This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
one of the | 243 |
there is no | 232 |
of the world | 153 |
as well as | 153 |
it is not | 142 |
it is a | 133 |
there is a | 132 |
the life of | 126 |
in order to | 123 |
of the buddha | 123 |
the name of | 114 |
this is the | 112 |
it is the | 109 |
of the great | 104 |
of the people | 99 |
out of the | 97 |
the state of | 96 |
in the world | 92 |
the end of | 91 |
of the law | 90 |
and in the | 88 |
the law of | 88 |
i do not | 88 |
that it is | 88 |
at the same | 85 |
that he was | 85 |
according to the | 84 |
the doctrine of | 83 |
to be the | 81 |
a long time | 80 |
the place where | 77 |
the time of | 77 |
the same time | 75 |
part of the | 75 |
on the other | 75 |
some of the | 75 |
the power of | 74 |
the presence of | 73 |
to have been | 73 |
and it is | 72 |
the fact that | 72 |
of all the | 71 |
to be a | 70 |
that of the | 70 |
that he had | 69 |
there was a | 69 |
the influence of | 69 |
it has been | 69 |
and of the | 68 |
of the country | 65 |
for a long | 65 |
of the most | 63 |
life of the | 63 |
is to be | 63 |
the country of | 62 |
the history of | 61 |
in the same | 61 |
of the four | 61 |
the author of | 60 |
it would be | 60 |
there was no | 59 |
the use of | 59 |
he had been | 59 |
a state of | 59 |
as it is | 57 |
the city of | 57 |
is to say | 54 |
in this world | 54 |
is full of | 54 |
that is to | 54 |
the practice of | 54 |
of his own | 54 |
of the east | 54 |
books of the | 53 |
knowledge of the | 53 |
in the midst | 53 |
but it is | 53 |
there are many | 53 |
be able to | 53 |
the people of | 53 |
the son of | 52 |
the spirit of | 52 |
that it was | 52 |
the light of | 52 |
went to the | 51 |
it may be | 51 |
the founder of | 51 |
what is the | 51 |
the origin of | 50 |
was in the | 50 |
is not a | 50 |
the study of | 50 |
the midst of | 50 |
in the first | 50 |
not to be | 50 |
the knowledge of | 50 |
that there is | 49 |
at the time | 49 |
it was a | 49 |
the place of | 48 |
as to the | 48 |
to become a | 48 |
in spite of | 47 |
do not know | 47 |
the course of | 47 |
is one of | 47 |
and all the | 47 |
at that time | 47 |
the existence of | 47 |
he was a | 46 |
it will be | 46 |
members of the | 46 |
the foot of | 46 |
said to have | 46 |
so far as | 46 |
in the forest | 46 |
which he had | 46 |
the idea of | 45 |
and it was | 45 |
the way of | 45 |
sacred books of | 45 |
for the sake | 44 |
said to him | 44 |
of those who | 44 |
the sake of | 44 |
came to the | 44 |
of the three | 44 |
the other hand | 44 |
if a man | 43 |
and that the | 43 |
the purpose of | 43 |
the king of | 43 |
the laws of | 43 |
as it were | 43 |
the nature of | 43 |
of the old | 43 |
the sixth patriarch | 42 |
of the universe | 42 |
on the ground | 42 |
it does not | 42 |
it was the | 41 |
which is the | 41 |
of the chinese | 41 |
the most excellent | 41 |
all sorts of | 41 |
he did not | 41 |
become a buddha | 41 |
those who are | 41 |
of the new | 40 |
when he was | 40 |
of the city | 40 |
and the same | 40 |
to see the | 39 |
of the buddhist | 39 |
in the country | 39 |
of the same | 39 |
the seat of | 39 |
i have not | 39 |
of all things | 39 |
if there be | 39 |
the cause of | 39 |
to him the | 39 |
he is not | 39 |
the teachings of | 39 |
as soon as | 39 |
found in the | 39 |
it seems to | 38 |
is said to | 38 |
but in the | 38 |
the sacred books | 38 |
down to the | 38 |
in all the | 38 |
to the great | 38 |
the death of | 38 |
account of the | 38 |
of the king | 37 |
those who have | 37 |
on a certain | 37 |
in which the | 37 |
and on the | 37 |
of the first | 37 |
been able to | 37 |
for the purpose | 37 |
of the dead | 37 |
the story of | 37 |
the worship of | 37 |
the beginning of | 37 |
of the earth | 37 |
most of the | 37 |
said to them | 37 |
the kingdom of | 37 |
that he is | 36 |
the heart of | 36 |
there is nothing | 36 |
this is a | 36 |
of this world | 36 |
in the presence | 36 |
a man who | 36 |
at the foot | 36 |
the soul of | 36 |
so as to | 36 |
the religion of | 36 |
by means of | 36 |
the form of | 36 |
we do not | 36 |
the land of | 36 |
is not the | 36 |
the object of | 36 |
the four great | 35 |
he could not | 35 |
to the place | 35 |
the age of | 35 |
religion of the | 35 |
the world of | 35 |
in the morning | 35 |
in front of | 35 |
would not be | 35 |
the number of | 35 |
of the human | 35 |
in his own | 34 |
one of his | 34 |
that which is | 34 |
the whole world | 34 |
the sense of | 34 |
of the christian | 34 |
at the end | 34 |
him i call | 34 |
are to be | 34 |
there are no | 34 |
that they are | 34 |
it is true | 34 |
of the soul | 34 |
the full moon | 34 |
a matter of | 34 |
in the air | 33 |
name of the | 33 |
and there is | 33 |
of the river | 33 |
power of the | 33 |
well as the | 33 |
i call indeed | 33 |
in the middle | 33 |
to those who | 33 |
side of the | 33 |
was to be | 33 |
more and more | 33 |
as i have | 33 |
to the king | 33 |
call indeed a | 33 |
the hour of | 32 |
that he would | 32 |
the appearance of | 32 |
i have been | 32 |
study of the | 32 |
doctrine of the | 32 |
when he had | 32 |
indeed a brahmana | 32 |
a part of | 32 |
in this way | 32 |
to be found | 32 |
is in the | 32 |
they do not | 32 |
for a time | 32 |
end of the | 32 |
the hands of | 31 |
they are not | 31 |
the way to | 31 |
the middle of | 31 |
who had been | 31 |
the body of | 31 |
him in the | 31 |
founder of the | 31 |
and said to | 31 |
a distance of | 31 |
up to the | 31 |
a number of | 31 |
of the burmese | 31 |
the dignity of | 31 |
of the assembly | 31 |
he had not | 30 |
to all the | 30 |
of the two | 30 |
the face of | 30 |
the christian faith | 30 |
it is only | 30 |
as far as | 30 |
and that he | 30 |
said to be | 30 |
those of the | 30 |
a sort of | 30 |
he went to | 30 |
in his heart | 30 |
the members of | 30 |
it was not | 30 |
on the contrary | 30 |
the direction of | 29 |
back to the | 29 |
that he has | 29 |
the world and | 29 |
the top of | 29 |
influence of the | 29 |
with all the | 29 |
two or three | 29 |
is a very | 29 |
that is the | 29 |
for a moment | 29 |
full moon of | 29 |
on the same | 29 |
the days of | 29 |
the account of | 29 |
of the life | 29 |
here and there | 29 |
state of neibban | 29 |
foot of the | 29 |
of the highest | 29 |
he does not | 29 |
that i have | 29 |
for it is | 29 |
