This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 1097 |
the church of | 774 |
out of the | 585 |
according to the | 542 |
in the church | 530 |
as well as | 513 |
that it is | 506 |
of the lord | 459 |
of the world | 457 |
the word of | 447 |
it is not | 438 |
it is a | 414 |
of the gospel | 403 |
is to be | 360 |
in the world | 359 |
to be a | 346 |
the name of | 342 |
of the word | 334 |
the spirit of | 328 |
as it is | 327 |
word of god | 327 |
the holy ghost | 327 |
there is no | 322 |
not to be | 320 |
one of the | 316 |
part of the | 300 |
the power of | 299 |
of the same | 298 |
it may be | 293 |
that which is | 291 |
early english books | 282 |
ought to be | 278 |
the ministers of | 275 |
it is the | 275 |
and in the | 270 |
there is a | 264 |
of the people | 263 |
of the fathers | 263 |
of the ministry | 261 |
this is the | 252 |
that he was | 251 |
church of rome | 251 |
that they are | 249 |
that it was | 246 |
that there is | 245 |
the work of | 245 |
of all the | 244 |
the office of | 244 |
which is the | 241 |
to be the | 233 |
the rest of | 231 |
english books online | 228 |
in the same | 226 |
of the spirit | 225 |
to the church | 220 |
the end of | 217 |
are to be | 216 |
and of the | 215 |
the time of | 209 |
that he had | 208 |
ministers of the | 206 |
of his own | 205 |
and it is | 204 |
be able to | 202 |
for it is | 200 |
if it be | 199 |
such as are | 191 |
and this is | 188 |
that they were | 187 |
out of his | 187 |
and that the | 187 |
the truth of | 183 |
church of england | 183 |
of the gospell | 182 |
as it were | 181 |
in the first | 180 |
of the holy | 179 |
so much as | 179 |
that is to | 179 |
they are not | 178 |
work of the | 177 |
of their own | 175 |
but it is | 175 |
that they may | 175 |
the new testament | 173 |
as much as | 172 |
as to the | 171 |
of the law | 168 |
the doctrine of | 168 |
of the apostles | 166 |
church of god | 165 |
as they are | 162 |
ministers of christ | 160 |
some of the | 160 |
of god in | 159 |
the law of | 156 |
there was a | 154 |
by reason of | 154 |
it was not | 153 |
the people of | 152 |
it is to | 152 |
to the end | 151 |
that he would | 151 |
the nature of | 150 |
of the clergy | 150 |
not at all | 150 |
it will be | 149 |
a man of | 149 |
at that time | 149 |
and all the | 149 |
of the whole | 149 |
is to say | 149 |
to have been | 147 |
for the most | 146 |
text creation partnership | 146 |
when he was | 146 |
in his own | 146 |
the bishop of | 145 |
the state of | 145 |
some of them | 145 |
in the word | 145 |
on the other | 143 |
rest of the | 143 |
and that he | 143 |
the house of | 142 |
end of the | 141 |
the most part | 140 |
and to the | 140 |
in all the | 140 |
and for the | 139 |
the knowledge of | 139 |
that we may | 138 |
for div a | 137 |
the hands of | 137 |
notes for div | 137 |
that they should | 136 |
the words of | 135 |
if it were | 135 |
of the most | 134 |
at this day | 134 |
he was a | 133 |
imposition of hands | 133 |
contrary to the | 133 |
those that are | 132 |
that there was | 132 |
of the earth | 131 |
the authority of | 131 |
to the people | 130 |
that in the | 129 |
of a minister | 129 |
i do not | 129 |
them to be | 128 |
the use of | 128 |
this is a | 128 |
i will not | 128 |
it is said | 127 |
not so much | 127 |
is in the | 126 |
the kingdom of | 126 |
the way of | 126 |
based on the | 126 |
of the prophets | 125 |
that he is | 125 |
to all the | 125 |
by way of | 125 |
in regard of | 125 |
he could not | 124 |
in respect of | 124 |
is not the | 124 |
could not be | 123 |
the council of | 123 |
any of the | 122 |
it to be | 121 |
that of the | 121 |
the body of | 121 |
as in the | 121 |
it is no | 120 |
the beginning of | 120 |
as for the | 119 |
there was no | 119 |
the will of | 119 |
and that they | 118 |
not in the | 118 |
and the same | 118 |
them in the | 118 |
the king of | 117 |
it would be | 117 |
in the year | 116 |
it must be | 116 |
that they might | 116 |
in such a | 116 |
the children of | 116 |
so it is | 115 |
to do it | 114 |
that he should | 114 |
in the name | 114 |
and to be | 114 |
he did not | 114 |
the writings of | 113 |
the ministry of | 113 |
the sense of | 113 |
all the rest | 113 |
that there are | 112 |
but in the | 112 |
will not be | 112 |
that he might | 112 |
spirit of god | 112 |
if he had | 111 |
to be in | 111 |
in this case | 110 |
of those that | 110 |
they may be | 109 |
ought not to | 109 |
the preaching of | 109 |
the glory of | 108 |
church of christ | 107 |
and that is | 107 |
office of the | 107 |
all the world | 106 |
of the first | 106 |
if they were | 106 |
of jesus christ | 106 |
of god to | 105 |
one of them | 105 |
if there be | 105 |
because it is | 105 |
that they have | 105 |
those of the | 105 |
the good of | 105 |
as i have | 105 |
to be of | 104 |
the light of | 104 |
if they had | 104 |
keying and markup | 104 |
it is that | 104 |
they were not | 104 |
of the ministers | 103 |
office of a | 103 |
he that is | 103 |
must needs be | 103 |
of the said | 103 |
of the truth | 103 |
and not to | 103 |
the son of | 102 |
according to his | 102 |
sense of the | 102 |
so great a | 102 |
and the like | 102 |
in like manner | 102 |
to the world | 102 |
in order to | 102 |
of the scriptures | 102 |
of the other | 101 |
because they are | 101 |
and by the | 100 |
the greatest part | 100 |
the number of | 100 |
it is in | 100 |
that i may | 100 |
to be so | 100 |
for want of | 100 |
the grace of | 100 |
that we are | 100 |
it was a | 99 |
the death of | 99 |
the whole world | 99 |
said to be | 99 |
as we have | 99 |
as it was | 99 |
he was not | 99 |
it is true | 99 |
of this world | 99 |
is not to | 98 |
that i have | 98 |
is it not | 98 |
doctrine of the | 97 |
the gift of | 97 |
that the church | 96 |
that a man | 96 |
they ought to | 96 |
of the work | 95 |
to be made | 95 |
so that the | 95 |
i know not | 95 |
that he hath | 95 |
to the king | 95 |
we are to | 95 |
it in the | 95 |
knowledge of the | 95 |
the other side | 94 |
of the kingdom | 94 |
to make a | 94 |
grace of god | 94 |
but by the | 94 |
the life of | 94 |
and that it | 94 |
that can be | 94 |
writings of the | 93 |
may not be | 93 |
greatest part of | 93 |
is not a | 93 |
the lords day | 93 |
that all the | 93 |
out of their | 93 |
the duke of | 93 |
will of god | 93 |
the hearts of | 93 |
preaching of the | 93 |
him in the | 93 |
in the time | 92 |
to this purpose | 92 |
the cause of | 92 |
for being a | 92 |
two or three | 92 |
many of the | 92 |
make use of | 92 |
them to the | 92 |
and the other | 92 |
the same time | 92 |
or at least | 91 |
to be found | 91 |
minister of the | 91 |
and therefore i | 91 |
of the body | 91 |
christ and his | 91 |
they are to | 91 |
or any other | 91 |
the old testament | 91 |
which he hath | 90 |
nature of the | 90 |
out of a | 90 |
is not so | 90 |
