trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	412
the son of	243
the king of	217
the name of	212
to have been	201
out of the	193
may have been	187
the story of	183
that it was	182
came to the	164
of the king	158
there was a	147
that he had	129
that he was	129
the end of	128
the top of	127
as to the	127
and when he	123
part of the	121
rh y s	121
as well as	120
the fact that	117
that of the	116
went to the	116
son of the	116
of the lake	113
of the dead	113
one of them	112
and it is	111
there is a	111
and in the	109
some of the	106
he came to	106
it is not	105
and it was	103
the daughter of	98
when he was	97
name of the	96
at the end	96
on the other	96
the book of	95
in order to	94
king of the	94
of the house	93
of the same	92
that it is	92
the case of	91
side of the	91
and he was	88
end of the	88
was in the	87
in the same	84
the isle of	83
the land of	83
there is no	82
in the case	81
as soon as	81
the side of	78
story of the	77
the place where	77
in the morning	76
is to be	76
said the king	75
they came to	75
that they were	75
used to be	75
and there was	73
of the celtic	73
he had been	73
it would be	73
the parish of	72
account of the	72
it was not	69
the next day	69
to be a	69
as far as	69
of the story	68
and i will	68
that there was	68
said to have	68
seem to have	68
in the world	68
he was a	67
the form of	67
but it is	67
connected with the	67
in the neighbourhood	67
there was no	67
to the king	67
of the gods	66
and they were	66
to be the	66
of the fairies	65
and when they	65
as he was	65
it was the	65
be regarded as	64
and when the	64
it was a	64
it is a	64
so far as	63
at any rate	63
the sons of	63
that he would	63
and on the	63
form of the	62
the mouth of	62
in the story	61
have been a	61
of the well	61
it will be	61
and he said	61
must have been	60
the children of	60
he did not	60
of the sea	59
in his hand	59
isle of man	59
i will not	58
the place of	58
it may be	58
of the irish	57
back to the	57
in which the	57
and all the	57
the neighbourhood of	57
and i have	56
among the celts	56
he went to	56
found in the	56
the old man	56
the middle of	55
as in the	55
i have been	55
daughter of the	55
on the top	54
he could not	54
and that he	54
the men of	54
and that the	54
those of the	54
top of the	54
to say that	53
as it was	53
to the place	53
of the druids	53
of the three	53
a god of	52
be found in	52
the black horse	52
it is the	52
and the other	52
said to him	52
is said to	52
god of the	51
in the parish	51
the other hand	51
of the most	50
out of his	50
the death of	50
him to the	50
a sort of	50
have been the	50
the tylwyth teg	50
not to be	50
it has been	49
of the celts	49
i have not	49
of the island	49
as it is	49
so that he	49
when he had	49
and the king	49
the beginning of	49
the midst of	49
was not long	48
of the old	48
seems to have	48
to go to	48
so that the	48
he was not	48
the history of	48
that was in	48
of the name	48
the people of	47
in the book	47
the legend of	46
it is to	46
which i have	46
that she was	46
but it was	46
land of the	46
according to the	45
associated with the	45
him in the	45
said to the	45
will be found	45
said to be	45
this is the	45
to the castle	44
to the other	44
and he had	44
the head of	44
of the welsh	44
the names of	44
as they were	44
of the year	44
the course of	44
of one of	44
the time of	44
as long as	43
and there he	43
to see the	43
of the water	43
and of the	43
in his own	43
he took the	43
on the morrow	43
when they came	43
some of them	43
the little man	43
to the house	43
one of his	43
that is to	42
to this day	42
on account of	42
at the same	42
came to a	42
mouth of the	42
the cult of	42
to return to	42
and at the	42
he saw the	42
to make a	42
to be found	42
when he came	42
he said to	42
a kind of	41
of the two	41
in the middle	41
would seem to	41
appears to have	41
at one time	41
the old woman	41
and he went	41
and they went	41
that he should	40
that i have	40
supposed to be	40
children of lir	40
in which he	40
in the form	40
the origin of	40
of the country	40
and when she	40
at that time	40
of the world	40
the island of	39
i will do	39
as fast as	39
in the midst	39
to be seen	39
the court of	39
went into the	39
the result of	39
to the effect	39
at last he	39
of a god	39
the same time	39
the rest of	39
is to say	39
the power of	39
i will give	39
is in the	39
says the giant	39
in the course	39
but in the	39
down to the	39
the house of	38
i do not	38
was to be	38
in spite of	38
go to the	38
up to the	38
he was in	38
which he had	38
the use of	38
you will not	38
was going to	38
of the other	38
be able to	38
of the god	38
the spirit of	38
he had a	38
the young man	38
when he saw	38
the lady of	38
in the house	38
says the king	37
of the hill	37
it to the	37
said that he	37
the tale of	37
men of the	37
to the palace	37
he saw a	37
version of the	37
when they were	37
of the tuatha	37
reference to the	37
a long time	37
regarded as a	37
a man of	37
form of a	36
the foot of	36
the king and	36
the idea of	36
of the black	36
some of these	36
middle of the	36
years of age	36
the other side	36