the world is | 29 |
he said to | 29 |
to come to | 28 |
history of the | 28 |
at a distance | 28 |
and when he | 28 |
a certain day | 28 |
day of the | 28 |
in the past | 28 |
he would be | 28 |
could not be | 28 |
he had to | 28 |
in one of | 28 |
a life of | 28 |
of a buddha | 28 |
the destruction of | 28 |
the glory of | 28 |
that he should | 28 |
is called the | 28 |
it is very | 28 |
in the way | 28 |
go to the | 28 |
it must be | 28 |
the followers of | 28 |
it was in | 28 |
of the present | 28 |
the work of | 28 |
one and the | 28 |
the side of | 27 |
time of the | 27 |
of his disciples | 27 |
of life and | 27 |
a piece of | 27 |
day and night | 27 |
to do with | 27 |
in such a | 27 |
one of them | 27 |
the new testament | 27 |
in a state | 27 |
given to the | 27 |
to them the | 27 |
of all beings | 27 |
of a man | 27 |
to say that | 27 |
on account of | 27 |
the same as | 27 |
the sound of | 27 |
to each other | 27 |
to go to | 27 |
all the world | 27 |
it is to | 27 |
the head of | 27 |
to be seen | 27 |
and he was | 27 |
seems to me | 27 |
they did not | 27 |
in the next | 27 |
in which he | 27 |
of the sun | 27 |
in the course | 27 |
the god of | 27 |
of the ancient | 27 |
in the great | 26 |
no one can | 26 |
a man is | 26 |
the rin zai | 26 |
again and again | 26 |
and there are | 26 |
to the world | 26 |
the voice of | 26 |
the result of | 26 |
i am not | 26 |
all that is | 26 |
more or less | 26 |
of all that | 26 |
the great peace | 26 |
did not know | 26 |
and he is | 26 |
is supposed to | 26 |
the banks of | 26 |
of the sea | 26 |
which i have | 26 |
and at the | 26 |
but there is | 26 |
of his life | 26 |
it is in | 26 |
may have been | 25 |
of him who | 25 |
when it is | 25 |
and went to | 25 |
he is the | 25 |
come to the | 25 |
in the beginning | 25 |
i did not | 25 |
on a sudden | 25 |
place where the | 25 |
the names of | 25 |
the path of | 25 |
the disciples of | 25 |
supposed to be | 25 |
to the city | 25 |
of the body | 25 |
the inhabitants of | 25 |
of their own | 25 |
seems to be | 25 |
them to the | 25 |
the order of | 25 |
teachings of the | 25 |
the bhagavad gita | 25 |
is the only | 25 |
and the other | 25 |
the village of | 25 |
banks of the | 25 |
so that the | 25 |
he is a | 24 |
in search of | 24 |
some of them | 24 |
that the world | 24 |
of the monks | 24 |
spirit of the | 24 |
in a former | 24 |
be found in | 24 |
that in the | 24 |
of the mahayana | 24 |
even in the | 24 |
of the sacred | 24 |
to and fro | 24 |
a brahmana who | 24 |
on the right | 24 |
use of the | 24 |
translated into chinese | 24 |
which has been | 24 |
is the best | 24 |
of the holy | 24 |
of the five | 23 |
to the south | 23 |
the benefit of | 23 |
of the truth | 23 |
in the early | 23 |
as long as | 23 |
and so on | 23 |
middle of the | 23 |
would have been | 23 |
him to the | 23 |
there will be | 23 |
had not been | 23 |
and they are | 23 |
the part of | 23 |
it in the | 23 |
in those days | 23 |
he was not | 23 |
of the true | 23 |
i have seen | 23 |
the wheel of | 23 |
that he might | 23 |
they could not | 23 |
as he was | 23 |
and when the | 23 |
is free from | 23 |
the rank of | 23 |
to the ground | 23 |
said to himself | 23 |
on his way | 23 |
each of the | 23 |
presence of the | 23 |
the exalted one | 23 |
that of a | 23 |
the dzetawon monastery | 23 |
the teaching of | 23 |
there is not | 23 |
the time when | 23 |
to the palace | 23 |
the great teacher | 23 |
the old man | 23 |
in the direction | 23 |
the king and | 23 |
in the present | 23 |
belonging to the | 22 |
of one of | 22 |
and that of | 22 |
can never be | 22 |
in the city | 22 |
entered into the | 22 |
that there was | 22 |
must have been | 22 |
but they are | 22 |
he who has | 22 |
to live in | 22 |
to do so | 22 |
himself to the | 22 |
under the name | 22 |
and at last | 22 |
he was the | 22 |
of the early | 22 |
for a while | 22 |
to believe that | 22 |
it is said | 22 |
more than a | 22 |
there were no | 22 |
men and women | 22 |
to the east | 22 |
of the greatest | 22 |
but there are | 22 |
to the people | 22 |
the best of | 22 |
to me that | 22 |
time to time | 22 |
as in the | 22 |
the centre of | 22 |
the meaning of | 22 |
to that of | 22 |
the greatest of | 22 |
and there was | 22 |
the wife of | 22 |
the period of | 22 |
as he is | 22 |
from time to | 22 |
if he had | 22 |
it is an | 22 |
in the following | 22 |
came to him | 22 |
king of the | 22 |
is difficult to | 22 |
is found in | 22 |
is a great | 22 |
known as the | 22 |
on the one | 22 |
that they were | 22 |
ought to be | 21 |
he will be | 21 |
it is impossible | 21 |
on the day | 21 |
free from the | 21 |
and by the | 21 |
from the world | 21 |
the man who | 21 |
in the second | 21 |
of the tree | 21 |
head of the | 21 |
away from the | 21 |
the first of | 21 |
the mind of | 21 |
into chinese by | 21 |
the doctrines of | 21 |
point of view | 21 |
father and mother | 21 |
worship of the | 21 |
so long as | 21 |
there is an | 21 |
to make a | 21 |
the faith of | 21 |
fact that the | 21 |
at such a | 21 |
that there are | 21 |
mode of life | 21 |
the eyes of | 21 |
there be no | 21 |
a series of | 21 |
in the east | 21 |
of the whole | 21 |
the one hand | 21 |
he came to | 21 |
the truth of | 21 |
an end to | 21 |
it is that | 21 |
and this is | 21 |
the means of | 21 |
the art of | 21 |
of the past | 21 |
the day of | 21 |
the hearts of | 21 |
the words of | 21 |
on the subject | 21 |
if it be | 21 |
member of the | 20 |
out of his | 20 |
they came to | 20 |
the shadow of | 20 |
of his son | 20 |
in which they | 20 |
is like a | 20 |
at the place | 20 |
this was the | 20 |
the whole of | 20 |
of the village | 20 |
the shade of | 20 |
man is not | 20 |
them in the | 20 |
the house of | 20 |
first of all | 20 |
the love of | 20 |
is the same | 20 |
is not an | 20 |
in the end | 20 |
in the time | 20 |
but he is | 20 |
in accordance with | 20 |
seems to have | 20 |
of which are | 20 |
to his own | 20 |
the foundation of | 20 |
good and evil | 20 |
place of the | 20 |
sir edwin arnold | 20 |
that they might | 20 |
of the gospel | 20 |
born in the | 20 |
would be a | 20 |
has come to | 20 |
is but a | 20 |
all that he | 20 |
there has been | 20 |
soul of the | 20 |
the old testament | 20 |
a hundred years | 20 |
of the rin | 20 |
at the age | 20 |