well as the | 90 |
it was the | 90 |
in this world | 89 |
would not have | 89 |
time of the | 89 |
it cannot be | 89 |
it is an | 89 |
of such as | 89 |
as if they | 89 |
a part of | 89 |
and he that | 89 |
so long as | 88 |
of such a | 88 |
the day of | 88 |
i shall not | 88 |
the example of | 88 |
in the next | 88 |
and such as | 88 |
which he had | 87 |
a minister of | 87 |
laying on of | 87 |
into the church | 87 |
the sight of | 87 |
there is not | 86 |
of the new | 86 |
were to be | 86 |
when they are | 86 |
the opinion of | 86 |
that they had | 86 |
if they be | 86 |
by this means | 86 |
might have been | 86 |
at the same | 85 |
he is not | 85 |
it should be | 85 |
and the rest | 85 |
him in his | 85 |
him to be | 85 |
according to their | 85 |
represented either as | 84 |
that is the | 84 |
in all things | 84 |
which is a | 84 |
to preach the | 84 |
that they would | 84 |
they are called | 84 |
marked as illegible | 84 |
they do not | 84 |
either as utf | 84 |
authority of the | 84 |
characters represented either | 84 |
which is not | 84 |
to be done | 84 |
a man may | 83 |
of the saints | 83 |
we are not | 83 |
that which he | 83 |
of the great | 83 |
that i am | 83 |
the presence of | 83 |
in the new | 83 |
on the contrary | 83 |
the prince of | 83 |
name of the | 83 |
the book of | 82 |
the service of | 82 |
the author of | 82 |
to come to | 82 |
the manner of | 82 |
that it may | 82 |
one and the | 82 |
power of the | 82 |
sequestred for being | 82 |
parts of the | 81 |
in a word | 81 |
when it is | 81 |
was in the | 81 |
what it is | 81 |
to his own | 81 |
many of them | 81 |
to the same | 81 |
by the spirit | 81 |
no man can | 81 |
of the lords | 81 |
reason of the | 80 |
come to the | 80 |
in their own | 80 |
but that the | 80 |
in it self | 80 |
though it be | 80 |
the word and | 80 |
of the old | 80 |
it to the | 80 |
it had been | 80 |
part of his | 80 |
the midst of | 79 |
of their owne | 79 |
one of his | 79 |
yet it is | 79 |
they should be | 79 |
to whom he | 79 |
preach the gospel | 79 |
not of the | 79 |
all of them | 79 |
i am sure | 78 |
was to be | 78 |
is a great | 78 |
as if he | 78 |
he would not | 78 |
made use of | 78 |
to be understood | 78 |
by vertue of | 78 |
to the ministry | 78 |
that this is | 78 |
the necessity of | 78 |
he would have | 78 |
of god and | 78 |
where it is | 78 |
into the world | 77 |
the earl of | 77 |
that he may | 77 |
we do not | 77 |
that no man | 77 |
they could not | 76 |
the whole church | 76 |
god and his | 76 |
in the midst | 76 |
in the lord | 76 |
to such as | 76 |
the exercise of | 76 |
those that were | 76 |
whether it be | 76 |
as he was | 76 |
an act of | 76 |
first of all | 76 |
is given to | 75 |
in the mean | 75 |
should not be | 75 |
of our saviour | 75 |
ministry of the | 75 |
that you may | 75 |
to the lord | 75 |
of a bishop | 75 |
a great deal | 75 |
must not be | 75 |
they will not | 75 |
are not to | 75 |
in this life | 75 |
a man to | 74 |
in the house | 74 |
to the apostles | 74 |
body of christ | 74 |
the duty of | 74 |
people of god | 74 |
the essence of | 74 |
to their own | 74 |
to make them | 74 |
he had been | 74 |
and therefore it | 74 |
if a man | 74 |
the holy scriptures | 73 |
the act of | 73 |
in the second | 73 |
the terms of | 73 |
the gospel of | 73 |
in these words | 73 |
as soon as | 73 |
but such as | 73 |
any thing that | 73 |
we ought to | 72 |
are in the | 72 |
the lords supper | 72 |
members of the | 72 |
at any time | 72 |
he doth not | 72 |
use of the | 72 |
and when he | 72 |
words of the | 72 |
the matter of | 72 |
to make it | 72 |
be in the | 72 |
the people to | 72 |
and out of | 72 |
given to the | 72 |
the faith of | 72 |
would not be | 71 |
of god is | 71 |
which he was | 71 |
in the very | 71 |
they did not | 71 |
by the church | 71 |
of his people | 71 |
which we have | 71 |
to make the | 71 |
it is very | 71 |
the church in | 70 |
he should be | 70 |
the practise of | 70 |
and the lord | 70 |
is said to | 70 |
at this time | 70 |
where there is | 70 |
the things of | 70 |
it is written | 70 |
therefore it is | 70 |
in the apostles | 70 |
the honour of | 70 |
that is in | 70 |
them in their | 69 |
it might be | 69 |
and if they | 69 |
of the ancient | 69 |
of the churches | 69 |
of the ancients | 69 |
the government of | 69 |
of the council | 69 |
a very great | 69 |
that which was | 69 |
this is not | 69 |
in this particular | 68 |
son of god | 68 |
law of god | 68 |
to do so | 68 |
and if the | 68 |
so much the | 68 |
of all his | 68 |
there are many | 68 |
they would not | 68 |
that in all | 68 |
in this place | 68 |
all sorts of | 68 |
by the word | 68 |
of a good | 67 |
not able to | 67 |
he was in | 67 |
there is nothing | 67 |
the practice of | 67 |
he would say | 67 |
edition of the | 67 |
the election of | 67 |
the church is | 66 |
such as were | 66 |
they are the | 66 |
together with the | 66 |
in the way | 66 |
in which he | 66 |
the judgment of | 66 |
if any man | 66 |
sampled and proofread | 66 |
they might be | 66 |
for their own | 66 |
and as the | 66 |
opinion of the | 66 |
and it was | 66 |
owned by the | 66 |
in the end | 66 |
by the same | 66 |
and they are | 66 |
the case of | 66 |
that the lord | 66 |
to him that | 65 |
our saviour christ | 65 |
the first of | 65 |
for the present | 65 |
that we should | 65 |
the lord hath | 65 |
to the whole | 65 |
the lord is | 65 |
the lord of | 65 |
the want of | 65 |
of the true | 65 |
not only to | 65 |
but that they | 65 |
hence it is | 65 |
essence of the | 65 |
in the sight | 64 |
that we have | 64 |
of christ in | 64 |
an account of | 64 |
of the scripture | 64 |
a member of | 64 |
it hath been | 64 |
worship of god | 64 |
they have not | 64 |
in this matter | 64 |
in the morning | 64 |
and not the | 64 |
at the last | 64 |
the world to | 64 |
the first and | 64 |
he is a | 64 |
some of his | 64 |
it is most | 64 |
i am not | 64 |
this was the | 64 |
those things which | 63 |
may be a | 63 |
the face of | 63 |
the souls of | 63 |
the hand of | 63 |
it is so | 63 |
in all ages | 63 |
which are not | 63 |
the churches of | 63 |
by the institutions | 63 |
is that which | 63 |
a man is | 63 |
as he is | 63 |
the mean time | 63 |
the rule of | 63 |
in the other | 63 |
it is evident | 63 |
without a call | 63 |
the first place | 63 |
there must be | 63 |
providing financial support | 62 |
markup reviewed and | 62 |
hands of the | 62 |
and therefore they | 62 |
text is available | 62 |
support to the | 62 |
terms of creative | 62 |
in the work | 62 |
of the christian | 62 |
the work described | 62 |
coded from proquest | 62 |
available for reuse | 62 |
even for commercial | 62 |
i text is | 62 |
images scanned from | 62 |
to the terms | 62 |
to the early | 62 |
kb of xml | 62 |
of all that | 62 |
work described above | 62 |
