Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A15506	1645?
A15506	1645?
A15506	Wherto one answered, Vindicatum erit, Another replyed, In quem?
A15506	haue I so much learning& knowledge both in Philosophy, Diuinity and Scriptures, and yet haue not learned to be patient in aduersity?
A15506	where art?
A15506	where art?
A13961	1645?
A13961	And how long this?
A13961	But first answere me; who enforced you thereto, either to leaue your country or to take that order?
A13961	Did Queene Elizabeth?
A13961	Here is a Collectiō indeed, to set down some, and leaue out the rest: where are those Earles of Northumberland and Westmerland with their followers?
A13961	I need not instance particular deliuerances, for who is he amongst vs that remembers not many?
A13961	The Monke demaunded what that double Crowne meant?
A13961	Thine in all Christian loue, monogram incorporating the letters FRANCIS BTO(?
A13961	Thirdly, if you before knowing the daunger thereof will yet voluntarily take such oaths; where then is the fault?
A13961	Whereto one answered, Vindicatūerit; another replyed, in quem?
A13961	and of late where the Lords Cobham and Gray?
A13961	doth King Iames?
A13961	monogram incorporating the letters FRANCIS BTO(?
A13961	where Doctor Lopez, Party?
A13961	where art?
A13961	where many of the Gentry, as Abington, Babington, Tichborne, Sauadge and their fellowes?
A13961	where the a Bishops, Deanes, Archdeacons, Canons, and other Ecclesiastical persons?
A61639	& that the souls of many refuse to be comforted,& neither do, nor dare rejoice as other people?
A61639	& to whom but to Him that gave them Commission, and is Iudge?
A61639	12: 7: If they must give accompt of Souls, should they not Watch for them?
A61639	16. how then are they sufficient for it, and civil affairs too?
A61639	20.22?
A61639	38. and how can his Officers be of it?
A61639	42. v. 24. Who gave Iacob for a spoil, and Israel to the robbers?
A61639	And how is it possible, that any scruple anent this can remain with any considerat or conscientious person?
A61639	And how terrible are the charge and succeeding Judgements which these things do denounce?
A61639	And where are we then?
A61639	And who should derive Power to others, but He who receaved it for that end?
A61639	And whose heart can consider them, without Astonishment and Horrour, if not Stupefaction or Discouragement?
A61639	Apostles, Prophets, Evangelists, Teachers,& c. And who is he that dare alter by addition or diminution?
A61639	Are not many of these and after Ages lost or Corrupted?
A61639	Besids, at that time there was not a Christian Magistrat to Rule the State, and how should the Rule of the Church be committed to a Pagan?
A61639	Can any man seriously look upon the hatred and scorn of that Light and Truth?
A61639	For, whose eyes can behold all these things, without Dimnes and affecting of the heart?
A61639	Hath not He made us and established us?
A61639	How little wonder is it, that every visage( suppose of the fairest Nazarit) be blacker then a coale?
A61639	How then can the Magistrat be Head of the Church, or supream Governor in all causes Ecclesiastical?
A61639	If I had spent my dayes in groaning after my house from Heaven, would I have shifted so fair an occasion of being cloathed with it?
A61639	If to them be committed the Ministery, Teaching, Exhorting, should they not themselves Wait upon these?
A61639	Is it nothing to you, all ye that pass by?
A61639	Must the Church have two Heads, or a Head above a Head?
A61639	Oh Lord, what wilt thou do unto thy great Name?
A61639	Or Submit to such whom we are bound to extirpate?
A61639	Or shall Cruell Tyrants, who oppress or destroy the Common- wealth, and Bodies of men, have the Regulation of the Church,& of the Souls of men?
A61639	Or shall the Body of Christ, have a Pagan- Head?
A61639	Or that Reason shall be heard, where the Counsell of God is rejected?
A61639	Or what shall be done to Thee; O false Tongue?
A61639	Or whether they had any Power at all, or were but Usurpers?
A61639	Shal the throne of iniquity have fellowship with God, which frameth mischief by a Law?
A61639	Shall a Woman, who must not speak in the Church, be Head of the Church?
A61639	Shall the Church, by the promise of Nursing Fathers, have less Power and Priviledge, or be in worse Condition, by a Christian then Heathen Magistrat?
A61639	Stirling, James, 1631- 1672?
A61639	That every eye run down with waters?
A61639	Then he said, I have one vvord more to say to my Friends,( looking dovvn to the Scaffold) vvhere are you?
A61639	We are not ignorant of the no less wicked then ground less cavils of some, as if we would make or have every man to be a Phinehas: And what then?
A61639	Wee know our great adversaries, who for the gain and pleasours of this life( what then would they not do for the preservation of life it self?)
A61639	What ground is there to suggest unto the World, the transportation of Armes from Enemies?
A61639	What meaneth the heat of this great anger?
A61639	What remedy?
A61639	What shall one then answere the Messengers of the Nation?
A61639	Wherein it did consist?
A61639	Wherein it did differ from, Exceed or Excell a Call unto an Heroick Action?
A61639	Whether the same can or ought to be by force maintained?
A61639	Who will commerce with such horse- koopers?
A61639	Why may not a Church Officer or Officers, as well claim( with the Pope) to be Head of the Common- wealth?
A61639	Will they shew us a Warrant from Scripture or Reason for the one, which will not as strongly plead for the other?
A61639	Yet is not He our Father that hath bought us?
A61639	and many poor well meaning people tempted, to redeem their beasts at the rate of Perjury and breach of Covenant?
A61639	are not the wealth and peace of the Countrey your riches and stability?
A61639	but much less who can acknowledg such men for Ministers?
A61639	did not the Lord?
A61639	how are thow turned into a degenerate plant of a Strange Vine?
A61639	how art thou abondoned?
A61639	how soon did we forget the Works of the Lord?
A61639	or did the Church Usurp and Rob the Heathen Magistrat of that Power, in the Apostles dayes, and 2 or 300 years after?
A61639	or evil Spirits in humane shape ▪ should haunt or hurt them, must Innocent people upon their invidious& false alleagance be therefore punished?
A61639	or thieves and robers should fall upon them?
A61639	rather hasten and aggravat the punishment of their disobedience, v. 21, and 22?
A61639	shall a child or Idiot, who can not Govern themselves, have the External Regulation of the Church?
A61639	to 28. liberate them from the sin of Apostacy, and all these fearful plagues threatened against it?
A61639	what if the Lord should immediatly smit them for offering strange fire?
A61639	will he who is false to God, be true to any man?
A61639	— Tell the Church: Now the Civil Magistrat can not be this Church, where is He ever so termed?
A07225	9 An Excommunication doth not binde, except pronounced against the aduersarie of Gods Law: For if God iustifie, who can condemne?
A07225	A pretty matter that you will take vpon to Iudge the Church: where hath your Church been hitherto?
A07225	AH Sirra, how chanceth it, that you are come hether againe in this fashion?
A07225	And I said, How can an euill Tree bring forth good fruit: He said, Wilt thou neither heare me nor them?
A07225	And where you said, if a childe die, and be not baptized, it is damned: be all damned that receiue not the outward signe of Baptisme?
A07225	And where you say, Faith commeth by the vse of the materiall water in Baptisme, whether was Iocab baptised before he had faith?
A07225	And why doe you forbid this Booke, a ● d buy such prophane painting?
A07225	Answere in thy conscience to thine offence now, or thou shalt ere it be long answere to GOD?
A07225	Art thou satisfied?
A07225	As he was thus labouring them, and seemed vnwilling to giue iudgement, the Register said, in what doe you make such ados?
A07225	But I may say to them, what Sir; you be wiser then Christ, and God the Father, or the Holy Ghost?
A07225	But what say you to holy water?
A07225	Can you tell who is of this Church?
A07225	Did not you( quoth Mordant) preach such a day in Breadstreete?
A07225	Do not you do so?
A07225	Do you not receiue the very body and blood of Christ?
A07225	Do you not see your maker there?
A07225	Do ● ● thou not say in the Créed, I beleeue in the Catholike Church?
A07225	Doctor Taylor said; Ah friend, I haue harme enough, what néedeth this?
A07225	Doctor Taylor seeing him, said, Thou Diuell, who made thee so bolde to profane this Church of Christ with abominable Idolatrie?
A07225	Doe you not beleeue the omnipotence of GOD?
A07225	Doe you not think we are of a true Faith?
A07225	Doth not Christ say, This is my Body?
A07225	HEe was a Gentleman of Lancashire, well acquainted with the Lord Strange?
A07225	HOw know you the word of God but by the Church?
A07225	Hast thou not beene the harder to the poore for his pouerty, nor fauored the rich for his riches?
A07225	Hast thou not yet bethought thee, whether thou wilt doe as I haue said?
A07225	He bring required of the Councell, what he thought of the Uicar of Christ in earth?
A07225	Hee asked how they could make that good?
A07225	How is he the Uicar of Christ, and not rather the Uicar of Antichrist?
A07225	How is it then that the Pope will climbe so high aboue his fellowes?
A07225	How liuest thou?
A07225	How many Sacraments are there?