the common people | 20 |
i have said | 20 |
to the same | 20 |
we have seen | 20 |
arrived at the | 20 |
they are the | 20 |
a great deal | 20 |
of the place | 20 |
all the people | 20 |
the character of | 19 |
is true that | 19 |
mind and body | 19 |
there can be | 19 |
only in the | 19 |
front of the | 19 |
because of the | 19 |
such as the | 19 |
we are told | 19 |
there must be | 19 |
of such a | 19 |
the bottom of | 19 |
the conversion of | 19 |
we have to | 19 |
he saw the | 19 |
where he was | 19 |
of the senses | 19 |
people of the | 19 |
there is the | 19 |
they may be | 19 |
is the use | 19 |
it is so | 19 |
is the first | 19 |
as it was | 19 |
life and death | 19 |
as a matter | 19 |
by the river | 19 |
seem to be | 19 |
to preach the | 19 |
preach the law | 19 |
to be done | 19 |
appearance of a | 19 |
the rules of | 19 |
but it was | 19 |
midst of the | 19 |
in the state | 19 |
the science of | 19 |
all over the | 19 |
was not the | 19 |
is the most | 19 |
which he was | 19 |
in the sacred | 19 |
that we are | 19 |
to be born | 19 |
put on the | 19 |
had been a | 19 |
it seemed to | 19 |
of the gods | 19 |
of the monastery | 19 |
light of the | 19 |
many of the | 19 |
the sum of | 19 |
as if he | 19 |
of the house | 19 |
the condition of | 19 |
in the whole | 19 |
and to the | 19 |
through the air | 19 |
the seats of | 19 |
beginning of the | 19 |
the true god | 19 |
who is the | 19 |
that i am | 19 |
he was to | 19 |
the preaching of | 18 |
exists in the | 18 |
to this day | 18 |
that all the | 18 |
because it is | 18 |
of the forest | 18 |
the present day | 18 |
for the benefit | 18 |
the wise man | 18 |
than that of | 18 |
believe in the | 18 |
the shape of | 18 |
all of them | 18 |
enter into the | 18 |
seen in the | 18 |
that the buddha | 18 |
as much as | 18 |
which had been | 18 |
the young man | 18 |
a system of | 18 |
in the history | 18 |
were to be | 18 |
way to the | 18 |
it cannot be | 18 |
of the hinayana | 18 |
years after the | 18 |
the subject of | 18 |
to the present | 18 |
such is the | 18 |
the sun and | 18 |
with a smile | 18 |
of which the | 18 |
in the buddhist | 18 |
of the sixth | 18 |
the thought of | 18 |
i want to | 18 |
the authority of | 18 |
life in the | 18 |
the value of | 18 |
of the vedas | 18 |
on the way | 18 |
he who is | 18 |
buddhism in china | 18 |
the book of | 18 |
this is not | 18 |
a young man | 18 |
in the sense | 18 |
of a great | 18 |
of the best | 18 |
in every direction | 18 |
had been the | 18 |
may be said | 18 |
the monastery of | 18 |
in the days | 18 |
and the world | 18 |
he is called | 18 |
in the text | 18 |
do not think | 18 |
the human race | 18 |
of which is | 18 |
of the order | 18 |
was full of | 18 |
bank of the | 18 |
a man of | 18 |
of the mind | 18 |
that leads to | 18 |
you do not | 18 |
was one of | 18 |
by way of | 18 |
this is what | 18 |
the first time | 17 |
that they have | 17 |
to the monastery | 17 |
as we have | 17 |
the ten great | 17 |
a burning flame | 17 |
the great rahan | 17 |
that they should | 17 |
direction of the | 17 |
seemed to him | 17 |
as a man | 17 |
on this occasion | 17 |
is that of | 17 |
belong to the | 17 |
in the monastery | 17 |
has not been | 17 |
the profession of | 17 |
put an end | 17 |
the image of | 17 |
he had received | 17 |
that she had | 17 |
religions of the | 17 |
why do you | 17 |
said that the | 17 |
by the power | 17 |
the same name | 17 |
i could not | 17 |
to be able | 17 |
one of these | 17 |
not as yet | 17 |
he had no | 17 |
followers of the | 17 |
so it is | 17 |
on the top | 17 |
regard to the | 17 |
by the side | 17 |
the lord of | 17 |
to the seat | 17 |
in any way | 17 |
they are all | 17 |
no matter how | 17 |
of the day | 17 |
on the part | 17 |
doctrines of the | 17 |
far from the | 17 |
well as in | 17 |
that this is | 17 |
in regard to | 17 |
of a woman | 17 |
it should be | 17 |
and the people | 17 |
preaching of the | 17 |
to him who | 17 |
it is as | 17 |
place in the | 17 |
the sight of | 17 |
have been a | 17 |
to make the | 17 |
which it is | 17 |
himself in the | 17 |
all kinds of | 17 |
to the end | 17 |
him from the | 17 |
he would not | 17 |
to which the | 17 |
and his disciples | 17 |
on the following | 17 |
in the universe | 17 |
had to be | 17 |
the spot where | 17 |
of which he | 17 |
birth and death | 17 |
of the other | 17 |
and began to | 17 |
the law to | 17 |
in the evening | 17 |
to the buddhist | 17 |
in the book | 17 |
the door of | 17 |
of his father | 17 |
sect of the | 17 |
the language of | 17 |
is of the | 17 |
he would have | 17 |
of the road | 17 |
of the night | 17 |
at one time | 17 |
acquainted with the | 17 |
he and his | 17 |
the solitude of | 17 |
of the church | 17 |
no one to | 17 |
this world is | 17 |
to such an | 17 |
for such a | 16 |
parts of the | 16 |
idea of the | 16 |
is not so | 16 |
on the left | 16 |
law of buddha | 16 |
of the perfect | 16 |
the law and | 16 |
bottom of the | 16 |
seat of tawadeintha | 16 |
in other words | 16 |
for the first | 16 |
had come to | 16 |
laws of righteousness | 16 |
observance of the | 16 |
of zen in | 16 |
the world was | 16 |
and from the | 16 |
a kind of | 16 |
of all his | 16 |
shade of the | 16 |
and his followers | 16 |
it to the | 16 |
to be reborn | 16 |
portion of the | 16 |
and the great | 16 |
was the first | 16 |
is also a | 16 |
hour of the | 16 |
the world has | 16 |
of love and | 16 |
the religions of | 16 |
be born in | 16 |
the extinction of | 16 |
with the same | 16 |
the beauty of | 16 |
with each other | 16 |
is not to | 16 |
of the buddhists | 16 |
life of a | 16 |
he must be | 16 |
part of his | 16 |
a wise man | 16 |
that is not | 16 |
have not been | 16 |
sense of the | 16 |
that they would | 16 |
days of the | 16 |
the capital of | 16 |
supposed to have | 16 |
the fire of | 16 |
or in the | 16 |
the memory of | 16 |
and even the | 16 |
the same thing | 16 |
in this country | 16 |
to hear the | 16 |
more than two | 16 |
nature of the | 16 |
the bodi tree | 16 |
that those who | 16 |
i wish to | 16 |
that he could | 16 |
as that of | 16 |
seats of nats | 16 |
here is the | 16 |
all this is | 16 |
be said to | 16 |
the province of | 16 |
as a rule | 16 |
to his disciples | 16 |
can be no | 16 |
is a mere | 16 |
it exists in | 16 |
according to their | 16 |