the institutions providing | 62 |
all without asking | 62 |
he may be | 62 |
can be copied | 62 |
institutions providing financial | 62 |
a number of | 62 |
the king and | 62 |
iv tiff page | 62 |
this phase i | 62 |
pfs batch review | 62 |
is available for | 62 |
text and markup | 62 |
for keying and | 62 |
proquest page images | 62 |
tcp assigned for | 62 |
assigned for keying | 62 |
books online text | 62 |
encoded text transcribed | 62 |
to the word | 62 |
keyboarded and encoded | 62 |
online text creation | 62 |
and encoded edition | 62 |
above is co | 62 |
according to that | 62 |
the maintenance of | 62 |
scanned from microfilm | 62 |
reviewed and edited | 62 |
of his ministry | 62 |
and xml conversion | 62 |
of creative commons | 62 |
to be his | 62 |
financial support to | 62 |
encoded edition of | 62 |
which god hath | 62 |
text can be | 62 |
distributed and performed | 62 |
from proquest page | 62 |
and markup reviewed | 62 |
the god of | 62 |
without asking permission | 62 |
and coded from | 62 |
that by the | 62 |
for commercial purposes | 62 |
text transcribed from | 62 |
the text can | 62 |
phase i text | 62 |
keyed and coded | 62 |
the early english | 62 |
to prove that | 62 |
this keyboarded and | 62 |
described above is | 62 |
which they have | 61 |
a great part | 61 |
by the apostles | 61 |
by the observator | 61 |
to be an | 61 |
but of the | 61 |
of his owne | 61 |
that there were | 61 |
a kind of | 61 |
of the nation | 61 |
he was very | 61 |
and that in | 61 |
of so many | 61 |
in the beginning | 61 |
such things as | 60 |
in the last | 60 |
the names of | 60 |
of his life | 60 |
that are in | 60 |
i have not | 60 |
the kingdome of | 60 |
was one of | 60 |
beginning of the | 60 |
that the people | 60 |
him to the | 60 |
early works to | 60 |
of all men | 60 |
as far as | 60 |
of the house | 60 |
in the whole | 60 |
of christ iesus | 60 |
and so the | 59 |
any part of | 59 |
as they were | 59 |
in the old | 59 |
so that it | 59 |
and therefore he | 59 |
is the same | 59 |
there may be | 59 |
which he is | 59 |
to the office | 59 |
of the two | 59 |
that if the | 59 |
tiff page images | 59 |
of a man | 59 |
more and more | 59 |
for the good | 59 |
of those who | 59 |
the very same | 59 |
which they are | 59 |
as may be | 58 |
would have been | 58 |
he had not | 58 |
of that which | 58 |
the said m | 58 |
and all that | 58 |
of them to | 58 |
so far from | 58 |
the care of | 58 |
which i have | 58 |
to those that | 58 |
that are not | 58 |
shall not be | 58 |
and therefore the | 58 |
the next place | 58 |
is a very | 58 |
to be very | 58 |
the same thing | 57 |
of our lord | 57 |
which is in | 57 |
he might have | 57 |
which was the | 57 |
in his church | 57 |
to the other | 57 |
in matters of | 57 |
there are some | 57 |
the minister of | 57 |
to the work | 57 |
of the place | 57 |
such a one | 57 |
in another place | 57 |
for the first | 57 |
he will not | 57 |
that they will | 57 |
there should be | 57 |
not the same | 56 |
god in the | 56 |
a long time | 56 |
of the land | 56 |
it is as | 56 |
that is not | 56 |
with all the | 56 |
which it is | 56 |
we may be | 56 |
it be not | 56 |
one of those | 56 |
there be any | 56 |
state of the | 56 |
those who are | 56 |
of the best | 56 |
masse of malice | 56 |
epistle to the | 55 |
of all sorts | 55 |
who is the | 55 |
of some of | 55 |
and the church | 55 |
because of the | 55 |
the foundation of | 55 |
them out of | 55 |
as to be | 55 |
that god hath | 55 |
may be the | 55 |
at the least | 55 |
he had a | 55 |
but this is | 55 |
is no more | 55 |
and that this | 55 |
is such a | 55 |
the strength of | 55 |
and to make | 55 |
great part of | 55 |
of the city | 55 |
the mouth of | 55 |
when he had | 55 |
to whom the | 55 |
to such a | 54 |
of the beast | 54 |
not only the | 54 |
but that he | 54 |
for the same | 54 |
and i will | 54 |
is able to | 54 |
which they had | 54 |
take notice of | 54 |
none of the | 54 |
if he be | 54 |
they have been | 54 |
if there were | 54 |
agreeable to the | 54 |
by the way | 54 |
that the king | 54 |
the church and | 54 |
of it in | 54 |
and as for | 54 |
there are a | 54 |
of his church | 54 |
in stead of | 54 |
member of the | 54 |
i have heard | 54 |
and as it | 54 |
the fathers of | 53 |
the members of | 53 |
things that are | 53 |
of gods word | 53 |
both in the | 53 |
of the minister | 53 |
the meaning of | 53 |
it doth not | 53 |
which may be | 53 |
that a minister | 53 |
can be made | 53 |
a piece of | 53 |
in the former | 53 |
up in the | 53 |
most of the | 53 |
the truth is | 53 |
regard of the | 53 |
that the apostles | 53 |
of the king | 53 |
them that are | 53 |
of the greatest | 53 |
any of them | 53 |
the love of | 53 |
and in this | 53 |
is not only | 53 |
was a man | 53 |
at the first | 53 |
the bishops of | 53 |
of the present | 52 |
i would not | 52 |
account of the | 52 |
are of the | 52 |
they shall be | 52 |
glory of god | 52 |
a particular church | 52 |
pastors and teachers | 52 |
a man that | 52 |
and so it | 52 |
of them in | 52 |
to have a | 52 |
in a manner | 52 |
the consideration of | 52 |
if you will | 52 |
a little before | 52 |
part of it | 52 |
to which he | 52 |
they were to | 52 |
contempt of the | 52 |
as long as | 52 |
in the university | 52 |
and therefore we | 52 |
it will not | 52 |
by the law | 52 |
must be a | 52 |
the administration of | 51 |
were sent to | 51 |
out of all | 51 |
to prove the | 51 |
that he will | 51 |
of his office | 51 |
of the father | 51 |
to the first | 51 |
the voice of | 51 |
which are the | 51 |
they have no | 51 |
i doubt not | 51 |
the performance of | 51 |
that he did | 51 |
to do with | 51 |
of all things | 51 |
word of the | 51 |
we must not | 51 |
any thing of | 51 |
light of the | 51 |
seems to be | 51 |
by the holy | 51 |
the study of | 51 |
but he that | 51 |
the word is | 50 |
that which they | 50 |
to be taken | 50 |
which did not | 50 |
to them that | 50 |
of these things | 50 |
which is to | 50 |
i would have | 50 |
the people in | 50 |
in that place | 50 |
lord jesus christ | 50 |
is the greater | 50 |
copies of the | 50 |
to the purpose | 50 |
by the people | 50 |
they had been | 50 |
of the faith | 50 |
in relation to | 50 |
and when they | 50 |
in the case | 50 |
one that is | 50 |
that you are | 50 |
up to a | 50 |
is but a | 50 |
so that they | 50 |
these are the | 50 |
out of this | 50 |
on of hands | 49 |
that the fathers | 49 |
it is but | 49 |
for my part | 49 |
as that they | 49 |
of them that | 49 |
of the one | 49 |
people of the | 49 |
the measure of | 49 |
saith the lord | 49 |
that may be | 49 |
author of the | 49 |
that if they | 49 |
the false prophets | 49 |
let it be | 49 |
a little after | 49 |
one of a | 49 |
that this was | 49 |
on the new | 49 |
of his friends | 49 |
he should have | 49 |
of the son | 49 |
