trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
he is a	186
of the soul	104
it may be	102
hee is a	99
according to the	95
there is a	93
he is the	92
it is a	90
there is no	89
early english books	89
as much as	88
of the body	86
that it is	84
not to be	81
that there is	81
it is the	79
it is not	75
english books online	72
in order to	71
parts of the	70
as well as	69
that there are	67
and that the	67
the name of	65
is to be	64
ought to be	63
hee is the	63
the nature of	62
of all the	61
that which is	59
of the parts	58
which is the	57
motions of the	57
of his owne	56
in a word	56
the sensitive appetite	55
and in the	54
there are some	54
as it were	53
there is not	53
in as much	52
of the inclinations	51
is in the	51
one of the	51
of the world	50
to be a	50
for it is	49
the motions of	49
motion of the	49
text creation partnership	49
order to the	49
of the heart	49
is not any	48
so much as	47
when he is	47
out of the	47
and that it	47
is one that	46
which may be	46
for he is	46
that of the	45
based on the	45
part of the	44
are to be	44
she is the	44
if he be	43
all the parts	43
he is so	43
out of his	42
which makes him	42
the motion of	41
it is requisite	41
if it be	41
in the same	40
to be the	40
that they are	40
of the spirits	40
but it is	39
those of the	39
of the same	39
that he is	39
a man of	39
as to the	38
the heart and	38
in the world	38
it is to	38
is not to	38
he is not	38
she is a	36
art how to	36
the art how	35
to know men	35
how to know	35
to make a	35
as it is	34
keying and markup	34
nature of the	34
and the other	34
the cause of	33
and if he	33
is a man	32
and he is	32
when they are	32
as they are	32
is a great	32
in the first	31
as we have	31
as if he	31
by reason of	31
for want of	31
it must be	31
marked as illegible	30
shee is the	30
and it is	30
is one of	30
it will be	30
either as utf	30
characters represented either	30
represented either as	30
to bee a	29
the rest of	29
conformation of the	29
the government of	29
of the appetite	29
and when he	29
of the face	29
to be made	29
a kind of	29
so long as	28
it should be	28
for hee is	28
that all the	28
and he will	28
makes use of	28
which is not	28
as he is	27
in the passions	27
of the other	27
in his owne	27
or at least	27
he is in	27
government of the	27
as if they	27
it is impossible	27
such as are	27
is like a	27
he is no	26
are in the	26
we have shewn	26
the figure of	26
be sure to	26
of his own	26
he will not	26
that the soul	26
of a good	26
in the midst	26
as we shall	26
the discovery of	26
no more then	26
there is between	26
the knowledge of	26
of the passions	26
hee is not	26
the other parts	26
he will be	25
the conformation of	25
as may be	25
proceed from the	25
which is a	25
that it should	25
there are two	25
in the soul	25
it is certain	25
much as the	25
he is one	25
and this is	25
proceeds from the	25
we are to	25
him in the	25
a kinde of	25
those that are	24
he hath a	24
part of his	24
may be said	24
that he can	24
to all the	24
he is an	24
but in the	24
though it be	24
those which are	24
it is an	24
the parts of	24
if there be	23
is but a	23
good and evil	23
for feare of	23
on the other	23
and for the	23
they are not	23
at any time	23
and all the	23
is a thing	23
they are the	23
the same manner	23
they may be	23
of the sensitive	23
the title of	23
is between the	22
the first place	22
he is like	22
all the other	22
to the other	22
is a very	22
one of them	22
there was a	22
all the rest	22
which are the	22
the estimative faculty	22
the midst of	22
is a good	22
that can be	22
and by the	22
that it may	22
as for the	22
of the rest	22
the art of	22
when it is	22
have the same	21
i know not	21
reason of the	21
in like manner	21
that they should	21
vertues and vices	21
and that they	21
if they were	21
he hath no	21
whereby they are	21
in all the	21
is the cause	21
the actions of	21
on the contrary	21
that a man	21
and if you	21
is not the	21
and are to	21
and yet he	21
he doth not	20
of the hand	20
he may be	20
of the natural	20
of the first	20
he is more	20
the nobler parts	20
divided into two	20
of the woman	20
sampled and proofread	20
the truth is	20
the soul is	20
ought to have	20
of the will	20
this is the	20
there is nothing	20
there should be	20
in stead of	19
the terms of	19
out of all	19
financial support to	19
proquest page images	19
and markup reviewed	19
after the same	19
can be copied	19
institutions providing financial	19
keyboarded and encoded	19
text is available	19
yet is it	19
will not be	19
to the terms	19
which is made	19
discovery of the	19
kb of xml	19
and such as	19
to the early	19
encoded edition of	19
there may be	19
described above is	19
this keyboarded and	19
from proquest page	19
even for commercial	19
text and markup	19
and those which	19
providing financial support	19
