This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
of the king of | 116 |
the name of the | 85 |
at the end of | 81 |
in the case of | 79 |
he came to the | 59 |
the son of the | 59 |
the end of the | 59 |
the story of the | 58 |
the top of the | 54 |
the king of the | 54 |
the isle of man | 53 |
son of the king | 51 |
on the top of | 51 |
on the other hand | 49 |
in the book of | 45 |
in the parish of | 45 |
in the story of | 44 |
the side of the | 44 |
daughter of the king | 44 |
the daughter of the | 44 |
they came to the | 41 |
to the place where | 40 |
in the neighbourhood of | 40 |
the mouth of the | 39 |
the land of the | 39 |
that is to say | 39 |
in the course of | 38 |
in the midst of | 37 |
in the middle of | 36 |
the middle of the | 36 |
in the isle of | 35 |
to the effect that | 34 |
in the form of | 34 |
at the same time | 33 |
the case of the | 32 |
the rest of the | 32 |
one of the most | 31 |
professor rh y s | 31 |
said to have been | 31 |
the form of a | 31 |
the children of lir | 31 |
the king of erin | 31 |
by the side of | 30 |
is said to have | 30 |
it is to be | 28 |
appears to have been | 28 |
the lady of the | 27 |
of the dun cow | 27 |
one of the three | 27 |
on the other side | 27 |
book of the dun | 27 |
the midst of the | 27 |
as soon as he | 27 |
of the round table | 27 |
to the following effect | 26 |
the other side of | 26 |
of the isle of | 26 |
the fact that the | 25 |
so far as i | 25 |
the name of a | 25 |
as has been seen | 24 |
to make a gad | 24 |
rod to make a | 24 |
you will not get | 24 |
a rod to make | 24 |
the son of modron | 24 |
the head of the | 24 |
gad to hang manachar | 24 |
the book of the | 24 |
is one of the | 23 |
seems to have been | 23 |
a gad to hang | 23 |
to have been the | 23 |
in the brython for | 23 |
as soon as the | 23 |
the book of leinster | 23 |
the beginning of the | 23 |
and there was a | 23 |
for a long time | 22 |
that there was a | 22 |
the sons of uisnech | 22 |
by the fact that | 22 |
at the foot of | 22 |
as one of the | 22 |
of one of the | 22 |
ate my raspberries every | 22 |
my raspberries every one | 22 |
who ate my raspberries | 22 |
of the black horse | 22 |
the people of the | 21 |
to cut a rod | 21 |
will be found in | 21 |
seem to have been | 21 |
and when he was | 21 |
the place of the | 21 |
the foot of the | 21 |
on the side of | 21 |
in the habit of | 21 |
once on a time | 21 |
be found in the | 21 |
he came to a | 20 |
the lank grey beggarman | 20 |
at the head of | 20 |
that he had been | 20 |
on account of the | 20 |
as in the case | 20 |
the bottom of the | 20 |
it was not long | 20 |
and he said to | 20 |
axe to cut a | 20 |
in the sense of | 20 |
the door of the | 20 |
to be regarded as | 20 |
that it was a | 20 |
in one of the | 20 |
to have been a | 19 |
the language of the | 19 |
and the next day | 19 |
to the king of | 19 |
a part of the | 19 |
king of the universe | 19 |
other side of the | 19 |
in the light of | 19 |
in the mabinogi of | 19 |
he was not long | 19 |
the sword of light | 19 |
and when he had | 19 |
may have been a | 19 |
with regard to the | 19 |
it may have been | 18 |
the history of the | 18 |
the man of the | 18 |
the place where the | 18 |
at the bottom of | 18 |
is said to be | 18 |
of the parish of | 18 |
we seem to have | 18 |
and when he came | 18 |
and as soon as | 18 |
to the court of | 18 |
that was in the | 18 |
he went to the | 18 |
flag to edge axe | 18 |
when they came to | 18 |
would seem to have | 18 |
till he came to | 18 |
the spirit of the | 18 |
for the sake of | 18 |
and went to the | 17 |
i have to thank | 17 |
in the name of | 17 |
the banks of the | 17 |
in the direction of | 17 |
was one of the | 17 |
to the top of | 17 |
the master of the | 17 |
a native of the | 17 |
that it was not | 16 |
the shee an gannon | 16 |
the course of the | 16 |
of the island of | 16 |
water to wet flag | 16 |
and that it was | 16 |
may be regarded as | 16 |
rider of the black | 16 |
the time of the | 16 |
by the name of | 16 |
lady of the lake | 16 |
i have not been | 16 |
land of the dead | 16 |
the legend of the | 16 |
one and the same | 16 |
the book of taliessin | 16 |
as far as the | 16 |
when he was a | 16 |
may have been the | 16 |
till they came to | 16 |
will not get me | 16 |
year and a day | 16 |
it is said that | 16 |
the names of the | 16 |
of the children of | 16 |
to the fact that | 16 |
the mabinogi of math | 15 |
the way in which | 15 |
of the tylwyth teg | 15 |
see the oxford mabinogion | 15 |
came to the house | 15 |
in the history of | 15 |
was not to be | 15 |
a year and a | 15 |
the belief in the | 15 |
of the sons of | 15 |
of the name of | 15 |
i may mention that | 15 |
in the same way | 15 |
the power of the | 15 |
the house of the | 15 |
the god of the | 15 |
the hero of the | 15 |
the men of the | 15 |
of the red shield | 15 |
they were not long | 15 |
to the land of | 15 |
the cult of the | 15 |
there was once a | 15 |
at the beginning of | 15 |
the meaning of the | 15 |
but there is no | 15 |
in the county of | 14 |
the fate of the | 14 |
cut off his head | 14 |
that it was the | 14 |
until they came to | 14 |
said the little man | 14 |
in the revue celtique | 14 |
that there was no | 14 |
have been regarded as | 14 |
once upon a time | 14 |
at the mouth of | 14 |
black book of carmarthen | 14 |
the lake of the | 14 |
in the hands of | 14 |
the fact that it | 14 |
that it would be | 14 |
the brink of the | 14 |
are said to have | 14 |
as will be seen | 14 |
the king of emania | 14 |
the black book of | 14 |
the spirit of vegetation | 14 |
the island of the | 14 |
mouth of the cave | 14 |
and it was not | 14 |
at the top of | 14 |
deer to swim water | 14 |
island of the mighty | 14 |
going looking for a | 14 |
said that he had | 14 |
far as i know | 14 |
knights of the round | 14 |
in front of the | 14 |
it will not be | 14 |
of the celtic folk | 14 |
there is no reason | 14 |
fell in love with | 14 |
i have never heard | 14 |
launcelot of the lake | 14 |
is found in the | 14 |
see the book of | 14 |
the son of a | 14 |
i will give thee | 14 |
to the house of | 14 |
supposed to have been | 13 |
and at the end | 13 |
out of his mouth | 13 |
and they went to | 13 |
the incident of the | 13 |
taken the place of | 13 |
i will do so | 13 |
of the story of | 13 |
they may have been | 13 |
the coming of the | 13 |
of the twelfth century | 13 |
goes on to say | 13 |
have been found in | 13 |
is not to be | 13 |
as the name of | 13 |
the divinity of the | 13 |
not been able to | 13 |
as well as the | 13 |
i am inclined to | 13 |
end of the year | 13 |
to return to the | 13 |
when he came to | 13 |
he was in the | 13 |
the rider of the | 13 |
of the death of | 13 |
and at last he | 13 |
came to the door | 13 |
that he could not | 13 |
will be easy for | 13 |
is given in the | 13 |
man of the house | 13 |
master of the house | 12 |
llyn y fan fach | 12 |
and when they came | 12 |
it is not impossible | 12 |
on the next day | 12 |
i do not know | 12 |
went back to the | 12 |
out of the house | 12 |
be regarded as a | 12 |
in the shape of | 12 |
the next day the | 12 |
on the coast of | 12 |
and he went to | 12 |
when i was a | 12 |
of herbs and healing | 12 |
never heard of the | 12 |
they came to a | 12 |
midst of the loch | 12 |
thou wilt not get | 12 |
and they came to | 12 |
said the old man | 12 |
the end of a | 12 |
the god with the | 12 |
in the fact that | 12 |
said that he would | 12 |