of time and | 49 |
that the word | 49 |
as he had | 49 |
fathers of the | 48 |
might not be | 48 |
him out of | 48 |
that they did | 48 |
the force of | 48 |
for them to | 48 |
in the scriptures | 48 |
the reason of | 48 |
of our church | 48 |
the lord will | 48 |
in point of | 48 |
the father of | 48 |
for the work | 48 |
so far as | 48 |
of his children | 48 |
the worke of | 48 |
they should not | 48 |
in the presence | 48 |
a company of | 48 |
not for the | 48 |
to the contrary | 48 |
the universal church | 48 |
the order of | 48 |
of the presbytery | 48 |
him and his | 48 |
in the flesh | 48 |
of a true | 48 |
such a man | 48 |
in the scripture | 48 |
answer to the | 48 |
for all that | 48 |
for a time | 48 |
care of the | 48 |
any such thing | 48 |
what is the | 48 |
and there is | 48 |
the help of | 48 |
to take notice | 48 |
in all his | 48 |
of which he | 48 |
returned to the | 48 |
he had done | 48 |
never have been | 47 |
the testimony of | 47 |
and if you | 47 |
with him in | 47 |
but what is | 47 |
to be as | 47 |
of all other | 47 |
and on the | 47 |
for him to | 47 |
he must be | 47 |
the first edition | 47 |
so in the | 47 |
for they are | 47 |
the salvation of | 47 |
them by the | 47 |
the canons of | 47 |
and those which | 47 |
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for a man | 47 |
the way to | 47 |
this or that | 47 |
be found in | 47 |
in the gospel | 47 |
worthy to be | 47 |
with so much | 47 |
of the thing | 47 |
my self to | 47 |
he that hath | 47 |
truth of the | 47 |
so that if | 47 |
but it was | 47 |
that you have | 47 |
the ancient church | 47 |
and so he | 47 |
body of the | 47 |
from the church | 47 |
practice of the | 47 |
it is necessary | 47 |
great deal of | 47 |
no more then | 47 |
the sons of | 47 |
if there was | 47 |
which we are | 47 |
is a thing | 46 |
true nature of | 46 |
and all his | 46 |
the communion of | 46 |
timothy and titus | 46 |
a true minister | 46 |
that god would | 46 |
he is the | 46 |
that he could | 46 |
the apostles were | 46 |
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and some of | 46 |
how much more | 46 |
the head of | 46 |
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not long after | 46 |
to judge of | 46 |
the mind of | 46 |
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the true nature | 46 |
the christian religion | 46 |
if i should | 46 |
the church universal | 46 |
reason to do | 46 |
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they are so | 46 |
be said to | 46 |
the laying on | 46 |
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the court of | 46 |
government of the | 46 |
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he ought to | 46 |
ought to have | 46 |
where he was | 46 |
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the first is | 46 |
divided into two | 46 |
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in all likelihood | 46 |
to the ministers | 46 |
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canon of the | 46 |
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the dayes of | 45 |
of the learned | 45 |
preach the word | 45 |
their works are | 45 |
the same with | 45 |
the worship of | 45 |
as they call | 45 |
found in the | 45 |
to give the | 45 |
kingdom of god | 45 |
and when the | 45 |
under the name | 45 |
which they were | 45 |
is very good | 45 |
men in the | 45 |
which is so | 45 |
that when the | 45 |
in this point | 45 |
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as if it | 45 |
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and a desperate | 45 |
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of the kings | 45 |
to the great | 45 |
of a thousand | 45 |
the church to | 45 |
the blood of | 45 |
from the beginning | 45 |
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the true church | 45 |
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service of god | 45 |
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by his own | 44 |
out of them | 44 |
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the lord jesus | 44 |
one of these | 44 |
to take the | 44 |
of a work | 44 |
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those who have | 44 |
and therefore of | 44 |
on the text | 44 |
of their calling | 44 |
the title of | 44 |
to give them | 44 |
and that which | 44 |
the form of | 44 |
upon the same | 44 |
the substance of | 44 |
maintenance of the | 44 |
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to see the | 44 |
in reference to | 44 |
with his own | 44 |
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if it had | 44 |
enter into the | 44 |
they must be | 44 |
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i have done | 44 |
on the one | 44 |
the benefit of | 44 |
labour in the | 44 |
you do not | 44 |
at the end | 44 |
much the more | 44 |
that so they | 44 |
are said to | 44 |
there is one | 44 |
in such cases | 43 |
much for the | 43 |
aware of the | 43 |
in his diary | 43 |
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of this nature | 43 |
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to the present | 43 |
is one of | 43 |
in their hearts | 43 |
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he was to | 43 |
the judgement of | 43 |
a mind to | 43 |
the loss of | 43 |
nothing else but | 43 |
the texts were | 43 |
every one of | 43 |
to have the | 43 |
as i am | 43 |
time of his | 43 |
canons of the | 43 |
the eyes of | 43 |
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reproduction of original | 43 |
the catholick church | 43 |
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he is to | 43 |
the vse of | 43 |
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of it is | 43 |
that you would | 43 |
of these two | 43 |
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estc r ocm | 43 |
the city of | 43 |
all these things | 43 |
when they have | 43 |
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he would be | 43 |
of the hands | 43 |
necessary for the | 43 |
of the texts | 43 |
ocm this keyboarded | 43 |
of the wicked | 43 |
god in his | 43 |
they are in | 43 |
be aware of | 43 |
of the period | 43 |
the universities of | 43 |
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r ocm this | 43 |
state of nature | 43 |
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i have been | 43 |
a limit of | 42 |
language title published | 42 |
text with mnemonic | 42 |
that the apostle | 42 |
fit to be | 42 |
texts for their | 42 |
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selection was based | 42 |
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linked to page | 42 |
new cambridge bibliography | 42 |
texts based on | 42 |
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keyers to be | 42 |