into the lake	36
and then he	36
but there is	36
of the river	36
when it was	35
and as he	35
on the whole	35
and said to	35
as it were	35
a number of	35
of the legend	35
the day of	35
far as i	35
on the spot	35
the king was	35
of the loch	35
in the isle	35
in any case	35
they went to	35
to the door	34
with regard to	34
the belief in	34
to the old	34
they were not	34
and to the	34
said sir launcelot	34
the effect that	34
when i was	34
when she was	34
king of erin	34
come to the	34
of the man	33
he had to	33
and he took	33
of the sun	33
of the people	33
if you will	33
was at the	33
is one of	33
and that it	33
been able to	33
and she was	33
the subject of	33
the round table	33
professor rh y	33
in the year	33
a native of	33
was on the	32
that the druids	32
a part of	32
if he had	32
rest of the	32
that they had	32
the mabinogi of	32
out of it	32
and she said	32
are found in	32
of his own	32
the belief that	32
the meaning of	32
many of the	32
case of the	32
and his men	32
and his wife	32
gold and silver	32
to do with	32
it is said	32
of the day	31
for me to	31
in the brython	31
of the earth	31
i am not	31
and began to	31
i did not	31
in other words	31
so that it	31
people of the	31
is found in	31
he began to	31
but he was	31
the man who	31
of the white	31
the life of	31
and by the	31
occurs in the	31
lady of the	31
to the court	31
i will go	31
he is a	31
the brython for	31
a piece of	31
i have heard	31
said to her	31
cult of the	31
in the mabinogi	31
man of the	31
of the men	30
the sound of	30
among other things	30
supposed to have	30
in the island	30
by the side	30
in some cases	30
into the sea	30
is that of	30
to the well	30
as much as	30
and went to	30
the existence of	30
the bottom of	30
the hand of	30
to be in	30
history of the	30
thou wilt not	30
in the welsh	29
of the fairy	29
that of a	29
arthur and his	29
of the red	29
to see if	29
and with that	29
would not be	29
belief in the	29
by no means	29
of the ancient	29
derived from the	29
of a man	29
he had not	29
as one of	29
of the cave	29
given in the	29
it on the	29
book of the	29
we seem to	29
i have never	29
most of the	29
to the following	29
that he might	29
they did not	29
but when the	29
was one of	29
for it is	29
where he was	28
they reached the	28
has been seen	28
as that of	28
the door of	28
the same as	28
at the time	28
the sense of	28
as he could	28
and the next	28
and at last	28
day of the	28
heard of the	28
of the family	28
the god of	28
to the earth	28
in the place	28
it in his	28
of all the	28
has already been	28
he had heard	28
will not be	28
on the hill	28
him that he	28
the coming of	28
of the isle	28
to the same	28
in the following	28
of the word	28
of the church	28
that she had	28
head of the	28
in one of	28
and there is	28
of which he	27
and if you	27
and i am	27
was not to	27
soon as he	27
we are told	27
of the great	27
there was the	27
as he had	27
midst of the	27
of the dun	27
of the fair	27
of the round	27
as has been	27
the dun cow	27
the black book	27
the battle of	27
up in the	27
i will tell	27
of the court	27
the story is	27
the sword of	27
book of leinster	27
the hands of	27
it was in	27
may be a	27
did not know	27
the question of	27
other side of	26
of the tales	26
more or less	26
to his own	26
would have been	26
that he could	26
men and women	26
when he got	26
the presence of	26
on a time	26
thou shalt have	26
in north wales	26
to hang manachar	26
out of her	26
have been in	26
when the king	26
name of a	26
the following effect	26
will be seen	26
given to the	26
legend of the	26
to which the	26
and one of	26
that there is	26
in love with	26
by the fact	26
i have to	26
happened to be	26
place in the	26
parts of the	26
as she was	26
the spot where	26
which has been	26
the oxford mabinogion	26
place of the	26
by means of	26
it was that	26
sons of uisnech	26
in front of	26
of the universe	26
that in the	26
the remains of	26
in the next	26
in the first	26
the grave of	26
in quest of	26
fact that the	26
in the evening	26
son of modron	26
to come to	26
the custom of	26
in the highlands	25
a time when	25
the habit of	25
names of the	25
the present day	25
english fairy tales	25
the revue celtique	25
a couple of	25
by the rev	25
the cause of	25
and sir launcelot	25
seems to be	25
to the sea	25
till he came	25
the influence of	25
as i have	25
goes on to	25
and when i	25
i may mention	25
in the original	25
is not a	25
of his head	25
who had been	25
mentioned in the	25
and that she	25
for a long	25
the coast of	25
one of these	25
was not a	25
he was the	25
and the same	25
i have no	25
door of the	25
of the tree	25
with that of	25
are to be	24
the fair family	24
of the saga	24
was a great	24
when they had	24
he and his	24
to the land	24
a man who	24
the same way	24
rod to make	24
the language of	24
returned to the	24
the druids were	24
gave him a	24
the number of	24
hero of the	24
was once a	24
have been found	24
the light of	24
of the mighty	24
that is the	24
raspberries every one	24
an old woman	24
in the sense	24
of the first	24
he had seen	24