that he would go | 12 |
from the fact that | 12 |
hound to hunt deer | 12 |
and she said to | 12 |
he said that he | 12 |
that it is a | 12 |
the hill of the | 12 |
that was at the | 12 |
easy for me to | 12 |
i will tell thee | 12 |
a god of fertility | 12 |
it is possible that | 12 |
have never heard of | 12 |
have been in the | 12 |
the idea of a | 12 |
to see if he | 12 |
king of the red | 12 |
the origin of the | 12 |
to be found in | 12 |
head off the beast | 12 |
of the man who | 11 |
the folklore of the | 11 |
it will be easy | 11 |
john rh y s | 11 |
in the land of | 11 |
man for whom you | 11 |
a salve of herbs | 11 |
at the present day | 11 |
the world of the | 11 |
in my english fairy | 11 |
the head off the | 11 |
will not be easy | 11 |
salve of herbs and | 11 |
the top of snowdon | 11 |
heard of the man | 11 |
they went to the | 11 |
put a salve of | 11 |
when they reached the | 11 |
some time or other | 11 |
the king of lochlann | 11 |
be easy for me | 11 |
out of the lake | 11 |
as long as he | 11 |
there was a great | 11 |
the surface of the | 11 |
a reference to the | 11 |
as that of the | 11 |
the form of an | 11 |
is to be found | 11 |
the time when the | 11 |
from the top of | 11 |
and gave it to | 11 |
was at that time | 11 |
of the man for | 11 |
i will tell you | 11 |
the result of the | 11 |
to come to the | 11 |
it is needless to | 11 |
but it is not | 11 |
although thou mayest think | 11 |
of the people of | 11 |
he went into the | 11 |
that was in it | 11 |
that he was not | 11 |
the top of a | 11 |
but there is a | 11 |
the man for whom | 11 |
the same as the | 11 |
for whom you inquire | 11 |
and he came to | 11 |
it is not improbable | 11 |
me to compass this | 11 |
not to mention that | 11 |
and i will go | 11 |
he said to the | 11 |
with him to the | 11 |
the hands of the | 11 |
sir john rh y | 11 |
folk and fairy tales | 11 |
there was no one | 11 |
my english fairy tales | 11 |
the king of france | 11 |
for me to compass | 11 |
the influence of the | 11 |
the court of arthur | 11 |
cult of the dead | 11 |
that they were not | 10 |
and the fairy maiden | 10 |
of the fair family | 10 |
as good as new | 10 |
to say that the | 10 |
is a native of | 10 |
that the druids were | 10 |
to one of the | 10 |
the knights of the | 10 |
and he did not | 10 |
the face of the | 10 |
and when they saw | 10 |
an embassy from arthur | 10 |
there was not a | 10 |
to go to the | 10 |
the island of britain | 10 |
four ancient books of | 10 |
that he did not | 10 |
it used to be | 10 |
ancient books of wales | 10 |
and it was the | 10 |
is that of the | 10 |
the heads off the | 10 |
jack and his comrades | 10 |
to the castle of | 10 |
as far as i | 10 |
at the time of | 10 |
in claw of hound | 10 |
to go in claw | 10 |
and they were not | 10 |
and this time he | 10 |
until you get a | 10 |
that part of the | 10 |
the prince of emania | 10 |
you will give me | 10 |
was not long before | 10 |
the edge of the | 10 |
into the next room | 10 |
connla and the fairy | 10 |
version of the story | 10 |
sir launcelot of the | 10 |
and he had a | 10 |
the following is the | 10 |
the bite of a | 10 |
in the tale of | 10 |
red book of hergest | 10 |
the son of erbin | 10 |
may be connected with | 10 |
and one of them | 10 |
of the west highlands | 10 |
the next day they | 10 |
went up to the | 10 |
is not improbable that | 10 |
on the third day | 10 |
to the palace of | 10 |
said the head bard | 10 |
man and his wife | 10 |
and when they were | 10 |
butter to go in | 10 |
it is clear that | 10 |
to the door of | 10 |
in course of time | 10 |
the end of mass | 10 |
go in claw of | 10 |
in his own mind | 10 |
he said to himself | 10 |
it seemed to him | 10 |
of some of the | 10 |
when they saw the | 10 |
the red book of | 10 |
any one in the | 10 |
the original form of | 10 |
on the subject of | 10 |
have been able to | 10 |
for the purpose of | 10 |
so far as to | 10 |
in the black book | 10 |
the king and queen | 10 |
and when he saw | 10 |
which thou wilt not | 10 |
on the part of | 10 |
the top of his | 10 |
of the table round | 10 |
is not impossible that | 10 |
as a result of | 10 |
of the present day | 10 |
and his three sons | 10 |
was to the effect | 10 |
and he took the | 10 |
at the court of | 10 |
as fast as he | 10 |
one pound thirteen and | 10 |
far as i can | 10 |
the son of clud | 10 |
the flesh of the | 10 |
the latter part of | 10 |
at the battle of | 10 |
and when she saw | 10 |
the centre of the | 10 |
if he had been | 10 |
as a matter of | 9 |
the day of his | 9 |
the shape of a | 9 |
the cause of the | 9 |
may also have been | 9 |
in the centre of | 9 |
thought he never saw | 9 |
there may have been | 9 |
the idea of the | 9 |
and said to her | 9 |
as if he had | 9 |
said the good man | 9 |
this may point to | 9 |
i am indebted to | 9 |
a cursed ungentle son | 9 |
of llech y derwyd | 9 |
are to be found | 9 |
the record of carnarvon | 9 |
there is yet that | 9 |
a quarter of a | 9 |
and i will be | 9 |
that she could not | 9 |
we have seen that | 9 |
of gold and silver | 9 |
said the lank grey | 9 |
there used to be | 9 |
in the mouth of | 9 |
last he came to | 9 |
the same sort of | 9 |
in the eighteenth century | 9 |
the reference to the | 9 |
with gold and silver | 9 |
in spite of the | 9 |
in the house of | 9 |
that which thou wilt | 9 |
a few years ago | 9 |
to be able to | 9 |
lady of the fountain | 9 |
came out of the | 9 |
there is no knowing | 9 |
will give to the | 9 |
of the white shield | 9 |
and it is not | 9 |
at a later time | 9 |
is suggested by the | 9 |
and as he was | 9 |
is needless to say | 9 |
pound thirteen and fourpence | 9 |
on the point of | 9 |
as the result of | 9 |
of llyn y fan | 9 |
the study of the | 9 |
have not been able | 9 |
and he began to | 9 |
though thou get this | 9 |
was a native of | 9 |
where there was a | 9 |
under the influence of | 9 |
took the place of | 9 |
went down to the | 9 |
what do you want | 9 |
of the same kind | 9 |
their weight in gold | 9 |
and with that he | 9 |
the mistress of the | 9 |
may be found in | 9 |
the form of the | 9 |
appear to have been | 9 |
on a certain day | 9 |
be seen from the | 9 |
to do with the | 9 |
the idea that the | 9 |
till at last he | 9 |
he went back to | 9 |
in the way of | 9 |
i may add that | 9 |
at the side of | 9 |
science of fairy tales | 9 |
he had never seen | 9 |
long as he lived | 9 |
at last he came | 9 |
on one of the | 9 |
a time when the | 9 |
to think that the | 9 |
of the lady of | 9 |
as well as in | 9 |
it is probable that | 9 |
the story of deirdre | 9 |
that some of them | 9 |
there is not a | 9 |
i will give to | 9 |
god of the sea | 9 |
was the name of | 9 |
did not know what | 9 |
from time to time | 9 |
and when it was | 9 |
fell to the earth | 9 |
a large number of | 9 |
was in the habit | 9 |
i have been here | 9 |
have to thank mr | 9 |
i have been in | 9 |
in the island of | 9 |
by one of the | 9 |
yet that which thou | 9 |
he could not see | 9 |
like the bite of | 9 |
of kulhwch and olwen | 9 |
is by no means | 9 |
what are you doing | 9 |
see my hibbert lectures | 9 |
to be identified with | 9 |
hero of the white | 9 |
is yet that which | 9 |
to the brink of | 9 |
the book of llan | 9 |
it is impossible to | 9 |
he thought he would | 9 |
to suppose that the | 9 |
the back of his | 9 |
it will be seen | 8 |
the tale of the | 8 |
the subject of the | 8 |
one of their number | 8 |