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illegibles were encoded | 42 |
editorial teams in | 42 |
take and use | 42 |
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mnemonic sdata character | 42 |
partnership between the | 42 |
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first editions of | 42 |
as of january | 42 |
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spirit of christ | 42 |
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of english literature | 42 |
sent to external | 42 |
errors will remain | 42 |
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to create diplomatic | 42 |
data is very | 42 |
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files to tei | 42 |
text selection was | 42 |
wide variety of | 42 |
second or later | 42 |
texts have been | 42 |
relation to the | 42 |
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compelling reason to | 42 |
the tei in | 42 |
speak of the | 42 |
users should bear | 42 |
were returned to | 42 |
or elements to | 42 |
enhanced and or | 42 |
process of creating | 42 |
changes to facilitate | 42 |
by converting tcp | 42 |
to external keying | 42 |
between the universities | 42 |
also in the | 42 |
and some readable | 42 |
meet qa standards | 42 |
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between and available | 42 |
notably latin and | 42 |
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sdata character entities | 42 |
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sets were sent | 42 |
a partnership between | 42 |
while the overall | 42 |
in other languages | 42 |
tei g elements | 42 |
of each text | 42 |
tei in libraries | 42 |
if an author | 42 |
processed by university | 42 |
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by a tcp | 42 |
out by editorial | 42 |
not meet qa | 42 |
textual data within | 42 |
to produce large | 42 |
of the apostle | 42 |
or for an | 42 |
opposed to critical | 42 |
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tcp aimed to | 42 |
placeholder characters or | 42 |
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attribution is given | 42 |
of the tei | 42 |
elements to simplify | 42 |
the text encoding | 42 |
each text was | 42 |
created during phase | 42 |
print record of | 42 |
in libraries guidelines | 42 |
of tcp data | 42 |
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illegible were corrected | 42 |
variety of subject | 42 |
tcp is to | 42 |
the tcp texts | 42 |
to be redone | 42 |
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these texts for | 42 |
were encoded as | 42 |
in english were | 42 |
or corrected and | 42 |
all likelihood such | 42 |
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then their works | 42 |
they would have | 42 |
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work was chosen | 42 |
the usual project | 42 |
to their original | 42 |
the general aim | 42 |
usual project restraints | 42 |
works in other | 42 |
those which did | 42 |
mind that in | 42 |
ascii text with | 42 |
by proquest via | 42 |
strings within braces | 42 |
or text strings | 42 |
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or tei g | 42 |
encoded texts based | 42 |
during phase of | 42 |
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into placeholder characters | 42 |
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by editorial teams | 42 |
with level of | 42 |
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to the keyers | 42 |
request that due | 42 |
encoded and linked | 42 |
usually the first | 42 |
remaining illegibles were | 42 |
unicode or text | 42 |
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such instances will | 42 |
of the day | 42 |
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characters will be | 42 |
encoded as gap | 42 |
guidelines are available | 42 |
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oxford and michigan | 42 |
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texts created during | 42 |
transcribed and encoded | 42 |
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public domain as | 42 |
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due credit and | 42 |
image sets published | 42 |
using tcp tei | 42 |
because it was | 42 |
accordance with level | 42 |
the new cambridge | 42 |
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images in accordance | 42 |
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phase of the | 42 |
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any remaining illegibles | 42 |
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the overall quality | 42 |
about the data | 42 |
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for an anonymous | 42 |
quality assurance was | 42 |
in accordance with | 42 |
reflect the true | 42 |
tcp files to | 42 |
lincoln and northwestern | 42 |
gap elements of | 42 |
domain as of | 42 |
page images in | 42 |
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teams in oxford | 42 |
it was in | 42 |
the publisher proquest | 42 |
credit and attribution | 42 |
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tcp data is | 42 |
partnership web site | 42 |
p using tcp | 42 |
later edition of | 42 |
aimed to produce | 42 |
should bear in | 42 |
as they have | 42 |
the filling in | 42 |
external keying companies | 42 |
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that it should | 42 |
that have been | 42 |
or later edition | 42 |
in his life | 42 |
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in answer to | 42 |
therefore chose to | 42 |
of every monographic | 42 |
to page images | 42 |
tcp project was | 42 |
is not in | 42 |
of subject areas | 42 |
the image sets | 42 |
that he that | 42 |
latin and welsh | 42 |
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create diplomatic transcriptions | 42 |
within the usual | 42 |
known extent have | 42 |
encoding was enhanced | 42 |
that due credit | 42 |
were corrected where | 42 |
available at the | 42 |
then carried out | 42 |
as a man | 42 |
these processes should | 42 |
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accurately transcribed and | 42 |
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text was proofread | 42 |
accuracy and those | 42 |
instances will never | 42 |
included and sometimes | 42 |
i pray you | 42 |
keying companies for | 42 |
aim of eebo | 42 |
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project restraints of | 42 |
tei p using | 42 |
some readable characters | 42 |
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instances per text | 42 |
assumptions that can | 42 |
text encoding initiative | 42 |
level of the | 42 |
any assumptions that | 42 |
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english were prioritized | 42 |
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encoding based on | 42 |
