 |
middle of the river | 4 |
affairs of this world | 4 |
of the kapilawot country | 4 |
a copy of the | 4 |
into the ranks of | 4 |
is likened to the | 4 |
are to be born | 4 |
the basis of the | 4 |
the greeks and romans | 4 |
the very reverse of | 4 |
the vortex of existences | 4 |
the faith of their | 4 |
the emperor tai tsung | 4 |
the light of day | 4 |
still the name of | 4 |
man is neither good | 4 |
to the top of | 4 |
is written in the | 4 |
doctrine called by the | 4 |
the twelve japanese buddhist | 4 |
this is one of | 4 |
the first class of | 4 |
had gone to the | 4 |
so far as our | 4 |
is to be seen | 4 |
it is on this | 4 |
is the difference between | 4 |
life of jesus christ | 4 |
moon of the month | 4 |
is similar to the | 4 |
display of miraculous powers | 4 |
in such a manner | 4 |
will be seen that | 4 |
the so to sect | 4 |
preached the law to | 4 |
west of the city | 4 |
the trammels of existence | 4 |
the sutra of the | 4 |
all that has been | 4 |
in the second place | 4 |
in whom there is | 4 |
which is one of | 4 |
is the characteristic of | 4 |
to him as if | 4 |
of the sea of | 4 |
us dwell free from | 4 |
very soul of the | 4 |
he would see the | 4 |
of the confucian system | 4 |
is quite a different | 4 |
from the city of | 4 |
ten pictures of the | 4 |
he could not be | 4 |
thoughts day and night | 4 |
their thoughts day and | 4 |
every reason to believe | 4 |
of all the precious | 4 |
of the two religions | 4 |
person of jesus christ | 4 |
the same as in | 4 |
as might have been | 4 |
as far as we | 4 |
at a loss to | 4 |
the benefit of others | 4 |
i am not aware | 4 |
no way of escape | 4 |
the maintenance of the | 4 |
came to china in | 4 |
to him the law | 4 |
the whole country was | 4 |
for the existence of | 4 |
the sixth century a | 4 |
does not belong to | 4 |
of the world in | 4 |
of the weloowon monastery | 4 |
to the solitude of | 4 |
from one of the | 4 |
those who believe in | 4 |
in order to save | 4 |
and the spirit of | 4 |
to take his meal | 4 |
progress in the way | 4 |
obtained the supreme intelligence | 4 |
refuge in the teachings | 4 |
the latter part of | 4 |
in the first chapter | 4 |
by the will of | 4 |
the awakening of the | 4 |
the hinayanists the holy | 4 |
and i was not | 4 |
have seen in the | 4 |
the elders of the | 4 |
that there is not | 4 |
at the conclusion of | 4 |
the oldest of the | 4 |
in india and ceylon | 4 |
as far as possible | 4 |
the world is in | 4 |
applied for the dignity | 4 |
to the knowledge of | 4 |
the remembrance of buddha | 4 |
in the british museum | 4 |
hiuen tsang in a | 4 |
on the point of | 4 |
this is the last | 4 |
from the world and | 4 |
the science of religion | 4 |
for a time the | 4 |
in this respect the | 4 |
the survival of the | 4 |
on the north of | 4 |
the society of men | 4 |
buddhist records of the | 4 |
and with these words | 4 |
a gift bestowed on | 4 |
of the young men | 4 |
in the shade of | 4 |
is it the mind | 4 |
on the same day | 4 |
are damaged by weeds | 4 |
went to the village | 4 |
place where lived the | 4 |
to say about the | 4 |
in the rig veda | 4 |
in the womb of | 4 |
and power of the | 4 |
come down to us | 4 |
the destiny of man | 4 |
at one time or | 4 |
from an egyptian note | 4 |
buddha said to them | 4 |
the good and the | 4 |
of the second class | 4 |
they did not know | 4 |
the time of seven | 4 |
ruler of the country | 4 |
is no mortal who | 4 |
is the mind of | 4 |
by the fire of | 4 |
fn the last emperor | 4 |
so as to form | 4 |
in a former existence | 4 |
to the people of | 3 |
into the society of | 3 |
the time of christ | 3 |
reached the state of | 3 |