A07225	How rulest thou?
A07225	How say you sirra, after consecration there remaineth no bread, but the very body of Christ, God and man vnder the forme of bread?
A07225	How say you to holy bread?
A07225	How say you to the Church of Rome?
A07225	How say you to the masse sirra?
A07225	How shall we loue our neighbour?
A07225	How then, said the other, can you saue the Soule?
A07225	I a ● ked him whether Christianity did stand in outward ceremonie?
A07225	I asked, what scripture haue you for it?
A07225	I asked, where was the Church in Elias his time, and in Christs time?
A07225	I demand of the Scribes, if the Pope be a Reprobate, and the stock of Uipers, how is he head of the holy Church?
A07225	I haue read, that there went Partlets and Napkins from Pauls body, is it that you meane?
A07225	I neuer taught the thing that they haue falfely alleadged against me; with what countenance should I behold the Heauens?
A07225	I pray where do you leaue it when you haue done Masse?
A07225	I pray you tell me what a Sacraments is?
A07225	I pray you, said the other, where find you the Soule when you go to Masse?
A07225	I said then, the water died for our sinnes?
A07225	I said, I can not tell, I would faine learne: he said, can you finde in your heart to fall downe before the Roode the picture of Christ?
A07225	I said, I feare the curse of God, is yonder Roode the picture of Christ?
A07225	I would know of the Doctor how this is contrary to Faith?
A07225	If Christ be the only head, why diddest thou acknowledge K. Henry supreame head of the Church?
A07225	If a King bid many to a feast, and when they sit downe to eate, he turn his back to them and eate vp all himselfe, doth he not mock them?
A07225	If he did offer vp his body once for all, why make you a new offering?
A07225	If the Faith of the receiuer maketh it his body, and not his word, what did Iudas eat?
A07225	If with once offering hee made all perfect, why doe you with a false offering make all vnperfect?
A07225	In what faith then is the childe baptized?
A07225	Is it not a stirring thing to behold an Image?
A07225	Is not God omnipotent, and can he not doe as he hath said?
A07225	Le ● ● de losell, why makest thou mée such vaine reasons, asketh not Saint Paul, How should Priests Preach, except they be sent?
A07225	Lewd losell, is it not lawfull so haue Organes in the Church, to worship God withall?
A07225	Mar ● ● res, and professors before Christ, why was it not then as lawfull to make Images, to moue men to deuotion as now it is?
A07225	Mason, Thomas, 1580- 1619?
A07225	My Lord asked him who it was that maintained Tindall Ioy, and a great many more of you?
A07225	No, there are seauen, but what are signified by your two Sacraments?
A07225	One of his Clarkes said, How can that be, sluc ● by the Law, Priests can scarcely constraine the people to giue them their Liuing?
A07225	Psalme; Why dost thou preach my Iustification, and why dost thou take my Testament in thy mouth?
A07225	Resteth there in the host materiall bread after consecration?
A07225	Shall men- aske 〈 … 〉 of the dead for the liuing?
A07225	Sir Edward said vnto Cooke, why come you not to Church?
A07225	Sir, I pray shall I lay my hand on the Booke to sweare by it; yea, said he, wherefore else?
A07225	So it is, to say that euery one of them is hereticall, erronious, and offensiue: then he said to Cardinall Cambray?
A07225	Some will say, why should we condemne our Fathers that liued thus?
A07225	TEll me, wilt thou returne to the Catholike Church 〈 … 〉 all the Realme, and receiue mercy?
A07225	Take eate this is my body: Do you not beléeue it is Christs body, what was it that Christ gaue?
A07225	The Fryer said; neuer none, then hee saide, What should I confesse vnto you, that you can forgiue me?
A07225	The Word of God: whom wilt thou appoint to be a iudge of the word?
A07225	The porter affirmed, that the king was not yet gone forth?
A07225	The second question, how hast thou ruled?
A07225	The third question, how hast thou liued?
A07225	The third question, what light hast thou shewed, and what myrror hast thou béen vnto the people in thy liuing?
A07225	Then Master Marsham, and one Bacon of the said Parish, cried, Master Shriefe, will you suffer this?
A07225	Then Tims said, what haue you to maintaine the reall presence of Christ in the Sacrament, but only the bare letter?
A07225	Then another said, Will you then doe no honour vnto the holy Crosse?
A07225	Then came in M. Mordant, and then he said, How sayest thou Smith to the seuen Sacraments?
A07225	Then he said, A ● ant thou Herodias, thou vnshamefac''t and dishonest harlot, is it thy part to speak in this cōpany?
A07225	Then he said, Woman, what saist thou to the Sacrament of the Altar?
A07225	Then he said, how cast ye out Diuels?
A07225	Then he said, is this wholsome learning to be amongst the people?
A07225	Then he said, what say you to the Epistle and Gospell?
A07225	Then he turned his face, and séeing who was by him, he said vnto them, are you so nigh?
A07225	Then one of the Lawyers said, But what is your beleefe concerning holy Church?
A07225	Then said one of the Doctors, then what say you of the Pope?
A07225	Then said the Bishoppe of London, yet wot you not how hee died vpon a materiall Crosse?
A07225	Then said the King; Did the Lord giue the kingdome of Heauen vnto Peter?
A07225	Then said they, dost thou beléeue the very body of Christ to be contained in th ● Sacrament really, without trope or figure?
A07225	Then the Cardinall said: Iohn Hus, thou diddest say thou wouldst defend none of Iohn Wickliffes errors?
A07225	Then was asked him, whether those books were his which were written in his name, a great company of them lying before them?
A07225	Thou art a peruerse fellow, thinkest thou that thou shalt be put to death vniustly?
A07225	Thou art gone from the Catholick Church, where was thy Church before King Edwards daies?
A07225	To the Priest, how entrest thou?
A07225	To whom Foster said, Thou Traytor, why dost thou disturbe the Queenes proceedings?
A07225	Was it not Bread which he gaue them?
A07225	What Kingdome can indure, that ● uer giueth and receiueth nothing again?
A07225	What a sort are there that marrie Priests Lemans but to cloake the Priests incontinencie, and that they may liue of Priests for their labour?
A07225	What bread is it?
A07225	What doe you offer now vpon the Altar?
A07225	What dost thou meane by the true Church?
A07225	What frée- will hath a man to do good of himselfe?
A07225	What is then required of a Christian?
A07225	What is thy Faith in the Sacrament?
A07225	What meane you by that venom?
A07225	What meaneth this word Catholick?
A07225	What money get they for mortuaries, by hearing confessions?
A07225	What now,( quoth the King) threaten you me?
A07225	What say you to the Consite ● r?
A07225	What say you to the Sacrament of Orders?
A07225	What shall become of this wicked world?
A07225	What sir, are you a Parson or Uicar, or some Ladies Chaplain?
A07225	What think you of Priests marriage?
A07225	What thinke you this 〈 ◊ 〉 will speake, whereas hee hath no dreade, being bee speaketh thus in my presence?
A07225	What, be you a preaching?
A07225	When Christ called the Priests deceiuing Hypocrits, blinde Seducers, and robbers, did he them any wrong?
A07225	Wherfore did God command the Cherubins and Seraphins to be made?
A07225	Which are those holy and wise men, of whom thou hast taken thine information?
A07225	Who is able to number the broad bottomlesse Ocean full of euils, that this sinfull generation may lawfully and vnpunished, bring vpon vs?
A07225	Who is shee that will worke for three pence a day, when she may haue at least twentie pence a day to fleepe an houre with a Frier, Monke, or Priest?
A07225	Who should rather haue receiued Christ then the Scribes and Pharises, and who persecuted and reiected him more?
A07225	Why do you put on this visard before my Lord Mayor, to make him beléeue you séeke not my blood?
A07225	Why feare you not God?
A07225	Why, is Gods order changed in baptisme?
A07225	Will you make that holy bread?
A07225	Will you say that the Sacrament of the Altar is a foule Idoll?
A07225	Wilt thou liue or die, thou hast yet free choyse?
A07225	Wilt thou returne to the Catholike Church ▪ and vnite and knit thy selfe with vs, as all the Parlament house hath don?
A07225	Worcest, Doe you thinke the vniuersall Church may be deceiued?
A07225	Would you be content to haue your childe christened after the Order set forth in K. Edwards time?
A07225	Would you haue no body pray for you when you are dead?
A07225	You say we must not trust in them; and S. Paule saith, How should I call on them in whom I trust not?
A07225	and who will labour for foure pence a day, that may haue at least twelue pence a day to be bawde to one of these?
A07225	by Truth or Symony, God or the Deuill, for that thou wouldst labour in thy calling, or for that thou wouldst bee richly arrayed?
A07225	dost not thou know these Bookes are forbid?
A07225	is not God able to help the state of the Church without the sinfull dissimulation of the teachers thereof?
A07225	that thy blood shall be required?
A07225	the Booke binder answered, is not the holy Bible as good as these goodly pictures?
A07225	we take from thée this Chalice of saluation?
A07225	what, wiser then the Prophets or the Apostles, and all holy Martyrs?
