quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the word of god	137
solemn league and covenant	127
the solemn league and	91
the people of god	73
in the midst of	67
in the presence of	57
the glory of god	57
the law of god	56
but the former is	55
the lord jesus christ	55
the blood of the	52
the church of scotland	52
of the church of	51
points for the class	51
is not to be	49
the former is true	46
in the name of	45
the head of the	43
to the word of	42
at the same time	41
the rest of the	37
of the general assembly	37
the power of the	36
in the day of	36
in the way of	36
the name of the	35
on the other hand	35
in so far as	35
of the lord jesus	35
of the solemn league	34
as well as the	34
the house of god	34
the presence of the	33
as if he had	33
at the head of	33
the worship of god	32
of religion and liberty	32
to the house of	32
the reformation of religion	31
my lord of barra	31
the house of the	31
not so much as	31
in the house of	31
of the house of	30
the side of the	30
in the sight of	30
the work of god	30
the work of the	30
the confession of faith	29
the government of the	29
the hands of the	29
the ordinance of god	29
the beginning of the	29
into the hands of	29
the liberties of the	28
in the case of	28
the spirit of god	27
in the matter of	27
the children of israel	27
the work of reformation	27
the laws of the	27
in so much that	26
to the cause of	26
the face of the	26
in the mean time	26
as if they had	26
the hand of the	26
of the church and	26
the end of the	26
for the sake of	26
are not to be	25
the words of the	25
the cause of christ	25
the time of the	25
all the days of	25
of the people of	25
by the law of	25
we are bound to	25
of the true religion	25
the edge of the	25
when there is no	25
in the days of	24
of god in the	24
the laws of god	24
the law of nature	24
the wrath of god	24
in the time of	24
upon the account of	24
laws of the land	24
and liberties of the	24
the nature of the	24
the lord of hosts	24
the sight of the	24
the people of the	24
the king and the	24
the cause of god	24
the door of the	24
the top of the	24
the prince of orange	24
the glory of the	23
government of the church	23
the most high god	23
according to the word	23
the lord god of	23
the good of the	23
we came to the	23
the spirit of the	23
not to be owned	23
so far as it	23
the duke of york	23
with the blood of	22
in the face of	22
the king of kings	22
if it had been	22
in the service of	22
for the first time	22
from time to time	22
it is to be	22
the midst of the	22
the day of the	22
for the preservation of	22
the testimony of the	22
we are obliged to	22
at the sight of	21
to the uttermost of	21
be put to death	21
war against the king	21
the way to zion	21
at the end of	21
the cause of the	21
if he had been	21
our lord jesus christ	21
the king and his	21
of the kingdom of	21
for the space of	21
the foot of the	20
the light of the	20
name of the lord	20
the sins of the	20
in the power of	20
the corner of the	20
a part of the	20
the ends of the	20
for the good of	20
covenant with the lord	20
the hearts of the	20
for the sins of	20
the covenant of grace	20
the fear of god	20
by virtue of the	20
the grace of god	20
was not to be	19
in respect of the	19
of king james vi	19
of our lord jesus	19
the church and kingdom	19
the matter of the	19
in the direction of	19
they are to be	19
if they had been	19
that there was no	19
the preservation of the	19
the exercise of his	19
the house of balmaghie	19
the lord our god	18
and solemn league and	18
prelates and their curates	18
the son of god	18
the prelates and their	18
the manner of the	18
the destruction of the	18
the kirk of scotland	18
national and solemn league	18
the hostel of the	18
the shire of ayr	18
the lord their god	18
a great deal of	18
to the most high	18
it would have been	18
in the exercise of	18
so much as a	18
the day of his	18
in the year of	18
to the glory of	18
the enemies of god	18
of the spirit of	18
hostel of the coronation	18
the interest of christ	18
the street of zaandpoort	18
the oath of abjuration	18
the church of christ	18
the lord james stuart	18
if it be a	18
the mouth of the	18
it will not be	17
every one of us	17
there must be a	17
that there is no	17
the lords of the	17
by the hand of	17
the ends of government	17
there is no other	17
the eyes of the	17
one of the most	17
if there be any	17
that it may be	17
and the liberties of	17
of one of the	17
for the most part	17
banner of the covenant	17
that we have not	17
make a covenant with	17
the defence of the	17
on the other side	17
it is lawful to	17
the sword of the	16
was one of the	16
by the side of	16
of those who had	16
to the destruction of	16
that they may be	16
ourselves to the lord	16
of the king of	16
of the work of	16
at the foot of	16
as soon as the	16
the sound of the	16
on the edge of	16
liberties of the kingdoms	16
the men of the	16
in church and state	16
that it is not	16
of the true church	16
he had been a	16
in the hands of	16
in the new testament	16
in the solemn league	16
arms against the king	16
for the defence of	16
that the lord would	16
the banner of the	16
the true religion and	16
to the work of	16
of the holy spirit	16
for religion and liberty	16
that he had been	15
that it was a	15
to the law of	15
is no other way	15
of the national covenant	15
in the street of	15
the voice of the	15
this league and covenant	15
the direction of the	15
the articles of the	15
wat gordon of lochinvar	15
the history of the	15
the earl of glencairn	15
in the national covenant	15
but it was not	15
the presence of god	15
king and the people	15
that it is the	15
the days of our	15
under the shadow of	15
as soon as he	15
of god and the	15
and there is no	15
church and kingdom of	15
to enter into covenant	15
by the word of	15
defence of the true	15
cannot be owned as	15
rights and privileges of	15
between the king and	15
in a great measure	15
in the eyes of	15
to the earl of	15
join ourselves to the	15
the ministers of the	15
the battle of bothwell	15
the preservation and defence	15
the street of the	15
no more than a	15
by reason of the	15
and according to the	15
enter into covenant with	15
in the worship of	15
if it be lawful	15
that he could not	15
in the defence of	15
the most part of	15
the service of the	15
it could not be	15
by the laws of	15
in the three kingdoms	15
for a long time	15
and there was a	15
preservation and defence of	15
lords of the congregation	15
word of god and	15
to god and man	14
the corruptions of the	14
the consideration of the	14