for commercial purposes	19
text transcribed from	19
edition of the	19
pfs batch review	19
above is co	19
the other side	19
terms of creative	19
that in all	19
of the good	19
for keying and	19
to make the	19
without asking permission	19
images scanned from	19
books online text	19
the power of	19
text can be	19
by the institutions	19
distributed and performed	19
keyed and coded	19
for their own	19
is available for	19
of the work	19
support to the	19
the text can	19
of the forehead	19
in regard the	19
and encoded edition	19
iv tiff page	19
encoded text transcribed	19
and xml conversion	19
the early english	19
the work described	19
reviewed and edited	19
the institutions providing	19
online text creation	19
the same thing	19
tiff page images	19
tcp assigned for	19
scanned from microfilm	19
early works to	19
that he may	19
phase i text	19
hee is so	19
of creative commons	19
markup reviewed and	19
the character of	19
i text is	19
assigned for keying	19
all without asking	19
the case is	19
this phase i	19
and coded from	19
then he is	19
owned by the	19
available for reuse	19
work described above	19
characters and characteristics	19
we shall shew	19
coded from proquest	19
the end of	18
him to be	18
because it is	18
if he were	18
which are in	18
he is very	18
if hee be	18
it is therefore	18
a number of	18
is his owne	18
with his owne	18
use of the	18
can be made	18
of the mind	18
to be sold	18
is the greater	18
and that is	18
the spirit of	18
but for the	18
that the appetite	18
so great a	18
the strength of	18
not so much	18
they should be	18
but that the	18
as in the	18
in the other	18
that he will	18
out of a	18
of the veins	18
and then the	18
well as the	18
he dares not	18
of time and	18
and when hee	18
and is so	18
he should be	18
the seat of	17
eng characters and	17
is the onely	17
and there is	17
and that there	17
in regard that	17
to her self	17
as if hee	17
in all likelihood	17
of the animal	17
is a necessity	17
hee is no	17
be made of	17
to the same	17
in the face	17
they ought to	17
hee is one	17
is the most	17
for the rest	17
is able to	17
if he had	17
in the mean	17
the death of	17
for there is	17
since it is	17
it ought to	17
the loue of	17
there are a	17
which ought to	17
one of his	17
in respect of	17
up to a	17
when hee is	17
it is necessary	17
be in the	17
the spirits are	17
there be any	17
on the right	17
now and then	17
of all these	17
the natural appetite	17
and if his	17
of the blood	17
an honest man	16
that they may	16
to the world	16
the causes of	16
him in his	16
he is alwayes	16
is it not	16
good or bad	16
so that it	16
hee is very	16
is not so	16
so that the	16
and to the	16
should not be	16
to the discovery	16
the ioy of	16
and then he	16
him to the	16
with the same	16
go tell a	16
all the world	16
in the sensitive	16
that hee may	16
and if they	16
in reference to	16
in regard they	16
the perfection of	16
to do so	16
if there was	16
to have a	16
the vertue of	16
not any thing	16
hath the government	16
though he be	16
of the common	16
the way to	16
as they do	16
of the planets	16
was divided into	16
the beauty of	16
he is never	16
by this time	16
but that he	16
figure of the	16
to find out	16
is given to	16
may not be	16
and that which	16
the passions of	16
record of the	16
to be his	16
this may be	16
first editions of	15
the first edition	15
of tcp data	15
never have been	15
encoded texts based	15
were corrected where	15
be marked as	15
qa standards were	15
have been transformed	15
then carried out	15
transformed into placeholder	15
usually the first	15
guidelines are available	15
were encoded and	15
into the public	15
or corrected and	15
is very good	15
variously as sgml	15
create diplomatic transcriptions	15
an anonymous work	15
not meet qa	15
enhanced and or	15
possible up to	15
text was proofread	15
it to be	15
a limit of	15
was a compelling	15
a work was	15
of english literature	15
placeholder characters or	15
users should be	15
by editorial teams	15
aimed to produce	15
the tei in	15
text strings within	15
and if hee	15
of michigan and	15
by converting tcp	15
to reflect the	15
to be doubted	15
quantities of textual	15
are eligible for	15
included and sometimes	15
use these texts	15
markup guidelines are	15
accurately transcribed and	15
texts have been	15
characters marked as	15
to create accurately	15
or text strings	15
the filling in	15
strings within braces	15
some errors will	15
the text encoding	15
in other languages	15
restraints of time	15
create accurately transcribed	15
the new cambridge	15
as of january	15
external keying companies	15
published by proquest	15
reflect the true	15
to produce large	15
linked to page	15
ascii text with	15
project restraints of	15
created during phase	15
of the texts	15
of the process	15
elements to simplify	15
chose to create	15