A07225	where are the pleasant Seruitors, delicacies, and costly dishes that we lately were serued with?
A07225	whether Holy dayes and fasting dayes may without 〈 ◊ 〉 bee broken by any priuate man?
A07225	whether Images ought to be taken out of the Churches?
A07225	whether Morall philosophy helpe the vnderstanding of the Scriptures?
A07225	whether Organs and all maner of songs ought to bee in the Churches?
A07225	whether Saluation and damnation come of necessity and nothing to bee in our owne wills?
A07225	whether Scriptures ought to bee translated into English or no?
A07225	whether a Bishoppe haue any Temporall power?
A07225	whether all true Christians bee Priests, and haue the Keyes of binding and loosing?
A07225	whether beades be to be denied or no?
A07225	whether children should be taught the Lords prayer without the salutation of the Uirgine?
A07225	whether faith may bee without workes and charity?
A07225	whether it bee a godly Constitution that no man should preach in an others Dioces without lycence of the Bishop?
A07225	whether it is more agreable vnto faith, that the people should pray in their owne tongue, or in a learned and vnknowne tongue?
A07225	whether preachers should exhort men to Pilgrimage or to the worshipping of reliques?
A07225	whether the Church doo godly, in praying to Saints?
A07225	whether the Popes pardons are to be ● eiected?
A07225	whether there may bee any Morall ver ● ues without the grac ● of Christ?
A07225	whether vowes of priuate men commeth of the spirit of God?
A07225	whether we are bound to be obedient to Bishoppes and Kings as vnto Parents?
A07225	whether we should pray for the dead, or that there is a Purgatory?
A07225	who would not bewayle the blindnesse and ignorance of the Church?
A07225	whom hast thou taught the law of God?
A07225	why hast thou forsaken the way of peace, and councelled with the Iewes?
A07225	wilt thou obey him and doe after his councell?
A07225	〈 ◊ 〉 you not how he is indurate, and trauelled with the Deuill, occupying himselfe busily to aledge Sentences to maintaine his Heresie?
A42036	A ready resolver upon all occasions, to cut of ● holler?
A42036	Again, if thou braggest, and art so vain- glorious because of thine Armes, tell me, brave Sir, from whom haddest thou them at the beginning?
A42036	Again, touching Homer, and those many fond stories fabled by him, where wilt thou affixe the same?
A42036	Again, who is such a stranger in our affairs, as hath not heard of Marcus Arethusius a famous man among us?
A42036	Again, who, and from whence art thou, that thou daredst to set upon so rich an inheritance of Christ?
A42036	Against whom is it, we have incited the Peoples fury?
A42036	Also, the bewitching story of Orpheus following thereupon, with his Harp, and Song drawing after him Wild- Beasts, and Birds?
A42036	And Jupiter, that, in imitation thereof, rebelled against Saturne his own Father?
A42036	And Wherefore I pray?
A42036	And now, what shall we touching this most divine, this 〈 ◊ 〉 Christian Emperour?
A42036	And that crafty Companion of theirs Cost ● er, to withhold men from deceipt and cozenage?
A42036	And to what purpose are such like things recorded by you?
A42036	And why?
A42036	And wonderest thou not at so ● any thousand of ours, that have ● ollowed the like Philosophy, and ● ar more admirable, all their lives?
A42036	And( as in Lacedemonia) to be whip''d till the blood springs forth untill it touch the Altar?
A42036	Are not these sweet things to gather out of Hesiod, and to feed the ears of the People withall?
A42036	As also, to the Art of making Ships?
A42036	Bacchus their God of Wine, a sober Deity to encourage his worshipers unto a due moderation in quaffing and drinking?
A42036	But how can I refrain bewailing of this miserable man?
A42036	But they among you, nevertheless that follow the Sect of Pythagoras, will they not laugh you to scorn for so saying?
A42036	But what need I debate so much of this, seeing its easie for me, although I let go this reason, to gain my cause?
A42036	But what tolerable reason may be given?
A42036	But what?
A42036	But where?
A42036	But, tell us, what are those Books?
A42036	But, what ayled thee?
A42036	Diddest thou dare to make War against peace?
A42036	For if he that truste ● another man, doth ill, how muc ● more he that is trusted, if he fa ● ● in such his trust?
A42036	For, how should not he have the exact knowledge of all things commanded, and permitted us Christians?
A42036	For, say, I pray; To what did this thy Ordinance tend?
A42036	For, to whom belongs the Greek Tongue?
A42036	For, what sense is there, to make a man''s self be led in the streets through the dirt, and drawn to the Port among rocks and shells?
A42036	Forbiddest thou us thereby the down- right, and trivial manner of speaking thereof, accordingly as the Common People are accustomed to speak it?
A42036	Hast thou been so bold as to approach near the holy Sacrifice of Jesus Christ with thy abominations?
A42036	Hast thou no regard to ● hat great St. Iohn Baptist?
A42036	Have the Christians ever used you, as you have used them?
A42036	He, who gelt Vranias, that he should beget no more gods, and then threw his genitals into the Sea, whereof a God was after engendred?
A42036	How came it to pa ● ● that he ran so fast to mischief ● from whence was that his enmity to Jesus Christ?
A42036	If any equall, and indifferent?
A42036	If so, How comes it to pass, that we, against your Laws, and Ordinances, have a share therein?
A42036	If you ask the reason?
A42036	In a word, what did we ever commit like unto many things which you have in part executed, and in part, threatned to practise against us?
A42036	In this sort, after a most barbarous, and never the like heard of inhumanity, dealt they with Arethusius?
A42036	In what Place,( as in the Countrey of the Lydians) is it a holy thing, proper and pecu ● iar unto them, to render curses unto Hercules?
A42036	Is it not, that( as Plato saith) we may see this City move and wag?
A42036	Is it then any great wonder, that he, who was endued with such Precepts, and taught by such Masters, should prove a Traytor to him that trusted him?
A42036	Jordan divided, and the Walls of Jericho falling upon the ● ound of Trumpets made of Rams ● orns, after compass''d about seven ● ays?
A42036	Now tell me, how many hast thou of these?
A42036	Now what followes after?
A42036	Now wherefore all this?
A42036	O ● the licourishness Plato shewed i ● Sicily?
A42036	Of Amaleck''s being fought against b ● Prayers, in a mystical and hidde ● manner?
A42036	Of Waters some drawn out of a stony Rock others, of bitter made sweet?
A42036	Or, th ● Philosophy of Epicurus?
A42036	Or, the glutton ● of Xenocrates?
A42036	Or, what Voice thunder out thanksgiving in that manner as is most fit, for such ineffable benefits, as I would have it?
A42036	Or,( as in other places) to use Sodomy, keep brothel Houses, and make use of such other the like mysteries?
A42036	Or,( as to the Inhabitants of Taurus) to kill Strangers?
A42036	She, I say, who had her arms so white, and her fingers so rosie?
A42036	Strength in Samson''s long ● air, equal in power to a whole ● rmy?
A42036	Tell me, in what place among you, and what People they are, that wish well to these that injure them?
A42036	Tell me, neverthele ● ● who was it that suggested 〈 ◊ 〉 counsel unto thee of leaving 〈 ◊ 〉 thy successour?
A42036	Tell me, then?
A42036	That murdering of Strangers kil''d by Bull''s The Sacrifice of that Kings Daughter, because of the City of Troy?
A42036	That with their mouth, at last, they should renounce the true Religion?
A42036	The Art of Poesy, doth it belong to thee only?
A42036	The Earth, and the Fleece 〈 ◊ 〉 Wool, interchangeably wet ● nd dry?
A42036	The Sun its standi ● ● still, and the Moon staying her ● ourse?
A42036	Their furious, as well as fighting God Mars, will he not be a fine fomenter of Peace?
A42036	Thou, who admirest the burning of Hercules, caused upon a disaster of having offended women?
A42036	To avoid prolixity; From whence hath sprouted every Science put in practise by thee?
A42036	To relate of Jupiter his magnificent Titles, and the many significations thereof?
A42036	To what end further?
A42036	To which end, in what matter shall their Mercury be represented?
A42036	To which purpose, doth not their God Saturne do well?
A42036	To which purpose, what 〈 ◊ 〉 he?
A42036	To which purpose, who wou ● ● not have thought the honours co ● ferr''d upon him should have re ● dred him more mild, and peac ● able?
A42036	To whom have we sent Captains, that that did more than was commanded them?
A42036	To whom is it a holy matter,( as to the Phrygians) to be gelt, as they were, the Musick sweetly sounding, and they losing their genitals in dancing?
A42036	Were not the Cyclops they that first invented the Art of Forging?
A42036	What Auditors, with me, will entertain the words I am now a framing?
A42036	What Libertys have we deprived you of?
A42036	What People have we reduced into the danger of hazarding their lives for us?
A42036	What Principles and Maxims have they in use therein to forme men unto vertue?
A42036	What could be more lamentable?
A42036	What is the end?
A42036	What means also that divine mystery of the brown eye- brows, and the shaking of those locks that made all the heavens tremble?
A42036	What remonstrances to better by degrees and make them more perfect?