the rights and privileges	14
the league and covenant	14
the bond of the	14
their covenant with god	14
the liberty of the	14
it is contrary to	14
laws of the kingdom	14
out of the house	14
house of the lord	14
be owned to be	14
and defence of the	14
the kings of the	14
the throne of the	14
the old and new	14
the shadow of the	14
the state of the	14
of the earl of	14
cannot be taken in	14
that he may be	14
of church and state	14
the true reformed religion	14
the covenant of god	14
of god and man	14
in such a case	14
the middle of the	14
in the course of	14
god save the king	14
to the contrary part	14
the voice of a	14
because of all this	14
according to the law	14
in front of the	14
bond of the covenant	14
battle of bothwell bridge	14
of the covenant of	14
the inn of brederode	14
the heads of the	14
there was a great	14
the people of scotland	14
he could not be	13
it is not the	13
of the little marie	13
defection to the contrary	13
as if it had	13
the morning of the	13
that it is a	13
in the preservation and	13
the body of the	13
blood of the martyrs	13
of the prince of	13
in the first place	13
of the reformed religion	13
may be seen in	13
a throne of iniquity	13
head of the church	13
the heart of the	13
but the prelates and	13
out of the way	13
for the glory of	13
the oath of god	13
of the lord is	13
supremacy over the church	13
the oath of allegiance	13
the uttermost of their	13
of the power of	13
out of the land	13
ministers of the gospel	13
the king of france	13
form of church government	13
there is a great	13
the book of god	13
is one of the	13
his person and authority	13
the bottom of the	13
god of their fathers	13
under the bond of	13
of tyrants and usurpers	13
in the middle of	13
defence of religion and	13
as though he had	13
of england and ireland	13
the power of god	13
with the people of	13
in a low voice	13
if we consider the	13
the law of the	13
in a case of	13
but on the contrary	13
then it must be	13
there can be no	13
as it had been	13
that power which is	13
day of his power	13
that he should be	13
the national covenant and	13
in the kingdom of	13
never to be forgotten	12
but it is not	12
reformation of religion in	12
it is duty to	12
the renewing of the	12
of the duke of	12
there could be no	12
of life and death	12
the authority of the	12
the blood of christ	12
be seen in the	12
the wrath of the	12
for the interest of	12
by the blood of	12
as i have said	12
as may be seen	12
of those who were	12
and some of them	12
be looked upon as	12
independence of the church	12
of the king and	12
of the cause of	12
for it is not	12
glory of the lord	12
uttermost of their power	12
without respect of persons	12
the skirts of the	12
true worship of god	12
liberties of the kingdom	12
if it were not	12
the word of the	12
it is said that	12
the church of god	12
on the one hand	12
to the number of	12
on account of the	12
the lord thy god	12
the sound of a	12
the darkness of the	12
take the oath of	12
be taken in truth	12
to go to the	12
the true worship of	12
calf and the killer	12
of the privy council	12
of the word of	12
into covenant with god	12
the exercise of their	12
anger of the lord	12
at such a time	12
articles of the covenant	12
and their curates have	12
the safety of the	12
early in the morning	12
that they could not	12
for the purpose of	12
the noise of the	12
in a perpetual covenant	11
the earl of argyle	11
shall be found to	11
with a kind of	11
in cases of necessity	11
the power of godliness	11
it seemed to me	11
article of the solemn	11
this part of the	11
hand of the lord	11
are ordained of god	11
on the throne of	11
kings of the earth	11
a covenant with the	11
as if she had	11
by virtue of that	11
in the hearts of	11
that part of the	11
the calf and the	11
to take the oath	11
on the part of	11
one thousand six hundred	11
exercise of his power	11
in the beginning of	11
and the rest of	11
the thought of the	11
and that it was	11
the lord against the	11
the manner in which	11
that there is a	11
let us join ourselves	11
there is not a	11
of the children of	11
as soon as they	11
thousand six hundred and	11
the fear of the	11
to be a covenant	11
of the lord was	11
take up arms against	11
in reference to the	11
contrary to the law	11
the suck of suliscanna	11
the will of god	11
them out of the	11
so far from being	11
a covenant with god	11
the heart of a	11
it was not a	11
the kingdoms of the	11
under the notion of	11
the blessing of god	11
to be in the	11
the head of a	11
to him in the	11
the people of israel	11
at the time of	11
the condition of the	11
but for all that	11
the enemies of the	11
of the presbyterian church	11
of the true reformed	11
as though they had	11
all the people of	11
and it was a	11
the will of the	11
tyrants and usurpers are	11
the sense of the	11
under the pain of	11
on the side of	11
as well as in	11
though he had been	11
the man who had	11
avenge the quarrel of	11
to god and the	11
as though she had	11
to save us from	11
the strength of the	11
of the covenanted reformation	11
in the word of	11
and ought to be	11
and engagement to duties	11
they cannot be owned	11
the lord in his	11
and the power of	11
the administration of the	10
of the three kingdoms	10
in the open fields	10
words of the covenant	10
the year of god	10
at the back of	10
and privileges of the	10
the preaching of the	10
on either side of	10
the judgment of the	10
in covenant with god	10
they were forced to	10
into the bond of	10
ends of the earth	10
of christ and his	10
it may be said	10
at the thought of	10
and i will give	10
to seek the lord	10
ought not to be	10
the greater part of	10
and the word of	10
in the strength of	10
no other than the	10
and not only so	10
that i could not	10
they cannot be taken	10
in the times of	10
in the work of	10
people of the land	10
may and ought to	10
a perpetual covenant that	10
under the conduct of	10
as it were in	10
for he was a	10
into the hand of	10
one to the other	10
to the will of	10
a breach of the	10
the death of the	10
that it might be	10
god and his people	10
and in the same	10
throne of the lord	10
the angel of the	10
a member of the	10
it came to pass	10
the account of the	10
and every one of	10
the course of the	10
at the corner of	10
the love of god	10
the earl of murray	10
of the sea unicorn	10
the land of the	10
by the power of	10
it is in the	10
of the oath of	10
the consent of the	10
the sight of god	10
that they be not	10
work of the lord	10
covenant of the lord	10
at the beginning of	10
the power of his	10
all sorts of persons	10