world of the dead | 8 |
and it may have | 8 |
of the big men | 8 |
as he had been | 8 |
it is difficult to | 8 |
fionn and his men | 8 |
you may be sure | 8 |
to look for the | 8 |
the top of knockmany | 8 |
the sight of the | 8 |
and there is a | 8 |
of the white field | 8 |
and the men of | 8 |
conall and his sons | 8 |
a good deal of | 8 |
said one of the | 8 |
the gable of the | 8 |
over the celtic area | 8 |
is supposed to be | 8 |
and that he was | 8 |
and it is to | 8 |
original form of the | 8 |
was regarded as the | 8 |
to be in the | 8 |
in reference to the | 8 |
and i have been | 8 |
it was time to | 8 |
the case with the | 8 |
the battle of the | 8 |
was a god of | 8 |
the cloak of darkness | 8 |
spirit of the well | 8 |
the part of the | 8 |
if you will give | 8 |
as soon as she | 8 |
form of the legend | 8 |
the land of promise | 8 |
as if he was | 8 |
and when they had | 8 |
it looks as if | 8 |
the son of nudd | 8 |
in the first place | 8 |
the equivalent of the | 8 |
side by side with | 8 |
the druids were a | 8 |
when he saw that | 8 |
and he said that | 8 |
i have been able | 8 |
and allen and arden | 8 |
they seem to have | 8 |
in some cases the | 8 |
are you sorry for | 8 |
the light of the | 8 |
the abode of the | 8 |
illustrated by john d | 8 |
he would go to | 8 |
of the same origin | 8 |
the neighbourhood of the | 8 |
it must have been | 8 |
but there was no | 8 |
do you see this | 8 |
and the rest of | 8 |
said the king of | 8 |
it is hard to | 8 |
in the second century | 8 |
the direction of the | 8 |
the death of anshgayliacht | 8 |
the side of a | 8 |
that they would not | 8 |
upon the top of | 8 |
that it was in | 8 |
and by the time | 8 |
in the time of | 8 |
they were in the | 8 |
he may have been | 8 |
in the same neighbourhood | 8 |
they went to meat | 8 |
referred to in the | 8 |
is the name of | 8 |
he had ever seen | 8 |
he did not know | 8 |
one of the best | 8 |
came to the place | 8 |
to account for the | 8 |
the belief that the | 8 |
that one of the | 8 |
the spot where he | 8 |
it seems to me | 8 |
on the cloak of | 8 |
but it would be | 8 |
this may have been | 8 |
is not so much | 8 |
there was a king | 8 |
you see this great | 8 |
gable of the house | 8 |
the tops of the | 8 |
son of jupiter and | 8 |
heads off the knot | 8 |
the use of the | 8 |
the same origin as | 8 |
that he might be | 8 |
the apple that was | 8 |
and that was the | 8 |
the shepherd of myddvai | 8 |
a specimen of the | 8 |
said that it was | 8 |
i declare to heaven | 8 |
the father of the | 8 |
the druids of gaul | 8 |
in other cases the | 8 |
up out of the | 8 |
i have heard it | 8 |
take the heads off | 8 |
from end to end | 8 |
it would be a | 8 |
out of the water | 8 |
of the legend is | 8 |
if there was any | 8 |
put on the cloak | 8 |
be the worse for | 8 |
makings of a cake | 8 |
of the hill of | 8 |
it is easy to | 8 |
and there was the | 8 |
the court of king | 8 |
or at any rate | 8 |
a whisp of straw | 8 |
so that he fell | 8 |
of the legend of | 8 |
i have come to | 8 |
and there was no | 8 |
on the banks of | 8 |
and on the moment | 8 |
in the red book | 8 |
in the possession of | 8 |
the heroes of the | 8 |
may be said to | 8 |
the spot where the | 8 |
and that he would | 8 |
god with the hammer | 8 |
he had heard it | 8 |
one may say that | 8 |
in the south of | 8 |
the story of kulhwch | 8 |
was to be seen | 8 |
the remains of the | 8 |
as soon as they | 8 |
the sign of the | 8 |
of the spirit of | 8 |
on the question of | 8 |
and said to him | 8 |
and you shall get | 8 |
quarter of a mile | 8 |
the king and all | 8 |
took the head off | 8 |
in the stories of | 8 |
the knight of the | 8 |
of the book of | 8 |
may not have been | 8 |
have been connected with | 8 |
the presence of the | 8 |
in the matter of | 8 |
when the time came | 8 |
these may have been | 8 |
the gods of the | 8 |
is no reason to | 8 |
that he would be | 8 |
two shares at the | 8 |
cat to scrape butter | 8 |
of the dead was | 8 |
the point of the | 8 |
mistress of the house | 8 |
in the hand of | 8 |
went as far as | 8 |
was supposed to be | 8 |
or the grave of | 8 |
he was a boy | 8 |
and i said to | 8 |
as it was before | 8 |
by the hand of | 8 |
is proved by the | 8 |
time there was a | 7 |
is the substance of | 7 |
but as to the | 7 |
and i am not | 7 |
the makings of a | 7 |
to be seen in | 7 |
the place where i | 7 |
to the old woman | 7 |
the ritual of the | 7 |
charge of the well | 7 |
the south of the | 7 |
the name of an | 7 |
went on to say | 7 |
news of the death | 7 |
the battle of mag | 7 |
the upper end of | 7 |
joseph jacobs illustrated by | 7 |
in ireland and the | 7 |
if thou knowest aught | 7 |
asked him what he | 7 |
the poetical works of | 7 |
and some of the | 7 |
fate of the children | 7 |
was at his side | 7 |
may thus have been | 7 |
and he was not | 7 |
to me by mr | 7 |
the souls of the | 7 |
shoes for my feet | 7 |
says he to the | 7 |
king arthur and his | 7 |
and it was a | 7 |
him out of the | 7 |
of the black book | 7 |
until he came to | 7 |
the whole of the | 7 |
drew his sword and | 7 |
in the service of | 7 |
to the existence of | 7 |
it would have been | 7 |
is to be hoped | 7 |
published by the welsh | 7 |
the lips of the | 7 |
as hard as he | 7 |
antient laws of ireland | 7 |
out of his hand | 7 |
on the first sunday | 7 |
isoude of the white | 7 |
i will give you | 7 |
side of the mountain | 7 |
hill of the white | 7 |
of the future life | 7 |
him that he had | 7 |
of one of them | 7 |
i ought to have | 7 |
the protection of the | 7 |
the transactions of the | 7 |
in which there was | 7 |
woman of the house | 7 |
she went to the | 7 |
in love with her | 7 |
as well as of | 7 |
said he to the | 7 |
and away he went | 7 |
no sooner had he | 7 |
the service of the | 7 |
in the voyage of | 7 |
the greater part of | 7 |
tales of the west | 7 |
for the most part | 7 |
on the brink of | 7 |
and thou wert the | 7 |
the kingdom of the | 7 |
which i have not | 7 |
in the month of | 7 |
said he to his | 7 |
to the story of | 7 |
and he gave the | 7 |
it was that he | 7 |
related to me how | 7 |
the curse of pantannas | 7 |
needless to say that | 7 |
back of his head | 7 |
my mother and sister | 7 |
for the king of | 7 |
food of the gods | 7 |
some of the stories | 7 |
it is one of | 7 |
if he did not | 7 |
when he reached the | 7 |
for the space of | 7 |
story of kulhwch and | 7 |
a reminiscence of the | 7 |
he was wont to | 7 |
the estuary of the | 7 |
the existence of the | 7 |
there was a man | 7 |
is the son of | 7 |
you shall get the | 7 |
at the door of | 7 |
to a time when | 7 |
to come out of | 7 |
the men of ulster | 7 |
not so much as | 7 |
not what to do | 7 |
the wide extent of | 7 |
this would seem to | 7 |
the tuatha de danann | 7 |
isle of man the | 7 |
as long as i | 7 |
the nature of the | 7 |
the blood of the | 7 |
as a god of | 7 |
of the red eye | 7 |
is supposed to have | 7 |
and it would be | 7 |
the king and his | 7 |
a cult of the | 7 |
and when the king | 7 |
the three sons of | 7 |
in the company of | 7 |
be borne in mind | 7 |
they returned to the | 7 |
when three nights old | 7 |
see the revue celtique | 7 |
in order to make | 7 |
the last of the | 7 |
he saw that it | 7 |
the place where was | 7 |
to speak to the | 7 |
no reason to suppose | 7 |
and they said to | 7 |
the place where they | 7 |
a blade of grass | 7 |
and i have no | 7 |
when he came there | 7 |
the mabinogi of branwen | 7 |