A42036	What sayest thou in thy claime farther unto Husbandry, touching Plowing, and Tilling the Earth?
A42036	What shall we say further?
A42036	What shall we say to that sharke?
A42036	What the end of their assembling together?
A42036	What the wounding of Mars, that dull lover?
A42036	What their Gods, but their Guides( I mean the Peoples Conductors) in whatever manner of evill Concupi ● cence?
A42036	What then, I trow, is the manner of their teaching?
A42036	What then?
A42036	What then?
A42036	What to Phoebus also, who is said to give nothing without gold?
A42036	What voice or power of ● ● ● quence equal this miracle?
A42036	What was that?
A42036	What willfully wicked men, what inchanted Devils have suggested the same unto thee?
A42036	What?
A42036	When as he that is most cruell, is most commended; he reputed the best Subject that exerciseth his wit most to vex them?
A42036	When for a Pagan, in the least manner, to be courteous to a Ga ● ilean, is to be criminous in the ● ighest degree?
A42036	When noneless with ● tand, none sooner yeild themselves ● o our fury, than those Galileans?
A42036	Where is it( I beseech you) that your men do good to those that hurt them?
A42036	Where took your filthy Mysteries,( fit onely to be celebrated in the night) their first rise?
A42036	Which of 〈 ◊ 〉 infernal Spirits was it that 〈 ◊ 〉 the same into thy mind?
A42036	Who are they on your Party, that take it patiently when persecuted?
A42036	Who are they we have deprived of their Places and Honours, appertaining unto them, as to honest men?
A42036	Who is he among them th ● ● treats of Divine matters, that 〈 ◊ 〉 sufficiently sing, and make relatio ● of these things?
A42036	Who is he that hath not been made acquainted with the fury of the Arethusians?
A42036	Who is he, moreover, that hath not heard of the swarms of the Heliopolitans, and rashnesse of the Gazeans?
A42036	Who is he, that is such a Partizan of Paganisme, so void of common sense as to avow the same?
A42036	Who is it that knows not how ● he multitude furiously incensed ● gainst the Christians, killed a great number of them, and threatned ● et worse?
A42036	Who is it that 〈 ◊ 〉 done vengeance among the ● ● ● tions?
A42036	Who, that ca ● worthily represent the power o ● God, and make all his praises understood?
A42036	Whose counsell, reason( I beseech you) hath carried thine Understanding?
A42036	Why so?
A42036	Will it not be a fine thing( think ye) to sing of the Generation of the Gods fained by Hesiod, and of their Wars set forth by him?
A42036	Wilt thou find fault with the arrowes and stones, and excuse the Crosse- bowes, and those that shoot in them?
A42036	Would any man beleeve this?
A42036	[ Wha ● great matter is it,( quoth th ● Governor to the Emperor) if on ● Pagan overcome or subdue a multitude of Galileans?
A42036	[ What mean ye to invoke Jesus Christ, after renouncing him?]
A42036	a Felon, and rebell to him that raised him up?
A42036	against his Resurrection a Rebellion?
A42036	against the truest Martyr that ever was( if a Martyr we may call him) those that were no Martyrs?
A42036	also by Sacrifices, which put men to the cost of so many crowns?
A42036	and after what scene, are we to atribute the same to his budget?
A42036	and from whom had they these things?
A42036	and how long have they ● asted?
A42036	and kept turns, whole nights, together in praising God?
A42036	and measures( I ought first to have named the Science of encamping, and making War) to whom belong they?
A42036	and of other horrible accidents and disasters that befell Cottis, Giges, Briareus, Enceladus?
A42036	and the blood of Meniceus which was shed for the Thebans?
A42036	and the dismembring of Pelops, either for the love of strangers, or Gods?
A42036	and to beleive, they do this fained God a great honour in singing reproachfully unto him?
A42036	and to come with the blood of thy beasts in opposition to his divine blood, that hath washt and purged all the world?
A42036	and who be the Authours thereof?
A42036	any supposed wrong o ● offence taken so oppressive, an ● not to be tolerated among you as this?
A42036	as also, that he made 〈 ◊ 〉 so much reckoning of the ho ● ● ur of his race, or of the increase 〈 ◊ 〉 the Empire, as of us?
A42036	as also, the confiden ● ● wherewith too assured of hi ● more ingenious, and just?
A42036	as if reproaches offended nothing, but the truth?
A42036	at other, to Phrygian boys?
A42036	belongs it to thee alone, to speak elegan ● ly, as those of Athens?
A42036	chid and rebuked his 〈 ◊ 〉?
A42036	dost thou ● othing respect those that have ● een sacrificed for the name of Je ● us Christ?
A42036	erect against his Death a Destruction?
A42036	forced, and yet invincible?
A42036	hast thou set, or composed thy tast against Gall?
A42036	hath he not left them a fine example?
A42036	how can it be ● hat, in the mean time, thou better ● onsiderest not of these things?
A42036	how great a number of armed Souldiers?
A42036	how many archers, and slingers of stones?
A42036	is it not a great impeachment of our credit, when all''s done, to retire vanquished by him?
A42036	manfully fought ● gainst fire and sword?
A42036	of the Belly of Anaxarchus?
A42036	of the Rebellions of Tyrants and Giants, with their deaths?
A42036	of the Thigh of Epictetes?
A42036	of your Gods, some described, by the same Author, to have Dragons feet, othe ● s cloathed with Thunder?
A42036	of your Isles thrown down upon them, and serving for receptacles, and graves, to those that they are cast upon?
A42036	or how justifie our selves to them?
A42036	or may it not rather be ascribed to a poor Old Woman?
A42036	or of I know not what other of his School, and Sect?
A42036	or the Philocaly of S ● crates, that is, an affection in doating upon fine things?
A42036	or( as ● ome say) of the Egyptians?
A42036	or, can there be any such in justice?
A42036	pray for those that curse you?
A42036	tell us, when was it that we renounced him?
A42036	that thou wentest about to forbid the Christians this study of Sciences and Tongues?
A42036	that upon with- holding from you your Cloak, will render unto them your Coat also?
A42036	the Cinicalne ● ● of Diogenes?
A42036	the Greek tongue, appertains it to thee alone?
A42036	the Rudiments of Letters, were not they the Invention, first of all, of the Phoenicians?
A42036	the content of death by Theanes?
A42036	the dispute of Pythagoras touching his Beanes?
A42036	the torments and cruelties used in the mysteries of Mythra, and his burnings, as well just, as mystical?
A42036	then that of the Daughters of Scedasus at Euctres?
A42036	to be cast down upon the earth and yet to be set upon thrones in heaven?
A42036	to be here in deserts, but yet in heaven with good company?
A42036	to be naked in their bodies, and yet cloathed with incorruption in their souls?
A42036	to lift up thy loose hand against him that was fastned both for thee, and by thee upon the tree?
A42036	to whom appertains cleannesse and purity?
A42036	to whom belongs rocks, and also paradise?
A42036	to whom to speak, and understand it?
A42036	unto whom, nothing is so welcome as ready coin?
A42036	what engins to beat down walls could have done that, which one onely hand, one only journey, and one wicked counsel brought to pass, and accomplished?
A42036	what honour?
A42036	when it swalloweth up whole fleets of ships, and is as dangerous as Charybdes, right over against the same?
A42036	which brought him to suc ● a condition, that he was sold without being redeemed by any of hi ● own disciples, or other of th ● Greek Nation?
A42036	who are bound, and yet free?
A42036	who are humble, and yet ● levated above all here below?
A42036	who are on earth here with men, ● nd yet, at the same time, in heaven above with God?
A42036	who consist of two sorts of lives, the one which they make no reckoning of, the other, whereof they esteem very much?
A42036	who dye to live?
A42036	who have thei ● minds already in heaven, by a divine rapture, before they dye?
A42036	who ignorant of the story of him, except I relate the same at present?
A42036	who know its all one to depart from this world, and to be with God?
A42036	who live exempt from all inordinate affections, and yet filled with the holy and true love of God?
A42036	who makest so great esteem of the Hemlocke of Socrates?
A42036	who neglecting and repressing the sensualities of the body, injoy, for all that, a perpetual, and un expressible content of the soul?
A42036	who possesse nothing in the world, and yet injoy all things that are in the world?
A42036	who through the dissolution of body and soul, are re- united unto God?
A42036	whose extended hands put ● ut fire, tame the raving of wild ● easts, dull the edge of the sword, ● ake whole troops fly away?
A42036	whose tears are the deluge ● f sin, and restauration of the ● orld?
A42036	with which words being astonished, and stricken( as it were) half dead, what strange thing( say they) do you affright us withall?
A42036	wouldest thou set up a Trophee in defiance of the Crosse of Christ?
A42036	● hou, who art as liable to death, as ● ny other worldling?
A42036	〈 ◊ 〉 Who hath shut up the sea with 〈 ◊ 〉, when it brake forth, as if it 〈 ◊ 〉 issued out of the womb?
A42036	〈 ◊ 〉 then, in this onely act of thine shewedst thou thy self 〈 ◊ 〉, and hast been surprised?