when they saw	24
for some time	24
he would have	24
a rod to	24
language of the	24
is given in	24
to look at	24
were in the	24
could not be	24
make a gad	24
will not get	24
at the door	24
no less than	24
gad to hang	24
because of the	24
is supposed to	24
in the habit	23
that you are	23
seem to be	23
the banks of	23
came to be	23
of the castle	23
for it was	23
and this is	23
but i have	23
the name is	23
into the house	23
of which is	23
had to be	23
that they would	23
to cut a	23
of the children	23
he reached the	23
that was the	23
not far from	23
soon as the	23
then sir launcelot	23
we have the	23
to his wife	23
so as to	23
a reference to	23
it in the	23
in other cases	23
beginning of the	23
that it would	23
was supposed to	23
a goddess of	23
in such a	23
i should be	23
a gad to	23
to do so	23
to meet him	23
here and there	23
of the night	23
to be regarded	23
the whole of	23
power of the	23
he had never	23
of the soul	23
for the king	23
in the field	23
on the ground	23
he would not	23
of celtic religion	23
said he to	23
in search of	23
by the celts	23
the twelfth century	23
to have a	23
an old man	23
out on the	22
and the story	22
of the giant	22
to suppose that	22
the powers of	22
that the fairies	22
and that they	22
to be sure	22
that the celts	22
together with the	22
do you see	22
tales of the	22
the birth of	22
the heroes of	22
of which the	22
cut a rod	22
they had been	22
the sprightly tailor	22
going looking for	22
of the parish	22
just as the	22
and told him	22
course of the	22
were to be	22
to look for	22
now and then	22
that the name	22
of the folk	22
over his head	22
in the other	22
my own news	22
them in the	22
the lake of	22
regarded as the	22
all the world	22
of the mountain	22
on the way	22
who ate my	22
so long as	22
my raspberries every	22
it should be	22
point to the	22
the time when	22
is not the	22
that they are	22
the first of	22
and i was	22
at the foot	22
are said to	22
yr oed yn	22
for a time	22
axe to cut	22
ate my raspberries	22
and as the	22
the lord of	21
for you to	21
far as the	21
and to have	21
the blood of	21
the man of	21
and as they	21
the memory of	21
regard to the	21
in the county	21
it is now	21
and he gave	21
the two sisters	21
bottom of the	21
that one of	21
a son of	21
lank grey beggarman	21
and if the	21
to make the	21
on the side	21
so to say	21
ought to be	21
the equivalent of	21
i have had	21
and the first	21
son of a	21
spirit of the	21
that they should	21
this was the	21
time of the	21
as if he	21
once on a	21
it is also	21
they would not	21
the folklore of	21
into the well	21
he said that	21
said the little	21
was in his	21
and from the	21
where it is	21
the substance of	21
after he had	21
he would be	21
goddess of the	21
to one of	21
him to his	21
such as the	21
to take the	21
the south of	21
man in the	21
jack and his	21
the castle of	21
have not been	21
place where the	21
but when he	21
this is a	21
foot of the	21
the hill of	21
one of their	21
it might be	21
not to mention	20
but they were	20
seen in the	20
shee an gannon	20
with him to	20
she was a	20
on to say	20
of the west	20
flag to edge	20
return to the	20
i was a	20
there is not	20
he would go	20
time when the	20
lake of the	20
was able to	20
appear to have	20
hudden and dudden	20
to give the	20
he should be	20
it is possible	20
thought to be	20
at the bottom	20
knights of the	20
the sight of	20
of the kind	20
of a great	20
of the present	20
and put it	20
the direction of	20
sight of the	20
the house and	20
by the name	20
of north wales	20
where she was	20
a good deal	20
and so he	20
the same story	20
in the castle	20
and then they	20
in the south	20
the king to	20
of the british	20
and the like	20
the hero of	20
it may have	20
it is true	20
the most beautiful	20
the celtic folk	20
which it is	20
do not know	20
and the maiden	20
of the young	20
in this case	20
the county of	20
one in the	20
which he was	20
much the same	20
they saw a	20
to go with	20
out of this	20
to the queen	20
and there they	20
in the forest	20
the point of	20
the souls of	20
by the hand	20
was in it	20
known as the	20
in the triads	20
yr oed y	20
the palace of	20
him by the	20
in the direction	20
at the head	20
the lank grey	20
they could not	20
was not the	19
the world of	19
the young lady	19
what news to	19
be said to	19
of the birds	19
that i may	19
the following is	19
they were in	19
of the land	19
a series of	19
and that of	19
of the district	19
it to be	19
as the name	19
attention to the	19
in which it	19
and he saw	19
and he told	19
in the water	19
to the ground	19
of the tylwyth	19
the inhabitants of	19
she said to	19
for us to	19
she did not	19
the father of	19
there is nothing	19
as good as	19
there came a	19
as i know	19
the object of	19
in the mabinogion	19
in the light	19
of their own	19
at all events	19
who was a	19
on the coast	19
away from the	19
to the fact	19
it had been	19
the wise man	19
when he went	19
knight of the	19
sword of light	19
for him to	19
he thought he	19
i will be	19
meaning of the	19
banks of the	19
the holy grail	19