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as he hath | 42 |
assurance was then | 42 |
a wide variety | 42 |
he was so | 42 |
converting tcp files | 42 |
possible up to | 42 |
transcription and basic | 42 |
be made about | 42 |
intended to range | 42 |
of gaps by | 42 |
number of works | 42 |
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overall quality of | 42 |
companies for transcription | 42 |
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oxford and the | 42 |
of the times | 42 |
of works in | 42 |
university of nebraska | 42 |
large quantities of | 42 |
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creation partnership web | 42 |
works in english | 42 |
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have been released | 42 |
users should be | 42 |
to create accurately | 42 |
sets published by | 42 |
of creating the | 42 |
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encode one copy | 42 |
title published between | 42 |
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i am confident | 42 |
project was divided | 42 |
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processes should make | 42 |
to encode one | 42 |
quantities of textual | 42 |
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text strings within | 42 |
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available in eebo | 42 |
on the image | 42 |
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elements of known | 42 |
record of the | 42 |
time and funding | 42 |
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every monographic english | 42 |
proofread for accuracy | 42 |
mainly structural encoding | 42 |
a tcp editor | 42 |
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of the text | 42 |
is to encode | 42 |
the duties of | 42 |
looked at by | 42 |
of textual data | 42 |
be marked as | 42 |
by user contributors | 42 |
over a wide | 42 |
simplify the filling | 42 |
released into the | 42 |
tcp is a | 42 |
general aim of | 42 |
some errors will | 42 |
of the project | 42 |
to reflect the | 42 |
thought fit to | 42 |
publisher proquest to | 42 |
the public domain | 42 |
the laws of | 42 |
image sets were | 42 |
with changes to | 42 |
in which they | 42 |
variously as sgml | 42 |
are eligible for | 42 |
to a limit | 42 |
are able to | 42 |
was a compelling | 42 |
project have been | 42 |
published by proquest | 42 |
bibliography of english | 42 |
will be marked | 42 |
of known extent | 42 |
of the peace | 42 |
at by a | 42 |
remain and some | 42 |
structural encoding based | 42 |
to tei p | 42 |
and available in | 42 |
will remain and | 42 |
where possible up | 42 |
of the process | 42 |
the project have | 42 |
their own purposes | 42 |
to make him | 42 |
for the time | 42 |
of the ministery | 42 |
given to their | 42 |
although there are | 42 |
range over a | 42 |
markup guidelines are | 42 |
filling in of | 42 |
corrected and characters | 42 |
quality of tcp | 42 |
it is with | 42 |
now take and | 42 |
chose to create | 42 |
carried out by | 42 |
the texts have | 42 |
for all the | 42 |
a second or | 42 |
whichever is the | 42 |
the text creation | 42 |
produce large quantities | 42 |
and or corrected | 42 |
and oxford and | 42 |
characters marked as | 42 |
to facilitate morpho | 42 |
the print record | 42 |
create accurately transcribed | 42 |
any man to | 42 |
the holy spirit | 42 |
in of gaps | 42 |
their early english | 42 |
to critical editions | 42 |
but we respectfully | 42 |
and markup guidelines | 42 |
unicode or tei | 42 |
qa standards were | 42 |
understanding these processes | 42 |
are available at | 42 |
limit of instances | 42 |
transformed into placeholder | 42 |
universities of michigan | 42 |
their original source | 42 |
proquest via their | 42 |
to god and | 42 |
of any assumptions | 42 |
an anonymous work | 42 |
data within the | 42 |
have been transformed | 42 |
to do the | 41 |
things of god | 41 |
in his time | 41 |
as the apostle | 41 |
no more than | 41 |
order to the | 41 |
was given to | 41 |
a bishop and | 41 |
a minister is | 41 |
the proof of | 41 |
in the primitive | 41 |
in the city | 41 |
and in all | 41 |
the best of | 41 |
name of christ | 41 |
of the ministerie | 41 |
or of the | 41 |
by which they | 41 |
is contrary to | 41 |
in the parish | 41 |
it as a | 41 |
there are two | 41 |
children of god | 41 |
and at the | 41 |
the whole body | 41 |
what hath been | 41 |
so that he | 41 |
and in that | 41 |
there shall be | 41 |
i think it | 41 |
with them in | 41 |
is it that | 41 |
he was an | 41 |
those that have | 41 |
and they that | 41 |
what he had | 41 |
and a great | 41 |
blessing of god | 41 |
for the ministry | 41 |
that those who | 41 |
god and man | 41 |
by their own | 41 |
in the state | 41 |
the peace of | 41 |
at all to | 41 |
prince of conde | 41 |
man in the | 40 |
no such thing | 40 |
is a true | 40 |
not as yet | 40 |
and of all | 40 |
in the hearts | 40 |
to be able | 40 |
and if it | 40 |
the calling of | 40 |
be a minister | 40 |
to all that | 40 |
they may not | 40 |
and if we | 40 |
man that is | 40 |
the reason why | 40 |
and the holy | 40 |
the blessing of | 40 |
of him that | 40 |
in those times | 40 |
as you may | 40 |
the fruits of | 40 |
would be a | 40 |
but if they | 40 |
take upon them | 40 |
to know the | 40 |
it pleased god | 40 |
part of this | 40 |
to take upon | 40 |
day of the | 40 |
so much for | 40 |
of the bishop | 40 |
and that we | 40 |
though they be | 40 |
and of his | 40 |
as there is | 40 |
to those who | 40 |
a matter of | 40 |
all manner of | 40 |
them for the | 40 |
and not by | 40 |
but as for | 40 |
the ordination of | 40 |
in the th | 40 |
him that he | 40 |
for the whole | 40 |
good of the | 40 |
of the words | 40 |
all the people | 40 |
the second part | 40 |
and if he | 40 |
law of the | 40 |
for that which | 40 |
of his age | 40 |
and such like | 40 |
those who were | 40 |
there is such | 40 |
with the same | 39 |
in the text | 39 |
at the time | 39 |
the original text | 39 |
that if he | 39 |
have been the | 39 |
of the state | 39 |
any thing to | 39 |
that any man | 39 |
of the devil | 39 |
that they cannot | 39 |
there are no | 39 |
himself to be | 39 |
the works of | 39 |
he went to | 39 |
council of nice | 39 |
from the original | 39 |
as for example | 39 |
a man be | 39 |
be in a | 39 |
of the eucharist | 39 |
and shall be | 39 |
of this life | 39 |
time to time | 39 |
of the parish | 39 |
but on the | 39 |
they have a | 39 |
of the rest | 39 |
the charge of | 39 |
we shall be | 39 |
of his word | 39 |
shall be the | 39 |
all that are | 39 |
of the ministeriall | 39 |
it were a | 39 |
to enter into | 39 |
are bound to | 39 |
that the whole | 39 |
it is more | 39 |
the account of | 39 |
the man that | 39 |
the temple of | 39 |
the priests and | 39 |