A42036	〈 ◊ 〉 what purpose, I beseech thee, 〈 ◊ 〉 that easie propension of this 〈 ◊ 〉 inhumane goodness?
A51699	& c. Who shall separate us from the love of Christ?
A51699	( 1) Because he prayed for the Queen conditionally, If it be thy good pleasure,& c. Where have ye an example of such a Prayer?
A51699	( 4) Whether any man( the Lord Jesus Christ, God and man only except) by the holy Ordinance of God, ever was, is, or shall be Lord over Faith?
A51699	( 7) What the Beast is, which maketh war with the Saints of God?
A51699	( said Dr. Weston) do you make the King Pilate?
A51699	( said Marbeck) wherefore should I die?
A51699	( said he) why do ye thus torment me?
A51699	( said the ● ishop) how can that be?
A51699	A Captain telling him, That Francis Sega was resolved to recant: What tell you me( said he) of Sega?
A51699	A Concordance( said I) what is that?
A51699	A while after being asked, Whether the light offended him?
A51699	Adam excused his fault, and accused thee, but we accuse our selves, and excuse thee, and shall we be sent empty away?
A51699	After one had prayed for him, he was ask''d whether he heard the Prayer?
A51699	After the Bishop of Chester had read half- ways the Sentence of Condemnation, he asked him whether he would not have the Queens mercy in time?
A51699	After the Dispute was ended, the King said unto him, What sayest thou now?
A51699	After the taking of Kinghorn, at which time the Queen Regent blasphemously said, Where now is Iohn Knox his God?
A51699	Ah( said Ieffery) are you full of the Spirit?
A51699	Alas then, why doubt we through this storm to go to Christ?
A51699	Am not I then undeservedly found fault with by you?
A51699	And I pray you what mean your Friends by a Christian Congregation?
A51699	And as touching the Sciences, let this foolish world consider, Be not they ordained to know God?
A51699	And doth not the Lord oftentimes catch the wise in their own craftiness?
A51699	And how little do we for either under our sufferings?
A51699	And how long wilt thou suffer this tyranny of men?
A51699	And in the end he said to those that were present, was not this your charge to me?
A51699	And indeed what can not I do in him, who comforts me?
A51699	And of Lady Mary, who hath not heard, that she was sober, merciful, and one that loved the Commonwealth of England?
A51699	And why his word sooner then Isaiah''s, Ieremiah''s, Ezekiel''s?
A51699	And why?
A51699	And yet who guides the Queen and Court?
A51699	Are not we ashamed of our glory?
A51699	Are we deceived in believing that which the holy Prophets and Apostles have taught?
A51699	Are ye confederate together for my blood, and therein triumph?
A51699	Are you not such?
A51699	Art thou yet satisfied?
A51699	As he was going to Execution, Dr. Ridley spying him behind him, said; O be ye there?
A51699	As he was to be brought out of Newgate to Smithfield, Mr. Woodro ● fe, one of the Sheriffs, came to him, and asked him if he would recant?
A51699	At his Death many wept, saying, Why doth this man die, who speaketh of nothing but of God?
A51699	At his second Examination the Chancellour ask''d him, What he said to the real presence in the Sacrament?
A51699	At last she said, Sir, have you done what you will do?
A51699	At the end of her second Examination, She said; Have you no more to say?
A51699	Away with him; away with him, whip him, buffet him, brain him, Jesteth the Traitor with the Emperour?
A51699	Because they were Hereticks( said the Bishop) And may not you erre( quoth I) as well as they?
A51699	Being ask''d who set him on?
A51699	Being asked if he believed not in the determinations of the Church?
A51699	Being asked what he meant by that venome?
A51699	Being asked what he said of the Pope?
A51699	Being asked, How he could with this instruction bring it to this order and form, as it is?
A51699	Being asked, Why he prayed for quietness for a season, and not absolutely?
A51699	Being asked, after he awaked, How he did find himself, and what it was that made him to mourn so heartily in his sleep?
A51699	Being askt by a good Gentlewomans Servant, that was sent to him, How he did?
A51699	Being askt, Whether he meant to suffer with those Shackles on his heels?
A51699	Being demanded what he professed?
A51699	Believest thou that Christ is able to deliver thy soul, and that he will do the same according to his promise?
A51699	Bonner ask''d him, With what new tongues do ye speak?
A51699	Bonner asking after his imprisonment, Whether he was the same man he was before?
A51699	Bonner telling him he would not have any Heresie talked in his House: Why( said he) is the Truth become Heresie?
A51699	Bonner threatning that he should be burnt for an Heretick: Where prove ye( said Hankes) that Christ, or his Apostles did kill any man for his faith?
A51699	Boughs fall off trees( said he) and stones out of buildings, and why should it seem strange that mortal men die?
A51699	But how can I speak, when my tongue is tied up, and my lips dare not once move or wag?
A51699	But how doth the fear of this King of Terrors make us subject to bondage?
A51699	But it was the Devil that lulle ● thee asleep, and in the end slew thy unhappy and wretched soul?
A51699	But thou wilt say, I will not break unity; what?
A51699	But was comforted ▪ by these words, Why ar ● thou so heavy, O my soul?
A51699	But were these indeed seditious persons?
A51699	But what amendment can be espied in you?
A51699	But what have you to do( said she) with my Marriage?
A51699	But what shall I do?
A51699	But what should I a miserable and humble Monk hope for?
A51699	But what then is that Church, but a multitude without Christ?
A51699	But what then?
A51699	But who is he that would be a Traitor, or maintain a Traitor against your Majesty?
A51699	But who will minister moisture to my head?
A51699	But why make you all these delayes?
A51699	But you will say, Didst thou ever doubt hereof?
A51699	But( said he) if you had the Pope and Cardinals in your power, what would you do?
A51699	C. How think you, being a private person, to be indulged with, to the disturbance of the publick Uniformity of the Church?
A51699	C. Why do not you my Lord use these innocent and harmless weeds?
A51699	Calling his Wife to him, he said, What meaneth this?
A51699	Can death deprive us of Christ, who is all our comfort, our joy, and our life?
A51699	Chadsey asking him, What he said of the Bishop of Rome?
A51699	Cometh not this upon thee, because thou hast forsaken the Lord thy God?
A51699	Contrariwise how greatly might Hanna rejoyce over Samu ● l her Son, whom she had brought up in the House of the Lord?
A51699	Contrariwise, if it be his good pleasure, that you shall glorifie his holy Name by your death, what great thing have you lost?
A51699	Could a man but hear the last breathings and whispers of dying Saints, how would he melt and ravish?
A51699	Could not we tell( said Atwell) before this time how God was served?
A51699	Darest thou deliver up thy self to another, being not thine own, but his?
A51699	Deniest thou unto him the fellowship of thy blood, to whom thou hast committed the distribution of the Lords blood?
A51699	Desirest thou as earnestly the deliverance of thy soul, as Peter did the deliverance of his body?
A51699	Despair?
A51699	Did not they at the last cry, If you let this man go, you are not Caesars friend?
A51699	Did you( said Bonner) ever drink deadly poyson?
A51699	Die for it?
A51699	Do not you the like?
A51699	Do ye not see how I am troubled enough with men?
A51699	Do ye then doubt whether we be in the strait way, or no, when ye behold our sufferings?
A51699	Do you not ask, Wherein shall we turn, when ye will not know your sins?
A51699	Do you not receive the very body and blood of Christ?
A51699	Do you think that I am afraid to declare mine Opinion before the Bishop in so manifest a Truth?
A51699	Doctor here to recant?
A51699	Dost not thou consider thy pleasant Countrey, the Riches of the World, thy Kinsfolk, the delicate pleasures and Honours of this life?
A51699	Dost not thou know that God will deliver his people now, when the time is come as he did then?
A51699	Dost not thou know, that as destruction happened unto it, so shall it do unto this?
A51699	Dost not thou know, that as the old Babylon had the children of Iudah in captivity, so hath Rome the true Iudah, i. e. the Confessors of Christ?
A51699	Dost not thou see that the poor Flea skips hither and thither, to save her life?
A51699	Dost thou call upon him without hypocrisie, now in the day of thy trouble?
A51699	Dost thou dream therein of a good intent, where thy conscience bears thee witness of Gods threatned wrath against thee?
A51699	Dost thou forget the solace of thy Sciences, and fruit of all thy Labours?
A51699	Dost thou thirst for his presence, and for the liberty of his Word again?
A51699	Doth he not say it is his Body?
A51699	Doth not his providence extend as well to Lichfield as Coventry?
A51699	Dr. Story telling him, What?
A51699	Elias also said unto the people, Why halt ye between two opinions?
A51699	Elizabeth Folks being examined, whether she believed the presence of Christs Body to be in the Sacrament substantially and really?
A51699	Entring into Smithfield, the way was foul, and two Officers took him up to bear him to the Stake; whereupon he said merrily, What?
A51699	Father, what do you now?
A51699	Feelest thou thy soul fainting in faith, as Peter felt his body sink down in the waters?
A51699	Finally, fearest thou not death which hangeth over thee?