the destruction of pain | 3 |
if he is able | 3 |
was in the world | 3 |
belief in the existence | 3 |
was the influence of | 3 |
of his own flesh | 3 |
from the sacred books | 3 |
full moon of thadin | 3 |
down to us from | 3 |
deliverance from all miseries | 3 |
it is enough for | 3 |
that it does not | 3 |
different from that of | 3 |
are subject to the | 3 |
he and his father | 3 |
of the name of | 3 |
persons of their sex | 3 |
directed against him by | 3 |
the knowledge of truth | 3 |
of religion and philosophy | 3 |
all of which there | 3 |
pay their respects to | 3 |
that so long as | 3 |
the eye of the | 3 |
of the people to | 3 |
and it would be | 3 |
branches of the aryan | 3 |
to proceed to the | 3 |
same as in the | 3 |
full moon of october | 3 |
of the first class | 3 |
the influence of that | 3 |
him in a dream | 3 |
a very ancient one | 3 |
which is in the | 3 |
when the sun was | 3 |
scarcely to be credited | 3 |
on one occasion he | 3 |
took place in the | 3 |
and in whom all | 3 |
of the great truths | 3 |
of the greatest importance | 3 |
in the latter part | 3 |
as an expression of | 3 |
with the greatest care | 3 |
to the river and | 3 |
the bones of the | 3 |
the days of buddha | 3 |
the buddhism of ceylon | 3 |
on the same level | 3 |
come to the conclusion | 3 |
the recital of the | 3 |
quest of his food | 3 |
the idea of an | 3 |
soul as conceived by | 3 |
of the system of | 3 |
was all of no | 3 |
my heart would break | 3 |
the sight of the | 3 |
romance of the peony | 3 |
into the dzetawon monastery | 3 |
his religion says to | 3 |
when the preaching was | 3 |
of the highest order | 3 |
enjoy a long life | 3 |
all of it was | 3 |
a missionary among the | 3 |
as the four great | 3 |
for the time being | 3 |
back to the time | 3 |
of which it is | 3 |
world is ruled by | 3 |
does not care for | 3 |
a part of his | 3 |
be reborn as men | 3 |
as long as his | 3 |
the arrival of the | 3 |
happen to feel the | 3 |
the fear of death | 3 |
the sound of a | 3 |
found in one of | 3 |
of the mienmo mountain | 3 |
of his wife and | 3 |
birds in the air | 3 |
at the temple of | 3 |
there is no caste | 3 |
he had to go | 3 |
pleasures of this world | 3 |
there are some who | 3 |
of the four satyas | 3 |
and at last it | 3 |
and on the day | 3 |
have nothing to do | 3 |
of the soul of | 3 |
time of the buddha | 3 |
the places where the | 3 |
did not shrink from | 3 |
during the process of | 3 |
there was no place | 3 |
and gave them to | 3 |
the doctrines of buddhism | 3 |
when you see the | 3 |
much as to say | 3 |
whole history of the | 3 |
is very difficult to | 3 |
out of the whirlpool | 3 |
of the four ways | 3 |
it is a religion | 3 |
and not far from | 3 |
was very fond of | 3 |
in relation to some | 3 |
that teaches the ultimate | 3 |
so long as i | 3 |
ancient world and christianity | 3 |
that is the only | 3 |
to the island of | 3 |
there would not be | 3 |
as he was ordered | 3 |
the first part of | 3 |
is the only one | 3 |
all the disciples of | 3 |
to the path of | 3 |
rose at an early | 3 |
mind is like the | 3 |
is the time to | 3 |
tip of the nose | 3 |
well acquainted with the | 3 |
the cemetery of shin | 3 |
the summit of perfection | 3 |
that the time for | 3 |
the world is the | 3 |
i was anxious to | 3 |
have said that the | 3 |
is derived from the | 3 |
that is a pleasant | 3 |
that there was nothing | 3 |
the character of a | 3 |
at that time there | 3 |
but it was all | 3 |
during the three months | 3 |
to see into the | 3 |
in the pali language | 3 |
of zen in china | 3 |
in shape and form | 3 |
were not permitted to | 3 |
of the truth of | 3 |
i was in the | 3 |