the sake of	19
said sir gawain	19
island of the	19
i would not	19
in the name	19
may point to	19
in north cardiganshire	19
on the subject	19
nature of the	19
in the meantime	19
and a day	19
when she saw	19
the legend is	19
and all his	19
the idea that	19
if they were	19
and that was	19
use of the	19
she used to	19
the red book	19
the love of	19
if it was	19
of the divine	19
off his head	19
idea of the	18
if he could	18
and in his	18
description of the	18
if he was	18
possession of the	18
any of the	18
the centre of	18
and this was	18
told me that	18
on the floor	18
till they came	18
but i will	18
in consequence of	18
next day the	18
it will not	18
been regarded as	18
of the little	18
it must be	18
i tell you	18
of the palace	18
the face of	18
the reader will	18
on one side	18
it was to	18
the divinity of	18
he heard the	18
to give him	18
they may have	18
influence of the	18
that some of	18
said that the	18
to the gods	18
told him that	18
images of the	18
the celts had	18
in a great	18
and i shall	18
that he is	18
that the story	18
of the lady	18
of twrch trwyth	18
was in a	18
what to do	18
for the sake	18
no more than	18
that all the	18
to give me	18
said the lank	18
as they are	18
that there were	18
to me that	18
was regarded as	18
went out to	18
to take a	18
if he would	18
appears in the	18
identified with the	18
of the moon	18
master of the	18
the kingdom of	18
to him that	18
much of the	18
in the irish	18
water to wet	18
the stories of	18
the brink of	18
of the wood	18
in the wood	18
he went into	18
was given to	18
it seems to	18
origin of the	18
king of ulster	18
of the whole	18
when he heard	18
i may add	18
believed to be	18
ferchar mac ro	18
and he came	18
of such a	18
i was told	18
i said to	18
what do you	18
i know not	18
one and the	18
until they came	18
i am the	18
away with him	18
character of the	18
two or three	18
the field of	18
them into the	18
where there was	18
gods of the	18
and in a	18
and the sea	18
and the young	18
of the tale	18
or of the	18
him on the	18
is that the	18
in which they	18
and as soon	18
way in which	18
of some of	18
to edge axe	18
his head and	18
a short time	18
the master of	18
my hibbert lectures	18
and if he	18
in the celtic	18
there was once	18
but on the	18
the other two	18
to the top	18
to think that	18
to speak to	17
specimen of the	17
of the fountain	17
they were going	17
the waters of	17
of them was	17
in the second	17
in this way	17
the west of	17
and it would	17
for thee to	17
he saw that	17
in the revue	17
he went home	17
it was also	17
while he was	17
on the next	17
of king arthur	17
is said that	17
in the land	17
the incident of	17
at this time	17
of the names	17
as will be	17
of the corn	17
a great deal	17
in the palace	17
and it has	17
and the queen	17
would be the	17
if thou wilt	17
but one day	17
one or two	17
the age of	17
say that the	17
a bit of	17
the back of	17
of the hero	17
the body of	17
to those of	17
never heard of	17
at last the	17
god with the	17
of the stories	17
that it has	17
he went on	17
portion of the	17
the part of	17
i came to	17
on to the	17
suggested by the	17
thought that the	17
of the waters	17
that part of	17
native of the	17
this was a	17
ought to have	17
and they came	17
in this country	17
like that of	17
to go and	17
some such a	17
says he to	17
home with the	17
ac yr oed	17
and took the	17
the worse for	17
in irish texts	17
one of her	17
by the romans	17
come from the	17
the study of	17
at the beginning	17
went back to	17
he has been	17
to those who	17
the ritual of	17
not so much	17
drew his sword	17
him and the	17
said the fox	17
rider of the	17
that she should	17
by the late	17
and put the	17
in the whole	17
a year and	17
it is in	17
to him as	17
and he is	17
king arthur and	17
front of the	17
to that of	17
then the king	17
hold of the	17
one of those	17
llyn y fan	17
a cult of	17
to get the	17
to be married	17
he told her	17
may be the	17
them to the	17
me in the	17
they began to	17
it seemed to	17
of the place	17
of the field	17
result of the	17
away to the	17
drws y coed	17
in that of	17
to the lake	17
in the tale	17
there was not	17
this is not	17
to put the	17
world of the	17
had not been	17
to which i	17
have to thank	17
i wish to	17
and to be	17
the case with	16
and came to	16
to the spot	16
the head off	16
the student of	16
the fionn saga	16
may be regarded	16
the red shield	16
the knight of	16
bendith y mamau	16
more and more	16
on his way	16
were believed to	16
in a note	16
seems to me	16
course of time	16
they saw the	16
son of uisnech	16
and gave it	16
of the head	16
i will take	16
i have a	16
to wet flag	16
she was not	16
by the fairies	16
the heads of	16
in which a	16
we have seen	16
on the hearth	16
all kinds of	16
of the table	16
to be called	16
that we have	16
and he thought	16
by the time	16
side by side	16
the abode of	16
about the house	16
her to the	16
year and a	16
account for the	16
as i was	16
of the goddess	16
and did not	16
which they were	16
belonging to the	16
but i am	16
divinity of the	16
and the priest	16