A51699	For what other thing is it to be a Traitor to the Truth, then to be a Traitor and a Iudas unto Christ, who is the very Truth, and cause of all Truth?
A51699	For why?
A51699	God forbid; but they were of men falsly accused, and wherefore I pray you?
A51699	Hast thou forgotten the woe that Chris ● threatneth to offence- givers?
A51699	Hath not God commanded his people to come out of her?
A51699	Hath this Villain deluded the Emperour?
A51699	Have I been the first that sinned?
A51699	Have I committed any offence in doing it or no?
A51699	Have we such esteems of sufferings for Christ, and of such sufferings?
A51699	Have ye not heard it affirmed to his own face, that God should revenge that his blasphemy, even in the eyes of such as were witness to his iniquity?
A51699	Have you denied him, who hath redeemed you?
A51699	He answered, With cruelty?
A51699	He asked me, whether I was a Priest?
A51699	He that feareth not to be burned in the fire, how will he fear the heat of weather?
A51699	He that will not fear him that threatneth to cast both body and soul into everlasting fire, whom will he fear?
A51699	How active were they for the glory of God, and good of souls under their sufferings?
A51699	How are the most of us in the dark, as to an interest in God, and a right and title to Glory?
A51699	How broken- hearted were they?
A51699	How can the best of us read these passages, without shame for our low attainments, for our little proficiency in the School of Christ?
A51699	How cold is ours?
A51699	How cowardly and dastardly are we?
A51699	How crucified to the world were they?
A51699	How did Saul, how for that he disobeyed the Word of the Lord for a good intent, was thrown from his worldly and temporal Kingdome?
A51699	How did they without the least fear play on the hole of this Asp, and with much courage put their hand into the Den of this Cockatrice?
A51699	How do you( said Bonner) cast out Devils?
A51699	How easie was it for them to chuse the greatest Sufferings, rather then the least Sin?
A51699	How fearful are we?
A51699	How fearless were they of man, who can only kill the body?
A51699	How foundly are we taught that our Election and Justification are of Gods meer mercy, and not for any thing foreseen in us?
A51699	How hard is it for us not to chuse the greatest Sin, rather then the least Suffering?
A51699	How hard- hearted are we?
A51699	How hast thou pierced my breast with thy poysonous dart?
A51699	How hot was their love to Christ, his Truths, Ordinances, People?
A51699	How humble were they?
A51699	How impatient are we under very little troubles?
A51699	How little fellow- feeling is there now among Christians?
A51699	How long shall darkness overwhelm this Realm?
A51699	How long wilt thou be absent?
A51699	How loth are we to die, even a natural death?
A51699	How luke- warm are we?
A51699	How magnanimous were they?
A51699	How many Sacraments are there?
A51699	How many of these Worthies attained unto Assurance, and had their Evidences for Heaven clear?
A51699	How may that be said the Knight?
A51699	How much be ye bound to God, who put ● you in trust with so holy and just a Cause?
A51699	How much better do the Apostles, who call themselves the Servants of Christ present, not the Vicars of Christ absent?
A51699	How much glued thereunto are we?
A51699	How must we love our Neighbour?
A51699	How patient were they under the greatest tortures?
A51699	How proud are we?
A51699	How self- denying were they?
A51699	How selfish are we?
A51699	How shall you avoid his wrathful indignation, now ready to be poured upon his enemies?
A51699	How slothful are we?
A51699	How strong was their Faith?
A51699	How unlike are our faces to the faces in this Mirrour?
A51699	How unwilling are we to part with littles for Christ?
A51699	How weak is ours?
A51699	How willing and desirous were they to die, even a violent death?
A51699	How willing were they to part with all for Christ?
A51699	How would you then have your consciences perswaded with cruelty?
A51699	How zealous were they for the Honour of God?
A51699	How?
A51699	I grant that he died, but that he died for thee, How canst thou tell?
A51699	I knew indeed the Emperour had forbid it: but what then?
A51699	I said, No, but a Minister,& c. I was asked, whether I had ministred with a good Conscience?
A51699	If Christ be the Conquerour of the world, why should we fear as if it would overcome us?
A51699	If Christ be the way, verity& life, how can there be any life without Christ?
A51699	If God be for us, who can be against us?
A51699	If I be uncertain, why dare I be so bold to preach it?
A51699	If it be Truth, why may I not say so, to encourage my Hearers to receive the same more fervently, and pursue it more studiously?
A51699	If the Cause be bad, let us revoke it and fall back; if it be good, why do we make God a lyar?
A51699	If the Pope be President, Christ being absent, what is he other then Christs Vicar?
A51699	If they say they be sure, you know what followeth: if they say they be not sure, when shall you be sure that have such doubtful Teachers?
A51699	If ye abide, if ye abide,& c. But we shall be called obstinate, sturdy, ignorant, heady, and what not?
A51699	Is it for my Faith''s sake?
A51699	Is not abstaining from the Church by reason of the Mass contrary to the examples of the Prophets and Apostles of Christ?
A51699	Is not his power as great in Lichfield as Coventry?
A51699	Is not my Cause the same with theirs?
A51699	Is not this more then an hundred fold?
A51699	Is the hand or Arm, Foot or Leg a member, when it is dissevered from the body?
A51699	Is this thy wo nt, to send for such a wretched Hypocrite in a fiery chariot, as thou didst for Elias?
A51699	Is thy mercy clean gone for ever, and thy promise come utterly to an end for evermore?
A51699	Israel in captivity in Egypt was graciously visited and delivered, and dear God, that same good Lord, shall we alwayes be forgotten?
A51699	Know ye not( said the Praefect) that we have Honours to bestow upon you?
A51699	Martin being asked, Whether he thought himself wiser then so many learned Doctors?
A51699	May not then Luther oppose unto Councils, Fathers, Schools, the certain sense and meaning of Scripture?
A51699	May you not be glad of that, Mother?
A51699	Miles Huggard asking him, Where he proved that Infants were to be baptized?
A51699	Mournest thou for the great abominations that now overslow the Realm of England?
A51699	Mr. Stephen Gratwick, seeing the Bishops that sate upon to laugh, said unto them, Why do ye laugh?
A51699	Mr. Thomas Hankes being ask''d by Bonner why he suffered his Child to be unchristened so long?
A51699	Must I deny his Word, because I am not worthy to pro ● ess it?
A51699	Must I who needed to have comfort ministred to me, become now a comforter of you?
A51699	Nay( said the Bishop) I do not discommend thy diligence; but what shouldst thou meddle with the thing, which pertaineth not to thee?
A51699	None?
A51699	Now how canst thou say truly, that God hath thus thy heart, when thy deeds do declare far another thing?
A51699	Now if God be ● n our side, who can be against us?
A51699	Now you may say, Why writeth thou this?
A51699	O Lord, hast thou forgotten to be gracious, and shut up thy loving kindness in displeasure?
A51699	O Satan, what mischief hast thou wrought unto me?
A51699	O blinded heart, how didst thou not remember?
A51699	O dear Hearts in Christ, what a Crown of Glory shall ye receive with Christ in the Kingdome of God?
A51699	O dear Hearts, How precious shall your death be in the sight of the Lord?
A51699	O death, why dost thou linger?
A51699	O foolish mind, how didst thou not bethink thy self?
A51699	O good God, what are we on whom thou shouldest shew this great mercy?
A51699	O my Brethren, What a cloud is there arising?
A51699	O my Brother, is this a good collection?
A51699	O my Ministry, how shall I lament thee?
A51699	O what a difference is there( said Martin Hyperius) betwixt this and eternal fire?
A51699	O witless brain, how didst thou not understand?
A51699	Oh wretched and unhappy man, what art thou but dust and ashes?
A51699	One thereupon speaking to her of the works of Congru ● and Condigno, she answered, Work here, work there, what kind of working is all this?
A51699	Or what careth he for the pinching frost, which burneth for the love of the Lord?
A51699	Prest''s Wife being asked by the Bishop of Exeter, Whether she had not an Husband?
A51699	Reader, wouldst thou see some of these Earthly Angels?
A51699	Remember Abraham, was not he found faithful in temptation, and it was reckoned unto him for righteousness?
A51699	Remember the Prophet Elias, Why halt ye on both sides?
A51699	Require you any plainer words?
A51699	Rough having been at the burning of Austoo in Smithfield, and returning homeward again, met with one that as''d him, where he had been?
A51699	Rough) Is this the reward I have for saving your life in those dayes?
A51699	S. Will ye bind us so strait, that we may do nothing without the express Word of God?
A51699	Seeing him led alone as a Sheep to the slaughter, he cried out to him: O Dear Father, whither goest thou without the company of thy dear Son?
A51699	Seeing his Friends weep, which held his Arm whilst the Incisions were made, he said, My Friends, why do you weep?
A51699	Seeing the words of the Lord be so plain, how, or by what authority will this wise Counsellor approve this his counsel which he doth give?
A51699	Seest thou not( said they) how these opinions have troubled the world?
A51699	Shall I apply this part to Scotland?
A51699	Shall I despair of thy mercy O God?
A51699	Shall tribulation?
A51699	Shall we not be glad to be partakers of such shame as may bring us to so high a dignity?