the great day of	10
when he came to	10
to a detestable indifferency	10
thus saith the lord	10
and the good of	10
to enter into a	10
the practice of all	10
the murder of the	10
as it is now	10
the ministry of the	10
in such a way	10
but as soon as	10
covenanted work of reformation	10
which he had been	10
and i doubt not	10
so far as to	10
the other side of	10
we are not to	10
for many a day	10
to be found in	10
the master of the	10
but there was no	10
the children of god	10
civil and religious liberty	10
in the blood of	10
it is not so	10
may be said of	10
religion and liberties of	10
for a man to	10
his son jesus christ	9
it was in the	9
places of power and	9
he went to the	9
us join ourselves to	9
other side of the	9
the principles of the	9
the city of amersfort	9
five articles of perth	9
it seems to me	9
rise in arms against	9
as well as of	9
and the glory of	9
is expressed in the	9
the news of the	9
the doctrine of the	9
the five articles of	9
put a stop to	9
into the house of	9
the matter of it	9
no more to be	9
when it came to	9
the independence of the	9
of power and trust	9
of the breach of	9
for the word of	9
i could not but	9
is the duty of	9
the life of the	9
shall not be forgotten	9
and if it be	9
to the lord jesus	9
the hearts of his	9
of god for good	9
the kingdoms of england	9
it is said of	9
let it be considered	9
that they should be	9
a minister of the	9
on the top of	9
the sin of the	9
in the matters of	9
in the same moment	9
upon any pretence whatsoever	9
to preserve the rights	9
we come to the	9
and liberties of this	9
to maintain the true	9
of the enemies of	9
of the lord of	9
gospel of jesus christ	9
the great work of	9
perpetual covenant that shall	9
to the height of	9
from the law of	9
my brother and esau	9
the weight of the	9
on the morning of	9
it be lawful for	9
the general assembly of	9
i went to the	9
was a man of	9
of the most high	9
in the old testament	9
the lord will not	9
if he be not	9
the water of the	9
the order of the	9
make a sure covenant	9
shall bring forth the	9
for the cause of	9
hearts of the people	9
in the confession of	9
the love of christ	9
a case of confession	9
if it be not	9
if i had been	9
by the spirit of	9
the mercy of the	9
in the example of	9
minister of the gospel	9
notwithstanding of all this	9
that the lord may	9
from head to foot	9
government of the kirk	9
the covenant of the	9
by the name of	9
all the ends of	9
this church and kingdom	9
in the discharge of	9
that he was not	9
exercise of their ministry	9
he was in the	9
the church of the	9
the ruins of the	9
on his way to	9
they were in the	9
if they did not	9
of the men of	9
it must be so	9
make defection to the	9
and it may be	9
the angle of the	9
it might have been	9
but tyrants and usurpers	9
of the suck of	9
the way of the	9
it will be a	9
the times of persecution	9
cast out of the	9
as well as their	9
that they did not	9
in the church of	9
with god and his	9
i would have you	9
as well as his	9
to take up arms	9
as well as to	9
and when he had	9
in the heart of	9
to the end that	9
to the ends of	9
of the name of	9
in defence of religion	9
had it not been	9
the kingdom of christ	9
if they do not	9
shed the blood of	9
be found to be	9
as if they were	9
as well as a	9
it would not be	9
his way to the	9
bring forth the head	9
came in sight of	9
saith the lord of	9
to the place of	9
of the gospel of	9
in the land of	9
to the help of	9
it is a sin	9
the help of the	9
assist and defend all	9
every one of them	9
to religion and liberty	9
the practice of the	9
according to the will	9
if they be not	9
a party of the	9
and that we have	9
at home and abroad	9
that he might be	9
he shall bring forth	9
in spite of all	9
liberties of this kingdom	9
those who had been	9
kingdoms of england and	9
within the bounds of	9
servants of the lord	9
out of the true	9
of the government of	9
it is not to	9
the people of these	9
the example of a	9
so much the more	9
sat down on the	9
up arms against the	9
he came to the	9
to the laws of	9
of the son of	9
makes the times perilous	9
lord god of their	9
not to be resisted	9
to do with the	9
the extirpation of popery	9
that shall not be	9
sight of the lord	9
as soon as i	9
with the enemies of	9
it is not in	9
the manner of it	9
the truth of the	9
the brow of the	9
it must be lawful	8
the truth of christ	8
estate of the church	8
are so far from	8
so far as they	8
firm peace and union	8
to rise in arms	8
not be able to	8
is a great difference	8
in case of necessity	8
to tyrants and usurpers	8
the purity of the	8
and the sound of	8
to make a covenant	8
and breach of covenant	8
covenant that shall not	8
as the voice of	8
maintain the true religion	8
in the darkness of	8
the entrance of the	8
we find in the	8
as though it had	8
when i came to	8
and in all causes	8
as the word of	8
the commission of the	8
those that enter into	8
is to be owned	8
for there is no	8
as if he would	8
greater part of the	8
in arms against the	8
a minister of christ	8
i will tell you	8
the meetings of the	8
to the dishonour of	8
in sight of the	8
to the utmost of	8
in which he had	8
of god and his	8
of haxo the bull	8
william gordon of earlstoun	8
though it had been	8
blood of the lamb	8
his hand to his	8
be of good cheer	8
in such a manner	8
laws of god and	8
his hand on the	8
lord against the mighty	8
the gospel of jesus	8
the children of the	8
is not of god	8
at the hands of	8
the inhabitants of the	8
street of the prison	8
of the covenanted church	8
laws and liberties of	8
can no more be	8
the obedience of the	8
and laws of the	8
to the exercise of	8
the duchess of wellwood	8
the kirk of god	8
from the hands of	8
one of the men	8
that it was not	8
the throne of god	8
he had not been	8
yet it may be	8
of the eternal god	8
all the way from	8
the anger of the	8
might have been expected	8
in their own nature	8
to the end of	8
of the gospel and	8
in opposition to the	8
and it was not	8
the crown of scotland	8
the son of man	8
the duke of wellwood	8
with the thought of	8
he was wont to	8
and that he had	8
the breach of the	8
on the isle of	8
and i said to	8
in the second place	8
the possession of the	8
of many of the	8
to the people of	8
places and power of	8
state of the church	8
and power of the	8
from the nature of	8
in the shire of	8
the throne of britain	8
the kingdom of our	8
the kingdom of god	8
own the authority of	8
such as have been	8
a tyrant and usurper	8
of the living god	8
be sober in your	8
of the lords of	8
as it might be	8
is contrary to the	8