level of the	15
at the text	15
text encoding initiative	15
a partnership between	15
was proofread for	15
files to tei	15
print record of	15
sometimes a second	15
readable characters will	15
tei g elements	15
or later edition	15
proquest to create	15
the image sets	15
users should bear	15
a compelling reason	15
title published between	15
did not meet	15
selection was based	15
be made about	15
english were prioritized	15
the honour of	15
of gaps by	15
range over a	15
appears in ncbel	15
of a work	15
aware of the	15
with mnemonic sdata	15
compelling reason to	15
and the publisher	15
that due credit	15
was then carried	15
data within the	15
oxford and the	15
sent to external	15
to facilitate morpho	15
meet qa standards	15
were encoded as	15
have been released	15
encode one copy	15
the process of	15
his life is	15
will remain and	15
michigan and oxford	15
between and available	15
p using tcp	15
phase of the	15
have been looked	15
university of nebraska	15
the publisher proquest	15
bear in mind	15
any remaining illegibles	15
filling in of	15
it is in	15
intended to range	15
to the keyers	15
tcp files to	15
sdata character entities	15
transcription and basic	15
characters or elements	15
of the tei	15
now take and	15
converting tcp files	15
latin and welsh	15
those which did	15
tcp is a	15
later edition of	15
as illegible were	15
work was chosen	15
tei p using	15
publisher proquest to	15
and markup guidelines	15
created by converting	15
language title published	15
were sent to	15
with level of	15
understanding these processes	15
which did not	15
some readable characters	15
unicode or tei	15
limit of instances	15
be aware of	15
in oxford and	15
been looked at	15
changes to facilitate	15
if an author	15
were returned to	15
corrected and characters	15
by user contributors	15
issued variously as	15
would make a	15
every monographic english	15
texts for their	15
editorial teams in	15
image sets were	15
was intended to	15
notably latin and	15
creating the tcp	15
and use these	15
proquest via their	15
image sets published	15
general aim of	15
therefore of any	15
to be redone	15
simplify the filling	15
he is as	15
aim of eebo	15
text selection was	15
universities of michigan	15
given to their	15
and linked to	15
and you may	15
and will not	15
credit and attribution	15
due credit and	15
the texts have	15
the encoding was	15
overall quality of	15
of the print	15
project have been	15
project was divided	15
available at the	15
any assumptions that	15
to a limit	15
was based on	15
of every monographic	15
are a number	15
keying companies for	15
each text was	15
encoding based on	15
number of works	15
the direction of	15
standards were returned	15
to critical editions	15
time and funding	15
and or corrected	15
and oxford and	15
although there are	15
for transcription and	15
eligible for inclusion	15
the keyers to	15
wide variety of	15
returned to the	15
at by a	15
enter into the	15
the general aim	15
of the period	15
by a tcp	15
the exercise of	15
will be marked	15
or for an	15
the overall quality	15
a wide variety	15
on the text	15
the usual project	15
oxford and michigan	15
proofread for accuracy	15
was chosen if	15
textual data within	15
is a certain	15
to tei p	15
the text creation	15
mind that in	15
been issued variously	15
second or later	15
for accuracy and	15
accuracy and those	15
and attribution is	15
partnership between the	15
request that due	15
of a works	15
known extent have	15
produce large quantities	15
of subject areas	15
illegibles were encoded	15
or elements to	15
is a right	15
lincoln and northwestern	15
via their early	15
or tei g	15
partnership web site	15
is to encode	15
tei in libraries	15
remaining illegibles were	15
all likelihood such	15
looked at by	15
mainly structural encoding	15
new cambridge bibliography	15
their early english	15
texts created during	15
domain as of	15
make clear that	15
the life of	15
as being the	15
companies for transcription	15
where possible up	15
is the true	15
texts based on	15
of creating the	15
it is no	15
their own purposes	15
anyone can now	15
of instances per	15
carried out by	15
to their original	15
large quantities of	15
sets were sent	15
in libraries guidelines	15
and then hee	15
a works in	15
which is in	15
and characters marked	15
these processes should	15
we respectfully request	15
a second or	15
while the overall	15
in of gaps	15
by university of	15
the tcp texts	15
have been issued	15
should be aware	15
with changes to	15
edition of a	15
about the data	15
by proquest via	15
variety of subject	15
cambridge bibliography of	15
to simplify the	15
as opposed to	15
the project have	15
can now take	15
the heart is	15
processes should make	15
and the same	15
the effects of	15
into placeholder characters	15
of the whole	15
for an anonymous	15