A51699	Should we look for fire to quench our thirst?
A51699	Since I came to the knowledge thereof, I have praised God with the s ● me tongue, and is not this a new tongue?
A51699	Take no thought( saith Christ) saying what ye shall eat, or what ye shall drink, or wherewith shall we be clothed?
A51699	The Bishop of Glocester asking him, What do you think your self better learned then so many notable learned men as be here?
A51699	The Bishop of Salisbury asking him, How he could invent such a Book, or know what a Concordance meant without an Instructer?
A51699	The Bishop of Winchester asking him, What helpers he had in setting forth his Concordance?
A51699	The Captain hereat amazed, said, Thou young Villain and Traitor, where and of whom learnedst thou this Lesson?
A51699	The Earl asked me whether I was one that sowed dissention among the people?
A51699	The Emperour asked which is the Living God, and why he so called him?
A51699	The Emperour asking him what he meant thereby?
A51699	The King asking him how he durst be so bold?
A51699	The King turned to me and said; What say you to that Sir?
A51699	The first Article against him was, Whether he was suspect or infamed of heresie?
A51699	Then Bonner asked him again, Whether he would turn from his error and come to the unity of their Church?
A51699	Then I kneeled down, and turned me first to my Accuser, and said, Sir, What form of preaching would you appoint me in preaching before a King?
A51699	Then said the Judge, of what House and Stock art thou?
A51699	Then the King said to him, Adam Read, Wilt thou burn thy Bill?
A51699	Therefore of us Christ said, Think ye when the Son of man cometh, he shall find faith upon the earth?
A51699	These were the fruits in the time of Harvest, a little before the Winter came, and of the time of Mary what should I write?
A51699	Thinkest thou to escape, or that the Lord will not require the blood of his Saints at thy hands?
A51699	Thinkest thou, that my ruine will avail any thing at all?
A51699	Thus Ahab said unto Elias, Art thou he that troubleth Israel?
A51699	Thus Paul writeth, and this thou readest, 〈 ◊ 〉 dost thou not quake and tremble?
A51699	To a Nobleman that offered him life and promotion; Do you think me such a fool, that I should change eternal things for temporary?
A51699	To such as asked Kilian, a Dutch School- Master, if he loved not his Wife and Children?
A51699	To try her Tyrrel burnt the wrist of her hand with a candle, till the very sinews crackt asunder, saying often to her, What, whore, wilt not thou cry?
A51699	True( said she) for how can I love him, whom I trust not?
A51699	Unchristen or Christen?
A51699	Unless perhaps all appear to you to ascend some other way, and not to enter by the door?
A51699	Was he not with Habakkuk, Daniel, Meshach, and Ieremy in their most dangerous imprisonments?
A51699	We are strangers in this world, and citizens of Heaven ▪ — Ye sons of men, why love ye vanities, and seek lies?
A51699	Well( said he) then is our Church false and Antichristian?
A51699	Were they not men, as well subject to sin and imperfections, as other men be?
A51699	What Countrey can we have more sweet then the Heavenly Countrey above?
A51699	What Cross?
A51699	What a Cloak shall I be to their Wickedness and Tyranny?
A51699	What although many learned men have approved Images, should their wisdome maintain any contrary to the Word of God?
A51699	What an honour did they esteem it to suffer for Christ, to be chain''d, to be whipt, to be wrackt, to be halter''d, to be stak''d for Christ?
A51699	What bring I to pass in so doing, but adde sin to sin?
A51699	What can I do more?
A51699	What can be hereafter looked for of Christians abiding in this Realm, but extreme violence of death, or else to deny their Master?
A51699	What can be more comfortable?
A51699	What can be so heavy a burden, as an unquiet Conscience, to be in such a place, as a man can not be suffered to serve God in Christs Religion?
A51699	What comfort had Iudas then by his money received for betraying his Master?
A51699	What concord hath Christ with Belial?
A51699	What crime is there in me, that offendeth thy fatherhood?
A51699	What do you receive in the Sacrament of the Lords Supper?
A51699	What doth he hereafter with those Enemies, into whose ● ands he hath given his tenderly beloved Darlings?
A51699	What evil hath he done you, that you should requite him with this so great an injury and dishonour?
A51699	What fear think you were they in?
A51699	What had Unchristen to do with Christian Doctrine?
A51699	What hast thou that thou hast not received?
A51699	What if I ask drink, think ye that I sin?
A51699	What is greater sin then to deny the truth of Christs Gospel?
A51699	What is it that couples us, but love?
A51699	What is then( said he) requried of a Christian?
A51699	What mean we to go so many in company together as we did?
A51699	What shall I do, that am thus beset with manifest mischiefs?
A51699	What shall I say more?
A51699	What sympathizing spirits had they?
A51699	What testimony is that said the Emperour?
A51699	What then?
A51699	What then?
A51699	What thing more odious and hateful then this world here present?
A51699	What things more hard, and sharp, and crooked then this present life which we lead?
A51699	What treasures more rich or precious then everlasting life?
A51699	What were all those whom God had chosen from the beginning to be his Witnesses, and to carry his Name before the world?
A51699	What were they that called him falsarium and corrupter of Scripture, and for envy would have bitten him with their teeth?
A51699	What will it profit a man to gain the whole World, and lose his own soul?
A51699	What wilt thou do, when thou art cast into the Sea?
A51699	What( said he) canst thou not bear the burning of one member, and how wilt thou endure to morrow the burning of thy whole body?
A51699	What( said he) do you think that Prince Frederick will take up Arms for you?
A51699	What( said he) is there nothing else required or looked for in a Christian, but to believe in him?
A51699	What?
A51699	What?
A51699	When Adam had sinned, thou gavest him mercy before he desired it, and wilt thou deny us mercy, which now desire the same?
A51699	When Modestus the Praefect asked him, Know you not who we are that command it?
A51699	When a fool''s cap was put on Alexander Cane''s head; Can I have( said he) a greater honour done me, then to be served as my Lord Christ before Herod?
A51699	When he was the first time brought before the Commissioners, they asked him, Whether he would dispute or no?
A51699	When one of the Magistrates demanded what they did, when they met together?
A51699	When she was brought to the Rack, she said, My Masters, wherefore will you put me to this torture, seeing I have no way offended you?
A51699	Whence I pray you could it seem to you to say, Simply all are Thieves, when I said onely, All not entring in by the door are Thieves?
A51699	Where have you been?
A51699	Where is that good Shepherd of souls?
A51699	Where then( said he) will you abide?
A51699	Wherefore hast thou taken the Testament of the Lord in thy mouth?
A51699	Whereupon Blacater insultingly said unto the King, Sir, Lo, he denies that God is in Heaven: Whereat the King wondring, said, Adam Read what say you?
A51699	Whereupon Romanus was brought before the Emperour, who said, What?
A51699	Whereupon she said, And is there no remedy, but either to worship your false gods, or else to lose my Lands and life?
A51699	Whereupon the Wherry- man said unto him, Fearest thou a little cold?
A51699	Who can better help the miserable and oppressed then he?
A51699	Who can desire the dross of this world, but such as be ignorant of the treasures of the everlasting joy in Heaven?
A51699	Who can know, or judge the matter more justly, or with more equity?
A51699	Who can tell( saith another) whether this be the true Law or not?
A51699	Who is afraid to die, but such as hope not to live eternally?
A51699	Who is then an higher Judge then Christ?
A51699	Who is weak, and I am not weak?
A51699	Who lived( in that rest) as that he had refused himself?
A51699	Who loveth the shadow better then the body?
A51699	Who more biting then the Prophets?
A51699	Who shall let thee to choose where and whom thou wilt?
A51699	Who will be afraid or loth to leave a little pelf for a little time, if he knew he should afterwards very speedily receive most plentiful riches?
A51699	Who will be sorry to forsake his life, who is most certain of eternal life?
A51699	Who would shun this to leap into that?
A51699	Who, or what then shall let us to jeopard?
A51699	Why I pray you( said he) do you deny me the badge of so excellent an Order?
A51699	Why art not thou carefull to save thy self from drowing?
A51699	Why dost thou make so long tarrying?
A51699	Why dost thou now shew thy self most weak, when indeed thou oughtest to be most strong?
A51699	Why hast thou forsaken me, being desolate, and banished me from among thy Saints, and astonished me, when I shonld preach thy Laws?
A51699	Why may not the Church for good causes devise Ceremonies to decore the Sacraments, and other Gods Service?
A51699	Why so, said the Knight?
A51699	Why( said he) doth not Christ speak these words, Take, eat, this is my Body?
A51699	Will the blind and incredulous world( think you) believe this?
A51699	Wilt thou be no more entreated?
A51699	Wilt thou for a good intent pluck Christ out of Heaven, and make his death void, and deface the triumph of his Cross by offering him up daily?
A51699	Wilt thou live or die?
A51699	Wilt thou now forsake him that called thee from the custome- gathering of the Romish Antichristians, to be an Ambassadour and Messenger of his Word?
A51699	Wilt thou recant( said Berry the Priest) or no?