true religion and liberties	8
every now and then	8
the benefit of the	8
in spite of his	8
how did the covenanters	8
could not have been	8
example of a real	8
in its own nature	8
the coming of the	8
entered into a covenant	8
people of the lord	8
and lord of lords	8
walter gordon of lochinvar	8
the breach of it	8
to defend themselves against	8
at the age of	8
of the hand of	8
a thing to be	8
as if it were	8
that we may be	8
after the death of	8
the minister of god	8
with him to the	8
to the king of	8
as he did so	8
the banks of the	8
in all time coming	8
he was obligated to	8
though she had been	8
the house of a	8
the hue and cry	8
endeavour the extirpation of	8
in the history of	8
i came to the	8
into the heart of	8
the hearts of all	8
spirit of the lord	8
at the sound of	8
the lord may be	8
we came to a	8
that he had seen	8
when we came to	8
that this is the	8
to god and his	8
let them take heed	8
of them to be	8
to the confession of	8
a great part of	8
to be humbled for	8
to the rule of	8
and in a moment	8
commission of the general	8
the names of the	8
of all of them	8
of the men who	8
the name of god	8
the laird of balmaghie	8
the national and solemn	8
under the shelter of	8
upon the ruins of	8
the national covenant of	8
anointed of the lord	8
the army of the	8
the kingdom of england	8
if she had been	8
in relation to the	8
roger mcghie of balmaghie	8
in the old days	8
he was about to	8
and when they were	8
if there had been	8
all the promises of	8
be found in the	8
the quarrel of his	8
to maintain and defend	8
to make defection to	8
had been in the	8
in the manner of	8
of the lord to	8
margaret of glen vernock	8
it is not only	8
had come to the	8
it was to be	8
to be for the	8
the persecution of the	8
when it comes to	8
at the door of	8
the church and state	8
according to the covenant	8
we make a sure	8
and kingdom of scotland	8
out of the hand	8
the kingdom of heaven	8
in the use of	8
it was not the	8
preserve the rights and	8
and peace of the	8
the greatest part of	8
i would like to	8
all those that enter	8
the act of classes	8
blood of the saints	8
of christ and the	8
the lord was with	8
there was no more	8
the archbishop of st	8
in the guilt of	8
of a real reformation	8
in the fear of	8
from what is said	8
in the covenant of	8
and happiness of the	8
with respect to the	8
of christ in the	7
the seed of the	7
the former is here	7
the kingdom of scotland	7
for that is the	7
the shadow of a	7
at the top of	7
so soon as he	7
she has said it	7
themselves to the lord	7
a man of the	7
the kingdom of the	7
with a loud voice	7
sword of the lord	7
to be given to	7
he was a man	7
the night of the	7
of our covenanted reformation	7
priests of the lord	7
what had become of	7
the peace of the	7
body of the people	7
in the book of	7
national covenant and solemn	7
then we cannot own	7
up to the door	7
the zeal of god	7
with a look of	7
we have to do	7
and to save us	7
they had come to	7
great part of the	7
our posterity after us	7
they came to the	7
is not only a	7
the purity and power	7
the inn of the	7
me by the hand	7
the servants of the	7
before god and the	7
the remainder of the	7
the god of the	7
be taken with hands	7
in the th act	7
the duke of monmouth	7
may be brought to	7
detestable indifferency or neutrality	7
power in their hands	7
there has been a	7
the providence of god	7
and the example of	7
and his name one	7
by which he was	7
by the holy spirit	7
acknowledgment of sins and	7
according to the confession	7
neutrality in this cause	7
and it must be	7
a detestable indifferency or	7
the taking of the	7
as long as the	7
crown upon his head	7
their rights and liberties	7
exercise of his royal	7
fundamental laws of the	7
the notion of a	7
what it is to	7
who had come to	7
to give up the	7
but i said nothing	7
to the practice of	7
the minds of men	7
that we have no	7
without the concurrence of	7
i do not think	7
and could not be	7
through the grace of	7
of my lady wellwood	7
to every one of	7
both to god and	7
absolute power is such	7
he is no more	7
to the kirk of	7
it was not so	7
for the worship of	7
of the lord and	7
therefore also the latter	7
it had been the	7
as one of the	7
our solemn league and	7
and that it is	7
of the lord be	7
to all that are	7
to pray for the	7
sin that makes the	7
that he would be	7
law of god and	7
the name of all	7
to us in the	7
rights and liberties of	7
the whole counsel of	7
while they were thus	7
of my lord of	7
at the risk of	7
whole counsel of god	7
be as well to	7
the ministers of christ	7
of the westminster assembly	7
no other way of	7
in order that the	7
it is impossible to	7
but for the lord	7
of the world to	7
cannot be owned to	7
brought to condign punishment	7
will be found to	7
these oaths and bonds	7
the church of england	7
it was not till	7
the divine right of	7
so far as the	7
for if it be	7
and usurpers are not	7
in a special manner	7
case of extreme necessity	7
the church in the	7
it is but a	7
the close of the	7
days of our lives	7
the case of the	7
it is the duty	7
the love of the	7
to the defence of	7
they could not be	7
was heard at the	7
it had been a	7
fear of the lord	7
of reformation in the	7
just power and greatness	7
her by the hand	7
out of the window	7
out of the room	7
an army with banners	7
and the wrath of	7
they would not be	7
to be able to	7
against the common enemy	7
must not be owned	7
the tyranny of the	7
that i would not	7
covenant and solemn league	7
at the close of	7
the minor i prove	7
of sins and engagement	7
have i to do	7
these and the like	7
power of the sword	7
the exercise of the	7
as in the case	7
and the light of	7
at that moment a	7
the acts of parliament	7
by the hands of	7
old and new testaments	7
from the time of	7
hue and cry after	7
it was agreed that	7
in the next place	7
the author of the	7
manner of the king	7
of the water of	7
the earl of bothwell	7
in the cause of	7
to the lord in	7
minister of jesus christ	7
the beauty of the	7
but there is a	7
street of the butchery	7
for the house of	7
the office of the	7
and for this end	7
would not have been	7
to be looked upon	7
the advancement of the	7
and in the mean	7
after the manner of	7
certain it is that	7
the dark of the	7
the breaking of the	7
the overthrow of the	7
the lord in a	7
to the matter of	7
when he had done	7
sins and engagement to	7
it is to have	7
of the blood of	7
that makes the times	7
for it was the	7
of god to be	7
he had done so	7
not according to the	7
mischief by a law	7
the loss of all	7
as soon as she	7
far as it declares	7