is the same	15
and basic encoding	15
in english were	15
remain and some	15
opposed to critical	15
and sometimes a	15
the texts were	15
usual project restraints	15
public domain as	15
into two phases	15
processed by university	15
these texts for	15
transcribed and encoded	15
editions of a	15
yet he is	15
to page images	15
the true nature	15
during phase of	15
tcp project was	15
instances per text	15
of works in	15
chosen if there	15
quality of tcp	15
hee will not	15
works are eligible	15
using tcp tei	15
likelihood such instances	15
to external keying	15
released into the	15
reason to do	15
to make him	15
and therefore of	15
works in english	15
of known extent	15
to encode one	15
creation partnership web	15
assurance was then	15
within the usual	15
made about the	15
was enhanced and	15
teams in oxford	15
such instances will	15
unicode or text	15
of textual data	15
mnemonic sdata character	15
a peece of	15
bibliography of english	15
encoded as gap	15
structural encoding based	15
their original source	15
encoding was enhanced	15
and available in	15
should make clear	15
attribution is given	15
in mind that	15
instances will never	15
extent have been	15
texts were encoded	15
characters will be	15
errors will remain	15
sets published by	15
out by editorial	15
to create diplomatic	15
therefore chose to	15
quality assurance was	15
as gap s	15
respectfully request that	15
in accordance with	15
the print record	15
which it is	15
on the image	15
that may be	15
take and use	15
and some readable	15
then their works	15
text with mnemonic	15
gaps by user	15
between the universities	15
is a partnership	15
and encoded texts	15
data is very	15
on the new	15
selection was intended	15
accordance with level	15
in the memory	15
tcp data is	15
in the way	15
copies of the	15
over a wide	15
been transformed into	15
process of creating	15
their works are	15
in the court	15
corrected where possible	15
should bear in	15
works in other	15
encoded and linked	15
of the project	15
assumptions that can	15
tcp is to	15
to be an	15
tcp aimed to	15
of any assumptions	15
of each text	15
it to the	15
gap elements of	15
page images in	15
true nature of	15
in the body	15
or lossless xml	15
whichever is the	15
other parts of	15
been released into	15
to range over	15
the universities of	15
reference to the	15
images in accordance	15
but we respectfully	15
elements of known	15
which it hath	15
available in eebo	15
the public domain	15
are available at	15
keyers to be	15
published between and	15
illegible were corrected	15
and therefore chose	15
a tcp editor	15
will never have	15
are not any	14
in a manner	14
is of a	14
of the humours	14
and of the	14
of all things	14
in the church	14
to the nature	14
take him for	14
is a sympathy	14
the face of	14
hee is in	14
to the end	14
for he cannot	14
to be in	14
cause of the	14
may be made	14
a cup of	14
when he hath	14
so of the	14
in all his	14
for div a	14
with all the	14
for when he	14
sympathy between the	14
by way of	14
the same with	14
that he hath	14
knowledge of the	14
so as that	14
the hope of	14
as we said	14
the language of	14
each of them	14
the right side	14
the principle of	14
notes for div	14
the principles of	14
in the hand	14
in regard it	14
actions of the	14
they are to	14
for he will	14
but there is	14
of his life	14
is a kind	14
may be the	14
of such a	14
of the wise	14
a man is	14
passions of the	14
of the earth	14
in the heart	14
him for a	14
and so of	14
as the other	14
for all his	14
there are not	14
the passions are	13
him to a	13
the order of	13
two kinds of	13
him with a	13
the good or	13
the grace of	13
in the will	13
but in regard	13
for fear of	13
hot and dry	13
we said before	13
if he can	13
him to bee	13
and no man	13
hee hath no	13
be of the	13
we have already	13
that the passions	13
are two kinds	13
if hee were	13
makes him so	13
of this art	13
and in that	13
to make an	13
then they are	13
for nothing but	13
proper to the	13
any of the	13
the whole body	13
hee hath a	13
and make the	13
he had rather	13
for if the	13
the eye of	13
made of the	13
in his heart	13
the air of	13
will be sure	13
that the said	13
answerable to the	13
from the other	13
in the head	13
must needs be	13
the study of	13
he hath his	13
to it self	13
it cannot be	13
it is more	13
they do not	13
so much the	13
air of the	13
that hee is	13
to make his	13
the sensitive soul	12
an inclination to	12
the good and	12
the effect of	12
man is a	12
that hee can	12
that hee hath	12
of the nature	12
and his owne	12
hee is much	12
between them and	12
a piece of	12
the time of	12
out of their	12
of the countenance	12
the honor of	12
of the temperament	12
in the morning	12
of a kingdome	12
to have the	12
he knowes not	12
should be so	12
more then the	12
which they are	12
the number of	12
and they are	12