and for the | 16 |
life is not | 16 |
with the most | 16 |
of the latter | 16 |
of the principal | 16 |
of the religious | 16 |
but i do | 16 |
the three worlds | 16 |
the goddess of | 16 |
to give a | 16 |
the possession of | 16 |
heaven and earth | 16 |
is the way | 16 |
in like manner | 16 |
the weloowon monastery | 16 |
the blessed one | 16 |
the creation of | 16 |
the mouth of | 16 |
to the monks | 16 |
and he who | 16 |
of our era | 16 |
that she was | 16 |
of the one | 16 |
buddha and his | 16 |
of the heart | 16 |
the idea that | 16 |
him in his | 16 |
to him that | 16 |
when buddha was | 16 |
that has been | 16 |
is no more | 16 |
existence of the | 16 |
to a great | 15 |
at the very | 15 |
the theory of | 15 |
and i will | 15 |
close to the | 15 |
has been the | 15 |
place where he | 15 |
state of thautapan | 15 |
but he was | 15 |
of thousands of | 15 |
in all things | 15 |
author of the | 15 |
you will find | 15 |
to the gods | 15 |
a little while | 15 |
each of them | 15 |
of the second | 15 |
the principle of | 15 |
think of the | 15 |
it to be | 15 |
of the ten | 15 |
of the young | 15 |
i am the | 15 |
the burmese translator | 15 |
city of radzagio | 15 |
as a whole | 15 |
of the future | 15 |
reference to the | 15 |
of a new | 15 |
was at the | 15 |
the phenomenal universe | 15 |
ancient and modern | 15 |
see the account | 15 |
was a great | 15 |
and they were | 15 |
questions of king | 15 |
in common with | 15 |
the father of | 15 |
himself from the | 15 |
in the dzetawon | 15 |
and with the | 15 |
light of asia | 15 |
as they are | 15 |
by the buddha | 15 |
these are the | 15 |
him who is | 15 |
so that he | 15 |
of a tree | 15 |
are in the | 15 |
will not be | 15 |
is it not | 15 |
on the occasion | 15 |
of the buddhistic | 15 |
to go and | 15 |
d s n | 15 |
the observance of | 15 |
the christian church | 15 |
the good of | 15 |
spirits of the | 15 |
all the time | 15 |
of this legend | 15 |
on the banks | 15 |
there are the | 15 |
there are some | 15 |
of king milinda | 15 |
to show that | 15 |
it was that | 15 |
of a single | 15 |
the person of | 15 |
him by the | 15 |
on the spot | 15 |
would like to | 15 |
form of a | 15 |
returned to the | 15 |
the wisdom of | 15 |
of men and | 15 |
the ruler of | 15 |
of the mountain | 15 |
lived in the | 15 |
offerings to the | 15 |
of the faith | 15 |
the gate of | 15 |
to the study | 15 |
of the japanese | 15 |
of the hindus | 15 |
in this respect | 15 |
disciples of the | 15 |
four great truths | 15 |
to one of | 15 |
it is all | 15 |
at an early | 15 |
the chief of | 15 |
the hinayana sutras | 15 |
of shakya muni | 15 |
that it has | 15 |
that the people | 15 |
tells us that | 15 |
it is also | 15 |
men and nats | 15 |
son of a | 15 |
in the form | 15 |
seem to have | 15 |
the temple of | 15 |
the feet of | 15 |
of the doctrine | 15 |
belief in the | 15 |
of the good | 15 |
gold and silver | 15 |
of the temple | 15 |
in the old | 15 |
for many years | 15 |
all sentient beings | 15 |
d s e | 15 |
of the state | 15 |
to come and | 15 |
all that had | 15 |
said that he | 15 |
a few years | 14 |
year of the | 14 |
he attained to | 14 |
of the last | 14 |
i was not | 14 |
of any kind | 14 |
just as the | 14 |
and all that | 14 |
with which the | 14 |
belonged to the | 14 |
it is difficult | 14 |
which must be | 14 |
merits and demerits | 14 |
to the earth | 14 |
was on the | 14 |
the secret of | 14 |
of the divine | 14 |
explanation of the | 14 |
and no one | 14 |
the spirits of | 14 |
to the right | 14 |
a place where | 14 |
to the most | 14 |
by the name | 14 |
what he had | 14 |
which we have | 14 |
at last he | 14 |
of the zen | 14 |
if he is | 14 |
there was nothing | 14 |
not only the | 14 |
was not a | 14 |
we are not | 14 |
was a very | 14 |
in the name | 14 |
the outcome of | 14 |
sir monier williams | 14 |
by the people | 14 |
for he is | 14 |
him that he | 14 |
the people to | 14 |
and i have | 14 |
made use of | 14 |
who came to | 14 |
is easy to | 14 |
of the system | 14 |
and that it | 14 |
the miseries of | 14 |
that they had | 14 |
into the world | 14 |
of jesus christ | 14 |
in the future | 14 |
on one occasion | 14 |
story of the | 14 |
of the religion | 14 |
told him that | 14 |
many of them | 14 |
is the great | 14 |
all of this | 14 |
the rich man | 14 |
was able to | 14 |
faith in the | 14 |
to all that | 14 |
the most important | 14 |
to the dignity | 14 |
origin of the | 14 |
of buddha and | 14 |
to him as | 14 |
of the six | 14 |
owing to the | 14 |
in a cross | 14 |
to such a | 14 |
to be an | 14 |
a king of | 14 |
are full of | 14 |
his way to | 14 |
development of the | 14 |
presence of buddha | 14 |
the progress of | 14 |
at once the | 14 |
after the death | 14 |
had been in | 14 |
in the life | 14 |
of it is | 14 |
the three precious | 14 |
of a large | 14 |
where there is | 14 |
he wanted to | 14 |
in this life | 14 |
to believe in | 14 |
for the time | 14 |
under the shade | 14 |
to enter into | 14 |
different from the | 14 |
while the latter | 14 |
to listen to | 14 |
a knowledge of | 14 |
the source of | 14 |
with that of | 14 |
the society of | 14 |
in some of | 14 |
in his mind | 14 |
by his own | 14 |
to obtain the | 14 |
teaching of the | 14 |
in the night | 14 |
it happened that | 14 |
of the royal | 14 |
in the land | 14 |
the people are | 14 |
rays of the | 14 |
i am a | 14 |
on the earth | 14 |
living in the | 14 |
i have heard | 14 |
which have been | 14 |
that we have | 14 |
on this point | 14 |
of the heathen | 14 |
of the emperor | 14 |
have been the | 14 |
is the very | 14 |
has been made | 14 |
in the most | 14 |
the soul is | 14 |
the mahayana sutras | 14 |
and returned to | 14 |
in relation to | 14 |
is it that | 14 |
on the whole | 14 |
him as a | 14 |
but i have | 14 |
the lives of | 14 |
the habit of | 14 |
his wife and | 14 |
those who were | 14 |
for him to | 14 |
it might be | 14 |
there is one | 14 |
said to the | 13 |
account of his | 13 |
the results of | 13 |
one or two | 13 |
from all the | 13 |
of the indian | 13 |
as we are | 13 |
when i was | 13 |
nothing of the | 13 |
buddhist birth stories | 13 |
him who has | 13 |
the same way | 13 |
be given to | 13 |
and in his | 13 |
is impossible to | 13 |
in the third | 13 |
has been a | 13 |
full of the | 13 |
from his mouth | 13 |