it had not been	7
to the door of	7
they had power to	7
to the national covenant	7
there is no need	7
and yet it is	7
suffer ourselves to be	7
which they could not	7
they were to be	7
into this league and	7
a sin that makes	7
the curate of dalry	7
in the spirit of	7
word of the lord	7
i could see the	7
and the voice of	7
of the covenant to	7
that enter into this	7
it is against the	7
cannot be taken with	7
all that are in	7
the cause for which	7
for a few moments	7
kingdom of our lord	7
according to the laudable	7
some of them were	7
it must not be	7
we owe to god	7
i was in the	7
an everlasting covenant with	7
of the love of	7
the word of their	7
into the presence of	7
against the word of	7
in the ways of	7
the fundamental laws of	7
help of the lord	7
the house of david	7
covenant with god and	7
have to do with	7
under the care of	7
by this time the	7
the house of israel	7
it was in a	7
to be admitted to	7
of the death of	7
with the voice of	7
power of life and	7
it is lawful for	7
the obligation of the	7
in the hand of	7
passed between the parts	7
lord god of israel	7
in the sense of	7
from the exercise of	7
that he is a	7
archbishop of st andrews	7
and some of the	7
that we may not	7
defend all those that	7
fell to the ground	7
to christ and his	7
with the love of	7
with him in the	7
general assembly of the	7
as well as with	7
by the light of	7
so that it is	7
old and new testament	7
enemies to god and	7
wave of his hand	7
out of the water	7
people of these abominations	7
the hand of god	7
it must needs be	7
against the king of	7
to be his people	7
of the nobles and	7
never to rise in	7
laying his hand on	7
to be owned as	7
on the face of	7
they could not have	7
it is one of	7
and defend all those	7
though they had been	7
the leader of the	7
it not been for	7
i will give thee	7
and there was no	7
so many of the	7
of religion in the	7
six hundred and fourty	7
and one of the	7
in which he was	7
in the same name	7
without so much as	7
and therefore to be	7
in a little while	7
the glory of christ	7
the church and the	7
is not in the	7
servant of the lord	7
after the battle of	7
but it is a	7
said one of the	7
i did not know	7
and the solemn league	7
if there were no	7
from the consideration of	7
a day or two	7
so much as to	7
as it is a	7
the kirk of christ	7
on the point of	7
the house of earlstoun	7
kate of the dark	7
and liberty of the	7
as is shewed above	7
it hath been the	7
of the lord in	7
good of the kingdom	7
are not capable of	7
practise of this church	7
the privileges of the	7
civil places and power	7
i will bring you	7
where there is no	7
at the inn of	7
came to the door	7
into covenant with the	7
but there was a	7
the freedom of the	7
the back of the	7
that it would be	7
that he was a	7
to stand to the	7
the throne of iniquity	7
at the house of	7
the care of the	7
in the administration of	7
all such as have	7
corruptions of the time	7
the man of god	7
in the words of	7
the conclusion of the	7
to assist and defend	7
when they could not	7
with the help of	7
it was a great	7
to be subject to	7
his face to the	7
for fear of the	7
up and down the	7
of the people to	7
at the battle of	7
of which he was	7
the book of the	7
to renew their covenant	7
that there was a	6
preservation of the reformed	6
that it hath been	6
that you may be	6
defence and preservation of	6
for christ and his	6
the supremacy of the	6
you into the bond	6
a letter to the	6
the holy spirit came	6
knew not what to	6
said not a word	6
and out of season	6
of the holy sacraments	6
and defence of religion	6
the end of his	6
that it is lawful	6
the searcher of hearts	6
by the means of	6
he seemed to be	6
he was obliged to	6
be one of the	6
because they could not	6
the extirpation of prelacy	6
from the house of	6
angel of the covenant	6
to join in covenant	6
inn of the coronation	6
of which he had	6
i could see that	6
shall be put to	6
a time of the	6
heed that they be	6
any manner of way	6
for our own sins	6
liberty of the gospel	6
put them to death	6
stated in opposition to	6
and with that he	6
though they should be	6
her in his arms	6
the covenanted work of	6
i thought of the	6
was no other than	6
is a breach of	6
that the people of	6
and yet in the	6
of the old man	6
god in the three	6
nothing to do with	6
and the house of	6
that he was in	6
in the bowels of	6
the honour and happiness	6
walk worthy of him	6
in the present case	6
because it is a	6
and if they be	6
david hackstoun of rathillet	6
as we shall answer	6
or one of the	6
to worship god in	6
and that not only	6
safety of the people	6
against the true religion	6
so far as we	6
for the destruction of	6
at the renewing of	6
in the like case	6
what have i to	6
over the church and	6
in our several places	6
days of our life	6
lifted up to the	6
that after he had	6
and all the men	6
of the kings of	6
and deliver up to	6
held out his hand	6
great deal of hurt	6
the authority of his	6
the return of the	6
to the will and	6
renewing covenant with god	6
as it were a	6
and that he may	6
i said to him	6
for the remainder of	6
practice of the godly	6
valiant for the truth	6
table of the lord	6
as it were to	6
the anointed of the	6
that they shall be	6
high places of the	6
the whole body of	6
by the act of	6
as it were with	6
work of the gospel	6
duties we owe to	6
in the constitution of	6
against the enemies of	6
on the day of	6
the discharge of their	6
the wrongs done to	6
to so great a	6
as an army with	6
and such as are	6
the courteous reader to	6
work of reformation in	6
several places and callings	6
all the men of	6
on the th of	6
the fundamental constitutions of	6
of the most eminent	6
that it was the	6
and not to be	6
worthy of him in	6
barra and the small	6
to the reformation of	6
quarrel of his covenant	6
is the cause of	6
the isle of fiara	6
for the time being	6
of the street of	6
had made an end	6
union to all posterity	6
the captain of the	6
in the prime of	6
and in the end	6
of the rest of	6
with the fear of	6
crown on his head	6
in his own time	6
the yoke of the	6
to give their judgment	6
king from his people	6
at the bottom of	6
they will be found	6
have been able to	6
that it should be	6
this way and that	6
the first part of	6
the authority of charles	6
because he would not	6
as was her wont	6
and all that they	6
made a covenant with	6
within the compass of	6
we could see the	6
i shall only say	6
worship god according to	6
in the light of	6
the place of execution	6
in opposition to all	6
to the same purpose	6
matters of mere religion	6