they doe not | 39 |
not only in | 39 |
these things are | 39 |
part of them | 39 |
such as have | 39 |
in the power | 39 |
election of the | 38 |
and the more | 38 |
and those that | 38 |
them from the | 38 |
name of a | 38 |
out of which | 38 |
gift of god | 38 |
is the most | 38 |
our lord jesus | 38 |
from time to | 38 |
if he were | 38 |
before the lord | 38 |
the reformed churches | 38 |
or in the | 38 |
the ancient fathers | 38 |
and will not | 38 |
and i am | 38 |
that had been | 38 |
a state of | 38 |
to be ordained | 38 |
up to the | 38 |
sent to the | 38 |
to say that | 38 |
all the ministers | 38 |
we may not | 38 |
if i had | 38 |
whom he had | 38 |
makes a man | 38 |
a good conscience | 38 |
the mysteries of | 38 |
the apostles dayes | 38 |
that such as | 38 |
is no such | 38 |
each of them | 38 |
the design of | 38 |
they shall not | 38 |
it is also | 38 |
as if the | 38 |
that by this | 38 |
for the better | 38 |
taught of god | 38 |
any of those | 38 |
the space of | 38 |
and he was | 38 |
by his spirit | 38 |
in case of | 38 |
the last day | 38 |
then in the | 38 |
to this day | 38 |
to be their | 38 |
he was the | 38 |
of the doctrine | 38 |
you will find | 38 |
they had not | 38 |
in all other | 38 |
is there any | 38 |
to think that | 38 |
of his spirit | 38 |
of the common | 38 |
for as much | 38 |
the primitive times | 38 |
to which the | 38 |
the loue of | 38 |
and ministers of | 38 |
i cannot but | 38 |
of so great | 37 |
and from the | 37 |
of the person | 37 |
by our saviour | 37 |
they had a | 37 |
the imposition of | 37 |
so as to | 37 |
the corruption of | 37 |
they have done | 37 |
found to be | 37 |
the lord in | 37 |
communion of the | 37 |
by divine right | 37 |
some of our | 37 |
the wisdom of | 37 |
in other places | 37 |
the sword of | 37 |
he is called | 37 |
it is now | 37 |
opinions of the | 37 |
it were not | 37 |
the primitive church | 37 |
is so much | 37 |
in time of | 37 |
can be no | 37 |
of a church | 37 |
any thing in | 37 |
to that which | 37 |
that i should | 37 |
if they would | 37 |
drawn from the | 37 |
which is more | 37 |
and is not | 37 |
came to the | 37 |
of a very | 37 |
in a great | 37 |
and all other | 37 |
original text notes | 37 |
an enemy to | 37 |
by which he | 37 |
and did not | 37 |
the next day | 37 |
the principles of | 37 |
it could not | 37 |
gospel of christ | 37 |
the same spirit | 37 |
are not the | 37 |
he came to | 37 |
is an act | 37 |
that the minister | 37 |
word and doctrine | 37 |
the consciences of | 37 |
measure of the | 37 |
which have been | 37 |
all such as | 37 |
he might be | 37 |
i am a | 37 |
text notes for | 37 |
him by the | 37 |
that all that | 37 |
the word in | 37 |
and ought to | 37 |
the books of | 37 |
part of a | 37 |
men of the | 37 |
and which is | 37 |
the consecration of | 37 |
service of the | 37 |
of a deacon | 37 |
minister of god | 37 |
which the lord | 37 |
things which are | 37 |
up and down | 37 |
have not the | 37 |
it ought to | 37 |
do you not | 36 |
not to the | 36 |
in the afternoon | 36 |
the lord god | 36 |
you may see | 36 |
and his church | 36 |
that it would | 36 |
meaning of the | 36 |
the multitude of | 36 |
to the truth | 36 |
which had been | 36 |
call to the | 36 |
to set up | 36 |
is the true | 36 |
the history of | 36 |
know not what | 36 |
bishop of rome | 36 |
only to the | 36 |
the command of | 36 |
time to come | 36 |
of the parliament | 36 |
it was his | 36 |
himself to the | 36 |
he used to | 36 |
not the least | 36 |
if they will | 36 |
the isle of | 36 |
he hath not | 36 |
with the rest | 36 |
and according to | 36 |
use of it | 36 |
both of them | 36 |
it is of | 36 |
power of god | 36 |
should have been | 36 |
one to another | 36 |
him for his | 36 |
the elders of | 36 |
therefore they are | 36 |
that which we | 36 |
the acts of | 36 |
for this is | 36 |
and the spirit | 36 |
out of that | 36 |
that the holy | 36 |
yet they are | 36 |
the fear of | 36 |
in the kingdom | 36 |
be of the | 36 |
in the truth | 36 |
in the book | 36 |
a minister to | 36 |
but that it | 36 |
and by his | 36 |
to be considered | 36 |
this is that | 36 |
and to give | 36 |
the people are | 36 |
that they must | 36 |
i have said | 36 |
to be more | 36 |
will be a | 36 |
the canon of | 36 |
sight of god | 36 |
should be a | 36 |
that our saviour | 36 |
the protestant religion | 36 |
of humane learning | 36 |
they would be | 36 |
of the bishops | 36 |
which he did | 36 |
to his people | 36 |
you will not | 36 |
by the name | 36 |
of gods spirit | 36 |
you may be | 36 |
all this while | 36 |
to the bishop | 36 |
in the greek | 36 |
of iesus christ | 36 |
to whom they | 35 |
minister of christ | 35 |
face of the | 35 |
to be had | 35 |
the salt of | 35 |
into the ministry | 35 |
that it will | 35 |
of those things | 35 |
the condition of | 35 |
bishop of the | 35 |
church in the | 35 |
the apostle paul | 35 |
of any other | 35 |
in defence of | 35 |
in the spirit | 35 |
but to be | 35 |
and to have | 35 |
even in the | 35 |
presence of god | 35 |
the conversion of | 35 |
law of nature | 35 |
so that in | 35 |
all that i | 35 |
and his apostles | 35 |
doubt not but | 35 |
to the state | 35 |
god and the | 35 |
whether they be | 35 |
it shall be | 35 |
three or four | 35 |
any of his | 35 |
not have been | 35 |
but they are | 35 |
worke of the | 35 |
put for the | 35 |
a true church | 35 |
that in this | 35 |
the opinions of | 35 |
in a very | 35 |
in any of | 35 |
of a great | 35 |
they that are | 35 |
the reading of | 35 |
this to be | 35 |
in the land | 35 |
of the primitive | 35 |
this is to | 35 |
of the court | 35 |
any one of | 35 |
come into the | 35 |
they come to | 35 |
whom it is | 35 |
but as a | 35 |
of their office | 35 |
of the things | 35 |
and i have | 35 |
do the work | 35 |
and if any | 35 |
and a little | 35 |
as that it | 35 |
that it hath | 35 |
in the most | 35 |
it be a | 35 |
but that i | 34 |
you may read | 34 |
of it to | 34 |
the liberty of | 34 |
in that case | 34 |
though they were | 34 |
themselves to be | 34 |
not onely to | 34 |
that will not | 34 |
elders in every | 34 |
both of the | 34 |
i tell you | 34 |
that for the | 34 |
the articles of | 34 |
the ministeriall call | 34 |
of the reformed | 34 |
his own house | 34 |
people in the | 34 |
to the reader | 34 |
the th of | 34 |
it must needs | 34 |
of the flesh | 34 |
the dignity of | 34 |
the subject of | 34 |
that some of | 34 |
while he was | 34 |
to tell you | 34 |
thing to be | 34 |
the baptism of | 34 |
the reasons of | 34 |
to find out | 34 |
old and new | 34 |
master of the | 34 |
the excellency of | 34 |
that the same | 34 |
from the apostles | 34 |
every one that | 34 |
but if it | 34 |
in any other | 34 |
faith of the | 34 |
spirit of the | 34 |
is sufficient for | 34 |
of our own | 34 |
they will be | 34 |