A51699	Wilt thou thus lose all thy labours which thou hast hitherto sustained?
A51699	Wilt thou torment again, rent and tear the most prec ● ous Body of our Saviour Christ with thy bodily and fleshly teeth?
A51699	Would you have a better sign then this to know whether we are in the right way?
A51699	Would you have me preach nothing as concerning a King in the King''s Sermon?
A51699	Woulds ● thou see some of the rare exploits of Faith, in it highest elevation immediately before it be swallowed up in the beatifical vision?
A51699	Wouldst thou see shackled Prisoners behave themselves like Iudges; and Iudges stand like Prisoners before them?
A51699	Yea thou Heretick( said Wood) wouldst thou have it so tryed?
A51699	You teach me, that I should not believe, nor trust in any, but to call on them; and Saint Paul saith, How shall I call on him, on whom I believe not?
A51699	all those( trow ye) that have been Christened?
A51699	and do ye not approve this Vocation?
A51699	and grieving, doth not labour the removal thereof?
A51699	and how many of the learneder sort do contradict them?
A51699	and seeing, grieve not because thereof?
A51699	and what is such a Vicar, but Antichrist and an Idol?
A51699	and what the gorgeous and glittering Whore is, which sitteth upon the Beast?
A51699	and what was this else then to make of Christ an earthly King?
A51699	and when shall it be removed, whilst the use is preached up, and the abuse concealed?
A51699	and who be our Kinsmen but they which hear the Word of God?
A51699	and who will give streams of tears unto my eyes, that I may bewail my self in this my sorrowful plight?
A51699	and wil ● thou give example to the whole Realm to run unto her?
A51699	and wilt thou resist thy Maker, that fashioned and framed thee?
A51699	are not we created of the same matter that men are?
A51699	are you inspired with the Holy Ghost?
A51699	art thou the Author of this sedition?
A51699	art thou the cause why so many shall lose their lives?
A51699	do you think me so simple, as to forsake an eternal Kingdome, for enjoying a short transitory life?
A51699	excommunicate?
A51699	for ever?
A51699	hast not thou done well to bring thy self hither?
A51699	he feared not to say to King Iehoram, What have I to do with thee?
A51699	how hast thou wounded me?
A51699	how little did I consider the dignity of that Office, and the power of God, that then multiplied the Bread, the people received of my hands?
A51699	how little do men fear the terrible judgement of Almighty God?
A51699	how long love you infancy or childhood?
A51699	in our Lord God his Cause?
A51699	never wast thou wo nt to offer sacrifice without thy Minister?
A51699	not the agreement of Antichrist and his adherents?
A51699	not the unity of Satan and his members?
A51699	not the unity of darkness?
A51699	or am I the first that fell?
A51699	or how agreeth the Temple of God with Images?
A51699	or how can I trust him, whom I love not?
A51699	or rather will it not say thus?
A51699	or what part hath the Believer with the Infidel?
A51699	or what part hath the Believer with the Infidel?
A51699	others have had my body, will ye also take from me my soul?
A51699	shall we cast our selves head- long to death?
A51699	was he not shortly after compelled to cast it from him, with this pitiful voice, I have sinned in betraying innocent blood?
A51699	was not this his common talk?
A51699	what a Sword if it will not cut?
A51699	what a defection is at hand?
A51699	what a storm a coming?
A51699	what account shall the most part of Princes make before the supreme Judge, whose Throne and Authority so shamefully they abuse?
A51699	what company hath light with darkness?
A51699	what sayest thou?
A51699	what shall we say?
A51699	where is he, that went down from Ierusalem to Iericho, which salved and cured him that was wounded by Thieves?
A51699	where is it?
A51699	whether I shall not again be coupled with, and made a Companion to the Saints?
A51699	whether he will be moved with my desolation?
A51699	whether he will have respect to my humiliation, and incline his tender compassions towards me?
A51699	whither hastenest thou, O Reverend Pastour, without thy Deacon?
A51699	who but Protestants?
A51699	who can give us penitent hearts?
A51699	who can open our lips, that our mouths might make acceptable confession unto thee?
A51699	who is he( I say again) that would not, that can not find in his heart in this Cause to be content to die?
A51699	who is offended, and I do not burn?
A51699	who shall be Iudge?
A51699	why be these People assembled and come together?
A51699	will the Lord have four Sacrifices?
A51699	will ye make me a Pope?
A51699	will ye yet trouble me more?
A51699	will you play the Idolater even at the last hour?
A51699	will you recant indeed by no means?
A51699	yea to spend this life, which we have here, in Christs Cause?
A51699	yea what danger should I not fear?
A51699	you purpose to be a stinking Martyr, and to sit in judgement with Christ at the last Day, to judge the twelve Triles of Israel?
A51699	— Abraham was pulled out of Idolatry, when the world was drown''d therein, and art thou his God onely?
A51699	— And wilt thou have a trial, whether the root of faith remaineth with thee or not?
A51699	— Besides, did not the Apostles pray as they commanded others to pray?
A51699	— But what maketh you bold to affirm( said the Emperour) that Jesus, which in this wise was crucified, was the Son of God?
A51699	— But why, O Lord, hast thou shut my mouth by thy holy Prophet David?
A51699	— But you will say, Wherefore doth God bid us do that which is impossible for us?
A51699	— Christ o ● ● ereth up himself once for all, and wilt thou offer him up again daily at thy pleasure?
A51699	— Death why should I fear thee?
A51699	— Do you not know, that refusing to obey the Laws of the Realm, is the readiest way to stir up Sedition and Civil War?
A51699	— Dost not thou know Rome to be Babylon?
A51699	— Elisha was a Subject in the Kingdome of Israel, and yet how little reverence did he give to the King?
A51699	— Go forth and teach all things( saith Christ) What all things?
A51699	— How can your Child being an Infant( said Harpsfield) believe?
A51699	— How unlike is Christ unto his Successors, who yet would be his Vicars?
A51699	— I do also very much fear least some great and horrible insurrection be in Germany, to punish Germany''s?
A51699	— I would also learn of your Friends, whether St. Hieromes Writings were of God, which caused dissention in a Christian Congregation?
A51699	— I would learn of you what fire it is that your Ceremonies do abide?
A51699	— If God doth mitigate the ugliness of mine imprisonment, what will he do in the rage of the fire, whereunto I am appointed?
A51699	— If I should revoke these, what shall I do?
A51699	— If he be carried into Heaven, is Charity hindred thereby?
A51699	— If thy Friend be out of sight, is thy friendship ended?
A51699	— Is not this Gods curse and threatning( amongst many others) pronounced against the sinful Land and disobedient people?
A51699	— O holy God, how largely doth Antichrist extend his power and cruelty?
A51699	— O thou Devil, what hast thou done unto me?
A51699	— O what am I Lord, that thou shouldest thus magnifie me?
A51699	— O what now may we do?
A51699	— Oh how glorious be the Crosses ● f Christ, which bring the Bearers of them unto so blessed ● n end?
A51699	— Shall not the Patriarks, Prophets, Christ and his Apostles suffice the Church of God?
A51699	— St. Paul saith, What fellowship hath righteousness with unrighteousness?
A51699	— The Bishop asking me wh ● should judge the Word?
A51699	— The night before he died, when a very dear Friend returned to him, Oecolampadius asked him, What news he had brought?
A51699	— Then wherefore should they fear death?
A51699	— Then, dear Brethren in Christ, what other reward can any of you look for, committing the like offences?
A51699	— This to worldly wise men is a madness above all madness, and yet God doth this, — Can the world shew the cause?
A51699	— Was there ever such trouble as Christ threatned upon Ierusalem?
A51699	— What can you desire more, to assure your Consciences of the Verity taught by your Preachers, then their own lives?
A51699	— What doth it profit me, if any one praise me; and blaspheme my Lord, not confessing him to be clothed with flesh?
A51699	— What fellowship hath Christ with Antichrist?
A51699	— What is it to bear the mark of the Beast in the forehead, and in the hand, that St. Iohn speaketh of?
A51699	— What is man whose breath is in his nostrils, that thou shouldst thus be afraid of him?
A51699	— What loseth he, which in this life receiveth an hundred for one, with assurance of eternal life?
A51699	— What shall we do?
A51699	— What way is so sure a way to Heaven, as to suffer in Christs Cause?
A51699	— When the Handkerchief was tied about her eyes, she kneeling down, and feeling for the Block said, What shall I do?
A51699	— Who doth not see a manifest abuse of many things?
A51699	— Who gave first unto him?
A51699	— Who knoweth whether the Lord will have mercy on me, and whether he will pity my fall?
A51699	— Why cometh this plague upon us?
A51699	— Why should we Christians fear death?
A51699	— Will you now come and free me, my Father?
A51699	— Wilt thou for a good intent dishonour God, offend thy Brother, and danger thy soul, wherefore Christ hath shed his most precious blood?
A51699	— With what countenance should I behold the Heavens?
A51699	— You interpret the Scriptures( said she) in one manner, and they in another; whom shall I believe?
A51699	— as that he had been crucified with Christ?
A51699	— as that he had certainly looked for trouble to come upon him?