james duke of york	6
part of the testimony	6
the renovation of the	6
to the kingdom of	6
under the yoke of	6
deliver up to satan	6
good of the people	6
and ordained of god	6
with their faces thitherward	6
i would not have	6
all the lovers of	6
the time when the	6
the exercise of it	6
that he did not	6
john brown of priesthill	6
of the hostel of	6
there is such a	6
of the covenanters in	6
to be seen in	6
in the hope of	6
matter and manner of	6
peace of the kingdoms	6
is the glory of	6
in opposition to his	6
of israel and judah	6
that it was for	6
is lawful to kill	6
of the church by	6
people of god in	6
the house of my	6
and members of the	6
the blessing of the	6
the ford of the	6
the hope of the	6
to do what he	6
the shadow of death	6
on board the sea	6
there shall be no	6
with the spirit of	6
be a terror to	6
the arm of flesh	6
of a man who	6
the assembly of divines	6
and i would have	6
the presence of almighty	6
of the fifth command	6
because it is the	6
stand in the gap	6
have transgressed my covenant	6
as if i had	6
we cannot pray for	6
but certain it is	6
brother and esau wardrop	6
god be with you	6
the testimonies of the	6
we promise and swear	6
the things that are	6
the lawfulness of the	6
to the least of	6
for the life of	6
the call of god	6
the terms of the	6
in my power to	6
with all their heart	6
there is a time	6
to be subjected to	6
terrible as an army	6
and government of the	6
for the maintenance of	6
but so it is	6
the ark of the	6
it lawful to kill	6
strengthen us by his	6
the declaration of the	6
it was a long	6
that i had been	6
it would be a	6
matthew of the dub	6
both houses of parliament	6
ought to be done	6
which they had been	6
of the laws of	6
and union to all	6
is a sin that	6
to be understood of	6
of curates is a	6
of the testimony of	6
and i could not	6
to the throne of	6
of nature and nations	6
the house of stuart	6
and that is the	6
to be in a	6
the snare of the	6
it be lawful to	6
no more than the	6
the faith of the	6
for the exercise of	6
the fierce anger of	6
the bond of it	6
much as to say	6
of the lord james	6
all the rest of	6
god and the world	6
of barra and the	6
to serve the lord	6
that it may appear	6
for the safety of	6
the keeping of field	6
it is only the	6
it declares war against	6
but a great deal	6
in one of his	6
for if they be	6
of the church in	6
as if she were	6
in one hand and	6
he returned to the	6
the acts of the	6
then it was that	6
the th act of	6
part of the covenant	6
to this league and	6
the churches of god	6
and the children of	6
of field meetings now	6
ourselves to be divided	6
that the government of	6
liberties of the people	6
by all lawful means	6
on the banks of	6
he was a good	6
what is said above	6
the south and west	6
the execution of the	6
the honour of the	6
it comes to the	6
as soon as we	6
and as the voice	6
that are to be	6
and i am sure	6
in the dusk of	6
the defection of the	6
according to the national	6
the dishonour of god	6
as it is said	6
so much as the	6
word of their testimony	6
of such as were	6
of them that are	6
the crown of the	6
and destructive to the	6
and it happened that	6
a people or person	6
and that they shall	6
of the same nature	6
according to the laws	6
of the holy ghost	6
and the peace and	6
i shall offer some	6
peace and safety of	6
then it is duty	6
to any of the	6
take heed that they	6
the church and nation	6
in the old and	6
the king from his	6
seemed to me that	6
of god and of	6
to stand to it	6
to him and his	6
such of them as	6
contrary to presbyterian principles	6
the soul of the	6
i am glad that	6
on the one side	6
till we came to	6
the nature of a	6
there is no more	6
from sea to sea	6
according to our vocation	6
enter into this league	6
of the sixteenth century	6
to speak of the	6
the prison of amersfort	6
hands lifted up to	6
and acts of parliament	6
the light of a	6
of all such as	6
the right of the	6
the duty of the	6
the committee of estates	6
that the lord should	6
which he could not	6
bring you into the	6
as it declares war	6
there was not a	6
and our posterity after	6
board the sea unicorn	6
of the sins of	6
and that he would	6
they should not be	6
such a way as	6
and cast out of	6
the part of the	6
it to be a	6
put to their hand	6
it was with a	6
lord of barra and	6
renewing of the covenant	6
one of those who	6
so that i was	6
hearing of curates is	6
but it was a	6
are in covenant with	6
the members of the	6
will bring you into	6
in the mouth of	6
ark of the covenant	6
the womb of the	6
that they might be	6
kingdoms of the world	6
with many of the	6
solemn acknowledgment of sins	6
some of those who	6
that if it be	6
can do no good	6
seek the lord god	6
i will not leave	6
is the way to	6
a case of necessity	6
fall to the ground	6
that he would not	6
for which he was	6
owe to god and	6
persons of all ranks	6
as they had been	6
the days of the	6
all the three kingdoms	6
the cause of his	6
agreeable to the word	6
and this is the	6
and the small isles	6
and as he was	6
are the people of	6
the sacrament of the	6
the lifting up of	6
in the low countries	6
there were no more	6
shalt become a plain	6
the days of his	6
the god of israel	6
to be guilty of	6
by the king and	6
to worship god according	6
into thy hands i	6
against god and his	6
of the lord our	6
the supremacy of jesus	6
renew their covenant with	6
most part of the	6
with fire and sword	6
at me with a	6
in a time of	6
and cry after them	6
because they would not	6
in favour of the	6
renovation of the national	6
is so far from	6
assembly of the church	6
it be duty to	6
with the loss of	6
that he had to	6
be taken in judgment	6
i doubt not but	6
he could not but	6
to take away the	6
the conscience of the	6
them take heed that	6
of the truth of	6
the apostate james sharp	6
ought not to have	6
from the face of	6
church of the covenanters	6
thank you for your	6
security for religion and	6
to be one of	6
and contrary to the	6
but the power of	6
it would be as	6
by the th act	6
it seemed as if	6
the god of heaven	6
contrar to the word	6
the house of commons	6
was a young man	6
the reformed religion in	6
clear as the sun	6
the stern of the	6
in the holy spirit	6
the memory of the	6
in a state of	6
in the foregoing chapter	6
from all parts of	6
so that there was	6
and in such a	6
and the work of	6
the maintenance of the	6
that he should not	6
and because of all	6
the joy of the	6
to be brought to	6
be brought to the	6
keeping of field meetings	6
blood of the covenant	6
to the covenanted reformation	6
soon as he had	6
and to make it	6