one from the	12
much of the	12
for hee hath	12
any thing to	12
that the spirits	12
this is a	12
the excellency of	12
the blood is	12
and yet hee	12
to know the	12
true it is	12
and therefore it	12
where he is	12
end of the	12
of it self	12
he is to	12
a wise man	12
he would not	12
and yet the	12
though they be	12
such as may	12
hee is an	12
should be a	12
he is of	12
and may be	12
is the first	12
with as much	12
and is the	12
would not be	12
is a true	12
the rules of	12
not in the	12
not his owne	12
thence it comes	12
makes him a	12
if it were	12
at the first	12
out of it	12
rest of the	12
of the church	12
to haue a	12
him out of	12
that in the	12
a man to	12
as good as	12
character of the	12
for she is	12
with so much	12
in the nature	12
the fruit of	12
which are proper	12
for my part	12
between which and	12
be the more	11
it were the	11
and you shall	11
more noble then	11
is impossible to	11
and that all	11
of her owne	11
all these things	11
may well be	11
as soon as	11
may be added	11
as he can	11
that the heart	11
are proper to	11
and t is	11
is out of	11
knows not what	11
at all times	11
if hee bee	11
for he can	11
good or evil	11
not what to	11
him so much	11
that they have	11
when they have	11
in need of	11
not the same	11
for all the	11
him from the	11
should be the	11
the original in	11
stc estc s	11
but this is	11
not able to	11
then to the	11
s this keyboarded	11
to be so	11
but when he	11
is the best	11
life is a	11
estc s this	11
and all his	11
when she is	11
he cannot be	11
his discourse is	11
and will be	11
it hath been	11
of the original	11
the natural perfection	11
the sun and	11
at his shop	11
in regard there	11
is good for	11
is like the	11
be said of	11
what is in	11
of the law	11
the soul are	11
effect of the	11
the course of	11
for hee will	11
not only the	11
to make them	11
shee is a	11
them in the	11
the vertues and	11
any of his	11
of the best	11
and that he	11
is a kinde	11
predominancy over the	11
to his owne	11
is not a	11
it is that	11
end of his	11
and for his	11
according to their	11
it is his	11
original in the	11
the hazard of	11
for his owne	11
he makes his	11
whereby the soul	11
will be a	11
the misery of	11
that the blood	11
then it is	11
but to the	11
then he will	11
a stc estc	11
made by the	11
that the sun	11
is ready to	11
to see the	11
of a man	11
it shall be	11
by vertue of	11
the matter of	11
he is but	11
not to bee	11
a sympathy between	11
but if hee	11
the interiour parts	11
in spight of	11
by the consequent	11
reproduction of the	11
we have said	11
for the most	11
much as it	11
of his profession	11
as if it	11
for they are	11
on his backe	11
seat of the	11
excellency of the	10
and the last	10
the eyes of	10
at his owne	10
is nothing but	10
and as the	10
a paire of	10
by the hand	10
as that of	10
between all the	10
his shop in	10
of that which	10
is there any	10
for if you	10
to that which	10
and is not	10
make use of	10
which he is	10
i will not	10
with a new	10
out of him	10
man is the	10
heart and spirits	10
more then he	10
the appetite is	10
which is proper	10
t is a	10
have the government	10
one of those	10
and in his	10
the making of	10
the shame of	10
for he hath	10
the inclinations and	10
the lines of	10
natural perfection of	10
one that is	10
which is more	10
the performance of	10
is to bee	10
direction of the	10
in the countrey	10
one to the	10
vertue of his	10
they were not	10
and weakness of	10
not out of	10
the way of	10
in the forehead	10
on the left	10
consists in the	10
with the blood	10
hath made him	10
make the best	10
is the worst	10
that is the	10
the necessity of	10
he cares not	10
made in the	10
of the spleen	10
in nothing but	10
is just like	10
the most part	10
the charge of	10
enough to make	10
the maintenance of	10
in the meane	10
is a greater	10
by the same	10
qualities of the	10
to discover the	10
her self in	10
on the same	10
any one of	10
they have no	10
none at all	10
along with them	10
he is indeed	10
from one place	10
the day of	10
perfection of the	10
may be deduced	10
he comes to	10
sure to be	10
of the times	10
the colour of	10
the losse of	10
so is it	10
conformable to the	10
beating of the	10
in his own	10
there are three	10
one place to	10
nothing else but	10
the glory of	10
is so great	10
case is the	10
the meane time	10
we are not	10
since they are	10
so he may	10
some of them	10
into the world	10
to get a	10
and is as	10
of the inclination	10
so full of	10
in the natural	10
but if he	10
is it to	10
the beating of	10
be able to	10
the want of	10
in the appetite	10
in his mouth	10
of the liver	10
the seruice of	10
global keyed and	10
the instruments of	10
if he doth	10
though there be	10
are the effects	10
will be no	10
the light of	10
hee is now	10
if you would	10
any thing but	10
to the life	10