the present form of | 7 |
the king that he | 7 |
in the seventeenth century | 7 |
strike her with iron | 7 |
on to say that | 7 |
with that of the | 7 |
that they were a | 7 |
the images of the | 7 |
saw that it was | 7 |
a matter of fact | 7 |
is thought to be | 7 |
son of the sea | 7 |
sign of the cross | 7 |
he got to the | 7 |
waters of the lake | 7 |
the number of the | 7 |
the king to the | 7 |
every one of them | 7 |
the fact that in | 7 |
gave it to her | 7 |
he was not to | 7 |
that is not all | 7 |
the lady of shalott | 7 |
to seek for the | 7 |
as they were going | 7 |
the bridge of blood | 7 |
hard as he could | 7 |
as i have been | 7 |
of the four masters | 7 |
and customs of the | 7 |
what was in it | 7 |
on both sides of | 7 |
may once have been | 7 |
on one side of | 7 |
may have been regarded | 7 |
the back of the | 7 |
manners and customs of | 7 |
knew that it was | 7 |
the hand of the | 7 |
the waters of the | 7 |
arthur and his knights | 7 |
no sooner said than | 7 |
must have been a | 7 |
as well as ever | 7 |
when he got home | 7 |
one of them was | 7 |
so that it was | 7 |
it would not be | 7 |
the powers of blight | 7 |
the inhabitants of the | 7 |
the soul of your | 7 |
son of a king | 7 |
the day of judgment | 7 |
and he was the | 7 |
popular tales of the | 7 |
published in london in | 7 |
a writer in the | 7 |
had not gone far | 7 |
was no other than | 7 |
of the cult of | 7 |
to the day of | 7 |
it was one of | 7 |
the isle of prydain | 7 |
he drew his sword | 7 |
see rh y s | 7 |
was known to the | 7 |
that the celts had | 7 |
the sons of the | 7 |
the noise of the | 7 |
the quest of the | 7 |
and there was great | 7 |
in the twelfth century | 7 |
be regarded as the | 7 |
in this case the | 7 |
part of the country | 7 |
of the story in | 7 |
of the white hands | 7 |
went out to the | 7 |
as if they had | 7 |
one end of the | 7 |
of the british isles | 7 |
to the castle and | 7 |
in spite of all | 7 |
as early as the | 7 |
the question of the | 7 |
it was in the | 7 |
on the face of | 7 |
with the story of | 7 |
on the farm of | 7 |
to show that the | 7 |
and one of the | 7 |
in the next chapter | 7 |
lake of the red | 7 |
to be married to | 7 |
in his hand a | 7 |
up to the castle | 7 |
we are told that | 7 |
he was certain that | 6 |
of the names of | 6 |
the life of the | 6 |
of heaven be upon | 6 |
then the son of | 6 |
fast as he could | 6 |
be said to be | 6 |
i shall have a | 6 |
the end of it | 6 |
goose as good as | 6 |
the knight of riddles | 6 |
in some of the | 6 |
tell me a story | 6 |
great church at rome | 6 |
top of the hill | 6 |
and when he got | 6 |
are found in the | 6 |
and the young lady | 6 |
a cronan to conall | 6 |
soon as he got | 6 |
in the presence of | 6 |
may have been in | 6 |
touch her with iron | 6 |
annals of the four | 6 |
would not eat that | 6 |
thou mayest think that | 6 |
not eat that without | 6 |
when i first came | 6 |
went into the next | 6 |
as to the origin | 6 |
when the giant was | 6 |
five golden cows and | 6 |
no other than the | 6 |
of the fiery hair | 6 |
on a day of | 6 |
but one of the | 6 |
a god of the | 6 |
to those of the | 6 |
and that there was | 6 |
as fast as the | 6 |
from that day to | 6 |
near the top of | 6 |
till i put a | 6 |
pains me like the | 6 |
proceeded to the place | 6 |
you would not eat | 6 |
quest of the sangreal | 6 |
be given to the | 6 |
that he had a | 6 |
five pieces of silver | 6 |
on the land of | 6 |
his father and mother | 6 |
he thought that he | 6 |
henwife put on the | 6 |
they went into the | 6 |
he went over to | 6 |
in the morning the | 6 |
jacobs illustrated by john | 6 |
the close of the | 6 |
that it was one | 6 |
the beginning of winter | 6 |
am sorry to say | 6 |
and to have been | 6 |
that he should not | 6 |
add to this that | 6 |
that he had heard | 6 |
haste hard bind me | 6 |
iron pains me like | 6 |
a few of the | 6 |
and the son of | 6 |
the parish of bedgelert | 6 |
get a sight of | 6 |
if you remembered when | 6 |
in place of his | 6 |
and what did he | 6 |
the object of his | 6 |
sight to the other | 6 |
that most of the | 6 |
one of the two | 6 |
not far from the | 6 |
and when she was | 6 |
hear mass in the | 6 |
go back to the | 6 |
the site of the | 6 |
that was in her | 6 |
side of the head | 6 |
be found in a | 6 |
that without giving me | 6 |
thrown into the well | 6 |
of the farmer of | 6 |
from between his mother | 6 |
a day of days | 6 |
inclined to think that | 6 |
the worse for you | 6 |
at that time the | 6 |
to the cult of | 6 |
on the morning of | 6 |
there must have been | 6 |
i have had to | 6 |
at the hands of | 6 |
eat that without giving | 6 |
the course of time | 6 |
lady we saw at | 6 |
in the next place | 6 |
upper end of the | 6 |
will be your guide | 6 |
to the beginning of | 6 |
of waifs and strays | 6 |
front of the house | 6 |
to the place of | 6 |
cronan to conall yellowclaw | 6 |
and he told the | 6 |
i am not sure | 6 |
would you give me | 6 |
and that she was | 6 |
on the spot where | 6 |
have given rise to | 6 |
legend of the holy | 6 |
the cambrian quarterly magazine | 6 |
i am sorry to | 6 |
on the folklore of | 6 |
and be in norway | 6 |
and cut off his | 6 |
on the morrow he | 6 |
and strays of celtic | 6 |
that day to this | 6 |
the voyage of bran | 6 |
most beautiful queen in | 6 |
i the most beautiful | 6 |
the first of may | 6 |
beautiful queen in the | 6 |
and the name of | 6 |
a harder case than | 6 |
i will be your | 6 |
me like the bite | 6 |
indeed you are not | 6 |
came out at the | 6 |
power of the druids | 6 |
and it may be | 6 |
been a god of | 6 |
milk i will give | 6 |
there is a tradition | 6 |
when she saw the | 6 |
whisp of straw from | 6 |
it will be noticed | 6 |
and it is possible | 6 |
is not easy to | 6 |
that was before them | 6 |
you may as well | 6 |
when he saw a | 6 |
that it will not | 6 |
they were wont to | 6 |
guleesh and the priest | 6 |
which has already been | 6 |
mass in the great | 6 |
da luan da mort | 6 |
be in norway before | 6 |
land of the living | 6 |
it occurs also in | 6 |
that the story of | 6 |
where did you get | 6 |
south of the island | 6 |
he went to look | 6 |
and what do you | 6 |
on the field of | 6 |
the field of boliauns | 6 |
waifs and strays of | 6 |
the giant by the | 6 |
my childhood of fiction | 6 |
part of the story | 6 |
that the people of | 6 |
when the two sisters | 6 |
were in the habit | 6 |
the five golden cows | 6 |
roar out of him | 6 |
there can be no | 6 |
tears in her eyes | 6 |
jack and his master | 6 |
the pembroke county guardian | 6 |
see my arthurian legend | 6 |
the daughter of yspadaden | 6 |
sat down on the | 6 |
grew up to be | 6 |
the cult of a | 6 |
the first volume of | 6 |
will be seen from | 6 |
that the druids taught | 6 |
be said to have | 6 |
and some of them | 6 |
see my childhood of | 6 |
a son was born | 6 |
the story of peredur | 6 |
that it was his | 6 |
for all the world | 6 |
and binding herb and | 6 |
as fast as ever | 6 |
and i will take | 6 |
the breaking of the | 6 |
a survival of the | 6 |
and told the king | 6 |
and a soft bed | 6 |
in the place for | 6 |
a note to the | 6 |
they proceeded to the | 6 |
the great church at | 6 |
one of the names | 6 |
edited by joseph jacobs | 6 |
is the lady we | 6 |
is described as a | 6 |
he went to sleep | 6 |
with the result that | 6 |
be derived from the | 6 |
the owner of the | 6 |
what should he see | 6 |