the church of	16
were not long	16
will give thee	16
he was going	16
not get me	16
about the fairies	16
seen from the	16
by one of	16
was that the	16
till at last	16
looking for a	16
on the same	16
the village of	16
the fairies were	16
i saw a	16
said the old	16
and sir gawain	16
along with the	16
for all the	16
see the oxford	16
way to the	16
he heard a	16
the fate of	16
in all the	16
so they went	16
out to the	16
referred to in	16
more than one	16
the heads off	16
thrown into the	16
to go home	16
of the original	16
to come and	16
is not so	16
on the sea	16
out of a	16
book of taliessin	16
house of the	16
known to the	16
the shee an	16
heard it from	16
and in this	16
the welsh people	16
my arthurian legend	16
and we will	16
and then the	16
that i am	16
to him to	16
the whole story	16
he was very	16
the like of	16
the old people	16
were wont to	16
the nature of	16
the gruagach gaire	16
of those who	16
they were the	16
there was great	16
the four masters	16
to show that	16
looks as if	16
and made a	16
he to the	16
we have a	16
which had been	16
god of fertility	16
the british isles	16
the old hag	16
with all the	16
of which i	16
and the name	16
he used to	16
in the last	16
she gave him	16
if you can	16
of the sons	16
the flesh of	16
in a twinkling	16
but there was	16
instance of the	16
and saw the	16
upon a time	16
in the air	16
have been regarded	16
so that they	16
his horse and	16
every one of	16
came into the	16
of the city	16
the spirits of	16
to the story	16
to account for	16
a quarter of	15
the knights of	15
the way in	15
into the hall	15
himself and the	15
in the well	15
in the north	15
will do so	15
at the mouth	15
the third day	15
one day he	15
heroes of the	15
of the second	15
and the youth	15
lore of the	15
i am told	15
give me the	15
this was done	15
he got the	15
of celtic folk	15
himself to the	15
by way of	15
than that of	15
it is called	15
and thou shalt	15
several of the	15
the feast of	15
one day the	15
to be there	15
this may be	15
have never heard	15
study of the	15
at first sight	15
and she had	15
is called the	15
on the tree	15
fell in love	15
the chief of	15
i am a	15
should have been	15
put in the	15
the other world	15
the first time	15
is no reason	15
and with a	15
says that the	15
the physicians of	15
to have the	15
stories of the	15
he never saw	15
if he did	15
i shall be	15
traces of the	15
had come to	15
is described as	15
the tops of	15
to be heard	15
reminds one of	15
used in the	15
no reason to	15
to the celts	15
in connexion with	15
of the mabinogion	15
was the same	15
he sat down	15
of the maiden	15
knowledge of the	15
with those of	15
his father and	15
fate of the	15
that he has	15
tell me what	15
for seven years	15
though it is	15
to the fair	15
in place of	15
home in the	15
the wife of	15
went on to	15
the way to	15
speaks of the	15
has not been	15
and his horse	15
no other than	15
as i am	15
y tylwyth teg	15
he is the	15
to be of	15
on the third	15
which was the	15
if you do	15
and now i	15
down on the	15
attached to the	15
the king that	15
volume of the	15
of the south	15
again to the	15
said to me	15
with the irish	15
to see that	15
at the top	15
was that of	15
to whom the	15
and they took	15
that no one	15
an instance of	15
the soul of	15
idea of a	15
in the history	15
he made the	15
cut off his	15
head off the	15
even in the	15
may mention that	15
said the hunter	15
as if they	15
and there were	15
hill of the	15
him from the	15
me that the	15
he gave the	15
the development of	15
his way to	15
black book of	15
spirit of vegetation	15
between the two	15
told the king	15
as i can	15
the shape of	15
to any one	15
was about to	15
was obliged to	15
went up to	15
who came to	15
but he is	15
in the district	15
end of a	15
the gods of	15
meat and drink	15
that he fell	15
more than once	15
part of his	15
a second time	15
by the fire	15
you shall get	15
the first sunday	15
mabinogi of math	15
what kind of	15
for a moment	15
had been a	15
in the cradle	15
and that is	15
been found in	15
as the sun	15
and after the	15
as for the	14
the source of	14
that the king	14
number of the	14
versions of the	14
she came to	14
the last of	14
and when his	14
they seem to	14
to go in	14
is not to	14
put on the	14
could not have	14
he went up	14
the place was	14
and asked him	14
he returned to	14
and the man	14
they had no	14
she had no	14
kayn mac loy	14
in this world	14
fact that it	14
the service of	14
on one of	14
in point of	14
in any way	14
many of them	14
is the name	14
next day he	14
the evil eye	14
he thought that	14
on the first	14
a knight of	14
her with iron	14
been in the	14
was told that	14
of which are	14
by the same	14
a pair of	14
would be a	14
the same thing	14
his sword and	14
this may have	14
put it on	14
waifs and strays	14
and the wolf	14
and he asked	14
well as the	14
and they are	14
see the book	14
and some of	14
see if he	14
the north of	14
in the way	14
and it may	14
lord of the	14
for he was	14
from that day	14
it would not	14
be connected with	14
once upon a	14
equivalent of the	14