of the soule	10
for a man	10
is full of	10
an elegy upon	10
place to another	10
a good husband	10
may be in	10
is in a	10
it for a	10
spi global keyed	10
hath not any	10
whereto they are	10
sun and moon	10
is the principle	10
of the highest	10
whence it may	10
if she be	10
have a certain	10
if they be	10
is not in	10
out of her	10
and in a	10
but if it	10
and out of	10
betwixt him and	10
and that of	10
into all the	10
he loues not	10
disposition of the	10
vertue of the	9
to him that	9
and to be	9
and not to	9
but if you	9
causes of the	9
which a man	9
no longer then	9
are so many	9
of the spirit	9
them to the	9
the embleme of	9
that she is	9
is by the	9
of one who	9
the price of	9
will not suffer	9
him by his	9
how the soul	9
it may bee	9
the place of	9
must be the	9
and makes a	9
at the second	9
because he hath	9
of him that	9
is indeed the	9
be sold at	9
even to the	9
it should have	9
because they are	9
cold and moist	9
that the motions	9
hee will bee	9
the sight of	9
the vse of	9
the state of	9
it is very	9
of the time	9
till he be	9
so that if	9
the most certain	9
he would make	9
yet it is	9
and so he	9
of one that	9
he could not	9
him not to	9
they dare not	9
in the most	9
he is neither	9
be of a	9
like to like	9
all his life	9
of what he	9
to make it	9
strength and weakness	9
if he haue	9
and the most	9
what concerns the	9
the exteriour parts	9
is the more	9
vp and downe	9
to such a	9
as they have	9
if at any	9
for which the	9
with all his	9
a good wife	9
of the company	9
upon this account	9
take notice of	9
where they are	9
himselfe to be	9
from the same	9
with the world	9
a valiant man	9
and thinkes it	9
not any one	9
that the will	9
the conservation of	9
the multitude of	9
you shall finde	9
his time of	9
rather then he	9
shall shew more	9
of the kingdome	9
t is the	9
is between them	9
if he have	9
by the way	9
the rational soul	9
that it hath	9
then to be	9
of his body	9
of the understanding	9
some one of	9
the reason of	9
the formative vertue	9
a man hath	9
the reason is	9
is but one	9
to the heart	9
the beginning of	9
from the heart	9
hard matter to	9
of which he	9
he is able	9
which the appetite	9
that the inclinations	9
have not any	9
is hot and	9
and if i	9
and no doubt	9
the house of	9
that is to	9
of the minde	9
and yet is	9
according to his	9
descend to the	9
the will and	9
and makes the	9
but hee is	9
but they are	9
those who are	9
it were a	9
is made by	9
to the right	9
the mean time	9
no man is	9
the concupiscible appetite	9
them and the	9
to be of	9
consonant to the	9
a motion of	9
they should have	9
innes of court	9
he is neuer	9
on the stage	9
to make her	9
of his soule	9
and makes it	9
it is but	9
be sold by	9
able to make	9
the hearts of	9
come to the	9
the parts is	9
she is so	9
in asmuch as	9
of all men	9
all sorts of	9
is a motion	9
be the first	9
contribute to the	9
are not to	9
is one who	9
quality of the	9
long as he	9
is the very	9
but i am	9
the temperament of	9
the characters of	9
shee hath a	9
as often as	9
the corruption of	9
it is said	9
the signe of	9
the truth of	9
him to his	9
whence it comes	9
that we may	9
in a moment	9
for when they	9
which the soul	9
every one of	9
if hee had	9
the motive vertue	9
distribution of the	9
at the same	9
for though the	9
to be found	9
that there should	9
it in the	9
essayes and characters	9
may as well	9
would make you	9
in loue with	9
the distribution of	9
the presence of	9
for one of	9
which might be	9
the rule of	9
i am sure	9
for if it	9
he ought to	9
but that it	9
the vices of	9
that the hands	9
one of these	9
is indeed a	9
much in the	9
no otherwise then	9
it self to	9
as she is	8
with such a	8
of the strength	8
they are in	8
be a more	8
the winde of	8
what hath been	8
hee hath his	8
that all these	8
you shall see	8
to perform the	8
and so the	8
as that the	8
which they have	8
heart and brain	8
is enough to	8
that this is	8
it is so	8
of his place	8
to take a	8
all the others	8
is at the	8
the practise of	8
of the court	8
if you will	8
that all those	8
is in his	8
the understanding and	8
thing is to	8
there are many	8
sympathy there is	8
all that is	8
and art gallery	8
must of necessity	8
which enter into	8
and hee will	8
which doth not	8
is of the	8
she may be	8
constitution of the	8
the last of	8
and if the	8
which is so	8
of the motion	8
where it is	8
may be a	8
and thence it	8
there is none	8
with him in	8
is a correspondence	8
hence it comes	8
huntington library and	8
an account of	8
ought to do	8
is sensible of	8
hath such a	8
and the parts	8
should be in	8
himselfe and his	8
and such a	8
happen in the	8
is the life	8
hee doth not	8
are of that	8
by no meanes	8
but in a	8
midst of the	8
weakness of the	8
there is some	8
of the temperaments	8
no hard matter	8
it is like	8
of the causes	8
but like a	8