and the third | 13 |
at the present | 13 |
if you are | 13 |
we must not | 13 |
when she was | 13 |
and that they | 13 |
it with the | 13 |
the system of | 13 |
to the north | 13 |
thought of the | 13 |
west of the | 13 |
century of our | 13 |
after he had | 13 |
let go of | 13 |
is no other | 13 |
not want to | 13 |
in the hope | 13 |
become a rahan | 13 |
to the state | 13 |
of which they | 13 |
the early church | 13 |
that you are | 13 |
to reach the | 13 |
they should be | 13 |
it was at | 13 |
that there were | 13 |
of such an | 13 |
face to face | 13 |
that on the | 13 |
has never been | 13 |
i think that | 13 |
to have a | 13 |
three or four | 13 |
it is written | 13 |
and i was | 13 |
used to be | 13 |
country of the | 13 |
to the doctrine | 13 |
it can be | 13 |
which may be | 13 |
not in the | 13 |
and if he | 13 |
he should be | 13 |
by no means | 13 |
he said that | 13 |
translation of the | 13 |
is the greatest | 13 |
at the hour | 13 |
the desire of | 13 |
not far from | 13 |
to understand the | 13 |
have been in | 13 |
up in the | 13 |
there is in | 13 |
as they were | 13 |
to the other | 13 |
similar to that | 13 |
have been made | 13 |
in the very | 13 |
it was all | 13 |
in the fact | 13 |
of the spirit | 13 |
the help of | 13 |
branches of the | 13 |
and so the | 13 |
i have no | 13 |
to him and | 13 |
do you think | 13 |
with respect to | 13 |
on the road | 13 |
he had seen | 13 |
the example of | 13 |
the rig veda | 13 |
even if he | 13 |
to the west | 13 |
truth of the | 13 |
in the meantime | 13 |
and the future | 13 |
to a certain | 13 |
all of which | 13 |
son of god | 13 |
of the full | 13 |
in a previous | 13 |
in the heart | 13 |
good and bad | 13 |
subject to the | 13 |
of buddhism in | 13 |
body and mind | 13 |
he wished to | 13 |
he had learned | 13 |
the buddha was | 13 |
to him in | 13 |
of the prince | 13 |
he has been | 13 |
between the two | 13 |
was born in | 13 |
and so it | 13 |
he will not | 13 |
and do not | 13 |
to think of | 13 |
him that the | 13 |
to account for | 13 |
of the cow | 13 |
asked him to | 13 |
from the first | 13 |
place where buddha | 13 |
the entrance of | 13 |
even as a | 13 |
an image of | 13 |
him with a | 13 |
it is called | 13 |
points of the | 13 |
mind of the | 13 |
mentioned in the | 13 |
or at least | 13 |
and the king | 13 |
i will not | 13 |
under the same | 13 |
with his own | 13 |
they are very | 13 |
in mind that | 13 |
of the court | 13 |
the places where | 13 |
image of the | 13 |
they have been | 13 |
that i was | 13 |
from the city | 13 |
according to this | 13 |
most excellent buddha | 13 |
him to be | 13 |
do you not | 13 |
able to do | 13 |
to learn from | 12 |
the title of | 12 |
the preachings of | 12 |
of the scriptures | 12 |
in the law | 12 |
the old and | 12 |
the mother of | 12 |
relation to the | 12 |
make use of | 12 |
in the village | 12 |
students of the | 12 |
here is a | 12 |
to know the | 12 |
go back to | 12 |
the happiness of | 12 |
the buddhist canon | 12 |
in a very | 12 |
he had heard | 12 |
glory of the | 12 |
he had done | 12 |
laws of manu | 12 |
a rich man | 12 |
there may be | 12 |
by those who | 12 |
themselves to the | 12 |
could not understand | 12 |
school of zen | 12 |
one who has | 12 |
eyes of the | 12 |
when he came | 12 |
and i am | 12 |
looked at the | 12 |
is no longer | 12 |
to whom he | 12 |
to leave the | 12 |
when we have | 12 |
among the people | 12 |
the first to | 12 |
of the chief | 12 |
the reality of | 12 |
of the hindu | 12 |
and asked him | 12 |
as he had | 12 |
in the least | 12 |
cause of the | 12 |
to the temple | 12 |
not at all | 12 |
in the garden | 12 |
he had left | 12 |
a man has | 12 |
and of his | 12 |
man and the | 12 |
the formation of | 12 |
the coming of | 12 |
for all the | 12 |
said to his | 12 |
taught by the | 12 |
he has a | 12 |
the reason why | 12 |
in order that | 12 |
course of the | 12 |
the valley of | 12 |
in a moment | 12 |
and in a | 12 |
the sins of | 12 |
of a very | 12 |
but to the | 12 |
view of the | 12 |
death of the | 12 |
the explanation of | 12 |
first of the | 12 |
we have no | 12 |
went into the | 12 |
to tell you | 12 |
heart of the | 12 |
free from all | 12 |
him to come | 12 |
was a man | 12 |
thought within himself | 12 |
the development of | 12 |
can there be | 12 |
he became a | 12 |
it is full | 12 |
with all his | 12 |
back to his | 12 |
there would be | 12 |
the first is | 12 |
to deal with | 12 |
we know that | 12 |
the buddha of | 12 |
for me to | 12 |
with his disciples | 12 |
from the other | 12 |
i know that | 12 |
return to the | 12 |
who does not | 12 |
it is one | 12 |
the rainy season | 12 |
they would be | 12 |
in the light | 12 |
but i am | 12 |
the necessity of | 12 |
is no one | 12 |
on the east | 12 |
by all the | 12 |
ten great virtues | 12 |
tell you that | 12 |
idea of a | 12 |
to the country | 12 |
are found in | 12 |
of the land | 12 |
or of the | 12 |
and those who | 12 |
the reign of | 12 |
the young men | 12 |
by virtue of | 12 |
what it was | 12 |
and they have | 12 |
rather more than | 12 |
book of the | 12 |
translated from the | 12 |
body of the | 12 |
that this was | 12 |
the effect of | 12 |
to see his | 12 |
there was the | 12 |
and he would | 12 |
the zen monk | 12 |
of them are | 12 |
the hope of | 12 |
them from the | 12 |
that it would | 12 |
an account of | 12 |
the opinion of | 12 |
it was only | 12 |
the ruins of | 12 |
from that of | 12 |
had become a | 12 |
is no doubt | 12 |
the will of | 12 |
i will go | 12 |
of our own | 12 |
the future life | 12 |
in the new | 12 |
the whole country | 12 |
nothing to do | 12 |
presence of a | 12 |
profession of rahan | 12 |
in the highest | 12 |
to him by | 12 |
and he will | 12 |
they were all | 12 |
a friend of | 12 |
in the other | 12 |
they have no | 12 |
none of them | 12 |
the south of | 12 |
it was very | 12 |
out of place | 12 |
to the first | 12 |
in the three | 12 |
in the practice | 12 |
that i should | 12 |
the forest of | 12 |
there is another | 12 |
on the mountain | 12 |
of his heart | 12 |
is known as | 12 |
through the country | 12 |
the seventh century | 12 |
of good and | 12 |
is the doctrine | 12 |
be considered as | 12 |
he must have | 12 |
accounts of the | 12 |
the souls of | 12 |
a few words | 12 |
land of han | 12 |
who is free | 12 |