i am indebted	14
of the more	14
to her husband	14
off the beast	14
the voice of	14
as they had	14
appears to be	14
tales in the	14
of a tree	14
she told him	14
them on the	14
the site of	14
whisp of straw	14
to his mother	14
of his mouth	14
be easy for	14
half of the	14
out at the	14
old celtic romances	14
the god with	14
the brown horse	14
published by the	14
we have here	14
to swim water	14
sat down to	14
in time of	14
the eighteenth century	14
and they said	14
that she would	14
the welsh language	14
of herbs and	14
buried in the	14
tale of the	14
you would not	14
no sooner had	14
must not be	14
are in the	14
came out of	14
would have to	14
but if you	14
dearg the king	14
of a divine	14
the good man	14
at a place	14
abode of the	14
to meet the	14
of them in	14
that i should	14
waters of the	14
of a certain	14
in the fact	14
stood on the	14
not at all	14
he did so	14
of a woman	14
his wife and	14
that was not	14
applied to the	14
may as well	14
him to be	14
the reference to	14
said sir tristram	14
was to the	14
him out of	14
was going on	14
she was to	14
in the hands	14
comes from the	14
and he did	14
and sat down	14
and he will	14
book of carmarthen	14
came from the	14
to the fairies	14
the vale of	14
with which the	14
published in the	14
of it in	14
with the name	14
brink of the	14
to the celtic	14
heaven reward thee	14
a matter of	14
him as a	14
and the gruagach	14
he will not	14
do you want	14
had never seen	14
the edge of	14
in his pocket	14
i have seen	14
may also have	14
a place called	14
with one another	14
the lake lady	14
came to him	14
and sir bohort	14
it as a	14
they used to	14
of a horse	14
of the gauls	14
he had no	14
and gave him	14
the prince of	14
from his mother	14
as if it	14
of his life	14
it is needless	14
said the cowboy	14
in the kingdom	14
on the table	14
they would be	14
and a half	14
that i had	14
shows that the	14
the king said	14
king of ireland	14
of fairy tales	14
went to sleep	14
the way of	14
with a great	14
to the first	14
sir launcelot and	14
king of emania	14
celtic fairy tales	14
those who have	14
the walls of	14
was a good	14
in the lake	14
king of france	14
in the latter	14
is of the	14
and the most	14
when they reached	14
her on the	14
by the way	14
as early as	14
i know that	14
is connected with	14
no doubt that	14
or in the	14
what is the	14
deer to swim	14
launcelot of the	14
in a poem	14
the short spear	14
him with his	14
is the first	13
to be made	13
of my own	13
and the child	13
in her hand	13
when the time	13
due to the	13
he may have	13
the second century	13
of the death	13
of the north	13
refers to the	13
of a king	13
i see that	13
from that of	13
it was no	13
she began to	13
coming of the	13
of it was	13
for all these	13
from the church	13
and for the	13
points to the	13
with the same	13
to explain the	13
in south wales	13
belong to the	13
to the west	13
and she is	13
view of the	13
were supposed to	13
one of you	13
the horse was	13
the whole world	13
and i said	13
is associated with	13
from his father	13
may be found	13
and his three	13
out of him	13
would go to	13
before the sun	13
the formation of	13
come back to	13
the time came	13
off to the	13
the farmer of	13
cause of the	13
will be the	13
says saint kavin	13
part of a	13
where i was	13
come with me	13
long as he	13
and with the	13
the surface of	13
a variety of	13
of llyn y	13
that had been	13
is given by	13
man and his	13
will tell thee	13
taken the place	13
it used to	13
that i shall	13
he was to	13
of the roman	13
of jupiter and	13
and you may	13
i was going	13
the science of	13
have had a	13
of the living	13
as hard as	13
form of an	13
the heart of	13
them with the	13
not long before	13
the possibility of	13
it is my	13
and one day	13
incident of the	13
if they had	13
am inclined to	13
a race of	13
charge of the	13
the town of	13
had not gone	13
they are not	13
where they were	13
i have come	13
the possession of	13
and i went	13
i began to	13
great was the	13
i saw the	13
he found that	13
made use of	13
on the one	13
will be easy	13
the reason why	13
proceeded to the	13
be in the	13
sons of the	13
might be expected	13
where he had	13
he might be	13
from the welsh	13
this kind of	13
the rider of	13
the queen of	13
in his mouth	13
in reference to	13
of an animal	13
the identification of	13
they were married	13
day in the	13
himself and his	13
when she had	13
it would seem	13
to seek for	13
i shall have	13
of the twelfth	13
the little people	13
be given to	13
was a man	13
if it had	13
he does not	13
and the third	13
and the one	13
the scene of	13
she could not	13
not been able	13
man said to	13
so he took	13
by the welsh	13
kind of a	13
he will be	13
the king had	13
to the world	13
down by the	13
get out of	13
is called in	13
him at the	13
of them were	13
what it was	13
that he did	13
may also be	13
also in the	13
as he might	13
he is called	13
it was time	13
i learn from	13
the fairy maiden	13
of gold and	13
it from the	13
the latter part	13
he got up	13
thought of the	13
you give me	13
than those of	13
you shall have	13