same thing is	8
regard it is	8
hee knowes not	8
a good man	8
the composition of	8
a world of	8
sensible of the	8
the execution of	8
to deceiue the	8
i do not	8
is a fellow	8
in the field	8
that if he	8
of the action	8
is as much	8
for there are	8
to the appetite	8
the same time	8
the other planets	8
more at large	8
but also the	8
who is the	8
of the sea	8
as a man	8
a meaning to	8
the right eye	8
bee sure to	8
the spirits to	8
which is most	8
the first is	8
of the least	8
to what concerns	8
as not to	8
that he should	8
the names of	8
is the kings	8
he and his	8
treatise of the	8
then that of	8
at his pleasure	8
he is all	8
the soul hath	8
and when the	8
is as good	8
you may see	8
so much to	8
and of a	8
the right hand	8
reason of his	8
and though his	8
and according to	8
more then hee	8
as to what	8
it is accordingly	8
which hath not	8
knowes not how	8
to those of	8
sign of the	8
hee loues not	8
of the others	8
the same reason	8
after he hath	8
he can be	8
a man who	8
proper and natural	8
the defect of	8
the hand of	8
hee is of	8
and then his	8
and though he	8
to that of	8
right and left	8
receives from the	8
to come to	8
should have the	8
the curse of	8
it does not	8
of the means	8
he hath made	8
are the most	8
for if he	8
he hath an	8
more then they	8
it is also	8
they are so	8
out of fashion	8
to the parts	8
hee would make	8
to enter into	8
with her own	8
of any thing	8
and to see	8
when all the	8
which nature hath	8
they be not	8
no further then	8
that are in	8
apparent in the	8
there are but	8
he hopes to	8
so far from	8
lines of the	8
for what he	8
if hee haue	8
a necessity of	8
of the imagination	8
in his head	8
in defence of	8
library and art	8
the labour of	8
may be easily	8
unless it be	8
for the reasons	8
any thing that	8
were it not	8
hee is more	8
at least the	8
the qualities of	8
exercise of this	8
in his way	8
of a new	8
he scornes to	8
such as is	8
is onely a	8
he will answere	8
into the veins	8
in the least	8
what he is	8
the sign of	8
the arms and	8
and is a	8
therefore it is	8
as one that	8
nothing so much	8
as the soul	8
the faculties of	8
the appetite to	8
may be foreseen	8
he makes a	8
she should be	8
may be called	8
of a common	8
it not for	8
of every one	8
if he hath	8
in such a	8
the desire of	8
it must needs	8
the several parts	8
a long time	8
to be taken	8
of the dead	8
and at last	8
are of the	8
of such an	8
in the end	8
to see a	8
one to another	8
because they cannot	8
that makes him	8
for that purpose	8
and hee that	8
in the last	8
contrary to the	8
which is between	8
as there are	8
one and the	8
his owne ends	8
and therefore is	8
to give the	8
the appetite hath	8
is no doubt	8
the subject of	8
of the figure	8
as there is	8
two sorts of	8
is such a	8
the credit of	8
so that there	8
it is commonly	8
the secrets of	8
the best of	8
by his owne	8
the second rule	8
so much with	8
the hate of	8
be in a	8
to the best	8
of his tongue	8
of the skin	8
good or ill	8
but in his	8
not how to	8
then in the	8
they are only	8
give me the	8
his way to	8
one that hath	8
words and actions	8
is all the	8
is so much	8
is content to	8
the delight of	8
it receives from	8
of the sun	8
in her owne	8
in all things	8
of the said	8
she makes the	7
order of the	7
ought not to	7
for then hee	7
a thing so	7
that he might	7
in the veins	7
of the actions	7
and that she	7
and ought to	7
them by the	7
is so far	7
troubles her self	7
not on the	7
transportation of the	7
two or three	7
you in the	7
which are so	7
which have been	7
the world is	7
characters and others	7
that i may	7
not for his	7
that the other	7
regard they are	7
from which they	7
if they can	7
she would not	7
for that which	7
the strength and	7
because hee was	7
seemes to be	7
and yet his	7
there will be	7
for though he	7
the inclinations of	7
matter of the	7
she hath a	7
the point of	7
of a king	7
to the king	7
the comfort of	7
that you may	7
say of him	7
of the last	7
the height of	7
faculties of the	7
be seen in	7
of her self	7
hee makes the	7
have not the	7
lest hee should	7
and a great	7
and hee is	7
to the next	7
the natures of	7
judge of the	7
and thus the	7
things which are	7
the place where	7
i dare not	7
and the worst	7
by how much	7
is common to	7
conformably to the	7
the animal spirits	7
is sure to	7
them to be	7
the first and	7
would not else	7
a part of	7
and how many	7
to follow the	7
he goes to	7
the destruction of	7
and a good	7
and if she	7
the second hand	7
which cannot be	7
hath an inclination	7
he holds it	7
to right reason	7
use of it	7
to see how	7
some of the	7
in his pocket	7
of the eyes	7
there be a	7
now hee is	7
the same nature	7
is no more	7
loues not to	7
nature of his	7
will be the	7
is grounded on	7
the blood into	7
part of a	7
conservation of the	7
hath the same	7
as he makes	7