daughter of yspadaden penkawr | 6 |
is not unlikely that | 6 |
before the coming of | 6 |
in english fairy tales | 6 |
along with the rest | 6 |
lad with the goat | 6 |
edited by the rev | 6 |
the third day the | 6 |
out of his head | 6 |
and at the same | 6 |
the poultice are cooling | 6 |
they heard a great | 6 |
i have heard of | 6 |
with the cult of | 6 |
to go home to | 6 |
last one of them | 6 |
for a man to | 6 |
with the name of | 6 |
and in the morning | 6 |
on the bank of | 6 |
was that of the | 6 |
mayest think that it | 6 |
the bank of the | 6 |
the worm is channering | 6 |
be your guide to | 6 |
to get rid of | 6 |
be at thy side | 6 |
door of the church | 6 |
i must hear mass | 6 |
a man and his | 6 |
in gaul and britain | 6 |
to be one of | 6 |
of the celtic world | 6 |
i went to the | 6 |
for i must hear | 6 |
it is to the | 6 |
all of a sudden | 6 |
the first sunday in | 6 |
is the result of | 6 |
that one of them | 6 |
the cowboy and the | 6 |
was the same as | 6 |
and says he to | 6 |
who committed the crime | 6 |
the most beautiful queen | 6 |
but for all that | 6 |
arthur and his men | 6 |
conn of the hundred | 6 |
that he was a | 6 |
think that it will | 6 |
seemed to him that | 6 |
not gone far when | 6 |
the first of the | 6 |
it was he who | 6 |
in that part of | 6 |
day of the year | 6 |
at a place called | 6 |
to the north of | 6 |
apple that was at | 6 |
the goddess of the | 6 |
one of the earliest | 6 |
of a year and | 6 |
can be no doubt | 6 |
he fell to the | 6 |
and his men were | 6 |
the fact that they | 6 |
with the daughter of | 6 |
at any rate i | 6 |
took the heads off | 6 |
the fire in the | 6 |
all the knights of | 6 |
attention has been called | 6 |
to give me milk | 6 |
may have been an | 6 |
and in the same | 6 |
am not i the | 6 |
the man to whom | 6 |
in the rennes dindsenchas | 6 |
a goddess of fertility | 6 |
and there he was | 6 |
of the men of | 6 |
the stream of the | 6 |
it may be that | 6 |
to the west of | 6 |
the children of the | 6 |
the wooing of olwen | 6 |
is seen in the | 6 |
in the great church | 6 |
it is unlucky to | 6 |
it is time for | 6 |
so that he could | 6 |
up in the air | 6 |
i was going to | 6 |
of the fairies was | 6 |
the fairy host of | 6 |
brink of the sea | 6 |
a cave in the | 6 |
the same time the | 6 |
and two shares at | 6 |
been regarded as a | 6 |
lived on in the | 6 |
to seek our fortune | 6 |
about the middle of | 6 |
when conall and his | 6 |
a day or two | 6 |
from the story of | 6 |
and down came the | 6 |
the castle of the | 6 |
to be noted that | 6 |
have seen that the | 6 |
i allude to the | 6 |
the king of leinster | 6 |
will not get any | 6 |
three nights old from | 6 |
and the king was | 6 |
stretch out your leg | 6 |
be identified with the | 6 |
the king of tethertown | 6 |
i will be at | 6 |
the text of the | 6 |
going to seek our | 6 |
than that of the | 6 |
according to the old | 6 |
land of the giant | 6 |
mabon the son of | 6 |
norway before i sleep | 6 |
herbs and healing to | 6 |
coming out of the | 6 |
she told him to | 6 |
men of the island | 6 |
have been a god | 6 |
in his notes to | 6 |
one of the fairies | 6 |
also connected with the | 6 |
he is a native | 6 |
cow to give me | 6 |
what happened but that | 6 |
the water of the | 6 |
went over to the | 6 |
as the story of | 6 |
as a sort of | 6 |
he said to her | 6 |
we do not know | 6 |
the legend of llyn | 6 |
he went on to | 6 |
pressure and haste hard | 6 |
in a short time | 6 |
and put it to | 6 |
was in his hand | 6 |
from the red book | 6 |
queen in the world | 6 |
at break of day | 6 |
and he will not | 6 |
i put a salve | 6 |
battle of the birds | 6 |
the lad with the | 6 |
an old woman who | 6 |
the physicians of myddvai | 6 |
and then it was | 6 |
on the eve of | 6 |
and that he had | 6 |
a roar out of | 6 |
to the king that | 6 |
put it to his | 6 |
and ate that up | 6 |
the daughter of a | 6 |
both sides of the | 6 |
end to end of | 6 |
at a time when | 6 |
it would seem to | 6 |
and printed for the | 6 |
was to be married | 6 |
to be mentioned presently | 6 |
i have endeavoured to | 6 |
salve and binding herb | 6 |
for that was the | 6 |
the slaying of the | 6 |
and to this day | 6 |
and when he looked | 6 |
end of that time | 6 |
father had that rod | 6 |
and healing to it | 6 |
herb and the poultice | 6 |
on the summit of | 6 |
it is right to | 6 |
he thought of the | 6 |
it was to the | 6 |
when he heard a | 6 |
the same time that | 6 |
it seemed as if | 6 |
before going to bed | 6 |
but they were not | 6 |
not i the most | 6 |
to the abode of | 6 |
knew not what to | 6 |
the side of his | 6 |
in so far as | 6 |
in one case the | 6 |
of the evil eye | 6 |
seek our fortune till | 6 |
and he told her | 6 |
for the life of | 6 |
every man of them | 6 |
on the condition that | 6 |
come back to the | 6 |
one of the oldest | 6 |
all who saw her | 6 |
also my arthurian legend | 6 |
the wind that was | 6 |
to the brown lake | 6 |
heard the voice of | 6 |
the bottom of a | 6 |
went on to the | 6 |
kayn mac loy said | 6 |
the place of a | 6 |
when trembling was dressed | 6 |
an instance of the | 6 |
the reader will find | 6 |
but at the end | 6 |
in the summer of | 6 |
in the vale of | 6 |
and that of the | 6 |
and they went away | 6 |
and they began to | 6 |
the woman of the | 6 |
must hear mass in | 6 |
we saw at church | 6 |
the region of the | 6 |
when she was a | 6 |
but a short time | 6 |
is still remembered in | 6 |
of the house went | 6 |
it ought to be | 6 |
day on the morrow | 6 |
shee an gannon and | 6 |
the king of tisean | 6 |
if you will do | 6 |
the length of the | 6 |
the journal of the | 6 |
she said to me | 6 |
ireland and the highlands | 6 |
the king of munster | 6 |
of the lord of | 6 |
be one of the | 6 |
of the fifteenth century | 6 |
in the record of | 6 |
of gaul and britain | 6 |
he ought to do | 6 |
the king of north | 6 |
he was no more | 6 |
was said to have | 6 |
in the celtic world | 6 |
between him and the | 6 |
and the children of | 6 |
who saw her the | 6 |
and the poultice are | 6 |
he goes on to | 6 |
i may as well | 6 |
you remembered when i | 6 |
in his irish sketch | 6 |
will be at thy | 6 |
to the name of | 6 |
the son of custennin | 6 |
the mouth of night | 6 |
and haste hard bind | 6 |
that it is the | 6 |
on the whole the | 6 |
in the welsh language | 6 |
in norway before i | 6 |
on the floor of | 6 |
the scene of the | 6 |
of the holy grail | 6 |
in a taliesin poem | 6 |
the result of a | 6 |
in a sort of | 6 |
connla of the fiery | 6 |
that he would have | 6 |
he was on the | 6 |
man said to him | 6 |
been able to find | 6 |
they came before the | 6 |
binding herb and the | 6 |
the first part of | 6 |
of the irish peasantry | 6 |
to the son of | 6 |
nothing to do with | 6 |
took to his heels | 6 |
went home with the | 6 |
equivalent of the irish | 6 |
not be able to | 6 |
in the iolo mss | 6 |
know who she was | 6 |
a man of them | 6 |
it is remarkable that | 6 |
he came into the | 6 |
the lord of dunlavin | 6 |
of the history of | 6 |
put an end to | 6 |
it is not unlikely | 6 |
and i will cause | 6 |
told me that he | 6 |
give to the cat | 6 |
said the second wife | 6 |
that you will not | 6 |
when he had said | 6 |
it is worthy of | 6 |
a place in the | 6 |
day the son of | 6 |
the end of that | 6 |
the effect that the | 6 |
with the short spear | 6 |
wind that was before | 6 |
i would not be | 6 |
the henwife put on | 6 |