bad luck to	13
heard a great	13
of the past	13
but that he	13
by my faith	13
it was he	13
that you will	13
is derived from	13
i am inclined	13
so much as	13
by his side	13
the latter was	13
said the giant	13
and thou wilt	13
what are you	13
a land of	13
you tell me	13
a form of	13
be identified with	13
look at the	13
in some of	13
for her to	13
well in the	13
was a child	13
a man in	13
so that she	13
and no one	13
the slaying of	13
and she took	13
took hold of	13
that they might	13
said the youth	13
to see him	13
are you doing	13
of the future	13
the best of	13
the same place	13
and when sir	13
two of the	13
surface of the	13
and if it	13
of the air	13
of the neighbourhood	13
is suggested by	13
it was his	13
the voyage of	13
my attention to	13
which she had	13
not know what	13
give to the	13
and the whole	13
they had a	13
he went in	13
think that it	13
of the latter	13
that was at	13
woman of the	13
it must have	13
king and queen	13
with that he	13
saw a great	13
and the two	13
is not impossible	13
to believe that	13
in ireland and	13
father of the	13
to be mentioned	12
a place in	12
then he took	12
of the mound	12
the eldest sister	12
is possible that	12
be derived from	12
it into his	12
i allude to	12
and his sons	12
true for you	12
from the time	12
to keep the	12
the name was	12
it does not	12
needless to say	12
away from him	12
a collection of	12
but as he	12
at a distance	12
suppose that the	12
it is clear	12
to which it	12
he gave a	12
break of day	12
under the title	12
he is also	12
the fair isoude	12
belonged to the	12
took up the	12
go back to	12
gave it to	12
where is the	12
one may say	12
which may be	12
and the men	12
three nights old	12
the owner of	12
following is the	12
for the same	12
large number of	12
and we have	12
the young girl	12
the strength of	12
in the matter	12
is not improbable	12
not have been	12
knew not what	12
man of them	12
though he was	12
that the whole	12
will tell you	12
he was on	12
they may be	12
he found the	12
in the bag	12
in a cave	12
me to be	12
of his back	12
that this was	12
sign of the	12
we will go	12
battle of mag	12
and he put	12
a specimen of	12
that which thou	12
to the fairy	12
we have no	12
to me in	12
wilt not get	12
got into the	12
of the chief	12
at the court	12
said one of	12
to the great	12
show that the	12
one end of	12
into the water	12
and saw a	12
to the druids	12
if there was	12
to point out	12
to come out	12
there was an	12
in the black	12
and fairy tales	12
four ancient books	12
the head bard	12
you will give	12
hound to hunt	12
was associated with	12
but with the	12
seemed to him	12
we have to	12
end of it	12
but at last	12
to me by	12
gaul and britain	12
said the story	12
easy for me	12
of a well	12
the adventure of	12
state of things	12
it is i	12
as a god	12
of the severn	12
said it was	12
until it was	12
go with you	12
of the holy	12
far from the	12
him in his	12
now it is	12
to hunt deer	12
of his wife	12
the purpose of	12
is also the	12
side of a	12
of gaul and	12
the same origin	12
in the shape	12
the druids of	12
of the mountains	12
the tales of	12
whether it was	12
the story in	12
all the time	12
he took his	12
the appearance of	12
in gaul and	12
herbs and healing	12
it appears that	12
i pray you	12
and if i	12
belief that the	12
court of arthur	12
for the purpose	12
the goddess of	12
daughter of king	12
was wont to	12
inhabitants of the	12
then he went	12
with all his	12
in the garden	12
from that time	12
was that he	12
from the fact	12
on the shoulder	12
the next morning	12
those who are	12
has been given	12
in the centre	12
of the sacred	12
any one in	12
derived from a	12
but at the	12
to him in	12
the celtic world	12
when he awoke	12
a friend of	12
what may be	12
may have had	12
the image of	12
let us go	12
that i was	12
and how he	12
was a little	12
and his friends	12
he and the	12
and the second	12
i have done	12
idea that the	12
sort of a	12
and they began	12
the original form	12
in due time	12
him that the	12
legends of the	12
king of britain	12
in order that	12
i am going	12
was a boy	12
with the fairies	12
there was nothing	12
got to the	12
how he had	12
of an old	12
and a great	12
representative of the	12
him in a	12
side of his	12
to the irish	12
a reminiscence of	12
him what he	12
he took a	12
which we have	12
this time he	12
on the point	12
he went back	12
was full of	12
this would be	12
but i see	12
we will not	12
the next room	12
as given in	12
according to him	12
and the three	12
to her and	12
what he had	12
each of them	12
of the spirit	12
him to go	12
in the room	12
fell to the	12
asked him what	12
next day they	12
was in her	12
it to her	12
of the best	12
time or other	12
was at that	12
for i have	12
the brown lake	12
there was one	12
which is not	12
she had a	12
and from that	12
the name as	12
there may be	12
i have also	12
going to bed	12
for a year	12
in all probability	12
him into the	12
and so the	12
who used to	12
the husband was	12
in addition to	12
tree and silver	12
and this time	12
he had ever	12
and you shall	12