the process of | 12 |
arrived in the | 12 |
into the presence | 12 |
most of all | 12 |
far as the | 12 |
in a great | 12 |
of the brahmans | 12 |
of the period | 12 |
of the nats | 12 |
it could not | 12 |
to all beings | 12 |
went out to | 12 |
of the man | 12 |
together with the | 12 |
more than the | 11 |
is a most | 11 |
end of his | 11 |
way that leads | 11 |
at this time | 11 |
the roman empire | 11 |
in the year | 11 |
east of the | 11 |
listen to the | 11 |
but for the | 11 |
in the mental | 11 |
in that place | 11 |
not only in | 11 |
which is still | 11 |
you are not | 11 |
of a divine | 11 |
the man and | 11 |
centre of the | 11 |
for seven days | 11 |
to take his | 11 |
it as a | 11 |
of the empire | 11 |
to their own | 11 |
of the kingdom | 11 |
of all kinds | 11 |
of our age | 11 |
when they are | 11 |
they have not | 11 |
of the fourth | 11 |
we find the | 11 |
came to a | 11 |
any of the | 11 |
ruler of the | 11 |
nor is it | 11 |
in the palace | 11 |
as it has | 11 |
to enter the | 11 |
in the river | 11 |
in proportion to | 11 |
disciples of buddha | 11 |
preaching the law | 11 |
of the race | 11 |
up with the | 11 |
and it would | 11 |
and in this | 11 |
there is also | 11 |
but when the | 11 |
coming from the | 11 |
is only the | 11 |
of the sakyas | 11 |
be said that | 11 |
but they have | 11 |
hundred years ago | 11 |
in a little | 11 |
his disciples to | 11 |
and there were | 11 |
given in the | 11 |
is that the | 11 |
would seem to | 11 |
flowers and incense | 11 |
god and the | 11 |
to be met | 11 |
in a few | 11 |
the bosom of | 11 |
no one will | 11 |
out into the | 11 |
part in the | 11 |
of the common | 11 |
returned to his | 11 |
and with a | 11 |
records of the | 11 |
and of a | 11 |
an insight into | 11 |
will be a | 11 |
the narrative of | 11 |
come to me | 11 |
the young prince | 11 |
speaking of the | 11 |
of the roman | 11 |
be regarded as | 11 |
i have found | 11 |
in the fourth | 11 |
the east of | 11 |
the whirlpool of | 11 |
the understanding of | 11 |
of the so | 11 |
the human soul | 11 |
of the west | 11 |
the buddhism of | 11 |
for the world | 11 |
of the koran | 11 |
to attain to | 11 |
good or evil | 11 |
in the last | 11 |
to show how | 11 |
which there is | 11 |
as a system | 11 |
to an end | 11 |
in addition to | 11 |
that life is | 11 |
as i was | 11 |
in the solitude | 11 |
and for a | 11 |
they seem to | 11 |
word of god | 11 |
of buddhism as | 11 |
state of existence | 11 |
of this work | 11 |
when the king | 11 |
the extremity of | 11 |
when they saw | 11 |
attained to pari | 11 |
leading to perfection | 11 |
from the beginning | 11 |
the bank of | 11 |
of their respective | 11 |
great number of | 11 |
the time for | 11 |
the mahayana books | 11 |
of which i | 11 |
is nothing but | 11 |
they were not | 11 |
to show the | 11 |
in the hands | 11 |
accordance with the | 11 |
does not appear | 11 |
the code of | 11 |
is a man | 11 |
names of the | 11 |
all that exists | 11 |
the display of | 11 |
let a man | 11 |
there is only | 11 |
good or bad | 11 |
you will be | 11 |
under the influence | 11 |
good in the | 11 |
the writer has | 11 |
all that was | 11 |
to the chinese | 11 |
to perfect wisdom | 11 |
there should be | 11 |
years of age | 11 |
most excellent law | 11 |
a portion of | 11 |
to be in | 11 |
the tyranny of | 11 |
as one of | 11 |
the relics of | 11 |
the great and | 11 |
are said to | 11 |
from the forest | 11 |
the reader will | 11 |
such an extent | 11 |
the things of | 11 |
to find the | 11 |
seemed to be | 11 |
state of perfect | 11 |
but they were | 11 |
and the whole | 11 |
of his mother | 11 |
a great number | 11 |
law of balance | 11 |
you have to | 11 |
buddha said to | 11 |
now and then | 11 |
conversion of the | 11 |
inhabitants of the | 11 |
nearly all the | 11 |
the only one | 11 |
is only a | 11 |
the time is | 11 |
some of these | 11 |
man who is | 11 |
will be found | 11 |
of the later | 11 |
the service of | 11 |
and she was | 11 |
was in a | 11 |
are supposed to | 11 |
a place of | 11 |
is divided into | 11 |
buddhism and the | 11 |
to all men | 11 |
seemed to me | 11 |
of the various | 11 |
i was in | 11 |
to the truth | 11 |
that is a | 11 |
of a young | 11 |
shadow of the | 11 |
is but the | 11 |
and which is | 11 |
i went to | 11 |
of our lord | 11 |
on the south | 11 |
the virtue of | 11 |
back into the | 11 |
the more he | 11 |
the people were | 11 |
came from the | 11 |
to see him | 11 |
the daughter of | 11 |
themselves from the | 11 |
the first step | 11 |
of the many | 11 |
king of kings | 11 |
conversion of a | 11 |
who have not | 11 |
in our own | 11 |
satisfied with the | 11 |
to the buddha | 11 |
as to be | 11 |
to the law | 11 |
the hope that | 11 |
on his right | 11 |
was about to | 11 |
made by the | 11 |
of a people | 11 |
the perfection of | 11 |
at once to | 11 |
the seed of | 11 |
he used to | 11 |
have seen the | 11 |
the way that | 11 |
possession of the | 11 |
the word of | 11 |
the realm of | 11 |
at the feet | 11 |
to buddha and | 11 |
to the river | 11 |
a man to | 11 |
object of their | 11 |
i shall be | 11 |
with the utmost | 11 |
no more than | 11 |
understanding of the | 11 |
a very great | 11 |
not know that | 11 |
he was in | 11 |
to that which | 11 |
buddha was in | 11 |
the yellow robe | 11 |
face of a | 11 |
in the temple | 11 |
well as of | 11 |
all those who | 11 |
that can be | 11 |
to that place | 11 |
and it has | 11 |
and where he | 11 |
and did not | 11 |
seats of brahmas | 11 |
in their own | 11 |
if they were | 11 |
in his hand | 11 |
what is good | 11 |
the summit of | 11 |
led to the | 11 |
they went to | 11 |
him and his | 11 |
the essence of | 11 |
refuge in the | 11 |
the abode of | 11 |
down on the | 11 |
the human mind | 11 |
derived from the | 11 |
is well known | 11 |
life of buddha | 11 |
that we may | 11 |
even to the | 11 |
leads to the | 11 |
and how he | 11 |
one in the | 11 |
of the very | 11 |
the introduction of | 11 |
to explain the | 11 |
for the good | 11 |
even the most | 11 |
the difference between | 10 |
work of the | 10 |
i have tried | 10 |
step by step | 10 |
the king was | 10 |
they would have | 10 |
than any other | 10 |
the following day | 10 |
and he had | 10 |
things of this | 10 |
a form of | 10 |
for some time | 10 |
in the west | 10 |