images of the gods | 6 |
in the whole world | 6 |
the same way as | 6 |
the name with the | 6 |
if they did not | 6 |
to the neighbourhood of | 6 |
i did not know | 6 |
with one of the | 6 |
is impossible to say | 6 |
name of the river | 6 |
know what to do | 6 |
i will not have | 6 |
it was necessary to | 6 |
that was the name | 6 |
the lady we saw | 6 |
back to a time | 6 |
it was thought that | 6 |
was the son of | 6 |
to him that he | 6 |
the subject of a | 6 |
the voice of the | 6 |
of the house said | 6 |
god save you kindly | 5 |
reminds one of the | 5 |
the presence of a | 5 |
would have to be | 5 |
is not known where | 5 |
no foot to kayn | 5 |
he took to his | 5 |
to say that i | 5 |
from the name of | 5 |
of the heroes of | 5 |
the day of the | 5 |
first sunday of harvest | 5 |
is right to say | 5 |
primitive form of the | 5 |
knight of the table | 5 |
set off to the | 5 |
from top to toe | 5 |
the welsh word for | 5 |
to sing and dance | 5 |
in his golden bough | 5 |
looks as if it | 5 |
first i came hither | 5 |
the effect that a | 5 |
he took with him | 5 |
but i have not | 5 |
and she began to | 5 |
world there is not | 5 |
functions of the druids | 5 |
on the surface of | 5 |
a more or less | 5 |
that his father was | 5 |
and she took the | 5 |
thou shalt have it | 5 |
there was at that | 5 |
i was told that | 5 |
the county of monmouth | 5 |
when he got to | 5 |
see if he was | 5 |
in connexion with the | 5 |
and in due time | 5 |
to kayn or a | 5 |
is one of those | 5 |
reached the place where | 5 |
any one after one | 5 |
to be his wife | 5 |
seems to imply that | 5 |
happened to be a | 5 |
man in the world | 5 |
which used to be | 5 |
day to this i | 5 |
top of the mound | 5 |
the harbour of the | 5 |
to be that of | 5 |
used to be said | 5 |
present form of the | 5 |
when he came into | 5 |
not very far from | 5 |
on account of its | 5 |
on the black horse | 5 |
the place where he | 5 |
in a place where | 5 |
a sacrifice to the | 5 |
occurs in the book | 5 |
but they had no | 5 |
of the middle ages | 5 |
of it was that | 5 |
may have had a | 5 |
and flung it back | 5 |
the fact that a | 5 |
one would like to | 5 |
sir hector de marys | 5 |
not improbable that the | 5 |
that he would not | 5 |
so they proceeded to | 5 |
which must have been | 5 |
however that may be | 5 |
it was well known | 5 |
the existence of fairies | 5 |
it is given in | 5 |
and they ate and | 5 |
came to a house | 5 |
his bardic name of | 5 |
from the neighbourhood of | 5 |
the hand of my | 5 |
foot to any one | 5 |
the royal irish academy | 5 |
foot for you to | 5 |
the soul as a | 5 |
the last day of | 5 |
to have come from | 5 |
but it was not | 5 |
to be given to | 5 |
a knight of arthur | 5 |
got up in the | 5 |
the queen and her | 5 |
was the result of | 5 |
wilt thou tell me | 5 |
in the west of | 5 |
to the use of | 5 |
under the title of | 5 |
thou knowest aught of | 5 |
in the sixteenth century | 5 |
a long time ago | 5 |
brought into connection with | 5 |
when he took the | 5 |
legendary fictions of the | 5 |
a great deal to | 5 |
it has been suggested | 5 |
and the voice said | 5 |
about the beginning of | 5 |
the chief of annuvyn | 5 |
the hands of women | 5 |
to the side of | 5 |
right to say that | 5 |
customs of the ancient | 5 |
as a specimen of | 5 |
the third volume of | 5 |
from first to last | 5 |
from his mother when | 5 |
a version of the | 5 |
to the study of | 5 |
latter part of the | 5 |
that the name was | 5 |
it was like the | 5 |
not to mention the | 5 |
early in the morning | 5 |
to get out of | 5 |
on a visit to | 5 |
that he fell to | 5 |
of the curse of | 5 |
said the rider of | 5 |
the cambrian journal for | 5 |
between his mother and | 5 |
fact that it is | 5 |
me out one pound | 5 |
the first sunday of | 5 |
story of twrch trwyth | 5 |
and a quarter of | 5 |
when he was going | 5 |
then as to the | 5 |
returned to the castle | 5 |
the remains of a | 5 |
to the little man | 5 |
to say that he | 5 |
was she from him | 5 |
to the origin of | 5 |
a king who had | 5 |
nights old from between | 5 |
a form of the | 5 |
never stopped till she | 5 |
to be derived from | 5 |
the appearance of a | 5 |
he had not gone | 5 |
the pleasure of the | 5 |
used to say that | 5 |
as often as he | 5 |
it is not known | 5 |
place where was the | 5 |
he had a great | 5 |
the soul of the | 5 |
the substance of it | 5 |
to the kindness of | 5 |
in consequence of the | 5 |
his science of fairy | 5 |
we seem to be | 5 |
strays of celtic tradition | 5 |
to any one after | 5 |
should they see but | 5 |
the next day he | 5 |
of the soul as | 5 |
native of the neighbourhood | 5 |
of the battle of | 5 |
his horse and rode | 5 |
when he got there | 5 |
my attention to the | 5 |
for the daughter of | 5 |
the spirits of the | 5 |
by the stream of | 5 |
there was such a | 5 |
some of them are | 5 |
is mentioned in the | 5 |
a story of the | 5 |
so much as the | 5 |
in his science of | 5 |
was given to the | 5 |
they went up to | 5 |
not known where he | 5 |
i stretch out my | 5 |
to look at them | 5 |
were well for thee | 5 |
thou mayest think it | 5 |
as much as the | 5 |
be regarded as an | 5 |
the feet of the | 5 |
may be based on | 5 |
my daughter in marriage | 5 |
went to the house | 5 |
lest he should be | 5 |
one side of the | 5 |
the force of the | 5 |
the food of the | 5 |
the black man was | 5 |
answered that he was | 5 |
kingdom of the big | 5 |
birds of the air | 5 |
at the palace of | 5 |
and away with him | 5 |
i come from the | 5 |
the eye of the | 5 |
that the souls of | 5 |
she was to be | 5 |
home as fast as | 5 |
the fruits of the | 5 |
and most of the | 5 |
first sunday in august | 5 |
what kind of a | 5 |
with water from the | 5 |
one of them had | 5 |
dropped a grain of | 5 |
went and sat down | 5 |
can be little doubt | 5 |
to become his wife | 5 |
in the peniarth collection | 5 |
there can be little | 5 |
certain that it was | 5 |
did not wish to | 5 |
be put to death | 5 |
of the name with | 5 |
the little man that | 5 |
of the mabinogi of | 5 |
there must be some | 5 |
it is evident that | 5 |
he was a child | 5 |
the isle of avallon | 5 |
the end of my | 5 |
on the opposite side | 5 |
the ears of the | 5 |
in the pennant valley | 5 |
the most beautiful woman | 5 |
knowest aught of mabon | 5 |
was very fond of | 5 |
the sight of his | 5 |
there was a well | 5 |
it will be found | 5 |
do you blame me | 5 |
the sense of the | 5 |
went forward to the | 5 |
by the men of | 5 |
the way to the | 5 |
see the welsh people | 5 |
of the contents of | 5 |
i said i would | 5 |
as white as snow | 5 |
the description of the | 5 |
some of them were | 5 |
mha le yr oed | 5 |
that i may see | 5 |
the approach of the | 5 |
the possession of the | 5 |
and from that time | 5 |
for there is a | 5 |
have not succeeded in | 5 |
the death of his | 5 |
to the isle of | 5 |
the time when he | 5 |
and we have no | 5 |
dart and cast it | 5 |
by the welsh ms | 5 |
may it be no | 5 |
and you will see | 5 |
and this was done | 5 |
as it is in | 5 |
if it was the | 5 |
in the british isles | 5 |
it was from the | 5 |
that he was getting | 5 |
to try if he | 5 |
the history of wales | 5 |
as applied to the | 5 |
for it is not | 5 |
that as it may | 5 |
thought he would go | 5 |
and came to the | 5 |
it was like a | 5 |
if i stretch out | 5 |
will it be best | 5 |
the priestesses of sena | 5 |
he was born in | 5 |
of life and growth | 5 |
he was sorry for | 5 |