the walls of the	6
shall be pleased to	6
to set up a	6
contrary to sound doctrine	6
of the covenant in	6
it ought to be	6
made up his mind	6
it was not long	6
in the parish of	6
case of the church	6
the design of the	6
up the standard of	6
and to keep the	6
in such a place	6
an officer of the	6
to those who were	6
to walk worthy of	6
we are not able	6
difference betwixt a prince	6
according to his will	6
at the outer door	6
from this blessed union	6
when there was no	6
thou shalt become a	6
those who were with	6
covenant with the people	6
an account of the	6
be admitted to the	6
a young man of	6
which the lord hath	6
it might not be	6
he must be a	6
it may be murder	6
upon the other hand	6
with a wave of	6
as having any right	6
peace and union to	6
maintain and defend the	6
the high places of	6
the same may be	6
it is a duty	6
must not only be	6
it may be argued	6
she raised her eyes	6
we are commanded to	6
former practise of this	6
in a tone of	6
some four or five	6
part of the people	6
destroy the house of	6
be put to the	6
i will keep thy	6
all the duties of	6
in a capacity to	6
but even as he	6
the time came when	6
what think ye of	6
there may be some	6
honour and happiness of	6
and it is a	6
so long as he	6
him out of the	6
upon the back of	6
the first general assembly	6
and it shall be	6
presence of almighty god	6
into the midst of	6
must needs be a	6
i had been a	6
the advantage of the	6
virtue of the same	6
a man of a	6
the killing of the	6
was at that time	6
the lord and his	6
the deliverance of the	6
to see if the	5
that he might not	5
of iniquity have fellowship	5
to obey without reserve	5
of the th psalm	5
peace of the kingdom	5
i come now to	5
to execute judgment upon	5
there had been no	5
him that he was	5
churches of god in	5
all these things are	5
shall never be forgotten	5
himself by the name	5
the walls of jericho	5
back to the house	5
he was fain to	5
the great name of	5
the front of the	5
when they had done	5
the day of our	5
eternal and almighty god	5
meetings now is a	5
them in the exercise	5
god to be a	5
for so many years	5
it in my heart	5
and leaders of the	5
to relieve the oppressed	5
in that part of	5
he was of a	5
but it must be	5
a matter of the	5
to the higher powers	5
in his right hand	5
alienate the hearts of	5
on the south side	5
they could see the	5
the estates of parliament	5
he is to be	5
to die the death	5
it is necessary that	5
a glimpse of the	5
in the day that	5
when he had made	5
they entered into a	5
under the protection of	5
the hearts of men	5
battle of rullion green	5
the free exercise of	5
one of the kingdoms	5
he was to be	5
in the person of	5
the threshold of the	5
in front of them	5
to destroy religion and	5
by the great name	5
with the light of	5
the name of christ	5
standard of our lord	5
i know not what	5
in obedience to the	5
would be as well	5
cause of god and	5
to whom he was	5
and passed between the	5
and cause of god	5
soon as he was	5
in the hollow of	5
terms of the covenant	5
and work of god	5
to the head of	5
and that they were	5
so as to make	5
the hands of a	5
it is easy to	5
it is a mountain	5
the relation of a	5
to put them out	5
work of god in	5
the value of the	5
it is clear from	5
did not seem to	5
god rather than man	5
the surface of the	5
it is better to	5
his name in vain	5
fierce anger of the	5
to be put to	5
do that which is	5
were so far from	5
all such as were	5
the interest of the	5
with the inhabitants of	5
to renew our covenant	5
but such as are	5
his most holy word	5
to the nearest conjunction	5
a voice was heard	5
in a few moments	5
to endeavour the reformation	5
in the esteem of	5
to alienate the hearts	5
that there should be	5
at the side of	5
him to be the	5
a strange thing that	5
who may you be	5
frameth mischief by a	5
of that power that	5
of the city and	5
when he came back	5
but as for me	5
of the true and	5
took hold of his	5
the men who had	5
with him about their	5
of any of the	5
and safety of the	5
the good of mankind	5
for private persons to	5
was to be seen	5
name of the king	5
with an introduction by	5
in saying these words	5
upon the consciences of	5
to prosecute the ends	5
the witnesses of christ	5
preaching of the gospel	5
in the neighbourhood of	5
by the hand and	5
way back to the	5
by the grace of	5
the throne of grace	5
great name of the	5
the bower of the	5
woman and the wits	5
the fountain of all	5
or parties amongst the	5
remain conjoined in a	5
whether to make defection	5
the midst of a	5
of the kingdoms from	5
to the good of	5
obey god rather than	5
god and his kirk	5
the vilest of men	5
there is a difference	5
searcher of all hearts	5
to adhere to the	5
to us as the	5
from one of the	5
when we do not	5
is superior to the	5
part of the oath	5
an oath of the	5
it must be a	5
humbled for our own	5
of ministers and professors	5
of the glory of	5
staff in his hand	5
the time of which	5
of the ends of	5
the castle of edinburgh	5
in season and out	5
of the truths of	5
and punishment of iniquity	5
maisie of the duchrae	5
in their opposition to	5
that he had not	5
only upon his written	5
nor ordained of god	5
much more may they	5
admitted to the government	5
sins of the times	5
by the eternal and	5
to own the authority	5
brought to an end	5
kings and lord of	5
the men who were	5
on behalf of the	5
the grey of the	5
and caves of the	5
i to do with	5
he had been so	5
in a moment more	5
a few of the	5
to me that i	5
a great difference betwixt	5
his hand on his	5
would have none of	5
to the foot of	5
the side of his	5
we have reason to	5
the mighty against the	5
not of this world	5
of the united societies	5
the words of this	5
was filled with the	5
to their hand to	5
of him in our	5
for a people to	5
could not be taken	5
the cause of all	5
i do not believe	5
the troubles of the	5
all the parts of	5
against religion and liberty	5
are to obey without	5
the defence and preservation	5
to the church of	5
but that is not	5
to join ourselves to	5
to the gates of	5
league and covenant of	5
god in their own	5
while we were thus	5
and i was not	5
to the king to	5
the desire of the	5
that they should not	5
for the time to	5
the connexion of the	5
not be taken in	5
union of the kingdoms	5
the number of more	5
between god and the	5
both of body and	5
the entering in of	5
lennox of the duchrae	5
in the same cause	5
on the same day	5
with a perfect heart	5
of the dark lashes	5
blessed union and conjunction	5
walk in his ways	5
you are a man	5
in a way that	5
hast the dew of	5
to the care of	5