there are three | 10 |
the lips of | 10 |
and his wife | 10 |
in all haste | 10 |
died in a | 10 |
among the members | 10 |
upon the earth | 10 |
of one god | 10 |
not able to | 10 |
appearance of the | 10 |
had been able | 10 |
he is to | 10 |
so that they | 10 |
for ever and | 10 |
is evident that | 10 |
there in the | 10 |
alone in the | 10 |
that such a | 10 |
the assembly of | 10 |
disciple of the | 10 |
path of the | 10 |
there is none | 10 |
a german workshop | 10 |
sides of the | 10 |
friend of mine | 10 |
the world as | 10 |
into the palace | 10 |
all things in | 10 |
he was born | 10 |
if you do | 10 |
to those of | 10 |
the first place | 10 |
not for the | 10 |
he has made | 10 |
at the gate | 10 |
and if you | 10 |
be seen in | 10 |
one of their | 10 |
as a young | 10 |
from the miseries | 10 |
it will not | 10 |
in the case | 10 |
soon as he | 10 |
by which the | 10 |
the rich and | 10 |
it had been | 10 |
into his presence | 10 |
they had no | 10 |
to spend the | 10 |
no other than | 10 |
a certain extent | 10 |
the propagation of | 10 |
of a certain | 10 |
and full of | 10 |
an act of | 10 |
this was a | 10 |
not care to | 10 |
the walls of | 10 |
do not believe | 10 |
of the english | 10 |
for the study | 10 |
she was a | 10 |
in the centre | 10 |
not know what | 10 |
years of his | 10 |
to the practice | 10 |
to the three | 10 |
hearts of men | 10 |
and many others | 10 |
he became the | 10 |
the sons of | 10 |
the merits of | 10 |
and to be | 10 |
the mahayana doctrine | 10 |
that of his | 10 |
of the seven | 10 |
of a long | 10 |
ought not to | 10 |
who do not | 10 |
if he be | 10 |
do good to | 10 |
and as he | 10 |
that i had | 10 |
not been able | 10 |
from each other | 10 |
in india and | 10 |
of the non | 10 |
of the year | 10 |
which he is | 10 |
it would not | 10 |
based on the | 10 |
it is quite | 10 |
of the word | 10 |
the welfare of | 10 |
him as the | 10 |
side by side | 10 |
the government of | 10 |
even as the | 10 |
course of his | 10 |
of the master | 10 |
the buddha is | 10 |
on their way | 10 |
on his return | 10 |
the people who | 10 |
but it has | 10 |
is the origin | 10 |
to take the | 10 |
find out the | 10 |
practice of virtue | 10 |
as if it | 10 |
it is no | 10 |
is he who | 10 |
to the spot | 10 |
been handed down | 10 |
the darkness of | 10 |
may be found | 10 |
fn one of | 10 |
regarded as the | 10 |
and they will | 10 |
of the middle | 10 |
view of life | 10 |
was a little | 10 |
to learn the | 10 |
the books of | 10 |
him on the | 10 |
but he who | 10 |
it has come | 10 |
the false systems | 10 |
nothing but the | 10 |
and said that | 10 |
and he has | 10 |
for his son | 10 |
other than the | 10 |
of all this | 10 |
by the influence | 10 |
in favor of | 10 |
the testimony of | 10 |
of the infinite | 10 |
to the following | 10 |
on one side | 10 |
what i have | 10 |
called by the | 10 |
spite of the | 10 |
attention to the | 10 |
son of the | 10 |
the trammels of | 10 |
the sixth century | 10 |
there are two | 10 |
of the moon | 10 |
to them as | 10 |
of god and | 10 |
of the history | 10 |
the teacher of | 10 |
be a great | 10 |
well as to | 10 |
old and new | 10 |
face of the | 10 |
the heads of | 10 |
son of king | 10 |
saw that the | 10 |
it is easy | 10 |
how is it | 10 |
best of all | 10 |
man who has | 10 |
as a means | 10 |
at last the | 10 |
the action of | 10 |
one of those | 10 |
the so to | 10 |
the dress of | 10 |
emperor of the | 10 |
to return to | 10 |
in a place | 10 |
an early hour | 10 |
in his life | 10 |
by the practice | 10 |
the errors of | 10 |
is not one | 10 |
no less than | 10 |
sun and the | 10 |
the belief in | 10 |
of the text | 10 |
what is it | 10 |
meaning of the | 10 |
as if they | 10 |
to put on | 10 |
of the former | 10 |
fn fn the | 10 |
in the dark | 10 |
to remove the | 10 |
that you can | 10 |
into the city | 10 |
be reborn as | 10 |
the interests of | 10 |
thousand years ago | 10 |
up his mind | 10 |
the community of | 10 |
over and over | 10 |
from the trammels | 10 |
would be the | 10 |
come down to | 10 |
of their faith | 10 |
and the earth | 10 |
for his own | 10 |
the island of | 10 |
was but a | 10 |
near to the | 10 |
of buddha is | 10 |
the palace of | 10 |
for this reason | 10 |
top of the | 10 |
from those of | 10 |
of the evil | 10 |
appear to have | 10 |
the news of | 10 |
face to the | 10 |
at the moment | 10 |
according to his | 10 |
from a german | 10 |
he was so | 10 |
season in the | 10 |
chips from a | 10 |
to do good | 10 |
with clasped hands | 10 |
the first and | 10 |
long time ago | 10 |
many of these | 10 |
with one another | 10 |
a means of | 10 |
church missionary intelligencer | 10 |
when you are | 10 |
a thousand years | 10 |
met with a | 10 |
was told that | 10 |
he began to | 10 |
of the mountains | 10 |
law of the | 10 |
renounced the world | 10 |
the grace of | 10 |
life of jesus | 10 |
in favour of | 10 |
for the most | 10 |
they had been | 10 |
that you have | 10 |
of mind and | 10 |
science of religion | 10 |
the latter is | 10 |
the fall of | 10 |
made up of | 10 |
matter of course | 10 |
such a thing | 10 |
borne in mind | 10 |
the view of | 10 |
in a large | 10 |
the five hundred | 10 |
will go to | 10 |
sound of the | 10 |
he reached the | 10 |
the establishment of | 10 |
him in a | 10 |
and what is | 10 |
a short time | 10 |
the reward of | 10 |
the most beautiful | 10 |
the moment of | 10 |
are the same | 10 |
and as the | 10 |
at the beginning | 10 |
the rule of | 10 |
of the northern | 10 |
one hundred and | 10 |
but as a | 10 |
the method of | 10 |
it in his | 10 |
to the village | 10 |
had taken place | 10 |
a feeling of | 10 |
in love with | 10 |
to take a | 10 |
way leading to | 10 |
in the various | 10 |
south of the | 10 |
is not good | 10 |
the translation of | 10 |
will come to | 10 |
in the soul | 10 |
it is evident | 10 |
written in the | 10 |
a multitude of | 10 |
the hand of | 10 |
so that it | 10 |
god of the | 10 |
may not be | 10 |
that had been | 10 |
on the north | 10 |
at a later | 10 |
the monks of | 10 |
the spread of | 10 |
voice of the | 10 |
is the place | 10 |
two hundred and | 10 |
order of the | 10 |
to a man | 10 |
the objects of | 10 |
a disciple of | 10 |
during former existences | 10 |
it necessary to | 10 |
that time the | 10 |
put in the | 10 |