art makes use	7
the sympathy there	7
the art we	7
of the cheeks	7
all the passions	7
of those things	7
the liver and	7
as it was	7
the mercy of	7
of the moon	7
for that of	7
against his will	7
of the two	7
correspondence and sympathy	7
effects of the	7
not because it	7
for in the	7
no more than	7
now come to	7
the quality of	7
they are too	7
how they may	7
in its proper	7
to see you	7
the punishment of	7
a man in	7
you would thinke	7
and the reason	7
that the temperament	7
to the performance	7
and that hee	7
such a one	7
and his heart	7
the source of	7
of his time	7
whence it is	7
in the country	7
the depth of	7
and therefore hee	7
a man may	7
and is onely	7
her in the	7
as you may	7
to the collier	7
there be some	7
language of the	7
the most excellent	7
course of life	7
knowes how to	7
and which is	7
come out of	7
of vertues and	7
the said art	7
and the more	7
the law is	7
you may call	7
deduced from the	7
of these two	7
all the faculties	7
and these are	7
of every thing	7
that if it	7
you shall be	7
a difference betwixt	7
hee would not	7
the planets have	7
hath no more	7
and when they	7
cannot be so	7
the one is	7
they are of	7
there be not	7
the natural faculty	7
a good conscience	7
make vse of	7
to judge of	7
to do it	7
and when she	7
worthy to be	7
it self in	7
the syllogistical rule	7
in the precedent	7
it out of	7
is so well	7
soever they may	7
could not be	7
to be said	7
thing in the	7
not with the	7
that the sensitive	7
of this age	7
he be a	7
and those of	7
much lesse to	7
is nothing else	7
the head of	7
communicated to the	7
as if she	7
may be seen	7
which hath been	7
whether it be	7
and therefore he	7
treat of the	7
to the art	7
the world with	7
into the same	7
it is thought	7
hee will seeme	7
the priviledge of	7
that she may	7
that he cannot	7
to the reader	7
furnish him with	7
put into the	7
those who have	7
be done in	7
of a more	7
contraction of the	7
much of his	7
and that if	7
him for his	7
she ought to	7
into the hands	7
in the citie	7
for as the	7
we come to	7
the upper part	7
his actions are	7
if he should	7
nor is there	7
be full of	7
when he goes	7
would take him	7
is fit for	7
of his house	7
the heart of	7
before and behind	7
how he may	7
the spirits of	7
i dare say	7
elegy upon the	7
though she be	7
is onely the	7
which are necessary	7
of original in	7
in the place	7
for he has	7
cannot chuse but	7
as also the	7
against his conscience	7
in relation to	7
he would be	7
then that which	7
you shall perceiue	7
and his actions	7
his study is	7
which proceed from	7
in the ayre	7
for any thing	7
as long as	7
a mixture of	7
best part of	7
amongst the rest	7
and then it	7
master of the	7
any thing of	7
he can not	7
hee is still	7
but what he	7
to see him	7
of nature in	7
and those that	7
of this science	7
because he cannot	7
common to all	7
in it self	7
in her self	7
there is but	7
might be made	7
to every one	7
for the more	7
he cannot therefore	7
much the more	7
which is worse	7
in their owne	7
for if hee	7
of the estimative	7
to be seen	7
his words are	7
is that which	7
ambition is to	7
of man is	7
as fast as	7
is the seat	7
then hee is	7
hee dares not	7
is called the	7
that the understanding	7
of so many	7
he would have	7
may be known	7
knowes not what	7
and though she	7
necessary for the	7
whereto it is	7
the more he	7
and that those	7
he who is	7
the folly of	7
to the church	7
a good fellow	7
he cannot bee	7
bee a man	7
there is an	7
a lady of	7
or any thing	7
in the henry	7
he seemes to	7
that i have	7
whether they will	7
impression of the	7
the soul to	7
it is by	7
of a valiant	7
in his hand	7
which she is	7
will or no	7
that we are	7
these are the	7
he has his	7
the face are	7
the science of	7
the best part	7
the vanity of	7
vertue and vice	7
is so farre	7
to take the	7
that is all	7
is nothing so	7
he is his	7
grounded on the	7
her self with	7
is a sign	7
that will not	7
be deduced from	7
how the passions	7
reproduction of original	7
most of those	7
then any of	7
the disgrace of	7
none of the	7
the most considerable	7
is a meere	7
with as great	7
we now come	7
the image of	7
sympathy between all	7
and natural to	7
the henry e	7
subject of the	7
of that science	7
he who shall	7
hee is as	6
thou canst not	6
find out some	6
but if we	6
so he is	6
it not to	6
then the other	6
thing out of	6
out of breath	6
for him to	6
have a greater	6
are able to	6
and must be	6
and if there	6
those celestial bodies	6
but for his	6
it is only	6
if thou canst	6
the least degree	6
is made in	6
of a text	6
of an honest	6
both of them	6
orders of the	6
though hee bee	6
the darling of	6
hee scornes to	6
the right honourable	6
by that means	6
what he sayes	6
makes an end	6
in all these	6
in an instant	6
which the art	6
of a naturall	6
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