the good of men | 3 |
till the day of | 3 |
that he should have | 3 |
i have heard it | 3 |
the th of october | 3 |
found themselves in a | 3 |
it is taught in | 3 |
the language of a | 3 |
disciples of the right | 3 |
to believe that a | 3 |
matter of course that | 3 |
in the account of | 3 |
came to me and | 3 |
on one of the | 3 |
him to preach the | 3 |
in order to show | 3 |
what is the doctrine | 3 |
thus the student in | 3 |
direct or indirect causes | 3 |
were to be seen | 3 |
your own salvation with | 3 |
in the exercise of | 3 |
for he is a | 3 |
the times of the | 3 |
the time came when | 3 |
the great sage of | 3 |
to the three precious | 3 |
to be compared with | 3 |
if he had never | 3 |
there are many cases | 3 |
one at the temple | 3 |
from the narrative of | 3 |
of even the most | 3 |
in the opening of | 3 |
beginning there was neither | 3 |
in the whole world | 3 |
who saw the light | 3 |
a countless crowd of | 3 |
prevention of cruelty to | 3 |
as to the best | 3 |
put in the mouth | 3 |
voice of the buddha | 3 |
of one of his | 3 |
the sight of which | 3 |
from the teachings of | 3 |
himself under the direction | 3 |
even to this day | 3 |
from the perusal of | 3 |
having eaten his meal | 3 |
the words of buddha | 3 |
an exposition of the | 3 |
at a late hour | 3 |
the knowledge of his | 3 |
he was one of | 3 |
to the hindu race | 3 |
that the end of | 3 |
in the canopy of | 3 |
that there was a | 3 |
where he and his | 3 |
the nights were cold | 3 |
of the great buddha | 3 |
the tenets of the | 3 |
into one of the | 3 |
the sum of merits | 3 |
the kalpa of emptiness | 3 |
but he could not | 3 |
of perfection by the | 3 |
as soon as a | 3 |
the order of nature | 3 |
regents of the earth | 3 |
quite a different thing | 3 |
in the old and | 3 |
the terror of the | 3 |
the good of his | 3 |
according to their respective | 3 |
of the fall of | 3 |
member of the assembly | 3 |
the world has known | 3 |
what he considers the | 3 |
i am free from | 3 |
is nirvana of zen | 3 |
the cause of such | 3 |
she went to the | 3 |
sees this becomes passive | 3 |
had attained to perfect | 3 |
a year or two | 3 |
and sent him to | 3 |
the very life of | 3 |
there must be some | 3 |
it should be remembered | 3 |
he was an arhat | 3 |
no one can tell | 3 |
themselves to the study | 3 |
but when the king | 3 |
to all that lives | 3 |
in the extent of | 3 |
this is how it | 3 |
when he was a | 3 |
the hearing of the | 3 |
whom there is truth | 3 |
when she saw him | 3 |
the possibility of his | 3 |
not that which is | 3 |
a native of india | 3 |
more striking than the | 3 |
not one of the | 3 |
which there are monks | 3 |
it was all of | 3 |
raised to the dignity | 3 |
the meaning of this | 3 |
it is a question | 3 |
both in theory and | 3 |
to the degree of | 3 |
but i think that | 3 |
the gods of the | 3 |
when he reached the | 3 |
law for the benefit | 3 |
sitting in a cross | 3 |
the heretics of thawattie | 3 |
was received with every | 3 |
to him who has | 3 |
the sum of demerits | 3 |
the service of a | 3 |
as briefly as possible | 3 |
the inmates of the | 3 |
of the tang dynasty | 3 |
came to pass that | 3 |
of the whirlpool of | 3 |
as related in the | 3 |
that which i have | 3 |
heard the sound of | 3 |
thing in the world | 3 |
of buddhism and the | 3 |
do not know how | 3 |
the peoples of the | 3 |
of his piteous speech | 3 |
sun and the earth | 3 |
beginning of the kapilawot | 3 |
the doctrine of caste | 3 |
of incomplete and superficial | 3 |
moral purity of the | 3 |
the god of israel | 3 |
he is also called | 3 |
he is my son | 3 |
the rest to providence | 3 |
had not been long | 3 |