on a pilgrimage | 10 |
a flood of | 10 |
how do you | 10 |
in quest of | 10 |
by the emperor | 10 |
description of the | 10 |
it is probable | 10 |
of his head | 10 |
long as the | 10 |
when all the | 10 |
are free from | 10 |
it would seem | 10 |
looked upon as | 10 |
the point of | 10 |
the last of | 10 |
for it was | 10 |
but to be | 10 |
only by the | 10 |
and those of | 10 |
of which there | 10 |
so in the | 10 |
of the doctrines | 10 |
to make him | 10 |
as to make | 9 |
was the only | 9 |
the place which | 9 |
men of the | 9 |
things in the | 9 |
pleasure and pain | 9 |
men who have | 9 |
in the eyes | 9 |
i thank you | 9 |
live in the | 9 |
he might be | 9 |
character of the | 9 |
to find a | 9 |
was used to | 9 |
the emperor wu | 9 |
which they are | 9 |
been in the | 9 |
of the individual | 9 |
has to be | 9 |
as for the | 9 |
it was to | 9 |
to find out | 9 |
in reference to | 9 |
most excellent phra | 9 |
a history of | 9 |
across the river | 9 |
that is what | 9 |
the duty of | 9 |
which i had | 9 |
of which were | 9 |
is identical with | 9 |
in the weloowon | 9 |
and the good | 9 |
as if the | 9 |
down from the | 9 |
all that we | 9 |
in the open | 9 |
on each side | 9 |
of what is | 9 |
the buddhist monks | 9 |
the governor of | 9 |
the tushita heaven | 9 |
during all the | 9 |
turn to the | 9 |
far as to | 9 |
the country is | 9 |
the present life | 9 |
the burmese have | 9 |
he is in | 9 |
distance from the | 9 |
very far from | 9 |
is equivalent to | 9 |
the time to | 9 |
them as the | 9 |
the reception of | 9 |
rise to the | 9 |
that we can | 9 |
of truth and | 9 |
when there is | 9 |
shape of a | 9 |
i have come | 9 |
that she is | 9 |
those who had | 9 |
would not have | 9 |
of the third | 9 |
and the boy | 9 |
forward to the | 9 |
in the water | 9 |
is probable that | 9 |
the voices of | 9 |
is the name | 9 |
very fond of | 9 |
the mercy of | 9 |
with a few | 9 |
from house to | 9 |
for this purpose | 9 |
in the hearts | 9 |
in china and | 9 |
under a tree | 9 |
of buddha in | 9 |
a display of | 9 |
the gospel of | 9 |
of the greeks | 9 |
in speaking of | 9 |
on the west | 9 |
of the family | 9 |
a later day | 9 |
zai under the | 9 |
the head temple | 9 |
what do you | 9 |
of the bhagavad | 9 |
not only for | 9 |
and his father | 9 |
and cannot be | 9 |
it was for | 9 |
buddha went to | 9 |
all life is | 9 |
his own soul | 9 |
the monks and | 9 |
head temple of | 9 |
if it were | 9 |
form of the | 9 |
is the end | 9 |
made in the | 9 |
is not yet | 9 |
the peace of | 9 |
which is in | 9 |
leading to the | 9 |
the denial of | 9 |
states of existence | 9 |
to a higher | 9 |
of the water | 9 |
he who lives | 9 |
pieces of silver | 9 |
of the ganges | 9 |
of a sub | 9 |
of the ox | 9 |
house to house | 9 |
belongs to the | 9 |
it is always | 9 |
rin zai under | 9 |
that you may | 9 |
great deal of | 9 |
to speak to | 9 |
he has done | 9 |
down by the | 9 |
object of his | 9 |
be free from | 9 |
that they could | 9 |
in the kingdom | 9 |
have been built | 9 |
a world of | 9 |
beauty of the | 9 |
the unreality of | 9 |
all the great | 9 |
for a man | 9 |
greece and rome | 9 |
where buddha was | 9 |
the indian peninsula | 9 |
and not the | 9 |
seven precious substances | 9 |
i am sure | 9 |
code of manu | 9 |
of the samanas | 9 |
light on the | 9 |
origin of life | 9 |
in his hands | 9 |
the extent of | 9 |
the instruction of | 9 |
to the deliverance | 9 |
in a dream | 9 |
followed by a | 9 |
the throne of | 9 |
that you will | 9 |
spite of their | 9 |
preached the law | 9 |
of god in | 9 |
and a few | 9 |
by the same | 9 |
i have written | 9 |
in the fifth | 9 |
time and space | 9 |
he is free | 9 |
it is of | 9 |
what was the | 9 |
from the fact | 9 |
should have been | 9 |
the next day | 9 |
just as we | 9 |
she had been | 9 |
the fashion of | 9 |
when they were | 9 |
when we are | 9 |
to the very | 9 |
a great extent | 9 |
to go out | 9 |
and could not | 9 |
by zen masters | 9 |
which seemed to | 9 |
voices of the | 9 |
only a few | 9 |
the inmates of | 9 |
come to him | 9 |
to the fact | 9 |
that most of | 9 |
in all his | 9 |
on the floor | 9 |
husband and wife | 9 |
a woman is | 9 |
so much to | 9 |
believe that the | 9 |
the rays of | 9 |
and the end | 9 |
all that they | 9 |
be taken as | 9 |
with a little | 9 |
in the christian | 9 |
of a religious | 9 |
there was in | 9 |
dignity of buddha | 9 |
does not know | 9 |
they were in | 9 |
the feeling of | 9 |
of thought and | 9 |
have come to | 9 |
on which the | 9 |
the line of | 9 |
has been said | 9 |
all these things | 9 |
a great many | 9 |
to keep the | 9 |
of the term | 9 |
to a distance | 9 |
no such thing | 9 |
but this is | 9 |
hands of the | 9 |
that we should | 9 |
attained to the | 9 |
thousands of things | 9 |
the people and | 9 |
in the sixth | 9 |
and that in | 9 |
assembly of the | 9 |
of his great | 9 |
which seems to | 9 |
inscriptions of asoka | 9 |
you must not | 9 |
the great brahma | 9 |
of the community | 9 |
the fifth patriarch | 9 |
the river and | 9 |
and that is | 9 |
each man is | 9 |
idea of god | 9 |
of this kind | 9 |
the text of | 9 |
i think it | 9 |
and over again | 9 |
such was the | 9 |
which they had | 9 |
to all his | 9 |
he might have | 9 |
far as they | 9 |
the seven precious | 9 |
the affairs of | 9 |
step in the | 9 |
held by the | 9 |
due to the | 9 |
that at the | 9 |
who was the | 9 |
is not in | 9 |
not be able | 9 |
of time and | 9 |
the good and | 9 |
in the knowledge | 9 |
in the place | 9 |
all the while | 9 |
fear of the | 9 |
was said to | 9 |
tenets of the | 9 |
a member of | 9 |
be borne in | 9 |
the mystery of | 9 |
i was a | 9 |
has always been | 9 |
the same moment | 9 |
from the time | 9 |
the minds of | 9 |
time when the | 9 |
and a little | 9 |
a man and | 9 |
the same kind | 9 |
the very essence | 9 |
there were many | 9 |
to the chief | 9 |
the remembrance of | 9 |
how it was | 9 |
so full of | 9 |
be compared with | 9 |
causes and effects | 9 |
a degree of | 9 |
if there were | 9 |
north of the | 9 |
sight of the | 9 |
the forest and | 9 |
to do the | 9 |
at that moment | 9 |
name for the | 9 |
it is because | 9 |
the town of | 9 |
that he will | 9 |
who have no | 9 |
which was the | 9 |
trees and the | 9 |
in which there | 9 |
he resolved to | 9 |
it is well | 9 |