was also a	12
the skin of	12
the ears of	12
of this kind	12
is also a	12
and told the	12
souls of the	12
y fan fach	12
tom tit tot	12
quest of the	12
was the first	12
to my mind	12
until you get	12
to mention that	12
not far off	12
you get a	12
folklore of the	12
that thou art	12
till he had	12
the hall of	12
me that he	12
in the kulhwch	12
the noise of	12
of these islands	12
may say that	12
may not have	12
to do this	12
a sight of	12
he went away	12
of the cult	12
gods and heroes	12
the sun was	12
in the mouth	12
a few years	12
and the fairy	12
then she went	12
of a truth	12
known in the	12
to her father	12
in the tree	12
at a later	12
the mistress of	12
the iolo mss	12
and as a	12
by the druids	12
there is an	12
as a whole	12
it did not	12
she went to	12
and if thou	12
it is an	12
point of view	12
to the end	12
to have had	12
heads off the	12
a drink of	11
the fire in	11
looked at him	11
record of carnarvon	11
of the animal	11
goddesses of fertility	11
gave him the	11
he took to	11
that the welsh	11
it was before	11
a symbol of	11
had a great	11
be seen from	11
of the four	11
the word is	11
although thou mayest	11
he found himself	11
from the old	11
state of the	11
up with the	11
the dead were	11
top of snowdon	11
a man and	11
as a result	11
to the little	11
the art of	11
my english fairy	11
put a salve	11
proved by the	11
had ever seen	11
for he had	11
in a few	11
me to compass	11
said to himself	11
back to her	11
that he made	11
but he could	11
which is the	11
probable that the	11
it is only	11
then said arthur	11
referred to by	11
in the early	11
at the battle	11
to his house	11
his own mind	11
at the first	11
and so they	11
face of the	11
no sooner said	11
sir john rh	11
the well and	11
which is now	11
at the palace	11
may be mentioned	11
there were a	11
of the english	11
the aid of	11
to the legend	11
in connection with	11
the calends of	11
is needless to	11
the cave of	11
in pagan times	11
the table round	11
with gold and	11
of heaven be	11
and the more	11
i took the	11
and though the	11
for a while	11
of the slain	11
by john rhys	11
to be at	11
look for the	11
the property of	11
he was at	11
to give her	11
tell me a	11
had the same	11
all the knights	11
led to the	11
told him to	11
they did so	11
and he could	11
of the divinity	11
out that the	11
more than a	11
voyage of bran	11
in the present	11
and said that	11
were associated with	11
that was before	11
the man for	11
was the name	11
of which was	11
on the hills	11
he was born	11
day of judgment	11
i have already	11
and that there	11
through the wood	11
which thou wilt	11
it in a	11
daughter of a	11
the same name	11
me by mr	11
found in a	11
the white shield	11
was no one	11
to some extent	11
what should he	11
a few days	11
was a very	11
not improbable that	11
in any other	11
her with the	11
not one of	11
but for the	11
of the way	11
it happened that	11
of the words	11
connection with the	11
of the sangreal	11
from the top	11
son of clud	11
on a certain	11
in that case	11
of the wild	11
over the sea	11
of my two	11
the value of	11
to the lady	11
the help of	11
of the underworld	11
tells me that	11
of the sword	11
the continental celts	11
it is impossible	11
the horse and	11
all the rest	11
with his sword	11
a portion of	11
went down to	11
home to his	11
came to them	11
a certain day	11
descendants of the	11
centre of the	11
that if he	11
associated with a	11
the risk of	11
there can be	11
in the corner	11
from the hill	11
is to the	11
they went into	11
to catch a	11
they had seen	11
they heard a	11
in my english	11
to see what	11
going to the	11
it is quite	11
allen and arden	11
thou mayest think	11
that is not	11
one that was	11
ireland and the	11
hands of the	11
spirits of the	11
gave her a	11
and they ate	11
the practice of	11
the same kind	11
to the hall	11
have to be	11
father and mother	11
the seventeenth century	11
the month of	11
john rh y	11
the soul as	11
the celtic dispater	11
the words of	11
be said that	11
was no more	11
him if he	11
folk and fairy	11
water from the	11
that when the	11
for whom you	11
that you have	11
are known to	11
the same sort	11
which it was	11
top of a	11
went forth to	11
is a very	11
he left the	11
whom i have	11
when the giant	11
so it was	11
that it will	11
it but the	11
he set out	11
of the picts	11
i went in	11
aspect of the	11
of a story	11
king of lochlann	11
to compass this	11
i declare to	11
from an old	11
the first thing	11
some time or	11
came up to	11
same as the	11
she was the	11
of his death	11
do with the	11
with the other	11
and the sun	11
at the present	11
be unto thee	11
the wooden one	11
is proved by	11
if i had	11
in his mind	11
of the town	11
where there is	11
there in the	11
if he were	11
forms of the	11
of the fians	11
what was the	11
the process of	11
geoffrey of monmouth	11
chief of the	11
near to the	11
south of the	11
had heard it	11
it to me	11
i ought to	11
salve of herbs	11
and there are	11
from the same	11
if you please	11
a salve of	11
believed to have	11
him that she	11
he had the	11
llech y derwyd	11