far as it is	5
the rule of the	5
the degree of their	5
and not only to	5
which they have been	5
of the place of	5
law of nature and	5
a wave of his	5
the matter of their	5
and one of them	5
all judah rejoiced at	5
their breach of covenant	5
a firm peace and	5
if it had not	5
for she was a	5
lawful for private persons	5
of the gospel in	5
the home of the	5
i should have been	5
and that in the	5
shall defend the same	5
and promote the same	5
was at the time	5
one of his own	5
we went up the	5
called a covenant of	5
is to be feared	5
for the punishment of	5
and liberty of conscience	5
looking up at him	5
was a long time	5
the duties of the	5
principles for which they	5
supremacy of jesus christ	5
of the reformed presbyterian	5
the mystery of the	5
and to bless our	5
to the third article	5
law of the lord	5
charles stuart and his	5
it was for the	5
had a mind to	5
a covenant is a	5
the end of that	5
the depths of the	5
ask the way to	5
then it is a	5
it may be that	5
in those days to	5
the head of that	5
have broken covenant with	5
it were not so	5
an ordinance of god	5
to him with a	5
the glory of heaven	5
ends of the covenant	5
principles of the church	5
worship of god and	5
by virtue of their	5
religion and professors thereof	5
god and the king	5
and there is a	5
ought to be punished	5
in the arms of	5
of the second reformation	5
king of kings and	5
against the corruptions of	5
the peace and security	5
the major is clear	5
parties amongst the people	5
spirit and in truth	5
which might have been	5
part of the country	5
the concurrence of the	5
of god by his	5
the marquis of argyle	5
with the strength of	5
he had been in	5
the lord of barra	5
you must know that	5
edited by justin hannaford	5
for the coming of	5
own him to be	5
inhabitants of the land	5
the unjust violence of	5
willing in the day	5
the bond of a	5
renwick and his associates	5
to the side of	5
went straight to the	5
it was but a	5
is contrary to presbyterian	5
to the covenant of	5
the eye of the	5
about the same time	5
we may have a	5
there seemed to be	5
shall the throne of	5
so long as i	5
in their own way	5
the end of my	5
in the ministry of	5
the eternal and almighty	5
by some of the	5
be divided and withdrawn	5
womb of the morning	5
from the hand of	5
minister of god for	5
yet notwithstanding of all	5
of the sin of	5
be so far from	5
to come to the	5
to be divided and	5
would in no wise	5
which so much concerneth	5
in the city of	5
the officer of the	5
ordinance of the lords	5
not what to do	5
under the new testament	5
till they be tried	5
for it is the	5
is it not the	5
i am sure that	5
the lord your god	5
power which is not	5
children of israel shall	5
cut the calf in	5
and the lord james	5
of so many of	5
indifferency or neutrality in	5
went to the window	5
and preservation of the	5
one of them was	5
lord to strengthen us	5
fall into the hands	5
that can never be	5
do what he pleaseth	5
of the duty of	5
with which he was	5
if they had no	5
to do with such	5
that he should have	5
by the author of	5
committed to their charge	5
presence of the eternal	5
the very nature of	5
according to the same	5
it will be found	5
faithful witnesses of christ	5
was the voice of	5
the men of his	5
concerneth the glory of	5
that he is not	5
as for me i	5
off the yoke of	5
i know not if	5
acts of the general	5
is a minister of	5
the hilt of his	5
bring the churches of	5
there was no other	5
of the long gun	5
the former practise of	5
of what he had	5
before the throne of	5
of the episcopal church	5
throne of iniquity have	5
and that i was	5
according to the rule	5
the lovers of christ	5
they must have it	5
i was but a	5
in the event of	5
they know not what	5
lord was with him	5
the time of their	5
true religion and professors	5
the character of the	5
he should not be	5
in his own country	5
sworn with all their	5
christ and his cause	5
rule of faith and	5
from the womb of	5
the mountains and moors	5
on the neck of	5
a case of extreme	5
which they had made	5
thereof may not be	5
that he had made	5
there is no man	5
is a covenant of	5
each one of us	5
hindering the reformation of	5
and privileges of parliaments	5
i thank the lord	5
the priests of the	5
to have power over	5
the story of the	5
in his conference with	5
it is a strange	5
he is not a	5
contrary to the covenant	5
under the old testament	5
and the honour of	5
it is all one	5
it must be taken	5
against the tyranny of	5
they be not such	5
that the said committees	5
which had been left	5
in that it hath	5
was one of those	5
to him by the	5
who liveth and reigneth	5
of the knowledge of	5
fixedly in this church	5
preserve and defend the	5
the ruin of the	5
this solemn league and	5
the rights and liberties	5
on account of his	5
as to the matter	5
the command of the	5
so in a little	5
at that time to	5
have renewed your covenant	5
this work of reformation	5
to do what they	5
by his perjury and	5
long shall the wicked	5
advice and consent of	5
where there is a	5
the lord would not	5
maintenance of the true	5
make an everlasting covenant	5
wrath of the lord	5
was the case of	5
it is inconsistent with	5
the roar of the	5
of the lord against	5
the whole of the	5
when the people of	5
the knowledge of the	5
sons of the covenant	5
the solemn acknowledgment of	5
he should have been	5
the children of judah	5
in the day when	5
of the third day	5
i wish i had	5
was no more than	5
out of their own	5
and upon the other	5
field meetings now is	5
in little more than	5
and government in the	5
declarations of war against	5
of kings and lord	5
a testimony for the	5
between him and his	5
our desires and proceedings	5
the searcher of all	5
the most of them	5
for the last time	5
the life of a	5
the indignation of the	5
incorporating union with england	5
season and out of	5
they are bound to	5
state of the question	5
and head of the	5
on the skirts of	5
the lord in the	5
in defence of our	5
were it not that	5
humbly beseeching the lord	5
in a particular manner	5
in the performance of	5
if it be said	5
to pray for them	5
for that was the	5
any change or alteration	5
was in a manner	5
he was at the	5
the honor of the	5
the first be said	5
preacher of the gospel	5
to the rules of	5
in the lord jesus	5
master of the house	5
the shoulder of the	5
of its own accord	5
it is necessary for	5
i think it was	5
the isle of suliscanna	5
with advice and consent	5
of some of the	5
state of the quarrel	5
to bless our desires	5
to endeavour the extirpation	5
the place where the	5
is a sin to	5
and for the sins	5