to his church | 34 |
thou shalt not | 34 |
original in the | 34 |
of which the | 34 |
of them were | 34 |
or the like | 34 |
after he had | 34 |
providence of god | 34 |
was not the | 34 |
and many other | 34 |
presence of the | 34 |
of that great | 34 |
respect of the | 34 |
to the very | 34 |
under the law | 34 |
the same in | 34 |
neither is it | 34 |
that a bishop | 34 |
be thought to | 34 |
for if they | 34 |
that such a | 34 |
of any thing | 34 |
to which i | 34 |
there being no | 34 |
of one of | 34 |
the place of | 34 |
for fear of | 34 |
of the pope | 34 |
the true prophets | 34 |
of the way | 34 |
only in the | 34 |
reason of their | 33 |
they should have | 33 |
to hear him | 33 |
for there is | 33 |
and so they | 33 |
necessary to the | 33 |
the church at | 33 |
consent of the | 33 |
to them in | 33 |
which cannot be | 33 |
for the other | 33 |
of double honour | 33 |
that they haue | 33 |
the generality of | 33 |
that they could | 33 |
it was to | 33 |
but if you | 33 |
he shall be | 33 |
as we are | 33 |
the reign of | 33 |
of christ and | 33 |
of the sabbath | 33 |
the county of | 33 |
as to their | 33 |
the right of | 33 |
to the minister | 33 |
nor is it | 33 |
he had the | 33 |
a letter to | 33 |
so to do | 33 |
not onely in | 33 |
that part of | 33 |
take away the | 33 |
of any of | 33 |
to feed the | 33 |
that it might | 33 |
be sure to | 33 |
and of a | 33 |
the ministry is | 33 |
is of the | 33 |
that i know | 33 |
to him in | 33 |
there can be | 33 |
go about to | 33 |
what i have | 33 |
the belief of | 33 |
in the dayes | 33 |
much of the | 33 |
belief of the | 33 |
him that is | 33 |
because he is | 33 |
and not in | 33 |
such as the | 33 |
as of the | 33 |
be ready to | 33 |
of the universal | 33 |
in our hearts | 33 |
and as they | 33 |
which i shall | 33 |
in the colledge | 33 |
of their duty | 33 |
is necessary to | 33 |
and by this | 33 |
that i shall | 33 |
of this nation | 33 |
may be in | 33 |
if we be | 33 |
but as the | 33 |
in every church | 33 |
themselves to the | 33 |
if they did | 33 |
man to be | 33 |
will be the | 33 |
and as he | 33 |
also of the | 33 |
to take away | 33 |
that so the | 33 |
as a minister | 33 |
in the sense | 33 |
i beseech you | 33 |
even to the | 33 |
the things that | 33 |
to understand the | 33 |
the apostle saith | 33 |
to make use | 33 |
in his owne | 33 |
when it was | 33 |
were in the | 33 |
were of the | 33 |
of any such | 32 |
take care of | 32 |
the apostles and | 32 |
for the people | 32 |
is but one | 32 |
a man should | 32 |
history of the | 32 |
in the place | 32 |
the business of | 32 |
the common people | 32 |
for which he | 32 |
of your own | 32 |
to that of | 32 |
paul and barnabas | 32 |
the person of | 32 |
went to the | 32 |
of the covenant | 32 |
of them all | 32 |
true ministers of | 32 |
to god for | 32 |
to give him | 32 |
as the other | 32 |
is so far | 32 |
which is of | 32 |
in the holy | 32 |
books of the | 32 |
two sorts of | 32 |
and these are | 32 |
much to the | 32 |
scribes and pharisees | 32 |
of the divine | 32 |
when there is | 32 |
in which the | 32 |
in those parts | 32 |
not as a | 32 |
year of his | 32 |
not be so | 32 |
and the whole | 32 |
all the churches | 32 |
in all their | 32 |
for he was | 32 |
by all the | 32 |
for the future | 32 |
had not the | 32 |
to the last | 32 |
practise of the | 32 |
who would not | 32 |
to that purpose | 32 |
for i am | 32 |
of his family | 32 |
we have formerly | 32 |
the sins of | 32 |
of the second | 32 |
either of the | 32 |
the assistance of | 32 |
but he was | 32 |
in my judgment | 32 |
to all men | 32 |
that the ministers | 32 |
the church by | 32 |
the affairs of | 32 |
to be one | 32 |
the edification of | 32 |
part of their | 32 |
is he that | 32 |
it is well | 32 |
upon the earth | 32 |
for that purpose | 32 |
and power of | 32 |
there is in | 32 |
upon all occasions | 32 |
that they be | 32 |
of it self | 32 |
there were some | 32 |
according to this | 32 |
such is the | 32 |
man of god | 32 |
in the fourth | 32 |
at the beginning | 32 |
thought to be | 32 |
there is an | 32 |
that he must | 32 |
to which they | 31 |
for the service | 31 |
of christ is | 31 |
proper to the | 31 |
on the lords | 31 |
places of scripture | 31 |
he speaks of | 31 |
such a thing | 31 |
of a mans | 31 |
the danger of | 31 |
is not for | 31 |
to make good | 31 |
and not a | 31 |
was the first | 31 |
and yet the | 31 |
to any of | 31 |
of the poor | 31 |
it comes to | 31 |
to the university | 31 |
i need not | 31 |
ought to do | 31 |
a good minister | 31 |
of the colledge | 31 |
could not but | 31 |
the gates of | 31 |
that there be | 31 |
for his own | 31 |
loue of god | 31 |
an answer to | 31 |
and we are | 31 |
in the least | 31 |
of the living | 31 |
them and their | 31 |
malignant against the | 31 |
put into the | 31 |
which hath been | 31 |
but i will | 31 |
the choice of | 31 |
of that church | 31 |
according to our | 31 |
in the night | 31 |
and upon the | 31 |
he would often | 31 |
for such as | 31 |
if he should | 31 |
that the said | 31 |
of the book | 31 |
of the clock | 31 |
nothing at all | 31 |
a work of | 31 |
the old and | 31 |
part of our | 31 |
but if he | 31 |
and now i | 31 |
letter of the | 31 |
the fruit of | 31 |
those things that | 31 |
called to the | 31 |
and so much | 31 |
vnto man his | 31 |
able to do | 31 |
thing that is | 31 |
to submit to | 31 |
a man in | 31 |
that they shall | 31 |
necessary to salvation | 31 |
the essentials of | 31 |
them for their | 31 |
of the protestants | 31 |
in the day | 31 |
be pleased to | 31 |
and at last | 31 |
be done in | 31 |
the consent of | 31 |
is called the | 31 |
seeing it is | 31 |
of his time | 31 |
to the rest | 31 |
be one of | 31 |
to the law | 31 |
but i am | 31 |
is a good | 31 |
administer the sacraments | 31 |
when the lord | 31 |
and that i | 31 |
who will not | 31 |
should be so | 31 |
of the soul | 31 |
ministers in the | 31 |
who are not | 31 |
judgment of the | 31 |
to the good | 31 |
a necessity of | 31 |
by the bishop | 31 |
but a little | 31 |
as they did | 31 |
the same manner | 31 |
a person of | 31 |
name of god | 31 |
then it is | 31 |
all the other | 31 |
the discharge of | 30 |
to be called | 30 |
in his heart | 30 |
they be sent | 30 |
in the common | 30 |
house of commons | 30 |
of the gentiles | 30 |
by some of | 30 |
example of the | 30 |
or some other | 30 |
to this end | 30 |
of our faith | 30 |
he was one | 30 |
king of navarr | 30 |
if he would | 30 |
churches of christ | 30 |
belonging to the | 30 |
none of them | 30 |
the man of | 30 |
that which the | 30 |
the contempt of | 30 |
whom he was | 30 |
but from the | 30 |
of the like | 30 |
there will be | 30 |
live of the | 30 |
was wont to | 30 |
to the right | 30 |
he telleth us | 30 |
in the temple | 30 |
this way of | 30 |
the parts of | 30 |