i never heard of | 5 |
are said to be | 5 |
and it is said | 5 |
when first i came | 5 |
a clump of rushes | 5 |
on the strength of | 5 |
no less than three | 5 |
she was going to | 5 |
son of the bear | 5 |
was no way of | 5 |
i said to her | 5 |
when he was in | 5 |
and the king said | 5 |
and thou shalt have | 5 |
in the other world | 5 |
a god of war | 5 |
that he might not | 5 |
but i see thee | 5 |
that this does not | 5 |
will you give me | 5 |
be that as it | 5 |
i have been told | 5 |
yr oed wedi bod | 5 |
as i learn from | 5 |
i have no doubt | 5 |
and the following is | 5 |
that this was the | 5 |
of the god of | 5 |
be best for us | 5 |
form of a bird | 5 |
a result of the | 5 |
a tributary of the | 5 |
of the south of | 5 |
the king said to | 5 |
and he saw the | 5 |
was not long in | 5 |
be kayn son of | 5 |
death of anshgayliacht and | 5 |
the adventure of the | 5 |
but he was a | 5 |
of the art of | 5 |
the north of the | 5 |
that he should be | 5 |
he was at the | 5 |
mother and the wall | 5 |
home in the evening | 5 |
to point out that | 5 |
you to put a | 5 |
one in the world | 5 |
rh y s regards | 5 |
point to the fact | 5 |
it was the custom | 5 |
the breath of life | 5 |
in ireland in the | 5 |
the man in the | 5 |
of the house to | 5 |
that the king of | 5 |
in the kulhwch story | 5 |
put a stop to | 5 |
came before the castle | 5 |
and the king of | 5 |
king arthur and sir | 5 |
a well in the | 5 |
in which it is | 5 |
make an end of | 5 |
by the four masters | 5 |
into the midst of | 5 |
is referred to in | 5 |
to take place in | 5 |
the northern part of | 5 |
with love for her | 5 |
children were born to | 5 |
has already been made | 5 |
heard it from his | 5 |
at the risk of | 5 |
to be cut down | 5 |
they beheld a vast | 5 |
in a garment of | 5 |
in order to obtain | 5 |
would not be long | 5 |
and in his hand | 5 |
and this is the | 5 |
he said to him | 5 |
it is a year | 5 |
the whole celtic area | 5 |
the old woman of | 5 |
to the kingdom of | 5 |
powel the chief of | 5 |
such a name as | 5 |
in the seventh century | 5 |
with the history of | 5 |
the spells of women | 5 |
with those of the | 5 |
and they took the | 5 |
that he had never | 5 |
was to be found | 5 |
y tylwyth teg yn | 5 |
was due to the | 5 |
he called on the | 5 |
as he was in | 5 |
thou wilt not be | 5 |
the irish and the | 5 |
sorrowful tales of erin | 5 |
the stories of the | 5 |
there happened to be | 5 |
for the fact that | 5 |
the arrival of the | 5 |
on the day of | 5 |
the manner of the | 5 |
one of the muses | 5 |
the book of aneurin | 5 |
had the power of | 5 |
as given in the | 5 |
so great was the | 5 |
the religion of the | 5 |
and put it on | 5 |
for the benefit of | 5 |
topographical dictionary of wales | 5 |
it was on the | 5 |
is probably to be | 5 |
as a goddess of | 5 |
this part of the | 5 |
the love of the | 5 |
the gate of the | 5 |
for you to put | 5 |
there is no doubt | 5 |
but when he came | 5 |
on the first day | 5 |
should he see but | 5 |
and his men are | 5 |
try if he could | 5 |
and it is only | 5 |
as old as the | 5 |
one of the men | 5 |
story of the curse | 5 |
have you any news | 5 |
the property of the | 5 |
the hunting of twrch | 5 |
the fox and the | 5 |
this i have been | 5 |
of the ancient irish | 5 |
be no doubt that | 5 |
with both his feet | 5 |
this must have been | 5 |
when he awoke he | 5 |
is seen by the | 5 |
hand me out one | 5 |
he was going to | 5 |
to the old style | 5 |
is married to a | 5 |
near the land of | 5 |
the size of a | 5 |
king of north wales | 5 |
to the mouth of | 5 |
and after that he | 5 |
as i was told | 5 |
have been made to | 5 |
of it in his | 5 |
it was the same | 5 |
a sort of a | 5 |
is said that the | 5 |
he was in his | 5 |
at the back of | 5 |
one day in the | 5 |
the association of the | 5 |
the result was that | 5 |
the town of the | 5 |
and tell me what | 5 |
but on the whole | 5 |
it may be added | 5 |
the king heard the | 5 |
as a part of | 5 |
of gods and heroes | 5 |
in my hibbert lectures | 5 |
on the shoulder of | 5 |
spirits of the dead | 5 |
greeting be unto thee | 5 |
to that of the | 5 |
or i be kayn | 5 |
the effect that he | 5 |
have been known to | 5 |
where we are told | 5 |
of the irish celts | 5 |
she said to him | 5 |
i will go and | 5 |
each one of them | 5 |
and i have heard | 5 |
as might be expected | 5 |
that no one could | 5 |
have been associated with | 5 |
into connection with the | 5 |
side of the room | 5 |
the day on the | 5 |
the birth of the | 5 |
to go with him | 5 |
said to the other | 5 |
course of the sun | 5 |
a race of men | 5 |
what he had seen | 5 |
in the names of | 5 |
in addition to the | 5 |
the palace of the | 5 |
and he was left | 5 |
to put a salve | 5 |
and give it to | 5 |
but it may be | 5 |
from generation to generation | 5 |
of the fair isoude | 5 |
on account of his | 5 |
in his history of | 5 |
on the following day | 5 |
rose on the morrow | 5 |
would go to the | 5 |
that he had seen | 5 |
of the daughter of | 5 |
a translation of the | 5 |
sat down by the | 5 |
as we have seen | 5 |
and the head was | 5 |
herbs and healing on | 5 |
was taken from his | 5 |
the scholiast on lucan | 5 |
of the powers of | 5 |
in front of his | 5 |
as if they were | 5 |
and the fact that | 5 |
god save all here | 5 |
be no foot to | 5 |
it be no foot | 5 |
the belief of the | 5 |
the substance of the | 5 |
early part of the | 5 |
from the book of | 5 |
information as to the | 5 |
to the end of | 5 |
of the flesh of | 5 |
kayn son of loy | 5 |
fruits of the earth | 5 |
so that it is | 5 |
came to be regarded | 5 |
till you tell me | 5 |
the slender red champion | 5 |
if he could get | 5 |
in the reign of | 5 |
we read in the | 5 |
to the custom of | 5 |
to the legend of | 5 |
he had been in | 5 |
the image of the | 5 |
that he was in | 5 |
seized one of the | 5 |
then he said to | 5 |
then he went to | 5 |
the position of the | 5 |
version of the legend | 5 |
the sound of the | 5 |
to call attention to | 5 |
for a year and | 5 |
the night of the | 5 |
rest of the day | 5 |
that there was not | 5 |
that was in his | 5 |
the field of battle | 5 |
of heaven be unto | 5 |
at the birth of | 5 |
the heart and the | 5 |
that thou wilt not | 5 |
eagle of gwern abwy | 5 |
of dearg the king | 5 |
was at the same | 5 |
but as he was | 5 |
old from between his | 5 |
out my foot for | 5 |
the south of ireland | 5 |
old people used to | 5 |
headed man said to | 5 |
the memory of the | 5 |
foot to kayn or | 5 |
to do to save | 5 |
were associated with the | 5 |
the men of erin | 5 |
as well as a | 5 |
in the celtic magazine | 5 |
not long after this | 5 |
of gwernach the giant | 5 |
were not long there | 5 |
of the hero of | 5 |
first part of the | 5 |
it is not easy | 5 |
a time there was | 5 |
as well as to | 5 |
think it will not | 5 |
from the lips of | 5 |
great deal to say | 5 |
may point to the | 5 |
that there is a | 5 |
of the worship of | 5 |
and the life of | 5 |
was at one time | 5 |
she said that he | 5 |
when he saw the | 5 |
like that of the | 5 |
he came to himself | 5 |
when the king saw | 5 |
he took up the | 5 |
seems to be the | 5 |
was by no means | 5 |
i may mention a | 5 |
but he did not | 5 |
it were well for | 5 |
to him from the | 5 |
for the loan of | 5 |
my foot for you | 5 |
of the way in | 5 |
the spot where they | 5 |
has already been mentioned | 5 |
or a foot to | 5 |
his mother and the | 5 |
who lived in the | 5 |
and when he went | 5 |
and came to a | 5 |
were thought to be | 5 |
to this i have | 5 |
in the irish sagas | 5 |
in the pembroke county | 5 |
over the whole celtic | 5 |
if it had been | 5 |
he was told by | 5 |
that the tylwyth teg | 5 |
and with one blow | 5 |
a foot to any | 5 |
head of the table | 5 |
of the well was | 5 |
the source of the | 5 |
by his bardic name | 5 |
till he was tired | 5 |
to come back to | 5 |
goes on to relate | 5 |
name with the breath | 5 |
man to whom they | 5 |
that he was the | 5 |
the house of a | 5 |
that he had to | 5 |
the son of aer | 5 |
come along with me | 5 |
so far as the | 5 |
day of his death | 5 |
in the same district | 5 |
in charge of the | 5 |
stretch out my foot | 5 |
in the north of | 5 |
the captain of the | 5 |
a mile from the | 5 |
and the story of | 5 |
and healing on it | 5 |
in the transactions of | 5 |
there was no way | 5 |
came to the palace | 5 |
take it to the | 5 |
the story of twrch | 5 |
it comes from the | 5 |
knight of the sparrow | 5 |
kayn or a foot | 5 |
was associated with the | 5 |
that there is no | 5 |
in making my selection | 5 |
the vengeance of heaven | 5 |
on the site of | 5 |
other part of the | 5 |
to the history of | 5 |
of a god or | 5 |
of the physicians of | 5 |
and asked for the | 5 |
a blow on the | 5 |
that i shall never | 5 |
home to his wife | 5 |
for the children of | 5 |
there was a poor | 5 |
he mounted his horse | 5 |
out at the back | 5 |
went so far as | 5 |
his way to the | 5 |
the preface to the | 5 |
out of his sight | 5 |
it will be best | 5 |
in welsh and irish | 5 |
is associated with the | 5 |
some sort of a | 5 |
the place where there | 5 |
by professor rh y | 5 |
man of the name | 5 |
mayest think it will | 5 |
the song of the | 5 |
his own free will | 5 |
till the day of | 5 |
name of a god | 5 |
out one pound thirteen | 5 |
as it is now | 5 |
the age of fable | 5 |
the story was originally | 5 |
hunting of twrch trwyth | 5 |
fictions of the irish | 5 |
taken from his mother | 5 |
in the hall of | 5 |
that some of the | 5 |
they said to him | 5 |
i was in a | 5 |
not long there when | 5 |
though it is not | 5 |
in any case the | 5 |
my attention has been | 5 |
put his foot on | 5 |
the grave of the | 5 |
for the cure of | 5 |
and at last it | 5 |
i have not succeeded | 5 |
the whole story is | 5 |
a man of the | 5 |
that something was wrong | 5 |
i be kayn son | 5 |
she had not gone | 5 |
he could not get | 5 |
seventy years of age | 5 |
she was obliged to | 5 |
on the back of | 5 |
must be regarded as | 5 |
fireside stories of ireland | 5 |
at the age of | 5 |
for the use of | 5 |
from that of the | 5 |
so long as the | 5 |
account for the name | 5 |
of the british race | 5 |
that it has been | 5 |
take for instance the | 5 |
not one of the | 5 |
may have given rise | 5 |
state of the dead | 5 |
out of the ground | 5 |
as well as on | 5 |
of it on the | 5 |
were believed to have | 5 |
he urged his horse | 5 |
and great was the | 5 |
and then they went | 5 |
a grain of wheat | 5 |
i see thee not | 5 |
out of the well | 5 |
he had heard from | 5 |
took hold of the | 5 |
the name of god | 5 |
the palace they went | 5 |
he could find no | 5 |
bad luck to you | 5 |
himself and the priest | 4 |
that it is not | 4 |
he sat down near | 4 |
one of them said | 4 |
he gave it a | 4 |
laid down the rule | 4 |
but nobody heeded what | 4 |
the same story in | 4 |
were to be seen | 4 |
the deer of the | 4 |
and a voice called | 4 |
came to the castle | 4 |
then he took a | 4 |
were believed to be | 4 |
ship so well that | 4 |
what would he do | 4 |
when they came back | 4 |
a woman of the | 4 |
the height of the | 4 |
given rise to the | 4 |
the warriors of the | 4 |
which i have already | 4 |
he was filled with | 4 |
more likely to have | 4 |
of silk to sleep | 4 |
by day nor sleep | 4 |
to go to sleep | 4 |
the beauty of the | 4 |
so much of the | 4 |
he pulled out his | 4 |
and the people of | 4 |
the geography of the | 4 |
as an offering to | 4 |
i have to confess | 4 |
by the ancient britons | 4 |
over to her and | 4 |
to the kitchen and | 4 |
they are found in | 4 |
i do not recollect | 4 |
him where he had | 4 |
and they proceeded until | 4 |
you blame me for | 4 |
then said sir gawain | 4 |
beast stirred in the | 4 |
had by this time | 4 |
to suggest that the | 4 |
in a cave in | 4 |
bred and born in | 4 |
sons of uisnech were | 4 |
as told in the | 4 |
and there is nothing | 4 |
as they had sat | 4 |
the celts had no | 4 |
people of the neighbourhood | 4 |
but if he did | 4 |
know that thou art | 4 |
story of koisha kayn | 4 |
the fields to promote | 4 |
men had five hundred | 4 |
the break of day | 4 |
he would not go | 4 |
the celts believed in | 4 |
known in the british | 4 |
what became of the | 4 |
that she was a | 4 |
with his sword and | 4 |
a certain amount of | 4 |
go to the smithy | 4 |
of a cake from | 4 |
wayish water sousing about | 4 |
will be with you | 4 |
the end of her | 4 |
is represented by the | 4 |
did not last them | 4 |
i have never been | 4 |
sword in his hand | 4 |
all the ground the | 4 |
the eyes of the | 4 |
if he would give | 4 |
till now that she | 4 |
the continuity of language | 4 |
which i should like | 4 |
heart and a half | 4 |
on the authority of | 4 |
in a twinkling the | 4 |
get her to marry | 4 |
in the morning to | 4 |
mouth to take a | 4 |
the finger is off | 4 |
points to the fact | 4 |
of men and women | 4 |
the old man said | 4 |
in his own house | 4 |
tossed up the ashes | 4 |
and were no more | 4 |
frazer in his golden | 4 |
it is obvious that | 4 |
this may be a | 4 |
to see much analogy | 4 |
the place where you | 4 |
he was not getting | 4 |
there is nothing to | 4 |
and asked the cowboy | 4 |
that in the case | 4 |
the poor mother and | 4 |
from the village of | 4 |
said to her husband | 4 |
as long as thou | 4 |
dragging one foot after | 4 |
probably derived from a | 4 |
for the name of | 4 |
it to the door | 4 |
it may well be | 4 |
to his house without | 4 |
off one of his | 4 |
not know what they | 4 |
upper course of the | 4 |
will you play again | 4 |
the feast and the | 4 |
am not sure that | 4 |
would beat the dogs | 4 |
tongues of the giant | 4 |
shalt have my daughter | 4 |
his elbow on his | 4 |
on either outside straw | 4 |
and went home with | 4 |
resolved to marry your | 4 |
in this way for | 4 |
he went away with | 4 |
reason to suppose that | 4 |
and each of them | 4 |
the physicians of mydfai | 4 |
and she said that | 4 |
dinner for the reapers | 4 |
thy father had that | 4 |
one of them would | 4 |
the farmer and his | 4 |
he went in quest | 4 |
i can help it | 4 |
and there he found | 4 |
deer of the grey | 4 |
for her to marry | 4 |
and the smith made | 4 |
soul of the sea | 4 |
mention is made of | 4 |
on the borders of | 4 |
he was the boy | 4 |
but the sons of | 4 |
is to be regarded | 4 |
to the banks of | 4 |
the morning of the | 4 |
in dealing with the | 4 |
he came to an | 4 |
the souls of men | 4 |
surface of the lake | 4 |
he knew that the | 4 |
the tree on which | 4 |
that was on the | 4 |
spirits in the county | 4 |
been at one time | 4 |
hibbert lectures on celtic | 4 |
at the coming of | 4 |
the same thing happened | 4 |
there is no evidence | 4 |
not to touch her | 4 |
time for us to | 4 |
the first son you | 4 |
have been derived from | 4 |
him away to the | 4 |
the story of koisha | 4 |
name occurs in the | 4 |
and the dogs were | 4 |